On Welfare and Terror: Social Welfare Policies and Political-Economic Roots of Terrorism

Science.gov (United States)

Burgoon, Brian

2006-01-01

This article argues that social welfare policies may reduce international and domestic terrorism. Social policies likely affect terrorism in offsetting ways but, on balance, should diminish preferences for terrorism by reducing economic insecurity, inequality, poverty, and religious-political extremism. Thus, countries with more generous welfare…

Beyond Essentialist and Functionalist Analyses of the "Politicisation of Religion": The Evolution of Religious Parties in Political Catholicism and Political Islam

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Joerg Baudner

2014-03-01

Full Text Available The debate about “politics and religion” has already rejected essentialist claims of fundamental differences in the impact of religion on politics in different cultures. This article will argue that political Islam in Turkey and political Catholicism in Italy and Germany adopted remarkably similar patterns of cross-class coalitions and policies for a “reconciliation of capitalism and democracy”. First, religious parties developed as mass integration parties which already encompassed cross-class coalitions. Second, in the aftermath of political and economic crises these parties transformed into catch-all parties with a pronounced neo-liberal agenda which was given a religious justification. Third, at the same time these parties continued to sponsor policies and organizations which cushioned and supplemented an uneven economic development. Fourth, the parties kept traditional family policies which helped attracting a significant female electorate. “Organized religion” provided religious parties with a potential electorate, ancillary organizations and ideological concepts; however, their role in this political evolution changed. The conclusion will discuss whether these findings can be generalized.

Political Reform, Socio-Religious Change, and Stability in the African Sahel

Science.gov (United States)

2016-12-08

research project This project proposed to analyze the socio- political factors affecting stability and instability in a set of six African countries...AFRL-AFOSR-VA-TR-2016-0360 Political Reform, Socio-Religious Change, and Stability in the African Sahel Leonard Villalon UNIVERSITY OF FLORIDA...STATEMENT DISTRIBUTION A: Distribution approved for public release. 13. SUPPLEMENTARY NOTES 14. ABSTRACT 15. SUBJECT TERMS Political stability

Politics of religious minoritisation and glocalisation: notes towards a study of religious networks of transnational

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Joanildo Burity

2015-08-01

Full Text Available This article offers a preliminary analytical framework for the study of one of the main forms of global expression of religious movements in the contemporary scenario and its specific impact on the public sphere: the involvement of networks of social and political activism at translocal, trasnational and global levels. This is done through the analysis of the relationship between religion and globalisation, with particular attention to Christian groups, stressing two sets of processes: first, the dynamics of visibility and latency within these experiences; and second, the convergence betweenprocesses of minoritisation and imbrication of local and global (which will be developed though the concept of glocalisation. The study will be conducted as a comparative analysis of existing networks between Brazil, Argentina and the United Kingdom. 

Developmental and Social Determinants of Religious Social Categorization

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van der Straten Waillet, Nastasya; Roskam, Isabelle

2012-01-01

The purpose of this study was to assess developmental and social determinants of the age at which children become aware that the social environment can be marked by categorization into religious groups and that those groups are associated with different religious beliefs. The results show that middle childhood is a critical period for this…

Religious Fundamentalism/Religious Modernism: Conceptual Adversaries or Ambivalent Phenomena?

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D. GOLOVUSHKIN

2015-02-01

Full Text Available Both religious modernism and religious fundamentalism appeared as problems in academic and theological literature at the beginning of the 20th century. They came about as the result of the dynamic development of modernistic ideology in Russia, the United States, Western Europe and the Islamic world. Today, the concepts of religious modernism and religious fundamentalism are widely used to describe religious processes and phenomena which are the result of interaction between religion (as a dynamic spiritual and social subsystem and society - as a social system experiencing evolution. The concept of religious modernism is traditionally associated with religious renewal, the contemporary world, and innovation. Fundamentalism, on the contrary, is an ideological commitment to the “roots and origins” of religion. Under the aegis of fundamentalism, any religious idea, value or concept has a right to exist. Religious Studies, during the course of time and the production of ever new material, encountered a serious theoretic-methodological problem: How can various religious movements and religious traditions be organized into groups since some of them combine elements of religious modernism and of religious fundamentalism? Already at the end of the nineteen-eighties, the well-established view defining “fundamentalism-modernism” as contrary positions had to be rethought. Studies dating from the nineteen-nineties and the beginning of the new millennium concentrated on noting the social origins and the political character of these phenomena. They demonstrated that neither fundamentalism nor modernism present the whole picture. The lines dividing them are so blurred, that they become confl uent. Consequently, the author concludes that religious fundamentalism and religious modernism are ambivalent phenomena, which can, on occasion, interact with each other.

Religious Education and Socialization

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Vermeer, Paul

2010-01-01

This article considers Religious Education (RE) from the perspective of socialization theory. After clarifying the concept of socialization, an understanding of socialization processes, requiring the simultaneous development of both a personal and a social identity, is linked with RE. The development of both a personal and a social identity calls…

Religião, política e cultura Religion, politics and culture

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Joanildo A. Burity

2008-11-01

,' 'acknowledgment' and 'dialogue' between lay and religious actors are thereby generated through the interconnecting of issues of national/ethnic/racial/gender/class/age identification and political demands. Such a scenario elicits thematic and theoretical repositionings from social scientists, which are identified and discussed in the text.

The Politics and Anti-Politics of Social Movements

DEFF Research Database (Denmark)

This book explores the nature, significance and consequences of the religious activism surrounding AIDS in Africa. While African religion was relatively marginal in inspiring or contributing to AIDS activism during the early days of the epidemic, this situation has changed dramatically. In order...... to account for these changes, contributors provide answers to pressing questions. How does the entrance of religion into public debates about AIDS affect policymaking and implementation, church-state relations, and religion itself? How do religious actors draw on and reconfigure forms of transnational...... connectivity? How do resource flows from development and humanitarian aid that religious actors may access then affect relationships of power and authority in African societies? How does religious mobilization on AIDS reflect contestation over identity, cultural membership, theology, political participation...

The philosophy and method of integrative humanism and religious ...

African Journals Online (AJOL)

This paper titled “Philosophy and Method of Integrative Humanism and Religious Crises in Nigeria: Picking the Essentials”, acknowledges the damaging effects of religious bigotry, fanaticism and creed differences on the social, political and economic development of the country. The need for the cessation of religious ...

Political mobilization of Dutch Muslims : religious identity salience, goal framing and normative constraints

NARCIS (Netherlands)

Phalet, Karen; Baysu, Gülseli

2010-01-01

This article addresses the question of when and for what purpose Muslims will act collectively in the political arena. The impact of religious identity salience, goal framing, and normative constraints on political mobilization was examined in two Muslim communities with different group positions in

Exploring the Intersectionality of Bisexual, Religious/Spiritual, and Political Identities from a Feminist Perspective.

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Rodriguez, Eric M; Lytle, Megan C; Vaughan, Michelle D

2013-07-01

While there is a small but growing body of work that examines the religious and spiritual lives of bisexuals, there is a strong need for additional research that further explores the intersectionality of these distinct identities. Motivated by the feminist notions that the personal is political and that individuals are the experts of their own experiences (Unger, 2001), the specific aim of this study is to better understand the intersection of multiple identities experienced by bisexual individuals. Relying upon data collected by Herek, Glunt, and colleagues during their Northern California Health Study, in this exploratory study we examine the intersection of bisexual, religious/spiritual, and political identities by conducting an archival secondary analysis of 120 self-identified bisexual individuals. Among the significant findings, results suggest that higher LGB self-esteem scores and openness about sexual orientation correlated with higher levels of spirituality. Further, attraction to same sex partners was associated with perceiving sexual orientation as a choice, identifying as bisexual at a younger age, more likely to disclose one's sexual orientation, less likely to view religion as being socially important, and a higher score on the belief statement. We discuss the implications of these results and make suggestions for future research on the role of religion and spirituality in bisexual lives.

Religious Participation is Associated with Increases in Religious Social Support in a National Longitudinal Study of African Americans.

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Le, Daisy; Holt, Cheryl L; Hosack, Dominic P; Huang, Jin; Clark, Eddie M

2016-08-01

This study reports on the association between religious beliefs and behaviors and the change in both general and religious social support using two waves of data from a national sample of African Americans. The Religion and Health in African Americans (RHIAA) study is a longitudinal telephone survey designed to examine relationships between various aspects of religious involvement and psychosocial factors over time. RHIAA participants were 3173 African American men (1281) and women (1892). A total of 1251 men (456) and women (795) participated in wave 2 of data collection. Baseline religious behaviors were associated with increased overall religious social support from baseline to wave 2 (p social support from baseline to wave 2 in each of the following religious social support subscales: emotional support received (p social support. African Americans who are active in faith communities showed increases in all types of religious social support, even the negative aspects, over a relatively modest longitudinal study period. This illustrates the strength of the church as a social network and the role that it plays in people's lives.

Cyclical Evolution of Nursing Education and Profession in Iran: Religious, Cultural, and Political Influences.

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Mura, Pari; Mura, Aubin

1995-01-01

Nursing education in Iran has been influenced by cycles of religious and political change, including fluctuations in women's status, the modernization attempts of the Pahlavi Dynasty, and the shift from secular science-based education and health care back to a system based on religious and cultural principles in the Islamic Republic of Iran. (SK)

The Politics of Arabic Language Education: Moroccan Immigrant Children's Language Socialization into Ethnic and Religious Identities

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Garcia-Sanchez, Inmaculada M.

2010-01-01

This paper focuses on issues of reproduction and the manufacturing of national/ethnic and religious identities in the deterritorialized space of the Moroccan immigrant diaspora. More specifically, this paper examines Moroccan immigrant children's language socialization into pan-Arabic and Islamic identities in relation to the teaching of the…

What kind of political education we seek today?

OpenAIRE

Lafaye, Caroline Guibet

2008-01-01

Facing contemporary cultural and religious pluralism associated to the demands of recognition from minorities in multicultural societies, neither classical republicanism nor political liberalism gives satisfactory orientation to shape a political education accomodated to this social context. Education will contribute to social pacification and social compromises only if we elaborate a political education which takes into account and responds properly to the main actual political goal: living ...

The psychological advantage of unfalsifiability: the appeal of untestable religious and political ideologies.

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Friesen, Justin P; Campbell, Troy H; Kay, Aaron C

2015-03-01

We propose that people may gain certain "offensive" and "defensive" advantages for their cherished belief systems (e.g., religious and political views) by including aspects of unfalsifiability in those belief systems, such that some aspects of the beliefs cannot be tested empirically and conclusively refuted. This may seem peculiar, irrational, or at least undesirable to many people because it is assumed that the primary purpose of a belief is to know objective truth. However, past research suggests that accuracy is only one psychological motivation among many, and falsifiability or testability may be less important when the purpose of a belief serves other psychological motives (e.g., to maintain one's worldviews, serve an identity). In Experiments 1 and 2 we demonstrate the "offensive" function of unfalsifiability: that it allows religious adherents to hold their beliefs with more conviction and political partisans to polarize and criticize their opponents more extremely. Next we demonstrate unfalsifiability's "defensive" function: When facts threaten their worldviews, religious participants frame specific reasons for their beliefs in more unfalsifiable terms (Experiment 3) and political partisans construe political issues as more unfalsifiable ("moral opinion") instead of falsifiable ("a matter of facts"; Experiment 4). We conclude by discussing how in a world where beliefs and ideas are becoming more easily testable by data, unfalsifiability might be an attractive aspect to include in one's belief systems, and how unfalsifiability may contribute to polarization, intractability, and the marginalization of science in public discourse. PsycINFO Database Record (c) 2015 APA, all rights reserved.

Religious and Non-religious Activity Engagement as Assets in Promoting Social Ties Throughout University: The Role of Emotion Regulation.

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Semplonius, Thalia; Good, Marie; Willoughby, Teena

2015-08-01

Emerging adulthood is a time of many changes. For example, one change that occurs for a subset of emerging adults is leaving home and starting university. Importantly, the creation of social ties can aid in promoting positive adjustment during university. This study investigated whether involvement in religious activities promotes social ties among university students directly and/or indirectly through emotion regulation. Importantly, involvement in religious activities may promote self-regulatory skills, and the ability to effectively regulate emotions can aid in navigating social interactions. To rule out potentially important confounding variables, spirituality and involvement in non-religious clubs were statistically controlled in all analyses. The participants included 1,132 university students (70.5 % female) from a university in Ontario, Canada who were surveyed each year over a period of 3 years. The results indicated that involvement in religious activities indirectly predicted more social ties over time through emotion regulation. Spirituality did not predict social ties or emotion regulation. Furthermore, non-religious clubs directly predicted more social ties over time. Thus, although involvement in religious and non-religious activities both predicted more social ties in a university setting over time, the mechanism by which these activities promote social ties differed.

Varieties of Religious Pluralism

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Olusegun Noah Olawoyin

2015-12-01

Full Text Available Religious Pluralism is one of many forms of pluralism in contemporary globalised world.  Some others include ethnic pluralism, value pluralism, doctrinal pluralism, ethical pluralism, political pluralism.  Religious pluralism is, however, one of the most important in contemporary society, considering globalization and the role of religions in many conflicts.  It has its root in poltitical liberalism. Religious pluralism is a hot debate in social sciences and in Theology and Religious Studies. This paper argues that religious pluralism, which is an acceptance of plurality as normative, is not a monolithic theory. The different religious context in which it is being discussed, the different disciplinary and philosophical influences resulted in various and even contradictory types.  However, this paper is a ‘mapping’ of the contour of contemporary discussions.  Critically reviewing relevant literature, two major theories of religious pluralism were identified: identist and differential/complementary.  Each of these also has subdivision.

When ingroups aren't "In": perceived political belief similarity moderates religious ingroup favoritism.

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Carlee Beth Hawkins

Full Text Available Motivated thinking leads people to perceive similarity between the self and ingroups, but under some conditions, people may recognize that personal beliefs are misaligned with the beliefs of ingroups. In two focal experiments and two replications, we find evidence that perceived belief similarity moderates ingroup favoritism. As part of a charity donation task, participants donated money to a community charity or a religious charity. Compared to non-religious people, Christians favored religious charities, but within Christians, conservative Christians favored religious charities more than liberal Christians did. Experiment 2 demonstrated that the perceived political beliefs of the charity accounted for the differences in ingroup favoritism between liberal and conservative Christians. While reporting little awareness of the influence of ideology, Christian conservatives favored religious charities because they perceived them as conservative and liberal Christians favored the community charity because they perceived it as liberal.

Political Violence and the Mediating Role of Violent Extremist Propensities

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Nele Schils

2016-06-01

Full Text Available Research into violent extremism is lacking integrated theoretical frameworks explaining individual involvement in politically or religiously motivated violence, resulting in a poor understanding of causal mechanisms. Building on situational action theory, the current study moves beyond the dominant risk factor approach and proposes an integrated model for the explanation of political/religious violence, distinguishing between direct mechanisms and “causes of the causes.” The model integrates mechanisms from different but complementary traditions. Following previous work, this study focusses on the causes of the causes influencing direct key mechanisms, violent extremist propensity, and exposure to violent extremist moral settings that explain political/religious violence. The theoretical model is tested using structural equation modelling. The analyses are based on a web survey (N = 6,020 among adolescents and young adults in Belgium. Results show that violent extremist propensity and exposure to violent extremist moral settings have direct effects on the likelihood of political/religious violence. These direct mechanisms are in turn determined by a series of exogenous factors: perceived injustice and poor social integration. The relationship between perceived injustice and poor social integration and political/religious violence is further mediated by perceived alienation, perceived procedural justice, and religious authoritarianism. The implications of these findings are discussed.

Political Education as a Means of Political Socialization.

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Grabe, Weronika; Knobelsdorf, Wodzimierz

1980-01-01

This essay describes the dimensions of political socialization with systematic political education as a major component. Both promote individual acceptance of political norms--particularly where government and school systems are tightly linked. The authors argue that political socialization should promote effective citizenship rather than simply…

Viewing India from Religious Angle

Institute of Scientific and Technical Information of China (English)

Qiu Yonghui

2004-01-01

@@ It would be impossible to understand India without any knowledge about the religions of this country. India is a developing country with many religions, nationalities and languages. This nation has long been noted for its democratic politics and multiculture. India was founded on the principle of secularism, but at the same time it has suffered from religions. Therefore, to have a clear idea about the basic conditions of India's multiple religious beliefs is the foundation for studies of its religions of the country, and is also one key to grasping Indian social politics. In early September 2004, the Indian government published religious data from the 2001 census. Accordingly, we can make some basic judgments about the religions in today's India.

When Ingroups Aren’t “In”: Perceived Political Belief Similarity Moderates Religious Ingroup Favoritism

Science.gov (United States)

Hawkins, Carlee Beth; Nosek, Brian A.

2012-01-01

Motivated thinking leads people to perceive similarity between the self and ingroups, but under some conditions, people may recognize that personal beliefs are misaligned with the beliefs of ingroups. In two focal experiments and two replications, we find evidence that perceived belief similarity moderates ingroup favoritism. As part of a charity donation task, participants donated money to a community charity or a religious charity. Compared to non-religious people, Christians favored religious charities, but within Christians, conservative Christians favored religious charities more than liberal Christians did. Experiment 2 demonstrated that the perceived political beliefs of the charity accounted for the differences in ingroup favoritism between liberal and conservative Christians. While reporting little awareness of the influence of ideology, Christian conservatives favored religious charities because they perceived them as conservative and liberal Christians favored the community charity because they perceived it as liberal. PMID:23251406

Origins and Consequences of Religious Restrictions: A Global Overview

Science.gov (United States)

Finke, Roger

2014-01-01

Despite the international controversies surrounding religious restrictions and freedoms, the topic has only recently received substantial research attention. Drawing on this new body of research, and multiple research projects in progress, this address explores both the origins and consequences of religious restrictions in the global arena. To understand the motives for restrictions, I propose hypotheses in three areas: the relationship or lack of relationship between institutional religion and the state, the willingness and capacity of the state to ensure freedoms, and the larger social and cultural pressures restricting freedoms, including social and political movements targeting minority religions. Turning to the consequences of religious restrictions, I explore how and why restrictions alter the religious economy (i.e., formation, supply and operation of religions) and are associated with higher levels of religious persecution, religious violence and intrastate conflict in general. Finally, I review additional areas where research is needed. PMID:25364225

Political, religious and occupational identities in context: placing identity status paradigm in context.

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Solomontos-Kountouri, Olga; Hurry, Jane

2008-04-01

This study critically contrasts global identity with domain-specific identities (political, religious and occupational) and considers context and gender as integral parts of identity. In a cross-sectional survey, 1038 Greek Cypriot adolescents (449 boys and 589 girls, mean age 16.8) from the three different types of secondary schools (state, state technical and private) and from different SES completed part of the Extended Objective Measure of Ego Identity Status-2 (EOMEIS-2). The macro-context of Greek Cypriot society is used to understand the role of context in adolescents' identities. Results showed that Greek Cypriot young people were not in the same statuses across their global, political, religious and occupational identities. This heterogeneity in the status of global identity and of each identity domain is partially explained by differences in gender, type of school and SES (socio-economic status). The fact that identity status is found to be reactive to context suggests that developmental stage models of identity status should place greater emphasis on context.

Religious Identification and Modes of Civic and Political Participation

DEFF Research Database (Denmark)

Rezaei, Shahamak; Goli, Marco; Møballe, Svend

are represented in public debate. It appears that the most politically active immigrants at the local and national levels and in the media are individuals who focus on issues related to Islam, or are considered to have Islamic affiliations. Danish policy of contradiction (that is formal openness and substantial....... For instance, not only was there a remarkable cut down in the number of immigrants entering the country, but there was also a decline in supporting immigrant population’s participation in civic areas. It seems that the scope, the content and the intensity of the debate, as well as the overall discursive...... and public debate, provide the religious and ethnic identification and participation with an attractive mode of civic and political participation among immigrants; whether these are newcomers or ‘old’ immigrants. There exists a rather substantial variation in the extent to which immigrant groups...

Service Learning and Political Socialization.

Science.gov (United States)

Owen, Diana

2000-01-01

Discusses the link between political socialization scholarship and service learning. States that information gleaned from socialization research on adolescents' political identities and beliefs can inform service learning, asserting that the relationship between political socialization and service learning needs to be encouraged. (CMK)

The effects of name and religious priming on ratings of a well-known political figure, President Barack Obama.

Science.gov (United States)

Williams, Gary A; Guichard, AnaMarie C; An, JungHa

2017-01-01

Priming with race-typed names and religious concepts have been shown to activate stereotypes and increase prejudice towards out-groups. We examined the effects of name and religious word priming on views of a specific and well-known person, President Barack Obama. We predicted that politically conservative participants primed with President Obama's middle name (Hussein) would rate him more negatively and be more likely to view him as a Muslim than those not shown his middle name. We also examined whether conservatives primed with concrete religious words would rate President Obama more negatively and be more likely to view him as Muslim than those primed with other word types. Furthermore, we predicted that those who mis-identify President Obama as Muslim would rate him more negatively than would those who view him as Christian. The results provided mixed support for these hypotheses. Conservatives primed with President Obama's middle name rated him significantly more negatively than did those in the control condition. This effect was not found for politically liberal or moderate participants. Name priming did not significantly affect views of President Obama's religious affiliation. Although not statistically significant, conservatives primed with abstract religious words tended to rate President Obama more negatively than did those primed with other word types. Religious word priming significantly influenced views of President Obama's religious affiliation; interestingly, participants primed with abstract religious words were more likely to think President Obama is Muslim than were those primed with religious agent or non-religious words. As predicted, participants who thought president Obama was Muslim rated him significantly more negatively than did those who thought he was Christian. Overall, our results provide some evidence that ethnic name and religious word priming can significantly influence opinions, even with a well-known and specific person.

Politically Active Home Economists: Their Socialization to Politics.

Science.gov (United States)

Ley, Connie J.

1980-01-01

A nationwide study identified a pattern of political socialization for home economists who were politically active. The most outstanding feature of the politically active subjects was their perception that political activity is a professional role. (SK)

Trends in Addressing Social Needs: A Longitudinal Study of Congregation-Based Service Provision and Political Participation

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Brad R. Fulton

2016-05-01

Full Text Available When congregations seek to address social needs, they often pursue this goal through acts of service and political engagement. Over the past three decades, a tremendous amount of research has been dedicated to analyzing congregation-based service provision and political participation. However, little is known about how congregations’ involvement in these arenas has changed during this period. To help fill this gap, this study analyzes three waves of data from a national survey of congregations to assess how congregations’ participation patterns in service-related and political activities have been changing since the 1990s. It also examines trends among subpopulations of congregations grouped by their religious tradition, ethnoracial composition, and ideological orientation. Overall, this study finds that among most types of congregations, the percentage participating in service-related activities is substantial and increasing, while the percentage participating in political activities is less substantial and decreasing. This decline in political participation has implications for the role congregations play in addressing social needs. Relieving immediate needs through service provision without also pursuing long-term solutions through political participation can limit congregations’ ability to comprehensively address social needs. Among the few types of congregations that have high and/or increasing participation rates in both service-related and political activities are Catholic, predominantly Hispanic, and politically liberal congregations.

Political Socialization.

Science.gov (United States)

Himmelweit, Hilde T.

1983-01-01

Described are two longitudinal studies, one British, the other American, which examined the influences of varied socializing agents--e.g., family, school, peer groups--on voting behavior. The studies emphasized the hitherto unappreciated importance of the political, social, and economic climate of society and its changes on socialization. (CS)

Political model of social evolution.

Science.gov (United States)

Acemoglu, Daron; Egorov, Georgy; Sonin, Konstantin

2011-12-27

Almost all democratic societies evolved socially and politically out of authoritarian and nondemocratic regimes. These changes not only altered the allocation of economic resources in society but also the structure of political power. In this paper, we develop a framework for studying the dynamics of political and social change. The society consists of agents that care about current and future social arrangements and economic allocations; allocation of political power determines who has the capacity to implement changes in economic allocations and future allocations of power. The set of available social rules and allocations at any point in time is stochastic. We show that political and social change may happen without any stochastic shocks or as a result of a shock destabilizing an otherwise stable social arrangement. Crucially, the process of social change is contingent (and history-dependent): the timing and sequence of stochastic events determine the long-run equilibrium social arrangements. For example, the extent of democratization may depend on how early uncertainty about the set of feasible reforms in the future is resolved.

Islam, religiosity, and immigrant political action in Western Europe.

Science.gov (United States)

Just, Aida; Sandovici, Maria Elena; Listhaug, Ola

2014-01-01

The issues of migration and immigrant political integration in western democracies have become increasingly intertwined with debates on religion, particularly Islam. To date, however, we have surprisingly little systematic research on how religious beliefs are related to immigrants' political engagement. In this study, we argue that religion has a capacity to mobilize immigrants politically but the strength of this relationship depends on immigrant generation, religiosity, and the type of religion. Using survey data collected as part of the European Social Survey (ESS) 2002-2010 in 18 West European democracies, our analyses reveal that religion is indeed linked to political engagement of immigrants in a complex way: while belonging to a religion is generally associated with less political participation, exposure to religious institutions appears to have the opposite effect. Moreover, we find that, compared to foreign-born Muslims, second-generation Muslim immigrants are not only more religious and more politically dissatisfied with their host countries, but also that religiosity is more strongly linked to their political engagement. This relationship, however, is limited to uninstitutionalized political action. Copyright © 2013 Elsevier Inc. All rights reserved.

When the mosque goes Beethoven: Expressing religious belongings through music

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Monika Salzbrunn

2016-06-01

Full Text Available The present article will provide insight on music as a vector of religious belonging: a female choir at a mosque in the Lake Geneva Metropolitan Region has reinterpreted Beethoven’s Ode to Joy with new text about the glory of the Messenger, and a regional political and religious event which has united music from Syria, Kosovo and Tunisia in order to put on stage the cosmopolitan characteristics of Swiss Muslims. Religious and national belonging as well as cultural references can be expressed in different ways through ritual practices (prayer, celebrations, food or clothing. These practices, influenced by gender and age, are highly diverse. Celebrations that are performed in public also depend on the local and global political context, the specific social situation and the specific place (location, public, legal framework etc.. As part of a broader research project on “(Invisible Islam in the city,” a research team directed by Monika Salzbrunn has observed various forms of celebration – both religious and secular festive events – in which Muslim citizens are involved. At what audience are these musical performances directed? Can we really separate an analysis of religious belongings from an analysis of political and/or cultural performances?

Which Societies Provide a Strong Religious Socialization Context? Explanations Beyond the Effects of National Religiosity

OpenAIRE

Müller, Tim; De Graaf, Nan Dirk; Schmidt, Peter

2014-01-01

Religious socialization occurs within the immediate family as well as in the broader social context. Previous research has shown that parents religiosity matters less for the transmission of religious beliefs in devout than in secular nations, implying smaller costs of religious socialization. In this article we test which other societal factors affect the transmission of religious beliefs: anti-religious policies in formerly socialist countries, economic development, and income inequality. O...

The political responsibility of Social Work

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Teresa Zamanillo Peral

2011-06-01

Full Text Available The intention of this article is to try to recover a critical dialog between the politics and the social work. In this paper it argued that the politics is a dimension of the identity of the social work of which we cannot avoid. In this way, the politics and the social work, are doubly tied. On the one hand, the political power exercise corresponds to every citizen of the polis. And, on the other hand, the social work is narrowly tied to the social politics by means of its object of study. Our arguments it’s construct from a diagnosis of the social reality and professional that is held in this specific relationship. We claim to contribute with elements of analyses that help, not only to understand, but also answering politically as professionals of the social work and as citizen in the society.

Catachresis in Côte d’Ivoire: Female Genital Power in Religious Ritual and Political Resistance

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Laura S. Grillo

2013-05-01

Full Text Available Ivoirian women vehemently protest the violence and calamity of civil war by deploying an embodied rhetoric of ritual, appealing to the traditional religious concept of “Female Genital Power”. I propose that their imagistic resistance to the postcolonial state represents a catachresis, with a few interesting twists. Most salient is that what women reinscribe onto the political scene is not as a feature of the imperial culture but the concept-metaphors of indigenous religion, and especially the image of Woman as the source of moral and spiritual power from which proceeds all political, religious, and juridical authority. Whereas the logocentrism of the academy, and postcolonial theory in particular, leads to aporia, ritual remands scholars into the situation of the actual world, where women are actively engaged in self-representation that both defies projected depictions of them and rejects their absence from state conceptions of power.

Social cohesion and civil law: marriage, divorce and religious courts

OpenAIRE

Douglas, Gillian; Doe, Christopher Norman; Gilliat-Ray, Sophie; Sandberg, Russell; Khan, Asma

2011-01-01

This Cardiff University study of religious courts and tribunals across the UK has been funded by the AHRC/ESRC Religion and Society Programme. The project, „Social Cohesion and Civil Law: Marriage, Divorce and Religious Courts‟, explores how religious law functions alongside civil law in England and Wales.\\ud The context, though not the catalyst, for our study, is the lecture given by the Archbishop of Canterbury in 2008 on the relationship between religious law - primarily though not exclusi...

Politics of Meaning in Mathematics Education

DEFF Research Database (Denmark)

Skovsmose, Ole

2016-01-01

By a politics of meaning I refer to the social, economic, cultural and religious conditions for experiencing meaning. I refer as well to the layers of visons, assumptions, presumptions and preconceptions that might construct something as being meaningful. By addressing different politics of meani...... of such factors. Politics of meaning can be analysed with reference to sexism, racism, instrumentalism, the school mathematics tradition, critical mathematics education, and the banality of expertise....

Political Socialization: A Topical Bibliography

Science.gov (United States)

Brauen, Marsha; Harmon, Kathryn Newcomer

1977-01-01

Identifies four major areas of recent investigations: cross-cultural studies of political socialization, the focus on the interactive nature of the individual in the process of learning about politics, the need to examine the comparative impacts of the various agencies of political socialization, and methodological and conceptual refinements.…

National context, parental socialization, and religious belief: Results from 15 nations

NARCIS (Netherlands)

Kelley, J.; Graaf, N.D. de

1997-01-01

How much does a nation's religious environment affect the religious beliefs of its citizens? Do religious nations differfrom secular nations in how beliefs are passed on from generation to generation? To find out, we use data from the 1991 International Social Survey Programme collected in 15

The Rebirth of Political Socialization.

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Niemi, Richard G.; Hepburn, Mary A.

1995-01-01

Maintains that research on political socialization began in the late 1950s and died a premature death in the 1970s. Discusses the field's origins and downfall, and predicts a rebirth in a new and sustainable form. Outlines changes in secondary school political science education and political socialization research in other nations. (CFR)

Social justice and religious participation: a qualitative investigation of Christian perspectives.

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Todd, Nathan R; Rufa, Anne K

2013-06-01

This investigation examines how self-identified Christians in the Midwest U.S. understand and work for social justice, with a focus on their process of social justice development and the role of religious congregations in promoting social justice. Using a grounded theory analysis of 15 in-depth interviews, results indicated multiple understandings of social justice such as meeting basic needs, fixing social structures and systems to create equal distributions of resources, promoting human rights and dignity, and as a religious responsibility. Participants also described a process of social justice development facilitated by exposure to injustice, mentors, educating others, and the importance of finding a social justice community. Distinct personal barriers to social justice engagement were identified such as resources and negative emotions, whereas congregational leadership was important for congregational involvement. General frustration with congregations was expressed regarding low social justice engagement; however, participants balanced this frustration with hope for the positive potential of congregations to promote social justice. Together these findings show multifaceted understandings of social justice and a dynamic process of social justice development for these self-identified Christians. Implications for future research and partnership with religious individuals and congregations also are discussed.

Religious Soft Power as Accountability Mechanism for Power in World Politics

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Sherrie Steiner

2011-10-01

Full Text Available This case study of the InterFaith Leaders’ Summit(s from 2005 to 2010 expands the concept of “soft power” as an accountability mechanism to include religious soft power. This article explores the theoretical validity of a Faith-Based Accountability Mechanism (FAM as a macro-level explanatory unit. The interfaith leaders exercise public reputational and peer accountability among their constituents in relation to the G8/G20 leaders. The theoretical validity of the dialogue process is not contingent on political leader responsiveness but is ascertained using a complex theoretical standard for assessing the legitimacy of global governance institutions against which observations are then gauged. The InterFaith Dialogue Mechanism is a specific illustration of a FAM that shows increasing compliance with the complex standard between 2005 and 2010. The Dialogue Mechanism FAM is a form of religious soft power that combines soft institution with soft technique. The next stage in the research is to identify specific characteristics of the FAM ideal type.

Managing Religious Conflicts in Nigeria: The Inter-Religious ...

African Journals Online (AJOL)

Nigeria with over 150 million people consists of muslims and christians who live across the country. The religious divide in the country crisscrosses more than 250 ethnic groups as well as deep political divisions that cross religious lines. Over the last decade, numerous 'hotspots' around the country have suffered from ...

Religious factors of social modernization/alternative modernization of orthodoxy in the context of M.Weber’s theory

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Y. Y. Medviedieva

2016-09-01

Full Text Available The article deals with the definition of religious factors modernization / alternative modernization Orthodoxy in the context of the theory of Max Weber, as well as defining features of the relationship between the state and the Orthodox Church in the context of the relations of domination Weber types of rationality and social action. The author in the context of the use of the conceptual apparatus of the theory of Max Weber concluded that the result of clashes and compromises between the religious ethic of ascetic and mystical mood of monasticism with the apparatus of state violence became associated with the position of religion in relation to the «world» practice of social escapism. Christianity, according to the researcher, provides the legitimacy of traditional authority, which uses a charismatic, as the Orthodox Church confirms its divine origin, even in the absence of policy charismatic qualities, due to which there is a profanation of charisma. Therefore, all politicians, from the time of the Byzantine Empire in the communist and today’s post-communist politicians, not only did not go to the elimination of the Church as a political force and as the ideology of the center, and converted the church into one of the feudal corporations and obedient ally in the implementation of political security functions in relation to society and increase the prestige of the regime and the state as a whole.

Incorporating political socialization theory into baccalaureate nursing education.

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Brown, S G

1996-01-01

Political socialization theory explains how an individual develops a political belief system. As the health care system undergoes dramatic changes, nursing faculty should use political socialization theory to enhance the education of student nurses. A political thread can be woven through the nursing curricula, and students can be socialized to the political role. The new generation of nurses must incorporate a political component into their professional role identity. Political socialization theory can guide nursing faculty as knowledge of the political system and political skills are incorporated into nursing curricula.

Religious Beliefs and Environmental Behaviors in China

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Yu Yang

2018-03-01

Full Text Available The role of religion in the environment has yet to be empirically investigated in the country with the largest atheist population across the globe. Using data from the Chinese General Social Survey 2013, we examined the effects of religious beliefs on environmental behaviors in China. Dependent variables of private and public environmental behaviors were identified by factor analysis. The estimation revealed a contradictory result that most religious beliefs had negative effects on private environmental behaviors while having positive effects on public environmental behaviors. The findings suggest a religion–politics interactive mechanism to enhance pro-environmental behavior in China.

Secular and Religious Social Support Better Protect Blacks than Whites against Depressive Symptoms.

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Assari, Shervin; Moghani Lankarani, Maryam

2018-05-04

Purpose: Although the protective effect of social support against depression is well known, limited information exists on racial differences in this association. The current study examined Black-White differences in the effects of religious and secular emotional social support on depressive symptoms in a national sample of older adults in the United States. Methods: With a longitudinal prospective design, the Religion, Aging and Health Survey, 2001⁻2004, followed 1493 Black ( n = 734) and White ( n = 759) elderly individuals (age 66 and older) for three years. Race, demographics (age and gender), socio-economics (education and marital status) and frequency of church attendance were measured at baseline in 2001. Secular social support, religious social support, chronic medical conditions and depressive symptoms [8- item Center for Epidemiological Studies-Depression scale (CES-D)] were measured in 2004. Multiple linear regression models were used for data analysis. In the pooled sample, secular and religious social support were both protective against depressive symptoms, net of all covariates. Race interacted with secular ( β = −0.62 for interaction) and religious ( β = −0.21 for interaction) social support on baseline depressive symptoms ( p social support on depressive symptoms was larger for Blacks ( β = −0.64) than Whites ( β = −0.16). Conclusion: We found Black—White differences in the protective effects of secular and religious social support against depressive symptoms. Blacks seem to benefit more from the same level of emotional social support, regardless of its source, compared to Whites.

Religiousness, Race, and Psychological Well-Being: Exploring Social Psychological Mediators.

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Blaine, Bruce; Crocker, Jennifer

1995-01-01

Examined predictions (n=125) that the relationship between religious belief and psychological well-being should be more positive among black than white individuals, and the relationship should be mediated by social psychological aspects of religion with positive implications for well-being. Religious belief salience and psychological well-being…

The Effects of Denomination on Religious Socialization for Jewish Youth

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James, Anthony G.; Lester, Ashlie M.; Brooks, Greg

2014-01-01

The transmission model of religious socialization was tested using a sample of American Jewish parents and adolescents. The authors expected that measures of religiousness among parents would be associated with those among their children. Interaction effects of denominational membership were also tested. Data were collected from a sample of 233…

Religious pro-sociality? Experimental evidence from a sample of 766 Spaniards.

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Brañas-Garza, Pablo; Espín, Antonio M; Neuman, Shoshana

2014-01-01

This study explores the relationship between several personal religion-related variables and social behaviour, using three paradigmatic economic games: the dictator (DG), ultimatum (UG), and trust (TG) games. A large carefully designed sample of the urban adult population in Granada (Spain) is employed (N = 766). From participants' decisions in these games we obtain measures of altruism, bargaining behaviour and sense of fairness/equality, trust, and positive reciprocity. Three dimensions of religiosity are examined: (i) religious denomination; (ii) intensity of religiosity, measured by active participation at church services; and (iii) conversion out into a different denomination than the one raised in. The major results are: (i) individuals with "no religion" made decisions closer to rational selfish behaviour in the DG and the UG compared to those who affiliate with a "standard" religious denomination; (ii) among Catholics, intensity of religiosity is the key variable that affects social behaviour insofar as religiously-active individuals are generally more pro-social than non-active ones; and (iii) the religion raised in seems to have no effect on pro-sociality, beyond the effect of the current measures of religiosity. Importantly, behaviour in the TG is not predicted by any of the religion-related variables we analyse. While the results partially support the notion of religious pro-sociality, on the other hand, they also highlight the importance of closely examining the multidimensional nature of both religiosity and pro-social behaviour.

Religious pro-sociality? Experimental evidence from a sample of 766 Spaniards.

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Pablo Brañas-Garza

Full Text Available This study explores the relationship between several personal religion-related variables and social behaviour, using three paradigmatic economic games: the dictator (DG, ultimatum (UG, and trust (TG games. A large carefully designed sample of the urban adult population in Granada (Spain is employed (N = 766. From participants' decisions in these games we obtain measures of altruism, bargaining behaviour and sense of fairness/equality, trust, and positive reciprocity. Three dimensions of religiosity are examined: (i religious denomination; (ii intensity of religiosity, measured by active participation at church services; and (iii conversion out into a different denomination than the one raised in. The major results are: (i individuals with "no religion" made decisions closer to rational selfish behaviour in the DG and the UG compared to those who affiliate with a "standard" religious denomination; (ii among Catholics, intensity of religiosity is the key variable that affects social behaviour insofar as religiously-active individuals are generally more pro-social than non-active ones; and (iii the religion raised in seems to have no effect on pro-sociality, beyond the effect of the current measures of religiosity. Importantly, behaviour in the TG is not predicted by any of the religion-related variables we analyse. While the results partially support the notion of religious pro-sociality, on the other hand, they also highlight the importance of closely examining the multidimensional nature of both religiosity and pro-social behaviour.

Explaining the Relation between Religiousness and Reduced Suicidal Behavior: Social Support Rather than Specific Beliefs

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Robins, Alee; Fiske, Amy

2009-01-01

Religiousness has been associated with decreased risk of suicidal ideation, suicide attempts, and completed suicide, but the mechanisms underlying these associations are not well characterized. The present study examined the roles of religious beliefs and social support in that relation. A survey measuring religiousness, social support, suicidal…

Pentecostalism and Politics in Neoliberal Chile

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Martin Lindhardt

2013-02-01

Full Text Available Este artículo investiga las relaciones históricas y contemporáneas entre el Pentecostalismo y la política en Chile. La primera parte del artículo provee un resumen histórico del crecimiento y consolidación de la religión Pentecostal en relación a diferentes ambientes políticos. En este artículo se esclarecen además las diferentes posturas Pentecostales hacia la esfera política. En particular hago hincapié, en cómo surge una cultura de desencanto político en el Chile post-dictatorial que crea un vacío simbólico, el cual trae como consecuencia el nacimiento de movimientos religiosos. En la segunda parte de este artículo se discute las posibles afinidades entre el Pentecostalismo, como una cultura religiosa, y los principios democráticos. El argumento es que a pesar de que el Pentecostalismo puede contener algunas cualidades democráticas, también existe una compatibilidad notable entre la visión teísta e individualista Pentecostal acerca de los cambios sociales, y un orden social neoliberal, en donde la indolencia política se expande y en donde predomina un sentido de progreso individual y no colectivo. English: This article explores historical and contemporary relationships between Pentecostalism and politics in Chile. The first part of the article provides an historical account of the growth and consolidation of Pentecostal religion within changing political environments and sheds light on Pentecostal stances to and involvements with the political sphere. In particular, it focuses on how a culture of political disenchantment has emerged in post-dictatorial neo-liberal Chile, creating a symbolic void that can be filled by religious movements. The second part of the article discusses possible affinities between Pentecostalism as a religious culture and democratic principles and values. It argues that although Pentecostalism may contain certain democratic qualities, there is also a striking compatibility between, on the one

The American School in the Political Socialization Process.

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Ehman, Lee H.

1980-01-01

Studies on the effects of schooling on the political socialization of American youth are reviewed. School-level and classroom-level attributes are related to four political socialization outcomes: political knowledge; political attitudes and values; attitudes toward political participation; and participation in political or quasi-political…

In God we trust? Neural measures reveal lower social conformity among non-religious individuals.

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Thiruchselvam, Ravi; Gopi, Yashoda; Kilekwang, Leonard; Harper, Jessica; Gross, James J

2017-06-01

Even in predominantly religious societies, there are substantial individual differences in religious commitment. Why is this? One possibility is that differences in social conformity (i.e. the tendency to think and behave as others do) underlie inclination towards religiosity. However, the link between religiosity and conformity has not yet been directly examined. In this study, we tested the notion that non-religious individuals show dampened social conformity, using both self-reported and neural (EEG-based ERPs) measures of sensitivity to others' influence. Non-religious vs religious undergraduate subjects completed an experimental task that assessed levels of conformity in a domain unrelated to religion (i.e. in judgments of facial attractiveness). Findings showed that, although both groups yielded to conformity pressures at the self-report level, non-religious individuals did not yield to such pressures in their neural responses. These findings highlight a novel link between religiosity and social conformity, and hold implications for prominent theories about the psychological functions of religion. © The Author (2017). Published by Oxford University Press.

The Cultures of Social Class and Religious Educational Practice

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Turpin, Katherine

2009-01-01

Although social class impacts the assumptions, values, and normative practices of Religious Education, the lack of public discourse on class diminishes awareness of and critical reflection on this impact. This article describes social class as a largely unarticulated and embodied performance of identity inflected through hierarchical practices of…

Political Socialization and Political Interest: The Role of School Reassessed

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Koskimaa, Vesa; Rapeli, Lauri

2015-01-01

There is a growing concern about the lack of political interest and engagement among Western youth. This has led to a revival of political socialization studies. One recent finding is that (late) adolescence is key to understanding the development of interest for politics. This study builds on this finding by examining political interest among…

Political Socialization as a Sphere of Being of Homo Politicus

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И А Щеглов

2008-12-01

Full Text Available Political socialization means something more than political context of socialization. Study in political socialization must be oriented on political socialization as special science category with own history, opening by the logic of Homo politicus being content of political socialization. Homo politicus, rationalized and ideologized in its version, means technological view on the problem of political socialization.

Political Socialization as a Sphere of Being of Homo Politicus

OpenAIRE

И А Щеглов

2008-01-01

Political socialization means something more than political context of socialization. Study in political socialization must be oriented on political socialization as special science category with own history, opening by the logic of Homo politicus being content of political socialization. Homo politicus, rationalized and ideologized in its version, means technological view on the problem of political socialization.

The Religious Identities and Social Stucture of Bosnia-Herzegovina

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Nebojša Šavija-Valha

2009-06-01

Full Text Available This paper analyzes the structural preconditions of articulation of religious identities in Bosnia-Herzegovina from the historical perspective. These have been produced by the processes of Christianization and Islamization at the intersection of heterogeneous origin of Bosnian-Herzegovinian population, the influence of paganism and folk beliefs, and the geopolitical situation on the border line between the great empires. Due to the influence of these factors, these processes have never been successful in encompassing the entire population, which has always been divided among several simultaneously co-existing religious institutions: Catholicism, Christian Orthodoxy, the Bosnian Church and Islam. Through the institution of Millet, allowing its subjects relative cultural and social freedoms within their religious communities, the Ottoman Empire provides the communities with preconditions for ethnic modelling, but also for “political” articulation. The interplay of these agents has provided a base for interaction among the religious groups, which can be seen at two complementary levels: the vertical one, “the political”, ruled by hierarchical and discriminative relations; and the lateral one, “the social”, which is a sphere of egalitarian trans- and inter-ethnic social practices. Both levels have their religious aspects: at the first, it is about institutionalized religions; at the second, about “folk” religion, a syncretism of pre-Christian tradition and Christian and Islamic elements. Hence, religion has been acting in a totalizing way in Bosnian-Herzegovinian society, appearing both as a primary repertoire of symbolic elements and as a basic mechanism of further group identifications – ethnic and national.

Religious congregations and social justice participation: a multilevel examination of social processes and leadership.

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Houston, Jaclyn D; Todd, Nathan R

2013-12-01

Religious congregations have potential to be mediating structures for social justice participation. However, research has yet to examine the specific social processes or leadership characteristics within congregations that may promote social justice participation. In this study, we use data from 176,901 participants nested within 1,938 congregations to test how social processes (i.e., religious attendance at worship services, extra-worship participation, bonding social capital, a congregational norm for justice) and leadership characteristics (i.e., leader modeling of justice, horizontal leadership style) predict personal social justice involvement through the congregation (i.e., participation in social justice activities sponsored by the congregation) as well as personal social justice involvement outside the congregation (i.e., participation in social justice activities not sponsored by the congregation). We use multilevel logistic regression to examine these social processes and leadership characteristics at both individual and congregational levels of analysis. Results showed distinct patterns of associations at individual and congregational levels of analysis and that different social processes and leadership characteristics predicted personal social justice participation through or outside the congregation. These findings reveal the importance of social processes and leadership characteristics in understanding how congregations may mediate social justice participation. Implications for community psychology research and practiced also are discussed.

Football in inter-war Northern Ireland: Ballymena Football and Athletic Club Limited - religious and political exclusivity or civic inclusivity?

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Laverty, David; Garnham, Neal

2010-01-01

Historians have almost universally seen association football in the north of Ireland as a divisive influence. The impacts of sectarian and political tensions on the game have been stressed, alongside the extent to which this sport supposedly feeds into existing divisions. Much of the work carried out has concentrated on the last four decades, though even studies outside this period of widespread civil disorder have highlighted these problems. This paper uses the surviving records of the Ballymena Football and Athletic Club, the local press, census returns and other records to consider aspects of one particular Northern Irish club in the 1920s and 1930s. This short consideration of the players, supporters and shareholders suggests that at least in this case football was successful in bringing together and developing cooperation between men of widely differing political and religious views. While the club was a not a financial success, it was a social and sporting one. The evidence available suggests there was little exhibition of sectarian tension at any level.

Religion, popular culture and social media: the construction of a religious leader image on Facebook

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Ioana A. COMAN

2017-12-01

Full Text Available Despite the emergence of religions on Internet and the importance of social media, research dedicated to religious leaders’ construction of symbolic image on social media, is hard to find. Starting from the 2013 Applebee’s social media crisis, which was triggered by a pastor, the present study investigates the frames and themes Facebook users employed in order to give meaning to the crisis, attribute responsibility, and more importantly, define the role of a religious leader in daily life. This study shows the existence on social media of an active religious literate public, a public clearly troubled in their religious faith and convictions by the non-Christian behavior of the pastor. This shows that in a post-secular society the religious imaginary is not only a “canopy” inherited and kept because of convenience, but a cultural frame of signification the real and a vector of dialogue in a (online micro and macro public sphere.

Social Selection and Religiously Selective Faith Schools

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Pettinger, Paul

2014-01-01

This article reviews recent research looking at the socio-economic profile of pupils at faith schools and the contribution religiously selective admission arrangements make. It finds that selection by faith leads to greater social segregation and is open to manipulation. It urges that such selection should end, making the state-funded school…

Gateway Political Behaviors: The Frequency and Consequences of Low-Cost Political Engagement on Social Media

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Leticia Bode

2017-11-01

Full Text Available The purpose of this article is to determine to what extent engagement in easy political behaviors on social media occurs across the range of political interest, what predicts such engagement, and what effect such engagement may have on other political behaviors. It pits the idea that social media may activate the politically uninterested against the idea that social media is just another outlet for the politically interested to demonstrate their engagement. Analyzing survey data collected by the Pew Research Center, it concludes that many people, including the politically uninterested, do engage in easy political behaviors like liking and commenting on political content on social media. When they do, it can lead to greater political activity offline. However, those most likely to engage in easy political behaviors are also those who engage in harder political behaviors, offering support for both the interest and activation hypotheses.

Pluralism in political corporate social responsibility

NARCIS (Netherlands)

Mäkinen, J.; Kourula, A.

2012-01-01

Within corporate social responsibility (CSR), the exploration of the political role of firms (political CSR) has recently experienced a revival. We review three key periods of political CSR literature—classic, instrumental, and new political CSR—and use the Rawlsian conceptualization of division of

Nazi Education: A Case of Political Socialization.

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Hirsch, Herbert

1988-01-01

Discusses how the German Nazi party arranged for the political socialization of German children through public education in the 1930s. Topics include philosophy of the Nazi party, political socialization of teachers, and teaching materials for Nazi education. Implications for education's role in politics are explored. (CH)

Albania: a nation of unique inter-religious tolerance and steadfast aspirations for EU integration

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Thomas Patrick Melady

2013-01-01

A historic, politic and social analysis of the Albanian case of religious tolerance and co-existence, necessary to understand the real western inspiration of the country and its democracy’s future, is the biggest contribution of this paper.

Competing Claims: Religious Affiliation and African Americans' Intolerance of Homosexuals.

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Ledet, Richard

2017-01-01

Literature on religion and political intolerance indicates competing expectations about how Black Protestant church affiliation affects African Americans' attitudes about civil liberties. On the one hand, Black Protestant theology emphasizes personal freedom and social justice, factors generally linked to more tolerant attitudes. On the other hand, Black Protestants tend to be conservative on family and social issues, factors often linked to intolerance of gays and lesbians. Data from the General Social Survey are used to examine the influence of religious group identification, as well as other relevant aspects of religiosity, on political intolerance among African Americans. Results indicate that although other aspects of religion (beliefs and behaviors) help explain variation in political intolerance, Black Protestant church affiliation has no relationship with attitudes about the civil liberties of homosexuals. However, additional tests show that Black Protestant church affiliation significantly predicts intolerance of other target groups (atheists and racists).

Involving immigrant religious organizations in HIV/AIDS prevention: The role of bonding and bridging social capital.

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Leung, ManChui R; Chin, John J; Petrescu-Prahova, Miruna

2016-08-01

Immigrant religious organizations in the United States are uniquely positioned to address critical issues beyond religion because of their moral, social and cultural prominence in community life. Increasingly, religious organizations have taken on a leadership role around health issues such as decreasing HIV/AIDS stigma and misinformation. However, there are barriers for some religious leaders and organizations in adopting new health programs, especially if the issue is seen as controversial. Our study examines how social network structures among religious members influence organizational acceptance of new information or controversial ideas, like HIV/AIDS. Using social network analysis methods on data from 2841 contacts in 20 immigrant Chinese Buddhist temples and Christian churches in New York City, we tested whether an immigrant religious organization's likelihood of being involved in HIV/AIDS activities was associated with the presence of bonding or bridging social capital. These two forms of social capital have been found to mediate the levels of exposure and openness to new ideas. We found HIV/AIDS-involved religious organizations were more likely to have lower levels of bonding social capital as indicated by members having fewer ties and fewer demographic attributes in common. We also found HIV/AIDS-involved religious organizations were more likely to have higher levels of bridging social capital as indicated by members having significantly more ties to people outside of their organization. Our study highlights the importance of looking beyond religion type and leadership attributes to social network structures among members in order to better explain organization-level receptiveness to HIV/AIDS involvement. Copyright © 2016 Elsevier Ltd. All rights reserved.

Political diversity will improve social psychological science.

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Duarte, José L; Crawford, Jarret T; Stern, Charlotta; Haidt, Jonathan; Jussim, Lee; Tetlock, Philip E

2015-01-01

Psychologists have demonstrated the value of diversity--particularly diversity of viewpoints--for enhancing creativity, discovery, and problem solving. But one key type of viewpoint diversity is lacking in academic psychology in general and social psychology in particular: political diversity. This article reviews the available evidence and finds support for four claims: (1) Academic psychology once had considerable political diversity, but has lost nearly all of it in the last 50 years. (2) This lack of political diversity can undermine the validity of social psychological science via mechanisms such as the embedding of liberal values into research questions and methods, steering researchers away from important but politically unpalatable research topics, and producing conclusions that mischaracterize liberals and conservatives alike. (3) Increased political diversity would improve social psychological science by reducing the impact of bias mechanisms such as confirmation bias, and by empowering dissenting minorities to improve the quality of the majority's thinking. (4) The underrepresentation of non-liberals in social psychology is most likely due to a combination of self-selection, hostile climate, and discrimination. We close with recommendations for increasing political diversity in social psychology.

Social conflict and sacrificial rhetoric: Luther’s discursive intervention and the religious division of labor

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Christopher Roberts

2016-01-01

Full Text Available ‘Sacrifice’ is a religious term whose use extends far beyond the church door. People from all walks of life speak of ‘sacrifice’ when they want to evoke an irreducible conflict in the relations between self, family, and society. In America, hardly a speech goes by without political leaders insisting upon the necessity and virtue of sacrifice, but rarely will they clarify who is sacrificing what, and to whom. Indeed, this is not only an American phenomenon, as a number of recent texts examining ‘sacrifice’ as a term in various national discourses have shown. Such a political and economic deployment of a religious figure demands interpretation, for not only does the rhetoric of sacrifice span the globe, it constitutes a problem with a long genealogy. As a key moment in the Western segment of this genealogy, this article examines the way that Luther’s exegetical work rhetoricalized sacrifice, and, in doing so, constructed a new discursive position, the pastor as anti-sophist, or parrhesiast, in the religious division of labor.

Religious trends and social integration: Muslim minorities in the Netherlands

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Maliepaard, M.I.

2012-01-01

In this dissertation, I set out to describe religiosity and religious trends among the Dutch Muslim population, and to assess the influence of the social integration of Muslims in co-ethnic minority and majority social networks. Muslim immigrants in the Netherlands migrated from countries in which

Fostering marginalized youths' political participation: longitudinal roles of parental political socialization and youth sociopolitical development.

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Diemer, Matthew A

2012-09-01

This study examines the roles of parental political socialization and the moral commitment to change social inequalities in predicting marginalized youths' (defined here as lower-SES youth of color) political participation. These issues are examined by applying structural equation modeling to a longitudinal panel of youth. Because tests of measurement invariance suggested racial/ethnic heterogeneity, the structural model was fit separately for three racial/ethnic groups. For each group, parental political socialization: discussion predicted youths' commitment to produce social change and for two groups, longitudinally predicted political participation. This study contributes to the literature by examining civic/political participation among disparate racial/ethnic groups, addresses an open scholarly question (whether youths' commitment to create social change predicts their "traditional" participation), and emphasizes parents' role in fostering marginalized youths' civic and political participation.

UNDERSTANDING RELIGIOUS VIOLENCE IN INDONESIA: Theological, Structural and Cultural Analyses

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Ahmad Salehudin

2012-12-01

Full Text Available Lately Indonesia is facing a lot of tremendous experience about religious violence. Indonesian Islam which is previously assumed as peaceful religion is suddenly changing to be frightening religion. The destruction in some places such as Bali Bombing, JW Marriot Bombing, and Sampang riot in some places Islam is the trigger of religious violence. This paper discusses the repetition of religious violence in Indonesia especially after New Order era. The writer argues that religious violence in Indonesia is as natural disaster, historical process in human evolution and as close experience that presenting and relating to human history. It may be caused by political condition and the response to economic injustice. In doing so, it is kind of social acceleration toward the process of change and also being a factor of the emergence of new agenda. This is because every disaster, including religious violence, requires an adjustment and a new formulation of the functions that have been damaged.

The State-Conspiracy Model of Political Socialization.

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Homan, Roger

1980-01-01

This essay reviews the political socialization literature and the assumptions underlying the theory that political socialization, formal and informal, is sponsored by the state to reinforce its stability and social order. The author argues that family influence and enlightened self-interest are strong, independent factors in personal political…

Politics 2.0: The Use of Social Networks in Argentinean Politics

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Natalia Romina Dominguez

2012-02-01

Full Text Available This article is part of a doctoral thesis that analyzes the political use of the communication 2.0, specifically of Facebook and Twitter. The political agent chosen is the President, Cristina Fernández de Kirchner in the pre electoral period of the first Simultaneous Open and Compulsory Primary. It is important to mention that she is the first Argentinean president to use the social networks with electoral purposes in pursuit of her reelection, given that the development of these communicational tools is recent and previous presidents did not count with them. In order to analyze the use of social networks by the President in a pre-election period, political discourse was analyzed and compared the treatment of electoral information of three traditional mass media-La Nacion, Clarin and Página/12- and the political material, or management review published, shared and retweeted by the political agent chosen. The study found that the agent used its social networking times during the period. The electoral messages aimed to list the qualities of his first management through specific government measures without making campaign promises. Meanwhile, the media published a significant amount of notes linked to the President but was tiny references to electoral publications on social networks.

New religious movements and alternative religions in France: the use of digital media as a counter-strategy against social and legal exclusion

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Christiane Königstedt

2016-08-01

Full Text Available The internet is widely used internationally by individuals and groups who otherwise perceive and experience a lack of influence and even repression by authorities and whose opinions remain invisible in or are ignored by the mass media. The new media are a frequently-used means of expression in the political struggles of social and religious movements, especially as part of attempts to increase the number of supporters and to mobilise public opinion. The extent, of the usage as well as its degree of success, does vary and because of this variety, a comparative analysis can illuminate parts of the whole conflictuous configuration as well as the chances and limits of resistance and opposition via these media channels. Organisations which were chosen to be investigated here were the so-called ‘new religious movements’, or more precisely, the many forms of alternative religion in France who face significant levels of social and legal exclusion, while most of their members are themselves usually strongly committed to democracy and their identities as equal French citizens. Therefore, they choose to perform counter-actions which are within the law and act strategically, which makes them a special case compared to revolutionary political movements which may question the social order of the state as a whole. France, with its ‘anti-cult’ policy, has come to a unique standing within the Western world in this respect. Though religious freedom and state neutrality in relation to religious issues are constitutionally granted, a differentiation is made – and partially even legally enforced – between good religions and harmful ones which attempt to manipulate their adepts mentally. The debates are held in a constant dynamic between the struggling parties of ‘anti-cult’ movements and alternative religions. The exclusion of the latter from the mass media is revealed be one central means of hindering them from gaining approval within society

Religious pluralism into Lusophony: a question of freedom

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Lisete S. Mendes Mónico

2016-03-01

Full Text Available This article aims to contribute with a reflection about religious pluralism and religious freedom into Lusophony. Reviving pieces of history since the 15th century to the current post-colonial Portuguese society, Lusophony is analyzed in two complementary perspectives: That of the colonizing people and that of the colonized nations. Evangelization, colonization and Lusophony are, and always will be, inseparable. In addition to linguistic uniformity, Lusophony gave its distinctiveness in acculturation, miscegenation, plasticity, and Christianization policy. Using the census data in the 90’s, 2000’s, and 2010’s, with a documentary approach, it is established a general overview of religious affiliation in Lusophony. Moving from a faith of obligation to a faith of conviction, Lusophony is nowadays characterized by a pluralist position in religious matters. The current situation of religious freedom is analyzed from the AIS report and the GRI (Government restriction index and SHI (social hostilities involving religion indexes. From multiculturalism to acculturation, the plasticity, eclecticism, and religious syncretism acted as moderators towards the imposition of a new belief. The article ends by appealing to the inclusion of religious freedom in the political agenda, in order to defend human rights and peace in the world.

Homegrown religious radicalization

DEFF Research Database (Denmark)

Khawaja, Iram

It has been reported that a growing number of youngsters from Western Europe are engaging in conflicts motivated by religious and political conflicts in the Middle East. This paper explores the reasons behind this seemingly religious radicalization from the point of view of the youngsters...... youngsters and parents of youngsters who have chosen a radicalized path in life. The paper will shed light on how the sense of and yearning for belonging and recognition have to be taken into account in our understanding of homegrown religious radicalization...

The Humanistic Imperative in African Politics | Agbude | African ...

African Journals Online (AJOL)

factionalism, political 'godfatherism', tribalism, ethnicity, social injustice, lack of respect for both procedural and legal justice, religious squabbles, poverty, hunger, poor maintenance culture, insecurity of life and property and etc. The Machiavellian style of leadership has further deepened the. African states into retrogression ...

Exploring the Sacred-Secular Dialect in Everyday Social Work Practice: An Analysis of Religious Responses to Managerialism among Outreach Social Workers in Hong Kong.

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Groves, Julian M; Ho, Wai-Yip; Siu, Kaxton

2016-07-01

We examine the recent proliferation of religious discourses among front line social workers in the former British Colony of Hong Kong in order to explore the nature of 're-enchantment' in modern social work practice. In-depth qualitative interviews with twenty social workers who identify as 'Christian social workers' in a variety of social work organisations (both religious and secular) reveal the adoption of religious identities and discourses to navigate the encroachment of managerialism. A systematic analysis of these narratives suggests that Christian social workers evoke religion to reclaim feelings of authenticity in their work, to facilitate more personalised relationships with their clients, and to empower themselves following the introduction of managerialist policies. We illuminate the dialectical relationship between religious discourses and managerialism to critique claims in the literature about a 're-enchantment' in social work, and to understand the essence of religion in modern social work practice.

Narratives of the gypsy awakening. Religious innovation, gypsy leadership and identity politics

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Manuela Cantón-Delgado

2018-05-01

Full Text Available The Roma people are the largest ethnic minority in Europe (10-12 mill. From the 1950s they began to congregate in Pentecostal churches across the continent, spreading and increasing structure and influence rapidly, especially in France and Spain. This article provides new data to analyze ethnic and religious phenomenon in the process of rapid growth, of American/African-American origin, that among the Spanish gypsy population shows its own peculiarities: a self-managed movement, alien to the conventions of Rom activism, political identity and public policies to promote minorities, and led by gypsy ministers or supported on a new narrative on primitive Gypsyism with biblical justification.

Managing Diversity as A Foundation of Religious Tolerance: A Study in Sidoasri Village, The Regency of Malang

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Dhanny Septimawan Sutopo

2016-10-01

Full Text Available Amongst other things, Indonesian history was rife with religious conflicts. Religious differences had thus far been factored in the causes of intolerance amongst believers of different religions. This study examined how religious tolerance that was established in Sidoasri village where Christians and Muslims were living together. This research used a qualitative descriptive method, where it would describe and explain data from the subject research on the form of religious tolerance in Sidoasri village. The results of this research show that religious tolerance is always built through the long process by way of mediating various past conflicts. Religious dogma has never been a cause of intolerance. Social, cultural, political, and economic factors are decisive in founding religious tolerance. 

Political Socialization and Social Studies Education: Reassessing the Conventional Wisdom.

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Nelson, Murry R.

1989-01-01

Critically examines the political socialization research over the past 30 years as to method, sample, size, and results. Reassesses studies that have been most cited and those that have been ignored. Raises questions about political socialization that have not been addressed or have been inadequately addressed. (KO)

Means-Tested Public Assistance Programs and Adolescent Political Socialization.

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Barnes, Carolyn Y; Hope, Elan C

2017-07-01

In recent years, scholars have pointed to the politically demobilizing effects of means-tested assistance programs on recipients. In this study, we bridge the insights from policy feedback literature and adolescent political socialization research to examine how receiving means-tested programs shapes parent influence on adolescent political participation. We argue that there are differences in pathways to political participation through parent political socialization and youth internal efficacy beliefs for adolescents from households that do or do not receive means-tested assistance. Using data from a nationally representative sample of 536 Black, Latino, and White adolescents (50.8% female), we find that adolescents from means-tested assistance households report less parent political socialization and political participation. For all youth, parent political socialization predicts adolescent political participation. Internal political efficacy is a stronger predictor of political participation for youth from a non-means-tested assistance household than it is for youth from a household receiving means-tested assistance. These findings provide some evidence of differential paths to youth political participation via exposure to means-tested programs.

Eastern European Political Socialization Modeling Research: A Literature Review

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Camelia Florela Voinea

2014-01-01

Full Text Available This paper presents empirical modeling research on political socialization of the citizens in the new Eastern European democracies. The political socialization issue offers a comparative perspective over the modeling methodologies in analytical paradigms. Eastern European political culture research has revealed features of the electoral behavior and political participation which can be identified in different degrees in all the new democracies in the area: passivity with respect to political activity of parties, elites and institutions, political apathy or lack of reaction to anti-democratic actions, skepticism or distrust in institutions, scarce participation to social movements. Several authors explain the actual political behavior of the Eastern European citizens’ and their low social and political involvement by the (political culture heritage of the communist regimes in which they lived for a long time, and which keeps shaping their political attitudes towards the state, civil society, government and institutions. Research issues in the analysis of political participation are traditionally based on statistics analyses of empirical evidence coming from public surveys. However, scarcity ofempirical data from the communist periode with regard to (political socialization, values and beliefs represent a major obstacle towards a better understanding of the historical roots of current behaviors and attitudes. Scarcity of observational data might be overcome by computational and simulation modeling.

Political culture in Romania - past, present and future

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Nicolae FRIGIOIU

2009-01-01

Full Text Available The aim of the study is to tersely present the situation of the political culture in Romania after 1989. The comprehension of the political culture seen as a result of a valorous past full of religious content constitutes the single path that can reveal the imaginary of the Romanian people; moreover, the study has as a purpose to improve the understanding of the political and cultural values which are linked to the consolidation of a democratic system in a similar manner to the connection between the forms and the causes of any social and political change in the country.

Radical atheism and religious power: new atheist politics

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Stuart McAnulla

2012-06-01

Full Text Available The increased visibility of assertive forms of atheism has provoked much public debate. This article argues that new atheism primarily seeks to contest what it considers to be the unjustifiably powerful role of religion through a multifaceted challenge to religious beliefs, practices and institutions. Influential theories of power are drawn upon to unpack the character of new atheist positions. It is proposed that new atheism seeks to challenge four perceived ‘dimensions‘ of religious power, in particular (i religion’s role in public decision-making; (ii the ability of religious groups to shape policy agendas; (iii the power of religion to create preferences that run counter to an individual’s true interests and, (iv the role of religion in constituting forms of subjectivity more generally. Focussing particularly on the role of atheism in the UK, the paper also considers the implications such thinking has had on atheist practice and activism. The paper also considers how defenders of religion have reacted to the challenges posed by new atheism. It is argued that religious groups and authors have largely focussed on defending the role of religious faith and the significance of God in people’s lives, rather than explicitly defending what new atheists consider to be the unfair institutional privilege accorded to some religious organisations.

Political theology: Possibility of comparison of the usage of death in theology and politics

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Kuljić Todor

2014-01-01

Full Text Available This paper considers the epistemological value of the concept of political theology in thanatopolitics. The concept can be useful if one wants to interpret political usage of death. In addition to blurred boundaries between politics and theology, there is a more general and deeper socially integrative affinity between the two. In addition, there have been various politicizations of salvation in the past and in the present. Every political theology accentuates obedience as an immanent condition of salvation, although interpretation of death in political theology has a different function than in secular ideologies. In the centre of politically theological ideas one can find crosscutting of the divisions between public friend and public enemy from political world with similar divisions from religious world. Finally, beside the theological influence on politics, this paper considers some analogies between theology and the secular judiciary. [Projekat Ministarstva nauke Republike Srbije, br. 149005: Društveni akteri i društvene promene u Srbiji 1990-2010

How Does Football Influence the Political System and Juridify Social Movements? Brazil, June 2013

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Germano Schwartz

2016-09-01

Full Text Available According to current trends in the analysis of new social movements, protests are related to economic issues or social inequalities, particularly those of a religious or ethnic nature which, in turn, produce new communications directed at the political system. The present study aims to determine the relationship between football and the social movements that occurred in Brazil in June 2013, as well as investigate the responses of the political system to these social grievances, centered primarily on the juridification of these social spheres. Thus, it focuses on how the legal and political systems absorb these communications into their self-referential logic. To that end, the methodology used is based on the structural functionalism of Niklas Luhmann and his theory of autopoietic social systems. The results demonstrate that both systems – political and legal – were significantly influenced by football, specifically by the substantial investments allocated to hosting the 2014 World Cup in Brazil which, when contrasted with the low return of public services in the country, reveal the root causes of June 2013. Según las tendencias actuales en el análisis de los nuevos movimientos sociales, las protestas están relacionadas con cuestiones económicas o desigualdades sociales, en particular las de carácter religioso o étnico que, a su vez, producen nuevas comunicaciones dirigidas al sistema político. Este estudio pretende determinar la relación entre el fútbol y los movimientos sociales que se produjeron en Brasil en junio de 2013, así como investigar las respuestas del sistema político a estas demandas sociales, centradas principalmente en la juridificación de estas esferas sociales. Por lo tanto, se centra en cómo los sistemas legales y políticos absorben estas comunicaciones en su lógica autorreferencial. Para ello, la metodología empleada se basa en el funcionalismo estructural de Niklas Luhmann y su teoría de los sistemas

Engaging Adolescents in Politics: The Longitudinal Effect of Political Socialization Agents

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Quintelier, Ellen

2015-01-01

Starting from a political socialization perspective, this study examined the development of political participation during adolescence and early adulthood. We explore the effect of parents, peers, school media, and voluntary associations on political participation. Self-reported data were collected from 3,025 Belgian adolescents at three points in…

Modernidade, Cultura e Religião na Ordem Política e Social do Japão (Modernity, Culture and Religion in the Political and Social Order of Japan - DOI: 10.5752/P.2175-5841.2011v9n23p799

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Domingos Salgado de Sousa

2011-10-01

dominant. While in the west the transcendental dimension of Christianity exerted a strong influence in the creation of universal values in the light of which the sociopolitical reality was shaped, in Japan, Buddhism―the dominant religion throughout the feudal period―was never able to attain such hegemony and offer normative and universal values for the political and social order. In Japan the supreme value to which everything else should be subordinated is the political and social order of the nation. To be a faithful member of the social collectivity and contribute to the preservation of its harmony acquires a quasi-sacred value. Here resides the core essence of the religiosity of the Japanese people, often referred to as Nipponism. It was this cultural and religious matrix of an ethnocentric nature that enabled Japan to adopt many elements of western culture in order to modernize the nation and at the same time maintain its own cultural identity. Key words: Japan. Religion. Culture. Social Collectivity. Nipponism.  Dificilmente se encontrará um outro país que foi tão influenciado por outras culturas e civilizações como o Japão. De fato, os grandes pontos de viragem da sua história foram marcados pelo encontro com outras civilizações e culturas. Porém, as grandes mudanças que se operaram como resultado de influências exteriores nunca conseguiram pôr em questão as premissas básicas da cultura japonesa. Prevaleceu sempre um sistema de valores que carece de uma clara orientação transcendental e universalista. Enquanto no mundo ocidental a dimensão transcendental do cristianismo exerceu uma forte influência na criação de valores universais à luz dos quais se configurou a realidade sociopolítica, no Japão o budismo, a religião dominante durante o período feudal, nunca conseguiu alcançar tal hegemonia e oferecer princípios orientadores para a ordem politica e social. O valor supremo ao qual tudo o resto se deve subordinar é a ordem sociopol

Religiousness, social support and subjective well-being: An exploratory study among adolescents in an Asian atheist country.

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Ju, Chengting; Zhang, Baoshan; You, Xuqun; Alterman, Valeria; Li, Yongkang

2018-04-01

Few studies have focused on the relationships among religiousness, social support and subjective well-being in Chinese adolescent populations. This study tries to fill this gap. Using cluster sampling, we selected two groups: Group A, which included 738 Tibetan adolescents with a formal religious affiliation and represented adolescents from a religious culture, and Group B, which included 720 Han adolescents without a religious affiliation and represented adolescents from an irreligious culture. Structural equation modelling showed that only in Group A did social support mediate (partially) the relationship between religious experience and subjective well-being; furthermore, the results of a hierarchical regression analysis showed that only in Group A did social support moderate the relationship between religious ideology and subjective well-being. Possible explanations for the discrepancies between the findings obtained in this study and those obtained in previous studies are discussed. © 2016 International Union of Psychological Science.

The Bakayat SpokenText Tradition The Articulation of Religious Value and Social Discourse of Sasak Community in Lombok

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I Made Suyasa

2017-01-01

Full Text Available This study explored the bakayat spoken-text tradition of the Sasak people in Lombok. The tradition was used as media for preaching on Islamic day, customs and ceremonies, as well as appreciating the folk literature. Malay literary texts that contained religious values were articulated continuously in various social discourses by the community that owned this tradition. The impact of the globalization and the inclusion of various Islamic doctrines in Lombok have threatened the existence of the bakayat tradition and now most Sasak people especially the younger ones are not interested in this tradition. The background explained above has become the main reason why this study was conducted. Moreover, there were still a few studies which had investigated the bakayat tradition in-depth. This present study was focused on the history, structure, function, meaning, and articulation of the religious values and social discourse of the bakayat tradition bySasak people. This research used the descriptive analytical method. The data were analyzed using the interpretive qualitative method. The theories used in this study were the theory narratology proposed by Gerard Genette (1986, the theory of articulation proposed by Stuart Hall (1986, the theory of functions, and the theory of semiotics. The results of this study showed that the historical development ofthe Sasakbakayat tradition was characterized by the emergence of Islam in Lombok. It significantly contributed to the existence of bakayat. It was followed by the Islamic Malay literature which was used as the reading material in the bakayat tradition and the media for learning Islam. The historical development of the bakayat Sasak was explained in various aspects such as religious, cultural, political, and social aspects. The structure of the bakayat text was a form of the articulation in spoken style which involved the characteristics of the

RELIGIOUS DEMOCRATIZATION IN INDONESIA: STRENGTHENING THE PRO-CEDURAL AND SUBSTANTIAL RELIGIOUS DEMOCRACY

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Eka Hendry AR.

2013-06-01

Full Text Available Inspired by the book of Michael Mann about the dark side of democracy that discusses the paradox between the ideality of democratic values and empirical realities of violence in the name of freedom (democracy, this paper begins with the exposure of the paradox, such as the rise of the violent conflict between groups of people (both ethnic and religious-based and the high prevalence of violence between religious groups in Indonesia. Even worse, a very wrenching violence involves state actors (rulers. This paper tries to understand the roots of the paradox, with a look at how the relationship between state and religion and the religious community trend of Indonesia (especially Muslims. The author argues that the democratization of religion is a solution to the issues. To answer what kind of religious democracy lives in Indonesia, the author analyzes through a religious procedural (or constitutional democratic dimension and religious substantial democratic dimension. The phenomenon of disobedience of law and system and the euphoria of law-making that reflects “intolerance” in several places in Indonesia display the fundamental issue in the religious procedural democracy. Whereas in the context of religious substantial democracy, the prevailing trend of religion that serves as a political and economic vehicle and ignores religion as a substantial aspect of the behavior of the Indonesian society has resulted in the marginalization of religious position and function. Then, the infiltration of the model of political Islam has also led to alienation of the character of the Islamic society of Indonesia, from a democratic pattern to a revival (radical one. In this light, the author needs to present a strategy to encourage religious democracy in Indonesia, structurally through formulating the ideal relation model between state and religion and culturally through a substantial pattern of religion embedded with the character of Indonesian religious

Social Workers and Politics: Lessons from Practice.

Science.gov (United States)

Ginsberg, Leon

1988-01-01

Describes the workings of the political system as it is important to social workers. Discusses three significant issues in politics: (1) the role of money; (2) crises as pervasive political phenomena; and (3) the habituating nature of political participation. (ABL)

New social movements as a political subculture

International Nuclear Information System (INIS)

Zwick, M.M.

1990-01-01

The contribution is based on a topical panel set especially adjusted to the requirements of political culture research, electoral research, and movement research. The book is centered around empirically verified findings of political-cultural modernization and differentiation processes, and the development of German political culture. It was possible to empirically confirm the main thesis in particular: The new social movements call for rigid and quick social changes in emancipatory, equalitary, ecological and fundamental-democratic orientation. Apart from the Greens, an independent political subculture has formed itself, which is, even in the present phase with little movement-specific mobilization, politically effective and empirically ascertainable. (orig.) [de

The relationship of religious involvement indicators and social support to current and past suicidality among depressed older adults.

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Rushing, Nicole C; Corsentino, Elizabeth; Hames, Jennifer L; Sachs-Ericsson, Natalie; Steffens, David C

2013-01-01

Elderly people, particularly those with major depression, are at the highest risk for suicide than any other age group. Religious involvement is associated with a range of health outcomes including lower odds of death by suicide. However, not much is known about the effects of religious involvement on suicidal ideation in the elderly or which aspects of religiosity are beneficial. This study examined the relative influence of various conceptualizations of religious involvement, above and beyond the protective effects of social support, on current and past suicidality among depressed older adults. Participants were 248 depressed patients, 59 years and older, enrolled in the Neurocognitive Outcomes of Depression in the Elderly study. A psychiatrist assessed current suicidal ideation using the suicidal thoughts item from the Montgomery-Asberg Depression Rating Scale. Past history of suicide attempts, four religious involvement indicators, social support indicators, and control variables were assessed via self-report. Church attendance, above and beyond importance of religion, private religious practices, and social support, was associated with less suicidal ideation; perceived social support partially mediated this relationship. Current religious practices were not predictive of retrospective reports of past suicide attempts. Church attendance, rather than other religious involvement indicators, has the strongest relationship to current suicidal ideation. Clinicians should consider public religious activity patterns and perceived social support when assessing for other known risk and protective factors for suicide and in developing treatment plans.

The Religious Quest As Transformative Journey: Interspiritual Religious Belonging And The Problem Of Religious Depth

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McEntee Rory

2017-11-01

Full Text Available As scholars and the public grope towards understanding emergent forms of religiosity (multiple-religious belonging, spiritual but not religious, interspirituality, notions of discernment, religious depth, and spiritual practice figure prominently in defining and assessing these forms. Some form of commitment to a particular religious tradition is often considered the most important factor in the discernment of religious depth, while “spiritual but not religious” is often seen as the amorphous searching or the drifting whims of an immature ego. I will argue, however, that failing to take into account the most mature forms of emerging religiosity is bound to miss important developments, just as similar methodologies would for traditional religions. Further, I point out problems with correlating religious depth with belonging to a particular religious tradition, and offer an alternate way to conceive of religious depth. In doing so I develop the concept of the religious quest as transformative journey, allowing for a more capacious understanding of religious consciousness. I then introduce interspiritual religious belonging, contrasting it with certain understandings of “multiple-religious” belonging, and providing mature examples of its embodiment. Finally, utilizing new surveys from Pew and PPRI showing accelerating growth among the “spiritual but not religious” and “religiously unaffiliated”-as well as expanding religious and racial diversity within the United States-I briefly reference potential political ramifications the interspiritual movement might have, and address the importance of developing mature theological perspectives from within it. It is my hope that the Theology Without Walls project can provide academic space for the latter.

Religious Influence on Older Americans' Sexual Lives: A Nationally-Representative Profile.

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Iveniuk, James; O'Muircheartaigh, Colm; Cagney, Kathleen A

2016-01-01

This study investigated the relationship between religious influence and sexual expression in older Americans, with specific attention to gender. Using the National Social Life, Health, and Aging Project, a nationally-representative survey of older adults, we created a composite measure of religious influence on sexual expression using Latent Class Analysis. We found more variability within denominations than between in terms of membership in the high-influence class; this indicated that religious influence on sexual expression was diverse within faiths. We show that religious influence was associated with higher self-reported satisfaction with frequency of sex, as well as higher physical and emotional satisfaction with sex, but only for men. Men were also significantly more likely than women to report that they would only have sex with a person they love. These results persisted in the presence of controls for demographic characteristics, religious affiliation, church attendance, intrinsic religiosity, political ideology, and functional health.

Religious influence on older Americans’ sexual lives: A nationally-representative profile

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Iveniuk, James; O’Muircheartaigh, Colm

2017-01-01

This study investigates the relationship between religious influence and sexual expression in older Americans, with specific attention to gender. Using the National Social Life, Health and Aging Project, a nationally-representative survey of older adults, we create a composite measure of religious influence on sexual expression using Latent Class Analysis. We find more variability within denominations than between in terms of membership in the high-influence class; this indicates that religious influence on sexual expression is diverse within faiths. We show that religious influence is associated with higher self-reported satisfaction with frequency of sex, as well as higher physical and emotional satisfaction with sex, but only for men. Men are also significantly more likely than women to report that they would only have sex with a person they love. These results persisted in the presence of controls for demographic characteristics, religious affiliation, church attendance, intrinsic religiosity, political ideology, and functional health. PMID:26063533

Beyond the Assumptions: Religious Schools and Their Influence on Students' Social and Civic Development

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Cross, Graeme; Campbell-Evans, Glenda; Gray, Jan

2018-01-01

Are religious schools fit to prepare students with the social competencies required for life in a pluralistic society, or do they offer a sheltered school experience, which deprives them of adequate socialization opportunities? This question has emerged in public discourse in response to the growing presence of religious schools in many western…

Critical Theory and Political Socialization

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SIK, Domonkos

2014-12-01

Full Text Available The paper explores the relevance of critical theories of modernity in the research of memory transmission and political socialization. Firstly, the relevant concepts of Habermas, Giddens and Bourdieu are overviewed. Secondly, the notion of political culture and memory transmission are reinterpreted from the perspective of these theories, revealing different sources and forms of radicalism. Finally, divergent constellations of modernization are reintroduced as the broadest context of the processes of political formation.

Religion and Politics by Other Means

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José Fernando Serrano Amaya

2018-01-01

Full Text Available The article discusses the 2016 debate over egalitarian adoption in Colombia in order to suggest that in the fields of gender and sexuality, religion and politics constitute the same flow of signifiers. That flow is dislocated, temporary, and unstable, since it depends on the dynamics of social conflicts and political transitions. Thus, the Colombian case can be interpreted as the emergence of a religious project in political terms, which secularizes its discourse in order to spiritualize society.  In turn, both the legal debate, with its appeal to State authority, and populism, with its longing to return to founding principles, are means for that emergence.

Religious content of hallucinations in paranoid schizophrenia.

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Krzystanek, Marek; Krysta, Krzysztof; Klasik, Adam; Krupka-Matuszczyk, Irena

2012-09-01

Different environmental factors are thought to be responsible for 15-20% of schizophrenia pathogenesis. Religion has long been considered a major force in human life, regardless of economic, social or political affiliation. How the perception of religion has changed over time, especially in the context of mental illness, was the focal point of this long-term comparative study. A random selection of 100 case histories from the years 1932, 1952, 1972 and 1992 was selected. By reviewing the subject history and medical notes, information on the presence of religious hallucinations and/or delusions were collected and grouped. Religious topics were demonstrated in 46.8% of the test population. Whereas there was a clear diversity of religious-themed delusions, "God", "Christ", "Mary", "Satan/devil" and "hell" all figured prominently across all reviewed years. There is a progressive decrease in the number of religious topics in paranoid schizophrenia. The transfer of holiness from historical saints onto a subject was observed. Evil dominates over good in productive symptoms in paranoid schizophrenia. The phenomenon of apocalyptic subjects in paranoid hallucinations and delusions increased after the Second World War. Religious topics of hallucinations and delusions change over time and relate to objective historical events and reflect changes in religiosity in society.

Trisection of forces: gender, religion and the state--the case of state-run religious schools in Israel.

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Herzog, Hanna

2006-06-01

This article discusses the theoretical claims that 'gender', 'religion' and 'state' are not universal nor essentialist entities, but rather contingent phenomena embedded in time, place, and changing historical circumstances. Historical analysis of social processes reveals the complex relations between the three categories, as they individually and as a whole are re/constituted as changing co-tangential and often unpredictable phenomena. One case study presented in this article that of state-run religious schools in Israel demonstrates how state, religion and gender intersect. Through the analysis presented here, we see examples of the permeable boundaries between these social categories as well as the inter-relationships and unintended consequences of the interplay between the three. Paradoxically, graduates of these schools, especially women, have evolved from being members of a marginalized - even ignored - social category, to being active participants in the religious and political life of their community and in the political struggle over state policy regarding the future of the Jewish settlements in the West Bank.

The Impact of Political Advertising through Social Networking Sites on Egyptians’ Political Orientations and Choices

OpenAIRE

khaled A. Gad

2014-01-01

This paper examines the influence of political advertising through social networking sites on Egyptians’ political orientations and choices. The objective of this paper is to determine how Egyptians’ social networking sites users are interested in political promoting campaigns and how they deal with such campaigns. Also the paper measures the impact of these campaigns in influencing the current political events, the individuals’ political choices and orientations, and the extent to which they...

Social Support, Religious Endorsement, and Career Commitment: A Study on Saudi Nurses.

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Azim, Mohammad T; Islam, Mazharul M

2018-01-10

The present study investigates the effect of perceived social support (PSS) and perceived religious endorsement (PRE) on career commitment (CC) of Saudi nurses. The investigation also extends to the moderating role of different demographic and organizational factors in the extent of PSS, and career commitment these nurses report. Data required for meeting these study objectives were collected from male and female Saudi nurses through a structured questionnaire. Multiple regressions using Partial Least Squares based Structural Equation Model, Smart-PLS version 3.0, and independent sample t -test using SPSS version 22.0, were used to analyze data. The study findings reveal that both perceived social support and perceived religious endorsement are important antecedents of career commitment of Saudi nurses. However, private-sector nurses are found to exhibit a significantly higher level of career commitment compared to their public-sector counterparts. Nurses with greater educational attainment perceive higher level of social support and express greater career commitment than their less educated peers. These findings suggest that nursing as a profession should be more openly discussed in both secular and religious contexts, to ensure an adequate level of respect and compassion on behalf of the public. In particular, endorsement from the individual nurses' social networks is vital in maintaining their wellbeing and career commitment. Given the religious influence in all aspects of life in the Saudi society, the current practice of gender-based segregation in Saudi hospitals and clinics seems to be meaningful for sustaining the career commitment of the nurses.

Social Support, Religious Endorsement, and Career Commitment: A Study on Saudi Nurses

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Mohammad T. Azim

2018-01-01

Full Text Available The present study investigates the effect of perceived social support (PSS and perceived religious endorsement (PRE on career commitment (CC of Saudi nurses. The investigation also extends to the moderating role of different demographic and organizational factors in the extent of PSS, and career commitment these nurses report. Data required for meeting these study objectives were collected from male and female Saudi nurses through a structured questionnaire. Multiple regressions using Partial Least Squares based Structural Equation Model, Smart-PLS version 3.0, and independent sample t-test using SPSS version 22.0, were used to analyze data. The study findings reveal that both perceived social support and perceived religious endorsement are important antecedents of career commitment of Saudi nurses. However, private-sector nurses are found to exhibit a significantly higher level of career commitment compared to their public-sector counterparts. Nurses with greater educational attainment perceive higher level of social support and express greater career commitment than their less educated peers. These findings suggest that nursing as a profession should be more openly discussed in both secular and religious contexts, to ensure an adequate level of respect and compassion on behalf of the public. In particular, endorsement from the individual nurses’ social networks is vital in maintaining their wellbeing and career commitment. Given the religious influence in all aspects of life in the Saudi society, the current practice of gender-based segregation in Saudi hospitals and clinics seems to be meaningful for sustaining the career commitment of the nurses.

Politics of faith: Transforming religious communities and spiritual subjectivities in post-apartheid South Africa

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Haley McEwen

2016-11-01

Full Text Available The enforcement of racial segregation during apartheid was aimed not only at regulating public spaces, residential areas and the workforce, but also at shaping the subjectivities of individuals who were socialised to see themselves through the lens of a white racial hierarchy. The ideology of white supremacy and superiority that informed apartheid policy was largely justified using Christonormative epistemologies that sought to legitimate the racial hierarchy as having basis in Holy Scripture and as an extension of God’s will. At the same time, apartheid policy fragmented religious communities, entrenching race as a central component of spiritual subjectivities. Twenty years after the end of apartheid, the legacy of apartheid continues to shape the lives and opportunities of all people living in South Africa, despite many gains made in working towards a non-racial, non-sexist democracy. While much scholarly attention has been paid to postapartheid contexts of work, residency and recreation, relatively little attention has been paid to spaces of worship. This is surprising, given that religious belief and practice are widespread in South Africa in the first instance, and that Christian belief, in particular, was so central to the social imaginary of apartheid, in the second. Thus, in efforts to transform society and advance social justice, it is imperative to consider diversity, difference and otherness from the perspective of, and in relation to, contemporary religious communities and contexts. This article will consider some of the factors shaping dynamics of diversity and difference within the context of religious communities in South Africa, over 20 years into democracy.

Construction of political identity within the globalization and social transition

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Čičkarić Ljiljana M.

2003-01-01

Full Text Available This research is based on analysis of the role of historical, political social and cultural factors in creating the context of political identity formation processes in transition to adulthood. The author examines the postmodern social environment and its implications on political socialization. Certain characteristics, determined by processes of standardization and homogenization on global level, are identical in both developed and transitional societies in Europe. Increased individualization and reflexivity, as the major points of postmodern society, generate isolation, narcism, cinism, political apathy, social exclusion and marginalization. In the second part of the paper, the dynamic interaction of transitional and globalizing processes and the problem of value system reconstruction are questioned. Two types of social activism, participation in official political institutions and engagement in non-institutional politics, are considered, especially the participation of young generation in social, economic and political reforms in transitional societies.

Everyday politics, social practices and movement networks: daily life in Barcelona's social centres.

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Yates, Luke

2015-06-01

The relations between everyday life and political participation are of interest for much contemporary social science. Yet studies of social movement protest still pay disproportionate attention to moments of mobilization, and to movements with clear organizational boundaries, tactics and goals. Exceptions have explored collective identity, 'free spaces' and prefigurative politics, but such processes are framed as important only in accounting for movements in abeyance, or in explaining movement persistence. This article focuses on the social practices taking place in and around social movement spaces, showing that political meanings, knowledge and alternative forms of social organization are continually being developed and cultivated. Social centres in Barcelona, Spain, autonomous political spaces hosting cultural and educational events, protest campaigns and alternative living arrangements, are used as empirical case studies. Daily practices of food provisioning, distributing space and dividing labour are politicized and politicizing as they unfold and develop over time and through diverse networks around social centres. Following Melucci, such latent processes set the conditions for social movements and mobilization to occur. However, they not only underpin mobilization, but are themselves politically expressive and prefigurative, with multiple layers of latency and visibility identifiable in performances of practices. The variety of political forms - adversarial, expressive, theoretical, and routinized everyday practices, allow diverse identities, materialities and meanings to overlap in movement spaces, and help explain networks of mutual support between loosely knit networks of activists and non-activists. An approach which focuses on practices and networks rather than mobilization and collective actors, it is argued, helps show how everyday life and political protest are mutually constitutive. © London School of Economics and Political Science 2014.

Superstition, religion and the political / Superstição, religião e o político

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Michel Despland

2011-01-01

Full Text Available Abstract/presentationAlthough a respected researcher of religion in both the European and North American intellectual scene, Michel Despland is to date still little known in Brazilian religion studies circles. Among his several publications, we name but a few: Kant on history and religion: with a translation of Kant's On the failure of all attempted philosophical theodicies (McGill-Queen's University Press, 1973; The education of desire, Plato and the philosophy of religion (University of Toronto Press, 1985; Les hierarchies sont ebranlees, politiques et theologies au XIXe siècle, (Fides, 1998; Comparatisme et Christianisme: questions d'histoire et de methode (L'Harmattan, 2002. In the paper before us, which was presented during the 12th Symposium of the Brazilian Association for the History of Religions (2011, UFJF, Professor Despland starts from the anthropological premise that religion is “something people do”. Drawing on Spinoza’s work, Despland elects the category of “superstition” as the most adequate tool for the analysis of the religious realm, rather than, for instance, “the sacred”. The author’s immediate goal is first to understand Spinoza’s own construal of the religious and political realms in their interrelatedness – both in conceptual continuity and rupture with the Western/Christian traditions of political theology. He then proceeds to probe historically into the moral and social dimensions of religion as embedded both in its own institutions and in the ever growing third realm of civil society vis-à-vis the state. This discussion, enriched by the contribution of other important writers such as J.-J. Rousseau, A. de Tocqueville, B. Constant and C. Lefort, should serve as a test for his theoretical choices. Despland hopes to have shown, at the end, that a consideration of religion as inevitably rooted in human nature, together with the analysis of the particular historical configuration of the political and

Struggle for Autonomy and Ethno-Religious Factor in Political Life of the People's Republic of Bangladesh

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М С Хак

2009-06-01

Full Text Available The article is devoted to the problem of struggle for autonomy in the context of ethno-religious factor in the political life of the People's Republic of Bangladesh. The historical roots and contemporary features of the conflict between the government and the representatives of Jumma peoples compactly inhabited in the Hill area bordered upon India and Burma named Chittagong Hill Tracts are investigated. The different conceptions, methods and mechanisms of settlement of the conflict are considered, the role of local as well as international factors in the achievement of political consensus are evaluated. The conclusion about a necessity of the subsequent searching of the most optimal tools and methods of solving of such deep-rooted conflicts is made.

Is Christian Religious Conservatism Compatible with the Liberal Social Welfare State?

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Belcher, John R.; Fandetti, Donald; Cole, Danny

2004-01-01

This article examines the rise of Christian religious conservatism and explores whether the theological views of the conservative Christian movement are compatible with the liberal social welfare state. The authors conclude that the driving force behind social change should remain with the state, even though faith-based initiatives can provide…

The Investigation of Historical Role of Mosque Schools in Amendment and Improvement of Religious Discourse of Qajar Era (Case Study: Tehran during Qajar Era

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Ne'matollah Safari Forushani

2016-06-01

Full Text Available The religious discourse of Qajar era can be considered not only as a slogan oriented and popular Phenomena but also as an unadaptable one with new social situation due to the social, political, cultural and religious reasons. Generally, the religious sites are incapable to perform their prime function in amendment and improvement of total discourse in religious context despite of their considerable quantity and variety except the mosques which fulfilled their educational activities in framework of theological schools beside their devotional function. The present essay endeavors to investigate the effects of such sites in amendment and improvement of Tehran's religious discourse during Qajar era based on library resources with analytical- descriptive approach. The outcome of research reveals the impact of mosque- Schools on affairs such as enhancement of educational and logical aspects of religious beliefs in the context of society, the awareness of scholars and theological students for social needs, avoidance of superstation, protection of religious beliefs, answering to religious questions and doubts and moderation...

A Matter of Politics: The Effects of the Political Context on Social Work in Norway and Bolivia

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Svein Tuastad

2017-04-01

Full Text Available To which extent do dysfunctional political systems lead to everyday challenges for social workers? Moreover, how do social workers benefit from working in well-ordered democracies?  The purpose of this paper is to gain insights into how the interplay between the political context and social work actually operates. Our main question is: How do accountability and state capacity levels affect daily social work? This interplay frequently becomes associated with levels of democracy and redistribution. We also draw attention to how social workers’ are dependent on the capacity of the state to implement policies. We compare social work and the political and legal contexts in two widely different polities – Norway and Bolivia. Our primary findings indicate that the effects of generally unfavourable political conditions permeate the possibilities for effective social work in previously unforeseen ways. Coordination problems, clientelism and political rivalry lead to everyday challenges on the ground, as many problems seem to reflect the overall institutional system and political culture. In well-ordered political systems, these problems are hardly an issue. In our concluding discussion, we address how the nature of the institutional system and political culture apparently might call for a differentiated approach towards reform strategies. For instance, progressive politicians, citizens and social workers advocating a policy transfer could face severe hindrances in polities, thus comprising weak state capacities.

Cortisol and politics: variance in voting behavior is predicted by baseline cortisol levels.

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French, Jeffrey A; Smith, Kevin B; Alford, John R; Guck, Adam; Birnie, Andrew K; Hibbing, John R

2014-06-22

Participation in electoral politics is affected by a host of social and demographics variables, but there is growing evidence that biological predispositions may also play a role in behavior related to political involvement. We examined the role of individual variation in hypothalamic-pituitary-adrenal (HPA) stress axis parameters in explaining differences in self-reported and actual participation in political activities. Self-reported political activity, religious participation, and verified voting activity in U.S. national elections were collected from 105 participants, who were subsequently exposed to a standardized (nonpolitical) psychosocial stressor. We demonstrated that lower baseline salivary cortisol in the late afternoon was significantly associated with increased actual voting frequency in six national elections, but not with self-reported non-voting political activity. Baseline cortisol predicted significant variation in voting behavior above and beyond variation accounted for by traditional demographic variables (particularly age of participant in our sample). Participation in religious activity was weakly (and negatively) associated with baseline cortisol. Our results suggest that HPA-mediated characteristics of social, cognitive, and emotional processes may exert an influence on a trait as complex as voting behavior, and that cortisol is a better predictor of actual voting behavior, as opposed to self-reported political activity. Copyright © 2014 Elsevier Inc. All rights reserved.

Cortisol and Politics: Variance in Voting Behavior is Predicted by Baseline Cortisol Levels

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French, Jeffrey A.; Smith, Kevin B.; Alford, John R.; Guck, Adam; Birnie, Andrew K.; Hibbing, John R.

2014-01-01

Participation in electoral politics is affected by a host of social and demographics variables, but there is growing evidence that biological predispositions may also play a role in behavior related to political involvement. We examined the role of individual variation in hypothalamic-pituitary-adrenal (HPA) stress axis parameters in explaining differences in self-reported and actual participation in political activities. Self-reported political activity, religious participation, and verified voting activity in U.S. national elections were collected from 105 participants, who were subsequently exposed to a standardized (nonpolitical) psychosocial stressor. We demonstrated that lower baseline salivary cortisol in the late afternoon was significantly associated with increased actual voting frequency in six national elections, but not with self-reported non-voting political activity. Baseline cortisol predicted significant variation in voting behavior above and beyond variation accounted for by traditional demographic variables (particularly age of participant in our sample). Participation in religious activity was weakly (and negatively) associated with baseline cortisol. Our results suggest that HPA-mediated characteristics of social, cognitive, and emotional processes may exert an influence on a trait as complex as voting behavior, and that cortisol is a better predictor of actual voting behavior, as opposed to self-reported political activity. PMID:24835544

Religious Texts as Models of Exclusion

DEFF Research Database (Denmark)

Kastfelt, Niels

2010-01-01

The chapter analyses the connection between Biblical interpretation and the making of political communities in northern Nigeria in the 20th century. Generally, it studies the use of religious scriptures in developing models of society which can both include and exclude particular religious...

Secularization and its Impact on the Jews’ Religious Life

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Vasile Adrian

2017-12-01

Full Text Available Secularization brings forward a desacralized world, exclusively oriented to the material and concerned with the “fashion of the day” rather than with the Spirit of God. Secularism made man wander from god and ignore the religious, spiritual and moral principles found in Christianity and Judaism. Secularization caused all social, economic or political aspects be expressed outside these principles and, many times, against them. Man’s religiousness has become something personal and original that has nothing to do with community or the life of the community, thus becoming a strictly private or intimate option, and in many case even a taboo. Therefore we speak about a privatization of the religious feeling that has no connection to Christianity or Judaism. Unfortunately Judaism has been affected in some other way besides what concerns religious life. We are referring to the anti-Semite feeling that reached its peak at the beginning of the last century and tragically ended in the holocaust in which millions of Jews lost their lives.

Contemporary Limitations to Religious Solution to Social Problems ...

African Journals Online (AJOL)

In addition, cultural differences, political pressures, and plurality of values weaken the therapeutic strength of religion as it attends to social problems. Finally, this paper argues that religion as a social capital can reduce the menace of social problems if its institutions can be trusted by the people in the society. Key Words: ...

Religious Social Support and Hypertension Among Older North American Seventh-Day Adventists.

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Charlemagne-Badal, Sherma J; Lee, Jerry W

2016-04-01

Seventh-day Adventists have been noted for their unique lifestyle, religious practices and longevity. However, we know little about how religion is directly related to health in this group. Specifically, we know nothing about how religious social support is related to hypertension. Using data from the Biopsychosocial Religion and Health Study, we carried out a cross-sectional study of 9581 and a prospective study of 5720 North American Seventh-day Adventists examining new 534 cases of hypertension occurring up to 4 years later. We used binary logistic regression analyses to examine study hypotheses. Of the religious social support variables, in both the cross-sectional and prospective study only anticipated support significantly predicted hypertension, but the relationship was mediated by BMI. There were no significant race or gender differences. The favorable relationships between anticipated support and hypertension appear to be mediated by BMI and are an indication of how this dimension of religion combined with lifestyle promotes good health, specifically, reduced risk of hypertension.

Resurrected Pigs, Dyed Foxes and Beloved Cows: Religious Diversity and Nostalgia for Socialism in Rural Poland

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Pasieka, Agnieszka

2012-01-01

The aim of my paper is to discuss the phenomenon of nostalgia for socialism in rural Poland. More precisely, I discuss how experiences of rurality and diverse religious beliefs intertwine with nostalgia. Depicting the memories of socialism, shared with me by the inhabitants of a multi-religious rural commune in Southern Poland, I aim to…

Beyond cultural stereotyping: views on end-of-life decision making among religious and secular persons in the USA, Germany, and Israel.

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Schweda, Mark; Schicktanz, Silke; Raz, Aviad; Silvers, Anita

2017-02-17

End-of-life decision making constitutes a major challenge for bioethical deliberation and political governance in modern democracies: On the one hand, it touches upon fundamental convictions about life, death, and the human condition. On the other, it is deeply rooted in religious traditions and historical experiences and thus shows great socio-cultural diversity. The bioethical discussion of such cultural issues oscillates between liberal individualism and cultural stereotyping. Our paper confronts the bioethical expert discourse with public moral attitudes. The paper is based on a qualitative study comprising 12 focus group discussions with religious and secular persons in the USA, Germany, and Israel (n = 82). Considering the respective socio-political and legal frameworks, the thematic analysis focuses on moral attitudes towards end-of-life decision making and explores the complex interplay between individual preferences, culture, and religion. Our findings draw attention to the variety and complexity of cultural and religious aspects of end-of-life decision making. Although there is local consensus that goes beyond radical individualism, positions are not neatly matched with national cultures or religious denominations. Instead, the relevance of the specific situatedness of religious beliefs and cultural communities becomes visible: Their status and role in individual situations, for example, as consensual or conflicting on the level of personal perspectives, family relationships, or broader social contexts, e.g., as a majority or minority culture within a political system. As the group discussions indicate, there are no clear-cut positions anchored in "nationality," "culture," or "religion." Instead, attitudes are personally decided on as part of a negotiated context representing the political, social and existential situatedness of the individual. Therefore, more complex theoretical and practical approaches to cultural diversity have to be developed.

Individual characteristics and religiousness among adolescents

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Joksimović Snežana D.

2005-01-01

Full Text Available The paper analyses the research data on religiousness collected at different periods in Serbia and former Yugoslavia. The aim of the paper is to point to the tendencies in religious practice and the expansion of religiousness among young people in different periods, as well as individual psychological factors of religiousness. The data shows that the number of young people who declare themselves religious has increased significantly in the last 15 years, compared to the period of a quarter of century ago. In addition to the revival of tradition as an answer to social crisis and uncertainty which affects young people most, the increase in religiousness is connected to certain forms of social democratization as well as it being socially desirable. The data on social-demographic correlates of religiousness shows that the degree of religiousness varies depending on the age, gender, social background and education level. However, the more recent research data shows that these differences have become smaller which indicates a certain homogenization among young people. Religiousness is consistently and positively connected to authoritarianism, conformism and intolerance, while certain changes have occurred in regard to its connection with desirable social values. Similar to the tendency observed in other research on values the data on factors and correlates of religiousness, especially among young people, point to a specific value relativism and confused values.

Religious Fragmentation, Social Identity and Conflict: Evidence from an Artefactual Field Experiment in India.

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Chakravarty, Surajeet; Fonseca, Miguel A; Ghosh, Sudeep; Marjit, Sugata

2016-01-01

We examine the impact of religious identity and village-level religious fragmentation on behavior in Tullock contests. We report on a series of two-player Tullock contest experiments conducted on a sample of 516 Hindu and Muslim participants in rural West Bengal, India. Our treatments are the identity of the two players and the degree of religious fragmentation in the village where subjects reside. Our main finding is that the effect of social identity is small and inconsistent across the two religious groups in our study. While we find small but statistically significant results in line with our hypotheses in the Hindu sample, we find no statistically significant effects in the Muslim sample. This is in contrast to evidence from Chakravarty et al. (2016), who report significant differences in cooperation levels in prisoners' dilemma and stag hunt games, both in terms of village composition and identity. We attribute this to the fact that social identity may have a more powerful effect on cooperation than on conflict.

A social identification approach to the effects of religious disclosures in business communication.

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Carr, Caleb T

2017-01-01

This research expands on prior research into the effects of religious disclosures on interpersonal attraction by drawing from social identification theory to explain attributions stemming from religious disclosures in professionals' e-mail signature blocks. Participants (N = 268) were randomly exposed to one of three experimental conditions (a Christian, Islamic, or secular quotation in a signature block) and completed measures of social identification and perceptions of professionalism. Results indicate that, contrary to prior research, merely disclosing one's religion does not increase attributions; rather, attributions of a sender's professionalism are positively derived from the receiver's social identification with the sender's religion. Implications of these findings are discussed with regard to social identity theory, as well as for professional practice in developing signature blocks as a means of self-presentation.

Pruning the news feed: Unfriending and unfollowing political content on social media

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Leticia Bode

2016-08-01

Full Text Available Social media allow users some degree of control over the content to which they are exposed, through blocking, unfriending, or hiding feeds from other users. This article considers the extent to which they do so for political reasons. Survey data from Pew Research suggests that political unfriending is relatively rare, with fewer than 10% of respondents engaging in the practice. Analysis finds support for the idea that political unfriending is most common among those who talk about politics, those strongest in ideology, those that see the most politics in social media, and those that perceive the greatest political disagreement in their social networks. This suggests that social media are not exacerbating the political information gap as political information on social media is likely still reaching the least politically engaged, whereas the most politically engaged may opt out of political information within social media but still receive it elsewhere.

SOUTHEAST ASIA: HISTORY, MODERNITY, AND RELIGIOUS CHANGE

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Sumanto Al Qurtuby

2015-11-01

Full Text Available Southeast Asia or Southeastern Asia, with more than six hundred million populations, is home to millions of Buddhists, Muslims, Confucians, Protestants, Catholics, and now Pentecostals, as well as many followers of local religions and spiritual beliefs. Notwithstanding its great historical, political, cultural legacies, however, the region has long been neglected as a site for religious studies in the Western academia. Aiming at filling the gap in Asian and religious studies as well as exploring the richness of Southeast Asian cultures, this article discusses the dynamics, diversity, and complexity of Southeast Asian societies in their response to the region’s richly political, cultural, and religious traditions spanning from pre-modern era to modern one. The article also examines the “integrative revolutions” that shaped and reshaped warfare, state organization and economics of Southeast Asia, particularly in the pre-European colonial era. In addition, the work discusses the wave of Islamization, particularly since the nineteenth century, as well as the upsurge of religious resurgence that shift the nature of religiosity and the formation of religious groupings in the area. The advent of Islam, with some interventions of political regimes, had been an important cause for the decline of Hindu-Buddhist traditions in some areas of Southeast Asia, especially Indonesia, the coming of Pentecostalism has challenged the well-established mainstream Protestantism and Catholicism, especially in Indonesia and the Philippines. Keywords: history, modernity, religious change, Southeast Asia

Social Networks and Political Parties in Chile

OpenAIRE

Adler Lomnitz, Larissa

2002-01-01

This paper describes the origin and evolution of two Chilean political parties (the Radical Party and the Christian Democrat Party) through the analysis of the social networks that originated and composed them. The aim of this study is to propose a model of national political cultures on the basis of the structure of social networks related to power and of the symbol system, which legitimizes it. The structure of social networks, horizontal and vertical, are based on reciprocal or redistribut...

SOCIAL MEDIA AND POLITICAL UNREST

OpenAIRE

SORIN SUCIU; DALIA PETCU

2012-01-01

Our paper analyzes the relation between social media and political movements in contemporary world. Many authors consider that social media, especially social networking sites such as Facebook and Twitter are responsible for triggering the revolutions in the Arab world. Is the “Arab Spring” the result of modern technologies or its origins are more profound and mundane, deeply rooted in the society? Our response is that social media played an important, but only instrumental role.

Secular Religious Establishment

DEFF Research Database (Denmark)

Lægaard, Sune

2013-01-01

Secularism as a political doctrine claims that religion and politics should be separated. The compatibility question is whether secularism can accept some forms of religious establishment in the form of institutional linkages between state and organised religion. I argue that the answer...... to the compatibility question is not obvious and requires a systematic analysis of secularism. Based on a distinction between a general concept and specific conceptions of secularism I offer a general structure for conceptions of secularism that incorporates both a) basic values, e.g. political equality and freedom...

Political participation in European welfare states: Does social investment matter?

DEFF Research Database (Denmark)

Marx, Paul; Nguyen, Christoph

2018-01-01

The role of the welfare state has expanded beyond passive assistance and decommodificaton. In many countries, social investment policies now actively encourage (re)integration into the labour market. While the effectiveness of these policies is debated, we know even less about their broader social...... and political effects. In this contribution, we explore the impact of social investment policies on one key aspect of social life: political participation. Combining insights from social psychology with institutional analysis, we investigate the impact of three social investment policies (early childhood...... education, secondary education, active labour market policies) on two disadvantaged groups: young individuals from low-skill backgrounds; and single parents. Combining the European Social Survey with data on social investment, we find that these risk groups have reduced political efficacy and political...

Social Justice and Social Order: Binding Moralities across the Political Spectrum.

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Janoff-Bulman, Ronnie; Carnes, Nate C

2016-01-01

Two studies explored the relationship between political ideology and endorsement of a range of moral principles. Political liberals and conservatives did not differ on intrapersonal or interpersonal moralities, which require self-regulation. However differences emerged on collective moralities, which involve social regulation. Contrary to Moral Foundations Theory, both liberals and conservatives endorsed a group-focused binding morality, specifically Social Justice and Social Order respectively. Libertarians were the group without a binding morality. Although Social Justice and Social Order appear conflictual, analyses based on earlier cross-cultural work on societal tightness-looseness suggest that countries actually benefit in terms of economic success and societal well-being when these group-based moralities co-exist and serve as counterweights in social regulation.

The political dimension of "linking social capital"

DEFF Research Database (Denmark)

Rubin, Olivier

2016-01-01

. Through an analysis of existing analytical practices, the article concludes that linking social capital is often subordinated to the two related social capital concepts of bonding and bridging, and that linking social capital is often exclusively defined and operationalized based on expressions...... of organizational trust and participation. The article proposes a recalibration to encompass the political dynamics, and political survival theory is recommended as a way to address the hitherto underexplored governance dimension. Rather than using trust as the analytical pivot, this analytical entry point may...

Review paper: Organ transplants: ethical, social, and religious issues in a multicultural society.

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Robson, Noor Zurani Md Haris; Razack, Azad Hassan; Dublin, Norman

2010-07-01

Recent advances in the fields of organ donation and organ transplant have introduced new hope for the treatment of serious diseases. However, this promise has been accompanied by several issues. The most common issue raised is ethical implications, but in a multicultural society like Malaysia, additional concerns arise pertaining to social and religious issues. These concerns needs to be addressed as attitudes toward and acceptability of organ donation varies according to social, culture, and religion. The diverse cultural, religious, and traditional concepts pertaining to organ donation may hamper its acceptability and cause a lack of willingness to donate organs. The purpose of this article is to briefly explore the ethical issues involved in organ transplant and the various religious opinions on organ donation. It is hoped that this knowledge and understanding may benefit both health care providers and patients in a multicultural society like Malaysia.

Gender, religion and democratic politics in India.

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Hasan, Zoya

2010-01-01

This article examines the impact of identity politics on gender equality. More specifically it explores the paradoxical and complex relationship of religion and politics in a multi-religious society and the complicated ways in which women's activism has both reinforced and challenged their gender identities. Contrary to the argument that religious politics does not always negate gender equality, the article argues that the Hindu religious politics and women's activism associated with it provides a compelling example of the instrumentalisation of women to accomplish the political goals of the Hindu right. It also examines the approach and strategies of influential political parties, women's organisations and Muslim women's groups towards legal reform and the contested issue of a uniform civil code. Against those who argue that, in the current communal conjuncture, reform within Muslim personal laws or Islamic feminism is the best strategy for enhancing the scope of Muslim women's rights, the article argues that such an approach tends to freeze identities within religious boundaries. It shows how women's and minority rights are used within the politics of religion to sideline the agenda of women's rights.

Incorporating Political Socialization Theory into Baccalaureate Nursing Education.

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Brown, Sandra Godman

1996-01-01

Nurses must incorporate a political component into their professional role identity to meet the future challenges of the health care system. Political socialization theory can assist faculty in adding a political thread to the curriculum. (SK)

Third Space, Social Media and Everyday Political Talk

NARCIS (Netherlands)

Wright, Scott; Graham, Todd; Jackson, Daniel; Bruns, Axel; Skogerbø, Eli; Christensen, Christian; Larsson, Anders Olof; Enli, Gunn Sara

2015-01-01

Theoretical and empirical research into online politics to date has primarily focused on what might be called formal politics or on how activists and social movements utilize social media to pursue their goals. However, in this chapter, we argue that there is much to be gained by investigating how

The Role of Religiousness/Spirituality and Social Networks in Predicting Depressive Symptoms among Older Korean Americans.

Science.gov (United States)

Lee, Yeon-Shim; Park, So-Young; Roh, Soonhee; Koenig, Harold G; Yoo, Grace J

2017-06-01

This study (1) examined the effects of religiousness/spirituality and social networks as predictors of depressive symptoms in older Korean Americans and (2) compared the best predictors of depressive symptoms. A cross-sectional survey was conducted with 200 older Korean Americans residing in the New York City area in 2009. Best-subsets regression analyses were used to evaluate the best predictors of depressive symptoms. Nearly 30% of older Korean participants reported mild or severe depressive symptoms. The best model fit for depressive symptoms involved four predictors: physical health status, religious/spiritual coping skills, social networks, and annual household income. Social networks and religious/spiritual coping skills contributed significantly to the variance of depressive symptoms. Adding additional variables to the model did not enhance predictive and descriptive power. Religiousness/spirituality and social networks are important for coping with life stress and may be useful in developing effective health care strategies in the management of depression among older Korean Americans. Health education and intervention could be framed in ways that strengthen such coping resources for this population. Future research is needed to best guide prevention and intervention strategies.

It’s About the Group, Not God: Social Causes and Cures for Terrorism

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Charles Mink

2015-12-01

Full Text Available This essay challenges assumptions about the root causes of jihadist terrorism that prioritize political, religious, or economic factors. Drawing on the author’s anecdotal experience interviewing hundreds of accused jihadist terrorists, along with survey data collected from subject matter experts in countering violent extremism (CVE, the essay offers an interpretation for terrorism’s causes and cures that emphasizes social factors. Contrary to narratives popular in the U.S. – both in media and government circles – the lure of terrorism is not a result of political marginalization, economic disadvantage, or even religious indoctrination. It is foremost a sociological phenomenon, created by individuals who seek the insulating security of group identity and affiliation. The real reason why people are drawn to join terrorist groups is the innate need for camaraderie, identity, and a sense of belonging – the pursuit of social satisfaction, not the expression of political or economic frustration, much less the fulfilment of a religious imperative. CVE research that exclusively focuses on the political, economic, or religious causes of terrorism will, at best, over-appraise their significance, and, at worst, distract policymakers from understanding more influential motivators and responding to them accordingly. New directions for research lie in further exploring the sociological underpinnings of jihadist terrorism, as well as validating the effectiveness of social-centred CVE policies already in place.

Social Justice and Social Order: Binding Moralities across the Political Spectrum.

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Ronnie Janoff-Bulman

Full Text Available Two studies explored the relationship between political ideology and endorsement of a range of moral principles. Political liberals and conservatives did not differ on intrapersonal or interpersonal moralities, which require self-regulation. However differences emerged on collective moralities, which involve social regulation. Contrary to Moral Foundations Theory, both liberals and conservatives endorsed a group-focused binding morality, specifically Social Justice and Social Order respectively. Libertarians were the group without a binding morality. Although Social Justice and Social Order appear conflictual, analyses based on earlier cross-cultural work on societal tightness-looseness suggest that countries actually benefit in terms of economic success and societal well-being when these group-based moralities co-exist and serve as counterweights in social regulation.

Radical atheism and religious power: new atheist politics

OpenAIRE

Stuart McAnulla

2012-01-01

The increased visibility of assertive forms of atheism has provoked much public debate. This article argues that new atheism primarily seeks to contest what it considers to be the unjustifiably powerful role of religion through a multifaceted challenge to religious beliefs, practices and institutions. Influential theories of power are drawn upon to unpack the character of new atheist positions. It is proposed that new atheism seeks to challenge four perceived ‘dimensions‘ of religious power, ...

Rethinking Youth Political Socialization: Teenage Activists Talk Back

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Gordon, Hava R.; Taft, Jessica K.

2011-01-01

This article draws from the experiences and narratives of teenage activists throughout the Americas in order to add a needed dimension, that of peer political socialization, to the larger political and civic socialization literature. The authors argue that although the existing literature emphasizes the roles and responsibilities of adults in…

Positive Politeness & Social Harmony in Literary Discourse

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Nawal F. Abbas

2013-05-01

Full Text Available The strategies of politeness are not arbitrarily chosen by speakers in interaction. Instead, the choice of a strategy is constrained by a number of contextual features (socio-cultural variables, such as the relative power of the speakers, the social distance of the speakers and what the speakers happen to be negotiating at the time of speaking. This study focuses on the linguistic strategies of politeness, and more specifically on the positive politeness, as represented in fiction. The novel chosen is that of Montgomery’s Anne of Green Gables- a novel in which the main character Anne Shirley tries her best to establish common grounds with others until she achieves friendly and social harmonious relationships with nearly everybody. To show the above point, Brown and Levinson’s (1987 theory of politeness is adopted to account for the linguistic strategies, in addition to some subsequent contribution provided by Spencer-Oatey (2002 to account for sociality rights and obligations. This model is chosen to explore the relation between language use and the social relationship of the speakers. A point of departure, and according to O’Driscoll (1996, Brown and Levinson’s hierarchy of politeness strategies allows attention to positive to cover more ground than that subsumed under positive politeness (super-strategy 2. That is why baldly on-record (super-strategy 1 is used to pay positive face. The analysis shows that most of Anne’s directives in this speech event, which are linguistic realizations of both super-strategy 1 and 2, are meant to establish common grounds to achieve friendly and harmonious relationships with others.

Political Activities of Social Workers: Addressing Perceived Barriers to Political Participation

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Rocha, Cynthia; Poe, Bethanie; Thomas, Veliska

2010-01-01

This article reviews the literature on political participation of social workers and the variables that promote or impede political advocacy. Early research in the 1980s and 1990s most often reported education, feelings of efficacy, having a macro-type job, and being a member of a national association as factors that determine greater political…

Religious Fragmentation, Social Identity and Conflict: Evidence from an Artefactual Field Experiment in India.

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Surajeet Chakravarty

Full Text Available We examine the impact of religious identity and village-level religious fragmentation on behavior in Tullock contests. We report on a series of two-player Tullock contest experiments conducted on a sample of 516 Hindu and Muslim participants in rural West Bengal, India. Our treatments are the identity of the two players and the degree of religious fragmentation in the village where subjects reside. Our main finding is that the effect of social identity is small and inconsistent across the two religious groups in our study. While we find small but statistically significant results in line with our hypotheses in the Hindu sample, we find no statistically significant effects in the Muslim sample. This is in contrast to evidence from Chakravarty et al. (2016, who report significant differences in cooperation levels in prisoners' dilemma and stag hunt games, both in terms of village composition and identity. We attribute this to the fact that social identity may have a more powerful effect on cooperation than on conflict.

Social Work with Religious Volunteers: Activating and Sustaining Community Involvement

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Garland, Diana R.; Myers, Dennis M.; Wolfer, Terry A.

2008-01-01

Social workers in diverse community practice settings recruit and work with volunteers from religious congregations. This article reports findings from two surveys: 7,405 congregants in 35 Protestant congregations, including 2,570 who were actively volunteering, and a follow-up survey of 946 volunteers. It compares characteristics of congregation…

Buying an Afterlife: Mapping the Social Impact of Religious Beliefs through Consumer Death Goods

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Candi K. Cann

2017-08-01

Full Text Available Choosing to have a body embalmed, the choice of interment locations and type, including the selection of a particular casket, are all deeply intertwined with various understandings of the afterlife, and views of the body after death. Consumer choices in these cases are often determined by imagined embodiment, and are determined in part by non-rational consumer choices based on religious upbringing and belief. In turn, diasporic and religious identity can be reinforced and solidified through consumer choices that then fulfill religious imaginations of post-death embodiment. This article traces the relationship of two consumer death goods—embalming and caskets—in the contemporary United States, examining both the implicit and explicit relationships these products have with religious worldviews, mapping the social impact of religious beliefs on consumer death choices.

Social media - a political journalist’s friend or foe? - Political journalists’ opinions on how social media influence their job and possibilities to communicate with politicians

OpenAIRE

Rosenback, Michaela

2017-01-01

Developing technologies and social media platforms offer new ways of producing and receiving political content. The political elites need to follow, and update social media on a regular basis, and political messages are being blended into the world of entertainment and show business. At the same time, journalists have incorporated social media in their daily job and use social media platforms as working tools. This affects the interconnections between journalists and politicians, making their...

THE ROLE OF SOCIAL MEDIA IN CREATING POLITICAL AWARENESS AND MOBILIZING POLITICAL PROTESTS : A Focus on Turkey

OpenAIRE

Yunus, Ender

2013-01-01

In the recent years, the internet penetration, social media production and consumption have increased dramatically all over the world. This increase has affected the politics in most parts of the world in many ways. Social media became a tool for politicians to carry out their political campaigns and for activists to create awareness on political issues and mobilize protests. Today almost in all social movements in the countries with high rate of internet access, the role of social media is b...

“Rarities”: Religious Conversions in Colonial Morocco (1930-1956

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Josep Lluís Mateo

2013-04-01

Full Text Available The Spanish Protectorate in Morocco has been discussed often as a colonial situation characterized by the strict separation between colonizers and colonized. In this article I show that, despite the existence of a rigid hierarchy between communities, we also found several social practices, like mixed relationships and religious conversions, in which some hundreds of Moroccan men and Spanish women broke the social barriers of the time. The main source to substantiate this argument is the documentation of the High Commissariat of Spain in Morocco and its records dedicated to conversions and mixed relationships. The colonial authorities, both Spanish and Moroccan, understood these practices as a real political problem that threatened the respective social classification models. To cross over social borders between colonizer and colonized meant a reversal of the “social order”, so that the main agency for political control of the Protectorate, the Delegation of Indigenous Affairs, branded these practices in an archive of “Rarities” and labeled them as anti-patriotic and dangerous for the “race prestige”, and initiated a policy of persecution of conversions, which otherwise was limited by several factors.

Marketing Social Service Programs Using Political Campaign Technology.

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Bynum, Peter

1991-01-01

Discusses how human services agencies can use strategies and information technologies similar to those used in political campaigns to identify needs and attitudes for social services campaigns. Marketing for social services programs is described, and the use of computers for a political campaign and for a teenage pregnancy program is compared.…

Religión y capital social en La democracia en América

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de Salas, Jaime

2011-08-01

Full Text Available In this article two ways of understanding religión in Democracy in America are exposed. The second of these is related to Putnam’s idea of social capital. Finally the idea of custom in Tocqueville is related to Ortega’s theory of belief.La intención del artículo consiste en mostrar las dos formas de desarrollar la religión en La democracia de América. La segunda se relaciona con la noción de capital social de Robert Putnam. Asimismo se asocia la doctrina de las costumbres con la noción de creencia en Ortega.

Contemporary Religious Conflicts and Religious Education in the Republic of Korea

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Kim, Chongsuh

2007-01-01

The Republic of (South) Korea is a multi-religious society. Naturally, large- or small-scale conflicts arise between religious groups. Moreover, inter-religious troubles related to the educational system, such as educational ideologies, textbook content and forced chapel attendance, have often caused social conflicts. Most of the problems derive…

Muslim gay men: identity conflict and politics in a Muslim majority nation.

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Hamdi, Nassim; Lachheb, Monia; Anderson, Eric

2017-12-08

While a number of investigations have examined how gay Muslim men view homosexuality in relation to religious Western homophobia, this research constitutes the first account of the experiences of self-identified gay men living in an African, Muslim nation, where same-sex sex is both illegal and actively persecuted. We interviewed 28 gay men living in Tunisia in order to understand how they assimilate their sexual, religious and ethnic identities within a highly homophobic culture. Utilizing notions of homoerasure and homohysteria (McCormack and Eric Anderson ,b), and examining the intersection of identity conflict and new social movement theory, we highlight four strategies that participants use to negotiate the dissonance of living with conflicting identities in a context of religious homophobia: (1) privileging their Islamic identities and rejecting homosexuality as a legitimate sexual identity; (2) rejecting Islam and accepting homosexuality as a legitimate sexual identity; (3) interpreting Islam to be supportive of homosexuality; and (4) creating a non-penetrative homosexuality to be compatible with literal Qur'anic interpretations. We discuss the multiple difficulties these men face in relation to religious intolerance and ethnic heteronormativity, and reflect upon the possibilities and obstacles of using Western identity politics towards the promotion of social justice within a framework of growing homohysteria. © London School of Economics and Political Science 2017.

Biblical antecedents of modern Agenda-Setting: religious platforms in lieu of mass media

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Tsuriel RASHI

2017-12-01

Full Text Available Can a primitive society set a public agenda? Are there some advantages for a religious society in setting an agenda? From a critical study of the communicative perspective of the Bible and hermeneutic reading of its texts, it can be said that certain elements in primitive societies succeeded in influencing the political and social agendas. They did so by exploiting specific public assemblies or appearing in crowded places in attempts to impact local and national agendas. This notion is significant because it suggests that in countries that do not have developed communication infrastructures or established religious institutions (e.g., churches, mosques, and synagogues that serve as public arenas, indeed even in seemingly closed religious communities, there may well be attempts to use venues other than mass media to influence the public agenda.

Social Politics: Social Media as a public sphere for Jamaican University Students

OpenAIRE

Clarke, Kevin

2016-01-01

The growth of social media use in Jamaica has changed how people communicate with each other and how they participate in the democratic process. To date, minimal research has been done to ascertain the relationship between social media use and the political process, specifically with younger members of the population. Through a survey and focus group interviews, this dissertation seeks to identify whether Jamaican university students are using social media to participate in the political proc...

Parental Divorce, Parental Religious Characteristics, and Religious Outcomes in Adulthood.

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Uecker, Jeremy E; Ellison, Christopher G

2012-12-01

Parental divorce has been linked to religious outcomes in adulthood. Previous research has not adequately accounted for parental religious characteristics or subsequent family context, namely whether one's custodial parent remarries. Using pooled data from three waves of the General Social Survey, we examine the relationships among parental divorce, subsequent family structure, and religiosity in adulthood. Growing up in a single-parent family-but not a stepparent family-is positively associated with religious disaffiliation and religious switching and negatively associated with regular religious attendance. Accounting for parental religious characteristics, however, explains sizable proportions of these relationships. Accounting for parental religious affiliation and attendance, growing up with a single parent does not significantly affect religious attendance. Parental religiosity also moderates the relationship between growing up with a single parent and religious attendance: being raised in a single-parent home has a negative effect on religious attendance among adults who had two religiously involved parents.

Social and Psycho-Political Impacts in the Social Construction of Political Memory of the Brazilian Military Dictatorship

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Ansara, Soraia

2015-01-01

This article refers to a research on the political memory of the military dictatorship in Brazil, held in three Brazilian cities (Belo Horizonte, Curitiba and São Paulo) in which we analyzed the social and psychopolitical impacts caused by the dictatorship as well as the redemocratization process in building the political memory of community and…

An Investigation of Social Capital and its Relationship with Religious Attitudes among the Students of Ardabil University of Medical Sciences

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Abdollah Asadi

2016-01-01

Full Text Available Background & objectives: Social capital is defined as norms and networks which provide conditions for participation in social activities in order to profit mutually. This study was designed to evaluate the social capital status of students of Ardabil University of Medical Sciences and its relationship with religious attitudes. Methods: This was a cross-sectional study of 500 students from Ardabil University of Medical Sciences during second half of the academic year 2014. Data were collected using demographic, social capital and religious attitudes questionnaires and analyzed by SPSS 22 using T-Test, Pearson correlation and ONOVA tests. Results: Total means score for social capital was 80.0±16. There was significant correlation between all dimensions of social capital (except for dimension of family and friends connections and religious attitudes status (p<0.05. Conclusion: Due to the influence of social capital and its relationship with the religious attitude, it can be a guide for reduction of concerns about the educated classes and increasing their social capital

The Structuring Principle: Political Socialization and Belief Systems

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Searing, Donald D.; And Others

1973-01-01

Assesses the significance of data on childhood political learning to political theory by testing the structuring principle,'' considered one of the central assumptions of political socialization research. This principle asserts that basic orientations acquired during childhood structure the later learning of specific issue beliefs.'' The…

IMPACT OF CIVILIZATIONAL SPECIFICS OF THE BIGGEST COUNTRIES ON THEIR SOCIAL, POLITICAL AND ECONOMIC DEVELOPMENT: A COMPARATIVE ANALYSIS

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S. I. Lunev

2016-01-01

Full Text Available The article is devoted to civilizational factors of the largest Asian states, which attract much academic attention around the world, India and China, and the infl uence of these factors and their peculiarities on social, political and economic development. The article is prepared as a discussion of two books prepared by the Institute of World Economy and International Relations of the Russian Academy of Sciences: “Indian Civilization in the Globalizing World” and “Chinese Civilization in the Globalizing World”. The authors rely on comparative method to analyze civilizational codes of India and China, to define key peculiarities of cultural and political development of the both states, to speculate on their historical paths, political systems, religious and ideological factors in the context of civilizational codes. Moreover, the article discusses international environment and the level and trends of economic development. The authors draw a number of conclusion about similarities and differences in two ancient civilizations, as well as their modernization patterns.

A mathematics course for political and social research

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Moore, Will H

2013-01-01

Political science and sociology increasingly rely on mathematical modeling and sophisticated data analysis, and many graduate programs in these fields now require students to take a ""math camp"" or a semester-long or yearlong course to acquire the necessary skills. Available textbooks are written for mathematics or economics majors, and fail to convey to students of political science and sociology the reasons for learning often-abstract mathematical concepts. A Mathematics Course for Political and Social Research fills this gap, providing both a primer for math novices in the social s

A Religious Worldview: Protecting One's Meaning System Through Religious Prejudice.

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Goplen, Joanna; Plant, E Ashby

2015-11-01

For some people, religion strongly influences their worldviews. We propose that religious outgroups threaten the foundational beliefs of people with strong religious worldviews (RWVs) by endorsing alternative belief systems and that this threat contributes to religious prejudice. To examine these ideas, we developed a measure of RWV strength and assessed the role of RWV threat in religious prejudice. Across five studies, strength of RWV was related to religious prejudice, including derogation and denial of alternative religious viewpoints, as well as support for suppressing, avoiding, and even aggressing against religious outgroups. These responses were strongest toward religious outgroups whose worldviews were the most different, and therefore most threatening. Mediational analyses revealed that strong RWV people expressed heightened prejudice because of the worldview threat posed by religious outgroup members. These findings indicate that the avoidance and subjugation of religious outgroups can serve as a worldview protection strategy for some people. © 2015 by the Society for Personality and Social Psychology, Inc.

RELIGIOUS EXCLUSIVITY AND PSYCHOSOCIAL FUNCTIONING.

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Gegelashvili, M; Meca, A; Schwartz, S J

2015-01-01

In the present study we sought to clarify links between religious exclusivity, as form of intergroup favoritism, and indices of psychosocial functioning. The study of in group favoritism has generally been invoked within Social Identity Theory and related perspectives. However, there is a lack of literature regarding religious exclusivity from the standpoint of social identity. In particular, the ways in which religious exclusivity is linked with other dimensions of religious belief and practice, and with psychosocial functioning, among individuals from different religious backgrounds are not well understood. A sample of 8545 emerging-adult students from 30 U.S. universities completed special measures. Measure of religious exclusivity was developed and validated for this group. The results suggest that exclusivity appears as predictor for impaired psychosocial functioning, low self-esteem and low psychosocial well-being for individuals from organized faiths, as well as for those identifying as agnostic, atheist, or spiritual/nonreligious. These findings are discussed in terms of Social Identity Theory and Terror Management Theory (TMT).

The political context of social inequalities and health.

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Navarro, V; Shi, L

2001-01-01

This analysis reflects on the importance of political parties, and the policies they implement when in government, in determining the level of equalities/inequalities in a society, the extent of the welfare state (including the level of health care coverage by the state), the employment/unemployment rate, and the level of population health. The study looks at the impact of the major political traditions in the advanced OECD countries during the golden years of capitalism (1945-1980)--social democratic, Christian democratic, liberal, and ex-fascist--in four areas: (1) the main determinants of income inequalities; (2) levels of public expenditures and health care benefits coverage; (3) public support of services to families; and (4) the level of population health as measured by infant mortality. The results indicate that political traditions more committed to redistributive policies (both economic and social) and full-employment policies, such as the social democratic parties, were generally more successful in improving the health of populations. The erroneous assumption of a conflict between social equity and economic efficiency is also discussed. The study aims at filling a void in the growing health and social inequalities literature, which rarely touches on the importance of political forces in influencing inequalities.

The power of likes: Social media logic and political communication

OpenAIRE

Kalsnes, Bente

2016-01-01

Political communication on social media is the topic of this dissertation. The Internet and social media platforms have provided participants in the public sphere with new ways to connect, communicate and distribute information. This study examines how and why the three main actor groups within political communication – political actors, media actors and citizens – connect and interact on social media during the electoral process in Norway in 2013. This hybrid media landscape is characterized...

Analytic cognitive style predicts religious and paranormal belief.

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Pennycook, Gordon; Cheyne, James Allan; Seli, Paul; Koehler, Derek J; Fugelsang, Jonathan A

2012-06-01

An analytic cognitive style denotes a propensity to set aside highly salient intuitions when engaging in problem solving. We assess the hypothesis that an analytic cognitive style is associated with a history of questioning, altering, and rejecting (i.e., unbelieving) supernatural claims, both religious and paranormal. In two studies, we examined associations of God beliefs, religious engagement (attendance at religious services, praying, etc.), conventional religious beliefs (heaven, miracles, etc.) and paranormal beliefs (extrasensory perception, levitation, etc.) with performance measures of cognitive ability and analytic cognitive style. An analytic cognitive style negatively predicted both religious and paranormal beliefs when controlling for cognitive ability as well as religious engagement, sex, age, political ideology, and education. Participants more willing to engage in analytic reasoning were less likely to endorse supernatural beliefs. Further, an association between analytic cognitive style and religious engagement was mediated by religious beliefs, suggesting that an analytic cognitive style negatively affects religious engagement via lower acceptance of conventional religious beliefs. Results for types of God belief indicate that the association between an analytic cognitive style and God beliefs is more nuanced than mere acceptance and rejection, but also includes adopting less conventional God beliefs, such as Pantheism or Deism. Our data are consistent with the idea that two people who share the same cognitive ability, education, political ideology, sex, age and level of religious engagement can acquire very different sets of beliefs about the world if they differ in their propensity to think analytically. Copyright © 2012 Elsevier B.V. All rights reserved.

Komodifikasi Upacara Religi Dalam Pemasaran Pariwisata

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Dhyah Ayu Retno Widyastuti

2011-01-01

Full Text Available Development of tourism program is basically done as an effort to support income sources. Policy of tourism is a key factor in its. Facts showed that the policy has not been fully align ed to the local societies. Commodification of religious ceremony is a form of marketing process undertaken to attract tourists. Critical theory approach is used which the implications can be explored through the political economy perspective in the case studies. The results showed that policies of tourism lead to economic political activities in the form of commodification of religious ceremony. Hindu’s communities as an “object” of tourism policy implementation.

POLITICAL SOCIALIZATION OF AMERICAN YOUTH--A REVIEW OF RESEARCH WITH IMPLICATIONS FOR SECONDARY SCHOOL SOCIAL STUDIES.

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PATRICK, JOHN J.

A REVIEW OF EXISTING RESEARCH WAS MADE ON THE TOPIC OF POLITICAL SOCIALIZATION OF AMERICAN YOUTH. THE AUTHOR POSED THE FOLLOWING QUESTIONS AS SUBTOPICS TO THE OVERALL RESEARCH REVIEW--(1) WHAT IS POLITICAL SOCIALIZATION, (2) WHAT DO YOUNG AMERICANS BELIEVE ABOUT POLITICS, (3) HOW DO YOUNG AMERICANS ACQUIRE POLITICAL BELIEFS, AND (4) HOW IMPORTANT…

Responding to Bullying: Language Socialization and Religious Identification in Classes for Sikh Youth

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Klein, Wendy

2015-01-01

Drawing from ethnography of communication and language socialization approaches, this paper examines classes on bullying held for Sikh middle school students at a Sikh religious institution in California. Sikh educational programs play an important role in socializing youth into Sikh teachings, practices, and community perspectives. Due to one…

  Islam and expectations of Social Mobility in Tamale, Northern Ghana,

DEFF Research Database (Denmark)

Ihle, Annette Haaber

their religious engagement considerably. Taking its departing point in social theories of power and symbolic capital, as presented by Pierre Bourdieu, the paper encircles the relationship between structural forces, which have influenced the political, economic, and religious development of the local Islamic...... have been promoted. Thus, the argument of the paper is that young Muslims, through the enactment of speech acts on morals, a sort of religious capital, expect to become able to move upward socially, and at the same time manage to take steps, which make them become part of a modern world. From...

Political-ethical skill development in nursing undergraduates

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Maria Dyrce Dias Meira

2013-10-01

Full Text Available This research aimed to identify political-ethical skills developed in a training process compatible with the expected profile set by the National Curriculum Guidelines for the Undergraduate Nursing Degree. A case study was conducted with units represented by 32 former students from a particular religious teaching institution who already were in the job market. The content of the interviews was analyzed using the thematic analysis technique, which resulted in the following categories: "Political-ethical skills in the formative process" and "Political-ethical skills as a product of the educational process." From the former students’ perspective, these categories reinforced the social role of the nurse and the need for students to be reflective, understanding and participative in the transformation of society.

Theoretical and hypothetical framework for research on political socialization process in the family

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Čičkarić Lilijana

2005-01-01

Full Text Available The aim of the article is to sum up theoretical and hypothetical framework for empirical research of political socialization process in the family in Serbian society nowadays. The investigation focuses on two theoretical concepts, political socialization and generation as a sociological paradigm. Two methodological approaches are applied. First is interactive model of political socialization, based on analysis of relations between individual who is socialized, agents of political socialization, dominant political system and peripheral social sub-systems. The second one tests interactive relation of generation, lifecycle and effects of epoch. It is suitable for definition of certain historical periods with active role of political.

The ‘Friendship Dynamics of Religion,’ or the ‘Religious Dynamics of Friendship’? A Social Network Analysis of Adolescents Who Attend Small Schools*

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Cheadle, Jacob E.; Schwadel, Philip

2012-01-01

Longitudinal social network data on adolescents in seven schools are analyzed to reach a new understanding about how the personal and interpersonal social dimensions of adolescent religion intertwine together in small school settings. We primarily address two issues relevant to the sociology of religion and sociology in general: (1) social selection as a source of religious homophily and (2) friend socialization of religion. Analysis results are consistent with Collins’ interaction ritual chain theory, which stresses the social dimensions of religion, since network-religion autocorrelations are relatively substantial in magnitude and both selection and socialization mechanisms play key roles in generating them. Results suggest that socialization plays a stronger role than social selection in four of six religious outcomes, and that more religious youth are more cliquish. Implications for our understanding of the social context of religion, religious homophily, and the ways we model religious influence, as well as limitations and considerations for future research, are discussed. PMID:23017927

Political engagement as an element of social recovery: a qualitative study.

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Bergstresser, Sara M; Brown, Isaac S; Colesante, Amy

2013-08-01

Taking a qualitative approach, this study sought to describe consumer attitudes toward political participation and the association between political engagement and social recovery. This study used data from seven focus groups of self-identified consumers of mental health services in the New York City area (N=52). Attitudes and behaviors related to voting and other forms of political engagement were identified and classified according to grounded theory, with a focus on the relationship between political engagement and broader social functioning, participation, and recovery. Participants described the symbolic meaning of voting and political participation in terms of connection to social inclusion versus exclusion. Participants described political participation as a component of empowerment for minority groups in general, including persons who use mental health services and those from racial-ethnic minority groups. Qualitative studies of the symbolic meanings of political participation are an important component of understanding the broad yet interconnected dimensions of social recovery.

Social media, parties, and political inequalities

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Jacobs, K.T.E.; Spierings, C.H.B.M.

2016-01-01

This book examines how social media have transformed politics in established democracies. Specifically, the authors examine the influence of the unique qualities of social media on the power balance between and within parties. They present a general theory as well as an in-depth case study of the

The Manipulation of Social, Cultural and Religious Values in Socially Mediated Terrorism

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Claire Smith

2018-05-01

Full Text Available This paper presents an analysis of how the Islamic State/Da’esh and Hizb ut-Tahrir Indonesia manipulate conflicting social, cultural and religious values as part of their socially mediated terrorism. It focusses on three case studies: (1 the attacks in Paris, France on 13 November 2015; (2 the destruction of cultural heritage sites in Iraq and Syria; and (3 the struggle between nationalist values and extreme Islamic values in Indonesia. The case studies were chosen as a basis for identifying global commonalities as well as regional differences in socially mediated terrorism. They are located in Asia, the Middle East and Europe. The integrated analysis of these case studies identifies significant trends and suggests actions that could lessen the impact of strategies deployed by extremist groups such as Da’esh, al-Qaeda and Hizb ut-Tahrir. We discuss the broader implications for understanding various aspects of socially mediated terrorism.

The Place of Political Diversity within the Social Work Classroom

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Rosenwald, Mitchell; Wiener, Diane R.; Smith-Osborne, Alexa; Smith, Christine M.

2012-01-01

This article examines political ideology and its implications as a newer diversity variable within social work education. Responding to internal assessments and external critiques of social work education, the dynamics of how diverse political ideologies might manifest in 5 core course concentrations--human behavior in the social environment,…

Islamic Political Thought between Justice Value and the State Structure

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Ahmed As-Sirri

2013-06-01

Full Text Available The paper discusses the relationship between state structure and the implementing of justice in the Islamic society. The shift from caliphate system to the system of royal system starting from the Umayyad Dynasty (41-132 AH / 661-750 AD made the issue of social justice highly urgent. The main question discussed was : Is there a relationship between state structure and achieving social justice? To answer this question the paper reviews the relationship between religious authorities and political authorities in the main periods of Islamic history. Based on these relations as well as the intellectual product known as the “Heritage of Islamic Political Thought”, we concluded that the classical structure of Islamic state didn’t assure the implementing of justice. In light of the forgoing idea we could also conclude that the political islamic thought used today in context of “Arab spring” does not support the aspirations of building a modern state that assures the implementing of justice as well as variety of social, cultural and political rights.

Learning to Be Canadian: Political Socialization in Canada.

Science.gov (United States)

Close, David

1988-01-01

Examines the concept of political socialization and the sources of distinctiveness in Canadian political life. Focuses on relations between French and English Canada, regional differences, governmental machinery, civic education, and media influences. (DB)

The Political Socialization of Adolescent Children of Immigrants.

Science.gov (United States)

Humphries, Melissa; Muller, Chandra; Schiller, Kathryn S

2013-12-01

This study aims to evaluate the adolescent political socialization processes that predict political participation in young adulthood, and whether these processes are different for children of immigrants compared to white 3 rd -plus generation adolescents. We focus on socialization agents based in the family, community and school. We use a nationally representative longitudinal survey of adolescents to evaluate the predictors of three measures of political participation: Voter registration, voting, and political party identification, and whether the process leading to political participation varies by immigrant status and race/ethnic group. We find that the parental education level of adolescents is not as predictive for many minority children of immigrants compared to white children of native-born parents for registration. Additionally, the academic rigor of the courses taken in high school has a greater positive estimated effect on the likelihood of registration and party identification for Latino children of immigrants compared to white 3 rd -plus generation young adults. The process of general integration into U.S. society for adolescent children of immigrants may lead to differing pathways to political participation in young adulthood, with certain aspects of their schooling experience having particular importance in developing political participation behaviors.

Religious revival and the search for a sense of religion in radicalized modernity

Directory of Open Access Journals (Sweden)

Antonio Carlos de Oliveira Boaretto

2012-05-01

Full Text Available This article focuses on the attempt to question the social role that takes the fi gure of the devil in the ethic-religious sphere of the Universal Church. Thus, it seems that by using the feature is a cosmological and spiritual universe in which the fi gure of the devil is associated with numerous social ills, economic and political individuals, builds on the subject desired a subjective sense of security before an objective and historical reality in which the normative horizons of certainties are shaken to their core reliability and legitimacy.

Karl Barth's definition of church in politics and culture: Growth points ...

African Journals Online (AJOL)

The article describes briefly Karl Barth's views on church, its role in politics and how it relates to culture. This is done by identifying the way in which the church participates in the social realm through its relationship with the State. The historic religious question asks whether there is a natural mutual-determining relationship ...

Religiousness, religious coping methods and distress level among psychiatric patients in Malaysia.

Science.gov (United States)

Nurasikin, M S; Khatijah, L A; Aini, A; Ramli, M; Aida, S A; Zainal, N Z; Ng, C G

2013-06-01

Patients having psychiatric diagnoses often experience high level of distress. Religiousness is often used by them as part of their coping mechanism and problem-solving strategies. To determine the level of religious commitment and coping methods in psychiatric patients and its relationship with distress level. Religious commitment and coping patterns were measured with the Duke University Religious Index (DUREL) and Brief RCOPE, respectively. Psychopathology was assessed using the Brief Psychiatric Rating Scale (BPRS) and distress level was assessed with the Depressive, Anxiety and Stress Scale (DASS). Social support and experiences of recent threatening events were measured with the Multidimensional Scale of Perceived Social Support (MSPSS) and Life Threatening Events (LTE). A total of 228 patients were included in this study with a mean age of 40.2 years. The majority were male, Malay, Muslim, single and with psychotic disorder. The subjects had a high level of religious commitment and had used more positive coping methods. Negative religious coping, psychiatric symptoms and diagnosis of anxiety disorder or major depression were significantly associated with high distress level. Higher religious commitment was significantly associated with lower distress (p depression were associated with higher distress.

The role of religious values in extending social protection: A South ...

African Journals Online (AJOL)

This article reflects critically on the role played by religious networks – in particular the African Independent Churches or African Initiated Churches (AICs) – in enhancing social protection by means of informal coping mechanisms in the South African context. It also examines various factors that contribute towards informal ...

Religiousness, social support and the use of antidepressants among the elderly: a population-based study.

Science.gov (United States)

Vicente, Adriano Roberto Tarifa; Castro-Costa, Érico; Firmo, Josélia de Oliveira Araújo; Lima-Costa, Maria Fernanda; Loyola Filho, Antônio Ignácio de

2018-03-01

The purpose of the study was to investigate whether religiousness and social support were associated with the use of antidepressants among community-dwelling elders. The research involved 1,606 older adults who make up the cohort of Bambuí Project, a study on ageing and health. The dependent variable was the use of antidepressants in the last 90 days, and the exposures of interest were social support and religiousness. Logistic regression was used to test the associations and to estimate crude and adjusted Odds Ratio and their 95% confidence intervals. The chances of use of antidepressants were significantly lower among older people with higher level of religiosity (OR = 0.45; 95% CI: 0.29 to 0.70), but none of the descriptors social support was associated with the event. In this population, it is possible that religion occupies a prominent role in the arsenal of health problems coping strategies, especially mental. Health professionals attending this particular segment of the population (elderly people with depressive disorders) should consider religiousness of patients when the proposed guidelines and treatment in coping with their mental suffering.

Political violence, ethnic conflict, and contemporary wars: broad implications for health and social well-being.

Science.gov (United States)

Pedersen, Duncan

2002-07-01

Ethnic conflict, political violence and wars that presently shape many parts of world have deep-seated structural causes. In poor and highly indebted countries, economic and environmental decline, asset depletion, and erosion of the subsistence base lead to further impoverishment and food insecurity for vast sectors of the population. Growing ethnic and religious tensions over a shrinking resource base often escort the emergence of predatory practices, rivalry, political violence, and internal wars. The nature of armed conflict has changed substantially over time and most strategic analysts agree that in the second half of the 20th century, contemporary wars are less of a problem of relations between states than a problem within states. Despite the growing number of armed conflicts and wars throughout the world, not enough attention has been paid to the local patterns of distress being experienced and the long-term health impact and psychosocial consequences of the various forms of political violence against individuals, communities, or specific ethnic groups. The short or long-term impact assessment on civilian populations of poor countries affected by war have been scarce, and studies focussing on experiences of collective suffering and trauma-related disorders among survivors are beginning to emerge in the scientific literature. The medicalization of collective suffering and trauma reflects a poor understanding of the relationships among critically important social determinants and the range of possible health outcomes of political violence.

Political Diversity in Social and Personality Psychology.

Science.gov (United States)

Inbar, Yoel; Lammers, Joris

2012-09-01

A lack of political diversity in psychology is said to lead to a number of pernicious outcomes, including biased research and active discrimination against conservatives. We surveyed a large number (combined N = 800) of social and personality psychologists and discovered several interesting facts. First, although only 6% described themselves as conservative "overall," there was more diversity of political opinion on economic issues and foreign policy. Second, respondents significantly underestimated the proportion of conservatives among their colleagues. Third, conservatives fear negative consequences of revealing their political beliefs to their colleagues. Finally, they are right to do so: In decisions ranging from paper reviews to hiring, many social and personality psychologists said that they would discriminate against openly conservative colleagues. The more liberal respondents were, the more they said they would discriminate. © The Author(s) 2012.

Sharia-Based Regional Regulations and Inter-Religious Relations in Bulukumba South Sulawesi

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Ashadi L Diab

2016-06-01

Full Text Available The background for the emergence of the idea of applying Sharia based regional regulations in Bulukumba is influenced by three factors: history, politics and socio-religious reality of the community. The response to the application of Islamic law also varies. At least in broad outline there are four kinds of responses, i.e. accepting, accepting with certain conditions, refusing then accepting and refusing. The application of Islamic law in Bulukumba has caused changes both in the physical appearance and socio-religious interaction of the people. Changes in physical appearance can be seen from the increasing number of women wearing hijab and a number of writings of religious nuances in various corners of the city. Changes in the areas of social interaction can be seen from the decrease of the crime rate. In the interaction between religious communities, the Sharia-based regulations are a medium for the Islamization of society. The existence of such legislation has also left no space for non-Muslims to build or add a new place of worship.

Faith, Social Activism and Politics : Role of Faith Based ...

International Development Research Centre (IDRC) Digital Library (Canada)

... the project methodology and findings will be used in similar explorations in Egypt, ... and religious organizations in the Lebanese social policies [Arabic language] ... There is no doubt that Canada is tying its future growth prospects to Asia.

The effects of social media on political party perception and voting behavior

NARCIS (Netherlands)

Riezebos, Peter; de Vries, Sjoerd A.; de Vries, Pieter Walter; de Zeeuw, Erik

2011-01-01

This study sought to determine to what extent social media influences political party perception (PPP) and political voting behavior. Based on literature a conceptual model was developed which measures political interest, political trust, religion and the use of social media and their effects on PPP

Religious Engagement and Attitudes to the Role of Religion in Society: Their Effect on Civic and Social Values in an Asian Context

Science.gov (United States)

Cheung, Chris Hin Wah; Kennedy, Kerry J.; Leung, Chi Hung; Hue, Ming Tak

2018-01-01

This paper explored the impact of religious engagement (religious background, religious service attendance and religious activities participation) on adolescents' civic and social values. Attitudes towards the influence of religion on society were investigated as a possible mediator/moderator of religious engagement. A model based on Western…

Operational, Social, and Religious Influences upon the Army Chaplain Field Manual, 1926-1952

National Research Council Canada - National Science Library

Nay, Robert

2008-01-01

The early formulation of the Army Chaplain Field Manual reveals the Army Chaplaincy struggling with individuals using the Army Chaplain Field Manual to further their social and religious beliefs upon other chaplains...

The influence of cultural and religious orientations on social support and its potential impact on medication adherence

Directory of Open Access Journals (Sweden)

Hatah E

2015-04-01

Full Text Available Ernieda Hatah,1 Kien Ping Lim,1,2 Adliah Mohd Ali,1 Noraida Mohamed Shah,1 Farida Islahudin1 1Faculty of Pharmacy, Universiti Kebangsaan Malaysia, Jalan Raja Muda Abdul Aziz, 2Pharmacy Department, Kuala Lumpur General Hospital, Jalan Pahang, Kuala Lumpur, Malaysia Purpose: Social support can positively influence patients’ health outcomes through a number of mechanisms, such as increases in patients’ adherence to medication. Although there have been studies on the influence of social support on medication adherence, these studies were conducted in Western settings, not in Asian settings where cultural and religious orientations may be different. The objective of this study was to assess the effects of cultural orientation and religiosity on social support and its relation to patients’ medication adherence. Methods: This was a cross-sectional study of patients with chronic diseases in two tertiary hospitals in Selangor, Malaysia. Patients who agreed to participate in the study were asked to answer questions in the following areas: 1 perceived group and higher authority cultural orientations; 2 religiosity: organizational and non-organizational religious activities, and intrinsic religiosity; 3 perceived social support; and 4 self-reported medication adherence. Patients’ medication adherence was modeled using multiple logistic regressions, and only variables with a P-value of <0.25 were included in the analysis. Results: A total of 300 patients completed the questionnaire, with the exception of 40 participants who did not complete the cultural orientation question. The mean age of the patients was 57.6±13.5. Group cultural orientation, organizational religious activity, non-organizational religious activity, and intrinsic religiosity demonstrated significant associations with patients’ perceived social support (r=0.181, P=0.003; r=0.230, P<0.001; r=0.135, P=0.019; and r=0.156, P=0.007, respectively. In the medication adherence model

Karl Marx, Civil Society And Political Community in the Context Of The Jewish Problem

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Yunus ENTERİLİ

2017-04-01

Full Text Available Today, debates and discourses developed over the concepts of civil society and political society are usually made through religious discourses or religious identities, and the individual emerges as a problem of emancipation. In his “Jewish Question”, which Marx wrote during his youthful period with Bauer’s thoughts, it is thought that the religious identities and rhetoric accompanied the present debate about the emergence of the emancipation of individuals in social and political contexts. It is thought that this problem, which emerged as the problem of individual liberation or citizenship, and which is regarded as a Jewish problem and emerged in different forms in different geographies, is the result of the fact that the religious identities can not be torn from the religious part of the world. Another reason for the lack of emancipation of the individual is the understanding of colonialism that is at the core of the capitalist system. In today’s society, it wants to keep up with the existence of religions or to keep up with the capitalist system and wants to influence the capitalist system with state policies by making itself active in the political arena. Judaism and Christianity in this context religion, the effects of the formation of capitalist society, will be discussed from the rhetoric of Marx and Bauer. The issue of the citizenship identity of the individual in this study will be addressed through the relationship between civil society and political society. There will also be mentioned here some other thinkers (Hegel, Feuerbach etc. that affect Marx’s ideas about civil society and political society, besides Marx and Bauer. Civil society, citizenship, liberation of religion, political emancipation, the effects of emancipation of individuals such as the state will be handled through the Jewish example. Prior to this assessment, a better understanding of the subject will be addressed to the civil society and state relationship

Religious Co-option in Autocracy: A Theory Inspired by History

OpenAIRE

Auriol, Emmanuelle; Platteau, Jean-Philippe

2016-01-01

The relationship between religion and politics is explored from a theoretical standpoint, assuming that religious clerics can be coopted by the ruler acting as an autocrat. The comparative effects of decentralized versus centralized religions on the optimal level of cooperation between the autocrat and the religious clerics, which itself impinges upon political stability, is analysed. The paper shows that the presence of a decentralized body of clerics makes autocratic regimes more unstable. ...

Measuring the effects of social media participation on political party communities

NARCIS (Netherlands)

Effing, Robin; van Hillegersberg, Jos; Huibers, T.; Reddick, C.; Aikins, S.K.

2012-01-01

Political parties can potentially benefit from Social Media to shape interactions between their members. This chapter presents the Social Media Participation Model (SMPM), which measures the effects of Social Media Participation on political party communities. As people and politicians increasingly

Bridging the social and the biomedical: engaging the social and political sciences in HIV research.

Science.gov (United States)

Kippax, Susan C; Holt, Martin; Friedman, Samuel R

2011-09-27

This supplement to the Journal of the International AIDS Society focuses on the engagement of the social and political sciences within HIV research and, in particular, maintaining a productive relationship between social and biomedical perspectives on HIV. It responds to a number of concerns raised primarily by social scientists, but also recognized as important by biomedical and public health researchers. These concerns include how best to understand the impact of medical technologies (such as HIV treatments, HIV testing, viral load testing, male circumcision, microbicides, and pre-and post-exposure prophylaxis) on sexual cultures, drug practices, relationships and social networks in different cultural, economic and political contexts. The supplement is also concerned with how we might examine the relationship between HIV prevention and treatment, understand the social and political mobilization required to tackle HIV, and sustain the range of disciplinary approaches needed to inform and guide responses to the global pandemic. The six articles included in the supplement demonstrate the value of fostering high quality social and political research to inform, guide and challenge our collaborative responses to HIV/AIDS.

Paths of Research in Religion and Politics: An Introduction

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Alberta Giorgi

2014-03-01

Full Text Available Religion plays an important role in contemporary politics, both as a public and political actor, and as set of values. As a public actor, religion widely participates in the political spheres of European countries. At the same time, both European and non-European societies are experiencing a profound reshaping of their political landscapes. In these contexts, it has become clear that new modes of governance redraw the boundaries between institutional actors and citizens, and create space for horizontal and/or transnational networks. Today, the separation between religion and politics is being questioned more or less radically, and the meaning and the substance of democracy likewise. This special issue aims to offer a wide range of examples of studies focusing on the interactions between religion and politics from different disciplinary perspectives and scientific traditions. Ranging from single case studies to transnational comparative analyses, from sociology of religion to political science, and from the analysis of specific religious traditions to comparative studies, the articles presented offer a useful insight of topics and debates. This heterogeneity allows the readers to have an overview on some of the most important religious actors (movements, associations, groups and, parties in contemporary democracies, such as Christian traditional parties in Europe and the US, Islamist groups in Turkey and in Pakistan. At the same time, this collection of article shows different approaches through which is possible to analyse these movements, such as cross-country comparative approaches, comparison between different cases of religious groups’ collective action within the same national contexts or in the same urban area, or in-depth case studies of the specific role of religious groups in a broader national mobilization. The common element of these different contributions is the objective of looking at the complex relationships between religious

Sports, Global Politics, and Social Value Change: A Research Agenda

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Lars Rensmann

2015-11-01

Full Text Available Despite their important role in forging, constructing and self-ascribing social identities and shaping popular culture, sports have long been a marginalized subject of social science inquiry, cultural studies, and research on international politics. Only in recent years this has begun to change. The article seeks to advance the still nascent but emerging cross-disciplinary field of research on sports and global politics in two ways: first, by addressing largely unexplored issues of sports, politics, and social conflicts, putting the spotlight on sociopolitical arenas beyond commercialized sports mega events, which have attracted most scholarly attention in contemporary research; and second, by generating hypotheses on the indirect political effects of sports cultures, in particular on the relationship between local social identities—reinforced through sports—and cosmopolitan value change. These interlinked spatial and substantive claims ground a new critical research framework and agenda: it examines sports as profoundly embedded in socioeconomic, cultural and political forms of rule and domination but also seeks to disclose sports’ emancipatory and subversive potential in advancing globalization from below.

Descriptions of euthanasia as social representations: comparing the views of Finnish physicians and religious professionals.

Science.gov (United States)

Jylhänkangas, Leila; Smets, Tinne; Cohen, Joachim; Utriainen, Terhi; Deliens, Luc

2014-03-01

In many western societies health professionals play a powerful role in people's experiences of dying. Religious professionals, such as pastors, are also confronted with the issues surrounding death and dying in their work. It is therefore reasonable to assume that the ways in which death-related topics, such as euthanasia, are constructed in a given culture are affected by the views of these professionals. This qualitative study addresses the ways in which Finnish physicians and religious professionals perceive and describe euthanasia and conceptualises these descriptions and views as social representations. Almost all the physicians interviewed saw that euthanasia does not fit the role of a physician and anchored it to different kinds of risks such as the slippery slope. Most of the religious and world-view professionals also rejected euthanasia. In this group, euthanasia was rejected on the basis of a religious moral code that forbids killing. Only one of the religious professionals - the freethinker with an atheist world-view - accepted euthanasia and described it as a personal choice, as did the one physician interviewed who accepted it. The article shows how the social representations of euthanasia are used to protect professional identities and to justify their expert knowledge of death and dying. © 2013 The Authors. Sociology of Health & Illness © 2013 Foundation for the Sociology of Health & Illness/John Wiley & Sons Ltd.

Relationship of Religiousness and Religious Coping with Quality of Life among War Trauma Survivors.

Science.gov (United States)

Fadilpašić, Senadin; Maleč, Daniel; Džubur-Kulenović, Alma

2017-09-01

Long-term posttraumatic outcomes such as quality of life are dependent on a series of factors from the very exposure to traumatic events and stress appraisals, personality traits, posttraumatic growth, symptoms of Posttraumatic stress disorder (PTSD) and different coping strategies to religiousness and religious coping styles. Except of exposure to traumatic events and related stress, all other variables may have indirect mediating effects on long-term posttraumatic outcomes. The main aim of this cross-sectional study is to explore relative independent contribution of these variables in the explanation of quality of life among war trauma survivors, with a special emphasis on the variables of religiousness and religious coping. The research was conducted on 353 subjects who experienced war related traumatic events during the war in Bosnia and Herzegovina (B&H). The data was collected through several self-report measuring instruments: Manchester Short Assessment of Quality of Life, Stressors Check List (SCL); Religiousness Scale, Social Support Resources Scale; Religious Problem-Solving Scale, Brief RCOPE, Posttraumatic Growth Inventory and Mississippi Scale for PTSD. According to the results of the study, experience of loss and frequent exposure to war trauma and high levels on the primary stress appraisals, self-directing coping style and PTSD-symptoms were associated with lower perceived quality of life among the subjects. High levels of extrinsic religious orientation, effect of religiousness on social behavior, positive religious coping and posttraumatic growth were associated with higher perceived quality of life among subjects. These variables showed significant independent contribution to the prediction of the values on quality of life. Results of the study have a scientific significance in understanding the importance and mediating role of religiousness and religious coping for quality of life perception as one of long-term posttraumatic outcomes. Effects of

Social Networks and Political Parties in Chile

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Adler Lomnitz, Larissa

2002-09-01

Full Text Available This paper describes the origin and evolution of two Chilean political parties (the Radical Party and the Christian Democrat Party through the analysis of the social networks that originated and composed them. The aim of this study is to propose a model of national political cultures on the basis of the structure of social networks related to power and of the symbol system, which legitimizes it. The structure of social networks, horizontal and vertical, are based on reciprocal or redistributive forms of exchange, on what is being exchanged and on the articulation between networks. In every society there are symmetrical and asymmetrical exchanges, which produce horizontal and vertical networks. These networks interact among themselves to form the social fabric. The dominance of some over others and how they combine, delineate the character of the political culture (authoritarian vs. egalitarian. Chile is a multiparty country within which there are cohorts of horizontal groups of friends, who informally exercise a central control over their members and create invisible boundaries setting them apart from others, in which leadership is under constrains. The result is both a strong presidential system based on an almost fanatic legitimacy, combined with factionalism and a strong parliamentary system.

The Political Socialization of Adolescent Children of Immigrants*

Science.gov (United States)

Humphries, Melissa; Muller, Chandra; Schiller, Kathryn S.

2013-01-01

Objectives This study aims to evaluate the adolescent political socialization processes that predict political participation in young adulthood, and whether these processes are different for children of immigrants compared to white 3rd-plus generation adolescents. We focus on socialization agents based in the family, community and school. Methods We use a nationally representative longitudinal survey of adolescents to evaluate the predictors of three measures of political participation: Voter registration, voting, and political party identification, and whether the process leading to political participation varies by immigrant status and race/ethnic group. Results We find that the parental education level of adolescents is not as predictive for many minority children of immigrants compared to white children of native-born parents for registration. Additionally, the academic rigor of the courses taken in high school has a greater positive estimated effect on the likelihood of registration and party identification for Latino children of immigrants compared to white 3rd-plus generation young adults. Conclusions The process of general integration into U.S. society for adolescent children of immigrants may lead to differing pathways to political participation in young adulthood, with certain aspects of their schooling experience having particular importance in developing political participation behaviors. PMID:24489413

Political Minimalism and Social Debates: The Case of Human-Enhancement Technologies.

Science.gov (United States)

Rodríguez-Alcázar, Javier

2017-09-01

A faulty understanding of the relationship between morality and politics encumbers many contemporary debates on human enhancement. As a result, some ethical reflections on enhancement undervalue its social dimensions, while some social approaches to the topic lack normative import. In this essay, I use my own conception of the relationship between ethics and politics, which I call "political minimalism," in order to support and strengthen the existing social perspectives on human-enhancement technologies.

Revolution, Modernity and (Trans)National Shi`i Islam: Rethinking Religious Conversion in Senegal.

Science.gov (United States)

Leichtman, Mara A

2009-07-01

The establishment of a Shi`i Islamic network in Senegal is one alternative to following the country's dominant Sufi orders. I examine Senegalese conversion narratives and the central role played by the Iranian Revolution, contextualizing life stories (trans)nationally in Senegal's political economy and global networks with Iran and Lebanon. Converts localize foreign religious ideologies into a 'national' Islam through the discourse that Shi`i education can bring peace and economic development to Senegal. Senegalese Shi`a perceive that proselytizing, media technologies, and Muslim networking can lead to social, cultural and perhaps even political change through translating the Iranian Revolution into a non-violent reform movement.

Representação social da religião em docentes-pesquisadores universitários

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Paiva Geraldo José de

1999-01-01

Full Text Available Terão os docentes-pesquisadores universitários uma representação social (RS da religião e das relações entre religião e ciência? Foram entrevistados cientistas avançados das áreas de ciências exatas, biológicas e humanas, da Universidade de São Paulo, Brasil, acerca das relações que estabelecem, ou não, entre ciência e religião. Os resultados mostraram inexistência de conflito consciente entre ciência e religião; pouca ou nenhuma intersecção entre ambas; rejeição tanto do caráter dogmático do cristianismo como das pretensões ilimitadas da ciência; respeito pelas religiões históricas e abertura para novas formas de religiosidade. Os resultados são discutidos com o conceito de RS, de Moscovici.

Religious attitudes toward nuclear energy: an analysis of statements by religious groups

International Nuclear Information System (INIS)

Smith, J.A. III.

1983-01-01

This dissertation analyzes selected responses of religious groups to the question, Should society increase or decrease its reliance on energy produced by nuclear fission and for what reasons. The primary sources, dating from 1974 until mid-1980, are 82 official or semi-official statements and study documents of religious groups and 17 shareholder resolutions filed by religious groups. The groups are primarily from the United States, Canada, and Great Britain or related to the World Council of Churches. The thesis of the study is that a fully adequate religious statement about nuclear energy would show awareness of and deal with the questions raised in the analytical framework. Using that framework, there are few, if any, adequate religious statements about nuclear energy. A typology of ethical modes in Chapter V describes five positions: polemical anti-nuclear, dialogical anti-nuclear, dialogical middle, dialogical pro-nuclear, and polemical pro-nuclear. The bias of the study is to maintain open and rational discourse with all perspectives rather than to take a position for or against nuclear energy. The study primarily analyzes how religious groups deal with one complex social issue, nuclear energy, but the analytical framework has broad application to a variety of social issues as treated by religious groups

Has Political Science Ignored Religion?

Science.gov (United States)

Kettell, Steven

2012-01-01

A common complaint from political scientists involved in the study of religion is that religious issues have been largely overlooked by political science. Through a content analysis of leading political science and sociology journals from 2000 to 2010, this article considers the extent of this claim. The results show that political science…

The fluctuating female vote: politics, religion, and the ovulatory cycle.

Science.gov (United States)

Durante, Kristina M; Rae, Ashley; Griskevicius, Vladas

2013-06-01

Each month, many women experience an ovulatory cycle that regulates fertility. Although research has found that this cycle influences women's mating preferences, we proposed that it might also change women's political and religious views. Building on theory suggesting that political and religious orientation are linked to reproductive goals, we tested how fertility influenced women's politics, religiosity, and voting in the 2012 U.S. presidential election. In two studies with large and diverse samples, ovulation had drastically different effects on single women and women in committed relationships. Ovulation led single women to become more liberal, less religious, and more likely to vote for Barack Obama. In contrast, ovulation led women in committed relationships to become more conservative, more religious, and more likely to vote for Mitt Romney. In addition, ovulation-induced changes in political orientation mediated women's voting behavior. Overall, the ovulatory cycle not only influences women's politics but also appears to do so differently for single women than for women in relationships.

Religious changes in post-communism: The issue of orthodoxy in the transitional societies of Serbia and Montenegro and Russia

Directory of Open Access Journals (Sweden)

Blagojević Mirko 1

2003-01-01

Full Text Available Considering this issue to be particularly significant as a research challenge for the sociologies of religion in the so-called post-socialist countries, the subject of this research has been to determine the character, status and direction of religious changes in predominantly orthodox territories of Yugoslavia (Serbia and Montenegro and Russia that became evident in the last decade of the twentieth century marked by turbulent socio-political changes in those countries. With the subject of the research being defined in that way, the main goal of the research has been to identify and examine basic tendencies in religious changes. Relying on the huge empirical material on the changes in question, an attempt has been made to precisely detect the scope of these changes in the various areas of religious, spiritual and social lives of people in the period of the so-called post-socialist transformation (transition. Therefore, the goal of the research has not been just to determine the scope and direction of changes of religiousness with people, but also to try to set the above mentioned religious changes into the proper social context, which is the starting point in their theoretical explanation.

Social Media Use & Political engagement in Denmark

DEFF Research Database (Denmark)

Mahnke, Martina; Schwartz, Sander Andreas; Rossi, Luca

2016-01-01

. » Younger Danes are more active and present on social media platforms than older generations. The generation between 20 and 39 years is most likely to use Facebook in order to discuss politics with strangers. » When specifically looking at how users understand their communication on Facebook, it turns out...... that many of them view their communication as private. Especially the social network Facebook is used for private communication, e.g. exchanging messages with close friends and family. » In general, it is not very common for Danish citizens to actively engage in political debates online with strangers......Main findings of the survey » Social media use is a daily practice in Denmark, however, frequency and type of use differ greatly. » Danes use social media primarily to read content; it is less frequently used for producing original content or for interacting with content produced by others...

Political Socialization Research and Canadian Studies

Science.gov (United States)

Tomkins, George S.

1977-01-01

Presents a review of the burgeoning field of Canadian political socialization research as it applies to children and youth, and considers some implications of recent findings for the Canadian studies curriculum. (Editor)

Apathy or fear? The role of social workers in Zimbabwe's political ...

African Journals Online (AJOL)

African Journal of Social Work ... The silence by the majority of Zimbabwean social work practitioners in particular, in the wake of the socio-political challenges currently bedeviling the country is worrying. ... The monograph proposes a number of strategies to increase political efficacy and engagement among social workers.

Religião e (DesOrdem Social: Contestado, Juazeiro e Canudos nos Estudos Sociológicos sobre Movimentos Religiosos

Directory of Open Access Journals (Sweden)

Emerson Giumbelli

1997-01-01

Full Text Available The article analyzes sociological work produced during the 1960s and 1970s on Messianic and rural religious movements, specifically encompassing the episodes of Contestado, Juazeiro, and Canudos. It begins with these authors’ characterizations of the social formations within which the movements emerged and with a discussion of coronelismo. It next examines how the notion of Popular Catholicism fits into these studies and what importance is attached to it. Lastly, it explores these authors’ evaluations of the degree and nature of social rupture which is occasioned by these religious movements, and goes on to identify links between such evaluations and two kinds of questions: the distinction between religious and secular protests and the relationship between religion and social class.

Can Religious Expression and Sexual Orientation Affirmation Coexist in Social Work? A Critique of Hodge's Theoretical, Theological, and Conceptual Frameworks

Science.gov (United States)

Dessel, Adrienne; Bolen, Rebecca; Shepardson, Christine

2011-01-01

Social work strives to be inclusive of all cultural groups and religious identities. However, a tension exists in the profession between freedom of religious expression and full acceptance of lesbian, gay, and bisexual people. David Hodge and others claim social work is oppressive to evangelical Christians. This article critiques primarily Hodge's…

Using Social Constructionist Thinking in Training Social Workers Living and Working under Threat of Political Violence.

Science.gov (United States)

Shamai, Michal

2003-01-01

Describes and analyzes an intervention program with social workers living and working in a situation of uncertainty created by political violence, such as war and terrorism. Uses a social constructionist perspective as a theoretical framework, emphasizing the effect of the social and political context in constructing the experience and a…

Religious Musings de S. T. Coleridge: a theological and political interpretation for the romantic literature.

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Laura Gavilán

2015-04-01

Full Text Available The poem Religious Musings, a Desultory Poem, Written on the Christmas Eve of 1794 (1794-96 by Samuel Taylor Coleridge describes the French Revolution as a divine event that opens up the first stage of the Millennium. The active relationship between schemes of interpretation and categories that proceeds from literature and theology during in the late eighteenth century and the beginning of the nineteenth century is markedly important in order to analyze whereby romanticisms are constituted in Europe. In England, this connection has a distinctive feature since from the seventeenth century, the wars of religion, through government institutions –that is Parliament and the Crown- play a crucial role in politics. Coleridge’s later rejection of the millennial tradition of 1790’s literature, that which regards Revolution as a sign of the biblical prophesy’s fulfillment, occurs in time with the conservative turn of many poets that adhere to the high romanticism canon. Acknowledging the intensity of the link between the French Revolution and the rise of new forms of literary meanings, this article aims to look into the ways in which Religious Musings applies and elaborates upon theological concepts and subjects as a way of giving history a new significance.Keywords: literature – theology – revolution – history – romanticism.

A complicated answer to a simple question: Are believers and members of minority religions, churches and religious communities in postdayton BiH discriminated?

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Nagradić Slobodan

2015-01-01

Full Text Available The work treats the real social position of minority religions, denominations, religious communities and churches in postdayton Bosnia and Herzegovina. In other words, the author researches real social, political, legislative, mass-media-communicational, economic status and a status of so called small religious communities and churches in other spheres of existence like education, culture, public health etc., and seeks to answer to, from rhetorical point of view, simple question: are minority religions, denominations, religious communities and churches, as defined and treated by the Law on Freedom of Religion and Legal Position of Churches and Religious Communities in Bosnia and Herzegovina, discriminated or not. In the focus of the author's analyses are equally institutional sphere or so called minority religious communities as such, but also and individuals, believers and followers of those institutionalized and formalized religious-denominational- ecclesial subjects having been named religious communities and churches. The results of the author's empirical-theoretical researches can be condensed into nuanced and complex answer whose content leads to conclusion that minority religions, churches and their members in several spheres of life are, after all, in inferior position, in spite of declarative equality of all religions, denominations, religious communities and churches. The author supports such conclusion with numerous and plausible arguments.

Legal Aspects of the Financing of Religious Groups in Spain

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ÓSCAR CELADOR ANGÓN

2014-06-01

Full Text Available The purpose of this paper is to analyze the Spanish public polices in the financing of churches and religious organizations. According to this approach, and taking in account that the Spanish legal frame lack of a common regulation for all religious groups, this paper aims to provide analysis of the following issues: the constitutional principles of the Spanish political system relevant to the religious freedom, the cooperation agreements between the State and the religious groups, and the economic and fiscal regime of the Catholic Church and the religious minorities.

Social Integration and Religious Identity Expression among Dutch Muslims: The Role of Minority and Majority Group Contact

Science.gov (United States)

Maliepaard, Mieke; Phalet, Karen

2012-01-01

Against the background of contrasting religious versus secular norms in immigrant communities and in Dutch society, this study examines how religious identity expression is related to the social integration of Dutch Muslims within (a) Turkish or Moroccan minority groups and (b) Dutch majority groups. Using nationally representative survey data (N…

A view of politics and boycotts in modern Olympic games

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Bengü Güven Karahan

2015-12-01

Full Text Available Aim: The aim of this study was to display and discuss the politics events and boycotts in modern Olympic Games. According to the literature, the events in the Olympic Games were discussed under the religious, racialist, ideological, politics and boycotts headlines. Methods: It was used historical research method in this study. Literature was reviewed and findings were discussed for this purpose. Results: Baron Pierre de Coubertin remanufactured the Ancient Greek Olympic games to modern. He didn’t approach the Olympic Games just international sport computations, he also purposed to educate the younger generations with spirit of friendship and comprehension by the Olympic Games. He had wanted to further to be sited more good and conciliatory world. Olympic Games is the biggest and the best social event in the world. Therefore, it was used by some countries for profits. These profits revelations variously like religious, racialist, ideological and politics events after a while. Conclusion: As a conclusion, it can be said that, It is necessary to rescue from politic events and sustain the games depending on Olympic philosophy. For this purpose, national and international Olympic committees must be necessary to be a sensitive and conscientious. Separately, countries education systems must be teach the olympism philosophy.

Corruption, political culture and negative social capital in Brazil

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Marcello Baquero

2015-08-01

Full Text Available One of the problems in strengthening Brazilian democracy has been the endurance of continued corruption on the part of state officials. The result has been the institutionalization of a political culture, which shows a growing alienation, and apathy of citizens regarding politics. This behavior has its origins in citizens´ perception that the state and public authorities cannot be trusted producing an inertial democracy with low stocks of social capital. The purpose of this paper is to examine the relationship between corruption practices by state authorities and the structuring of a defective political culture in Brazil. The working hypothesis is that serious cases of institutionalized corruption are possible due to invisible social ties created among public authorities, producing social capital of a negative nature, which constraints the effective advancements in Brazilian democracy.

On the history of political diversity in social psychology.

Science.gov (United States)

Binning, Kevin R; Sears, David O

2015-01-01

We argue that the history of political diversity in social psychology may be better characterized by stability than by a large shift toward liberalism. The branch of social psychology that focuses on political issues has defined social problems from a liberal perspective since at least the 1930s. Although a lack of ideological diversity within the discipline can pose many of the problems noted by Duarte et al., we suggest that these problems (a) are less apparent when the insights of social psychology are pitted against the insights from other social science disciplines, and (b) are less pressing than the need for other types of diversity in the field, especially ethnic and racial diversity.

SOCIAL THEORY OF INTERNATIONAL POLITICS: The impact of social constructivism in international politics Alexander Wendt

OpenAIRE

Barros, Marilene; University of California Santa Barbara

2013-01-01

 Following the structure of Wendt’s book, I will present in this article the main arguments of his social theory, and then explain how Wendt applies them to international politics. This account will render a critique those points to the problems and promises of Wendt’s social constructivism. I argue that despite flaws in his constitutive approach, his focus on the domestic-international aspect of agency and its relation to structure (of the state system) renders a significant contribution to ...

Religious education in public schools and religious identity in post-communist Serbia

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Avramović Sima

2016-01-01

Full Text Available The author analyses types of religious education in European and Serbian state-run schools searching for an innovative approach to existing classifications. He suggests four criteria to differ and categorize types of religious education in public schools, claiming that the actual taxonomy is often insufficient, inconsistent or perplexed (having usually been based upon one or two elements. He proposes categorization which encompasses point of view and interests of tax payers, of the politics, of the pupils and of the religious teachers. More criteria could lead to a better assessment of particular system of religious education. He also suggests that, apart from usual categorization in confessional and non-confessional religious education, it would be useful to introduce categories like 'mostly confessional' and 'mostly non-confessional', as clear-cut models are very rare. In addition to this he offers arguments why 'cognitive' type of religious education would be more proper label instead of 'non-confessional'. Further on the author examines controversies, disputes and manner of reintroduction of religious instruction in Serbian legislation after the fall of the communist regime in 2000 and presents the current situation, including very recent changes considering curricula. He points to some very distinctive features of religious education model in Serbia which could be of interest in comparative perspective, particularly in the time when many states in Europe tend to improve their religious education system. Finally, he points to importance of religious education in building religious identity of young generations in post-communist countries, and differs two types of religious identity - perceptive (intuitive and cognitive (rational. He concludes that 'educating into religion' has to exist for some time in post-communist countries due to historical circumstances (within more or less confessional model. Additionally, he finds that it should be

Religious Freedom Ethic’s Dimensions: Individual vs. Communitarian

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Ben-Oni Ardelean

2011-07-01

Full Text Available Vivid debates were encountered in recent years on the subject of religious freedom ethics. The politic correctness attitude became many times a coercion instrument for suppressing the communitarian interests by promoting individual interests, instituting the minority tyranny that reduced to silence the communitarian interests. This might also create a disproportional representation in society for communitarian religious interests. The question is: whose religious interests should prevail? Should there be more guarantees given by the governments for the long existing, larger, and traditional religious groups, compare with the guarantees provided for the newer and smaller religious groups? Those questions provide a glimpse of the existing tension in the society on the subject of religious freedom. The present paper should answer these types of questions, explaining the tension and giving possible answers from a religious freedom normative approach.

Creolising Political Identity and Social Scientific Method

African Journals Online (AJOL)

2014-06-16

Jun 16, 2014 ... 65-80. © Council for the Development of Social Science Research in Africa, 2014 .... ongoing forms of cultural mixture were the radical and intensified nature ... Creole; the music one hears throughout the Caribbean or the Cajun food ... than casual cohabitation of social and political worlds, opportuni-.

Social Dominance Orientation: A Personality Variable Predicting Social and Political Attitudes

OpenAIRE

Malle, Bertram F.; Stallworth, Lisa M.; Sidanius, James; Pratto, Felicia

1994-01-01

Social dominance orientation (SDO), one's degree of preference for inequality among social groups, is introduced. On the basis of social dominance theory, it is shown that (a) men are more social dominance-oriented than women, (b) high-SDO people seek hierarchy-enhancing professional roles and low-SDO people seek hierarchy-attenuating roles, (c) SDO was related to beliefs in a large number of social and political ideologies that support group-based hierarchy (e.g., meritocracy and racism) and...

Rethinking Political Legitimacy: Citizen Inclusion and Social Digital ...

International Development Research Centre (IDRC) Digital Library (Canada)

documenting the practices that users of social media develop to influence the public sphere; ... political parties, and mass communication media) perceive and respond to citizen-based actions generated by social media. ... Related content ...

'Grounded' Politics

DEFF Research Database (Denmark)

Schmidt, Garbi

2012-01-01

play within one particular neighbourhood: Nørrebro in the Danish capital, Copenhagen. The article introduces the concept of grounded politics to analyse how groups of Muslim immigrants in Nørrebro use the space, relationships and history of the neighbourhood for identity political statements....... The article further describes how national political debates over the Muslim presence in Denmark affect identity political manifestations within Nørrebro. By using Duncan Bell’s concept of mythscape (Bell, 2003), the article shows how some political actors idealize Nørrebro’s past to contest the present...... ethnic and religious diversity of the neighbourhood and, further, to frame what they see as the deterioration of genuine Danish identity....

The Role that Religious Festivities Have in Society and Ideology: Local Identity, Social Control and Instrument of Domination

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José Fernando Domene Verdú

2017-08-01

Full Text Available This article attempts to answer the question: what role have religious and patroness festivities in society, now and throughout history? They belong to what is called popular religiosity, are utilitarian —because they were used as a solution to natural and epidemic calamities— and are mainly a symbol of local or regional identity. But besides this, they have always had a social and ideological role, which can be summarized as maintaining the established social order, mainly by making that a part of the population identifies itself with the Crown and the ruling aristocracy. The parallel between God, the Virgin and the saints with the kings, feudal lords and members of the nobility in general favored that the same attitudes of obedience and submission that common people had toward the religious figures, they also had them to the social ruling figures (the nobility, the clergy and the subsequent absolute monarchy. Therefore, religious festivities (Easter, Christmas, Kings and, especially, the patron-saints’ festivities were the most suitable cultural event to promote that the common people adopt these attitudes towards religious figures and, indirectly, also towards the civilian ones.

The Social Media Paradox Explained: Comparing Political Parties’ Facebook Strategy Versus Practice

OpenAIRE

Kalsnes, Bente

2016-01-01

Political parties’ interaction strategy and practice on Facebook is the topic of this article. Political parties and individual politicians can use social media to bypass media and communicate directly with voters through websites and particularly social media platforms such as Facebook. But previous research has demonstrated that interaction on social media is challenging for political parties. This study examines the disparity between interaction strategy and online responsiveness and finds...

Living Up to the Code's Exhortations? Social Workers' Political Knowledge Sources, Expectations, and Behaviors.

Science.gov (United States)

Felderhoff, Brandi Jean; Hoefer, Richard; Watson, Larry Dan

2016-01-01

The National Association of Social Workers' (NASW's) Code of Ethics urges social workers to engage in political action. However, little recent research has been conducted to examine whether social workers support this admonition and the extent to which they actually engage in politics. The authors gathered data from a survey of social workers in Austin, Texas, to address three questions. First, because keeping informed about government and political news is an important basis for action, the authors asked what sources of knowledge social workers use. Second, they asked what the respondents believe are appropriate political behaviors for other social workers and NASW. Third, they asked for self-reports regarding respondents' own political behaviors. Results indicate that social workers use the Internet and traditional media services to stay informed; expect other social workers and NASW to be active; and are, overall, more active than the general public in many types of political activities. The comparisons made between expectations for others and their own behaviors are interesting in their complex outcomes. Social workers should strive for higher levels of adherence to the code's urgings on political activity. Implications for future work are discussed.

The challenges and factors of political socialization of the contemporary youth

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N М Belgarokova

2009-09-01

Full Text Available The article provides the analysis of the conditions and results of the processes of political culture development and political socialization of the contemporary youth in the frame of sociological research. The analysis of the conflicting influences of the agents of political socialization (family, system of education, mass media, the difficult circumstances and the challenging economic status of the contemporary Russian youth as well as the macropolitical environment in the country provides an opportunity to arrive at the conclusion concerning the socialization crisis of youth in contemporary Russia.

Gender Panics about Transgender Children in Religious Right Discourse

Science.gov (United States)

Stone, Amy L.

2018-01-01

This paper is a content analysis of political flyers and messages developed by Religious Right campaigns between 1974 and 2013 to fight legislation supportive of lesbian, gay, bisexual, and transgender (LGBT) individuals. The analysis focuses on 16 campaigns in which Religious Right groups made claims about transgender adults and children. In…

Cultural, Social and Political Perspectives in Science Education

DEFF Research Database (Denmark)

education research to question whether conventional research approaches, foci and theoretical approaches are sufficient in a world of science education that is neither politically neutral, nor free of cultural values. Attention is not only on the individual learner but on the cultural, social and political......This book presents a collection of critical thinking that concern cultural, social and political issues for science education in the Nordic countries. The chapter authors describe specific scenarios to challenge persisting views, interrogate frameworks and trouble contemporary approaches...... to researching teaching and learning in science. Taking a point of departure in empirical examples from the Nordic countries the collection of work is taking a critical sideways glance at the Nordic education principles. Critical examinations target specifically those who are researching in the fields of science...

Role of the Knowledge in the Political Socialization of Adults

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Bogomir Novak

1996-12-01

Full Text Available The author analyses a thesis of the ambivalent structure of the knowledge and the political socialization, the school's knowledge and the political socialisation dilemma in recent circum­ stances. The adults socialize themselves in postsociali­stic transition for a new system of democracy in the independent state of Slovenia. The adults are cleaved between nostalgia for the past and neces­sity of (active adaptation in present. Our political culture has a low level because the knowledge was not consider as a value. A new democratic political culture already arises in the postsocialist countries. The knowledge, which we get through the social relationships and logical, critical thinking, has double structure: it is repetition and creativi­ty, the knowledge for power over extern, physic world and knowledge for human, psycho-social world, partialised and holistic knowledge. The adults, who are included in process of long-life education addes the Jack of school knowledge with learning of contemporary knowledge. In this way they resocialize themselves for accomplish­ ing of the complex tasks of the postsocialist socie­ty.

Plea bargaining and the religious cum socio-cultural concept of ...

African Journals Online (AJOL)

Plea bargaining and the religious cum socio-cultural concept of Yoruba ọmọlúàbí in the Nigerian political landscape. ... Ilorin Journal of Religious Studies ... It therefore, attempts to define what is meant by plea bargaining, introduction as to its ...

Social Media and Socio-Political Change: An Asian Perspective

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Natalie Pang

2015-10-01

Full Text Available With the widespread adoption of social media in many Asian societies, these platforms are increasingly used in a variety of ways to promote civic and political aims but such uses are shaped by various stakeholders and contexts of use. In this special issue, four papers on Japan, Singapore, Malaysia and China-Australia present highly contextualized assessments of the role of social media in civic and political life in Asia.

The sociology of late secularization: social divisions and religiosity.

Science.gov (United States)

Bruce, Steve

2016-12-01

At the start of the twentieth century the religious differed from the religiously indifferent largely in being religious. Now they differ in a number of other social and demographic characteristics that reduce interaction between the two populations further than simple numbers would require. That some of the main carriers of religion are immigrants or adherents of recently imported faiths reinforces the sense that religion is what other people do. In the context of the stock of religious knowledge being depleted and religion-taken-too-seriously being unpopular, the narrow demographic base of the religious makes conversion unlikely and thus makes the reversal of secularization unlikely. © London School of Economics and Political Science 2016.

Cognitive dissonance between religious and secular social attitudes

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Marković Jelena

2003-01-01

Full Text Available The initial finding of the study, which served as the basis for the exploration of cognitive dissonance between religious and secular behavioral norms, was revealed in a tendency of the majority of religious students to accept behavioral norms, attitudes and believes (concerning interpersonal relationships and reproduction-related ethical issues which are not supported by Orthodox Christian Church viewpoint and teachings. However, certain cognitive and value system consistency appeared to exist: the intensity of religiousness was related to lower degrees of secular norms approval. It has been found that religious and nonreligious subjects differ significantly in their preference of the strategy used to maintain balance between dissonant religious and secular attitudes- in 3 out of 4 issues considered in the study. Religious subjects most frequently chose relativism strategy, claiming that some specific exceptions from a general rule or standpoint do not necessarily depreciate it, while nonreligious subjects most frequently chose dualistic viewpoint that principally separated and restricted domains of reasoning on spiritual and worldly issues, making them psychologically irrelevant to one another.

Generational and time period differences in American adolescents' religious orientation, 1966-2014.

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Jean M Twenge

Full Text Available In four large, nationally representative surveys (N = 11.2 million, American adolescents and emerging adults in the 2010s (Millennials were significantly less religious than previous generations (Boomers, Generation X at the same age. The data are from the Monitoring the Future studies of 12th graders (1976-2013, 8th and 10th graders (1991-2013, and the American Freshman survey of entering college students (1966-2014. Although the majority of adolescents and emerging adults are still religiously involved, twice as many 12th graders and college students, and 20%-40% more 8th and 10th graders, never attend religious services. Twice as many 12th graders and entering college students in the 2010s (vs. the 1960s-70s give their religious affiliation as "none," as do 40%-50% more 8th and 10th graders. Recent birth cohorts report less approval of religious organizations, are less likely to say that religion is important in their lives, report being less spiritual, and spend less time praying or meditating. Thus, declines in religious orientation reach beyond affiliation to religious participation and religiosity, suggesting a movement toward secularism among a growing minority. The declines are larger among girls, Whites, lower-SES individuals, and in the Northeastern U.S., very small among Blacks, and non-existent among political conservatives. Religious affiliation is lower in years with more income inequality, higher median family income, higher materialism, more positive self-views, and lower social support. Overall, these results suggest that the lower religious orientation of Millennials is due to time period or generation, and not to age.

Role of Social Networks in Developing Religious and Social Values of the Students of the World Islamic Sciences & Education University

Science.gov (United States)

Al-Mosa, Nosiba Ali

2015-01-01

The study aimed to identify the role of Social Networks in the social and religious values of The World Islamic Sciences & Education University students. The study applied the survey and descriptive Approach. The population of the study represents all BA students who enrolled in the first academic semester for the year 2014-2015. The sample of…

Relationship between Values and Religious Identity in Buddhist Adolescents

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Shorokhova V.A.,

2016-04-01

Full Text Available The paper describes results of a social psychological study on religious identity in Buddhist schoolchil- dren. The study involved 184 students of 9—10 classes of a school in the Aginskoye settlement (Aginsky Buryatsky Okrug, Zabaykalsky Krai. According to G. Allport’s concept and R. Gorsuch & S. McPherson measurements, religious identity is considered not only as practicing Buddhism, but as a complex social psychological formation with a four-factor structure base on the following scales: personal/social and in- trinsic/extrinsic. Different components of religious identity are explored in the context of their relation- ship with value orientations (as described by S. Schwartz and G. Hofstede. The following techniques were employed: the adapted version of D. Van Camp’s Individual/Social Religious Identity Measure, Schwartz’s Portrait Values Questionnaire (PVQ-R2, and Hofstede’s Values Survey Module. As it was revealed, al- most all values related to various components of religious identity of the Buddhist adolescents refer to the social focus. The paper concludes that religious identity in modern Buddhist young people has a distinctive social character.

A SURVEY AND BIBLIOGRAPHY OF CONTEMPORARY RESEARCH ON POLITICAL LEARNING AND SOCIALIZATION.

Science.gov (United States)

DENNIS, JACK

A GENERAL SURVEY WAS MADE OF RESEARCH AND LITERATURE IN THE FIELD OF POLITICAL LEARNING AND SOCIALIZATION, AND A BIBLIOGRAPHY WAS PREPARED. THE SURVEY WAS MADE TO PROVIDE AN INDICATION OF THE MAIN CURRENTS OF STUDY OF CHILDREN'S LEARNING OF POLITICAL CONCEPTS. THE SURVEY INCLUDED MAJOR SUBSTANTIVE PROBLEMS OF POLITICAL SOCIALIZATION RESEARCH--(1)…

Social and Political Consequences of Reza Shah’s Acquisition

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Morteza Mirdar

2017-09-01

Full Text Available In this research, the effects and social and political consequences of the acquisition of land and property by Reza Khan have been addressed. The importance of the issue was due to the small amount of ownership of property and land, and consequently the change in the social and political relations of previous landowners and the replacement of Reza Khan's trusted individuals. The main issue of this research is the explanation of some social and political events in the field of land and property acquisition. In this regard, the role of taking possession of property in advancing Reza Khan's autocratic thoughts on the diminution of religion in social life, as well as the weakening of the power of the constitutional and opposition leaders of Reza Khan has been explained. The result of this study was the wide-ranging consequences of the acquisition of land and property in the social form of people's lives and the transformation of the social classes on the basis of Reza Khan's ambitious policies. This form of appropriation has changed the course of government and parliament besides it came to the end of a decade that led to the power and influence of the politician in favor of Reza Khan.

Political determinants of social expenditures in Greece: an empirical analysis

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Ebru Canikalp

2017-09-01

Full Text Available A view prominently expounded is that the interaction between the composition and the volume of public expenditures is directly affected by political, institutional, psephological and ideological indicators. A crucial component of public expenditures, social expenditures play an important role in the economy as they directly and indirectly affect the distribution of income and wealth. Social expenditures aim at reallocating income and wealth unequal distribution. These expenditures comprise cash benefits, direct in-kind provision of goods and services, and tax breaks with social purposes.The aim of this study is to determine the relationship between political structure, i.e. government fragmentation, ideological composition, elections and so on, and the social expenditures in Greece. Employing data from the Comparative Political Dataset (CPDS and the OECD Social Expenditure Database (SOCX, a time series analysis was conducted for Greece for the 1980-2014 period. The findings of the study indicate that voter turnout, spending on the elderly population and the number of government changes have positive and statistically significant effects on social expenditures in Greece while debt stock and cabinet composition have negative effects.

Organizational Politics, Social Network, and Knowledge Management

Science.gov (United States)

Lee, Hyun Jung; Kang, Sora; Lee, Jongwon

This research identifies the social relationship and structure among members as well as organization’s political inclination, through which, it also identifies the current status of knowledge management. The result shows that the socio-technological factors (individual, knowledge and IT factors) affect knowledge transfer and the knowledge transfer influences performance and that the members’ relationship based on the political inclination of the organization has a major moderating effect on the above two relation.

Biblical antecedents of modern agenda-setting: religious platforms in lieu of mass media

OpenAIRE

Rashi, Tsuriel; McCombs, Maxwell

2017-01-01

Can a primitive society set a public agenda? Are there some advantages for a religious society in setting an agenda? From a critical study of the communicative perspective of the Bible and hermeneutic reading of its texts, it can be said that certain elements in primitive societies succeeded in influencing the political and social agendas. They did so by exploiting specific public assemblies or appearing in crowded places in attempts to impact local and national agendas. This notion is signif...

Religious Freedoms In Republic Of Macedonia

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Metaj-Stojanova Albana

2015-12-01

Full Text Available With the independence of Republic of Macedonia and the adoption of the Constitution of Macedonia, the country went through a substantial socio-political transition. The concept of human rights and freedoms, such as religious freedoms in the Macedonian Constitution is based on liberal democratic values. The Macedonian Constitution connects the fundamental human rights and freedoms with the concept of the individual and citizen, but also with the collective rights of ethnic minorities, respecting the international standards and responsibilities taken under numerous international human rights conventions and treaties, of which the country is a party. Republic of Macedonia has ratified all the so called “core human right treaties” and now the real challenge lies in the implementation of the international standards. Some of these international conventions and treaties of the United Nations and of the Council of Europe are inherited by succession from the former Yugoslavian federation. Religious freedoms are guaranteed by the Universal Declaration of human rights (1948, the International Covenant on Civil and Political Rights (1966, the European Convention on Human Rights (1953, the Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief (1981 (all documents ratified by the Republic of Macedonia. According to the Constitution of the Republic of Macedonia “The freedom of religious confession is guaranteed. The right to express one's faith freely and publicly, individually or with others, is guaranteed„. After the conflict of 2001 the Ohrid Framework Agreement secured group rights for ethnicities that are not in majority in the Republic of Macedonia. The present Law on the legal status of the church, religious communities and religious groups of 2007, repealed the Law on religion and religious groups of 1997.

The Department of Boyacá on the basis of the political project of the regeneration 1886-1903. Thoughts from the political, administrative and religious views.

Directory of Open Access Journals (Sweden)

Claudia Liliana Monroy Hernández

2010-07-01

Full Text Available This article pretends to analyze the project of nation in Colombia during the period of the Regeneration, taking the specific case of the Department of Boyacá. This was a project that pretended the consolidation of a modern state through the elements of power as the religion, the education and the language, which allowed organizing a new political – administrative system of a centralistic status, in other words, that through the constitution of 1886 a social order be imposed, establishing a strong State, moved by a central government. Through these elements, it will be explained how the change from a Sovereign State of Boyacá to a Political and Administrative Department happened, which lead to a series of reforms of an economical, political and social status, that next to the transition of a secular education to a confessional education, determined the destiny of the Department from a Political Project of the Regeneration.

Radicalización ideológico-política y terrorismo: un enfoque psicosocial (Ideological-political radicalization and terrorism: a psychosocial approach)

OpenAIRE

Jorge Torres-Marín; Ginés Navarro-Carrillo; Marcos Dono; Humberto Manuel Trujillo

2017-01-01

Ideological-political radicalization and terrorism generate a series of disastrous consequences for the correct functioning of society. Nowadays, polarization and ideological-political radicalization are on the rise. Factors contributing to this are situations of social upheaval like the migratory and economic crisis, as well as terrorism of an ideological-religious nature. The proposal of effective preventive interventions requires a multidisciplinary and systematic s...

Animal Ethics and Politics Beyond the Social Contract

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Alan Reynolds

2014-09-01

Full Text Available This paper is divided into three sections. First, I describe the wide plurality of views on issues of animal ethics, showing that our disagreements here are deep and profound. This fact of reasonable pluralism about animal ethics presents a political problem. According to the dominant liberal tradition of political philosophy, it is impermissible for one faction of people to impose its values upon another faction of people who reasonably reject those values. Instead, we are obligated to justify our political actions to each other using reasons that everyone can accept. Thus, in the second section I suggest that our condition of reasonable pluralism inspires us to turn toward some form of contractarianism. The social contract tradition emerged precisely as an attempt to think about how a society characterized by deep moral disagreement could nonetheless agree about the basic principles of justice. I will show, in this section, that although the social contract tradition would seem to contain the best tools for thinking about how to deal with moral disagreement, it fails to help us think through the important issues of animal ethics. In the concluding section, I suggest some ways in which political philosophy might move beyond contractarianism when thinking about this issue, including embracing an agonistic style of politics.

Political Parties and Interest Groups Members' Patterns of Social Network Site Usage in Kyrgyzstan

Directory of Open Access Journals (Sweden)

Elira Turdubaeva

2014-11-01

Full Text Available Kyrgyzstan, with a high level of political participation and an avant-garde position regarding internet access in Central Asia, broadband and social media penetration in the population, is a critical case for studying social network sites (SNSs in relation to political participation. This study analyzes the practices and attitudes of SNS users in Kyrgyzstan. Two types of users – members of political parties and members of interest organizations – are interviewed in focus groups about their practices and attitudes towards political content in the social network site Facebook. The findings indicate that, to some extent, the political engagement is indeed occurring within the Facebook environment, suggesting that the popular social networking sites (SNSs are an avenue for young people to express and share their political views. Facebook allowed users to share their political beliefs, support specific candidates, and interact with others on political issues. Participants’ perceptions regarding the appropriateness of political activity on Facebook, as well as the specific types of political activities they engaged in and witnessed within the site, were also explored.

Understanding Islamist political violence through computational social simulation

Energy Technology Data Exchange (ETDEWEB)

Watkins, Jennifer H [Los Alamos National Laboratory; Mackerrow, Edward P [Los Alamos National Laboratory; Patelli, Paolo G [Los Alamos National Laboratory; Eberhardt, Ariane [Los Alamos National Laboratory; Stradling, Seth G [Los Alamos National Laboratory

2008-01-01

Understanding the process that enables political violence is of great value in reducing the future demand for and support of violent opposition groups. Methods are needed that allow alternative scenarios and counterfactuals to be scientifically researched. Computational social simulation shows promise in developing 'computer experiments' that would be unfeasible or unethical in the real world. Additionally, the process of modeling and simulation reveals and challenges assumptions that may not be noted in theories, exposes areas where data is not available, and provides a rigorous, repeatable, and transparent framework for analyzing the complex dynamics of political violence. This paper demonstrates the computational modeling process using two simulation techniques: system dynamics and agent-based modeling. The benefits and drawbacks of both techniques are discussed. In developing these social simulations, we discovered that the social science concepts and theories needed to accurately simulate the associated psychological and social phenomena were lacking.

Political Socialization of Young Children in Intractable Conflicts: Conception and Evidence

Science.gov (United States)

Bar-Tal, Daniel; Diamond, Aurel Harrison; Nasie, Meytal

2017-01-01

This article examines the political socialization of young children who live under conditions of intractable conflict. We present four premises: First, we argue that, within the context of intractable conflict, political socialization begins earlier and faster than previously suspected, and is evident among young children. Second, we propose that…

William Byrd: Political and Recusant Composer

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Ariel Foshay Bacon

2012-05-01

Full Text Available Amidst the pendulum of political and religious upheaval that pervaded England throughout the sixteenth and seventeenth century, William Byrd stands as one of the best loved and lauded composers. Byrd succeeded in the secular and sacred realms, contributing great works to the Anglican Church, popularizing the English madrigal and producing prolific amounts of sacred music. However, in a time where one’s religious beliefs were often linked with political loyalty, Byrd defied his monarch’s established and enforced Protestant religion, composing politically charged music for recusant use in clandestine Catholic Church services. His themes were aligned with the Jesuit mission and his texts were often drawn from the lips of martyred Catholics at the gallows; their last words forever immortalized by Byrd for the furthering of the Jesuit cause and the Counter-Reformation. The examination of sources by prominent Byrd scholars, an analyses of Byrd’s ‘political’ compositions and a study of the social and historical background are used to place Byrd within the appropriate context, prove his recusant and political leanings, and analyze his precarious relationship with the English monarch, Elizabeth I. It is shown that Byrd could not have proceeded with his recusant practices, personally or musically, had it not been for his status as a composer, as well as Byrd’s shrewdness in procuring diplomatic relationships with high persons at court and with Queen Elizabeth I through the Chapel Royal. Finally, Byrd’s success at writing for the Anglican Church service and popular secular music showcased his ability to take a moderate stance in situations that benefitted his status with the crown

The Influence of Social Media Towards Student Political Participation During the 2014 Indonesian Presidential Election

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Anwar Kholid

2015-08-01

Full Text Available This research attempts to examine the political par- ticipation of social media users particularly of Facebook and Twitter during the 2014 Indonesian presidential election. The data collection was per- formed through survey with accidental sampling methods. Samples were taken from population of undergraduate students of political and social sci- ences faculty at five universities in Yogyakarta namely UGM, UIN Sunan Kalijaga, UMY, UNY and UPN “Veteran” Yogyakarta. Using statistic descriptive, this research conceptualizes the political participation of social media users while the relations of social me- dia and political participation is analyzed through OLS Regression. The findings indicated that the level of political participation of the social media users during the election was categorized as good. How- ever, the facilities offered by the two social media applications were not maximally used to supporting political participation activities. On the other hand, the result OLS regression shows that there were positive and significant correlations and influences of social media towards the political participation of its users during the election even though the per- centage was small.

Parental Divorce, Parental Religious Characteristics, and Religious Outcomes in Adulthood

OpenAIRE

Uecker, Jeremy E.; Ellison, Christopher G.

2012-01-01

Parental divorce has been linked to religious outcomes in adulthood. Previous research has not adequately accounted for parental religious characteristics or subsequent family context, namely whether one’s custodial parent remarries. Using pooled data from three waves of the General Social Survey, we examine the relationships among parental divorce, subsequent family structure, and religiosity in adulthood. Growing up in a single-parent family—but not a stepparent family—is positively associa...

Technology Retreats and the Politics of Social Media

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Adam Fish

2017-04-01

Full Text Available This essay examines weeklong technology retreats in Silicon Valley. These retreats embody digital healthism, which I define as the discourse that promotes the self-regulation of digital consumption for personal health. I argue that the self-regulation advanced by digital healthism insufficiently addresses the politics of media refusal. Technology retreats channel frustrations about social media use into opportunities for personal and corporate growth instead of political activism. I consider how technology retreats might participate in a dialogue about the regulation of social media platforms and companies by states. Evidence for these claims come from ethnographic research with the founders of a technology retreat in Silicon Valley.

Declinaciones de la religión en la modernidad.

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Garcia, José Luís

2007-08-01

Full Text Available This article analyses the metamorphoses of the religious element in contemporary western societies. Acknowledging the idea that the constitution of a political community implies feelings of union and identification of religious character, I proceed to the definition of the concepts of secular religion, civil religion and political religion. I also argue that a political community, and the legitimisation of power and authority in a democracy, requires secular cults according to the imperatives proper to the formation of an open and cohesive society. Other contemporary cults, like the ones born of the illusions of technology, in the free market and in the trivialities of the mass media, are considered phenomena that render the sacred futile and impoverished.

Este artículo analiza las metamorfosis del elemento religioso en las sociedades occidentales contemporáneas. Admitiendo la idea de que la constitución de una comunidad política implica sentimientos de unión e identificación de corte religioso, se procede a la definición de los conceptos de religión secular, religión civil y religión política. Se defiende también que una comunidad política, y la legitimación del poder y autoridad en una democracia, requieren cultos seculares acordes con los imperativos propios de la formación de una sociedad abierta y cohesionada. Otros cultos contemporáneos, como los que nacen de las ilusiones de la tecnología, en el mercado libre y en las trivialidades de los mass media, son considerados fenómenos que hacen fútil lo sagrado y lo empobrecen.

Conveying a Stance of Religious Pluralism in Children's Literature

Science.gov (United States)

Sanders, Jennifer; Foyil, Kris; Graff, Jennifer M.

2010-01-01

Religious discrimination is a global concern, as social dissonance and devastating violence result from religious intolerance. In order to develop socially competent, global citizens and create a peaceful society, religious diversity must be explored in public school classrooms; yet it remains a controversial and seldom addressed topic. Children's…

Network interventions - How citizens’ social media networks influence their political participation

DEFF Research Database (Denmark)

Ohme, Jakob; de Vreese, Claes Holger; Albæk, Erik

Social media platforms are special places of information exposure because they are structured around a user’s social network and not around content, like other news media. Studies could show that news exposure on social media can affect citizens’ political participation due to the personalized......, targeted, & inadvertent exposure. However, previous research did not strongly focus on how the characteristics of a citizens’ social media network might alter this relationship. We tests how political information exposure via three different media channels affects political participation among Danish...... citizens and examine possible moderation effects of users network size, network diversity and the newly introduced parameter of perceived network activity. To this end, a two-wave online survey (n=858) among the Danish population was conducted, applying a smartphone-based media diary study. We find strong...

GLOBALIZATION AS A POLITICAL, ECONOMIC AND SOCIAL PHENOMENON

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María Victoria Flores Trujillo

2016-07-01

Full Text Available Globalization is defined as a process that integrates knowledge worldwide, has its historical reference on changes in the ways processes, methods and information are addressed; documented its inception in the late twentieth century, Castells, M. (2001 beyond the discrepancy about whether it is a product of technological development or an inevitable evolution of capitalism, research arises from the formulation of the following questions: How important is the study of globalization ?, What has produced important contributions in the scientific community about globalization? And What are the perspectives or approaches addressed? . This work aims to show how the scientific community has produced knowledge about this phenomenon addressing the political, economic and social approaches: From the economic point of view reconfigures how to address the processes of production, distribution and consumption of goods and services in the world, permeating this way all international economic events. From the political point of view, besides the redistribution of emerging geopolitical blocs, it establishes a new category of state, transnational state. From the social point of view, it shows evidence of the negative effects of globalization on resizing the category personal, local or regional or even in global risk-Global group. The research is documentary literature, their contribution to social science evidence to characterize globalization as political, economic and social phenomenon of the century that permeates all areas of study applied.

Social education politics in a Europe of inequalities

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Javier Bascuñan Cortés

2013-07-01

Full Text Available The aim of this research is to analyse some indicators which allow us to understand the current state of social education politics in Europe, with special reference to Spain. Some European and Spanish social and educational policies which try to confront the challenges of the current financial crisis are also explained. Some deficiencies, failures and contradictions attached to the process of the construction of European citizenship are pointed out. Some key topics which seem to foresee a deeper social and democratic crisis apart from the economic one are tackled. It is explained how the new forms of inequality evidence the failure of some of the important declarations of intent and objectives of the European Union. The subjection of social and democratic aspects to neoliberal economy —i.e. the negation of ideologies— is questioned. To conclude, some key topics are proposed as the central axis through which it could be possible to redefine the content of social education politics in Europe and Spain and to set the bases of a new democratic European citizenship

Political Socialization, Tolerance, and Sexual Identity

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Avery, Patricia G.

2002-01-01

Key concepts in political socialization, tolerance, groups, rights and responsibilities can be used to understand the way in which young people struggle with sexual identity issues. Educators may promote greater tolerance for homosexuality among heterosexuals by situating sexual identity issues within a broader discussion of democratic principles.…

Relationship between a Belief in a Just World and Social Justice Advocacy Attitudes of School Counselors

Science.gov (United States)

Parikh, Sejal B.; Post, Phyllis; Flowers, Claudia

2011-01-01

The purpose of this study was to examine how belief in a just world (BJW), political ideology, religious ideology, socioeconomic status of origin, and race relate to social justice advocacy attitudes among school counseling professionals. A sequential multiple regression indicated that political ideology and BJW were statistically significant…

Online Social Systems, Social Actions, and Politics: A Narrative Analysis of the Role of Social Media in Revolutionary Political Change

Science.gov (United States)

Maghrabi, Rozan Omar

2017-01-01

One of the demonstrators during the 2011 Egyptian revolution tweeted "We use Facebook to schedule the protests, Twitter to coordinate, and YouTube to tell the world," thus acknowledging and establishing the fundamental role of social media in the political unrest and revolution against the regime in Egypt. Information Systems (IS) have…

Social Media Use and Online Political Participation Among College Students During the US Election 2012

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Hongwei “Chris” Yang

2016-01-01

Full Text Available A total of 4,556 US college students were surveyed immediately after Election 2012 to investigate what social media–related psychological and behavioral factors predicted their online political participation. Structural equation modeling and hierarchical multiple regression results showed that online social capital, political self-efficacy, and Facebook group participation were positive predictors of online political participation, while social trust did not directly influence online political participation. General political use of Facebook and Twitter was a positive predictor of online political participation; however, extensive Facebook and Twitter use was a negative predictor. Implications for research and political practice are discussed.

Very Nice Indeed: Cyprian Latewood's Masochistic Sublime, and the Religious Pluralism of Against the Day

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Michael Jarvis

2013-04-01

Full Text Available My paper deals with mythological/religious imagery and syncretic soteriologies in Thomas Pynchon’s 2006 novel 'Against the Day', focusing in particular on the character of Cyprian Latewood, bisexual spy, Orpheus stand-in, and masochist par excellence. Cyprian’s path throughout the novel is specifically an Orphic descent/return myth, but it also deals with issues of mystical transcendence, metempsychosis, Dionysian 'ekstasis', and Buddhist 'nirvana'. These are represented at the macro level in themes such as retreat from the world, neo-monasticism, anarchic activism, or hope for transcendent knowledge, and also within specific images and scenes, such as those involving flight, self-negation, disembodied voices, and the final voyage of the Chums of Chance, a Manichaean allegory of escape. Cyprian’s final home at a Bogomil-Orphic monastery near Thrace serves to tie together disparate religio-political strands within the novel, including a syncretic teleology (Gnostic/Buddhist/Manichaean and countercultural activism. It is simultaneously a retreat from the world – a political move with relevance to the history of the Bogomils as both persecuted sect and social agitators – and also a move towards transcendence through gnostic ritual. There are a few important results of this reading, touching on religious, mythological, and Pynchon studies, and sexual and political discourse. Firstly, it challenges the ease with which Western, and specifically Christian, ideologies appropriate counter-discourses in acts of cultural hegemony, exemplified in one instance by Kathryn Hume’s early reading of the novel’s ethos as explicitly Roman Catholic, even in the face of overwhelming evidence to the contrary (“The Religious and Political Vision of 'Against the Day'”, 2007. Secondly, though other critics have gestured at the presence of Orphism and Buddhism in 'Against the Day', they have failed to convincingly tie these concerns to a larger

Social positions and political recruitment: a study of Brazilian senators

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Adriano Codato

Full Text Available Abstract This article discusses the methodology for the definition, classification, and measurement of social positions of the parliamentary political elite. We present some theoretical and methodological strategies for classifying the variable “occupation held prior to political career”, and suggest the use of more than one indicator for this measurement. We argue that a typology of both social and political characteristics of parliament members is the best way to grasp the transformations on the patterns of political recruitment throughout the 20th century. The first model we tested classified Brazilian senators elected between 1918 and 2010 among occupations conventionally used in studies on political elites. The second applied model seeks to change the coding of occupations so as to grasp this group’s sociopolitical transformations over time. We conclude with a new classification suggestion, which results from a typology sensitive to the varying values ascribed to professional occupations throughout history.

Log Linear Models for Religious and Social Factors affecting the practice of Family Planning Methods in Lahore, Pakistan

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Farooq Ahmad

2006-01-01

Full Text Available This is cross sectional study based on 304 households (couples with wives age less than 48 years, chosen from urban locality (city Lahore. Fourteen religious, demographic and socio-economic factors of categorical nature like husband education, wife education, husband’s monthly income, occupation of husband, household size, husband-wife discussion, number of living children, desire for more children, duration of marriage, present age of wife, age of wife at marriage, offering of prayers, political view, and religiously decisions were taken to understand acceptance of family planning. Multivariate log-linear analysis was applied to identify association pattern and interrelationship among factors. The logit model was applied to explore the relationship between predictor factors and dependent factor, and to explore which are the factors upon which acceptance of family planning is highly depending. Log-linear analysis demonstrate that preference of contraceptive use was found to be consistently associated with factors Husband-Wife discussion, Desire for more children, No. of children, Political view and Duration of married life. While Husband’s monthly income, Occupation of husband, Age of wife at marriage and Offering of prayers resulted in no statistical explanation of adoption of family planning methods.

Condoms for sexually transmissible infection prevention: politics versus science.

Science.gov (United States)

Mindel, Adrian; Sawleshwarkar, Shailendra

2008-03-01

The present review assesses the protection that condoms offer against sexually transmissible infections (STI) and the impact that social, political and religious opinion in the USA has had in the past 8 years on promoting condoms for safer sex. Condoms offer protection against most STI. However, the degree of protection depends on correct and consistent use, the type of sexual activity and the biological characteristics of different infections. Cross-sectional and case-control studies and other observational data provide the majority of evidence for STI prevention. Condoms provide a high level of protection against those infections that are transmitted mainly via infected secretions, including HIV, gonorrhoea, chlamydia and trichomoniasis. Protection against those infections transmitted via skin and mucous membrane contact, including Herpes simplex virus infection and human papilloma virus, appears to be less. The Bush administration, driven by conservative political, social and religious elements in the USA, has mounted a concerted campaign to undermine the role of the condom in health-promotion activities in the USA and overseas by undervaluing and misrepresenting scientific data, and through a sustained and well-funded promotion of abstinence-only education. However, this has lead to considerable controversy and disillusionment with abstinence-only education, both at home and abroad, and there is now incontrovertible evidence that abstinence-only programs are ineffectual.

A Social Role Theory Perspective on Gender Gaps in Political Attitudes

Science.gov (United States)

Diekman, Amanda B.; Schneider, Monica C.

2010-01-01

Men and women tend to espouse different political attitudes, as widely noted by both journalists and social scientists. A deeper understanding of why and when gender gaps exist is necessary because at least some gender differences in the political realm are both pervasive and impactful. In this article, we apply a social role theory framework to…

The political use and abuse of the "pedophile".

Science.gov (United States)

Hunter, James

2008-01-01

The cognitive/affective construct designated by the term pedophile is delineated on the basis of how he is presented in the popular media. His salient characteristics are listed and then examined in the light of scientific and historical data. The pedophile is discovered to be a social construct that floats in the thin air of fantasy. Since the truth-value of the construct pedophile approaches zero, we are confronted with the question of why he continues to be such a central and emotionally fraught aspect of American culture. The answer to this question is found in his political usefulness. Specifically, the religious right uses him to further its agenda of sexual repression, and the political right uses him to dismantle the machinery of a free society.

A Social-Ecological, Process-Oriented Perspective on Political Violence and Child Development.

Science.gov (United States)

Cummings, E Mark; Goeke-Morey, Marcie; Merrilees, Christine E; Taylor, Laura K; Shirlow, Peter A

2014-06-01

Youths' risk for adjustment problems in contexts of political violence is well-documented. However, outcomes vary widely, with many children functioning well. Accordingly, moving beyond further documenting the risk for many negative outcomes associated with living in contexts of political violence, a second generation of research is moving towards identifying the mechanisms and conditions that contribute to children's adjustment. Increasing support is emerging for understanding effects on children in terms of changes in the social contexts in which children live, and in the psychological processes engaged by these social ecologies. Selected themes are considered, including (a) the need to study multiple levels of the social ecology, (b) differentiating between the effects of exposure to contexts of political versus non-political violence, and (c) theories about explanatory processes. Selected research pertinent to these directions is reviewed, including findings from a six-wave longitudinal study on political violence and children in Northern Ireland.

The challenge of religious and language diversity in Burkina Faso formal education: students’ mobility and social networks

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Pingrewaoga Bema Abdoul Hadi Savadogo

2014-09-01

Full Text Available This paper addresses the education of young Muslims in Burkina Faso through relevant literature analysis and the authors’ observations, highlighting the pathways of study in Arabic-speaking countries and the social dynamics around them. The central theme is associated with the more general debate about education and diversity, because it discusses, on the one hand, the educational hegemony of secular orientation carried out in French adopted by part of the society and made official by the nation-state; on the other hand, it stresses the movement of another part of society that continues to enroll their children in Muslim schools where teaching is conducted in Arabic or bilingual (French and Arabic. The study describes the sociopolitical contexts that constitute the institutions of Islamic education, emphasizing the importance of Franco-Arabic schools and new Muslim private universities from the non-public higher education network. Following this discussion, there is a debate about the contribution of these young graduated men and women (inside and outside the country to hold and maintain the educational system. This paper also highlights the political action of these groups that claims for citizenship through religious practices. We conclude by stressing the existence of the fundamental contribution of Islam, which remains a powerful space for the construction of social and interpersonal meanings even in post-colonial dynamics. This is the scenario in which the reconstruction of networks may be converted into an overall challenge for social occupational therapy to mediate conflicts emerging from the confrontation of values and social practices.

The Comparison of Attitudes Toward Infidelity and Religious Orientation in Facebook Social Network users and non-users

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سیدهادی سیدعلی تبار

2015-12-01

Full Text Available This study aimed to compare attitudes towards infidelity and religious orientation in users and non-users of Facebook social network. This research was basic in terms of purpose and casual-comparative in terms of data collection. The study population included all married men and women referring to consulting centers of Tehran. A sample of 280 people (109 users an-d 171 non-users were selected through convenience sampling. Attitude toward Infidelity Scale and Religious Orientation Scale were used to collect the data and analyzed with Multivariate Analysis of Variance (MANOVA. Results showed that internal religious orientation (P0.05. This study suggests that using Facebook does not have any impact on attitude toward infidelity singly, but it can cause differences in internal and external religious orientation among Facebook users.

From Religious Education to Secular Education in the Official Curriculum of Primary Education in Mexico (1821-1917

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Adelina Arredondo

2017-07-01

Full Text Available The history of the curriculum is a window to observe the changes and permanences of the school and of the educational system as a whole and for understanding social transformations. The aim of this article is to explain how the curriculum of the primary school (Mexico of the nineteenth century was changed from one centred on Catholic formation towards a secular curriculum. The school curriculum was one of the spearheads to build the state and society projects imagined by the different groups fighting for the control of power. I described how religious education was officially promoted, notwithstanding the political ups and downs that led to differentiate educational policies in federal systems and centralist regimes. Later, I explain how religious education was omitted from the official curriculum, replacing the space with courses of laic morals, with the consequent difficulty of introducing a new subject. Then I analyse how political circumstances led to a radicalization of liberal positions and to the prohibition not only of religious content, but also of symbols, rites and persons linked with religious vows. Finally, secular education, understood in a complex way, began to be demanded not only in public schools but also in private schools. Due to the nature of this article and the spatial limitations I have privileged the follow-up of the legislative history of education, based on primary sources and secondary sources for the understanding of the different contexts that determine this long journey.

Features and Mechanisms for Ensuring Social and Political Stability in Contemporary Chinese Society

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Максим Алексеевич Сущенко

2017-12-01

Full Text Available This article discusses the features and mechanisms of ensuring and maintaining social and political stability in China. Analyzes the scientific theoretical foundation in the study of this phenomenon, developed by Russian and Chinese scientists. Political stability in contemporary China is understood as a precondition for effective social and economic development. The paper studied the treatment of leadership in China from different generations to tools approval of social and political stability as a way of implementing the modernization program of the political course. It has been found that maintaining the political stability of the society in modern China made possible by the harmonization of public relations, flexible national policy, economic growth, trends in socio-economic development and the use of ideological tools. The author studied the basic mechanisms of the stability of the political system of China at the present stage. It is concluded that a stable political development in contemporary China strengthens the regime and the preservation of the monopoly of the CCP to political power.

The faces of God in America: Revealing religious diversity across people and politics.

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Joshua Conrad Jackson

Full Text Available Literature and art have long depicted God as a stern and elderly white man, but do people actually see Him this way? We use reverse correlation to understand how a representative sample of American Christians visualize the face of God, which we argue is indicative of how believers think about God's mind. In contrast to historical depictions, Americans generally see God as young, Caucasian, and loving, but perceptions vary by believers' political ideology and physical appearance. Liberals see God as relatively more feminine, more African American, and more loving than conservatives, who see God as older, more intelligent, and more powerful. All participants see God as similar to themselves on attractiveness, age, and, to a lesser extent, race. These differences are consistent with past research showing that people's views of God are shaped by their group-based motivations and cognitive biases. Our results also speak to the broad scope of religious differences: even people of the same nationality and the same faith appear to think differently about God's appearance.

The Mass Media and Political Socialization: Chile, 1970-2000

Science.gov (United States)

Walter, Amy R.

2005-01-01

This project seeks to determine the effect of the mass media on political attitudes and behaviors in Chile between the years 1970 and 2000. The relationship between the media and "political socialization" is just now gaining recognition in scholarly research, and Chile offers an excellent case study. This paper traces these two variables…

Islamic Education: A Principle to Develop Religious Society to Anticipate Negative Impact of Social Media

OpenAIRE

Solihin Nasrudin

2017-01-01

This study aims to analyze how the Islamic education is able to be the principle of inter-religious harmony to  anticipate  negative impact of social media use. Islam as a universal religion has proven its ability  to encourage the development of science and technology. Social media has emerged along with the development of information technology. The social media is able to facilitate  community to communicate and  to exchange information, but at the same time social media may also threat th...

Researching new social (political movements as protagonists of social engineering

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Šuvaković Uroš V.

2014-01-01

Full Text Available The article is a retrospective of the theoretical research of the sociologist Slobodan Antonic dedicated to evolution and strengthening of two important social (political movements: radical-feminist and -LGBT. Contesting the scientific-methodological basis of theories that 'explain' them, the author emphasizes the importance of the neoliberal ideological platform on which these theories and derived movements are based. At the same time, numerous dangers that social engineering for which their members plead for are pointed out. Regardless the radical changes of social consciousness, social values and power relations in the contemporary society for which these movements plead for, they actually represent pro-systematic movements that help in preservation of neoliberal capitalism with their demands.

Social Media and Political Education

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Kyoko Ito-Morales

2016-12-01

Full Text Available The utility of information and communication technologies (ICT becomes increasingly more essential in modern societies, and the new public space provided by ICT gives opportunities for people who previously did not have tools to be heard, to discuss, to meet and to start social movements, as happened in the case of «Occupy Wall Street» or «Arab Spring». Recently the similar phenomenon has been observed in Japan, a country with the existence of weak civil society, little interest of citizens to protest, and the lack of active social movements. Yet lately, new groups against the government appear taking advantage of the use of ICT, especially social networks. In this research we aim to study the impact, the application, and the advantages and disadvantages of social networks in these protest movements in order to increase better political education. The methodology to be used is case study (process-tracing method, analyzing data and information collected from various digital communication sources. After the study we conclude that the use of social networks contributes to the activation of Japanese civil society.

Political Polarization in Social Media: Analysis of the "Twitter Political Field" in Japan

OpenAIRE

Takikawa, Hiroki; Nagayoshi, Kikuko

2017-01-01

There is an ongoing debate about whether the Internet is like a public sphere or an echo chamber. Among many forms of social media, Twitter is one of the most crucial online places for political debate. Most of the previous studies focus on the formal structure of the Twitter political field, such as its homophilic tendency, or otherwise limit the analysis to a few topics. In order to explore whether Twitter functions as an echo chamber in general, however, we have to investigate not only the...

The Political Socialization of Youth: Exploring the Influence of School Experience.

Science.gov (United States)

Banks, Michael H.; Roker, Debra

1994-01-01

Examined possible role of educational experience in political socialization by comparing political attitudes of girls (n=127) from similar family backgrounds attending either private or state schools. Found significant differences in political attitudes between two samples. Results led to formation of model of role of school in political…

Political Participation and Power Relations in Egypt: The Scope of Newspapers and Social Network Sites

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Mostafa Shehata

2017-05-01

Full Text Available The political use of media in Egypt post-2011 revolution brought about drastic transformations in political activism and power structures. In the context of communication power theory, this article investigates the effects of newspapers and social network sites on political participation and political power relations. The research employed a mixed methodology, comprised of a survey of 527 Egyptian youth and semi-structured interviews of 12 political activists and journalists. The results showed a significant relationship between reading newspapers and youth’s political participation, but not between using social network sites and political participation. In addition, newspapers and social network sites were platforms for a series of conflicts and coalitions that emerged between pro- and anti-revolution actors. Despite the importance of social network sites as key tools for informing and mobilizing the public, they eventually failed to empower new political actors, and this was because old actors, supported by newspapers and other mainstream media, managed to obstruct the new actors’ progress.

La religión como currículo social: educación, valores e Islam en Europa

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Vicente Javier Llorent García

2013-12-01

Full Text Available Cuando la religión se convierte en parte integrante de los debates políticos modernos, las ideas religiosas influyen en las decisiones y definiciones de conceptos como la educación, la participación en el mercado laboral, la estructura y función de la familia como unidad social y la igualdad. La integración y la inmigración pasan a primer plano a medida que el concepto de ciudadanía adquiere dimensiones culturalistas y moralizantes. Finalmente, religión, política y educación se interfieren en las áreas de la vida que pertenecen a la esfera privada y pública. Desde nuestra perspectiva pedagógica, entendemos que las líneas educativas marcadas por la religión influyen notablemente en el devenir de muchos ciudadanos y se incrustan en el foro político-social. Así nos encontramos que la religión como poderoso instrumento de socialización ejerce una gran influencia intencionada en la educación y valores de los ciudadanos y se configura como el currículo social, normalmente oculto, del contexto próximo de muchos ciudadanos. La presencia del Islam y los musulmanes en Europa, aunque no es un fenómeno nuevo, es cuestionada por los Estados-nación confrontando el currículo oficial, la educación reglada, con el currículo social, muy influido por el Islam entre sus fieles. De esta manera se convierte en parte integrante de la lucha por la identidad nacional individual y colectiva, ya sea en lo referente al laicismo, la democracia o ciudadanía. Y en este sentido, queremos aportar una revisión actualizada de esta cuestión tan presente en Europa.

Comparative Perspectives on Political Socialization and Civic Education.

Science.gov (United States)

Torney-Purta, Judith

2000-01-01

Four books, published 1997-99, draw on diverse disciplines in 18 countries to examine the meaning of civic identity and the contributions of formal and informal institutions to it during late childhood and adolescence. The books move beyond a narrow view of outcomes and inputs of political socialization to encompass activist social movements and…

Boko Haram: The Development of a Militant Religious Movement in Nigeria Boko Haram: Die Entwicklung einer militanten religiösen Bewegung in Nigeria

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Roman Loimeier

2012-01-01

Full Text Available Since 2009, the radical Muslim movement in northern Nigeria known as Boko Haram has become widely known in Western media for both its militant actions and its ultra-fundamentalist programme. This analysis examines Boko Haram from a historical perspective, viewing the movement as a result of social, political and generational dynamics within the larger field of northern Nigerian radical Islam. The contribution also considers some of the theological dimensions of the dispute between Boko Haram and its Muslim opponents and presents the different stages of militant activity through which this movement has gone so far. The article shows that movements such as Boko Haram are deeply rooted in northern Nigeria’s specific economic, religious and political development and are thus likely to crop up again if basic frame conditions such as social injustice, corruption and economic mismanagement do not change.Seit 2009 wurde die unter dem Namen Boko Haram bekannte radikale muslimische Bewegung in Nordnigeria in westlichen Medien für ihre militanten Aktionen und ihr ultrafundamentalistisches Programm bekannt. Der vorliegende Beitrag untersucht die Bewegung aus historischer Perspektive und sieht die Entstehung von Boko Haram als Ergebnis sozialer, politischer und generationsbezogener Dynamiken innerhalb des radikalen Islam im Norden Nigerias. Der Autor verweist zudem auf theologische Dimensionen der Auseinandersetzung zwischen der Bewegung und ihren muslimischen Gegnern und stellt die verschiedenen Phasen militanter Aktionen Boko Harams dar, die bislang erkennbar sind. Der Beitrag belegt, dass Bewegungen wie Boko Haram tief in den spezifischen ökonomischen, religiösen und politischen Bedingungen im Norden Nigerias verwurzelt sind und daher immer wieder entstehen können, sollten sich wesentliche Rahmenbedingungen – wie soziale Ungerechtigkeit, Korruption und ökonomisches Missmanagement – nicht ändern.

Holistic self-care for rehabilitation experienced by thai buddhist trauma patients in areas of political and social unrest.

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Songwathana, Praneed; Watanasiriwanich, Wachiraya; Kitrungrote, Luppana

2013-01-01

This study describes the meaning and practice of holistic self-care for rehabilitation among Thai Buddhist trauma patients living in areas of political unrest where acts of terrorism occur. Eleven Thai Buddhist trauma patients were selected as specified. The data were collected by in-depth interviews between November 2011 and April 2012, and analyzed using the Van Manen method.Those interviewed described "holistic self-care for rehabilitation" as learning (1) to acquire a new life and (2) to bear the increased demands of care as a chronic disease. Health care responses fell into 3 categories: (1) improving physical self-sufficiency and rehabilitation by increasing muscle strength, pain management, and pressure sores; (2) improving psychological well-being by applying positive thinking, making an effort to live independently, and following a set of religious practices; and (3) finding harmony in life through caution and a willingness to adjust one's lifestyle. Although the participants seemed to adapt well to their new lifestyles, extensive support from health care professionals was necessary. This study promotes better understanding of the holistic health care experiences the survivors of trauma have as a result of an unstable political situation that includes aspects of social unrest and terrorism.

Religious Groups and Their Influence on Interstate Relations (The Case of U.S.-Israel Relations

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Igor Istomin

2014-01-01

Full Text Available The impact of interest groups on foreign policy of the state up until today has not received substantial attention in the theory of international relations. In particular, activities of the entities shaped by the common religious affiliation of their members lack assessment in the academic literature. Meanwhile, their mobilization in the recent decades became significant aspect of political life both in developing and developed countries. The activity of religious groups in the United States forced deep transformation of the national political landscape, as they desire to affect not only internal debate, but external policies as well. Among other issues attention of such social and political bodies is also focused on the situation in the middle East. Their proactive standing facilitated advancement of the partnership between the United States and Israel, including growth of American diplomatic and military aid to Tel-Aviv. The supporters of such policy include not only small, but well organized Jewish community, but also representatives of the conservative Evangelical Protestants, which constitute the most numerous religious group in the U.S. Despite the fact that leaders of both group often use theological reasons to justify their support for Israel, the real motivation of the most regular members is primarily humanitarian and pragmatic. The diversity of the Pro-Israeli groups promotes bipartisan support of cooperation between the two countries, and enabled creation of both Democratic and Republican lobby on this issue. However the growing criticism of the current policy of Tel-Aviv on behalf of some of the adherents of American-Israeli cooperation leads to the erosion of impact of these groups.

Self-esteem and in-group bias among members of a religious social category.

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Hunter, J A

2001-06-01

In a sample of New Zealand university students, the author extended earlier research into the relationship between self-esteem and intergroup discrimination. He found no support for the hypothesis that social-category members (i.e., Christians) experience an elevation in the domain of self-esteem (i.e., religious self-esteem) judged as more relevant to the in-group after evaluations favoring the in-group. Regardless of whether the evaluation targets behaved positively or negatively, the respondents in the experimental condition evaluated in-group (Christian) targets more highly than out-group (Atheist) targets. After evaluations favoring the in-group, the respondents did not experience an elevation of religious self-esteem, global self-esteem, or mathematical self-esteem (judged as less relevant to the in-group).

Political Socialization Media of Selayar Islands General Election

OpenAIRE

Andi Gau Kadir; Nurlinah; Rahmatullah

2017-01-01

- This paper aims to identify the most influential political socialization media in shaping the political culture of maritime communities in the Selayar Islands District. The research method used is a combination of quantitative and qualitative methods with data collection methods in the form of surveys, interviews and document studies. Data analysis uses quantitative analysis in the form of cross-tabulation of data and qualitative analysis. The results showed that there was no significant...

Social Media Participation and Local Politics: A Case Study of the Enschede Council in the Netherlands

NARCIS (Netherlands)

Effing, Robin; van Hillegersberg, Jos; Huibers, Theo W.C.; Wimmer, Maria A.; Tambouris, Efthimios; Macintosh, Ann

2013-01-01

Social media such as Facebook, Twitter and YouTube are often seen as political game changers. Yet little is known of the effects of social media on local politics. In this paper the Social Media Participation Model (SMPM) is introduced for studying the effects of social media on local political

Social Media Participation and Local Politics : A Case Study of the Enschede Council in the Netherlands

NARCIS (Netherlands)

Effing, Robin; van Hillegersberg, Jos; Huibers, Theo W.C.; Wimmer, Maria A.; Tambouris, Efthimios; Macintosh, Ann

Social media such as Facebook, Twitter and YouTube are often seen as political game changers. Yet little is known of the effects of social media on local politics. In this paper the Social Media Participation Model (SMPM) is introduced for studying the effects of social media on local political

Educating American Protestant Religious Educators

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Foster, Charles R.

2015-01-01

The voluntarism in Protestant theologies and practices has significantly shaped the education of lay and professional Protestant religious educators in networks of voluntary and academic training programs that through the years have emphasized the interdependence of pedagogical, religious/theological, and social science theories and practices.…

Race, Class, and Religious Differences in the Social Networks of Children and Their Parents

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Hunter, Andrea G.; Friend, Christian A.; Williams-Wheeler, Meeshay; Fletcher, Anne C.

2012-01-01

The study is a qualitative investigation of mothers' perspectives about and their role in negotiating and developing intergenerational closure across race, class, and religious differences and their management of children's diverse friendships. Black and White mothers (n = 25) of third graders were interviewed about social networks, children's…

The Naturalization of Domination and Legitimate Power in Classical Political Theory

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Eleni Varikas

2003-01-01

Full Text Available The reflection developed here deals with one of the greatest political paradoxes of modern political thought: the turning of a political community into a human artifact while basing it on premisses which are pre-political and therefore precede human action. As it reinvented the political as a free space, modernity reinvented the natural as a limit to this human freedom which religion could no longer contain. In such a context, the witch-hunt is a result both of a religious or superstitious obscurantism and of a rational enterprise based on efficacy. The political implications of cognitive polytheism, which explode in the plurality of scientific perceptions on human nature and on the nature of things, establish a close connection between the authority of modern “science” as a model for the knowledge of nature and that of a religious and temporal kind. The naturalization of the sexual hierarchy in the modern world is at the same time the archetype and the manifestation of this historical process which dislocates the legitimation of domination from the religious to the natural realm.

ISLAMIC PARTIES AND THE POLITICS OF CONSTITUTIONALISM IN INDONESIA

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Mukrimin Mukrimin

2012-12-01

Full Text Available This article examines the relationship between religion and the state in Indonesia by exploring how Islam is used by political parties to shape the politics. The study shows that Islamic politics is a complementary in both nationhood and statehood in Indonesia. From the early days of the new-born nation-state, Muslims in Indonesia had played significant role in shaping the nation; nonetheless, they have never dominated the political power. Fragmentation among Muslims themselves and internal political parties is among the reason why religious (Islamic parties failed in bringing religious identity to the state arena. Political subordination-inclusion-ignorance-confrontation is the circular game that features Islamic politics in Indonesia. The debatable issue on shari‘ah law, which is frequently used by Islamic parties, always becomes the core problem of the relation between Islam and the state. Even though Islam has played an important role in colouring the Indonesian politics, its existence remains complementary.

Social and Political Impact of the Southern Pine Beetle

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Robert N. Coulson; James R. Meeker

2011-01-01

Impact is defined broadly to mean any effect on the forest environment resulting from the activities of the southern pine beetle (SPB). In this chapter we focus on social and political impact. Social impact deals with effects of the SPB on aesthetic, moral, and metaphysical values associated with forests. Two aspects of social impact are investigated: how the SPB...

Social Background, Civic Education and Political Participation of Young People--The German Case

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Onken, Holger; Lange, Dirk

2014-01-01

Due to social and political change the process of young citizens' political socialization was put on a new basis in West European democracies over the last decades. In this article we discuss some aspects of this development and show their consequences. We analyse empirical findings from Germany, focussing on the relevant social factors which…

Fearing religious satire

DEFF Research Database (Denmark)

Brink, Dennis Meyhoff

2015-01-01

The article examines the history of the fear of religious satire in modern Europe. The article argues that this fear primarily concerns the potential dissolution of 'the social bond of society' or 'the moral and social order'. From the 17th Century until today, censorship measures and blasphemy l...

Using social constructionist thinking in training social workers living and working under threat of political violence.

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Shamai, Michal

2003-10-01

This article describes and analyzes an intervention program with social workers living and working in a situation of uncertainty created by political violence such as war and terrorism. The author used a social constructionist perspective as a theoretical framework, emphasizing the effect of the social and political context in constructing the experience and a recognition of the personal and professional knowledge acquired in the daily experience. The author used qualitative methods to evaluate the process and outcome. The narrative-holistic analysis focused on reconstructing meaning and adapting it to the new situation, the main thrust of the program. From the thematic analysis four main themes emerged: (1) loss as a result of political violence; (2) meaning of strength and weakness in situations of political violence; (3) preparation for terrorist attacks; and (4) definition of a safe place. The outcome evaluation describes the meaning of this kind of training program to the participants. The specific context of the training program is discussed as well as possibilities of using it in different contexts.

The religious tourism in Greece: Case study of Saint John Russian in N. Evia

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Aggeliki Chantziantoniou

2017-12-01

Full Text Available The prevailing political and economic conditions both in Greece and around the world determine the general development of all forms of tourism. The development of specific forms of tourism, such as that of religious tourism, gains tremendous interest in the present economic circumstances, as it is a factor in strengthening the national economy and at the same time a legacy for the future with enormous social, cultural and environmental significance. The development of a strategic approach to religious tourism can build on the comparative advantage of our country in this field by creating new tourist sites to attract tourists with intellectual pursuits and special interests. The Prefecture of Evia has a rich range of natural and cultural resources, with particular characteristics of beauty, uniqueness, and authenticity, elements that are required for the design and development of specific forms of tourism. In the case study on religious tourism in Saint John Russian in the Prefecture of Evia, an attempt is being made to explore the contribution of religious tourism tolocaldevelopmentandthepreconditionsforthepromotionofthepilgrimageof SaintJohn Russian to a major destination of religious and cultural interest of international scope. Additionally, an effort is made to highlight the importance of religious tourism as a special form of tourism that contributes to the development of areas hosting religious monuments. Identifying the opportunities and opportunities that exist, exploring its growth prospects and identifying emerging markets, dictates the formulation of policy proposals where combined with the existing specific forms of tourism it will show it as an essential factor in the systematic organization, exploitation and promotion of the Area.

Mischaracterizing social psychology to support the laudable goal of increasing its political diversity.

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Eagly, Alice H

2015-01-01

Duarte et al.'s arguments for increasing political diversity in social psychology are based on mischaracterizations of social psychology as fundamentally flawed in understanding stereotype accuracy and the effects of attitudes on information processing. I correct their misunderstandings while agreeing with their view that political diversity, along with other forms of diversity, stands to benefit social psychology.

Local Politics and Religion in Papua

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Idrus Al Hamid

2013-08-01

Full Text Available Local political conflicts become an integral part of Indonesia. Various cause roots are assumed come from a religious dimension, in addition to ethnicity. In cases of Jayapura, Papua, local political dimensions of the conflict was obviously display as factors that religion should be integrating factor, but in fact religion become disintegrating factor. The various power of groups interconnect with a religious impulse that local political tensions grew louder and spread. The aim of this study is to describe analytically about the emergence of a strain on the local level in Jayapura Papua in the field of religion. To elaborate the analysis in this article, the excavation data through in-depth interviews, focus group discussion, and literature studies or documents on issues that occur on local level.

Democracy, Citizenship and Youth: Towards Social and Political ...

International Development Research Centre (IDRC) Digital Library (Canada)

2009-10-12

Oct 12, 2009 ... Democracy, Citizenship and Youth: Towards Social and Political ... the successful media-relations strategy, and the rewarding partnerships ... Birth registration is the basis for advancing gender equality and children's rights.

ECONOMIC, POLITICAL, AND CIVIL SOCIETIES AT PEMUTERAN VILLAGE, BALI IN COASTAL AND MARINE ENVIRONMENTAL PRESERVATION

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I Wayan Mudana

2013-02-01

Full Text Available This study was focused on questions (1 what factors caused the economic, political, and civil societies to invest their social capital in the preservation of marine and coastal environments at Pemuteran Village? (2 What was the social capital invested by the economic, political, and civil societies in the preservation of coastal and marine environments at Pemuteran Village like? (3 What was done to discipline the maintenance of the social capital invested in the preservation of the coastal and marine environments at Pemuteran Village? Some critical theories were used to analyze the answers to the problems. Qualitative research method with the approach of cultural studies was employed in this study. The data were collected through observation, in-depth interview, and library research. The data were qualitatively and descriptively analyzed. The result of the study showed that the cooperation among the economic, political, and civil societies to invest their social capital in the preservation of the marine and coastal environments at Pemuteran Village was based on the awareness of the condition of the natural environment, ecological smartness, meaningfulness which was economic, political, sociological, and socio-religious in nature, and developmental policy. The social capital invested by the economic, political and civil societies was in the forms of the ideologies of tri hita karana, nyegara-gunung, menyama braya, kinship system, neighborhood relation, traditional village, and administrative village. It was maintained through cultural socialization process, and physical and spiritual disciplining process.

The Economics and Sociology of Religious Giving: Instrumental Rationality or Communal Bonding?

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Peifer, Jared L.

2010-01-01

Religious individuals commonly make sizable monetary sacrifices by contributing to their congregations. This social action resides in the overlap of religious and economic realms of behavior, creating a certain tension. Following a Weberian approach to social inquiry, I treat religious giving as social action whereby individuals direct their…

The influence of social networking technologies on female religious veil-wearing behavior in Iran.

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Young, Sean D; Shakiba, Abbas; Kwok, Justin; Montazeri, Mohammad Sadegh

2014-05-01

Abstract Social networking technologies can influence attitudes, behaviors, and social norms. Research on this topic has been conducted primarily among early adopters of technology and within the United States. However, it is important to evaluate how social media might affect people's behaviors in international settings, especially among countries with longstanding, government recommended, cultural and religious traditions and behaviors, such as Iran. This study seeks to assess whether Iranian women who have been using social networking technologies for a longer time (compared to those who have recently joined) would be less likely to cover themselves with a veil and be more comfortable publicly displaying pictures of this behavior on Facebook. Iranian females (N=253) were selected through snowball sampling from nongovernmental organizations in November 2011 and asked to complete a survey assessing their use of Facebook, concerns about not wearing a veil in Facebook pictures, and their actual likelihood of wearing a veil. Items were combined to measure lack of interest in wearing a veil. Length of time as a Facebook user was significantly associated with not wearing a veil (b=0.16, peducation, and frequency of using Facebook. Results also revealed a significant relationship such that older people were more likely to adhere to the religious behavior of wearing a veil (b=-0.45, ptechnologies can affect attitudes and behaviors internationally. We discuss methods of using social media for self-presentation and expression, as well as the difficulties (and importance) of studying use of technologies, such as social media, internationally.

When Stars Arrives To the Polls: Politics, Cinema and Television in Tamil Nadu

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Alejandra Val Cubero

2015-10-01

Full Text Available In Tamil Nadu, one of the most populated states in the South of India, the relationship between cinema, television and politics can explain the success of some of its political leaders. Leaders who started their public activity as directors, actors or script writers, activities which they were successfully able to combine with their roles as public servants. The ethnical and religious diversity of this region, along with the unswayable support of their groups of fans, gave birth to the creation of nationalist political parties which do not hesitate to defend their cultural idiosyncrasy as a sign of social identity. The political game in Tamil Nadu highlights the importance that media, and especially cinema, has had since the forties and fifties of the twentieth century in shaping the political scene. This article, with a historical perspective, has as an objective to determine the turning points of this complex relationship between audiovisual and politics, correlation characteristic of Tamil Nadu but also of India as a whole.

La crisis del siglo XVII. Religión, Reforma y cambio social. [Reseña

OpenAIRE

Lama, E. (Enrique) de la

2010-01-01

Reseña de: Hugh Trevor-Roper, La crisis del siglo XVII. Religión, Reforma y cambio social, primera edición en castellano: Liberty-Fund/Katz, Argentina/España 2009, 488 pp. Traducida por Lilia Mosconi de la obra original de H.R. Trevor-Roper, The crisis of the seventeenth Century. Religion, the Reformation and social change & other essays, London/Melbourne-Toronto 1967, 487 pp.

Challenges for Social-Ecological Transformations: Contributions from Social and Political Ecology

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Christoph Görg

2017-06-01

Full Text Available Transformation has become a major topic of sustainability research. This opens up new perspectives, but at the same time, runs the danger to convert into a new critical orthodoxy which narrows down analytical perspectives. Most research is committed towards a political-strategic approach towards transformation. This focus, however, clashes with ongoing transformation processes towards un-sustainability. The paper presents cornerstones of an integrative approach to social-ecological transformations (SET, which builds upon empirical work and conceptual considerations from Social Ecology and Political Ecology. We argue that a critical understanding of the challenges for societal transformations can be advanced by focusing on the interdependencies between societies and the natural environment. This starting point provides a more realistic understanding of the societal and biophysical constraints of sustainability transformations by emphasising the crisis-driven and contested character of the appropriation of nature and the power relations involved. Moreover, it pursues a transdisciplinary mode of research, decisive for adequately understanding any strategy for transformations towards sustainability. Such a conceptual approach of SET is supposed to better integrate the analytical, normative and political-strategic dimension of transformation research. We use the examples of global land use patterns, neo-extractivism in Latin America and the global water crisis to clarify our approach.

"Political" Corporate Social Responsibility in Small and Medium-sized Enterprises: A Conceptual Framework

NARCIS (Netherlands)

Wickert, C.M.J.

2016-01-01

“Political” corporate social responsibility (CSR) involves businesses taking a political role to address “regulatory gaps” caused by weak or insufficient social and environmental standards and norms. The literature on political CSR focuses mostly on how large multinational corporations (MNCs) can

THE RELIGIOUS GUIDANCE FOR PROSTITUTE A Descriptive Study at Palimanan Cirebon

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Murip Yahya

2016-02-01

Full Text Available This study attempts to investigate the implementation of religious guidance for prostitute and its influence to Woman Social Institution Silih Asih in Palimanan, Cirebon. It formulated on four research questions: 1 How is the process of religious guidance in Social Institution Silih Asih; 2 What is the participants’s efforts to achieve the goal of religious guidance; 3 How is the material of religious guidance in Social Institution Silih Asih Palimanan; 4 How is the approach and method of religious guidance applied in Social Institution Silih Asih Palimanan to support and achieve the aim of religious guidance. The study used qualitative-naturalistic, research design with descriptive method. The data were collected through observation, interview, and document analysis. The results of the study show that: 1 there were two stages of religious guidance: identification stage and rehabilitation process; 2 the participants were identified by their age, marital status, education background, parents’ job, and reasons of being prostitute; 3 the materials presented on theoretical and natural materials based on Islam thoughts; 4 the religious guidance used various approaches: experience, habituation, emotional, rational, and holistic.

Ideology: Its Resurgence in Social, Personality, and Political Psychology.

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Jost, John T; Nosek, Brian A; Gosling, Samuel D

2008-03-01

We trace the rise, fall, and resurgence of political ideology as a topic of research in social, personality, and political psychology. For over 200 years, political belief systems have been classified usefully according to a single left-right (or liberal-conservative) dimension that, we believe, possesses two core aspects: (a) advocating versus resisting social change and (b) rejecting versus accepting inequality. There have been many skeptics of the notion that most people are ideologically inclined, but recent psychological evidence suggests that left-right differences are pronounced in many life domains. Implicit as well as explicit preferences for tradition, conformity, order, stability, traditional values, and hierarchy-versus those for progress, rebelliousness, chaos, flexibility, feminism, and equality-are associated with conservatism and liberalism, respectively. Conservatives score consistently higher than liberals on measures of system justification. Furthermore, there are personality and lifestyle differences between liberals and conservatives as well as situational variables that induce either liberal or conservative shifts in political opinions. Our thesis is that ideological belief systems may be structured according to a left-right dimension for largely psychological reasons linked to variability in the needs to reduce uncertainty and threat. © 2008 Association for Psychological Science.

#FeesMustFall as social movement and emancipatory politics? Moving towards an apocalyptic theological praxis outside the limits of party politics

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Felipe G.K. Buttelli

2017-11-01

Full Text Available This article proposes three reflexive movements. The first one offers an introduction to Fees Must Fall, pointing to some aspects that allow us to understand it as a social movement and some of its basic features. The second movement is a theoretical one, constructing the notion of emancipatory politics. It is based on the distinctions suggested by Jacques Rancière between ‘police and politics’ and by Michael Neocosmos between ‘excessive and expressive’ politics. It will also present the Freirean notion of ‘conscientisation and dialogicity’, emphasising the learning experience from the political praxis within emancipatory social movements. The third movement offers, as conclusion, an apocalyptic politics as suggested by Žižek, envisioned through the lens of Christian eschatology, as a critical approach to social movements towards the radical transformation of society.

Differences in negativity bias probably underlie variation in attitudes toward change generally, not political ideology specifically.

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Ludeke, Steven G; DeYoung, Colin G

2014-06-01

Many of the characteristics cited in Hibbing et al.'s account are ineffective predictors of economic conservatism. However, these same characteristics are often associated with differences not only in social conservatism but also in religiousness and authoritarianism. Hibbing et al. may have offered a useful explanation of traditionalism and attitudes toward change across domains rather than of general political attitudes.

Political Socialization in the Family and Young People's Educational Achievement and Ambition

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Lauglo, Jon

2011-01-01

Using data from a large-scale survey of Norwegian youth, the study examines the relationships that the performance in key academic subjects and aiming for higher education have with political socialization at home. The more often adolescents aged 13-16 talk with parents about politics and social issues, the better their performance is and the more…

Family Grant: social policy or political marketing?

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Paulo Gabriel Martins de Moura

2007-04-01

Full Text Available This essay, a political analysis, criticizes the Family Grant Program, implemented by the Lula government of 2003-2005. It is based on the ongoing analysis methodology originated in U.S. political science. It seeks to establish a parallel of these analyses with criticisms of the Family Grant program presented in the media and made by specialists. They focus on the absence of a conceptual reference for the program (or its practical non-application, supported by accumulated knowledge in the field, that would guide the social policies of the Lula government. Based on secondary sources about official data and on statements from specialists, the analysis identifies an apparent 'schizophrenia' in the 'philosophical' references that orient the government's social policies, suggesting that the solution chosen was a situational response to a demand for government marketing and not oriented to a deliberate public policy pre-conceived as such, which, if it exists, is not evident in the government actions.

Accommodating religious claims in the Dutch workplace: Unacknowledged Sabbaths, objecting marriage registrars and pressured faith-based organizations

NARCIS (Netherlands)

Vermeulen, F.; El Morabet Belhaj, R.

2013-01-01

This article analyses religious claims in the workplace arising from tensions related to religious diversity in the Netherlands. On the basis of interviews with leaders in the religious, political and public sectors, we look at the perception of such tensions and discuss the feasibility of

Prioritizing Identities: Cross Categorization of Ethnicity and Religious Sects in Turkey Identities: Ethnicity and/or Religion

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Goklem Tekdemir Yurtdas

2015-12-01

Full Text Available This study aims to investigate how different ethnic groups (Turkish/Kurdish and religious sects (Alevi/Sunni are perceived in Turkey. These groups have a long history of conflicts. In order to examine the perception of these conflicting group identities, we adopted the theoretical frameworks of simple and cross categorization developed by the Social Identity Theory and the Category Differentiation Model. Both theories converge on the idea of in-group favoritism in the case of simple categorization while they offer different explanations for cross categorization condition. In order to test these differing theoretical propositions, we asked our participants to evaluate simple and cross categorization conditions based on variables of ethnicity and sect.  Our sample consisted of 106 individuals from two ethnic groups (Kurdish/Turkish and two religious sects (Alevi/Sunni. The participants completed a questionnaire based on Zavalloni’s focused introspection technique. Within subjects repeated measures ANOVA analysis were carried out for both simple and cross categorization. The results of the analysis revealed that the participants emphasized in-group similarities and out-group differences both for ethnicity and religious sect in the simple categorization condition. Moreover, in-group similarities based on religious sects rather than ethnicity were prioritized in the cross categorization condition. The results confirmed the Social Identity Theory’s assumptions generally. Results were discussed in terms of relevant literature, and in relation to historical and political issues regarding ethnicity and sects in Turkey.

Genetic and environmental sources of individual religiousness: the roles of individual personality traits and perceived environmental religiousness.

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Kandler, Christian; Riemann, Rainer

2013-07-01

In the current study, we examined the genetic and environmental sources of the links between individual religiousness and individual personality traits, perceived parental religiousness, and perceived peer religiousness. Data from 870 individuals (incl. 394 twin pairs) were analyzed. Variance in individual religiousness was significantly influenced by genetic effects, environmental influences shared by twins reared together, and individual-specific environmental influences. Individual religiousness showed significant associations with age, sex, specific personality traits (e.g., agreeableness, openness to values), and perceived religiousness of important social interaction partners, such as parents, best friends, and spouses. The links to personality traits were relatively small and primarily genetically mediated. The associations between individual religiousness and parental religiousness were substantial and mediated by shared environmental effects. These links significantly decreased across age accompanying a significant decrease of shared environmental influences on individual religiousness. The correlations between individual religiousness and perceived religiousness of spouses and best friends were relatively moderate but increased with age. These associations were mediated by genetic as well as nonshared environmental sources accompanying an increase of nonshared environmental influences on individual religiousness with age. The results suggest that inter-individual differences in religiousness are due to multiple sources.

The Associations Between the Religious Background, Social Supports, and Do-Not-Resuscitate Orders in Taiwan

Science.gov (United States)

Lin, Kuan-Han; Chen, Yih-Sharng; Chou, Nai-Kuan; Huang, Sheng-Jean; Wu, Chau-Chung; Chen, Yen-Yuan

2016-01-01

Abstract Prior studies have demonstrated important implications related to religiosity and a do-not-resuscitate (DNR) decision. However, the association between patients’ religious background and DNR decisions is vague. In particular, the association between the religious background of Buddhism/Daoism and DNR decisions has never been examined. The objective of this study was to examine the association between patients’ religious background and their DNR decisions, with a particular focus on Buddhism/Daoism. The medical records of the patients who were admitted to the 3 surgical intensive care units (SICU) in a university-affiliated medical center located at Northern Taiwan from June 1, 2011 to December 31, 2013 were retrospectively collected. We compared the clinical/demographic variables of DNR patients with those of non-DNR patients using the Student t test or χ2 test depending on the scale of the variables. We used multivariate logistic regression analysis to examine the association between the religious backgrounds and DNR decisions. A sample of 1909 patients was collected: 122 patients had a DNR order; and 1787 patients did not have a DNR order. Old age (P = 0.02), unemployment (P = 0.02), admission diagnosis of “nonoperative, cardiac failure/insufficiency” (P = 0.03), and severe acute illness at SICU admission (P Buddhism/Daoism (P = 0.04), married marital status (P = 0.02), and admission diagnosis of “postoperative, major surgery” (P = 0.02) were less likely to have a DNR order written during their SICU stay. Furthermore, patients with poor social support, as indicated by marital and working status, were more likely to consent to a DNR order during SICU stay. This study showed that the religious background of Buddhism/Daoism was significantly associated with a lower likelihood of consenting to a DNR, and poor social support was significantly associated with a higher likelihood of having a DNR order written during SICU

Issues in Political Development: Implications for Counsellors ...

African Journals Online (AJOL)

Two research questions guided the study. Questionnaire was used for data collection. The data collected were analyzed using mean scores. The findings revealed. that some impediments to political development include; Religious intolerance, poor leadership, structural imbalance, moral decadence, political instability, and ...

Recollections of Childhood Religious Identity and Behavior as a Function of Adult Religiousness

Science.gov (United States)

Hayward, R. David; Maselko, Joanna; Meador, Keith G.

2012-01-01

People have a strong motivation to maintain a self-concept that is coherent and consistent over time. Religion is an central source of social identity for many people, but its importance is prone to dramatic change across the life course. To maintain a consistent perception of self, recollections of one’s own past religiousness may shift to better fit with the present. This study examined changes between early and middle adulthood in retrospective perceptions of religious behavior and identity in childhood. Data from a population-based birth cohort sample were matched with data from individuals who participated in at least two of three adult follow-up studies, at intervals of approximately 10 years. Logistic regression was used to analyze the association of final recollections of childhood behavior and identity with previous recollections and current religious characteristics. Consistent with the predictions of temporal self-appraisal theory, participants’ perception of their religious identity as children tended to change over time to match their adult religious identity. Recollections of childhood religious behavior were more stable than recollections of religious identity, and change was unrelated to adult behavior. These results have implications for studying religious characteristics using retrospective measures, regarding their accuracy and their independence from contemporary measures. PMID:22844186

Patterns of rationality recurring inferences in science, social cognition and religious thinking

CERN Document Server

Bertolotti, Tommaso

2015-01-01

This book proposes an applied epistemological framework for investigating science, social cognition and religious thinking based on inferential patterns that recur in the different domains. It presents human rationality as a tool that allows us to make sense of our (physical or social) surroundings. It shows that the resulting cognitive activity produces a broad spectrum of outputs, such as scientific models and experimentation, gossip and social networks, but also ancient and contemporary deities. The book consists of three parts, the first of which addresses scientific modeling and experimentation, and their application to the analysis of scientific rationality. Thus, this part continues the tradition of eco-cognitive epistemology and abduction studies. The second part deals with the relationship between social cognition and cognitive niche construction, i.e. the evolutionarily relevant externalization of knowledge onto the environment, while the third part focuses on what is commonly defined as "irrational...

Intrinsic religiousness and well-being among cancer patients: the mediating role of control-related religious coping and self-efficacy for coping with cancer.

Science.gov (United States)

Pérez, John E; Rex Smith, Amy

2015-04-01

We examined the relationship between intrinsic religiousness and well-being, with control-related religious coping and self-efficacy for coping with cancer as potential mediators of this relationship among cancer patients. In a cross-sectional design, 179 ambulatory cancer patients completed measures of intrinsic religiousness, religious coping, self-efficacy for coping with cancer, well-being, and demographic variables. Type of cancer, stage of cancer, and time since diagnosis were collected from electronic medical charts. In a path model, the positive association between intrinsic religiousness and three types of well-being--physical, functional, and social-was fully mediated by active religious surrender and self-efficacy for coping with cancer. In addition, the negative association between passive religious deferral and all four types of well-being--physical, functional, social, and emotional--was fully mediated by self-efficacy for coping with cancer. Finally, there was a negative direct association between pleading for God's direct intercession and emotional well-being. These findings suggest pathways by which intrinsic religiousness and control-related religious coping are linked to various dimensions of well-being among cancer patients.

Citizenship beyond politics: the importance of political, civil and social rights and responsibilities among women and men.

Science.gov (United States)

Bolzendahl, Catherine; Coffé, Hilde

2009-12-01

Previous research has suggested that men are more engaged as citizens than are women. Yet, little is known about gender cleavages across a variety of citizenship norms. To what extent do men and women define citizenship differently? To address that question, this study examines the importance men and women assign various citizenship rights and responsibilities using 2004 ISSP data from 18 Western, industrialized nations. Using a disaggregated approach to understanding definitions of citizenship, we examine political, civil, and social rights and responsibilities. After controlling for a variety of demographic and attitudinal influences, we find that men and women are not different in their views regarding the importance of political responsibilities. However, women do view political rights as significantly more important than do men. Further, in comparison to men, women view both civil and social responsibilities and rights domains as significantly more important.

Political Culture and the Nature of Political Participation in Egypt.

Science.gov (United States)

1980-06-01

political socialization . Political-cultural values are gradually internalized within the society and political behavior is largely reflective of...the extent to which the regime used education as a means of political socialization : Socialism is articulated as a Muslim theory of socialism. The head... political socialization except for a brief period during the mobilization program of Ali Sabri. Egypt’s party system has been more relevant for

Politics: An Islamic Perspective

Directory of Open Access Journals (Sweden)

Abdul Rashid Moten

1993-11-01

Full Text Available Muslim societies in all of their social and cultural variety are, as Donald E. Smith points out, ‘organic’ societies characterized by organic religious systems. In these societies, religion tends to permeate all institutions rather than to be differentiated and/or autonomous. The vast body of literature produced since the departure of the colonialists from the Muslim lands suggests, however, either the implicit existence of the dichotomy or at least the feasibility and advisability of radical separation between the spiritual and temporal realms. The seriousness of the issue, evidenced by an outpouring of studies, calls for an examination of the linkage between the two realms through textual (Qur’an and Hadith, intellectual (ideas of Muslim thinkers and historical evidence. Only in such a manner can the dynamics of the relationship between Islam and politics be understood and a determination made of what has changed and what has remained unchanged. This entails, first, an understanding of the meaning and nature of politics from the Western perspective to facilitate a comparison...

The People Are Missing: Cramped Space, Social Relations, and the Mediators of Politics

OpenAIRE

Thoburn, Nicholas

2016-01-01

This article investigates the place of social relations in Deleuze and Guattari’s figure of ‘cramped space’, a figure integral to their ‘minor politics’. Against social and political theories that seek the source of political practice in a collective identity, the theory of cramped space contends that politics arises among those who lack and refuse coherent identity, in their encounter with the impasses, limits, or impossibilities of individual and collective subjectivity. Cramped space, as D...

SOCIAL ORDERS AND POLITICAL ANALYSIS OF REGIONAL PROCESSES

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A. D. Voskressenski

2012-01-01

Full Text Available Abstract: Contemporary Political Science deals mainly with three major research fields (typology of social order within countries, existing and emerging regional identity and world order in international system, which are studied separately. This division is a product of the traditional, West-centric theories. The current article building upon achievements of the Russian school of Asian studies and new reality of the West and East proposes framework for complex approach towards political reality with due account of interdependence between global, regional and national levels.

Ratings of Essentialism for Eight Religious Identities.

Science.gov (United States)

Toosi, Negin R; Ambady, Nalini

2011-01-01

As a social identity, religion is unique because it contains a spectrum of choice. In some religious communities, individuals are considered members by virtue of having parents of that background, and religion, culture, and ethnicity are closely intertwined. Other faith communities actively invite people of other backgrounds to join, expecting individuals to choose the religion that best fits their personal beliefs. These various methods of identification influence beliefs about the essentialist nature of religious identity. Essentialism is when social groups are considered to have deep, immutable, and inherent defining properties. In this study, college students (N=55) provided ratings of essentialism for eight religious identities: Atheist, Buddhist, Catholic, Hindu, Jewish, Muslim, Protestant, and Spiritual-but-not-religious. Significant differences in essentialism were found between the target groups. Results and implications for intergroup relations are discussed.

The United States Army Social Media Handbook, Version 3

Science.gov (United States)

2012-06-01

time • follow brands ( Pepsi , coke, etc .) it looks like an endorsement • follow imposters or those with religious or political affiliation • Obsess...hashtags have the ‘hash’ or ‘pound’ symbol (#) preceding the tag, like so: #socialmedia, # marketing , #hashtag . HootSuite: a Web-based twitter client...their Skype account . www .skype .com Social Media Marketing : a term that describes use of social networks, online communities, blogs, wikis or other

Pratfalls, Pitfalls, and Passion: The Melding of Leadership and Social Justice

Science.gov (United States)

Noble, Donnette J.

2015-01-01

Frequent conflicts over money, land, power, and other resources make it difficult for some societies to find or sustain any sense of equilibrium. Additionally, racial, ethnic, religious, socioeconomic, educational, and political injustices, among others, require that leaders increase their understanding and commitment to social justice. Such…

Gender, Politics and Democratisation in Cameroon

OpenAIRE

Kassea, B. Raul

2006-01-01

Gender perceptions, religious belief systems, and political thought have excluded women from politics, for ages, around the world. Combining feminist and modernisation theorists in my theoretical framework, I examine the trends in patriarchal Europe and I highlight the gender-sensitive model of the Nordic countries. Retracing local gender patterns from precolonial to postcolonial eras in sub-Saharan Africa, I explore the links between perceptions, needs, resources, education and women's polit...

How digital design shapes political participation: A natural experiment with social information.

Science.gov (United States)

Hale, Scott A; John, Peter; Margetts, Helen; Yasseri, Taha

2018-01-01

Political behaviour increasingly takes place on digital platforms, where people are presented with a range of social information-real-time feedback about the behaviour of peers and reference groups-which can stimulate (or depress) participation. This social information is hypothesized to impact the distribution of political activity, stimulating participation in mobilizations that are increasing in popularity, and depressing participation in those that appear to be less popular, leading to a non-normal distribution. Changes to these platforms can generate natural experiments allowing for an estimate of the impact of different kinds of social information on participation. This paper tests the hypothesis that social information shapes the distribution of political mobilizations by examining the introduction of trending information to the homepage of the UK government petition platform. The introduction of the trending feature did not increase the overall number of signatures per day, but the distribution of signatures across petitions changed significantly-the most popular petitions gained more signatures at the expense of those with fewer signatories. We further find significant differences between petitions trending at different ranks on the homepage. This evidence suggests that the ubiquity of trending information on digital platforms is introducing instability into political markets, as has been shown for cultural markets. As well as highlighting the importance of digital design in shaping political behaviour, the findings suggest that a non-negligible group of individuals visit the homepage of the site looking for petitions to sign, without having decided the issues they wish to support in advance. These 'aimless petitioners' are particularly susceptible to changes in social information.

The problem of religious freedom in late imperial Russia: The case of Russian Baptists

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Alexander Polunov

2012-07-01

Full Text Available The paper deals with the development of the Baptist movements (Stundism and Pashkovism in late Imperial Russia, their perception by the ecclesiastical and secular authorities, the measures undertaken by the Church and government in order to combat the Protestant sectarianism. Different approaches of the contemporaries to the religious dissent are being investigated. While the members of educated society, liberals and moderate conservatives viewed evangelical movements as a reflection of social changes in postreform Russia and a reaction to the shortcomings of the official Church, the ecclesiastical authorities treated the rise of evangelicalism as a result of the sectarians' “ignorance” and as a threat to the political and social order of Russia. When conservative tsar Alexander III ascended in 1881 to the throne, his former tutor and the Chief Procurator of the Holy Synod Constantine Pobedonostsev launched an energetic campaign against the heterodoxy based on a combination of repressive and educational measures. This campaign turned out to be a failure mostly due to passiveness of the official Church which was paralyzed by the strict control of the state. The position of the secular administration which was not eager to be drawn into religious struggle also hampered the attempts to combat the heterodoxy. Finally, the effective repressions against the sectarianism were paralyzed by the protests of the Senate, supreme juridical body of the Empire which had to overview the compliance with the law. Though the repressions against the Baptists were stopped in 1905, they made a negative impact on the Russia's development contributing to the sharpening of the social and political contradictions on the eve of revolution.

The Intersecting Identity Politics of the Ecuadorian Evangelical Indians

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Rickard Lalander

2013-02-01

Full Text Available En este trabajo se analiza el movimiento indígena evangélico ecuatoriano con el énfasis particular en las tensiones entre etnicidad y religión en contextos de movilización política en la provincia de Chimborazo. Chimborazo ha sido una fortaleza tradicional tanto de la Iglesia Católica como posteriormente de las Iglesias Evangélicas, lo que ha contribuido a la excepcionalidad de la provincia y asimismo ha animado la formación de diferentes movimientos políticos. El enfoque principal está en la 'Federación Ecuatoriana de Indígenas Evangélicos '(FEINE y su brazo electoral 'Amauta Jatari', así como sus complejas relaciones con el más amplio movimiento indígena. Teórica y metodológicamente, el artículo se apoya en ideas de 'Interseccionalidad '– que originalmente emergieron en estudios de género – sobre las relaciones entre identidades y categorías socio-culturales. Estas ideas se integran dentro de un marco analítico sociológico-politológico, y consecuentemente se justifica esta integración analítica no solamente por su valor para la apertura de posibilidades de problematización del tema, sino también para poder comprender más claramente la compleja mezcla identitaria que influye en las lógicas colectivas e individuales en la sociedad. ¿Hay un cierto orden jerárquico entre la identificación étnica y religiosa entre pueblos étnicamente definidos y con creencias religiosas específicas? ¿Es esta jerarquía imaginaria constante, o puede cambiar según los diferentes contextos sociales y políticos? English: This study analyses the Ecuadorian Evangelical Indigenous movement with a particular focus on the tensions between ethnicity and religion in political mobilization processes in the Chimborazo province. Chimborazo has been a traditional stronghold both of the Catholic Church and later of Evangelical churches, which makes the province exceptional and has triggered the formation of different political movements

The Role of Muslim Mentors in Eritrea: Religion, Health and Politics

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Silvia Bruzzi

2012-06-01

Full Text Available The role of Islam and the participation of Muslim shaykhs, in both defining and implementing colonial policies in Eritrea, have roused less interest among scholars than Christian and missionary activities. This article sheds more light on the Islamic players and especially on the role of a holy family: the Mīrghanī. During the Colonial occupation of Eritrea this family adapted to the political and economic context imposed by the colonial rule. Our aim is to point out their activity not only as religious representatives, but also as medical mentors for local people. As a social and religious focal point, it is remarkable to see their growing interest, not only in endogenous and Islamic practices, but also in colonial medicine within the context of their charity work for the sick.

Demographic and social factors associated with homophobia and fear of AIDS in a community sample.

Science.gov (United States)

Walch, Susan E; Orlosky, Paula M; Sinkkanen, Kimberly A; Stevens, Heather R

2010-01-01

Examinations of demographic and social factors associated with homophobia and fear of AIDS are limited by the frequent use of homogeneous, college student samples and limited examination of interrelationships among variables. The present study examined community attitudes toward homosexuality and fear of HIV/AIDS as a function of age, education, race/ethnicity, religious affiliation, political party affiliation, and personal contact with homosexual individuals and persons living with HIV/AIDS. A community sample of 463 adults completed standardized measures of homophobia and fear of AIDS as well as demographic and social background items. When examined separately, each demographic and social factor assessed, with the exception of race/ethnicity, was associated with homophobia and all but race/ethnicity and political party affiliation were associated with fear of AIDS. However, when entered into multiple regression analyses, 24% of the variance in homophobia was predicted by a single variable, including only personal contact with homosexual individuals, while 18% of the variance in fear of AIDS was accounted for by five variables, including personal contact with homosexual individuals, religious affiliation, political affiliation, education, and personal contact with someone living with HIV/AIDS. Findings suggest that it is important to consider intercorrelations among social and demographic factors, particularly when considering homophobia.

National Integration, Citizenship, Political Participation

African Journals Online (AJOL)

USER

attainment of a successful democratization process and national stability. ... insecurity, sectarian violence, ethnic strifes, political instability and threats of .... of nation-states out of disparate socio-economic, religious, ethnic and geographical.

Political Behavior of Women's Voter of Mojokerto City on Legislative Election 2014

Directory of Open Access Journals (Sweden)

Irtanto Irtanto

2015-12-01

Full Text Available The presence of democratization and the role of the mass media have an impact on the behavior of women voters. This research used a descriptive quantitative approach with the aim to identifying the role of institutions of socialization and media information on the legislative elections 2014, and to know the preferences of women’s voter in determining their political choice and to know the exposure of mass media and the appeal of political advertising from political parties. The results indicate that the institution of socialization and information media on the legislative elections 2014 was instrumental in disseminating information and introduce the candidates to the voters. The preferences of women’s voter in determining their political choices from the sociological side is more considering the religious background, professional organizations, origin of place, family information, and intellectuality of the candidates. From the psychological side, most women tend to consider the emotional closeness, similarity of political parties, the integrity, the same interest. The political preferences of rational considerations tend to the issue of the candidate experience and success in leading the organization, whether it locally or nationally, intellectuality and the quality of candidates, campaign issues, vision and mission, programs, credibility, commitment, personality, modest, good performance, good capability, clean image and performance, and closeness with ordinary people.

Movement of Campus’ Mosque at UGM and UIN Sunan Kalijaga In Order to Understand National Politic

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Flavius Florls Andrles

2012-12-01

Full Text Available The emerging religious movement in campus areas after the reformation era is an interesting phenomenon to be researched. The aim of this study is to answer these questions:   how to reconstruct the idea of religion and how the implementation of such idea in the religious movement to response the political problems. This research was conducted in two campuses with different background, Gadjah Mada University representing secular campus and Islamic state university Sunan Kalijaga representing religious campus. Findings of this research show that there is different religious understanding on the religious movement. In Gajah Mada mosque, the political problem is not discussed and is not included in the preaching. The reason is that the material is not relevant to mosque function. On the other hand, there is no problem to discuss about politics and also to say it in a preaching at the mosque in Islamic State University Sunan Kalijaga. This can happen because education about politics for people is part of mosque responsibility as a representation of muamalat in Islam.

Religious education in public schools

DEFF Research Database (Denmark)

Jensen, Tim

2017-01-01

With special attention to Denmark, this article discusses to what degree religious education in public school in the Scandinavian countries, often said to be among the frontrunners as regards non-confessional religious education, reflects and accommodates an increased religious pluralism as well...... the 'repoliticization' and 'securitization' of religion (with special regard to Islamophobia, Islam and immigrant Muslim minorities), concludes, inter alia, that parts of the RE curricula do not just include a wider variety of religions but also helps to counter, if not stop, changes that have to do with the new...... plurality of religions. The analysis indicates that religious education is meant to serve the promotion of social cohesion by way of promoting knowledge and understanding of the new multi-religious world, at the same time as it continues to promote and propagate, for example, Danish culture as Christian...

An Analytic Glossary to Social Inquiry Using Institutional and Political Activist Ethnography

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Laura Bisaillon PhD

2012-12-01

Full Text Available This analytic glossary, composed of 52 terms, is a practical reference and working tool for persons preparing to conduct theoretically informed qualitative social science research drawing from institutional and political activist ethnography. Researchers using these approaches examine social problems and move beyond interpretation by explicating how these problems are organized and what social and ruling relations coordinate them. Political activist ethnography emerges from, and extends, institutional ethnography by producing knowledge explicitly for activism and social movement organizing ends. The assemblage of vocabulary and ideas in this word list are new, and build on existing methodological resources. This glossary offers an extensive, analytic, and challenging inventory of language that brings together terms from these ethnographic approaches with shared ancestry. This compilation is designed to serve as an accessible “one-stop-shop” resource for persons using or contemplating using institutional and political activist ethnography in their research and/or activist projects.

Does Social Background Influence Political Science Grades?

Science.gov (United States)

Tiruneh, Gizachew

2013-01-01

This paper tests a hypothesized linear relationship between social background and final grades in several political science courses that I taught at the University of Central Arkansas. I employ a cross-sectional research design and ordinary least square (OLS) estimators to test the foregoing hypothesis. Relying on a sample of up to 204…

Online Social Media and Political Awareness in Autoritarian Regimes

OpenAIRE

John Reuter; David Szakonyi

2012-01-01

Does online social media undermine authoritarianism? We examine the conditions under which online social networks can increase public awareness of electoral fraud in non-democracies. We argue that a given online social network will only increase political awareness if it is first politicized by elites. Using survey data from the 2011 Russian parliamentary elections, we show that usage of Twitter and Facebook, which were politicized by opposition elites, significantly increased respondents' pe...

The social and political lives of zoonotic disease models: narratives, science and policy.

Science.gov (United States)

Leach, Melissa; Scoones, Ian

2013-07-01

Zoonotic diseases currently pose both major health threats and complex scientific and policy challenges, to which modelling is increasingly called to respond. In this article we argue that the challenges are best met by combining multiple models and modelling approaches that elucidate the various epidemiological, ecological and social processes at work. These models should not be understood as neutral science informing policy in a linear manner, but as having social and political lives: social, cultural and political norms and values that shape their development and which they carry and project. We develop and illustrate this argument in relation to the cases of H5N1 avian influenza and Ebola, exploring for each the range of modelling approaches deployed and the ways they have been co-constructed with a particular politics of policy. Addressing the complex, uncertain dynamics of zoonotic disease requires such social and political lives to be made explicit in approaches that aim at triangulation rather than integration, and plural and conditional rather than singular forms of policy advice. Copyright © 2013 Elsevier Ltd. All rights reserved.

Ancient Ephesus: Processions as Media of Religious and Secular Propaganda

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Lilian Portefaix

1993-01-01

Full Text Available The significance of religious rituals often reaches beyond their strict religious intentions. Specifically a procession, performed in front of the public, is a most effective instrument of disseminating a message to the crowds. Consequently, this ritual, as is well known, has often been used not only in religious but also in secular contexts; a procession under the cloak of religion can even become a politically useful medium to avoid popular disturbances on peaceful terms. This was the case in ancient Ephesus, where Roman power conflicted with Greek culture from the middle of the first century B.C. onwards. In the beginning of the second century A.D. the public religious life in the city of Ephesus was to a great extent characterized by processions relating to the cult of Artemis Ephesia. The one traditionally performed on the birthday of the goddess called to mind the Greek origin of the city; it was strictly associated with the religious sphere bringing about a close relationship between the goddess and her adherents. The other, artificially created by a Roman, was entirely secular, and spread its message every fortnight in the streets of Ephesus. It referred to the political field of action and intended to strengthen the Roman rule over the city. The Greek origin of Ephesian culture was later included in the message of the procession, reminding the Greeks not to rebel against Roman rule.

Cultural, Political, and Social Dimensions of Identity among Student

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Rahmatollah Sedigh Sarvestani

2010-01-01

Full Text Available As various Iranian theorists emphasis, challenge between tradition and modernity is among the most affective phenomena on Iranian identity. Thus, in the present study, different dimensions of Student’s identity have been evaluated regarding this challenge. According to the main hypothesis, student’s identity is a hybrid of traditional and modern elements. Each dimension of identity (either modern or traditional has been studied from the social, cultural, and political aspects. The study has been carried using questionnaire in 6 universities in Tehran –including University of Tehran, Shahid Beheshti, Allameh Tabatabaei, Sharif University of Technology, Al-Zahra, and University of Applied Science and Technology. Results show that in social and cultural aspects, modern elements of identity prevail, while in the political aspect it is the traditional elements that prevail. In another word, religion-politics blend and authoritarianism play crucial role in students’ identity rather than tendency to civil society. In addition, students’ identity is not simply a one-dimensional structure, but a bi-dimensional construction within which both modern and traditional elements are involved.

Politics, pleasure, violence: Swedish defence propaganda in social media

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Rodrigo Ferrada Stoehrel

2013-10-01

Full Text Available In recent years, the Swedish Armed Forces have produced and distributed highly edited video clips on YouTube that show moving images of military activity. Alongside this development, mobile phone apps have emerged as an important channel through which the user can experience and take an interactive part in the staging of contemporary armed conflict. This article examines the way in which the aesthetic and affective experience of Swedish defence and security policy is socially and (media-culturally (co-constructed and how the official representation of Swedish military intervention (reproduces political and economic effects when these activities are distributed through traditional and social media such as YouTube and digital apps. Based on Isabela and Norman Fairclough’s thoughts on political discourse, Michel Foucault’s dialectic idea of power/knowledge, and Sara Ahmed’s concept of the affective, I discuss how the Swedish digital military aesthetic is part of a broader political and economic practice which has consequences beyond the digital, the semiotic and what might at first glance appear to be pure entertainment. 

Politics, pleasure, violence: Swedish defence propaganda in social media

Directory of Open Access Journals (Sweden)

Rodrigo Ferrada Stoehrel

2013-12-01

Full Text Available In recent years, the Swedish Armed Forces have produced and distributed highly edited video clips on YouTube that show moving images of military activity. Along- side this development, mobile phone apps have emerged as an important channel through which the user can experience and take an interactive part in the staging of contemporary armed conflict. This article examines the way in which the aes- thetic and affective experience of Swedish defence and security policy is socially and (media-culturally (co-constructed and how the official representation of Swedish military intervention (reproduces political and economic effects when these activi- ties are distributed through traditional and social media such as YouTube and digital apps. Based on Isabela and Norman Fairclough’s thoughts on political discourse, Michel Foucault’s dialectic idea of power/knowledge, and Sara Ahmed’s concept of the affective, I discuss how the Swedish digital military aesthetic is part of a broader political and economic practice that has consequences beyond the digital, the semi- otic, and what might at first glance appear to be pure entertainment.

A Trigger or a Muffler? - Examining the Dynamics of Crosscutting Exposure and Political Expression in Online Social Media

Directory of Open Access Journals (Sweden)

Soo Young Bae

2013-11-01

Full Text Available This study explores the potential of online social media to serve as a sphere for political discourse and investigates the extent to which everyday uses of online social networking sites can expose citizens to politically diverse viewpoints.  In addition, this study asks whether such crosscutting exposure in online social networks will act as a trigger or a muffler for political expression – that is, whether exposure political difference will stimulate or discourage political discussions.  With analyses of a sample of online social networking site users in the context of the 2012 presidential election in South Korea, this study explicates the link between crosscutting exposure and citizens’ political expressions in social media.  Results reveal that contrary to the predictions in previous literature, exposure to politically incongruent viewpoints in online social networking sites does not seem to undermine users’ expressive behaviors but instead positively contribute to political expression.  In addition, this study shows the significant role of citizens’ perceptions of candidate support in their own networks, and illustrates that the dynamics of political expression differ significantly depending on the users’ age.

Iran's Islamic Revolution: the Ulama, the West, nationalism, and the growth of political consciousness

OpenAIRE

Von Nordheim, Alex

2012-01-01

This dissertation seeks to offer an explanation for the Islamic Revolution, taking into account not only the social, political, and economic conditions of the time, but also religious and cultural elements. It seeks to determine the origins of the trends it identifies as important to an understanding of the causes of the Islamic Revolution. These include the rise of nationalism, Iran’s exploitation by foreign powers, and the assertive posture of the Shi’a ulama.

The sources of political orientations in post-industrial society: social class and education revisited.

Science.gov (United States)

Van de Werfhorst, Herman G; de Graaf, Nan Dirk

2004-06-01

This paper studies the impact of social class and education on political orientation. We distinguish the 'old' middle class from a new class of social/cultural specialists. However, the difference in their political orientation may especially be related to the level and field of education; the new middle class is more highly educated and often in fields of study that extensively address social competencies, characteristics independently affecting political outcomes. Analyses on Dutch data showed that education is more important in the prediction of 'cultural' liberal issues than social class. Economically-oriented issues are more strongly affected by social class. This means that interests of the new middle class are served by liberal standpoints relating to a strong government and income redistribution policies, but not relating to cultural issues.

Lateral orbitofrontal cortex links social impressions to political choices.

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Xia, Chenjie; Stolle, Dietlind; Gidengil, Elisabeth; Fellows, Lesley K

2015-06-03

Recent studies of political behavior suggest that voting decisions can be influenced substantially by "first-impression" social attributions based on physical appearance. Separate lines of research have implicated the orbitofrontal cortex (OFC) in the judgment of social traits on the one hand and economic decision-making on the other, making this region a plausible candidate for linking social attributions to voting decisions. Here, we asked whether OFC lesions in humans disrupted the ability to judge traits of political candidates or affected how these judgments influenced voting decisions. Seven patients with lateral OFC damage, 18 patients with frontal damage sparing the lateral OFC, and 53 matched healthy participants took part in a simulated election paradigm, in which they voted for real-life (but unknown) candidates based only on photographs of their faces. Consistent with previous work, attributions of "competence" and "attractiveness" based on candidate appearance predicted voting behavior in the healthy control group. Frontal damage did not affect substantially the ability to make competence or attractiveness judgments, but patients with damage to the lateral OFC differed from other groups in how they applied this information when voting. Only attractiveness ratings had any predictive power for voting choices after lateral OFC damage, whereas other frontal patients and healthy controls relied on information about both competence and attractiveness in making their choice. An intact lateral OFC may not be necessary for judgment of social traits based on physical appearance, but it seems to be crucial in applying this information in political decision-making. Copyright © 2015 the authors 0270-6474/15/358507-08$15.00/0.

Evolution of Scales and Levels of Islam and Politics Analysis in Post-Soviet Russia

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Mirzakhanov Dzhabrail Gasanovich

2015-12-01

Full Text Available The article studies the basic and complicated evolution of different approaches for investigating Russian post-Soviet Islamic transformation. The authors describe the logic and dynamic of scrutinizing such kind of problems as Islamic consciousness and Muslim institutes, relationships between Islam and ethnic political develoments, forms and manifestations of Islamic fundamentalism. In an effort to identify and assess the signs of post-Soviet Islamic revival, the Russian academic community has obviously been driven to despair. Especially since the tragedy of 9/11/2001 as a source of studying Islam as an evasive object. The main goal of this paper is the methodological innovation which consists in multilayered approach. The authors argue that changes of parameters and structure of post-Soviet policy is reflected in the change of format and unities of analysis. The paper examines the character of academic discussion about different understanding of such political phenomena as politization of Islam as well as bordering Islam in terms of multi-level methodology. This methodology could be able to clarify very complicated Islamic features: socio-territorial organization, communication, and the reproduction channels. It alone will help us explain changing Islam as a social and political enigma. In this paper the authors have correctly identified the phenomenon of Muslim regionalization as a situation under which the Islamic leaders concentrate on religious development at the local level. It is not the authors’ aim to discuss the forms of Islamic existence and its religious-teaching component. The authors favor the wider approach typical of political science in which there is a component of Islamic studies. This analysis has demonstrated that the multi-layered approach to Islam, which identifies its viable segments, has a considerable heuristic potential. This approach helps to understand the inner dynamics of the Islamic development as a complex

Political socialization of the contemporary Russian intelligentsia: the experience of theoretical-methodological conceptualization

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Vartumian Arushan Arushanovich

2013-02-01

Full Text Available The article presents a typology of the concepts of political socialization of the Russian intelligentsia in the context of formation of modern political culture. The author substantiates the decisive role of the microenvironment in the relationship “person – politically organized society”; is actualized the thesis about the stable and homogeneous nature of the political system is actualized.

POLITICAL ECONOMY OF RELIGIOUS AND CULTURAL SYMBOLS IN THE SOAP OPERA OF TUKANG BUBUR NAIK HAJI AT RCTI

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Yasir

2015-06-01

Full Text Available Television is a very influential media and important tool in capital accumulation. This study aims to reveal the use of Islamic and Betawi ethnic symbols, workers, and also the audiences of Tukang Bubur Naik Haji (TBNH soap opera at RCTI. This research used a political economy of communication perspective. The data were collected by using interview, observation, documentation, and literature study. The result shows that the religious symbols of Islam and Betawi culture have been exploited as comodity to be traded. Those symbols have been commercialized dan manipulated through the use of sensational, provocative, and hyperbole words or sentences to entertain audiences and to attract the advertisers. The hyper-comercialization and politicization of symbols caused the soap opera workers and Moslem audiences have been exploited.

Different meanings of the social dominance orientation concept: predicting political attitudes over time.

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Jetten, Jolanda; Iyer, Aarti

2010-06-01

We examined predictors of political attitude change by assessing the independent and interactive effect of social dominance orientation (SDO) as a context-dependent versus an individual difference construct. In a longitudinal study, British students' political orientation was assessed before entering university (T1) and after being at university for 2 months (T2) and 6 months (T3; N=109). Results showed that initial SDO (T1) did not predict political attitudes change nor did it predict self-selected entry into course with hierarchy enhancing or hierarchy-attenuating ideologies. More support was obtained for a contextually determined model whereby SDO (T2) mediated the relationship between social class (T1) and political attitude change (T3). We also found support for mediated moderation in accounting for effects of initial SDO on political attitude change. Findings suggest that SDO as a concept that is sensitive to group dynamics is best suited to explain shifts in political attitudes.

Feminists eminists at the World Social Forum: Challenges for a New Political Culture

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Lilian Celiberti

2003-01-01

Full Text Available The article deals with the ways of incursion of the feminist plurality’s significant expressions in the World Social Forum. These incursions express the changes in the subjectivities and in strategies of struggle that feminist movements in particular and social movements in general begin to develop, in the frame of a globalised world and in the new millennium. It’s an unprecedented process, that is promoting the development of new paradigms for collective action, that combines local and global issues, the interconnection of multiple agendas and the recovery of a more profound dimension of economic, social, cultural and symbolic justice, broadening, in this process, the concept of politics, the political and the power. The article sets discussion around the ways in which social movements converging in the Forum – that drag old dynamics and at the same time recreate new paradigms – work in politics and open the possibility of re-inventing an emancipation map and a social conception, capable of competing with neo-liberal consensus and with the single thought, recuperating diversity and plurality of social individuals and actors.

Dark Ages Religious Conflicts and their Literary Representations: The Winter King, by Bernard Cornwell

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Carlos A. Sanz Mingo

2011-01-01

This paper analyses the religious situation in Britain in the fifth and sixth centuries as reflected in Arthurian literature. This reflection usually depicts religious strife which brought a political division between the British kingdoms. This, in turn, provoked the final defeat against the Anglo-Saxons. Four religious creeds will be dealt with: the native Celtic religion and the cults that the Romans brought with them from the Eastern Mediterranean, including Christianity and the mysteries ...

Exploring Affordances of Facebook as a Social Media Platform in Political Campaigning

DEFF Research Database (Denmark)

Jensen, Tina Blegind; Dyrby, Signe

2013-01-01

In recent years we have witnessed political parties adopting social media as part of their election campaign strategy to encourage citizen participation and involvement. The purpose of this paper is to investigate what Facebook as a social media platform is perceived to afford political parties...... in their campaign strategy and how these intentions are reflected in the actual actions during the campaign. Based on a case study of political parties’ use of Facebook in the Danish general election in 2011, our findings reveal that the medium is perceived to afford: 1) facilitation of direct communication...... to promote political interests and enable dialogue, 2) projection of an image of authenticity through informal media and 3) creating interaction and involvement through dynamic relationships with supporters. A closer look at the parties’ actual use of Facebook shows that the majority of the intended...

Theorizing Religion as Politics in Postsecular International Relations

NARCIS (Netherlands)

Wilson, Erin

2014-01-01

This article reconsiders the political dimensions of religious activity in light of a supposedly emerging post-secular society. I argue that limited understandings of both religion and politics restrict the capacity of scholars and faith-based actors alike to perceive the signifi- cant influence

Highly religious participants recruit areas of social cognition in personal prayer

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Stødkilde-Jørgensen, Hans; Geertz, Armin W.; Roepstorff, Andreas

2009-01-01

We used functional magnetic resonance imaging (fMRI) to investigate how performing formalized and improvised forms of praying changed the evoked BOLD response in a group of Danish Christians. Distinct from formalized praying and secular controls, improvised praying activated a strong response in the temporopolar region, the medial prefrontal cortex, the temporo-parietal junction and precuneus. This finding supports our hypothesis that religious subjects, who consider their God to be ‘real’ and capable of reciprocating requests, recruit areas of social cognition when they pray. We argue that praying to God is an intersubjective experience comparable to ‘normal’ interpersonal interaction. PMID:19246473

Political Correctness—Between Fiction and Social Reality

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Valeri Lichev

2017-07-01

Full Text Available Nowadays political correctness (PC is blamed by its opponents because of a failed model of multiculturalism, an influx of migrants and the threat of terrorist acts. Obviously, a definition of tolerance given by UNESCO in 1995 has lost its meaning. In order to argue a possibility of a global ethos based on new understandings of PC, the authors refer to contemporary achievements of semiotics, hermeneutics and philosophical anthropology. We use a critical method developed in the hermeneutical tradition of P. Ricoeur, J. Kristeva, Tz. Todorov and others. Criticism is directed at (1 paradoxes of postmodern philosophical attempts for justification the idea of political correctness; (2 the way of introducing new terminology, as on a language level it leads, not to inclusion, but to exclusion, of disadvantaged people because as E. Benveniste states, the third person is rather the non-person. The conclusion is that politically correct speech should be grounded on a basis which takes into account the three persons of verb conjugation. Similar philosophical and ethical ideas can be found in works of J. Kristeva, Tz. Todorov, P. Ricoeur. An example is given for how these ideas can be implemented in the fields of film and art. This is one of the possible ways of overcoming the exclusion of disadvantaged people who are only named in politically correct terms, and not as participants, in social and political dialogue.

Cultural, Social and Political Perspectives in Science Education

DEFF Research Database (Denmark)

This book presents a collection of critical thinking that concern cultural, social and political issues for science education in the Nordic countries. The chapter authors describe specific scenarios to challenge persisting views, interrogate frameworks and trouble contemporary approaches to resea......This book presents a collection of critical thinking that concern cultural, social and political issues for science education in the Nordic countries. The chapter authors describe specific scenarios to challenge persisting views, interrogate frameworks and trouble contemporary approaches...... to researching teaching and learning in science. Taking a point of departure in empirical examples from the Nordic countries the collection of work is taking a critical sideways glance at the Nordic education principles. Critical examinations target specifically those who are researching in the fields of science...... conditions and contexts in science education. The different chapters review debates and research in teacher education, school teaching and learning including when external stakeholders are involved. Even though the chapters are contextualized in Nordic settings there will be similarities and parallels...

Democracia y el crecimiento del protestantismo evangélico en Guatemala: entendiendo la complejidad de la religión "pentecostalizada"

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Timothy J. STEIGENGA

2009-11-01

Full Text Available RESUMEN: Este artículo propone que el crecimiento de la religión «pentecostalizada» en Guatemala tiene múltiples y complejos efectos políticos. La práctica de la religión pentecostalizada se extiende a través de varios grupos religiosos, sin embargo, esto no quiere decir que los distintos grupos religiosos conservadores en Guatemala sigan una sola trayectoria política. De hecho, las prácticas y creencias pentecostalizadas que comparten los evangélicos y los católicos carismáticos pueden significativamente motivar distintas agendas políticas. Aunque es menos común que los evangélicos y católicos carismáticos participen en actividades que desafíen las autoridades políticas, ambos participan políticamente, principalmente enfocándose en un ethos de «autoayuda », voluntarismo y votando. Estos resultados sugieren que las aserciones que conectan el crecimiento del protestantismo con la democracia o con el autoritarismo deben ser rechazadas, y en su lugar se debe adoptar un acercamiento más sutil que considere las conexiones específicas entre las creencias religiosas, las variables políticas y el contexto político.ABSTRACT: This article argues that the political effects of the growth of «pentecostalized» religion in Guatemala are multiple and complex. Although the practice of pentecostalized religion is widespread across religious groups, it does not appear as though this will lead to a single political trajectory among conservative religious groups in Guatemala. Rather, the same pentecostalized religious beliefs and practices shared by Evangelicals and charismatic Catholics can serve as powerful motivations for divergent political agendas. Though less likely to engage in political activity that challenges political authorities, Evangelicals and charismatic Catholics do participate politically; focusing on an ethos of self-help, volunteerism, and voting. These findings suggest that broad claims linking the growth of

Christian Resistance to Gay-Proselytism in a Secular Nigeria: Anathema or Social Heroism?

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Endong Floribert

2015-12-01

Full Text Available The criminalization of homosexuality in Nigeria has partially been inspired and acclaimed by a number of religious schools of thought, including Christian opinion leaders. Such an influence of religion on politics has been seriously questioned. Using observations and literary sources, this paper underlines the unconstitutionality of Christian antigay proselytism at the political sphere of the Nigerian State, anchoring its claim on the constitutional provision stipulating the secular character of Nigeria. It however interprets such a move (the “influential” Christian anti-gay proselytism as an inevitable expression of the religious character of Nigeria’s social and cultural spheres. Furthermore, the paper argues that the Nigerian Federation is “fully secular” only on paper and not in practice. Secularity is partially observed at the political sphere of the State. Religion and populism continue to shape major socio-political schemes (as seen in the criminalization of homosexuality in Nigeria. With such a socio-political influence of religion, legislative projects such as the Same-Sex Marriage (Prohibition Act and political strategies such as the Nigerian Government’s resistance against western gay-proselytism can only be massively celebrated. In line with this, (Christian anti-gay proselytism at the Nigeria’s political sphere is logically viewed less as an anathema, and more as socio-political heroism.

Measuring the Contribution of Roman Catholic Secondary Schools to Students' Religious, Personal and Social Values

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Village, Andrew; Francis, Leslie J.

2016-01-01

Roman Catholic schools have been part of the state-funded system of education in England and Wales since the 1850s. Currently, Roman Catholic schools provide places for around 10% of students attending state-maintained primary and secondary schools. The present study employed data collected during the 1990s to compare a range of religious, social,…

Social, economic, and political forces affecting the future of occupational health nursing.

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Miller, M A

1989-09-01

1. By monitoring the major social, economic, and political forces affecting health care, one can predict how these forces may impact the role of occupational health nurses. 2. Nursing can and must chart its own course in the midst of these social, economic, and political changes. 3. Changes which have major implications for occupational health nurses are: health care needs, cost containment, multi-hospital chains, alternative approaches to health care, the workplace, ethical concerns, biomedical technology, nursing shortage, and oversupply of physicians. 4. Nursing implications can also be drawn in the areas of autonomy, political skills, and education. Active involvement and a desire to shape professional change and the future of nursing are keys.

The effect of political generation on identity and social change: Age cohort consequences.

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Brown, Robyn Lewis; Rohlinger, Deana A

2016-01-01

In this article, we explore how political generation affects the ways in which diverse individuals come together and change their social and personal identities. Drawing on 52 in-depth interviews with members of the Red Hat Society, we show that women draw on their political generation, and the gains of the women's movement specifically, to oppose cultural constructions of aging. The Red Hat Society provides a "free space" for women to foster a collective identity that both visibly challenges aging norms and provides its members new standards for self-approval. We conclude by highlighting the importance of focusing on political generation to understand collective action over the life course and call for more scholarship on the function of political generation in social change.

Economic and Social Political Ideology and Homophobia: The Mediating Role of Binding and Individualizing Moral Foundations.

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Barnett, Michael D; Öz, Haluk C M; Marsden, Arthur D