STUDI ISLAM PENDEKATAN HERMENEUTIK

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Elok Noor Farida

2013-09-01

Full Text Available ISLAMIC STUDIES USING HERMENEUTICS APPRO- ACH. Al-Qur’an as the Islam’s holy book is a miracle that has been revealed to the Prophet Muhammad as a guide for muslim’s life. As a Muslim, we necessarily have to understand exactly what the message of  the Quran. Al-Qur’an is not only readable even it is a worship, but more than that, how to implement the contents of  the Qur’an in everyday life. In understanding asbab al-nuzul certainly should understand that there are verses in the Qur’an. In addition, it should also understand various methods to understand the Qur’an, one of them is the hermeneutic approach. Hermeneutics as a method of reading the text has been widely recognized in various fields of  traditional Islamic scholarship, especially in the tradition of  fiqh and tafsir al-Qur’an. Meanwhile, modern hermeneutics in Islamic thought can basically be called a great leap in the formulation of  the methodology of  Islamic thought in general and methods of  interpretation of  the Kor’an in particular.Therefore, the approach of  hermeneutics in Islamic studies also need to be studied to add to the treasures of  knowledge and can provide new insights on how to understand the text and interpretation of the text that will be studied. keywords: Islamic Studies, Hermeneutics. Kitab Suci Al-Qur’an sebagai kitab suci agama Islam merupakan mukjizat yang telah diturunkan kepada Nabi Muhammad saw. sebagai pedoman umat Islam sepanjang hayat. Sebagai Muslim yang mempedomani tentu harus memahami betul apa pesan-pesan dalam Al-Qur’an.  Al-Qur’an  tidak  hanya  dibaca  meskipun  bernilai ibadah, akan tetapi lebih dari itu, bagaimana mengimplementasikan isi kandungan Al-Qur’an dalam kehidupan sehari-hari. Dalam memahami tentu harus memahami asbabun nuzul ayat-ayat yang terdapat dalam Al-Qur’an. Di samping itu, juga harus memahami berbagai macam metode dalam memahami Al-Qur’an, di antaranya dengan pendekatan

Kajian Profil Lulusan STAIN Samarinda Program Studi Pendidikan Agama Islam (PAI Tahun 2009 – 2013 dengan Pendekatan Tracer Study

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Wahdatunnisa Wahdatunnisa

2014-06-01

Full Text Available Islamic higher education is targeted to create a high qualified human resources. A tracer study could be used to gain a data about the flaws, both of the process of education and the process of learning, of the quality of Islamic higher educations. by knowing the flaws, it can be used to make a better planning in the future. The problem of this study are: 1 How is the appropriateness of the work-field of the alumnae and the study program of Islamic education program of IAIN Samarinda?, 2 How is the contributions of the curriculum of Islamic education program of IAIN Samarinda to the work-field?, 3 How is the improvement of curriculum of Islamic education program of IAIN Samarinda to create a high qualified alumnae? This is and evaluative research design which is objected to describe the profil of alumnae and the curriculum relevance at Islamic education program at IAIN Samarinda. In this study, the researcher used interview and documentation to collect the data. The researcher used interview guide and recording tools as the instruments. The result of the study shows that: firstly, most of alumnae work in the schools as teachers or administration staff. Secondly, curriculum of PAI at STAIN Samarinda proves in supporting the work of alumnae. Thirdly, the improvement of curriculum can be done by adjusting the content of curriculum with the work field, improving lecturers’ qualification, erlarging the practicum, empowering the alumnae with some competencies, and strengthening the subjects of teachers and educational content.

The Effects Of Information And Communication Technologies (ICT On The Teachings/ Learning Of Arabic And Islamic Studies

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Kamal-deen Olawale Sulaiman

2015-06-01

Full Text Available Arabic and Islamic Studies are very wide to be covered extensively within the confines of classroom lessons. These confines can be broadening to cover all areas of the subjects using modern information and communication technologies to meet and stimulate the interest, appreciation and curiosities of students. This paper, therefore, intends to investigate the overall effects of ICT in the teaching/learning of Arabic and Islamic Studies for the 21st century in Nigeria. It, also, investigates the role of ICT in the teaching/learning of the two subjects and the challenges facing the teachers of the subjects. The ICT resources for teaching/learning of the subjects would also be examined. The methodology employed in this study was derived from books, journals, archives, newspapers, reports, internet and the Holy Qur’an. The paper emphasizes the importance of making schools conducive for learning and one major factor that contributes to learning process is the use of ICT. It, also, revealed that, ICT is used as a teaching aid possibly in the demonstration and discussion processes. The paper recommended that it is significantly important for the Arabic and Islamic studies teachers to understand the skills and knowledge required in the ICT era. Also, priorities for future development and acquiring of ICT knowledge is essential to Arabic and Islamic Studies teachers so as to be able to apply ICT knowledge where appropriate in their professional lives as educators, education analysts and school managers. While it concluded that the ICT has a lot of roles in the teaching/learning of Arabic and Islamic studies.

Sacralized Citizenship: Women Making Known Selves in an Islamic Teachers' College in Israel

Science.gov (United States)

Erdreich, Lauren

2015-01-01

Based on ethnographic fieldwork in an Islamic teachers' college in Israel and interviews with women lecturers, this article explores how the women combine education and religion to create a revitalized self and sense of belonging despite lived experiences of structural racial, national, and gender inequalities. The women's experience is understood…

Tinjauan Filosofis Guru Pendidikan Agama Islam Humanis-Multikulturalis

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Miftahur Rohman

2018-06-01

Full Text Available As a millennial generation, learners tend not to have maturity in thinking. The seeds of exclusive, intolerant, even radical thought become an alarming threat. Moreover, teachers as educators play a substantial role in introducing the values ​​of humanism and multiculturalism. With the study of library research and analysis with content analysis method, this research tries to formulate the concept of Islamic religious education teacher of multiculturalism to the generation of humanist-democratic Islam. The results concluded that multicultural education becomes an alternative solution to overcome the disintegration of the nation that began to occur. Teachers as learning facilitators should design learning that supports the implementation of multicultural education. Terefore, it needs a multicultural typology teacher who can appreciate the deversity, upholds human rights and justice, avoiding theological justification and truth claims, and non-constructive anti-criticism. It can be concluded that it has implications on the achievement of true Islamic education objectives, namely to educate students academically, spiritually, and socially.

Metode Keteladanan dalam Pendidikan Islam

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Nurul Hidayat

2015-11-01

Full Text Available In achieving the target of national education, formal or non-formal, the role of a teacher is vital. Of the roles to be played by the teacher, providing good model for the students is seen as effective and efficient. In this case, the students would see not only how to develop their cognitive aspect but also affective and psychomotor aspects. To be specific with Islamic education, providing good model is effective in internalizing Islamic values to the students.

Islam, Islamism, and Democratic Values. Footnotes. Volume 11, Number 4

Science.gov (United States)

Kuehner, Trudy

2006-01-01

On May 6-7, 2006 FPRI's Marvin Wachman Fund for International Education hosted 44 teachers from 16 states across the country for a weekend of discussion on teaching about Islam. Speakers were drawn from the disciplines of religious studies, anthropology, political science, history, law, and journalism. The institute, held in Bryn Mawr, Pa., was…

Islam goes Hollywood. An exploratory study on Islam in Turkish cinema

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Petra de Bruijn

2012-11-01

Full Text Available Abstract By means of two case studies, this article demonstrates how differently Islam is depicted in a Turkish film composed by a secular, intellectual director and in a film considered to promote an Islamic way of life. Yılmaz Güney’s art house film Umut/Hope (1970 depicts Islam as an integral part of Turkish reality. In the story of a poor carriage driver in South East Anatolia, who turns to treasure hunting guided by an imam, folk Islam is compared to a (secular national lottery ticket: neither are the solution to existential problems. İsmail Güneş’ film The İmam (2005 can be regarded as an example of the return of Islamic values into Turkish society, showing compatibility with modernity. However, whereas Umut is showing (folk Islam as an existing reality in Turkish society of the 1970s, The İmam is teaching a moral lesson to Turkish society of the 2000s.

PARENTS’ EXPECTATIONS OF THE TEACHING AND LEARNING ISLAMIC EDUCATION

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Nur Hasanah

2016-06-01

Full Text Available The focuses of this research is on parents’ expectation of the teaching and learning Islamic Education among students of SDLB N Ungaran. The subject is Islamic Education teachers and the parents of students in SDLB N Ungaran. The methods of data collections are observation, interview and documentation. The technique of data analysis is inductive analysis. The result shows that the teaching and learning Islamic Education among students of SDLB N Ungaran is generally almost the same with the teaching and learning Islamic Education among students of general school. The difference is only in the psychological aspect. The majority of parents’ expectation of the teaching and learning Islamic Education is the same: in order the students can understand and apply the subject of Islamic Education in their everyday life so that they can become the righteous children. The factors that support the teaching and learning Islamic Education among students of SDLB N Ungaran are the Islamic Education teachers’ patients and meticulous, cooperation between parents, teachers and the school, the extracurricular subjects which are suitable with the students’ talent and ability, and teachers’ creativity in teaching and learning. The factors that hinder the teaching and learning Islamic Education are inefficient and ineffective time (not suitable with the students with physical disabilities, using the same curriculum with the curriculum in the general school, the low quality teachers, and the lack of teaching and learning facilities. 

DEMOCRACY AND EDUCATION ISLAM

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Ulfa Masamah

2016-01-01

Full Text Available Education is one of the media that is Able to help develop the potential of all human beings. Over time the implementation of many educational experience problems when the role of education has a significant influence on improving the quality of human life. Islamic education as an agent of social change should be Able to hit the problem that move dynamically and proactively to the advancement and improvement of Muslims. Das sollen, the purpose of education in Islam as the process of formation of human beings to conform with the nature of existence. Therefore, we need an alternative thinking in an effort to minimize the various educational failure. Democratization of education Considered as a solution capable of Islamic education in creating a humanist. Education that does not justify the existence of intimidation, repression and restrictions on the creativity of teachers and students can be Realized with the Efforts to create a democracy marked by education teaching-learning process that is open and full of healthy and responsible dialogue between teacher and pupil. Humanist atmosphere in education will deliver the achievement of educational goals of Islam. Islamic education is basically the Democratization of space, the which is where the education is directed at a dialogical space. Moreover, the ultimate goal of Islamic education directs its final destination on the behavior and attitude changes, the quality and variety of aspects that promote humanism space. Islamic education should be oriented to instill democratic values in the learning process, such as openness, mutual respect, sympathy, empathy, solidarity, and their understanding of pluralism in a pluralistic life.

Islamic Financial Engineering : Comparative Study Agreements in Islamic Capital Market in Malaysia and Indonesia

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Adhitya Ginanjar

2014-03-01

Full Text Available Objective –The objective of this paper is to provide a discussion Islamic Financial Engineering which practice between Indonesian Capital Market and Malaysian capital market. This paper also investigate whether regulator could effectively take a role in materializing demands for Islamic securities and whether regulator declaration is more convincing than sharia compliance declaration between IDX and KLSE.Methods - We use descriptive analytic and literature study to see the background, market response caused by regulatory for Islamic Financial Engineering. We also analyze Islamic capital market regulatory from middle east countries.Results - We find that Islamic Capital Market in KLSE (Malaysian Capital Market more higher growth than IDX (Indonesia Capital Market because of Islamic Capital Regulatory in KLSE much easier to improve Islamic Financial Engineering from conventional schemes.Conclusion - This finding could explain why Islamic Capital Market in KLSE is still growing rapidly and IDX will adjust their Islamic Capital Market Regulatory to compete with regional Islamic Capital Market.Keywords : Islamic Financial Engineering, Risk, Return, Derivative, Hedging, Option, Forward, Hybrid  contract

Pembelajaran Pendidikan Agama Islam Siswa Tunarungu

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Sri Sulastri

2016-09-01

It is a qualitative descriptive research approach. Data collected through interviews, observation, and documentation. The respondents are the Principal, Islamic religious (PAI teachers, and classroom teachers. Data were collected by interviews, documentation and field notes. The results showed that the learning of Islamic Education of deaf students in SMPLB Wantu Wirawan, Salatiga based on the curriculum based competence (KTSP with modification. Materials are presented by emphasis on material of morals and jurisprudence by lighter weight using lectures, discussion, and exercise demonstrations. SLMP-LB uses a simple language and its delivery should be with aloud, slowly, clearly, and face to face, so that students can see the teacher's lips move. Learning media employs more props. The learning results show that deaf students are already do a religious ritual in everyday life and behave like religious guidance, such as they act politely, friendly and used to perform ablution and prayer. Constraints experienced by the Islamic religious education teachers include lack of teachers of PAI, the lack of ability of teachers to use the media, lack of discipline students. SMPLB-B teachers are more patient, loving, and the individualized teaching approach, habituation, exercise, model, and repetition. Children with hearing impairment is difficult to interpret the abstract concept and the lack of language skills to communicate so that teachers train in enhancing language using sign language, writing practice, speaking practice, train justification speech, or a mixture of sign language, writing, speech and utterance justification.

PELAKSANAAN SUPERVISI KLINIS DI SEKOLAH DASAR ISLAM

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Andi Nur Alam

2016-11-01

Full Text Available The purpose of this study was to describe the implementation of clinical supervision in the Islamic primary school. This study used a qualitative approach with case study design. The data collection used observation interviews, and documentation The analysis used a single data with the steps of collecting, presenting and conclusion. The results showed (1 Clinical Supervision in the Islamic primary school did with the stages of pre-conference, the revised contract, classroom observation, and post-conference; (2 The problem of teachers resolved through persuasive approach, opened and communicate well; (3 The obstacles of the implementation of clinical supervision came from the bustle of the principal, the teacher's perception and factors from the students. Tujuan penelitian ini mendeskripsikan pelaksanaan supervisi klinis di Sekolah Dasar Islam. Penelitian ini menggunakan pendekatan kualitatif dengan rancangan studi kasus. Pengumpulan data menggunakan teknik observasi, wawancara, dokumentesi. Menggunakan analisis data tunggal dengan langkah mengumpulkan, menyajikan dan penarikan kesimpulan. Hasilnya menunjukkan (1 supervisi klinis di SD Islam dilakukan dengan tahapan pre-conference, revisi kontrak, clasroom observation, dan post-conference; (2 permasalahan guru teratasi melalui pendekatan persuasif, terbuka dan berkomunikasi dengan baik; (3 kendala pelaksanaan supervisi klinis dari kesibukan kepala sekolah, persepsi guru dan faktor siswa.

Investigation into The Effect of Arabic Incompetence on The Students’ Performance in Islamic Studies in Ibadan South-East Of Oyo State In Nigeria

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Kazeem Adekunle Adegoke

2016-11-01

Full Text Available Abstract This study investigated the effect of incompetence in Arabic language on students’ performances in Islamic studies in the selected senior secondary schools in Ibadan South-East Local Government Area of Oyo State, Nigeria. The main objective of this study was to ascertain the argument that the poor performance of senior secondary students in Islamic studies is as a result of incompetence and non-proficiency in Arabic language on the side of learners and teachers. The methodology employed in this study was the quantitative approach. Location of the study was Ibadan South-East Local Government Area of Oyo State. Teachers of Islamic studies and students were randomly selected using the stratified random sampling technique from six senior secondary schools. The data gathered were analysed using simple percentages and chi-square statistical analysis. The findings revealed that significant number of students in Senior Secondary School’s poor performance in Islamic studies was due to their incompetence in Arabic as a result of their lack of exposure to the Arabic language and their poor background in Arabic from the previous classes. It also revealed that some of their teachers in Islamic studies were not competent in Arabic reading and writing. Abstrak Penelitian ini menginvestigasi efek ketidakmampuan bahasa Arab terhadap kinerja siswa studi Islam di sekolah-sekolah menengah atas terpilih di Ibadan Tenggara, di Area Pemerintahan Daerah Negara Oyo, Nigeria. Tujuan utama penelitian ini untuk menegaskan argumen bahwa buruknya kinerja siswa sekolah menengah atas pada studi Islam adalah akibat dari ketidakmampuan dan ketidakmahiran bahasa Arab pada peserta didik dan guru. Metode penelitian pendekatan kuantitatif. Lokasi penelitian adalah di Area Pemerintah Daerah Ibadan Tenggara Negara Oyo. Guru dan siswa program studi Islam dipilih secara acak menggunakan teknik stratified random sampling dari enam sekolah menengah atas. Data yang terkumpul

A Discourse of Transformative Islam within Curriculum Transformation at State Institute for Islamic Studies of Purwokerto (IAIN Purwokerto

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Sabarudin

2017-06-01

Full Text Available This research is aimed to trace the thoughts and actions as efforts to achieve vision and mission of state institute for Islamic studies of Purwokerto (IAIN. The study is directed to answer following questions. Firstly, why transformative Islam becomes a discourse on curriculum development. Secondly, how a discourse of transformative Islam implicates in curriculum development at state institute for Islamic studies of Purwokerto (IAIN. Then, the findings show that a discourse of Islam tranformative in curriculum development at state institute for Islamic studies of Purwokerto (IAIN emerges as a result of an incapability of traditional and modern Islam perspective to resolve people’s problem due to lack of critical understanding of the meaning and message of the Qur’an and Hadith. Then, implication of Islamic transformative discourse in curriculum development at state institute for Islamic studies of Purwokerto can be seen in its intra curricular activities, co-curricular, and extra curricular activities. Through intra-curricular activities, transformative Islam is embodied in Islamic building lectures. In co-curricular program, Islam is indigenized through activity of knowledge and practice of worship (nationally abbreviated PPI, while within extra-curricular activities transformative Islamic values come into student activities which are strongly supported by policies of university leaders.

KORELASI STRATEGI MULTIPLE INTELLIGENCES DENGAN KUALITAS PEMBELAJARAN PENDIDIKAN AGAMA ISLAM PADA SMPN DI WATAMPONE

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Samsinar Samsinar

2014-12-01

Full Text Available Abstrak: Tujuan penelitian ini adalah untuk mengetahui gambaran strategi multiple intel­ligences guru Pendidikan Agama Islam pada SMPN di Watampone, kualitas pembelajaran Pendidikan Agama Islam pada SMPN di Watampone, dan korelasi  antara keduanya. Penelitian ini dilaksanakan pada sembilan SMPN di Watam­pone dengan jumlah guru Pendidikan Agama Islam sebanyak 34 orang. Teknik analisis yang digunakan adalah analisis deskriptif kuantitatif dan analisis koefisien korelasi product moment. Hasil penelitian menunjukkan bahwa strategi multiple intelligences telah diterapkan dengan baik oleh guru Pendidikan Agama Islam pada SMPN di Watampone walaupun belum maksimal melalui berbagai aktivitas penekanan strategi kecerdasan. Hasil penelitian ini juga menunjukkan bahwa kualitas pembelajaran Pendidikan Agama Islam pada SMPN di Watam­pone menekankan pada kualitas proses pembelajaran Pendidikan Agama Islam yang dimulai dengan perencanaan, pelaksanaan, penilaian dan pengawasan proses pembelajaran. Sedangkan jika dikorelasikan antara keduanya maka ada hubungan positif dan signifikan. Abstract: The objectives in this study namely to know describe the strategy of multiple intelligences of Islamic Education teachers at Junior High Schools in Watampone, quality learning Islamic education at Junior High Schools in the Watampone, and correlation. This research conducted at the Junior High School in Watampone the number of teachers of Islamic education as many as 34 people. Analysis technique used is quantitative descriptive analysis and product moment correlation coefficient. The results showed that the strategy of multiple intelligences has been well implemented by teachers of Islamic education in junior high schools in Watampone although not maximal suppression activity through various intelli­gence strategy. The results of this study also showed that the quality of teaching Islamic education emphasizes on the quality of the learning process of Islamic education

Islamic studies and religious reform. Ignaz goldziher - A crossroads of judaism, christianity and islam

DEFF Research Database (Denmark)

Jung, Dietrich

2013-01-01

In light of the dichotomous representation of the relationship between Islam and the West, the life and work of Ignaz Goldziher appears to be an utter anachronism. By applying the methodologies of Protestant biblical criticism to the study of Islamic traditions, the Hungarian scholar of Islam and...

Journal for Islamic Studies

African Journals Online (AJOL)

It is committed to the publication of original research on Islam as culture and civilization. It particularly welcomes work of an interdisciplinary nature that brings together history, religion, politics, culture and law. The Journal has a special focus on Islam in Africa, and on contemporary Islamic Thought. All articles are subject to ...

Supervisi Pendidikan Agama Islam (Pembinaan Guru Agama Madrasah / Sekolah)

OpenAIRE

Bakar, Abu

2011-01-01

Islam education supervision, having task does operation, estimation and menilik or mensupervisi to good Islam education at schooled Common and also Islam institution. Despitefully Supervises education also constitute applicable tricks in give service and construction to teacher deeping to perform its duty assignment at Madrasah / School in effort reaches education aim already be established effectively and efesien.

Critical Financial Analysis of Islamic Bank in the Philippines: Case Study of Amanah Islamic Bank

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Hasmiene Diocolano Ibrahim

2018-01-01

Full Text Available The inspiration to delve into the contemporary status of Islamic banking and finance in the Philippines has led this study to analyze the financial condition of Amanah Islamic Bank (AIB and recommend improvements in its financial performance. This secondary databased study utilizes library research and content analysis, particularly using the capital, asset, management, earnings, and liquidity parameters. AIB is the rebranded version of Al-Amanah Islamic Investment Bank of the Philippines. At present, AIB has nine branches and is the only authorized bank in the Philippines to offer Islamic banking products and services. Presidential Decree No. 542, which was signed in 1974, directed the AIB to implement an Islamic model of banking and financing, particularly following the “no interest principle” and partnership mechanisms. However, this order was not completely implemented because “conventional banking” dominated the AIB’s operation. This study contributes to the continuing effort to convert AIB into a full-fledged Islamic bank and simultaneously contend with the emerging growth of the banking industry.

SUPERVISI PENDIDIKAN AGAMA ISLAM (Pembinaan Guru Agama Madrasah / Sekolah

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Abu Bakar

2011-06-01

Full Text Available Islam education supervision, having task does operation, estimation and menilik or mensupervisi to good Islam education at schooled Common and also Islam institution. Despitefully Supervises education also constitute applicable tricks in give service and construction to teacher deeping to perform its duty assignment at Madrasah / School in effort reaches education aim already be established effectively and efesien.

Fungsi Kontrol Sosial Sekolah Islam Dalam Pencegahan Pergaulan Bebas Remaja

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Mintarti Hidayat

2013-12-01

Full Text Available This paper elaborates on the social control carried out by the Islamic school. The theme of the study ranged in how Islamic schools internalize Islamic values as a preventive measure prevents teenage promiscuity. The aim of the study was to know the Islamic values internalization process in Islamic school in order to operate its social control function. The study was conducted in four Islamic high schools in the city of Purwokerto, Banyumas, Central Java. The method used is a combination of qualitative and quantitative approaches. Data collected through interviews, focused group discussions, observations, and questionnaires. The analysis showed that one of the ways that religion exercising oversight is through the control of the body and human sexuality. However, the control does not always go well,especiallyin  the problem of internalization of religious norms and values. The important thing to note is the consistency in the enforcement of the rules, the example of the teacher, and the parents support the school made the rules, so that the function of social control can run well.

Measuring Islamic Business Ethics Within Indonesia Islamic Banks

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Gusti Ngurah Oka Widana

2014-12-01

Full Text Available The business characteristic of Islamic banks is the implementation of Islamic business ethics. Parallel with the trend of increasing preference to ethical institution, Islamic banks should put this as its competitive edge toward its competitor conventional competitor banks. However, only few previous studies discussed about the implementation of Islamic business ethics within Islamic banks and none suggested how to measure such implementation. This paper is a study of the literature on ethics and Islamic business ethics as the first step in developing a measurement tool of Islamic business ethics implementation within Islamic banks. This paper synthesizes the dimensions of Islamic business ethics that is excavated from the Quran and Sunna, being proposed by previous studies. There are seven dimensions, namely unity of God, benevolence, justice and equity, sincere, equilibrium, trusteeship and responsibility. Subsequently, this paper outlines these dimensions into 21 items. The opportunity of future empirical study is recommended at the end of this paper.

STRATEGI PEMBELAJARAN PENDIDIKAN AGAMA ISLAM ANTISIPASI KRISIS AKHLAK PESERTA DIDIK PADA SMA NEGERI DI PALOPO

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Syamsu S

2016-02-01

used statistic and qualitative methods. The results showed that: 1 Islamic education teachers in high schools in Palopo often apply various learning strategies; 2, The efforts of Islamic education teachers in high schools in Palopo often attempt to use morale education to anticipate morale crisis of students, to optimize teachers’ role and morale learning, 3 Learning strategies applied by Islamic education teachers are not significant to give implications towards the anticipated efforts of the high school students’ morale crisis in Palopo.

Peer-led versus teacher-led AIDS education for female high-school students in Yazd, Islamic Republic of Iran.

Science.gov (United States)

Baghianimoghadam, M H; Forghani, H; Zolghadr, R; Rahaei, Z; Khani, P

2012-04-01

Peer-led programmes on AIDS prevention have shown a good level of effectiveness when tested among high-risk populations. This study compared peer-led and teacher-led methods of education about HIV/AIDS among female high-school students in Yazd city, Islamic Republic of Iran. In 2009 students in 3 high schools were trained by their classmates (peer-led), by the research team (teacher-led) or had no education (controls); 180 students completed a specially designed questionnaire based on the health belief model, before and after the intervention. Post-intervention mean knowledge scores increased 2-fold in the peer-led group, and this was significantly higher than the increase in the teacher-led group scores (1.5-fold). Control group scores were unchanged. In the peer-led programme all of the components of the model were significantly improved whereas in the teacher-led programme, only perceived severity and perceived barriers scored significantly higher after the intervention.

SIGNIFIKANSI PENGAJARAN BAHASA INGGRIS DALAM PROSES PENGEMBANGAN ISLAMIC STUDIES

OpenAIRE

Riskiana *; Marlina *; Muhandis Azzuhri; Miftahul Ula

2013-01-01

The teaching of English language has significant and strategic contribution. English language as a tool is used to understand and study many literatures of Islamic Studies use English language. This is as cause of the developing of Islamic Studies that is taken in hand by West. They have published their thought in Islamic Studies using English language as an international language in many academic publishing. Besides that, the developing of Islamic Studies is not discharged with the other sci...

Teaching Islam in Contemporary America: Digital Ethnography and the Affective Challenges of Islamic Studies Pedagogy

Science.gov (United States)

Dorroll, Courtney; Dorroll, Phil

2017-01-01

In this article we address the affective dimensions and challenges of teaching about Islam and Islamic studies in the current American political and cultural environment and make two related arguments. First, we explain how the impact of certain kinds of digital media in the past few years has heightened the association of Islam with violence in…

Factors Contributing to the Subjective Career Success among Islamic Educators in Primary Schools

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Mesnan Supa`ad

2013-07-01

Full Text Available A very limited research has been done in the field of career development among Islamic education teachers. Most of the previous researches showed an improvement in terms of grades, positions, and responsibilities of their previous routines as an indicator of their career advancement. However, this conceptual (concept paper discusses how personality factors, career planning, and career strategy can provide significant contribution to the success of Islamic education teachers’ career. Based on the Five Factor Model, Gould Planning Model, and the support of previous researches, this paper discusses how these three factors can contribute to the success of Islamic education teachers’ career. This paper also discusses its impact towards Islamic education teachers in Malaysia, schools management, District Education Office, Ministry of Education, and teachers education institutions.

Filantropi Islam Untuk Pendidikan: Strategi Pendanaan Dompet Dhuafa dalam Program Sekolah Guru Indonesia (SGI

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Rizka Amalia Shofa

2017-06-01

Full Text Available Islamic Philanthropy for Education: Dompet Dhuafa Funding Strategy in Indonesian Teacher School Program (SGI. This study is aimed at finding out the implementation of the use of zakah funds for the Indonesian Teachers School (SGI program, and to motivate Islamic educational institutions to empower zakah as the Islamic education funding strategy in Indonesia. This research is a qualitative research and conducted in Indonesian Teachers School office with sevent respondents using snow ball sampling technique. The methods of data collection use observation, interviews, and documentation. Data validity test used is source triangulation technique, and data analysis technique used is interactive model from Huberman and Miles. The results show that Indonesian Teachers School is a teacher delivery program in disadvantaged areas by using productive zakah funds from Dompet Dhuafa. The teacher is included in the category ashnâf fî sabilillâh so it is entitled to receive the benefit of zakah. The process of funding using zakat begins with the preparation of the Annual Budget Work Plan (RKAT, the disbursement of zakah funds, the use of zakah funds by beneficiaries (teachers, the preparation of monthly financial and activity reports by beneficiaries to the Indonesian Teachers School.

BENTUK ISLAM FAKTUAL: KARAKTER DAN TIPOLOGI ISLAM INDONESIA

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Irham Yuwanamu

2016-12-01

Full Text Available Artikel ini berupaya menjelaskan terkait dengan Islam faktual sebagai keniscayaan yang terjadi kepada umat Islam. Bahwasanya Islam faktual merupakan bentuk keberagamaan umat muslim di dunia yang dapat dipengaruhi oleh latar sosial dan budaya masyarakat. Islam faktual dapat terjadi perbedaan di antara umat muslim yang satu dengan yang lainnya. Dalam artikel ini Islam faktual yang menjadi kajian adalah Islam Indonesia. Pertanyaan yang ingin dijawab adalah bagaimana karakter dan tipologi Islam Indonesia? Kesimpulan yang ditemukannya, bahwa karakter Islam Indonesia adalah wasatiyah dan tipologinya adalah akomodatif dengan sosio-kultur di masyarakat. Kemudian tipologi yang dikemukakan oleh Clifford Geertz dalam hal ini sudah tidak relevan lagi, khususnya untuk menggambarkan Islam Jawa sebagai contoh Islam Indonesia. Selanjutnya era kontemporer ini Islam Indonesia sebagian kecil mengalami pergeseran orientasi ke arah Islam transnasional, yakni Islam yang bermanhaj salafi. Artikel ini merupakan sebuah kajian literatur yang menggunakan bahan-bahan hasil penelitian terkait dengan tema yang menjadi objek kajian.    This article efforts to explain the associated with Islam factual as a necessity that happened to the Muslims. That Islam factual is a form of religious Muslims in the world who could be affected by the social and cultural background. Islam factual can occur differences between Muslims with each other. In this article the Islam factual  become to be studied is Islam Indonesian. Questions to be answered is how the characters and the typology of Indonesian Islam? The conclusion that the discovery, that the character of Islam Indonesian is wasatiyah and typology is accommodating to the socio-culture in society. Then typology proposed by Clifford Geertz in this case was no longer relevant, particularly to describe Islam Java as an example. Furthermore, this contemporary era Islam Indonesian in part experienced a shift in orientation toward

ISLAMIC EDUCATION IN THE STUDY OFISLAMIC PSYCHOLOGY

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Nurussakinah Daulay

2014-12-01

Full Text Available Tulisan ini berupaya menjelaskan pendidikan Islam dalam kajian Psikologi Islam. Psikologi Islam adalah suatu pendekatan studidalam memahami kejiwaan  dan perilaku manusia yang berdasarkan konsep tauhid, dengan cara integrasi antara ilmu dan iman. PsikologiIslam adalah sebuah bentuk  psikologi yang berlandaskan citra manusiamenurut ajaran Islam, mempelajari keunika n dan pola perilaku manusia sebagai ungkapan pengalaman interaksi dengan diri sendiri, lingkungan sekitar, dan alam rohani dengan tujuan meningkatkan kesehatan mentaldan kualitas hidup keberagamaan, serta menggapai kebahagiaan hidup  di dunia dan di akhirat. Salah satu upaya untuk dapat membangunkem bali peradaban manusia dan penyempurnaan konsep perilaku manusia itu adalah dengan berpendidikan dan memahami konsepkonsep pendidikan dalam Islam, serta penyempurnaan jiwa yang diisi dengan iman dapatlah dibahas dalam kajian ilmu Psikologi Islam yang berlandaskan pada Al-Qur’an dan Hadist. Dalam pendidikan Islam telah diletakkan dasar-dasar Al-Qur’an yang berkenaan dengan tujuan pendidikan Islam dan materi-materi yang harus diajarkan dalam pendidikan Islam. Materi-materi yang akan disampaikan sebaiknya menggunakan metode yang menarik dan menjadi persoalan esensial dalam rangka tercapainya tujuan pendidikan Islam yang diharapkan. Berdasarkan pada begitu eratnya antara tugas psikologi Islam yang lebih menekankan pada jiwa ini sangat berpengaruh dalam ilmu pendidikan Islam. Jiwa yang bersih tentunya akan mudah dalam menerima dan mengaplikasikan konsep-konsep pendidikan Islam yang berdasarkan pada Al-Qur’an dan Sunnah Rasulullah SAW. Di atas kedua pilar ini lah dibangun konsep dasar pendidikan Islam. Titik tolaknya dimulai dari konsep manusia menurut IslamKeywords: Islamic Psychology, Islamic Education, Human, Life, Behavior

CONTEMPORARY ISLAMIC THOUGHT IN INDONESIAN AND MALAY WORLD: Islam Liberal, Islam Hadhari, and Islam Progresif

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Kamaruzzaman Bustamam-Ahmad

2011-06-01

Full Text Available Islam in Indonesian and Malay world is very much heterogenuous. Taking Islam Liberal, Islam Hadhari, and Islam Progresif as the subject of analysis, this article deals with the concepts Islam Liberal, Islam Hadhari, and Islam Progresif as products of the trends in Islamic thinking, the impact of these three interpretations of Islam in Malaysia and Indonesia, the similarities and dissimilarities between the three, and their future prospects in the region. It argues that the prominence of the debates surrounding the three currents of Islamic thought is the result of struggles for power and authority in Islamic discourse in the region. It further argues that the Indonesian-based Islam Liberal differs from the Malaysian-based Islam Hadhari in that it does not originate from government sources. Islam Progresif is more of an umbrella term referring to various strands of thought developed by Muslims opposed to the status quo. Although Islam Hadhari is a newly-coined term, it contains many elements in common with other schools of Islamic thought including Islam Liberal and neo-modernist Islam.

Transformation of Islamic Education Quality through Regional Autonomy in Bone Bolango Regency, Gorontalo Province

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Siti Asiah T.

2017-06-01

Full Text Available The problem of this research is: What is the condition of Islamic education in Bone Bolango regency before and after the regional autonomy? What barriers exist to improve the quality of Islamic education in the district Bone Bolango? How solutions in improving the quality of Islamic education in the district Bone Bolango? This study used descriptive qualitative method. Engineering data was collected through: interview (interview; observation (observation; documentation. While the validity of the data using triangulation techniques. Results showed before the regional expansion, the condition of Islamic education in the district Bone Bolango still minimal, as evidenced by the number and quality of Islamic education institutions such as MI, MTs, and MA is still below standard. This is caused by the current education management authority is not fully assigned to the area. After the regional autonomy, since holding full authority to manage the region, the district Bone Bolango organized Islamic schools is equivalent to public schools. Problems in improving the quality of Islamic education in the district including the Bone Bolango are Infrastructures, Budget Education, and quality and quantity of human resources as well as community participation to education, and also Public Perception of different Institutions. Solutions to improve the quality of Islamic education in the district Bone Bolango include human resource development by rewarding worthy of professional teachers, improving the professionalism of teachers and educators, supervision of learning, providing adequate infrastructure, applying the model to improve the quality of education in Islamic School.

Islam - Science Integration Approach in Developing Chemistry Individualized Education Program (IEP for Students with Disabilities

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Jamil Suprihatiningrum

2017-11-01

Full Text Available The paper is based on a research which tries to explore, explain and describe Islam - science integration approach to develop an Individualized Education Program (IEP for students with disabilities in chemistry lesson. As a qualitative case study, this paper is aimed at investigating how Islam - science integration approach can be underpinned for developing the IEP for Chemistry. Participants were recruited purposively and data were collected by interviews; documents’ analysis; and experts’ assessment (i.e. material experts, inclusive education experts, media experts, chemistry teachers and support teachers, then analyzed using content-analysis. The result shows Islam - science integration approach can be a foundation to develop the chemistry IEP by seeking support for the verses of the Qur'an and corresponding hadiths. Even although almost all the subject matter in chemistry can be integrated with Islamic values, this study only developed two contents, namely Periodic System of Elements and Reaction Rate.

Islamic Banking in Global Economic Context (Critical Studies of Operational System and Performance of Islamic Banking

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Jamal Abdul Aziz

2018-01-01

Full Text Available Berdasarkan kajian terhadap sejarah kemunculan dan sistem operasional Bank Islam beserta kinerjanya, penulis menyimpulkan bahwa konsep bank Islam pada hakekatnya merupakan bentuk islamisasi terhadap institusi perbankan. Hanya saja proses islamisasi yang terjadi baru sebatas pada aspek-aspek yang bersifat marginal, artifisial, dan formal-institusional, seperti penggantian istilah-istilah teknis dalam dunia perbankan dengan istilah yang berasal dari fikih muamalah, penghapusan bunga, dan penolakan terhadap praktek-praktek bisnis yang haram. Selebihnya, bank Islam tidak berbeda dengan bank konvensional. Dampak dari islamisasi yang kurang substansial-komprehensif tersebut adalah timbulnya kesan bahwa bank Islam justru ‘terbelenggu’ oleh konsep-konsep fikih klasik yang mendasarinya, di mana ia cenderung kontra produktif dengan tren  bisnis moderen yang senantiasa menuntut efisiensi dan fleksibilitas. Agar tetap dapat survive di masa-masa mendatang, bank Islam perlu mengevaluasi diri secara terus menerus dengan selalu membuka diri terhadap berbagai kritikan yang dialamatkan kepadanya. Konsepsi yang terlalu berorientasi kepada doktrin harus diimbangi dengan kesadaran akan fakta-fakta dan tuntutan bisnis moderen, baik yang berskala lokal maupun global. Sementara itu cita-cita Islam yang ideal, seperti pemberantasan kemiskinan, pendistribusian kekayaan secara adil, dan penciptaan lapangan kerja, harus tetap menjadi orientasi utamanya. Kata Kunci:Riba, Profit and Loss Sharing, Mudlârabah, Murâbahah, Artificial Aspects of Islam  Abstract:Based on the study of the history of emergence and operation of Islamic Bank and its system performance, the author conclude that the concept of Islamic bank is essentially a form of Islamization of the banking institutions. Such Islamization are limited to the marginal, artificial, and formal-institutional aspects, such as the replacement of technical terms in the banking world with a term derived from the fiqh

THE REALIZATION OF E-BOOKS FOR TEACHING AS REFLECTED BY EFL TEACHERS OF ISLAMIC JUNIOR HIGH SCHOOL (MTs

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Nana Priajana

2015-12-01

Full Text Available This study was aimed at processing empirical data to know the realization e-book program in EFL teaching and learning process as reflected by English teachers of Islamic Junior High School (MTs in Indonesia. It is a descriptive research of which the approach is a cross sectional survey. The result of this study was expected to be the basis for the government to re-evaluate the implementation of the national project of School Electronic Books (BSE. Based on the result of data analysis, the program of e-books should be revised as considering several factors affecting its insufficient use by the EFL teachers of MTs. The use of E-book in teaching and learning in Indonesia EFL classroom had been beyond the teachers’ outlook. It revealed that e-book and its advantages were not well recognized by many teachers of MTs in Indonesia because of lack awareness of rapid growth of technology and information in this case the use of internet. Keywords: e-book, teaching and learning, program, implementation

Islam and Environmental Consciousness: A New Scale Development.

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Emari, Hossein; Vazifehdoust, Hossein; Nikoomaram, Hashem

2017-04-01

This research proposed a new construct, Islamic environmental consciousness (IEC), and developed a measurement scale to support this construct. Churchill's (J Mark Res 16(1):64-73, 1979) paradigm, adapted by Negra and Mzoughi (Internet Res 22(4):426-442, 2012), was utilized. A total of 32 items were generated based on the verses of the Qur'an from nine interviews with teachers in an Islamic seminary. This set of items was reduced to 19 after dropping redundant or non-representative items. In a pilot study, factor analysis of the 19-item scale yielded a two-factor structure scale of seven items with a reliability ranging from 0.7 to 0.8. The Islamic environmental consciousness scale (IECS) was statistically confirmed and validated in a subsequent investigation. The proposed measurement scale warrants further exploratory study. Future research should assess the IECS's validity across different Muslim countries, locales, and various Islamic schools of thought and practice. IEC is proposed as a new construct that focuses primarily on the Qur'an and seeks to achieve acceptance by both Sunni and Shia denominations. In this study, both cognitive attitudes and behavioral aspects were considered in the design of the IECS.

PELAKSANAAN EVALUASI RANAH AFEKTIF MATA PELAJARAN PENDIDIKAN AGAMA ISLAM DI SMA NEGERI 1 SUMATERA BARAT

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Mursalin Mursalin

2016-12-01

Full Text Available This study was purposed at indentifying the implementation of affective assessment in Islamic education of State High School 1 West Sumatera. This study was used qualitative case study approach by applying observation, interview, and documentation on collecting data. The data were analyzed by using qualitative analysis based on Miles and Huberman’s theory. The results obtained in this study indicate that the teachers had applied affective assessment very well. The teachers did not only focus on cognitive aspect but also on affective aspect. The steps of affective assessment were planning, implementing, analyzing and reporting the result of assessment. Keywords: Affective Assessment, Islamic Education, High School, West Sumatera

Competitiveness of Educational Quality of the State College of Islamic Studies (STAIN) Pontianak after Status Change to the State Institute of Islamic Studies (IAIN) Pontianak

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Misdah

2016-01-01

The purpose of this study was to determine: 1) Reality competition education quality of The State college of Islamic studies (STAIN) Pontianak after status change to the state institute of Islamic studies (IAIN) Pontianak, 2) Education quality management strategy of The State college of Islamic studies (STAIN) Pontianak after status change to the…

Integrasi Pemikiran Islam Dan Peradaban Melayu: Studi Eksploratif Historis Terhadap Perkembangan Peradaban Melayu Islam Di Nusantara

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Mugiyono, Mugiyono

2016-01-01

Integration of Islamic thought and civilization Malays make acculturation and assimilation between them to give birth to new style of Islamic Malay civilization which has its own distinct characteristics with Islamic civilization elsewhere. Dynamics of Islamic thought in the Malay lands have created the character of Malay Islamic civilization. Islam became the unifying factor of various ethnic Malays. 'supra-identity' across geographical boundaries, ethnic sentiments, customs and traditions o...

Introducing Values of Peace Education in Quranic Schools in Western Africa: Advantages and Challenges of the Islamic Peace-Building Model

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Abu-Nimer, Mohammed; Nasser, Ilham; Ouboulahcen, Seddik

2016-01-01

Quranic schools (QS) play a central role in the education system in the Islamic world. Despite their relatively small numbers, QS teachers play a major role in introducing Islamic values to the public. Thus, working with QS becomes a key strategy in influencing local Islamic discourse. This article introduces a case study of a program integrating…

Preservice Social Studies Teachers' Opinions Regarding History Education

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Alaca, Eray; Yildirim, Tercan

2018-01-01

In Turkey, preservice social studies teachers take history education courses such as Revolution History and Kemalism I-II, Ancient History and Civilization, Pre-Islamic Turkish History and Culture, History of Turkish Education, History of Medieval Age, Ottoman History and Civilization I-II, New and Contemporary History, Contemporary World History,…

A Study of Contributing Factors in Islamic Motor Insurance

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Wan Asri Wan Abdul Aziz

2011-06-01

Full Text Available This study examines the government servant‟s perception toward Islamic Motor Insurance named as takaful. The product based on syariah rules for general insurance provided by Insurance Company in Malaysia. This study emphasizes on four factors, which product knowledge, awareness, advertising and benefit of the product. The purpose of this study is to measure the level of perception of Islamic Motor insurance and to identify whether there is a relationship between the independent variables (four factors with the dependent variable (perception. The respondents are the government servants who are using Motor insurance. This research is carried out through the finding of multiple regression and Pearson correlation analysis where the relationship between knowledge, awareness, advertising and benefit of the product toward perception of Islamic Motor Insurance among government servants. From the findings, the respondents show very good perception toward Islamic Motor Insurance. The findings showed customers‟ perception levels are very positive towards Islamic Motor insurance

Administrative Stressors and Islamic Coping Strategies Among Muslim Primary Principals in Malaysia: A Mixed Method Study.

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Tahir, Lokman Mohd; Khan, Aqeel; Musah, Mohammed Borhandden; Ahmad, Roslee; Daud, Khadijah; Al-Hudawi, Shafeeq Hussain Vazhathodi; Musta'Amal, Aede Hatib; Talib, Rohaya

2017-11-18

Principals are school leaders who experienced stress while leading their schools towards excellence. However, principals stress experiences are always ignored and least studied. This mixed-methods study investigates primary principals' stress experiences and their Islamic coping strategies used in incapacitating the stress experiences. A total of 216 Muslim primary principals across different gender, types of schools and years of experiences as school leaders responded to the administrative stress and the Islamic coping strategies items. In addition, seven primary principals were purposefully selected and interviewed in exploring their reasons of using Islamic coping strategies for their relieving process. Results discovered that primary principals experienced fairly stress level and they perceived managing students' academic achievement was the most stressor followed by managing teachers' capabilities. Although findings revealed that no significant differences in terms primary principals' demographics; male primary principals, and experienced between 6 and 10 years and positioned in schools with least students (SLS) category have slightly higher level of stress. In terms of Islamic coping strategies used by primary principals, saying dhua to Allah, performing dhikir and reciting the Yassen are selected coping approaches employed in handling their stress. From interviews, primary principals also revealed that they used Islamic religious approaches as part of meaningful activities not just to overcoming their stress but also as part of religious approaches in remembering Allah, thinking back their past mistakes as part of the Muhasabah process. Therefore, we believed that religious approaches should be taken into consideration in principals' training as it provides peaceful and treatment in managing principals' stress issue.

Case Study: Iran, Islam, the NPT, and the Bomb

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Saunders, E .

2011-04-01

The goals of this case study are: (1) To examine the correlation between Iran's nuclear program and clerical statements; (2) To evaluate the importance of these statements; (3) To understand the relationship between policy and fatwas (Islamic decrees); (4) To address the issue of a 'nuclear fatwa'; and (5) To examine how, if at all, Sharia (Islamic law) has influenced Iran's actions or inactions with respect to the Non-Proliferation Treaty (NPT), the International Atomic Energy Agency (IAEA), and Iran's adherence to its IAEA Safeguards Agreements and the Additional Protocol. The Islamic Republic of Iran (hereinafter Iran) is one of two theocracies in the world, the second being Vatican City. Iran's government derives its constitutional, moral, and political legitimacy from Islam. As a result of this theocratic culture, rules are set and interpreted with a much different calibrator than that of the Western world. Islam affects all aspects of Iranian life. This is further complicated by the fact that Islam is not a nationalistic faith, in that many people all over the world believe in and adhere to Islamic principles. As a result, a political system that derives much of its fervor from being nationalistic is caught between two worlds, one within the land boundaries of Iran and the other within a faith that transcends boundaries. Thus, any understanding of Islamic law must first be understood within this delicate balance of nationalism and transcendence. Iran has found itself on the international stage concerning its nuclear program. Because Iran is a theocratic state, it is imperative to examine its political moves, speeches, rights, and obligations through the lens of Islam. This study will examine how Islam plays a role in Iran's dealing with the International Atomic Energy Agency (IAEA), its understanding of the Nuclear Non-Proliferation Treaty (NPT), including parties obligations under Safeguards Agreements and the Additional

The relationship between suicide and Islam: a cross-national study.

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Shah, Ajit; Chandia, Mahmood

2010-06-01

Traditionally, suicide rates were low in Islamic countries. However, the process of modernization can erode the ties of the individual to society and lead to questioning of religion and weakening of faith. Therefore, a cross-national study with the null hypothesis that there will be no relationship between general population suicide rates and the percentage of adherents of Islam was undertaken. The correlation between general population suicide rates and the percentage of people in the general population adherent to Islam, whilst controlling for socioeconomic status and income inequality, was examined using cross-national data from the World Health Organization and the United Nations. There were significant negative correlations between general population suicide rate and the percentage of people adherent to Islam in males and females whilst controlling for socioeconomic status and income inequality. Caution should be exercised in attributing a causal relationship and the direction of causality from this ecological study due to ecological fallacy. However, there is case to study further the impact of Islam on suicide by in-depth study of adherents Islam with and without suicidal ideation and behaviors. ‎

THE APLICATION OF ISLAMIC LAW IN INDONESIA: The Case Study in Aceh

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Kamaruzzaman Bustamam-Ahmad

2007-06-01

Full Text Available This article provides an historical account of the implementation of Islamic law in Aceh and how the issue of Islamic law has been debated. The study will give more emphasis on the dynamics of the implementation of Islamic law, its historical development, typologies of Islamic law, leaders’ opinions regarding this issue, and the governments’ responses. This study argues that Islamic law in Aceh has been misinterpreted merely as h{udu>d law. In addition, it argues that the provincial government tends to put heavy emphasis on symbolic religious issues (such as the Islamic dress code and the usage of Arabic signs and letterheads, rather than the substance of Islamic law such as justice and prosperity for all. Finally, the study has made evident that implementing Islamic law is never a good method of attempting to resolve conflict. There is no need to establish Islamic law formally through the political process because, when politics enters in religious arena, it carries with it many interests.

PEMBELAJARAN PENDIDIKAN AGAMA ISLAM BAGI ANAK USIA DINI

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MAHDI

2015-07-01

Full Text Available This study examines the teaching of Islamic Religious Education (PAI for Young Children at Pocut Baren Kindergarten Padang Tiji in the District of Pidie by analyzing learning activities, from the perspectives of curriculum and teaching materials as well as planning and the evaluation system. We utilize a descriptive-analytic approach to field research and look at a variety of literature relevant to teaching religion to young children as a theoretical foundation for our research.The review of school document, field observations, and interviews with the head of the kindergarten and teachers are an integral part of our analytical approach. Our study finds that the teachers of this kindergarten understand the curriculum and have proficiently designed the study plans even though their implementation are at times isolated from the already-designed daily and weekly sketches (SKH and SKM.Furthermore, the evaluation of Islamic religious education in this school is conducted daily and semi-annually (every semester and the results of both tests indicate the overall progress and achievement of pupils. All of this illustrates that the implementation of Islamic religious education at Pocut Baren Kindergarten Padang Tiji has proceeded adequately for the purpose of achieving educational objectives stated in the curriculum. Yet, it still needs the principal’s and teachers’ further innovation and creativity, so that the teaching and learning processes become richer and are in accordance with the development of scientific progress and the dynamics of the new era.

ISLAMIC MARKETER ETHICS AND ITS IMPACT ON CUSTOMER SATISFACTION IN THE ISLAMIC BANKING INSTITUTION: A CASE STUDY OF BANK MUAMALAT INDONESIA

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Nuralam I.P.

2017-09-01

Full Text Available The aim of this study is to know the influence of Islamic marketer ethics to customers’ satisfaction of Bank Muamalat Indonesia (BMI. These ethics principally concern on Qur’an and Hadith which are the basic foundation of Islamic values in Islam. Through this study we also can use another perspective of giving customer satisfaction in Islamic way and find out that there is a causal relation between Islamic marketer ethics and customer satisfaction. The research method used is survey method with sampling method using purposive sampling. Data analysis using multiple linear regression. From the results, it is found that Islamic marketer ethics as independent variables simultaneously effect on customer satisfaction, while partially some of variables refuse the hypothesis.

PEMIKIRAN HARUN NASUTION TENTANG KURIKULUM PENDIDIKAN TINGGI ISLAM

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Nur Huda

2013-11-01

Full Text Available Harun Nasution's experience serves an office IAIN to regard its educational view. Largely Indonesian Islamic people, notably modernist Islamic thinking haven't available one spots Harun Nasution's thinking flank educational. Islam education speaking, terminologicaling it don't despite 4 subject problems, first, to the effect Religion education; both of, Religion education material; third, Religion education method; and fourth, religion teacher quality. Component fourth upon point out education planning step islam in processes teaching and learning. To the effect education constitute first one element functioning as guidance in exhaustive education activity. Teaching that involves to learn, material and student gets orientation on intent. After intent education is formulated, second plan is arrange education material that terangkum systematically deep curriculum. Curriculum is arranged and at plots to base aim already being established.

Gender Analysis On Islamic Texts: A Study On Its Accuracy

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Muchammad Ichsan

2014-06-01

Full Text Available Gender equality movement is spreading all over the world, including in Indonesia where Muslim gender activists have made hard efforts to ensure gender fairness and equality among people. One of their efforts is emphasizing the urgency of reinterpreting Islamic texts. They insist on the reinterpretation of Islamic texts based on gender perspective and analysis due to the existence of many Islamic texts that trespass the principles of gender equality and fairness they have been fighting for. This paper aims at assuring and examining the accuracy of using gender perspective as a tool for analyzing the Islamic text. It is found that using gender perspective and analysis for reinterpreting Islamic texts is not in line with the Islamic principles and will only produce laws and points of views which deviate from Islamic teachings. To reach the goals of this study, a descriptive-analytical approach is employed.

Penelitian Islam: Dasar dan Filosofi

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Abu Bakar Marzuki

2017-03-01

Full Text Available This article is a continued understanding of some thoughts delivered by the Islamic study experts. Actually, Islamic study orientation is still floating and it does not have a clear goal. Some parts of Islamic study is  model or a similar effort done by  orientalists in studying Islam, and in line with the vision and the mission starting from false conclusion about Islam. Therefore, Islamic study experts in the earlier awakening of Islam such as  Al-banna, al-maududi, Ismail Raji al Faruqi, Ziauddin sardar, and Muhammad Naquib al-Attas have offered various thoughts in implementing the framework of Islamic study in line with the vision and the mission of Islam so that their mindset becomes the basis for development of Islamic study. 

KEPEMIMPINAN KEPALA SEKOLAH DALAM UPAYA PENINGKATAN KINERJA GURU (STUDI MULTI KASUS DI PAUD ISLAM SABILILLAH DAN SDN TANJUNGSARI 1 KABUPATEN SIDOARJO

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Wahyu Ramadoni

2016-08-01

Full Text Available The purpose of this study was to: (1 describe the leadership style of the principal in improving teacher performance; (2 describe the role of the school principal; (3 describe the factor endowments and a barrier in improving the performance of teachers; and (4 describe the effort completed the obstacle in improving the performance of the teacher in PAUD Islam Sabilillah and SDN 1 Tanjungsari District of Sidoarjo. This research uses descriptive qualitative approach with multi- case study design. The data in this research was obtained through in-depth interviews, observation, and study the documentation. Data analysis is divided into two stages, namely the individual data analysis and data analysis of cross cases. Penelitian ini bertujuan untuk: (1 mendeskripsikan gaya kepemimpinan kepala sekolah dalam meningkatkan kinerja guru; (2 mendeskripsikan peran kepala sekolah; (3 mendeskripsikan faktor pendukung dan penghambat dalam meningkatkan kinerja guru; dan (4 mendeskripsikan usaha menyelesaikan hambatan dalam meningkatkan kinerja guru di PAUD Islam Sabilillah dan SDN Tanjungsari 1 Kabupaten Sidoarjo. Penelitian ini menggunakan pendekatan deskriptif kualitatif dengan rancangan studi multi kasus. Data dalam penelitian ini diperoleh melalui wawancara mendalam, observasi, dan studi dokumentasi. Analisis data dibagi dalam dua tahap, yakni analisis data individu dan analisis data lintas kasus.

The Aplication of Islamic Law in Indonesia: the Case Study in Aceh

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Bustamam-Ahmad, Kamaruzzaman

2007-01-01

This article provides an historical account of the implementation of Islamic law in Aceh and how the issue of Islamic law has been debated. The study will give more emphasis on the dynamics of the implementation of Islamic law, its historical development, typologies of Islamic law, leaders’ opinions regarding this issue, and the governments’ responses. This study argues that Islamic law in Aceh has been misinterpreted merely as h{udu>d law. In addition, it argues that the provincial govern...

THE USES OF RELIGIOUSS SYMBOLS TO REPRESENT ISLAM (A Study on Religious Soap Opera "Bukan Islam KTP"

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sholihati siti

2016-05-01

Full Text Available This study is entitled THE USES OF RELIGIOUS SYMBOL TO REPRESENT ISLAM (A Study on Religious Soap Opera Bukan Islam KTP. The background of the research is based on the facts of the arbitrary use of symbols to represent Islam shown on Indonesian televisions. The pattern of the use of religious symbols, either verbal or non-verbal symbols are generally explicit, but when examined using appropriate methods, they are actually contained some implicit meanings. The purpose of this study was to discover about how Islam is represented on television religious soap opera using religious symbols and to find out the dominant ideology behind the representation techniques. To analyze the soap operas consist of twenty episodes, the researcher used a semiotic approach by John Fiske on television codes. The results of this study are: (1 the use of verbal symbols to represent Islam potentially creates multiple interpretations when they are spoken by different characters. (2 Some religious terminologies are often used by antagonist player to express anger and disappointment. (3 The soap opera is dominated by verbal violence used by both protagonist and antagonist players, while antagonist player use violence both in verbal and non-verbal forms. The findings about ideology embedded in the soap opera are: (1 capitalist-materialistic ideology, (2 ideology of patriarchy, and (3 violence domination.

Education Unit Transformation for Maintain Its Existence in Islamic Boarding School (Multi-Case Study on Tebuireng Islamic Boarding School, Gading Islamic Boarding School Malang, and Sidogiri Islamic Boarding School Pasuruan)

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Busyairi AS, M.

2017-01-01

Islamic Boarding School which serves as native Islamic education institution is a continuation of education tradition grown strongly in Islamization history in unitary nation Republic of Indonesia. The education of Islamic Boarding School is also a sub-system of National Education with the purpose to make intelligent national life, to make…

MODERATE ISLAM IN LOMBOK: The Dialectic between Islam and Local Culture

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Mutawali Mutawali

2016-12-01

Full Text Available This study looks into the concept of moderate Islam; describes the distinctive formation of moderate Islam in Indonesia and dialectical phenomena between culture and religion in the Muslim community of the Lombok island. Grounded in qualitative method involving participative observation, interview, documentation and critical discourse analysis, this study reveals that the dialectics and dynamics between the shari’a texts with reality and local traditions in Lombok have brought about the concept of Islam Nusantara characterizing wasatiyyah (moderate, tawazun (balance, tasamuh (tolerance, shura (priotizing dialogue, dan i‘tidal (justice. Islam Lombok illustrates the harmonious interfaith coexistence comprising pluralistic societies including diverse ethnicity, religion, and culture; and portrays Islam rahmatan lil ‘Alamin (Islam as a mercy of the universe. Overall, this study suggests that the concept of moderate Islam could be seen in Lombok and might be applied in other communities in Indonesia.

KESESUAIAN ANTARA CITA-CITA DAN PEMILIHAN PROGRAM STUDI MAHASISWA FAKULTAS AGAMA ISLAM ANGKATAN 2013/1014

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Mahasri Shobahiya

2014-11-01

The dreams that match with its mission and objectives of faculty are quite large ( 62 % , who aspires to be a teacher and lecturer of IS. Students of Islamic law ( Sharia that match with the ideals and objectives of the faculty is very small ( 3 % , which aspires to be a judge / prosecutor .

ISLAMIZATION OF CONTEMPORARY ARCHITECTURE: SHIFTING THE PARADIGM OF ISLAMIC ARCHITECTURE

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Mustapha Ben- Hamouche

2012-03-01

Full Text Available Islamic architecture is often thought as a history course and thus finds its material limited to the cataloguing and studying of legacies of successive empires or various geographic regions of the Islamic world. In practice, adherent professionals tend to reproduce high styles such as Umayyad, Abassid, Fatimid, Ottoman, etc., or recycle well known elements such as the minarets, courtyards, and mashrabiyyahs. This approach, endorsed by the present comprehensive Islamic revival, is believed to be the way to defend and revitalize the identity of Muslim societies that was initially affected by colonization and now is being offended by globalization. However, this approach often clashes with the contemporary trends in architecture that do not necessarily oppose the essence of Islamic architecture. Furthermore, it sometimes lead to an erroneous belief that consists of relating a priori forms to Islam and that clashes with the timeless and universal character of the Islamic religion. The key question to be asked then is, beyond this historicist view, what would be an “Islamic architec-ture” of nowadays that originates from the essence of Islam and that responds to contemporary conditions, needs, aspirations of present Muslim societies and individuals. To what extends can Islamic architecture bene-fits from modern progress and contemporary thought in resurrecting itself without loosing its essence. The hypothesis of the study is that, just as early Muslim architecture started from the adoption, use and re-use of early pre-Islamic architectures before reaching originality, this process, called Islamization, could also take place nowadays with the contemporary thought that is mostly developed in Western and non-Islamic environ-ments. Mechanisms in Islam that allowed the “absorption” of pre-existing civilizations should thus structure the islamization approach and serve the scholars and professionals to reach the new Islamic architecture. The

Islamic fundamentalism in Indonesia

OpenAIRE

Nagy, Sandra L.

1996-01-01

This is a study of Islamic fundamentalism in Indonesia. Islamic fundamentalism is defined as the return to the foundations and principles of Islam including all movements based on the desire to create a more Islamic society. After describing the practices and beliefs of Islam, this thesis examines the three aspects of universal Islamic fundamentalism: revivalism, resurgence, and radicalism. It analyzes the role of Islam in Indonesia under Dutch colonial rule, an alien Christian imperialist po...

Delivering Islamic Studies and Teaching Diversity in Southern Thai Islamic Schools

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Raihani Raihani

2016-06-01

[Pengajaran keragaman budaya dan agama merupakan sebuah tantangan besar bagi guru pendidikan keislaman pada sekolah di Thailand Selatan, seiring dengan pemahaman keislaman mereka yang kuat, kesenjangan tingkat perkembangan profesionalitas, dan konflik politik etnik di daerah tersebut. Tulisan ini mengetengahkan persoalan yang mereka hadapi, khususnya deskripsi proses pengajaran studi keislaman di sekolah Islam lokal dan peluang dalam promosi keragaman budaya dan agama. Tulisan ini juga melihat kemungkinan peluang bagi guru agama Islam dan anak didiknya untuk saling belajar dari realitas keragaman dalam masyarakat. Kami menemukan bahwa menyampaikan pengetahuan keislaman harus tepat dengan konsep pengajaran bagi pemeluk agamanya menggunakan pendekatan keyakinan yang lurus. Indoktrinasi dengan sedikit dorongan pemikiran kritis merupakan kewajaran dalam kelas agama. Presentasi agama dan budaya lain didesain untuk eksplorasi kekurangan dan kesalahan dari perspektif yang monolitik.

SULTAN HASSAN MOSQUE: AN ISLAMIC ARCHITECTURAL WONDER ANALYTICAL STUDY OF DESIGN AND ITS EFFECT ON ISLAMIC CAIRO

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Kareem Adel Mohamed Kamal Ismail

2012-03-01

Full Text Available Cities in 21st century are losing identity due to globalization and rapid urbanism. However, great architectural buildings like Sultan Hassan Mosque Complex show us that great architectural wonders can keep this identity and can affect positively in society’s life. The simple aim of this study is to investigate the relationship between architectural features and Islamic meanings in modern world through studying the past. The study is mainly based on two main sources of data, literature review regarding historical part and site visit dealing with discussion of architectural features, uses and effect on surroundings society. Based on these sources, analysis was made based on matrix relationship between two sets of criteria, architectural parts (design, usage, location, artistic features, and mosque significance in Islam (prayer house, community center, center of knowledge, meeting place for shoura. Findings proved the existence of consequent relationship between Islam and architecture, as Islamic principles affect the design of the mosque in religious, social, and service aspects. Alternatively, architectural building satisfies all Muslim needs. This dual effect situation shapes recommend-dations like enhancement of the multidimensional use of the mosque, strengthen the community service role of the mosque, and developing design of modern mosques to fulfill Muslim requirements with 21st century measures and also endorse Islamic values through architecture.

Islamic Civilization: Its Significance in al-Faruqi’s Islamization of Knowledge

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WAN SABRI WAN YUSOF

2015-06-01

Full Text Available This paper discusses the significance attempt of al-Faruqi in making Islamic civilization a mandatory course in his Islamization of Knowledge project. In any attempt of Islamization of Knowledge, the students of Islamization should be comprehensively mastered Islamic Civilization. Al-Faruqi systematically developed four required components in civilizational study that were critical for Islamization project, i.e., to give the Muslim student knowledge of the first principles of Islam as essence of Islamic civilization in the first year; the historical achievements of Islamic civilization in the second year; how Islamic civilization compares and contrasts with other civilizations in essence and manifestation, in the third year, and; how Islamic civilization is the only viable option in dealing with the fundamental problems of Muslims and non-Muslims in the contemporary world, in the fourth year. The significance ideal projected by this comprehensive stages as characterized by al-Faruqi were crucial for student to understand the secular worldview that bring the collapse of civilization in the past and not to repeat this catastrophic consequence in contemporary civilization of the Ummah.

REVIVALISME PENDIDIKAN ISLAM AWAL ABAD 20 (STUDI KRITIS PEMBARUAN PENDIDIKAN ISLAM PERSPEKTIF KH. AHMAD DAHLAN

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Zetty Azizatun Ni'mah

2016-05-01

Full Text Available The idea of Islamic educational reform in Indonesia began in the early twentieth century. This was caused by out of concerns Muslim intellectual leaders of the secular education system which implemented the Dutch East Indies and then has a negative impact on the condition of Islamic education in Indonesia. KH. Ahmad Dahlan is pioneer figure of Islamic educational reform in Indonesia. He is of leaders respond to the condition of Islamic education in Indonesia needs to be updated in terms of objectives, materials, methods and management. This article aims to analyze thoughts KH. Ahmad Dahlan. KH. Ahmad Dahlan reform of Islamic education as well as his correlation with the current education system. This issues is examined using research methods “library research” using written materials in the form of books, magazines, journals, articles and other literatures relevant to the discussion. For data analysis the authors use the approach of history, sociology and anthropology. The results of the research that has been conducted by the author suggests that the concept of Islamic education reform in perspective KH. Ahmad: the aim of Islamic education leads to increased economic, politic, social race with modernism education, the Qur’an and Hadits are direct material examined by leaving the classic are often assessed the traditionalists, Islamic education methods abandon traditional methods, the Islamic educational institutions organized under auspices of the Muhammadiyah organization with a model of organizational leadership. Educational issues such as character building, problem solving, integration of scientific and educational innovation are concepts of education offered by KH.Ahmad Dahlan which it is an attempt to anticipate the renewal of the times and the situation in the subsequent periods.

Pengembangan Studi Islam Perspektif Insider-outsider

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Musnur Hery

2016-12-01

Full Text Available Pengembangan dan pengayaan studi Islam layak memperhatikan epistemologi yang diusung oleh perspektif insider-outsider. Epistemologi yang telah berkembang di dunia Islam seperti al-bayan (rasionalisme, al-burhan (empirisme dan al-irfan (intuisi harus diperkuat dengan epistemogi yang berkembang dengan kemajuan pengetahuan yang lazim menjadi pisau bedah analisis outsider seperti fenomenologi agama, distansiasi (penjarakan terhadap objek, apropriasi (penepatan objek bagi horizon diri, kritik ideology (kritik atas prasangka dan ilusi agama, variasi imajinatif (permianan imajinasi makna, dekonstruksi (pembongkaran ilusi dan doktrin mapan, dan hermeneutika (metodologi dan filsafat tafsir. Dengan kolaborasi epistemology insider dan outsider maka tensi antara kajian insider dan outside dapat dijembatani. Terkait yang terakhir ini maka gagasan crosscheck inside-outsider, yakni kajian sarjana tentang agama sebuah masyarakat harus diverifikasi oleh anggota masyarakat tersebut layak diapresiasi. The development and enrichment of Islamic studies ought to pay attention much on epistemology promoted by insider-outsider’s perspective. Epistemology that has evolved in the world of Islam as al-bayan (rationalism, al-burhan (empiricism and al-irfan (intuition should be reinforced with Epistemology evolving with the advancement of knowledge that commonly becomes scalpel analysis of outsider like phenomenology of religion, distansiasi ( the spacing of the object, appropriation (Placing the object to the its horizon, criticism of ideology (criticism of prejudices and illusions of religion, variations imaginative (the game of imagined meaning, deconstruction (dismantling of illusion and established doctrine, and hermeneutics (methodology and philosophy of interpretation. With the collaboration of epistemology of insider and outsider, so the tension between insider and outsider studies can be bridged. Related to this, the crosscheck idea of inside-outsider, the

Psychiatry and Islam.

Science.gov (United States)

Pridmore, Saxby; Pasha, Mohamed Iqbal

2004-12-01

To explore psychiatry in Islam, with a view to informing Western psychiatrists working with Islamic patients, and Islamic medical students studying in Western countries. The first necessary step was to acquire some understanding of Islam, Sharia and Sharia law, as the basis on which the available psychiatric literature was considered. Standard textbooks on Islam and English-language papers in the psychiatric literature were examined. Discussions with knowledgeable Muslim people were conducted. Islam shares roots with the other Abrahamic, monotheistic religions: Judaism and Christianity. A central issues is unity: the unity of God, unity with God and unity within the Islamic community. Islam is more than a religion, because it informs all aspects of behaviour and has been described as 'a comprehensive way of life'. Individualism is less important than the welfare of the community. The Sharia is a list of rules and regulations derived from authentic sources. Psychiatric services in Islam, according to Western standards, are somewhat limited. This issue is being addressed through epidemiological studies, provision of new services and policy development. Although mental health legislation is not universal, forensic psychiatry has a role, in many ways similar to that in the West. Islam is based on unity and core values of compassion, justice and benevolence. Islamic psychiatry has a proud early history, and advances are occurring. There is an opportunity for the profession of psychiatry to bridge religious, ethnic and cultural boundaries.

Metode dan Pendekatan dalam Studi Islam: Pembacaan atas Pemikiran Charles J. Adams

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Luluk Fikri Zuhriyah

2014-01-01

Full Text Available Islam has been an interesting object of study for both Muslims and non-Muslims over a long period of time. A number of methods and approaches have also been introduced. In due time, Islam is now no longer understood solely as a doctrine or a set of belief system. Nor is it interpreted merely as an historical process. Islam is a social system comprising of a complex web of human experience. Islam does not only consist of formal codes that individuals should look at and obey. It also contains some cultural, political and economic values. Islam is a civilization. Given the complex nature of Islam it is no longer possible to deal with it from a single point of view. An inter-disciplinary perspective is required. In the West, social and humanities sciences have long been introduced in the study of religion; studies that put a stronger emphasis on what we currently know as the history of religion, psychology of religion, sociology of religion and so on. This kind of approach in turn, is also applied in the Western studies of the Eastern religions and communities. Islam as a religion is also dealt with in this way in the West. It is treated as part of the oriental culture to the extent that—as Muhammad Abdul Raouf has correctly argued—Islamic studies became identical to the oriental studies. By all means, the West preceded the Muslims in studying Islam from modern perspectives; perspective that puts more emphasis on social, cultural, behavioral, political and economic aspects. Among the Western scholars that approach Islam from this angle is Charles Joseph Adams whose thought this research is interested to explore.

ARSITEKTUR ISLAM ATAU ARSITEKTUR ISLAMI?

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Sativa Sativa

2011-01-01

  ABSTRACT. It has been regarded, there are so many discussion and study of Islamic architecture, particularly among academics and practitioners. Most of the discussion focuses on aspects of form, style, historical relics and other things that are considered physical is part of the culture of Muslims. Meanwhile, some people feel that the real Islam is not enough just realized with the physical aspect only. Currently, growing discourse about Islamic architecture which tends to emphasize Islamic values rather than physical typology of product architecture. In this matter, the author referred to it as Islamic Architecture. This paper is aimed to discover how extend to which the differences between two thinking about Islam Architecture and Islamic Architecture, and to find out the aspects which influence in Islamic Architecture product planning, through the study of various sources of the Qur'an and hadith, books, journals, and several articles, in addition to analysis of the author's own thoughts. From those studies it was found that a discussion of Islam architecture is very different from Islamic architecture. Islam architecture emphasizes the physical aspects of the built environment, while Islamic architecture is more advanced on Islamic values which root on Al Quran and hadith or sunnah of the Prophet. Aspects of Islamic architecture that need to be developed is efficiency, egalitarian, privacy and genius loci.   Keywords : Islam Architecture, Islamic Architecture, Islamic values

Islam Pribumi Versus Islam Otentik (Dialektika Islam Universal Dengan Partikularitas Budaya Lokal)

OpenAIRE

Susanto, Edi

2012-01-01

Tulisan ini berusaha menyajikan lanskap dialektika Islam dengan dimensi lokalitas budaya. Secara dikhotomik, kemudian dimunculkan konsep Islam Pribumi dan Islam otentik dengan segala karakteristik dan implikasinya. Islam pribumi dengan karakteristik ramah lingkungan dan memainkan “politik garam” yang tidak tampak namun menyatu-bersenyawa dengan budaya yang dihinggapinya dan Islam otentik dengan karakteristik “khas Arab” dan memainkan “politik bendera” yang sangat menonjolkan superioritas-he...

KAMPUNG SENI ISLAM DI MAKASSAR DENGAN PENDEKATAN ARSITEKTUR ISLAM GEOMETRI

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Yaumil Maghfirah Asaf

2015-06-01

work produced. So it can be recognized by both local and international. The approach used in the building of Islamic Art Village is Islamic architecture geometry. Geometry is a branch of mathematics that studies of point, line, plane and space objects along with their properties, the measurements, and the relationship between each other. Islamic architectural design more use patterns in the form of lines, circles and other geometric patterns arranged to form a unity which implies spiritual and aesthetic value or beauty of a high level. Islamic art looks association complex geometry, between forms, ornaments, and façade Key Word: Village Islamic Art, Islamic architecture geometry

REASONING OF LIBERAL ISLAM: A STUDY ON ISLAMIC PERSPECTIVES IN LIBERAL ISLAM NETWORK JAKARTA

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Yusa' Farchan

2016-12-01

Full Text Available The renewal of Islamic thinking continuously develops from time to time in Indonesia. This research tries to answer two main problems, they are: how are the reasoning or ideology developed by Liberal Islam Network (LIN?; and how are LIN’s main ideas and their metamorphoses? The research applies qualitative method with hermeneutic approach. The data is collected by library research or text documentation. The data is collected on August 18th to August 29th 2015. The research finds that the ideas of Liberal Islam Network show significant liberal signs. From the ontology of text, in reading religious text, LIN’s assumptions are “the critics over the truth”. LIN applies humanistic approach in reading the religious texts. This is confirmed by LIN’s defense toward human’s dignity. From the aspect of theoretically analytical tools in reading religious texts, LIN applies social sciences, which are socio-historical analyses. LIN uses symbol or semiotics analyses to read the religious text. The main notions of LIN are: First, Islam changes, it is not static; second, context is the first and history is the latter. Here, in reading a religious text, LIN wants to place context (socio-history proportionally; third, LIN intends to hold God in our ground and history. The metamorphoses of LIN’s ideas are: firstly is to oppose theocracy; secondly is to endorse democracy; thirdly is to endorse gender equality; fourthly is to contextualize religious doctrines; and fifthly is to support pluralism and freedom of thinking.

Islamic Worldview: Landasan Membangun Islamic Management Model

OpenAIRE

Juliandi, Azuar; Muhyarsyah

2017-01-01

The purpose of this research to explore the principles of the Islamic worldview from various sources of Islamic knowledge. The principles useful for developing a further model of Islamic management. The exploratory research is an approach of this research. The majority of the data collected from various Islamic knowledge resources, among others the Qur'an, Hadith, Islamic scholars' thought and the results of research of Islamic scholars around the world. The meta-synthesis used to analyze th...

Pengaruh Islam terhadap Perkembangan Budaya Jawa: tembang Macapat

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Asmaun Sahlan, Mulyono

2012-12-01

Full Text Available Islam came to Indonesia since the seventh century AD has a major influence on the transformation of the local culture. From cultures that were previously heavily influenced by Hinduism is primarily based on two major books from India, the Ramayana and the Mahabharata to the new culture that is influenced by Islamic values. One form of cultural transformation in the field of Javanese literature is the birth of the tembang macapat (song of macapat. Tembang macapat is a form of transformation from Javanese literature of the form kakawin literary dan kidung (ancient Javanese song became a form of Java new song (gending. During its development, macapat song contains a lot of Islamic values so utilized by teachers, preachers, religious scholars and Ulama’ to the means of education and transformation of Islamic values.   Islam datang ke Indonesia sejak abad ke tujuh Masehi memiliki pengaruh besar terhadap transformasi budaya setempat. Dari kebudayaan yang sebelumnya banyak dipengaruhi oleh agama Hindu terutama didasarkan pada dua karya besar dari India yaitu Ramayana dan Mahabharata menuju kepada kebudayaan baru yang dipengaruhi oleh nilai-nilai Islam. Salah satu bentuk transformasi kebudayaan dalam  bidang sastra Jawa adalah lahirnya tembang macapat. Tembang macapat merupakan bentuk transformasi sastra Jawa dari bentuk kakawin dan kidung menjadi sastra puisi yang berupa lagu/gending. Dalam perkembangannya, tembang macapat banyak mengandung nilai-nilai Islam sehingga dimanfaatkan oleh para guru, mubaligh, kyai maupun ulama’ untuk sarana pendidikan dan dakwah nilai-nilai Islam.

Relationship between islamic human resources management (IHRM practices and trust: An empirical study

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Nik Mutasim Nik Ab. Rahman

2013-09-01

Full Text Available Purpose: The purpose of this study is to explore and examines the theoretical frameworks of Islamic human resource management practices and trust in organization. Additionally, to investigate the extent to which Islamic HRM practices inspire and revival employees trust in organization.Design/methodology/approach: This study comprised sample of 236 Islamic Bank employees in Bangladesh. A cross-sectional research design was used to examine the relationship between Islamic Human Resource Management practices and trust. Data were gathered based on personal administered questionnaire.Findings and Originality/value: This study results show that knowledge, understanding and practices of Islamic principles, recruitment and selection, training and development, and reward system significantly related to the trust. But performance appraisal are found have insignificant relationship.Research limitations/implications: The data for this study are collected by self-administered questionnaire, a method with well-known shortcomings. Second, this study concentrated on the Islamic bank employees in Bangladesh.Practical implications: An important implication of this research is that the interesting findings give some insight to the management of Islamic bank to focus on improving Islamic Human Resource Management practices, in their all kind of management, as that could improve their trust in the bank.Originality/value: The findings are original and unique and are based on the literature from different researches. The results are based on a sample of Islamic Bank employees in Bangladesh. The research findings are useful to academics and management of Islamic bank all over the world.

Daya Serap Lulusan Program Studi Ekonomi Keuangan Islam Pendekatan Alignment Index dan Exploratory

OpenAIRE

Nurul Huda; Nova Rini; Desti Anggraini; Khamim Hudori; Yosi Mardoni

2016-01-01

The needs of human resource for the Islamic finance industry continues to increase along with the growth of the Islamic finance industry. The appearances of Department Economics and Islamic Finance have sprung due to meet the needs of the human resources, but a lot of graduates of the Department Economics and Islamic Finance did not accepted in the Islamic finance industries. This study was conducted to determine the absorption of graduates of the Department Economics and Islamic Finance, and...

Balanced Scorecard: A Strategy for the Quality Improvement of Islamic Higher Education

Science.gov (United States)

Ilyasin, Mukhamd; Zamroni

2017-01-01

The main issue in improving the quality of Islamic Higher Education is to increase the competence and professionalism of teachers and education personnel to achieve its vision and mission in the middle of the complexity of the demands of society and the changing times. so that the quality of education and governance of Islamic Religion clean and…

On the Idea of Islamic Feminism | Bahlul | Journal for Islamic Studies

African Journals Online (AJOL)

Journal for Islamic Studies. Journal Home · ABOUT THIS JOURNAL · Advanced Search · Current Issue · Archives · Journal Home > Vol 20 (2000) >. Log in or Register to get access to full text downloads. Username, Password, Remember me, or Register. DOWNLOAD FULL TEXT Open Access DOWNLOAD FULL TEXT ...

Concepts of Culture in Middle Eastern and Islamic Studies

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Pierre Hecker

2017-01-01

Full Text Available Introducing the seventh issue of META, this editorial discusses prevalent concepts of culture in Islamic and Middle Eastern Studies. Different conceptualizations of culture that explicitly or implicitly contain qualitative differentiations between cultures are revisited and discussed. Bearing considerable weight in the respective disciplines, the Islam-andthe-West paradigm, the delineation of diverging cultures along ethnic lines, the equation of culture with art or religion, and the culture-as-civilization paradigm are being scrutinized. Serving as an example for the confusion and lack of clarity regarding the concept of "culture", the book The Culture of Ambiguity by the German scholar of Islamic Studies Thomas Bauer is analyzed regarding its use of the term.

Daya Serap Lulusan Program Studi Ekonomi Keuangan Islam Pendekatan Alignment Index dan Exploratory

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Nurul Huda

2016-05-01

Full Text Available The needs of human resource for the Islamic finance industry continues to increase along with the growth of the Islamic finance industry. The appearances of Department Economics and Islamic Finance have sprung due to meet the needs of the human resources, but a lot of graduates of the Department Economics and Islamic Finance did not accepted in the Islamic finance industries. This study was conducted to determine the absorption of graduates of the Department Economics and Islamic Finance, and the perception of the management of the Department Economics and Islamic Finance, and perception of Islamic finance practitioners of human resources with the approach of Alignment Index (AI and exploratory. Human resources in the Islamic financial industry to apply the philosophy of ihsân at work. Philosophy of ihsan make human resources in Islamic finance industry becomes a subject not an object in the company’s operations so that a positive impact on the work environment that can increase the performance of the company or the Islamic finance industry. The results showed absorption graduates of the Department Economics and Islamic finance to Islamic finance industry in Sumatra below 40%. There is a difference in perception between the Islamic financial industry practitioners with management of the Department Economics and Islamic Finance about human resource. Practitioners of Islamic finance industry has a perception that human resource of Islamic financial institutions must have high competence, good soft skills and hard skills. The Department of Economics and Islamic Finance have the perception regarding human resources focus to understand the hard skills.

Islamic Banking in the West : the Need for Islamic Banking in the Uk

OpenAIRE

Alowd, Jehad; Wodie, Astede

2013-01-01

The Islamic banking system has gained momentum worldwide. The last two decades have witnessed the emergence of Islamic banking as a viable banking system. This study is designed to investigate the awareness, needs, and motives of Muslims towards Islamic Banking in the UK. The objectives of the study are as follow; to find out the motives and needs of Muslims in the UK towards Islamic banking, to test Muslim's attitudes towards some of the principles of Islamic banking, and to find out the lev...

Islamic Pre-School Management and Its Implications towards Students’ Learning Quality Improvement

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Rosniati Hakim

2016-07-01

Full Text Available Islamic education in schools had not completely assessed the development of students’ character and personality. Therefore, additional religious education through non-formal education and religious practices were needed in Islamic Pre-Schools. It provided a forum to foster, develop, cultivate, and transform the religious value of the students to improve their personality. The purpose of this research was to examine social phenomenon that occur naturally through the facts related to management activities of students. Qualitative research was used in this study where the data taken from head of Islamic pre-school and the school deputy, teacher, staffs, mosque administrators of Baitul Haadi, administrator of the school, staffs of Ministry of Religious Affairs as well as Islamic pre-school inspectors, parents, community leaders, and administrators of professional organizations. The finding showed that students’ management applied in Islamic pre-school through the management functions is able to provide the successful of student’s education and learning implementation. It was also found that student management applied in Islamic pre-school is planning activities of students’ admission process through the administration regularly with various regulations related to the success of education. Thus, it is expected that the government will provide the guidance and implement constant supervision in accordance with applicable regulations.

MENGGAGAS PENDIDIKAN BERWAWASAN KEWIRAUSAHAAN DI PERGURUAN TINGGI ISLAM: STUDI KASUS FAKULTAS SYARI`AH DAN EKONOMI ISLAM IAIN “SMH” BANTEN 2014-2015

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NUR HIDAYAH

2016-03-01

Full Text Available Abstract. Initiating the Education based on Entrepreneurship in Islamic College: a Study at Syariah and Islamic Economic Faculty IAIN "SMH" Banten 2014-2015. There has been a concern over a high unemployment rate among graduates of Islamic higher education and a low proportion of entrepreneurs in Indonesia. In fact, a high proportion of entrepreneurs is one of indicators of a country’s welfare. This has generated a question: to what extent do Islamic values cultivate entrepreneurial culture among its adherents? How to cultivate entrepreneurial culture in Islamic higher education? This paper will investigate this matter using a case study of Faculty of Islamic Law and Economics at Banten State Institute for Islamic Studies. The paper argues that the curriculum at the faculty of Islamic Law and Economics has not been oriented towards building entrepreneurial culture. The curriculum consists of subjects to enhance the students’ competence and skills to prepare them as bachelors of syari`ah economics for the professions such as manager, lecturer, researcher, syari`ah auditor, etc, instead of preparing them for entrepreneurs who are capable to build his or her own business from the scratch. To propose Islamic entrepreneurship study program at the FSEI of IAIN SMHB, it is important to havea strong political will not only from the internal IAIN but also higher authoritative body such as the Ministry of Religious Affairs to facilitate this from not only the accreditation process but also financial support. A further feasibility study needs to be undertaken to build its infrastructure such as qualified lecturers, appropriate curriculum structure, and recruitment student system. Since this field has a strong link with a ‘real sector’, there has been an urgent need to build cooperations with business sector to enable the students to undertake their apprentice and build their networks to facilitate their ability to develop their own business. �

Shariah Governance Practices at Islamic Banks in Bahrain From Islamic Bankers’ Perspective

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Sutan Emir Hidayat

2018-01-01

Full Text Available This study aims to evaluate the Islamic banks' commitment towards Sharia Governance in Bahrain. This study utilizes both quantitative and qualitative research methods. The survey results reveal that Islamic banks in Bahrain practice 7 out of 9 questions in the questionnaire, which are related to Sharia governance aspects as per the Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI's governance standards. The interview results also reveal that the Islamic banks are practicing most aspects of Sharia governance. The results of this paper can be an input for the regulator and the banks' management to make decisions to improve Sharia governance practice among Islamic banks in Bahrain.DOI: 10.15408/aiq.v10i1.5991

Kompetisi Guru Pendidikan Agama Islam pada Madrasah Tsanawiyah di Kota Mataram

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Yustiani S

2014-06-01

Full Text Available AbstractThis study aims to measure the difference in competence between certified teachers  and non certified teachers in Mataram. Teachers examined in this study are teachers of religion in MTs. This articleis a quantitative research using causal comperative method. The research design use factoral design 2x2. The technical of analysis data in this research include descriptive analysis, requirements test analysis, and inferential analysis. The study shows that here are differences in Islamic Education Teachers’ competence in MTs in Mataram. Further test shows that the results of certified teachers competency arebetter than the teachers who have not been certified. There is no difference in Islamic Education Teachers’ competence based on the teacher’s tenure. There is no interaction between teacher’s status and teacher’s tenure. This means that the status and tenure arethe two factors which are mutually independent. There were no differences between the student learning result who is taught by certified teachers and uncertified teachers in Mataram. There is difference in student learning result based on the teacher’s tenure.There is no interaction between student learning result based on the status and the tenure of teachers in Mataram. It is concluded that certified teachers in Mataram has a good profile.Keywords: Competence, Islamic Education Teachers, Certification. AbstrakPenelitian ini bertujuan untuk mengukur perbedaan kompetensi guru PAI MTs antara yang telah tersertifikasi maupun yang belum tersertifikasi di Kota Mataram. Pendekatan yang digunakan dalam penelitian ini adalah kuantitatif dengan metode perbandingan kausal (causal comparative desain faktoral 2x2. Teknis analisis data dalam penelitian ini meliputi analisis deskripstif, uji persyaratan, dan analisis inferensial. Hasil penelitian ini diperoleh 7 temuan sebagai berikut. (1 Terdapat perbedaan kompetensi guru PAI MTs di kota Mataram. Hasil uji

MODEL ALTERNATIF PENDIDIKAN ISLAM TRANSFORMATIF (Studi Nilai-Nilai Pendidikan Islam dalam Tradisi Ambengan Pada Peringatan Hari Besar Islam di Desa Brunorejo Purworejo)

OpenAIRE

Ridwan, Dadan

2016-01-01

This paper critically describe and analyze the educational values   of Islam contained in Ambengan tradition held in the village Brunorejo, Bruno, Purworejo. Ambengan tradition in the village of Brunorejo can be used as a medium of education Islam transformative. The values contained in the Islamic Education in Ambengan tradition is the educational value of faith, the value of moral education and social educational value. These educational values   contained within the symbols contained in eq...

ISLAMIC HUMAN RESOURCE PRACTICES AND ORGANIZATIONAL PERFORMANCE: A PRELIMINARY FINDING OF ISLAMIC ORGANIZATIONS IN MALAYSIA

OpenAIRE

Ilhaamie Abdul Ghani Azmi

2010-01-01

At the moment, there are lots of studies on conventional human resource practices. However, there are quite a few studies done on Islamic human resource practices. Using simple random sampling technique, final copies of questionnaires were sent to 300 Islamic organizations. However, only 114 questionnaires were returned and 111 were usable. These Islamic organizations implement Islamic human resource practices due to Islam; the religion is the way of life, type of their organizations and orga...

KEBERAGAMAN ELEMEN BUDAYA DALAM PEMBELAJARAN PENDIDIKAN AGAMA ISLAM DI SEKOLAH DASAR ISLAM DI MALANG

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Triyo Supriyatno

2017-01-01

Full Text Available The education system in Indonesia requires multicultural education model for Indonesian society which has cultural diversity. The Government has made efforts in disseminating the concept of multicultural education before applying it as a representative model relevant for every level of education, but it still needs condition of situational diversity in the reality of people’s life in order to be the spearhead of success in education. The case study implemented qualitative approach and its participants were PAI teacher selected through purposive sampling. The result of in-depth interviews, classroom observation and documentation were analyzed using qualitative description. The findings show the application of elements of various cultures in the teaching of PAI which has been identified as a mechanism to develop relationship, to confirm the universality of Islam, dakwah method and the requirements of curriculum. It also reveals some existing obstacles in implementing these elements, namely the constraints of teachers, lack of reading and less training. Although this study showed that PAI teachers in this study attempted to implement various cultural elements in their teaching, the level of implementation of these elements is still at an acceptable level. Hence, the PAI teachers must enhance their understanding, knowledge, skills, and expertise to improve and develop their skills in applying the elements of multicultural education in the learning of PAI.

HUBUNGAN ISLAM DAN NEGARA: Merespons Wacana Politik Islam Kontemporer di Indonesia

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Hamsah Hasan

2015-04-01

Full Text Available This article aims to discuss the issues of the relationship between Islam and state in the Islamic political perspective in Indonesia. This study was motivated by the desire to criticize the development and “up and down” relationship between Islam and state that is very dynamic coloring political situation in “Islamic majority country” Indonesia. This article concluded that understanding the relationship between religion and state with Islamic political approach is not meant to establish a religious state or an Islamic state of Indonesia, but more on filling spaces are functionally religion in order society, nation and state. The relationship between Islam and state can be integrated in a functional relationship equally aspire to nobility. Even integralistic, symbiotic, and secularistic relations, each should be viewed as a form of complementary. Facing the development of modernization, the relationship between Islam and state should be articulated as an effort to always adapt to the development of society in its various aspects, such as: the globalization of the world political economy, science and technology, the development issues of democracy, gender, human rights, pluralism, both nationally and internationally.

MANAJEMEN PUBLIC RELATIONS DALAM MEMBANGUN CITRA DAN KONTESTASI PERGURUAN TINGGI KEAGAMAAN ISLAM SWASTA (Studi Pada Sekolah Tinggi Agama Islam Syaikhona Moh. Kholil Bangkalan

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Mohammad Hasan

2017-08-01

Full Text Available The existence of public relation management has a specific purpose. From some objectives of public relation, there are three points that are prioritized by the Islamic College of Syaichona Moh. Cholil Bangkalan in the management of public relation: first, public relation purposes to improve the quality of education. Second, the purpose of public relation is to improve the image of the college. Third, it aims for communication which is an information management and strategy in college contestation especially in Bangkalan. So the problem in this study are: the first, how are the existence, purpose and function of public relation at Islamic College of Syaichona Moh. Cholil Bangkalan concerning the planning of movement, organizing, and supervision? Second, How  the public relation strategy in Islamic College of Syaichona Moh. Cholil Bangkalan to improve the quality of education? Third, how does public relation strategy improve the image of Islamic College of Syaichona Moh. Cholil Bangkalan? Fourth, how is the contestation strategy run using public relation Management at the College of Islamic College of Syaichona Moh. Cholil Bangkalan? This research uses a qualitative-descriptive research methodology, which attempts to describe and interpret objects according to their nature. While the research findings are first, the existence of public relation in Islamic College of Syaichona Moh. Cholil Bangkalan is integrated in each organizations of  student organizations, study program, the institutes on the campus and the vice chief that are responsible to the Chief of Islamic College of Syaichona Moh. Cholil Bangkalan. While its objectives and functions are: first, to improve the education quality of Islamic College of Syaichona Moh. Cholil Bangkalan, second, to improve the positive image of Islamic College of Syaichona Moh. Cholil Bangkalan. Third, to increase the power of contestation in the competition colleges in Bangkalan. Fourth, to deliver

Islamic Boarding School Curriculum in Indonesia: a Case Study in Islamic Boarding School in South Kalimantan

OpenAIRE

Yakin, Husnul

2012-01-01

Islamic boarding school as traditional Islamic education institution is an invaluable part of Indonesian national education system. This education institute has been able to show itself freely according to society needs and epoch demand without loosing its essential identity as tafaqquh fiddin institution. The important factor that sustains this condition can be seen from the curriculum aspect. Therefore, this article is intended to investigate Islamic boarding school curriculum in Indonesia,...

Understanding Islam: Perspectives of a Turkish Educator

Science.gov (United States)

Gunel, Elvan

2008-01-01

Students come from many different family, cultural, and religious backgrounds. Learning about Islam can help U.S. teachers to understand their students and their own society, as well as to more deeply comprehend history and better interpret current events. In this article, the author recommends some websites (and occasionally books) that can…

THE OBJECTIVE OF ISLAMIC BANK: A CASE STUDY IN SURAKARTA REGION

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Ibrahim Fatwa Wijaya

2017-03-01

Full Text Available The purposes of this research were for exploring the perception of the Islamic Banking stakeholders relatedwith the objective of Islamic Banking that operated in the dual banking system, Indonesia and for measuringthe gap between the perception and expectation of the stakeholders toward the objective of Islamic bank. Theprimary data was collected by questionnaires. The Respondents were limited only in the Surakarta region.They were customers, lecturers, students, employees, bank managers, regulators, and ulama (Moslem religiousteachers. Factor analysis was conducted for grouping or classifying the variables into the same group whichhad the same characters while Kruskall Wallis test was used for examining the different perception among thestakeholders. At last, paired sample t-test was used to measure the gap between perception and expectationamong the stakeholders. The findings of this study were first, stakeholders concluded that social objective ofIslamic was more important than the commercial one; second, there was a significant different perception on theIslamic Banking objective among the stakeholders; and third, there was a gap between the perception andexpectation of the stakeholders about Islamic Banking objectives.

EKONOMI ISLAM DALAM KAJIAN FIQH KONTEMPORER; STUDI AWAL TENTANG JAMINAN FIDUSIA

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WAZIN BAIHAQI

2016-10-01

Full Text Available Abstract. Preliminary Study on Fiduciary in Fiqh Contemporary of Islamic Economics Studies. The main purpose of Islamic law is for the benefit of the people. The benefit is measured by the jurisprudence usul doctrine known as al kulliyatul kahms or sharia maqashid. One of the goals of Islamic law is hifdz al-mal (to maintain and guarantee of property ownership. The implementation of economic law to regulate all economic activities should be ensured to give benefits to Muslims. Therefore, Islam provides the rules of muamalah in commercing, leasing, fiduciary, etc. Nowadays, the diversity forms of economic transactions increasing rapidly, one of them is fiduciary. Fiduciary is a form of guarantee that adopted by the legal system of law in Indonesia from Netherlands since the colonial era to the present. Fiduciary guarantee begins popular used as a follow-up agreement on financing transactions; this is because the collateral still handling in the guarantor, also provide the convenience for the guarantor to take the advantage from the collateral. This model almost not discussed in the classical fiqh muamalah although some jurists have discussed about it. As the response of the development of economic transactions, it would need to practice more about the fiduciary in the discourse perspective of Islamic economics law. In order to avoid the Maisir, Gharar, Haram, and Riba in Islamic transactions, therefore, the National Sharia Council (DSN issued the fatwa Number. 68 /DSN-MUI/III/2008 about the Rahn Tasjily that similar to the fiduciary while still complying with the rules of fiqh muamalah. Abstrak. Ekonomi Islam Dalam Kajian Fiqh Kontemporer Studi Awal Tentang Jaminan Fidusia. Studi Awal Tentang Jaminan Fidusia Dalam Kajian Fiqh Kontemporer Ekonomi Islam. tujuan utama hukum dalam Islam adalah untuk kemaslahatan ummat. kemaslahatan tersebut diukur dengan doktrin ushul fiqh yang dikenal dengan sebutan al kulliyatul kahms atau maqashid syariah. Salah

Concepts of Culture in Middle Eastern and Islamic Studies

OpenAIRE

Pierre Hecker; Igor Johannsen

2017-01-01

Introducing the seventh issue of META, this editorial discusses prevalent concepts of culture in Islamic and Middle Eastern Studies. Different conceptualizations of culture that explicitly or implicitly contain qualitative differentiations between cultures are revisited and discussed. Bearing considerable weight in the respective disciplines, the Islam-andthe-West paradigm, the delineation of diverging cultures along ethnic lines, the equation of culture with art or religion, and the culture-...

Berpikir Rasional-Ilmiah dan Pendekatan Interdisipliner dan Multidisipliner dalam Studi Hukum Keluarga Islam

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Khoiruddin Nasution

2017-12-01

Full Text Available This short article tries to explain how important it is to think rationally and scientifically, place the position of approachment in the Study of Islamic Family Law, also describe the use of Interdisciplinary and multidisciplinary approach to understand and practice the Islamic Family Law. In conclusion, there are three conclutions. First, students need to get used to think, write, speak and act rationallly and scientifically. The process can be carried out by integrating with the entire subjecy. Second,  needs a good and comprehensive understanding of approachment positions in the study of Islamic Family Law, both in relation to habituation of thinking, writing, speaking and acting rational and scientific as well as in effort to integrate and interconnect Islam and science. Third, it is necessary to habituate using an interdisciplinary and multidisciplinary approach to understand and observe all matters  that related to the Islamic Family Law.   [Tulisan singkat ini mencoba menjelaskan bagaimana pentingnya berpikir rasional dan ilmiah, meletakkan dimana posisi pendekatan dalam Studi Hukum Keluarga Islam, sekaligus menggambarkan penggunaan Pendekatan Interdisipliner dan Multidisipliner dalam memahami dan mengamalkan Hukum Keluarga Islam. Kesimpulannya ada tiga. Pertama, mahasiswa perlu dibiasakan berpikir, menulis, berbicara dan bentindak rasional dan ilmiah. Proses pembiasaannya dapat dilakukan secara terintegrasi dengan seluruh mata kuliah. Kedua, perlu pemahaman yang baik dan konprehensif bagaimana posisi pendekatan dalam studi Hukum Keluarga Islam, baik dalam kaitannya dengan pembiasaan berpikir, menulis, berbicara dan bentindak rasional dan ilmiah maupun dalam upaya integrasi dan/atau interkoneksi keilmuan. Ketiga, perlu pembiasaan menggunakan pendekatan interdisipliner dan multidisipliner dalam memahami dan mengamalkan segala persoalan yang berkaitan dengan Hukum Keluarga Islam.

Medical Publications (2002-2009 of Islamic Countries; A Medline-Based Study Compared To Non-Islamic Countries

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Mousa Majidi

2010-09-01

Full Text Available Background: The number of scientific publication by a countryis an important indication of its science generation and development.The aim of this study was to compare the publicationsin medical sciences of Islamic countries from 2002-2009with those of a number of developed countries.Methods: The PubMed and CIA World Fact Book were used toextract the number of publications and socioeconomic status oftarget countries, respectively. The number of publications, publicationsper million population, gross domestic product (GDPper capita, population below poverty line (PBP and type ofpublications of the countries were compared.Results: The publications of Islamic countries increased from6906 in 2002 to 21656 in 2009. There was a positive correlationbetween GDP per capita and publication per million. However,publication productivity did not decrease significantly with theincrease of PBP. Turkey and Iran were top two among Islamiccountries in terms of the number of publications and growth ofthe rate of scientific publication, respectively. Islamic countriesdo lag behind developed countries in terms of the number ofpublication and the rate of growth.Conclusion: There is a wide gap between developed and Islamiccountries and among Islamic countries themselves interms of the number and the rate of growth of publication inmedical sciences.

Suggestion of Islamic Insurance Company Model

OpenAIRE

Abdullah Ibrahim Nazal

2015-01-01

This study is one of very few studies which have investigated Islamic Insurance Companies as solution. It explained its operations also comparing with Traditional Insurance Companies and theoretical Islamic insurance models. As result to this study Islamic Insurance companies are profit organization. It helps Islamic banks but it costs customer to face expect risk. Islamic Insurance companies have many ways to get profits and consider all customers installments grants. Its operation gap comes...

Journal for Islamic Studies - Vol 32 (2012)

African Journals Online (AJOL)

Sufism, Education and Politics in Contemporary Morocco · EMAIL FULL TEXT EMAIL FULL TEXT · DOWNLOAD FULL TEXT DOWNLOAD FULL TEXT. R Chih, 24-46. Islamic Reform in Colonial Space: The Jihad of Shaykh Boubacar Sawadogo and French Islamic Policies in Burkina Faso, 1920-1946. EMAIL FULL TEXT ...

Islamizing the “Feminine, feminist and Female” voices in three Malaysian Short Stories by Anglophone Women Writers

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Nor Faridah Abd. Manar

2000-12-01

Full Text Available There has been a great concern among Muslim teachers of English on the need to study English literary texts from the Islamic perspectives. But how does one Islamize literary texts written in English by non-Muslims? Will this not be another hegemony of one ideology over the other? There also are concerns among Muslim scholars about the position of Western literary criticisms among which is feminism, which is seen as a Western import, out to corrupt the Muslim world. What is clear here is the existence of distrust of one cultural force against the other. This paper aims to explore the impact of creative encounters between Islamic criticism and feminism. The Islamic reading of English literary texts (Malaysian Anglophone women's writing serves as a model to deconstruct meanings in the texts to suit local sensibility and sensitivity. It is also to dispel the popular belief that Islam will clash with any ideology, and civilisation. This paper illustrates how meeting of Islam and Western feminism brings a deeper understanding of human experiences and the nature of being of mankind.

ISLAMIC KNOWLEDGE CLASSIFICATION SCHEME IN ISLAMIC COUNTRIES’ LIBRARIES: Challenges and Opportunities

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M. Solihin Arianto

2006-08-01

Full Text Available Beberapa sarjana Muslim pada periode Islam awal telah mencurahkan perhatian yang cukup besar dalam pengklasifikasian ilmu pengetahuan dengan tujuan mengorganisasikan pengetahuan yang dapat ditransmisikan dengan cara sistemik kepada generasi berikutnya. Upaya pengklasifikasian pengetahuan ini semestinya memberikan kontribusi yang cukup signifikan dalam lingkungan perpustakaan atau pusat informasi Islam, terutamauntuk menempatkan disiplin pengetahuan tertentu atas sebuah dokumen dari seluruh organisasi pengetahuan yang ada. Di sisi lain, skema klasifikasi pengetahuan yang dihasilkan sarjana-sarjana Barat seperti DDC, LCC, dan UDC telah mendominasi lembaga-lembaga informasi di seluruh dunia termasuk negara-negara Islam.Bagaimanapun, akhirnya disadari bahwa skema-skema klasifikasi tersebut tidak memuaskan institusi-institusi informasi Islam karena mempunyai beberapa kelemahan dan perlakuan yang kurang memadai untuk mengorganisasikan dokumendokumen dalam bidang studi ke-Islaman. Berkaitan dengan hal tersebut, tulisan ini berusaha mengkaji berbagai upaya yang telah dilakukan perpustakaan-perpustakaan beberapa negara Islam seperti Arab Saudi, Iran, Pakistan, Indonesia, dan Malaysia dalam mengembangkan skema klasifikasi pengetahuan Islam. Di samping itu, berbagai problem dan tantangan ke depan yang dihadapi perpustakaan-perpustakaan tersebut sebagai akibat sistem klasifikasi Islam yang diterapkan secara berbeda antara satu negara dengan lainnya juga dibahas dalam artikel ini.

Introduction to "Islam in China/China in Islam"

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Matthew S. Erie

2014-09-01

Full Text Available Rather than China versus Islam, the overarching theme of this special issue is “Islam in China/China in Islam.” In thinking through “Islam in China,” we argue that the relationship between China and Islam is not one of opposition, but rather one of cultural, linguistic, and economic imbrication. Indeed, it is difficult to describe Islam and China as two separate or essentialized entities. For some Muslim minorities in certain regions of China, there is no distinction between neo-Confucianism and Islam or between the nation-state and the global umma (community of Muslims. Through intellectual labor, modes of prayer and worship, art, calligraphy, architecture, cuisine, linguistic creoles, and legal pluralism, these Muslims embody multiple cultural referents. For other Muslim minorities in other regions in China, political and economic circumstances present challenges to living in accordance with Islam while also being a citizen of the PRC. In other words, the Muslim experience in China encompasses a complex mosaic of accommodation, adjustment, preservation, and, at times, resistance. Thus, generalizations about this incredibly diverse population are unhelpful, and careful attention must be paid to history, politics, and place...

Architecture in the Islamic Civilization: Muslim Building or Islamic Architecture

OpenAIRE

Yassin, Ayat Ali; Utaberta, Dr. Nangkula

2012-01-01

The main problem of the theory in the arena of islamic architecture is affected by some of its Westernthoughts, and stereotyping the islamic architecture according to Western thoughts; this leads to the breakdownof the foundations in the islamic architecture. It is a myth that islamic architecture is subjected to theinfluence from foreign architectures. This paper will highlight the dialectical concept of islamic architecture ormuslim buildings and the areas of recognition in islamic architec...

Islamic Pedagogy and Embodiment: An Anthropological Study of a British Madrasah

Science.gov (United States)

Hardaker, Glenn; Sabki, Aishah Ahmad

2015-01-01

This anthropological study of a higher education British Madrasah was undertaken to increase our awareness of the spectrum of sensory experiences that shape Islamic pedagogy. We started our anthropological study from an Islamic premise of the inseparable nature of knowledge and the sacred. Pedagogy is defined as not a matter of simple methods and…

ISLAM: Agama Kemanusiaan

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M. Zainuddin

2008-12-01

Full Text Available Islam provides the guidance of human life from the smallest problem to the greatest affairs, ranging from household affairs, sleep, eat and drink up to the affairs of the nation and state. This paper raises how Islam covers all aspects of life as a religion of humanity. If taken seriously in the verses of the Qur'an or as Sunnah, will undoubtedly be found, that the core of the teachings of Islam is faith and righteousness. Islam is more than a formal religion, but it is also a great treatise for social transformation and a challenge to personal interests. Islam is a humanism, a religion that is very concerned with humanity as a central goal. This is the basis of Islam. Therefore, the greatest task of Islam is actually to transform social and cultural transformation with Islamic values.   Islam memberikan tuntunan hidup manusia dari persoalan yang paling kecil hingga ke urusan yang paling besar, mulai dari urusan rumah tangga, tidur, makan dan minum sampai pada urusan bangsa dan negara. Tulisan ini mengangkat bagaimana Islam mencakup segala aspek kehidupan sebagai agama kemanusiaan. Jika dicermati secara serius dalam ayat-ayat al Quran maupun as sunnah, niscaya akan ditemukan, bahwa inti ajaran Islam adalah iman dan amal saleh. Islam lebih dari sekedar sebuah agama formal, tetapi juga risalah yang agung bagi transformasi sosial dan tantangan bagi kepentingan-kepentingan pribadi. Islam adalah sebuah humanisme, yaitu agama yang sangat mementingkan manusia sebagai tujuan sentral. Inilah dasar Islam. Oleh karena itu, tugas terbesar Islam sesungguhnya adalah melakukan transformasi sosial dan budaya dengan nilai-nilai Islam.

Factors Contributing to the Subjective Career Success among Islamic Educators in Primary Schools

OpenAIRE

Mesnan Supa`ad; Nor Wahiza Abd Wahat; Fathiyah Mohd Fakhruddin; Turiman Suandi

2013-01-01

A very limited research has been done in the field of career development among Islamic education teachers. Most of the previous researches showed an improvement in terms of grades, positions, and responsibilities of their previous routines as an indicator of their career advancement. However, this conceptual (concept paper) discusses how personality factors, career planning, and career strategy can provide significant contribution to the success of Islamic education teachers’ career. Based on...

STUDI ISLAM TENTANG AKHLAK KONSELOR

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Rosniati Hakim

2013-02-01

Full Text Available Among the main characteristics of good Muslims, based on the Quran, is good behavior or conduct (akhlaq.  It is a basic Islamic teaching that must be understood, internalized, and practiced in daily lives either personally or in society. It is said that akhlaq is like an endless sea.  It cannot be separated with the other dimensions; it is in accord with thoughts, action and words, between commanding and keeping away of something.  A Muslim counselor has to have Islamic conduct as reflected in God’s characters, as well as character and conducts of Prophet Muhammad (peace be upon him.

The Concept of Islamic Literature and Islamization of Literature through the Different ages(Arabic

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Dr. Sanāullah al Azhari

2017-07-01

Full Text Available Islamic literature is a term referring to the school of thought who believes that a good literary work should view God, man and the world through the lens of Islam. It is conceived that the style of such literature must be of high quality with the Qur’ān, Ḥadith and the legacy of the Islamic scholars being its model. Islamic literature is a universal literature and can be written in any language. However, most of what has been written on the theory and practice of Islamic literature is in Arabic. This study discusses the model of Islamic literature in era of Islam, Umayyad period, Abbasid period, and Modern world. Topics of Islamic literature in modern times are dealing with the moral values in the Qur’ān and the Sunnah of the Prophet, peace be upon him. It discusses Jurisprudence in worship Biography of the Prophet and Praise of the Prophet and his companions God bless them all. The deep knowledge of Arabic language and Islamic literature solves the social and cultural problems around the world.

Islamic Counselling Model to Increase Religious Commitment (Study of Students at the University UIN Bandung

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Fenti Hikmawati

2014-06-01

Full Text Available The study aims to test the effectiveness of Islamic counseling model for helping the students to tight their religious commitment. The religious commitment is covered in three major Islamic teachings: Iman (faith, Islam (surrender to Allah, and lhsan (state of being observed by Allah. The model of Islamic counseling aims to tight students' religious commitment must to be applied immediately because the preface study reveals some students' religious commitment were not strong enough, their behavior and thinking symptoms tend to not appropriate yet with Islam norm among their association and conception toward the truth of God. To achieve the aim, the study was carried out with three steps: (1 designing a model of counseling; (2 trying out field study, using pretest-post test control group experimental design with 140 students of Islamic Religion Education, the Faculty of Tarbiyah and Teaching, State Islamic University, Sunan Gunung Djati, Bandung. Of 140 students, 70 students are from the classes: A (32 people, B (38 people, involved in control group and the test; 37 people from class C, and 33 students from class D involved in the experiment group, and; (3 designing a final model by revising the model tried-out. The variable involved three major Islamic dimensions: the iman, Islam, and ihsan of the students. The model was designed based on the theory put forward by Musfir bin Said Az-Zalmmi, that is, an integrated counseling model. The model combines and employs the ideas from other concepts into a tightly united concept, called Islamic concept. Upon completing analysis, it was found that the new concept is significantly effective to enhance students' religious commitment. A Model of Islamic Counseling (MIC is an alternative-counseling model that can be employed for teenagers/ students to enhance their religious commitment. The study recommends that: (1 MIC can be applied to fifth semester students in the Faculty of Tarbiyah State Islamic

DISKURSUS ISLAM DALAM KONSTRUKSI MEDIA

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Muhammad Fahmi

2015-12-01

Full Text Available This paper aims to examine how the secular media in Surakarta represent Islam in the case of Charlie Hebdo. Therefore, this study used discourse analysis of Theo van Leeuwen focusing on how the subject or actor of the show in the media. This study concluded that the media represent Islam not only with “Western ideology” through idioms such as radical Islamist militants and terrorists, but also with "Islamic ideology". It is done through the construction of Islam as a religion of moderation and delegitimize Charlie Hebdo as magazine satyr abusing freedom. Various strategies are used ranging from strategy passivation to interdetermination. In this case, there are two poles of attraction in both media, namely the Western and Islamic ideology. If both media are quoting from Western sources, the Western ideology dominates the media narrative. Conversely, when both media used Islamic sources, the influence of Islamic ideology dominates the narrative of both media.

CONCEPTUALIZING ISLAMIC BASED EDUCATION: An attempt toward Islamization of Educational System in Aceh

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Hasan Basri

2015-02-01

Full Text Available This study proves that Islam has a unique concept of education and constructive values that can be applied in educational system. Discussion on Islamic education has not ended yet; that is why to reveal the Islamic educational values deriving from the primary sources of Islam, the Qur’an and Sunna (prophetic tradition, is not insignificant in the context of educational system in Aceh. Since Aceh has specific privilege in the fields of education, religion, and culture, it is crucial to break up earth the Islamic values and apply them into education programs. Realizing such programs should take accurate and strategic steps through islamization of education, integration of values, and internationalization of way of thinking. Besides, curriculum, method, system, policy, and dichotomy of educational system must be reformed concurrently.

Pengaruh Ukuran Perusahaan, Profitabilitas, Leverage, dan Islamic Governance Score Terhadap Pengungkapan Islamic Social Reporting (Studi Empiris pada Bank Umum Syariah di Indonesia Tahun 2010-2012

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Rita Rosiana

2016-01-01

Full Text Available Conventional social responsibility disclosure is measured by an index of global reporting initiative is limited to the material aspects of the course, while the Islamic social responsibility disclosure is not limited to the material aspect alone, but on the spiritual and moral aspects of the social reporting by Islamic index. Limitations of conventional social responsibility disclosure push this study to determine the factors that influence disclosure of social reporting on Islamic sharia banks in Indonesia.The study involved Islamic banks in Indonesia in 2010-2012. The research method used is content analysis are derived from annual reports or corporate websites Indonesian stock exchange in 2010-2012. Statistical program used was Statistical Package for Social Sciences SPSS 20.0 by using multiple linear regression analysis.The variables used in this study are firm size as measured by total assets, profitability as measured by return on assets, leverage as measured by debt to equity ratio and Islamic governance score as measured by the number, cross membership, educational background, and the reputation of the council supervisor sharia as the independent variable, and Islamic social reporting as the dependent variable. The results pointing to a company that size has a significant influence on the disclosure of Islamic social reporting, while the rest has no effect.DOI: 10.15408/ess.v5i1.2334

Islam and Science

Science.gov (United States)

Salam, Abdus

The following sections are included: * The Holy Quran and Science * Modem Science, A Greco- Islamic Legacy * The Decline of Sciences in Islam * The Limitations of Science * Faith and Science * The Present Picture of Sciences in the Islamic Countries * Renaissance of Sciences in Islam * Steps Needed for Building up Sciences in the Islamic Countries * Science Education * Science Foundations in Islam * Technology in Our Countries * Concluding Remarks * REFERENCES

Islamic Social Reporting in Islamic Banking: Stakeholders Theory Perspective

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Meutia Inten

2017-01-01

Full Text Available This research aims to compare the level of Corporate Social Responsibility disclosure on Islamic banking in Indonesia and Malaysia. Using data from annual report in seven public Islamic banks in Indonesia and seven public Islamic banks in Malaysia, this research find that the level ISR of Islamic banking in Indonesia are better than the level ISR of Islamic banking in Malaysia. There were significant differences between the two groups were observed with respect to the all theme of reporting.

Survey Leading Organization Pada Organisasi Islam

OpenAIRE

Bantam, Dian J

2015-01-01

Islamic University is islamic organization that care with public's need, especially for education. One of the vision of Islamic Universities is leading and islamic, to bravely innovate and develop education based on islam. The aim of this study examined one models of Four God-Guided Organizations, there are leading organization. Sample included Islamic universities in Yogyakarta with 112 employees. MANOVA and descriptive test is used to analyze the data. Results showed approximately 48% of Is...

Real Islamic Logic

NARCIS (Netherlands)

Bergstra, J.A.

2011-01-01

Four options for assigning a meaning to Islamic Logic are surveyed including a new proposal for an option named "Real Islamic Logic" (RIL). That approach to Islamic Logic should serve modern Islamic objectives in a way comparable to the functionality of Islamic Finance. The prospective role of RIL

Manajemen Madrasah Berbasis Nilai Pesantren Di MTs al-Islam Joresan

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Uswatun Ni’mah

2016-11-01

Full Text Available Abstract: Modernization with various impacts should be anticipated the educator by mastering two competences, science and technology competency and spiritual competency. A weakness in one of those competences makes the students’ development is not balanced which finally lead to their split personality. Therefore, the human potential includes both of competences  must be internalized and developed in students simultaneously. In that context, this research conducted to discuss the implementation of school management based on the pesantren value which is developed at MTs Al – Islam Joresan Mlarak Ponorogo. The approach of this research is qualitative on case study. The results of this research conclude that: (1 Pesantren value developed at MTs Al – Islam Joresan Mlarak Ponorogo is the essential value defined in Five Spirits of Madrasah, (2 The Teachers’ Management at MTs Al – Islam Joresan Mlarak Ponorogo includes: Planning, Recruitment, Selection, Training, Teachers Development, Evaluation of Work Performance, and Compensation, (3 The curriculum management at MTs Al – Islam Joresan covered: the subject planning, curriculum organizing, curriculum implementation, and evaluation of Madrasah programs. Abstrak: Modernisasi dengan berbagai macam dampaknya perlu dipersiapkan pendidik yang memiliki dua  kompetensi sekaligus; yakni Ilmu Pengetahuan dan Teknologi (IPTEK dan nilai-nilai spiritual keagamaan (IMTAQ. Kelemahan di salah satu kompetensi tersebut menjadikan perkembangan anak tidak seimbang, yang akhirnya akan menciptakan pribadi yang pincang (split personality, sebab itu potensi-potensi insani yang meliputi kedua hal tersebut secara bersamaan harus diinternalisasikan dan dikembangkan pada diri anak didik. Dalam konteks itulah penelitian ini berupaya mengupas implementasi manajamen madrasah berbasis nilai-nilai pesantren yang dikembangkan MTs al-Islam Joresan Mlarak Ponorogo. Penelitian ini menggunakan pendekatan kualitatif studi

ISLAM IN SOUTH THAILAND: ACCULTURATION OF ISLAM IN THE MALAY CULTURE

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Suryadi Suryadi

2017-03-01

Full Text Available In the perspective of history, the religious and cultural system of Patani Malays in Southern Thailand have underground evolution development stages from animism and dynamism to Hinduism and Buddhism. This ‘’old’’ culture has been handed down into the traditions and values as well as the mindset of the present day life and culture of the Patani Malays. The arrival of Islam has brought chnges in the religious and cultural system of the Patani Malays. The Patani’s worldview was formerly based on the religious and cultural system of animism, dynamism, Hinduism, and Buddhism in the term of their customs and traditions. This study examines the process of inculturation of Islamic values into Patani malay’s culture in Southern Thailand. This study used a descriptive-analytical method and an historical-anthropological approach. This study researches the Patani malay’s religious system and culture as manifested in their everyday life and the dynamic relationship of Islamic values and local culture. In so doing, the study can describe and analyze the development of Islamic Values and Patani Malay’s culture have eventually facilitated the process of its inculturation into Patani Malay’s religious system and culture. Keywords: The religious systems, Islamic values, culture, inculturation.

Islam and Politics: the Case of the Islamic State

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Shokri Mehdi

2016-06-01

Full Text Available This paper assesses the fundamental relation between the Islamic-political movements and establishment of the Islamic law (Shari’a. I argue against the critiques of western foreign policy and show that the Islamic State (Caliphate is both a result of the historical process of the people of a region and the extreme interpretation of the text and Sunna which emphasizes on the traditional Sharia law and the concept of Jihad by fortifying political Islam qua militant Islam. I argue that the Islamic revival aims to a certain political order which threatens the world security and peace. Moreover, I argue that the structural violation of Human Rights is rooted in the traditional concept of Islamic law or Sharia, which obtains its immunity by an illegitimate power. This traditional Islamic law is the inalienable character of authoritarian/totalitarian regimes. This paper is based on the assumption that the extreme ideological/theoretical interpretation implies the empirical objectives of Militant Islamic community with or without any external influential elements. In this sense, we can address the question: how different interpretations and traditions in executing the Islamic Sharia give the social and political grounds a seed for the emergence of violence and terrorism. At the end, this paper ends with a propose which emphasizes on the role of international cooperation to find a resolution and also on the education as a long-term plan to defeat extremism and terrorism.

Dari Ibrahim M. Abu Rabi’ tentang Problematika Studi Islam Kontemporer

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Hasan Mahfudh

2016-06-01

encouraging Islamic studies with a scientific perspective developing at this time. The issue becoming increasingly complex cannot be explained satisfactorily by the classical Ulum al-Din theory which is only focused on text, especially only a portion of the text. Halal and haram for example are felt helpless facing increasingly varied social problems. Islamic studies would not want to open and open up to the disciplines of science, not mono-dicipline.

Islamic banking

OpenAIRE

Pak, Viktoriya

2010-01-01

The thesis is focused on introduction of Islamic banking system. Morover part of the work is devoted to a detailed description of the history of Islamic banking, on explanation of the principles on which the banking system is based. Also are analyzed in detail the basic Islamic banking products. And at the end are presented the advantages and disadvantages of the Islamic banking system.

Critical Literacy: Using Nonfiction to Learn about Islam

Science.gov (United States)

Phelps, Stephen

2010-01-01

Schools have a legitimate and vital role in providing Americans with a better and more accurate understanding of the Muslim world. Given the cultural and ideological issues at play in any understanding of Islam, the theories and practices of critical literacy can provide useful guidance to teachers. The purposes of this article are to counteract…

The Islamic Bookbinding Tradition. A Book Archaeological Study

NARCIS (Netherlands)

Scheper, Catharina Helena (Karin)

2014-01-01

The technique of Islamic bookbinding explores the development of the bookbinding tradition in the Islamic world. Based on an assessment of the collections in the University Library Leiden, the various sewing techniques, constructions and the application of covering materials are described in detail.

Kepemimpinan dalam perspektif Islam

OpenAIRE

Sayra, Nadya; Juliandi, Azuar

2017-01-01

Sharia banking is a system of Islamic banking. In the last period, sharia Banking grew rapidly in Indonesia. The development of sharia banking requires Islamic leadership. Therefore, purpose of this study is to analyze employees and leaders perception of Islamic leadership in sharia banking. The approach of this study using an exploratory paradigm. Sources of research data are employees and leaders of Bank Syariah Mandiri in Medan City. The questionnaires and interviews were used to collect ...

The Integration of Disclosure of Islamic Social Reporting (ISR in Islamic Bank Financial Statements

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Sugianto

2017-01-01

Full Text Available Islamic bank has an economy function as well as a social function. So that Islamic banks posses an ethical identity for their social objectives as important if not more important than economic goals due to the fact that the system and its operation is based on the Islamic Shari’ah. This objective is intended to Islamic bank also participate in the improvement of society, so it is expected to describe clear corporate social responsibility in their social reporting practices as evidenced in their annual reports. This study replicated the Haniffa and Hudaib research by examining social reporting practices of Islamic Banks in Indonesia. This examination involves a comparison of social disclosure 12 Islamic banks conducted through their annual reports to the ideal level of social disclosure that Islamic banks should be made, during the years 2014-2015. This comparison is done by using the Ethical Identity Index (EII developed by Haniffa and Hudaib (2007. The findings revealed that at present, Islamic banks in Indonesia is still poor in the practice of social reporting.

Negotiating Islam with cinema A theoretical discussion on Indonesian Islamic films

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Ahmad Nuril Huda

2012-04-01

Full Text Available This paper aims at exploring certain negotiations that justify Muslim’s cinematic texts and practices. It focuses on the questions about what is Islamic and un-Islamic about film, who and what decides certain films as Islamic, and what are the meanings of cinematic practices of Islam for Muslim society. Furthermore, this paper tries to investigate these questions from a theoretical basis using concepts of Islamic modernity, Islamic Ummah and Public, in order to shed some light on the idea of how a production of an Islamic film may trigger the creation of a political and religious identity.

Pesantren, Madrasah, Sekolah, dan Panti Asuhan: Potret Lembaga Pendidikan Islam Minoritas Muslim

OpenAIRE

Ismail Suardi Wekke; Siddin Siddin; Ibrahim Kasop

2017-01-01

Emeyodere boarding school is one of the Islamic educational institutions in the Muslim minority neighborhoods, Papua. The existence of boarding schools in the region of the majority is certainly bringing challenges in the form of a minimum figure of Islamic Scholar and teacher. To support the lack of it, the boarding school of Emeyodere trying to do improvements management sector of the boarding school where the leader of the boarding school was taken not from the circles among the public but...

THE POSITION OF ISLAM NUSANTARA IN GEOPOLITICAL DINAMYCS OF ISLAMIC WORLD

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Abdul Chalik

2016-12-01

Full Text Available Peranan Islam Nusantara dalam Dinamika Geopolitik Dunia Islam. Tulisan ini berangkat dari kegelisahan terhadap lahirnya ISIS, sebuah gerakan sosial politik yang lebih ekstrim dibandingkan dengan pendahulunya, al-Qaeda. Satu sisi, organisasi ini tidak saja membuat Barat ketakutan atas segala sepak terjangnya, terutama pasca teror Paris di pertengahan Nopember 2015, pada sisi yang lain juga menciderai perasaan umat Islam karena dianggap mendompleng atas nama agama (Islam—sementara perilakunya berlawanan dengan ajaran Islam. Secara geopolitik posisi dunia Islam mengalami dilema; satu sisi harus berhadapan dengan Muslim sendiri sementara pada sisi yang lain harus bersinergi dengan kekuatan asing untuk melawan bangsa atau saudara sendiri. Berbeda dengan Islam ala ISIS atau al-Qaeda yang bercorak ekstrim dan eksklusif, Islam Nusantara berpandangan sebaliknya. Artikel ini ditulis dengan metode ekploratif deskriptif—dengan menyajikan persoalan dunia Islam saat ini dan hubungannya dengan ideologi Islam Nusantara yang sedang dibangun.

Built urban heritage conservation in Islamic societies: Study case in Banda Aceh, Indonesia

Science.gov (United States)

Meutia, Z. D.

2017-06-01

This paper aims to find the concept of the built heritage related to Islamic societies with a case study in the city of Banda Aceh through study literature review, with the context of the planning in the era of uncertainty. In this paper will be elaborated and described what it was about heritage and urban heritage and conservation Islamic values in heritage, as well as explain the concept of the built heritage conservation in Islamic societies. Discussion and analysis will be done through its study literature. Literature reviews about built urban heritage conservation and perspective of the Islamic societies in Banda aceh was done using systematic methodology literature review. This methodology summarizes research results earlier that presents the fact that a more comprehensive and balanced. The synthesis of the results conducted using narrative techniques or technique of qualitative. The discovery paper in this paper is to understand the relationship the built heritage conservation of Islamic societies perspective that consider shari’a aspect and local tradition in built urban heritage that can affect to heritage planning.

Social Studies Education in Turkey and Islam

Science.gov (United States)

Tonga, Deniz

2016-01-01

Religion is one of the important factors that affect the human life. The concept of religion has a significant place within the scope of social studies education. Religion is a concept closely related to citizenship and value educations. As for the studies conducted in the field of social studies in Turkey, there have been few studies on Islam.…

MENTAL HEALTH: ISLAMIC PERSPECTIVE

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Muzdalifah M. Rahman

2015-02-01

of mental health, especially mental health needs to be developed with an Islamic perspective various studies and research, especially the development of mental health recovery means Islamic perspective.

Chinese Islam: A Complete Concert

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Zvi Ben-Dor Benite

2017-06-01

Full Text Available Matthew S. Erie, China and Islam: The Prophet, the Party, and Law. Cambridge University Press, 2016. 472 pp. $140 (cloth/e-book. Jonathan Lipman, ed., Islamic Thought in China: Sino-Muslim Intellectual Evolution from the 17th to the 20th Century. Edinburgh University Press, 2016. 288 pp. £70 (cloth; e-book. Roberta Tontini, Muslim Sanzijing: Shifts and Continuities in the Definition of Islam in China. Brill, 2016. 238 pp. $125 (cloth. Why study a Chinese “minority” and its history? The task of scholars of Chinese Islam since the 1990s has been twofold: on the one hand, we have wanted to study Islam in China in its Chinese social and cultural context, as opposed to imagining it as a single separate entity, and to show that its history is relevant and meaningful for Chinese history in general. One could almost say that this goal was achieved a while ago. The next task has been to make the study of Chinese Islam and its history meaningful and useful for the greater community of scholars of Islam in general. It seems to me that with the books reviewed here, and with others in the making, we are getting close to reaching this target. In 1910, Marshall Broomhall’s Islam in China declared that Chinese Islam was a “neglected problem.” These books show that it is no longer neglected, and no longer a “problem”; rather, it is an exciting topic. Indeed, a complete, even if not harmonious, concert.

Performance of Islamic Stocks Index: Comparative Studies Between Indonesia and Malaysia

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Tulasmi Tulasmi

2016-06-01

Full Text Available The aim of this research is to compare the Islamic stocks index performance between Malaysia and Indonesia using Sharpe method, Treynor method, and Jensen method. The result show that the Islamic stocks index performance in Indonesia –measured by Jakarta Islamic Index- is better than Malaysia if using Treynor and Jensen methods. Otherwise, using the Sharpe method show that Islamic stock index in Malaysia is better than Islamic stocks index in Indonesia. The implication from this result is the investor with enough funds recommended to invest in Indonesia, but the small investor can do the investment to Islamic stocks index in Malaysia.DOI:  10.15408/sjie.v5i1.3127 

Negotiating Islam with cinema A theoretical discussion on Indonesian Islamic films

OpenAIRE

Ahmad Nuril Huda

2012-01-01

This paper aims at exploring certain negotiations that justify Muslim’s cinematic texts and practices. It focuses on the questions about what is Islamic and un-Islamic about film, who and what decides certain films as Islamic, and what are the meanings of cinematic practices of Islam for Muslim society. Furthermore, this paper tries to investigate these questions from a theoretical basis using concepts of Islamic modernity, Islamic Ummah and Public, in order to shed some light on the idea of ...

ISLAM, KESEHATAN DAN LINGKUNGAN HIDUP: Studi Tentang Jamu Madura

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Sri Handayani

2012-03-01

Full Text Available AbstracIslamic teaching, to maintain quality of healthy life, has inspired Madurese. This island has treasure of culture that harmonizes  Islamic credo. This article studies people’s notion on Madurese herbal ingredients, the existence of Madurese herbs  in dealing with environment conservation, socio-cultural value, and today’s people perception toward Madurese herbs. The result of study shows that Madurese herbs has been the work of Madurese ancestors and piece of traditional treasury to keep a healthy life. Presently, it is assumed that Madurese herbs hold up the harmony of husband and wife intimate relationship.  This is undeniable fact but Madurese herbs also enclose the other restorative power instead.  The cultivation of Madurese herbal ingredients will give a good impact to the effort of environment conservation.  This is also expected to preserve the drinking help tradition as a medium to have a healthy life. To conserve environment means to obey the Islamic teachingKata-kata Kuncijamu Madura, lingkungan hidup, sosial-budaya

Are Foreign Conventional Banks Capable of Adopting Islamic Banking: A Study to Investigate the Issues and Challenges Faced Foreign Islamic Banks in Malaysia.

OpenAIRE

Muhamed Saeed Baashar, Yahya Abd Elwahab

2010-01-01

Malaysia has witnessed a remarkable growth of Islamic banking industry in the last four decades. It has established its first full-fledged Islamic bank, Bank Islam Malaysia, in 1983. Accordingly, Malaysia is one of the first Islamic countries that place a profound focus on the industry of Islamic banking. The world‟s Islamic banking experiment begun in modern era Egypt - in Mit Ghamr – through the establishment of the Savings Bank first in the 1960s by Dr. Ahmed Al-Najjar. Consequently, the I...

Simbolisme Agama dalam Politik Islam

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Ibnu Rochman

2007-04-01

Full Text Available The study of the symbolism of religion in Islamic politic is necessary to conduct because it is vast opportunity avaliable in the reformation and democratization era for most of Indonesian representing Moslem to express thier insight and thought that various forms ranging from vulgar, the emotion and the rational one. There are among the expression using symbols, even many Moslem who are active in practical politics Islamic symbols. Considering the title of the study "the Symbolism of Religion Philosophy in Islamic Politic", the author will study the philosopher suggesting that human being is homo symbolicum and also the history of politics in Islam since the disciples of Muhammad to the present. It is expected that the method of study provide the finding that symbolism of religion in Islamic politic takes place not only at present, but also it evidences that human being is homo symbolicus. The study is literature study. The collected data is critically analyzed using interpretation and historical methods. The result of the study shows that the Moslem politicans in the history of Islamic politics used religious symbols in practice. The position of the symbolic action in religion representing the medium of human-cosmic commucation and the physical and spiritual religious communication, are also used in political practice

A History of “Who Speaks for Islam?” in Bosnia-Herzegovina: An Official Versus Popular Islam Debate

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Hüsrev Tabak

2017-06-01

Full Text Available This paper examines the organisation of popular and official Islam during and after communism in Bosnia-Herzegovina. Through studying the interaction between the popular and the official forms of Islam in the historical context, this paper unfolds the debate on who speaks for Islam? That took place between official representatives and popular Islamic groups and movements in the former Yugoslavian republic. Such an enquiry revealed firstly that a close contact with the existing regime (regardless of its ideology is essential for becoming and remaining as the official Islamic authority, as seen in the Islamic Community’s pro-Titoist stance throughout in the former Yugoslavia. The findings of the enquiry secondly suggest that popular Islam and official Islam represent transitive positions; meaning that a popular Islamic movement can become the official Islam, vice versa. Accordingly, a former popular Islam front, the Mladi Muslimani (Young Muslims, in Yugoslavia evolved into an official Islamic authority after the dissolution of the country and by the Bosnia-Herzegovina’s establishment, in the scope of which new popular Islamic groups bred.

Kontestasi Konsepsi Religius dan Ritualitas Islam Pribumi Versus Islam Salafi di Sasak Lombok

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Mohamad Iwan Fitriani

2016-07-01

Full Text Available This article focuses on the contestation of local Islam and salafy at Narmada, West Lombok. This tension is inevitable thing, since they have different way of understanding and realizing Islamic teaching. Local Islam wants the locality and universality co-present to actualize ideal Islamic teaching, on the contrary, salafy wants to purify Islamic teaching from any kind of local traditions. Here, Local Islam of Sasak Narmada refers to Islam which has long interaction with several indigenous belief of Sasaknese manifested in Wetu Telu and Wetu Limeand salafy refers to several (not all salafy’s followers who interact with local Muslims. This difference brings into contestation when salafy popularize bid‘ah, syncretic or syirk for local Muslims adherent in one hand and local Muslims want to save Islamic teaching from salafy in another hand. The contestation is classified into religious conceptions and ritual. Many Wetu Lime’s followers enjoy their religious conceptions and rituals without leaving several Wetu Telu traditions and without being afraid of falling into polytheism for a main reason that what they do is one means of manfesting Islamic universal values in local traditions and having no intention to be polytheist. This study shows that looking for the meaning behind the conception or observed ritual is an essential thing in diverse internal religious belief to spread peace in which theology needs to be accompanied by other perspective.

An Islamic Model of Social Life: Legal and Economic Thought in Islam

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Sami Al-Daghistani

2013-06-01

Full Text Available In the article I assert the societal dimension of Islam based on the duality of an Islamic worldview, based on the notion of tewhid, whose foundation is in Islamic law. One component of Islamic law is Islamic economic thought, irrevocably bounded within the Qu’ranic postulates of ethical conduct, founded on a logic contrary to global capitalism, as Max Weber also pointed out. Islamic banking is an expression of contemporary Islamic business ethics, regarded as a conjunction of the financial sector and shari'a-based principles.

Islamic Myths and Memories

DEFF Research Database (Denmark)

Islamic myths and collective memory are very much alive in today’s localized struggles for identity, and are deployed in the ongoing construction of worldwide cultural networks. This book brings the theoretical perspectives of myth-making and collective memory to the study of Islam and globalizat....... It shows how contemporary Islamic thinkers and movements respond to the challenges of globalization by preserving, reviving, reshaping, or transforming myths and memories....

Say the Word Islam: School Counselors and Muslim Children

Science.gov (United States)

Saleem, Daa'iyah; Rasheed, Sakinah

2010-01-01

Two Muslim women who hold Ph.D.'s, a clinical and developmental psychologist and a teacher educator speak personally and professionally about important information school counselors need to know about Islam and providing services to Muslim children. First, the authors draw from personal experiences in parenting Muslim children who have come of age…

Interfaith education: An Islamic perspective

Science.gov (United States)

Pallavicini, Yahya Sergio Yahe

2016-08-01

According to a teaching of the Prophet Muhammad, "the quest for knowledge is the duty of each Muslim, male or female", where knowledge is meant as the discovery of the real value of things and of oneself in relationship with the world in which God has placed us. This universal dimension of knowledge is in fact a wealth of wisdom of the traditional doctrine naturally linked to the cultural and spiritual heritage of every human being and every believer of every faith. It allows for the respect of internal and external differences as positive elements of the cultural and spiritual heritage of mankind. In this sense, intercultural and interfaith education plays a fundamental role and fits naturally within the Islamic religious education framework. The author of this article is Vice-President and Imam of the Islamic Religious Community in Italy (Comunità Religiosa Islamica [COREIS] Italiana), an organisation which has been providing teachers and students with training on Islam and interfaith dialogue for almost twenty years with the support of the regional and national offices of the Italian Ministry of Public Education. Referring to existing interreligious and intercultural societies such as Azerbaijan, and a number of successful initiatives and projects, several of which COREIS is involved in, he demonstrates how interfaith education can effectively contribute to preventing the diffusion of anti-Semitism, Islamophobia and radicalism.

Law and Islamic finance: How legal origins affect Islamic finance development?

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Rihab Grassa

2014-09-01

Full Text Available Many researchers have shown that differences in legal origin explain differences in financial development. Using historical comparisons and cross-country regressions for 30 countries observed for the period from 2005 to 2010, this study tried to assess if different legal origins impacted on the development of Islamic finance. More particularly, this paper tried to assess empirically why and how Shari'a Law's legal origins adopted wholly or partially (combined with Common or Civil Law could explain the level of development of Islamic finance in different jurisdictions. Firstly, we found that countries adopting a Shari'a legal system had a very well developed Islamic financial system. Secondly, we found that countries, adopting a mixed legal system based on Common Law and Shari'a Law, were characterized by the flexibility of their legal systems to make changes to their laws in response to the changing socioeconomic conditions and that these helped the development of the Islamic financial industry. However, we found that countries, adopting a mixed legal system based on both Civil Law and Shari'a Law, were less flexible in making changes to their old laws and this thwarted the development of the Islamic financial industry in these countries. Thirdly, we found that the concentration of Muslim population (the percentage of Muslim population had a positive effect on the development of the Islamic banking system. Also, the level of income had a positive and significant effect on the development of Islamic banking.

Islamic Business Ethics and Islamic Microfinance in Pesantren Gontor

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Ahmad Lukman Nugraha

2017-04-01

Full Text Available Islam affirms that there stand for mutual affect in business processes, until the business practice as a work field recommended to the adherents; while discussing ethics of business activity poped out to minimize cheating and fraud activities. However, Islamic business ethics felt difficult to apply in practice, especially in the business of buying and selling. Modern Islamic Boarding School “Darussalam” Gontor is one of the self-financing and self-help islamic boarding schools in the economic supported by cooperatives in pesantren (koppontren. This paper aims to comprehensively understand the application of Islamic business ethics and focus on the entrepreneurs in business sectors Gontor La-Tansa’s cooperatives. This research had systematically employed mix method research with sequential explanatory design and case study. Gathering data through using questionnaires, interviews, observation and documentation has been performing analysis through data reduction, data display, and data verification. This paper argues that Gontor La-Tansa’s cooperatives sector can run the business activities with implementing business ethics according to the Qur’an and Sunna values. Appear from the height comprehension of the business to the axiom business ethics and the height application in business activities in each business sector. In addition, the role of kiai and business unit supervisor is high. Data displays a level of the height direction (80 percent and control on the application of business ethics (72 percent. The Islamic business ethics can be applied on firm’s and government’s law with height comprehension and controlling.

Pergeseran Ideologi al-Ikhwân al-Muslimûn dari Islam Fundamentalis menjadi Islam Moderat

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Nurul Huda

2015-10-01

Full Text Available The reform in Egypt was originally considered as the end of the Islamic political system and replaced by the democratic system. However, after H{izb al-H{urrîyah wa al-‘Adâlah (Freedom and Justice Party in Egypt was able to win the election and wiped out two of the most strategic positions, i.e. the speakerman of parliament and the president, it should be admitted that the Islamic political system has never ceased. There is a new fact that the Arab nations, especially Egypt, began to accept the democratic system without having to necessarily remove the role of Islam from it. Collaboration and integration between Islam and democracy is what has been introduced in Egypt today. Islamic system of democracy which is introduced in Egypt becomes the new hallmark of the Islamic movement or more precisely what so-called moderate Islam. Al-Ikhwân al-Muslimûn (IM is a religious organization that is worthy of being a representation of the moderate Islamic forces today. It has managed to get out of the mode of fanaticism and conservatism (fundamentalist toward adaptive patterns of thought and compromise. This study focuses on the factors and measures of IM changes from fundamentalist Islam to moderate Islam. This study concludes that IM’s ideological changes were driven by several factors, such as the role of the figure, government’s treatment, social condition, and human resources organization.

Strategic Management Process of Islamic Character Development of Early Children in Islamic Kindergarten

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M Najib

2016-12-01

Full Text Available This research is a field research by using a qualitative research approach. The purpose in this research is to find steps in strategic management process for development character of early children in Islamic kindergarten of al-Irsyad Purwokerto, Central java, Indonesia. The results showed that the process of strategic management to develop Islamic character of early children is done through four processes. First, processing of observation environmental to develop Islamic character in Islamic kindergarten. Second, strategic formulation process for development an Islamic character of early children in Islamic kindergarten. Third, implementating strategic process for develop an Islamic character of early children in Islamic kindergarten. Fourth, strategic assesment process for develop an Islamic character of early children in Islamic kindergarten. Penelitian ini adalah penelitian lapangan menggunakan pendekatan penelitian kualitatif. Tujuan dari penelitian ini adalah untuk menemukan langkah-langkah dalam proses manajemen strategik untuk membentuk karakter anak usia dini di Taman Kanak-kanak (TK Islam al-Irsyad Purwokerto, Jawa Tengah, Indonesia. Hasil penelitian mengungkapkan bahwa proses manajemen strategik untuk membentuk karakter anak usia dini di TK Islam dilakukan melalui empat langkah. Pertama, proses pengamatan lingkungan untuk membentuk karakter Islami anak usia dini di TK Islam. Kedua, proses formulasi strategi untuk membentuk karakter anak usia dini di TK Islam. Ketiga, proses penerapan strategi untuk membentuk karakter anak usia dini di TK Islam. Keempat, proses penilaian strategik untuk membentuk karakter anak usia dini di TK Islam.

"Islam in Diachrony : Classical and Modernistic Interpretations on Pluralism and Democracy" : A Study based on Arabic-Islamic Sources and Literature

NARCIS (Netherlands)

Ellethy, Y.

2013-01-01

Islam has been often presented or perceived, in the West and even by some Muslims, as a fixed template religion which can hardly keep pace with a developing and changing worldly context. Despite the great deal of Arabic and Islamic literature on the topic of Islam in changing contexts the problem of

ISLAMIC CARING MODEL ON INCREASE PATIENT SATISFACTION

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Muh. Abdurrouf

2017-04-01

Full Text Available Introduction: Patient satisfaction was important aspect that must be considered by health service providers, patients who were not satisfied will leave the hospital and be a competitor's customers so be able caused a decrease in sales of products/services and in turn could reduce and even loss of profit, therefore, the hospital must provided the best service so that it could increase patient satisfaction. The purpose of this study was to exams the effect of Islamic caring model on increase patient satisfaction.. Method: This study was used pre-experimental design, the respondents were 31 patients in the treatment group assigned Islamic caring and 31 patients with a kontrol group that were not given Islamic caring Inpatient Surgical Sultan Agung Islamic Hospital Semarang by using consecutive sampling techniques, patient satisfaction data collected through questionnaires and analyzed with Mann-Whitney test, as for finding out the Islamic caring for patient satisfaction were analyzed with spearmen's rho test. Result: The results showed that there was a significant influence of Islamic caring for perceived disconfirmation (p=0,000 there was a perceived disconfirmation influence on patient satisfaction significantly (p=0,000, there was a significant influence of Islamic caring for patient satisfaction in the treatment group with a kontrol group (p=0.001. Discussion: Discussion of this study was Islamic caring model effect on the increase perceived disconfirmation and patient satisfaction, Perceived disconfirmation effect on patient satisfaction, patient satisfaction who given Islamic caring was increase, patients given Islamic caring had higher satisfaction levels than patients who not given Islamic caring. Suggestions put forward based on the results of the study of Islamic caring model could be applied in Sultan Agung Islamic Hospital as a model of nursing care, Islamic caring behavior can be learned and improved through training and commitment and

Factors Affecting Customers’ Satisfaction and Perception: Case Study of Islamic Banks’Service Quality

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Yayah Cheriyah

2010-06-01

Full Text Available This study aims to investigate the perception and expectation of the Islamic bank customers on the banks’ service quality, and how these factors affect their satisfaction and their intention to buy and to use the Islamic banks products and services.This finding implies that the Islamic banks should have pay more attention to their service quality since it would have a positif influence on customer satisfaction and purchase intention.

Spiritualitas Islam dalam Kewirausahaan

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Hanifiyah Yuliatul Hijriah

2016-05-01

Full Text Available Islamic spirituality refers to a paradigm of unity in realizing a harmonious balance between aspects of the world and the hereafter. This is an important aspect in fostering the forces that accompanied the faith toward Allah SWT, the power over all aspects of life, including for entrepreneurial activity. Islamic spirituality was born from every human which is capable of being utilized a strength in the form of spiritual intelligence. This element exists in every human being as grace of Allah SWT, which is useful for the activity of life. Results found that there were seven spiritual intelligence elements according to the Islamic perspective, there are: the faith, taqwâ, morality, s}iddîq, amânah, tablîgh, fat}ânah, discipline, visionary, and empathy. This qualitative study examines aspects of the spirituality of Islam containing potential elements in the form of spiritual intelligence that was potential for Islamic entrepreneurship in achieving sustainability of the business. The ability of businessmen to manage businesses, through attitude and decision making can be dependent upon the elements of the intelligence of Islamic spirituality. Islamic spiritual intelligence is able to be implemented in the business activities in order to achieve the sustainability of business, namely at the stage of production management, marketing, capital and human resources, where the result can be synergized to form a continuity of effort appropriate to The Islamic perspective. The orientation of the sustainability of the effort according to Islam was not only profit achievement, but also to achieve spiritual benefit that is also Allah SWT’s blessings.

CONSERVATIVE ISLAM TURN OR POPULAR ISLAM? an Analysis of the Film Ayat-ayat Cinta

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Lukman Hakim

2010-02-01

Full Text Available This paper offers a film and cultural studies analysis of the Indonesian religious film Ayat-ayat Cinta. It examines the way in which the film represents Islam in the context of the globalisation of the media industry, the wider cultural transformation and religious context in Indonesia. This paper argues that the film Ayat-ayat Cinta represents “popular Islam”, which resulted from the interaction between the santri religious variants and the film industry, capitalism, market forces and popular culture in Indonesia. Santri religious variants in this film are rooted in traditionalist, fundamentalist, modernist, and liberal Islam in Indonesia, and those Islamic groups which have undergone a process of conformity with capitalism and popular culture. As a result, the representation of Islam in this film is pluralist, tolerant, and fashionable. Keywords: Ayat-ayat Cinta, popular Islam, santri, traditionalist, fundamentalist, modernist, cultural studies.

Islam Wetu Telu [Dialektika Hukum Islam dengan Tradisi Lokal

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Zuhdi, Muhammad Harfin

2014-01-01

Islam reached Lombok in the sixteenth century. It was brought by the Javanese Muslim preachers led by Sunan Prapen, the son of Sunan Giri, one of the famous nine saints (Wali Songo). Prior to the spread of Islam in this island, the indigenous people of Lombok (the Sasak) had embraced their own traditional religion,called Boda. This created dialectics between Islam and this local belief that resulted in the rise of vernacular expression of Islam called wetu teluin Bayan, north Lombok....

DISCOURSES ON ISLAM AND DEMOCRACY IN INDONESIA: A Study on the Intellectual Debate between Liberal Islam Network (JIL and Hizbut Tahrir Indonesia (HTI

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Ali Maksum

2017-12-01

Full Text Available This article discusses the relationship between Islam and democracy according to Jaringan Islam Liberal (JIL; Liberal Islam Network and Hizbut Tahrir Indonesia (HTI. Using Critical Discourse Analysis (CDA, this article shows that according to JIL, Islam is compatible with modern democratic values. Democracy contains all modern governmental elements which are also found in Islam, such as consultation, consensus, justice, freedom, equality, and tolerance. Islam, in the view of JIL proponents, perfectly fits in line with modernity. Meanwhile, HTI argues that Islam is incompatible with democracy, because the word democracy comes from Western culture which means capitalist and secularist. Democracy is perceived by the HTI activists as a revolt against God’s sovereignty. These different views are influenced by their interpretation of Islamic values on the context of modern concept of democracy. In addition, this difference is also caused by the background of education, genealogy of knowledge, and condition of global politics.

Islam Politik dan Radikalisme: Tafsir Baru Kekerasan Aktivisme Islam Indonesia

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Ali Asghar

2015-08-01

Full Text Available Tulisan ini berkesimpulan bahwa kekerasan aktivisme Islam politik lebih ditentukan pada kemampuan mengukur batas toleransi politik; watak represi negara dan aksesibilitas sistem politik. Batas toleransi politik menentukan sebuah gerakan perlu tidaknya mengambil jalan kekerasan sebagai saluran penentangan. Dengan menggunakan pendekatan integratif teori gerakan sosial, tulisan ini memberikan paradigma pilihan rasional untuk membaca kepentingan para aktor aktivisme Islam politik di Indonesia dalam memilih aksi kekerasan sebagai saluran penentangan. Akhirnya, kekerasan aktivisme Islam tidak semata-mata bersumber dari tradisi keagamaan. Simbol-simbol Islam yang melekat dalam aksi kekerasan aktivisme Islam merupakan strategi kerangka aksi (framing bukan sumber doktrinal dari tindakan kekerasan.

STUDI KOMPARATIF KONSEP KETUHANAN ISLAM DAN AGAMA ADAM PADA KOMUNITAS SAMIN

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Mohammad Rosyid

2012-12-01

Full Text Available Abstract: One of the problems that disturb the harmony between religious communities is a lack of understanding of the majority (mainstream religion about the local religion, and vice versa. This article aims to develop such inter-religious understanding by comparing between Islam and the religion of Adam, a local religion of Samin community. The comparative study was made within the scope of the concept of God in both religions. This study found that the understanding between Islam the religion of Adam about the concept of God is essential in common. God called Allah (in Islam and Yai (in the religion of Adam are equally perceived as condescendent, an only single power, and the Almighty. Both communities also share Adam as the first man in the world. So, it is not proportional if the public ridicule Samin community with atheist stigma.Abstrak: Salah satu problem yang mengganggu keharmonisan antar komunitas beragama adalah kurangnya pemahaman pemeluk agama mayoritas (mainstream di suatu negara tentang agama lokal, dan demikian pula sebaliknya. Artikel ini bertujuan untuk membangun kesalingpahaman antar pemeluk agama itu dengan melakukan kaji banding antara agama Islam dengan agama Adam, sebuah agama lokal komunitas Samin. Kaji banding itu dilakukan dalam lingkup konsep ketuhanan dalam dua agama itu. Kajian ini menemukan bahwa pemahaman antara Islam dengan agama Adam tentang konsep Tuhan memiliki kesamaan secara esensial. Tuhan yang disebut dengan Allah (dalam Islam dan Yai (dalam agama Adam sama-sama dipersepsikan sebagai tempat berlindung, kekuatan tunggal, dan Zat Yang Maha segala-galanya. Kedua komunitas juga sama dalam memandang Adam sebagai manusia yang pertama di dunia. Dengan adanya pemahaman itu maka tidak proporsional lagi jika publik mengolok-olok komunitas Samin dengan stigma ateis.

Islamic Deposits and Investment Accounts in Income Smoothing in Post-Reclassification of the Islamic Financial Service Act 2013

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Mohd Yaziz MOHD ISA

2014-12-01

Full Text Available This study attempts to determine the impact of the reclassification on income smoothing practices by Islamic banks in Malaysia through loss provisions. It is well acknowledged that Islamic banks set up an allowance for loss provisions in order to absorb any future losses. However, alternative mechanisms, such as Profit Equalization Reserve (PER and Investment Risk Reserve (IRR instead of loss provisions, are used to smooth income. This study determines whether the exercise by Islamic banks in Malaysia to reclassify Islamic deposits to investment accounts after the enacted Islamic Financial Service Act (2013, may have caused unintended consequences in less profit payout to investment account holders. The results do not indicate any unintended consequences of less profit payout to investment account holders from the present exercise by the Islamic banks in Malaysia to distinguish Islamic deposits from investment accounts.

METODOLOGI DALAM KAJIAN PSIKOLOGI ISLAM

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Siti Faridah

2016-04-01

Full Text Available Initially Islamic Psychology studies and development made many Muslim scholars were spellbound by western psychology theories. They used them as a tool to analyze all sorts of phenomenon Muslim society and give the solution. It is important to remember that the Islamic Psychology concept should be built by the Muslim psychologists their selves. However, the western psychology concept is not necessarily suitable with the needs and purposes in Islam area. Because of that, the writer is interested to discuss the Islamic Psychology Methodology. Hopefully, Islamic Psychology can be an alternative way to solve Muslim society psychological problem especially and all of human being in generally. There were three approaches used by classic Muslim scholars to discuss psychic problem. They are skriptualis approach, falsafi/philosophy approach, and tasawwufi/Sufism approach. They are two studies in Islamic Psychology research; they are the theory and the method. Islam puts wahyu (divine revelation as a religion paradigm which admits the existence of Allah in belief or in the implementation in the construction of science. Acsiologically, Islamic Psychology is built up to get the prosperity for human being. In epistemology, there is a relationship (nisbah between mind and intuition. In ontology, it is for understanding human being as sunnatullah. Thus, al-Qur’an is the main source. Both of positivism and rationalism ideologies have different perspectives in finding the truth. Positivism believes that there is only one sensory truth. It could be observed and approved by anyone. In other side, Rationalism admits three truths. They are imperi-sensual truth, imperi-logic truth, and imperi-ethic. Both of the ideologies do not admit metaphysical and transcendental matters. As the result, the Islamic Psychology research will come true. Finally, to build up an Islamic Psychology as a branch of science, we still have so many things to do.

Islamic approach in counseling.

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Hanin Hamjah, Salasiah; Mat Akhir, Noor Shakirah

2014-02-01

A religious approach is one of the matters emphasized in counseling today. Many researchers find that there is a need to apply the religious element in counseling because religion is important in a client's life. The purpose of this research is to identify aspects of the Islamic approach applied in counseling clients by counselors at Pusat Kaunseling Majlis Agama Islam Negeri Sembilan (PKMAINS). In addition, this research also analyses the Islamic approach applied in counseling at PKMAINS with reference to al-Quran and al-Sunnah. This is a qualitative research in the form of case study at PKMAINS. The main method used in this research is interview. The research instrument used is interview protocol. The respondents in this study include 9 counselors who serve in one of the counseling centers in Malaysia. This study also uses questionnaire as an additional instrument, distributed to 36 clients who receive counseling service at the center. The findings of the study show that the Islamic approach applied in counseling at PKMAINS may be categorized into three main aspects: aqidah (faith), ibadah (worship/ultimate devotion and love for God) and akhlaq (moral conduct). Findings also show that the counseling in these aspects is in line with Islamic teachings as contained in al-Quran and al-Sunnah.

Perkembangan Psikologi Anak Dalampendidikan Islam

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Bakar, Abu

2011-01-01

Islamic education psychology constitutes a sitem's Sub of psychology knowledge branch that is engaged process learning. Islamic education psychology actually constitute psychology study to day-to-day problem in Islamic education, one that develops principle, models, theory, procedure in learning and works through another issue issue that regard student interaction by learns through al Qur' an and Hadis Rasulullah

Islamic fatalism

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Helmer Ringgren

1967-02-01

Full Text Available The author sketches the historical background, then the teaching of the Koran, and finally, the development of the typical Islamic fatalism. The fatalism of Islam has to be viewed against the background of the ideas of pre-Islamic Arabia. Unfortunately, there is no other evidence from this epoch that a few poems on a very restricted range of topics which have been able to survive Islamic censure. The conventional and stereotyped character of these poems makes it difficult to decide to what extent they reflect commonly accepted views or the ideas of a certain group. In any case, they present a picture of the pagan Arab which is extremely idealized and formed after a rigid pattern. Historically speaking, Islamic 'fatalism' is the result of a combination of pre-Islamic fatalism and Muhammad's belief in God's omnipotence. From another point of view it is an interpretation of destiny that expresses man's feeling of total dependence, not on an impersonal power or universal order, but on an omnipotent God.

DEVELOPMENT OF ISLAMIC BANKING IN TURKEY

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ISTVÁN EGRESI

2015-12-01

Full Text Available While the financial world is still dominated by conventional banks, based on western economic principles, the number of Islamic banks is on the rise. Islamic banks have originated from colonial India as a response of the Muslims to the British who attempted to westernize their society. Other similar financial operations based on Islamic Law (Shari’a were established in Pakistan, Malaysia and Egypt to facilitate access of rural poor to interest-free loans. However, being unprofitable, these operations did not survive for very long. Islamic banks, unlike conventional banks, are not based on interest and conduct their business in accordance with a wide array of ethical and moral issues. The modern phase of Islamic banking started in the 1970s when the Islamic Development Bank was founded in Saudi Arabia. Soon after, a number of commercial banks were established in the neighboring countries. From this core, over the last four decades, Islamic finance and banking has spread across the entire Muslim world and beyond to become a global phenomenon. This study examines the development of Islamic banking in Turkey in the wider context of global expansion. Turkey is an interesting case study because, although its population is nearly 100% Muslim, it is a secular state built on the model of Western European countries. However, lately, the moderate Islamic party in power since 2002 has shown some signs of openness towards a parallel banking system based on Islamic principles.

Dimensi politik hukum dalam perkembangan ekonomi Islam di Indonesia

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Bambang Iswanto

2015-02-01

Full Text Available This study aims to describe the history of recent Islamic economic development in the correlation to politics as a sought to formulated some Islamic economic laws. This qualitative study is an exploratory- analysis. It intended to analyze the position of Islamic economic in Indonesian’s system of law, so it will found the clear description of the implementation of Islamic economic laws in Indonesia. It is a library research. The study found that it is important to found the frame of the development of the products of Islamic economic law at the both period; i.e. New Order and Reformation Era. The concept of Islamic economy is still dominated by the application of Islamic principles in the areas of finance, especially banking. This dominance is not supposed to leave the Islamic economic instruments. In this respect, it associated with the political and legal product, then all the aspects and the Islamic economic instruments should be viewed comprehensively. Tulisan ini akan menguraikan mengenai sejarah ekonomi Islam modern dan keterkaitannya dengan politik dalam upaya merumuskan berbagai hukum ekonomi Islam. Penelitian kualitatif ini merupakan studi exploratory-analysis. Pendekatan ini dimaksudkan untuk menganalisis posisi ekonomi Islam dalam tata hukum Indonesia sehingga akan dapat diperoleh gambaran bagaimana bentuk implementasi ekonomi Islam di Indonesia. Penelitian kepustakaan ini menemukan urgensi untuk menemukan kerangka pengembangan produk hukum ekonomi Islam pada dua periode yang ada yaitu Orde Baru dan Era Reformasi. Konsep ekonomi Islam masih didominasi dengan penerapan prinsip Islam dalam bidang keuangan terutama perbankan. Dominasi ini tidak seharusnya melupakan instrumen ekonomi Islam lainnya karena jika dikaitkan dengan politik dan produk hukum, maka semua aspek dan instrumen ekonomi Islam tersebut harus bisa dilihat secara komprehensif.

Occupational Safety And Health (Osh From Islamic Perspective: A Conceptual Study

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Afifah Binti Ismail

2018-05-01

Full Text Available ABSTRACT This paper illustrates occupational safety and health (OSH based on Islamic perspective in human resource management. This paper has been written based on the following objectives; ato state the duty of employer to provide safety workplace and to concern on employee health; bto list out the management system of OSH based on Islamic perspective as preventive measure. A purely qualitative approach of literature review was done and Islamic OSH is derived from Islamic principles which are guide by Al-Quran and sunnah. The responsibility to preserve safety and health of employee does not only relies to the employer solely but involved all workers, the government and the authority bodies as the runner for the Occupational safety and Health Act  OSHA 1994, Islamic order’s and policy to be implemented in the organization. The Occupational Safety and Health Master Plan (OSHMP 2020 is a tremendous incentive by the Ministry of Human Resource to cope and minimize the number of accident and injuries in Malaysia.   Keywords: Islamic occupational safety and health, employee safety and health, Islamic management system of OSH

76 FR 29812 - In the Matter of the Designation of Army of Islam, aka Jaish al-Islam, aka Jaysh al-Islam, as a...

Science.gov (United States)

2011-05-23

... DEPARTMENT OF STATE [Public Notice 7464] In the Matter of the Designation of Army of Islam, aka Jaish al- Islam, aka Jaysh al-Islam, as a Foreign Terrorist Organization Pursuant to Section 219 of the... respect to Army of Islam, also known as Jaish al-Islam, also known as Jaysh al-Islam. Therefore, I hereby...

76 FR 29812 - In the Matter of the Designation of Army of Islam, aka Jaish al-Islam, aka Jaysh al-Islam; as a...

Science.gov (United States)

2011-05-23

... DEPARTMENT OF STATE [Public Notice 7463] In the Matter of the Designation of Army of Islam, aka Jaish al- Islam, aka Jaysh al-Islam; as a Specially Designated Global Terrorist Pursuant to Section 1(b... of Islam, also known as Jaish al-Islam, also known as Jaysh al-Islam, has committed, or poses a...

Perkembangan Islam di Pulau Ambalau: Kajian atas Data Arkeologi dan Tradisi Makam Islam Berundak

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Wuri Handoko

2016-04-01

Full Text Available Abstrak Kajian terhadap perkembangan Islam salah satunya menyangkut apek karakteristik Islam dapat dilihat melalui lensa arkeologi berdasarkan temuan artefak maupun fitur. Dalam aspek budaya material tersebut, dapat memperlihatkan perkembangan nilai budaya yang terkandung dalam konteks sistem dan transformasi nilai budaya sejak masa lampau hingga kini. Data arkeologi yang menunjukkan karakter megalitis hingga data arkeologi Islam serta tradisi keagamaan yang berlaku pada mayarakat Ambalau, memberikan gambaran tentang perkembangan religi mayarakat lokal sejak kepercayaan atau religi masa prasejarah hingga munculnya Islam. Dari data arkeologi dan tradisi yang masih bertahan, memberikan gambaran bahwa agama Islam berkembang dengan tetap mengakomodir kepercayaan lokal yang berbasis pada kepercayaan terhadap leluhur. Bentuk makam kuno berundak, adalah salah satu wujud material budaya yang menggambarkan bahwa masyarakat sangat menghormati leluhur.   Abstract The study on the development of Islam one of which involves stale Islamic characteristics can be seen through the lens based on the findings of archaeological artifacts and features. In the aspect of material culture, can show the development of cultural values   embodied in the context of the system and transformation of cultural values from the past until now. Archaeological data indicate that the data character megalitis Islamic archeology and religious traditions prevailing in society Ambalau, gives an overview of the development of local people’s religious beliefs or religious since prehistoric times until the advent of Islam. Of archaeological data and traditions still survive, giving the impression that Islam evolved with fixed accommodate local beliefs based on trust towards ancestors. The shape of an ancient tomb staircase, is one manifestation of cultural material that illustrates that the community is honoring ancestors.

RELEVANSI PENDIDIKAN KRITIS PAULO FREIRE DENGAN PENDIDIKAN ISLAM

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Muhammad Zamroji

2017-01-01

Full Text Available Education represent process humanize human being which is plan and is continual. In Islam, education become system sub owning separate urgency in supporting intelectuality dimension and of spiritualitas Islam people. But reality that happened these days, frequently show education face which do not in line with principle of humanization. Education system which have there is and establish during the time can be pledged by as a "bank" (educational of concept banking where student given by science to be thereof is later expected by an multiple result. Become protege is invesment obyek and source of deposit potential, teacher become active subyek, protege is malleable passive obyek. As strategic step, education world have to reconstruct idea of education. One of them is Paulo Freire which intensively keen criticism to education reality, Freire is famous figure with critical education concept of him, he tread on at principle of humanization the which critical approach represent step early in developing critical natural existence in education as reference think objective and offer one of the method alternative and strategy conception study. By tread on at critical education paradigm, education expected can awaken critical natural existence, creative ability, freedom in apresiation, and critical awareness of educative participant. For that, pattern of paedagogi becoming especial patron used in course of learning to teach at education system during the time have to change with pattern education of more opening andragogi of opportunity to educative participant to participate actively is, critical, and creative in course of learning to teach. Relate at concept education of Islam, basically education of Islam very is emphasizing of liberation and humanization as education orientation, and also place educative participant and educator both of the same as subjek in course of learning to teach. Because, Paradigm education of Islam base entire/all idea, target

PERKEMBANGAN PSIKOLOGI ANAK DALAMPENDIDIKAN ISLAM

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Abu Bakar

2011-11-01

Full Text Available Islamic education psychology constitutes a sitem's Sub of psychology knowledge branch that is engaged process learning. Islamic education psychology actually constitute psychology study to day-to-day problem in Islamic education, one that develops principle, models, theory, procedure in learning and works through another issue issue that regard student interaction by learns through al Qur' an and Hadis Rasulullah

Konsep Ilmu dalam Islam

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Achmad Reza Hutama al-Faruqi

2015-09-01

Full Text Available Concept of science in Islam has its own universal dimension, metaphysic and empiric, and diffenrent from sciences came from Western worldview which limited in empiric dimension. It will be in the case that the concept of science in Islam is one of integral part of Islamic worldview; so that it has its own characteristics differed from another concept of science in other civilizations. Science according to Islamic worldview is not only cover substance of knowledge, but becomes important element in civilization as well. Related to the important of position of science, number of scholar such as Ibnu Khaldun, Imam al Ghazali, or Syed Muhammad Naquib al-Attas gave several features of science to know which one has higher priority, to be associated with how the concept of science in Islam decided later. From the discussion offered by the scholars, it will be understood that science in Islam not only encompasses theology and law, but also there is a row of other sciences such as physics, biology, and so forth need to be studied. The acquisition method of each branch of sciences have their own approach, both of internal and external sense, khabar s}a>diq, and the third is intellect. A Muslim should solidly hold the Islamic tradition and not too impressed with the tradition of Western scholarly even it looks more attractive.

UNDERSTANDING TOWARDS TRADERS’ BUSINESS ETHICS OF ISLAM: A STUDY OF ACEH DEALERS IN KUALA LUMPUR

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Muhammad Abdul Samad

2014-08-01

Full Text Available Islamic business ethics is one that should be the practice of Muslim traders, because Islam promotes this method for fairness, honesty and the benefit of people. Ethical values of Islam must be known and understood by all Muslim traders to avoid cheating that may oppress customers. This study uses qualitative methods and obtains data from the interviewers and observations. The study found that the majority of Aceh traders has understood the ethical businessmen in Islam which can be seen from the activities they are doing in each of its business practices. Aceh dealers are usually honest, fair, occupying commitment, hardworking and making efforts in business.

ETHICS AND THE PRINCIPLES OF ISLAMIC BANKING IN THE PERSFEKTIF ISLAMIC ECONOMICS LAW

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Saifullah Bombang

2016-02-01

Full Text Available Ethics, the value of which is sourced from the primary source of Islamic teachings inthe formation of the principles of Islamic banking in the legal system of Islamic economy. Theprinciple has been terekonstrumsi into the principle of a unified whole and undivided oneunified principle which has the same meaning and effect of all time. The two are inseparableand mutually binding becomes reference in carrying out the charitable effort (muamalah. Allactivity in the economy, including banking should always be in accordance with the principlesof Islamic teachings so as to avoid a banking practice that is full of violations of Islamic valuesand norms. The enforcement principle – the principle of Islamic banking Shariah Islamic lawin the dinormakan economy meant is to mengkonsistensikan the Islamic teachings with thepractice of the banking terkaontaminasi with other systems are generally incompatible with theethics and principles of Islam. Islam offers concept to humanity which is sourced from theQur'an and Sunnah in terms of conducting relationships or transactions with other persons,including in the field of finance as manisfestasi of Islamic teachings in the field of banking.Ethics, values and principles into the source and reference in formulating norms of Islamic lawgoverning the legal relationship in banking issues. All financial transactions in banking shouldbe subject to the legal norms of islam and every muslim needs to take hatian and not get caughtup in the banking system that are not kosher (usury and subhat so that the existence of theIslamic banking is getting solid growth and strong for the benefit of mankind.

From the History of Islamic Studies: A.-M. Schimmel and Phenomenological Approach to Religion

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Samarina Tat’iana

2017-06-01

Full Text Available This article analyses key works of the well-known classic of Islamic studies A.-M. Schimmel and demonstrates that in her legacy the methodology of classical phenomenology of religion has found its fresh application to the study of Islam. The article focuses on essential points of A.-M. Schimmel’s biography that had infl uenced her academic career, and then analyses her phenomenological approach showing how she builds a system of description of Islam by means of systematising religious phenomena that proceeds from external forms (material objects to the centre of religion, God. Phenomenological analysis of Islam provides a base for comprehensive understanding and description of religious phenomena, starting from the perception of stone, holiday, clothes, myth in minds of ordinary Muslims. Schimmel’s phenomenological approach to Islam takes into account the specifi city of lived religion prior to the emergence of this trend. A.-M. Schimmel’s legacy therefore fits in the context of contemporary religious studies. The second part of the article examines the influence of leading scholars in phenomenology of religion (Mircea Eliade, Gerardus van der Leeuw, Friedrich Heiler on A.-M. Schimmel. It is concluded that the positive reception of her work among scholars of Islam and among Muslims themselves suggests that the language of the phenomenological description is the language of religious dialogue.

Methods of integrating Islamic values in teaching biology for shaping attitude and character

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Listyono; Supardi, K. I.; Hindarto, N.; Ridlo, S.

2018-03-01

Learning is expected to develop the potential of learners to have the spiritual attitude: moral strength, self-control, personality, intelligence, noble character, as well as the skills needed by themselves, society, and nation. Implementation of role and morale in learning is an alternative way which is expected to answer the challenge. The solution offered is to inject student with religious material Islamic in learning biology. The content value of materials teaching biology includes terms of practical value, religious values, daily life value, socio-political value, and the value of art. In Islamic religious values (Qur'an and Hadith) various methods can touch human feelings, souls, and generate motivation. Integrating learning with Islamic value can be done by the deductive or inductive approach. The appropriate method of integration is the amtsal (analog) method, hiwar (dialog) method, targhib & tarhib (encouragement & warning) method, and example method (giving a noble role model / good example). The right strategy in integrating Islamic values is outlined in the design of lesson plan. The integration of Islamic values in lesson plan will facilitate teachers to build students' character because Islamic values can be implemented in every learning steps so students will be accustomed to receiving the character value in this integrated learning.

DAKWAH MELALUI BIMBINGAN DAN KONSELING ISLAM

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Baidi Buchori

2014-08-01

DAKWA THROUGH GUIDANCE AND COUNSELLING ISLAM. This study is a description of the dakwa through guidance counseling islam yang aims to provide Islamic solutions to problems in the life. Now the method that I will use in this study is a descriptive analysis method where the author depicts the data from some relevant opinions from various sources and then analyze it, to produce an alternative that is more effective and relatively new in dakwa, namely through  guidance counseling Islam.  Then dakwa  must be packed in the proper method of actual, faktual, and contextual  learning. In the actual meaning of troubleshooting  cotemporary  in society,  factual in the sense of a real (not just a theory, and contextual learning in the meaning of relevant and related to the  problem faced by the community. One of the approaches to convey a message of dakwa is through  the guidance  and counseling activities  of Islam.  Dakwa through guidance and counselling Islam has some characteristics of the establishment of personal relations between the leaders and the LED, oriented on the troubleshooting , delivering the message that has been programd and the existence of the specified target. In addition, Dakwa through guidance and counselling Islam also have other characteristics, trying to raise awareness  to internalise values/Islamic teachings in certain circles that  very specific and individual. Keywords : Dakwa, Guidance and Counselling Islam

Desain Bahan Ajar Mata Kuliah Pendidikan Agama Islam dengan Pendekatan Integratif-Interkonektif antara Religious Studies, Natural Sciences, Social Sciences, dan Humanities

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Yusuf Hanafi

2016-12-01

Full Text Available Dicotomy differentiation between religious and general studies affected islamic studies become stiff and rigid. So it is less responsive to the challenge and demand of developing era. This research is aimed to arrange a new handbook of Islamic education which is spirited by ethos and breath of reintegrative epistemology between religious studies and general studies, such as: natural sciences, social sciences, and humanities. Meanwhile the result targeted of this research is: (1 a new islamic education syllabus which is balance with principals of islamic studies through integrative-interconnective approach (interdisciplinary; (2 A new islamic education handbook with integrative-interconnective approach which is accepted both theoretically and practically; (3 The design of Islamic education’s teaching plan in one semester presented in 16 meetings which is tested in teaching and learning process; (4 Islamic education’s teaching scenario through a new teaching material which is able to implement the mission of islamic studies interdisciplinarily. Pemilahan secara dikotomis terhadap studi agama dan studi umum menjadi sulit dan kaku. Sehingga kurang responsif terhadap tantangan dan permintaan pengembangan era. Penelitian ini bertujuan untuk membuat ulang buku pegangan baru pendidikan Islam yang berenergi oleh etos dan napas epistemologi baru antara studi agama dan studi umum, seperti: ilmu alam, ilmu sosial, dan humaniora. Sementara itu hasil yang ditargetkan dari penelitian ini adalah: (1 silabus pendidikan Islam baru yang seimbang pada prinsip studi Islam melalui pendekatan integratif-interkonektif (interdisipliner; (2 sebuah buku pegangan pendidikan islam yang baru dengan pendekatan integratif-interkonektif yang dapat diterima baik secara teoritis dan praktis; (3 Rancangan rencana pengajaran pendidikan Islam dalam satu semester disajikan dalam 16 pertemuan yang diuji dalam proses belajar dan proses pengajaran; (4 Skema pengajaran pendidikan

An Empirical Study on Corporate Governance and Islamic Bank Performance: A Case Study of Bangladesh

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Sarwar Uddin Ahmed

2016-10-01

Full Text Available Corporate governance refers to the relationship present between the corporation and the stakeholders that determines and controls the strategic direction and performance of the corporation. Good corporate governance should provide adequate incentives for the board and management to pursue objectives that are in the interests of the company and shareholders, thereby encouraging firms to use resources more efficiently. However, the definition of accountability differs between conventional and Islamic Banks. Islam was made accountable not only to stakeholders, but also to Allah, the ultimate owner and authority. These powerful moral ethics help in promoting fair, just and honest business dealing. The aim of this study is to examine the relationship between corporate governance structures and the resultant financial performance of listed Islamic banks of Dhaka Stock Exchange (DSE in Bangladesh. The panel time series data were collected for the time period of 6 years (2009-2014 from all the listed Islamic banks to run an Ordinary Least Squared (OLS regression model to examine whether the existing corporate governance mechanisms as well as several other internal and external indicators are significant in influencing the financial performance. Preliminary findings suggest corporate governance mechanisms in Islamic banks are not quite as strong as they should be, hinting at possible market and management inefficiencies.

PRINSIP DAN KRITERIA PERIKLANAN DARI PERSPEKTIF ISLAM

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Teuku Meldi Kesuma

2012-06-01

Full Text Available Advertising in marketing Islamic products must be believed and understood as an important part of marketing based on Islam which should not be separated. This paper examines the principles and criteria of the advertising in the perspective of Islam. It is caused by the increasing of the companies and institutions which are based on Islamic values such as Islamic financial institutions that promote its products the consumers. The important issues discussed in this paper is how the real of concepts, principles, and criteria of Islamic advertising? Therefore this paper is developing an advertising concept from the perspective of Islam and to know for sure whether the principles and criteria that should exist in advertising Islam. The methodology applied in this paper is through literature review by using content analysis. Hopefully, this study could develop an Islamic perspective advertisement concept in terms of principles and criteria. =========================================== Periklanan dalam memasarkan produk-produk Islam harus diyakini dan di pahami merupakan bahagian penting dalam pemasaran yang berdasarkan Islam yang tidak boleh dipisahkan. Tulisan ini mengkaji prinsip-prinsip dan kriteria periklanan dalam perspektif Islam. Hal ini disebabkan semakin ramai dan tingginya pertumbuhan perusahaan dan institusi yang berlandaskan nilai-nilai Islam seperti institusi keuangan Islam yang mempromosikan produk dan perkhidmatannya kepada orang ramai. Persoalan penting yang dibahas dalam kertas kerja ini adalah bagaimanakah bentuk konsep, prinsip dan kriteria periklanan Islam yang sebenarnya? Oleh karena itu tujuan kertas kerja ini adalah untuk membangun satu konsep periklanan dari perspektif Islam dan untuk mengenal pasti apakah prinsip-prinsip serta kriteria yang seharusnya ada dalam periklanan Islam. Metodologi kajian yang digunakan dalam kertas kerja ini adalah metode kepustakaan dengan menggunakan analisis isi. Kajian ini diharapkan dapat

isk governance: Experience of Islamic banks

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Siti Rohaya Mat Rahim

2015-05-01

Full Text Available Risk governance has evolved tremendously in the banking industry. Risk governance recommends the imperative roles of Chief Risk Officer (CRO to oversee risk. This study explores risk governance influence over the Islamic banks performances. Multivariate analysis techniques measure simultaneously via Structural Equation Modelling (SEM. This study employed cross-sectional sample of 200 Islamic banks across 21 countries for the year 2014. To examine risk governance and Islamic banks performance, the study captures seventeen variables developed from risk management and corporate governance (ROA, ROE, Profit Margin, CRO, Shariah committee member, CEO, board size, remuneration meeting, credit rating, external audit, accounting standard, loan loss provision, capital adequacy ratio, total deposit ratio, GDP, central bank lending rate and inflation. The simulation result reveals, risk governance act as mediating variables towards Islamic banks performance. This study has practical and significance contribution for Islamic banks to understand risk governance, aligning with the fundamental risk management and corporate governance

Features influencing Islamic websites use: A Muslim user perspective

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Mansur Aliyu

2013-06-01

Full Text Available Muslim scholars and organisations use the Internet through various websites to spread Islam globally. The presence of many websites providing Islamic contents online makes it necessary to examine their Islamic features and the factors that influence Muslims to use Islamic websites. This paper empirically investigates the Islamic features that influence the use of Islamic websites by Muslim users. The identified Islamic factors were grouped under five factors: beliefs, ethics, services, symbols, and values. A survey of 246 Muslim Islamic website users was conducted between November and December  2012 at the International Islamic University Malaysia (IIUM. The study develops and tests a path measurement model to confirm the psychometric properties of the five identified factors. The study found that Islamic features significantly influence Muslims to use Islamic websites. The measurement model and empirical results provide valuable indicators for the direction of future research and also suggest guidelines for developing Islamic websites that will easily influence many Internet users to visit them in order to learn about Islamic teachings and practices. The findings are also of considerable importance as they contribute to the present body of knowledge on Islamic websites’ evaluation and for practice in designing and developing quality Islamic websites.

MOSQUE ARCHITECTURE AS A SUSTAINABLE BUILDING IN URBAN (Case Study: Al Markas Al Islamic Mosque Makassar

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Imriyanti Imriyanti

2014-02-01

Full Text Available Abstract Mosque Architecture is a part of Islamic architecture. Mosque should be fused with elements of nature because its function as a place to pray to God who created the universe. Al Markas Al Islamic Makassar mosque is used as a center of Islamic aspirations of the people and the government to accommodate all the activities of moslems in Makassar. Through this function, the provision of Al Markas Al Islamic mosque began from the desire of Islamic societies in Makassar, which wants the Islamic center to be equipped with facilities and infrastructure as well as architectural, monumental buildings and structures that can be last for hundreds of years (continuous, blend with the environment, and also can be used by the public. Having regard to the function of a mosque especially at the Al Markas Al Islamic Makassar mosque, then the problem that arise is how the Al Markas Al Islamic mosque can be survived/sustainable  in order  to function  as a place  of worship  and  as a center  of Islam.  This research  is a descriptive qualitative research that is trying to generate data in the form of systematic and accurate picture of the object of study. The sustaiprophetlity  of Al Markas AL Islamic mosque can be known through the concept of Islam  in accordance with the view of Islam as well as the sustaiprophetlity of the buildings that seen in the spatial pattern of the mosque, appearance, natural lighting, natural ventilation, and user behavior of the mosque. Keywords: mosque architecture, sustaiprophetlity, view of Islam     Abstrak Arsitektur masjid merupakan bagian dari arsitektur Islam. Bangunan masjid sebaiknya dapat menyatu dengan unsur alam karena masjid difungsikan sebagai wadah dalam bersujud/sembahyang  kepada Allah SWT yang menciptakan alam semesta ini. Masjid Al Markas Al Islamic Makassar merupakan kompleks kegiatan Islam yang digunakan sebagai pusat aspirasi masyarakat  dan pemerintahan  yang dapat menampung �

KESINAMBUNGAN MOTIF HIAS MASA PRA-ISLAM STUDI KASUS PADA MIMBAR MASJID KAJORAN THE CONTINUITY OF ORNAMENTAL MOTIVES IN PRE-ISLAMIC PERIOD A CASE STUDY INTHE PODIUMOF KAJORAN MOSQUE

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Endang Widyastuti

2016-06-01

ABSTRAK             Masuknya agama Islam memberikan warna baru dalam bidang kesenian khususnya seni hias. Dalam agama Islam terdapat larangan untuk menggambar makhluk hidup sehingga dilakukan upaya untuk menyamarkannya. Pada mimbar masjid Kajoran terdapat hiasan dengan motif binatang dan tumbuh-tumbuhan. Berdasarkan pengamatan diketahui bahwa selain motif-motif geometris, pada mimbar tersebut juga terdapat motif-motif berupa gajah, naga, burung, dan bunga teratai. Kemungkinan makna motif-motif hias tersebut masih relevan dengan ajaran Islam. Hal ini menunjukkan besarnya toleransi agama Islam terhadap kebudayaan yang telah ada pada suatu daerah, selama tidak bertentangan dengan ajaran agama Islam.   Kata Kunci: mimbar, motif hias, masjid Kajoran

A Study of China’s Relationship with the Islamic World

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Zugui Gao

2013-12-01

Full Text Available Since the beginning of the 21st century, the China-Islamic World relationship has gained more impetus and entered into the fast track of development due to increasing bilateral, regional and global strategic interests. From a strategic perspective, China focuses more on energy and resources, national security in relation to religious extremism, national separatism and terrorism, and changes of regional geo-strategic structures in the Islamic World. Along with increasing mutual interests and the role of China in the Islamic World (including Central Asia, West Asia, South Asia and South-East Asia, political, economic and security relations between China and the Islamic World have been of great significance. As regards this, the recent developments of the relationships between China and both the Central Asian as well as the West Asian States can be used as examples. During these processes, the bilateral and multilateral cooperative regimes, such as Shanghai Cooperative Organization (SCO and Sino-Arab Co-operation Forum (SACF, were established. In the future, the regional challenges in the Islamic World and the rising role of Central Asia, West Asia, South Asia and South-East Asia and their competitors from current great powers, including the U.S.A., Russia, India, Japan and the EU, will have an impact on the relationship between China and the Islamic World.

International Islamic Banking

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saleem, shahid

2007-01-01

The purpose of this exploratory and to some extent descriptive analysis is to highlight the Islamic banking & finance theory, and to explain the practical disparity all over the Muslim Umma along with commonalities of Islamic banking in them. Islamic banking has been now become a value proposition which transcends cultures and will do speedily in next decades despite of cutting throat competition expected in global banking scenario. The size of Islamic Financial Industry has now reached size ...

Risk Management Practices in Islamic Bank: A Case Study of Islami Bank Bangladesh Limited

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Uddin, Md Akther

2015-01-01

Islamic banking industry has been growing rapidly for last three decades. As risk is inherent in banking business it is necessary to develop a comprehensive risk management framework and process. In this paper, a humble attempt has been made to study and analyze risk management practices of Islami Bank Bangladesh Limited (IBBL), one of the leading Islamic banks in Bangaladesh. Annual reports of IBBL and 7 other full-fledged Islamic banks, Bangladesh Bank, the central bank of Bangladesh, publi...

Determinant of Mudharabah Financing: A Study at Indonesian Islamic Rural Banking

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Erika Amelia

2017-03-01

Full Text Available This study aims to determine the variables that affect the financing in the Islamic rural banking in Indonesia. The data used in this study is a monthly time series data that is from June 2009 until June 2015 in the monthly financial statements Islamic Banking Statistics published by Bank Indonesia. The analytical method used in this research is multiple linear regressions. The results of data analysis showed that the variables simultaneously deposit fund, capital adequacy ratio, inflation, exchange rate and the level of revenue sharing significantly influence the composition of financing. Partially deposit funds and the exchange rate significant positive effect, while capital adequacy ratio had a negative effect. Variable inflation and the level of revenue sharing do not significantly influence the composition of financing. This result implies that Islamic rural banking should increase the deposit funds to increase the mudaraba financing.DOI: 10.15408/etk.v16i1.4638 

Indonesian Islamic Women Movement (A Case Study of BKSWI West Java

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Masripah Masripah

2014-06-01

Full Text Available This article discusses the women's movement in the organization BKSWI Indonesia Islam (Islam Women Cooperation Agency West Java. Discussion of the methodology used is descriptive qualitative analysis. The conclusion based on the results of the discussion that: BKSWI can be assumed as the activities pursued women and can strengthen the organization by emphasizing equality and togetherness with me aim materialized unity among Islamic women's organizations as well as the implementation of Islamic teachings in increasing the degree and character of women in the life personal, household, and community are blessed by God, in order to realize the potential of the field of religious struggles of womanhood and society in me run that purpose, the HR (caretaker, facilities and funding access, information, culture management organizations, internal and external communications, leadership, organizational environment conducive Islamic women.

TEORI KONFLIK DALAM PERSFEKTIF HUKUM ISLAM: INTERKONEKSI ISLAM DAN SOSIAL

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Hayat

2013-12-01

Full Text Available Religion as an ideology in society is believed to allow it to become a paradigm as a solution to conflicts. Islam is a rahmat li al-ālamīn religion in the life of mankind with conflicts settlement construction in the community as connectivity with customary law (ethics, moral values, character, and culture and state laws that in fact emerged from the discourse of Islamic law. Religion becomes a balancing of social conflicts that arise from a variety of indicators, because Islam is a legal consensus that includes a variety of conditions and situations of society. Therefore, Islam as a principle regulator of human order become a theory of conflict resolution in the minds of some scientists that suggests an existence of Islam in it

Scrutinizing The Epistemology of Islamic Economics: A Historical Analysis

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Nurizal Ismail

2016-05-01

Full Text Available The first International Conference on Islamic Economics was held in Makkah, in 1976. Economists, jurists and scholars met together to discuss issues of Muslim ummah. However, there was many books written related to Islamic economics in the history of Islamic civilization, especially in the period of Abbasid caliphate. The fact, development of knowledge in Islamic medieval had established the epistemology of Islamic economics itself. Moreover, the epistemology is a study of the theory of knowledge, the source of knowledge, the application of knowledge and limitation of knowledge. Therefore, this paper aims to explore the contribution of earlier Muslim thinkers to the source of Islamic economics and to identify the epistemology of Islamic economics as proposed by the Muslim thinkers in medieval period. As a result, this paper will propose the epistemology of Islamic economics by integrating Islamic heritage and modern economics that is not conflict with Islamic principles and values. To achieve its objectives; this study employs qualitative research by applying content and descriptive analysis. The finding of this study is that the earlier Muslim thinkers have contributed to the construction of epistemology in Islamic economics. Then, to construct the genuine of Islamic economics, tawhid must be put as a core of Islamic economic epistemology that directs the sources of knowledge which are rooted firstly from revealed and then rational knowledge by using appropriate methods.

isk governance: Experience of Islamic banks

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Siti Rohaya Mat Rahim; Fauziah Mahat

2015-01-01

Risk governance has evolved tremendously in the banking industry. Risk governance recommends the imperative roles of Chief Risk Officer (CRO) to oversee risk. This study explores risk governance influence over the Islamic banks performances. Multivariate analysis techniques measure simultaneously via Structural Equation Modelling (SEM). This study employed cross-sectional sample of 200 Islamic banks across 21 countries for the year 2014. To examine risk governance and Islamic banks performanc...

Improving Students’ Sense to Learn Language in Islamic Institution of Coastal Area Indonesia

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Kuraedah, St.; Azaliah Mar, Nur; Gunawan, Fahmi

2018-05-01

This research aims to examine the ways to develop a sense of love for learning Arabic among students in Islamic Higher education of Indonesia. This study is essential to do because Arabic should be the favourite subject by the students. In addition, Arabic is also the language of Al-Qur’an. As the language of Al-Qur’an, Arabic for Indonesian is not a foreign language as other foreign languages. In fact, the Arabic becomes one of the dreaded subjects by most students, especially at State Islamic Institute of Kendari. Therefore, it takes the tips and efforts by the Arabic teachers to make Arabic more interesting for the students. The results show that one way to increase the motivation to learn Arabic for students is to develop students’ sense of love to Arabic. The teachers can do it by showing how easy Arabic is and how important it is since it is a language of religion and science, and providing the tips to learn the language. Besides, they also can explain some borrowing words from Arabic adopted into Indonesian and to be used in daily conversations without realizing it, and show the form of word derivation in Arabic that can help to enrich the Arabic vocabulary. The teacher should tell the students that knowing one word in Arabic can develop into some vocabulary with different meanings.

Model of Islamic Social Entrepreneurship: A Study on Successful Muslim Social Entrepreneur in Malaysia

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Boulven Mohd Adib

2018-01-01

Full Text Available Since research effort in the area is minimal, there is a clear need to examine the practice of Islamic social entrepreneurship among successful Muslim social entrepreneurs in Malaysia. One such practice is to organize charitable activities to benefit the community through the gains made from entrepreneurial activities that are based on social mission and vision. The research problem is lacking of model on Islamic social entrepreneurship. The main objective of this paper is to develop a Model of Islamic Social Entrepreneurship based on successful Muslim social entrepreneur in Malaysia. The research method used in this study is literature review, content analysis, and interview with 14 participants constituting nine successful Muslim social entrepreneurs and five experts with religious academic backgrounds participated in the study. The research finding shows that model of Islamic social entrepreneurship is the major contribution of the study which could serve as guidelines for successful Muslim social entrepreneurs, particularly young entrepreneurs.

Teaching about Islam and Women: On Pedagogy and the Personal

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Barlas, Asma

2007-01-01

In this article, the author shares the challenges she faced as a teacher who teaches "Understanding Islam: Religion and Politics." She shares that most of the strains she had experienced began to surface when her class came to the segments on jihad and Muslim women. She also relates that some of the tensions experienced by her students result from…

SENI ISLAM DALAM PERSPEKTIF AL FARUQI: Sebuah Komparasi

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Yulia Eka Putrie

2009-04-01

Full Text Available The perspective of Islamic arts proposed by Ismail Raji al Faruqi in his book Islamic Culture Atlas can be considered as a very comprehensive perspective of esthetics and arts based on Islamic worldview. Al Faruqi’s perspective of Islamic arts includes various genres of arts, such as literature, calligraphy, ornamentation, interior design, and music. Therefore, al Faruqi’s perspective is expected to be able to use in architecture, especially Islamic architecture. Although al Faruqi classifies architecture as a part of interior design, there are some characteristics of architecture in general different from the interior design characteristics proposed by al Faruqi. Hence, further studies are needed to place al Faruqi’s perspective in the context of architecture study. That should be done in order that al Faruqi’s perspective can be understood in architecture science. Furthermore, the characteristics are hoped to become one of the parameters in esthetic dimension of architecture objects designed in Islamic framework. Therefore, al Faruqi’s perspective of Islamic arts can enrich storage area of Islamic architecture science as the implementation of Islamic worldview.

The perceived role of Islam in immigrant Muslim medical practice within the USA: an exploratory qualitative study.

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Padela, A I; Shanawani, H; Greenlaw, J; Hamid, H; Aktas, M; Chin, N

2008-05-01

Islam and Muslims are underrepresented in the medical literature and the influence of physician's cultural beliefs and religious values upon the clinical encounter has been understudied. To elicit the perceived influence of Islam upon the practice patterns of immigrant Muslim physicians in the USA. Ten face-to-face, in-depth, semistructured interviews with Muslim physicians from various backgrounds and specialties trained outside the USA and practising within the the country. Data were analysed according to the conventions of qualitative research using a modified grounded-theory approach. There were a variety of views on the role of Islam in medical practice. Several themes emerged from our interviews: (1) a trend to view Islam as enhancing virtuous professional behaviour; (2) the perception of Islam as influencing the scope of medical practice through setting boundaries on career choices, defining acceptable medical procedures and shaping social interactions with physician peers; (3) a perceived need for Islamic religious experts within Islamic medical ethical deliberation. This is a pilot study intended to yield themes and hypotheses for further investigation and is not meant to fully characterise Muslim physicians at large. Immigrant Muslim physicians practising within the USA perceive Islam to play a variable role within their clinical practice, from influencing interpersonal relations and character development to affecting specialty choice and procedures performed. Areas of ethical challenges identified include catering to populations with lifestyles at odds with Islamic teachings, end-of-life care and maintaining a faith identity within the culture of medicine. Further study of the interplay between Islam and Muslim medical practice and the manner and degree to which Islamic values and law inform ethical decision-making is needed.

Performance Based Islamic Performance Index (Study on the Bank Muamalat Indonesia and Bank Syariah Mandiri

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Siti Aisjah

2015-09-01

Full Text Available The development of Islamic base banks in Indonesia in recent years show rapid growth. The main challenge for Islamic base banks is how to raise belief from the stakeholders. Stakeholder expectations of the Islamic banks is different from a conventional bank. Since, Islamic banks are built on basic principles of Islamic economics. Therefore, we need a tool to evaluate and measure the performance of Islamic base banks. Islamicity Performance Index is a method which can evaluate the performance of Islamic base banks not only their financial but also justice principles, halal (lawfulness, and tazkiyah (sanctification. There are six financial ratios which are measured from Islamicity Performance Index:profit sharing ratio, zakat performance ratio, equitable distribution ratio, directors-employees welfare ratio, Islamic investment versus non-Islamic investment ratio, Islamic income versus non-Islamic income. This research is intended to figure out the performance of Islamic base Bank in Indonesia based on Islamicity Performance Index. The samples are the Bank Muamalat Indonesia and Bank Syariah Mandiri. Sources of data are the financial reports of Bank Muamalat Indonesia and Bank Syariah Mandiri in 2009–2010 period.The results show that the financial performance of Islamic Base Bank in Indonesia during 2009-2010 period have ”quite satisfactory level of  valuation. However, there are two unsatisfactory ratios. They are zakat performance ratio and director-employee welfare contrast ratio. It shows that zakat issued by the Islamic base bank in Indonesia is still low and the contrast of the director-employee welfare is still huge.

The Patronage Behaviour of Islamic Bank’s Customers: Empirical Studies in Aceh

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M. Shabri Abd. Majid

2016-07-01

Full Text Available This study is aimed at empirically exploring the pertinent factors, which customers and non-customer perceive as germane to their selection of Islamic bank in Aceh, Indonesia. A sample of 300 customers and non-customer of Bank Aceh Syariah were selected based on the convenience sampling technique. Using the logistic regression technique, the study documented that the customers’ selection of the banks were influenced by the factors of banks’ characteristic, services and trust, shari’ah compliance, and physical objects. Of these factors, banks’ characteristic and shari’ah compliance were found to be the most pertinent factors perceived by the customers and non-customer to their selection of Islamic bank in Aceh, Indonesia. These findings imply that to attract more customers, the Islamic bank should enhance their unique characteristics and products’ compliance.DOI:10.15408/aiq.v8i2.3139

Karakteristik Dan Spektrum Manajemen Pendidikan Islam

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Jannah, Siti Raudhatul

2013-01-01

Artikel ini mendiskusikan mengenai manajemen pendidikan Islam, karakteristik, dan spektrumnya. Karakteristik manajemen pendidikan Islam harus didasarkan pada al-Qur'an dan Hadits serta pemikiran rasional yang telah diuji validitasnya. Spektrum manajemen pendidikan Islam meliputi lingkup manajemen personalia pendidikan Islam, manajemen peserta didik pendidikan Islam, maanjemen kurikulum pendidikan Islam, manajemen keuangan pendidikan Islam, manajemen sarana dan prasarana pendidikan Islam, mana...

Factors that Influenced People to Become Islamic Bank customer: a study on kancana VIllagers

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Indah Mulia Sari

2015-03-01

Full Text Available Islamic  finance  and  banking  industry in Indonesia has shown a significant growth, average growth of 30% more per year in the last five years, with a total number of Islamic banks customers as much as 12 million accounts, or market share 4.8%. In this study, researchers attempt  to  describe  the  events  in  rural  districts West  Java  related  to  the  factors that influence people to become customers of Islamic banks. Data processing by tabulation and scoring and based on the analysis and discussion are carried out. The results of this study indicate that the Islamic bank customers’ data are mostly women in productive age with maximum a senior high school education and their profession up mostly  are  traders. Others  reasearch  results  related to  factors which influence people to become customers of Islamic banks were influenced by psychological, social, personal, economic and cultural factors.DOI:10.15408/aiq.v7i1.1360

Gerakan Filantropi Islam di Amerika

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Fuad Hasyim

2018-01-01

Penelitian bertujuan untuk mengetahui perkembangan gerakan filantropi Islam di Amerika yang meliputi pembahasan tentang basis kelembagaan filantropi Islam dan kontribusinya terhadap solidaritas dan pemberdayaan umat Islam di Amerika. Penelitian ini adalah kajian literatur dengan menggunakan metode penelitian kualitatif dan pendekatan multidisiplin. Hasil penelitian menunjukan empat basis kelembagaan gerakan filantropi Islam di Amerika; yaitu masjid, lembaga pendidikan, etnis dan aliran atau madzhab pemikiran. Didapatkan pula fakta hubungan signifikan antara eksistensi lembaga filantropi Islam terhadap kebijakan politik pemerintah terkait isu radikalisme yang melekat pada umat Islam di Amerika. Kata Kunci : Amerika, Filantropi, Islam, Muslim

METHODS OF TEACHING ISLAMIC FIQH

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Muhammad Jarir

2013-01-01

This paper examined the most important methods used in the teaching of Islamic fiqh at the university level. The paper identified two types of methods and highlighted their advantages and disadvantages. The study particularly highlighted the Islamic perception of the methods and the optimal characteristics of a fiqh instructor. The paper concluded with a number of suggestion and recommendation that’s my correct the course of university teaching of Islamic fiqh. The paper mainly calls for the ...

PEMIKIRAN ISLAM DALAM PERSPEKTIF SUNNI DAN SYI’AH

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Muh. Shohibul Itmam

2013-09-01

Full Text Available THE ISLAMIC THINKING IN SUNNI AND SYI’AH PERSPECTIVES. This paper attempts to describe the problems associated with Islam in particular with regard to Sunni and Syi’ah teachings. The number of  streams that developed in Islam today has resulted Islam got claims from various clerical community, such as terrorism and others, resulting in the ruination image of  Islam in the constellation of  the religions of  man. As the flow and the teachings of  the most dominating civilization of  the world religions, Sunni and Syiah, including the Wahhabi, are necessary to clarify the existence or clarified the diversity in the constellation of  Islam, considering the number of streams that are currently claiming truth on themselves. Iran as the country becoming a reference in the world of  developing Syi’ah should be used as a reference in the study of  understanding associated with Sunni and Syi’ah. From this country, the world of  Islam knows the concept ofgoverning “Wilayatul Faqih”. The concept was pioneered by the government of Imam Khomeini who became known after Islamic Revolution in Iran 1979 and continues to be developed up to now. Every year Iran is celebrated with a huge demonstration with the slogan in Persian, “Islam Pyruz ast, ast Nabud Istikbar”, Islam is victorious, crushed the vanity of the islam enemy. keywords: Islam, Sunni, Syi’ah, Perspective, Differences, Similarities. Tulisan ini mencoba mengurai persoalan yang berhubungan dengan Islam secara khusus yang berkaitan dengan ajaran Sunni dan Syi’ah. Banyaknya aliran yang berkembang dalam Islam dewasa ini telah mengakibatkan Islam mendapat klaim dari berbagai komunitas agamawan, seperti teroris dan lainnya, yang mengakibatkan redupnya citra Islam dalam percaturan agama-agama manusia. Sebagai aliran dan ajaran yang paling mendominasi peradaban agama dunia, Sunni dan  Syi’ah,  termasuk  Wahabi,  perlu  memperjelas  eksistensinya atau diperjelas

Islamic Content On Malaysian TV: A Case study of TV Al Hijrah

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Juliana Abdul Wahab

2017-12-01

Full Text Available Religion and media are converging and frequently becoming a subject matter for news content and popular entertainment programmes in television and film, publishing, music as well as the new media. Religion, arguably has become part and parcel of the media environment today. In Malaysian context, during the millennium era, many locally produced ‘Islamic programmes’ started to gain popularity among Malaysian audience especially within the entertainment genre such as television drama. With the establishment of Malaysian first Islamic free-to-air television, TV Al Hijrah in 2010, this paper aims to understand the nature of Islamic content available on the station. The preliminary findings of this paper suggest that there are varieties of television programmes created and aired on TV Al Hijrah cutting across different genres meant for disseminating Islam as a way of life. Programmes available are mainly about showcasing the values of Islamic teaching and beliefs with the ultimate goal to highlight Islam as a beautiful and peaceful religion.

Konsep Fiqah Malaysia dalam Perundangan Islam: Satu Pengenalan (The Concept of Malaysian Fiqah in Islamic Law: An Introduction

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Rahimin Affandi Abd. Rahim

2010-01-01

Full Text Available Kajian ini bertujuan untuk menunjukkan sifat dinamik konsep fiqah dalam sistem perundangan Islam Malaysia yang menekankan kepentingan hubungan dengan Allah dan sesama makhluk. Teori utama yang digunakan adalah teori epistemologi hukum Islam yang menetapkan bahawa sifat kelestarian sistem hukum Islam hanya boleh dicapai melalui pembentukan kerangka epistemologi (apa, bagaimana dan untuk tujuan apa yang jelas. Bagi mencapai objektif, kajian ini menggunakan kaedah pengumpulan data primer dan data sekunder yang dianalisis kemudiannya bagi membentuk teori konsep fiqah semasa yang lebih bersesuaian dengan realiti Malaysia. Hasil kajian ini mendapati konsep fiqah semasa telah mula difahami oleh masyarakat Malaysia. Namun begitu, kelangkaan masih lagi wujud dalam soal pemantapan konsep fiqah semasa ini dari segi kerangka konsep, rasionaliti, pendekatan dan epistemologi, yang sepatutnya dijalankan oleh pihak Institusi Pengajian Tinggi Awam (IPTA di Malaysia. Untuk itu, kajian ini telah cuba mengemukakan jalan penyelesaian kepada usaha pemantapan ini.This study aims to demonstrate the dynamism of the concept of Islamic fiqah in Malaysian Islamic law that emphasises the importance of the relationship between Allah and human beings. In this regard, this study hopes to show the dynamism of fiqah as a concept in Malaysia's Islamic legal system. The primary theory used here is the epistemology of Islamic law which determines that the sustainability of Islamic law can only be achieved by developing an epistemological framework (what, how and for what purpose in a clear manner. In order to achieve this objective, the study had collected both primary and secondary data. The data was subsequently analysed to formulate a contemporary theory of Islam fiqah that is better suited to Malaysian reality. The findings show that the proposed concept of contemporary Islamic fiqah has begun to be understood by Malaysian society. However, the reinforcement of the contemporary

Colonial traces? Islamic dress, gender and the public presence of Islam

NARCIS (Netherlands)

Moors, A.

2011-01-01

Controversies about Islamic dress have become common-place in Europe since the later 1980s, with state regulations targeting both the Islamic headscarf and later the face-veil. Such present-day attempt to regulate Islamic head coverings resonate with how Muslim women’s dress has been the focus of

PEMBERDAYAAN MASYARAKAT DALAM PERSPEKTIF PENDIDIKAN ISLAM

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Najahah Najahah

2016-09-01

Full Text Available ABSTRACT Conceptually, education based community is a model of education provision which is based on the principle of community, by community and to community. Education of community means education providing the answers of communities' needs. Education by community means society is placed as the subject or the educational actors, not the objects of education. In this context, communities are demanded their role and active participation in any educational program. Indonesian society is muslims majority, so Islamic Education is needed in order to implement Islamic values in everyday life. The human empowerment in Islamic education perspective is through Islamic boarding school education, Da'wah Islamiyah, the assembly of study groups, the establishment of foundations or Islamic organizations, with the levels of RA, MI, MTs, MA, Islamic Education in the family or the worship places, Al-Qur'an education institutions of TPA or TPQ, and other Institutions.

Pemberdayaan Masyarakat Dalam Perspektif Pendidikan Islam

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Najahah Najahah

2016-09-01

Full Text Available Conceptually, education based community is a model of education provision which is based on the principle of community, by community and to community. Education of community means education providing the answers of communities' needs. Education by community means society is placed as the subject or the educational actors, not the objects of education. In this context, communities are demanded their role and active participation in any educational program. Indonesian society is muslims majority, so Islamic Education is needed in order to implement Islamic values ​​in everyday life. The human empowerment in Islamic education perspective is through Islamic boarding school education, Da'wah Islamiyah, the assembly of study groups, the establishment of foundations or Islamic organizations, with the levels of RA, MI, MTs, MA, Islamic Education in the family or the worship places, Al-Qur'an education institutions of TPA or TPQ, and other Institutions.

Giving Muslim Girls "A Voice": The Possibilities and Limits to Challenging Patriarchal Interpretations of Islam in One English Community

Science.gov (United States)

Keddie, Amanda

2009-01-01

This paper presents the philosophies and practices of "Laura", a young English community liaison worker and former religious studies teacher who has recently converted to Islam. Drawing on data generated from a qualitative and predominantly interview-based research project that investigated issues of pedagogy and social justice in…

TRANSMITTING ISLAM THROUGH STORIES: The Sociology of Production and Consumption of Islam in Novel Literature

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Akh. Muzakki

2017-07-01

Full Text Available Islamic novel literature has become a new commodity in Indonesia. This paper examines the Islamic creative and cultural industry in recent development in Indonesia, exploring the Islamic publication through its exploitation of storytelling method as a means of produc­tion and consumption of Islamic commodities. As an object of analysis, it focuses on Islamic novel Ayat-Ayat Cinta. It particularly argues that Islamic publication has extended its capacity as a medium for transmitting religious ideas to producing and consuming economic commodities. It further argues that storytelling appears to be an effective method for both the transmission of Islamic teaching and the production and consumption of Islamic commodities. It maintains that positive responses from the market are not only in the form of purchasing the product of Islamic novel literature, but also in the form of following up the essence of cases in life exploited in stories developed in such an Islamic novel literature.

ISLAM DAN SOSIAL POLITIK DEKADE 1990 –AN (Sebuah Wacana Politik Islam Pasca Orde Baru

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Ainur Ropik

2015-12-01

Full Text Available Political Islam from the beginning independence of Indonesia, 1950 's ( old order until the mid- 1983 era New Order have a situation that according to Islam is very harmful , because Muslims feel marginalized in addition to the majority of Indonesia's population is Muslim Islamic politics it can not grow because of the emphasis that is made by new order all Islamic political movements and activities are supervised and in the limit . After doing some of the terms in the proposed new order government to Islamist parties at the time that the fusion of Islamic political parties Political Islam at the end of late New Order era began to rise and begin accommodated . With accommodation of political Islam into the governance of the New Order era many beneficial changes to the entry of Political Islam Islamic leaders into the government bureaucracy in both the legislative , judicial and other reforms to transform the era of the New Order era and replace . This paper will try to outline the state of the back of political Islam in the era of the New Order and post-New Order political Islam .

Financial Performance of Islamic and Conventional Banks During and After US Sub-prime Crisis in Pakistan: A Comparative Study

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Muhammad Bilal

2015-12-01

Full Text Available Islamic banking system that is based on Shariah principles is considered more resilient to the financial shocks due to its interest free nature. This study is aimed to compare the financial performances and investigate whether Islamic banks are more profitable, liquid, less risky and operationally efficient compared to conventional banks during and after US Sub-prime crisis in Pakistan. The time span used for the study was from 2007 to 2012. Thirteen financial ratios composed of five Islamic and five conventional banks to measure the financial performance in terms of profitability, risk and solvency, liquidity and capital adequacy. Independent sample t-test is used to determine the significance of mean differences of selected ratios. The results of profitability measures indicate that Islamic banks remained less profitable; however, liquidity performances of Islamic banks were better than conventional banks. However, overall operational efficiency measures are not in favour of Islamic banks. The study concluded that conventional banks performed more efficiently and profitably as compared to Islamic banks. The opportunity of future empirical study is recommended at the end of this paper.

Capital adequacy implications on Islamic and non-Islamic bank's behavior: Does market power matter?

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Salma Louati

2015-09-01

Full Text Available After each crisis, reforms are carried out to prevent a new episode of financial crises. In this context, our objective in this study is to examine and simultaneously compare the behavior of Islamic and conventional banks in relation to the ratio of the capital adequacy in different competitive circumstances. We used data from 12 MENA and South East Asian countries characterized by the coexistence of Islamic and conventional banks. We concluded that the funding ratio has a significant impact on the behavior of 70 conventional banks and 47 Islamic banks. However, competitive conditions have no significant effect on the relationship between the weighted assets ratio and Islamic bank behavior, which means that this type of banks is applying theoretical models based on the prohibition of the interest.

Worldview Islam dan Kapitalisme Barat

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Hamid Fahmy Zarkasyi

2013-05-01

Full Text Available In the era when the idea of similarity, equality and pluralism are disseminated in diversified area, one might face difficulty to distinguish one civilization from the other.Now capitalism is the most dominant system of economic in the world and even developed into a civilization that has a worldveiw. Capitalism also used to be claimed and accepted as universal system that could be applied to the whole world. In response to this state of mind, it is imperative that capitalism be studied and identified from its very basic concept, i.e worldview perspective, and then compared it with Islam. This paper is a preliminary attempt to identify capitalist worldview and prove that it differs fundamentally from the worldview of Islam. The capitalist vision on religion, world, life style, justice, freedom of thought, wealth, economic activities which are influenced by Western worldview is diametrically different from Islamic worldview. Based on this study it must be very clear that Muslim intellectual who intend to borrow certain concept of capitalism for the development of Islamic economic should realize there are fundamental principles of capitalism that are irreconciliable with that of Islamic economic.

A New Paradigm in Islamic Housing: Non-Bank Islamic Mortgage

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Egi Arvian Firmansyah

2018-05-01

Full Text Available An increasing demand for a sharia-compliant housing has resulted in a new initiative where the mortgage can presently be directly handled by the developer without involving the bank. This is called non-bank Islamic mortgage. This paper is aimed at portraying the consumer’s profile of non-bank Islamic mortgage and the issues of this practice. We disseminated questionnaires to the respondents in several cities in West Java who bought the house-using non-bank Islamic mortgage scheme. Subsequently, we synthesized the answers regarding their profiles and issues of the scheme for the betterment in the future. One of the issues of this scheme is the higher fraud because there is no rigorous credit scoring as conducted by the bank. The research of non-bank Islamic mortgage is still scant so this paper is expected to shed the light by contributing to the literature of Islamic home financing.DOI: 10.15408/aiq.v10i2.7274

FINDING ISLAM IN CINEMA: Islamic Films and the Identity of Indonesian Muslim Youths

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H Hariyadi

2013-12-01

Full Text Available This paper discusses Islamic films in Indonesia that have been a phenomenon since a decade. It is reported that Islamic films have been consciously produced to propagate Islamic lessons to the Muslim youths. The paper challenges the notion that young adults are passive recipients as proposed by some popular culture theorists. They did not merely become object of ideologies injected by filmmakers, and their responses were not an unquestioning acceptance. The research found that some Muslim youths have been ambiguous toward the emergence of Islamic films. Watching movie for Indonesian youths is an important way to construct identity, and they feel that there is a sense of religious ritual involved in film viewing, especially with Islamic messages. I argue that Islamic films help Indonesian young people to develop their own distinctive identity, being new sources of authority apart from parents, formal education, and friends.[Tulisan ini membahas film islami di Indonesia yang menjadi fenomena sejak satu dekade terakhir. Film-film islami sengaja dibuat untuk menyebarkan ajaran Islam dengan sasaran kalangan muda. Makalah ini menolak gagasan bahwa remaja adalah penerima pasif seperti yang diajukan oleh teori budaya popular. Mereka tidak hanya menjadi objek desakan ideologi pembuat film dan mereka juga tidak bisa menerimanya secara bulat. Sebagian pemuda muslim merasa ambigu menghadapi munculnya film-film Islam. Di sisi lain, menonton film menjadi media untuk membangun identitas diri dan dapat dirasakan sebagai bagian dari ritual agama, khususnya ketika menonton film yang mengandung pesan-pesan Islam. Dengan demikian, film Islam membantu pemuda Indonesia untuk mengembangkan identitas mereka sendiri dan menjadi sumber otoritas baru di luar orang tua, pendidikan formal, dan lingkungan pergaulan.]Keywords: religious film, youth identity, Islamic cinema

Tujuan Pendidikan Islam

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Imam Syafe'i

2015-11-01

Full Text Available There are three basic components of human innate. These components are body, spirit, and mind. One is the body, which is developed according to sunatullah means that if humans consume enough food nutrition it will grow like plants and other creatures. While the spirit and the senses evolved to explore themselves through the process of education. The body, the spirit, and the mind is a unity of whole and round and indivisible. According to Jalaluddin the purpose of Islamic education should be formulated from the philosophical value contained in the philosophy of Islamic education. The purpose of Islamic education is identical with the goal of Islam itself. According to Abdurrahman Saleh Abdullah, there are three main objectives of Islamic education, namely that physical objectives (ahdaf al-jismiyyah, spiritual causes (ahdaf a, ruhiyyah-education, and mental objectives (ahdaf al-aqliyyah.

Kompetisi dan Strategi Pengembangan Lembaga PAUD Islam Berdaya Saing di TK Islam Al-Irsyad Banyumas

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Novan Ardy Wiyani

2016-05-01

Full Text Available This article is aimed at describing the competition as well as the development strategy of the Islamic Kindergarten “Al-Irsyad” as one of competitive Islamic early childhood education institution in Purwokerto. The purpose is to find the pattern of the development strategy of the competitive Islamic early childhood education institution. This sort of institution is expected to be able to compete in achieving righteousness in line with Islamic teachings dedicated to the community. This can be done if the Islamic early childhood education institutions promote competitive excellent service. Furthermore, the rationale lies behind the idea of competitive Islamic early childhood education institutions is to generate competitive advantage within Islamic early education institutions, to improve community’s loyalty as served customer, to create Islamic early childhood institutions which are able to outweigh their competitors while at the same time upholding ethics, as well as Islamic virtues.

A Challenge for Social Studies Educators: Teaching about Islam, "Jihad," and "Shari'ah" Law

Science.gov (United States)

Moore, James R.

2012-01-01

In this article, the author investigates the controversial curricular and instructional aspects of teaching about Islam in social studies courses. Specifically, the author discusses pedagogically sound approaches to teaching about "jihad" and "Shari'ah" law, two of the most important and controversial concepts in Islam that often generate intense…

Islam and Democracy: Conflicts and Congruence

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Md Nazrul Islam

2017-05-01

Full Text Available Is authoritarianism intrinsic to Islam? Is Islam incompatible with democracy? These questions are frequently debated in the context of the study of the relationship between the Western and Islamic civilization. The debate has gained momentum since the last decade of the twentieth century, especially after the collapse of the former Soviet Union and the subsequent transition of socialist states in Eastern Europe and other authoritarian states in Asia and Latin America to democracy. The publication of The Clash of Civilizations by American scholar Samuel Huntington, in which he presented a controversial argument about a cultural divide and clash between the Islamic world and the West, pushed the debate even further. Apart from Muslim intellectuals, Western academics have spent a significant amount of time on these questions, with a multitude of articles and volumes examining the compatibility of Islam and democracy. In this paper, we will examine Islam’s relationship with democracy from normative and philosophical viewpoints, examining how the established values and principles of Islam as reflected in the Qur’anic and prophetic traditions correspond to Western democratic norms and practices. In order to obtain a profound understanding of this subject, we have delved into, through content analysis, the thoughts of several early modernist Islamic scholars who have had tremendous impact on contemporary Islamic revivalist movements throughout the world, and interviewed a number of contemporary Islamic thinkers in Bangladesh.

Islam in the Western Media

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Bashy Quraishy

2003-12-01

Full Text Available Setelah serangan 11 September 2001 atas gedung World Trade Center, AS, kata Islam mejadi topik aktual dalam berbagai media barat, yang disandingkan dengan istilah-istilah terorisme, fundamentalisme, vadalisme, dan kata-kata berkonotasi buruk lainnya. Media barat, bahkan telah mengonstruksi persepsi tentang pertentangan Islam dan Barat dengan Amerika sebagai pemimpinnya. Sejak itu, secara perlahan tapi pasti, media barat memberitakan dunia Islam dalam gambaran begitu buruk: gambar-gambar para demonstran Pakistan, wanita yang ditangannya Quran dan pedang, film-film yang bertendensi anti-Islam. Ditayangkan berulangulang, terus-menerus, tiap hari. Upaya merendahkan Islam, bukan sekadar dalam ungkapan implisit, atau lewat gambar-gambar buruk, tapijuga sudah pada tingkat terang-terangan yang begitu eksplisit, seperti ungkapan: peradaban Islam lebih rendah daripada Kristen, orang Islam tidak beradab atau barbar, mengatasi terorisme Islam harus melalui pembaratan. Media barat menjadi kehilangan objektiviitas. Liputan tentang Islam, sebagian besar sekadar berita atau opini negatif; terjadi distorsi begitujauh. Media mengingkari kenyataan bahwa sesungguhnya Islam bukan hanya di anut oleh bangsa Timur Tengah, tapi juga oleh banyak ras dan bangsa lain, termasuk sebagian masyarakat barat. Pada kehdiuan sosial, akibatnya, para muslim minoritas di barat, sering diperlakukan tidak adil. Terdapat diskriminasi untuk nonEropa dan non-Kristen, khususnya Islam. Citra buruk tentang Islam di media barat. memang berlangsung jauh sebelum peristiwa II September. Ketika Uni Soviet bubar, Amerika dan sekutunya kehilangan musuh nomor satu; permusuhan itu kemudian diarahkan kepada Islam, yang dipandang sebagai ancaman. Untuk membangunjurnalisme barat yang objektif" maka media barat perllu membangun sikap terbuka dan mengakui kenyataan bahwa masyarakat itu, bahkan di negaranya sendiri, plural.

History, problems, and prospects of Islamic insurance (Takaful) in Bangladesh.

Science.gov (United States)

Khan, Issa; Rahman, Noor Naemah Binti Abdul; Yusoff, Mohd Yakub Zulkifli Bin Mohd; Nor, Mohd Roslan Bin Mohd

2016-01-01

This study explains the history, current problems, and future possibilities of Islamic insurance (takaful) in Bangladesh. To articulate these issues, the researcher has adopted the qualitative method, and data has been collected through secondary sources i.e. articles, books, and online resources. The study reveals that Islamic insurance in Bangladesh is regulated by the Insurance Act 2010 which is contradictory with Islamic insurance causing numerous problems for Islamic insurance. This study also points out that Islamic insurance is a fast growing industry with huge prospects in Bangladesh. The government should introduce separate regulations for both Islamic and conventional insurance. The research concludes with suggestions for the further development of Islamic insurance in Bangladesh.

Pengaruh Paham Liberalisme dan Neoliberalisme Terhadap Pendidikan Islam di Indonesia

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M. Yunus Abu Bakar

2012-05-01

Full Text Available This paper  is aimed at discussing the influence of liberalism dan neo-liberalism in Islamic Education  in  Indonesia.   The existence of  Islamic education  is always dealing with   and grappling with  the  reality  surrounding  them. The struggle between  Islamic education to meet socio-cultural reality are two possibilities: a. Islamic education gives impact on socio-cultural environment; b. Islamic education is influenced by the reality of social change, by socio-cultural environment. The  ideology of   liberalism and neo-liberalism, rationalism,  freedom,  responsibility,  fairness,  and  tolerance  are  ideals struggled  by liberalism, despite the fact that some ideal values  fail to realize. While neoliberalism is actually understood the existence of   liberal capitalism is the ideology of  liberalism that has  led to  the economic sector. The  influence of  not only  the political, social, and economic, but  in education as well which is a view that emphasizes the development of capabilities, to protect the rights and freedoms as well as identify problems and social change efforts in order to maintain stability for a long time. Central ideas of education revolves around the application  of   the  concept of   rationality,  freedom,  and equality. Education  is a democratic distribution of rationality with a balanced treatment, between freedom and equality of  rights and obligations, students. Teachers function as facilitators and change the  learning process. Philosophycally  running constructivism  learning  including  the development of  capitalization of   education in the form of  education commercialization. The fact also has affected in the world of Islamic education.

Transformasi Intelektual Melalui Penerbitan Buku-Buku Islam Serta Pengaruhnya Terhadap Dakwah Islam

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Amirudin Amirudin

2015-07-01

Transformation and change in the Islamic world caused by factors other than "local" neighborhood where Muslims are also influenced by global conditions. Contact with the culture of modernity requires that Muslims make changes in the thoughts, actions, and institutions. Factors that cause the transformation of Islam is very complex. These factors include the growth of true love in Islam as proselytizing, economic conditions are improving, increasing the number of “middle-class Muslims”, and spread the extent of the rise of Islam on a global level. But one thing is clear that the transformation was not appear suddenly, but is the result and consequence of a long process of historical development. The idea of renewal of Islamic intellectualism experienced young intellectuals in Indonesia when judging historically have occurred earlier in the year 1970-1980. As a result, research monograph book publishers Islam is first brought to the world an idea of how the business of the Muslims of Indonesia to manage ideas and activities fixate, documenting and disable the legacies of Islamic culture and civilization in the form of a book, a culture that has a cultural value and business value at the same time.

PEMIKIRAN ISLAM PROGRESSIF: Dua Dekade Pemikiran dan Gerakan Jaringan Islam Liberal (JIL

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A. Ilyas Ismail

2017-08-01

Secara teologis, Islam adalah satu (tunggal dan mutlak benar. Namun, secara historis, setelah dicoba dihayati, dipahami, dan diterjemahkan dalam realitas kehidupan dalam dimensi ruang dan waktu, Islam tidak tunggal, tetapi beragam alias plural yang mewujud dan mengejawantah setidak-tidaknya dalam tiga aliran pemikiran, yaitu Islam tradisional, Islam revivalis (fundmentalisme, dan Islam liberal (progresif. Kelompok Jaringan Islam Liberal (JIL mewakili pola pemikiran yang terakhir. Meski usianya relative muda, baru 10 tahun, JIL menjadi popular karena mengusung pemikiran-pemikiran baru yang sering memunculkan kontroversi dalam masyarakat. Pembaharus pemikiran yang diusung JIL menyangkut empat bidang. Pertama, pembaruan dalam bidang poiitik. Di sini, JIL mengedepankan gagasan sekularisme. Kedua, pembaruan dalam bidang social agama dan kemasyarakatan. Di sini, JIL mengusung ide atau konsep pluralisme. Ketiga, pembaruan dalam kebebasan individu. Dalam hal ini, JIL mengedepankan gagasan liberalism baik dalam berpikir maupun bertindak. Keempat, pembaruan dalam bidang perempuan. Di sini JIL mengusung ide kesetaraan gender. Pemikiran pembaharuan JIL ini mendapat pro dan kontra dalam masyarakat. Sebagian mencela dan mengecamnya, tetapi sebagian lagi memberi apresiasi dan mendukungnya.Dalam suasan semacam itu, JIL terus tumbuh sebagai pemikiran dan gerakan Islam progresif di Indonesia.

AKULTURASI ISLAM DENGAN BUDAYA LOKAL

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Agus Sriyanto

2016-11-01

Full Text Available Nowadays, especially in Java, it is difficult to flnd pure and original actualization of Islam. This condition is influenced by the Javanese and Hinduism traditions which had been tightly held by the society before the arrival of Islam. These traditions really influence the spread of Islam. Da’wa cultural approaches which were applied by Da ’i greatly influences the existence of Islam at this time. Without dismissing or changing the social culture, Islamic values are inserted to them and people can easily accept Islam. However, there is a negative effect of this model, which causes the occurrence of sincretism between a religion, in this case, Islam and local culture.

PENDEKATAN SOSIOLOGI PENGETAHUAN KIRI ISLAM HASAN HANAFÎ

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Abdulloh Hanif

2015-08-01

Full Text Available The Islamic Left was not born out of a vacuum. It is a manifestation of a particular social constructs. The Islamic Left is H}asan H}anafî’s thought which is based on his experiences. As to view the Islamic Left as a social reality, sociology of knowledge will be used. The sociology of knowledge not only rejects the notion that social reality is born from a vacuum, but it also analyzes the socially constructed reality, and how the reality was accepted by society as a fact. Therefore, the sociology of knowledge will analyze process of the formation of the Islamic Left as a social reality, and how the Islamic Left can be seen and accepted by society. In an objective reality, the Islamic Left is a discourse of thought of a particular experience with the aim of revolution. While in a subjective reality, the Islamic Left can be considered as an individual who was born at a time when human values are at stake in the history of life, either in a global context or in a context of Islam itself. Thus, it builds awareness that distinguishes him/herself psychologically with others. This study expects the ideas contained in the Islamic Left to be used widely to analyze different contexts so that the application of the Islamic Left ideas can be viewed.

Introduktion. Islam & institutioner

DEFF Research Database (Denmark)

Jacobsen, Brian Arly

2008-01-01

Introduktion til Tidsskrift for Islamforskning temanummer Islam & institutioner Udgivelsesdato: 18-02......Introduktion til Tidsskrift for Islamforskning temanummer Islam & institutioner Udgivelsesdato: 18-02...

Force Majeure in Islamic Law of Transaction: A Comparative Study of the Civil Codes of Islamic Countries

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Mhd. Syahnan

2013-05-01

Full Text Available This paper attempts to shed lights on the performance of  the obligations to a valid contract that can be frustrated by events beyond human control. Such events may have considerable impact on various designated legal principles and rules which is widely known as force majeure. The doctrine of unforeseen circumstances in contemporary legislation, on the main, is expressed in the same term which understandably as result of  the origin derivation of  the French law le theorie de l’imprévision. Although it is true that there is no such general principle of  force majeure in classical Islamic law, the author argues that significant efforts have been made in synthesizing both the Islamic and Western law concepts. Accordingly, despite the fact that the traditional Islamic legal system has its own mechanism to deal with such events at the time of contract, to a certain extent, it has influenced its contemporary form of  the concept of  intervening conti- ngencies (nazariyyat al-jawa’ih as reflected in the Civil Codes of  the Arab states. In addition, in response to the exigencies of the ever-increasing problems of modern life which brings with it alien concept, force majeure does not contradict with the provisions of the Shari‘ah since the views of Islamic jurisprudents (fuqahâ can justifiably be referred to.

Femminismo e Islam

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Fehmi Jadaane

2011-01-01

Full Text Available Feminism and Islam - This article describes new developments in Islamic feminism. In the XIX Century of the Enlightenment, the idea of acknowledging sexual equality started a reform movement which put the question of women’s rights at the center. With the intensification of migratory movements and globalization, this debate has gone beyond the borders of Muslim countries, and now also involves western society. This paper discusses different Islamic feminist views with respect to the question of women rights. The author argues for the necessity of developing a new hermeneutic approach to the Koran in order to give rise to an enlightened, rational, egalitarian and humanistic Islam.

Filologi Nusantara dan Perpustakaan: Potret Layanan Khusus Pengguna Studi Islam Indonesia

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Mahrus Elmawa

2016-07-01

Full Text Available Abstrak; Ada kegelisahan sebagian pengguna perpustakaan ketika sedang mengkaji Islam di Indonesia berbasis naskah kuno. Salah satu kegelisahan itu adalah ketidaktersediaan sumber informasi tentang naskah kuno Nusantara di perpustakaan PTKIN. Informasi naskah kuno yang paling sederhana ini melalui katalog naskah kuno. Di Indonesia, katalog naskah kuno ini sudah ada sejak tahun 1950 oleh Poerbatjaraka, Voorhoeve, dan Hoykaas dengan titel Indonesische Handschriften hingga saat ini. Katalog naskah Nusantara itu memuat informasi asal usul naskah, isi naskah, dst. Lebih jauh lagi, tentu saja seharusnya perpustakaan PTKIN menyediakan naskah-naskah kuno tersebut, sekalipun dalam bentuk digital. Salah satu bentuk penyelamatan naskah kuno itu melalui program digitalisasi. Dalam konteks itulah filologi Nusantara penting untuk menjadi alat bantu dalam pengembangan perpustakaan PTKIN. Sebenarnya, filologi bukanlah ilmu baru di lingkungan PTKIN. Sebagai mata kuliah, filologi atau studi naskah kuno diajarkan pada Jurusan/Program Studi Sejarah Kebudayaan/Peradaban Islam Fakultas Adab dan Humaniora. Hanya saja, kajian Islam berbasis filologi masih dapat dihitung dengan jari. Karena itu, sangat wajar juga jika pihak perpustakaan hingga saat ini masih belum ada koleksi khusus tentang hal itu. Berangkat dari kegelisahan itulah nampaknya penting diungkapkan saat ini sebagai kajian awal tentang filologi Nusantara dan perpustakaan. Pengalaman kecil di Pusat Perpustakaan IAIN Syekh Nurjati Cirebon melalui layanan khusus Cirebonese Corner dapat menjadi pintu awal kajian ini. Abstract; There are discomfort and worry among library users when they want to study Islam in Indonesia based on ancient manuscripts. One of them is caused by the unavailability of primary references about ancient manuscripts in the library of PTKIN. In the meantime, they find them such references by searching through a catalog of ancient manuscripts which has been around since the 1950s, written by

Pre-Eminent Curriculum in Islamic Basic School Integrated Comparative Studies in Islamic Basic School Integrated Al-Izzah Serang and Al-Hanif Cilegon, Banten, Indonesia

Science.gov (United States)

Fauz, Anis; Hasbullah

2016-01-01

Compare to General SD (Primary school), the superiority of SD Islam Terpadu (Integrated Islamic Primary School) lies on the development of the curriculum and learning that is more emphasize on integrated curriculum and integrated learning. Curriculum model applied in Sekolah Dasar Islam Terpadu (SDIT) is integrated curriculum. This curriculum is…

Epistemologi Pendidikan Islam: Melacak Metodologi Pengetahuan Perguruan Tinggi Islam Klasik

OpenAIRE

Hery, Musnur

2008-01-01

Islamic higher college not only limited to higher education that famous at Islamic history like madrasah (e.g. Nizamiyah), and al-Jami'ah (e.g. al-Azhar). Yet, Islamic higher college is the implementation of learning process that can be categorized in higher education stage, that being practiced in Moslem society, even still in non-formal or informal form before madrasah existence. Several epistemologies branch indeed take place at formal institution, while some epistemologies branch theoreti...

Epistemologi Pendidikan Islam: Melacak Metodologi Pengetahuan Perguruan Tinggi Islam Klasik

OpenAIRE

Hery, Musnur

2015-01-01

Islamic higher college not only limited to higher education that famous at Islamic history like madrasah (e.g. Nizamiyah), and al-Jami’ah (e.g. al-Azhar). Yet, Islamic higher college is the implementation of learning process that can be categorized in higher education stage, that being practiced in Moslem society, even still in non-formal or informal form before madrasah existence. Several epistemologies branch indeed take place at formal institution, while some epistemologies branch theoreti...

Islamic Identity and Competitive Identities (Global, National and Ethnic Identity; A Case Study of Shiraz University Students

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Mohammadtaghi Iman

2013-06-01

Full Text Available The verse of holy Koran "verily the most honored of you in the sight of Allah is [he who is] the most virtuous of you" directly shows that in god's willing there is no superiority of a man or a group than others except those who have piety to god. In fact, the Islamic identity focuses on the superiority of piety among humans and does not focus on superiority of a man or a group that causes Islamic identity theoretically be against other competitive identities such as ethnic, global and national identity. Therefore, this research aims to study the relationship between Islamic identity and competitive identities (ethnic, national and global. In this way based on Sheldon Stryker theory and survey method, 431 students have elected and have analyzed. The results have shown that there was positive significant relationship between Islamic identity, national and ethnic identity, and negative significant relationship between Islamic identity and global identity. In addition, multivariate regression results have shown that the variables national and global identities have explained 45 percent of the variation of Islamic identity variable. The results shows that national and ethnic identity amplify the Islamic identity and they have positive relationship with it and in fact they are not a competitive identity for Islamic identity but global identity has negative relationship with Islamic identity and therefore it is a competitive identity for Islamic identity.

Treatment of the Theme Islam in German Geographical Education: Case Study of Bavarian Geographical Curriculum

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Zecha, Stefanie; Popp, Stephan

2014-01-01

Several previous studies have looked at the treatment of Islam and Muslim culture in western curricula. However in Germany, especially in Bavaria where Muslim immigration has been growing since the 1990s, no recent research has covered this theme. As a first step, an exploratory study of Islamic themes in the curricula of Bavarian secondary…

ISLAMIC INTERVENTION PROGRAM MODEL REDUCTION OF BULYYING BEHAVIOR AT SENIOR HIGH SCHOOLS PEKANBARU

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Zaitun Zaitun

2016-03-01

Full Text Available This study aims to determine the cause of frequent violence in the education and to find behaviour typology leading to bullying that often occur at school and produce appropriate Islamic intervention program model for bullying. This study uses research and development that only focused on hypothetical phase. Writer collects data from several existing Senior High School in Pekanbaru-Riau. Data collection techniques use questionnaire, observation, interview and documentation. To obtain valid data, the researcher also conducted triangulation. The study concluded that intervention model can be done by streamline the peer coaching, religious mentoring intensively periodically that conducted school with involving counselling and religious teachers and maximize co-operation between parents, teachers and schools to make effective group counselling, mediation and use of ICT in the learning process.

PENTINGNYA KECERDASAN INTRAPERSONAL DALAM PEMBELAJARAN PENDIDIKAN AGAMA ISLAM

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Imam Subqi

2013-07-01

Full Text Available This article is peeling on the importance of intelligence for the child to be known by the teacher. In the process of learning, teachers should know the intelligence levels of learners to achieve learning outcomes in the achievement of the desired learning objectives. Every child is basically a smart individual and unique. This should be really understood by parents and teachers. Intelligence (intelligence is a term that is difficult to define and give rise to different understanding among scientists. Intelligence that emerges from the results, which are the simplest habits when adapting to new circumstances. To have accepted that the problem, hypothesis, and control which is the embryo of any desire to do trial and error and testing the empirical characteristics of adaptation knowledge motor developed a strong marker of intelligence. Therefore, the definition of intelligence should be seen from both sides, although still a little explain the definition overlap. Both sides of that question is the definition of the functional form series of special structure and cognition structure as criteria. Despite going on the pros and cons regarding the notion of intelligence, at least there is a minimum requirement to say something that is some form of intelligence experienced by students to study Islamic studies.

PENGEMBANGAN JURUSAN/PROGRAM STUDI DALAM PERSPEKTIF UNIVERSITAS ISLAM NEGERI (UIN

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Muhaimin Muhaimin

2018-01-01

Full Text Available Islamic education is an effort to develop an Islamic view of life, to be manifested in life and life skills (manual and mental-social in harmony with their interests, talents, abilities and areas of expertise. the development of STAIN towards UIN seeks to capture ibrah, values, attitudes and ways of thinking and behaving scholars (scientists in the classical period mentioned above, because it is considered capable of facing increasing and complicated challenges, caused by the rapid progress of science and technology . As an implication, the Islamic education system built and developed through UIN is expected to produce a rational and professional cleric; broad-minded; virtuous noble character; his knowledge is not limited to "religious science" alone, but also includes "general science"; and able to stand alone (independent. Challenges to be anticipated by future UIN leaders, as well as the managers and developers of departments /courses in it, not to get caught up in the "ka 'adamihi" (presence as absence in the midst of the struggles and competitions among the various the surrounding college.   Pendidikan Islam adalah suatu upaya pengembangan pandangan hidup yang Islami, untuk dimanifestasikan dalam sikap hidup dan keterampilan hidupnya (manual maupun mental-sosial selaras dengan minat, bakat, kemampuan dan bidang keahliannya masing-masing. pengembangan STAIN menuju ke UIN berusaha menangkap ibrah, nilai-nilai, sikap dan cara berfikir dan berperilaku ulama (ilmuwan pada periode klasik tersebut di atas, karena hal itu dianggap mampu menghadapi tantangan yang makin banyak dan ruwet, yang ditimbulkan oleh kemajuan iptek yang pesat. Sebagai implikasinya, sistem pendidikan Islam yang dibangun dan dikembangkan lewat UIN diharapkan mampu menghasilkan ulama yang bersikap rasional dan profesional; berpandangan luas; berbudi pekerti luhur; pengetahuannya tidak terbatas pada "ilmu keagamaan" saja, tetapi juga mencakup "ilmu pengetahuan umum"; serta

Minorities in Islamic History: An Analytical Study of Four Documents ...

African Journals Online (AJOL)

Journal for Islamic Studies. Journal Home · ABOUT THIS JOURNAL · Advanced Search · Current Issue · Archives · Journal Home > Vol 20 (2000) >. Log in or Register to get access to full text downloads.

Pengaruh dari Nilai-Nilai Islam terhadap Kinerja Kerja

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Ima Amaliah

2013-12-01

Full Text Available The purpose of this research is to study about the influence of Islamic value and Islamic work ethics to the work performance of employee of small enterprises in Bandung City. This research was the deductive quantitative. The samples were 350 employees that determined by proportional way. Using SEM, Estimation sshows that the Islamic value did not direcly influence on work performance. The Islamic value influences on work performance through Islamic work ethics. This mean that in order to improve job performance of small enterprises, the government and the others did not only concern to material aspect but also start to consider the Islamic moral and spiritual value in assistance programs.

The Islamic Entries in Three Major English Dictionaries

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Abdurrosyid Abdurrosyid

2017-12-01

Full Text Available The study is to analyze Islamic entries in three major English dictionaries; Oxford Dictionary of English (ODE, Merriam-Webster’s Advanced Learners’Dictionary (MWALED, and Macquarie Australian National Dictionary (MAND. The three dictionaries are used the object of this study because they represent the major varieties of English besides the existence of a great number of new Englishness emerges around the globe. The selected entries are in accordance to Islamic sciences such as theology, Islamic  Jurisprudence,  Quranic  exegesis,  hadith  Science,  Islamic  mysticism  and  Islamic  History. Inappropriate and inaccurate or misleading definitions given by the dictionaries are identified and analyzed, then they will be examined according to definitions from each Islamic science so that accurate and appropriate definitions can be delivered as the alternatives and in turn more acceptable definitions and understandings of Islam will be given to not only the Muslim communities but also the greater readers.DOI: 10.15408/insaniyat.v2i1.6588

The Theory and Practice of Islamism

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Анна Александровна Петрухина

2011-06-01

Full Text Available The article is devoted to the analysis of a general characteristic of political Islam which has got now the big popularity as Islamism. In Islamism the concept jihad as the political slogan and the military-political practice is widely used by the Islamic extremist organizations in Islamic regions. In the article is considered the theoretical heritage of Islamic extremism in the history of political thought. Three waves of Islamism are analyzed: their reasons of occurrence, motive forces and methods of achievement of the purposes. The phenomenon of Islamism is considered as the practical activities which are carried out at local, national, regional, global levels.

The Challenge of Islamic Finance

OpenAIRE

Sheng, Andrew; Singh, Ajit

2012-01-01

From its humble beginnings in the 1990s, Islamic finance has become a trillion US dollar industry. The market consensus is that Islamic finance has a bright future due to favourable demographics and rising incomes in the Muslim community. Moreover, despite voices sceptical of an accommodation between Islamic and global finance, leading global banks are buying Islamic bonds and forming subsidiaries specially to conduct Islamic finance business. Special laws have been passed in non-Muslim fi...

KETERLIBATAN ORANG TUA DALAM PELAKSANAAN PENDIDIKAN AGAMA ISLAM DALAM RUMAH TANGGA DI DESA TAMBANGAN, KECAMATAN KAJANG, KABUPATEN BULUKUMBA

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Chaeruddin B.

2017-11-01

Full Text Available The research conducted in Tambangan village of Kajang district was directed to gain objective description on household base involvement of parents towards Islamic education adminis-tration. The data collection was done under the intensive observation and interview to all respondents. The result of this research showed that: Most of parents didn’t do direct involvement in Islamic edu-cation administration in their family. They delegated that self invol-vement to the teachers of religion subjects in the school and/or institute for Qur’anic education (TPA/Qur’anic kindergarten (TKA in stead. The parents who took direct involvement in Islamic edu-cation administration apply habit formation, giving advice, noble characters methods in terms of Islamic orders and prohibition. They also used traditional approach and method (Al-Bagdadi particularly applied in Quranic writing and recitation education.

Islamic Banks Service Innovation Quality: Conceptual Model

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Tahreem Noor Khan

2016-07-01

Full Text Available Customer perspectives and satisfaction level are considered important for analysing the performance of Islamic bank service quality. Sufficient researches has been done to explore customer perception and satisfaction level with Islamic banking service quality, however there is lack of data to compare and find the similarity in understanding the main determinant attributes needed for Islamic banking service quality. The purpose of this paper is to describe and integrate the results of existing wealth of research on service quality in Islamic banks. After weighing up all the views from existing research, common findings, concerns will be discussed. This research did not find much of information or studies indicating toward innovation in Islamic banking service quality. Thus based on review of the literature this paper suggests main key attributes of service for Islamic banks (RIBA Service IQ. This research strongly asserts that sincere motivation, truthful intention, dynamic and practical service innovation of quality approaches can uplift Islamic financial brandDOI: 10.15408/aiq.v8i2.3161

Reconciling Islam and feminism.

Science.gov (United States)

Hashim, I

1999-03-01

This paper objects to the popular view that Islam supports a segregated social system where women are marginalized, and argues that certain Islamic texts are supportive of women's rights. The article proposes that Islam reconcile with feminism by returning to the Qur'an. The Qur'an provides rights which address the common complaints of women such as lack of freedom to make decisions for themselves and the inability to earn an income. One example is a verse in the Qur'an (4:34) that is frequently interpreted as giving women complete control over their own income and property. This article also explains how Islam has been used as a method of controlling women, particularly in the practices of veiling and purdah (seclusion). The article points out the need to engage in Islam from a position of knowing, and to ensure that Muslim women have access to this knowledge. It is only through this knowledge that women can assert their rights and challenge patriarchal interpretations of Islam.

Paramater Prestasi Kerja Dalam Perspektif Islam

OpenAIRE

Juliandi, Azuar

2014-01-01

Performance appraisal in the view of Islam has not been much studied by Islamic scholars, particularly who focused on the areas of management. During the time, performance parameters of the discourse in the literature of human resource management was the conventional view. The views of conventional, not necessarily in accordance with Islamic values. Most conventional literature suggests about the values of performance only oriented to the life of the world and the material itself, not for the...

Parameter prestasi kerja dalam perspektif Islam

OpenAIRE

Juliandi, Azuar

2017-01-01

Performance appraisal in the view of Islam has not been much studied by Islamic scholars, particularly who focused on the areas of management. During the time, performance parameters of the discourse in the literature of human resource management was the conventional view. The views of conventional, not necessarily in accordance with Islamic values. Most conventional literature suggests about the values of performance only oriented to the life of the world and the material itself, not f...

The Situation of Top Universities\\\\\\' Websites in the Islamic World Countries: a Webometric Study

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Marzieh Goltaji

2011-10-01

Full Text Available With regards to important role of universities’ websites, this article aimed to study top universities of the Islamic countries using webometrics methods. Research data were extracted from AltaVista search engine and WEBOMETRICS website. In this study, top universities of the Islamic countries were ranked with some indexes such as number of links, web impact factor, world rank, size, visibility, rich files and scholar. Results showed that there was a significant relation between web impact factor with some indicators such as world rank, size, rich files and scholar, but there was not any significant relation between web impact factor and visibility of the website. Strong significant correlation between top universities of the Islamic world countries websites’ world rank and their ranks based on GDP was another result that we can mention in this study.

Islamic Education Research Problem

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Abdul Muthalib

2012-04-01

Full Text Available This paper will discuss Islamic educational studies that is reviewing how to find, limit and define problems and problem-solving concepts. The central question of this paper is to describe how to solve the problem in Islamic educational research. A researcher or educator who has the knowledge, expertise, or special interest on education for example is usually having a sensitivity to issues relating to educational research. In the research dimension of religious education, there are three types of problems, namely: Problems foundation, structural problems and operational issues. In doing research in Islamic education someone should understand research problem, limiting and formulating the problem, how to solve the problem, other problem relating to the point of research, and research approach.

ISLAMIC EDUCATION IN CIVILIZATION OF FASHION INDUSTRY: CLOTHES CONCEPT REFLECTION IN ISLAM

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Ahmad Mustami

2015-06-01

Full Text Available This article discusses the concept Apparel in Islamic education. This was currently a lot of variety of fashion in dress. Although the general function of clothes was a human genitalia cover and protect the body from the heat of the sun. However hijab at this time not just cover the nakedness, but rather as a fashion style that became a common thing now was infecting the womenfolk including Muslim. Ranging from clothes, pants, until hijab began in innovation so as to attract the eye. Although it is not yet represent the shape and fashion model/standard clothes, but felt able to express Islamic education in the dressing (hijab and a fashion model/Islamic clothing. Obviously keep on religious norms, ethical and moral teachings. Substance of clothing in Islam is polite in accordance with the values of Islamic Education.

Sekolah Islam terpadu; Filsafat, ideologi, dan tren baru pendidikan Islam di Indonesia

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Suyatno

2014-09-01

Full Text Available Toward the 21st century, there is an interesting change in the trend of education (read Islamic education in Indonesia . The dominance of educational institutions that consists of “Pesantren”,“Madrasah”, and Schools become different. It is based on the phenomenon that there is Integrated Islamic Schools in this country. The educational institutions,whicht have been spread to all parts of Indonesia, were established by some mosque activists at the ITB and UI campuses. The very rapid development of this school indicates that the Integrated Islamic School becomes the new trend of Islamic education in Indonesia. In this school, it is emphasized on the education of religious moral values and the excellent modern education nowadays. This kind of Integrated Islamic School has also proved a new style of the middle reislamization class of Indonesian Muslims.

Analisis Preferensi Siswa Melanjutkan Studi Ke SMP Islamic Boarding School Babusalam Pekanbaru Tp. 2014/2015

OpenAIRE

Asmida, Titin Asmida Titin; Saam, Zulfan Saam Zulfan; Yakub, Elni Yakub Elni

2015-01-01

This research aims to: (a) Analyzeaspects ofthe internalfactorsthatbecomethe preferenceof studentschoosing islamic, (b) AnalyzeaspectsExternalfactorsthatbecomethe preferenceof studentschoosing islamic Boarding School, (c) Analyzingthe category ofinternal factorsthatbecomethe preferenceof studentschoosing islamic Boarding School, (d) Analyzingthe category ofexternal factorsintothe preferencesof studentschoosing islamic Boarding School. The method usedinthisstudyis adescriptivestudy, Samplingte...

Reading Popular Islamic Literature: Continuity And Change In Indonesian Literature

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Mohammad Rokib

2016-01-01

Full Text Available In the last few years, literature on Islamic themes has become increasingly popular in Indonesia. It is commonly categorized as Islamic literature identified by Islamic texts and symbols on the book cover and its content. The literary works have been popular as reflected in the record sales figures. Previously, some literary works dealing with Islamic themes failed to gain public attention. Interestingly, those works are not mentioned by people as Islamic literature. This paper aims to discuss some questions on why are some literary works on Islamic theme mentioned as Islamic while others are not? Is there Islamic literature within Indonesian literature? What are the differences between Islamic literature and kitab literature (sastra kitab written by Muslim scholars in the Malay world? By exploring the social context of reader responses toward selected literary works on Islam, this study reveals that the label of Islamic literature is created to confront opposite themes in Indonesian literature. The term Islamic literature remains a problematic and debatable issue related to literature based on Islamic themes in both old and modern Indonesian literature.

FEMINISME ISLAM: KONTEKSTUALISASI PRINSIP-PRINSIP AJARAN ISLAM DALAM RELASI GENDER

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Andri Rosadi

2011-01-01

Full Text Available Gender issues come into being in Muslim world as a result of their interactions with modern western civilization through either colonialism or other ways. In addition to this external factor which can be regarded as triggering factor by which Muslim women’s awareness of their duties and rights started to emerge and develop, domination of men-biased interpretation of Islamic teachings also played an essential role in triggering the discours on gender issues. One of the responses to this issue is what so called Islamic feminism in Muslim world is a reaction to unjust but prevailing understanding and practice of Islamic teachings with regard to gender relation in favour of men. There are various issues related to this topic, but this article only contains the discussion on several Quranic verses regarding gender relation stating at the end that any interpretations of these verses is subject to change due to its profane nature. The principle is one: the core of Quranic spirit is equality. Finally, since the social fact of inequality of Muslim womens is very much influenced and shaped by men-biased interpretations, so Islamic Feminism is in fact more related to patriarchal value rather than divine one Keywords : Feminisme Islam, Kontekstualisasi prinsip ajaran Islam dan Relasi GenderCopyright © 2011 by Kafa`ah All right reservedDOI : 10.15548/jk.v1i1.33

MENUJU DIALOG ISLAM – KRISTEN: PERJUMPAAN GEREJA ORTODOKS SYRIA DENGAN ISLAM

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Zaenul Arifin

2012-05-01

Konflik antara Kristen dengan Islam tampil dalam sejarah agama. Karena memiliki sumber asal yang sama, kedua agama selalu terlibat dalam kontak ke­kerasan. Tulisan ini mencoba untuk mengkaji secara mendalam geraja orthodoks Syria dan ditemukan akan adanya akar yang sama dengan Islam. Ditemukan pula adanya paralelisasi dalam aspek teologinya, khususnya pe­laksana­an kewajiban agama. Data yang didapatkan menunjukkan arti penting dalam pengembangan dialog antara Islam dengan Kristen

Islamic law of tort

OpenAIRE

Mohamad, Abdul Basir Bin

1997-01-01

The aim of this thesis is to discover cases and principles governing tort in Islamic law. The study is divided into six chapters, an introduction and a conclusion. The Introduction contains the explanation of the general characteristic of crime and tort, the scope, the importance of the study, methodology and the relevant literature of the thesis. Chapter one defines Western and Islamic law of tort, the existence of tort in Islām, some similar concepts between Western and Islām on the law o...

HUBUNGAN ETNIK DI MALAYSIA DARI PERSPEKTIF ISLAM (ETHNIC RELATIONS IN MALAYSIA FROM AN ISLAMIC PERSPECTIVE

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Ahmad Hidayat Buang

2011-01-01

Full Text Available Islam adalah satu agama yang lengkap merangkumi segenap aktiviti kehidupan manusia. Ajaran Islam bukan hanya menganjurkan umatnya berbuat baik sesama Islam tetapi juga antara bukan Islam. Orang bukan Islam mempunyai hak yang tertentu dan dilindungi selagi tidak memerangi Islam. Dalam hubungan antara orang Islam dan orang bukan Islam, Islam telah menetapkan peraturan tertentu yang mesti dipatuhi. Hal ini jelas sepertimana dalam Surah al-Hujurat ayat 13 yang mengiktiraf kepelbagaian etnik itu adalah sesuatu yang lumrah dan kepelbagaian itu bukan untuk berkonflik tetapi saling mengenali antara satu dengan lain. Justeru, artikel ini akan membincangkan pandangan Islam terhadap hubungan etnik yang ditinjau dari sudut al-Quran, hadis nabi dan tokoh-tokoh Islam. Turut dibincangkan ialah prinsip kesamarataan dan keadilan dalam Islam dengan melihat situasi yang berlaku di Malaysia khususnya yang melibatkan kedudukan istimewa orang Melayu dalam Perkara 153 Perlembagaan Persekutuan. Hasil perbincangan menunjukkan, kedudukan istimewa orang Melayu itu tidak bercanggah dengan prinsip keadilan dan kesamarataan dalam Islam berdasarkan empat hujah iaitu pertama, walaupun orang Melayu mendapat keistimewaan seperti yang termaktub dalam perlembagaan, namun ia bukan melalui rampasan harta orang bukan Melayu sebaliknya mendapatkannya dari tambahan kepada ekonomi keseluruhan. Kedua, pelaksanaan terhadap keistimewaan orang Melayu tidak menjejaskan kedudukan ekonomi, dan pendidikan serta politik orang bukan Melayu, malah dalam sektor ekonomi dan pendidikan, mereka lebih baik daripada orang Melayu. Ketiga, kedudukan istimewa orang Melayu adalah sesuatu yang telah wujud sebelum merdeka dan dimasukkan kembali apabila perlembagaan digubal. Keempat, ia adalah persetujuan yang telah dicapai melalui perundingan antara etnik.Islam is a complete way of life (din and encompasses all activities in life. Islam preaches to its followers to enjoin good not only towards fellow Muslims

The observation of biology implemented by integrated religion values in integrated Islamic school (Decriptive Study in X Integrated Senior Hight School Tasikmalaya)

Science.gov (United States)

Nurjanah, E.; Adisendjaja, Y. H.; Kusumastuti, M. N.

2018-05-01

The learning Integrated Religious value is one of the efforts to increase the motivation of learning and building the student character. This study aims to describe the application of Biology learning integrated religion values in Integrated Islamic School. Research methods used in this research is descriptive. Participants in this study involved the headmaster, headmaster of curriculum, biology teachers, boarding school teachers, the lead of boarding schools, and students. The instruments used are interview, observation and the student questionnaire about learning biology. The results showed that learning in X school consists of two curriculums, there was the curriculum of national education and curriculum of boarding school. The curriculum of national education referred to 2013 curriculum and boarding school curriculum referred to the curriculum of Salafi boarding school (Kitab Kuning). However, in its learning process not delivered integrated. The main obstacle to implementing the learning integrated religious values are 1) the background of general teacher education did not know of any connection between biology subject and subject that are studied in boarding school; 2) schools did not form the teaching team; 3) unavailability of materials integrated religious values.

The Determinants Of Islamic Retail Banking Adoption In Malaysia

OpenAIRE

Seethaletchumy Thambiah; Shanti Ramanathan; Mohammad Nurul Huda Mazumder

2012-01-01

This study aims to examine the factors affecting the adoption of Islamic retail banking (IRB) products and services among the banking customers of Malaysia. The market share of Islamic retail banking remains low despite being in operation for the past 28 years. Therefore, an empirical analysis was conducted to study the usage of Islamic retail banking products and services between the urban and rural banking customers of Malaysia. Comparisons were also made on the usage of Islamic deposits an...

ISLAMIC BUSINESS ETHICS BETWEEN REALITY

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Hasyim Nawawi

2013-09-01

Full Text Available Abstrak: Sesungguhnya sejarah etika bisnis Islam tidak dapat dipisahkan dari sejarah induknya yakni ekonomi Islam, sedangkan ekonomi Islam berusia setua Islam itu sendiri. Sebagaimana kita ketahui, misi mulia Rasulullah SAW. di muka bumi adalah membangun masyarakat yang beradab. Adapun prinsip-prinsip dasar etika bisnis Islam yang ditanamkan oleh Rasulullah adalah sebagai berikut: (1 berlandaskan ketauhidan (keesaan, (2 keadilan (keseimbangan, (3 kebebasan berikhtiyar, (4 amanah (bertanggung jawab, (5 menegakkan kebenaran, kebajikan dan kejujuran. Dalam konteks keindonesiaan, penegakan hukum dalam bisnis sebenarnya sebagian besar sudah dilaksanakan, meskipun pelaksanaannya berbeda dengan bisnis yang dijalankan pada masa awal peradaban Islam. Pada awal peradaban Islam sudah terdapat lembaga pengawasan (al-hisbah yang fungsinya adalah meninjau keberadaan bisnis di pasar, baik dari segi halal dan haramnya produk yang dijual, ukuran timbangan, kejujuran seorang penjual, dan hal-hal lain yang merugikan. Ukuran penegakan  hukum di Indonesia didasarkan atas klausul yang menyangkut hal-hal yang merugikan orang lain, bukan terkait halal dan haramnya produk. Dalam implementasinya diharapkan pelaku bisnis mampu melaksanakan dengan menekankan pada cara yang dikenalkan Islam dalam etika berbisnis yang Islami. Bisnis dalam bidang-bidang yang halal, bermanfaat positif, tidak dengan penipuan, harus disampaikan dengan apa adanya (jujur, serta tidak merusak lingkungan dan  ekosistem yang lainnya. Abstract: Actually, the history of the Islamic business ethics cannot be separated from its parent’s history which is the Islamic economics, whereas the Islamic economics is as old as the religion of Islam itself. As we know, the noble mission of the Prophet Muhammad (peace be upon him in this world is to build a civilized society. The basic principles of Islamic business ethics instilled by Muhammad is follows: (1 based on tawhid (oneness of Allah, (2 justice

Perkembangan Islam dan Praktek Islam dalam Selebaran Film Indonesia di Era Soeharto (1966-1998

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Christopher A Woodrich

2017-09-01

Full Text Available Using a corpus of 300 film flyers issued between 1966 and 1998, this article examines how Islam was depicted in advertisements for Indonesian films under the Suharto government. It finds that, although explicit symbols of Islamic religiosity were generally not included in film flyers, such depictions could still be found, both in flyers for films intended to preach Islamic values as well as in flyers for films with more general themes. Markers of Islam identified include turbans, skullcaps, headscarves, language, the Qur'an, prayers, prayer beads, mosques, and the Kaaba, all of which were used to portray an Islamic identity that was in some ways highly normative while in other ways quite diverse. Though these flyers tempered the exclusivity of Islamic identity, they are also indicative of the religion's special position in contemporary Indonesian popular discourse. The use of these markers, thus, underscores the dynamicity and fluidity of discourse on Islamic identity in Suharto-era Indonesia and emphasizes the need to recognize the contributions of popular culture to national discourse of identity, religious or otherwise.

Islam og Islamisme

DEFF Research Database (Denmark)

Simonsen, Jørgen Bæk

2010-01-01

En præsentation og en kritik af nyere international forskning i islam og islamisme Udgivelsesdato: Februar......En præsentation og en kritik af nyere international forskning i islam og islamisme Udgivelsesdato: Februar...

Early Islamic Syria

DEFF Research Database (Denmark)

Walmsley, Alan

After more than a century of neglect, a profound revolution is occurring in the way archaeology addresses and interprets developments in the social history of early Islamic Syria-Palestine. This concise book offers an innovative assessment of social and economic developments in Syria-Palestine sh......After more than a century of neglect, a profound revolution is occurring in the way archaeology addresses and interprets developments in the social history of early Islamic Syria-Palestine. This concise book offers an innovative assessment of social and economic developments in Syria......-Palestine shortly before, and in the two centuries after, the Islamic expansion (the later sixth to the early ninth century AD), drawing on a wide range of new evidence from recent archaeological work. Alan Walmsley challenges conventional explanations for social change with the arrival of Islam, arguing...

Internalisasi Multikulturalisme dalam Pendidikan Islam

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Siti Julaiha

2014-06-01

Full Text Available Human and humanity are positive and optimistic. In Islam, all human come from one source; Nabi Adam and Hawa. Although, human is from the same ancestor, but then they are flourishing into different races, tribes, or nations, with all different cultures and way of life. Those differences provoke them know others and appreciate others. This is, then, called “universal humanity” perspective by Islam that will determine and push the solidarity among others. Multiculturalisme-paradigmed education or multicultural education in Islamic education has been applying for many years. It just need to reform and reinforce, so the Islamic education practitioners realize it and implement it in the all level of Islamic education. Multicultural education has inherently established since the birth of Indonesia, as wellknown of Bhineka Tunggal Ika, gotong royong, helpful, and appreciate others. That is a huge foundation to improve the quality of Islamic multicultural education bigger and bigger. This paper proposes some ideas in internalizasing the Islamic multicultural education.

An economic theory of Islamic finance

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Mabid Ali Al-Jarhi

2017-07-01

Full Text Available Purpose - This paper aims to provide an economic rationale for Islamic finance. Design/methodology/approach - Its methodology is simple. It starts with listing the contributions to economic analysis relevant to the required rationale in the theories of banking, finance, price, money and macroeconomics, to identify the main rationale for Islamic finance. A concise description of the author’s model for an Islamic economic system, within which Islamic finance can be operational, is provided. Findings - The paper finds distinct advantages of Islamic finance, when properly applied within the author’s model. Islamic finance can therefore be a candidate as a reform agenda for conventional finance. It opens the door for significant monetary reform in currently prevalent economic systems. Research limitations/implications - The first limitation of the paper is that the distinct benefits of Islamic finance are all of macroeconomic types which are external to Islamic banking and finance institutions. They are therefore not expected to motivate such institutions to apply Islamic finance to the letter, without regulators interference to ensure strict application. The second limitation is the necessity to set up enabling institutional and regulatory arrangements for Islamic finance. Originality/value - The results are unique as they challenge the received doctrine and provide non-religious rationale for Islamic finance.

Paradigma Keilmuan Manajemen Pendidikan Islam

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Irawan

2016-11-01

Full Text Available When the word “Islam” is attached to the subject “Education Management” and become “Islamic Education Management” it would rise a question whether or not it is a science? If It is a science, what is the assurance that truly represent it as a science? This paper tries to proof that Islamic education management could be considered as a science and it bears its own scientific paradigm. The analysis employs the critical realism school of Stephen Ackroyd in the philosophy of management as well as numbers of episthemeological issues of organizational practices by Frits Schipper that are brought to the context of Islamic education. The analysis shows that the formal object of Islamic education management is management science, whereas, its material object is management practices of educational activities in Islamic education institutions such as madrasah, pesantren (boarding school dan Islamic schools. The researches in Islamic education management focus on facts, context, event and cases happened in that institutions, by not merely attaching Qur’anic verses in the existing theory of education management, so that it looks Islamic, since the Qur’an is also contextual with its asbabun nuzul (the causes of revelation concept

Efficiency versus Maqashid Sharia Index: an Application on Indonesian Islamic Bank

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Aam S. Rusydiana

2017-09-01

Full Text Available The Development of Islamic Banking Industry in Indonesia relatively shows a good tendency. In the market, inefficiency would be the great obstacles in head to head to conventional bank. Despite of efficiency performance in Islamic Bank, Islamic Bank also must have sharia compliance performance. So it needed to identified the efficiency of Islamic Bank in Indonesia and the achievement of Maslahah in term of three aspects, there are education, the creating of justice, and the attainment of welfare. This study would try to measure the efficiency of Islamic Banking Industry with Data Envelopment Analysis (DEA method and also to evaluate the performance by using Maqasid Sharia Index (MSI. Banxia Frontier Analyst 3.1 used in the data calculation. The calculation of the level of Islamic Bank efficiency in this study are relative, not absolute. Result of this study indicate four main findings, first, Islamic bank involve in quadran 1 is Islamic bank who reached the highest efficiency and the best performance; there are BMI and Bank Panin Sharia. Islamic bank involve in quadran 2 is Islamic bank who reached the highest efficiency and the lowest performance, there are BSM, Maybank Sharia, and Bank Sharia Bukopin. Islamic bank involve in quadran 3 is Islamic bank who reached the lowest efficiency and have a good performance, there are BRI sharia, and BCA sharia. Islamic bank involve in quadran 4 is Islamic bank who reached the lowest efficiency and the lowest performance, there are Bank Mega Sharia, Victoria Sharia, BNI Sharia, and BJB Sharia.

ONTOLOGI PENDIDIKAN ISLAM : HAKIKAT PENDIDIKAN DALAM PERSPEKTIF ISLAM

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Muh Mustakim

2012-07-01

Full Text Available Education in Islam covers totality of three aspects of life, namely, ruhiyah (spirit, fikriyah (understanding, brain, and amaliyah (deed, body that are performed gradually in all lines of life. Indonesia government is enthusiastically encouraging a societal-based education, an education that is based on character building. However, ironically we are exposed to a sickness society phenomenon, for example, pornographic video case. The pornographic video was blasphemed and blamed by various society elements, but on the other hand, many people were even hunting for the pornographic video. It proves that our society has no strong moral protective power. Purposes of this article are to know and to prove essence of Islam as a syamil-mutakammil (comprehensive religion in explaining the importance of education in building characters of Islam.

DAKWAH ISLAM DAN RADIKALISME AGAMA

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M. Isfironi M. Bisri Djalil

2016-07-01

Full Text Available ABSTRACT A thing closely related to bustle the life of the religious contemporary is radicalism phenomenon. The question is: Does Islam teach radicalism? The answer of this question always problematic. It is caused by every religion (either Islam or the other viewed as an acceptance that granted as a divinity instrument that teaches everything in goodness. Islam is a religion that provide of security, comfort, calmness as more strengthening for all its adherents. In Indonesia, radical Islamic groups often associated with groups like company of Salafy (Bandung, Islamic Youth Front (FPIS, Islamic Defender Front (FPI, Jihad’s Troop of Ahlus Sunnah Wal Jama’ah, The Tribunal of Indonesian Mujahidin, Hizbut Tahrir of Indonesia. The movement of Islam in Indonesia cannot be viewed as a monolithic movement or uniform in the same of political interest. That moment, political global movement has variation in the perspective, motive, strategy and action. One thing that same as the source of radicalism is the definition of the concept of jihad. Eventually, the construction of jihad affects the Islamic propaganda (dakwah ideology and movement. Ideally the realization of the concept of Jihad is not led to radicalism. If indeed reflect to the era of the Prophet Muhammad (pbuh, then it must be conceived with the conditions encountered at that time.   Key Words: Islamic Propaganda, Jihad, Radicalism

Islam as a Civilization

Science.gov (United States)

Butterworth, Charles E.

2012-01-01

The attention in the West, especially in the United States, now accorded Islam and those who conduct themselves according to its precepts betrays woeful ignorance of both. As Graham Fuller has persuasively argued in his recent book, "A World Without Islam", Western culture owes much to Islam as well as to Muslims and would be greatly impoverished…

Methodology of Islamic psychotheraphy in Islamic boarding school Suryalaya Tasik Malaya

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Khairunnas Rajab

2014-12-01

Full Text Available Islamic Psychotherapy is a methodology that is based on the Quran andSunnah. The Quran and Sunnah are sources of knowledge. Islamic psychotherapyprovides solutions to mental disorder. Suryalaya Boarding school hasprovided guidance to patients who are addicted to drugs in order to be recovered.The Islamic psychotherapy model applied at the boarding school is theSufism-based approach. Sufism is a way to get closer to God. Through theapproach, drug-addicted patients can be cured. If the patients realize that Godanswers their prayers through worship, the sense of sinfulness and guiltinesswill gradually disappear. The boarding school has been implementing Islamicpsychotherapy of Qadiriyyah-Naqsyabandiyyah approach. Through the approach,the patients succeeded to be completely recovered. This article attempts toexplain the important roles of the school in treating patients suffering frommental disorder due to misuse of drugs.Psikoterapi Islam adalah sebuah metodologi yang berdasarkan al-Qur’an danal-Sunnah. Al-Qur’an dan al-Sunnah adalah sumber ilmu pengetahuan.Psikoterapi Islam memberikan solusi bagi orang-orang yang mengalamigangguan mental. Pondok Pesantren Suryalaya telah melakukan pembinaan terhadap pasien yang kecanduan narkotika. Model psikoterapi Islam yangditerapkan di pondok pesantren ini adalah psikoterapi dengan pendekatantasawuf. Melalui pendekatan Tasawuf pasien narkotika dapat dipulihkan.Tasawuf adalah upaya seseorang untuk mendekatkan diri kepada Tuhannya.Apabila pasien narkotika menyadari bahwa Allah mengabulkan doa-doa melaluiibadah, maka perasaan berdosa dan bersalah secara bertahap akan hilang.Pondok Pesantren Suryalaya selama ini telah menerapkan sebuah modelpsikoterapi Islam dengan pendekatan thariqat Qadiriyyah-Naqsyabandiyyah.Dengan Thariqat Qadiriyyah-Naqsyabandiyah pasien-pasien narkotika dapatdisembuhkan secara sempurna. Artikel ini berupaya menjelaskan peran pentingPondok Pesantren Suryalaya dalam penyembuhan pasien

Psikoanalisa Islam, Menggali Struktur Psikis Manusia dalam Perspektif Islam

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Lalu Heri Afrizal

2014-09-01

Full Text Available Pengaruh Teori Psikoanalisa Sigmund Freud dalam kajian psikologi modern cukup dominan mewarnai ilmu pengetahuan secara umum yang berbicara tentang manusia, seperti kedokteran, filsafat, agama, seni, sastra, antropologi, maupun politik. Padahal teori-teori Freud tentang konsep manusia, yang menjadi basis utama dalam mengkaji prilaku dan kejiwaan manusia, sangat dipengaruhi oleh doktrin ateisme yang dianutnya. Kondisi ini tentu sangat memprihatinkan. Sebab, ketika psikologi semacam ini diajarkan dan diyakini oleh umat Islam yang belum sadar terhadap paradigma psikologi modern, maka akan menjadi masalah. Padahal doktrin-doktrin di dalamnya sangat bertentangan dengan ajaran Islam. Sementara itu, kajian-kajian ilmuwan Muslim kontemporer mengenai hal ini belum banyak mewarnai. Oleh karena itu,sangat diperlukan kajian mendalam mengenai ilmu psikologi yang berbasis pandangan hidup Islam, sehingga ditemukan konsep manusia yang utuh dan islami. Tulisan ini mencoba mengkaji permasalahan psikologi melalui kajian tematis-analitis terhadap teks-teks al-Qur’an dan al-Hadits. Sebagai perbandingan, kajian dimulai dengan mengungkap konsep manusia menurut Psikoanalisa Sigmund Freud, kemudian disusul pembahasan tentang struktur psikis manusia menurut Islam.

Liquidity and Capital of Islamic Banks in Indonesia

OpenAIRE

Hosen, Muhammad Nadratuzzaman; Muhari, Syafaat

2017-01-01

This study is aimed to analyzed the factors that affect the liquidity and capital of Islamic banks in Indonesia. The method is used multiple linear regression. This result shows that the main problem of Islamic banks in Indonesia is how to increase equity in line with increasing third party fund. Another problem is that Islamic bank face difficulties to find debt for solving liquidity problem due to lack of instruments for liquidity derivative. Therefore Islamic banks rely on third party fund...

Sketsa Arkeologi Islam di Maluku: Tema dan Implementasi Penelitian

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Wuri Handoko

2016-04-01

Full Text Available Penelitian arkeologi Islam di Maluku, merupakan ranah penelitian yang memiliki beragam lingkup dan cakupan kajiannya, karena memiliki dimensi yang luas, antara lain sosial, ekonomi, politik, selain tentu saja religi dan ideologi. Namun luasnya cakupan dalam perspektif horizontal, belum diimbangi oleh penggarapan penelitian yang mendalam (vertikal, sehingga penelitian arkeologi Islam, masih merupakan kepingan atau serpihanserpihan dalam sebuah mozaik hasil penelitian. Implementasi penelitian yang sudah berjalan, baru terbatas menggarap isu-isu pada tataran permukaan, sehingga berbagai hasil kesimpulan tentang peradaban Islam di Maluku., sementara ini baru menampilkan perwajahan Islam yang general. Interpretasi dan kesimpulan yang selama ini dihasilkan, lebih banyak bersandar oleh dukungan data dari lintas batas disiplin ilmu, yang bagaimanapun merupakan kekuatan dari pendekatan arkeologi sejarah. Dari penelitian arkeologi Islam yang sudah dilakukan, pendekatan lintas displin ilmu yakni sejarah dan etnografi, merupakan yang paling umum dilakukan, sementara pendekatan arkeologi sendiri sifatnya masih sangat deskriptif dan belum digunakannya perangkat keras arkeologi, misalnya memanfaatkan data eksavasi dan dating absolute untuk memastikan kapan masyarakat mengkonversi Islam di Maluku. Dalam kurun beberapa tahun, meskipun masih berupa serpihan, namun tampak upaya penelitian arkelogi Islam untuk menjangkau banyak dimensi dari data arkeologi Islam, misalnya yang berhubungan dengan tema Islamisasi dan perdagangan, ekspansi Islam dalam konteks politik dan kultural serta dinamika relasional Islam dan budaya lokal Maluku, serta perkembangan internal Islam itu sendiri dari awal hadirnya hingga persentuhannya dengan kolonialisme.   Islamic archaeological research in Maluku, is the realm of research that have diverse scope and coverage of studies, because it has large dimensions, including social, economic, political, besides of course, religion and

Islamic Development Bank

Energy Technology Data Exchange (ETDEWEB)

1978-06-01

The Islamic Development Bank (IDB) was opened formally in October 1975 to foster the economic development and social progress of its member countries and Moslem communities individually as well as jointly in accordance with the priniciples of Islamic law. Its functions include participation in equity capital, granting loans for projects and enterprises, extending training facilities, and promoting foreign trade, especially in capital goods, among the member countries. The 34-member Bank is capitalized at 2 billion Islamic Dinars and located in Jeddah, Saudi Arabia.

HUBUNGAN ANTARA SPIRITUAL QUOTIENT MAHASISWA DENGAN HASIL BELAJAR STRATEGI PEMBELAJARAN KIMIA YANG TERINTEGRASI DENGAN NILAI-NILAI ISLAM

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= Miterianifa =

2015-12-01

Full Text Available This study aims to determine whether there is a relationship student Spiritual Quotient (X with learning outcomes of chemistry learning strategy subjectsthat integrates with Islamic values (Y. This study used survey method with correlation analysis technique. This study is a populationstudy with total subjects of 29 responden.Data collection techniques by using questionnaires for spiritual variable quotient (X, and the test methods to collect data for variable of learning outcomes chemistry learning strategy that integrates with Islamic values (Y. The research data were analyzed using product moment correlation analysis techniques to test the hypothesis. The hypothesis testing showed that there is a positive correlation between student spiritual quotient with learning outcomes of chemistry learning strategy subjects that integrates with Islamic values, as indicated by the correlation coefficient between Xvariables and Y (rh = 0.77, both with a significance level 5% = 0.374, and a significance level of 1% = 0,478. So the analysis mentioned r0 greater than rt so the hypothesesare accepted and significant. Based on the results of the study, expected to be material information and input for Study Program of Chemical Education and Faculty of Education and Teacher Training, in particular for the Chairman of the Study Program, lecturers and students in order to always improve spiritualquotient potential students.

Pre-modern Islamic medical ethics and Graeco-Islamic-Jewish embryology.

Science.gov (United States)

Ghaly, Mohammed

2014-02-01

This article examines the, hitherto comparatively unexplored, reception of Greek embryology by medieval Muslim jurists. The article elaborates on the views attributed to Hippocrates (d. ca. 375 BC), which received attention from both Muslim physicians, such as Avicenna (d. 1037), and their Jewish peers living in the Muslim world including Ibn Jumay' (d. ca. 1198) and Moses Maimonides (d. 1204). The religio-ethical implications of these Graeco-Islamic-Jewish embryological views were fathomed out by the two medieval Muslim jurists Shihāb al-Dīn al-Qarāfī (d. 1285) and Ibn al-Qayyim (d. 1350). By putting these medieval religio-ethical discussions into the limelight, the article aims to argue for a two-pronged thesis. Firstly, pre-modern medical ethics did exist in the Islamic tradition and available evidence shows that this field had a multidisciplinary character where the Islamic scriptures and the Graeco-Islamic-Jewish medical legacy were highly intertwined. This information problematizes the postulate claiming that medieval Muslim jurists were hostile to the so-called 'ancient sciences'. Secondly, these medieval religio-ethical discussions remain playing a significant role in shaping the nascent field of contemporary Islamic bioethics. However, examining the exact character and scope of this role still requires further academic ventures. © 2013 John Wiley & Sons Ltd.

Implementasi Ruhul Islam terhadap Pembentukan Karakter Mahasiswa di Perguruan Tinggi Berbasis Islam dan Teknologi Informasi

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Mochamad Malik Akbar Rohandi

2017-11-01

Full Text Available Ruhul Islam is the core spirit of Islam that is the identity or characteristic of an individual or Islamic institution that has a mental attitude. It always guided by morals, according to the guidance of Islamic teachings so that can create a brotherhood of fellow Muslims in bringing people to a better state. The objective of this research is to know the comparison of Ruhul Islam application level to the embedded character in college student based on Islam and technology. Explanatory research method used primary data of field observation and questionnaire and secondary data, sample using Slovin formula and purposive sampling method with error rate of 10%, interconnection between variables using path analysis. Characteristics of respondents majority of women, active age 18-21 year students, high school graduates and the origin of UNISBA students 67% of Bandung while Telkom 82% outside Bandung. Implementation of Islamic values ​​with character formation in Islamic universities has a stronger relationship than information technology-based colleges with a R2 level of 37% versus 32.8%, more than 60% character formation can be influenced by other factors or variables.

Spiritual Health in Nursing From the Viewpoint of Islam.

Science.gov (United States)

Heydari, Abbas; Khorashadizadeh, Fatemeh; Heshmati Nabavi, Fatemeh; Mazlom, Seyed Reza; Ebrahimi, Mahdi

2016-06-01

In order to gain a more detailed insight into the concept of spiritual health, a hybrid model of concept analysis was used to remove some of the ambiguity surrounding the conceptual meaning of spiritual health in Islamic and Iranian contexts. The purpose of this study was to clarify the meaning and nature of the spiritual health concept in the context of the practice of Islam among Iranian patients. The current concept analysis was undertaken according to the modified traditional hybrid model, which consists of five phases: theoretical phase, initial fieldwork phase, initial analytical phase, and final fieldwork and final analytical phase. In the theoretical phases of the study, the concept of spiritual health was described based on a literature review of publications dealing with the Islamic viewpoint (years: from 2013 to 2014, Databases and search engines: Pubmed, SID, Magiran, Noormax, Google Scholar, Google and IranMex, Languages: English and Persian, Keywords: spiritual health AND (Islam OR Quran), spirituality AND (Islam OR Quran), complete human AND Islam, healthy heart (Galb Salim) AND Islam, healthy life (Hayat tayebeh) AND Islam, calm soul (Nafse motmaeneh) And Islam and healthy wisdom (Aghle Salim) AND Islam). Purposive sampling was conducted and nine participants were selected. Semi-structured interviews and observations were conducted periodically for data collection after obtaining informed consent. Observational, theoretical, and methodological notes were made. Then, using MAXQUDA 7 software, the data were analyzed using qualitative content analysis. The relevant literature in the theoretical phase uncovered the attributes of the concept of spiritual health, including love of the Creator, duty-based life, religious rationality, psychological balance, and attention to afterlife. These attributes were explored in depth in later stages. Finally, the definition of spiritual health was developed. Islam has a unique perspective on spiritual health as it

Journal for Islamic Studies - Vol 33 (2013)

African Journals Online (AJOL)

Sexing Islamic Theology: Theorising Women's Experience and Gender through ʿabd-Allah and khalīfah · EMAIL FULL TEXT EMAIL FULL TEXT · DOWNLOAD FULL TEXT DOWNLOAD FULL TEXT. N Hoel, S Shaikh, 127-150 ...

Macroeconomic Variables, International Islamic Indices, and The Return Volatility in Jakarta Islamic Index

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Yoghi Citra Pratama

2018-01-01

Full Text Available According to understand the behavior of Islamic equity markets the primary objective of this research is to analyze the effect of macroeconomic indicators and International Islamic Index on return volatility of Jakarta Islamic Index. The analysis method used in this study is AutoRegressive Conditional Heteroscedastic-Generalized AutoRegressive Conditional Heteroscedastic (ARCH-GARCH. The result of this research showed that all variables, i.e., BI rate, inflation rate, IDR-USD exchange rate, DJIUS index, DJIUK index, FTSJP index and FTSMY index have a simultaneously significant impact on return volatility of JII. While t-test results show that BI rate, IDR-USD exchange rate, DJIUK index and FTSMY index have a substantial effect on return volatility of JII.DOI: 10.15408/aiq.v10i1.5550

Students’ Perceptions on a Good Tertiary Foreign Language Teacher

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Siti Tarwiyah

2013-11-01

Full Text Available This paper investigates students’ perception of tertiary teachers’ attitude, method of teaching and classroom management in the teaching and learning of (professional, pedagogic, social and personality competence English and Arabic Language at IAIN Walisongo Semarang. This study is designed quantitavely and qualitatively using closed and open-ended questionnaire for collecting data. The subject of this research is the second semester students of the two faculties at IAIN Walisongo who, in that semester, take Arabic or English language course. The subject is chosen because based on 2012 course distribution, English and Arabic are distributed in the first and the second semester. The findings revealed that it is clearly seen that KPI (Islamic Communication & Broadcasting department students have better perception to their English language teachers. Meanwhile, students who have better perception to their Arabic Language Teachers are those from Islamic Counseling Departments (BPI of Dakwah faculty. Data of Tarbiyah Faculty shows Arabic language teachers are dominating. Arabic language teachers win 0.5 over English language teachers in almost all characteristics. This implies that expected performance of students in English Language is based on the teachers’ attitude, method of teaching the subject and classroom management. Based on the above-findings, recommendations were made.

Islam Nusantara antara Ortodoksi dan Heterodoksi

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Akhiyat Akhiyat

2017-05-01

Abstrak: Corak keberagamaan masyarakat Indonesia atau Islam Nusantara telah memiliki kekhasan tersendiri. Bentuk yang dapat ditemukan dari perbedaan corak Islam Nusantara dengan negara-negara lain di Timur Tengah, terutama negara asal Islam, Arab Saudi, yaitu dari segi kekhasan khasanah pengalaman dan pengamalan batin masyarakat Indonesia sebagai pemeluknya. Dapat dikatakan bahwa Islam Nusantara adalah Islam sebagai ajaran akhlak dan moral bagi pemeluknya, dan bukan Islam sebagai ideologi yang tidak menghargai pemahaman kelompok lain. Berangkat dari perbedaan corak antara Islam Nusantara dengan Islam dengan negara lain, tidak lepas dari latar belakang historis keberadaan tradisi pengalaman budaya dan kepercayaan religiusitas para pendahulunya. Islam Nusantara yang telah menjadi bagian penting pemeluknya di Indonesia, dilihat dari segi kepatutan masyarakat penganutnya, dapat dikategorikan sebagai “Islam ortodoksi humanis.” Mereka dalam menjalankan Islam senantiasa masih mempertahankan nilai-nilai normatif keberagamaannya, berpegang kepada al-Qur’an dan al-Hadis. Di samping itu, mereka juga menjalankan ajaran historis, yang mana peran nilai-nilai spiritualitas, nilai-nilai batiniah (esoteris dalam agama, terutama nilai-nilai moralitas kemanusiaan telah menjadi prinsip yang sangat urgen dalam kehidupannya. Sebagaimana ritus-ritus yang pada tataran realita kehidupan masyarakatnya, dalam setiap momen ritus kehidupannya tidak lepas dengan yang namanya mengadakan suatu sikap religiusitas (upacara ritus kehidupan, memohon pertolongan kepada sesuatu kekuatan (ghaib di luar dirinya, dalam bahasa agama memohon pertolongan kepada Sang Maha Kuasa, Tuhan pencipta alam.

ISLAM ABOGE DALAM TRADISI JAWA ALASTUA

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Sakirman Sakirman

2016-10-01

Full Text Available Islam masuk ke tanah Jawa dalam keadaan penduduknya telah memiliki tradisi dan budaya berupa kepercayaan adanya kekuatan pada benda-benda tertentu (dinamisme, adanya kekuatan pada arwah orang yang meninggal (animisme dan kepercayaan adanya kekuatan pada binatang-binatang (totemisme. Tradisi ini telah diwariskan secara turun temurun, diyakini, dan diamalkan dalam kehidupan sehari-hari. Ketika Islam datang, keyakinan dan kepercayaan tersebut  melebur dalam budaya Islam. Sehingga munculah apa yang disebut dengan sinkretisme Islam, yaitu akulturasi budaya Islam dengan tradisi lokal. Di antara bentuk akulturasi budaya lokal (Jawa dengan Islam adalah tradisi yang dianut oleh komunitas Islam Aboge. Komunitas ini melaksanakan tradisi-tradisi Jawa dengan dibumbui tradisi Islam, maka munculah Islam dengan cita rasa lokal (islam lokal. Kekhasan dari komunitas ini adalah masih menggunakan model Penanggalan Islam Jawa yakni Penanggalan Aboge untuk menetapkan awal Ramadhan, Hari Raya Idhul Fitri dan Idhul Adha. Kata Aboge adalah singkatan dari Alip Rebo Wage yang mempunyai arti Tanggal 1 Muharram Tahun Alif akan jatuh pada hari Rebo (Rabu pasaran Wage. Aboge adalah dasar perhitungan almanak (kalender dalam satu windu atau delapan tahun, maka yang dimaksud Aboge adalah dasar suatu perhitungan. Penggunaan penanggalan dengan sistem Aboge mengakibatkan pelaksanaan ibadah puasa, perayaan Idhul Fitri, dan Idhul Adha yang dilaksanakan oleh komunitas Aboge selalu mengalami perbedaan  dengan keputusan yang telah ditetapkan oleh pemerintah melalui sidang Itsbat.

MEASURING THE CUSTOMER SATISFACTION OF ISLAMIC BANKING SECTOR IN BANGLADESH

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Hossain Shahid SHOHROWARDHY

2015-08-01

Full Text Available The banking sector has been playing a significant role in achieving the economic growth of Bangladesh, where contribution of Islamic Banking Sector is remarkable. Islamic Banking Sector shows a substantial growth position in Bangladesh. Customer satisfaction is the most significant affecting phenomenon in determining the banking growth. Thus, this study attempts to measure the existing level of customer satisfaction of Islamic Banks in Bangladesh, using the Structural Equation Model (SEM. This study uses the 22 dimensions of customer satisfaction which used in the earlier studies in different countries for measuring the customer satisfaction of Islamic Banking Sector. A total of 385 samples have been taken from six full pledged Islamic Banks in Bangladesh. It reveals form the study that Human Resources and Systemization Service Delivery is the strongest indicator of customer satisfaction of Islamic Banking Sector in Bangladesh followed by Core Product, Service Capability and Social Responsibility. The findings therefore, may be helpful for policy-makers of banking authorities who have been making serious endeavor to sustain the growth of Islamic Banking Sector in Bangladesh.

PERUBAHAN PANDANGAN ONTOLOGI PADA WAYANG MASA ISLAM DAN PRA ISLAM

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Nurhadi Siswanto

2017-03-01

Full Text Available Puppet has developments and changes over time. Puppet continues to grow and develop in accordance with the development of the dominant civilization that accompanies it. A change in the function of puppet strikingly occurs in Islam and pre-Islamic era. Puppet that previously acted as a form of religious ritual to worship the ancestors and the ‘Dewa’ has been changes in function to serve as a media for the sake of religion propaganda and education. There was also a change on the ontological view in puppet. The changes occur due to difference concept of Deity’s thought in Islam and Hinduism. The Islam belief that does not recognize the concept ‘dewa’, it is not eliminating the existence of ‘dewa’ in various puppet stories, but instead desecrated it. ‘Dewa’ no longer considered sacred, perfect and unbeatable, but the god is considered common creatures that could also be defeated and make mistakes.

SISTEM MONETER ISLAM: MENUJU KESEJAHTERAAN HAKIKI

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Aan Nasrullah

2016-12-01

Full Text Available The Studies in this article aims to look at how the efforts of the Islamic monetary system in creating the true welfare. Welfare in the conventional economic system (capitalist and socialist contain of different meanings, when in the conventional economic system, welfare is defined only in terms of materials (material fulfillment, but in the Islamic economic system, welfare contains of broader meaning, the fulfillment of material and immaterial. As Islamic monetary strategy that prohibit sto use of interest, the Islamic monetary instrument does too. The Islamic monetary policy instrument is divided into three mazhab based on the period and the community needs at that time. The first mazhab is the instrument that introduced by mazhab iqtisoduna is Promissory Notes or Bill of Exchange kind of paper to get fresh funds. The second madzhab is the mainstream instruments mazhab that used Dues of Idle Fund is policy instrument that is charged on all assets which are idle. The third mazhab is the alternative monetary system that advocated of Syuratiq Process. It is where a policy that taken by the monetary authorities is based on discussion prior with the real sector. Which is the main characteristic of the Islamic monetary system in its policy instruments are not leaving the ideology of Islamic economics nor throw needs of economic returns for economic players, namely profit sharing. Then it is expected satisfy the human need for material and immaterial, so the true welfare can be achieved

Prespektif Pemikiran Ki Hadjar Dewantara Dalam Pendidikan Karakter Dan Kaitannya Dengan Pendidikan Islam

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Fauziah Mashari

2016-06-01

deep words that state, “if teachers pee with standing up, students will piss with running; supposing pee standing teachers, pupils will undoubtedly pee dance.” Based on the problems mentioned above, this paper intends to find answers to the following fundamental questions: (1 how is the notion of character education of Ki Hadjar Dewantara? (2 how is the notion of religious education? (3 how is the relation between Ki Hadjar Dewantara’s character education and Islamic education? Description of the answers which are intended to indicate clearly that the Ki Hadjar Dewantara idea about character education along and in line with Islamic education.

Proper Islamic Consumption

DEFF Research Database (Denmark)

Fischer, Johan

mobile, religiously committed communities to the opportunities and perils presented by modernisation. It also tells us something about the debates concerning the meanings and practices of Islam within an aggressive, globalised, secularised modernity. In Malaysia this is an especially intriguing issue...... spite of a long line of social theory analyzing the spiritual in the economic, and vice versa, very little of the recent increase in scholarship on Islam addresses its relationship with capitalism. Johan Fischer’s book,Proper Islamic Consumption, begins to fill this gap. […] Fischer’s detailed...

TINJAUAN HISTORIS AKAR PENCARIAN ILMU DALAM ISLAM

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Asna Andriani

2014-11-01

Full Text Available According to Jacques C. Reiser opinion that during 500 years Islam was empowered whole world accompaniying by strength, science and a great civilization. There are many islamic contribution to the world’s civilization and education, such as finding some mathematic concepts, medicinal treatments, and gave contribution for renaisance and enlighment age in Europe. This progress which was produced by islamic civilization, especially the science field was previoused by moeslem spirit and effort within searching for the science before. This papper will explain the historical study abaut the foundation of islamic science searching and its developing started at prophet periode untill the middle age (Abbasiya periode.

PASANG SURUT HUBUNGAN ISLAM-BARAT

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Salman Hamdani

2016-11-01

Full Text Available This paper is a literature review (literature research that uses John Esposito’s books as primary data sources and other figures’ statements about the relationship between Islam and the West as its secondary data source. The method of analyzing data used descriptive, interpretative, and analytical methods. The findings of this research are: first, based on historical fact, there is strong theological bond between Islam and the West, i.e. there are common ground and similarities between Islam and the West who inherited the Jewish and Christian traditions. These three religions inherited the tradition of Prophet Ibrahim. However, existing theological equation between Christianity and Islam became the cause of the collision between the two. Second, the historical problems between Islam and the West can be seen from the root of the conflicts, which include theological and political ones. Conflict between Islam and the West are covered with political motives. In contrast, religion is only used as a theological justification to culturally and theologically distinguish Islam and the West. Basically the difference is more driven by political interests. Third, as an effort to build a global coalition agreement, both sides should actively promote cooperation. Therefore, the most important thing is that the meet between Islam and the West should be interpreted as a civilization dialogue, not confrontation or distrust. the Building ideal relationship as well as the need for harmonization between Islam and Western civilization are also needed.

Employer Branding: An Islamic Perspective

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Norasyikin binti Shaikh Ibrahim

2017-05-01

Full Text Available This paper discusses employer branding from an Islamic perspective. Islam is away of life and so do the employer and employee relationship, which strengthensemployer branding in an organization. The definition, importance and processrelated to employer branding are discussed in the context of human resource management, such as job satisfaction and work environment. In addition to that, related human resource management practices such as recruitment andselection were discussed in an Islamic context. Related concepts such as employeevalue proposition (EVP, ethics and Islamic values were discussed with referencefrom Al-Quran and Hadith. The paper concludes with a few suggestions andrecommendations on instilling Islamic values for effective employer branding.

Gender bias in Islamic textbooks for Muslim children in Indonesia

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Suwardi Suwardi

2018-01-01

Full Text Available Textbook has a strong influence on the formation of children’s attitudes and value system. Therefore, Islamic textbooks as the main learning source for Muslim children in Indonesia need to consider the gender equality. This is very important to note, because feminists often view that Islam contains teachings of gender inequality. Islam places men in the higher position, while women are placed in the lower position. For example, men can be imam for women in prayer, but women cannot be imam for men. It is easier for children to learn textbook material presented in pictures. Therefore, the pictures presented in Islamic textbooks ideally do not contain gender bias. So, a research is needed to know if there is gender bias in the pictures presented in Islamic textbooks taught to Muslim children in Indonesia. To prove it, a literary research is conducted on the Islamic textbooks taught to the first grade Muslim student of Islamic Elementary School/ Madrasah Ibtidaiyah (MI in Indonesia which includes pictures in their teaching materials. Islamic textbooks studied in the research include Fikih, Akidah Akhlak, and Arabic textbooks. The results of this study conclude that the pictures presented in Islamic textbooks taught in Muslim children in Indonesia contain gender bias. The man favor pictures are more than those of woman favor. Based on the conclusion, this study recommends an improvement of pictures presented in Islamic textbooks taught to Muslim children in Indonesia.

The Islamic Movement at Khairun University Ternate

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Muhammad Irfan Syuhudi

2015-12-01

Full Text Available This article aims to describe Islamic religious thought of Muslim student at KhairunUniversity in Ternate and the dynamic of religious movement organizations on  campus. Informants of this study were selected using purposive method including activists of  Islamic organizations, students, and lecturers of the university. Data were collected using interviews, observation, and documentation, and searching data related to social context of the study from the internet. Findings of the research shows that the type of religious understanding and nationality of Muslim students after the reformation era at Khairun University began experiencing a shift since the presence of trans-national organizations, such as the Indonesian Muslim Student Action Union (KAMMI, Campus Propagation Institute (LDK, Hizbut Tahrir (HT, and Wahdah Islamiyah (WI. Those organizations adopt fundamentalists thought who want purification of Islam, and anti-tradition. Nationality thought adopted by these organizations is a country that imposes Islamic law and Establishes a state of Khilafah (HT. Nevertheless, most students at the Khairun University embrace cultural Islam, following the footsteps of their parents and Ternate society in general.

Rekonstruksi Tujuan Pendidikan Islam Berbasis Taksonomi Transenden

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Ah. Zakki Fuad

2016-03-01

Full Text Available This article focuses on the reconstruction of the objective of Islamic education based on transcendent taxonomy. This study is based on the idea that “the objective of Islamic education is to make students good”. The word “good” becomes the key as well as the entrance to formulate the objective of Islamic education by examining the concept of “good” in the Qur’ân. The concept is studied using a model of thematic tafsir (mawdû‘î approach. Using this approach, the word “good” is sought through three stems, i.e., the words ahsan-yuhsin, saluh-yasluh, and khayr with their various forms and changes in the Qur’ân. The classification of verses uses the theory of taxonomy. This article reveals that the objectives of Islamic education taxonomy can be called the ‘transcendent taxonomy.’ The objectives of Islamic education based on the Qur’an can be classified into three dimensions: ilâhîyah (theocentrism; divinity, insânîyah (anthro-pocentrism; humanity, and kawnîyah (cosmocentrism; naturality.

Pious Entertainment: Hizbullah's Islamic Cultural Sphere

NARCIS (Netherlands)

Alagha, J.E.; Nieuwkerk, K. van

2011-01-01

Alagha’s chapter on Hezbollah’s Islamic cultural sphere is sure to generate some of the most interesting discussion. Lebanon and Hezbollah in particular are among the hottest topics in the studies of contemporary Islam, but few people actually have the appropriate levels of both access to and

Islamic Modernists and Discourse on Reason as a Reconciliatory Argument between Islam and the Western Enlightenment

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ASMAHAN SALLAH

2015-06-01

Full Text Available This article examines the debates on the relationship between Islam and reason during the nineteenth century and early twentieth century. It argues that these debates were transnational but were largely influenced by similar debates in the Western tradition. It also affirms that modernists used discourse on reason to reconcile Islam with Western Enlightenment. The article illustrates the various mechanisms which Islamic modernists implemented to facilitate such reconciliation. These mechanisms include rationalization of miracles, contesting the concept of prophethood, and rejecting the scholarship of Islamic jurisprudence and theology. Based on writings by several Islamic modernists, such as their biographies of Prophet Muhammad, Quran commentaries, and magazine articles in different Islamic countries, I ascribe these mechanisms to a gap between logic and experimental thought, a gap which seeped into the mind of Islamic modernists under the influence of Western contemporary thinkers. While this discourse claims compatibility between Islam and Western Enlightenment, it also resists the binary of the sacred and the secular, a major legacy of the Western Enlightenment.

PSIKOTERAPI ISLAMI TERHADAP PSIKOPATOLOGI (Perspektif Psikologi Pendidikan Islam

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Evita Yuliatul Wahidah

2017-01-01

Full Text Available In a review of psychology, psychopathology can be started from three assumptions. First, the Freudian assumed that the human soul was basically born in sickness, evil, negative / destructive. To be positive, it need companion ways that are impersonal and directive / directing. Second, as a behaviorist, Skinner assumed that the human soul was born in neutral (not sick and unhealthy, where the environment plays a role in determining the direction of its development. Third, Maslow and Rogers as a humanistic figure assumed that the human soul was born in a state of conscious, free, responsible and guided by positive forces emanating from itself to the expansion of all human potential to its fullest. Whereas in Islamic studies of psychopathology can be divided into two categories, namely the worldly, as has been formulated by contemporary psychology, and the hereafter. This paper attempts to explain kinds of psychotherapy according to the study of Islam and how Islam is doing its part in the psychotherapy world and ukhrowi psychopathology. Discussion of Islam against psychopathology of psychotherapy becomes important. In addition to see the growing of Islamization method, as well as to explore therapist aspects in Islam based on the Qur'an and Hadith. The Islamic Psychotherapy is also to provide an alternative to the criticisms made against modern psychology that break away from the values of divinity. This paper begins his discussion of the notion of Psychopathology, Islamic psychotherapy understanding and the existing concept of the theories.

The dependence of Islamic and conventional stocks: A copula approach

Science.gov (United States)

Razak, Ruzanna Ab; Ismail, Noriszura

2015-09-01

Recent studies have found that Islamic stocks are dependent on conventional stocks and they appear to be more risky. In Asia, particularly in Islamic countries, research on dependence involving Islamic and non-Islamic stock markets is limited. The objective of this study is to investigate the dependence between financial times stock exchange Hijrah Shariah index and conventional stocks (EMAS and KLCI indices). Using the copula approach and a time series model for each marginal distribution function, the copula parameters were estimated. The Elliptical copula was selected to present the dependence structure of each pairing of the Islamic stock and conventional stock. Specifically, the Islamic versus conventional stocks (Shariah-EMAS and Shariah-KLCI) had lower dependence compared to conventional versus conventional stocks (EMAS-KLCI). These findings suggest that the occurrence of shocks in a conventional stock will not have strong impact on the Islamic stock.

SAINS ISLAM DALAM DISKURSUS FILSAFAT ILMU

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M. Muslih

2017-02-01

Full Text Available Sains Islam sampai saat ini masih terkungkung dalam lingkaran pseudoscience, atau masih pada taraf model justifikasi Bucaillian. Sebagai bangunan keilmuan, sains Islam tentu memiliki basis filosofis. Tulisan ini berupaya mengkaji sains Islam dalam perspektif filsafat ilmu. Dalam perspektif ini, keilmiahan bangunan keilmuan ditentukan oleh ketepatan penggunaan teori dan metodologinya, tanpa mengabaikan sisi sosiologis-historis maupun sisi teologis-metafisis. Jika yang pertama merupakan basis logis dan objektifitas sains, lalu yang kedua merupakan aspek kemanusiaan dari sains, maka yang ketiga adalah basis keyakinan, keimanan, dan keberagamaan dari sains. Dengan ketiga elemen penting tersebut, Sains Islam sebagai sains berbasis agama Islam bisa menjadi ilmiah. Sekalipun demikian, definisi baru Sains Islam sebagai aktivitas ilmiah mesti terus dilanjutkan ke arah “action” dalam bentuk program riset. Dengan begitu, Sains Islam akan menghasilkan temuan-temuan baru, teori baru, metodologi baru, konteks baru, dan seterusnya. Tanpa upaya itu, image pseudosains dan justifikasi Bucaillian akan sulit hilang dari bangunan keilmuan Sains Islam.

Liquidity and Capital of Islamic Banks in Indonesia

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Muhammad Nadratuzzaman Hosen

2017-02-01

Full Text Available This study is aimed to analyzed the factors that affect the liquidity and capital of Islamic banks in Indonesia. The method is used multiple linear regression. This result shows that the main problem of Islamic banks in Indonesia is how to increase equity in line with increasing third party fund. Another problem is that Islamic bank face difficulties to find debt for solving liquidity problem due to lack of instruments for liquidity derivative. Therefore Islamic banks rely on third party funds, which are high cost of funds due to time deposit fund, rather than using current deposit and saving deposit fund. Another result, negative coefficient of Gross Domestic Product (GDP to Quick Ratio (QR indicate that if macroeconomics of Indonesia is stable and good environment, Islamic banks will expansive the market, meanwhile Islamic banks have now low level of liquidity buffer. This means Islamic banks face high level of risk, if core depositors withdraw money rushly it became defaultDOI:  10.15408/sjie.v6i1.4405

Kekuatan Menentukan Dalam Perkembangan Islam di Sulawesi Selatan (Studi Abad XVI-XVII

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Aminuddin Raja

2011-12-01

Full Text Available The histoy of Islamic spreading in South Sulawesi in 16-17 th century was determined by four factors, namely ; king, merchant, culture and ulama (preachers. From the four aspects, king was the dominant factor to influence the others. However, social communications resulted by moslem merchants also brought about the mutual understanding, so they (merchants together with the religion (Islam they were bringing were not considered strage by local community. The educated and enlightened merchants could muchly influence the social psychology that make people interested in adhering Islam as their religion.

Interkoneksi Stain, Bsm, Dan Mes Dalam Mengembangkan Ekonomi Islam: Studi Kasus Di Purwokerto

OpenAIRE

Dahlan, Ahmad

2008-01-01

STAIN, Bank Syariah Mandiri (BSM), and Masyarakat Ekonomi Syariah (MES, Syariah Economic Society) have important rolein the development of Islam economy in Purwokerto. This research result evidenced that these three institutions have an Islamic economydevelopment program according with vision and mission of their institution. STAIN as Islamic higher education is on curriculum design andlecture quality domain, BSM as banking financial institution on enhancing employee/manager quality, and MES ...

INTERKONEKSI STAIN, BSM, DAN MES DALAM MENGEMBANGKAN EKONOMI ISLAM: STUDI KASUS DI PURWOKERTO

OpenAIRE

Dahlan, Ahmad

2015-01-01

STAIN, Bank Syariah Mandiri (BSM), and Masyarakat Ekonomi Syariah (MES, Syariah Economic Society) have important rolein the development of Islam economy in Purwokerto. This research result evidenced that these three institutions have an Islamic economydevelopment program according with vision and mission of their institution. STAIN as Islamic higher education is on curriculum design andlecture quality domain, BSM as banking financial institution on enhancing employee/manager quality, and MES ...

Etika Bisnis dalam Perspektif Islam

OpenAIRE

Nawatmi, Sri

2010-01-01

There is no ethic in business can make a destroy in a live. Because of that, many Businessman aware. Now, business ethic is a trend.The fact indicate that there is positif relation between perform and ethic. In Islam, business ethic explained in Al-Qur'an and Hadits. History about Nabi Muhammad saw said that Nabi is a successful businessman with Islamic ethic. Be based on the law in Islam, there are five principles in Islamic ethic.

HOW TO IMPLEMENT ISLAMIC BANKING’S CSR IN THE SOCIETY?

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Muhammad Yasir Yusuf

2012-06-01

Full Text Available The concept of CSR began in the West in the 1970s and discussions on the concept of CSR often focused on the view that is founded on the norms, cultures, and beliefs of the West. The Western perspective of CSR has become common practice for a corporate to run CSR programs. One of the goals of Islamic banking operations is to increase the economic growth towards a better and just society. Therefore, Islamic CSR in IBIs should be underpinning on Islamic philosophy that differs from a western perspective. This study aims to examine the implementation of Islamic CSR in IBIs in society base on an underpinning of Islamic philosophy. This study relies on secondary data to explore the basic sources of Islam using content analysis. The study found that the implementation of Islamic corporate social responsibility on IBIs in the society should be guided by two Islamic principles, first, the application of maslahah (the public good which provides a better framework that managers can use when faced with potential conflicts arising from diverse expectations and interests of any corporation’s stakeholders. Secondly, corporate social responsibility program should pay more attention to the importance of social capital in the society. The corporate social responsibility practices in Islamic banking should not only be based on responsibility al kifayah (obligatory upon community and get a positive corporate image but can also be deemed as a method to alleviate poverty and achieve the true economic goals of Islam. =========================================== Konsep CSR dimulai di Barat pada era 1970-an sehingga bahasan CSR seringkali dipengaruhi oleh norma-norma, budaya dan keyakinan masyarakat Barat. Pandangan ini kemudian mempengaruhi praktik banyak perusahaan dalam program CSR-nya. Dalam Islam, perusahaan seperti Institusi Perbankan Syariah (IPI diarahkan untuk meningkatkan pertumbuhan ekonomi umat dengan adil dan merata sehingga pelaksanaan CSR dalam filosofi

Market Discipline Mechanism: A Quantitative Approach (The Study of Islamic Banking in Indonesia 2011-2014

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Ayub Wijayati Sapta Pradana

2017-03-01

Full Text Available Transparency of information are the main requirement of market discipline mechanism which is described by an adequate disclosure. Through the quantitative approach, the customer will attract an investment funds (giro, savings, deposits if the bank takes a high risk action based on information that disclosed on financial statements. In a theoretical view, Islamic banks with the principle of profit-loss sharing (PLS have a higher risk than conventional banks with a fixed rate of interest, so that customers of Islamic banks should have a higher sensitivity than conventional bank customers. The next question, whether the customers of Islamic banks would react to the disclosure of financial statements through changes in the number of funds invested? This research aimed to examine the effect of the level of disclosure of financial statements to changes in the number of third party funds in Indonesia Islamic Banking on the period 2011-2014. Data were analyzed using a regression model. The study states that the level of disclosure of financial statements significant positive effect on changes in the number of third-party funds were indicates that there is a mechanism of market discipline on Islamic Banks in Indonesia. However, this result must to be strengthened by data of risk disclosure and ability to absorb information from customers, analysis of determinants were affecting customers behavior, then as well as the comparison test with conventional commercial banks. Keywords: market discipline, the level of disclosure, third party funds, Islamic bank

Antara Makkah, Basrah dan Kemerdekaan Studi Konstruksi Historis Pendidikan Islam Era Klasik hingga Modern

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M. Mujab

2013-09-01

Full Text Available Islamic Education at first period was showed its superiority. It was proved by the emergency of superior, dinamic and creative generation. The generation from companions of the prophet, tabi’in and tabi’it tabiin are a sturdy generation, have a high comitment for moral values of Islam. Whereas on the pre-modern, Islam was suffered a decrease. Its quite alarming setback. Its period of deteriorate. This periode was identified as time of the demise of the Islamic struggle. So, education was not incised achievement then previous generations.

Islamic Book and Information Culture: An Overview

OpenAIRE

Paul L. Hover

2007-01-01

This overview, the second article in an exploratory study of the information seeking (IS) behavior of a group of eighty-four reference librarians from Egypt and the USA, is intended to assist readers less familiar with Islamic history to better understand cross-cultural influences on Arab IS behavior. A description of pre-Islamic poetry and orality precedes a discussion of the importance of the Koran and Islamic traditions on the development of a religious, scribal society. Oral transmission ...

An Exploration of Elementary Teachers' Beliefs and Perceptions About Science Inquiry: A Mixed Methods Study

Science.gov (United States)

Hamadeh, Linda

In order for science-based inquiry instruction to happen on a large scale in elementary classrooms across the country, evidence must be provided that implementing this reform can be realistic and practical, despite the challenges and obstacles teachers may face. This study sought to examine elementary teachers' knowledge and understanding of, attitudes toward, and overall perceptions of inquiry-based science instruction, and how these beliefs influenced their inquiry practice in the classroom. It offered a description and analysis of the approaches elementary science teachers in Islamic schools reported using to promote inquiry within the context of their science classrooms, and addressed the challenges the participating teachers faced when implementing scientific inquiry strategies in their instruction. The research followed a mixed method approach, best described as a sequential two-strand design (Teddlie & Tashakkori, 2006). Sequential mixed designs develop two methodological strands that occur chronologically, and in the case of this research, QUAN→QUAL. Findings from the study supported the notion that the school and/or classroom environment could be a contextual factor that influenced some teachers' classroom beliefs about the feasibility of implementing science inquiry. Moreover, although teacher beliefs are influential, they are malleable and adaptable and influenced primarily by their own personal direct experiences with inquiry instruction or lack of.

An Analysis of The Islamic and Conventional Banking Profitability in Palestine

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Mohmad Tawfiq Abusharbeh

2011-12-01

Full Text Available Abstract: An Analysis of the Islamic and Conventional Banking Profitability in Palestine. The research paper examines the performance of profitability of Islamic banks against conventional banks for the period of 2005 to 2010. Two alternative measurements of banking profitability such as Return on Equity (ROE and Return on Assets (ROA are used to examine whether there is any differences of profit rate between Islamic, local and foreign conventional banks. The study concludes that Islamic banks generally provide the similar profit rate compared to local banks, however Islamic banks provide lower profit rate compared to foreign banks. Finally the findings also suggest that there is no statistical significant difference in mean return between the Islamic banks, local and foreign banks in Palestine. The study recommends the critical needs for Islamic regulation in order to improve the role of Islamic banking industry in Palestine.

PENDIDIKAN AGAMA ISLAM DAN PENANGGULANGAN KENAKALAN SISWA (STUDI KASUS MTS HASANAH SURABAYA

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Muchammad Ainul Yaqin

2016-11-01

Full Text Available This paper deals with juvenile delinquency in many types, the antecedent factors, and how the school deals with the problem through Islamic Education as a school subject. The findings show that the delinquency level in the madrasah is still in the common level, and not dangerous, such as skipping classes, coming late to school, skipping homeworks, convulsing behaviors, etch. Several factors causing the behaviors are deserving parents’ attention (due to broken home, influence of peer friends, laziness, and being uncomfortable with teacher presence. The school deals with the problems mainly in three ways: preventive, repressive, and curative. The prevention is considered more fruitful due to the school approaches to the parents or those responsible to the students at home. Educative punishment is considered successful enough. Last, the curative also takes effect enough through the silaturrahim tradition along with religious activities and inserting values through personal modelling.

Islam and Political Violence

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John L Esposito

2015-09-01

Full Text Available The global threat of Al Qaeda post 9/11 and ISIL, increased Sunni-Shia conflicts, and violence in the Middle East and Pakistan dominate headlines and challenge governments in the region and globally. Both Muslim extremists and some Western experts and observers speak of a clash of civilizations or a culture war in Muslim-West relations. Both the discourse and violence yet again raise questions about the relationship of Islam to violence and terrorism: is Islam a particularly violent religion? Critics cite Quranic passages, doctrines like jihad and events in Muslim history as strong indicators and proof that Islam is the primary driver of Muslim extremism and terrorism. What do the Quran and Islamic law have to say about violence, jihad and warfare? What are the primary drivers of terrorism in the name of Islam today? This article will address these questions in the context of development of global jihadist movements, in particular Al Qaeda and ISIL, their roots, causes, ideology and agenda.

MENTAL HEALTH: ISLAMIC PERSPECTIVE

OpenAIRE

Muzdalifah M. Rahman

2015-01-01

The purpose of this paper was to explain the concept of mental health perspective Contemporary Psychology, describes the mental health of an Islamic perspective and describes how mental health recovery. The theory used is the concept of mental health perspective Contemporary Psychology, and the concept of mental health perspective Islamic Psychology Writing is writing method using qualitative research methods. Mental health is avoiding an Islamic perspective of all symptoms, complaints and...

Dakwah Islam Dan Radikalisme Agama

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M. Bisri Djalil

2016-03-01

Full Text Available A thing closely related to bustle the life of the religious contemporary is radicalism phenomenon. The question is: Does Islam teach radicalism? The answer of this question always problematic. It is caused by every religion (either Islam or the other viewed as an acceptance that granted as a divinity instrument that teaches everything in goodness. Islam is a religion that provide of security, comfort, calmness as more strengthening for all its adherents. In Indonesia, radical Islamic groups often associated with groups like company of Salafy (Bandung, Islamic Youth Front (FPIS, Islamic Defender Front (FPI, Jihad’s Troop of Ahlus Sunnah Wal Jama’ah, The Tribunal of Indonesian Mujahidin, Hizbut Tahrir of Indonesia. The movement of Islam in Indonesia cannot be viewed as a monolithic movement or uniform in the same of political interest. That moment, political global movement has variation in the perspective, motive, strategy and action. One thing that same as the source of radicalism is the definition of the concept of jihad. Eventually, the construction of jihad affects the Islamic propaganda (dakwah ideology and movement. Ideally the realization of the concept of Jihad is not led to radicalism. If indeed reflect to the era of the Prophet Muhammad (pbuh, then it must be conceived with the conditions encountered at that time.

Islamic Education Foundation: An Axiological Philosophy of Education Perspective

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Arti Sri Rahayu

2017-08-01

Full Text Available This article is a literature study (library research, which aims to assess the qualitative description of the basis of Islamic education Axiological if viewed in the perspective of philosophy of education. To obtain the results of the study, the researcher uses several methods, among others: deductive, inductive, historical, and contextual. The type of research using library research (library research with descriptive-analytic approach to data (primary and secondary are qualitative. The results obtained is that Islam is the sistem of values that guide the Islamic way of life, in accordance with the guidance of Allah SWT. Axiology cornerstone of Islamic Education with regard to values, goals, and targets to be achieved in Islamic education. Those values must be included in the curriculum of Islamic education, among others: contains instructions morals; efforts for improving the welfare of human life on earth and happiness in the hereafter; contains endeavor to achieve a good life; contains values that can combine the interests of this world and the hereafter. So axiology Islamic education is understood as the value, benefits or educational function of Islam associated with various things in it. Islamic values that can be obtained from two main sources namely the Qur'an and the Sunnah of the Prophet became a reference of the concepts laden education and moral values of humanity itself. So, will created the order of life "future society" is so envisioned as something new to mankind.

Pendidikan Agama Islam inklusifmultikultural

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Mahmud Arif

2012-06-01

Full Text Available Islam is as a universal religion, as a religion for humanity (all humankind, or as a religion for the entire world because of its’ mission as rahmatan li al-’alamin. To realize such mission in Indonesian context, education activity is aimed to raise up a multicultural wisdom and global awareness of the pupils, so in next time they will be able to contribute in preservation of heterogenity and to develop it for attaining a prosperious life, besides to face globalization current appropiately. In this case, islamic education has a duty in transfering inclusive-multiculturalism Islamic teachings to students so that they are able to appreciate global values of Islam, like inclusivism, humanism, tolerance, and democracy.

ASURANSI DALAM PERSPEKTIF ISLAM

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Havis Aravik

2016-12-01

Full Text Available This article discusses how insurance aplikable in Islam perspective. The results of discussion is that insurance as Islamic Economic (muamalah practice today, is not known at the time of the Prophet Muhammad, so that the legal basis textually not found in the Quran and hadith, the results of previous scholars and ijtihad in codes of Islamic Law. Islamic insurance which is being developed today, can essentially reduce the burden and narrowness, and bring benefits in people's lives. Therefore, the community should begin to see the prospect of such insurance as the media to protect themselves from the various possibilities of unwanted later, while participating together help each other in goodness and piety.

Special Report: Banjul Islam Conference endorses family planning.

Science.gov (United States)

1979-11-01

44 participants from 12 West African nations met in Banjul, the Gambia, from October 22-26, 1979 and unanimously agreed that family planning is in conformity with Islam. They called for greater involvement of local Muslim leaders in African countries to encourage family planning for the promotion of maternal and child health. The Conference was sponsored by IPPF Africa Region and attended by representatives of Muslim associations, health and family planning workers, teachers, government officials, and experts on Muslim law from Cameroon, The Gambia, Ghana, Guinea, Liberia, Mali, Morocco, Nigeria, Senegal, Sierra Leone, Upper Volta, and Zaire. The Conference members acknowledged that while the Koran, the Sunna, and the concensus of most Islam scholars is that family planning is acceptable within marriage, most traditional religious leaders are ignorant of the fact. Muslim women should be encouraged to take an interest in family planning. Other recommendations were educating Muslims on nutrition, sanitation, and health; to collect views of African Muslim leaders and publicize them; and, to persuade Ministries of Education to include family relations and parenthood in school curricula.

Radical Islamism and Failed Developmentalism

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Rahnema, Saeed

2008-01-01

The rise of radical Islamism in recent years does not limit the applicability of the concept of cultural nationalism. Rather the two are intertwined in ways which this article will attempt to highlight. Islam took specific national forms as modern nation-states arose and the contemporary resurgence of radical Islamism also follows that modern pattern. I examine the emergence of the three most important movements in the Islamic world, namely, the Muslim Brotherhood in Egypt, Jama'at-e Islami i...

Pendidikan Islam dalam Sistem Pendidikan Nasional

OpenAIRE

Fathul Jannah

2013-01-01

Islamic educationis an integral part of the National Education System. As part of the national educational system, Islamic education gets legitimacy to exist and get a place to live and thrive in Indonesia to meet need of education for Muslims. Accommodation to the Islamic education system and make the system of Islamic education institutions have a strong foundation to be developed with the support of funds and attention from the state. Therefore, the state is obliged to develop Islamic educ...

Sharing of risks in Islamic finance

OpenAIRE

Sekreter, Ahmet

2011-01-01

For most of the people the prohibition on interest is the well known part of Islamic finance. Indeed, the concept of Islamic finance was not being discussed enough till financial crisis, after crisis it started to be seen as an alternative financial system for conventional finance. Sharing the risks is the main concept of Islamic finance and one of the main differences between conventional and Islamic finance. Depositors/savers do not bear any risk in conventional finance however Islamic fina...

A critical analysis of Islamic bond: A case study on Sunway Treasury Sukuk

OpenAIRE

Uddin, Md Akther; Sultan, Yousuf; Hosen, Mosharrof; Ullah, Nazim

2015-01-01

Sukuk has been playing a significant role in developing Islamic finance, more specifically, Islamic capital market. Islamic financial institutions have very limited number of liquid investments other than hard cash to hold as conventional short-term bonds, commercial papers and notes are interest based and prohibited in Shari’ah. The rapid growth in Sukuk market not only in Malaysia but also internationally indicates huge potential of this innovative financial instrument. In this paper, an at...

KEDUDUKAN HUKUM ISLAM DALAM SISTEM HUKUM INDONESIA

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M. Khoirul Huda

2013-05-01

Full Text Available State protects religion, adherent religion, even put tenets and the law profess Islamic in life be of noble birth and stateless. Islamic law is based on the teaching of Islamic and if judging by the terms of the materials it Islamic include the law of worship and law of muamalat. It Characterizes the law Islamic that is sourced from Islamic relating to the priest, and belief have two term shariah and fiqh.

A MODEL OF DISCOVERY LEARNING BASED - TEXT BOOK OF CHARACTER AND ISLAMIC EDUCATION : AN ACCURACY ANALYSIS OF STUDENT BOOK IN ELEMENTARY SCHOOL

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Fadriati Fadriati

2018-05-01

Full Text Available This study aims at developing a valid discovery-learning text book for the Islamic Education (PAI and Character subject delivered at the fifth grade of Primary School based on the results of the accuracy analysis of the existing student books. This is a Research and Development (R and D applying the 4-D model proposed by Semmel and Thiagarajan, that is, defining, designing, developing, and disseminating. Data collection techniques used (1 instrument assessment with the format of student book analysis to measure the level of accuracy of the existing textbooks, (2 interviews and observations, conducted to the PAI teachers, and (3 validation sheets. Moreover, the technique of data analysis used inter rater analysis technique, known as the technique of intra class correlation coefficient analysis (Intraclass Correlation Coefficient-ICC. As the result, in terms of level of accuracy, the existing textbooks of Character and Islamic Education at the fifth grade of elementary school is still low. In general, the teachers claim that the existing text books are able to meet some of the basic competencies and indicators. However, the text books need to be refined and clarified the student learning activities, making it more simple for students to learn. On the other hand, the product of discovery learning textbooks on the subjects of Character and Islamic Education  at the fifth grade of elementary school are declared valid. This product is refined based on input, making it feasible for the students at the fifth grade of Primary School in learning Character and Islamic Education.

Income inequality and population health in Islamic countries.

Science.gov (United States)

Esmaeili, A; Mansouri, S; Moshavash, M

2011-09-01

To undertake a fresh examination of the relationship between income inequality and population health for a group of Islamic countries using recent information derived from data resource sites from the World Bank and Islamic countries. Cross-sectional data on different measures of income distribution (prosperity, health care, women's role and environment) and indicators of population health were used to illuminate this issue. The relationship between income inequality and population health for a group of Islamic countries was tested using recent information derived from data resource sites from the World Bank and Islamic countries. After consideration of previous studies, seven dependent variables were determined and tested in six equation formats. According to the equations, the urban population percentage and gross domestic product are the most important significant variables that affect life expectancy and the infant mortality rate in Islamic countries. The income distribution coefficient, regardless of the type of measure, was almost insignificant in all equations. In selected Islamic countries, income level has a positive effect on population health, but the level of income distribution is not significant. Among the other dependent variables (e.g. different measures of income distribution, health care, role of women and environment), only environment and education had significant effects. Most of the Islamic countries studied are considered to be poorly developed. Copyright © 2011 The Royal Society for Public Health. Published by Elsevier Ltd. All rights reserved.

Mohammad Shahidul Islam

Indian Academy of Sciences (India)

Mohammad Shahidul Islam. Articles written in Journal of Chemical Sciences. Volume 127 Issue 9 September 2015 pp 1547-1556. Molecular structure investigation and tautomerism aspects of ()-3-benzylideneindolin-2-one · Assem Barakat Abdullah Mohammed Al-Majid Mohammad Shahidul Islam M Ali Saied M Soliman ...

Islam and harm reduction.

Science.gov (United States)

Kamarulzaman, A; Saifuddeen, S M

2010-03-01

Although drugs are haram and therefore prohibited in Islam, illicit drug use is widespread in many Islamic countries throughout the world. In the last several years increased prevalence of this problem has been observed in many of these countries which has in turn led to increasing injecting drug use driven HIV/AIDS epidemic across the Islamic world. Whilst some countries have recently responded to the threat through the implementation of harm reduction programmes, many others have been slow to respond. In Islam, The Quran and the Prophetic traditions or the Sunnah are the central sources of references for the laws and principles that guide the Muslims' way of life and by which policies and guidelines for responses including that of contemporary social and health problems can be derived. The preservation and protection of the dignity of man, and steering mankind away from harm and destruction are central to the teachings of Islam. When viewed through the Islamic principles of the preservation and protection of the faith, life, intellect, progeny and wealth, harm reduction programmes are permissible and in fact provide a practical solution to a problem that could result in far greater damage to the society at large if left unaddressed. Copyright (c) 2009. Published by Elsevier B.V.

Kiprah Lulusan Program Studi Manajemen Pendidikan Islam Pada Dunia Kerja Di Kalimantan Timur

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Muhammad Iwan Abdi

2013-06-01

Full Text Available This research was to measure the level of satisfaction users of Management Education Islam alumnus at public and privat sectors. Furthermore, the research is to mapping the types of professions and distribution of alumnus in East Kalimantan. The aims of this research are to know key position and to measure level of satisfaction of the carrier institutions that use alumnus of Management Education Islam at East Kalimantan. This research is qualitative descriptive with study case approach. Writer used observation, questionnaire and documentation to collect data. Analysis of data using percentage formula and mean test. The conclusions are: (1 Alumnus of Management Education Islam has key position at carrier world with professions: Administration Staff at College, Bank Teller, Customer Service at Bank, Administration at Finance and at Telkomsel, Imam KUA, and Board on Religius Organizations; (2 Distribution of alumnus: Samarinda, Balikpapan, Nunukan, Tarakan, Bulungan and Paser; (3 59% alumnus has key position appropriate with their academic background and 41% not appropriate; and (4 Level of measurement of the user of the alumnus at 2,318. It is at range 1,668-2,334 that means satisfy.  So we can say that alumnus of Management Education Islam in order to do their job is good enough.

Multikulturalisme Islam: Studi Tingkat Pemahaman Keberagamaan Multikulturalisme bagi Komunitas Muslim di Kota Palembang

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Nyimas Anisah

2016-03-01

and humanity. To understand multiculturalism is required in the form of building a knowledge base of relevant concepts and supporting the existence and functioning of multiculturalism in human life. Building these concepts must be communicated among the experts who have the same scientific attention on multiculturalism so that there is a common understanding and mutual support in fighting this ideology. The purpose of this study to know the level of understanding of religious Islamic figures in Palembang on the existence of multiculturalism and the development of Islam as a sociological and anthropological at the phenomenon. This research is descriptive qualitative intends to describe the level of understanding of Islamic multiculturalism in Palembang. The research method used is survey method. The data collection is done by using a questionnaire containing items specific selection. Questionnaire distributed is about their understanding of Islam and multiculturalism within the framework of their religious articulation. In addition, in-depth interviews conducted as well the community leaders of the two groups Ernis different. This interview is just knowing the level of participation of each ethnic group in the lives of everyday people. From the data collected found that: (1 That the level of understanding of people's religious Palembang based on data collected questionnaires and interviews showed a high level, especially on issues related to social relationships; (2 In the case of a faith (aqidah, the teachings of true Islam never allow their excessive tolerance. This is what causes the respondents have a low attitude in appreciating mulitikulturalisme in the field of faith; (3 If it is associated in public life, in the understanding of multiculturalism society Palembang lead to social integration.

Communication Dialectics, Islam, and Sundanese Culture

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Ujang Saefullah

2013-06-01

Full Text Available Customary societies of Kampung Dukuh is community tightly maintaining their tradition up to the present. It appeared on their life routine beginning from the way of having intercourse, the custom of consuming, the kind of living, the system of leadership until the construction model of stage house constructed from bamboo with palm fiber for the roof. This study aimed to analyze: 1 language dialectic, communication and Sundanese culture at customary society of Kampung Dukuh 2 communication dialectic and tradition of Islam at customary society of Kampung Dukuh 3 Dialectic of Islam tradition and Sundanese culture at customary society of Kampung Dukuh. The method of this research is Ethnography of Communication with qualitative approach. The techniques of data collection are profound interview, participatory observation and documentation research. The results are 1 communication dialectic Sundanese culture lasted in total dialectic manner and indicated relation of dependence each other 2 communication dialectic and tradition of Islam prevailed in total dialectic way, and possessed dependence, affirmed as well as strengthen each other 3 tradition dialectic of Islam and Sundanese culture were divided into two categories namely 1 dialectic of Islam value and culture norm run in total dialectic manner and owned dependence each other 2 dialectic of Islam faith and myths lasted in contradictory way or be in conflict among two different extremes.

Some Demands Towards Establishment For Islamic Banking Law in Islamic Perspective

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Djawahir Hejazziey

2016-04-01

Full Text Available Beberapa Tuntutan Terhadap Pemberlakuan Hukum PerbankanSyariah. Hukum dibentuk untuk melayani masyarakat. Dengan demikian, hukum tunduk kepada masyarakat. Berbeda halnya dengan hukum agama (Islam, masyarakat wajib tunduk kepada hukum agama (Islam. Hukum yang dapat dipatuhi dan diterima oleh masyarakat adalah hukum yang didesain sesuai dengan ideologi dan kepercayaan masyarakat itu sendiri. Masyarakat Indonesia mayoritas memeluk agama Islam. Untuk itu, kelahiran dan pembentukan hukum perbankan syariah banyak dipengaruhi oleh tuntutan masyarakat yang didukung berlatar belakang agama yang dianut, di samping adanya tuntutan ideologi, politik, ekonomi, dan budaya. DOI: 10.15408/jch.v1i1.2921

Shari’ah concepts in Islamic banking

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Botis, S.

2013-12-01

Full Text Available The paper analyses the main Shari’ah concepts in Islamic banking, a system which operates in accordance with the Islamic law principles, the most important being the prohibition against the payment or acceptance of interest charges (riba, replaced by profit-and-loss-sharing arrangements(PLS, Mudharabah. Also, the paper presents a survey of the historical evolution of the Islamic banking system in Muslim countries, starting with the first Islamic bank, early in the 60’s, Mit Ghamr Local Savings Bank in Egypt. In conclusion, the Islamic banking system is a rapid growth one. It is expected that this presentation will be helpful in increasing the interest in the Islamic principles of banking and financing.

Islamic Banking Existence and Domestic Credit: Study at Seven Countries

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Hamdan Yuafi

2017-05-01

Full Text Available This paper empirically investigates the determinants of domestic credit across a wide range of 7 countries; these are United Kingdom, Malaysia, Egypt, Kuwait, Qatar, Bahrain and Indonesia. We use dynamic panel estimation to examine effects of exchange rate, inflation, lending interest rate, banking crisis and existence of wholesale Islamic banking on domestic credit. We obtain several notable empirical results. First, the lending interest rate, banking crisis negatively and insignificantly contribute to domestic credit. The existence of Islamic bank has positive and insignificant contribution to domestic credit, while exchange rate positively and significantly contributes to domestic credit.  Inflation negatively and significantly contributes to domestic credit. Second, banking crisis and existence of wholesale Islamic banking show insignificant effect on domestic credit. Third, we find that today’s domestic credit is depended on domestic credit in the previous year.DOI: 10.15408/aiq9i2.4906

RELATION BETWEEN ISLAMIC BANK AND CENTRAL BANK

OpenAIRE

PAKSOY, H. Mustafa; ABAROSS, Nour

2015-01-01

This study deals with the nature of Islamic banks and their features, and requirements of these features in terms of control tools and methods appropriate with the particularity of their business and their relation with the traditional central bank. At the same time aims to view the relationship between Islamic bank and central bank. To explain this relation the researcher started to explain what is the central bank, objectives of central bank, and characteristics, what is Islamic bank and ob...

Confessional Peculiarity of Chinese Islam

Science.gov (United States)

Mukan, Nurzat M.; Bulekbayev, Sagadi B.; Kurmanaliyeva, Ainura D.; Abzhalov, Sultanmurat U.; Meirbayev, Bekzhan B.

2016-01-01

This paper considers features of Islam among Muslim peoples in China. Along with the traditional religions of China--Confucianism, Buddhism, Taoism--Islam influenced noticeable impact on the formation of Chinese civilization. The followers of Islam have a significant impact on ethno-religious, political, economic and cultural relations of the…

METHODS OF TEACHING ISLAMIC FIQH

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Muhammad Jarir

2013-07-01

Full Text Available This paper examined the most important methods used in the teaching of Islamic fiqh at the university level. The paper identified two types of methods and highlighted their advantages and disadvantages. The study particularly highlighted the Islamic perception of the methods and the optimal characteristics of a fiqh instructor. The paper concluded with a number of suggestion and recommendation that’s my correct the course of university teaching of Islamic fiqh. The paper mainly calls for the need to diagnose the causes of students’ weaknesses in this field and to find solutions to these causes.Copyright © 2013 by Al-Ta'lim All right reservedDOI: 10.15548/jt.v20i2.36

Makna Ghuluw dalam Islam: Benih Ekstremisme Beragama

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Sihabuddin Afroni

2016-01-01

Full Text Available This article explore the concept of ghuluw in Islam, as a seed of extremism in the name of religion. This article trace the term ghuluw in Islamic history and how Islam (through the Qur’an and Hadith discuss this term. Etymologically, the term ghuluw means exaggerating about something. Terminologically, ghuluw means the model of excessive understanding of religious teaching deviated from its orininal meaning. Several attitudes categorized as ghuluw include: fanatic, prejudice, and blame; and even accusing of infidelity. Islam condemns all those characteristics as explain in the Qur’an and Sunna. Islam is a religion that promotes honour, peace, harmony and balance. Currently in Indonesia, however, there are two contrasting Islamic groups: on one side there has been increasing number of people who can be labeled as extremist, violent, and literalist. In another side, there is an Islamic group who tends to ignore the main principles of Islam. These two Islamic groups spread widely in Indonesian Islamic society. 

Islam and the Alleged Incompatibility with Popular Culture

OpenAIRE

Pierre Hecker

2017-01-01

This paper critically reflects upon the alleged incompatibility of Islam and popular culture, the antipathy toward the study of popular culture in the field of Islamic studies, and the question of what it is that puts "the popular" into culture.

ISLAMIC PARTIES AND THE POLITICS OF CONSTITUTIONALISM IN INDONESIA

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Mukrimin Mukrimin

2012-12-01

Full Text Available This article examines the relationship between religion and the state in Indonesia by exploring how Islam is used by political parties to shape the politics. The study shows that Islamic politics is a complementary in both nationhood and statehood in Indonesia. From the early days of the new-born nation-state, Muslims in Indonesia had played significant role in shaping the nation; nonetheless, they have never dominated the political power. Fragmentation among Muslims themselves and internal political parties is among the reason why religious (Islamic parties failed in bringing religious identity to the state arena. Political subordination-inclusion-ignorance-confrontation is the circular game that features Islamic politics in Indonesia. The debatable issue on shari‘ah law, which is frequently used by Islamic parties, always becomes the core problem of the relation between Islam and the state. Even though Islam has played an important role in colouring the Indonesian politics, its existence remains complementary.

Baseline Knowledge of Islam and Muslims: A Study of Australian Government Crisis Communication Officials

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Kate O'Donnell

2017-05-01

Full Text Available This study examined the level of knowledge Australian crisis communications officials had about Islam and Muslims. It did so at a time when the Commonwealth Government has warned in the current national security environment that a terrorist attack could be experienced at any time, and where the most serious threat emanated from those holding what the government described as a “deviant” view of Islam. The study identified that Media Liaison Officers (n=72 have low levels of knowledge about this religious faith, and that they were aware of their lack of understanding. These findings raise policy concerns about the extent to which Media Liaison Officers can differentiate between Islam and deviant interpretations of the faith. With the pivotal role that Media Liaison Officers play in crisis communication—including briefing and educating journalists when a terrorist event occurs—these findings present crisis managers with several challenges; including recruitment, training, and ongoing professional development.

Etika Bisnis Islam: Konsep dan Implementasi pada Pelaku Usaha Kecil.

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Fitri Amalia

2014-01-01

Full Text Available Islamic Business Ethics: Concept and Implementation on Medium Small Enterprise. This study is aimed at determining how the concept and application of Islamic business ethics for small businesses (SMEs. The purpose of this study is to determine how the concept of Islamic business ethics and how its implementation for SMEs. Research conducted in the form of descriptive analysis. The results showed that Kampoeng Creative, Bazar Medina and SMEs in the environment of UIN Jakarta has implemented a business ethics of Islam, both by employers and employees. In conducting its business and activities, entrepreneurs have to understand and implement the principles or values based on Islam values acoming from the Qur’an and Hadith. The implementation of Islamic business ethics comprises four aspects : principles, management, marketing/advertising and product / price DOI:10.15408/aiq.v6i1.1373

Islamic Law and Terrorism in Indonesia

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Ramlani Lina Sinaulan

2016-03-01

Full Text Available Jihād and terrorism are not the same. In the context of sharia that implementation of the jihād has parameters measured with a layer of ethics based on the commands Al Quran and the Hadith of Prophet and the explanation the Ulama. Muslims in Indonesia views that the essentially not much different from the views on jihād and terror in other Islamic countries, especially the Middle East. In the context of Islamic law, jihād has multi spectral studies, but none of these studies that equate the meaning of jihād with terrorism, or none of them agreed that acts of terror as has been demonstrated by radical groups that are part of the concept Islam.

Islamic Education: History and Tendency.

Science.gov (United States)

Hilgendorf, Eric

2003-01-01

Examines the history and tendency of Islamic education, discussing how, after 1,000 years of intellectual leadership, the Islamic world has not retained its dominance, and examining the educational institutions that both spawned and doomed the Eastern intellectual revolution. The article addresses: the role of knowledge in Islam; emphasis on…

Korupsi dalam Kajian Hukum Islam

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Syamsul Bahri

2015-12-01

Corruption in Islamic Law ABSTRACT: Corruption is an action that is categorized in the form of bribery, manipulation etc. Indonesia’s legal study, corruption belongs to the deeds of the offenses set forth in the Act Number 31, 1999 in relation to the Act Number 20, 2001. Form the impact, this action not only affects human morality personality, but also public interest. The damages to all aspects of life are able to create slump values of morality and the most severe social inequality, such as poverty, crime is not severe and more. This causes destruction of the public good and contrary to the purpose Islamic law obedience. As a result, Islam forbids and prohibits such action, and can be rewarded with severe sanctions. This is normative legal research, seeking and finding the source of the laws of literature related to the topic being studied.

Sufism: The inner dimension of Islam

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Vukomanović Milan

2008-01-01

Full Text Available The first part of this article is a short introduction into Sufism, seen as a unique mode of expressing the internal, mystical dimension of Islam. In this section, the history, doctrine and ritual practice of the main dervish communities have been considered. In the second part, predominantly based on the author's preliminary field study of the extant dervish communities in Bosnia-Herzegovina, more attention has been dedicated to the revival of Islamic mysticism in a contemporary context. In terms of sociology of religion, the revitalization of Sufism in Bosnia-Herzegovina could be understood within the broader framework of the revival of classical religiosity in the Balkans. After World War Two, the activities of the dervish orders in Bosnia were prohibited, mainly due to the modernist Islamic community supported by the ruling structures. This, of course, should be taken into consideration when discussing the issue of Islamic orthodoxy versus mysticism. A complete renewal of Sufism has taken place in the 1990s, after the dissolution of Yugoslavia and completion of the war. Therefore, one is dealing here with the renewal of classical religiosity, because Sufism had been developed within Orthodox Islam in Bosnia since the Ottoman period.

Partai Islam dalam Dinamika Demokrasi di Indonesia

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Gonda Yumitro

2014-05-01

Full Text Available Some surveys showed that though Islamic parties had significant supports in 1999 and 2004 elections and their existences are in the largest Muslim population in the world, the current development indicates the decline supports of people on them. This paper will analyze various factors which cause such phenomena and predict the Islamic parties position on 2014 election. The result found that Islamic parties will face tough position on next election because of democracy, Indonesian Islamic characteristics and history, the competence of Islamic parties, and other external factors. The democracy causes a lot of problems, like the conflict among Islamic groups in Indonesia, which had dark history as the consequence of the politization of Islam by the elites. Moreover, the involvement of Islamic parties in Indonesian politics has not able to solve the real problems within the society, such as poverty, unemployment, corruption, etc. Unfortunately, the public opinion and education characters in Indonesia also don’t support the Islamic political parties position.

Recognition of facial expressions is moderated by Islamic cues.

Science.gov (United States)

Kret, Mariska E; Fischer, Agneta H

2018-05-01

Recognising emotions from faces that are partly covered is more difficult than from fully visible faces. The focus of the present study is on the role of an Islamic versus non-Islamic context, i.e. Islamic versus non-Islamic headdress in perceiving emotions. We report an experiment that investigates whether briefly presented (40 ms) facial expressions of anger, fear, happiness and sadness are perceived differently when covered by a niqāb or turban, compared to a cap and shawl. In addition, we examined whether oxytocin, a neuropeptide regulating affection, bonding and cooperation between ingroup members and fostering outgroup vigilance and derogation, would differentially impact on emotion recognition from wearers of Islamic versus non-Islamic headdresses. The results first of all show that the recognition of happiness was more accurate when the face was covered by a Western compared to Islamic headdress. Second, participants more often incorrectly assigned sadness to a face covered by an Islamic headdress compared to a cap and shawl. Third, when correctly recognising sadness, they did so faster when the face was covered by an Islamic compared to Western headdress. Fourth, oxytocin did not modulate any of these effects. Implications for theorising about the role of group membership on emotion perception are discussed.

Features of Islamic Health-Treatment Doctrine

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Ali Reza Alinouri

2015-03-01

Full Text Available Islam has particular style and doctrine about health and treatment that makes it different from other treatment methods. The aim of this article is studying the principles and methods of Islamic health treatment and the attitudes of this religion toward appearance of disease caused by material or immaterial factors. This article is review type and it is presented by descriptive analysis method from religious sources. Islam is a religion which is oriented towards health with health-treatment features, priority of prevention over treatment by reforming nutritional principles, tolerance of disease and avoidance of taking medicine if the disease is not sever, paying attention to spiritual causes of illness in addition to physical factors and necessity of treatment as a Divine Will and avoidance of treatment by Haraam because God has not placed healing in Haraam. These features have made Islamic health - treatment doctrine as unique.

Islam in Europe

DEFF Research Database (Denmark)

Nielsen, Jørgen Schøler

2008-01-01

A discussion of various approaches to Islam and Muslims in Europe in seven books published in the USA and the UK between 2005 and 2007.......A discussion of various approaches to Islam and Muslims in Europe in seven books published in the USA and the UK between 2005 and 2007....

Islamic Law

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Doranda Maracineanu

2009-06-01

Full Text Available The law system of a State represents the body of rules passed or recognized by that State inorder to regulate the social relationships, rules that must be freely obeyed by their recipients, otherwisethe State intervening with its coercive power. Throughout the development of the society, pedants havebeen particularly interested in the issue of law systems, each supporting various classifications; theclassification that has remained is the one distinguishing between the Anglo-Saxon, the Roman-German,the religious and respectively the communist law systems. The third main international law system is theMuslim one, founded on the Muslim religion – the Islam. The Islam promotes the idea that Allah createdthe law and therefore it must be preserved and observed as such. Etymologically, the Arabian word“Islam” means “to be wanted, to obey” implying the fact that this law system promotes total andunconditioned submission to Allah. The Islamic law is not built on somebody of laws or leading cases,but has as source. The Islam is meant as a universal religion, the Koran promoting the idea of the unityof mankind; thus, one of the precepts in the Koran asserts that “all men are equal (…, there is nodifference between a white man and a black man, between one who is Arabian and one who is not,except for the measure in which they fear God.” The Koran is founded mainly on the Talmud, Hebrewsource of inspiration, and only on very few Christian sources. The Islam does not forward ideas whichcannot be materialized; on the contrary its ideas are purely practical, easy to be observed by the commonman, ideas subordinated to the principle of monotheism. The uncertainties and gaps of the Koran, whichhave been felt along the years, imposed the need for another set of rules, meant to supplement it – that isSunna. Sunna represents a body of laws and, consequently, the second source of the Koran. Sunnanarrates the life of the prophet Mohamed, the model to

PERKEMBANGAN ISLAM DI INDONESIA PASCA KEMERDEKAAN

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Beti Yanuri Posha

2015-08-01

Full Text Available Islam is a religion that put the principles of truth and justice for all its adherents. Factors that encourage Muslims to achieve independence are factors Ideology, political, economic, social and cultural. In Indonesia, Islam has an important role in education. Islamic education in Indonesia is given in three sectors, namely formal, informal and non-formal. After Indonesian independence, the issue of religious education received serious attention from the government, both in public and private schools, and has established educational institutions, especially schools and a mosque which has become a bastion of Islam that is so strong effect. Therefore, it is important to reassess how the development of Islam in Indonesia as well as the development of Islamic education institutions in Indonesia after independence.

Pendidikan Islam dalam Sistem Pendidikan Nasional

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Fathul Jannah

2013-12-01

Full Text Available Islamic educationis an integral part of the National Education System. As part of the national educational system, Islamic education gets legitimacy to exist and get a place to live and thrive in Indonesia to meet need of education for Muslims. Accommodation to the Islamic education system and make the system of Islamic education institutions have a strong foundation to be developed with the support of funds and attention from the state. Therefore, the state is obliged to develop Islamic educational system as a kind of religious education in the national education system. In the system of national education, Islamic education as a system of religious education is carried out in different lines of formal, informal and non-formal.

JANENGAN SEBAGAI SENI TRADISIONAL ISLAM-JAWA

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Akhmad Arif Junaidi

2013-12-01

Tulisan ini dilatarbelakangi satu realitas budaya yang dihasilkan dari kehidupan masyarakat Muslim Jawa khususnya seni musik tradisional Islam-Jawa. Ekspresi kebudayaan Islam-Jawa dalam seni musik ini sangat beragam dan mencerminkan keberagaman “wajah” Islam yang telah beradaptasi dengan budaya lokal. Musik tradisional Islam-Jawa Janengan merupakan perwujudan dari perpaduan tiga unsur tradisi musik, yakni tradisi musik Jawa, tradisi musik Islam Timur Tengah (Arab dan kini telah dikembangkan dengan kombinasi musik Barat seperti pop. Perpaduan ketiga unsur tradisi musik yang berbeda ini membentuk suatu hasil kreativitas yang unik bercirikan musik Jawa. Musik tradisional Islam-Jawa ini juga melahirkan nilai-nilai yang meliputi nilai-nilai musikal, nilai-nilai kultural, dan nilai-nilai religius. Secara tematik syair-syair Janengan berisi berbagai ajaran seperti akidah (tauhid, syari’at dan tasawuf.

Product Innovation of Islamic Financial Institutions

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Agus Rojak Samsudin

2016-03-01

Full Text Available This article was composed from the fact that the presence of Sharia Financial Institutions (SFC cannot be separated from the existence of Conventional Financial Institutions. Islamic Bank appeared in the midst of the conventional banking development. It certainly gives the impression product of Islamic Bank is seen as the imitation of conventional banking products. The historical analysis shows that the substantive function of banking operations has been practiced since the early days of Islam. Even the profit and lost sharing principle has been applied from transactions Islamic business transactions (Mu'amalah in the ancient Arab, which has been explored in the modern era and also legitimized by the Fatwa of DSN MUI (National Sharia Council of Indonesian Ulama Council (NSC-ICU. This institution is often reinterpreting the concept of Islamic business, including the innovation of Islamic Banking products that are derived from the Quran, the Sunna, and Islamic Jurisprudence (al-Ijtihad.

Bioethics for clinicians: 21. Islamic bioethics

Science.gov (United States)

Daar, Abdallah S.; Khitamy, A.

2001-01-01

ISLAMIC BIOETHICS DERIVES FROM A COMBINATION OF PRINCIPLES, duties and rights, and, to a certain extent, a call to virtue. In Islam, bioethical decision-making is carried out within a framework of values derived from revelation and tradition. It is intimately linked to the broad ethical teachings of the Qur'an and the tradition of the Prophet Muhammad, and thus to the interpretation of Islamic law. In this way, Islam has the flexibility to respond to new biomedical technologies. Islamic bioethics emphasizes prevention and teaches that the patient must be treated with respect and compassion and that the physical, mental and spiritual dimensions of the illness experience be taken into account. Because Islam shares many foundational values with Judaism and Christianity, the informed Canadian physician will find Islamic bioethics quite familiar. Canadian Muslims come from varied backgrounds and have varying degrees of religious observance. Physicians need to recognize this diversity and avoid a stereotypical approach to Muslim patients. PMID:11202669

Islamic Work Ethics and Audit Opinions: Audit Professionalism and Dysfunctional

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Tulus Suryanto

2016-02-01

Full Text Available This study examines the relationship between Islamic work ethics and auditors' opinion, focusing on the aspects of audit professionalism and dysfunctional behavior  as intervening  variables. The research involved in Internal Auditors working of Islamic Banking industry in Sumatra Island. A questionnaire was used for data collection. The study represents the empirical test employing census sampling. The data collected were analysed using Amos.  The results of the study confirmed the three hypotheses examined: there is a positive corelation between Islamic work ethics and auditors' opinions; auditors’ professionalism is an intervening variable of the correlation between Islamic work ethics and auditors’ opinions and dysfunctional behavior is a negative intervening variable of the correlation between Islamic Work Ethics and auditors' opinionsDOI: 10.15408/aiq.v8i1.1864

Islamic Law, Women’s Rights, and Popular Legal Consciousness in Malaysia

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Tamir Moustafa

2013-01-01

Drawing on original survey research, this study examines how lay Muslims in Malaysia understand foundational concepts in Islamic law. The survey finds a substantial disjuncture between popular legal consciousness and core epistemological commitments in Islamic legal theory. In its classic form, Islamic legal theory was marked by its commitment to pluralism and the centrality of human agency in Islamic jurisprudence. Yet in contemporary Malaysia, lay Muslims tend to understand Islamic law as b...

Memperkuat ’Urf dalam Pengembangan Hukum Islam

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Ach Maimun

2017-08-01

Full Text Available Sejauh ini, keberadaan ’urf sebagai sumber hukum Islam tidak menonjol. Padahal `urf memiliki posisi penting untuk pengembangan Islam di Nusantara yang kaya budaya. `Urf dapat menjadi pembendung kolompok yang anti terhadap tradisi lokal. Para ulama sejatinya telah berbicara panjang lebar tentang ’urf sebagai dasar hukum. Para mujtahid dan mufti disyaratkan menguasai tradisi suatu masyarakat dan cermat mempertimbangkannya. Untuk itu diperlukan upaya penguatan ‘urf dalam rangka pengembangan hukum Islam agar dapat tetap berperan di masa depan. Tujuan itu dapat dilakukan dengan beberapa langkah, yaitu memperbaiki cara memahami dan mendudukkan nash sebagai landasan utama hukum Islam, menegaskan posisi fiqih sebagai hasil ijtihad manusiawi yang historis dan kultural, dan melakukan negosiasi antara doktrin Islam dengan tradisi sekaligus menciptakan tradisi baru sebagai wujud penerjemahan doktrin yang bersifat mutlak. (The existence of 'urf as one of sources of Islamic law is not dominant while it has an important position in the context of Islamic development in Indonesia, which is rich of culture and tradition. `Urf can be a barrier against those who are anti-local traditions. Actually, Islamic scholars have discussed a lot about ‘urf as the legal basis in the context of Islamic law. Mujtahid (experts in islamic law and mufti (advisers on religious law are required to be knowledgable of the traditions of a society and carefully consider them.Therefore, it is necessary to strengthen the 'urf for developing Islamic law in order to keep it playing a role in the future. In so doing, it is necessary to take several steps; improving the way to understand and place the texts of the Quran as the main foundation of Islamic law, affirming the position of Islamic jurisprudence as the result of historical and cultural human interpretation and judgement (ijtihad, and negotiating between Islamic doctrine and tradition while creating new traditions as a form

Efficiency and stability: A comparative study between islamic and conventional banks in GCC countries

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Mohammad Dulal Miah

2017-12-01

Full Text Available This research aims at examining the differences between Islamic and conventional banks in terms of business orientation, stability, and efficiency. Data for this research are collected from 48 conventional banks and 28 Islamic banks of the Gulf Cooperative Council (GCC countries over the period 2005 to 2014. Collected data are analyzed using accounting ratios, Stochastic Frontier Analysis (SFA, and ordinary least square (OLS regression technique. Results show that conventional banks are more efficient in managing cost than their Islamic counterparts. However, Islamic banks are more solid in terms of short-term solvency but no such difference exists as far as the long-term stability is concerned. Regression estimation further shows that the operations of Islamic banks are different from their conventional counterparts and the results remain statistically significant even after controlling for bank specific variables. Moreover, larger banks have less intermediation ratio which indicates diseconomies of scale. Results also indicate that highly capitalized banks are more stable but cost inefficient which proves that capital-rich banks have failed to capitalize on the leverage effect. JEL classification: G21, G28, Keywords: Cost efficiency, Financial stability, Financial crisis, Islamic banks, GCC

Borderless Islam and the modern nation state

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Nasya Bahfen

2011-06-01

Full Text Available Given the dichotomy of “Islam and the West” and its currency post-September 11, how do we respond to the question of a modern Islam? This is the key idea that this paper explores, by discussing what Islam represents, and what modernity entails, arguing that Islamic teachings and practices are not necessarily incompatible with modernity, and that the discourse on Islam and modernity and where the two are headed can be legitimately engaged in by Muslims given that Islamic societies are diverse and subject to global influences.

THE ETHICAL PRACTICES OF ISLAMIC BANKING: AN ANALYSIS FROM CUSTOMER SATISFACTION PERSPECTIVE

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Azharsyah Ibrahim

2017-06-01

Full Text Available This study aims to investigate the level of customer satisfaction as a result of the Islamic Work Ethics (IWE implementation in Islamic banks in Aceh, Indonesia. Specifically, it examines the difference in perceiving satisfaction among customers of Islamic Commercial Banks (ICB, Islamic Business Units (IBU, and Islamic Rural Banks (IRB. The study incorporated a quantitative method which was employed through questionnaire surveys that were distributed to 600 respondents of seven Islamic banks. The data were then analyzed using descriptive and inferential analyses in SPSS. The findings revealed that in general, the customers have shown a high satisfaction on the IWE practiced in Islamic banking institutions. Particularly, the ICB scored the highest satisfaction level compared to the other banking categories.

The levels of the reason in Islam: An answer to the critique of the Islamic reason of Arkoun

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Halilović Seid

2016-01-01

Full Text Available Mohammed Arkoun, who was the professor of Islamic Studies at the New Sorbonne University for many years, can be considered one of the most influential reformist thinkers of the contemporary Islamic world. In the light of his most fundamental views about the critique of the Islamic reason, he brought about many changes in the methodology of understanding of intellectual and cultural inheritance of Islam in most expert circles in the West and throughout the Islamic world. He writes in detail about this and says that the epistemological foundations and traditional analytical tools of Islam lack any kind of value today. From his epistemological standpoint, modern man, he says, sees them to be irrational. He emphasizes that traditional Muslim theologians and jurisprudents have erroneously been teaching that the Islamic reason is an absolute reason and that it is not connected to any historical contexts. In the same vein, he attempts to prove that the reason (that the Qur'an mentions is simply a practical and empirical reason. In this article, by using the philosophical analytical method, we will examine the content of some of the most important works of Arkoun. In those, he has explained in detail his critique of the Islamic reason. While answering his criticism, we will explain that the Qur'an and the totality of the Islamic scientific inheritance gives cosmological value to the different levels of the reason and that it does not in any manner reduce truth and knowledge at the level of instrumental and empirical reason. We will talk about 11 types of reasons that have been mentioned in Islam. These are the following: conceptual reason, theoretical reason, practical reason, metaphysical reason, common sense, universal reason, particular reason, empirical reason, instrumental reason, intuitive reason and sacred reason. In contrast to Arkoun, who considers Western thought to be the standard by means of which one must reconstruct the Islamic reason, we

THE HISTORY OF JAMA‘AH TABLIGH IN SOUTHEAST ASIA: The Role of Islamic Sufism in Islamic Revival

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Kamaruzzaman Bustamam-Ahmad

2008-08-01

Full Text Available The article examines the history of Jama‘ah Tabligh in Southeast Asia, especially in Kuala Lumpur and Aceh. The author traces the historical background of this religious movement with particular reference to the birth place of Jama‘ah Tabligh, India. The author investigates the major role of Indian in disseminating Islam in Southeast Asia, especially in Malaysia and Indonesia. Many scholars believe that Islam came to Southeast Asia from India (Gujarat, and this is the reason why many Islamic traditions in this region were influenced by Indian culture. However, to analyze Islamic movement in Southeast Asia one should take into consideration the Middle East context in which various Islamic movements flourished. Unlike many scholars who believe that the spirit of revivalism or Islamic modernism in Southeast Asia was more influenced by Islam in the Middle East than Indian, the author argues that the influence of Indian Muslim in Southeast Asia cannot be neglected, particularly in the case of Jama‘ah Tabligh.

Aligning Islamic Spirituality to Medical Imaging.

Science.gov (United States)

Zainuddin, Zainul Ibrahim

2017-10-01

This paper attempts to conceptualize Islamic spirituality in medical imaging that deals with the humanistic and technical dimensions. It begins with establishing an understanding concerning spirituality, an area that now accepted as part of patient-centred care. This is followed by discussions pertaining to Islamic spirituality, related to the practitioner, patient care and the practice. Possible avenues towards applying Islamic spirituality in medical imaging are proposed. It is hoped that the resultant harmonization between Islamic spirituality and the practice will trigger awareness and interests pertaining to the role of a Muslim practitioner in advocating and enhancing Islamic spirituality.

KAJIAN KRITIS TENTANG AKULTURASI ISLAM DAN BUDAYA LOKAL

OpenAIRE

M. Arsad AT

2012-01-01

Islam came to archipelago (Indonesia) could not be separated from the shades where Islam was born. However, Islam that was brought to Indonesia adapted with the local culture. The process of compounding between Islamization and acculturation, made Islam in the archipelago easily accepted by society. There is no resistance, except reception. If there is a modifications, it is no more than the injection of Islamic values in a tradition that have been there. In its development, the Islamic archi...

Er islam en trussel?

DEFF Research Database (Denmark)

Simonsen, Jørgen Bæk

2007-01-01

Et bidrag til belysning af forholdet mellem islam, muslimer og politisk/religiøs terror i samtiden......Et bidrag til belysning af forholdet mellem islam, muslimer og politisk/religiøs terror i samtiden...

Harmonization of Islamic Law in National Legal System A Comparative Study between Indonesian Law and Malaysian Law

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Yeni Salma Barlinti

2011-01-01

Full Text Available This article compares Indonesian legal system and Malaysian legal system. The government legalized Islamic law in national legislateions, which are in effect for Muslim people. To facilitate dispute settlement, there is a religious court to solve Islamic dispute based on Islamic Law. The exsistence of Islamic law in Indonesia and Malaysia has similarity and differentiation. The similarities among others are: the Muslim-majority in both countries pushes the government to put Islamic law into force, Islamic law must be written into constitution or legislation. It is needed to have legal basis when performing Islamic law, the existence of religious court is very important in dispute settlement related to Islamic law. The Influence of western legal system is very strong in national legal system. Nevertheless, the western legal system differ substantially from Islamic legal system, and Islamic law was implemented limitedly based upon western legislation. It was limited to family law. While the differentiation are: the way of implementation of western legal system into national legal system and the form of legislation Indonesia has one legislation, which is in effect to all of Indonesian people. On the contrary, Malaysia has many enactments, which are different from one to another in each negeri.

Euro-Islam or Islam in Europe: The Role of Muslims and Their Organizations in Germany, Great Britain and the Netherlands

Science.gov (United States)

2011-06-01

Netherlands (Islamitische Stichting Nederland , ISN) ....................................................126 b. The Foundation of the Turkish Islamic...Islamic Schools Government Board Organization ISC Islamic Sharia Council ISN Islamitisch Stichting Nederland (Islamic Foundation Netherlands) IZH...Islamisches Zentrum Hamburg (Islamic Center Hamburg) KMAN Kommitee van Maroccaanse Arbeiders in Nederland (Committee of Moroccan Workers in the

What is Islamic architecture anyway?

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Nasser Rabbat

2012-06-01

Full Text Available This article offers a critical review of scholarship on Islamic architecture in the last two centuries. It raises methodological and historiographical questions about the field’s formation, development, and historical and theoretical contours through a discussion of the positions of its main figures. One question treated here is that of how to study a culturally defined architectural tradition like Islamic architecture without reducing it to essential and timeless categories. Another question is that of how one is to critique the dominant Western paradigm without turning away from its comparative perspective. But the most important goal of the article is to reclaim the assumed temporal boundaries of Islamic architecture – Late Antiquity as a predecessor and modernism as a successor – as constitutive forces in its evolution and definition.

MENELAAH HUKUM WARIS PRA-ISLAM DAN AWAL ISLAM SERTA PELETAKAN DASAR-DASAR HUKUM KEWARISAN ISLAM

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Asrizal Saiin

2017-03-01

[Dalam sejarahnya, pembagian harta warisan sudah ada sebelum Islam (pra-Islam. Adapun sistem pewarisannya adalah sistem keturunan dan sistem sebab. Pembagian harta warisan bersifat patrilinear, artinya anak-anak yang belum dewasa dan kaum perempuan tidak berhak mendapatkan harta warisan, sekalipun mereka merupakan ahli waris dari yang telah meninggal. Seseorang baru bisa mendapatkan harta apabila; adanya pertalian kerabat, janji ikatan prasetia, dan pengangkatan anak. Sementara pada masa awal Islam seseorang bisa mendapatkan harta warisan apabila; adanya pertalian kerabat, pengangkatan anak, adanya hijrah dan adanya persaudaraan. Pewarisan, baru terjadi jika ada sebab-sebab yang mengikat pewaris dengan ahli warisnya, seperti adanya perkawinan, kekerabatan, dan wala’. Adapun hal-hal yang dapat menggugurkan hak seseorang menerima warisan adalah; perbudakan, pembunuhan, berlainan agama, murtad, karena hilang tanpa berita dan berlainan negara. Sebelum pembagian warisan ada beberapa hak yang harus dipenuhi terlebih dahulu, seperti; hak yang berkaitan dengan zat harta peninggalan, biaya perawatan jenazah, pelunasan hutang dan pemberian wasiat

Politik Hukum Berkeadaban Perspektif Filsafat Islam

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Yogi Prasetyo

2017-01-01

Full Text Available This is the result of research that aims to explain the legal and political civilization civilized in Isla philosophical perspective. With literature study method and the philosophical approach of the data collected, verified and analyzed. The results showed that as the core of the Islamic civilization which can affect all aspects of human life and therefore civilization should become a legal political concept in accordance with Islamic values that have alignments to the virtues of the world of human life and the hereafter. Political law as a legal way to achieve legal establishment have made many disalahgunkan for maneuvering behind the legality of the law. The necessity to fix the legal politics only interest-oriented materialistic secular with Islamic philosophy, as with the values of Islam that comes from God as the highest authority over all can be transformed into a real life human being, so that the safety and happiness of the world and the hereafter can achieved.

The Uniqueness of Islamic Culture

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Sinan YILMAZ

2014-12-01

Full Text Available Abstract This paper examines the main reasons behind why Islamic culture is different than other cultures. In the introduction part of the paper, the usage area of the words culture and civilization were tackled. In the first part of the paper, an evaluation of the uniqueness of Islamic culture was made and examples about this were given. In the second part of the paper, evaluations about how Islamic culture has struggled with modernization and secularization and how it has shaped itself as a result of this were made. In the third part of the paper, the situation in which Islamic civilization has regressed against the Western civilization causing emerging arguments and the current situation in Islamic civilization have been addressed by making evaluations on culture and civilization. In the final part, evaluations on thesis this paper has used were made.

IMPLEMENTASI ISLAMIC CORPORATE GOVERNANCE DAN IMPLIKASINYA TERHADAP KINERJA BANK SYARIAH

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Asrori -