Playing "Sherlock Holmes": Enhancing Students' Understanding of Prejudice and Stereotyping.

Science.gov (United States)

Junn, Ellen N.; Grier, Leslie K.; Behrens, Debra P.

2001-01-01

Describes an experiential classroom exercise that was designed to help students understand stereotyping and prejudice. The instructor read behavioral and psychological descriptions, asked students to imagine they were Sherlock Holmes, and identify classmates to whom the descriptions might apply. States that students of color reported more benefits…

Female ethnicity: Understanding Muslim immigrant businesswomen in the Netherlands

NARCIS (Netherlands)

Essers, C.; Benschop, Y.W.M.; Doorewaard, J.A.C.M.

2010-01-01

Building on theories of intersectionality, in this article we develop the concept of female ethnicity in order to understand the meanings of femininity for Muslim immigrant businesswomen in the context of entrepreneurship. Through the notion of female ethnicity we analyse four life stories and

The Stereotyping of Muslims : An Analysis of The New York Times’ and The Washington Times’ Coverage of Veiling and the Muhammad Cartoon Controversy

OpenAIRE

Schønemann, Julie

2013-01-01

This thesis investigates the stereotypical portrayal of Muslims in the American media. More specifically, it explores the relative importance of stereotype theory, prejudice theory and the stereotype content model in the media’s remaking and reinforcing of common stereotypes of Muslims. This study argues that that Muslims were stereotypically portrayed in The New York Times’ and The Washington Times’ coverage of the Muhammad cartoons controversy and the tradition of veiling among Muslim women...

Islamophobia in Canada: Measuring the Realities of Negative Attitudes Toward Muslims and Religious Discrimination.

Science.gov (United States)

Wilkins-Laflamme, Sarah

2018-02-01

There has been growing discussion surrounding the phenomenon of Islamophobia in Western societies over the last few years. However, in-depth empirical research of the prevalence and patterns of prejudice toward Muslims remains scarce, especially in the Canadian context. With data from the 2011 Canadian Election Study and the 2014 General Social Survey, this study measures the extent to which negative feelings toward Muslims are present among the general adult population, and the extent to which Muslim Canadians themselves say they have experienced discrimination in recent years due to their religion, ethnicity, and culture. © 2018 Canadian Sociological Association/La Société canadienne de sociologie.

Reconstruing intolerance: abstract thinking reduces conservatives' prejudice against nonnormative groups.

Science.gov (United States)

Luguri, Jamie B; Napier, Jaime L; Dovidio, John F

2012-07-01

Myrdal (1944) described the "American dilemma" as the conflict between abstract national values ("liberty and justice for all") and more concrete, everyday prejudices. We leveraged construal-level theory to empirically test Myrdal's proposition that construal level (abstract vs. concrete) can influence prejudice. We measured individual differences in construal level (Study 1) and manipulated construal level (Studies 2 and 3); across these three studies, we found that adopting an abstract mind-set heightened conservatives' tolerance for groups that are perceived as deviating from Judeo-Christian values (gay men, lesbians, Muslims, and atheists). Among participants who adopted a concrete mind-set, conservatives were less tolerant of these nonnormative groups than liberals were, but political orientation did not have a reliable effect on tolerance among participants who adopted an abstract mind-set. Attitudes toward racial out-groups and dominant groups (e.g., Whites, Christians) were unaffected by construal level. In Study 3, we found that the effect of abstract thinking on prejudice was mediated by an increase in concerns about fairness.

Negative attitudes toward Muslims in the Netherlands : The role of symbolic threat, stereotypes, and moral emotions

NARCIS (Netherlands)

Wirtz, C.; van der Pligt, Joop; Doosje, Bertjan

2016-01-01

The present study addresses negative attitudes toward Muslims in The Netherlands, and combines ideas from integrated threat theory and socio-functional perspectives on threats and emotions. We proposed a model in which symbolic threat and negative stereotypes predict prejudice, social distance, and

Mexican American Children's Ethnic Identity, Understanding of Ethnic Prejudice, and Parental Ethnic Socialization.

Science.gov (United States)

Quintana, Stephen M.; Vera, Elizabeth M.

1999-01-01

Interviews with 47 Mexican-American children in grades 2 and 6 and their parents revealed that parental ethnic socialization about ethnic discrimination was associated with children's development of ethnic knowledge. Children's understanding of ethnic prejudice was related to their ethnic knowledge but not their ethnic behaviors. Contains 24…

Beyond prejudice to prejudices.

Science.gov (United States)

Schaller, Mark; Neuberg, Steven L

2012-12-01

Different groups, because they are perceived to pose different threats, elicit different prejudices. Collective action by disadvantaged groups can amplify the perception of specific threats, with predictable and potentially counterproductive consequences. It is important to carefully consider the threat-based psychology of prejudice(s) before implementing any strategy intended to promote positive social change.

Acquisition and Manifestation of Prejudice in Children.

Science.gov (United States)

Carter, Clifford; Rice, C. Lynne

1997-01-01

Identifies three major categories of prejudice: conscious/intentional, conscious/unintentional, and unconscious/unintentional. Asserts that prejudice plays a large role in the development of children and has its origins in the individual's group identity. Claims that exposure to and understanding of the development of prejudice can diminish its…

Creating Effective Holocaust Education Programmes for Government Schools with Large Muslim Populations in Sydney

Science.gov (United States)

Rutland, Suzanne D.

2010-01-01

Holocaust education can play a role in countering the ongoing problem of prejudice and incitement to hate that can lead to racial tension and violence. This article examines the beliefs of Muslim school children towards Jews in Sydney, Australia. It then discusses efforts to use Holocaust education to combat racist beliefs and hate language, and…

Understanding and Approaching Muslim Visibilities

DEFF Research Database (Denmark)

Schmidt, Garbi

2011-01-01

Within Western nation-states such as Denmark, Islamic identities are often seen as inherently and divergently visible, an aspect that some argue is detrimental to the secular nation-state. From a research perspective, one way to nuance this position is by focusing on groups of 'invisible' Muslims...

Equality Hypocrisy, Inconsistency, and Prejudice: The Unequal Application of the Universal Human Right to Equality

Science.gov (United States)

2015-01-01

In Western culture, there appears to be widespread endorsement of Article 1 of the Universal Declaration of Human Rights (which stresses equality and freedom). But do people really apply their equality values equally, or are their principles and application systematically discrepant, resulting in equality hypocrisy? The present study, conducted with a representative national sample of adults in the United Kingdom (N = 2,895), provides the first societal test of whether people apply their value of “equality for all” similarly across multiple types of status minority (women, disabled people, people aged over 70, Blacks, Muslims, and gay people). Drawing on theories of intergroup relations and stereotyping we examined, relation to each of these groups, respondents’ judgments of how important it is to satisfy their particular wishes, whether there should be greater or reduced equality of employment opportunities, and feelings of social distance. The data revealed a clear gap between general equality values and responses to these specific measures. Respondents prioritized equality more for “paternalized” groups (targets of benevolent prejudice: women, disabled, over 70) than others (Black people, Muslims, and homosexual people), demonstrating significant inconsistency. Respondents who valued equality more, or who expressed higher internal or external motivation to control prejudice, showed greater consistency in applying equality. However, even respondents who valued equality highly showed significant divergence in their responses to paternalized versus nonpaternalized groups, revealing a degree of hypocrisy. Implications for strategies to promote equality and challenge prejudice are discussed. PMID:25914516

Equality Hypocrisy, Inconsistency, and Prejudice: The Unequal Application of the Universal Human Right to Equality.

Science.gov (United States)

Abrams, Dominic; Houston, Diane M; Van de Vyver, Julie; Vasiljevic, Milica

2015-02-01

In Western culture, there appears to be widespread endorsement of Article 1 of the Universal Declaration of Human Rights (which stresses equality and freedom). But do people really apply their equality values equally, or are their principles and application systematically discrepant, resulting in equality hypocrisy? The present study, conducted with a representative national sample of adults in the United Kingdom ( N = 2,895), provides the first societal test of whether people apply their value of "equality for all" similarly across multiple types of status minority (women, disabled people, people aged over 70, Blacks, Muslims, and gay people). Drawing on theories of intergroup relations and stereotyping we examined, relation to each of these groups, respondents' judgments of how important it is to satisfy their particular wishes, whether there should be greater or reduced equality of employment opportunities, and feelings of social distance. The data revealed a clear gap between general equality values and responses to these specific measures. Respondents prioritized equality more for "paternalized" groups (targets of benevolent prejudice: women, disabled, over 70) than others (Black people, Muslims, and homosexual people), demonstrating significant inconsistency. Respondents who valued equality more, or who expressed higher internal or external motivation to control prejudice, showed greater consistency in applying equality. However, even respondents who valued equality highly showed significant divergence in their responses to paternalized versus nonpaternalized groups, revealing a degree of hypocrisy. Implications for strategies to promote equality and challenge prejudice are discussed.

Framing (implicitly) matters: the role of religion in attitudes toward immigrants and Muslims in Denmark.

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Anderson, Joel; Antalíková, Radka

2014-12-01

Denmark is currently experiencing the highest immigration rate in its modern history. Population surveys indicate that negative public attitudes toward immigrants actually stem from attitudes toward their (perceived) Islamic affiliation. We used a framing paradigm to investigate the explicit and implicit attitudes of Christian and Atheist Danes toward targets framed as Muslims or as immigrants. The results showed that explicit and implicit attitudes were more negative when the target was framed as a Muslim, rather than as an immigrant. Interestingly, implicit attitudes were qualified by the participants' religion. Specifically, analyses revealed that Christians demonstrated more negative implicit attitudes toward immigrants than Muslims. Conversely, Atheists demonstrated more negative implicit attitudes toward Muslims than Atheists. These results suggest a complex relationship between religion, and implicit and explicit prejudice. Both the religious affiliation of the perceiver and the perceived religious affiliation of the target are key factors in social perception. © 2014 Scandinavian Psychological Associations and John Wiley & Sons Ltd.

Do you believe in atheists? Distrust is central to anti-atheist prejudice.

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Gervais, Will M; Shariff, Azim F; Norenzayan, Ara

2011-12-01

Recent polls indicate that atheists are among the least liked people in areas with religious majorities (i.e., in most of the world). The sociofunctional approach to prejudice, combined with a cultural evolutionary theory of religion's effects on cooperation, suggest that anti-atheist prejudice is particularly motivated by distrust. Consistent with this theoretical framework, a broad sample of American adults revealed that distrust characterized anti-atheist prejudice but not anti-gay prejudice (Study 1). In subsequent studies, distrust of atheists generalized even to participants from more liberal, secular populations. A description of a criminally untrustworthy individual was seen as comparably representative of atheists and rapists but not representative of Christians, Muslims, Jewish people, feminists, or homosexuals (Studies 2-4). In addition, results were consistent with the hypothesis that the relationship between belief in God and atheist distrust was fully mediated by the belief that people behave better if they feel that God is watching them (Study 4). In implicit measures, participants strongly associated atheists with distrust, and belief in God was more strongly associated with implicit distrust of atheists than with implicit dislike of atheists (Study 5). Finally, atheists were systematically socially excluded only in high-trust domains; belief in God, but not authoritarianism, predicted this discriminatory decision-making against atheists in high trust domains (Study 6). These 6 studies are the first to systematically explore the social psychological underpinnings of anti-atheist prejudice, and converge to indicate the centrality of distrust in this phenomenon.

Presiden Non-Muslim dalam Komunitas Masyarakat Muslim

Directory of Open Access Journals (Sweden)

Mary Silvita

2014-01-01

Full Text Available This paper examines the notion of state and leadership according to the contemporary Islamic thought. To be more precise, the paper asks whether it is possible for a non-Muslim to be the president of the majority Muslim country. To answer this, the paper will dwell into the problem of citizenship both in classical and modern Islamic thought by taking into account the political and social situation that shapes this thought. The paper maintains that many Muslims—both in the past and at the present—fail to offer a proper discourse on statehood and leadership in Islamic perspective. The mainstream discourse on this issue—the paper argues—is that which keeps in a good balance the notion of religiosity and citizenship. The rightwing Muslims will provide a textual understanding of the problem, while the left-wing will otherwise offer a secular interpretation of it. This paper will try to keep the two in a balance, and present a fair understanding of what the Qur'an and the Sunnah say about the problem at hand.

Understanding Muslim Consumer Through Ads - Women, Money, and Halal: Semiotic Analysis

OpenAIRE

BaHamburah, Buthaina

2014-01-01

There are about 1.8 billion Muslims around the world, in which almost one in four of the world’s population is a Muslim, and this number is expected to grow by a significant 35% to 2.2 billion in 2030 globally (Ogilvydo, 2014). Hence, the purchasing power of Muslims market is increasing constantly. Global brands dealing with multicultural markets such as the Muslim market face difficulty with respect to the extent to which international marketing strategy is standardized across national borde...

South African Muslim Faith Healers perceptions of mental illness: understanding, aetiology and treatment.

Science.gov (United States)

Ally, Yaseen; Laher, Sumaya

2008-03-01

The important role that religious beliefs may have on perceptions of mental illness cannot be ignored. Many religions including Islam advocate witchcraft and spirit possession--all of which are thought to influence the behaviour of a person so as to resemble that of a mentally ill individual. Thus this research explored Muslim Faith Healers perceptions of mental and spiritual illness in terms of their understanding of the distinctions between the two, the aetiologies and the treatments thereof. Six Muslim Healers in the Johannesburg community were interviewed and thematic content analysis was used to analyse the data. From the results it is clear that the faith healers were aware of the distinction between mental and spiritual illnesses. It was also apparent that Islam has a clear taxonomy that distinguishes illness and the causes thereof. Treatments are then advised accordingly. Thus this paper argues that the predominant Western view of the aetiology and understanding of mental illness needs to acknowledge the various culturally inclined taxonomies of mental illness so as to better understand and aid clients.

Prudence and prejudice on changing attitudes in the classroom

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Solveig Moldrheim

2014-03-01

Full Text Available Most teachers have experienced various forms of prejudice expressed in the classroom. When one hears attitudes or opinions that go against school and society’s values, it is not always easy to know how to respond appropriately and wisely.Educators have a social responsibility both towards the individual and the community. Individuals are the learning subjects, but the context for learning is group-based. Teachers’ social responsibility entails both individuals that have expressed prejudice against a particular group, and those who identify themselves with this particular group. In addition, educators have responsibility for the group based learning arena, which all the individuals belong to. Beyond this, schools are expected to contribute to a democratic society. Preventing prejudice expressed in the class room will not only ensure a safer environment for the pupils, it will also contribute to society as a whole by promoting democratic values. In other words, there are several reasons why schools should work to prevent prejudice.Many have antipathies or prejudices against groups of people. However, but some groups are more often faced with prejudice than others. A prerequisite for the development of prejudice is the formation of categories. People are able to suppress their prejudices. Prejudice is not created in a vacuum; they are social stances that must be understood in the context of the specific human environment. Studies show that if a person has prejudices against Jews, for example, the person tends to be more disposed to have prejudices against other groups as well, such as for example gays, , Muslims and immigrants. This disposition is called "group focused enmity."When a child is between eight and twelve years, the child starts to check and correct its perception of the world. Before it reaches this stage, the child’s comments about out-groups mainly stems from other people’s instructions. Studies from the USA have shown that

The Approach of the Muslim “Other” in the Western Media

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Alina Beatrice Cheșcă

2014-05-01

Full Text Available The images of the other can be found everywhere in the Western civilization and undoubtedly, they have become part of the discourse of colonization. It must be admitted that the encounters between the Western world and the Islam have produced a portrayal of the Islamic religion and Muslim culture mostly in negative, unfair and self-serving ways. Considering that the literature approaching these stereotypes is quite comprehensive, this paper analyses why the Western world has always shown negative images of the Islam and Muslims. The Western image-makers, such as the religious leaders, political institutions and mass-media render the portraits of Muslims in both funny and cruel ways. All these images of the Other seem to have served important goals throughout the history of Western civilization. Sometimes these goals are not very serious, while in other situations they can be terribly destructive. Unfortunately, for Muslims there are bad consequences coming from the social and political background. However, we must all agree that, beyond culture, religion, politics or race, beyond image, prejudices and stereotypes, there should be no boundaries between human beings, our souls and minds, as we are all equal, valuable and important for the whole mankind.

The neuroscience of prejudice and stereotyping.

Science.gov (United States)

Amodio, David M

2014-10-01

Despite global increases in diversity, social prejudices continue to fuel intergroup conflict, disparities and discrimination. Moreover, as norms have become more egalitarian, prejudices seem to have 'gone underground', operating covertly and often unconsciously, such that they are difficult to detect and control. Neuroscientists have recently begun to probe the neural basis of prejudice and stereotyping in an effort to identify the processes through which these biases form, influence behaviour and are regulated. This research aims to elucidate basic mechanisms of the social brain while advancing our understanding of intergroup bias in social behaviour.

Muslim Women in America and Hijab: A Study of Empowerment, Feminist Identity, and Body Image.

Science.gov (United States)

Al Wazni, Anderson Beckmann

2015-10-01

This article presents an exploratory, qualitative study of 12 Muslim women living in the Triangle area of North Carolina, who were interviewed regarding their voluntary practice of hijab (Muslim tradition of veiling), exercise of choice in hijab, their relationship to feminist belief and identity, female empowerment, and body image. Through examining the influence of political movements in concert with market capitalism, this article examines how the hijab and those who voluntarily practice this Muslim tradition challenge or contradict mainstream images of what is marketed in the West as feminist. Moreover, this article seeks to examine how, if at all, the hijab empowers those women who practice it, whether it offers an avenue of female empowerment and liberation not traditionally included in prevailing feminist thought, and how this may contribute to third-wave feminist theory. This article informs social work practitioners of the strength of Muslim women, the exercise of choice in hijab, and contributions to feminist thought as participants respond to assumptions of oppression, patriarchal control, and prejudice in a post-9/11 society.

Majority versus Minority: ‘Governmentality’ and Muslims in Sweden

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Anne Sofie Roald

2013-02-01

Full Text Available This article deals with the Muslim community in Sweden in view of the majority–minority dynamics with focus on how values, attitudes, behaviors, and practices of the Swedish majority influence Muslim minority communities and how majority society’s approach to Muslims and Islam influences both the relationship Muslims have with non-Muslims and the understandings that Muslims have of Islam.

Reducing Implicit Prejudice

OpenAIRE

Lai, Calvin; Nosek, Brian; Hoffman, Kelly

2017-01-01

Implicit prejudice are social preferences that exist outside of conscious awareness or conscious control. We summarize evidence for three mechanisms that influence the expression of implicit prejudice: associative change, contextual change, and change in control over implicit prejudice. We then review the evidence (or lack thereof) for five open issues in implicit prejudice reduction research: 1) what shows effectiveness in real-world application; 2) what doesn’t work for implicit prejudice r...

Secular tolerance? : Anti‐Muslim sentiment in Western Europe

NARCIS (Netherlands)

Ribberink, E.C.; Achterberg, P.H.J.; Houtman, D.

2017-01-01

he literature about secularization proposes two distinct explanations of anti-Muslim sentiment in secularized societies. The first theory understands it in terms of religious competition between Muslims and the remaining minority of orthodox Protestants; the second understands it as resulting from

Attachment and prejudice.

Science.gov (United States)

Carnelley, Katherine B; Boag, Elle M

2018-04-16

There is a paucity of research that examines prejudice from an attachment theory perspective. Herein we make theoretical links between attachment patterns and levels of prejudice. Perceptions of outgroup threat, which activate the attachment system, are thought to lead to fear and prejudice for those high in attachment anxiety, and to distancing and prejudice for those high in attachment avoidance. We review the literature that examines the associations between attachment patterns and prejudice; evidence from attachment priming studies suggests a causal role of attachment security in reducing prejudice. We identify several mediators of these links: empathy, negative emotions, trust, social dominance orientation, romanticism, and contact quality. Future research should manipulate potential mediators and use psychophysiological assessments of threat. Copyright © 2018 Elsevier Ltd. All rights reserved.

Adolescent ethnic prejudice: understanding the effects of parental extrinsic versus intrinsic goal promotion.

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Duriez, Bart

2011-01-01

Based on Self-Determination Theory, the role of parental extrinsic versus intrinsic (E / I) goal promotion for adolescent ethnic prejudice and the mechanisms underlying this effect were examined in a sample of adolescents and their parents. Results indicate that paternal and maternal E / I goal promotion had a significantly positive effect on ethnic prejudice. This effect could be accounted for by differences in adolescent right-wing authoritarianism (RWA) and social dominance orientation (SDO). In addition, differences in adolescent E / I goal pursuit fully mediated the effects of parental E / I goal promotion on RWA and SDO. Finally, the effects of adolescent E / I goal pursuits on ethnic prejudice were fully mediated by RWA and SDO. Implications of these findings will be discussed.

Psychoanalytical interpretations of prejudices with emphasis on prejudices towards persons with disabilities

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Dimoski Sanja

2012-01-01

Full Text Available This paper deals with interpretations of prejudices and specifically, prejudices towards people with disabilities, from the perspective of one of the many theoretical approaches. Psychoanalytic theoretical point of view interpret prejudices through the personality of the individual. The study and interpretation of prejudices towards people with disabilities is one of the major themes of modern social model of disability. Psychoanalytic interpretations determine prejudices, as well as prejudices towards people with disabilities, as a result of defense mechanisms, especially projection. This paper discusses the emotional component of attitude, based on its predominance in prejudices, as a extreme attitudes. In this analysis we have taken into account the emotional and unconscious reactions that can compose an emotional ambivalence in relation to the object of an attitude. Prejudice towards people with disabilities were brought in connection with the irrational and emotional reactions and unconscious fantasies related to the object of an attitude.

Internal Conflicts in Muslim Societies

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Ashiq Ali Shah

2001-12-01

Full Text Available An analysis of psychological theories and the social dynamics of the society help identify salient attributes and processes relevant to conflict among Muslims. The psychodynamic concept of personality and frustration-aggression hypothesis account for the socialization practices in the Muslim societies, emotional instability, unfavorable evaluation of those holding a different viewpoint and venting out one's aggression on the weaker. The tendency of the Muslims to praise their sect/tribe/religious group leads to a groupthink situation that polarizes intergroup relationships. The acts of categorization in group and out group, as postulated by the social identity theory, contribute towards the distorted perception of each other. The Islamic notions of brotherhood, unity and ethnic identity as means of personal identification and social interaction seems to have been forgotten by the Muslims. Though the Western social-psychological constructs are helpful in understanding the causes of conflict among Muslims, they are not germane to Muslim societies. The group belongingness and group favouritism is not necessarily a tool of discrimination and conflict but is an essential component of one's survival in a collectivist society. The Western theories also do not address the economic and political circumstances responsible for the multitude of conflicts among Muslims.

Tolerating the "doubting Thomas": how centrality of religious beliefs vs. practices influences prejudice against atheists.

Science.gov (United States)

Hughes, Jeffrey; Grossmann, Igor; Cohen, Adam B

2015-01-01

Past research has found a robust effect of prejudice against atheists in largely Christian-dominated (belief-oriented) samples. We propose that religious centrality of beliefs vs. practices influences attitudes toward atheists, such that religious groups emphasizing beliefs perceive non-believers more negatively than believers, while groups emphasizing practices perceive non-practicing individuals more negatively than practicing individuals. Studies 1-2, in surveys of 41 countries, found that Muslims and Protestants (belief-oriented) had more negative attitudes toward atheists than did Jews and Hindus (practice-oriented). Study 3 experimentally manipulated a target individual's beliefs and practices. Protestants had more negative attitudes toward a non-believer (vs. a believer), whereas Jews had more negative attitudes toward a non-practicing individual (vs. a practicing individual, particularly when they had a Jewish background). This research has implications for the psychology of religion, anti-atheist prejudice, and cross-cultural attitudes regarding where dissent in beliefs or practices may be tolerated or censured within religious groups.

Tolerating the doubting Thomas: How centrality of religious beliefs versus practices influences prejudice against atheists

Directory of Open Access Journals (Sweden)

Jeffrey eHughes

2015-09-01

Full Text Available Past research has found a robust effect of prejudice against atheists in largely Christian-dominated (belief-oriented samples. We propose that religious centrality of beliefs vs. practices influences attitudes toward atheists, such that religious groups emphasizing beliefs perceive non-believers more negatively than believers, while groups emphasizing practices perceive non-practicing individuals more negatively than practicing individuals. Studies 1-2, in surveys of 41 countries, found that Muslims and Protestants (belief-oriented had more negative attitudes toward atheists than did Jews and Hindus (practice-oriented. Study 3 experimentally manipulated a target individual’s beliefs and practices. Protestants had more negative attitudes toward a non-believer (vs. a believer, whereas Jews had more negative attitudes toward a non-practicing individual (vs. a practicing individual, particularly when they had a Jewish background. This research has implications for the psychology of religion, anti-atheist prejudice, and cross-cultural attitudes regarding where dissent in beliefs or practices may be tolerated or censured within religious groups.

“Stigma and Prejudice: One Animal or Two?”

Science.gov (United States)

Phelan, Jo; Link, Bruce G; Dovidio, John F

2014-01-01

In light of increasing cross-communication and possible coalescence of conceptual models of stigma and prejudice, we reviewed 18 key models in order to explore commonalities and possible distinctions between prejudice and stigma. We arrive at two conclusions. First, the two sets of models have much in common (representing “one animal”); most differences are a matter of focus and emphasis. Second, one important distinction is in the type of human characteristics that are the primary focus of models of prejudice (race) and stigma (deviant behavior and identities, and disease and disabilities). This led us to develop a typology of three functions of stigma and prejudice: exploitation and domination (keeping people down); norm enforcement (keeping people in); and disease avoidance (keeping people away). We argue that attention to these functions will enhance our understanding of stigma and prejudice and our ability to reduce them. PMID:18524444

FEAR AND PREJUDICE.

Science.gov (United States)

HIRSH, SELMA

AN ANALYSIS OF FEAR AND PREJUDICE WAS MADE THROUGH A SERIES OF ATTITUDE QUESTIONNAIRES, PRIVATE INTERVIEWS CONDUCTED BY TRAINED PSYCHOLOGISTS, AND A SERIES OF PSYCHOLOGICAL TESTS. RESULTS SHOWED THAT PREJUDICE STARTED IN THE FIRST FEW YEARS OF A CHILD'S LIFE THROUGH HIS RELATIONSHIP WITH HIS PARENTS. THE ADULTS LOW IN PREJUDICE HAD STABLE OUTLOOKS…

Prejudice control and interracial relations: the role of motivation to respond without prejudice.

Science.gov (United States)

Butz, David A; Plant, E Ashby

2009-10-01

A decade of research indicates that individual differences in motivation to respond without prejudice have important implications for the control of prejudice and interracial relations. In reviewing this work, we draw on W. Mischel and Y. Shoda's (1995, 1999) Cognitive-Affective Processing System (CAPS) to demonstrate that people with varying sources of motivation to respond without prejudice respond in distinct ways to situational cues, resulting in differing situation-behavior profiles in interracial contexts. People whose motivation is self-determined (i.e., the internally motivated) effectively control prejudice across situations and strive for positive interracial interactions. In contrast, people who respond without prejudice to avoid social sanction (i.e., the primarily externally motivated) consistently fail at regulating difficult to control prejudice and respond with anxiety and avoidance in interracial interactions. We further consider the nature of the cognitive-affective units of personality associated with motivation to respond without prejudice and their implications for the quality of interracial relations.

"Prejudiced" behavior without prejudice? Beliefs about the malleability of prejudice affect interracial interactions.

Science.gov (United States)

Carr, Priyanka B; Dweck, Carol S; Pauker, Kristin

2012-09-01

Prejudiced behavior is typically seen as emanating from prejudiced attitudes. Eight studies showed that majority-group members' beliefs about prejudice can create seemingly "prejudiced" behaviors above and beyond prejudice measured explicitly (Study 1b) and implicitly (Study 2). Those who believed prejudice was relatively fixed, rather than malleable, were less interested in interracial interactions (Studies 1a-1d), race- or diversity-related activities (Study 1a), and activities to reduce their prejudice (Study 3). They were also more uncomfortable in interracial, but not same-race, interactions (Study 2). Study 4 manipulated beliefs about prejudice and found that a fixed belief, by heightening concerns about revealing prejudice to oneself and others, depressed interest in interracial interactions. Further, though Whites who were taught a fixed belief were more anxious and unfriendly in an interaction with a Black compared with a White individual, Whites who were taught a malleable belief were not (Study 5). Implications for reducing prejudice and improving intergroup relations are discussed.

Sexual prejudice.

Science.gov (United States)

Herek, Gregory M; McLemore, Kevin A

2013-01-01

Despite shifts toward greater acceptance in U.S. public opinion and policy, lesbian, gay, and bisexual people remain widely stigmatized. This article reviews empirical research on sexual prejudice, that is, heterosexuals' internalization of cultural stigma, manifested in the form of negative attitudes toward sexual minorities and same-sex desires and behaviors. After briefly reviewing measurement issues, we discuss linkages between sexual prejudice and religion, gender, sexuality, and related variables, and consider how the cultural institutions encompassing these domains create a social context within which individual expressions of prejudice can meet important psychological needs. These include needs for securing social acceptance, affirming values that are central to one's self-concept, and avoiding anxiety and other negative emotions associated with threats to self-esteem. We conclude by discussing factors that may motivate heterosexuals to reduce their own sexual prejudice, including intergroup contact, as well as avenues for future empirical inquiry.

The motivation to express prejudice.

Science.gov (United States)

Forscher, Patrick S; Cox, William T L; Graetz, Nicholas; Devine, Patricia G

2015-11-01

Contemporary prejudice research focuses primarily on people who are motivated to respond without prejudice and the ways in which unintentional bias can cause these people to act in a manner inconsistent with this motivation. However, some real-world phenomena (e.g., hate speech, hate crimes) and experimental findings (e.g., Plant & Devine, 2001, 2009) suggest that some prejudice is intentional. These phenomena and findings are difficult to explain solely from the motivations to respond without prejudice. We argue that some people are motivated to express prejudice, and we develop the Motivation to Express Prejudice Scale (MP) to measure this motivation. In 7 studies involving more than 6,000 participants, we demonstrate that, across scale versions targeted at Black people and gay men, the MP has good reliability and convergent, discriminant, and predictive validity. In normative climates that prohibit prejudice, the internal and external motivations to express prejudice are functionally nonindependent, but they become more independent when normative climates permit more prejudice toward a target group. People high in the motivation to express prejudice are relatively likely to resist pressure to support programs promoting intergroup contact and to vote for political candidates who support oppressive policies. The motivation to express prejudice predicted these outcomes even when controlling for attitudes and the motivations to respond without prejudice. This work encourages contemporary prejudice researchers to give greater consideration to the intentional aspects of negative intergroup behavior and to broaden the range of phenomena, target groups, and samples that they study. (c) 2015 APA, all rights reserved).

The motivation to express prejudice

Science.gov (United States)

Forscher, Patrick S.; Cox, William T. L.; Graetz, Nicholas; Devine, Patricia G.

2015-01-01

Contemporary prejudice research focuses primarily on people who are motivated to respond without prejudice and the ways in which unintentional bias can cause these people to act inconsistent with this motivation. However, some real-world phenomena (e.g., hate speech, hate crimes) and experimental findings (e.g., Plant & Devine, 2001; 2009) suggest that some expressions of prejudice are intentional. These phenomena and findings are difficult to explain solely from the motivations to respond without prejudice. We argue that some people are motivated to express prejudice, and we develop the motivation to express prejudice (MP) scale to measure this motivation. In seven studies involving more than 6,000 participants, we demonstrate that, across scale versions targeted at Black people and gay men, the MP scale has good reliability and convergent, discriminant, and predictive validity. In normative climates that prohibit prejudice, the internal and external motivations to express prejudice are functionally non-independent, but they become more independent when normative climates permit more prejudice toward a target group. People high in the motivation to express prejudice are relatively likely to resist pressure to support programs promoting intergroup contact and vote for political candidates who support oppressive policies. The motivation to express prejudice predicted these outcomes even when controlling for attitudes and the motivations to respond without prejudice. This work encourages contemporary prejudice researchers to broaden the range of samples, target groups, and phenomena that they study, and more generally to consider the intentional aspects of negative intergroup behavior. PMID:26479365

Tolerating the “doubting Thomas”: how centrality of religious beliefs vs. practices influences prejudice against atheists

Science.gov (United States)

Hughes, Jeffrey; Grossmann, Igor; Cohen, Adam B.

2015-01-01

Past research has found a robust effect of prejudice against atheists in largely Christian-dominated (belief-oriented) samples. We propose that religious centrality of beliefs vs. practices influences attitudes toward atheists, such that religious groups emphasizing beliefs perceive non-believers more negatively than believers, while groups emphasizing practices perceive non-practicing individuals more negatively than practicing individuals. Studies 1–2, in surveys of 41 countries, found that Muslims and Protestants (belief-oriented) had more negative attitudes toward atheists than did Jews and Hindus (practice-oriented). Study 3 experimentally manipulated a target individual's beliefs and practices. Protestants had more negative attitudes toward a non-believer (vs. a believer), whereas Jews had more negative attitudes toward a non-practicing individual (vs. a practicing individual, particularly when they had a Jewish background). This research has implications for the psychology of religion, anti-atheist prejudice, and cross-cultural attitudes regarding where dissent in beliefs or practices may be tolerated or censured within religious groups. PMID:26441728

Americans' views of the Muslim world realities and fallacies

OpenAIRE

Sulehri, Waqas A.

2006-01-01

The 9/11 terror attacks prompted a large number of public opinion surveys in the Islamic world by Gallup, Pew, Zogby, and others seeking to understand the level and nature of muslim antagonism toward America. Far less attention has been paid to public opinion surveys of Americans concerning their views of Islam, Muslims, and Muslim countries. This thesis sorts through the surveys and presents some surprising findings. First, while American views of Muslim have generally been rather unfavor...

Understanding Barriers and Facilitators to Breast and Cervical Cancer Screening among Muslim Women in New York City: Perspectives from Key Informants.

Science.gov (United States)

Islam, Nadia; Patel, Shilpa; Brooks-Griffin, Quanza; Kemp, Patrice; Raveis, Victoria; Riley, Lindsey; Gummi, Sindhura; Nur, Potrirankamanis Queano; Ravenell, Joseph; Cole, Helen; Kwon, Simona

2017-01-01

Muslims are one of the fastest growing religious groups in the US. However, little is known about their health disparities, and how their unique cultural, religious, and social beliefs and practices affect health behaviors and outcomes. Studies demonstrate Muslim women may have lower rates of breast and cervical cancer screening compared to the overall population. The purpose of this study was to: 1) conduct key-informant interviews with Muslim community leaders in New York City (NYC), to understand contextual factors that impact Muslim women's beliefs and practices regarding breast and cervical cancer screening; and 2) inform the development and implementation of a research study on breast and cervical cancer screening among Muslims. Twelve key-informant interviews were conducted. The sample included imams, female religious leaders, physicians, community-based organization leaders, and social service representatives. The interview guide assessed: 1) unique healthcare barriers faced by Muslim women; 2) cultural and social considerations in conducting research; 3) potential strategies for increasing screening in this population; and 4) content and venues for culturally tailored programming and messaging. Key informants noted structure and culture as barriers and religion as a facilitator to breast and cervical cancer screening. Themes regarding the development of targeted health campaigns to increase screening included the importance of educational and in-language materials and messaging, and engaging mosques and religious leaders for dissemination. Although Muslim women face a number of barriers to screening, religious beliefs and support structures can be leveraged to facilitate screening and enhance the dissemination and promotion of screening.

The relationship between physical appearance concerns, disgust, and anti-fat prejudice.

Science.gov (United States)

O'Brien, Kerry S; Daníelsdóttir, Sigrún; Ólafsson, Ragnar P; Hansdóttir, Ingunn; Fridjónsdóttir, Thorarna G; Jónsdóttir, Halla

2013-09-01

This study examined relationships between physical appearance concerns (fear of fat, body image disturbance; BIDQ), disgust, and anti-fat prejudice (dislike, blame), and tested whether disgust mediates relationships between physical appearance concerns and anti-fat prejudice. Participants (N=1649; age=28 years) provided demographic data and completed measures of anti-fat prejudice, tendency to feel disgust, and physical appearance concerns. Univariate, multivariate, and mediation analyses were conducted. Univariate and multivariate associations were found between fear of fat, BIDQ, disgust, and anti-fat prejudice for women. For women only, mediation analyses showed that disgust partially mediated relationships between physical appearance concerns and dislike of fat people. For men, univariate and multivariate relationships were found between fear of fat, and dislike and blame of fat people, but disgust was not related to anti-fat prejudice. Newer constructs centering on physical appearance concerns and disgust appear promising candidates for understanding anti-fat prejudice. Copyright © 2013 Elsevier Ltd. All rights reserved.

“Prejudiced” Behavior Without Prejudice? Beliefs About the Malleability of Prejudice Affect Interracial Interactions

Science.gov (United States)

Carr, Priyanka B.; Dweck, Carol S.; Pauker, Kristin

2013-01-01

Prejudiced behavior is typically seen as emanating from prejudiced attitudes. Eight studies showed that majority-group members’ beliefs about prejudice can create seemingly “prejudiced” behaviors above and beyond prejudice measured explicitly (Study 1b) and implicitly (Study 2). Those who believed prejudice was relatively fixed, rather than malleable, were less interested in interracial interactions (Studies 1a–d), race- or diversity-related activities (Study 1a), and activities to reduce their prejudice (Study 3). They were also more uncomfortable in interracial, but not same-race, interactions (Study 2). Study 4 manipulated beliefs about prejudice and found that a fixed belief, by heightening concerns about revealing prejudice to oneself and others, depressed interest in interracial interactions. Further, though those taught a fixed belief were more anxious and unfriendly in an interaction with a Black compared to White individual, those taught a malleable belief were not (Study 5). Implications for reducing prejudice and improving intergroup relations are discussed. PMID:22708626

A Contribution To The Understanding Of Middle Eastern and Muslim Exceptionalism

DEFF Research Database (Denmark)

Hariri, Jacob Gerner

2015-01-01

The democratic deficit in the Middle East and the Muslim world is well-established. No study has, however, identified what it is about being a Middle Eastern or Muslim-majority country that impedes democracy. The explanatory deficit has given rise to an idea of Middle Eastern....... If they were colonized, territories with more developed state structures were more likely to experience an indirect form of colonial rule. Such territories, including the Islamic heartland in the Middle East, experienced less European settlement and colonial rule through local intermediaries and were therefore...

Islamophobia and Arab and Muslim Women's Activism

OpenAIRE

Povey, Tara

2009-01-01

The aim of this article is to compare women’s activism in Diaspora communities in Muslim majority countries, such as Iran, with some of the experiences of women activists in Western counties such as Australia. This is by no means a definitive account of Arab and Muslim women’s activism in either country but an attempt to raise some questions and provide a framework in order to understand some of the issues facing Arab and Muslim activists today. I believe that it is important to look at these...

The Influence of the Expression of Subtle and Blatant Sexual Prejudice on Personal Prejudice and Identification With the Expresser.

Science.gov (United States)

Krolikowski, Alex M; Rinella, Mark; Ratcliff, Jennifer J

2016-01-01

Although the negative consequences of subtle and blatant prejudice for the targets of prejudice are clear in the psychological literature, the impact of exposure to subtle and blatant prejudice on non-targets remains unclear. The current work examines how exposure to blatant and subtle sexual prejudice affects non-targets' personal endorsement of prejudice and their identification with the prejudice expresser. Results suggest that relative to exposure to blatant or neutral expressions of prejudice, exposure to subtle prejudice increased prejudice levels. Individuals were also more likely to distance from the prejudice expresser when exposed to blatant compared to subtle prejudice. The implications are discussed.

The Muslim Problematic: Muslims, State Schools and Security

Science.gov (United States)

Miah, Shamim

2016-01-01

Muslims are folk-devils that mark the ubiquitous moral panic. For some, the idea of the "Muslim problematic" signifies a long and worrying trend of creeping "Islamification" of state schools. For others, the discourse of the "Muslim problematic" reflects the ongoing racial patholigisation of Britain's minoritised…

Deconstructing the Pyramid of Prejudice

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Shields, David Light

2014-01-01

While subdued forms of everyday prejudice may seem harmless, appearances can be deceiving. Such commonplace prejudices form the foundation upon which more extreme acts of prejudice build. And they also leave us vulnerable to costly errors of judgment that can have tragic consequences. That is why addressing prejudice in the classroom is as crucial…

Social norms and prejudice against homosexuals.

Science.gov (United States)

Pereira, Annelyse; Monteiro, Maria Benedicta; Camino, Leoncio

2009-11-01

Different studies regarding the role of norms on the expression of prejudice have shown that the anti-prejudice norm influences people to inhibit prejudice expressions. However, if norm pressure has led to a substantial decrease in the public expression of prejudice against certain targets (e.g., blacks, women, blind people), little theoretical and empirical attention has been paid to the role of this general norm regarding sexual minorities (e.g., prostitutes, lesbians and gays). In this sense, the issue we want to address is whether general anti-prejudice norms can reduce the expression of prejudice against homosexual individuals. In this research we investigate the effect of activating an anti-prejudice norm against homosexuals on blatant and subtle expressions of prejudice. The anti-prejudice norm was experimentally manipulated and its effects were observed on rejection to intimacy (blatant prejudice) and on positive-negative emotions (subtle prejudice) regarding homosexuals. 136 university students were randomly allocated to activated-norm and control conditions and completed a questionnaire that included norm manipulation and the dependent variables. A multivariate analysis of variance (MANOVA) as well as subsequent ANOVAS showed that only in the high normative pressure condition participants expressed less rejection to intimacy and less negative emotions against homosexuals, when compared to the simple norm-activation and the control conditions. Positive emotions, however, were similar both in the high normative pressure and the control conditions. We concluded that a high anti-prejudice pressure regarding homosexuals could reduce blatant prejudice but not subtle prejudice, considering that the expression of negative emotions decreased while the expression of positive emotions remained stable.

A Chip Off the Old Block: Parents’ Subtle Ethnic Prejudice Predicts Children’s Implicit Prejudice

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Sabine Pirchio

2018-02-01

Full Text Available The increasing flow of immigrants in many European countries and the growing presence of children from immigrant families in schools makes it relevant to study the development of prejudice in children. Parents play an important role in shaping children’s values and their attitudes toward members of other ethnic groups; an intergenerational transmission of prejudice has been found in a number of studies targeting adolescents. The present study aims to investigate the intergenerational transmission of ethnic prejudice in 3- to 9- year-old children and its relations to parenting styles. Parents’ blatant and subtle ethnic prejudice and parenting style are measured together with children’s explicit and implicit ethnic prejudice in pupils and parents of preschool and primary schools in the region of Rome, Italy (N = 318. Results show that parents’ subtle prejudice predicts children’s implicit prejudice regardless of the parenting style. Findings indicate that children might acquire prejudice by means of the parents’ implicit cognition and automatic behavior and educational actions. Implications for future studies and insights for possible applied interventions are discussed.

A Chip Off the Old Block: Parents’ Subtle Ethnic Prejudice Predicts Children’s Implicit Prejudice

Science.gov (United States)

Pirchio, Sabine; Passiatore, Ylenia; Panno, Angelo; Maricchiolo, Fridanna; Carrus, Giuseppe

2018-01-01

The increasing flow of immigrants in many European countries and the growing presence of children from immigrant families in schools makes it relevant to study the development of prejudice in children. Parents play an important role in shaping children’s values and their attitudes toward members of other ethnic groups; an intergenerational transmission of prejudice has been found in a number of studies targeting adolescents. The present study aims to investigate the intergenerational transmission of ethnic prejudice in 3- to 9- year-old children and its relations to parenting styles. Parents’ blatant and subtle ethnic prejudice and parenting style are measured together with children’s explicit and implicit ethnic prejudice in pupils and parents of preschool and primary schools in the region of Rome, Italy (N = 318). Results show that parents’ subtle prejudice predicts children’s implicit prejudice regardless of the parenting style. Findings indicate that children might acquire prejudice by means of the parents’ implicit cognition and automatic behavior and educational actions. Implications for future studies and insights for possible applied interventions are discussed. PMID:29479328

Who confronts prejudice?: the role of implicit theories in the motivation to confront prejudice.

Science.gov (United States)

Rattan, Aneeta; Dweck, Carol S

2010-07-01

Despite the possible costs, confronting prejudice can have important benefits, ranging from the well-being of the target of prejudice to social change. What, then, motivates targets of prejudice to confront people who express explicit bias? In three studies, we tested the hypothesis that targets who hold an incremental theory of personality (i.e., the belief that people can change) are more likely to confront prejudice than targets who hold an entity theory of personality (i.e., the belief that people have fixed traits). In Study 1, targets' beliefs about the malleability of personality predicted whether they spontaneously confronted an individual who expressed bias. In Study 2, targets who held more of an incremental theory reported that they would be more likely to confront prejudice and less likely to withdraw from future interactions with an individual who expressed prejudice. In Study 3, we manipulated implicit theories and replicated these findings. By highlighting the central role that implicit theories of personality play in targets' motivation to confront prejudice, this research has important implications for intergroup relations and social change.

"Pride and Prejudice". [Lesson Plan].

Science.gov (United States)

Soderquist, Alisa

Based on Jane Austen's novel "Pride and Prejudice," this lesson plan presents activities designed to help students understand that classics are those pieces of literature that continue to be popular long after they were written; classics tend to have universal themes; and Austen's writing has been updated and dramatized and, most likely, will…

Diversity policy, social dominance, and intergroup relations: predicting prejudice in changing social and political contexts.

Science.gov (United States)

Guimond, Serge; Crisp, Richard J; De Oliveira, Pierre; Kamiejski, Rodolphe; Kteily, Nour; Kuepper, Beate; Lalonde, Richard N; Levin, Shana; Pratto, Felicia; Tougas, Francine; Sidanius, Jim; Zick, Andreas

2013-06-01

In contrast to authors of previous single-nation studies, we propose that supporting multiculturalism (MC) or assimilation (AS) is likely to have different effects in different countries, depending on the diversity policy in place in a particular country and the associated norms. A causal model of intergroup attitudes and behaviors, integrating both country-specific factors (attitudes and perceived norms related to a particular diversity policy) and general social-psychological determinants (social dominance orientation), was tested among participants from countries where the pro-diversity policy was independently classified as low, medium, or high (N = 1,232). Results showed that (a) anti-Muslim prejudice was significantly reduced when the pro-diversity policy was high; (b) countries differed strongly in perceived norms related to MC and AS, in ways consistent with the actual diversity policy in each country and regardless of participants' personal attitudes toward MC and AS; (c) as predicted, when these norms were salient, due to subtle priming, structural equation modeling with country included as a variable provided support for the proposed model, suggesting that the effect of country on prejudice can be successfully accounted by it; and (d) consistent with the claim that personal support for MC and AS played a different role in different countries, within-country mediation analyses provided evidence that personal attitudes toward AS mediated the effect of social dominance orientation on prejudice when pro-diversity policy was low, whereas personal attitudes toward MC was the mediator when pro-diversity policy was high. Thus, the critical variables shaping prejudice can vary across nations. PsycINFO Database Record (c) 2013 APA, all rights reserved.

THE MUSLIM FAMILY BETWEEN MYTHS AND SOCIAL IMPACT, SEEN TROUGH THE EYES OF A NON – MUSLIM

Directory of Open Access Journals (Sweden)

MIRELA CRISTIANA NILĂ STRATONE

2013-05-01

Full Text Available This study is part of an extensive analysis of the social impact caused by the characteristics of the Muslim family in the Romanian and European society. Between the religious and the social demands, Muslim family manages all the harder to enroll in the course imposed by tradition. A great importance has the knowledge and the understanding of the intra and interfamilial behaviors, this one needs first to detect and to avoid the myths related to the Muslim family. Addressing and clarifying this issue lies in the center of the present study. He represents a necessity without which Muslim family life, the role of the woman and the man in this family can not be understood fully, given that their religion and their way of life tend to cover an area of increasingly greater psychosocial space both at European level and worldwide.

Statistical learning and prejudice.

Science.gov (United States)

Madison, Guy; Ullén, Fredrik

2012-12-01

Human behavior is guided by evolutionarily shaped brain mechanisms that make statistical predictions based on limited information. Such mechanisms are important for facilitating interpersonal relationships, avoiding dangers, and seizing opportunities in social interaction. We thus suggest that it is essential for analyses of prejudice and prejudice reduction to take the predictive accuracy and adaptivity of the studied prejudices into account.

Pride and Prejudice

NARCIS (Netherlands)

Austen, Jane

2005-01-01

A tour de force of wit and sparkling dialogue, Pride and Prejudice shows how the headstrong Elizabeth Bennett and the aristocratic Mr Darcy must have their pride humbled and their prejudices dissolved before they can acknowledge their love for each other.

Muslimness and prayer

DEFF Research Database (Denmark)

Khawaja, Iram

2014-01-01

and processes of becoming. The act of prayer (salat) is used as a point of departure in understanding how it is possible to position oneself as a Muslim in regard to secular and religious discourses present in school and society. The analysis shows how religiosity is intrinsically linked to subjectivity...

Predicting Ideological Prejudice.

Science.gov (United States)

Brandt, Mark J

2017-06-01

A major shortcoming of current models of ideological prejudice is that although they can anticipate the direction of the association between participants' ideology and their prejudice against a range of target groups, they cannot predict the size of this association. I developed and tested models that can make specific size predictions for this association. A quantitative model that used the perceived ideology of the target group as the primary predictor of the ideology-prejudice relationship was developed with a representative sample of Americans ( N = 4,940) and tested against models using the perceived status of and choice to belong to the target group as predictors. In four studies (total N = 2,093), ideology-prejudice associations were estimated, and these observed estimates were compared with the models' predictions. The model that was based only on perceived ideology was the most parsimonious with the smallest errors.

Cultural Competence in Counseling the Muslim Patient: Implications for Mental Health.

Science.gov (United States)

Rassool, G Hussein

2015-10-01

Given the rapidly growing population of Muslims in Western societies, it is imperative to develop a better understanding of the mental health needs and concerns of this community. Muslim religious beliefs have an impact on the mental health of individuals, families and communities. The lack of understanding of the interplay between religious influences on health or sickness behaviors can have a significant effect upon the delivery of nursing practice. The Muslim community is experiencing social exclusion (social exclusion correlates with mental health problems) related to their cultural and religious identity. In addition, the emergence of radical extremism and the resulting media coverage have magnified this problem. Misunderstanding the worldview of the patient can lead to ethical dilemmas, practice problems, and problems in communication. Often, Muslim individuals are stigmatized and families are rejected and isolated for their association with mental health problems, addiction and suicide. There are indicators that Muslims experience mental ill health, but that they either are unidentified by mainstream mental health services or present late to the services. The aims of the paper are to examine the religious and cultural influences on mental health beliefs of Muslims, and provide an understanding of mental health problems, and its implications in counseling and spiritual interventions. Copyright © 2015 Elsevier Inc. All rights reserved.

Outgroup prejudice in western Europe.

NARCIS (Netherlands)

Pettigrew, T.F.; Brika, J.B.; Lemaine, G.; Meertens, R.W.; Jackson, J.S.; Wagner, U.; Zick, A.; Hewstone, M.; Stroebe, W.

1998-01-01

(from the chapter) Outgroup prejudice has been a major area for social psychological applications. Yet European social psychology has not widely studied prejudice against the continent's new minorities. These groups provide a useful comparison with which to test generalization concerning prejudice

Predicting ideological prejudice

NARCIS (Netherlands)

Brandt, M.J.

2018-01-01

A major shortcoming of current models of ideological prejudice is that although they can anticipate the direction of the association between participants’ ideology and their prejudice against a range of target groups, they cannot predict the size of this association. I developed and tested models

Muslim women's experiences of domestic violence in the Nelson ...

African Journals Online (AJOL)

This article provides a reflection on the experiences of Muslim women with regard to domestic violence. A qualitative approach was utilised following an explorative, descriptive, phenomenological contextual research design, as the researchers sought to understand the lived experiences of Muslim women in abusive ...

Dealing with prejudice

Science.gov (United States)

O'Rourke, A.

2001-01-01

Few of us are free of all prejudices, however subtle and subconscious, and they may affect both patient care and teaching. Here I use reflection about a patient with HIV infection, from the points of view of two doctors caring for him and the patient himself, to explore prejudice against lifestyles that are considered "dangerous". The paper then goes on to discuss research about physicians' attitudes to such cases, the teaching of ethics in a clinical environment and the need to support junior medical staff. Key Words: Prejudice • HIV infections • professional-patient relationships PMID:11314156

Muhajir Penjana Interaksi dan Toleransi Beragama Saudara Baru-Muslim-Non-Muslim

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Khadijah Mohd Khambali

2017-08-01

Full Text Available New brothers, New Muslim and Mualaf are the terms that are often referred to as individuals who began to cultivate the religion of Islam. In the Malaysian context, in reality they are individuals who had embraced Islam for many years. This situation may affect the relation and integration in the community of Saudara Baru, Muslim origin and non-Muslim family members. Furthermore, it raises the issue of ethnic misunderstanding due to the issues that linger in the life of Saudara Baru since Saudara Baru in the context of Malaysia is more prominent as a generator in religious interaction among various ethnic groups in Malaysia. This study aims to see the experience of religious tolerance among Muhajir-Muslim-non-Muslim. Data was obtained using qualitative method which focussed on interviews with twenty Muhajir in Kuala Terengganu, Terengganu, Malaysia. The results highlighted the culture of tolerance among Muslim-non-Muslim-Muhajir in the diversity of living together. This relationship is demonstrated through effective relations, meetings and living together that form friendship, brotherhood and affinity across religious boundaries. This shows Muhajir play a role in fostering tolerance especially in relations between Muslims and non-Muslims in Malaysia.

Children and Prejudice.

Science.gov (United States)

Byrnes, Deborah A.

1988-01-01

Reviews studies on prejudice and children focusing on how children learn prejudice and what can be done to prevent it. Offers three activity and discussion ideas which can be used to develop children's awareness of inappropriate prejudgments. Identifies a selection of related instructional resources and includes a 34-item bibliography. (JDH)

Understanding the Perception of Islamic Medicine Among the Malaysian Muslim Community.

Science.gov (United States)

Ahmad, Khadher; Ariffin, Mohd Farhan Md; Deraman, Fauzi; Ariffin, Sedek; Abdullah, Mustaffa; Razzak, Monika Munirah Abd; Yusoff, M Y Zulkifli Mohd; Achour, Meguellati

2017-10-26

This study was conducted to identify and describe the patients' perceptions of Islamic medicine based on gender, age, marital, educational level and working status among the Malaysian Muslim population. A nationwide interviewer-administered questionnaire survey was conducted in 2013. An open-ended questionnaire pertaining to Islamic medicine was used to increase the probability of capturing maximum data. This survey implemented a multistage design, stratified by state, proportionate to the size of the state population and was representative of the Malaysian population. Post-survey classification of results was performed accordingly. Complex data analysis was carried out using SPSS 16.0. The discussion was identified and categorised into various sections. The paper concludes that Islamic medicine has a major influence in the Malaysian Muslim community compared to other alternatives. Further, its potential for growth and importance especially for treating spiritual ailments cannot be denied. The respondents indicated that two factors motivate Islamic medicine in Malaysia: (1) the Muslim community opts for alternative healing because of their dissatisfaction with conventional methods; (2) Islamic medicine focuses only on healing spiritual-related problems. The average perception of respondents is that the function of Islamic medicine in healing physical diseases is undervalued and that it is not suitable to replace the functions of modern health institutions.

Parsimony in personality: predicting sexual prejudice.

Science.gov (United States)

Miller, Audrey K; Wagner, Maverick M; Hunt, Amy N

2012-01-01

Extant research has established numerous demographic, personal-history, attitudinal, and ideological correlates of sexual prejudice, also known as homophobia. The present study investigated whether Five-Factor Model (FFM) personality domains, particularly Openness, and FFM facets, particularly Openness to Values, contribute independent and incremental variance to the prediction of sexual prejudice beyond these established correlates. Participants were 117 college students who completed a comprehensive FFM measure, measures of sexual prejudice, and a demographics, personal-history, and attitudes-and-ideologies questionnaire. Results of stepwise multiple regression analyses demonstrated that, whereas Openness domain score predicted only marginal incremental variance in sexual prejudice, Openness facet scores (particularly Openness to Values) predicted independent and substantial incremental variance beyond numerous other zero-order correlates of sexual prejudice. The importance of integrating FFM personality variables, especially facet-level variables, into conceptualizations of sexual prejudice is highlighted. Study strengths and weaknesses are discussed as are potential implications for prejudice-reduction interventions.

Moral elevation reduces prejudice against gay men.

Science.gov (United States)

Lai, Calvin K; Haidt, Jonathan; Nosek, Brian A

2014-01-01

Disgust is linked to social evaluation. People with higher disgust sensitivity exhibit more sexual prejudice, and inducing disgust increases sexual prejudice. We tested whether inducing moral elevation, the theoretical opposite of disgust, would reduce sexual prejudice. In four studies (N = 3622), we induced elevation with inspiring videos and then measured sexual prejudice with implicit and explicit measures. Compared to control videos that elicited no particular affective state, we found that elevation reduced implicit and explicit sexual prejudice, albeit very slightly. No effect was observed when the target of social evaluation was changed to race (Black-White). Inducing amusement, another positive emotion, did not significantly affect sexual prejudice. We conclude that elevation weakly but reliably reduces prejudice towards gay men.

Big Five Traits and Inclusive Generalized Prejudice

OpenAIRE

Brandt, Mark; Crawford, Jarret

2018-01-01

Existing meta-analytic evidence finds that low levels of Openness and Agreeableness correlate with generalized prejudice. However, previous studies relied on restricted operationalizations of generalized prejudice that only assessed prejudice toward disadvantaged, low-status groups. Across four samples (total N = 7,543), we tested the associations between Big Five traits and generalized prejudice using an inclusive operationalization of generalized prejudice. A meta-analysis of these findings...

Is racial prejudice declining in Britain?

Science.gov (United States)

Ford, Robert

2008-12-01

This article employs two previously neglected indicators of racial prejudice from the British Social Attitudes surveys to examine the social distribution of prejudices against black and Asian Britons. Three hypotheses are proposed and tested: that racial prejudice is declining in Britain; that this decline is principally generational in nature; and that greater prejudice is shown towards more culturally distinct Asian minorities than black minorities. Strong evidence is found for the first two hypotheses, with evidence of an overall decline in prejudice and of a sharp decline in prejudices among generations who have grown up since mass black and Asian immigration began in the 1950s. Little evidence is found for the third hypothesis: British reactions towards black and Asian minorities are broadly similar suggesting racial differences may still be the main factor prompting white hostility to British minorities.

Prejudice and Racism, Year 2008--Still Going Strong: Research on Reducing Prejudice with Recommended Methodological Advances

Science.gov (United States)

Utsey, Shawn O.; Ponterotto, Joseph G.; Porter, Jerlym S.

2008-01-01

This article addresses the origins, mechanisms, and expressions of prejudice. A selective review of research finds strong support for the validity of G. W. Allport's (1954) contact hypothesis conditions in reducing prejudice. Methodological advances in the study of prejudice are reviewed, and implications of research findings for counselors are…

The relation between societal factors and different forms of prejudice: A cross-national approach on target-specific and generalized prejudice.

Science.gov (United States)

Meeusen, Cecil; Kern, Anna

2016-01-01

The goal of this paper was to investigate the generalizability of prejudice across contexts by analyzing associations between different types of prejudice in a cross-national perspective and by investigating the relation between country-specific contextual factors and target-specific prejudices. Relying on the European Social Survey (2008), results indicated that prejudices were indeed positively associated, confirming the existence of a generalized prejudice component. Next to substantial cross-national differences in associational strength, also within country variance in target-specific associations was observed. This suggested that the motivations for prejudice largely vary according to the intergroup context. Two aspects of the intergroup context - economic conditions and cultural values - showed to be related to generalized and target-specific components of prejudice. Future research on prejudice and context should take an integrative approach that considers both the idea of generalized and specific prejudice simultaneously. Copyright © 2015 Elsevier Inc. All rights reserved.

Ekspresi dan Representasi Budaya Perempuan Muslim Kelas Menengah di Surabaya

Directory of Open Access Journals (Sweden)

Rofhani Rofhani

2017-03-01

Full Text Available This article discusses Islamic culture that undergoes shift in meaning as a form of expression and self-representation of Middle Class Muslim Women. Basically, the religious movement of women constitutes a form of identity assertion. The Middle Class Muslim Women unconsciously exhibit new culture, although it must be admitted that not all Middle Class Muslims in Indonesia follow popular lifestyle. Instead, they demonstrate culture different from what of fundamentalist groups with their turban, cloak, and veil of a specific color. Middle Class Muslim Women create an alternative lifestyle which conforms Islamic norms, flexible, not rigid to build Islamic identity. In general, Middle Class Muslim Women in Surabaya have a relatively similar lifestyle. They tend to be rationalistic in understanding religion. They prefer, for example, more scientific materials to enrich their religious knowledge. Although they are rationalistic and follow the values of modernity, they still adhere to normative values of religion. The ethical values or religious norms are their main guideline for behavior including the reason for wearing Muslim clothing and veil.

Sexual Prejudice among Puerto Rican young adults

Science.gov (United States)

Bauermeister, José A.; Morales, Mercedes M.; Seda, Gretchen; González-Rivera, Milagritos

2014-01-01

Sexual prejudice is linked to hate crimes, mental health, risk behaviors, and stigma. Few studies have examined sexual prejudice among Latinos. We surveyed 382 college students in Puerto Rico. A structural model tested whether contact and positive experiences with homosexuals, perceived similarities with peers' attitudes toward homosexuality, and religiosity were predictive of sexual prejudice among Puerto Rican young adults. Sex differences in the structural model were explored. With the exception of peers' attitudes toward homosexuality, all study variables predict sexual prejudice. No sex differences were found. Implications for decreasing sexual prejudice among Puerto Rican youth in a college setting are discussed. PMID:18689195

Combatting Prejudice: Understanding Media Prejudice Toward Muslims and Advocacy Organizations’ Efforts to Combat It

Science.gov (United States)

2017-12-01

VA 22202-4302, and to the Office of Management and Budget, Paperwork Reduction Project (0704-0188) Washington, DC 20503. 1. AGENCY USE ONLY (Leave...toward Arabs, Shaheen also produced a documentary in 2006, “Reel Bad Arabs: How Hollywood Vilifies a People,” which sought to expose the negative...stereotyping of Arabs in the media. The documentary provides example after example of cartoonish stereotypes of Arabs as snake charmers, swindlers

Prejudices against Immigrants in Secondary School

Science.gov (United States)

Etxeberria, Felix; Murua, Hilario; Arrieta, Elisabet; Garmendia, Joxe; Etxeberria, Juan

2015-01-01

This paper presents the results of a study of prejudice against immigrants in secondary schools in the Basque Country, in Spain. We carried out a review of the best-known questionnaires and catalogues on prejudices regarding immigration and we drew up a new questionnaire, with positive and negative scales of prejudices, in order to apply them to…

A Reception of Muslim Images in Magazines: British Residents View the Identities of Muslim Women

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Mat Rahim Ainurliza

2017-01-01

Full Text Available In the context of multi-ethnic Britain, the major concern lies in the diversity and complexity of Muslims living in the West, which somehow is misrepresented in the western media as a frozen, static population, fixed in time and space. This misrepresentation dominates mainstream media through the hegemony of western superiority. The operation and role of Muslim media organisations are still underresearched yet potentially constitute an integral part of accommodating the minority population within the wider society. This paper discusses on the reception of images published in two British Muslim magazines by taking views from Muslims and non-Muslims into account. The results show that both groups recognize the identities of British Muslims via visual representations in the Muslim media and that the representations challenge the mainstream images of Muslims.

THE PSYCHOLOGY OF PREJUDICE: A REVIEW OF PSYCDYNAMIC ROOTS OF PREJUDICE

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Rifat S. Ilhan; Abdulkadir Cevik

2013-01-01

Abstract By the elementary usage in every day life, Prejeudice is a multidimensional phenomena which is influenced by evolutional, ontogenetical, historical, economic, sociopolitic fields. Because of the biopyschosocial features of Human being, Prejudice emerges in many situations. There for, we can be under the influence of prejudice when we make decision and make our choises. From the psychological point of view, identity development process has an important role at the forming of prejud...

Terorisme sebagai Cabaran Ideologi Muslim Masa Kini: Satu Analisis dari Perspektif Falsafah

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ZUL`AZMI YAAKOB

2015-06-01

Full Text Available Terrorism is currently becoming an ideological challenge for Muslims in contemporary world. The rise of terrorist groups such as the Islamic State (IS and others who claimed themselves as jihadist and propagates Islamic jihad similar to the idea of the medieval ‘Holy War’ not only target non-Muslims or kuffar, but also their Muslim brothers respectively. This act of terrorism raised dilemma among Muslim societies in general whether to support the extreme groups or to defy them as they portrayed themselves as representing the whole Muslims whereas in fact they only represent a group of disillusioned Muslims. This paper aims at analysing their ideological challenge from the philosophical point of view and Islamic ethics. Generally, this analysis emphasizes on the importance of Islamic ethics and law in order to achieve true understanding of jihad.

Is ethnic prejudice declining in Britain? Change in social distance attitudes among ethnic majority and minority Britons.

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Storm, Ingrid; Sobolewska, Maria; Ford, Robert

2017-09-01

Most literature on racial prejudice deals with the racial attitudes of the ethnic majority and ethnic minorities separately. This paper breaks this tradition. We examine the social distance attitudes of white and non-white British residents to test if these attitudes follow the same trends over time, whether they are driven by the same social processes and whether they are inter-related. We have three main findings. Firstly, social distance from other ethnic groups has declined over time for both white and ethnic minority Britons. For the white majority there are both period and cohort elements to this decline. Secondly, we see some evidence that social distance between the majority and minority groups is reciprocal. Specifically, minorities who experience rejection by the white British feel a greater sense of distance from them. Thirdly, we find that all groups share the perception of the same ethnic hierarchy. We see evidence of particularly widespread hostility towards Muslim Britons from all ethnic groups suggesting that Muslims are singled out for negative attention from many British residents of all other backgrounds, including a large number who do not express hostility to other groups. © London School of Economics and Political Science 2017.

The Mosque and Social Networks: The Case of Muslim Youth in Brisbane

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Ameera Karimshah

2014-08-01

Full Text Available Much of the existing public discourse surrounding Muslim youth in Western societies is framed through a simplistic and static understanding of the role of the Mosque in their everyday life. Mosques are often seen as places for the development of Muslim conservatism where membership is gender and ethno-specific and activities are socially restrictive (Spalek & Imtoual, 2007, p. 195; Spalek & Lambert, 2008; Poynting & Mason, 2008, p. 237. This contributes to an ongoing public preoccupation with the idea that it is necessary to integrate Muslim youth into “mainstream society” as a counter measure to anti-social behaviour and attributed outcomes (i.e. terrorism. This paper, building on the work of Dialmy (2007, p. 70 and Jamal (2005, p. 523, offers an account of how young Muslims network and socialise around the Mosque in Brisbane, Australia. We show that contrary to popular public conception, the role of the Mosque in the lives of Muslim youth is multifaceted and serves as the centrepiece from which the majority of socialisation, across variety formal and informal networks, occurs. This paper also explores the reasons underpinning Muslim youth’s social participation, emphasizing the socio-cultural factors (both within and beyond the place of worship that facilitate and hinder participation across a range of social settings. We argue that discussions on Muslim youth and social engagement must be positioned within an informed understanding of the nuanced role of the Mosque in the generation of social networks within Western contexts.

Images of the Muslim Woman and the Construction of Muslim Identity. The Essentialist Paradigm

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Elham Manea

2016-05-01

Full Text Available This article argues that much of the postmodern discourse on the Muslim woman and her veil is symptomatic of what I call the “essentialist paradigm”. The world is seen through the prism of a group’s religious/cultural identity and eventually constructs a Muslim identity – and with it an image of the Muslim Woman. The image of the oppressed veiled Muslim Woman and the treatment of a piece of cloth as synonymous with her whole identity and being are products of this paradigm of thought. Using an interdisciplinary approach that combines discourse analysis and a case study of the construction of the British Muslim community, this article argues that the essentialist paradigm ignores the context of its subject matter with all its accompanying power structures, political and social factors, and the roles played by both the state and fundamentalist Islam in constructing a Muslim identity and with it the Muslim Woman and her dress code.

Sexual restrictions beyond anti-gay prejudice: Anal sex, oral sex, masculinity and sexual prejudice in Jamaica

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West, Keon

2016-01-01

This is the first quantitative research to investigate attitudes toward heterosexual anal and oral sex in Jamaica, compare them to anti-gay and anti-lesbian attitudes, and frame them within a broader understanding of sexual prejudice based on gender norms. Fifty Jamaican participants’ attitudes toward heterosexual anal sex were as negative as attitudes toward gay male sex, and more negative than attitudes toward lesbian sex. Negative attitudes toward male sexual behaviours were predicted by m...

Cultural Socialization and Its Relation to the Attitude of Religious Tolerance among Muslim and Buddhist Students in Prince of Songkhla University

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Jaffary Awang

2012-12-01

Full Text Available Interaction and communication between religions often develop a harmony culture. Without a good interaction and communication, it can emerge prejudice. It means that interaction in the context of a different culture and religion plays an important role in shaping the integration value. In the context of students at Prince of Songkhla University consisting of Muslims and Buddhists who often interact among each other. The question is how far the conflict in Southern Thai has influenced the communication patterns? Hence, this article discusses the patterns of interaction and communication between Muslims and Buddhists at universities. In addition, how far the interaction and communication among both side have created a religious tolerance. The methodology used in the study is qualitative and quantitative approach using questionnaires and interviews. This study shows that most students have a good interaction and communication. In addition, this study also shows that there are a relationship between interaction and communication with the attitude of religious tolerance at a strong level.

How to Accumulate National Capital: The Case of the “Good” Muslim

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Krista Melanie Riley

2009-01-01

Full Text Available This paper explores the practices of certain high-profile Canadian Muslims who call themselves “progressive” or “moderate” as an example of attempts to increase one’s claims to national belonging through a reification of tropes that designate many Muslims as fanatical, scary and a threat to the Canadian nation. Through tracing the different understandings of “Muslim” and “Canadian” identities and an examination of articles printed in The National Post, this paper argues that this accumulation occurs in three main ways, with portrayals of the “good” Muslim as a patriotic Canadian, as an object of threat from other Muslims and as a protector of oppressed Muslim women. However, in a context marked by rampant Islamophobia throughout Canadian society, these nationalist practices may do more to produce further racialisation of and violence towards those that they positioned as “bad” Muslims than to ensure any lasting claims to national belonging for those who assert themselves to be representative of the “good” Muslims.

Racial Prejudice, Interracial Contact, and Personality Variables.

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Moore, J. William; And Others

1984-01-01

This study examined the relationship of childrens' racial prejudice to child's race, interracial contact, grade, sex, intelligence, locus of control, anxiety, and self-concept. Five facets of racial prejudice were examined: a total index of racial prejudice, dating and marriage, school, social relationships, and racial interactions in restaurants.…

39 CFR 955.31 - Dismissal without prejudice.

Science.gov (United States)

2010-07-01

... 39 Postal Service 1 2010-07-01 2010-07-01 false Dismissal without prejudice. 955.31 Section 955.31... OF CONTRACT APPEALS § 955.31 Dismissal without prejudice. In certain cases, appeals docketed before... discretion, dismiss such appeals from its docket without prejudice to their restoration when the cause of...

Islamic Religiosity, Depression and Anxiety among Muslim Cancer Patients

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Nadzirah Ahmad Basri

2015-12-01

Full Text Available Active religious practice is central to Muslim livelihood. Among Muslims, this religious engagement is rarely studied with regards to its association in coping with critical illnesses. This study investigated the association between Islamic religiosity with depression and anxiety in Muslim cancer patients. Fifty-nine cancer patients recruited from a Malaysian public hospital and a cancer support group completed the Muslim Religiosity and Personality Inventory, Beck Depression Inventory and Beck Anxiety Inventory in July and August 2010. Islamic religiosity score, obtained from the sum of subscale scores of Islamic worldview and religious personality represents a greater understanding and practice of Islam in a comprehensive manner. Results yielded a significant negative correlation between Islamic religiosity score with both depression and anxiety. Depression was also found to be negatively associated with religious personality subscale. Older patients scored significantly higher on both Islamic worldview and religious personality whereas patients with higher education scored higher on Islamic worldview. Married patients scored significantly higher scores on religious personality than the single patients. Results provided an insight into the significant role of religious intervention which has huge potentials to improve the psychological health of cancer patients particularly Muslims in Malaysia. Research implication includes the call for professionals to meet the spiritual needs of Muslim cancer patients and incorporating religious components in their treatment, especially in palliative care.

Muhajir Penjana Interaksi dan Toleransi Beragama Saudara Baru-Muslim-Non-Muslim

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Khadijah Mohd Khambali; Azarudin Awang; Suraya Sintang; Nur Farhana Abdul Rahman; Wan Adli Wan Ramli; Khairul Nizam Mat Karim

2017-01-01

New brothers, New Muslim and Mualaf are the terms that are often referred to as individuals who began to cultivate the religion of Islam. In the Malaysian context, in reality they are individuals who had embraced Islam for many years. This situation may affect the relation and integration in the community of Saudara Baru, Muslim origin and non-Muslim family members. Furthermore, it raises the issue of ethnic misunderstanding due to the issues that linger in the life of Saudara Bar...

Perceptions of Threats to Physical Safety, Sexual Autonomy, Values, and of Discrimination Drive LGB Prejudices Toward Heterosexuals.

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Pirlott, Angela G; Rusten, Marta L; Butterfuss, Reese M

2016-09-01

Many studies have investigated heterosexuals' prejudices toward nonheterosexuals, yet LGB's prejudices toward heterosexuals remain largely unexplored. Therefore, we sought to determine the threats and opportunities (i.e., affordances) LGB perceive heterosexuals to pose and whether those affordances explain their sexual prejudices toward heterosexuals. Study 1 analyzed LGB's reasons for liking and disliking heterosexuals, which determined whether the threats predicted to be salient for LGB mirrored the affordances they generated. Study 2 measured these perceived affordances and examined the extent to which they drove LGB's prejudices toward heterosexuals. Generally, perceptions of discrimination and unreciprocated sexual interest threats drove anger, physical safety and sexual autonomy threats drove fear, and values threats drove moral disgust toward heterosexuals, although results varied slightly by perceiver and target groups. Goals to alleviate the tensions between heterosexuals and LGB require an understanding of the dynamics between these groups. This research provides preliminary insights into understanding those dynamics. © 2016 by the Society for Personality and Social Psychology, Inc.

A Threat Enfleshed: Muslim College Students Situate Their Identities amidst Portrayals of Muslim Violence and Terror

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Ali, Arshad Imtiaz

2014-01-01

This article explores the raced representations of the "Muslim Other" and how these representations engaged the lived realities and found footing in how Muslim youth understood their identities. Utilizing qualitative life history interviews with 24 Muslim undergraduates, I examine student talk addressing the construction of the Muslim in…

Explaining dehumanization among children: the interspecies model of prejudice.

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Costello, Kimberly; Hodson, Gordon

2014-03-01

Although many theoretical approaches have emerged to explain prejudices expressed by children, none incorporate outgroup dehumanization, a key predictor of prejudice among adults. According to the Interspecies Model of Prejudice, beliefs in the human-animal divide facilitate outgroup prejudice through fostering animalistic dehumanization (Costello & Hodson, 2010). In the present investigation, White children attributed Black children fewer 'uniquely human' characteristics, representing the first systematic evidence of racial dehumanization among children (Studies 1 and 2). In Study 2, path analyses supported the Interspecies Model of Prejudice: children's human-animal divide beliefs predicted greater racial prejudice, an effect explained by heightened racial dehumanization. Similar patterns emerged among parents. Furthermore, parent Social Dominance Orientation predicted child prejudice indirectly through children's endorsement of a hierarchical human-animal divide and subsequent dehumanizing tendencies. Encouragingly, children's human-animal divide perceptions were malleable to an experimental prime highlighting animal-human similarity. Implications for prejudice interventions are considered. © 2012 The British Psychological Society.

KEPRIBADIAN MUSLIM TERHADAP PERILAKU BULLYING DI RUMAH SAKIT ISLAM WILAYAH KOTA PALEMBANG

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Budiman Budiman

2018-02-01

Full Text Available Purpose of the research to know the influence of Muslim Personality on Bullying Behaviours in Islamic Hospital of Palembang City Region. Some research that has been done in the West states that 56% of nurses become victims of bullying in their of workplacecausing harm to both individuals and organizations. The hypothesis of this research is that there is influence of Muslim personality on bullying behaviours in the workplace. The higher the comprehensionand practice of Muslim personality, the lower the occurrence of bullying behaviours in the workplace. This research using correlation research methods, research sample 214 nurses from 2 Islamic Hospital in Palembang, data collected using scalemethod, namely: Bullying Behaviour scale and Muslim Personality Scale and data analysis methods using simple regression analysis with SPSS programming. 22.5 for windows. Based on the results obtained r = 0.412in other word,there is influence of Muslim personality on bullying behaviours in the workplace. The higher the understanding and practice of Muslim personality, the lower the occurrence of bullying behaviours in the workplace and r2  of 0.170 means that 17% of Muslim personality contributed to bullying behaviours  in the workplace.

Seeking Help in Domestic Violence Among Muslim Women in Muslim-Majority and Non-Muslim-Majority Countries: A Literature Review.

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Afrouz, Rojan; Crisp, Beth R; Taket, Ann

2018-01-01

Women from different backgrounds and cultures are at risk of domestic violence. Disclosing the abusive experience and seeking help is not straightforward and easy and might be a complicated and long-term process. Muslim women, like other groups of women, may face various barriers to disclose abusive relationships and for seeking help. Some of the barriers may be common for the majority of Muslim women in different contexts, while others might be related to women's situations and the wider society they live. To identify these barriers and make recommendations for future studies, this article reviews related papers conducted in both Muslim-majority and non-Muslim-majority countries. A critical systematic review of the literature was conducted for identifying Muslim women's barriers in disclosing abuse and seeking help. Twenty-one studies met the inclusion criteria. The main identified barriers are discussed into under four themes: social context, family context, individual factors, and expectations of service providers. Although the researchers tried to investigate various barriers in seeking help, many of them have not focused on structural obstacles. Besides, in many Muslim-majority countries, the issue has not been explored. Therefore, the results of the current article will not apply to those countries. Recommendation for future research comprises more qualitative research compatible with the women's cultures and backgrounds in different societies, focusing more on structural and cultural factors to explore and find women's barriers to seek help.

Muslims at the Australian periphery

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Linda Briskman

2017-01-01

Full Text Available The overt expression of anti-Muslim sentiment is a relatively new phenomenon in Australia. It builds upon racism embedded in history, “clash of civilisations” ideologies and constructs of border-terrorism. Denigration of Muslims, commonly termed Islamophobia, is overtly evident in the official sphere, media reporting and increasing popular rejection of Islamic amenities such as schools and mosques. Connected but more insidious is the Islamophobia of the ‘white savior rescue’ movement, in which Muslim men and Islam are positioned as perpetrators of oppression and harm toward Muslim women, requiring non-Muslim intervention. Varied forms of Islamophobia and their impacts are discussed.

Neural Basis of Disgust Perception in Racial Prejudice

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Liu, Yunzhe; Lin, Wanjun; Xu, Pengfei; Zhang, Dandan; Luo, Yuejia

2015-01-01

Worldwide racial prejudice is originated from in-group/out-group discrimination. This prejudice can bias face perception at the very beginning of social interaction. However, little is known about the neurocognitive mechanism underlying the influence of racial prejudice on facial emotion perception.

Neural basis of disgust perception in racial prejudice.

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Liu, Yunzhe; Lin, Wanjun; Xu, Pengfei; Zhang, Dandan; Luo, Yuejia

2015-12-01

Worldwide racial prejudice is originated from in-group/out-group discrimination. This prejudice can bias face perception at the very beginning of social interaction. However, little is known about the neurocognitive mechanism underlying the influence of racial prejudice on facial emotion perception. Here, we examined the neural basis of disgust perception in racial prejudice using a passive viewing task and functional magnetic resonance imaging. We found that compared with the disgusted faces of in-groups, the disgusted faces of out-groups result in increased amygdala and insular engagement, positive coupling of the insula with amygdala-based emotional system, and negative coupling of the insula with anterior cingulate cortex (ACC)-based regulatory system. Furthermore, machine-learning algorithms revealed that the level of implicit racial prejudice could be predicted by functional couplings of the insula with both the amygdala and the ACC, which suggests that the insula is largely involved in racially biased disgust perception through two distinct neural circuits. In addition, individual difference in disgust sensitivity was found to be predictive of implicit racial prejudice. Taken together, our results suggest a crucial role of insula-centered circuits for disgust perception in racial prejudice. © 2015 Wiley Periodicals, Inc.

Discrimination against Muslim American Adolescents

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Aroian, Karen J.

2012-01-01

Although there is ample evidence of discrimination toward Muslim Americans in general, there is limited information specific to Muslim American adolescents. The few existing studies specific to this age group suggest that Muslim American adolescents encounter much discrimination from teachers, school administrators, and classmates. This…

Anterior Temporal Lobe Tracks the Formation of Prejudice.

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Spiers, Hugo J; Love, Bradley C; Le Pelley, Mike E; Gibb, Charlotte E; Murphy, Robin A

2017-03-01

Despite advances in understanding the brain structures involved in the expression of stereotypes and prejudice, little is known about the brain structures involved in their acquisition. Here, we combined fMRI, a task involving learning the valence of different social groups, and modeling of the learning process involved in the development of biases in thinking about social groups that support prejudice. Participants read descriptions of valenced behaviors performed by members of novel social groups, with majority groups being more frequently encountered during learning than minority groups. A model-based fMRI analysis revealed that the anterior temporal lobe tracked the trial-by-trial changes in the valence associated with each group encountered in the task. Descriptions of behavior by group members that deviated from the group average (i.e., prediction errors) were associated with activity in the left lateral PFC, dorsomedial PFC, and lateral anterior temporal cortex. Minority social groups were associated with slower acquisition rates and more activity in the ventral striatum and ACC/dorsomedial PFC compared with majority groups. These findings provide new insights into the brain regions that (a) support the acquisition of prejudice and (b) detect situations in which an individual's behavior deviates from the prejudicial attitude held toward their group.

Insights from studying prejudice in the context of American atheists.

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Charles, Eric P; Rowland, Nicholas J; Long, Brooke; Yarrison, Fritz

2012-12-01

Our research on non-religion supports the proposed shift toward more interactive models of prejudice. Being nonreligious is easily hideable and, increasingly, of low salience, leading to experiences not easily understood via traditional or contemporary frameworks for studying prejudice and prejudice reduction. This context affords new opportunity to observe reverse forms of interactive prejudice, which can interfere with prejudice reduction.

Interventions Highlighting Hypocrisy Reduce Collective Blame of Muslims for Individual Acts of Violence and Assuage Anti-Muslim Hostility.

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Bruneau, Emile; Kteily, Nour; Falk, Emily

2018-03-01

Collectively blaming groups for the actions of individuals can license vicarious retribution. Acts of terrorism by Muslim extremists against innocents, and the spikes in anti-Muslim hate crimes against innocent Muslims that follow, suggest that reciprocal bouts of collective blame can spark cycles of violence. How can this cycle be short-circuited? After establishing a link between collective blame of Muslims and anti-Muslim attitudes and behavior, we used an "interventions tournament" to identify a successful intervention (among many that failed). The "winning" intervention reduced collective blame of Muslims by highlighting hypocrisy in the ways individuals collectively blame Muslims-but not other groups (White Americans, Christians)-for individual group members' actions. After replicating the effect in an independent sample, we demonstrate that a novel interactive activity that isolates the psychological mechanism amplifies the effectiveness of the collective blame hypocrisy intervention and results in downstream reductions in anti-Muslim attitudes and anti-Muslim behavior.

Finding the faithless: perceived atheist prevalence reduces anti-atheist prejudice.

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Gervais, Will M

2011-04-01

Although prejudice is typically positively related to relative outgroup size, four studies found converging evidence that perceived atheist prevalence reduces anti-atheist prejudice. Study 1 demonstrated that anti-atheist prejudice among religious believers is reduced in countries in which atheists are especially prevalent. Study 2 demonstrated that perceived atheist prevalence is negatively associated with anti-atheist prejudice. Study 3 demonstrated a causal relationship: Reminders of atheist prevalence reduced explicit distrust of atheists. These results appeared distinct from intergroup contact effects. Study 4 demonstrated that prevalence information decreased implicit atheist distrust. The latter two experiments provide the first evidence that mere prevalence information can reduce prejudice against any outgroup. These findings offer insights about anti-atheist prejudice, a poorly understood phenomenon. Furthermore, they suggest both novel directions for future prejudice research and potential interventions that could reduce a variety of prejudices.

Baccalaureate Nursing Students' Attitudes of Prejudice: A Qualitative Inquiry.

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Dunagan, Pamela B; Kimble, Laura P; Gunby, Susan Sweat; Andrews, Margaret M

2016-06-01

Attitudes of prejudice in nursing students have the potential to impact patient care and ultimately may contribute to culturally based health disparities. The purpose of this study was to describe attitudes of prejudice reported by baccalaureate nursing students. Baccalaureate nursing students were recruited through Web networking and e-mailing. Participants responded to a Web-based survey that contained an open-ended item requesting them to describe a time when they held an attitude of prejudice. Qualitative data were coded and analyzed for themes. The majority of participants (N = 50) were women (86%) and White (68%). Qualitative data analysis revealed two major themes: Prejudice Against Obese Individuals, and Prejudice Against Someone of Another Race. Many of the participants had insight that prejudice was wrong and they wanted to change. Acknowledging prejudice, as an explicit bias, is an important step toward cultural competence. Teaching strategies focused on addressing explicit and implicit bias are warranted. [J Nurs Educ. 2016;55(6):345-348.]. Copyright 2016, SLACK Incorporated.

Stereotypes as justifications of prejudice.

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Crandall, Christian S; Bahns, Angela J; Warner, Ruth; Schaller, Mark

2011-11-01

Three experiments investigate how stereotypes form as justifications for prejudice. The authors created novel content-free prejudices toward unfamiliar social groups using either subliminal (Experiment 1, N = 79) or supraliminal (Experiment 2, N = 105; Experiment 3, N = 130) affective conditioning and measured the consequent endorsement of stereotypes about the groups. Following the stereotype content model, analyses focused on the extent to which stereotypes connoted warmth or competence. Results from all three experiments revealed effects on the warmth dimension but not on the competence dimension: Groups associated with negative affect were stereotyped as comparatively cold (but not comparatively incompetent). These results provide the first evidence that-in the absence of information, interaction, or history of behavioral discrimination-stereotypes develop to justify prejudice.

Racial Prejudice and Spending on Drug Rehabilitation: The Role of Attitudes Toward Blacks and Latinos

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Bonn, Scott; Wilson, George

2011-01-01

We enhance understanding of the prejudice-induced “color coding” phenomenon among whites by determining whether racial and ethnic prejudices are associated with a previously unexplored policy outcome, spending on drug rehabilitation. We examine attitudes toward both blacks and Latinos; the latter is a group largely ignored in previous research. We assess the impact of several types of racial/ethnic views, including those that manifest modern/indirect prejudice (e.g., stereotypes about violence, individualistic causal attributions) and those that reflect social-distance-based traditional prejudice (opposition to residential proximity and to interracial marriage). These relationships are examined using data from the General Social Survey. Bivariate results support the linkage between both traditional and modern prejudice and rehabilitation spending. Logistic regression analyses also indicate that support for rehabilitation is racialized: Attributing race differences in socioeconomic outcomes to “structural” factors, namely discrimination and lack of chance for education, is associated with believing rehabilitation spending is inadequate, controlling for the effects of other racial/ethnic attitudes and background factors. The relationship between this measure of modern prejudice and the outcome is consistent with color coding. The implications of the findings are discussed, and suggestions for future research that further examine the scope of color coding are offered. PMID:21532926

Forms of ethnic prejudice: assessing the dimensionality of a Spanish-language version of the Blatant and Subtle Prejudice Scale.

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Cárdenas Castro, Manuel

2010-02-01

The main purpose of this study was to investigate the dimensionality of a Spanish-language version of the Blatant and Subtle Prejudice Scale via exploratory (EFA) and confirmatory factor analysis (CFA). No research has confirmed the hypothesized factor structure in Latin American countries. Using data from a random and probability survey in population of the northern area of Chile (N= 896), four models were specified: single factor model (global prejudice factor), correlated two-factor model (subtle and blatant prejudice), correlated two-factor second-order model, and single-factor second-order model. The findings indicated that the two-factor second-order model had the best fit. The corresponding alpha coefficients were .82 (subtle prejudice) and .76 (blatant prejudice). Lastly, differences were examined between , , and regarding their feelings toward immigrants, their feelings about their beliefs concerning the state aid received by these out-groups, and their feelings about their beliefs regarding future policies for them.

On implicit racial prejudice against infants

NARCIS (Netherlands)

Wolf, L.J.; Maio, G.R.; Karremans, J.C.T.M.; Leygue, C.

2017-01-01

Because of the innocence and dependence of children, it would be reassuring to believe that implicit racial prejudice against out-group children is lower than implicit prejudice against out-group adults. Yet, prior research has not directly tested whether or not adults exhibit less spontaneous

Islamophobia and Arab and Muslim Women's Activism

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Tara Povey

2009-08-01

Full Text Available The aim of this article is to compare women’s activism in Diaspora communities in Muslim majority countries, such as Iran, with some of the experiences of women activists in Western counties such as Australia. This is by no means a definitive account of Arab and Muslim women’s activism in either country but an attempt to raise some questions and provide a framework in order to understand some of the issues facing Arab and Muslim activists today. I believe that it is important to look at these issues in a way that is contextualized in terms of the material circumstances in which women living in Diaspora communities find themselves. In doing so, I hope to reveal the complexity and dynamism of women’s activism and to take on critically, Orientalist, essentialist and racist arguments regarding the nature of Arab and Muslim women’s role in opposing war and neo-liberalism and in the struggle for gender equality. As Edward Said argues, exile forces us to “see things not simply as they are, but as they have come to be that way. Look at situations as contingent, not as inevitable, look at them as a series of historical choices made by men and women, facts of society made by human beings not as natural or God-given, therefore unchangeable, permanent, irreversible.”

Education and Ethnic Prejudice in Europe : explanations for crossnational variances in the educational effect on ethnic prejudice

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Hello, Evelyn; Scheepers, Peer; Gijsberts, Mérove

2002-01-01

Education is often found to be a strong determinant of ethnic prejudice. However, there is preliminary evidence that this educational effect varies across countries. Moreover, there are also theoretical arguments to expect cross-national variances in the educational effect on ethnic prejudice. From

Identity construction and British Muslims' political activity: beyond rational actor theory.

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Hopkins, Nick; Kahani-Hopkins, Vered

2004-09-01

Political activity is often addressed in terms of rational actor theory (RAT). We review RAT's psychological assumptions and highlight the neglect of collective identity. In turn, we view the perception of 'interest' as contingent upon constructions of identity and explore how different characterizations of collective identity are organized strategically so as to shape people's understandings of their interests and how they should act to realize them. Using examples taken from a study of British Muslims' political activity we emphasize the contested and strategic dimension to identity construction and analyse how activists addressing the same constituency construe Muslim identity in different ways so as to promote different conceptions of collective interest. Specifically, we explore the contested invocations of Prophetic example in the definition of Muslim identity. The broader thrust behind this work is a critique of the sharp dichotomization of Muslim and non-Muslim political activity. We maintain that essentially similar processes of identity construction underlie all attempts to organize collective sentiment and political action (including that comprising so-called 'conventional' electoralist politics in the West), and that conceiving of identity as a site of political struggle underscores the inadequacy of Orientalist characterizations of Muslim identity in terms of a singular, transhistorical essence.

EVERYDAY QUR’AN DI ERA POST-KONSUMERISME MUSLIM

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M. Endy Saputro

2016-09-01

Full Text Available This paper aims to give a preliminary draft to formulate an innovative concept in the Qur’anic studies world in the age of post-consumerism Muslim. Recent studies on tug of war between globalization and religion have been identifying salient social transformation in some parts of Muslim world, such as the rise of new (media religious authority, religious commodification trends, varieties of Islamic consumption, the emergence of public Islam and so forth. Apart from these recent scholarships, which successfully grasp the globalization’s influence toward religion (Islam, this paper offers the concept of everyday Qur’an as an alternative basic approach of understanding the cultures of Qur’an in this changing (Muslim world and at the same time, seeking to briefly explain its emerging issues. Some exemplary issues then have analytically discussed to reflect how the proposed theory applied. Thus, everyday Qur’an can contribute the discourse of cultures based technology in the context of Qur’anic Studies. 

Are essentialist beliefs associated with prejudice?

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Haslam, Nick; Rothschild, Louis; Ernst, Donald

2002-03-01

Gordon Allport (1954) proposed that belief in group essences is one aspect of the prejudiced personality, alongside a rigid, dichotomous and ambiguity-intolerant cognitive style. We examined whether essentialist beliefs-beliefs that a social category has a fixed, inherent, identity-defining nature-are indeed associated in this fashion with prejudice towards black people, women and gay men. Allport's claim, which is mirrored by many contemporary social theorists, received partial support but had to be qualified in important respects. Essence-related beliefs were associated strongly with anti-gay attitudes but only weakly with sexism and racism, and they did not reflect a cognitive style that was consistent across stigmatized categories. When associations with prejudice were obtained, only a few specific beliefs were involved, and some anti-essentialist beliefs were associated with anti-gay attitudes. Nevertheless, the powerful association that essence-related beliefs had with anti-gay attitudes was independent of established prejudice-related traits, indicating that they have a significant role to play in the psychology of prejudice.

Racialization: The Experiences of Muslim Graduate Students in Higher Education after September 11

Science.gov (United States)

Naji Amrani, Imane

2017-01-01

The need to understand how Muslim students experience college is a growing concern, given the number of incidents that indicate a hostile environment after the events of September 11, and the subsequent war against terror. Muslim graduate students are more visible on campuses across the United States. This study examines the experiences of Muslim…

Not Eating the Muslim Other: Halal Certification, Scaremongering, and the Racialisation of Muslim Identity

Directory of Open Access Journals (Sweden)

Shakira Hussein

2015-10-01

Full Text Available Campaigns against the halal certification of food in Muslim-minority societies reveal the shift in the representation of Muslims from a visible, alien presence to a hidden, covert threat. This paper uses one such campaign in Australia as a point of entry for analysing the ramifications for Muslim identity of this ‘stealth jihad’ discourse. Muslims living in the west are increasingly targeted not for ‘standing out’ as misfits, but for blending in as the invisible enemy. The scare campaign against halal certification closely parallels previous campaigns against kosher certification, highlighting the increasing resemblance between contemporary Islamophobia and historical anti-Semitism.

Prejudice is about politics: a collective action perspective.

Science.gov (United States)

Drury, John

2012-12-01

In line with Dixon et al.'s argument, I contend that prejudice should be understood in broadly political rather than in narrowly psychological terms. First, what counts as prejudice is a political judgement. Second, studies of collective action demonstrate that it is in "political" struggles, where subordinate groups together oppose dominant groups, that prejudice can be overcome.

TAX DEDUCTION THROUGH ZAKAT: AN EMPIRICAL INVESTIGATION ON MUSLIM IN MALAYSIA

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Abdullah Al-Mamun

2015-12-01

Full Text Available The aim of this study is to explore the factors which are affecting Muslim consumer's perception towards tax deduction through zakat in Malaysia. A conceptual framework was drawn based on the literature. Six factors were extracted through principal component analysis and SEM was run to test the hypotheses. This research found that halal-haram aspect of Islamic Shariah has a very positive influence on Muslim consumers’ perception towards the tax rebate system. In addition, legal consciousness and knowledge about tax and zakat have a positive significant impact on Muslim consumers’ perceptions towards this system. Due to the limited literature available on this subject matter, this study offers unique findings that may help in capitalizing the practices in Muslim countries and to understand their consumers’ perception regarding the tax deduction system. In conclusion, zakat institutions in Malaysia will also be better benefitted through this research finding. =========================================== Tujuan penelitian ini adalah untuk menggali faktor- faktor yang mempengaruhi persepsi para konsumen muslim terkait dengan pengurangan pajak melalui zakat di Malaysia. Suatu kerangka konseptual telah digambarkan berdasarkan literatur. Penelitian ini menemukan bahwa aspek halal- haram dalam Syariah Islami memiliki pengaruh yang sangat positif terhadap persepsi para konsumen muslim terkait dengan sistem pengurangan pajak. Sebagai tambahan, kesadaran hukum dan pengetahuan tentang pajak dan zakat memiliki pengaruh positif yang signifikan pada persepsi konsumen muslim yang terkait dengan sistem ini. Sehubungan dengan terbatasnya literatur yang tersedia terkait dengan masalah ini, penelitian ini menawarkan temuan- temuan yang menarik yang dapat mendukung pengembangan praktik- praktik di negara- negara muslim dan untuk memahami persepsi para konsumennya terkait dengan sistem pengurangan pajak.

John Porter Book Prize Lecture: Bringing the Social Back In-On the Integration of Muslim Immigrants and the Jurisprudence of Muslim Minorities.

Science.gov (United States)

Kazemipur, Abdolmohammad

2016-11-01

In much of the academic debate on the integration of Muslims into Western liberal democracies, Islam is often treated as one or the sole independent variable in the lives of Muslims. Offering to view Islam-or the understanding of Islam among Muslims-as the dependent variable, The Muslim Question in Canada discusses the influence of socioeconomic forces in shaping the Muslim immigrants' opinions, modes of thinking, and even interpretations of their faith. Drawing on this general approach, which is introduced and developed in the book using a variety of both quantitative and qualitative data, this article focuses on a school of thought within the Islamic jurisprudence known as fiqh al-aqalliyyat al-Muslema (the jurisprudence of Muslim minorities). The premise of the jurisprudence of Muslim minorities is that the lived realities of Muslims who reside in non-Muslim countries are so fundamentally different from those of the Muslim-majority nations that traditional Islamic jurisprudence cannot offer meaningful solutions for their problems. Therefore, there is a need to establish an entirely different jurisprudential approach centered around the lives of the Muslim minorities. The purpose of the bulk of jurisprudential theorization efforts in this line of reasoning is to facilitate the lives of the Muslim minorities; as well, they aim to create a foundation for the moral obligations of Muslims toward non-Muslims in such environments. I argue that a crucial element that triggers such a development is the existence of a positive relationship between Muslims and non-Muslims in immigrant-receiving countries. Souvent au sein des débats sur l'intégration des Musulmans dans des démocraties libérales de l'Ouest, l'Islam est traité comme un ou le seul enjeu dans la vie des fidèles. The Muslim Question in Canada examine l'Islam ou la compréhension de l'Islam chez les Musulmans comme un enjeu dépendent et aborde l'influence des forces socio-économiques sur les opinons des

EXPERIENCE-BASED ART EDUCATI ON: HOW PREJUDICES ABOUT CONTEMPORARY ART CAN LEAD TO ENRICHED EDUCATION IN MUSEUMS

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Eva Van MOER

2010-01-01

Full Text Available Every form of communication, even every culture , is depending on the interaction between expectation and perception. Every perception is related to anticipations and therefore to comparisons. What we understand or see is not simply a given, but is the product of past experiences and future expecta tions. When understanding fails, expectations become prejudices. A big stumbling-block in interpreting artworks in a museum of contemporary art is having confidence in the concept of multiple interpreta tions. Because contemporary art is characterised as ‘open-ended’, understanding does not always occur and viewers are confused or even disappointed. In this study we investigate the process of understanding contemporary art and focus especially on the formulation of prejudices during a museum visit. We underline that the prejudiced nature of understanding does not have to lead to negative or empty experiences but creates openness to future experiences. Prejudices send people back to re -inspect the initial experience. It is important to bring museum visitors to understand their own constructed meanings by reinvestigating their initial interpretation through inquiring. Museum educators should develop tools which allow visitors to position themselves and make them think from various contexts. This kind of education leads to enriched (reinte rpretation and experiences.

What to Tell Your Child about Prejudice and Discrimination.

Science.gov (United States)

PTA Today, 1995

1995-01-01

Presents guidelines for parents to use in teaching their children that prejudice or discrimination in the home, school, community, or workplace is wrong. The article details how prejudice begins, how to respond to children's questions, and what parents can do to combat prejudice. (SM)

Predictors of Racial Prejudice in White American Counseling Students

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Castillo, Linda G.; Conoley, Collie W.; King, Jennifer; Rollins, Dahl; Rivera, Saori; Veve, Mia

2006-01-01

This study extends the research on racial prejudice by combining previously identified predictors into 1 study to determine their relative importance in contributing to racial prejudice. Results revealed that White racial identity significantly predicted racial prejudice when demographic variables were controlled. Implications of reducing racial…

Americans' Views of the Muslim World: Realities and Fallacies

National Research Council Canada - National Science Library

Sulehri, Waqas A

2006-01-01

The 9/11 terror attacks prompted a large number of public opinion surveys in the Islamic world by Gallup, Pew, Zogby, and others seeking to understand the level and nature of Muslim antagonism toward America...

South Asian Muslim Americans' Career Development: Factors Influencing Their Career Decision-Making Process

Science.gov (United States)

Nanji, Michelle Mojgan

2017-01-01

The Muslim population in the United States has faced numerous challenges in the aftermath of September 11th, including increased negative portrayal of Muslims in the media. While there is increased understanding that the social environment in the US has become more Islamophobic, there is little research in applied psychology fields to understand…

40 CFR 180.8 - Withdrawal of petitions without prejudice.

Science.gov (United States)

2010-07-01

... prejudice. 180.8 Section 180.8 Protection of Environment ENVIRONMENTAL PROTECTION AGENCY (CONTINUED... § 180.8 Withdrawal of petitions without prejudice. In some cases the Administrator will notify the... clarification or the obtaining of additional data. This withdrawal may be without prejudice to a future filing...

48 CFR 6302.35 - Dismissal without prejudice (Rule 35).

Science.gov (United States)

2010-10-01

... prejudice (Rule 35). 6302.35 Section 6302.35 Federal Acquisition Regulations System DEPARTMENT OF TRANSPORTATION BOARD OF CONTRACT APPEALS RULES OF PROCEDURE 6302.35 Dismissal without prejudice (Rule 35). When... prejudice to its restoration to the Board's docket when the cause of suspension has been eliminated. Unless...

21 CFR 514.7 - Withdrawal of applications without prejudice.

Science.gov (United States)

2010-04-01

... 21 Food and Drugs 6 2010-04-01 2010-04-01 false Withdrawal of applications without prejudice. 514... Withdrawal of applications without prejudice. The sponsor may withdraw his pending application from.... Such withdrawal may be made without prejudice to a future filing. Upon resubmission, the time...

Putting the brakes on prejudice rebound effects: An ironic effect of disparagement humor.

Science.gov (United States)

Ford, Thomas E; Teeter, Sabrina R; Richardson, Kyle; Woodzicka, Julie A

2017-01-01

When people high in prejudice censor prejudice in one setting, they can experience a prejudice rebound effect-subsequently responding with more prejudice than otherwise. Disparagement humor fosters the release rather than suppression of prejudice. Thus, two experiments tested the hypothesis that exposure to disparagement humor attenuates rebound effects. Participants suppressed prejudice by writing fewer anti-gay thoughts about same-sex adoption (Experiment 1) or by reporting greater support for same-sex civil rights (Experiment 2) when expecting to share their responses with others (non-prejudice norm condition) but not if others first exchanged anti-gay jokes (prejudice norm condition). High-prejudice participants then exhibited prejudice rebound in the non-prejudice norm condition only. They rated a gay man more stereotypically (Experiment 1) and allocated greater budget cuts to a gay student organization (Experiment 2) in the non-prejudice norm condition.

Schools, Peers, and Prejudice in Adolescence

Science.gov (United States)

Benner, Aprile D.; Crosnoe, Robert; Eccles, Jacquelynne S.

2014-01-01

Adolescents’ perceptions of the prejudice in their social environments can factor into their developmental outcomes. The degree to which others in the environment perceive such prejudice—regardless of adolescents’ own perceptions—also matters by shedding light on the contextual climate in which adolescents spend their daily lives. Drawing on the National Longitudinal Study of Adolescent Health, this study revealed that schoolwide perceptions of peer prejudice, which tap into the interpersonal climate of schools, appeared to be particularly risky for adolescents’ academic achievement. In contrast, adolescents’ own perceptions of peer prejudice at schools were associated with their feelings of alienation in school. Importantly, these patterns did not vary substantially by several markers of vulnerability to social stigmatization. PMID:25750496

Muslim Schools in Secular Societies: Persistence or Resistance!

Science.gov (United States)

Shah, Saeeda

2012-01-01

Muslim schools are a growing phenomenon across the world. Muslim diaspora resulting from multiple factors including political, religious and economic enhanced the need among Muslims to maintain and develop their faith identity. Marginalisation of Muslims, in whatever forms and for whatever reasons, particularly in Muslim minority and/or secular…

Jane Austen and Imperialism--A Rereading of "Pride and Prejudice"

Science.gov (United States)

Xu, Runjiang; Li, Yucheng

2009-01-01

This thesis attempts to search for the clues related to British domestic exploitation of the peasant labors and overseas colonization of other countries after rereading the novel "Pride and Prejudice," with an aim to bring out Austen's intimacy with Imperialism. It will offer some insights into a better understanding of provincial world…

Muslim and Non-Muslim Adolescents’ Reasoning About Freedom of Speech and Minority Rights

NARCIS (Netherlands)

Verkuyten, Maykel; Slooter, Luuk

2008-01-01

An experimental questionnaire study, conducted in the Netherlands, examined adolescents’ reasoning about freedom of speech and minority rights. Muslim minority and non-Muslim majority adolescents (12 – 18 years) made judgments of different types of behaviors and different contexts. The group

Intervention Effectiveness in Reducing Prejudice against Transsexuals

Science.gov (United States)

Case, Kim A.; Stewart, Briana

2013-01-01

The transgender community encounters pervasive prejudice, discrimination, and violence, yet social science literature lacks research that focuses on reduction of antitransgender prejudice. This experimental study examined the effectiveness of three interventions aimed at decreasing negative attitudes toward transsexuals, correcting participants'…

21 CFR 171.7 - Withdrawal of petition without prejudice.

Science.gov (United States)

2010-04-01

... 21 Food and Drugs 3 2010-04-01 2009-04-01 true Withdrawal of petition without prejudice. 171.7... Withdrawal of petition without prejudice. (a) In some cases the Commissioner will notify the petitioner that... clarification or the obtaining of additional data. This withdrawal will be without prejudice to a future filing...

21 CFR 571.7 - Withdrawal of petition without prejudice.

Science.gov (United States)

2010-04-01

... 21 Food and Drugs 6 2010-04-01 2010-04-01 false Withdrawal of petition without prejudice. 571.7... Withdrawal of petition without prejudice. (a) In some cases the Commissioner will notify the petitioner that... clarification or the obtaining of additional data. This withdrawal will be without prejudice to a future filing...

Boosting Belligerence

Science.gov (United States)

Van de Vyver, Julie; Houston, Diane M.; Abrams, Dominic; Vasiljevic, Milica

2016-01-01

Major terrorist events, such as the recent attacks in Ankara, Sinai, and Paris, can have profound effects on a nation’s values, attitudes, and prejudices. Yet psychological evidence testing the impact of such events via data collected immediately before and after an attack is understandably rare. In the present research, we tested the independent and joint effects of threat (the July 7, 2005, London bombings) and political ideology on endorsement of moral foundations and prejudices among two nationally representative samples (combined N = 2,031) about 6 weeks before and 1 month after the London bombings. After the bombings, there was greater endorsement of the in-group foundation, lower endorsement of the fairness-reciprocity foundation, and stronger prejudices toward Muslims and immigrants. The differences in both the endorsement of the foundations and the prejudices were larger among people with a liberal orientation than among those with a conservative orientation. Furthermore, the changes in endorsement of moral foundations among liberals explained their increases in prejudice. The results highlight the value of psychological theory and research for understanding societal changes in attitudes and prejudices after major terrorist events. PMID:26674127

Australian Muslim civil society organisations: Pathways to social inclusion

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Nora Shikeen Amath

2015-09-01

Full Text Available There is great interest on issues related to Muslims and Islam; however, a large concentration of the scholarly literature as well as media and political discourses focus predominantly on political issues and actions related to fundamentalism, radicalisation, militancy and terrorism. The dominance of these issues in the discourses does not provide a holistic understanding of Muslims, particularly their role, place and identity as minorities in a Western society. Indeed, we know relatively little about the larger number of Muslim political actors engaged in civil society, especially those involved in creating pathways to social inclusion. Utilising descriptive phenomenology, this paper explores the complex issues of social inclusion and the Australian Muslim communities. Underpinning this discussion is the theory of social capital; as noted by a number of scholars and social policy experts, the theory of social inclusion alone is inadequate and ineffective in creating participation, equality and cohesion. This paper also observes that while many reports and studies provide pragmatic suggestions on how to work towards the social inclusion of Australian Muslims, the concentration on these suggestions tend to focus on how the government can provide these solutions. What is lacking in the literature is the recognition of the Australian Muslim community’s role and agency in initiating and executing the programs needed to address such issues of social exclusion. The 30 unstructured phenomenological interviews demonstrate that Australian MCSOs are proactively engaging with their communities to ensure that they are responding appropriately to these issues. Moreover, they are creating pathways and access for Australian Muslims to better participate, engage in and contribute to mainstream society. In particular, the MCSO actors revealed four themes related to social inclusion: supporting participation in education and training, facilitating participation

PREJUDICE AND HOSTILITY: SOME PERSPECTIVE

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- Faturochman

2016-09-01

Full Text Available In the United the States the largest segment of studies has predictively been the descriptive or documenttaion of racial prejudice for over four decades (Crosby, Bromley and Saxe, 1984. The differential treatment of individuals based on their gorup membership, especially race, can be measured by discrriminatory behaviour and prejudiced attitudes. The pre-sumption of certain sttributes in individuals solely on the basis of a particular group, called stereotyping, is another form of prejudice that is a useful measure for racism.

The ethnic prejudice of Flemish teachers: The role of ethnic school composition and of teachability.

Science.gov (United States)

Vervaet, Roselien; D'hondt, Fanny; Van Houtte, Mieke; Stevens, Peter A J

2016-10-01

The aim of this study is to investigate the association between ethnic composition in school and the ethnic prejudice of teachers, controlling for the individual characteristics of teachers and their perceptions of pupils' teachability. Multilevel analyses were carried out on data for 499 Flemish teachers in 44 Flemish (Belgian) secondary schools, collected through an online questionnaire. In this study, ethnic prejudice means a negative attitude to Moroccans, Turks, and Eastern Europeans. A scale was created by taking the mean scores for 18 items, with higher scores indicating greater ethnic prejudice (Quillian, 1995; Witte, 1999). Teachers with long-term higher education or a university diploma are shown to be less ethnically prejudiced than teachers with a lower level of education. Moreover, teachers who work at a school with a greater number of ethnic minority pupils, and at the same time evaluate their pupils as more teachable, are less ethnically prejudiced. These findings highlight the need for more research into the underlying processes, such as pupils' teachability, that influence the relationship between school characteristics and the ethnic prejudice of teachers. More knowledge about the context-specific factors and processes that mediate and/or moderate this relationship can increase the theoretical understanding of the development of ethnic prejudice. It can also highlight particular social characteristics, which can be the focus of social and organizational policy aimed at reducing ethnic prejudices. (PsycINFO Database Record (c) 2016 APA, all rights reserved).

Representing Canadian Muslims: Media, Muslim Advocacy Organizations, and Gender in the Ontario Shari’ah Debate

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Meena Sharify-Funk

2009-01-01

Full Text Available This paper analyzes a highly public conflict between two Muslim non-profit organizations, the Canadian Islamic Congress (CIC and the Muslim Canadian Congress (MCC, as it played out on the pages of Canadian newspapers and Internet websites. Sparked by profoundly divergent convictions about gender norms and fuelled by contradictory blueprints for “being Muslim in Canada”, this incendiary conflict was fanned by Canadian media coverage. Focusing especially, but not exclusively, on the 2003-2005 debate over Shari’ah-based alternative dispute resolution in Ontario, I will argue that the media have played a role in constructing internal Muslim debates and identity negotiations concerning what it means to be genuinely Canadian and authentically Muslim through controversy-driven journalism that has highlighted opposing ends of a liberal/progressive versus conservative/traditional axis in a search for “point/counter-point” views. Through short stories and commentaries on controversial topicsthat juxtapose two increasingly antagonistic organizational voices, the media have not merely reflected Muslim realities, but also helped to shape them and, more often than not, reinforce polarization between a “majority Muslim” culture seeking to secure space for itself within Canadian society and a “dissident Muslim” culture that seeks to consolidate external support for internal change.

Technology in Muslim Moral Philosophy.

Science.gov (United States)

Moosa, Ebrahim

2016-04-01

The article explores the place, role and status of technology in Muslim moral philosophy. Invoking early Muslim encounters with technology the author makes the case why technology is already deeply embedded in contemporary Muslim bioethical thinking. Due to an absence of the philosophical grounding there remains some ambivalence as to why technology is essential to Muslim ethical thinking. Countering the techno-pessimists, the author makes a case in favor of compositional thinking, namely that our thinking itself is altered by our tools and our environment. Compositional thinking opposes the representational mode of thinking that creates a dichotomy between nature versus culture, and technology versus nature. One should, however, anticipate an environment in which technology would be beneficial and not be viewed as potentially harmful.

In Pursuit of Islamic "Authenticity": Localizing Muslim Identity on China's Peripheries

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Lesley Turnbull

2014-09-01

Full Text Available In this ethnographic sketch, I analyze the complex processes of Sino-Islamic identity formation by examining the variety and diversity of locally produced “authenticity,” situated within a global understanding of Islam. Even within a single province, among a single official minzu (nationality that People’s Republic of China propaganda, media, and scholarship often construct as a unified, static group, localized practices and processes of identity formation are remarkably diverse. This article investigates how trans/national discourses and practices of Islamic authenticity are localized within two specific field sites: the provincial capital of Kunming and the rural Muslim enclave of Shadian. For the purposes of this article, I focus primarily on how life is temporally and spatially structured, both in everyday practice and in imaginings of one’s place in history, modernity, the Muslim world, and the Chinese state. By setting out details of the daily lives of two Hui Muslim women, I aim to elucidate how temporal and spatial structures of life, which are tied to urban or rural location, reflect and shape local identity formation. I argue that as actors involved in their own self-production, Hui Muslims in Kunming and Shadian negotiated, appropriated, and contested both monolithic notions of Islam and the official state-propagated minzu classificatory system, producing their own versions of authentic Hui Muslim identities. What constituted authentic Hui Muslim identity depended to a great extent on the residence of the individual.

A developmental intergroup theory of social stereotypes and prejudice.

Science.gov (United States)

Bigler, Rebecca S; Liben, Lynn S

2006-01-01

Developmental intergroup theory specifies the mechanisms and rules that govern the processes by which children single out groups as targets of stereotyping and prejudice, and by which children learn and construct both the characteristics (i.e., stereotypes) and affective responses (i.e., prejudices) that are associated with these groups in their culture. Specifically, we argue that children have a drive to understand their world, and that this drive is manifested in their tendency to classify natural and non-natural stimuli into categories, and to search the environment for cues about which of the great number of potential bases for categorization are important. The first step in the process of stereotype and prejudice formation is, therefore, the establishment of the psychological salience of some particular set of dimensions. Four factors are hypothesized to affect the establishment of the psychological salience of person attributes: (1) perceptual discriminability of social groups, (2) proportional group size, (3) explicit labeling and use of social groups, and (4) implicit use of social groups. We argue that person characteristics that are perceptually discriminable are more likely than other characteristics to become the basis of stereotyping, but that perceptual discriminability alone is insufficient to trigger psychological salience. Thus, for example, young children's ability to detect race or gender does not mean that these distinctions will inevitably become the bases of stereotypes and prejudice. Instead, for perceptually salient groups to become psychologically salient, one or more additional circumstances must hold, including being characterized by minority status, by adults' use of different labels for different groups, by adults using group divisions functionally, or by segregation. After a particular characteristic that may be used to differentiate among individuals becomes salient, we propose that children who have the ability to sort consistently

Muslim refugees in Southeast Asia, the Malaysian response.

Science.gov (United States)

Dorall, R F

1988-01-01

This article surveys the arrivals of Muslim refugees from countries in Southeast Asia who have not only come to Malaysia for political refuge, but who have also stayed on, in many instances integrating into the local Muslim community. The author concludes that Burmese, Thai, and Filipino Muslim refugee-cum-migrants, and the estimated 500,000 illegal Indonesian migrant workers in East and Peninsular Malaysia make the presence of economic migrants in Malaysia's towns and rural sectors a far more pressing concern to Malaysians than that posed by the arrival of genuine political refugees. Only the Indonesians present in Malaysia are consistently termed by all parties as illegal migrants and some of them have been subjected to well-publicized deportation by the Malaysian immigration authorities. Sympathy for fellow-Muslims in distress explains Malaysia's open-door policy to Muslim refugees. The Koran specifically enjoins Muslims to assist Muslim refugees who have been persecuted by others. However, the necessity to maintain regional political and military alliances, principally as a bulwark against Communism, and the Malay--Non-Malay, Muslim--Non-Muslim dichotomy in Malaysia which almost evenly divides Malaysia's 16 million population into mutually antagonistic halves, results in any overt public policy in favor of Malays and Muslims to be immediately denounced by the other half of the population as a move against the Non-Malays and Non-Muslims. Without political and media attention, the refugees live wherever they can find work, as do hundreds of thousands of mainly Indonesian illegal migrant workers. They surreptitiously get their children admitted to public schools, and through bribery, can even get Malaysian identification papers. Malaysia is a relatively tranquil haven for Malaysia's Muslim refugees compared to their homelands, but their continued stay remains dependent on the ever-present struggle for more equitable sharing of political and economic power between

Obesity discrimination: the role of physical appearance, personal ideology, and anti-fat prejudice.

Science.gov (United States)

O'Brien, K S; Latner, J D; Ebneter, D; Hunter, J A

2013-03-01

the validity of explicit measures of anti-fat prejudice. Here, the UMB, authoritarianism, and physical appearance investment predicted obesity discrimination. The present results provide support for the use of these measures by researchers seeking to assess, understand, and reduce anti-fat prejudice and discrimination.

Are Muslim countries more prone to violence?

Directory of Open Access Journals (Sweden)

Nils Petter Gleditsch

2016-05-01

Full Text Available In recent years, most armed conflicts have taken place in Muslim countries. Are Muslim countries more war-prone? Not necessarily, if we look at data for the whole period after World War II. But in the post-Cold War era, most wars are civil wars and Muslim countries have a disproportionate share of these. This is not mainly because conflicts among Muslims have increased, but because other conflicts have declined. Muslim countries are also overrepresented among countries with high levels of other forms of internal violence, including non-state conflict, one-sided violence, highly repressive human rights policies, and countries that practice capital punishment. They also have a higher than average participation in interstate conflicts. This is not a “clash of civilizations”—most of the victims are Muslims. We list several hypotheses, apart from religion itself, for why this pattern has emerged, including colonial history, interventions from major powers, and economic and political development. Finally, on a more optimistic note, while many Muslims are exposed to violence, four of the five countries with the largest Muslim populations do not currently experience civil war.

Awareness Programs and Change in Taste-based Caste Prejudice

DEFF Research Database (Denmark)

Banerjee, Ritwik; Gupta, Nabanita Datta

2015-01-01

Becker's theory of taste-based discrimination predicts that relative employment of the discriminated social group will improve if there is a decrease in the level of prejudice for the marginally discriminating employer. In this paper we experimentally test this prediction offered by Garry Becker...... in his seminal work on taste based discrimination, in the context of caste in India, with management students (potential employers in the near future) as subjects. First, we measure caste prejudice and show that awareness through a TV social program reduces implicit prejudice against the lower caste...... and the reduction is sustained over time. Second, we find that the treatment reduces the prejudice levels of those in the left tail of the prejudice distribution - the group which can potentially affect real outcomes as predicted by the theory. And finally, a larger share of the treatment group subjects exhibit...

Muslim and Non-Muslim Adolescents' Reasoning about Freedom of Speech and Minority Rights

Science.gov (United States)

Verkuyten, Maykel; Slooter, Luuk

2008-01-01

An experimental questionnaire study, conducted in the Netherlands, examined adolescents' reasoning about freedom of speech and minority rights. Muslim minority and non-Muslim majority adolescents (12-18 years) made judgments of different types of behaviors and different contexts. The group membership of participants had a clear effect. Muslim…

ORGANIZATION ETHICS REPUTATION AND CUSTOMER LOYALTY: Perception of Muslim Customer Sharia Banking

Directory of Open Access Journals (Sweden)

Sunaryo SUNARYO

2012-09-01

Full Text Available The majority of the Indonesian population is Muslim, in which the share of Sharia Banking is only three (3 percent of the total banking market share in the country. This indicates a low participation, possibly leading to a negative perception on ethic reputation and low awareness among the Muslim communities in using sharia banking products and services. The objectives of this paper are to analyze the influence of sharia banking organization ethics reputation on Muslims customer loyalty and to analyze the role of satisfaction as a mediating effect on sharia banking organization ethics reputation on Muslims customer loyalty for the sharia banking products and services. Survey with 315 respondents in the city of Malang, Indonesia was conducted to gather information to further understand the situation, to answer the questions raised and to meet the study objectives. Purposive sampling was used to select the relevant respondents. The Structural Equation Model (SEM is used to analyze the direct and indirect relationship between sharia banking organization ethic reputation, satisfaction and Muslims customer loyalty. The findings of this study showed that all independent variables significantly influenced the dependent variable, both directly and indirectly. Satisfaction as mediating factor has a high positive support to the relationship between organization ethic reputation Muslims customer loyalty. Hence, satisfaction plays an important role to support the perception of ethic reputation of the sharia banking organization in influencing Muslim customer loyalty. In addition, the study also suggests that ethic reputation of an organization also helps in maintaining customer loyalty.

Ironic effects of antiprejudice messages: how motivational interventions can reduce (but also increase) prejudice.

Science.gov (United States)

Legault, Lisa; Gutsell, Jennifer N; Inzlicht, Michael

2011-12-01

Although prejudice-reduction policies and interventions abound, is it possible that some of them result in the precise opposite of their intended effect--an increase in prejudice? We examined this question by exploring the impact of motivation-based prejudice-reduction interventions and assessing whether certain popular practices might in fact increase prejudice. In two experiments, participants received detailed information on, or were primed with, the goal of prejudice reduction; the information and primes either encouraged autonomous motivation to regulate prejudice or emphasized the societal requirement to control prejudice. Ironically, motivating people to reduce prejudice by emphasizing external control produced more explicit and implicit prejudice than did not intervening at all. Conversely, participants in whom autonomous motivation to regulate prejudice was induced displayed less explicit and implicit prejudice compared with no-treatment control participants. We outline strategies for effectively reducing prejudice and discuss the detrimental consequences of enforcing antiprejudice standards.

Muslim education in India

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Beata Pietkiewicz-Pareek

2015-11-01

Full Text Available Madrasa education is a very important part of the History of Muslim education and Islamic studies in India. As many as 25 per cent of Muslim children in the 6-14 year age group have either never attended school or have dropped out, so madrasa school is the only choice for them.

Mahdi Elmandjra and the Future of the Muslim World

Directory of Open Access Journals (Sweden)

Wan Fariza Alyati Wan Zakaria

2013-06-01

Full Text Available The increasing problems and challenges facing the Muslims and the Muslim world nowadays have raised serious concern about the future of the Muslims and the Muslim World among many Muslim scholars. The post-Iranian Islamic Revolution in 1979 had always been seen as the landmark of the rising discourses over the future of Islam, Muslims and the Muslim world. Mahdi Elmandjra, a prominent sociologist and futurist, is one of the Muslim scholars who consistently discuss about the issue and urge the Muslims to take responsibility to create a better future in a systematic way and not to fall into the vicious cycle of misfortunes. This paper aims at discussing Elmandjra’s views on this issue and underscoring the contribution and significance of such discourse within contemporary development.

The effect of belief in free will on prejudice.

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Zhao, Xian; Liu, Li; Zhang, Xiao-xiao; Shi, Jia-xin; Huang, Zhen-wei

2014-01-01

The current research examined the role of the belief in free will on prejudice across Han Chinese and white samples. Belief in free will refers to the extent to which people believe human beings truly have free will. In Study 1, the beliefs of Han Chinese people in free will were measured, and their social distances from the Tibetan Chinese were used as an index of ethnic prejudice. The results showed that the more that Han Chinese endorsed the belief in free will, the less that they showed prejudice against the Tibetan Chinese. In Study 2, the belief of the Han Chinese in free will was manipulated, and their explicit feelings towards the Uyghur Chinese were used as an indicator of ethnic prejudice. The results showed that the participants in the condition of belief in free will reported less prejudice towards Uyghur Chinese compared to their counterparts in the condition of disbelief in free will. In Study 3, white peoples' belief in free will was manipulated, and their pro-black attitudes were measured as an indirect indicator of racial prejudice. The results showed that, compared to the condition of disbelief in free will, the participants who were primed by a belief in free will reported stronger pro-black attitudes. These three studies suggest that endorsement of the belief in free will can lead to decreased ethnic/racial prejudice compared to denial of the belief in free will. The theoretical and practical implications are discussed.

Anti-Transgender Prejudice: A Structural Equation Model of Associated Constructs

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Tebbe, Esther N.; Moradi, Bonnie

2012-01-01

This study aimed to identify theoretically relevant key correlates of anti-transgender prejudice. Specifically, structural equation modeling was used to test the unique relations of anti-lesbian, gay, and bisexual (LGB) prejudice; traditional gender role attitudes; need for closure; and social dominance orientation with anti-transgender prejudice.…

When do high and low status group members support confrontation? The role of perceived pervasiveness of prejudice.

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Kahn, Kimberly Barsamian; Barreto, Manuela; Kaiser, Cheryl R; Rego, Marco Silva

2016-03-01

This paper examines how perceived pervasiveness of prejudice differentially affects high and low status group members' support for a low status group member who confronts. In Experiment 1 (N = 228), men and women read a text describing sexism as rare or as pervasive and subsequently indicated their support for a woman who confronted or did not confront a sexist remark. Experiment 2 (N = 324) specified the underlying process using a self-affirmation manipulation. Results show that men were more supportive of confrontation when sexism was perceived to be rare than when it was pervasive. By contrast, women tended to prefer confrontation when sexism was pervasive relative to when it was rare. Personal self-affirmation decreased men's and increased women's support for confrontation when prejudice was rare, suggesting that men's and women's support for confrontation when prejudice is rare is driven by personal impression management considerations. Implications for understanding how members of low and high status groups respond to prejudice are discussed. © 2015 The British Psychological Society.

From Islamist to Muslim Democrat: The Present Phenomenon of Muslim Politics in Malaysia

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MOHD IZANI MOHD ZAIN

2014-12-01

Full Text Available The Muslim political rivalry in democracy has triggered the birth of two groups; Islamist and Muslim Democrat. The two groups are competing by using a different approach in getting the support of the people. The Islamist group is championing its Islamic State agenda and the implementation of Shari`a as a political ambition within the framework of democracy while the Muslim Democrat recognises democracy and freedom as the basis of their struggle. Due to a greater development in democracy and a more open political rivalry, the Islamist group that was initially strongly backed by their rigid ideology and approach, has decided to change for a more moderate approach. This can be seen through their political strategy that emphasises on universal issues such as democracy, justice and good governance without rhetorical expressions of Islam and Shari`a. This change from Islamist to that of Muslim Democrat is an exciting development for it shows the transition path and direction of Muslim politics in Malaysia. This paper examines the latest development of the Islamist group, i.e. PAS in political rivalry in Malaysia, particularly in the recent General Election in 2013. This article reveals that due to the changing political landscape and democratization, the Islamist has pragmatically moderated their stance to gain more supports and it has embarked on a new landscape for Muslim political rivalry in Malaysia. Although PAS’s new approach to transform its approach to be more open and democratic is still questionable, this study believes that the participation of the party in democracy is no longer just for the sake of election, on the other hand it should recognise democracy as a political culture that emphasizes justice, freedom and good governance.

Racial differences in sexual prejudice and its correlates among heterosexual men.

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Daboin, Irene; Peterson, John L; Parrott, Dominic J

2015-04-01

Previous research has consistently found sexual prejudice to be a predictor of antigay aggression and has also revealed specific correlates and antecedents of sexual prejudice. However, extant literature reveals mixed findings about potential racial group differences in sexual prejudice, and few studies have examined racial differences in the correlates of sexual prejudice. The aims of this descriptive study were to determine whether there are (a) racial group differences in reports of sexual prejudice and (b) racial group differences in previously identified correlates of sexual prejudice. Participants were 195 heterosexual males, ages 18 to 30 (98 Blacks and 97 Whites), recruited from a large metropolitan city in the southeastern United States. Based on cultural differences in the influence of religion and in attitudes about male sexuality, it was hypothesized that Black participants would report higher sexual prejudice than White participants. Additionally, based on cultural differences in racial views on masculinity and in sociocultural experiences of male gender roles, it was hypothesized that Blacks would report greater endorsement of religious fundamentalism and the traditional male role norm of status than Whites. Results confirmed all of the hypothesized racial differences and revealed additional differences, including a differential effect of the traditional male role norm of status on sexual prejudice, which explains, at least in part, the racial differences found in sexual prejudice. These findings may reflect underlying cultural differences between Black and White males and may aid in the development of future efforts to reduce sexual prejudice and consequently antigay aggression toward sexual minorities. (c) 2015 APA, all rights reserved).

Muslim Identity in the Speeches of Mahathir Mohamad

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Muhammed Shahriar Haque

2004-12-01

Full Text Available Islam is a misunderstood religion and Muslims suffer from a negative image of being violent and terrorist. The Western projection of the Muslim image falls short of the real identity of Muslims. Tun Dr. Mahathir Mohamad, considered outspoken by the West, has not only set the foundation for the materialization of the true Muslim identity but has also been bold enough to point out the weaknesses of the Muslim communities of the world. An analysis of selected speeches and an interview of the former Prime Minister of Malaysia shows how he constructs and consolidates the Muslim identity in his discourse from a critical discourse analysis perspective.

Awareness programs and change in taste-based caste prejudice.

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Ritwik Banerjee

Full Text Available Becker's theory of taste-based discrimination predicts that relative employment of the discriminated social group will improve if there is a decrease in the level of prejudice for the marginally discriminating employer. In this paper we experimentally test this prediction offered by Garry Becker in his seminal work on taste based discrimination, in the context of caste in India, with management students (potential employers in the near future as subjects. First, we measure caste prejudice and show that awareness through a TV social program reduces implicit prejudice against the lower caste and the reduction is sustained over time. Second, we find that the treatment reduces the prejudice levels of those in the left tail of the prejudice distribution--the group which can potentially affect real outcomes as predicted by the theory. And finally, a larger share of the treatment group subjects exhibit favorable opinion about reservation in jobs for the lower caste.

Awareness programs and change in taste-based caste prejudice.

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Banerjee, Ritwik; Datta Gupta, Nabanita

2015-01-01

Becker's theory of taste-based discrimination predicts that relative employment of the discriminated social group will improve if there is a decrease in the level of prejudice for the marginally discriminating employer. In this paper we experimentally test this prediction offered by Garry Becker in his seminal work on taste based discrimination, in the context of caste in India, with management students (potential employers in the near future) as subjects. First, we measure caste prejudice and show that awareness through a TV social program reduces implicit prejudice against the lower caste and the reduction is sustained over time. Second, we find that the treatment reduces the prejudice levels of those in the left tail of the prejudice distribution--the group which can potentially affect real outcomes as predicted by the theory. And finally, a larger share of the treatment group subjects exhibit favorable opinion about reservation in jobs for the lower caste.

Religious values and healthcare accommodations: voices from the American Muslim community.

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Padela, Aasim I; Gunter, Katie; Killawi, Amal; Heisler, Michele

2012-06-01

Minority populations receive a lower quality healthcare in part due to the inadequate assessment of, and cultural adaptations to meet, their culturally informed healthcare needs. The seven million American Muslims, while ethnically and racially diverse, share religiously informed healthcare values that influence their expectations of healthcare. There is limited empirical research on this community's preferences for cultural modifications in healthcare delivery. Identify healthcare accommodations requested by American Muslims. Using community-based participatory research (CBPR) methods, we partnered with four community organizations in the Greater Detroit area to design and conduct thirteen focus groups at area mosques serving African American, Arab American, and South Asian American Muslims. Qualitative content analysis utilized a framework team-based approach. Participants reported stigmatization within the healthcare system and voiced the need for culturally competent healthcare providers. In addition, they identified three key healthcare accommodations to address Muslim sensitivities: the provision of (1) gender-concordant care, (2) halal food and (3) a neutral prayer space. Gender concordance was requested based on Islamic conceptions of modesty and privacy. Halal food was deemed to be health-promoting and therefore integral to the healing process. Lastly, a neutral prayer space was requested to ensure security and privacy during worship. This study informs efforts to deliver high-quality healthcare to American Muslims in several ways. We note three specific healthcare accommodations requested by this community and the religious values underlying these requests. Healthcare systems can further cultural sensitivity, engender trust, and improve the healthcare experiences of American Muslims by understanding and then attempting to accommodate these values as much as possible.

The Approach of Emotional Deactivation of Prejudice

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Boucher, Jean-Nil

2011-01-01

The aim of the approach of emotional deactivation is to help students reduce the prejudice they may feel towards diverse social groups. Be those groups homosexuals, people living with a disability or immigrants, the victims of prejudice are invited to come into classrooms and to confront the preconceptions that students have in their respect.…

The Challenge of Prejudice: Counsellors' Talk about Challenging Clients' Prejudices

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Spong, Sheila J.

2012-01-01

This paper considers the implications for training and practice of counsellors' responses to the notion of challenging clients' prejudices. It explores tensions in counselling discourse between social responsibility, responsibility to the client and responsibility for one's self as counsellor. Three focus groups of counsellors were asked whether a…

Moderate Muslims and Islamist Terrorism: Between Denial and Resistance

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Alex P. Schmid

2017-08-01

Full Text Available Since President Trump attempted to ban Muslims from certain countries from entering the United States, the question which Muslims are ‘moderate Muslims’ and which are potential ‘radical Islamist terrorists’ has gained new relevance. While some Muslim leaders deny any connection between their religion and terrorism, it is undeniable that many terrorists claim to act in the name of Islam. This Research Paper first seeks to determine where the world’s 1.6 billion Muslims stand in relation to terrorism, distinguishing between Jihadist Muslims, Islamist Muslims, Conservative Muslims and Pluralist Muslims. It then looks at which criteria would allow us to distinguish between ‘moderates’ and other Muslims. Subsequently, the focus is on the role of moderation in Islam itself, whereby attention is given to the Global Movement of Moderates which originated in Malaysia. While some leading Muslim scholars stress that moderation is a central value in Islam, many Muslims nevertheless do not like to be called ‘moderates’ for fear of being seen as pro-Western. A further section of this Research Paper looks at how Islamist extremists view moderate Muslims. This is followed by a section that focuses on moderate Muslims voicing their opposition to Islamist terrorism – something often overlooked by Western media. The concluding section raises the thorny question whether moderation is rooted in Islam itself or comes from outside and the author pleads for humanism to be the middle ground for moderates of all faiths and political persuasions.

MARRIAGE GAP IN CHRISTIANS AND MUSLIMS.

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Fieder, Martin; Huber, Susanne; Pichl, Elmar; Wallner, Bernard; Seidler, Horst

2018-03-01

For modern Western societies with a regime of monogamy, it has recently been demonstrated that the socioeconomic status of men is positively associated with being or having been married. This study aims to compare marriage patterns (if a person has been married at least once) for cultures with a tradition of monogamy and polygyny. As no worldwide data on polygyny exist, religion was used as a proxy for monogamy (Christians) vs polygyny (Muslims). The analyses were based on 2000-2011 census data from 39 countries worldwide for 52,339,594 men and women, controlling for sex, sex ratio, age, education, migration within the last 5 years and employment. Overall, a higher proportion of Muslims were married compared with Christians, but the difference in the fraction of married men compared with married women at a certain age (the 'marriage gap') was much more pronounced in Muslims than in Christians, i.e. compared with Christians, a substantially higher proportion of Muslim women than men were married up to the age of approximately 31 years. As expected for a tradition of polygyny, the results indicate that the socioeconomic threshold for entering marriage is higher for Muslim than Christian men, and Muslim women in particular face a negative effect of socioeconomic status on the probability of ever being married. The large 'marriage gap' at a certain age in Muslim societies leads to high numbers of married women and unmarried young men, and may put such polygenic societies under pressure.

Elections in the Muslim World, 1990-2002

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Ahmed Abdul Wahid A. Al-Zandani

2005-01-01

Abstract: Aggregate data analysis of elections held between 1990 and 2002 in the Muslim world show that most of these elections belong to the non-democratic category and these elections were mostly non-competitive. Approximately, 98% of the Muslim world people do not enjoy full political liberty. About 96% of the people in the Muslim world enjoy the right to vote, but their votes hardly result in transfer of power. However, there are four countries in the Muslim world, Bangladesh, Iran, Malay...

Macro-level implicit HIV prejudice and the health of community residents with HIV.

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Miller, Carol T; Varni, Susan E; Solomon, Sondra E; DeSarno, Michael J; Bunn, Janice Y

2016-08-01

This study examined how community levels of implicit HIV prejudice are associated with the psychological and physical well-being of people with HIV living in those same communities. It also examined whether community motivation to control prejudice and/or explicit HIV prejudice moderates the relationship of implicit prejudice and well-being. Participants were 206 people with HIV living in 42 different communities in New England who completed measures that assessed psychological distress, thriving, and physical well-being. Telephone surveys of 347 residents of these same communities (selected via random digit dialing) were used to assess community explicit HIV prejudice and motivation to control HIV prejudice. These community residents then completed an online measure of implicit prejudice toward people with HIV, the Implicit Association Test (IAT; Greenwald, McGhee, & Schwartz, 1998). Multilevel analyses showed that higher community implicit HIV prejudice was associated with greater psychological distress among residents with HIV living in that community. The physical well-being of participants with HIV was negatively related to community implicit HIV prejudice in communities in which residents were unmotivated to control HIV prejudice or had high levels of explicit HIV prejudice. These findings indicate that implicit prejudice of residents of real-world communities may create an environment that may impair the well-being of stigmatized people. Implicit prejudice can therefore be considered an element of macro-level or structural stigma. The discussion considered the possible role of implicit HIV prejudice on a community's social capital as a pathway by which it compromises the well-being of residents with HIV. (PsycINFO Database Record (c) 2016 APA, all rights reserved).

Muslim Identity in the Speeches of Mahathir Mohamad

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Muhammed Shahriar Haque; Mahmud Hasan Khan

2004-01-01

Islam is a misunderstood religion and Muslims suffer from a negative image of being violent and terrorist. The Western projection of the Muslim image falls short of the real identity of Muslims. Tun Dr. Mahathir Mohamad, considered outspoken by the West, has not only set the foundation for the materialization of the true Muslim identity but has also been bold enough to point out the weaknesses of the Muslim communities of the world. An analysis of selected speeches and an interview of the for...

[Prejudice, women, and psychiatry. As crazy as your mom].

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Sobredo, Laura Dolores

2007-01-01

If being named somehow is condition of human existencies and to a certain extent also makes them determinate, then the dimension of prejudice is perhaps irreducible; at least in this sense, as a previous idea being the site of understanding, reflection and production. The present work starts from the ideas of the production and transformation of reality produced by the theoretical developments that describe and legitimate the practice of a certain discipline and the notion of gender as a socio historical category referring to the social relations of power and subordination established between males and females and are translated, through an extrapolative operation, into social inequalities. By going through the psychoanalytic conceptualisation of the Oedipus Complex in women, an understanding is made possible of some prejudices affecting psychiatrists in thier practice with women pacients. An attempt to read from a particular theoretical framework that makes these women what is called mad, starts from the history of those that name them in such a manner, with reference to the nexus with the mother. Such nexus is transited by each, with a better or worse destiny. Taking into account the responsibility of a determinate creation of subjectivity from the position of subject of the enunciation that is produced in the daily task from a particular ethical position.

Ensuring cultural sensitivity for Muslim patients in the Australian ICU: considerations for care.

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Bloomer, Melissa J; Al-Mutair, Abbas

2013-11-01

Australia is a diverse and multicultural nation, made up of a population with a predominant Christian faith. Islam, the second largest religion in the world, has demonstrated significant growth in Australia in the last decade. Coming from various countries of origin and cultural backgrounds, Muslim beliefs can range from what is considered 'traditional' to very 'liberal'. It is neither possible nor practical for every intensive care clinician to have an intimate understanding of Islam and Muslim practices, and cultural variations amongst Muslims will mean that not all beliefs/practices will be applicable to all Muslims. However, being open and flexible in the way that care is provided and respectful of the needs of Muslim patients and their families is essential to providing culturally sensitive care. This discussion paper aims to describe the Islamic faith in terms of Islamic teachings, beliefs and common practices, considering how this impacts upon the perception of illness, the family unit and how it functions, decision-making and care preferences, particularly at the end of life in the intensive care unit. Copyright © 2013 Australian College of Critical Care Nurses Ltd. Published by Elsevier Ltd. All rights reserved.

Issues and challenges in the application of Husserlian phenomenology to the lived experience of hate crime and its legal aftermath: an enlightenment prejudice against prejudice?

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Salter, Michael; McGuire, Kim

2015-06-01

The field of hate crime research addresses the presence, sources, and impact of particular types of expressions of prejudice, often perceived as particularly damaging and hurtful forms of interpersonal abuse and violence. There is the reflexive question of the possibilities of researchers themselves ever being able to adopt a truly "unprejudiced" approach to the presence of such damaging prejudices. Can this goal be realized without a researcher necessarily losing an experientially grounded understanding of what these meanings, values and purposes have come to mean, and how they are themselves interpretively reconstituted anew, including within the lived experience of victims, witnesses, police, prosecutors, judges, and victim support workers? A possible philosophically informed approach to the dilemmas posed by this topic is offered by Husserl's phenomenology. This study critically explores the possibilities, reflective stages, and theoretical limitations of a sympathetically reconstructed Husserlian approach to hate crime. It argues that despite its manifest tensions, gaps, ambiguities, and internal contradictions, aspects of the Husserlian philosophical approach directed toward the different levels of experienced hate crime still retain the potential to both challenge and advance our understanding of this topic. © The Author(s) 2014.

Female Sexual Dysfunction Among Muslim Women: Increasing Awareness to Improve Overall Evaluation and Treatment.

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Rahman, Sameena

2018-04-17

Muslim women are an increasingly underserved population in the United States and worldwide. Diagnosis and treatment of female sexual dysfunction bring unique challenges because of the conservative nature of those practicing the religion. Several cultural and religious codes of conduct affect sexual behavior and the dysfunction that can ensue. To assess and describe the types of sexual dysfunction that have been found in Muslim women internationally and encourage a better understanding of their issues to enhance health care delivery. A comprehensive review of the literature through Ovid and PubMed was performed in search of articles reviewing female sexual dysfunction, Muslim women, and Islam. A brief explanation and review of the interpretations of sexuality within Islam are discussed. The link is made between conservative sexual relations and interpretations and the types of sexual dysfunction experienced. Female sexual dysfunction is explored in relation to how female chastity is extolled and how cultural procedures continue despite the ethical and health concerns related to them. Most Muslim women experience sexual dysfunction similar to other women, including arousal, desire, and orgasmic disorders related to organic and psychologic factors. Sexual pain disorders might be more prevalent in this population, particularly concerning unconsummated marriage. There are special concerns related to maintaining virginity and preserving the hymen until marriage. Female genital cutting, practiced by some Muslim countries, has potential sexual consequences. Understanding Islamic views on sexuality and how they can affect sexual dysfunction in Muslim women is critical in opening lines of communication with patients and approaching female sexual dysfunction impartially. Although some issues that arise might introduce ethical dilemmas for the provider, having the cultural competence to address these issues will facilitate improved health care delivery. Rahman S. Female Sexual

The Relationships of Intergroup Ideologies to Ethnic Prejudice: A Meta-Analysis.

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Whitley, Bernard E; Webster, Gregory D

2018-04-01

This meta-analysis summarizes the results of research on the relationships of majority group members' endorsement of assimilation, colorblindness, multiculturalism, and the relative relationships of colorblindness and multiculturalism to ethnic prejudice. Random effects analyses found that assimilation was positively related to explicit prejudice ( g. = 0.80), multiculturalism was negatively related to both explicit ( g. = -0.26) and implicit prejudice ( g. = -0.19), and colorblindness was negatively related to explicit prejudice ( g. = -0.07). Multiculturalism was more closely associated with low prejudice than colorblindness ( g. = 0.15). Effect sizes varied as a function of methodology (experimental vs. correlational), country in which research was conducted (United States vs. other countries), and, in experimental studies of multiculturalism, type of prime used (abstract vs. concrete). Discussion points include methodological issues, groups used as targets of prejudice, national diversity norms, additional issues raised in the studies reviewed, and directions for future research.

An Exploration of Ethos in Irish Muslim Schools: Ethnographic Insights and Perspectives from Parents and Teachers

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Sai, Youcef

2018-01-01

Islam is the fastest growing faith in the Republic of Ireland, with the number of adherents reported in 2012 at 50,000. However, despite this number there are only three Muslim primary schools. Empirical research on Muslim schools in Ireland is currently very limited. This article aims to provide insight and understanding into the role of ethos as…

Elections in the Muslim World, 1990-2002

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Ahmed Abdul Wahid A. Al-Zandani

2005-12-01

Full Text Available Abstract: Aggregate data analysis of elections held between 1990 and 2002 in the Muslim world show that most of these elections belong to the non-democratic category and these elections were mostly non-competitive. Approximately, 98% of the Muslim world people do not enjoy full political liberty. About 96% of the people in the Muslim world enjoy the right to vote, but their votes hardly result in transfer of power. However, there are four countries in the Muslim world, Bangladesh, Iran, Malaysia and Mali, where elections are relatively free and fair.

Creating religiously compliant milk banks in the Muslim world: a commentary.

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Alnakshabandi, Kholoud; Fiester, Autumn

2016-02-01

Human milk banks are vital for providing donor milk to infants for whom there are maternal or postnatal barriers to the mother's own milk. Although more than 35 countries have active milk banks, not one of those is a Muslim country.(1) Despite widespread support for breastfeeding across the Muslim world, religious constraints surrounding milk-sharing have created challenging barriers to the creation of milk banks. The religious objection centres around the Islamic tenet that consuming human milk builds a kinship bond between individuals who have consumed the same woman's milk which prohibits future marriage between the 'milk-brothers and sisters.' While a small-scale, experimental 'milk exchange' programme has been attempted in two Muslim countries (Kuwait and Malaysia), the only proposed milk bank in the Muslim world was a pilot programme in Turkey that was halted because of religious concerns. The problem with milk banking is the step in the process during which the milk from individual donors is pooled and de-identified, making it impossible to trace its origins and acknowledge the newly formed kinship relationship. To meet the need for Muslim children to be able to access human milk while remaining compliant with the prevalent understanding of Islamic doctrine on milk-sharing, we propose a new approach to milk banking that we term the Conditional Identified Milk Banking System (CIMBS). In this new system, both the donor's and recipient's identities are accessible to all parties through a voluntary registry, and the milk-pooling is limited to three milk donors. Based on recent survey data, we believe that there would be receptivity among practicing Muslims and religious leaders to this alternative approach.

The Political Consequences of Latino Prejudice against Blacks

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Krupnikov, Yanna; Piston, Spencer

2016-01-01

A good deal of scholarship examines the effects of prejudice against blacks on public opinion and vote choice in the United States. Despite producing valuable insights, this research largely ignores the attitudes of Latinos—a critical omission, since Latinos constitute a rapidly growing share of the population. Using two nationally representative survey data sets, we find that the level of racial prejudice is comparable for Latinos and non-Hispanic whites. Equally comparable are associations between prejudice and political preferences: policy opinion and support for Obama in the 2008 presidential election. Our findings suggest that despite demographic changes, efforts to enact policies intended to assist blacks and elect black candidates will continue to be undermined by prejudice. That said, Latinos are more likely than non-Hispanic whites to support policies intended to assist blacks, because Latinos are more Democratic than non-Hispanic whites, more egalitarian, and less committed to the value of limited government. PMID:27274574

DEVELOPMENT OF THE ISLAMIC BANKING AND FINANCE IN THE MUSLIM AND NON-MUSLIM WORLD

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Farhan Ali Jimale

2012-12-01

Full Text Available In Islamic countries, many of them poor and not highly developed, large segments of the Muslim population do not have access to adequate banking services—often because devout Muslims are unwilling to put their savings into a traditional financial system that runs counter to their religious principles. Islamic banks seek to provide financial services in a way that is compatible with Islamic teaching, and if Islamic banks can tap that potential Muslim clientele, that could hasten economic development in these countries.             It is expanding not only in nations with majority Muslim populations, but also in other countries where Muslims are a minority, such as the United Kingdom and Japan. Similarly, countries such as India, the Kyrgyz Republic, and Syria have recently granted, or are considering granting, licenses for Islamic banking activities.             In fact, there are currently more than 300 Islamic financial institutions spread over 51 countries, plus well over 250 mutual funds that comply with Islamic principles. And, over the past decade, the Islamic banking industry has experienced growth rates of 10-15 percent per year—a trend that is expected to continue.            Globally, the assets of Islamic banks have been expanding at double-digit rates for a decade, and Islamic banking is an increasingly visible alternative to conventional banks in Islamic countries and countries with many Muslims. My study identifies the sources of Islamic banking expansion and ways to stimulate its continued growth. Knowing what drives the development of Islamic banking will help developing countries in Africa, Asia, and the Middle East catch up.

Price of Prejudice

DEFF Research Database (Denmark)

Hedegaard, Morten; Tyran, Jean-Robert Karl

2018-01-01

We present a new type of field experiment to investigate ethnic prejudice in the workplace. Our design allows us to study how potential discriminators respond to changes in the cost of discrimination. We find that ethnic discrimination is common but highly responsive to the “price of prejudice”, i...

The cortisol response to anticipated intergroup interactions predicts self-reported prejudice.

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Bijleveld, Erik; Scheepers, Daan; Ellemers, Naomi

2012-01-01

While prejudice has often been shown to be rooted in experiences of threat, the biological underpinnings of this threat-prejudice association have received less research attention. The present experiment aims to test whether activations of the hypothalamus-pituitary-adrenal (HPA) axis, due to anticipated interactions with out-group members, predict self-reported prejudice. Moreover, we explore potential moderators of this relationship (i.e., interpersonal similarity; subtle vs. blatant prejudice). Participants anticipated an interaction with an out-group member who was similar or dissimilar to the self. To index HPA activation, cortisol responses to this event were measured. Then, subtle and blatant prejudices were measured via questionnaires. Findings indicated that only when people anticipated an interaction with an out-group member who was dissimilar to the self, their cortisol response to this event significantly predicted subtle (r = .50) and blatant (r = .53) prejudice. These findings indicate that prejudicial attitudes are linked to HPA-axis activity. Furthermore, when intergroup interactions are interpreted to be about individuals (and not so much about groups), experienced threat (or its biological substrate) is less likely to relate to prejudice. This conclusion is discussed in terms of recent insights from social neuroscience.

Effects of Alcohol and Sexual Prejudice on Aggression Toward Sexual Minorities

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Parrott, Dominic J.; Lisco, Claire G.

2014-01-01

Objective This study was the first to test the moderating effect of acute alcohol intoxication on the relation between heterosexual men’s sexual prejudice and perpetration of aggression toward gay men and lesbians. Method Participants were 320 heterosexual men aged 21-30 recruited from a large southeastern United States city. Participants completed a measure of prejudice toward sexual minorities and were randomly assigned to one of eight experimental groups within a 2 (Beverage: Alcohol, No-Alcohol Control) × 2 (Opponent Gender: Male, Female) × 2 (Opponent Sexual Orientation: Homosexual, Heterosexual) design. Following beverage consumption, participants were provoked via reception of electric shocks from a fictitious opponent. Participants’ physical aggression was measured using a shock-based aggression task. Results The association between sexual prejudice and aggression toward the gay male opponent was stronger among intoxicated, relative to sober, participants. This pattern of association was not observed among participants who competed against the heterosexual male, heterosexual female, or lesbian opponent. Conclusions Findings provide the first experimental evidence that alcohol intoxication moderates sexually-prejudiced aggression toward gay men. These data offer a first step toward understanding how alcohol facilitates bias-motivated aggression. Such knowledge contributes to the empirical foundation needed to guide the development of interventions for alcohol-related aggression toward sexual minorities. PMID:26171278

Effects of Alcohol and Sexual Prejudice on Aggression Toward Sexual Minorities.

Science.gov (United States)

Parrott, Dominic J; Lisco, Claire G

2015-07-01

This study was the first to test the moderating effect of acute alcohol intoxication on the relation between heterosexual men's sexual prejudice and perpetration of aggression toward gay men and lesbians. Participants were 320 heterosexual men aged 21-30 recruited from a large southeastern United States city. Participants completed a measure of prejudice toward sexual minorities and were randomly assigned to one of eight experimental groups within a 2 (Beverage: Alcohol, No-Alcohol Control) × 2 (Opponent Gender: Male, Female) × 2 (Opponent Sexual Orientation: Homosexual, Heterosexual) design. Following beverage consumption, participants were provoked via reception of electric shocks from a fictitious opponent. Participants' physical aggression was measured using a shock-based aggression task. The association between sexual prejudice and aggression toward the gay male opponent was stronger among intoxicated, relative to sober, participants. This pattern of association was not observed among participants who competed against the heterosexual male, heterosexual female, or lesbian opponent. Findings provide the first experimental evidence that alcohol intoxication moderates sexually-prejudiced aggression toward gay men. These data offer a first step toward understanding how alcohol facilitates bias-motivated aggression. Such knowledge contributes to the empirical foundation needed to guide the development of interventions for alcohol-related aggression toward sexual minorities.

Muslim gay men: identity conflict and politics in a Muslim majority nation.

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Hamdi, Nassim; Lachheb, Monia; Anderson, Eric

2017-12-08

While a number of investigations have examined how gay Muslim men view homosexuality in relation to religious Western homophobia, this research constitutes the first account of the experiences of self-identified gay men living in an African, Muslim nation, where same-sex sex is both illegal and actively persecuted. We interviewed 28 gay men living in Tunisia in order to understand how they assimilate their sexual, religious and ethnic identities within a highly homophobic culture. Utilizing notions of homoerasure and homohysteria (McCormack and Eric Anderson ,b), and examining the intersection of identity conflict and new social movement theory, we highlight four strategies that participants use to negotiate the dissonance of living with conflicting identities in a context of religious homophobia: (1) privileging their Islamic identities and rejecting homosexuality as a legitimate sexual identity; (2) rejecting Islam and accepting homosexuality as a legitimate sexual identity; (3) interpreting Islam to be supportive of homosexuality; and (4) creating a non-penetrative homosexuality to be compatible with literal Qur'anic interpretations. We discuss the multiple difficulties these men face in relation to religious intolerance and ethnic heteronormativity, and reflect upon the possibilities and obstacles of using Western identity politics towards the promotion of social justice within a framework of growing homohysteria. © London School of Economics and Political Science 2017.

A Qualitative Analysis of Multiracial Students' Experiences with Prejudice and Discrimination in College

Science.gov (United States)

Museus, Samuel D.; Lambe Sariñana, Susan A.; Yee, April L.; Robinson, Thomas E.

2016-01-01

Mixed-race persons constitute a substantial and growing population in the United States. We examined multiracial college students' experiences with prejudice and discrimination in college with conducted focus group interviews with 12 mixed-race participants and individual interviews with 22 mixed-race undergraduates to understand how they…

Gender-role's attitude, perceived similarity, and sexual prejudice against gay men.

Science.gov (United States)

Falomir-Pichastor, Juan Manuel; Martínez, Carmen; Paterna, Consuelo

2010-11-01

Two hundred and twenty-six heterosexual participants (115 women and 111 men) were asked to indicate their attitude toward gender-roles, their perceived similarities with gay men, and their attitude toward gay men (i.e., sexual prejudice). As expected, male participants showed more sexual prejudice than female participants, and perceived dissimilarities were related to a greater sexual prejudice. Support for gender-roles was related to sexual prejudice for male participants, but not for female participants. More interestingly, the three-way interaction suggested that perceived similarities moderated the link between gender-roles and sexual prejudice among heterosexual men, but not among heterosexual women. Attitude in favor of traditional gender-roles was related to sexual prejudice for male participants who perceived gay men as different, but not for those who perceived gay men as similar. These findings are discussed in terms of the defensive function of men's attitude toward homosexuality as a result of threat to masculinity.

ISLAMIC CHARITIES AND DAKWAH MOVEMENTS IN A MUSLIM MINORITY ISLAND: The Experience of Niasan Muslims

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Hilman Latief

2012-12-01

Full Text Available This paper discusses the roles of Islamic charitable organisations in running dakwah activities on Nias Island. By Showing how Islamic charitable organizations have attempted to create welfare programmes under the dakwah scheme, it investigates whether inclusive attitudes towards beneficiaries with different religious backgrounds have characterised Islamic social activism in ‘non-Islamic’ regions. As a Muslim minority area, post-disaster Nias Island has increasingly become a place where Islamic charitable associations and dakwah movements from outside Nias have attempted to deliver aid as well as to assist the communities, notably the Muslim minority population. As the outer islands and isolated regions have become an arena of contestation for religious missionaries, Muslim preachers to a certain extent should compete with Christian missionaries and indigenous religious groups. By way of a case study, this paper also examines the way in which Islamic charitable associations, negotiate between serving the Muslim community through dakwah, and serving humanity at large through social welfare activities.

Health, Jinn, and the Muslim Body

DEFF Research Database (Denmark)

Böttcher, Annabelle

2019-01-01

Collective volume of contributions to workshop "Health, Jinn and the Muslim Body" on 17 May 2018......Collective volume of contributions to workshop "Health, Jinn and the Muslim Body" on 17 May 2018...

Tapping generalized essentialism to predict outgroup prejudices.

Science.gov (United States)

Hodson, Gordon; Skorska, Malvina N

2015-06-01

Psychological essentialism, the perception that groups possess inherent properties binding them and differentiating them from others, is theoretically relevant to predicting prejudice. Recent developments isolate two key dimensions: essentialistic entitativity (EE; groups as unitary, whole, entity-like) and essentialistic naturalness (EN; groups as fixed and immutable). We introduce a novel question: does tapping the covariance between EE and EN, rather than pitting them against each other, boost prejudice prediction? In Study 1 (re-analysis of Roets & Van Hiel, 2011b, Samples 1-3, in Belgium) and Study 2 (new Canadian data) their common/shared variance, modelled as generalized essentialism, doubles the predictive power relative to regression-based approaches with regard to racism (but not anti-gay or -schizophrenic prejudices). Theoretical implications are discussed. © 2014 The British Psychological Society.

Muslims in Pre- and Post-9/11 Contexts

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Md Abu Shahid Abdullah

2015-07-01

Full Text Available Muslims have never ceased to be important for the West and have been depicted in vilifying and stereotypical manners in western literature and films. However, after the tragic event of 9/11, a dramatic change has been observed in the world’s focus towards Muslims. Although stereotypes and discriminatory actions were nothing new to Muslims, the post-9/11 backlash was absolutely terrible and heartbreaking. People have started to consider Muslims either terrorists or sympathetic to terrorists, and they have been suspected and distrusted. Lots of books, articles and films have depicted Muslims in a derogatory and extreme manner. Pre-9/11 Hollywood movies True Lies and The Siege explicitly show the stereotypical attitude of the West to Muslims while post-9/11 novels like The Reluctant Fundamentalist by Mohsin Hamid and Once in a Promised Land by Laila Halaby depict the plight and predicament of Muslims in America. The article aims to depict the stereotypical, vilifying and antagonistic attitudes of the West to Arabs and Muslims in both pre- and post- 9/11 era. It also aims to prove that the depiction is highly motivated by the media, western authorities and the West’s desire for social, cultural and political dominance over the East. Keywords: Orientalism, Others, Terrorism, Media

Comparing intergroup contact effects on blatant and subtle prejudice in adolescents: a multivariate multilevel model.

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Herrero Olaizola, Juan; Rodríguez Díaz, Francisco Javier; Musitu Ochoa, Gonzalo

2014-01-01

The literature has rarely paid attention to the differential influence of intergroup contact on subtle and blatant prejudice. In this study, we hypothesized that the influence of intergroup contact on subtle prejudice will be smaller than its influence on blatant prejudice. This hypothesis was tested with data from a cross-sectional design on 1,655 school-aged native Spanish adolescents. Prejudice was measured with a shortened version of the Meertens and Pettigrew scale of blatant and subtle prejudice adapted to Spanish adolescent population. Results from multivariate multilevel analyses for correlated outcome variables supported the hypothesis. Students tended to score higher on the subtle prejudice scale; contact with the outgroup was statistically related both to levels of blatant and subtle prejudice; and, the negative relationship of contact with the outgroup and prejudice is greater for blatant prejudice as compared to subtle prejudice. Overall, results provide statistical evidence supporting the greater resistance to change of subtle forms of prejudice.

Reducing anti-fat prejudice in preservice health students: a randomized trial.

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O'Brien, Kerry S; Puhl, Rebecca M; Latner, Janet D; Mir, Azeem S; Hunter, John A

2010-11-01

Anti-fat sentiment is increasing, is prevalent in health professionals, and has health and social consequences. There is no evidence for effective obesity prejudice reduction techniques in health professionals. The present experiment sought to reduce implicit and explicit anti-fat prejudice in preservice health students. Health promotion/public health bachelor degree program students (n = 159) were randomized to one of three tutorial conditions. One condition presented an obesity curriculum on the controllable reasons for obesity (i.e., diet/exercise). A prejudice reduction condition presented evidence on the uncontrollable reasons for obesity (i.e., genes/environment); whereas a neutral (control) curriculum focused on alcohol use in young people. Measures of implicit and explicit anti-fat prejudice, beliefs about obese people, and dieting, were taken at baseline and postintervention. Repeated measures analyses showed decreases in two forms of implicit anti-fat prejudice (decreases of 27 and 12%) in the genes/environment condition relative to other conditions. The diet/exercise condition showed a 27% increase in one measure of implicit anti-fat prejudice. Reductions in explicit anti-fat prejudice were also seen in the genes/environment condition (P = 0.006). No significant changes in beliefs about obese people or dieting control beliefs were found across conditions. The present results show that anti-fat prejudice can be reduced or exacerbated depending on the causal information provided about obesity. The present results have implications for the training of health professionals, especially given their widespread negativity toward overweight and obesity.

Globalization and the cultural safety of an immigrant Muslim community.

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Baker, Cynthia

2007-02-01

This paper reports a study the aim of which was to further understanding of cultural safety by focusing on the social health of a small immigrant community of Muslims in a relatively homogeneous region of Canada following the terror attacks on 11 September 2001 (9/11). The aftermath of 9/11 negatively affected Muslims living in many centers of Western Europe and North America. Little is known about the social health of Muslims in smaller areas with little cultural diversity. Developed by Maori nurses, the cultural safety concept captures the negative health effects of inequities experienced by the indigenous people of New Zealand. Nurses in Canada have used the concept to understand the health of Aboriginal peoples. It has also been used to investigate the nursing care of immigrants in a Canadian metropolitan centre. Findings indicated, however, that the dichotomy between culturally safe and unsafe groups was blurred. The methodology was qualitative, based on the constructivist paradigm. A purposive sample of 26 Muslims of Middle Eastern, Indian or Pakistani origin and residing in the province of New Brunswick, Canada were interviewed in 2002-2003. Findings. Participants experienced a sudden transition from cultural safety to cultural risk following 9/11. Their experience of cultural safety included a sense of social integration in the community and invisibility as a minority. Cultural risk stemmed from being in the spotlight of an international media and becoming a visible minority. Cultural risk is not necessarily rooted in historical events and may be generated by outside forces rather than by longstanding inequities in relationships between groups within the community. Nurses need to think about the cultural safety of their practices when caring for members of socially disadvantaged cultural minority groups as this may affect the health services delivered to them.

The Cortisol Response to Anticipated Intergroup Interactions Predicts Self-Reported Prejudice

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Bijleveld, Erik; Scheepers, Daan; Ellemers, Naomi

2012-01-01

Objectives While prejudice has often been shown to be rooted in experiences of threat, the biological underpinnings of this threat–prejudice association have received less research attention. The present experiment aims to test whether activations of the hypothalamus-pituitary-adrenal (HPA) axis, due to anticipated interactions with out-group members, predict self-reported prejudice. Moreover, we explore potential moderators of this relationship (i.e., interpersonal similarity; subtle vs. blatant prejudice). Methodology/Principal findings Participants anticipated an interaction with an out-group member who was similar or dissimilar to the self. To index HPA activation, cortisol responses to this event were measured. Then, subtle and blatant prejudices were measured via questionnaires. Findings indicated that only when people anticipated an interaction with an out-group member who was dissimilar to the self, their cortisol response to this event significantly predicted subtle (r = .50) and blatant (r = .53) prejudice. Conclusions These findings indicate that prejudicial attitudes are linked to HPA-axis activity. Furthermore, when intergroup interactions are interpreted to be about individuals (and not so much about groups), experienced threat (or its biological substrate) is less likely to relate to prejudice. This conclusion is discussed in terms of recent insights from social neuroscience. PMID:22442709

Longitudinal intergroup contact effects on prejudice using self- and observer-reports.

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Dhont, Kristof; Van Hiel, Alain; De Bolle, Marleen; Roets, Arne

2012-06-01

Longitudinal effects of intergroup contact on prejudice were investigated in a sample of 65 young adults (Sample 1) and a sample of their close friends (Sample 2, N= 172), adopting a full cross-lagged panel design. We first validated the self-report measure of intergroup contact from Sample 1 with observer ratings from Sample 2 by demonstrating that self-reports and observer ratings of contact were highly correlated. Moreover, we obtained significant cross-lagged effects of intergroup contact on prejudice with both contact measures, thereby providing a second validation for the use of self-reports of intergroup contact. Finally, by the use of latent change modelling, we demonstrated that, although no overall significant change in contact and prejudice over time was found, there was meaningful variation in absolute change in the individual levels of intergroup contact and prejudice. In particular, some individuals showed increases while others showed decreases in contact or prejudice across time. Moreover, higher levels of intergroup contact at Time 1 were followed by larger subsequent decreases in prejudice between Time 1 and Time 2, and changes in contact were significantly and negatively related to changes in prejudice. Methodological implications of the findings are discussed. © 2012 The British Psychological Society.

Awareness programs and change in taste-based caste prejudice

DEFF Research Database (Denmark)

Banerjee, Ritwik; Datta Gupta, Nabanita

) in the context of caste in India, with management students (potential employers in the near future) as subjects. First, we measure caste prejudice and show that awareness through a TV social program reduces implicit prejudice against the lower caste and the reduction is sustained over time. Second, we find......Becker's theory of taste-based discrimination predicts that relative employment of the discriminated social group will improve if there is a decrease in the level of prejudice for the marginally discriminating employer. In this paper we experimentally test this prediction offered by Becker (1971...

Mental Health of Muslim Nursing Students in Thailand

OpenAIRE

Ratanasiripong, Paul

2012-01-01

The purpose of this research was to explore the mental health and well-being of Muslim nursing students in Thailand. Specifically, the study investigated the factors that impact anxiety and depression among Muslim nursing students. This cross-sectional research was conducted with a half sampling method of Muslim undergraduate students who were studying at a public nursing college in Thailand. From the 220 self-identified Muslim nursing students, 110 were sampled for this study, representing 1...

Individual differences in ideological attitudes and prejudice: evidence from peer-report data.

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Cohrs, J Christopher; Kämpfe-Hargrave, Nicole; Riemann, Rainer

2012-08-01

Our knowledge on the personality basis of ideological attitudes and prejudice, while based on a substantial body of research, suffers from a potentially serious methodological limitation: an overreliance on the method of self-reports. Across 2 studies (Ns = 193, 424), we examined associations between the Big Five personality dimensions, Right-Wing Authoritarianism (RWA), Social Dominance Orientation (SDO), and generalized prejudice, using both self-report and peer-report data stemming from 1 (Study 1) or 2 (Study 2) peer rater/s. Correlational and regression analyses as well as structural equation modeling showed that (a) the associations between personality dimensions, ideological attitudes, and prejudice were largely similar to previous research for both data sources; (b) RWA and prejudice showed a similar level of self-peer agreement to personality dimensions; (c) most of the known associations between personality, ideological attitudes, and prejudice were replicated also when measured by independent methods; (d) peer reports had some incremental validity in predicting ideological attitudes and prejudice; and (e) there was evidence that Openness to Experience and Agreeableness predicted prejudice directly and not only indirectly via RWA and SDO, respectively. Implications for the status of RWA, SDO, and prejudice as individual-difference constructs and for their bases in personality dimensions are discussed.

The effect of weight controllability beliefs on prejudice and self-efficacy

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Loi, Natasha M.; Breadsell, Dana

2016-01-01

An experiment was conducted to test for the presence of prejudice towards obesity and whether weight controllability beliefs information reduces this prejudice and impacts on a person’s own healthy eating self-efficacy. The experiment randomly allocated 346 participants (49 males) into one of three conditions: controllable contributors toward obesity condition (e.g., information about personal control about diet and exercise); uncontrollable contributors toward obesity condition (e.g., information about genes, factors in society); and a control condition with no information given. Prejudice was present in 81% of the sample. High prejudice was predicted by low self-efficacy for exercise and weight. Weight controllability beliefs information had no significant effect on prejudice levels or exercise or healthy eating self-efficacy levels. Future research directions are discussed. PMID:26966679

EFFECT OF MIX MARKETING ON RE–PURCHASE DECISION OF MUSLIM DRESS IN BOGOR (MUSLIM CLOTHING PRODUCT OF KEKE

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Indarto Setiawan

2016-09-01

Full Text Available The main objective of this study was to analyze the factors that determines consumers in their purchasing decisions Muslim dress and recommend the proposed marketing mix strategy affects customer satisfaction and loyalty which can have an impact on purchasing decisions / repurchase (repurchase by consumers. The analytical methods used in this study Chi-Square Test, Thurstone Case-V Analysis, Correspondence Analysis, and Structural Equation Model. The results showed the purchasing decisions Muslim clothing there is a relationship between level of education and average revenue / expenditure per month with custom usage Muslim clothing, there are five sequences attribute Muslim clothing that is essential according to the respondents, the underwear model, quality of materials, patterns typical, leisure time used as well as an attractive packaging design. Muslim clothing brand Ke'ke is purchased by consumers because the ads fit the facts, reasonably priced, there are many models of quality koko and containerized, while shortcomings are in the variation of the veil / hijab and less spread of sales outlets. The products are very dominant. They influence purchasing decisions of consumers so that the superiority of the product should be maintained and even improved.Keywords: muslim clothing, the mix marketing, re-purchasing decisions

Ideology and prejudice: the role of value conflicts.

Science.gov (United States)

Chambers, John R; Schlenker, Barry R; Collisson, Brian

2013-02-01

In three studies, we tested whether prejudice derives from perceived similarities and dissimilarities in political ideologies (the value-conflict hypothesis). Across three diverse samples in study 1, conservatives had less favorable impressions than liberals of groups that were identified as liberal (e.g., African Americans, homosexuals), but more favorable impressions than liberals of groups identified as conservative (e.g., Christian fundamentalists, businesspeople). In studies 2 and 3, we independently manipulated a target's race (European American or African American) and political attitudes (liberal or conservative). Both studies found symmetrical preferences, with liberals and conservatives each liking attitudinally similar targets more than dissimilar targets. The amount of prejudice was comparable for liberals and conservatives, and the race of the target had no effect. In all three studies, the same patterns were obtained even after controlling for individual differences on prejudice-related dimensions (e.g., system justification, social-dominance orientation, modern racism). The patterns strongly support the value-conflict hypothesis and indicate that prejudice exists on both sides of the political spectrum.

Prejudice and Discrimination as Expressions of Violence

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Lourdes Bandeira

2002-01-01

Full Text Available This essay examines the construction of prejudice – and the visibility of the ensuing discriminations – associated with the emergence of differences, be it through the affirmation and manipulation of the conditions of difference or through their denial and dissimulation. In both cases, there is a lack of recognition of, or disrespect for, differences that is constitutive of new patterns of violence. This essay builds a bridge between discrimination and violence, emphasizing the diverse forms of discrimination and exclusion, which include: the juridical parameters related to co-existence and re-cognition; the social sciences approach to the construction of differences/non-similarities; the conceptual framework of the category ‘prejudice‘ and its derivative forms of discrimination and social exclusion; the mechanisms of prejudice; and the difference-prejudice relation, image and rationalization of the Other .

Prejudice and discrimination from mental health service providers.

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Nemec, Patricia B; Swarbrick, Margaret; Legere, Lyn

2015-06-01

This column describes the experience of prejudice and discrimination that some mental health service users encounter in their interactions with service providers and organizations. The intent of this column is to highlight potential action steps to address the negative beliefs and attitudes of service providers that contribute to prejudice and discrimination. This description draws from published material and the authors' experience. If the most effective approaches to reduce public prejudice and discrimination toward people diagnosed with a mental illness are education and contact, then those methods may be useful methods to help mental health service providers view and engage persons served from a strengths-based recovery and wellness orientation. (c) 2015 APA, all rights reserved).

EEG activity in Muslim prayer: A pilot study

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Haider H. Alwasiti

2010-12-01

Full Text Available Almost all religions incorporate some form of meditation. Muslim prayer is the meditation of Islam. It is an obligatory prayer for all Muslims that is performed five times a day. Although a large body of literature exists on EEG changes in meditation, to date there has been no research published in a peer-reviewed journal on EEG changes during Muslim prayer. The purpose of this pilot study is to encourage further investigation on this type of meditation. Results of EEG analysis in twenty-five trials of Muslim prayer are reported. Some of the findings are consistent with the majority of the previous meditation studies (alpha rhythm slowing, increased alpha rhythm coherence. However, Muslim prayer does not show an increase in alpha and/or theta power like most of the results of other meditation studies. The possible cause of this discrepancy in meditation-related studies is highlighted and a systematic and standardised roadmap for future Muslim prayer EEG research is proposed.

Perceived control qualifies the effects of threat on prejudice.

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Greenaway, Katharine H; Louis, Winnifred R; Hornsey, Matthew J; Jones, Janelle M

2014-09-01

People sometimes show a tendency to lash out in a prejudiced manner when they feel threatened. This research shows that the relationship between threat and prejudice is moderated by people's levels of perceived control: Threat leads to prejudice only when people feel concurrently low in control. In two studies, terrorist threat was associated with heightened prejudice among people who were low in perceived control over the threat (Study 1; N = 87) or over their lives in general (Study 2; N = 2,394), but was not associated with prejudice among people who were high in perceived control. Study 3 (N = 139) replicated this finding experimentally in the context of the Global Financial Crisis. The research identifies control as an important ingredient in threatening contexts that, if bolstered, can reduce general tendencies to lash out under threat. © 2013 The British Psychological Society.

Trading Activity and Ethnodomestication of Plants by Manipuri Muslims

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Mohd Mustaque AHMED

2009-12-01

Full Text Available Long distance traveling and trading activity of Muslims from great antiquity brought plants into Manipur (Indo-Burma-China region. The indigenous traveling vehicles, horses needed poppy as their essential medicinal food as well as horse diet. Some words such as- Turushka, Pasha (Pasa, Pangal, Pathan, Mangal, Mughal, are found to be synonymous with the word Muslims and these words were associated with the plants. Ethno-domestication of 18 (eighteen plants in their kitchen garden, flower garden, courtyard, fields, orchards etc, was found. Survey of literature couples with field survey was carried out with an aim to understand the sustainable use of bio-resources. Uses of plants among Manipuri community in various purposes were known to this community. To this aspect, an approach of traditional plant stalk conservation is observed from time immemorial.

Muslim Education, Celebrating Islam and Having Fun As Counter-Radicalization Strategies in Indonesia

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Mark Woodward

2010-11-01

Full Text Available The paper refutes the linkage of Muslim education in Indonesia with radicalization, and addresses the commonly held, if incorrect, perception that theological conservatism has a causal relationship with violent extremism. Rather than a causal agent for extremism, Muslim education in Indonesia tends to operate as a protective mechanism against radicalization, as does participation in vibrant religious and cultural celebrations. Students attending the secular universities are most susceptible to extremist discourse, through the process of re-Islamization and the development of a stark and detached rational understanding of Islam. 

Effects of Racial Prejudice on the Health of Communities: A Multilevel Survival Analysis.

Science.gov (United States)

Lee, Yeonjin; Muennig, Peter; Kawachi, Ichiro; Hatzenbuehler, Mark L

2015-11-01

We examined whether and how racial prejudice at both the individual and community levels contributes to mortality risk among majority as well as minority group members. We used data on racial attitudes from the General Social Survey (1993-2002) prospectively linked to mortality data from the National Death Index through 2008. Whites and Blacks living in communities with higher levels of racial prejudice were at an elevated risk of mortality, independent of individual and community sociodemographic characteristics and individually held racist beliefs (odds ratio = 1.24; 95% confidence interval = 1.04, 1.49). Living in a highly prejudiced community had similar harmful effects among both Blacks and Whites. Furthermore, the interaction observed between individual- and community-level racial prejudice indicated that respondents with higher levels of racial prejudice had lower survival rates if they lived in communities with low degrees of racial prejudice. Community-level social capital explained the relationship between community racial prejudice and mortality. Community-level racial prejudice may disrupt social capital, and reduced social capital is associated with increased mortality risk among both Whites and Blacks. Our results contribute to an emerging body of literature documenting the negative consequences of prejudice for population health.

Message from the Worldwide Ahmadiyya Muslim Community

Science.gov (United States)

Ahmad, Mirza Masroor

2008-07-01

Abdus Salam was an Ahmadi Muslim from Pakistan, a renowned theoretical physicist who received the Nobel Prize in 1979 for his work in electroweak theory. Although he was the first Muslim Nobel Laureate, Pakistan's military dictator at that time could not admit that its brilliant scientist was a Muslim citizen. Dr Salam's entire award was devoted to the furtherance of education: he did not spend a penny on himself or his family...

Sexuality and Sexual Rights in Muslim Societies

OpenAIRE

Liz Ercevik Amado

2009-01-01

In August 2008, the Coalition for Sexual and Bodily Rights in Muslim Societies (CSBR) organized the CSBR Sexuality Institute, the first international Institute on sexuality and sexual rights in Muslim societies in Malaysia. Liz Amado presents how the Institute expanded the discourse, knowledge and thinking around sexuality in Muslim societies, as well as providing a unique space for the much needed exchange of information and experience among sexual rights advocates. Development (2009) 52, 59...

Teaching about Implicit Prejudices and Stereotypes: A Pedagogical Demonstration

Science.gov (United States)

Adams, Virgil H., III; Devos, Thierry; Rivera, Luis M.; Smith, Heather; Vega, Luis A.

2014-01-01

Social psychology instructors from five distinct state universities in California examined the effect of incorporating the implicit association test (IAT) in a teaching module on students' perceived knowledge of implicit biases and motivation to control prejudice. Students (N = 258) completed a knowledge survey on prejudice, stereotypes, and…

Dual Identity and Prejudice: The Moderating Role of Group Boundary Permeability

Science.gov (United States)

Shi, Yuanyuan; Dang, Jianning; Zheng, Wenwen; Liu, Li

2017-01-01

Past work suggested that dual identity was effective to reduce prejudice. This study extended research on dual identity and prejudice by identifying a boundary condition in this relationship, that is, group permeability. In Study 1, we replicated previous studies with Chinese individuals and found that inducing dual identity (emphasizing subgroup differences and a common nation identity), compared to the control condition, decreased the urban residents’ prejudice against rural-to-urban migrants. In Study 2, we manipulated the group boundary permeability using the Hukou system reform, and found that when the group boundary was permeable, dual identity was effective in reducing prejudice against rural-to-urban migrants. However, this effect vanished in the condition where the group boundary was impermeable. These results point to the importance of inducing dual identity under specific conditions for research on decreasing prejudice. Some practical implications of the findings for urbanization and immigration are discussed. PMID:28261130

Stockholder Capitalism; Fighting against Prejudice

NARCIS (Netherlands)

Drs. Ewoud Jansen

2007-01-01

The corporate goal of striving for stockholder value meets considerable resistance due to various misunderstandings and prejudices. The goal of this contribution is to clear up some of those misperceptions.

Gazes

DEFF Research Database (Denmark)

Khawaja, Iram

, and the different strategies of positioning they utilize are studied and identified. The first strategy is to confront stereotyping prejudices and gazes, thereby attempting to position oneself in a counteracting way. The second is to transform and try to normalise external characteristics, such as clothing...... and other symbols that indicate Muslimness. A third strategy is to play along and allow the prejudice in question to remain unchallenged. A fourth is to join and participate in religious communities and develop an alternate sense of belonging to a wider community of Muslims. The concept of panoptical gazes...

In defense of the subtle prejudice concept: A retort.

NARCIS (Netherlands)

Pettigrew, T.F.; Meertens, R.W.

2001-01-01

Responds to Coenders et al (see record 2001-06995-005) experiment replication and comments on the article by T. F. Pettigrew and R. W. Meertens' (see record 1995-28884-001) which investigated blatant and subtle intergroup prejudice. Coenders et al produced a different analysis of prejudice from the

The Muslim football player and Ramadan: current challenges.

Science.gov (United States)

Zerguini, Yacine; Ahmed, Qanta A; Dvorak, Jiri

2012-01-01

Islam is a monotheistic Abrahamic faith characterised by devotional orthopraxy. The actions expected of followers of Islam are closely prescribed in the Qur'an. Muslims understand Ramadan as a mandatory requirement, excused only in the event of illness, infirmity or extremes of age. Due to the increasing popularity of football among Muslims, more and more Muslim football players of all levels make the decision to follow the Ramadan fast while they need to practise and compete. Sports medicine clinicians and scientists have the responsibility to provide them with the knowledge and evidence on how exactly Ramadan fasting impacts on their performance and how to optimise their eating, drinking and sleeping in order to minimise negative effects of their religious practice, should any have been demonstrated. The first International Federation of Football Associations (FIFA) Medical Assessment and Research Centre (F-MARC) study concluded that biochemical, nutritional, subjective well-being and performance variables were not adversely affected in young male national level players who followed Ramadan fasting in a controlled environment. Match performance was however not measured and the study did not include elite level players, leading to the Ramadan consensus meeting in order to answer the remaining questions. The conclusions and recommendations published in this supplement suggest that the best coping strategies will remain individual - as is the choice to fast.

Některé aspekty multikulturalizmu

OpenAIRE

Janatová, Linda

2011-01-01

Diploma thesis "Some aspects of multiculturalism" deals with religious minority living in the Czech Republic, especially with Czech muslim women. The aim of this thesis is to explore the most frequent prejudices that relate to Islam religion. To achieve that, concept of multiculturalism, concept prejudice, theory of prejudice as a grouped norm and the most frequent prejudices of Islam are characterized. The history of Islam, It is also described - its origin in the Czech Republic, beginning o...

How "it gets better": effectively communicating support to targets of prejudice.

Science.gov (United States)

Rattan, Aneeta; Ambady, Nalini

2014-05-01

What is said when communicating intergroup support to targets of prejudice, and how do targets react? We hypothesized that people not targeted by prejudice reference social connection (e.g., social support) more than social change (e.g., calling for a reduction in prejudice) in their supportive messages. However, we hypothesized that targets of prejudice would be more comforted by social change messages. We content coded naturalistic messages of support for lesbian, gay, bisexual, transgendered, and questioning teenagers from youtube.com (Study 1) and college undergraduates' statements (Study 2a) and found social connection messages more frequent than social change messages. Next, we explored targets' responses (Studies 2b-4b). Lesbian and gay participants rated social connection messages less comforting than social change messages (Study 3). Study 4 showed that only targets of prejudice distinguish social connection from social change messages in this way, versus non-targets. These results highlight the importance of studying the communication, content, and consequences of positive intergroup attitudes.

Muslim Youth Cry Out for Help!

NARCIS (Netherlands)

van de Wetering, W.B.S.; Budak, B.; el Bouayadi- van de Wetering, W.B.S.; Miedema, Siebren

2012-01-01

The problems Muslim youth experience in Dutch secular postmodern society. Muslim children and youth are confronted with conflicting norms, values, and expectations at home, in the mosque and in school. If they do not find adults who are able to clarify the conflicts that may arise from this

Effects of Racial Prejudice on the Health of Communities: A Multilevel Survival Analysis

Science.gov (United States)

Muennig, Peter; Kawachi, Ichiro; Hatzenbuehler, Mark L.

2015-01-01

Objectives. We examined whether and how racial prejudice at both the individual and community levels contributes to mortality risk among majority as well as minority group members. Methods. We used data on racial attitudes from the General Social Survey (1993–2002) prospectively linked to mortality data from the National Death Index through 2008. Results. Whites and Blacks living in communities with higher levels of racial prejudice were at an elevated risk of mortality, independent of individual and community sociodemographic characteristics and individually held racist beliefs (odds ratio = 1.24; 95% confidence interval = 1.04, 1.49). Living in a highly prejudiced community had similar harmful effects among both Blacks and Whites. Furthermore, the interaction observed between individual- and community-level racial prejudice indicated that respondents with higher levels of racial prejudice had lower survival rates if they lived in communities with low degrees of racial prejudice. Community-level social capital explained the relationship between community racial prejudice and mortality. Conclusions. Community-level racial prejudice may disrupt social capital, and reduced social capital is associated with increased mortality risk among both Whites and Blacks. Our results contribute to an emerging body of literature documenting the negative consequences of prejudice for population health. PMID:26378850

Promoting justice or perpetuating prejudice? Interrupting external motivation in multicultural training.

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Gushue, George V; Hinman, Kimberly A

2018-01-01

The effects of responding to social pressure (external motivation) are short-lived. Multicultural training, however, seeks to promote change in students and trainees that will be transformative and long-lasting. To this end, understanding the motivational factors that inform training is key. The present study was an investigation of the factors underlying external motivation to respond without prejudice for White individuals from the perspective of Higgins's regulatory focus (promotion and prevention) and regulatory mode (assessment and locomotion) theories. The results indicate that locomotion was negatively associated with external motivation to respond without prejudice, while assessment and prevention were positively associated with external motivation. Taken together, findings highlight the importance of cultivating locomotion (action oriented) motivation and inhibiting prevention (loss oriented) and assessment (preoccupation with finding the correct answer) motivations in multicultural training. Implications for training, effective action for justice, and future research are discussed. (PsycINFO Database Record (c) 2018 APA, all rights reserved).

Evidence-based medicine and prejudice-based medicine: the case of homeopathy

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Nelson Filice de Barros

2014-11-01

Full Text Available In recent decades an important social movement related to Complementary and Alternative Medicine has been identified worldwide. In Brazil, although homeopathy was recognized as a specialist medical area in 1980, few medical schools offer courses related to it. In a previous study, 176 resident doctors at the University of Campinas Medical School were interviewed and 86 (49% rejected homeopathy as a subject in the core medical curriculum. Thus, this qualitative study was conducted to understand their reasons for refusing. 20 residents from 15 different specialist areas were interviewed. Very few of them admitted to a lack of knowledge for making a judgment about homeopathy; none of them made a conscientious objection to it; and the majority demonstrated prejudice, affirming that there is not enough scientific evidence to support homeopathy, defending their position based on personal opinion, limited clinical practice and on information circulated in the mass media. Finally, resident doctors’ prejudices against homeopathy can be extended to practices other than allopathic medicine.

Etika Al-Qur’an Terhadap Non-Muslim

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Harda Armayanto

2013-11-01

Full Text Available This paper describes the ethics toward non-Muslims based on al-Qur’an. Islam as a religion of peace was accused and insulted by the orientalists frequently. These accusations and insulting stated in several articles, journals either in their books. Their books like Islamic Invasion wrote by Robert Morey and Islam Revealed by Anis A Shorrosh are some sample of how the orientalists discredits Islam. Whereas Islam is not like what they accused. On the contrary, Islam has responding their accusations with an elegant and tolerant doctrine. Islam has teaches its peoples to respects another religion’s people, Islam forbids his people to insult other religions, to excoriate their worships or forcing non-Muslims to convert  or believes  to Islam, even  Islam teaches  its  people to acknowledge non-Muslims  as  brother  and  sister.  This  is  Islam’s  admiration  toward  non- Muslims. Surprisingly, these admirations inversely proportional to what non- Muslims did toward Islam and its people. The abuses as what we mention it before, was being happened even until now. Lately, one of  Christian pastor in United State was told his people to burn the Holly Qur’an or as we known about suppression of Rohingya’s Muslims that was did by Myanmar’s Buddhists.

Contraception and Sexual and Reproductive Awareness Among Ghanaian Muslim Youth

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Jibrail Bin Yusuf

2014-07-01

Full Text Available Ghana, a lower-middle income country that is still grappling with fertility and birth rates, initiated family planning for the youth decades ago. This mainly targeted deprived communities, and the Muslim youth were also exposed to contraception. However, contraception awareness among the Muslim youth has had difficulties and repercussions. Against the social and economic challenges facing the Ghanaian Muslim youth, this article evaluates their awareness about contraception focusing on the issues and their ramification with the aim of identifying prospects for development. The findings reveal that awareness is high but not in a positive sense as the general patronage among couples is low, while among the unmarried, the awareness has negatively affected their morality. Among the issues, there is a disconnection between service providers and the community while some Muslims think that contraception can reduce the Muslim population and is un-Islamic. It was argued that contraception is permitted for Muslims provided there is ethical justification and that in view of the social and economic challenges, including school dropouts and Muslim child migration due to the poverty of parents, the Muslim youth must plan their childbirth. Hence, it was recommended that government must tackle the problem of education in Muslim communities. The Ulama should also dialogue with the service providers to create trust between the health providers and the Muslims.

Muslim consumption and anti-consumption in Malaysia

DEFF Research Database (Denmark)

Fischer, Johan

2015-01-01

in Malaysia became the subject of increasing consumer activism and I explore how Malaysian federal state institutions, Islamic organizations and consumers respond to and are affected by calls to boycott (anti-consumption) and boycott (consumption) a range of products. More specifically, this article examines...... the above issues building on ethnography from fieldwork with Muslim Consumers Association of Malaysia (PPIM), which is an organization that protects the interests of Muslim consumers and entrepreneurs, as well as Malay Muslim middle-class informants....

Allama Shibli and the early Muslim League: A dissenting voice

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Arshad Islam

2013-12-01

Full Text Available The All-India Muslim League (AIML was formed in 1906, with the primary aim to improve the educational and socioeconomic status of Muslims. Allama Shibli Nu‘mani (1857-1914 put forward an argument in support of Muslims recovering from the political stupor into which they had fallen after the British suppression of the 1857 uprising. He encouraged Muslims to participate in democratic politics in India, departing from the educational focus of his mentor, Sir Saiyid Ahmad Khan (1817-1898. Shibli advanced a strong critique of the Muslim League’s limited ambitions in comparison with the Indian National Congress (INC. His critique, notably in ironic and emotive poetry, significantly contributed to the national discussion pertaining to the Muslim League’s reform and restructure. Based on Shibli’s original writings, this paper analyses his critique of the Muslim League and his efforts to overhaul its structure and policies. It examines the response of the Muslim League to these critiques and studies the extent to which its structure and policies changed.

How Can International Education Help Reduce Students' Prejudice?

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Hughes, Conrad

2014-01-01

This article offers a definition of prejudice and then reviews the literature on relevant theories of its development and methods to identify and map it. It then discusses how prejudice is institutionalised and legitimised in schools, before turning to the main thrust of its investigation: the extent to which international education (K-12) can…

Advocacy, prejudice, and role modeling in the deaf community.

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Cumming, C E; Rodda, M

1989-02-01

Prejudiced attitudes toward deaf people are a well-established phenomenon (Higgins & Nash, 1982; Moores, 1982; Quigley & Kretschmer, 1982). In recent years, however, a new phenomenon has appeared, and some members of the deaf population now openly express prejudice against the hearing (Boros & Stuckless, 1982; Nash & Nash, 1981). The phenomenon may be an interesting example of Allport's (1954) classical analysis: The victims of the prejudice may tend to reciprocate and/or internalize the prejudice to which they have been exposed. The purpose of our analysis is to examine this phenomenon in more detail, particularly from the perspective of social learning theory as described by Bandura and Walters (1963), Walters (1966), and Bandura (1977).

German "Soft power" Policies in the Muslim World

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Leili R. Rustamova

2015-01-01

Full Text Available In recent years, a number of foreign policy concepts declared the importance of using the instruments of "soft power" to promote the national interests of a country. Soft power is the ability through political values, culture and foreign policy to influence others by forming attractiveness [18]. Germany is generally recognized as the leader in the resources of "soft power." The article discusses what kind of resources are deployed by Germany to increase its "soft power" in the Muslim direction of foreign policy. The Muslim world has its own specifics, which complicate the use of instruments of "soft power." Countries with large Muslim population are difficult to influence, as they differ from Europe in the civilizational respect, have their own customs and traditions which they strictly follow because of the nature of Muslim religion. The author notes that in the Muslim direction of foreign policy the problem for Germany lies in the fact that the formation of its attractiveness resulted in a significant flow of immigration of Muslims in the country. A part of immigrant Muslims tries to live isolated from European society, professes radical currents ofIslam and participates in military conflicts abroad, participation in which in the role of active player is ruled out by Germany. Failure to integrate them into German society and the lack of progress in the formation of its positive image in the Muslim countries resulted, on the one hand, in the split of German society, on the other hand, in the threat of absorption by foreign civilization, as it is observed now in Germany the presence of "soft power" of Muslim countries, which use its former and current citizens to influence German political course. The article was written within the constructivist methodology, which consider the "soft power" as a way of construction of social reality with the use of tangible and intangible resources for the formation of an attractive image of Germany in world

Grief Counseling for Muslim Preschool and Elementary School Children

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Baggerly, Jennifer; Abugideiri, Salma Elkadi

2010-01-01

This article describes Sunni Muslims' view of death, mourning and burial rituals, and accepted healing practices. Interventions for addressing death with Muslim children, group counseling, play therapy, and community outreach are discussed. A case study of interventions for coping with a preschool Muslim boy's death is provided.

Myths and Facts on the Future Number of Muslims

DEFF Research Database (Denmark)

Jacobsen, Brian Arly

2013-01-01

The article discusses various estimates of Muslim populations in Europe, showing that the public debate on numbers reflects academia’s difficulties in quantifying the Muslim populations. Projections of growth in the number of Muslims in Europe are exaggerated both in academia and in the public in...

Prejudice Reduction and Collective Action: A Conflict or Confluence of Interests?

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Lucas B. Mazur

2015-12-01

Full Text Available There is a growing body of research findings suggesting that prejudice reduction strategies can have unintended negative consequences, particularly by helping to stabilize systems of inequality. In light of these findings, a handful of scholars have suggested that the field be guided less by the prejudice reduction tradition, so as to focus more on collective action. While agreeing with the recent critiques of prejudice reduction, I argue that in more robustly embracing a collective action approach we should be careful not to abandon the notion of perceptualism that colored original thinking on prejudice reduction, lest we artificially narrow the scope of social psychological research and unintentionally ignore communities that do not fit well within current thinking in the collective action tradition.

Pedagogies of Muslim Feminisms: Reflections on Faith, Space and Citizenship

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Eidoo, Sameena

2018-01-01

In this article, I offer a qualitative study of three spaces created by and for young Muslim women in Toronto, Canada: an after-school drop-in programme for Muslim girls, a Somali women's group and a Muslim women's collective. I focus on data gathered from interviews of seven Muslim women in their 20s who created the spaces, which offered refuge…

Al-Biruni: A Muslim Critical Thinker

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Mohammad Noviani Ardi

2016-03-01

Full Text Available As an academic course, critical thinking has emerged in the last century as the one of the important subjects, especially in the second half. But as a kind of thinking and a process of the human reason, it was exist as old as mankind. What are known, nowadays, as (standards of critical thinking or (characteristic of critical thinker were used by some ancient Greek philosophers, e.g. Socrates, Aristotle, as well as great Muslim scholars, e.g. al-Biruni, al-Ghazali, etc. al-Biruni was known as a great Muslim scholar due to objectively scientific method in his works. Moreover, he also was famed in comparative religion which early in history of discipline of comparative religion. However, this study attempts to talk about al-Biruni, one of greatest Muslim scholar in history from another side of previously discussion. It is tries to analyze al-Biruni as a Muslim critical thinker based on his monumental work of Tahqiq ma li al-Hind min Maqulah Maqbulah fi al-‘Aql aw Mardhulah or it is known by Kitab al-Hind.

Muslim Feminist Agency and Arab American Literature

DEFF Research Database (Denmark)

Koegeler-Abdi, Martina

2017-01-01

Mohja Kahf’s novel the girl in the tangerine scarf highlights a broad spectrum of Muslim feminist agencies. In this essay I look at how her literary representations negotiate religious and feminist discourses in doing so. I further argue that her focus on empowerment through self......-defined spirituality and religion sets her novel apart within the canon of contemporary Arab American literature, as most other Arab American feminist narratives focus rather on reappropriations of orientalist Scheherazade figures to reclaim the transnational histories of Muslim women’s agency. The genre of the Arab...... to the intersectional specificity encountered by Muslim feminist writers who have to work within both Western Orientalisms and the disapproval of Muslim conservatives who denounce feminism as a Western import and refuse any critique of their own patriarchy. Kahf suggests a constant double critique and careful...

The Role of Perceived Peer Prejudice and Teacher Discrimination on Adolescent Substance Use: A Social Determinants Approach

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Respress, Brandon N.; Small, Eusebius; Francis, Shelley A.; Cordova, David

2013-01-01

Although Black adolescents have reported a lower prevalence of substance use relative to non-Hispanic Whites, Black youth are disproportionately affected by adverse social outcomes. Social scientists have highlighted that using a framework that includes perceived peer prejudice and teacher discrimination as social determinants of adolescent risk behaviors is essential to fully understanding substance use behaviors in adolescents. However, this area of research remains underdeveloped. This study examined whether and to what extent perceived peer prejudice and teacher discrimination affect binge drinking and marijuana use by Black (n = 514) and non-Hispanic White (n = 2,818) adolescents using data from the National Longitudinal Study of Adolescent Health, Wave 2, Public Use dataset. Findings suggest that peer prejudice increased the risk of substance use in non-Hispanic White youth only, whereas experiences of teacher discrimination increased the risk of substance use in both Black and non-Hispanic White youth. The study’s limitations are noted, and implications for future research are discussed. PMID:24215222

Sight Restrictions in Maghrib Muslim Architecture

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Mustapha Ben Hamouche

1999-12-01

Full Text Available Sight in Islamic culture is subject to legal restrictions that aim at preserving moral consciousness in Muslim societies. These restrictions have a direct impact on architecture in traditional Muslim cities. Details such as placement of doors and windows, the use of balconies and rooftops, and building heights were shaped by legal reasoning based on sight restrictions. The present study aims at highlighting this legal reasoning system by analyzing legal opinions that were continuously advocated by jurists in response to daily practices, and the legal principles on which these opinions were based. This is expected to contribute in developing a new intellectual discourse on Muslim architecture that could go beyond the present design theories.

Barriers to higher education: commonalities and contrasts in the experiences of Hindu and Muslim young women in urban Bengaluru.

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Sahu, Biswamitra; Jeffery, Patricia; Nakkeeran, N

2017-03-04

Gender inequalities in educational attainment have attracted considerable attention and this article aims to contribute to our understanding of young women's access to higher education. The article is based on our in-depth interviews with 26 Hindu and Muslim young women attending colleges in urban Bengaluru (formerly Bangalore), south India, and explores the barriers they confronted in fulfilling their aspirations. We highlight the similarities amongst the young women, as well as the distinctive experiences of the Hindu and Muslim interviewees. Financial constraints, lack of safety for women in public space, and gender bias, gossip and social control within the family and the local community affected Hindu and Muslim interviewees in substantially similar ways. For the Muslim interviewees, however, gender disadvantage was compounded by their minority status. This both underlines the importance of incorporating communal politics into our analysis and undermines popular discourses that stereotype Muslims in India as averse to girls' and young women's education.

Danish teacher attitudes towards muslim immigration into danish society

DEFF Research Database (Denmark)

Schou, Lotte Rahbek

2007-01-01

This proposal highlights the AERA 2007 theme of foreign educational research by seeking to pinpoint potential causes of inter-group conflict among the immigrant Muslim and native communities in Denmark by surveying Danish teacher values. The perceptions Muslim and non-Muslim teachers have about...... and public policy developed. Denmark's localized Muslim immigrant community has leaders who lent support to this effort. Based on a summary of interviews, a validated survey instrument available in English and Danish has been designed and administered via the Internet to all teachers in Denmark in 2007...

Friendships fighting prejudice: a longitudinal perspective on adolescents' cross-group friendships with immigrants.

Science.gov (United States)

Titzmann, Peter F; Brenick, Alaina; Silbereisen, Rainer K

2015-06-01

Increasingly, adolescents are growing up in multiethnic multicultural societies. While intergroup prejudice can threaten the multicultural societal cohesion, intergroup friendships are strong predictors of reduced prejudice. Thus, more research is needed to fully understand the development of intergroup friendships and their relations to less prejudicial attitudes. This study addressed two major developmental research questions: first, whether longitudinal patterns of intergroup friendships of native adolescents (i.e., whether or not a native German adolescent has a friendship with an immigrant at different points in time) relate to changes in rates of prejudice about immigrants. Second, whether these friendship patterns that unfold over time can be predicted by contact opportunities, attitudes, subjective norms, and perceived behavioral control assessed at the beginning of the study. The sample included 372 native German adolescents (14.7 years of age at first assessment, 62.3% girls) who showed one of four friendship trajectories over the three annual assessments: they either maintained, gained, never had, or lost a friendship with an outgroup peer. In particular, results showed that adolescents who gained an intergroup friendship over the three time points showed a significant decrease in negative prejudice over the study. All four theorized predictors contributed to explain friendship trajectory membership. Generally, adolescents with many opportunities for contact, positive attitudes about contact, perceived positive social norms for contact, and high levels of behavioral control (self-efficacy) were more likely to maintain a friendship with an outgroup member than to follow any of the three other friendship trajectories (gain, lost, or never had). The pattern of predictions differed, however, depending on the specific pairs of friendship trajectories compared.

Say the Word Islam: School Counselors and Muslim Children

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Saleem, Daa'iyah; Rasheed, Sakinah

2010-01-01

Two Muslim women who hold Ph.D.'s, a clinical and developmental psychologist and a teacher educator speak personally and professionally about important information school counselors need to know about Islam and providing services to Muslim children. First, the authors draw from personal experiences in parenting Muslim children who have come of age…

Teaching about Islam and Muslims While Countering Cultural Misrepresentations

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Elbih, Randa

2015-01-01

Contemporary global events of the War on Terror, the War on ISIS, and the United States contentious relationship with Muslim societies make it crucial to teach about Islam and Muslims in school. However, negative representations of Islam and Muslims often impede this process. Overcoming these challenges is critical for the development of…

A Religious Worldview: Protecting One's Meaning System Through Religious Prejudice.

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Goplen, Joanna; Plant, E Ashby

2015-11-01

For some people, religion strongly influences their worldviews. We propose that religious outgroups threaten the foundational beliefs of people with strong religious worldviews (RWVs) by endorsing alternative belief systems and that this threat contributes to religious prejudice. To examine these ideas, we developed a measure of RWV strength and assessed the role of RWV threat in religious prejudice. Across five studies, strength of RWV was related to religious prejudice, including derogation and denial of alternative religious viewpoints, as well as support for suppressing, avoiding, and even aggressing against religious outgroups. These responses were strongest toward religious outgroups whose worldviews were the most different, and therefore most threatening. Mediational analyses revealed that strong RWV people expressed heightened prejudice because of the worldview threat posed by religious outgroup members. These findings indicate that the avoidance and subjugation of religious outgroups can serve as a worldview protection strategy for some people. © 2015 by the Society for Personality and Social Psychology, Inc.

[Human cloning in Muslim and Arab law].

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Aldeeb Abu-Sahlieh, Sami A

2009-01-01

Cloning is a modern medical procedure that Muslim religious authorities treat en resorting to the general principles established by classical Muslim law based on the Koran and the Sunnah of Muhhamad as the messenger of God. In this regard, human beings are not capable of deciding what is or what is not lawful without resorting to divine norms. Cloning clashes with several principles. Firstly, the principle of the respect for life in relation to surpernumeraries, but Muslim authors are not in unanimous agreement on the determination of the moment at which life begins. Secondly, is the respect of progeny: cloning could only take place between a married couple. But even if these two principles are respected, cloning poses two major problems: the diversity of species expounded by the Koran and the Sunnah and a lack of interest. Which explains the quasi-unanimous opposition of Muslim writings regarding cloning.

Intergroup contact and prejudice against people with schizophrenia.

Science.gov (United States)

West, Keon; Hewstone, Miles; Lolliot, Simon

2014-01-01

There is a growing awareness that responses to mental health disorders differ according to the label. Still, research on contact and prejudice against people with mental health disorders has generally focused on the broader label, "mental illness," as though various disorders were interchangeable. The present research specifically investigated the relationship between intergroup contact and avoidance of people with schizophrenia--a particularly stigmatized and challenging group--as well as mediators of that relationship. In Study 1, 78 students completed measures of their prior contact with and prejudice against people with schizophrenia. Prior contact predicted less desired avoidance of people with schizophrenia, and this relationship was mediated by more favorable attitudes. Study 2 (N = 122) replicated the results of Study 1, and also found that less fear and less intergroup anxiety mediated the relationship between contact and avoidance. This suggests that contact may effectively reduce prejudice, even against this highly stigmatized group.

Japanese International Female Students' Experience of Discrimination, Prejudice, and Stereotypes

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Bonazzo, Claude; Wong, Y. Joel

2007-01-01

This qualitative study examined four Japanese international female college students' experience of discrimination, prejudice, and stereotypes in a predominately white university. Four themes emerged from the analysis of data: (1) overt forms of prejudice and discrimination; (2) stereotypes common to Asians; (3) stereotypes unique to the Japanese;…

Prejudice, Ethnocentrism, and Violence in an Age of High Technology.

Science.gov (United States)

Hamburg, David A.

This essay provides an historical perspective on conflict and discusses the relationship of prejudice and ethnocentrism to intergroup conflict, prejudice and conflict resolution in childhood, as well as approaches to conflict resolution in society. History is full of hateful and destructive indulgences based on religious, racial, and other…

Relative deprivation and intergroup prejudice

NARCIS (Netherlands)

Pettigrew, T.F.; Christ, O.; Wagner, U.; Meertens, R.W.; van Dick, R.; Zick, A.

2008-01-01

Using three diverse European surveys, we test the relationship between relative deprivation (RD) and anti-immigrant prejudice. We find that both group relative deprivation (GRD) and individual relative deprivation (IRD) are found primarily among working-class respondents who are politically

KONTEKSTUALITAS DAN HISTORISITAS MATAN HADIS-HADIS PEPERANGAN TERHADAP NON-MUSLIM

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Nasrulloh Nasrulloh

2017-09-01

Abstrak: Beberapa hadis tentang perang melawan non-Muslim sering diguna­kan sebagai acuan oleh kelompok-kelompok radikal dalam melakukan tindakan jihad mereka. Mereka tidak membaca hadis secara menyeluruh dan hanya fokus pada teksnya, terlepas dari historisitas dan aspek bahasa. Selain itu, mereka juga tidak membaca hadis tentang toleransi dan sikap Rasulullah saat berinteraksi dengan non-Muslim. Penelitian ini bermaksud untuk menjawab pertanyaan; bagaimana pemahaman kontekstual hadis-hadis tentang per­musuh­an terhadap non-Muslim? Penelitian ini merupakan penelitian kepustakaan, yang mengguna­kan hadis tentang  permusuhan terhadap non-Muslim dalam al-kutub al-tis'ah se­bagai sumber utama, dan menggunakan kritik matan hadis sebagai pendekatan penelitian. Dengan menggunakan analisis konten, Penelitian ini menemukan; hadis tentang permusuhan terhadap non-Muslim secara luas memiliki makna bahwa Rasulullah diperintahkan untuk memerangi kaum kafir yang me­musuhi sampai mereka bersedia untuk mengatakan dua kalimat syahadat. Dengan demikian, obyek  hadis tersebut ditujukan hanya untuk non-Muslim yang me­merangi umat Islam, yang mereka telah memilih untuk memulai perkelahian dan tidak menerima jalan damai. Oleh karena itu, tidak semua non-Muslim layak/ tepat untuk dimusuhi, bahkan harus diperlakukan secara baik. Di samping itu, memerangi setiap non-Muslim yang tidak memerangi umat Islam bertentangan dengan teks dan konsensus ilmiah.

Muslim women and interracial intimacies

DEFF Research Database (Denmark)

Andreassen, Rikke

2013-01-01

This article focuses on media debates about interracial and interethnic marriage practices. In 2012, Danish immigrants and descendants, especially Muslim women, were accused of harming the integration processes as they were not marrying ethnically Danish men. Through analysis of newspaper articles...... and Internet debates the article shows how Muslim women became excluded from the national community in these debates. Drawing upon previous debates about interracial/ethnic relationships, the article illustrates how the contemporary criticism mirrors historical criticism of sexuality. Moreover, the 2012 debate...

Muslim institutions of higher education in postcolonial africa

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Lo, Mbaye

2016-01-01

Muslim Institutions of Higher Education in Postcolonial Africa examines the colonial discriminatory practices against Muslim education through control and dismissal and discusses the education reform movement of the post-colonial experience.

Why does ingroup essentialism increase prejudice against minority members?

Science.gov (United States)

Zagefka, Hanna; Nigbur, Dennis; Gonzalez, Roberto; Tip, Linda

2013-01-01

A study with British participants (N = 90) tested a potential mediator of the effect of essentialist beliefs about the national ingroup on prejudice against immigrants. Essentialist beliefs were defined as beliefs in genetic determinism, a basic assumption that group membership is "written in the blood" and that the groups' boundaries and characteristics are determined by genetic and/or biological factors. Essentialist beliefs were expected to play an important role in the formation of prejudice. They were predicted to be associated with a reduction in the perceived possibility of immigrants' adopting the mainstream culture. Further, it was expected that essentialist beliefs would be positively associated with perceptions of intergroup threat, which in turn would be associated with a stronger demand for immigrants adopting the mainstream culture. Taken together, essentialist beliefs were predicted to be associated with a greater discrepancy between the demand for and perceived feasibility of culture adoption. This discrepancy was hypothesized to mediate the effect of essentialist beliefs on prejudice against immigrants. Structural equation modeling analysis and mediation analysis supported the hypotheses, showing that essentialism attributed to the national ingroup results in people demanding something seemingly impossible from immigrants, and that this situation in which immigrants have little chance of fulfilling majority members' expectations results in prejudice against them. Thus, results show that perceptions of the ingroup are associated with attitudes to the outgroup, and they outline an explanatory mechanism for the positive correlation between essentialism and prejudice which has been found in previous research. Theoretical and applied implications are discussed.

Confronting Perpetrators of Prejudice: The Inhibitory Effects of Social Costs

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Shelton, J. Nicole; Stewart, Rebecca E.

2004-01-01

The purpose of this research is to investigate the extent to which social costs influence whether or not targets of prejudice confront individuals who behave in a prejudiced manner during interpersonal interactions. Consistent with our predictions, we found that although women believe they will confront perpetrators of prejudice regardless of the…

Empowering Muslim Women Though Executive Coaching & Mentoring

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Fadila Grine

2014-06-01

Full Text Available This paper examines the role and effect of executive coaching and mentoring on the empowerment of Muslim women and enhancing their levels of contribution. It further substantiates the manner in which executive coaching can accommodate both the nature and needs of Muslim women while further unleashing her respective talents, creativity and skills. The study further highlights the role and significance of coaching in spheres relevant to family, as well as social and career development. This study highlights the use of the strategic technique for personal and leadership development set to explore talents, leaders and implicit abilities. Moreover, it exhibits the flexibility of self-coaching and its appropriateness for Muslim women, especially concerning self-development, which in turn influences social and institutional development. This inquiry highlights a number of practical results which emphasizes the viability and efficacy of executive coaching on personal and institutional levels as far as the making of better world for Muslim women is concerned.

Homophobia or sexism? A systematic review of prejudice against nonheterosexual orientation in Brazil.

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Costa, Angelo Brandelli; Peroni, Rodrigo Oliva; Bandeira, Denise Ruschel; Nardi, Henrique Caetano

2013-01-01

Since it was coined in the 1970s, in the United States, the term "homophobia" has been invoked to define the prejudice against nonheterosexual orientation. Besides the US, the phenomenon has been detected in many contemporary societies, including Brazil. Prejudice against nonheterosexual orientation is strongly associated with the historical and social contexts in which it is embedded, which means that the term should not be used without a clear definition of its local specificities. This applies to the recent debate around homophobia in the Brazilian context. In an attempt to identify existing studies of prejudice against nonheterosexual orientations in Brazil, a systematic review was conducted in SciELO indexes, PubMed, PsycINFO, SCOPUS, and Web of Science. The articles were collected using the keyword "homophobia" and related terms, and "Brazil", in the languages of the databases. The search returned 355 articles. Of these, 247 were removed because they were duplicates. The abstracts of 109 studies published between 1973 and 2011were analyzed. Thirty-one articles were identified as relevant. The reviewed studies indicate that prejudice against nonheterosexual orientations is an evident and widespread phenomenon that is prevalent in various populations and contexts. Nevertheless, prejudice in Brazil is not homogeneous, and particular attention is necessary to the inequality of gender relations (sexism) and prejudice against gender nonconformity, which seem to explain, if not cause, most of the prejudice against nonheterosexual orientations. Although theoretically there is a clear distinction between sexual orientation and gender expression, from the standpoint of manifestation of prejudice that distinction seems to be more tenuous.

Sexual orientation, prejudice and segregation

NARCIS (Netherlands)

Plug, E.; Webbink, D.; Martin, N.

2014-01-01

This article examines whether gay and lesbian workers sort into tolerant occupations. With information on sexual orientation, prejudice, and occupational choice taken from Australian Twin Registers, we find that gays and lesbians shy away from prejudiced occupations. We show that our segregation

Inclusive Security for the Muslim World

Science.gov (United States)

2016-03-01

building national security structures in most Muslim countries while neglecting social development , particu- larly gender equality . Governments from...tries remain hostage to traditional views on gender issues. While some Muslim-majority countries have inducted women into their armed forces, at... Development (OECD): The average median age in the MENA countries is 25 years, well below the aver- age of other emerging regions such as Asia (29 years

Relationships Between Individual Endorsement of Aggressive Behaviors and Thoughts With Prejudice Relevant Correlates Among Adolescents

Science.gov (United States)

Piumatti, Giovanni; Mosso, Cristina

2017-01-01

The current study explored how individual differences in endorsement of aggressive behaviors and thoughts relate to individual levels of tolerance and prejudice toward immigrants and established prejudice correlates such as social dominance orientation (SDO) and ethnic out-groups ratings among adolescents. Participants (N = 141; Age M = 16.08, 68% girls) completed the Readiness for Interpersonal Aggression Inventory, the Tolerance and Prejudice Questionnaire, and measures of SDO and ethnic out-groups ratings. Results indicated that higher individual endorsement of aggression was related to higher prejudice and SDO and lower tolerance and ethnic out-groups ratings. Patterns of endorsement of aggression related to habitual and socially determined aggressive acts or stable needs to hurt others as a source of satisfaction were significantly correlated with prejudice. Conversely, the relationship between prejudice and endorsement of impulsive actions lacking of emotional control resulted was less marked. The results highlight how in the cognitive spectrum of prejudice, individual levels of endorsement of aggression may play a significant triggering role during adolescence. These findings may have implications for future studies and interventions aimed at reducing prejudice already in young ages. PMID:28344674

The stigma and prejudice of leprosy: influence on the human condition.

Science.gov (United States)

Garbin, Cléa Adas Saliba; Garbin, Artênio José Ísper; Carloni, Maria Emília Oliveira Gomes; Rovida, Tânia Adas Saliba; Martins, Ronald Jefferson

2015-01-01

To analyze the knowledge, feelings and perceptions involving patients affected by leprosy, as a better understanding of these factors may be useful to decrease the stigma and prejudice associated with the condition. The study cohort consisted of 94 patients who underwent treatment for leprosy at the Health Units in the City of Cuiabá, Mato Grosso (MT), Brazil. The study questionnaire included items to collect information on socio-demographic data, knowledge about the disease, stigma, prejudice, self-esteem and quality of life of leprosy patients. Bivariate analyses were used to assess the data based on the chi-square test with a 5% significance threshold. The results revealed that the study population consisted predominantly of males (55.3%) with an income between 1 and 3 times the minimum wage (67%). The survey respondents reported that the most significant difficulties related to the treatment were the side effects (44.7%) and the duration of the treatment (28.7%). A total of 72.3% of the subjects were knowledgeable about the disease, of whom 26.6% had the leprosy reaction. Stigma and prejudice were cited by 93.6% of the participants. Based on the responses, 40.4% of patients reported being depressed and sad, and 69.1% of the subjects encountered problems at work after being diagnosed. A total of 45.7% of the patients rated their quality of life between bad and very bad. Our results suggest that leprosy causes suffering in patients beyond pain and discomfort and greatly influences social participation.

The stigma and prejudice of leprosy: influence on the human condition

Directory of Open Access Journals (Sweden)

Cléa Adas Saliba Garbin

2015-04-01

Full Text Available INTRODUCTION: To analyze the knowledge, feelings and perceptions involving patients affected by leprosy, as a better understanding of these factors may be useful to decrease the stigma and prejudice associated with the condition. METHODS: The study cohort consisted of 94 patients who underwent treatment for leprosy at the Health Units in the City of Cuiabá, Mato Grosso (MT, Brazil. The study questionnaire included items to collect information on socio-demographic data, knowledge about the disease, stigma, prejudice, self-esteem and quality of life of leprosy patients. Bivariate analyses were used to assess the data based on the chi-square test with a 5% significance threshold. RESULTS: The results revealed that the study population consisted predominantly of males (55.3% with an income between 1 and 3 times the minimum wage (67%. The survey respondents reported that the most significant difficulties related to the treatment were the side effects (44.7% and the duration of the treatment (28.7%. A total of 72.3% of the subjects were knowledgeable about the disease, of whom 26.6% had the leprosy reaction. Stigma and prejudice were cited by 93.6% of the participants. Based on the responses, 40.4% of patients reported being depressed and sad, and 69.1% of the subjects encountered problems at work after being diagnosed. A total of 45.7% of the patients rated their quality of life between bad and very bad. CONCLUSIONS: Our results suggest that leprosy causes suffering in patients beyond pain and discomfort and greatly influences social participation.

Studying Sex Prejudice in Children.

Science.gov (United States)

Olsen, Nancy J.; Willemsen, Eleanor W.

1978-01-01

Explores a methodology for studying sex prejudice in children. First-, third-, and fifth-grade students were asked to rate the performance of an eight-year-old child identified as a girl for half of the subjects and as a boy for the remaining half. (BD)

Perceived Similarity With Gay Men Mediates the Effect of Antifemininity on Heterosexual Men's Antigay Prejudice.

Science.gov (United States)

Martínez, Carmen; Vázquez, Carolina; Falomir-Pichastor, Juan Manuel

2015-01-01

This research examined the hypothesis that heterosexual men's motivation to differentiate themselves from gay men mediates the relationship between the antifemininity norm of masculinity and antigay prejudice. We assessed masculinity through three concepts: status, thoughness, and antifemininity. Participants then reported their perceived similarity with gay men and their antigay prejudice. The results showed that antifemininity was the best predictor of both perceived similarity and antigay prejudice: The more people endorsed the antifemininity norm, the more they perceived themselves as dissimilar from gay men and showed antigay prejudice. More important, perceived similarity mediated the effect of antifemininity on antigay prejudice. These findings provide direct evidence for the link between masculinity and the motivation to differentiate oneself from gay men, and they suggest that antigay prejudice accomplishes the identity function of maintaining unambiguous gender boundaries.

Religious trends and social integration: Muslim minorities in the Netherlands

NARCIS (Netherlands)

Maliepaard, M.I.

2012-01-01

In this dissertation, I set out to describe religiosity and religious trends among the Dutch Muslim population, and to assess the influence of the social integration of Muslims in co-ethnic minority and majority social networks. Muslim immigrants in the Netherlands migrated from countries in which

“I Am First and Foremost a Man of Logic” – Stereotyping, the Syndrome Character of Prejudice, and a Glance at Anders Breivik’s Manifesto

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Björn Milbradt

2013-06-01

Full Text Available Attitudes, stereotyping, and prejudice are often conceived of as inner, mental or cognitive processes. Drawing on discursive psychology and critical theory, this article proposes a language-based understanding of stereotyping and the “syndrome character” of prejudice that is able to avoid certain epistemological shortcomings and connect social-psychological and sociological research. Stereotyping is outlined as a relational concept that denotes a linguistic mode of relating to the world, whilst the syndrome character of prejudice is conceptualized as a phenomenon that shows in particular stereotypical speech acts, but does not completely coincide with them. The impact of this conceptual figuration is empirically illustrated using Anders Breivik’s manifesto.

Religion and disparities: considering the influences of Islam on the health of American Muslims.

Science.gov (United States)

Padela, Aasim I; Curlin, Farr A

2013-12-01

Both theory and data suggest that religions shape the way individuals interpret and seek help for their illnesses. Yet, health disparities research has rarely examined the influence of a shared religion on the health of individuals from distinct minority communities. In this paper, we focus on Islam and American Muslims to outline the ways in which a shared religion may impact the health of a racially, ethnically, and socioeconomically diverse minority community. We use Kleinman's "cultural construction of clinical reality" as a theoretical framework to interpret the extant literature on American Muslim health. We then propose a research agenda that would extend current disparities research to include measures of religiosity, particularly among populations that share a minority religious affiliation. The research we propose would provide a fuller understanding of the relationships between religion and health among Muslim Americans and other minority communities and would thereby undergird efforts to reduce unwarranted health disparities.

Minority Political Representation: Muslim Councilors in Newham and Hackney

Directory of Open Access Journals (Sweden)

Eren Tatari

2013-10-01

Full Text Available Scholars have long been intrigued by the role of minority elected officials in representing the interests of their communities. There is an on-going debate on whether distinctive minority agendas exist and whether the existence of minority representatives (descriptive representation is a necessary condition to secure the representation of minority interests (substantive representation. This article analyzes original interview data to examine these issues through a case study of Muslim city councilors and the dynamics of local government in the Newham and Hackney Borough Councils of London. It finds that the exceptionally high ethnic diversity of Newham with no dominant ethnic group, the lack of racial or religious divides among neighborhoods, and low racial tensions shapes the political culture of the Council, as well as the Muslim councilors, and yields high responsiveness for all minorities. It also finds that non-Muslim councilors play a significant role in the substantive representation of minority interests, including Muslim interests. In contrast, the case study of the Hackney Council reveals that beyond high party fragmentation, ethnicity and religiosity of the Muslim councilors vary widely and hinder effective representation. In addition, their political incorporation is low, and the leadership positions they hold seem to have symbolic rather than substantive impact. The political behavior and representative styles of Muslim councilors reveal a balancing perspective, whereby they advocate for group interests with a more moderate tone. These factors account for the low government responsiveness to Muslim interests in Hackney.

Contextual effect of positive intergroup contact on outgroup prejudice

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Christ, Oliver; Schmid, Katharina; Lolliot, Simon; Swart, Hermann; Stolle, Dietlind; Tausch, Nicole; Al Ramiah, Ananthi; Wagner, Ulrich; Vertovec, Steven; Hewstone, Miles

2014-01-01

We assessed evidence for a contextual effect of positive intergroup contact, whereby the effect of intergroup contact between social contexts (the between-level effect) on outgroup prejudice is greater than the effect of individual-level contact within contexts (the within-level effect). Across seven large-scale surveys (five cross-sectional and two longitudinal), using multilevel analyses, we found a reliable contextual effect. This effect was found in multiple countries, operationalizing context at multiple levels (regions, districts, and neighborhoods), and with and without controlling for a range of demographic and context variables. In four studies (three cross-sectional and one longitudinal) we showed that the association between context-level contact and prejudice was largely mediated by more tolerant norms. In social contexts where positive contact with outgroups was more commonplace, norms supported such positive interactions between members of different groups. Thus, positive contact reduces prejudice on a macrolevel, whereby people are influenced by the behavior of others in their social context, not merely on a microscale, via individuals’ direct experience of positive contact with outgroup members. These findings reinforce the view that contact has a significant role to play in prejudice reduction, and has great policy potential as a means to improve intergroup relations, because it can simultaneously impact large numbers of people. PMID:24591627

Contextual effect of positive intergroup contact on outgroup prejudice.

Science.gov (United States)

Christ, Oliver; Schmid, Katharina; Lolliot, Simon; Swart, Hermann; Stolle, Dietlind; Tausch, Nicole; Al Ramiah, Ananthi; Wagner, Ulrich; Vertovec, Steven; Hewstone, Miles

2014-03-18

We assessed evidence for a contextual effect of positive intergroup contact, whereby the effect of intergroup contact between social contexts (the between-level effect) on outgroup prejudice is greater than the effect of individual-level contact within contexts (the within-level effect). Across seven large-scale surveys (five cross-sectional and two longitudinal), using multilevel analyses, we found a reliable contextual effect. This effect was found in multiple countries, operationalizing context at multiple levels (regions, districts, and neighborhoods), and with and without controlling for a range of demographic and context variables. In four studies (three cross-sectional and one longitudinal) we showed that the association between context-level contact and prejudice was largely mediated by more tolerant norms. In social contexts where positive contact with outgroups was more commonplace, norms supported such positive interactions between members of different groups. Thus, positive contact reduces prejudice on a macrolevel, whereby people are influenced by the behavior of others in their social context, not merely on a microscale, via individuals' direct experience of positive contact with outgroup members. These findings reinforce the view that contact has a significant role to play in prejudice reduction, and has great policy potential as a means to improve intergroup relations, because it can simultaneously impact large numbers of people.

Autopsy in Islam: Considerations for Deceased Muslims and Their Families Currently and in the Future.

Science.gov (United States)

Sajid, Mohammed Imran

2016-03-01

Religious beliefs and cultures have influenced treatment of dead bodies in different ways by nations throughout history, and attitudes toward the deceased individuals have changed across time and so has the role and mechanism of autopsy. Islam has been a part of Europe for a long time; therefore, we would like to emphasize the important issues for Muslims and their families regarding death, autopsy, and funeral and to describe international perspectives of Muslim autopsies. Muslims have expressed their views on autopsy publically and internationally, and there have been claims of violation of the deceased, delays in burial, and nonconsideration of their religious beliefs. In this article, we aim to increase awareness and understanding of doctors about the religious and ethical issues important to Muslims and their families, so that appropriate considerations may be made where possible with regard to respectful treatment of deceased loved ones to decrease tensions presently being faced. Forensic medicine doctors could assist by undertaking autopsy without delay, in a private room by those of the same sex, and covering parts of the body not being worked on at that time.

Like parent, like child? Development of prejudice and tolerance towards immigrants.

Science.gov (United States)

Miklikowska, Marta

2016-02-01

Although intergroup attitudes are assumed to develop due to the influence of parents, there is no longitudinal evidence supporting this claim. In addition, research on socialization of intergroup attitudes has omitted possible effects of adolescents on their parents. We also know little about the conditions under which intergroup attitudes are transmitted. This two-wave, 2 years apart, study of adolescents (N = 507) and their parents examined the relations between parents and adolescents' prejudice and tolerance from a longitudinal perspective. The study tested whether parental prejudice and tolerance would predict over-time changes in adolescents' attitudes and whether adolescents' prejudice and tolerance would elicit changes in parental attitudes. Additionally, it explored whether some of the effects would depend on perceived parental support. Results showed significant bidirectional influences between parents and adolescents' attitudes. In addition, adolescents who perceived their parents as supportive showed higher parent-adolescent correspondence in prejudice than youth with low parental support. These findings show that intergroup attitudes develop as a result of mutual influences between parents and adolescents. Hence, the unidirectional transmission model and previous research findings should be revisited. The results also suggest that parents' prejudice influence adolescents' attitudes to the extent that youth perceive their parents as supportive. © 2015 The British Psychological Society.

Classifying and explaining democracy in the Muslim world

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Rohaizan Baharuddin

2012-12-01

Full Text Available The purpose of this study is to classify and explain democracies in the 47 Muslim countries between the years 1998 and 2008 by using liberties and elections as independent variables. Specifically focusing on the context of the Muslim world, this study examines the performance of civil liberties and elections, variation of democracy practised the most, the elections, civil liberties and democratic transitions and patterns that followed. Based on the quantitative data primarily collected from Freedom House, this study demonstrates the following aggregate findings: first, the “not free not fair” elections, the “limited” civil liberties and the “Illiberal Partial Democracy” were the dominant feature of elections, civil liberties and democracy practised in the Muslim world; second, a total of 413 Muslim regimes out of 470 (47 regimes x 10 years remained the same as their democratic origin points, without any transitions to a better or worse level of democracy, throughout these 10 years; and third, a slow, yet steady positive transition of both elections and civil liberties occurred in the Muslim world with changes in the nature of elections becoming much more progressive compared to the civil liberties’ transitions.

Some Observations About Homosexuality and Prejudice

Science.gov (United States)

Munter, Preston A.

1973-01-01

This article, noting some current change in attitude towards homosexuals, discusses the validity of certain beliefs about them and stresses the need for health care that is above prejudice for homosexuals and heterosexuals alike.

Culture and contact in the promotion and reduction of anti-gay prejudice: evidence from Jamaica and Britain.

Science.gov (United States)

West, Keon; Hewstone, Miles

2012-01-01

Jamaica has been called "the most homophobic place on Earth" ( Padgett, 2006 , p. 1), and has been involved in numerous international incidents with Britain, and other countries, concerning anti-gay prejudice. However, neither the severity of Jamaican anti-gay prejudice, nor any means of reducing this prejudice has ever been empirically investigated. Intergroup contact-social interaction with a person from another group-is one of the most successful and widely used social-psychological interventions to reduce prejudice and improve intergroup relations. In this article, we compared sexual prejudice in Jamaica to that in Britain and investigated the relationship between contact and sexual prejudice in both countries. Jamaican participants reported more negative attitudes toward gay men than did British participants, but contact was more strongly associated with reduced sexual prejudice for Jamaican participants than for British participants. Implications for reducing Jamaican sexual prejudice are discussed.

Prejudice and Presupposition in Offensive Language

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Carlo Penco

2017-08-01

Full Text Available In this paper I give a short introduction to the standard way to treat offensive language in contemporary philosophy of language, without giving details on the very rich contemporary literature on the problem. My aim here is to connect what is called a “presuppositional point of view” on pejoratives to the topic of prejudice. At the same time, I want to develop some hints given by Flavio Baroncelli, a political philosopher and colleague who offered some provocative suggestions on the educative role of politically correct language. I will show that some of his ideas are still workable, and at the same time I eventually will try to show what is really new in the diffusion of prejudice through social networks and which kinds of reactions can be foreseen.

Trumpal Fears, Anthropological Possibilities, and Muslim Futures

Science.gov (United States)

Ali, Arshad Imtiaz

2017-01-01

Reflecting upon a decade of research with Muslim youth across the United States, this article highlights the fears and concerns Muslim communities have expressed in the wake of Donald Trump's 2016 U.S. presidential victory. In explicating the concerns expressed by these youth, the author examines the context of Trump's rise and its relationship to…

Psychological research with Muslim Americans in the age of Islamophobia: trends, challenges, and recommendations.

Science.gov (United States)

Amer, Mona M; Bagasra, Anisah

2013-04-01

Like other minority groups in North America, Muslim Americans have been largely ignored in the psychological literature. The overwhelming pressures faced by this group, including surveillance, hate crimes, and institutional discrimination, stimulate an urgent need for psychologists to better understand and ensure the well-being of this population. This article reviews challenges in conducting research with Muslim Americans in order to offer recommendations for culturally sensitive approaches that can enhance the growth of future scholarship. We first contextualize this endeavor by assessing trends in psychological scholarship pertinent to Muslims in North America over the past two decades. A total of 559 relevant publications were identified through a PsycINFO database search. The 10 years post 9/11 saw a more than 900% increase in the annual number of publications, paralleling a national interest in the Muslim American community subsequent to the World Trade Center attacks. Researchers who conducted these studies faced numerous barriers, including unclear definition of the target sample, unavailability of culturally sensitive measures, sampling difficulties, and obstacles to participant recruitment. To navigate these challenges, we provide a framework for effective research design along the continuum of the research process from study conceptualization to dissemination of results. The challenges and recommendations are illustrated with examples from previous studies.

Intercultural Effectiveness, Authoritarianism, and Ethnic Prejudice

NARCIS (Netherlands)

Nesdale, Drew; Robbe, Mike de Vries; Van Oudenhoven, Jan Pieter

This study examined the extent to which intercultural effectiveness dimensions (cultural empathy, open-mindedness, social initiative, emotional stability, flexibility) and right-wing authoritarianism (RWA) predicted the ethnic prejudice of 166 Australian respondents toward Indigenous Australians.

Holistic Development: Muslim Women's Civil Society Groups in ...

African Journals Online (AJOL)

Holistic Development: Muslim Women's Civil Society Groups in Nigeria, Ghana and Tanzania. ... we conceptualize economic and political participation and measure inequality. ... Tanzania to help develop mechanisms for sustainable economic growth and ... Keywords: African women, muslim women, civil society, economic ...

“Speaking for Ourselves”: American Muslim Women's Confessional ...

African Journals Online (AJOL)

representation through the medium of autobiography post-9/11, focusing on Sumbul Ali- Karamali's The Muslim Next Door, Asma Gull Hasan's Red, White, and Muslim and the edited collections I Speak for Myself and Love, InshAllah. Highlighting the ...

Theory of Prejudice and American Identity Threat Transfer for Latino and Asian Americans.

Science.gov (United States)

Sanchez, Diana T; Chaney, Kimberly E; Manuel, Sara K; Remedios, Jessica D

2018-03-01

Latinos and Asian Americans confront similar stereotypes as they are often presumed to be foreigners and subjected to American identity denial. Across six studies (total N = 992), we demonstrate that Latinos and Asians anticipate ingroup prejudice and specific types of subordination (e.g., American identity threat) in the face of outgroup threats that target one another (i.e., stigma transfer). The studies explore whether stigma transfer occurred primarily when shared Latino and Asian stereotype content was a salient component of the prejudice remark (e.g., foreigner stereotypes; Study 3), or when outgroup prejudice targeted a social group with shared stereotype content (Study 4), though neither appeared to substantively moderate stigma transfer. Minority group members who conceptualize prejudiced people as holding multiple biases (i.e., a monolithic prejudice theory) were more susceptible to stigma transfer suggesting that stereotype content is not necessary for stigma transfer because people assume that prejudice is not singular.

Developmental trajectories of prejudice and tolerance toward immigrants from early to late adolescence.

Science.gov (United States)

van Zalk, Maarten Herman Walter; Kerr, Margaret

2014-10-01

Adolescence is an important period for the development of relationships between immigrants and non-immigrants, yet little is known about how problematic personality traits affect adolescents' relationships with and attitudes toward immigrants. This work identified the roles of intergroup relationships and one dimension of problematic personality traits, namely callous-unemotional traits, in the development of adolescents' tolerance and prejudice. Three annual measurements of a large community sample (N = 1,542) of non-immigrant adolescents (M age = 15.31 at first measurement; 50.2% girls) were used to show that tolerance and prejudice toward immigrants represent two dimensions with distinct developmental trajectories from early to late adolescence. Callous-unemotional traits predicted fewer decreases in prejudice toward immigrants, yet were not directly associated with tolerance. Intergroup friendships predicted stronger increases in tolerance, which, in turn, predicted decreases in prejudice toward immigrants. Thus, tolerance and prejudice toward immigrants seem to be differentially influenced by social experiences and problematic personality traits.

Perceived Differences in Self-Reported Problems with Sexual Harassment, Racial Prejudice, and Drug Misuse Among USNA Varsity Athletes

National Research Council Canada - National Science Library

Tamulevich, Jeffrey S

2005-01-01

.... Results of regression analyses indicate that both gender and ethnicity were significant predictors of sexual harassment and racial prejudice but not drug misuse. Athletic status did not significantly influence perceptions. Implications of these findings are discussed for understanding midshipmen perceptions of these behaviors.

Reluctant Learners? Muslim Youth Confront the Holocaust

Science.gov (United States)

Short, Geoffrey

2013-01-01

There is good reason to believe that anti-Semitism is rife in Muslim communities across the world. Consequently, one might expect that teaching the Holocaust in schools with a substantial Muslim presence would prove a difficult and stressful experience. In this article, I draw on a diverse body of literature to argue for a more nuanced approach to…

ETOS KERJA PENGUSAHA MUSLIM (Studi Kasus pada Pengusaha Muslim Alumni UIN Walisongo Semarang

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Choirul Huda

2016-10-01

Full Text Available This study focused on the work ethos of Moeslim entrepreneurs who graduated from UIN Walisongo Semarang. It is very interesting to study because of their profession as a businessmen and their educational background which based on Islamic sciences. Through a qualitative descriptive approach, there are two issues to be answered, namely how the work ethos of Muslim entrepreneurs who graduated from UIN Walisongo Semarang in running a business and how relationships between work ethos of muslim entrepreneurs with their success in business? Results of this study stated that Muslim entrepreneurs who graduated from UIN Walisongo Semarang have a high work ethic as capital in running and developing a business that was involved. Their work ethos is not only driven by economic motives, namely in order to meeth the economic needs alone, but it is also driven by social and religious motives. It correlates with the answer to the second issue, that, a high work ethich as been able to deliver the mon the success of the business that was involved, albeit with varying levels of success. It was determined by the type of business that is occupied and the time period to run the business. It also showed a good ability of the entrepreneur to manage and develop their business

STRATEGI KOMUNIKASI PEMASARAN ONLINE PRODUK BUSANA MUSLIM QUEENOVA

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Dian Sarastuti

2017-05-01

Full Text Available Queenova is one of the Muslim fashion brand who play in the online market that has been able to grow rapidly. The purpose of this study is to find out the online marketing communication strategy conducted by Queenova Muslim fashion in increasing brand awareness. This type of research uses descriptive type qualitative approach with qualitative descriptive research method. Technique of data collecting by interview and observation. Technique examination of data validity using triangulation. Queenova is a Muslim fashion brand that chooses online path in marketing its products. The results show that in marketing communication strategy undertaken by Muslim fashion Queenova using Above The Line and Below The Line, with focus on promotion and advertisement banner ad sales on facebook. In conclusion the marketing strategy focuses on the promotion of banner ad sales and advertising on the facebook site. Visual communication factors and recommendations also have an effect on increasing brand awareness. Suggestions to improve relationships with existing fans made a form of activity to establish relationships with consumers. It is proposed to have a special person in charge of taking care of online media Queenova merupakan salah satu brand busana muslim yang bermain di pasar online yang telah mampu berkembang pesat. Tujuan penelitian ini adalah untuk mengetahui strategi komunikasi pemasaran online yang dilakukan oleh busana muslim Queenova dalam meningkatkan brand awareness. Tipe penelitian menggunakan tipe deskriptif pendekatan kualitatif dengan metode penelitian deskriptif kualitatif. Teknik pengumpulan data yang dilakukan dengan wawancara dan observasi. Teknik pemeriksaan keabsahan data menggunakan triangulasi. Queenova merupakan brand busana muslim yang memilih jalur online dalam memasarkan produk-produknya. Hasil penelitian menunjukkan bahwa dalam strategi komunikasi pemasaran yang dilakukan oleh busana muslim Queenova mempergunakan jalur Above The Line

ISLAM AND HUMAN RIGHTS IN INDONESIA: An Account of Muslim Intellectuals’ Views

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Ahmad Nur Fuad

2007-08-01

Full Text Available The issue of Islam and human rights has become important issue in Indonesia at least since the last two decades. Indonesian Muslims have developed two different approaches to human rights: in complete agreement with the declaration of universal human rights; and in resistance to that declaration and developing understanding that Islam encompasses human rights values. The article argues for its part that human rights are not absolutely universal, because they are based chiefly on Western values, structures, ethics and morality. For that, it is reasonable to question their universality. The present article focuses on how Indonesian Muslim intellectuals conceive of human rights and Islamic values as they perceive the two. Specifically, it focuses on four principal issues in human rights discourse: freedom of opinion, religious freedoms, rights of women, and criminal law. The authors reveal in the conclusion that although some Indonesian Muslim intellectuals admit that universal human rights are truly universal, they still see differences in certain cases, due to differencesin socio-cultural background. They have tried to affect a synthesis between the universality and particularity of both Islamic and universal human rights in order to make both fit within the Indonesian context.

Implicit and explicit ethnocentrism: revisiting the ideologies of prejudice.

Science.gov (United States)

Cunningham, William A; Nezlek, John B; Banaji, Mahzarin R

2004-10-01

Two studies investigated relationships among individual differences in implicit and explicit prejudice, right-wing ideology, and rigidity in thinking. The first study examined these relationships focusing on White Americans' prejudice toward Black Americans. The second study provided the first test of implicit ethnocentrism and its relationship to explicit ethnocentrism by studying the relationship between attitudes toward five social groups. Factor analyses found support for both implicit and explicit ethnocentrism. In both studies, mean explicit attitudes toward out groups were positive, whereas implicit attitudes were negative, suggesting that implicit and explicit prejudices are distinct; however, in both studies, implicit and explicit attitudes were related (r = .37, .47). Latent variable modeling indicates a simple structure within this ethnocentric system, with variables organized in order of specificity. These results lead to the conclusion that (a) implicit ethnocentrism exists and (b) it is related to and distinct from explicit ethnocentrism.

Influence of prototypes on perceptions of prejudice.

Science.gov (United States)

Inman, M L; Baron, R S

1996-04-01

Two studies examined the influence of cultural stereotypes and personal factors (one's race, gender) on perceptions of racial and gender discrimination. Overall, the data suggest that our perceptions of prejudice are strongly influenced by specific expectations regarding who are the prototypic perpetrators and victims of prejudice. More general expectations regarding out-group conflict or regarding only the characteristics of the perpetrator appear to have less of an impact on such perceptions. Additionally, women were found to be more likely than men to perceive sexism directed against men and racism directed at African Americans and Caucasians. Also, African Americans were more likely than Caucasians to perceive racist events against Whites and Blacks. The implications of these data are discussed.

Essays in Institutional Economics, with special focus on Muslim-majority countries

OpenAIRE

Gouda, Moamen

2014-01-01

This thesis is an attempt to gain a better understanding of how institutions, whether formal or informal, influence individual- and societal-level economic choices, especially in the Muslim-majority countries. It consists of six research papers that contribute to the economic analysis of institutions. The first paper, published in the Journal of World Intellectual Property in 2011, investigates the relationship between intellectua...

On Self‐Love and Outgroup Hate: Opposite Effects of Narcissism on Prejudice via Social Dominance Orientation and Right‐Wing Authoritarianism

Science.gov (United States)

Dhont, Kristof; Makwana, Arti P.

2017-01-01

Abstract Previous research has obtained mixed findings as to whether feelings of self‐worth are positively or negatively related to right‐wing ideological beliefs and prejudice. We propose to clarify the link between self‐worth and ideology by distinguishing between narcissistic and non‐narcissistic self‐evaluations as well as between different dimensions of ideological attitudes. Four studies, conducted in three different socio‐political contexts: the UK (Study 1, N = 422), the US (Studies 2 and 3, Ns = 471 and 289, respectively), and Poland (Study 4, N = 775), investigated the associations between narcissistic and non‐narcissistic self‐evaluations, social dominance orientation (SDO), right‐wing authoritarianism (RWA), and ethnic prejudice. Confirming our hypotheses, the results consistently showed that after controlling for self‐esteem, narcissistic self‐evaluation was positively associated with SDO (accounting for RWA), yet negatively associated with RWA (accounting for SDO). These associations were similar after controlling for psychopathy and Machiavellianism (Study 3) as well as collective narcissism and Big Five personality characteristics (Study 4). Studies 2–4 additionally demonstrated that narcissistic self‐evaluation was indirectly positively associated with prejudice through higher SDO (free of RWA) but indirectly negatively associated with prejudice through lower RWA (free of SDO). Implications for understanding the role of self‐evaluation in right‐wing ideological attitudes and prejudice are discussed. Copyright © 2017 The Authors. European Journal of Personality published by John Wiley & Sons Ltd on behalf of European Association of Personality Psychology PMID:28983151

What happens after prejudice is confronted in the workplace? How mindsets affect minorities' and women's outlook on future social relations.

Science.gov (United States)

Rattan, Aneeta; Dweck, Carol S

2018-06-01

Organizations are increasingly concerned with fostering successful diversity. Toward this end, diversity research has focused on trying to reduce prejudice and biased behavior. But what happens when prejudice in the workplace inevitably occurs? Research also needs to focus on whether recovery and repair of social relations after expressions of prejudice are possible. To begin investigating this question, we develop a new framework for understanding reactions to prejudice in the workplace. We hypothesized that when women and minorities choose to confront a prejudiced comment in a workplace interaction (vs. remain silent) and hold a growth (vs. fixed) mindset-the belief that others can change-they remain more positive in their subsequent outlook in the workplace. Studies 1a, 1b, and 2 used hypothetical workplace scenarios to expose participants to someone who expressed bias; Study 3 ensured real-world relevance by eliciting retrospective accounts of workplace bias from African American employees. Across studies, women and minorities who confronted the perpetrator of prejudice exhibited more positive subsequent expectations of that coworker when they held a growth mindset. It is important that these more positive expectations were associated with reports of greater workplace belonging (Study 2), ratings of improved relations with coworkers who had displayed bias (Study 3), and greater workplace satisfaction (Studies 2-3). Thus, a growth mindset contributes to successful workplace diversity by protecting women's and minorities' outlook when they opt to confront expressions of bias. (PsycINFO Database Record (c) 2018 APA, all rights reserved).

Pride and Prejudice – Identity and Collaboration in Construction

DEFF Research Database (Denmark)

Thuesen, Christian

2013-01-01

Based on an 18 month ethnographic case study of a construction partnering project, the paper adopts practice based theory for understanding the identity formation and practices of collaboration in construction. Drawing upon practice based theory in general and actor network theory and communities...... of practice in particular, the construction project is interpreted as configuration of networked practices characterized by strong professional practices (e.g. architects and contractors) and locally negotiated collaboration practices. During the construction project, actors gain experiences in relation...... practices – enabling and inhibiting collaboration. Pride and prejudice are thus central constitutive elements of present construction practices in the formation of identity and development of collaboration processes....

Contrasting the anti-vaccine prejudice: a public health perspective

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Paola Stefanelli

2014-03-01

Full Text Available Although immunization is one of the most successful and cost-effective health interventions, there has been always opposition to vaccines. This may be due to several factors, some of which are : 1 the vaccines are given to healthy individuals to prevent disease; 2 the perception of the vaccine value paradoxically declines when the use of a vaccine reduces or eliminates the risk of a disease. Contrasting anti-vaccine movements/ feelings is important in order to keep vaccinate coverage rates high. Specific training of health care workers and other vaccine providers is needed in order to understand the reasons of reluctant parents, and to deal with prejudice and misinformation.

Asylum Seekers and Resettled Refugees in Australia: Predicting Social Policy Attitude From Prejudice Versus Emotion

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Lisa K. Hartley

2015-07-01

Full Text Available While most of the world's refugees reside in developing countries, their arrival to western countries is highly politicised, giving rise to questions about the types of entitlements and rights that should, or should not, be granted. In this study, using a mixed-methods community questionnaire (N = 185, we examined attitudes towards social policies aimed at providing assistance to two categories of new arrivals to Australia: resettled refugees (who arrive via its official refugee resettlement program and asylum seekers (who arrive via boat and then seek refugee status. Social policy attitude was examined as a consequence of feelings of anger, fear, and threat, as well as levels of prejudice. Participants felt significantly higher levels of anger, fear, threat, and prejudice towards asylum seekers compared to resettled refugees. For both resettled refugees and asylum seekers, prejudice was an independent predictor of more restrictive social policy attitudes. For resettled refugees, fear and perceived threat were independent predictors for more restrictive social policy whereas for asylum seekers anger was an independent predictor of restrictive social policy. The qualitative data reinforced the quantitative findings and extended understanding on the appraisals that underpin negative attitudes and emotional responses. Practical implications relating to challenging community attitudes are discussed.

Context, Focus and New Perspectives in the Study of Muslim Religiosity

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Jensen, Tina Gudrun

2011-01-01

This paper examines Muslim religiosities by focusing on the variety of Islam classes offered by Muslim organizations in Denmark. More specifically, the paper highlights conditions for studying religiosity among Muslims in Denmark, and suggests new focus areas. The paper argues against an ‘ethnic’...

Muslim employees within ‘white’ organizations: the case of Moroccan workers in the Netherlands

NARCIS (Netherlands)

Berger, L.J.; Essers, C.; Himi, M.

2017-01-01

The managing of religious diversity is a topic that is of increasing interest as countries and organizations become increasingly multi-cultured and religiously diverse. In this paper, we aim to understand how Muslim employees perform agency and identity work within the context of white, Western

Social Exclusion Based on Group Membership is a Form of Prejudice.

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Cooley, Shelby; Elenbaas, Laura; Killen, Melanie

Children around the world are affected by bias, prejudice, and discrimination. In this chapter, we argue that intergroup social exclusion-exclusion of peers on the basis of group membership-is a form of prejudice. As such, research efforts should be directed at uncovering the negative intergroup attitudes that sustain these behaviors, and encouraging the development of children's capacity to resist biases in favor of inclusion and just treatment of others. In order to interpret what is known about intergroup social exclusion in childhood, as well as identify compelling issues for current investigation, we introduce our integrative social reasoning developmental model, which emphasizes how children weigh moral and social concerns in everyday peer contexts. This chapter emphasizes three areas of research that have contributed to understanding social inclusion and exclusion decisions in childhood which include the roles of: (1) intergroup contact and friendship, (2) peer group norms, and (3) messages from parents and teachers. While providing a background on the state of research to date, this chapter also pinpoints recent work, shedding new light on the complex interplay of moral reasoning and intergroup attitudes in children's inclusion and exclusion decisions. © 2016 Elsevier Inc. All rights reserved.

Entitativity and intergroup bias: How belonging to a cohesive group allows people to express their prejudices.

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Effron, Daniel A; Knowles, Eric D

2015-02-01

We propose that people treat prejudice as more legitimate when it seems rationalistic-that is, linked to a group's pursuit of collective interests. Groups that appear to be coherent and unified wholes (entitative groups) are most likely to have such interests. We thus predicted that belonging to an entitative group licenses people to express prejudice against outgroups. Support for this idea came from 3 correlational studies and 5 experiments examining racial, national, and religious prejudice. The first 4 studies found that prejudice and discrimination seemed more socially acceptable to third parties when committed by members of highly entitative groups, because people could more easily explain entitative groups' biases as a defense of collective interests. Moreover, ingroup entitativity only lent legitimacy to outgroup prejudice when an interests-based explanation was plausible-namely, when the outgroup could possibly threaten the ingroup's interests. The last 4 studies found that people were more willing to express private prejudices when they perceived themselves as belonging to an entitative group. Participants' perceptions of their own race's entitativity were associated with a greater tendency to give explicit voice to their implicit prejudice against other races. Furthermore, experimentally raising participants' perceptions of ingroup entitativity increased explicit expressions of outgroup prejudice, particularly among people most likely to privately harbor such prejudices (i.e., highly identified group members). Together, these findings demonstrate that entitativity can lend a veneer of legitimacy to prejudice and disinhibit its expression. We discuss implications for intergroup relations and shifting national demographics. (PsycINFO Database Record (c) 2015 APA, all rights reserved). PsycINFO Database Record (c) 2015 APA, all rights reserved.

The Structure of Prejudice and Its Relation to Party Preferences in Belgium: Flanders and Wallonia Compared

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Cecil Meeusen

2017-11-01

Full Text Available We test two assumptions of the generalized prejudice literature. First, that the structure of generalized prejudice (i.e. how prejudices are interrelated is dependent on the intergroup context. Second, that different types of prejudice have similar political consequences and run via the generalized prejudice component. We perform these tests in the two main regions of Belgium − Flanders and Wallonia − and investigate the influence of differences in the history of immigration, experience of the linguistic and autonomy conflict, and the separate party system and political discourse (i.e. the societal and intergroup context on these premises. We make use of the Belgian Election Panel (BEP data that included measures of prejudice toward multiple target groups (immigrants, Flemings, Walloons, homosexuals, and Jews and voting propensities for the main political parties. Our results show that, regardless of the differences in intergroup experiences, the structure of prejudice is identical in Flanders and Wallonia. Flemings are, however, more tolerant toward homosexuals and immigrants than Walloons. The political context and the set of potential political outlets does play an important moderating role in the translation of prejudices to party preferences: While negative attitudes toward the other regional group seem to divide the electorate in Flanders, it does not affect voting intentions in Wallonia. Anti-immigrant prejudice is crucial in both regions, but affects voters in different ways at the right-side of the political spectrum.

The World Ahead: Black Parents Prepare Their Children for Pride and Prejudice.

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Morgan, Thomas

1985-01-01

Presents interviews with Blacks about past experiences with racial discrimination and the impact of integration and prejudice on their children. Discusses the importance of parental guidance in teaching young Blacks about their cultural heritage and how to cope with prejudice and discrimination. (SA)

Buddhist concepts as implicitly reducing prejudice and increasing prosociality.

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Clobert, Magali; Saroglou, Vassilis; Hwang, Kwang-Kuo

2015-04-01

Does Buddhism really promote tolerance? Based on cross-cultural and cross-religious evidence, we hypothesized that Buddhist concepts, possibly differing from Christian concepts, activate not only prosociality but also tolerance. Subliminally priming Buddhist concepts, compared with neutral or Christian concepts, decreased explicit prejudice against ethnic, ideological, and moral outgroups among Western Buddhists who valued universalism (Experiment 1, N = 116). It also increased spontaneous prosociality, and decreased, among low authoritarians or high universalists, implicit religious and ethnic prejudice among Westerners of Christian background (Experiment 2, N = 128) and Taiwanese of Buddhist/Taoist background (Experiment 3, N = 122). Increased compassion and tolerance of contradiction occasionally mediated some of the effects. The general idea that religion promotes (ingroup) prosociality and outgroup prejudice, based on research in monotheistic contexts, lacks cross-cultural sensitivity; Buddhist concepts activate extended prosociality and tolerance of outgroups, at least among those with socio-cognitive and moral openness. © 2015 by the Society for Personality and Social Psychology, Inc.

«Hvis de hadde oppført seg som vanlige nordmenn, hadde alt vært greit, tror jeg» — Nordmenns syn på årsaken til negative holdninger til jøder og muslimer

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Vibeke Moe

2016-04-01

Full Text Available This article explores contemporary images of Jews and Muslims in Norway by using qualitative empirical data, namely the answers to an open-ended question that was included in a quantitative survey on attitudes towards Jews and other minorities in Norway, conducted in 2012. The target group for the survey consisted of Norwegian residents aged 18 and above. A total of 1522 people answered the questionnaire. The results of the survey can be considered as representative of the Norwegian population with respect to age, gender, education and geographical distribution. Respondents were asked what they regarded to be the reasons for existing negative attitudes towards Jews and Muslims respectively. This article analyzes whether the perceptions reflected in the respondents’ answers represent stereotypical views and partly include traces of conspiracy beliefs. The article also discusses these perceptions within the broader perspective of Norwegian society, asking in which ways the data reflects ideas of inclusion and exclusion. The analysis exposes differences regarding traditional stereotypes and prejudices against the two minorities and the ways in which these prejudices are linked to (perceived contemporary conflicts and tensions – both within Norwegian society and internationally. Negative attitudes towards Jews are often explained with reference to the role played by Israel in the Middle East conflict, and almost never with specific reference to Norwegian society. The material contains few examples describing Jews as scapegoats for current social problems in Norway. On the contrary, respondents’ answers indicate social distance. Approximately half of the answers claim that negative attitudes towards Jews are due to the Israeli-Palestinian conflict. The images of Jews presented in connection with this conflict are predominantly negative and characterized by topics such as oppression, ruthlessness and power. The analysis shows how these

Vietnamese American Experiences of English Language Learning: Ethnic Acceptance and Prejudice

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Jeffrey LaBelle

2007-01-01

Full Text Available This article investigates the effects of ethnic acceptance and prejudice on English language learning among immigrant nonnative speakers. During 2004 and 2005, the author conducted participatory dialogues among six Vietnamese and Mexican adult immigrant English language learners. The researcher sought to answer five questions: (1 What are some nonnative English speakers’ experience regarding the way native speakers treat them? (2 How have nonnative English speakers’ experiences of ethnic acceptance or ethnic prejudice affected their learning of English? (3 What do nonnative English speakers think they need in order to lower their anxiety as they learn a new language? (4 What can native English speakers do to lower nonnative speakers’ anxiety? (5 What can nonnative English speakers do to lower their anxiety with native English speakers? Even though many of the adult immigrant participants experienced ethnic prejudice, they developed strategies to overcome anxiety, frustration, and fear. The dialogues generated themes of acceptance, prejudice, power, motivation, belonging, and perseverance, all factors essential to consider when developing English language learning programs for adult immigrants.

Islam, medicine, and Arab-Muslim refugee health in America after 9/11.

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Inhorn, Marcia C; Serour, Gamal I

2011-09-03

Islam is the world's second largest religion, representing nearly a quarter of the global population. Here, we assess how Islam as a religious system shapes medical practice, and how Muslims view and experience medical care. Islam has generally encouraged the use of science and biomedicine for the alleviation of suffering, with Islamic authorities having a crucial supportive role. Muslim patients are encouraged to seek medical solutions to their health problems. For example, Muslim couples who are infertile throughout the world are permitted to use assisted reproductive technologies. We focus on the USA, assessing how Islamic attitudes toward medicine influence Muslims' engagement with the US health-care system. Nowadays, the Arab-Muslim population is one of the fastest growing ethnic-minority populations in the USA. However, since Sept 11, 2001, Arab-Muslim patients--and particularly the growing Iraqi refugee population--face huge challenges in seeking and receiving medical care, including care that is judged to be religiously appropriate. We assess some of the barriers to care--ie, poverty, language, and discrimination. Arab-Muslim patients' religious concerns also suggest the need for cultural competence and sensitivity on the part of health-care practitioners. Here, we emphasise how Islamic conventions might affect clinical care, and make recommendations to improve health-care access and services for Arab-Muslim refugees and immigrants, and Muslim patients in general. Copyright © 2011 Elsevier Ltd. All rights reserved.

Examining the Role of Psychological Inflexibility, Perspective Taking and Empathic Concern in Generalized Prejudice

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Levin, Michael E.; Luoma, Jason B.; Vilardaga, Roger; Lillis, Jason; Nobles, Richard; Hayes, Steven C.

2016-01-01

Research to-date on generalized prejudice has focused primarily on personality factors. Further work is needed identifying manipulable variables that directly inform anti-prejudice interventions. The current study examined three such variables: empathic concern, perspective taking, and psychological inflexibility/flexibility with prejudiced thoughts, as a test of the flexible connectedness model. A sample of 604 undergraduate students completed online surveys. A model indicated prejudice meas...

Anti-Gay Prejudice and All-Cause Mortality Among Heterosexuals in the United States

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Bellatorre, Anna; Muennig, Peter

2014-01-01

Objectives. We determined whether individuals who harbor antigay prejudice experience elevated mortality risk. Methods. Data on heterosexual sexual orientation (n = 20 226, aged 18–89 years), antigay attitudes, and mortality risk factors came from the General Social Survey, which was linked to mortality data from the National Death Index (1988–2008). We used Cox proportional hazard models to examine whether antigay prejudice was associated with mortality risk among heterosexuals. Results. Heterosexuals who reported higher levels of antigay prejudice had higher mortality risk than those who reported lower levels (hazard ratio [HR] = 1.25; 95% confidence interval [CI] = 1.09, 1.42), with control for multiple risk factors for mortality, including demographics, socioeconomic status, and fair or poor self-rated health. This result translates into a life expectancy difference of approximately 2.5 years (95% CI = 1.0, 4.0 years) between individuals with high versus low levels of antigay prejudice. Furthermore, in sensitivity analyses, antigay prejudice was specifically associated with increased risk of cardiovascular-related causes of death in fully adjusted models (HR = 1.29; 95% CI = 1.04, 1.60). Conclusions. The findings contribute to a growing body of research suggesting that reducing prejudice may improve the health of both minority and majority populations. PMID:24328664

The Political Economy of English Education in Muslim Bengal: 1871-1912.

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Rahim, Aminur

1992-01-01

Examines explanations for lack of progress by Muslims in English education in East Bengal, colonial British India (now Bangladesh). Argues that urban-based, elitist English education failed to provide opportunities to rural Muslim farmers, and that, after the British formulated educational policies meeting Muslim needs, that community responded…

Reducing Racism, Sexism, and Homophobia in College Students by Completing a Psychology of Prejudice Course

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Pettijohn, Terry F., II; Walzer, Amy S.

2008-01-01

Students enrolled in Psychology of Prejudice and Introductory Psychology courses completed measures of racism, sexism, and attitudes toward homosexuals at the beginning and end of the term. We predicted that those who took part in the Psychology of Prejudice class would have significantly reduced prejudice as a result of the course experience. We…

ETOS PENDIDIKAN DAN KESEJAHTERAAN MIGRAN MUSLIM STUDI KASUS DI PEMUKIMAN MIGRAN PANGKOH KAB. PULANG PISAU PROVINSI KALIMANTAN TENGAH

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Abdul Qodir

2012-06-01

Full Text Available Muslim migrants in society Pangkoh much success in the field of education, work, and life is better in the third decade (2002-2011. In fact, at the beginning of the decade arrived I (1982-1991, a small portion has a secondary education, the majority of elementary school, all start a new life. MasaIahnya ethos is focused on education and welfare. This research is descriptive qualitative, which is closely related to cultural studies. The approach used in this study is ethnography in an effort to understand the ethos of education and prosper in migrant communities Pangkoh. Subjects were Pangkoh Muslim migrants. In collecting the data, using primary techniques are in-depth interviews and observations hooks with problems. The data were analyzed qualitatively ie by way of narrative and interpretive description of the phenomenon and welfare ethos that has been found in the Muslim migrant families studied. This study shows that, first, the Muslim migrant communities in the early arriving (1982 educated middle or slightly higher in the second decade increased by taking up a bachelor S.1 for himself and family. The principal work of this group some Muslim migrants increased in rank and the task of leading the school. Increased revenue from the allowances and benefits lead educator certification. Second, Muslim migrant communities that early arrival basic education, primary school or its equivalent, has the educational ethos that indirectly, in three decades.

(Some) Things Are Different Now: An Optimistic Look at Sexual Prejudice

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Kite, Mary E.

2011-01-01

There is ample reason to be discouraged about the prevalence of sexual prejudice. As Herek (2000) notes, the majority of adult respondents in the United States report that homosexual behavior is wrong or "unnatural." The author readily acknowledges, then, that it is overly optimistic to believe that sexual prejudice is a thing of the past or that…

Rectification And Revival Of Muslim World

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M azram

2012-01-01

Full Text Available The present doldrums position and state of decadence, internal differences, external aggression (geographical and ideological, lack of self-confidence and dependence, illiteracy, political instability, economic disaster, lack of knowledge and wisdom, back benchers in science and technology, education, medicine, trade and business, banking system and defensive incapability of Muslim Ummah prompted me to write this article.  Although most of the Muslim nations got their independence because of their dedicated struggle and historic events and incidents but the old masters remained active for a remote control over the Muslim Ummah.  Their intellectuals and scholars, individually as well as collectively, have propagated and advised their leadership, the tactics and approaches by which Muslim Ummah can again be enslaved.  Writings of S.P. Huntington and F. Fukuyama are clear examples.  They are actively gearing the international institutions so cleverly that Muslim Ummah does not even realize their ill motives and objectives.  They brought their leadership in a confronting position with Muslim Ummah and hence threatening the world peace.  This situation prompted us to look at our principal sources of inspiration, which are, the Qur’an, Sunnah of the Prophet (SAW, and examples of the “enlightened Caliphs” and see if we could work out a seminal guidelines for our rectification  and revival.  We have gathered together some of these impressions; these are all tentative, nothing final about them, but these are here nonetheless. ABSTRAK: Kehadiran situasi kebelungguan dan  keruntuhan, perbezaan dalaman, pencerobohan luar (geografi dan ideologi, kurang keyakinan diri dan pergantungan, buta huruf, ketidakstabilan politik, bencana ekonomi, kekurangan ilmu dan hikmah, ketinggalan dalam sains dan teknologi, pendidikan, perubatan, perdagangan dan perniagaan, sistem perbankan dan ketidakupayaan pertahanan umat Islam mendorong saya untuk menulis

Not Too "College-Like," Not Too Normal: American Muslim Undergraduate Women's Gendered Discourses

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Mir, Shabana

2009-01-01

Building on an ethnographic study of American Muslim undergraduate women at two universities in Washington, D.C., I examine undergraduate Muslim women's construction of gendered discourses. Stereotypes feed into both majority and minority constructions of Muslim women's gendered identities. I highlight Muslim women's resistance to and adoption of…

Sibling Relation, Ethnic Prejudice, Direct and Indirect Contact: There is a Connection?

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Sara Alfieri

2015-11-01

Full Text Available The literature on the socialisation of prejudice has concentrated on “vertical” processes (from parents to children, ignoring siblings’ contribution. This work aims to investigate the effect of contact (direct or indirect with the outgroup that young people experience a directly or b indirectly through older or younger siblings’ friendships. Our hypotheses are a that young people with friends in the outgroup will report lower prejudice levels (direct contact, as will young people who have older or younger siblings with friends in the outgroup (indirect contact; b that other forms of contact such as having classmates/coworkers, neighbours, or employees are not effective in reducing either direct or indirect prejudice. 88 sibling dyads were administered the blatant and subtle prejudice questionnaire (Pettigrew & Meertens, 1995 and some ad hoc items aimed at investigating the typology of the contact experienced. The analysis of mixed ANOVA reveals that the first hypothesis was partially confirmed in that prejudice (subtle for the younger sibling and blatant for the older one decreases in a statistically significant way only when there is the co-presence of direct and indirect contact. The second hypothesis is fully confirmed as no statistically significant differences emerged between the groups.

Sibling Relation, Ethnic Prejudice, Direct and Indirect Contact: There is a Connection?

Science.gov (United States)

Alfieri, Sara; Marta, Elena

2015-01-01

The literature on the socialisation of prejudice has concentrated on “vertical” processes (from parents to children), ignoring siblings’ contribution. This work aims to investigate the effect of contact (direct or indirect) with the outgroup that young people experience a) directly or b) indirectly through older or younger siblings’ friendships. Our hypotheses are a) that young people with friends in the outgroup will report lower prejudice levels (direct contact), as will young people who have older or younger siblings with friends in the outgroup (indirect contact); b) that other forms of contact such as having classmates/coworkers, neighbours, or employees are not effective in reducing either direct or indirect prejudice. 88 sibling dyads were administered the blatant and subtle prejudice questionnaire (Pettigrew & Meertens, 1995) and some ad hoc items aimed at investigating the typology of the contact experienced. The analysis of mixed ANOVA reveals that the first hypothesis was partially confirmed in that prejudice (subtle for the younger sibling and blatant for the older one) decreases in a statistically significant way only when there is the co-presence of direct and indirect contact. The second hypothesis is fully confirmed as no statistically significant differences emerged between the groups. PMID:27247684

A Question of Balance: Exploring the Acculturation, Integration and Adaptation of Muslim Immigrant Youth

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Jaimee Stuart

2011-11-01

Full Text Available The paper addresses criticisms of contemporary acculturation research by adopting a mixed method approach (open-ended survey responses, interviews, focus groups and projective techniques to the study of the acculturation experiences of Muslim youth in New Zealand. The research explores: 1 the meaning, definition and achievement of success; 2 the process of negotiating multiple social identities; and 3 the graphic representation of identity. Thematic analysis indicated that young Muslims aspire to achieve success in personal, social, material and religious domains and that they seek to balance potentially competing demands from family, friends, the Muslim community and the wider society. At the same time they aspire to balance multiple identities, retaining religious and cultural elements in the definition of self while endeavoring to integrate into the wider society. The process of achieving this balance is characterized by three strategies: alternating orientations, blending orientations and minimizing differences. The findings are discussed in relation to advancing our understanding of integration as an acculturation option, and the community-based policy implications for multicultural societies are considered.

Attitudes of prejudice as a predictor of cultural competence among baccalaureate nursing students.

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Dunagan, Pamela B; Kimble, Laura P; Gunby, Susan Sweat; Andrews, Margaret M

2014-06-01

The purpose of this study was to explore the relationship between attitudes of prejudice and cultural competence among nursing students. Using a mixed-methods design, a convenience sample of students (N = 129) currently enrolled in a baccalaureate nursing program was recruited via Web networking. Data regarding attitudes of prejudice, cultural competence, prior cultural experience, and integration of cultural competence were obtained via a Web-based survey. Multiple linear regression was used to predict cultural knowledge, attitudes, and consciousness. Although all three regression models were statistically significant, the significant predictors varied within each model. Greater prejudice was a significant predictor of less culturally competent attitudes toward providing nursing care. Existing prejudice among nursing students needs to be addressed to help promote positive cultural attitudes and, ultimately, cultural competent nursing care.

"I Feel Different Though": Narratives of Young Indonesian Muslims in Australian Public Schools

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Zulfikar, T.

2016-01-01

This article examines six Indonesian Muslim youth's narratives and those of their parents in relation to their experiences of being Muslim in Australian public schools. Previous studies on similar issue found a certain degree of exclusion and discrimination for being Muslims in public school, this present article however, perceives Muslims'…

Multisensory stimulation with other-race faces and the reduction of racial prejudice.

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Estudillo, Alejandro J; Bindemann, Markus

2016-05-01

This study investigated whether multisensory stimulation with other-race faces can reduce racial prejudice. In three experiments, the faces of Caucasian observers were stroked with a cotton bud while they watched a black face being stroked in synchrony on a computer screen. This was compared with a neutral condition, in which no tactile stimulation was administered (Experiment 1 and 2), and with a condition in which observers' faces were stroked in asynchrony with the onscreen face (Experiment 3). In all experiments, observers experienced an enfacement illusion after synchronous stimulation, whereby they reported to embody the other-race face. However, this effect did not produce concurrent changes in implicit or explicit racial prejudice. This outcome contrasts with other procedures for the reduction of self-other differences that decrease racial prejudice, such as behavioural mimicry and intergroup contact. We speculate that enfacement is less effective for such prejudice reduction because it does not encourage perspective-taking. Copyright © 2016 Elsevier Inc. All rights reserved.

Prejudice, Social Dominance, and Similarity among People who Favor Integration of Minorities.

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Martínez, Carmen; Saiz, José; Angosto, Josefa

2016-04-12

This study examines differences in prejudice, perceived similarity, and social dominance in members of the majority who favor integration as a means of minority acculturation. A total of 342 non-Gypsy Spanish participants filled out a questionnaire about their relationship to one of three outgroups: Maghrebians, Gypsies, and Latin Americans. Hierarchical cluster analysis showed that a three-cluster solution was most fitting for every outgroup. ANOVAs applied to the three clusters indicated significant differences in prejudice, perceived similarity, and social dominance. Referring to Gypsies the largest effect size was observed in manifest prejudice (η2 = .63), in Maghrebians, the largest effect size was observed in subtle prejudice (η2 =.77), while for Latin Americans, perceived similarity had the largest effect size η2 ( = .60). The results reveal a need to modify existing measures of integration; we recommend using questionnaires to measure behaviors that members of the majority would be willing to implement.

The phenomenology of being a target of prejudice.

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Dion, K L; Earn, B M

1975-11-01

The effects of preceived prejudice upon affect and self-evaluation were explored by experimentally investigating the reactions of Jews to failure in an interpersonal situation. Subjects attributing their failure to religious discrimination by gentiles reported feeling more aggression, sadness, anxiety, and egotism on the Mood Adjective Check List than those who could not invoke anti-Semitism as an explanation for their failure. Moreover, they indicated less "social affection," particularly when one of the prejudiced opponents constituted the audience for their self-presentation. Finally, in response in perceived prejudice, subjects also evaluated themselves more favorably on positive traits underlying the Jewish stereotype. These findings were explained in terms of a stress interpretation.

Architecture of mosques and Islamic centers in Non-Muslim context

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Engy Farrag

2017-12-01

Full Text Available Islam is the fastest growing religion in the world. The Muslim population increases as Islam spreads around the world, which leads to an increasing demand for Islamic buildings such as mosques and Islamic centres. Mosques play an important role in Islam and Muslim life. In several countries, in particular, the Western mosques are seen as a newcomer whose building type is both unique and foreign to local people who are unaccustomed to the visual expression of Islam in the West.The mosque is one of the most visual expressions of global Muslim religious identity in non-Muslim context. The significant numbers of countries have a lot of different architecture styles of their Islamic buildings. Each mosque has its own individual touch. The most important factors behind this variation in form and styles can be divided into nature impacts as (local materials and environment, followed by man-made impacts by (Muslim immigrants, colonialism, funding, and laws, culture, and traditions.The study aims to examine each factor and their influences on the architecture of mosques and Islamic centers in non-Muslim context through analysis and a comparison of a number of examples. Keywords: Mosques, Islamic centers, Colonialism, Immigrants

Psychosocial impact of perinatal loss among Muslim women

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Sutan Rosnah

2012-06-01

Full Text Available Abstract Background Women of reproductive age are vulnerable to psychosocial problems, but these have remained largely unexplored in Muslim women in developing countries. The aim of this study was to explore and describe psychosocial impact and social support following perinatal loss among Muslim women. Methods A qualitative study was conducted in a specialist centre among Muslim mothers who had experienced perinatal loss. Purposive sampling to achieve maximum variation among Muslims in relation to age, parity and previous perinatal death was used. Data was collected by focus group discussion and in-depth unstructured interview until the saturation point met. Sixteen mothers who had recent perinatal loss of wanted pregnancy, had received antenatal follow up from public or private health clinics, and had delivery in our centre participated for the study. All of them had experienced psychological difficulties including feelings of confusion, emptiness and anxiety over facing another pregnancy. Results Two out of sixteen showed anger and one felt guilt. They reported experiencing a lack of communication and privacy in the hospital during the period of grief. Family members and friends play an important role in providing support. The majority agreed that the decision makers were husbands and families instead of themselves. The respondents felt that repetitive reminder of whatever happened was a test from God improved their sense of self-worth. They appreciated this reminder especially when it came from husband, family or friends closed to them. Conclusion Muslim mothers who had experienced perinatal loss showed some level of adverse psychosocial impact which affected their feelings. Husbands and family members were the main decision makers for Muslim women. Health care providers should provide psychosocial support during antenatal, delivery and postnatal care. On-going support involving husband should be available where needed.

The effects of happy Muslim family activities on reduction of domestic violence against Thai-Muslim spouses in Satun province

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Kasetchai Laeheem

2017-05-01

The study found that before participation in the activities, significantly more subjects in the experimental group who participated in happy Muslim family activities had violent behaviors against their spouses than those in the control group who participated in normal community activities. However, after participating in the happy Muslim family activities, those in the experimental group used significantly less domestic violence against their spouses when compared with those in the control group.

What Motivate Muslim Consumer to Patronage Islamic Based–Retail Store?

OpenAIRE

Fauzi, Waida Irani Mohd; Muhammad, Nazlida; Mokhtar, Sany Sanuri Mohd; Yusoff, Rushamie Zain

2016-01-01

There is a significant trend among Muslim consumers in reverting to Islamic way of life. The phenomenon somehow affected the Malaysian retail industry with specialty Islamic stores mushrooming, and retailers customizing retail elements to win the Muslim consumers segment. As the mainstream studies on retailing acknowledges the adaptation of retail elements to suit consumers’ segment, there are less report on customizing retail elements to religious consumer group such as Muslim consumers’ seg...

The Many Colors Children See: Development and Intervention of Children’s Social Prejudices

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Yopina G Pertiwi

2017-10-01

Full Text Available In light of the current socio-political situation that magnifies the majority-minority group division in the country, it is essential for parents and other elements of the society to discuss about how this situation may affect the development of the next generation. Both explicit and implicit information on social categorization provided by adults and other resources assist in the formation of children’s stereotype and prejudice towards various social groups. This paper reviews empirical studies on the development of prejudice across childhood and the strategy that can potentially facilitates the reduction of prejudice among children. It is evident that children have begun to use social categories to describe different social groups from a very young age and promoting intergroup contact may be used as a promising solution to lower prejudice among children.

Religion and Education Gender Gap: Are Muslims Different?

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Hajj, Mandana; Panizza, Ugo

2009-01-01

This paper uses individual-level data and a differences-in-differences estimation strategy to test whether the education gender gap of Muslims is different from that of Christians. In particular, the paper uses data for young Lebanese and shows that, other things equal, girls (both Muslim and Christian) tend to receive more education than boys and…

Muslims, Home Education and Risk in British Society

Science.gov (United States)

Myers, Martin; Bhopal, Kalwant

2018-01-01

The number of families who choose to home educate has significantly increased in the last decade. This article explores the experiences of British Muslims who home educate using data from a larger study exploring the views of a diverse range of families. Drawing on the work of Beck, we discuss how 'risk' is understood in relation to Muslim home…

'Thinking ill of others without sufficient warrant?' Transcending the accuracy-inaccuracy dualism in prejudice and stereotyping research.

Science.gov (United States)

Dixon, John

2017-03-01

Research on prejudice seeks to understand and transform inaccurate beliefs about others. Indeed, historically such research has offered a cautionary tale of the biased nature of human cognition. Recently, however, this view has been challenged by work defending the essential rationality of intergroup perception, a theme captured controversially in Jussim and colleagues' (2009) research on the 'unbearable accuracy of stereotyping'. The present paper argues that in its own terms the 'rationalist turn' in socio-cognitive research on stereotyping presents an important challenge to the prejudice tradition, raising troubling questions about its conceptual and empirical foundations. However, it also argues for the necessity of transcending those terms. By focusing on the correspondence between individual beliefs and the supposedly 'objective' characteristics of others, we neglect the historical and discursive practices through which the social realities that we 'perceive' are actively constructed and institutionalized. We mask their social origins, contested and perspectival nature, relativity, and relationship to wider structures of power. By implication, moving beyond the Allportian perspective that has dominated both the prejudice tradition and the emerging stereotype accuracy paradigm, we may now need to prioritize other kinds of questions. Reversing Allport's famous definition of prejudice, it may now be time to ask: How, and with what consequences, does 'thinking ill of others' become sufficiently warranted? How does such thinking become part of institutionalized relations of power and an accepted way of perceiving, evaluating and treating others? What should social psychologists be doing to challenge this state of affairs? © 2017 The British Psychological Society.

How communication affects the minds of senders and recipients: Stereotypes, Prejudice, and Behavior

NARCIS (Netherlands)

Mooren, D.

2008-01-01

The present dissertation provides insights into the effects of communicative roles on stereotyping and prejudice. It has generally been assumed that communicating stereotypes and prejudices serves to strengthen these beliefs in senders and recipients. Whereas we agreed that senders would strengthen

“Licentious Barbarians”: Representations of North African Muslims in Britain

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Aimillia Mohd Ramli

2009-06-01

Full Text Available This study traces the various historical contexts under which representations of North African Muslims were created from the sixteenth century until the nineteenth century in Britain. It shows that the image of Muslims that is being propagated in the media today as sexually licentious, oppressive towards women and barbaric were created from the earliest encounters between Westerners and Muslims from North Africa in the sixteenth century and became gradually consolidated in both fictional and factual writings throughout a few centuries up until the nineteenth century. While historical contexts experienced change as a result of the advent and decline of the Ottoman Empire as well as the emergence of Western Imperialism in the nineteenth century, images of Muslims remained largely the same.

THE ADAPTATION AND COOPERATION OF MINORITY MUSLIMS IN RUSSIAN HISTORY

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Fachrizal A. Halim

2013-12-01

Full Text Available The present essay examines the common approach in reading the relationship between Muslims and Russian society as if they were bound by perpetual conflict. Following this angle, historians argue that the Russians underwent long term conflict with Muslims and claim that the Russians have suffered more than any other people in facing the hostile world of Islam. Some also argue that Muslims were completely subdued by the Russians due to Islam’s incompatibility with the secular and atheist Soviet regime.  A careful survey of literature on the history of Muslims in Russia, however, does not always lead to the conclusion that the two sides were in continuous conflict. In fact, aside from conflict and subjugation, both Russians and the Muslims enjoyed a considerable level of peace and shared a similar attitude of flexibility in mutual cooperation.  Given the extent of flexibility of Muslims in their encounter with the Russians throughout the Czar and the Soviet regimes, I argue that contemporary scholars have scaled down the dynamic of both Russian and Muslims intellectual articulations in relation to modern politics as well as to the internal relationship between the two sides, and that the relationship between them can be written as other than perpetual conflict.[Artikel ini mengulas hubungan Islam dan Rusia yang kerap dijelaskan dalam konteks relasi saling bertentangan. Dari cara pandang demikian, ahli sejarah kerap berpendapat bahwa konflik antara keduanya sudah terjadi lama dan orang Rusia adalah korban paling parah yang diakibatkan kebrutalan Islam. Semantara itu, ahli sejarah lainnya berpendapat bahwa orang Islam jatuh ke tangan kekuasaan Rusia karena Islam tidak mengakui rejim sekuler dan ateis Soviet. Jika literatur mengenai sejarah Islam di Rusia, maka relasi konfliktual antara keduanya tidak sepenuhnya benar. Faktanya, terlepas dari konflik dan penaklukan, baik orang Rusia dan umat Islam dapat hidup secara damai dan fleksibel dalam

Purification of Body and Soul for the Next Journey. Practices Surrounding Death and Dying Among Muslim Women.

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Ahaddour, Chaïma; Van den Branden, Stef; Broeckaert, Bert

2017-12-01

This study aims, first, to compare normative Islamic practices toward death and dying and actual practices of Moroccan Muslim women. Second, it seeks to compare the views and practices of middle-aged and elderly women. Qualitative empirical research was conducted with 30 middle-aged and elderly Moroccan Muslim women living in Antwerp (Belgium) and with 15 experts in the field. Our study shows that religious beliefs and worldview have a great impact on Muslims' practices surrounding death and dying. More specifically, practices are strongly shaped by their eschatological beliefs. The rituals are perceived as preparations for the hereafter, entailing purification of both soul and body, and demonstrate the belief in a continued existence of the soul. We found striking similarities between our participants' views and normative Islamic views. We did not find a more secular understanding of death and dying among the middle-aged women.

Ambivalence, prejudice and negative behavioural tendencies towards out-groups: The moderating role of attitude basis.

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Costarelli, Sandro; Gerłowska, Justyna

2015-01-01

Two experiments explored the relations between prejudice (suppression), (cognitive) ambivalence and negative behavioural tendencies towards out-groups. The current work argues that expressing out-group ambivalence based on cognitive, but not affective, information is a strategy to justify one's otherwise suppressed prejudice, which may ultimately "cover" the discriminatory nature of out-group-directed negative behavioural tendencies. Two experiments show that (1) participants evaluating the out-group in a normative context inducing prejudice suppression are more likely to self-report ambivalent beliefs rather than ambivalent emotions concerning the out-group as compared with participants whose prejudice expression is induced and (2) high-prejudice participants compared with low-prejudice participants are more prone to out-group-directed negative behavioural tendencies when these latter are self-reported after the expression of ambivalent beliefs but not ambivalent emotions concerning the out-group, and when the expression of their prejudicial evaluations is salient but not when it is not. In light of the extent to which ambivalent attitudes towards out-groups are often seamlessly integrated into public discourse, the implications of the findings are discussed not only for intergroup research but also at the societal level.

Features influencing Islamic websites use: A Muslim user perspective

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Mansur Aliyu

2013-06-01

Full Text Available Muslim scholars and organisations use the Internet through various websites to spread Islam globally. The presence of many websites providing Islamic contents online makes it necessary to examine their Islamic features and the factors that influence Muslims to use Islamic websites. This paper empirically investigates the Islamic features that influence the use of Islamic websites by Muslim users. The identified Islamic factors were grouped under five factors: beliefs, ethics, services, symbols, and values. A survey of 246 Muslim Islamic website users was conducted between November and December  2012 at the International Islamic University Malaysia (IIUM. The study develops and tests a path measurement model to confirm the psychometric properties of the five identified factors. The study found that Islamic features significantly influence Muslims to use Islamic websites. The measurement model and empirical results provide valuable indicators for the direction of future research and also suggest guidelines for developing Islamic websites that will easily influence many Internet users to visit them in order to learn about Islamic teachings and practices. The findings are also of considerable importance as they contribute to the present body of knowledge on Islamic websites’ evaluation and for practice in designing and developing quality Islamic websites.

YouTube and Muslim Women’s Legal Subjectivities

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Suzanne Bouclin

2013-12-01

Full Text Available This paper is located within the discursive and spatio-temporal landscape of post 9/11 Canada in which national identity and beliefs about belonging are embedded in pervasive Islamophobia. Its starting point is that social media are key sites for expression of discrimination and intolerance vis-à-vis people of the Muslim faith, and especially the constitution of Muslim face and head scarves as a metonym for Islamic terrorism and a quintessential symbol of uniquely fundamentalist manifestation of patriarchy. I ask, however, whether new modes of visibility might be captured when we examine representational sites of Muslim femininity through the lens of ‘new’ or ‘critical’ legal pluralism. I highlight how women have used Social Networking Sites (SNSs to respond and reconfigure more entrenched discourses around Muslim femininity circulated elsewhere, such as in formal institutionalized state-based law, mainstream/Western feminist discourses, and in popular cultural productions. I have found that Muslim women deploy social media to constitute or express alternative subjectivities and to represent and evaluate their own understandings of feminism, normative femininity, religious practices, including the multiple meanings that attach to the donning of Islamic headscarves. Este documento se sitúa en el paisaje discursivo y espacio-temporal de la Canadá post 11-S, cuya identidad nacional y creencias sobre la pertenencia están incrustadas en la islamofobia dominante. Su punto de partida es que las redes sociales son sitios clave para la expresión de la discriminación y la intolerancia vis-à-vis de la fe musulmana, y en especial la constitución del rostro musulmán y del pañuelo en la cabeza como una metonimia de terrorismo islámico y el símbolo por excelencia de la única manifestación fundamentalista del patriarcado. La autora se pregunta, sin embargo, si las nuevas formas de visibilidad pueden ser capturadas cuando examinamos sitios

The Mobilisation of Muslim Women in Denmark

DEFF Research Database (Denmark)

Pristed Nielsen, Helene

Under the headline of ‘the mobilisation of Muslim women in Denmark', this paper contains a series of introductory considerations as well as a few preliminary findings on the relatively unexplored question of how and why Muslim women in Denmark form organisations, and via their organisations...... immigrant women´s organisations, this paper aims to explore patterns of networking among these women, and the level and nature of their interaction with other organisations and societal institutions....

The origins of Muslim nationalism in British India

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Enrique Baltar

2017-05-01

Full Text Available British rule of India stripped Muslim elites of their traditional status of ruling class and reduced them to the status of a religious minority doubly pressured by the new conditions of colonial society and competition of the majority Hindu community. These pressures strengthened in the collective imagination the perception of a minority at a disadvantage and it helped the Muslim elites to become gradually aware of their right to constitute in nationhood and the need to organize politically to defend their interests. This article aims to analyze how Islamic nationalism was taking shape during the second half of the nineteenth century and an early twentieth century from two fundamental assumptions: the backwardness of the Muslim community and the fear of Hindu hegemony.

"Mosque Architecture” Or Architecture of Mosque: A New Notions of Bengal During the Muslim Rule

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Sumaiya Ahmed

2016-06-01

Full Text Available The mosque constitutes one of the most highly developed forms of religious architecture. With the rapid expansion of the Muslim community through conquests as well as missionary activities, it became necessary to set aside an enclosed area in cities or large towns for the purpose of established communal worship. Mosque architecture in the Muslim period exposes clearly its sacred identity, even it is continuously remarked, but in secular architecture, the ideas are not spiritually motivated in a cosmic sense. Definitely a structural idea and use of materials as well as its functional and aesthetic use play a role in determining what is expressed by it. The development of understanding of functional and aesthetic use of materials and technique with effective manner is depending on assimilated technologies. Integrated process of standard materials, skilled labor, innovative idea and socioeconomic as well as geographical factors may regard to constructing any magnificent architecture. The present study is an attempt to analyse and develop the structure, structural decoration and use of materials and design of the mosques during the Muslim period in Bengal.

"It ain't all as bad as it may seem": young Black lesbians' responses to sexual prejudice.

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Reed, Sarah J; Valenti, Maria T

2012-01-01

This article explores the ways in which young, Black lesbians manage their sexual minority identity when experiencing sexual prejudice. Fourteen Black lesbians between the ages of 16 and 24 participated in semistructured interviews. Instances of sexual prejudice and the young women's responses were thematically analyzed using open and axial qualitative coding techniques. Results indicated that participants experienced sexual prejudice frequently and even within the lesbian community. Responses to sexual prejudice included: cognitive reframing of heterosexist messages, passing, gaining support from self-created gay families, and fighting back (physically and verbally) in the event of isolated instances of sexual prejudice. Analysis focuses on how gender identity relates to experiences of sexual prejudice and identity management strategies. Findings suggest that there are parallels between the management strategies of these women and young, Black gay and bisexual males and between these women and Black women who are coping with sexism and racism.

Challenging Stereotypes: Muslim Women's Photographic Self-Representations on the Internet

OpenAIRE

Piela, Anna

2010-01-01

This paper focuses on embodiment as enacted and expressed on websites and blogs produced or populated by Muslim women. While there is no agreement amongst scholars and believers in different schools of Islam whether Muslim women are required to wear the headscarf, it is acknowledged that Muslim dresscode should be guided by the principle of modesty. Modest dress in Islam is understood in different ways, from all-concealing garments such as the burqa, to long-sleeved tops and long skirts or tu...

Notion of Prejudice in the Works of Immanuel Kant

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Pedro Jesús Teruel

2014-02-01

Full Text Available The notion of prejudice occupies a not very visible place in the Kantian works. In fact it has been seldom treated in Kantian studies in German, English, French, Italian or Spanish. But it connects with relevant key notes of the Critique of Pure Reason (1781, 1787 as well as from the Critique of Practical Reason (1788 and the Critique of Judgement (1790. The aim of this paper consists in the analysis of the Kantian notion of prejudice, its systematic place and its sources (among these particularly the works of Georg Friedrich Meier and the thought of Christian Thomasius.

Russia and Islam: state policy on formation of tolerance of Muslims in Western Siberia (1773–1917

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Yulia A. Bortnikova

2016-03-01

Full Text Available Counteraction to Islamic extremism is the major problem in the modern world. The government of the Russian Empire solved this problem through purposeful education of confessional tolerance of Muslims in 1773–1917. Authors compare understanding of tolerance in Russia and in Western Siberia in 1773-1917, emphasizing that in the Tyumen region society understood this term the same as now. On the basis of earlier unknown archival documents of the Central historical archive of the Republic of Bashkortostan authors consider a state policy on formation of a certain option of Islam which provides religious tolerance in Russia. In article the main attention is paid to Western Siberia as exactly there the confessional state policy made the greatest success. The main directions of a state policy were: to unify Muslim culture according to orthodox samples; to keep the Siberian option of Islam; to create obstacles for distribution of standard Islam; to develop the state measures which would show respect for Muslims and care of them. Authors consider ways of deformation of Muslim culture in Western Siberia: change of architectural forms of mosques and necropolises, deformation of cult objects (existence of a religious sculpture, selection of literature in Muslim libraries, the facilitated conditions for examinations on the mullah's rank, appointment to positions of muftis without spiritual education in the Orenburg Mohammedan spiritual meeting, creation of obstacles for commission of a hajj to Mecca for mullahs.

Halal Tourism in Indonesia: Does it attract only Muslim Tourists?

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Oktifani Winarti

2017-11-01

Full Text Available Indonesian Halal Tourism became a raising mode to attract Muslim Tourist by Ministry of Tourism Republic Indonesia. Indonesia, as a non-Muslim country by nation ideology, tries to highlight the spiritual spirit of Islam as a culture to attract more tourists and put it into physical practice by having more tourism hospitalities; such as Halal Hotel that has Halal certification, which provides less or even none of alcohol beverages and serves only food based on Halal dietary. Indonesia in developing tourism brand of “Indonesia The Halal Wonders” would possibly lead into positive and negative possibilities. This article used literature review to reach data about Halal tourism in Indonesia. It has a tendency for tourism halal markets to lose the customers that are not Muslim travellers. Keywords: Halal Tourism, Indonesia, Muslim, Tourist

Modern Prejudice and Same-Sex Parenting: Shifting Judgments in Positive and Negative Parenting Situations

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MASSEY, SEAN G.; MERRIWETHER, ANN M.; GARCIA, JUSTIN R.

2013-01-01

The current study compares the effects of traditional and modern anti-homosexual prejudice on evaluations of parenting practices of same-sex and opposite-sex couples. Undergraduate university student participants (N = 436) completed measures of traditional and modern anti-homosexual prejudice and responded to a vignette describing a restaurant scene in which parents react to their child’s undesirable behavior. The parents’ sexual orientation and the quality of their parenting (positive or negative quality) were varied randomly. It was predicted that participants who score higher in modern prejudice would rate the negative parenting behaviors of same-sex parents more negatively than similar behaviors in opposite-sex parents. It was also predicted that this modern prejudice effect would be most pronounced for male participants. Both hypotheses were supported. PMID:23667347

Analysis of prejudices and attitudes of students in the department of physical therapy against people with disabilities.

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Park, Yung Keun; Kim, Je Ho

2017-12-01

[Purpose] The purpose of this study is to examine prejudices and attitudes of students in the department of physical therapy, in order to suggest basic data for constructing an effective program to develop a positive attitude toward people with disabilities and lower social distance from them. [Subjects and Methods] For this study, students in the department of physical therapy participate in the survey examining prejudices and attitude towards people with disabilities. [Results] First, there were statistically significant differences in the prejudice against people with disabilities among student groups divided by whether they had contact on a frequent basis currently with those who have disabilities. Second, there were statistically significant differences in the prejudice against people with disabilities among student groups divided by whether they had an experience of being harmed by people with disabilities. Third, there was a correlation among prejudices against people with disabilities with each other that is articulated in the eighth domain. Finally, as a result of regression analysis, the students' attitudes towards people with disabilities were explained appropriately by the prejudices about performance of daily tasks and NIMBY (Not In My Back Yard) syndrome. [Conclusion] It is crucial to create an environment where University students in the department of physical therapy can have positive interactions with people with disabilities, to reduce the overall prejudices, and specifically, the prejudices about performance of daily tasks and about NIMBY syndrome.

DINAMIKA HUKUM DAN HAK ASASI MANUSIA DI NEGARA-NEGARA MUSLIM

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Muhammad Hafiz

2013-10-01

Full Text Available Muslim countries often stuck in a dilemmatic situation between be exclusively with retaining the Islamic principles of human rights through Islamic law or follow the principles of human rights which is regulated internationally through Universal Declaration of Human Rights (UDHR. The existence of Independent Permanent Commission of Human Rights (IPHRC as one of the core institutions of organization of the Islamic Cooperation (OIC intended to be a mediator for the occurrence of constructive dialogue between human rights discourse on one side with Islamic law on the other side. This is the way to reduce dichotomous view that impact on gaps and conflict. The equivalent dialogue continuously between two entities, Islamic law and human rights must always be attempts to open opportunities in more widely shared understanding and in turn will facilitate the achievement of progress and the protection of human rights in Muslim countries. This dialogue also important to remove the negative stigma against Islamic law that is often accused of violating human rights. and also to open space of interpretation to Islamic law that relevance with contemporary life.

Beyond Bigotry: Teaching about Unconscious Prejudice

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Ghoshal, Raj Andrew; Lippard, Cameron; Ribas, Vanesa; Muir, Ken

2013-01-01

Researchers have demonstrated that unconscious prejudices around characteristics such as race, gender, and class are common, even among people who avow themselves unbiased. The authors present a method for teaching about implicit racial bias using online Implicit Association Tests. The authors do not claim that their method rids students of…

Analysis on the Relationship between Trust Culture and Prejudices in Primary Schools

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Erdogan, Cetin

2016-01-01

Problem Statement: Trust is crucial for creating a positive culture in the school environment, which is called as trust culture. On the other hand, prejudice is thought to be a potential barrier for creating trust culture in schools. Thus, it is meaningful to examine the relationship between trust culture and prejudice in schools and then to…

Muslim Politics in Malaysia and the Democratization Process

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Lukman Thaib

2013-06-01

Full Text Available This article will address the Muslim politics in Malaysia in the light of the broader shifts towards democratization and Islamization by focusing on politics among the majority ethnic Malay community, followed an overview of the ideological rivalry between UMNO and PAS, with special reference to the electoral performances of these parties in the past three general elections (November 1999, March 2004 and March 2008 . It then explores the underlying reason for the perceived importance of Islam in understanding the voting trend among the Malay-Muslim electorate which raised the question to what extent was the discourse on Islam instrumental in persuading the Malays to switch their support from PAS to the UMNO during the 2004 elections, and in the process of continued participation as an ‘Islamic Party’ in Malaysian mainstream politics what factors were that encouraged the PAS leaders to compromises and to play by the ‘rule of democracy’. In the concluding part of the article the writer also provide with an overview on reform agenda of Civilizational Islam (Islam Hadhari under premiership of Tun Abdullah Ahmad Badawi and the current Malaysia’s Transformation Programme (GTP under the leadership of Dato’ Sri Mohd Najib Tun Abdul Razak.

Lived Islam: Religious identity with Non-organized Muslim minorities

DEFF Research Database (Denmark)

Jeldtoft, Nadia

2011-01-01

The purpose of this article is to show how a focus on ‘non-organized’ Muslims in Europe can contribute with insights on the everyday lives and practices of Muslim minorities. The empirical foundation is interviews conducted in Germany and Denmark. I argue that by focusing on institutionalized for...

The Veiled Muslim, the Anorexic and the Transsexual

OpenAIRE

Gressgård , Randi

2006-01-01

Abstract The Muslim woman wearing the veil, the female anorexic and the from-male-to-female transsexual constitute three different figures that, despite their striking differences, have a common symbolic ground. By focusing on the similarity between the veiled woman and the other two figures, the article sheds a different light on the debate about the Muslim veil in western societies. It is argued that the ...

Interventions to reduce sexual prejudice: a study-space analysis and meta-analytic review.

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Bartoş, Sebastian E; Berger, Israel; Hegarty, Peter

2014-01-01

Sexual prejudice is an important threat to the physical and mental well-being of lesbians, gay men, and bisexual people. Therefore, we reviewed the effectiveness of interventions designed to reduce such prejudice. A study-space analysis was performed on published and unpublished papers from all over the world to identify well-studied and underexplored issues. Most studies were conducted with North American undergraduates and were educational in nature. Dissertations were often innovative and well designed but were rarely published. We then performed meta-analyses on sets of comparable studies. Education, contact with gay people, and combining contact with education had a medium-size effect on several measures of sexual prejudice. The manipulation of social norms was effective in reducing antigay behavior. Other promising interventions, such as the use of entertainment media to promote tolerance, need further investigation. More research is also needed on populations other than American students, particularly groups who may have higher levels of sexual prejudice.

Halal Cosmetics Adoption Among Young Muslim Consumers in Malaysia: Religiosity Concern

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Mohezar, S.

2016-06-01

Full Text Available The global increase in Muslim populations and purchasing power has created a new demand for halal cosmetic product development.While the introduction of new product may facilitate companies in gaining competitive advantage, the failure rates of product innovation is also high. Owing to such interests, this paper aims to determine factors that motivate young adult Muslim consumers in the emerging market to adopt halal cosmetics. This study expands prior research by integrating Diffusion of Innovation theory and religiosity dimension to explain the antecedents of halal cosmetics adoption among young Muslim consumers. Data were collected from 238 young Muslim consumers using questionnaires distributed at a number of supermarkets in Kuala Lumpur. The conceptual model and hypotheses developed were tested using partial leased square.Our results demonstrate that perceived product characteristics, social influence and consumer innovativeness influence young Muslim consumers to adopt halal cosmetics products. This study also report religiosity as moderator between these three predictors and halal cosmetic adoption.

On the politics and practice of Muslim fertility: comparative evidence from West Africa.

Science.gov (United States)

Johnson-Hanks, Jennifer

2006-03-01

Recent popular works have represented Muslim fertility as dangerously high, both a cause and consequence of religious fundamentalism. This article uses comparative, statistical methods to show that this representation is empirically wrong, at least in West Africa. Although religion strongly inflects reproductive practice, its effects are not constant across different communities. In West African countries with Muslim majorities, Muslim fertility is lower than that of their non-Muslim conationals; in countries where Muslims are in the minority, their apparently higher reproductive rates converge to those of the majority when levels of education and urban residence are taken into account. A similar pattern holds for infant mortality. By contrast, in all seven countries, Muslim women are more likely to report that their most recent child was wanted. The article concludes with a discussion of the relationship between autonomy and fertility desires.

Highly-Valued Reasons Muslim Caregivers Choose Evangelical Christian Schools

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Rumbaugh, Andrew E.

2009-01-01

This study investigated what were the most highly-valued reasons among Muslim caregivers for sending their children to Lebanese evangelical Christian schools. Muslim caregivers (N = 1,403) from four Lebanese evangelical Christian schools responded to determine what were the most highly-valued reasons for sending their children to an evangelical…

21 CFR 170.103 - Withdrawal without prejudice of a premarket notification for a food contact substance (FCN).

Science.gov (United States)

2010-04-01

... 21 Food and Drugs 3 2010-04-01 2009-04-01 true Withdrawal without prejudice of a premarket... ADDITIVES Premarket Notifications § 170.103 Withdrawal without prejudice of a premarket notification for a food contact substance (FCN). A manufacturer or supplier may withdraw an FCN without prejudice to a...

Jamaah kraton: the Muslim new agers from Pekalongan

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Noor Aida

2012-12-01

Full Text Available The objective of this research was to know Muslim New Age identity, how theNew Age practitioners identify themselves as Muslim and apply religiosity, attitudeand expression in their personal and social life. This research discussesabout the religious experiences perceived by those practitioners of ShamballaMulti Dimension Healing.It was a qualitative research using analytical descriptive method, in which theresearcher tried to describe the Muslim New Agers identity by explaining theirritual and their perception about their religion and tradition. The location of thisresearch was in Pekalongan, because it is a good example to describe how NewAge impact to religion and tradition by describing how some Arabian MoslemPekalongan conducted some New Age activities.The research finding shows that Jamaah Kraton from Pekalongan feel comfortablewith New Age because of two main reasons: the fascinating teaching andthe charismatic leader. Moreover, they able to negotiate their religious identityproblem by passing over and mixed all religion’s teaching which has no contrarywith their main religion and tradition, Islam and Arab tradition. If they find anycontradiction (in common definition of other Muslim, they will not feel that theyconduct heresy, and the comfort ability they had picturing of a ‘merger and crossover’,‘a creation of a mixed cultures and’ and ‘syncretism’. Di Indonesia, terutama sejak awal 1990-an, kita menyaksikan penuhnya tempatkajian tasawuf dan maraknya buku-buku tentang ini. Bahkan fenomena bangkitnyaspiritualitas ini sudah pula memasuki kalangan profesional dan bisnis, berkatkehadiran KH Abdullah Gymnastiar (Aa Gym dengan Manajemen Qolbu, atau M.Arifin Ilham dengan gerakan zikir, atau Ary Ginandjar dengan pelatihan ESQ.Teknik reiki dan meditasi modern seperti Anand Asram dan Brahma Kumarisjuga digemari di kalangan kaum muda dan paruh baya, tidak terkecuali denganReiki Shamballa yang tergolong baru di Indonesia, juga

Role congruity theory of prejudice toward female leaders.

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Eagly, Alice H; Karau, Steven J

2002-07-01

A role congruity theory of prejudice toward female leaders proposes that perceived incongruity between the female gender role and leadership roles leads to 2 forms of prejudice: (a) perceiving women less favorably than men as potential occupants of leadership roles and (b) evaluating behavior that fulfills the prescriptions of a leader role less favorably when it is enacted by a woman. One consequence is that attitudes are less positive toward female than male leaders and potential leaders. Other consequences are that it is more difficult for women to become leaders and to achieve success in leadership roles. Evidence from varied research paradigms substantiates that these consequences occur, especially in situations that heighten perceptions of incongruity between the female gender role and leadership roles.

Literature and cinema: images of femininity in pride and prejudice Literature and cinema: images of femininity in pride and prejudice

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Sandra Guardini T. Vasconcelos

2008-04-01

Full Text Available By comparing the novel Pride and Prejudice by Jane Austen with an American filmic version from 1940, the article draws attention to the shift in the focus of the two narratives. While the novel provides alternative possibilities for the stories of the female characters, the filmic version chooses to reinforce an idealized image of social harmony. Ao comparar o romance Pride and Prejudice de Jane Austen com uma versão fílmica americana de 1940, o artigo chama atenção para a mudança de enfoque das duas narrativas. Enquanto o romance fornece possibilidades alternativas para as estórias das personagens femininas, a versão fílmica opta por reforçar uma imagem idealizada de harmonia social.

Pride and prejudice: how feelings about the self influence judgments of others.

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Ashton-James, Claire E; Tracy, Jessica L

2012-04-01

The present research demonstrates that pride has divergent effects on prejudice, exacerbating or attenuating evaluative biases against stigmatized groups, depending on the form of pride experienced. Specifically, three experiments found that hubristic pride--associated with arrogance and self-aggrandizement--promotes prejudice and discrimination, whereas authentic pride--associated with self-confidence and accomplishment--promotes more positive attitudes toward outgroups and stigmatized individuals. Findings generalized to discriminatory judgments (Experiment 2) and were found to be mediated by empathic concern for the evaluative target. Together, these experiments suggest that pride may be a cause of everyday prejudice and discrimination but that these social consequences depend on whether hubristic or authentic pride is experienced, and the degree to which empathic concern is subsequently aroused.

42 CFR 406.38 - Prejudice to enrollment rights because of Federal Government error.

Science.gov (United States)

2010-10-01

... 42 Public Health 2 2010-10-01 2010-10-01 false Prejudice to enrollment rights because of Federal Government error. 406.38 Section 406.38 Public Health CENTERS FOR MEDICARE & MEDICAID SERVICES, DEPARTMENT OF... Hospital Insurance § 406.38 Prejudice to enrollment rights because of Federal Government error. (a) If an...

Lay belief in biopolitics and political prejudice

NARCIS (Netherlands)

Suhay, E; Brandt, M.J.; Proulx, T.

2017-01-01

Building on psychological research linking essentialist beliefs about human differences with prejudice, we test whether lay belief in the biological basis of political ideology is associated with political intolerance and social avoidance. In two studies of American adults (Study 1: N = 288, Study

Swazi Journalism and the 'Muslim Threat' | Rooney | Lwati: A ...

African Journals Online (AJOL)

... Swaziland constitution; (ii) a report that Muslims were enticing university students to convert to Islam in return for scholarships; and (iii) a public symposium run on the subject of Islam. It concludes that Swazi newspapers frame Muslims as warlike people who are plotting against the kingdom and who pose a threat to Swazi ...

Analysis of Danish Media setting and framing of Muslims, Islam and racism

DEFF Research Database (Denmark)

Jacobsen, Sara Jul; Jensen, Tina Gudrun; Vitus, Kathrine

This paper presents the results of two case studies exploring the role which the Danish newspaper Media play in the reproduction of racial and ethnic inequalities. One case study analyses representations of Muslims and Islam in Danish newspapers, the other the presence and absence of discussions...... framed and restricted to certain topics such as extremism, terror and sharia, whereas positive actions and critical topics like racism and discrimination against Muslims were more or less nonexistent in the Media coverage. Constructed through an antagonistic and hierarchical relationship between ‘Danes......, the lives and opinions of the less visible majority of Muslims more or less vanished in the Media coverage. In this way, the newspapers constructed a distorted and negative picture of Muslims and their religion, and thereby contributed to a general climate of intolerance and discrimination against Muslim...

Exploring the Multitude of Muslims in Europe. Essays in Honour of Jørgen S. Nielsen

DEFF Research Database (Denmark)

through conceptualisations, productions and explorations of the multitudes of Muslims in Europe, and the authors draw on Jørgen S. Nielsen’s own work on the history and challenges of the Muslim community in Europe, critical thinking, ethnicities and theologies of Muslims in Europe, Muslim minorities...

Enhancing intercultural understanding using e-learning strategies ...

African Journals Online (AJOL)

Intercultural understanding is a prerequisite for peaceful local and global citizenship, especially in South African society where prejudice and negative stereotypes were previously the order of the day because of official separatism. It is therefore crucial to teach intercultural understanding in South Africa. I report with ...

Automatic prejudice in childhood and early adolescence

NARCIS (Netherlands)

Degner, J.; Wentura, D.

2010-01-01

Four cross-sectional studies are presented that investigated the automatic activation of prejudice in children and adolescents (aged 9 years to 15 years). Therefore, 4 different versions of the affective priming task were used, with pictures of ingroup and outgroup members being presented as

Assessing variation in tolerance in 23 Muslim-majority and Western countries.

Science.gov (United States)

Milligan, Scott; Andersen, Robert; Brym, Robert

2014-08-01

Scholars disagree over whether Islam hinders the development of liberal democracy in Muslim-majority countries. We contribute to this debate by assessing the influence of Islam at the individual and national levels on ethnic, racial, and religious tolerance in 23 countries. Our analyses are based on a set of multilevel models fitted to World Values Survey data and national-level contextual information from various sources. Our findings suggest that people living in Muslim-majority countries tend to be less tolerant than are those living in Western countries. Although a significant part of this difference is attributable to variation in level of economic development and income inequality, Muslim countries remain less tolerant even after controlling for these factors. On the other hand, controlling for other individual-level factors, nonpracticing Muslims in Western countries are more tolerant than are all others in both Muslim-majority and Western countries. This finding challenges common claims about the effects of Islam as a religion on tolerance, suggesting that it is Islamic political regimes--not Islam itself--that pose problems for social tolerance.

STRATEGI KOMUNIKASI PEMASARAN ONLINE PRODUK BUSANA MUSLIM QUEENOVA

OpenAIRE

Dian Sarastuti

2017-01-01

Queenova is one of the Muslim fashion brand who play in the online market that has been able to grow rapidly. The purpose of this study is to find out the online marketing communication strategy conducted by Queenova Muslim fashion in increasing brand awareness. This type of research uses descriptive type qualitative approach with qualitative descriptive research method. Technique of data collecting by interview and observation. Technique examination of data validity using triangulation. Quee...

Privacy, modesty, hospitality, and the design of Muslim homes: A literature review

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Zulkeplee Othman

2015-03-01

Full Text Available Traditional Islamic teachings and traditions involve guidelines that have direct applications in the domestic sphere. The principles of privacy, modesty, and hospitality are central to these guidelines; each principle has a significant effect on the design of Muslim homes, as well as on the organization of space and domestic behaviors within each home. This paper reviews literature on the privacy, modesty, and hospitality within Muslim homes. Nineteen publications from 1986 to 2013 were selected and analyzed for content related to the meaning of privacy, modesty, and hospitality in Islam and the design of Muslim homes. Despite the commonly shared guidelines for observing privacy, modesty, and hospitality within each home, Muslims living in different countries are influenced by cultural factors that operate within their country of residence. These factors help to shape the architectural styles and use of space within Muslim homes in different ways. Awareness of the multifactorial nature of the influences on the Muslim perception of home and the use of space is necessary for architects, building designers, engineers, and builders to be properly equipped to meet the needs of clients.

Reconstruction of major maternal and paternal lineages of the Cape Muslim population

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Shafieka Isaacs

2013-01-01

Full Text Available The earliest Cape Muslims were brought to the Cape (Cape Town -South Africa from Africa and Asia from 1652 to 1834. They were part of an involuntary migration of slaves, political prisoners and convicts, and they contributed to the ethnic diversity of the present Cape Muslim population of South Africa. The history of the Cape Muslims has been well documented and researched however no in-depth genetic studies have been undertaken. The aim of the present study was to determine the respective African, Asian and European contributions to the mtDNA (maternal and Y-chromosomal (paternal gene pool of the Cape Muslim population, by analyzing DNA samples of 100 unrelated Muslim males born in the Cape Metropolitan area. A panel of six mtDNA and eight Y-chromosome SNP markers were screened using polymerase chain reaction-restriction fragment length polymorphisms (PCR-RFLP. Overall admixture estimates for the maternal line indicated Asian (0.4168 and African mtDNA (0.4005 as the main contributors. The admixture estimates for the paternal line, however, showed a predominance of the Asian contribution (0.7852. The findings are in accordance with historical data on the origins of the early Cape Muslims.

Networking for Peace: a Case Study of the Asian Muslim Action Network (AMAN)*

OpenAIRE

Pido, Mohamad Fikri

2013-01-01

Since its inception in 1990, Asian Muslim Action Network (AMAN) was an endeavor to bring and link all Muslim and non Muslim as well, both individual and groups, in Asia to respond and meet the challenges faced by the community in the region. As a Muslim organization, AMAN bases itself on fundamental Islamic teachings based on the Quran and intra and inter-faith element has been essential in AMAN's activities for the past 20 years. With this paper, the author examines AMAN's experience on 3 is...

Cultural Approach to HIV/AIDS Harm Reduction in Muslim Countries

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Hasnain Memoona

2005-10-01

Full Text Available Abstract Muslim countries, previously considered protected from HIV/AIDS due to religious and cultural norms, are facing a rapidly rising threat. Despite the evidence of an advancing epidemic, the usual response from the policy makers in Muslim countries, for protection against HIV infection, is a major focus on propagating abstention from illicit drug and sexual practices. Sexuality, considered a private matter, is a taboo topic for discussion. Harm reduction, a pragmatic approach for HIV prevention, is underutilized. The social stigma attached to HIV/AIDS, that exists in all societies is much more pronounced in Muslim cultures. This stigma prevents those at risk from coming forward for appropriate counseling, testing, and treatment, as it involves disclosure of risky practices. The purpose of this paper is to define the extent of the HIV/AIDS problem in Muslim countries, outline the major challenges to HIV/AIDS prevention and treatment, and discuss the concept of harm reduction, with a cultural approach, as a strategy to prevent further spread of the disease. Recommendations include integrating HIV prevention and treatment strategies within existing social, cultural and religious frameworks, working with religious leaders as key collaborators, and provision of appropriate healthcare resources and infrastructure for successful HIV prevention and treatment programs in Muslim countries.

Power effects on implicit prejudice and stereotyping: The role of intergroup face processing.

Science.gov (United States)

Schmid, Petra C; Amodio, David M

2017-04-01

Power is thought to increase discrimination toward subordinate groups, yet its effect on different forms of implicit bias remains unclear. We tested whether power enhances implicit racial stereotyping, in addition to implicit prejudice (i.e., evaluative associations), and examined the effect of power on the automatic processing of faces during implicit tasks. Study 1 showed that manipulated high power increased both forms of implicit bias, relative to low power. Using a neural index of visual face processing (the N170 component of the ERP), Study 2 revealed that power affected the encoding of White ingroup vs. Black outgroup faces. Whereas high power increased the relative processing of outgroup faces during evaluative judgments in the prejudice task, it decreased the relative processing of outgroup faces during stereotype trait judgments. An indirect effect of power on implicit prejudice through enhanced processing of outgroup versus ingroup faces suggested a potential link between face processing and implicit bias. Together, these findings demonstrate that power can affect implicit prejudice and stereotyping as well as early processing of racial ingroup and outgroup faces.

Reflection on teaching effective social work practice for working with Muslim communities

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Khadija Khaja

2008-09-01

Full Text Available In many academic departments like social work, psychology, and psychiatry there is a growing consensus that teachers need to instruct students to be culturally competent especially if they are going to be effective helpers with diverse populations. Multicultural instructional counseling methods are imperative if we are to ensure that our students of counseling are well prepared to work with diverse families, particularly those from Muslim backgrounds. In this narrative the author writes about the challenges of teaching non-Muslim students effective counseling techniques with Muslim families. Culturally innovative teaching methods are illustrated to facilitate students’ learning how to be effective counselors with Muslim communities.

An essay on the Muslim Gap. Religiosity and the political system

DEFF Research Database (Denmark)

Paldam, Martin

The paper analyzes 3 main trends: (t1) The economic development in the Muslim world is slower than in the rest of the world. (t2) The world grows increasingly democratic due to rising incomes, but this trend does not affect the Muslim world. (t3) The world grows increasingly secular due to rising......-Western countries, though at a lower level. Further, it is demonstrated that Muslims deviate as to religiosity, family life values and as to the preference for religion in politics....

En annan bild av islam : En jämförelse av hur islam och muslimer framställs i svenska nyhetsmedier och i SVT:s dokumentärserie Jag är muslim

OpenAIRE

Bonnevier, Emilia

2018-01-01

Since Islam and Muslims are often portrayed in connection with terrorism, female oppression and security in Swedish news media, I decided I wanted to write my study on the subject “Islam and Swedish media”.   The aim with this study was to examine whether SVT’s documentary series Jag är muslim (I am Muslim in English) portrays Muslims differently from Swedish news media, and if so – how? To find out whether there was a difference, I used following questions: How are Islam and Muslims portraye...

Influence of Islamic Traditions on Breastfeeding Beliefs and Practices Among African American Muslims in West Philadelphia: A Mixed-Methods Study.

Science.gov (United States)

Kamoun, Camilia; Spatz, Diane

2018-02-01

Little is known regarding the influence of religion on breastfeeding in African American communities. In particular, whether Islamic traditions influence breastfeeding beliefs and practices among African American Muslims has not been studied. Research aim: This study sought to gain understanding of breastfeeding attitudes, rates, and education among African American Muslims in West Philadelphia and to examine if engaging Islamic teachings in breastfeeding education can positively influence breastfeeding attitudes. Open-ended, in-person, digitally recorded qualitative interviews were conducted with 10 community leaders and analyzed by conventional content analysis. A study tool distributed to a convenience sample of 44 community members and 11 leaders was used to gather information about education received from community leaders, breastfeeding attitudes and practices, and the potential for Islamic teachings to positively affect breastfeeding attitudes and practices. To obtain further data on this last topic, preliminary data analysis guided the creation of an education pamphlet, about which feedback was gathered through another study tool. Education surrounding Islamic perspectives on breastfeeding was not prevalent. African American Muslims in West Philadelphia view breastfeeding favorably and have higher rates of breastfeeding than African Americans as a whole. Community education about breastfeeding that engaged Islamic teachings improved respondents' breastfeeding attitudes. Increasing education among providers and African American Muslims about Islamic perspectives on breastfeeding may improve breastfeeding exclusivity and duration. Healthcare providers who care for Muslim women should be aware of Islam's tradition of positive attitudes toward breastfeeding and partner with Muslim leaders to improve breastfeeding rates and duration among such women.

Kritik atas Penafsiran Abdul Moqsith Ghazali tentang Keselamatan Non-Muslim

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Asep Setiawan

2016-11-01

Full Text Available This article discusses the interpretation of Abdul Moqsith Ghazali to al Baqarah [2]: 62 and al-Maidah [5]: 69, on the salvation of non-Muslim community according to religious pluralism. He used three methods of interpretation, which are tafsîr mauḍû’i, uṣûl al-fiqh, and hermeneutics. He said that the combination of them will produce a full understanding. Even so, the results are not as expected. Moqsith interprets the verses that seemed to support the idea of pluralism textually, until reject the interpretation of mufassirîn. He concludes that two verses above, do not explain about the obligation of Jews, Christians, and Shabiah in order to believe in Prophet Muhammad, but only explain about the obligation to believe in Allah and the Last Day, and do good deeds as defined in their holy books. Thus, according to him, the Qur’an does not only recognize religious teachings and people of other religions, however, they will be saved by God as far as they practice their religion. It is clear that the results of the interpretation of Moqsith very contradictory and not in accordance with interpretations of the Muslim scholars. Because of Moqsith’s weakness in method of interpretation, so create a partial understanding that the Qur’an legalizes religious pluralism. On the contrary, it is clear that the majority of mufassirûn did not argue that way.

The Meaning of Anti-Americanism: A Performative Approach to Anti-American Prejudice

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Felix Knappertsbusch

2013-06-01

Full Text Available A contribution to the ongoing debate on how anti-Americanism can be adequately conceptualized and how such prejudice can be distinguished from legitimate criticism, arguing that part of these conceptual problems arise from a too narrow focus on defining anti-Americanism and the use of standardized empirical operationalizations. Such approaches exhibit severe limitations in grasping the flexibility of the phenomenon in everyday discourse and often underestimate or ignore the interpretive aspect involved in identifying utterances as anti-American prejudice. Alternatively, a performative approach is proposed, understanding anti-Americanism as a network of speech acts bound by family resemblance rather than identical features. In combination with qualitative empirical research methods such a conceptualization is especially suited to account for the flexible, situated use of anti-American utterances. At the same time it grants reflexivity to the research concept, in the sense of a close description of the scientific application of the notion of anti-Americanism. Two empirical examples from an interview study on anti-American speech in Germany illustrate the potential of such an approach, providing an insight into how anti-Americanism is incorporated into the construction and expression of racist and revisionist national identifications in everyday discourse.

The Puzzle of Muslim Advantage in Child Survival in India

NARCIS (Netherlands)

Bhalotra, S.; Valente, C.; van Soest, A.H.O.

2009-01-01

The socio-economic status of Indian Muslims is, on average, considerably lower than that of upper caste Hindus. Muslims have higher fertility and shorter birth spacing and are a minority group that, it has been argued, have poorer access to public goods. They nevertheless exhibit substantially

RELIGION, TECHNOLOGY AND SOCIAL CHANGE: REPRESENTATIONS OF MUSLIM WORLD IN ACADEMIC ANALYSES OF THE ROLE OF SOCIAL MEDIA IN THE ARAB SPRING

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Adeela Arshad Ayaz

2015-03-01

Full Text Available This article deconstructs the dominant constructions and portrayals of the Muslim world in literature on social media and civic engagement in relation to the Arab Spring. A critical reading of literature on social media and ‘Arab Spring’ shows that analyses by Western scholars and commentators are still grounded in ‘modernist dualism’ and orientalist understandings. The article starts by tracing the history of technology to argue that analyses of social media’s educational and civic potential within the Western context in general, is continuation of arguments about earlier technologies in relation to societal development. However, when it comes to analyzing social media and civic engagement particularly in the Muslim world this tendency gets muddled with another well-established trend, that of Orientalism. The overall impact of this tendency results in restricting majority of arguments within the essentialists/determinists paradigm. Such analyses essentialize the technological aspects of social media as universal and constitute the West as civilized, democratic, multicultural, and progressive. On the other hand Muslim world is represented as uncivilized, undemocratic, uncultured, and chained in past traditions. Thus, there is a need for a nuanced understanding of the relationship between the social media and civic engagement in the Muslim world, which can be conceptualized by framing the issues within a postcolonial critique of neoliberal globalization. DOI: 10.15408/tjems.v1i2.1264

Migrants in Chains: On the Enslavement of Muslims in Renaissance and Enlightenment Europe

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Ariel Salzmann

2013-09-01

Full Text Available Between the Renaissance and the French Revolution, hundreds of thousands of Muslim men and women from the southern and eastern shores of the Mediterranean were forcibly transported to Western Europe. Those who were not ransomed or who did not return to their homelands as part of prisoner exchanges, languished for decades and, many, for the remainder of their lives, in chattel slavery. This essay considers the enslavement process overall and the conceptual frameworks necessary to bring this poorly known chapter in European social history into focus. Emphasizing the case of the Muslim galley slaves of the Catholic ports of France, Italy and Malta, it argues that without appreciating this phenomenon as a form of migration, as well as part of a larger history of global slavery, it not possible to understand the specificity of confessionalized enslavement within the early modern Mediterranean.

Politics of modern muslim subjectivities

DEFF Research Database (Denmark)

Jung, Dietrich; Petersen, Marie Juul; Sparre, Sara Lei

Examining modern Muslim identity constructions, the authors introduce a novel analytical framework to Islamic Studies, drawing on theories of successive modernities, sociology of religion, and poststructuralist approaches to modern subjectivity, as well as the results of extensive fieldwork...

A Muslim Archipelago: Islam and Politics in Southeast Asia

Science.gov (United States)

2007-03-01

President as well as to Muslim leaders in that only Basilan Island (excluding the municipality of Isabela) and Marawi City voted to be included...N. Mercado . 100 years of Filipino Muslim- Christian Relations. Zamboanga City, Philippines: Silsilah Publications, 1999. Davis, Leonard...Politics and Armed Separatism in the Southern Philippines. Berkeley: University of California Press, 1998. Mercado , Eliseo R. Mission and Dialogue

Prejudice, homophobia and the Christian faith community

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Y Dreyer

2006-09-01

Full Text Available The aim of the article is to illustrate that prejudice differs fundamentally from legitimate presuppositions that come into play when people interpret the Bible or reflect theologically on contemporary issues such as homosexuality. It is argued that prejudice leads to the theologically untenable phenomenon of homophobia. Though the rejection of prejudicial attitudes does not mean that �anything goes�, it is a theological necessity to expose harmful attitudes and behaviours regarding sexuality. To this end the article investigates the labels �homosexual�, �gay� and �queer� that, on the one hand, express and perpetuate homophobia and on the other hand represent a search for authentic identity on the part of sexual minorities. The� article reflects on the effect of underlying social identity theories on homophobia. Such theories include nominialism with its focus on �sameness� and essentialism that focuses on �difference�, as well as primordialism with its emphasis on the immutability of social identity formation and constructionism that highlights change.

Health beliefs and practices of Muslim women during Ramadan.

Science.gov (United States)

Kridli, Suha Al-Oballi

2011-01-01

There are clear exemptions in Islam from fasting in Ramadan during sickness, pregnancy, and breastfeeding. Yet, some Muslim women still elect to fast while sick, pregnant, or breastfeeding because of a confluence of social, religious, and cultural factors. Little is known about the physiological effects of fasting during Ramadan on the mother or her unborn baby, and thus nurses and other healthcare providers are faced with the difficult task of providing appropriate medical advice to Muslim women regarding the safety and impact of their fasting. This article describes what is known about this topic and suggests that healthcare professionals learn as much as possible about the multicultural best practices and research-driven information about fasting in order to help Muslim women make informed decisions.

Some comments on the current (and future status of Muslim personal law in South Africa

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C Rautenbach

2004-10-01

Full Text Available The state law of South Africa consists of the common law and the customary law. However, in reality there exist various cultural and religious communities who lead their private lives outside of state law. For example, the Muslim community in South Africa is a close-knit community which lives according to their own customs and usages. Muslims are subject to informal religious tribunals whose decisions and orders are neither recognised nor reviewable by the South African courts.The non-recognition of certain aspects of Muslim personal law causes unnecessary hardships, especially for women. A Muslim woman is often in a "catch two" situation. For example, on the one hand her attempts to divorce her husband in terms of Muslim law may be foiled by the relevant religious tribunal and, on the other hand, the South African courts may not provide the necessary relief, because they might not recognise the validity of her Muslim marriage. Increasingly, South African courts are faced with complex issues regarding the Muslim community. The last few years there has been a definite change in the courts' attitude with regard to the recognition of certain aspects of Muslim personal law. Contrary to pre-1994 court cases, the recent court cases attempt to develop the common law to give recognition to certain aspects of Muslim personal law. This article attempts to give an overview of the recent case law that dealt with issues regarding the recognition of aspects of Muslim personal law. Another issue, which eventuates from the current situation, is whether the South African legal order should continue to have a dualistic legal order or whether we should opt for a unified legal order or even a pluralistic legal order. In order to address this issue, some comments on the current status of Muslim personal law will be made and, finally, in order to contribute to the debate regarding the recognition of Muslim personal law, optional models for the recognition of Muslim

Stigma by Prejudice Transfer: Racism Threatens White Women and Sexism Threatens Men of Color.

Science.gov (United States)

Sanchez, Diana T; Chaney, Kimberly E; Manuel, Sara K; Wilton, Leigh S; Remedios, Jessica D

2017-04-01

In the current research, we posited the stigma-by-prejudice-transfer effect, which proposes that stigmatized group members (e.g., White women) are threatened by prejudice that is directed at other stigmatized group members (e.g., African Americans) because they believe that prejudice has monolithic qualities. While most stigma researchers assume that there is a direct correspondence between the attitude of prejudiced individuals and the targets (i.e., sexism affects women, racism affects racial minorities), the five studies reported here demonstrate that White women can be threatened by racism (Study 1, 3, 4, and 5) and men of color by sexism (Study 2). Robust to perceptions of liking and the order in which measures were administered, results showed that prejudice transfers between racism and sexism were driven by the presumed social dominance orientation of the prejudiced individual. In addition, important downstream consequences, such as the increased likelihood of anticipated stigma, expectations of unfair treatment, and the attribution of negative feedback to sexism, appeared for stigmatized individuals.

Threatened Selves and Differential Prejudice Expression by White and Black Perceivers

Science.gov (United States)

Shapiro, Jenessa R.; Mistler, Stephen A.; Neuberg, Steven L.

2010-01-01

Previous theorizing suggests that often-stigmatized individuals may be just as likely, if not more likely, than infrequently stigmatized individuals to protect self-regard by derogating members of low-status groups after receiving negative feedback from high-status others. Often-stigmatized individuals, however, can discount criticism from these high-status others as reflecting prejudice, thereby making outgroup derogation unnecessary as an esteem-protective strategy. Replicating past research, White participants in Experiment 1 expressed prejudices after receiving negative feedback from a White evaluator; as predicted, however, Black participants did not. In Experiment 2, participants instead received negative feedback from Black evaluators (evaluators more likely to threaten Black participants’ self-regard). Here, contrary to previous theorizing, Black participants expressed prejudices, not toward another low-status group, but toward high-status Whites. In all, findings reveal flaws in previous assumptions that frequently stigmatized individuals may be especially prone to devalue lower-status others after rejection or negative feedback from members of higher-status groups. PMID:20401175

Putting prejudice into perspective: does perceived suitability for adoption depend on sexual orientation more than on other applicant features?

NARCIS (Netherlands)

Steffens, M.C.; Jonas, K.J.; Scali, T.

2015-01-01

Most prejudice studies focus on a single aspect, for instance, sexual prejudice, overlooking other individual characteristics or multiple minority status (i.e., identity intersections). As a drawback, this approach could overestimate specific sources of prejudice. We demonstrated this empirically in

Reflections on world citizens and privilege - comparing indigenous and Muslim minorities

DEFF Research Database (Denmark)

Petersen, Hanne

2010-01-01

The article treats the significance of status, citizenship and world-citizenship for two 'minorities' - indigenous people and Muslim.......The article treats the significance of status, citizenship and world-citizenship for two 'minorities' - indigenous people and Muslim....

Everyday Justice for Muslims in Mawlamyine: Subjugation and Skilful Navigation

DEFF Research Database (Denmark)

Harrisson, Annika Pohl

2018-01-01

This article, based on ethnographic fieldwork in Myanmar 2015–2017, explores the everyday interactions between Muslim and Buddhist residents in an urban ward in Mawlamyine, the capital city of Mon State. The focus is on tensions and injustices, analysed through the prism of everyday dispute...... and insecurities in the current transition play into these dynamics. In analysing the tactics used to navigate the socio-political environment that interlocutors face in their everyday, I contribute to a broader understanding of the complexities of local politics and Muslim–Buddhist relations in Myanmar and how...

Immortality of Prejudice in Striving Ubuntu: Case Studies of Community Managed Schools in Nepal

Science.gov (United States)

Rajbhandari, Mani Man Singh; Rajbhandari, Smriti

2016-01-01

The immortality of prejudice after the school management transfer has not been judged. This makes communities to take responsibility for schools further by compelling the government to mandate amendments of Community Managed Schools (CMS) Directives. The purpose was to explore the CMS enduring Ubuntu against immorality of prejudice, through…

Gender Jihad: Muslim Women, Islamic Jurisprudence, and Women's Rights

Directory of Open Access Journals (Sweden)

Melanie P. Mejia

2007-06-01

Full Text Available Muslim women's rights have been a topic of discussion and debate over the past few decades, and with a good reason. Islamic Law (Shariah is considered by many as patriarchal and particularly oppressive to women, and yet there are also others-Muslim women-who have rigorously defended their religion by claiming that Islam is the guarantor par excellence of women's rights. A big question begs to be answered: is Islam particularly oppressive to women?The Qur'an has addressed women's issues fourteen hundred years ago by creating certain reforms to improve the status of women; however, these reforms do not seem to be practiced in Muslim societies today.1 How is this so? I contend that Islam, as revealed to Muhammad, is not oppressive to women; rather, its interpretation, in so far as it is enacted in the family laws and everyday living, is patriarchal and hence needs to be examined.2 The goal of this work is to discuss what the Qur'an says about certain problems which gravely affect Muslim women, specifically: 1. gender equality 2. polygamy 3. divorce and the concept of nushuz

Challenges of Dissemination of Islam-related Information for Chinese Muslims in China

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Ting Ma

2018-02-01

Full Text Available This article provided a historical background of the challenges faced in the course of Islamic education of Chinese Muslims in the context of social change. The researcher historically evaluated how social change reshaped the Islamic education of Chinese Muslims, and highlighted the influence of technical developmentonIslamic education in contemporary China. The available research indicated thatsince the 1980s, the challenges faced in the course of Islamic education of Chinese Muslims have gradually shifted from political repercussions to technological development. Due to the limited literature, the researcher called for more research on new media development, especially social mediaand Muslim minority groups in China. The researcher also proposed a research agenda for future studies.

Understanding the malleability of implicit stereotyping and implicit prejudice toward female leadership: a longitudinal field study on municipality employees in Turkey

OpenAIRE

Dural Şenoğuz, Uzay; Dural Senoguz, Uzay

2016-01-01

The widespread underrepresentation of women in senior leadership positions and discrimination against them has been mostly explained using socio-cognitive processes, such as stereotypic and prejudicial attitudes against women’s leadership. Any reduction in such unfavorable attitudes of employees seems to be necessary before we can see more gender balance in senior leadership. There are divergent theories and contradicting results on how malleable stereotypes and prejudices toward women manage...

Outgroup Prejudice among Secondary Pupils in Northern England: Are the Predictors at the Individual, School or Neighbourhood Level?

Science.gov (United States)

Brockett, Adrian; Wicker, Kate

2012-01-01

This study examines the Outgroup Prejudice Index (see "Research in Education," 83, 2010) to see what factors best predict levels of outgroup prejudice among adolescents living in northern England. A sample of 2,502 eleven- to sixteen-year-old secondary school pupils completed a questionnaire that included measures of outgroup prejudice,…

Between a Rock and a Hard Place: Shia Ismaili Muslim Girls Negotiate Islam in the Classroom

Science.gov (United States)

Merchant, Natasha Hakimali

2016-01-01

This case study investigates the experiences of Shia Ismaili Muslim girls as they encounter themselves as subjects of social studies curriculums on Islam. A postcolonial lens is used to examine differently empowered subjectivities and curricular epistimes within the high school world history context. In an effort to understand their experiences,…

The Influence of the Reconquista on Muslim Law in Al-Andalus

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Filip Andrzej Jakubowski

2017-11-01

Full Text Available The Influence of the Reconquista on Muslim Law in Al-Andalus Life in the reality of the borderlands between the Muslim and Christian  worlds had significant influence on both sides. It also had an impact on Muslim law (sharia which is observable in a very precious source – fatwas (Muslim legal rulings. Among those collected form the area of Al-Andalus (Muslim Spain and Portugal and North Africa this paper discusses issues connected with the long-standing conflict between Christians and Muslims, known as the Reconquista. The problems include ransoming captives, defending Muslim towns or trade relations with Christians. This analysis reflects upon the impact of the Reconquista on everyday life, as it was seen in sharia.   Wpływ rekonkwisty na prawo islamskie w Al-Andalus w świetle wybranych fatw Życie na styku świata muzułmańskiego i chrześcijańskiego wpływało na obie strony. Odcisnęło także swe piętno na prawie muzułmańskim (szariacie, co można zaobserwować w bardzo cennym źródle – fatwach (muzułmańskich orzeczeniach prawnych. Niniejsza praca omawia problemy związane z rekonkwistą w oparciu o fatwy zebrane z obszaru Al-Andalus (muzułmańskiej Hiszpanii i Portugalii oraz Afryki Północnej w kompilacji Al-Wanšarīsīego. Rozważane zagadnienia obejmują wykup jeńców, obronę muzułmańskich miast oraz relacje handlowe z chrześcijanami. Tym samym wyłania się obraz wpływu rekonkwisty na życie codzienne muzułmanów, tak jak został on zachowany w fatwach omawianego okresu.

ISLAM IN THE NON-MUSLIM AREAS OF NORTHERN NIGERIA, c

African Journals Online (AJOL)

QUADRI Y A

people. The pace of the expansion and indeed acceptance of Islam in this .... contact with the Muslims. ... non-Muslim South through several routes and trading networks. For ... condition of social symbiosis in which no attempt was made to convert the ..... Nigeria in the course of their business activities, married local women.

Muslims or Immigrants? The Institutionalisation of Islam in Spain (1860-1992

Directory of Open Access Journals (Sweden)

Sol Tarrés

2017-04-01

Full Text Available Beginning with a review of historical developments in the not-so-distant past, such as the Treaty of Wad-Ras (1860 and the Spanish protectorate in Morocco (1912-1956, this article analyses the process of organising, structuring and institutionalising Muslim individuals and communities in Spain between 1900 and 1992. In order to do this, it examines the organisational hallmarks of the Muslim communities in North Africa (Ceuta and Melilla; underlines the role of education in the process of making these communities visible during the protectorate and the Franco dictatorship; and analyses the religious visibility achieved through the register of associations and the creation of Spanish Muslim associations. All this led to a process that culminated in the signing of the Cooperation Agreement in 1992 between the State and the Muslim community. Although a historical continuum of settlement models past and present of the Arab and/or Muslim community in Spain cannot be established, it is concluded that this contact has in fact modified certain institutional and social parameters, provided community organisation structures prior to the current ones and left physical evidence that remains in use (such as mosques and cemeteries.

Moderators of the relationship between masculinity and sexual prejudice in men: friendship, gender self-esteem, same-sex attraction, and religious fundamentalism.

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Mellinger, Christopher; Levant, Ronald F

2014-04-01

Masculinity has been found to predict the sexual prejudice of heterosexual men against gay men. The present study investigated the role of four variables as moderators of the relationships between two masculinity constructs (endorsement of traditional masculinity ideology and gender role conflict) and sexual prejudice in men. The hypothesized moderators were: direct and indirect friendships with gay men, gender self-esteem, acknowledged same-sex attraction, and religious fundamentalism. A total of 383 men completed 8 scales plus a demographic questionnaire. Direct friendship strengthened the positive relationship between masculinity ideology and sexual prejudice, contrary to hypothesis. This finding could mean that high masculinity ideology scores reduced the likelihood that a man with many gay friends would let go of his prejudice. Direct friendship did not moderate the relationship between gender role conflict and sexual prejudice nor did indirect friendship moderate either relationship; however, both forms of friendship predicted prejudice, as hypothesized. Gender self-esteem strengthened the positive relationships between both masculinity variables and sexual prejudice as hypothesized. Same-sex attraction weakened the relationship between gender role conflict and sexual prejudice as hypothesized, but contrary to hypothesis did not moderate the relationship between masculinity ideology and sexual prejudice. Religious fundamentalism predicted prejudice, but showed no significant moderation. The results were discussed in terms of limitations and suggestions for future research and application. In conclusion, this line of investigation appears promising and should be continued and the present findings can be utilized in anti-prejudice social marketing campaigns and in counseling.

Muslim patients' expectations and attitudes about Ramadan fasting during pregnancy.

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Lou, Alina; Hammoud, Maya

2016-03-01

To investigate Muslim women's attitudes concerning Ramadan fasting during pregnancy and determine how healthcare providers can better serve this population. A cross-sectional study targeted Muslim patients with active obstetric records within the University of Michigan Health System who received care at clinics in metro Detroit (MI, USA) during Ramadan in 2013. Patients aged 18-50 years were approached between July 7 and August 15, and asked to complete a written survey on perceptions of fasting, influences on decision making, and healthcare expectations. Among the 37 women who completed the survey, 26 (70%) did not fast in their current or most recent pregnancy during Ramadan. Overall, 23 (62%) women believed that fasting was harmful to themselves, their fetus, or both. Seven (19%) women reported consulting others about fasting during pregnancy, with the most influential individuals being Muslim scholars, followed by family/relatives and healthcare providers. The most important characteristics desired in a physician included being respectful of Islamic beliefs and possessing knowledge about Ramadan. Most women chose not to fast during pregnancy. Although few consulted healthcare providers, pregnant Muslim women valued their opinions. Healthcare providers need to educate themselves about which topics to discuss with Muslim patients to provide care on an individual basis. Copyright © 2015 International Federation of Gynecology and Obstetrics. Published by Elsevier Ireland Ltd. All rights reserved.

Empathy Trumps Prejudice: The Longitudinal Relation between Empathy and Anti-Immigrant Attitudes in Adolescence

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Miklikowska, Marta

2018-01-01

Although research has shown the effects of empathy manipulations on prejudice, little is known about the long-term relation between empathy and prejudice development, the direction of effects, and the relative effects of cognitive and affective aspects of empathy. Moreover, research has not examined within-person processes; hence, its practical…

TUBUH, ILMU SOSIAL DAN RUANG PUBLIK MASYARAKAT MUSLIM

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Moh Yasir Alimi

2012-03-01

Full Text Available Body provides the contexts as well as the outcomes of social changes in the public sphere of Muslim societies. However, bodies are not conceptually developed enough in the context of Indonesian social sciences. This article aims at outlining theoretical explorations of body in social theory, useful to understand the contemporary development in Islamic public sphere as well as the shift in political Islam. Drawing from a micro-study on the Islamic public sphere in Turkey and my own ethnographic work in South Sulawesi, I argue that Islamic public sphere can be approached conceptually and materially by analyzing bodies as its object of analysis. Analysing the body in the public sphere allows us to understand the current trend for Islamic visibilities and also strategy, particularly that of woman, to challenge the public sphere through their bodies. Key words: body, social theory, Islam, public space

Adult physical inactivity prevalence in the Muslim world: Analysis of 38 countries.

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Kahan, David

2015-01-01

Physical inactivity surveillance informs policy and treatment options toward meeting the World Health Organization's (WHO) goal of a 10% reduction in its prevalence by 2025. We currently do not know the aggregate prevalence for Muslim-majority countries, many of which have extremely high rates of comorbidities associated with physical inactivity. Based on data for 163, 556 persons in 38 Muslim countries that were collected by the Global Physical Activity Questionnaire and the International Physical Activity Questionnaire, unweighted and weighted physical inactivity prevalence estimates were calculated. I used two-proportion Z tests to determine gender and ethnic differences within the sample and between the sample and 94 non-Muslim countries and odds ratios to determine the magnitude of significant differences. Total physical inactivity prevalence was 32.3% (95% CI: 31.9, 32.7). Prevalence among males and females was 28.8% and 35.5%, respectively. Prevalence among non-Arabs and Arabs was 28.6% and 43.7%, respectively. Females and Arabs were more likely physically inactive than their respective counterparts [OR = 1.36 (1.33, 1.39) and OR = 1.94 (1.90, 1.98)]. Muslim countries were more likely physically inactive [OR = 1.23 (1.22, 1.25)] than non-Muslim ones, which was primarily due to the influence of Arabs [OR = 2.01 (1.97, 2.04)], and in particular female Arabs [OR = 2.22 (2.17, 2.27)]. Physical inactivity prevalence in the Muslim world is higher than non-Muslim countries and the difference is primarily due to higher rates among Arabs.

Developmental changes in sexual prejudice from early to late adolescence: the effects of gender, race, and ideology on different patterns of change.

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Poteat, V Paul; Anderson, Carolyn J

2012-09-01

This study documented significant changes in prejudice toward gay and lesbian individuals among adolescents from the ages of 12 to 18 years. Moreover, in line with developmental theories of prejudice, there was substantial variability in these patterns, partially predicted by the gender and ideological beliefs (reflected by social dominance orientation [SDO]) of individuals. Boys reported higher prejudice at age 12 than girls. SDO also accounted for initial differences in levels of prejudice. Further, although prejudice toward gay men did decrease among girls over time, it did not decrease among boys. Prejudice toward lesbians decreased at similar rates for boys and girls. These different trajectories are explained within the context of gender socialization processes during adolescence. In addition, fluctuations in adolescents' own SDO corresponded with fluctuations in their level of prejudice, over and above those tied to age-related changes. This association was even stronger among those with overall higher SDO tendencies than others. However, SDO, when treated as a stable invariant factor, did not predict different patterns of progressive age-related change in prejudice. These results extend the research on sexual prejudice by examining it within a broader and more dynamic developmental framework, in greater alignment with developmental theories of prejudice. PsycINFO Database Record (c) 2012 APA, all rights reserved.

From voice to voices: identifying a plurality of Muslim sources in the news media.

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Munnik, Michael B

2017-03-01

This article identifies a qualitative change in the diversity of actors who represent Muslims in British news media. Hitherto, the literature discussing Muslims and the media has tended to characterize media organizations as institutions which portray Muslims in an essentialized, monolithic way. In contrast, I propose in this article that the process of representation is more complex, including greater agency and engaging a wider diversity of Muslims than the prevailing literature suggests. Sociological studies distinguish between official and unofficial sources who help determine the representations that journalists employ in their texts, and I apply this to Muslim communities in Glasgow. Using qualitative methods drawn from media production analysis, including participant-observation and ethnographic interviews, I identify a shift from a 'gatekeeper' model of representing the community to that of a plurality of sources, which reveals and insists on the diversity of Muslim communities and voices. I will show why a wider range of actors emerged to speak publicly, what differentiates them and how they position themselves as representatives of Muslims. This focus on producers and on source strategies brings fresh insights into a field dominated by content analysis and a 'media-centric' approach.

Does Spontaneous Favorability to Power (vs. Universalism) Values Predict Spontaneous Prejudice and Discrimination?

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Souchon, Nicolas; Maio, Gregory R; Hanel, Paul H P; Bardin, Brigitte

2017-10-01

We conducted five studies testing whether an implicit measure of favorability toward power over universalism values predicts spontaneous prejudice and discrimination. Studies 1 (N = 192) and 2 (N = 86) examined correlations between spontaneous favorability toward power (vs. universalism) values, achievement (vs. benevolence) values, and a spontaneous measure of prejudice toward ethnic minorities. Study 3 (N = 159) tested whether conditioning participants to associate power values with positive adjectives and universalism values with negative adjectives (or inversely) affects spontaneous prejudice. Study 4 (N = 95) tested whether decision bias toward female handball players could be predicted by spontaneous attitude toward power (vs. universalism) values. Study 5 (N = 123) examined correlations between spontaneous attitude toward power (vs. universalism) values, spontaneous importance toward power (vs. universalism) values, and spontaneous prejudice toward Black African people. Spontaneous positivity toward power (vs. universalism) values was associated with spontaneous negativity toward minorities and predicted gender bias in a decision task, whereas the explicit measures did not. These results indicate that the implicit assessment of evaluative responses attached to human values helps to model value-attitude-behavior relations. © 2016 The Authors. Journal of Personality Published by Wiley Periodicals, Inc.

Religious Pluralism and Civic Rights in a “Muslim Nation”: An Analysis of Prophet Muhammad’s Covenants with Christians

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Craig Considine

2016-02-01

Full Text Available This article examines the roles that religious pluralism and civic rights played in Prophet Muhammad’s vision of a “Muslim nation”. I demonstrate how Muhammad desired a pluralistic society in which citizenship and equal rights were granted to all people regardless of religious beliefs and practices. The Covenants of the Prophet Muhammad with the Christians of his time are used as a framework for analysis. These documents have received little attention in our time, but their messages are crucial in light of current debates about Muslim-Christian relations. The article campaigns for reviving the egalitarian spirit of the Covenants by refocusing our understanding of the ummah as a site for religious freedom and civil rights. Ultimately, I argue that the Covenants of Prophet Muhammad with the Christians of his time can be used to develop a stronger narrative of democratic partnership between Muslims and Christians in the “Islamic world” and beyond.

Crisis of Identity in a Multi-cultural Society: The Case of Muslims in Canada

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Syed Serajul Islam

2000-06-01

Full Text Available A great majority of studies on ethnic identity or ethnic separatism indicate that a minority group dealing with severe deprivation becomes more frustrated, more aggressive, and more demanding of autonomy or separation. However, in a multi-cultural society where the people can live with their both separate and co-existing identities, the minority group usually demands for greater rights within societies, not an exit from them. This is the case of the Muslims in Canada who constitute a tiny minority in the Canadian population. Since Canada is a multicultural country, the Muslims have not demanded any kind of autonomy but have demanded rights to preserve Islamic values, and their own distinct identity as Muslims. In this article some basic questions are raised regarding the Canadian Muslims. When and how did the Muslims arrive in Canada? What types of challenges they are facing? How do they meet these challenges? What is the future of Muslims in Canada?

Islam, mental health and being a Muslim in the West.

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Hankir, Ahmed; Carrick, Frederick R; Zaman, Rashid

2015-09-01

The allegation that, 'Being Muslim means that you cannot be British' is often made. In view of this, we conducted a small survey (n=75) utilising purposive sampling on Muslims residing in the United Kingdom. Participants were recruited in a King's College London Islamic Society event in November 2014 in Guy's Hospital, London. 75/75 (100%) of the participants recruited responded. 69/75 (94%) of respondents either disagreed or strongly disagreed that, 'Being Muslim means that you cannot be British' (75/75 (100%) Muslim participants, 43/75 (57.3%) female participants, 32/75 (42.7%) male participants, mean Age 20.5 years, (Std. Dev. ±2.5)). This paper broadly seeks to answer two related questions. Firstly, 'What is the relationship between Islam and the West?' and secondly, 'What is the relationship between Islam and mental health?' In relation to the former, the rise of radicalization over recent years and the Islamophobia that has ensued have brought Islam and Muslims under intense scrutiny. Hence we feel it is both timely and important to offer a brief background of Islam and its relevance to the Western world. In relation to the latter, for many people religion and mental health are deeply and intimately intertwined. For example, religion can enable a person to develop mental health resilience and Islam has been reported to be a protective factor against suicidal behaviour. We conclude our paper by illustrating how the two questions are interrelated. We do so by offering an autobiographical narrative from a Muslim healthcare professional residing in the UK who developed a mental health problem precipitated by war in the country of his origin. His narrative includes descriptions of the role Islam that played in his recovery as well as his attempts to reconcile seemingly disparate aspects of his identity.

Is the attribution of cultural differences to minorities an expression of racial prejudice?

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Vala, Jorge; Pereira, Cícero; Costa-Lopes, Rui

2009-02-01

The social psychological literature considers two main perspectives on the study of perceived cultural differences between majorities and minorities: one proposes that perception of cultural differences is an antecedent of prejudice and another states that the attribution of cultural differences to minorities is already a hidden expression of racial prejudice. This paper offers further support to this latter perspective. One hundred and ninety-four participants answered a questionnaire measuring (1) general racist belief; (2) cultural differences attributed to Black people (hetero-ethnicization); (3) the asymmetric attribution of secondary and primary emotions to the in-group and to Black people (infra-humanization); (4) the asymmetric attribution of natural and cultural traits to in-group members and to Black people (ontologization); and (5) negative evaluation of this social category. The general racist belief scale was not anchored in a specific group and measured the belief in the inferiority of certain social groups or peoples based on biological or cultural factors. Relationships between the scales were analysed through a set of Structural Equation Models. According to the predictions, results showed that the attribution of cultural differences is a dimension of prejudice. Results also showed that attribution of cultural differences, negative evaluation of Black people, ontologization, and infra-humanization were different dimensions of a common latent factor that can be identified as racial prejudice; and that prejudice was predicted by general racist belief. Results are discussed in the light of the study of the impact of perceived cultural differences on intergroup relations and in the light of the "new racism" approaches.

Prejudice against international students: the role of threat perceptions and authoritarian dispositions in U.S. students.

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Charles-Toussaint, Gifflene C; Crowson, H Michael

2010-01-01

International students provide a variety of benefits to higher education institutions within the United States (J. J. Lee, 2007; J. J. Lee & C. Rice, 2007). Despite these benefits, many international students experience prejudice and discrimination by American students. The purpose of the present study was to examine several potential predictors of prejudice against international students: perceptions of international students as symbolic and realistic threats, right-wing authoritarianism, and social dominance orientation. A simultaneous regression analysis that the authors based on 188 students at a Southwestern university revealed that perceptions of symbolic and realistic threats and social dominance orientation were each positive and significant predictors of prejudice. Mediation analyses suggested that the effects of right-wing authoritarianism on prejudice is fully mediated through perceived symbolic threat and partially mediated by realistic threat.

The role of ingroup threat and conservative ideologies on prejudice against immigrants in two samples of Italian adults.

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Caricati, Luca; Mancini, Tiziana; Marletta, Giuseppe

2017-01-01

This research investigated the relationship among perception of ingroup threats (realistic and symbolic), conservative ideologies (social dominance orientation [SDO] and right-wing authoritarianism [RWA]), and prejudice against immigrants. Data were collected with a cross-sectional design in two samples: non-student Italian adults (n = 223) and healthcare professionals (n = 679). Results were similar in both samples and indicated that symbolic and realistic threats, as well as SDO and RWA, positively and significantly predicted anti-immigrant prejudice. Moreover, the model considering SDO and RWA as mediators of threats' effects on prejudice showed a better fit than the model in which ingroup threats mediated the effects of SDO and RWA on prejudice against immigrants. Accordingly, SDO and RWA partially mediated the effect of both symbolic and realistic threats, which maintained a significant effect on prejudice against immigrants, however.

Implicit Race/Ethnic Prejudice in Mexican Americans

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Garza, Christelle Fabiola; Gasquoine, Philip Gerard

2013-01-01

Implicit race/ethnic prejudice was assessed using Spanish- and English-language versions of an Implicit Association Test that used Hispanic/Anglo first names and pleasant/unpleasant words as stimuli. This test was administered to a consecutive sample of Mexican American adults residing in the Rio Grande Valley region of Texas of whom about…

Peer Group Rejection and Children's Outgroup Prejudice

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Nesdale, Drew; Durkin, Kevin; Maass, Anne; Kiesner, Jeff; Griffiths, Judith; Daly, Josh; McKenzie, David

2010-01-01

Two simulation studies examined the effect of peer group rejection on 7 and 9 year old children's outgroup prejudice. In Study 1, children (n = 88) pretended that they were accepted or rejected by their assigned group, prior to competing with a lower status outgroup. Results indicated that rejected versus accepted children showed increased…

CHINESE INDONESIANS: CHINESE MUSLIMS AND THE COLLAPSE OF THE BUSINESS REPUBLIC JAKARTA: REPUBLIKA

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Teguh Setiawan

2013-06-01

Full Text Available This book written by Teguh Setiawan and published by Republika is very interesting to read because from it the reader will get a lot of information about the ethnic Chinese in Indonesia, among them: the greatness of the Chinese Muslim leaders and bad luck of Chinese Muslim community during the Dutch colonial period and the heyday of the Muslim ethnic Chinese in Indonesia, and portrait of the Chinese Muslims from the past. In addition, readers will be interested in doing research on other ethnic Chinese, perhaps even you would like to know the ethnic Chinese in the rural areas recounted in the book.

Muslim Young People Online: “Acts of Citizenship” in Socially Networked Spaces

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Amelia Johns

2014-08-01

Full Text Available This paper reviews the current literature regarding Muslim young people’s online social networking and participatory practices with the aim of examining whether these practices open up new spaces of civic engagement and political participation. The paper focuses on the experiences of young Muslims living in western societies, where, since September 11, the ability to assert claims as citizens in the public arena has diminished. The paper draws upon Isin & Nielsen’s (2008 “acts of citizenship” to define the online practices of many Muslim youth, for whom the internet provides a space where new performances of citizenship are enacted outside of formal citizenship rights and spaces of participation. These “acts" are evaluated in light of theories which articulate the changing nature of publics and the public sphere in a digital era. The paper will use this conceptual framework in conjunction with the literature review to explore whether virtual, online spaces offer young Muslims an opportunity to create a more inclusive discursive space to interact with co-citizens, engage with social and political issues and assert their citizen rights than is otherwise afforded by formal political structures; a need highlighted by policies which target minority Muslim young people for greater civic participation but which do not reflect the interests and values of Muslim young people.

KESALEHAN SOSIAL SEBAGAI RITUAL KELAS MENENGAH MUSLIM

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Jati Raharjo Wasisto

2016-05-01

Full Text Available The emergence of social piety is an interesting phenomenon among recent middle class Indonesian muslim. The aims and scope of social piety which established is to redefine spirituality. Process of reconstucting social piety can be traced from the intersection from both material and spiritual aspect. Spiritual is a holy effort to pray God and material can be analyzed as a complementer factor in spirtual effort. To become pious man is the main thing however the most intention are both recognition and representation from others. This article will elaborate more deeply about the meaning of social piety in recent middle class Indonesian muslim.

Organ donation in Muslim countries: the case of Malaysia.

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Tumin, Makmor; Noh, Abdillah; Mohd Satar, Nurulhuda; Chin-Sieng, Chong; Soo-Kun, Lim; Abdullah, Nawi; Kok-Peng, Ng

2013-12-09

The aim of this paper is to look into the factors influencing Malaysian Muslims' decision to become deceased organ donors in Malaysia. We approached 900 Malaysian Muslims and 779 participated in our survey, conducted in Kuala Lumpur and its suburb. We examined their willingness to become donors and the willing donors were asked why they did not pledge to become donors. Non-donors were asked why they refuse to become donors. The survey found the main reason for Malaysian Muslims not pledging their organs was due to their lack of information on organ donation and/or their lack of confidence in the government's ability to properly administer organ donation procedures. Another interesting finding is that religion is not a main deterrent to organ donation. The survey suggests that Malaysia can explore many ways to encourage organ donation without having to resort to the highly controversial financial incentive option. A key to Malaysia's success or failure to increase organ donation rate lies in its ability to persuade its Muslim population (its largest population) to donate organs. This can be done by adopting a segmented, focused, and highly localized form of public education and by leveraging on existing networks involving local religious and community leaders as well as government and non-governmental institutions.

The concept of milk kinship in Islam: issues raised when offering preterm infants of Muslim families donor human milk.

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El-Khuffash, Afif; Unger, Sharon

2012-05-01

Research has documented health benefits associated with donor human milk (DHM). Offering DHM to people of the Muslim faith raises important religious concerns for these families. Knowledge of these beliefs and an understanding of the rationale for these beliefs enable the health care team to establish rapport and build a foundation of trust with patients and their families, thereby paving the way to developing a treatment plan that is in the best interest of the patients without compromising care. This article describes the issues and a rationale for them and provides physicians caring for preterm infants of Muslim families with information to facilitate advocating DHM to those families.

NEGARA ADIL MAKMUR DALAM PERSPEKTIF FOUNDING FATHERS NEGARA INDONESIA DAN FILOSOF MUSLIM

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Abu Tholib Khalik

2016-10-01

Full Text Available Abstract: This article elaborates on the concept of a fair and prosperous among the Indonesian founding fathers with the Muslim philosophers. Basic concepts of the founding fathers is Pancasila in which there is the word ‘fair’. The word ‘fair’ is also a very serious discussion among Muslim philosophers. The Muslim philosophers underlined that fair is one of the basics of leadership exemplified by the Prophet Muhammad while leading the people of Madina multi-ethnic and multi-religious, and this of course is relevant to the context of Indonesia's multi-religious, multi-ethnic and multi-class. For founding fathers, desire to create a fair society and a prosperous lofty ideals and key for the Indonesian nation. Therefore, they feel how much suffering people of Indonesia as a nation occupied by foreign interchangeably. In the occupation of Indonesia was treated unfairly, and natural wealth confiscated. This goal was already thought by the Muslim philosophers. Therefore, in comparing the two is where the significance of the concept of a just and prosperous one. Abstrak: Artikel ini akan mengelaborasi konsep negara adil dan makmur antara founding fathers (Para Pendiri Bangsa Indonesia dengan para para filosof Muslim. Asas konsep founding fathers adalah Pancasila yang di dalamnya terdapat kata adil. Kata adil juga menjadi pembahasan yang sangat serius di kalangan filosof Muslim. Para filosof Muslim menggarisbawahi bahwa adil merupakan salah satu asas kepemimpinan yang diteladankan oleh Nabi Muhammad saat memimpin masyarakat Madinah yang multi-agama, dan ini tentu saja relevan dengan konteks Indonesia yang multiagama, multi-etnik, dan multi-golongan. Bagi founding fathers, keinginan mewujudkan masyarakat yang adil dan makmur merupakan cita-cita luhur dan utama bagi bangsa Indonesia. Sebab, mereka merasakan betapa menderitanya bangsa Indonesia ketika dijajah oleh bangsa asing yang silih berganti. Dalam penjajahan itu bangsa Indonesia diperlakukan

A Faith Dimension on the Landscape of Teachers: Muslim Teachers on Recruitment, Retention and Career Advancement

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Mogra, Imran

2013-01-01

A significant area of teacher education is the increasing focus in many countries on how faith and schooling should best be understood. Yet, understanding faith perspectives in the lives and careers of teachers appears to be an under-researched area. To this end, the experiences of professional Muslim teachers in state primary schools in England…

Gender bias in Islamic textbooks for Muslim children in Indonesia

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Suwardi Suwardi

2018-01-01

Full Text Available Textbook has a strong influence on the formation of children’s attitudes and value system. Therefore, Islamic textbooks as the main learning source for Muslim children in Indonesia need to consider the gender equality. This is very important to note, because feminists often view that Islam contains teachings of gender inequality. Islam places men in the higher position, while women are placed in the lower position. For example, men can be imam for women in prayer, but women cannot be imam for men. It is easier for children to learn textbook material presented in pictures. Therefore, the pictures presented in Islamic textbooks ideally do not contain gender bias. So, a research is needed to know if there is gender bias in the pictures presented in Islamic textbooks taught to Muslim children in Indonesia. To prove it, a literary research is conducted on the Islamic textbooks taught to the first grade Muslim student of Islamic Elementary School/ Madrasah Ibtidaiyah (MI in Indonesia which includes pictures in their teaching materials. Islamic textbooks studied in the research include Fikih, Akidah Akhlak, and Arabic textbooks. The results of this study conclude that the pictures presented in Islamic textbooks taught in Muslim children in Indonesia contain gender bias. The man favor pictures are more than those of woman favor. Based on the conclusion, this study recommends an improvement of pictures presented in Islamic textbooks taught to Muslim children in Indonesia.

Looking the part (to me): effects of racial prototypicality on race perception vary by prejudice

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Sprout, Gregory T.; Freeman, Jonathan B.; Krendl, Anne C.

2017-01-01

Abstract Less racially prototypic faces elicit more category competition during race categorization. Top-down factors (e.g. stereotypes), however, affect categorizations, suggesting racial prototypicality may enhance category competition in certain perceivers. Here, we examined how prejudice affects race category competition and stabilization when perceiving faces varying in racial prototypicality. Prototypically low vs high Black relative to White faces elicited more category competition and slower response latencies during categorization (Experiment 1), suggesting a pronounced racial prototypicality effect on minority race categorization. However, prejudice predicted the extent of category competition between prototypically low vs high Black faces. Suggesting more response conflict toward less prototypic Black vs White faces, anterior cingulate cortex activity increased toward Black vs White faces as they decreased in racial prototypicality, with prejudice positively predicting this difference (Experiment 2). These findings extend the literature on racial prototypicality and categorization by showing that relative prejudice tempers the extent of category competition and response conflict engaged when initially perceiving faces. PMID:28077728

Critical Race Theory, Policy Rhetoric and Outcomes: The Case of Muslim Schools in Britain

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Breen, Damian

2018-01-01

The expansion of state-funded Muslim schools in Britain since 1998 has developed against a backdrop of sustained public political rhetoric around the wider position of British Muslims in both political and educational contexts. This article explores the public policy rhetoric around Muslim schools under New Labour and the subsequent Coalition and…

Specific emotions as mediators of the effect of intergroup contact on prejudice: findings across multiple participant and target groups.

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Seger, Charles R; Banerji, Ishani; Park, Sang Hee; Smith, Eliot R; Mackie, Diane M

2017-08-01

Emotions are increasingly being recognised as important aspects of prejudice and intergroup behaviour. Specifically, emotional mediators play a key role in the process by which intergroup contact reduces prejudice towards outgroups. However, which particular emotions are most important for prejudice reduction, as well as the consistency and generality of emotion-prejudice relations across different in-group-out-group relations, remain uncertain. To address these issues, in Study 1 we examined six distinct positive and negative emotions as mediators of the contact-prejudice relations using representative samples of U.S. White, Black, and Asian American respondents (N = 639). Admiration and anger (but not other emotions) were significant mediators of the effects of previous contact on prejudice, consistently across different perceiver and target ethnic groups. Study 2 examined the same relations with student participants and gay men as the out-group. Admiration and disgust mediated the effect of past contact on attitude. The findings confirm that not only negative emotions (anger or disgust, based on the specific types of threat perceived to be posed by an out-group), but also positive, status- and esteem-related emotions (admiration) mediate effects of contact on prejudice, robustly across several different respondent and target groups.

The Muslim World after 9/11

National Research Council Canada - National Science Library

Rabasa, Angel

2004-01-01

... world and attitudes toward the United States. However, some of the dynamics that are influencing the environment in Muslim countries are also the product of trends that have been at work for many decades...

The Robustness of Anti-Atheist Prejudice as Measured by Way of Cognitive Errors

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Giddings, L.; Dunn, T.J.

2015-01-01

Over the past decade, distrust of atheists has been documented in psychological literature yet remains relatively understudied. The current research sought to test the robustness of anti-atheist prejudice. Specifically, it examined the extent to which an individual’s anti-atheist prejudice remained unchanged in light of new information. 100 participants from the UK completed an online experiment. The experiment involved reading a vignette describing the actions of an untrustworthy individual....

Teacher's Guide in Population Education for Social Studies, Grades I-VI. Elementary Level. (Revised for Muslim Filipinos).

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Department of Education and Culture, Manila (Philippines).

Revised to be in accordance with the customs, traditions, beliefs, and practices of the Muslim Filipinos, these elementary-level social studies units will help Filipino children understand world population problems and develop the necessary skills, attitudes, and values that will lead them to make rational decisions about population matters,…

Sports Activities High Performance Athletes Muslim Women in Indonesia and Malaysia

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Fitri, M.; Sultoni, K.; Salamuddin, N.; Taib Harun, Mohd

2017-03-01

Participation in sports activities was also influenced by sociological factors. This indirectly allows individuals more adaptable in high performance sports compared with individuals who did not engage in sports activities. This study aims to identify high performance sports athletes Muslim women in Indonesia and Malaysia in the sport. The quantitative approach was carried out by the study population consisted of Muslim women athletes Malaysia and Indonesia, which joined The 3rd Islamic Solidarity Games. The study sample consisted of 58 Malaysia and 57 Indonesia. Descriptive analysis also shows that sports activities like Muslim women athletes in the ranking of badminton (Malaysia 46.5% and Indonesia 38.6%), swimming (Malaysia 33.3% and Indonesia 57.9%), sports (Malaysia 27.5% and Indonesia at 22.8%), and balls volleyball (Malaysia and Indonesia 17.2%, 29.8%). The results of this study can serve as a guide for the government to make sports facilities more attractive community of Muslim women.

Westliche und muslimische Geschlechter? Western and Muslim Genders?

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Stanislawa Paulus

2008-11-01

Full Text Available Mihçiyazgan geht der Frage nach wie Differenzen in männlichen und weiblichen Subjektkonstutionen im Westen und im Islam empirisch erfasst werden können. Hierbei verfolgt sie eine antiessentialitische Perspektive, in der sie sich zentral auf Judith Butler und Michel Foucault bezieht. Über beide hinausgehend entwickelt sie ein Modell pluraler Diskurse, mit dessen Hilfe kulturelle bedingte Geschlechterkonstruktionen verstehbar werden. Anhand einer Untersuchung von Interviews, in der sie interaktionsanalytische und diskursanalytische Herangehensweisen verbindet, macht sie unterschiedliche Zonen des Sagbaren und Unsagbaren in westlichen und muslimischen Geschlechterdiskursen sichtbar.Mihçiyazgan approaches the question as to how differences in the constitution of the subject in men and women in the west and in Islam can be empirically measured. She takes an anti-essentialist perspective, referring primarily to Judith Butler and Michel Foucault. Going beyond both, however, she develops a model of plural discourses with which gender constructions that are contingent on culture can be understood. On the basis of interviews, in which she connects her approaches through an interactional and discursive analysis, she makes visible different zones of the speakable and the unspeakable in western and Muslim gender discourses. She points to partially discursive incongruities, referring in particular to Muslim men in marginalized positions. The model presented offers a contribution to understanding discourse analysis as an empirical method. It needs to be made more dynamic, however, in order to avoid cultural codification.

Stereotyping to infer group membership creates plausible deniability for prejudice-based aggression.

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Cox, William T L; Devine, Patricia G

2014-02-01

In the present study, participants administered painful electric shocks to an unseen male opponent who was either explicitly labeled as gay or stereotypically implied to be gay. Identifying the opponent with a gay-stereotypic attribute produced a situation in which the target's group status was privately inferred but plausibly deniable to others. To test the plausible deniability hypothesis, we examined aggression levels as a function of internal (personal) and external (social) motivation to respond without prejudice. Whether plausible deniability was present or absent, participants high in internal motivation aggressed at low levels, and participants low in both internal and external motivation aggressed at high levels. The behavior of participants low in internal and high in external motivation, however, depended on experimental condition. They aggressed at low levels when observers could plausibly attribute their behavior to prejudice and aggressed at high levels when the situation granted plausible deniability. This work has implications for both obstacles to and potential avenues for prejudice-reduction efforts.

Bright minds and dark attitudes: lower cognitive ability predicts greater prejudice through right-wing ideology and low intergroup contact.

Science.gov (United States)

Hodson, Gordon; Busseri, Michael A

2012-02-01

Despite their important implications for interpersonal behaviors and relations, cognitive abilities have been largely ignored as explanations of prejudice. We proposed and tested mediation models in which lower cognitive ability predicts greater prejudice, an effect mediated through the endorsement of right-wing ideologies (social conservatism, right-wing authoritarianism) and low levels of contact with out-groups. In an analysis of two large-scale, nationally representative United Kingdom data sets (N = 15,874), we found that lower general intelligence (g) in childhood predicts greater racism in adulthood, and this effect was largely mediated via conservative ideology. A secondary analysis of a U.S. data set confirmed a predictive effect of poor abstract-reasoning skills on antihomosexual prejudice, a relation partially mediated by both authoritarianism and low levels of intergroup contact. All analyses controlled for education and socioeconomic status. Our results suggest that cognitive abilities play a critical, albeit underappreciated, role in prejudice. Consequently, we recommend a heightened focus on cognitive ability in research on prejudice and a better integration of cognitive ability into prejudice models.

Group Norms, Threat, and Children's Racial Prejudice

Science.gov (United States)

Nesdale, Drew; Maass, Anne; Durkin, Kevin; Griffiths, Judith

2005-01-01

To assess predictions from social identity development theory (SIDT; Nesdale, 2004) concerning children's ethnic/racial prejudice, 197 Anglo-Australian children ages 7 or 9 years participated in a minimal group study as a member of a team that had a norm of inclusion or exclusion. The team was threatened or not threatened by an out-group that was…

Right-wing authoritarianism predicts prejudice equally toward "gay men and lesbians" and "homosexuals".

Science.gov (United States)

Crawford, Jarret T; Brandt, Mark J; Inbar, Yoel; Mallinas, Stephanie R

2016-08-01

Two recent experiments found evidence for what we term the social category label (SCL) effect-that the relationship between right-wing authoritarianism (RWA) and prejudice against gay men and lesbians can be reduced or even eliminated when the target group is labeled "gay men and lesbians" rather than "homosexuals" (Rios, 2013). Although this appears a promising approach to reduce self-reported sexual prejudice, with both theoretical implications for the meaning of RWA itself and practical implications for question wording for assessing these attitudes, there are several reasons to further examine these findings, including (a) inconsistencies with extant evidence, (b) small sample sizes in the original 2 experiments, and (c) concerns with the RWA measures used in the 2 experiments. We tested the SCL hypothesis with a nationally representative sample (Study 1) and close and conceptual replications of Rios' (2013) 2 studies (Studies 2-5) using multiple measures of RWA and prejudice. Across 23 tests of the SCL hypothesis, we obtained 1 statistically significant and 1 marginally significant effect consistent with the hypothesis, 2 significant effects opposite the hypothesis, and 19 nonsignificant effects. A meta-analysis of evidence reported here and in Rios (2013) indicates that RWA strongly predicts antigay prejudice, with no significant variation by label. This confirms the typically robust association between RWA and antigay prejudice and confirms that the SCL effect is not robust. We discuss potential limitations of these studies, theoretical, methodological, and practical implications for our failures to replicate the original SCL studies, and future directions for examining social category label effects. (PsycINFO Database Record (c) 2016 APA, all rights reserved).

Yearbook of Muslims in Europe

DEFF Research Database (Denmark)

The work is the second of an annual series. It consist of three parts covering the year 2009. The first part contains systematically presented data about Muslims in 46 countries of western and central Europe. Part two comprises five research articles which analyse issues that have been significant...

Yearbook of Muslims in Europe

DEFF Research Database (Denmark)

Nielsen, Jørgen Schøler; Akgönül, Samim; Alibašic, Ahmet

The work is the first of an annual series. It consist of three parts covering the yeat 2008. The first part contains systematically presented data about Muslims in 37 countries of western and central Europe. Part two comprises five research articles which analyse issues that have been significant...

Increased occurrence of anti-AQP4 seropositivity and unique HLA Class II associations with neuromyelitis optica (NMO), among Muslim Arabs in Israel.

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Brill, Livnat; Mandel, Micha; Karussis, Dimitrios; Petrou, Panayiota; Miller, Keren; Ben-Hur, Tamir; Karni, Arnon; Paltiel, Ora; Israel, Shoshana; Vaknin-Dembinsky, Adi

2016-04-15

Previous studies have revealed different human leukocyte antigen (HLA) associations in multiple sclerosis (MS) and neuromyelitis optica (NMO), further discriminating these two demyelinating pathological conditions. In worldwide analyses, NMO and opticospinal MS are represented at higher proportions among demyelinating conditions in African, East-Asian and Latin American populations. There are currently no data regarding the prevalence of NMO in Middle East Muslims. The population in Israel is diverse in many ways, and includes subpopulations, based on religion and ethnicity; some exhibit genetic homogeneity. In Israel, the incidence of MS is lower in the Muslim population than the Jewish population and Muslims carry different allele frequency distribution of HLA haplotypes. To evaluate the occurrence of anti-AQP4 seropositivity in the Israeli Muslim population among patients with central nervous system (CNS) demyelinating conditions; and to identify the HLA DR and DQ profiles of Muslim Arab Israeli patients with NMO spectrum of diseases (NMOSD). The prevalence of anti-AQP4 seropositivity was analyzed in 342 samples, obtained from patients with various CNS demyelinating conditions and in a validation set of 310 samples. HLA class II alleles (HLA-DRB1 and DQB1) were examined in DNA samples from 35 Israeli Muslim Arabs NMO patients and compared to available data from 74 Israeli Muslim controls. Our data reveal a significantly increased prevalence of anti-AQP4 seropositivity, indicative of NMOSD, in Muslim Arab Israeli patients with initial diagnosis of a CNS demyelinating syndrome. In this population, there was a positive association with the HLA-DRB1*04:04 and HLA-DRB1*10:01 alleles (p=0.03), and a strong negative association with the HLA-DRB1*07 and HLA-DQB1*02:02 alleles (p=0.003, p=0.002). Our findings indicate a possibly increased prevalence of NMOSD in Muslim Arabs in Israel with distinct (positive and negative) HLA associations. Further studies in patients with

UNDERSTANDING THE DEVALUATION OF VULNERABLE GROUPS: A NOVEL APPLICATION OF INSTITUTIONAL ANOMIE THEORY

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Groß, Eva M.; Zick, Andreas; Messner, Steven F.

2015-01-01

Prejudices legitimize the discrimination against groups by declaring them to be of unequal, especially of less, worth. This legitimizing power is highly relevant in social conflicts of modern societies that are governed by market-oriented value systems. However, prejudice research has yet to be linked to sociological discourses on the marketization of society. We argue that Institutional Anomie Theory (IAT), a theory originally developed to explain crime rates, offers a fruitful macro-sociological framework for a better understanding of micro-social prejudices that emerge along with processes of marketization. Extending IAT to explain prejudices in a German study based on survey data offers a first attempt to underpin our theoretical hypotheses with empirical data. Although the results need to be interpreted with due caution, they suggest that the extended IAT model can be usefully applied to explain how a marketized mentality is related to different forms of institutional integration, and how it is conducive to specific prejudices that emerge in market-dominated societies against purported economically burdening social groups. PMID:26004470

Understanding the devaluation of vulnerable groups: A novel application of Institutional Anomie Theory.

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Hövermann, Andreas; Groß, Eva M; Zick, Andreas; Messner, Steven F

2015-07-01

Prejudices legitimize the discrimination against groups by declaring them to be of unequal, especially of less, worth. This legitimizing power is highly relevant in social conflicts of modern societies that are governed by market-oriented value systems. However, prejudice research has yet to be linked to sociological discourses on the marketization of society. We argue that Institutional Anomie Theory (IAT), a theory originally developed to explain crime rates, offers a fruitful macro-sociological framework for a better understanding of micro-social prejudices that emerge along with processes of marketization. Extending IAT to explain prejudices in a German study based on survey data offers a first attempt to underpin our theoretical hypotheses with empirical data. Although the results need to be interpreted with due caution, they suggest that the extended IAT model can be usefully applied to explain how a marketized mentality is related to different forms of institutional integration, and how it is conducive to specific prejudices that emerge in market-dominated societies against purported economically burdening social groups. Copyright © 2015 Elsevier Inc. All rights reserved.

Muslim physicians and palliative care: attitudes towards the use of palliative sedation.

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Muishout, George; van Laarhoven, Hanneke W M; Wiegers, Gerard; Popp-Baier, Ulrike

2018-05-08

Muslim norms concerning palliative sedation can differ from secular and non-Muslim perceptions. Muslim physicians working in a Western environment are expected to administer palliative sedation when medically indicated. Therefore, they can experience tension between religious and medical norms. To gain insight into the professional experiences of Muslim physicians with palliative sedation in terms of religious and professional norms. Interpretative phenomenological study using semi-structured interviews to take a closer look at the experiences of Muslim physicians with palliative sedation. Data were recorded, transcribed and analysed by means of interpretative phenomenological analysis (IPA). Ten Muslim physicians, working in the Netherlands, with professional experience of palliative sedation. Two main themes were identified: professional self-concept and attitudes towards death and dying. Participants emphasized their professional responsibility when making treatment decisions, even when these contravened the prevalent views of Islamic scholars. Almost all of them expressed the moral obligation to fight their patients' pain in the final stage of life. Absence of acceleration of death was considered a prerequisite for using palliative sedation by most participants. Although the application of palliative sedation caused friction with their personal religious conceptions on a good death, participants followed a comfort-oriented care approach corresponding to professional medical standards. All of them adopted efficient strategies for handling of palliative sedation morally and professionally. The results of this research can contribute to and provide a basis for the emergence of new, applied Islamic ethics regarding palliative sedation.

Construction Meaning of Mixed Marriages for Indonesian Muslim Women

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Zikri Fachrul Nurhadi

2016-07-01

Full Text Available The background of this problem is the increasing number of Indonesian citizens who perform mixed marriages, especially women who are married to foreign nationals. This, resulted in the problem starts from differences of religion or belief, culture and lifestyle are different. The purpose of this study is to find and explain the motives, meaning and experience of Indonesian Muslim women as perpetrators of intermarriage. This research method using the phenomenological method that focuses on the study of meaning in everyday life from the perspective of those who experience it. Data collection techniques used participant observation, interview and documentation study. Subjects were Indonesian Muslim women aged 30-40 years, were married to foreign nationals by purposive sampling technique. The results showed that mixed marriages have a motive "because" that is the motive trauma and interest, while the motive "for" consists of the dream motive, worship and repair descent. Likewise intermarriage experience demonstrated mutual culturally adjust, adapt to a multicultural, open and romantic attitude. While the meaning of marriage is an interesting mix, happy, merging two cultures, respect for differences, mutual understanding, complex, beautiful. Construction of meaning formed that a mixed marriage is a marriage of attractive, beautiful, full of challenges in the face of differences in terms of culture, habits and mindset in running family life.

Disordered eating & cultural diversity: a focus on Arab Muslim women in Israel.

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Feinson, Marjorie C; Meir, Adi

2014-04-01

A dearth of data concerning eating problems among adult women from minority population groups leaves substantial knowledge gaps and constrains evidence-based interventions. To examine prevalence and predictors of disordered eating behaviors (DEB) among Arab Muslim women in Israel, whose eating behaviors have not been previously examined and to compare with second generation Israeli-born Jews of European heritage. Community-based study includes sub-samples of Arab Muslims and Israeli-born Jews. DEB is assessed with fourteen DSM-IV related symptoms. Hierarchical regressions examine influence of weight, self-criticism and psychological distress on DEB severity. Relatively high prevalence rates emerge for Muslims (27%) and Jews (20%), a nonsignificant difference. In contrast, regressions reveal substantially different predictor patterns. For Arab Muslims, weight has the strongest association; for Jews, weight is not significant while self-criticism is the strongest predictor. Explained variance also differs considerably: 45% for Muslims and 28% for Jews. Surprising similarities and distinct differences underscore complex patterns of eating disturbances across culturally diverse groups. Culturally sensitive interventions are warranted along with more illuminating explanatory paradigms than 'one size fits all.' Copyright © 2014 Elsevier Ltd. All rights reserved.

Muslim personal law and the meaning of "law" in the South African and Indian constitutions

OpenAIRE

Rautenbach, Christa

1999-01-01

The Muslim population of South Africa follows a practice which may be referred to as Muslim personal law. Although section 15 of the Constitution of the Republic of South Africa 108 of 1996 recognises religious freedom and makes provision for the future recognition of other personal law systems, Muslim personal law is, at this stage, not formally recognised in terms of South African law. Since Muslim personal law receives no constitutional recognition the question may be asked whether the 199...

An Investigation into the correlates and predictors of sexual prejudice in present society

OpenAIRE

Mundell, Jennifer

2006-01-01

The term "Sexual Prejudice" refers to all negative attitudes toward an individual based on sexual orientation. In recent decades there has been a huge increase in society's tolerance of same-sex relationships (Heaven : 1999). It does, however, remain a significant problem with detrimental mental health effects on the stigmatised (Herchberger : 1995). It is, therefore, necessary to investigate the correlates of this prejudice and move forward in attaining the reasons behind remaining Sexual Pr...

DEVELOPING MUSLIM COMMUNTIES IN THE PHILIPPINES THROUGH TRANSFORMATIONAL LEADERSHIP: AN ISLAMIC PERSPECTIVE

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Sapia Moalam Abdulrachman

2012-08-01

Full Text Available This research concludes that development of Muslim communities in the Philippines primarily relies on local initiatives and people’s assertive character to institute behavioral reform. It entails a transformation process involving all sectors of the society in such a way that true and committed Muslim leaders will emerge to provide direction and at the same time orchestrate the development of the communities.It is therefore argued that transformational leadership is the most appropriate model that could improve the living conditions of Muslims in the Philippines Firstly, this study provides the empirical evidence that leaders and followers believe that it is through Islamic leadership that their communities can be developed. Secondly, the history of the leadership of Prophet Mohammad and his four caliphs proved that Islamic leadership is indeed transformational leadership one, hence, they deserve to be emulated by Muslims.

Religion and Relationships in Muslim Families: A Qualitative Examination of Devout Married Muslim Couples

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Zahra Alghafli

2014-08-01

Full Text Available Since 11 September 2001, Islam has been the center of many debates, discussions, parodies and publications. Many Muslims feel that their religion has been portrayed unfairly in Western media. The topics that seem to generate the most criticism relate to gender roles and the treatment of women, both inside the home and in society. The purpose of this paper is to examine the perceived role of Islam on marital and familial relationships from an insider’s perspective and to present participants’ reflections on sensitive issues, including gender roles, women’s rights and marital unity. Content analysis of in-depth interviews of twenty diverse Shia and Sunni Muslim couples living in the U.S. (n = 40 yielded three emergent themes: (1 Islam as a way of life; (2 Islam as a unifying force; and (3 gender roles and the treatment of women. These data suggest that, as perceived by our religiously involved “insider” participants, Islam influences marriage relationships, unites families and (when understood and lived properly protects women from abuse and oppression.

The Joint Effect of Bias Awareness and Self-Reported Prejudice on Intergroup Anxiety and Intentions for Intergroup Contact

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Perry, Sylvia P.; Dovidio, John F.; Murphy, Mary C.; van Ryn, Michelle

2015-01-01

Two correlational studies investigated the joint effect of Bias Awareness—a new individual difference measure that assesses Whites’ awareness and concern about their propensity to be biased—and prejudice on Whites’ intergroup anxiety and intended intergroup contact. Using a community sample (Study 1), we found the predicted Bias Awareness × Prejudice interaction. Prejudice was more strongly related to interracial anxiety among those high (vs. low) in Bias Awareness. Study 2 investigated potential behavioral consequences in an important real world context: medical students’ intentions for working primarily with minority patients. Study 2 replicated the Bias Awareness × Prejudice interaction and further demonstrated that interracial anxiety mediated medical students’ intentions to work with minority populations. PMID:25111552

Substance Use among Muslim Students in Aceh, Indonesia

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Inda Mariana Harahap

2012-08-01

Full Text Available Background: Illicit substance use is a serious social problem faced by adolescents worldwide, including adolescents in Aceh and has many negative consequences. In addition, illicit substance use does not fit with the values of Islamic teaching, and is strictly prohibited in Islam. Purpose: The aims of this paper are to determine the prevalence of illicit substance use, the stages of substance use, and types of substance used among Muslim students in senior high schools in Aceh, Indonesia. Method: Four hundred and twenty six students who met the inclusion criteria were recruited from four senior high schools in Banda Aceh by using simple random sampling, and of these, 290 returned a completed questionnaire. A self reported questionnaire was used to collect data. Result: The mean age of the subjects was 15.9 years old and the majority of them were female (68.6%. The study found that the prevalence of substance use was 2.4%with a higher number of females than males who had used illicit substances. The common substances that were used by the students were marijuana and dextromethorphon, as well as intentionally inhaled substances. Lastly, out of the students who had used illegal substances the majority was in the regular use stage (1.4%. Conclusion: This study found that substance use among Muslim students in Aceh exists, although prevalence was low. Thus, several preventive programs may be needed in Aceh not only for Muslims students who have used substances but also for students who have not use illegal substances. Keywords: Adolescents, Substance use, Muslim students, Indonesia.

Reporting risk, producing prejudice: how news reporting on obesity shapes attitudes about health risk, policy, and prejudice.

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Saguy, Abigail C; Frederick, David; Gruys, Kjerstin

2014-06-01

News reporting on research studies may influence attitudes about health risk, support for public health policies, or attitudes towards people labeled as unhealthy or at risk for disease. Across five experiments (N = 2123) we examined how different news framings of obesity research influence these attitudes. We exposed participants to either a control condition, a news report on a study portraying obesity as a public health crisis, a news report on a study suggesting that obesity may not be as much of a problem as previously thought, or an article discussing weight-based discrimination. Compared to controls, exposure to the public health crisis article did not increase perception of obesity-related health risks but did significantly increase the expression of antifat prejudice in four out of seven comparisons. Across studies, compared to controls, participants who read an article about weight-based discrimination were less likely to agree that overweight constitutes a public health crisis or to support various obesity policies. Effects of exposure to an article questioning the health risks associated with overweight and obesity were mixed. These findings suggest that news reports on the "obesity epidemic" - and, by extension, on public health crises commonly blamed on personal behavior - may unintentionally activate prejudice. Copyright © 2014 Elsevier Ltd. All rights reserved.

Reading the Other and Reading Ourselves: An Interpretive Study of Amazon.com Reviews on Bestsellers about Muslims

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Angemeer, Alicia Dorothea

2012-01-01

Since September 11, 2001, Western readers have been turning to bestselling texts written by or about Muslims in their need to learn more about Muslims. These texts promise an insider's view of predominantly Muslim countries and peoples and are informally influencing and educating many Western readers in their perceptions of Muslims because…

Christian-Muslim relations in Ghana: A model for world dialogue and ...

African Journals Online (AJOL)

part of the world in the name of Muslim-Christian dialogue all in an effort to ensure lasting peace between these faiths. These conferences have hardly yielded their desired results. In Ghana however, Christians and Muslims have lived in absolute peace since the introduction of Christianity and Islam in the fifteenth century.

self-criticism to Arab and Muslim intellectuals

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Fachrizal Halim

2007-06-01

Full Text Available Contemporary Arab Thought: Studies in Post-1967 Arab Intellectual Historyis written as a self-criticism addressed to Arab and Muslim intellectuals, especially those who reside in the West. The Arab intellectuals or Muslims alike, who have received Western education and have decided to live in Western countries in the first half of twentieth century, have actually benefited from their modern secular education. The liberalization of U.S. immigration laws in 1965 for non-European immigrants has even enlarged the number of Arabs and Muslims who have trained in the best institutions in the U.S. By the dawn of the twentieth century, the number of Arab intellectuals who reside in the West is estimated to double, as the result of the emergence of a second generation. However, the large number of educated Arab people does not always fulfill the promise of transformation of the social conditions of the Arab World. Far from being ‘organic intellectuals’, to use Gramsci’s favorite term, who would transform Arab societies from imperialism and Western hegemony, and the impact of dependency on the so called ‘globalization,’ most Arab thinkers in the West as well as the elite in the Arab world have been party to Western capitalist interests which aim to control the Arab World. By no means denigrating the works of Isma‘il Raji al-Faruqi, Edward Said, Ghada Hashem Talhami, Halim Barakat, or the feminist Leila Ahmad, to mention some brilliant Arab intellectuals, most Arab thinkers in the West seem to have forgotten the social conditions of the Arab world that have been in acute crisis since the mid nineteenth century or from the time colonialism stepped into the Arab world. Pseudo modernization—to say that there has never been any modernization as it emerged from the middle class as in Europe, but was initiated mainly by the elites—has kept Arab intellectuals in the West completely in the dark and unable to offer radical solution to the crises of

Managing ambivalent prejudices: The smart-but-cold, and the warm-butdumb sterotypes.

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Fiske, Susan T

2012-01-01

Not all biases are equivalent, and not all biases are uniformly negative. Two fundamental dimensions differentiate stereotyped groups in cultures across the globe: status predicts perceived competence, and cooperation predicts perceived warmth. Crossing the competence and warmth dimensions, two combinations produce ambivalent prejudices: pitied groups (often traditional women or older people) appear warm but incompetent, and envied groups (often nontraditional women or outsider entrepreneurs) appear competent but cold. Case studies in ambivalent sexism, heterosexism, racism, anti-immigrant biases, ageism, and classism illustrate both the dynamics and the management of these complex but knowable prejudices.

Looking the part (to me): effects of racial prototypicality on race perception vary by prejudice.

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Cassidy, Brittany S; Sprout, Gregory T; Freeman, Jonathan B; Krendl, Anne C

2017-04-01

Less racially prototypic faces elicit more category competition during race categorization. Top-down factors (e.g. stereotypes), however, affect categorizations, suggesting racial prototypicality may enhance category competition in certain perceivers. Here, we examined how prejudice affects race category competition and stabilization when perceiving faces varying in racial prototypicality. Prototypically low vs high Black relative to White faces elicited more category competition and slower response latencies during categorization (Experiment 1), suggesting a pronounced racial prototypicality effect on minority race categorization. However, prejudice predicted the extent of category competition between prototypically low vs high Black faces. Suggesting more response conflict toward less prototypic Black vs White faces, anterior cingulate cortex activity increased toward Black vs White faces as they decreased in racial prototypicality, with prejudice positively predicting this difference (Experiment 2). These findings extend the literature on racial prototypicality and categorization by showing that relative prejudice tempers the extent of category competition and response conflict engaged when initially perceiving faces. © The Author (2017). Published by Oxford University Press. For Permissions, please email: journals.permissions@oup.com.

When national culture is disrupted : Cultural continuity and resistance to Muslim immigrants

NARCIS (Netherlands)

Smeekes, Anouk; Verkuijten, Maykel

In three studies we examined the importance of cultural continuity for attitudes towards Muslim immigrants. Study 1 showed that perceiving national culture to be temporally enduring predicted opposition to Muslim expressive rights, and this effect was mediated by perceptions of continuity threat.

Teacher's Guide in Population Education for Social Studies, First Year-Fourth Year. Secondary Level. (Revised for Muslim Filipinos).

Science.gov (United States)

Department of Education and Culture, Manila (Philippines).

Revised to be in accordance with the customs, traditions, beliefs, and practices of the Muslim Filipinos, these social studies units will help secondary-level Filipino students understand world population problems and develop the necessary skills, attitudes, and values that will lead them to make rational decisions about population matters,…

MASJID DI PAPUA BARAT: Tinjauan Ekspresi Keberagamaan Minoritas Muslim dalam Arsitektur

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Ismail Suardi Wekke

2013-12-01

Full Text Available For Muslim, mosque has unique role and its special function in daily life. Five times a day, mosques carry out prayer as compulsory activities. This study explores mosques in West Papua Province where Muslim is as minority. It employs qualitative approach and used in-depth interview and non-participant observation to collect data. The findings show that there are three mosque major components; wudhu area, praying hall, and mimbar. In mosque as a center of activity in the region, the board provided some facilities to be used by either Muslim or others. Mosques embedded with various arts from many traditional roots. Patterns and symmetries were used to enhance art in wall of mosque. On the other hand, the minority condition gives them opportunity to present architecture design to engage with other community. Building styles and type reflect the multicultural characteristics as identity through built environment representing their culture within the local community. Muslim minority tries to extend their mosque not only as praying place but also as a society facility.

Sport, Islam, and Muslims in Europe: in between or on the Margin?

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Mahfoud Amara

2013-12-01

Full Text Available The aim of this paper is to reveal how misconceptions—or using the concept of Arkoun, “the crisis of meanings”—about the role and position of Islam in Europe is impacting on the discourse on sport, Islam, and immigration. France is selected as a case study for this paper as it is in this country where the debate on religion in general and Islam in particular seem to be more contentious in relation to the questions of integration of Muslim communities to secular (French republican values. Recent sources of tensions include the ban of the Burqa in the public space; the debate on national identity instigated by the former French president Nicholas Sarkozy, which became centred around the question of Islam and Muslims in France; the provocative cartoons about Prophet Mohamed in the satirical magazine Charlie Hebdo; opposition against the provision of halal meal in France’s fast-food chain Quick; and resistance toward Qatar’s plan to invest in deprived suburbs of France, to name just a few. The other context which this paper examines in relation to the question of sport, Islam, and identity-making of Muslims in Europe is the phenomenon of “reverse migration” or the re-connection of athletes of Muslim background in Europe, or so-called Muslim neo-Europeans, with their (parents’ country of origin. The paper argues that sport is another highly politicised space to judge the level of “integration” of Muslim athletes in European societies, and the degree of “religiosity” in their (parents’ country of origin.