Full Text Available Change constitutes different things for the groups, as the position of one group may improve, but that of another deteriorate. Social change is a consequence of how the different groups act, and their actions again depend on their social and economic interests. In other words, there are groups in society (social classes, professional groups, the agrarian population, industrial workers, which come more or less openly in conflict with each other when looking after their interests. Thus this way of thinking is based on a conflict model. One sees social change as a consequence of people trying to protect their social and economic interests. Viewed this way even religious organizations and movements are involved in protecting the interests of social groups. However, the interesting point in this connection is that religious movements differ from political movements and groups, as the religious movements express the social interests of a group more indirectly than the political movements. The religious movements gather people from similar living conditions, and so to speak, prepare them for political work. They defend and justify the way of living of a group, and thus give ideological material for political groupings. They may also form coalitions with political groups and parties. The author analyzes Laestadianism from this point of view. Before going into the connection between religious dynamics and social change it is necessary to present a few general features of Laestadianism as a religious movement of the peasant population.
Full Text Available This article is a widened version of a lecture held in 2005 at the congress: ‘Gioacchino Volpe between past and present’, issued in the volume edited by R. Bonuglia (Rome 2007. It analyzes the main topics present in the work by Gioacchino Volpe: Movimenti religiosi e sette ereticali nella società medievale italiana (secoli XI-XIV (‘Religious movements and heretical sects in Italian Medieval society (11th-14th century', of 1922, and connects such essay to the author’s interests for ‘social’ history in the period after the 11th century. It also casts light on the influence of Volpe’s thesis on many Italian Medieval scholars, who studied the medieval heresies over the 20th century (Morghen, Dupré Theseider, Manselli, Violante.
Sumarno; Trilaksana, A.; Kasdi, A.
Religious social movements are very interesting to be studied because this phenomenon is affecting the urban and rural communities, among the rich and the poor people, the educated and the less educated. The purpose of this study was to analyze several religious social movements in Java in the 19Th – 20Th centuries. The methods used are historical methods that include: Source feeding (main source is reference), Source Critique (source test), Interpretation of fact (analyzing the fact), and Historiography (writing research results) in the form of Journal Articles. Religious Social Symbols arise as a result of a depressed society, oppressed by the political system, or poverty as a result of colonial exploitation. For indigenous and less religious societies social pressures breed social protest movements and social revolutions. Meanwhile, in the Javanese society that has social and religious characteristics make the nature of the movement multidimensional. The form of movement is a blend of social movements that lead in the form of protests and revolutions, on the other hand formed religious movements that are politer nature because it is related to the life of the world and the hereafter. In various religious social movements in Java include the Nativist movement, Millennial/millenarianism, Messianic, Nostalgic, sectarian, and Revivalist. The movement emerged as a social impact of the Dutch colonization in the form of Cultivation which gave birth to the suffering of the people in the economic and social fields.
Full Text Available This paper considers the most important factors that have played a role in the emergence and development of UFO religiosity and UFO alternative religious movements, from occult, spiritualist and theosophical teachings, to alternative ideas and debates on the origin of mankind. By analyzing the basic theological premises, the paper discusses the basic religious and culturological paradigms to be found in UFO movements. It also shows how a major part of their corpus can be recognized in existing "traditional" religious groups, and suggests that UFO religions represent just another variation on the numerous concepts that offer answers to key existential questions.
Strict measures are in place to clamp down on the abuse of women and children. Domestic violence is treated in a very serious light. But what about spiritual abuse that occurs in seemingly safe environments – in the church or within religious groups? What about the victims of this type of abuse? In this article the dynamics ...
Full Text Available At first sight, both the role and the position of religion in the Czech Republic may appear to confirm the secularization thesis. The results of sociological surveys and census statistics show a clear decline in religious faith and practice. According to last national census of 2001 more than 59 per cent of Czech people declared themselves to be ‘non-believers’, while only 32 per cent of Czechs declared themselves to be ‘believers’. And if we look at the statistics that concern the intensity of religious life, we can see a more ‘secularized picture’ of Czech society. For example, only 5 per cent of the Czech population attends religious services regularly, and only 20 per cent of population is willing to contribute 1,50 euro a month to a religious group or church. But do these data present a true picture of secularization in Czech society? What exactly is the attitude of Czech society towards religion? These and other questions are examined in this article.
In 2011, the author conducted fieldwork at the Vale do Amanhecer (Valley of Dawn), an incorporated township located four miles near Planaltina, one of the so called satellite towns of the Brazilian capital Brasilia and the center of the largest Brazilian new religious movement, the Spiritualist Christian Order (Ordem Espiritualista Cristã, OEC). OEC, founded by Neiva Chaves Zelaya (1925-1985), know to her followers as Tia Neiva (Aunt Neiva), has currently some 500,000 members and 680 temples ...
Full Text Available This article purposes to analyze the movement of Islamic State of Iraq and Syria (ISIS and its influence in Indonesia. The concept of theocratic state, is often adapted by ISIS movement to create a country based on a caliphate system while treating the rigidity of Islamic law. This reseach employes correspondence with former activists of the radical Islamic movement and literature review as data collecting technique. The study finds out there some ideologies of ISIS movement. One of them is takfir (an infidel others who disagrees with him and kills anyone who opposes religious ideology. Although ISIS is resistant from the Muslim majority, it still appeal tacit sympathy from jihadist groups in Indonesia. One evidence of the support in Indonesian Muslim community, can be viewed the access on the ISIS website until now.
Full Text Available Increasingly, sustainability is conceived as a crisis of the human mind and the key challenge for pro-sustainability education is developing sufficient motivation in learners. The spiritual aspirations of religious communities contain sufficient motivational force, which may be deployed for effective sustainability education. This paper explores the approaches to sustainability and sustainability education of some internationally-oriented Hindu religious movements. These include the rural education initiatives of Gandhian Sarvodaya, which emphasizes non-harming, self-reliance and personal ethics, ISKCON, which emphasizes devotional service, P.R. Sarkar’s Ananda Marg, which emphasizes cooperative enterprise, the Tantric body re-imagined at the social scale, and Swami Vivekananda’s Sri Ramakrishna Order, which emphasizes karma yoga, spiritual development through service to the God in each human. It also describes the British Hindu contribution to the UNDP/ARC’s multi-faith sustainability initiative “Many Heavens, One Earth”; which is the “Bhumi Project” and its two main campaigns, Green Temples and Compassionate Living.
Full Text Available In 2011, the author conducted fieldwork at the Vale do Amanhecer (Valley of Dawn, an incorporated township located four miles near Planaltina, one of the so called satellite towns of the Brazilian capital Brasilia and the center of the largest Brazilian new religious movement, the Spiritualist Christian Order (Ordem Espiritualista Cristã, OEC. OEC, founded by Neiva Chaves Zelaya (1925-1985, know to her followers as Tia Neiva (Aunt Neiva, has currently some 500,000 members and 680 temples in Brazil, and several thousand abroad. The group is an offshoot of Kardecist Spiritualism/Spiritism, which is quite well-represented in Brazil, and among the spirits channeled by the OEC mediums are spiritual doctors, gypsies, and African American slaves. Several thousand OEC mediums operate in the Vale do Amanhecer, and they have attracted there millions of pilgrims, most of them seeking healing from the spirits
Full Text Available The peace-building activities of several dozens peace and human rights activists from Israeli-Jewish religious and traditional milieus has not received enough attention either from the Israeli and international media or in the academia. Actually, following the Six-day war and the beginning of the Israeli military occupation of the West Bank and the Gaza Strip, a certain number of Orthodox Israelis committed to peace and justice founded a Jewish religious peace movement called ‘Oz Ve Shalom’ (‘Strength and Peace’. A few years later, another peace movement called ‘Netivot Shalom’ (‘Paths of Peace’ was founded by Israeli yeshiva students and young new immigrants from the United States. At the end of the 1980s, in the wake of the first Intifada, a small circle of religious and traditional Israeli rabbis committed to the respect of human rights came to the fore and, more recently, a group of Hasidic settlers inspired by the teachings of Rabbi Menahem Froman has created a peace group called ‘Eretz Shalom’ (‘Land of Peace’. This essay, mainly based on primary sources such as periodicals, bulletins, newsletters, monographs, leaflets and other diverse material published by these movements, and on oral testimonies collected by the Author, retraces the history of these religious peace groups in a cohesive framework.
Full Text Available Since 2009, the radical Muslim movement in northern Nigeria known as Boko Haram has become widely known in Western media for both its militant actions and its ultra-fundamentalist programme. This analysis examines Boko Haram from a historical perspective, viewing the movement as a result of social, political and generational dynamics within the larger field of northern Nigerian radical Islam. The contribution also considers some of the theological dimensions of the dispute between Boko Haram and its Muslim opponents and presents the different stages of militant activity through which this movement has gone so far. The article shows that movements such as Boko Haram are deeply rooted in northern Nigeria’s specific economic, religious and political development and are thus likely to crop up again if basic frame conditions such as social injustice, corruption and economic mismanagement do not change.Seit 2009 wurde die unter dem Namen Boko Haram bekannte radikale muslimische Bewegung in Nordnigeria in westlichen Medien für ihre militanten Aktionen und ihr ultrafundamentalistisches Programm bekannt. Der vorliegende Beitrag untersucht die Bewegung aus historischer Perspektive und sieht die Entstehung von Boko Haram als Ergebnis sozialer, politischer und generationsbezogener Dynamiken innerhalb des radikalen Islam im Norden Nigerias. Der Autor verweist zudem auf theologische Dimensionen der Auseinandersetzung zwischen der Bewegung und ihren muslimischen Gegnern und stellt die verschiedenen Phasen militanter Aktionen Boko Harams dar, die bislang erkennbar sind. Der Beitrag belegt, dass Bewegungen wie Boko Haram tief in den spezifischen ökonomischen, religiösen und politischen Bedingungen im Norden Nigerias verwurzelt sind und daher immer wieder entstehen können, sollten sich wesentliche Rahmenbedingungen – wie soziale Ungerechtigkeit, Korruption und ökonomisches Missmanagement – nicht ändern.
Bailey, Marcia J. Harr; Cooper, Bruce S.
Charter schools are opening, and religious associations are also sponsoring these schools since religious groups find private school tuitions to be high and prohibitive. This study includes studies of Tarek ibn Ziyad Academy, a Minnesota Arabic charter school (Blaine and Inver Grove Heights, MN); Ben Gamla Charter School, a Florida English-Hebrew…
Full Text Available The paper deals with the origin, spread and characteristic features of religious and socio-cultural life of the oppositional (“catacomb” religious movement of podgornovtsi during the period of the 1930–1960s. This study is based on recently declassiﬁ ed documents of Soviet state security organs. The paper considers the personality of the founder of the movement Stefan Podgornyi and the transformation of the movement from the anti-canonical Orthodoxy to a quasireligious variety of the anti-Communist opposition. This transformation was caused by the persecution of the Orthodox Church in the 1920s, the forced collectivisation, destruction of the traditional way of village life, as well as the oﬃcial position of Moscow Patriarchate as to the recognition of the Soviet state. The paper discusses forms and methods of the police investigation and repressions against podgornovtsi. Based on documents from archives of Ukrainian state security organs (it should be noted that the movement was particularly popular in the Ukraine, the paper shows features of the religious “doctrine” of the movement, its rites, worldview, social and political beliefs and everyday life of the adherents of the movement, as well as their relationships with German military organs and postwar repressions against the movement. It is concluded that the spread of this movement in the USSR was a logical result of persecution of the canonical Orthodoxy and the restriction of religious freedom. Communities of podgornovtsi embodied such characteristic features of “religious underground” as deliberate withdrawal from any social and political events of the state, maximal distancing from social life and the corresponding upbringing of children, apocalyptic sentiment, denial to perform social duties, including military service and voting in elections.
Zohreh Salehi Siavoshani
Full Text Available De 1941 a 1953, a la luz del nuevo clima que se respiraba en el país, el gobierno, la asamblea nacional, las embajadas extranjeras y los militares, el clero y las fuerzas religiosas formaron los nuevos círculos de influencia que podrían jugar un papel importante en el desarrollo socio-político del país.El presente artículo tiene por objeto revisar las acciones, las actitudes y el desarrollo interno de los principales grupos religiosos e islámicos de este período, así como su interacción y su impacto en el movimiento de nacionalización de la industria del petróleo. ¿En qué medida las perspectivas y los métodos de estos grupos estaban en consonancia con las demás son alguna de las cuestiones que el autor trata de responder sin tomar parte en cualquiera de ellos, y contra todos las limitaciones impuestas en este trabajo. Desafortunadamente, la mayoría de recursos referidos a este tema representa una imagen tridimensional de las actividades de los grupos religiosos y de los clérigos. Sin duda, todos los grupos mencionados anteriormente no fueron de la misma índole, y debido a los puntos de vista heterogéneos y a las tácticas y pactos que entre ellos acordaron hicieron que su perduraran poco tiempo.Palabras clave: Religión, Irán, petróleo, industria, reglas. ______________________________Abstract:From 1941 to 1953, in the light of new atmosphere in post-Reza Shah rule, further to the court, government, the national assembly, foreign embassies and the military men, the clergy and the religious forces were one of the new but influential circles of power playing important role in the socio political developments and events of the country. The present article seeks to review the actions, attitudes and the inner development of the main religious and Islamic groups of this period, their interaction and their impact on the movement of nationalization of oil industry. To what extent the outlook and methods of these groups were
Full Text Available The internet is widely used internationally by individuals and groups who otherwise perceive and experience a lack of influence and even repression by authorities and whose opinions remain invisible in or are ignored by the mass media. The new media are a frequently-used means of expression in the political struggles of social and religious movements, especially as part of attempts to increase the number of supporters and to mobilise public opinion. The extent, of the usage as well as its degree of success, does vary and because of this variety, a comparative analysis can illuminate parts of the whole conflictuous configuration as well as the chances and limits of resistance and opposition via these media channels. Organisations which were chosen to be investigated here were the so-called ‘new religious movements’, or more precisely, the many forms of alternative religion in France who face significant levels of social and legal exclusion, while most of their members are themselves usually strongly committed to democracy and their identities as equal French citizens. Therefore, they choose to perform counter-actions which are within the law and act strategically, which makes them a special case compared to revolutionary political movements which may question the social order of the state as a whole. France, with its ‘anti-cult’ policy, has come to a unique standing within the Western world in this respect. Though religious freedom and state neutrality in relation to religious issues are constitutionally granted, a differentiation is made – and partially even legally enforced – between good religions and harmful ones which attempt to manipulate their adepts mentally. The debates are held in a constant dynamic between the struggling parties of ‘anti-cult’ movements and alternative religions. The exclusion of the latter from the mass media is revealed be one central means of hindering them from gaining approval within society
Ariadna-Ioana JURAVLE (GAVRA); Sasu, Constantin; Geanina Constanța SPĂTARU (PRAVĂȚ)
The purpose of this paper is to establish the conceptual delimitation of the term religious marketing. The term religious marketing has caused controversy. There are two currents: that of the theologians, on one hand and that of the marketers, on the other hand. The representatives of each current have their own view regarding the implementation of marketing into the religious sphere. The article concludes with the necessity to adapt the churches’ activities and the ways they must be presente...
Alina Badulescu; Olimpia Ban
The first part of the paper presents the past and present of the religious tourism in the world and in Romania and its implications on traveling. The second part describes the regions with religious tourism potential in Romania and the activities that could enhance and help the development of this kind of tourism in our country.
Geertz, Armin W.
Denne artikel er en introduktion til et temanummer i religionslærernes tidsskrift i USA. Den er et udtræk af mit kapitel "Religious Narrative, Cognition and Culture: Approaches and Definitions" udgivet i Religious Narrative, Cognition and Culture: Image and Word in the mind of Narrative, redigeret...
Ariadna-Ioana JURAVLE (GAVRA
Full Text Available The purpose of this paper is to establish the conceptual delimitation of the term religious marketing. The term religious marketing has caused controversy. There are two currents: that of the theologians, on one hand and that of the marketers, on the other hand. The representatives of each current have their own view regarding the implementation of marketing into the religious sphere. The article concludes with the necessity to adapt the churches’ activities and the ways they must be presented to the society’s actual characteristics. This can be achieved by using appropriate marketing tools and methods; however, the particularities of religion must be taken into account in order not to alter its religious values.
Millenarian movements await an imminent, collective and ultimate liberation, usually (but not exclusively)within this world. This liberation implies the founding of a perfect age or pure country or kingdom, and the construction of a Homo Novus. In a similar way, the so-called "Cargo-Cults" of Melanesia or New Guinea relate to a dawning state of material, organisational and spiritual well-being, and the expected abundance of supernaturally acquired supplies can be turned into the central chara...
Elias, John L.
Most religious organizations exert their greatest effort in the religious education of children. This makes sense in terms of handing on the faith to the next generation. Historically, however, religious education of adults is the first endeavor of religious groups. Conducting education of children requires the previous religious education of…
Religious Architecture: Anthropological Perspectives develops an anthropological perspective on modern religious architecture, including mosques, churches and synagogues. Borrowing from a range of theoretical perspectives on space-making and material religion, this volume looks at how religious
Ahlin, Lars; Borup, Jørn; Fibiger, Marianne Qvortrup
Although religious pluralism is a key word for understanding contemporary religious life, it is only recently that in-depth studies of religious pluralism have appeared. This article presents major findings from the Danish Pluralism Project, a collective research project which was launched in 2002....... Religious diversity has grown in Denmark with the arrival of new immigrant groups and with new forms and interpretations of traditional religious and spiritual traditions. More importantly, the relations and interactions between religious groups -- the hallmarks of religious pluralism -- are still incipient....... Both religious diversity and religious pluralism build on assumptions of stable relationships between religion and religious adherents and clear-cut boundaries between religious groups, assumptions which may be difficult to sustain in late modern societies. This article gives an overview of the Project...
Henrie, James; Patrick, Julie Hicks
Terror Management Theory (TMT) (Greenberg, Pyszczynski, & Solomon, 1986) suggests that culturally-provided worldviews (e.g., religion) may protect individuals from experiencing death anxiety, and several studies have supported this position. However, if one's worldview can offer protection, doubts concerning one's worldview could undermine this protection. The current study investigated whether age, gender, religiousness, and religious doubt were associated with death anxiety. Using data from 635 younger, middle-aged, and older adults, a structural equation model with age, gender, religiousness, and religious doubt predicting death anxiety was tested. The model had a good fit (chi2 (76) = 193.467, p death anxiety. Results were consistent with TMT, as religiousness was inversely associated with death anxiety, while religious doubt was positively associated with death anxiety.
ABBREVIATIONS ATF-Bureau of Alcohol, Tobacco, and Firearms CNN-Cable News Network FBI-Federal Bureau of Investigations FDA- Food and Drug ...and further isolate followers from normative views. Apocalypse, millennialism , or doomsday prophecies are among the most oft cited reasons for NRMs...more likely to adopt violent solutions.”21 Lastly, Robbins cites theories of Catherine Wessinger where she discusses “catastrophic millennialism .”22
Religious Experience and Women Leadership in Yoruba (Nigeria) Islam: A Case Study of Alhaja Sheidat Mujidat Adeoye, Founder and Leader of the Fadilullah ... It discusses religious experience of Sheidat Mujidat Adeoye which gave an impetus to the founding of her movement as this has not only changed the nature and ...
This thesis deals with religious tourism. The objectives of this study are firstly to understand what religious tourism is, who the tourists attracted to religious tourism are, what the destinations and motives for religious holidays are and what the future of religious tourism looks like. This study is limited to dealing with Christian religious tourism. There is a survey made to find out firstly how religious tourism is understood and what the important destinations for religious touri...
Villarreal Garza, Amy
This dissertation examines the overlapping dimensions of secular and religious sanctuary place making by comparing the faith-based Sanctuary Movement(s) of the 1980s with the rise of present-day local immigration policy activism in New Mexico and beyond. Placing immigrant rights activism alongside religious revivalism, I also examine how the contemporary immigrant rights movement intersects with Renovación Carismática, a transnational Catholic charismatic renewal movement that originated in C...
Bentzen, Jeanet Sinding
Across 800 regions of the World, this research shows that people are more religious when living in regions that are more frequently razed by natural disasters. This is in line with psychological theory stressing that religious people tend to cope with adverse life events by seeking comfort...... in their religion or searching for a reason for the event; for instance that the event was an act of God. This is termed religious coping. Natural disasters are a source for adverse life events, and thus one way to interpret my findings is by way of religious coping. The results are robust to various measures...
This article is a preliminary survey of the media usage of Sunni religious actors during the Syrian conflict. It traces the adoption of new media by religious actors, and analyses the kind of authority these actors have sought to embody, whether regime supporting, oppositional or jihadist....... It argues that the conflict has completely altered the means and modes of Sunni religious communication, transforming classical genres and bypassing them with new ones. It concludes that the lack of formal authority in the messaging of the jihadist groupings, and their failed efforts to build up credible...... religious leaders, is a weakness that could well be exploited in the period to come....
Cenci-Goga, B T; Mattiacci, C; De Angelis, G; Marini, P; Cuccurese, A; Rossi, R; Catanese, B
This research aims to understand the prevalence of religious slaughter practices in Italy. Two different ways of slaughtering animals are identified. Conventional slaughter is performed with prior stunning; kosher slaughter is practiced without stunning. Halal slaughter is performed for most animals without stunning. Halal slaughter with prior stunning is acceptable for 5.90% of small ruminants. For Halal slaughter in Italy, the terms "religious slaughter with stunning" and "religious slaughter without stunning" should be used to differentiate religious slaughter practices, keeping animal welfare in perspective.
This article considers the relationship between homeschooling and religious fundamentalism by focusing on their intersection in the philosophies and practices of conservative Christian homeschoolers in the United States...
Hobolt, S.B.; van der Brug, W.; de Vreese, C.H.; Boomgaarden, H.G.; Hinrichsen, M.C.
Research on Euroscepticism focuses increasingly on the role of group identities: national identities and attitudes towards multiculturalism. Yet hardly any attention has been paid to the way in which religious intolerance shapes Euroscepticism. We argue that religious intolerance influences not only
The market theory of religious economies predicts that when the state neither supports an official religion nor effectively limits religious options, a number of competing religious groups will exist...
William Mauricio Beltran
Full Text Available Colombian society is changing in the religious sphere. This article describes that process in quantitative terms, based on the results of a survey conducted in 2010 in major cities throughout the country, many mid-size cities, and the rural region of Urabá. We describe the relationship between religious pluralization and demographic,regional and socioeconomic variables. We also explore the relationship between religious pluralization and social pluralism, i.e., examine the extent to which religious change implies greater tolerance and respect for minorities. Among the research findings we highlight the fast and steady growth of new religious movements, especially the Pentecostal evangelical movement. The pluralization process varies according to demographic variables, with the greatest impact on the youth and women. It also differs according to socioeconomic variables, for different social strata hold different religious preferences. On the other hand, the research shows that Colombian society keeps being Christian, but its Christianity is changing, and the Catholic Church has lost its monopoly on symbolic goods of salvation. Paradoxically, although the process of religious recomposition takes place in the context of growing secularization, the secularization of Colombian society, instead of discouraging religious practices, has been accompanied by their revival.
Uecker, Jeremy E.; Ellison, Christopher G.
Parental divorce has been linked to religious outcomes in adulthood. Previous research has not adequately accounted for parental religious characteristics or subsequent family context, namely whether one’s custodial parent remarries. Using pooled data from three waves of the General Social Survey, we examine the relationships among parental divorce, subsequent family structure, and religiosity in adulthood. Growing up in a single-parent family—but not a stepparent family—is positively associated with religious disaffiliation and religious switching and negatively associated with regular religious attendance. Accounting for parental religious characteristics, however, explains sizable proportions of these relationships. Accounting for parental religious affiliation and attendance, growing up with a single parent does not significantly affect religious attendance. Parental religiosity also moderates the relationship between growing up with a single parent and religious attendance: being raised in a single-parent home has a negative effect on religious attendance among adults who had two religiously involved parents. PMID:23357965
Full Text Available This article considers the relationship between homeschooling and religious fundamentalism by focusing on their intersection in the philosophies and practices of conservative Christian homeschoolers in the United States. Homeschooling provides an ideal educational setting to support several core fundamentalist principles: resistance to contemporary culture; suspicion of institutional authority and professional expertise; parental control and centrality of the family; and interweaving of faith and academics. It is important to recognize, however, that fundamentalism exists on a continuum; conservative religious homeschoolers resist liberal democratic values to varying degrees, and efforts to foster dialogue and accommodation with religious homeschoolers can ultimately help strengthen the broader civic fabric.
It has been reported that a growing number of youngsters from Western Europe are engaging in conflicts motivated by religious and political conflicts in the Middle East. This paper explores the reasons behind this seemingly religious radicalization from the point of view of the youngsters...... youngsters and parents of youngsters who have chosen a radicalized path in life. The paper will shed light on how the sense of and yearning for belonging and recognition have to be taken into account in our understanding of homegrown religious radicalization...
Full Text Available This article considers the relationship between homeschooling and religious fundamentalism by focusing on their intersection in the philosophies and practices of conservative Christian homeschoolers in the United States. Homeschooling provides an ideal educational setting to support several core fundamentalist principles: resistance to contemporary culture; suspicion of institutional authority and professional expertise; parental control and centrality of the family; and interweaving of faith and academics. It is important to recognize, however, that fundamentalism exists on a continuum; conservative religious homeschoolers resist liberal democratic values to varying degrees, and efforts to foster dialogue and accommodation with religious homeschoolers can ultimately helpstrengthen the broader civic fabric.
... and coordinate with religious PVOs. The Chaplain Corps and the JTF Chaplain, leveraging the technology of network centric communication, represent the most viable means of facilitating communication and coordination between the Joint...
Adina Elena Coclici (Telescu)
.... The article describes the main language types, and we mention the following: the biblical language, the liturgical language, religious oratorical, religious tehnical, religious dramatical, theological or the ecclesiastic...
Full Text Available This study aims at identifying the material scope of religious preaching and sermon; and describing the multicultural aspects conveyed in the religious preaching and sermon. As the subject of analysis, it focuses on religious sermons delivered by preachers in Surakarta, Central Java, Indonesia. Using content and discourse analysis, this study finds that: the diversity of the society gains little attention by different religious preachers; instead of multicultural values, the religious preaches and sermons contain some anti-multicultural values, such as self-righteousness, prejudices and stereotypes of other groups; the subject of religious preaches and sermons implied the intensity of the purification movement; and the development of Islam implies the tendency of religious radicalism as reflected in the hostility towards the local culture, foreign people, and non-Muslims.
This paper explores the ways in which attachment disruptions might increase the risk of adult religious psychopathology by drawing parallels between the possible symbolisms lying behind religious violence and the concept of attachment. It is first argued that the relationship between a religious
Hvidtjørn, Dorte; Hjelmborg, Jacob; Skytthe, Axel
differences in both religiousness and religious coping. Nearly, 60 % of the women believed in some sort of spirit or in God compared to 40 % of the men. Generally, both men and women scored low on the RCOPE scale. However, for respondents reporting high levels of religiousness, the proportion of men who...
Abdias Vilar de Carvalho
Full Text Available This article was written with the intention of reflecting on the significance of Christian-Catholic time and its importance to Western societies, especially the idea of linear time. The Christian temporal conception is forward-looking, but its practice is a permanent celebration of memory, the core of all religious and liturgical practices, in St. Augustine's metaphor: "womb of the soul." We emphasize the repercussion of the readings of the Apocalypse on the constitution of the messianic social movements. Finally, to understand the passage of prevailing religious time in European feudal society to the time subordinated to the conceptions and practices of capitalism. Starting from the reflection on the passages of the Catholic Holy Bible, I also relied on the writings of St. Augustine, G. J. Whitby, Jean Delumeau, K, Mannheim, Le Goff, Louis Châtellier and Norman Cohn.
Steinmetz, Paul B.
Written from the perspective of a Jesuit priest who was both a missionary to the Oglala Lakota for 20 years and a scholar of the anthropology of religion, this book offers a model for understanding Oglala religious identity. It describes the history, belief systems, and contemporary ceremonies of three religious movements among the Oglala Lakota…
Discussions related to contemporary religious diversity in urban contexts often presume that people who form part of the public life of cities are citizens or have the right to move and dwell in the city. This article reminds us that when asking how certain religious movements become public in
Le Tran, Mai-Anh
Religious learning within the currents of global cultural flows necessitates risky movements into "terra incognita"--be they unknown internal landscapes of the mind and heart in religious knowing, or external territories of culture, ideas, and the politics of identification. Drawing on insights gained from three seminary-sponsored…
Secularism as a political doctrine claims that religion and politics should be separated. The compatibility question is whether secularism can accept some forms of religious establishment in the form of institutional linkages between state and organised religion. I argue that the answer to the co...
Brink, Dennis Meyhoff
The article examines the history of the fear of religious satire in modern Europe. The article argues that this fear primarily concerns the potential dissolution of 'the social bond of society' or 'the moral and social order'. From the 17th Century until today, censorship measures and blasphemy...
van den Hemel, E.; Szafraniec, Asja
It is said that words are like people: One can encounter them daily yet never come to know their true selves. This volume examines what words are how they exist in religious phenomena. Going beyond the common idea that language merely describes states of mind, beliefs, and intentions, the book looks
of religion. I will argue that the body and its sensory-motor modalities are not only the mind's representational base, but also encompass the intentionality behind human behaviour in general and religious behaviour in particular. I will call this intentionality homeostatic intentionality, as it has to do...
This article considers the relationship between homeschooling and religious fundamentalism by focusing on their intersection in the philosophies and practices of conservative Christian homeschoolers in the United States. Homeschooling provides an ideal educational setting to support several core fundamentalist principles: resistance to…
Borras, L; Mohr, S; Brandt, P-Y; Gilliéron, C; Eytan, A; Huguelet, P
The study examined how religious beliefs and practices impact upon medication and illness representations in chronic schizophrenia. One hundred three stabilized patients were included in Geneva's outpatient public psychiatric facility in Switzerland. Interviews were conducted to investigate spiritual and religious beliefs and religious practices and religious coping. Medication adherence was assessed through questions to patients and to their psychiatrists and by a systematic blood drug monitoring. Thirty-two percent of patients were partially or totally nonadherent to oral medication. Fifty-eight percent of patients were Christians, 2% Jewish, 3% Muslim, 4% Buddhist, 14% belonged to various minority or syncretic religious movements, and 19% had no religious affiliation. Two thirds of the total sample considered spirituality as very important or even essential in everyday life. Fifty-seven percent of patients had a representation of their illness directly influenced by their spiritual beliefs (positively in 31% and negatively in 26%). Religious representations of illness were prominent in nonadherent patients. Thirty-one percent of nonadherent patients and 27% of partially adherent patients underlined an incompatibility or contradiction between their religion and taking medication, versus 8% of adherent patients. Religion and spirituality contribute to shaping representations of disease and attitudes toward medical treatment in patients with schizophrenia. This dimension should be on the agenda of psychiatrists working with patients with schizophrenia. PMID:17213479
having a spiritual search, but loose spiritual identity. Millennials worship in a media rich environment focused more on the images they see...future. Third trend layer: There exists an undercurrent of movement away from traditional American cultural perceptions of spirituality , religion...large. Trend 1: (Army) Non-traditional Expressions of Worship and Spirituality . The Army religious support environment reflects a movement away
vocabulary . There was another driving force at work. Almost everywhere religious movements are thriving.29 In the swiftly evolving and chaotic...nonproliferation and arms control whose mastery of technical jargon earned them a nickname, “the priesthood.” With the notable exception of Ambassador Seiple, I
Ahrenfeldt, Linda Juel; Möller, Sören; Andersen-Ranberg, Karen
.87). Conversely, people who only prayed had higher odds of depressive symptoms than non-religious people 1.46 (95% CI 1.15, 1.86). Our findings suggest two types of religiousness: 1. Restful religiousness (praying, taking part in a religious organization and being religiously educated), which is associated......Recent research suggests that epidemiological forces in religion and health can have opposed effects. Using longitudinal data of people aged 50+ included in wave 1 (2004-2005) of the Survey of Health, Ageing and Retirement in Europe (SHARE), and followed up through waves 2 (2006-2007), 4 (2011......) and 5 (2013), we examined two forms of religious internalization and their association with health. Multivariate logistic regressions were used to examine all associations. Taking part in a religious organization was associated with lower odds of GALI (global activity limitation index) (OR = 0.86, 95...
boarding and lodging in madrasas (religious schools).9 Some ROs also organize weddings and arrange for burials for the poor.10 Moreover, a few ROs...with room and board in madrasas.62 Some ROs also organize weddings and arrange for burials for the poor.63 Finally, a few ROs run charity hospitals...country. They include five hospitals, 126 dispensaries, 152 blood donor societies, 139 ambulances in 73 cities of the country, 140 schools, 40
The starting point of this article is the observation that more scholars of Buddhism seem to be engaged in Buddhist practices than their colleagues in the study of Hinduism are engaged in Hindu practices. It aims to examine this observation more closely and discuss the involved problematics in a ...... that are inherited from the modernization of both religions in their transition to the Western world. How far a religiously engaged scholarship is acceptable or not is finally discussed at the institutional level....
This article gives an overview of 4 important lacunae in political liberalism and identifies, in a preliminary fashion, some trends in the literature that can come in for support in filling these blind spots, which prevent political liberalism from a correct assessment of the diverse nature of religious claims. Political liberalism operates with implicit assumptions about religious actors being either ‘liberal’ or ‘fundamentalist’ and ignores a third, in-between group, namely traditionalist religious actors and their claims. After having explained what makes traditionalist religious actors different from liberal and fundamentalist religious actors, the author develops 4 areas in which political liberalism should be pushed further theoretically in order to correctly theorize the challenge which traditional religious actors pose to liberal democracy. These 4 areas (blind spots) are: (1) the context of translation; (2) the politics of exemptions; (3) the multivocality of theology; and (4) the transnational nature of norm-contestation. PMID:28344375
The ongoing fragmentation of religious traditions and the trafficking of ideas in the past decades contributed to an increase in religious diversity. The increase in religious diversity has led researchers to question whether religious diversity leads to higher or lower levels of religious
Full Text Available Al sou ’n agnostikus of Kommunis ook op die teendeel hoop, bestaan daar eenvoudig nie so iets soos ’n kind sonder religieuse elemente in sy samestelling nie. Hipoteties kan dus beweer word dat, omdat die kind van religie nooit heeltemal losgemaak kan word nie, dié uiters belangrike element ook in sy literatuur ’n neerslag behoort te vind. Of dit inderdaad aangetref word, is egter ’n ander saak. Dis nodig om eers vas te stel wát die kind se religieuse instelling behels.
Full Text Available This section of the Osica de Sus commune monograph - Puterea rădăcinilor - The Roots Power, authors: Constantin Roşca - university profesor (coordinator, Ion Sîrbu - preuniversitary teacher, and Ion Paul Popescu - sociologist et al., Craiova, Editura Universitaria, 2009, emphasizes the main elements which characterize Christian belief, religious spirit and the religious feelings of the people in the commune. It underlines the religious traditions, the Christian customs and festivities and presents the worship places (churches and distinct religious communities, such as the Adventist community in the commune.
Full Text Available This comparative case study links together the scholarly discourses on religiously-motivated world-rejecting and religious activism. It provides empirical evidence for differentiation between four ideal-typed patterns of religious activism as they relate to different trajectories and spheres of religious world-denying in strongly religious movements: Pattern I (world conquerors targets inner-worldly sphere of activism in the particular state, using the full scope of political tools to promote its religiously-fueled political agenda. Pattern II (world transformers creatively combines inner-worldly and other-worldly spheres of activism, applying political strategies in the most advantageous political situations and primarily focusing on strategic missionary activism in “the world.” Pattern III (world creators utilizes different forms of civic engagement to re-create “the righteous world” on the congregational level, but also participates in missionary activities. Finally, pattern IV (world renouncers renounces any inner-worldly forms of political or civic engagement as “sinful activity.”
Nigeria with over 150 million people consists of muslims and christians who live across the country. The religious divide in the country crisscrosses more than 250 ethnic groups as well as deep political divisions that cross religious lines. Over the last decade, numerous 'hotspots' around the country have suffered from ...
Hatib A. Kadir
Full Text Available Sociological discussion of globalisation is preoccupied with the political, economic, and military dimension of it, with little attention to its religious aspect. This paper attempts to trace the impacts of globalisation on religion and religious responses, the argument of which derives mainly from the so-called “Bridge-Building Program” organised by CRCS & ICRS-UGM in 2008. It argues that though they share a common concern, people of different faiths are at risk of deepening the problems rather than offering solutions in view of their different responses for which we categorise them into different but overlapping categories -ideological, ambivalent, integrative, exclusive, and imitative. It then leads to a more fundamental question of whether interfaith cooperation is possible given those different and sometime opposing responses. [Dalam kajian sosiologi, diskusi mengenai globalisasi kerap kali semata-mata ditinjau dari sisi politik, enonomi dan militer, sementara dimensi agama sering kali dikesampingkan. Artikel ini membahas dampak globalisasi terhadap agama dan respon komunitas agama terhadap globalisasi. Data yang muncul dalam artikel ini diambil dari sebuah workshop berjudul“Bridge- Building Program.” Melalui artikel ini, saya berpendapat bahwa, meskikomunitas agama-agama memiliki keprihatinan yang sama terhadap dampak globalisasi, namun respon mereka cenderung mempertajam persoalan yang diakibatkan globalisasi, ketimbang memberikan solusi. Respon tersebut dalam dikategorikan –meski tidak kaku- dalam: respon ideologis, ambivalen, integratif, ekslusif dan imitatif. Selanjutnya, artikel juga mengulas pada pertanyaan mendasar mengenai apakah kerjasama antar agama mungkin dilakukan menyimak ragam respon yang saling bertentangan tersebut.
, Disease monitoring. INTRODUCTION. Movement of animals across international frontiers occurs to supplement local supplies of animal protein, for transportation, for games and religious rituals. Today, the volume and the frequency have ...
Nielsen, Jytte Seested; Bech, Mickael; Christensen, Kaare
Economics offers an analytical framework to consider human behaviour including religious behaviour. Within the realm of Expected Utility Theory, religious belief and activity could be interpreted as an insurance both for current life events and for afterlife rewards. Based on that framework, we w...
In "City of Boerne v. Flores, Archbishop of San Antonio," the U.S. Supreme Court struck down the 1993 Religious Freedom Restoration Act. RFRA was not intended to overrule a 1990 Supreme Court decision forbidding use of peyote in Native American religious ceremonies, but to "enforce" 14th-Amendment free-exercise rights. The…
Full Text Available As a global phenomenon, religious persecution might occur within all religions as well as nations. In Indonesia, this phenomenon occurs within Islam. One of the most controversial cases regarding religious persecution is the discrimination experienced by Ahmadiyah. Here, they could not perform religious activeties freely as they are prohibited to do so. In addition, their properties as well as their religious and educational facilities have been destroyed. To resolve this case, there are at least, two approaches that can be used, which include judicial and non-judicial strategies. This research suggests the use of non-judicial strategies, which aim at eradicating religious persecution experienced by Ahmadis by raising people’s consciousness about religious tolerance and human rights. This includes intra-religious dialogue and multicultural and human rights education. In terms of dialogue, this research suggests the use of intra-religious dialogue within Islam, especially between Ahmadiyah and orthodox Muslims.
de Witte, M.; de Koning, M.; Sunier, T.
This special issue brings together anthropologists in the field of religion with the aim of exploring the aesthetic dimensions of authority in religious leadership.* Taking aesthetics to refer to the range of sensory forms and experiences that shape the relation between religious practitioners and
Sunier, J.T.; de Witte, M.; de Koning, M.J.M.
This special issue brings together anthropologists in the field of religion with the aim of exploring the aesthetic dimensions of authority in religious leadership.Taking aesthetics to refer to the range of sensory forms and experiences that shape the relation between religious practitioners and
de Witte, M.; de Koning, M.; Sunier, T.
This special issue brings together anthropologists in the field of religion with the aim of exploring the aesthetic dimensions of authority in religious leadership.* Taking aesthetics to refer to the range of sensory forms and experiences that shape the relation between religious practitioners and
Gerdes, Ida Marie; Geertz, Armin W
Selvom religiøs omvendelse har været gennemanalyseret inden for psykologien og sociologien er det vor opfattelse at den seneste neurovidenskabelige forskning kan kaste nyt lys på emnet. Det er vor påstand at omvendelse drejer sig om religiøse identitetsdannelsesprocesser, hvor der er tale om gru...
de Bruin, Boudewijn
Swinburne’s The Existence of God purports to provide evidence that God very probably exists. While most of the evidence considered is publicly available, Swinburne’s Argument from Religious Experience considers private evidence gained from private religious experiences. Philipse, in God in the Age
this seemingly religious radicalization, from the point of view of the youngsters, by drawing on a study of young Muslims in religious communities in Copenhagen and combining it with existing blogs, twitter profiles etc. of youngsters sympathizing with Islamic radicalized movements. What are the youngsters...... seeking when they orientate themselves towards religious communities- and especially the radicalized forms of communities? What do they gain? And how are we to understand the power of community in this process? The social psychological process of radicalization will be discussed and a theoretical...... framework based on a focus on belonging, self-construction and the sense of community will be proposed. The framework will be utilized in an analysis of narratives from youngsters who have chosen a radicalized path in life. The paper will shed light on how the sense of and yearning for belonging...
Kim, Chae Young
Granville Stanley Hall (1844-1924) with William James (1842-1910) is the key founder of psychology of religion movement and the first American experimental or genetic psychologist, and Carl Gustav Jung (1875-1961) is the founder of the analytical psychology concerned sympathetically about the religious dimension rooted in the human subject. Their fundamental works are mutually connected. Among other things, both Hall and Jung were deeply interested in how the study of religious experience is indispensable for the depth understanding of human subject. Nevertheless, except for the slight indication, this common interest between them has not yet been examined in academic research paper. So this paper aims to articulate preliminary evidence of affinities focusing on the locus and its function of the inner deep psychic dimension as the religious in the work of Hall and Jung.
Buchardt, Mette; Osbeck, Christina
, examined and answered – if the study is done in history of religion, comparative religion, sociology of religion, theology, pedagogy of religion in a faculty of theology, sociology, communication studies, or psychology or in the educational sciences, and thus in e.g. sociology, history, psychology...... to the conference subtheme: Borders between research methods General subject didactics in the Nordic countries has developed in relation to teacher education and the need to bring questions about teaching and learning closer to specific subject-content areas. The discussions started at slightly different times...... in the different countries, for instance in the 1970s in Norway and in the 1980s in Sweden (Kroksmark 1989, Ongstad 2006). However, at that time religious education was already an academic field in the faculties of theology in many of the Nordic countries, namely as religionspedagogik[k] (e.g. Osbeck & Lied 2012...
J.C.F. Schaap (Julian); S.D. Aupers (Stef)
textabstractIn ‘secular’ Western societies, religious topics permeate media texts of books, films, series and games and such texts even inform several religious-spiritual movements. Critically expanding on theories about ‘fiction-based religion’, ‘invented religion’ or ‘hyper-real religion’, this
Ghorbani, Nima; Watson, P J; Tahbaz, Sahar; Chen, Zhuo Job
This study examined the religious and psychological implications of religious coping in Iran. University students (N = 224) responded to the Brief Positive and Negative Religious Coping Scales along with measures of Religious Orientation, Integrative Self-Knowledge, Self-Control, Mindfulness, Self-Compassion, Self-Esteem, Guilt, Shame, and Self-Criticism. As in previous research elsewhere, Positive Religious Coping was stronger on average than Negative Religious Coping, and Positive and Negative Religious Coping predicted adjustment and maladjustment, respectively, In addition, this study demonstrated that direct relationships between Positive and Negative Religious Coping appeared to be reliable in Iran; that Positive Religious Copings was broadly compatible with, and Negative Religious Coping was largely irrelevant to, Iranian religious motivations; and that Negative Religious Coping obscured linkages of Positive Religious Coping with religious and psychological adjustment.
Zoya Vladimirovna Silayeva
Full Text Available The article investigates the study of political cults, the emergence of which is the result of ongoing processes in the religious sphere in the post-secular period. These processes include the active formation and development of new religious movements and politicization of the religion. The growth of their influence is due to a number of reasons. Firstly, the post-Soviet period was characterized by a crisis of religious and national identity, which facilitated the growth of people's interest in the non-traditional religiosity. Secondly, there was an increase in the desire of religious groups to participate in the political process by any means in the 90s. As a result, such processes generate a controversial phenomenon of "political cult". This article includes an attempt to consider and analyze the approaches to the definition of the "political cult" concept available in the current literature. To this end, we have chosen a systematic approach that enables, considering the constructivist and instrumental features of this phenomenon, to consider it from the point of view of a structural, functional and strategic model. This approach made it possible to identify specific features of the political cult, distinguishing it from political parties and individual religious-political entities.
Full Text Available Scholars who recently rejected secularisation theses on the grounds that they were insufficiently defined or contextualised now seem to be accepting with unseemly, uncritical haste, the new, in vogue notion of the post-secular. Scholars seem tempted to drop the term ‘post-secular’ into their papers and presentations as if it is a generally accepted and understood term. It is not and nor, as this paper will argue, is it plausible unless applied to a limited and specific range of phenomena. Far from disappearing, religion is often used publicly as a marker of group identity. This is not a return to religion, or a resurgence in spirituality, but a fluctuating form of contextualised religious identity. Christian nominalists may not believe in God or Jesus, at least if belief is understood as ‘faith’. It would be incorrect, however, to dismiss them as ‘unbelievers’, or their nominalist beliefs as not having essential or substantive reality. They believe in many things, usually related to ‘belonging’. By closely examining people’s sense of Christian ‘belonging’, we find other more subtle, interwoven ‘belongings’ related to, for example, history, nation, morality, gender, and ‘culture’.
Rosa Ricci Summary of the PHD Dissertation: Religious Nonconformity and cultural Dynamics: The Case of the Dutch Collegiants There is ample reason to engage in research around the Collegiants, a minority religious movement in the Netherlands of the 17th century. An exploration of this topic can be interesting not only for a contribution to the history of Religion but also to understand the development of some central concept in the early modernity. Prominent, in this research, is the ...
Definitions of cultural competence often refer to the need to be aware and attentive to the religious and spiritual needs and orientations of patients. However, the institution of psychiatry maintains an ambivalent attitude to the incorporation of religion and spirituality into psychiatric practice. This is despite the fact that many patients, especially those from underserved and underprivileged minority backgrounds, are devotedly religious and find much solace and support in their religiosity. I use the case of mental health of African Americans as an extended example to support the argument that psychiatric services must become more closely attuned to religious matters. I suggest ways in which this can be achieved. Attention to religion can aid in the development of culturally competent and accessible services, which in turn, may increase engagement and service satisfaction among religious populations. PMID:22421686
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Department of Veterans Affairs — This dataset provide a count of Veteran by their religious affiliation and state of residence. The dataset set covers all 50 states, District of Columbia and other...
In this study, it was expected that religious involvement would predict perceived religious support. It was also hypothesized that perceived religious support would be positively related to perceived friend, perceived family support, and overall social support. Results of the study show that religious involvement predicted ...
Collar, A. C. F. ‘Network Theory and Religious Innovation’. In Greek and Roman Networks in the Mediterranean, edited by I. Malkin, C. Constantakopoulou, K. Panagopoulou, 144-157. Abingdon: Routledge......Collar, A. C. F. ‘Network Theory and Religious Innovation’. In Greek and Roman Networks in the Mediterranean, edited by I. Malkin, C. Constantakopoulou, K. Panagopoulou, 144-157. Abingdon: Routledge...
Full Text Available We study the role of women in the Bursylysyas Komi folk orthodox movement. Throughout the history of the movement, women have gradually gained more authority in this religious community. The initial stage of communist rule and the final phase of the Soviet Union were periods in which women’s domination in local religious life was most obvious. We argue that men lost their leadership in the movement because their way of execution of religious power was public and thus they became targets for Soviet repression. Komi women continued to keep the Bursylysyas faith alive, although they did so in a more domestic, hidden way. This enabled women to lead local religious practise throughout the Soviet period. In addition, the peculiar ecstatic practices of Bursylysyas, most fully developed during the initial period of Soviet rule, were more suitable for women in the framework of Komi traditional folk religiosity.
Full Text Available We study the role of women in the Bursylysyas Komi folk orthodox movement. Throughout the history of the movement, women have gradually gained more authority in this religious community. The initial stage of communist rule and the final phase of the Soviet Union were periods in which women’s domination in local religious life was most obvious. We argue that men lost their leadership in the movement because their way of execution of religious power was public and thus they became targets for Soviet repression. Komi women continued to keep the Bursylysyas faith alive, although they did so in a more domestic, hidden way. This enabled women to lead local religious practise throughout the Soviet period. In addition, the peculiar ecstatic practices of Bursylysyas, most fully developed during the initial period of Soviet rule, were more suitable for women in the framework of Komi traditional folk religiosity.
Gegelashvili, M; Meca, A; Schwartz, S J
In the present study we sought to clarify links between religious exclusivity, as form of intergroup favoritism, and indices of psychosocial functioning. The study of in group favoritism has generally been invoked within Social Identity Theory and related perspectives. However, there is a lack of literature regarding religious exclusivity from the standpoint of social identity. In particular, the ways in which religious exclusivity is linked with other dimensions of religious belief and practice, and with psychosocial functioning, among individuals from different religious backgrounds are not well understood. A sample of 8545 emerging-adult students from 30 U.S. universities completed special measures. Measure of religious exclusivity was developed and validated for this group. The results suggest that exclusivity appears as predictor for impaired psychosocial functioning, low self-esteem and low psychosocial well-being for individuals from organized faiths, as well as for those identifying as agnostic, atheist, or spiritual/nonreligious. These findings are discussed in terms of Social Identity Theory and Terror Management Theory (TMT).
Joel S. Kahn
Full Text Available This paper addresses the conference themes by asking what contribution anthropology can make to the study of religious literature and heritage. In particular I will discuss ways in which anthropologists engage with religious texts. The paper begins with an assessment of what is probably the dominant approach to religious texts in mainstream anthropology and sociology, namely avoiding them and focussing instead on the religious ‘practices’ of ‘ordinary believers’. Arguing that this tendency to neglect the study of texts is ill-advised, the paper looks at the reasons why anthropologists need to engage with contemporary religious texts, particularly in their studies of/in the modern Muslim world. Drawing on the insights of anthropologist of religion Joel Robbins into what he called the “awkward relationship” between anthropology and theology, the paper proposes three possible ways in which anthropology might engage with religious literature. Based on a reading of three rather different modern texts on or about Islam, the strengths and weaknesses of each of the three modes of anthropological engagement is assessed and a case is made for Robbins’s third approach on the grounds that it offers a way out of the impasse in which mainstream anthropology of religion finds itself, caught as it is between the ‘emic’ and the ‘etic’, i.e. between ontologically different worlds.
... passes through the large intestine too slowly. Bowel incontinence is a problem controlling your bowel movements. Other abnormalities with bowel movements may be a sign of a digestive problem. NIH: National Institute of Diabetes and Digestive and Kidney Diseases
pseudo-Christian doctrine and lifestyle and claim to be Christian in nature. These groups will henceforth be referred ... Spiritual abuse is the misuse of a position of power or leadership, in order to control or dominate ..... paranoia (Gardner 1957), and schizophrenia (Storr 1996) which cause them to have psychotic episodes ...
utilise deceptive and unethical recruitment techniques and coercive mind control, and isolate members ... bring about thought reform (mind control), group identity and dependence on the group (Pretorius 2004:609). ..... by serial killers, namely that they are driven by power and sex urges beyond the normal limits Wilson ...
Stereotypic movements are repetitive patterns of movement with certain peculiar features that make them especially interesting. Their physiopathology and their relationship with the neurobehavioural disorders they are frequently associated with are unknown. In this paper our aim is to offer a simple analysis of their dominant characteristics, their differentiation from other processes and a hypothesis of the properties of stereotypic movements, which could all set the foundations for research work into their physiopathology.
Political interventions, media coverage and research often refer to the underrepresentation of ethnic minorities, particularly girls and women, participating in physical activity and organised sports. In both public and academic debates, reference is made to the religious culture as a particular...... with their religious and cultural frames of reference? The study uses a case study approach with interviews of ten 13–17-year-old Danish Muslim girls, as well as explorative observations in two football clubs and interviews with five coaches and club leaders. In further developing an analytical model for interpreting...
Theword sin ismore of a religious termthan ordinary. It is basically an action of defiance. That is, an action through which one deviates from the correct way or through which one misses the mark. This paper looked at how the Jews of theOld andNewTestament periods understood the concept of sin in their society.
May 29, 2015 ... sometimes depicted as monolithic entities that confront each other in pitched battles. Religious beliefs and values are an important feature of the daily lives. 8- Omotosho.pmd. 29/05/2015, 18:33 ..... education is a sin) in 2002 in the restive northeastern city of Maiduguri with the intention of imposing a strict ...
Moh. Toriqul Chaer
Full Text Available This article has several objectives: first, to discover the background of religious pluralism in Javanese society, notably among the communities in Ketanggi; second, to recognize religious practice in Ketanggi; and third, to explore the religious attitudes of Ketanggi people towards religious pluralism. This article is based on field research carried out in Ketanggi sub-district of Ngawi, East Java, which is inhabited by the communities with different religious backgrounds. This paper argues that religious commitment among Ketanggi people is partly based on ‘tantularism’, a sort of ethical principle which emerges as a result of the encounters between religion and local wisdom. The reception of Ketanggi people towards religious and cultural pluralism is expressed through the concept of lilo legowo (voluntary reception towards the other which in turn becomes foundation of religious tolerance in that area.
Full Text Available Adolf Holl liefert eine etwas oberflächliche, aber gut geschriebene Betrachtung diverser religiöser Phänomene in ihrem jeweiligen historischen und sozialen Kontext. Er befasst sich unter anderem mit der Religiosität bäuerlicher Kulturen seit der Steinzeit, dem König- und Priestertum, der New-Age-Bewegung und der Marienverehrung. Der Titel des Buches ist irreführend.Adolf Holl delivers a somewhat superficial yet well-written examination of diverse religious phenomenon in their respective historical and social contexts. He attends to, among other issues, the religiosity of farm-based cultures since the Stone Age, the royalty and priesthood, the new-age movement, and the cult of Maria. The title of the book is misleading.
Ilorin Journal of Religious Studies is a peer-reviewed academic journal that serves as a forum for disseminating research findings on issues relating to religion in general.The Journal aims at creating avenue for scholars to publish their research works on all aspects of religions. It seeks to promote critical research and ...
Bineham, Jeffery L.
Refutes David Tukey's argument that the consensus theory of epistemic rhetoric reduces spiritual experience to a social construct which denies the possibility of a divine reality. Examines Walter Rauschenbusch's "A Theology for the Social Gospel" to prove that consensus theory accounts for religious beliefs, providing a useful framework…
This article discusses how religious education began at Esperanza College in North Philadelphia, one of the poorest counties of the United States. It also is the largest community of returning citizens in Pennsylvania. Student access and success in higher education continues to be impacted by the effects of structural racism and systemic poverty.…
The phenomenon of multiple religious belonging is studied from different perspectives, each of which reveals a different understanding of religion, religious diversity and religious belonging. This shows that the phenomenon of multiple religious belonging is challenging the applicability of these
van der Wusten, H.; Brunn, S.D.
Connecting religion and politics frequently opens up sensitive issues. Political authorities often try to benefit from religious adherence and seek to control tension. Issues include maximal religious homogeneity, church-state separation with limited religious autonomy, and religiously-colored
... Comparative Religious Studies and articles relating to religion in general. This maiden edition of the Ilorin Journal of Religious Studies contains six articles spanning through Christian Studies, Comparative Religious Studies and Islamic Studies. This is done to guard our policy of catering for the interest of all religions, and ...
This paper concludes that Religious language communicates and expresses ideas, emotions and convictions to faith audience. It is the medium for the transmission of religious ideas between faith members. The end purpose of this expression and communication of religious ideas and emotions is to elicit acts that are ...
Religious fundamentalism, intolerance, fanaticism and local rivalries among Christians and Muslims noticeably emerged in Nigeria during the 1970s. Most of Nigerian's inter-religious forums have responded to religious conflict only after it has escalated into violence. This paper confirms that this is a cankerworm that ...
Shadid, Wasif A.; van Koningsveld, Pieter Sjoerd
In Dutch primary schools, Islamic religious education is presented in three ways. First, in public schools, parents may ask the municipality to create a facility for religious education (to be given by a local imam, for example) on school premises. Municipalities may also subsidize the teacher's salary. Islamic religious education (up to three…
Jorgensen, Estelle R.
This essay examines Alfred North Whitehead's claim that education should be construed as religious, and by extension, that music education should be religious. The analysis of questions relating to Whitehead's understanding of the notion of "religious," the defensibility of his claim, and its implications for notions of spirituality and…
At times, he said, religious conflicts are often caused by the use of religion to further non- religious interest ... This paper is aimed at unraveling the issues involved in the religio-cultural conflicts as considered by some ..... catechists, teachers, religious, parents, men and women, lay apostolate workers and ordinary faithful.
Richardson, Michael J.
Several proposals for addressing religious literacy or including religious content in American public schools point to potential advantages for intellectual and moral development. These proposals include moral arguments, which suggest that religious literacy is an individual and social good. Although the proposals selected for this analysis span…
McClure, Robert F.; Loden, Mary
Examined effects of differing degrees of religious involvement on subjects' (N=233) feelings of well being, satisfaction with religious associations, and perception of stress. Results showed that time spent on religious activities was positively related to happiness, both with the subjects' religion and with life satisfaction, but not with…
Simonson, Randy H.
Individuals who think about suicide but do not feel suicidally hopeless tend to be less religious and can therefore entertain thoughts of suicide unabated by religiousness. Religiousness, suicide ideation, and hopelessness were surveyed among 279 Idaho college students, 37 (13%) of whom were non-hopeless suicide ideators. A total of only 21 (7%)…
Full Text Available This article offers a preliminary analytical framework for the study of one of the main forms of global expression of religious movements in the contemporary scenario and its specific impact on the public sphere: the involvement of networks of social and political activism at translocal, trasnational and global levels. This is done through the analysis of the relationship between religion and globalisation, with particular attention to Christian groups, stressing two sets of processes: first, the dynamics of visibility and latency within these experiences; and second, the convergence betweenprocesses of minoritisation and imbrication of local and global (which will be developed though the concept of glocalisation. The study will be conducted as a comparative analysis of existing networks between Brazil, Argentina and the United Kingdom.
Cohen-Malayev, Maya; Schachter, Elli P; Rich, Yisrael
This study investigated the effects of religious education on student religious identity over and above parent religiosity by examining student perceptions of two aspects of teacher functioning: teacher caring and teacher as role-model. We posited that effects of these variables on students' religious identity are mediated by student perceptions that the school provides a non-alienating religious atmosphere and meaningful religious studies. Participants were 2691 male and female students (grades 9-12) in 152 classes of 25 schools from the Jewish public-religious sector in Israel. Results indicate that in addition to their parents' religiosity, adolescents' perceptions of their teachers as role models and their religious studies as meaningful are important variables affecting their religious identity. Moreover, this research suggests that religious identity formation processes flourish in an educational environment which students perceive as accommodating religious exploration. Copyright © 2013 The Foundation for Professionals in Services for Adolescents. Published by Elsevier Ltd. All rights reserved.
Rastafarians object to the classification of their movement as a religion. Their objection is based on the belief that the movement is more of a way of life than a religion. This is in spite of the fact that the movement is grounded on religious principles which makes non-Rastafarians to view it as a religion. In order to understand ...
, and citizenship? Addressing these questions, the authors draw on social movement theories to explore the role of religious identities, action frames, political opportunity structures, and resource mobilization in African religions’ reaction to the AIDS epidemic. The book’s findings are rooted in fieldwork...... connectivity? How do resource flows from development and humanitarian aid that religious actors may access then affect relationships of power and authority in African societies? How does religious mobilization on AIDS reflect contestation over identity, cultural membership, theology, political participation...
While transnationalism has emerged as a growing area of interest in Writing Studies, the field has not fully examined how migrants' movement across national borders shapes their literacy practices. This article offers one answer to this question by reporting on an ethnographic study of the transnational religious literacies of a community of…
This article discusses what kinds of religious education led to the improvement of women's status and the realization of higher education for women in modern Japan, by reconsidering the educational views of Jinzo Naruse (1859-1919), both a pioneer of Japanese women's education and a promoter of the Concordia movement (1912-1941), within the…
Belcher, John R.; Fandetti, Donald; Cole, Danny
This article examines the rise of Christian religious conservatism and explores whether the theological views of the conservative Christian movement are compatible with the liberal social welfare state. The authors conclude that the driving force behind social change should remain with the state, even though faith-based initiatives can provide…
Petrushkevych Maria Stefanivna
Full Text Available Religious communication is the complex object of scientific research that involves existential component and the inextricable link with relevant historical trends. Mass culture and the information society put pressure on modern religious communication. Media is actively integrating into the system of religious communication. Hegemony of mass communication is realized through the media and religious communicative system becomes the part of this hegemony. Peculiarities of religious communication processes are conditioned by consciousness of itself impact and the need to integrate into the media system.
Considine, David M.
Discusses the media literacy movement, including "infotainment" and "tabloidism," talk radio and religious broadcasting, media violence, the health crisis and media's influence on adolescents, critical thinking and reflective teaching, teacher training and institutional support, school restructuring and Goals 2000, and…
Full Text Available In the field of religious education, pedagogies have featured regularly as teachers strive for the most effective methodology to promote pupils’ learning but their current success rate has been called into question by two critical Subject Reports in 2010 and 2013 from the English Government’s Office for Standards in Education (OfSTED. This paper reports on a piece of action research that sets Bloom’s taxonomy within a framework of classroom dialogue skills with the intention of addressing the OfSTED-identified shortcomings. Furthermore, the paper proposes that in a world where young people often hear and see a close relationship between religion and conflict, religious education cannot remain silent and the skills for enhancing dialogue in the classroom may also have a contribution to make to issues around religion, conflict and education.
Twenge, Jean M.; Exline, Julie J.; Grubbs, Joshua B.; Sastry, Ramya; Campbell, W. Keith
In four large, nationally representative surveys (N = 11.2 million), American adolescents and emerging adults in the 2010s (Millennials) were significantly less religious than previous generations (Boomers, Generation X) at the same age. The data are from the Monitoring the Future studies of 12th graders (1976–2013), 8th and 10th graders (1991–2013), and the American Freshman survey of entering college students (1966–2014). Although the majority of adolescents and emerging adults are still religiously involved, twice as many 12th graders and college students, and 20%–40% more 8th and 10th graders, never attend religious services. Twice as many 12th graders and entering college students in the 2010s (vs. the 1960s–70s) give their religious affiliation as “none,” as do 40%–50% more 8th and 10th graders. Recent birth cohorts report less approval of religious organizations, are less likely to say that religion is important in their lives, report being less spiritual, and spend less time praying or meditating. Thus, declines in religious orientation reach beyond affiliation to religious participation and religiosity, suggesting a movement toward secularism among a growing minority. The declines are larger among girls, Whites, lower-SES individuals, and in the Northeastern U.S., very small among Blacks, and non-existent among political conservatives. Religious affiliation is lower in years with more income inequality, higher median family income, higher materialism, more positive self-views, and lower social support. Overall, these results suggest that the lower religious orientation of Millennials is due to time period or generation, and not to age. PMID:25962174
Twenge, Jean M; Exline, Julie J; Grubbs, Joshua B; Sastry, Ramya; Campbell, W Keith
In four large, nationally representative surveys (N = 11.2 million), American adolescents and emerging adults in the 2010s (Millennials) were significantly less religious than previous generations (Boomers, Generation X) at the same age. The data are from the Monitoring the Future studies of 12th graders (1976-2013), 8th and 10th graders (1991-2013), and the American Freshman survey of entering college students (1966-2014). Although the majority of adolescents and emerging adults are still religiously involved, twice as many 12th graders and college students, and 20%-40% more 8th and 10th graders, never attend religious services. Twice as many 12th graders and entering college students in the 2010s (vs. the 1960s-70s) give their religious affiliation as "none," as do 40%-50% more 8th and 10th graders. Recent birth cohorts report less approval of religious organizations, are less likely to say that religion is important in their lives, report being less spiritual, and spend less time praying or meditating. Thus, declines in religious orientation reach beyond affiliation to religious participation and religiosity, suggesting a movement toward secularism among a growing minority. The declines are larger among girls, Whites, lower-SES individuals, and in the Northeastern U.S., very small among Blacks, and non-existent among political conservatives. Religious affiliation is lower in years with more income inequality, higher median family income, higher materialism, more positive self-views, and lower social support. Overall, these results suggest that the lower religious orientation of Millennials is due to time period or generation, and not to age.
Jean M Twenge
Full Text Available In four large, nationally representative surveys (N = 11.2 million, American adolescents and emerging adults in the 2010s (Millennials were significantly less religious than previous generations (Boomers, Generation X at the same age. The data are from the Monitoring the Future studies of 12th graders (1976-2013, 8th and 10th graders (1991-2013, and the American Freshman survey of entering college students (1966-2014. Although the majority of adolescents and emerging adults are still religiously involved, twice as many 12th graders and college students, and 20%-40% more 8th and 10th graders, never attend religious services. Twice as many 12th graders and entering college students in the 2010s (vs. the 1960s-70s give their religious affiliation as "none," as do 40%-50% more 8th and 10th graders. Recent birth cohorts report less approval of religious organizations, are less likely to say that religion is important in their lives, report being less spiritual, and spend less time praying or meditating. Thus, declines in religious orientation reach beyond affiliation to religious participation and religiosity, suggesting a movement toward secularism among a growing minority. The declines are larger among girls, Whites, lower-SES individuals, and in the Northeastern U.S., very small among Blacks, and non-existent among political conservatives. Religious affiliation is lower in years with more income inequality, higher median family income, higher materialism, more positive self-views, and lower social support. Overall, these results suggest that the lower religious orientation of Millennials is due to time period or generation, and not to age.
Full Text Available The article considers four spaces where media processes involve religious communities and agents: the spaces of production, of representation, of media communication, and of distribution network and institutional framework for circulation. These three spaces systematise the research question posed to the specific source. Furthermore the concept documentary media as viewed from a semio-pragmatic perspective is introduced. Discussion of the commercial series I’m a Mormon shows how different modes define documentary media according to the three spaces.
Modern computer games are huge virtual worlds that raisesophisticated social and even religious issues. The “external” aspect of thereligious dimension of computer games focuses on the problem of the polysemanticrelation of world religions (Judaism,Christianity, Islam, Buddhism) to computer games. The“inner” aspect represents transformation of monotheistic and polytheisticreligions within the virtual worlds in the view of heterogeneity and genredifferentiation of computer games (arcades, acti...
Full Text Available It is argued that the concept of Multiple Religious Belonging as normally conceived relies upon a problematic construction of “religion” which can be expressed as the World Religions Paradigm. This relies upon a modern Western Protestant bias as to how “religion” should be understood. It is argued that religion can be understood otherwise, and looking at the Chinese context an argument is made that participation in different religious traditions relies upon a very different construct from Multiple Religious Belonging via the World Religions Paradigm model. This is termed Strategic Religious Participation in a Shared Religious Landscape. It considers the way that Chinese religiosity does not have fixed borders in the same way as the World Religions Paradigm suggests. Indeed, asking whether there is Multiple Religious Belonging in traditional Chinese thought seems to misconstrue the situation. A final reflection asks whether this new paradigm, of Strategic Religious Participation in a Shared Religious Landscape, may be appropriate to look at the contemporary Western context amongst a number of religious “nones”. Although no definitive answer is given to this question, the issue highlights that the World Religions Paradigm which shapes our sense of Multiple Religious Belonging may need to be rethought within different contexts.
Sallam, H N; Sallam, N H
Human response to new developments regarding birth, death, marriage and divorce is largely shaped by religious beliefs. When assisted reproduction was introduced into medical practice in the last quarter of the twentieth century, it was fiercely attacked by some religious groups and highly welcomed by others. Today, assisted reproduction is accepted in nearly all its forms by Judaism, Hinduism and Buddhism, although most Orthodox Jews refuse third party involvement. On the contrary assisted reproduction is totally unacceptable to Roman Catholicism, while Protestants, Anglicans, Coptic Christians and Sunni Muslims accept most of its forms, which do not involve gamete or embryo donation. Orthodox Christians are less strict than Catholic Christians but still refuse third party involvement. Interestingly, in contrast to Sunni Islam, Shi'a Islam accepts gamete donation and has made provisions to institutionalize it. Chinese culture is strongly influenced by Confucianism, which accepts all forms of assisted reproduction that do not involve third parties. Other communities follow the law of the land, which is usually dictated by the religious group(s) that make(s) the majority of that specific community. The debate will certainly continue as long as new developments arise in the ever-evolving field of assisted reproduction.
P. J. Watson
Full Text Available According to the Religious Openness Hypothesis, the religious and psychological openness of American Christians is obscured by a defensive ghettoization of thought associated with a Religious Fundamentalist Ideological Surround and can be discovered instead within a Biblical Foundationalist Ideological Surround. A test of this claim examined Religious Fundamentalism, Biblical Foundationalism, Quest, and Multidimensional Quest Scales in 432 undergraduates. Christian Religious Reflection, Religious Schema, and Religious Orientation measures clarified these two ideological surrounds. Partial correlations controlling for Biblical Foundationalism described a Religious Fundamentalist Ideological Surround that more strongly rejected Quest and that more generally displayed a failure to integrate faith with intellect. Partial correlations controlling for Religious Fundamentalism revealed a Biblical Foundationalist Ideological Surround that was more open to Quest and that offered numerous demonstrations of an ability to unite faith with intellect. These data supplemented previous investigations in demonstrating that Christianity and other traditional religions have ideological resources for promoting a faithful intellect.
Hvidtjørn, Dorte; Hjelmborg, Jacob; Skytthe, Axel; Christensen, Kaare; Hvidt, Niels Christian
Women are found to be more religious than men and more likely to use religious coping. Only few studies have explored religious gender differences in more secular societies. This population-based study comprised 3,000 Danish men and women (response rate 45 %) between 20 and 40 years of age. Information about demographics, religiousness and religious coping was obtained through a web-based questionnaire. We organized religiousness in the three dimensions: Cognition, Practice and Importance, and we assessed religious coping using the brief RCOPE questionnaire. We found substantial gender differences in both religiousness and religious coping. Nearly, 60 % of the women believed in some sort of spirit or in God compared to 40 % of the men. Generally, both men and women scored low on the RCOPE scale. However, for respondents reporting high levels of religiousness, the proportion of men who scored high in the RCOPE exceeded the proportion of women in using positive and especially negative coping strategies. Also, in a secular society, women are found to be more religious than men, but in a subset of the most religious respondents, men were more inclined to use religious coping. Further studies on religious coping in secular societies are required.
Full Text Available This article offers an anthropological analysis of a conflict over the use of a set of 'healing chains' and other focal objects kept in the Orthodox Christian monastery of Saints Kosmas and Damian in Kuklen, Bulgaria. In a nutshell, the conflict captures the leading religious imageries propagated by the custodians of the monastery on the one hand, and the spiritual leaders of a new religious movement, so-called Deunovians, on the other. The analysis helps situate some of the significant changes currently affecting the religious culture of Orthodox Christians in Bulgaria within a broader social and cultural context.
Full Text Available At the time of general popularity of religion it is certainly interesting to examine the degree of religious skepticism in young and the role of certain personality traits and family. The assumption was that religious doubt is higher in people with higher self-efficacy, liberalism, intellectualism and the experience of family trauma, and less pronounced dogmatism. The assumptions are set based on the results of certain international research (for example, Hunsberger and Altemeyer and hence theoretical goal of the research is to check international findings in our region. The survey was conducted in the Republic of Srpska. The total sample comprised 352 respondents, 67% of whom were girls and 33% boys. The average age was 18. The most important scale, the scale of religious skepticism, had high reliability (Cronbach alpha 0.92. There were several open questions about the reasons and motives for religious doubts, and content analysis of these responses was performed. The results show that religious skepticism is not so high among the young and the average mean on a five-degree scale is M = 1.98. Greater values than the average were obtained for reasons relating to: disbelief in life after death, illnesses and traumas, suspicions because of conflicts between religious communities, imposing religion, death of close relatives, the position of women in religion, the rules that deny pleasure etc. About 37% of respondents said they had episodes of religious doubts. The results indicate possible simultaneous existence of religious attitudes and religious doubts. Significant predictors of religious doubts may be religious socialization, family trauma, gender. Content analysis of responses to open-ended questions indicated that death or illness figure as the most common causes of religious skepticism. The results are discussed and compared with the international ones. It is obvious that there is a need for further research of religious doubts. .
Full Text Available Contemporary growth in non-religious populations has given rise to novel communities with unique perspectives on social issues. We describe a study of diversity within speakers at conferences organised by and attended by the atheist community. We analyse trends in diversity of 630 speakers, corresponding to 1223 speaking slots at 48 conferences conducted for the purpose of discussing or espousing non-religious views over the period 2003–2014. Diversity among speakers (defined using multivariate statistics in terms of the representation of women and non-white people increased significantly over time during the period studied. This broadening participation may have arisen from interventions to address issues of representation or may simply reflect a generational shift in the demographics of the community. However, on-going problems with data collection and the imbalance in the social cost of identifying as non-religious between different social groups continue to impede efforts to reduce barriers to equality within this growing movement.
Bertram-Troost, G.D.; de Roos, S.A.; Miedema, S.
The question how (denominational) schools for secondary education influence the religious identity development of adolescents is central in this article. Quantitative empirical research focusing on the religious commitments and explorations (as indicators of religious identity development) of
levels than those related to building, and this exploration is a special challenge and competence implicit artistic development work. The project Mixed Movements generates drawing-material, not primary as representation, but as a performance-based media, making the body being-in-the-media felt and appear......Mixed Movements is a research project engaged in performance-based architectural drawing. Architectonic implementation questions relations between the human body and a body of architecture by the different ways we handle drawing materials. A drawing may explore architectonic problems at other...
In Malaysia ethnic and religious pluralism goes hand in hand. Pluralism affects all sectors of society. Obviously it creates tensions but all the same Malaysia is remarkable as an example of how different ethnic and religious groups peacefully live side by side. In this book, Malaysian scholars write about how pluralism affects different areas of their society. They have different disciplinary backgrounds and they focus on a variety of aspects of religious pluralism: social relations, religio...
Is there a Nordic model for Religious Education? The article explores how Cultural Protestantism and Liberal Theology influenced the ways in which Religious Education developed in Sweden, Denmark and Norway from the late 19th century until the mid-20th century as part of the transformation...... to a model of religious education which in complex ways combines secularization in the meaning of division of the church-state relation with sacralization of the state and its so-called culture....
Bohm, Maggie Y
This study analyzes the influence of 1) inter-religious marriage and 2) differing levels of church attendance within a married couple on migration behavior. The study draws from previous research on inter-racial marriage for a framework to examine whether there is reason to expect a relationship between migration and inter-religious marriage. We hypothesize that the propensity for migration is higher for inter-religious couples than for couples constituted by individuals of the same religion ...
Viftrup, Dorte Toudal; Hvidt, Niels Christian; Buus, Niels
WE SYSTEMATICALLY REVIEWED THE RESEARCH LITERATURE ON SPIRITUALLY AND RELIGIOUSLY INTEGRATED GROUP PSYCHOTHERAPY TO ANSWER THE FOLLOWING THREE QUESTIONS: first, how are spirituality and religiosity defined; second, how are spiritual and religious factors characterized and integrated into group......, 8 articles were considered eligible for the review. Findings from the evaluation suggested that the concepts of spirituality and religiosity were poorly conceptualized and the way in which spiritual and religious factors were integrated into such group psychotherapies, which distinguished it from...
Like all music performance, percussion playing requires high control over timing and sound properties. Specific to percussionists, however, is the need to adjust the movement to different instruments with varying physical properties and tactile feedback to the player. Furthermore, the well defined...
Pedersen, Inge Nygaard
This chapter/article describes the historical development of the disciplin Psychodynamic Movement. The importance of this disciplin for self-experience and for training in developing a therapist identy for the music therapy students are emphasized. Prototypeexercises developed and simplified...
Jung Mo Sung
The theory of the religious market begins with the observation of religious pluralism and comes to the conclusion that, in this situation, religion becomes a matter of personal or family choice and...
Huijts, T.H.M.; Kraaykamp, G.L.M.
In the present study, the authors examine the extent to which effects of individual religious involvement on self-assessed health are influenced by the religious context (i.e., religious involvement at the country level). The authors test their expectations using individual level data (N = 127,257)
Adina Elena Coclici (Telescu
Full Text Available The purpose of this article is to investigate the specific languages of religious style, including the common and the newer ones. The religious style is the first special manifestation of the Romanian literary language; and the beginning of the written Romanian language is directly associated with the writing of religious texts. Being ignored for a long time, in the last decades, the religious style assumed new forms generated by the practices of religious rites, which are sometimes very diversified. The article describes the main language types, and we mention the following: the biblical language, the liturgical language, religious oratorical, religious tehnical, religious dramatical, theological or the ecclesiastic magazine language. The biblical language predominates in Romanian culture through its primary and most conservative version, the biblical text, as opposed to the theological language, which underwent modification during the modernization of the Romanian literary language. The religious oratorical language of the sermons distinguish itself being more mobile, using frequently means that are characteristic to the fictional style languages. The language of the theological magazines derives from the theological language and it points only to the theological version of religious style and not the style on the whole. Therefore, the language of the contemporary ecclesiastical texts carries forward our old literary language that was used in the first decades of the 19th century. The ecclesiastical literature had a major role in the development of the Romanian literary language, a role that was emphasized in number of studies. The multitude of language types of religious style proves that this stylistic version has been existing since back in the old Romanian language period.
Full Text Available In 1984 Christopher Cordner offered a critical view on theories of graceful movement in sport developed by Ng. G. Wulk, David Best and Joseph Kupfer. In 2001 Paul Davis criticized his view. Cordner responded, rejecting all the criticism. More than a century before, Herbert Spencer and Jean-Marie Guyau had a similar controversy over grace. Both exchanges of opinion involve three positions: that grace is the most efficient movement and therefore something quantitative and measurable; that grace is expression of the wholeness of person and the world; and that grace is something which neither science nor philosophy can explain. To clarify these conflicting issues, this article proposes to examine the history of the notion which goes back to the Latin gratia and has root in the Ancient Greek charis, and to apply the concepts of cultural anchor and thin coherence, following John R. Searle’s explanation that we produce epistemically objective accounts of ontologically subjective reality.
Burchardt, Marian; Patterson, Amy S.; Mubanda Rasmussen, Louise
In 2012, roughly 23 million people in sub-Saharan Africa were infected with HIV, the virus that causes AIDS. Religious responses to the disease have ranged from condemnation of people with HIV to the development of innovative AIDS-related services. This article utilises insights from the social...... movement literature about collective identity, framing, resources, and opportunity structures to interrogate religious mobilisation against HIV/AIDS. It demonstrates that mobilisation cannot be divorced from factors such as state–civil society relations, Africa's dependence on foreign aid, or the continent......'s poverty. Religious HIV/AIDS activities must be analysed in a conceptual space between a civil society/politics approach and a service-provider/anti-politics framework. That is, religious mobilisation may at times seek to engage the public realm to shape policies, while at other times it may shun politics...
Conclusion: The results of this study demonstrated that there was an inverse relationship between religious attitudes of students with psychological distress.As a result, it is suggested that a spirituality-based care program can reduce the students' psychological distress. Keywords: Religious beliefs, psychological distress, ...
Burdette, Amy M.; Ellison, Christopher G.; Sherkat, Darren E.; Gore, Kurt A.
Although previous scholarship has examined the relationship between religious involvement and a wide range of family outcomes, the relationship between religion and extramarital sexual behavior remains understudied. The authors investigate how religious affiliation, participation, and biblical beliefs explain differences in self-reported marital…
Marketing and commercial communications. Forms of commercial communications. Legal regulations and ethics in an advertising focused on religious elements. Analysis of selected advertising campaigns with religous themes. Qualitative marketing research.Recommendation for the future work with themes of a religion and religious symbols.
Irizarry, Jose R.
In the face of the globalizing tendencies of our times, religious communities will depend on the appropriations and reinterpretations of traditions in constant dialogue with increasingly diverse cultural groups. Religious communities that want to respond to the challenge of cultural pluralism cannot hold to the idea of religion as something…
This article examines how a literacy teacher and her students engaged students' Christian religious literacies in a secular classroom and the outcomes of those transactions. Case study methods; scholarship offering historical, cultural, and social perspectives on Christian religious literacies; and the New London Group's theory of a pedagogy of…
Butterfield, Rex M.
Released time religious education has a long history in the United States, but not all programs have been successful, and others have not even been legal! In this article, the legal history and cases involving religious education are explored with particular emphasis on the three prong Lemon test (named for one of the litigants). Practical…
Nur Farhana Abdul Rahman
Full Text Available Every religion is normally perceived from their own religion to tend toward exclusiveness by claiming that their religion is the only true religion, offering the true revelation and the true way of salvation. This exclusiveness started with desire to know the religious status or truth position among other religions. The question on which religion is the ideal religion and ultimately the truest one has always been raised and debated among people of religions. This polemic can be a seed of many conflicts and disagreements between religions in many parts of the world, including Malaysia as a multi-religious country. This is a preliminary study which attempts to explore issues and challenges pertaining to religious tolerance as practiced in Malaysia. This research is a qualitative research which data are gathered from various sources including books, journals, magazines, newspapers, articles and internet sources related to the topic as well as in depth interview with qualified persons. The data will then be analysed using document analysis method. The result shows that religious tolerance in this country is seen working under various and distinctive understanding. The main challenges to practising religious tolerance in Malaysia emerged from none guidance module to practising religious tolerance especially which stated the limitation and the rule in religious tolerance applicable in Malaysia context and lack of understanding of religious tolerance needed within adherents of religion which cause prejudices against the adherents of religions.
Stolberg, Tonie L.
This article examines what science education might be able to learn from phenomenological religious education's attempts to teach classes where students hold a plurality of religious beliefs. Recent statements as to how best to accomplish the central pedagogical concept of "learning from religion" as a vehicle for human transformation are…
"Twenty million Americans are involved in fringe religious cults such as spiritualism, Hare Krishna, Scientology, and Black Gospel groups," according to anthropologist Irving Zaretsky of the University of Chicago. He recently completed a 10-year period as a participant-observer of fringe religious groups in the San Francisco Bay area and the…
Mahner, Martin; Bunge, Mario
Addresses the problem of the compatibility of science and religion, and its bearing on science and religious education, challenges the popular view that science and religion are compatible or complementary. Discusses differences at the doctrinal, metaphysical, methodological, and attitudinal levels. Argues that religious education should be kept…
Full Text Available Recently it has become fashionable to speak about embodied religion, religion as bodily processes and embodiment in general. In this article the different uses of the concept of the body are analysed and the different contexts in which the concept can be used in coherent and systematic ways are clarified, and furthermore in such a way that it enhances the methodology of religious studies. Bodies are relevant in religious studies first and foremost for the reason that some bodies support religious beliefs, desires and actions, such as priests in the Catholic Church or members of the organizations of charismatic Christianity. Secondly, bodies are ascribed religious meanings. That is, in addition to a human body x, we have one or more religious actors who ascribe religious meanings to this particular body. Even though bodily issues are important for biological creatures such as human beings, they are not relevant for religious studies if they do not involve secondary theories that attach religious contents to them.
Jegindø, Else-Marie Elmholdt; Geertz, Armin W.; Roepstorff, Andreas
Does religion provide placebo analgesia? The purpose of our project is to understand religious coping and specifically how it might be understood a coping strategy for religious people who experience pain. The project is an interdisciplinary study joining different faculties and academic institut...
Presents problems inherent in religious Zionist education. Provides solutions to dissonance within the religious Zionist identity: (1) a firm educational doctrine and the goals that follow; and (2) education toward effective cognition. Addresses the implications of combining an educational doctrine with cognitive elements. Includes references.…
The marketing of religion has become a big business. Wortham examines the current religious scene and shows that Americans want religious plurality, rather than religious homogamy. Just like shopping for ice cream, Americans want 57 choices when shopping for religion
Shilo, Guy; Yossef, Ifat; Savaya, Riki
The present study examined the effects of positive and negative religious coping strategies on the mental health of 113 Israeli gay and bisexual Jewish males with high levels of religiosity, and how sexual identity formation (internalized homophobia and coming out) and societal variables (family and friends' acceptance of sexual orientation and social connections within the LGBT community) mitigated the effects of religious coping strategies on mental health. Findings showed that when dealing with the stress arising from the conflict between religious and sexual identities, individuals used both positive and negative religious coping strategies, but only negative religious coping was associated with poorer mental health. In addition, only in the presence of social resources (social connections with the LGBT community and the acceptance of sexual orientation by friends), did the use of positive religious coping result in better mental health outcomes. These findings underlined the importance of these resilience social factors in the lives of religious Jewish gay and bisexual men.
This SpringerBrief discusses the characteristics of spatiotemporal movement data, including uncertainty and scale. It investigates three core aspects of Computational Movement Analysis: Conceptual modeling of movement and movement spaces, spatiotemporal analysis methods aiming at a better understanding of movement processes (with a focus on data mining for movement patterns), and using decentralized spatial computing methods in movement analysis. The author presents Computational Movement Analysis as an interdisciplinary umbrella for analyzing movement processes with methods from a range of fi
Pentecostalism began in North America and spread across the globe. It grew out of the ferment of American religious life and manifested elements of Wesleyan Methodism and Holiness theology. The Azusa Street revival after 1906 facilitated its world-wide dissemination. After the 1960s the charismatic movement or "second wave" provided further…
Full Text Available Maintenance of woody borders surrounding crop fields is desirable for biodiversity conservation. However, for crop pest management, the desirability of woody borders depends on the trade-off between their effects at the local field scale and the landscape scale. At the local scale, woody borders can reduce pest populations by increasing predation rates, but they can also increase pest populations by providing complementary habitats and reducing movement rate of pests out of crop fields. At the regional scale, woody borders can reduce pest populations by reducing colonization of newly planted crop fields. Our objective was to develop guidelines for maximizing pest control while maintaining woody borders in the landscape. We wished to determine the conditions under which the regional effect of borders on colonization can outweigh local enhancement effects of borders on pest populations. We built a stochastic, individual-based, spatially implicit simulation model of a specialist insect population in a landscape divided into a number of crop fields. We conducted simulations to determine the conditions under which woody borders enhance vs. reduce the regional pest population size. The following factors were considered: landscape fragmentation, crop rotation period, barrier effect of woody borders, disperser success rate, and effect of woody borders on local survival. The simulation results suggest that woody borders are most likely to enhance regional control of crop pests if (1 the woody borders are very effective in reducing insect movement from one crop field to another, and (2 crop rotation is on a very short cycle. Based on these results, our preliminary recommendations are that woody borders should contain dense, tall vegetation to reduce insect movement, and crops should be rotated on as short a cycle as possible. These conditions should ensure that woody borders can be maintained for their conservation value without enhancing crop pest
Full Text Available We draw on the organizational ecology tradition to frame the relationship between the religious environment of a community and local religious participation. Prior research linking religious environments to religious participation downplays a key organizational aspect of religion: the congregation. Following the organizational ecology usage of density, we argue that congregational density—the number of congregations per person within a community—impacts religious involvement by providing opportunities for participation and by fostering social accountability networks within congregations. Drawing on data from the 2000 Social Capital Community Benchmark Survey, we test the hypothesis that congregational density in a locality is associated with greater religious participation by residents. Our findings indicate that persons residing in congregationally dense communities are more likely to be members of churches, to attend church regularly, to participate in church-based activities, to participate in non-church religious organizations, to volunteer for religious work, and to give to religious causes. These findings hold while controlling for an array of individual and contextual-level variables. This notion of congregational density suggests that local factors transcend broader theological and/or denominational boundaries, resulting in variations in religious participation and commitment.
Nurasikin, M S; Khatijah, L A; Aini, A; Ramli, M; Aida, S A; Zainal, N Z; Ng, C G
Patients having psychiatric diagnoses often experience high level of distress. Religiousness is often used by them as part of their coping mechanism and problem-solving strategies. To determine the level of religious commitment and coping methods in psychiatric patients and its relationship with distress level. Religious commitment and coping patterns were measured with the Duke University Religious Index (DUREL) and Brief RCOPE, respectively. Psychopathology was assessed using the Brief Psychiatric Rating Scale (BPRS) and distress level was assessed with the Depressive, Anxiety and Stress Scale (DASS). Social support and experiences of recent threatening events were measured with the Multidimensional Scale of Perceived Social Support (MSPSS) and Life Threatening Events (LTE). A total of 228 patients were included in this study with a mean age of 40.2 years. The majority were male, Malay, Muslim, single and with psychotic disorder. The subjects had a high level of religious commitment and had used more positive coping methods. Negative religious coping, psychiatric symptoms and diagnosis of anxiety disorder or major depression were significantly associated with high distress level. Higher religious commitment was significantly associated with lower distress (p < .05). Psychiatric patients were religiously committed and used more positive religious coping methods. Practices of negative religious coping, severe psychiatric symptoms and anxiety/depression were associated with higher distress.
Holly K. Oxhandler
Full Text Available Helping professionals’ religious and spiritual beliefs and practices have been reported as important components in the consideration of clients’ religion/spirituality (RS in mental and behavioral health treatment. However, no study to date has simultaneously examined and compared five helping professions’ RS beliefs and practices, including psychologists, social workers, counselors, nurses, and marriage and family therapists. The current study is a secondary analysis of 536 licensed helping professionals in Texas to answer the following questions: (1 What levels of intrinsic religiosity and frequency of religious activities exist across these five professions, and how do they compare?; (2 To what extent do these five professions consider themselves religious or spiritual, and how do they compare?; and (3 What are the religious beliefs and practices across these five professions, and how do they compare? Results indicated significant differences across the five professions with regards to their religious affiliation, frequently used RS practices and activities, degree to which each profession self-identifies as spiritual, as well as intrinsic religiosity. A general comparison between helping professionals’ responses with the general population’s RS is also discussed. Implications based on these findings, as well as recommendations for future studies are included, particularly given the recent movement toward transdisciplinary clinical practice.
Nielsen, Marie Vejrup
heritage and contemporary culture: (1) strong connection; (2) no connection/disconnection; (3) negotiated connection. The conclusions of this analysis provide the foundation for a discussion of civil religion in zones of conflict over religious and cultural identity in a contemporary northern European......The article examines references to a specific religious heritage (Lutheran Christianity) within the debate sections of two national Danish newspapers. The aim of the analysis is to provide empirical data as a background for a discussion of conflicts concerning the connection between religious...
...” should be understood. It is argued that religion can be understood otherwise, and looking at the Chinese context an argument is made that participation in different religious traditions relies upon a very different...
Abstract The article presents the folklorist, essayist, journalist and anthropologist Edison Carneiro (1912-1972) and situates him among the "lineages" or intellectual affiliations in the context of studies on Afro-Brazilian religious groups. Describing the life of Edison Carneiro, his relationship with American anthropologist Ruth Landes and his participation in the folkloric movement, I look to situate Carneiro among the various intellectual trends found within the study of Afro-Brazilian r...
JAELANI, Aan; SETYAWAN, Edy; Hasyim, Nursyamsudin
Abstract. Cirebon has an element of completeness in tourism management. Religious, heritage and tourism is a combination of three industry from the perspective of economics that play a role in the development of tourism and has the potential to encourage people's creativity in the economic sector. With a qualitative approach, this study confirms the religious heritage and the creative economy tourism the icon for Cirebon in developing the tourism industry, including travel and religious cultu...
Elaine P. Miller
Full Text Available In her keynote address to the Kristeva Circle 2014, Julia Kristeva argued that European Humanism dating from the French Revolution paradoxically paved the way for “those who use God for political ends” by promoting a completely and solely secular path to the political. As an unintended result of this movement this path has led, in the late 20th and early 21st centuries, to the development of a new form of nihilism that masks itself as revolutionary but in fact is the opposite, in Kristeva’s view. Kristeva analyzed the culture of religious fundamentalism as “adolescent” in the sense that the adolescent, in contrast to the child, is a believer rather than a questioner. Although the psychoanalytic consideration of religious fundamentalism added a new dimension to attempts to explain the increase of this phenomenon in the late 20th and 21st centuries, Kristeva’s subsequent linkage of fundamentalism to the revolts in French suburbs in 2005 and beyond fell short of an insightful critique by neglecting the historical context of France’s colonial history.
Full Text Available This papers examines the experiences of converts to Islam among Australian women in the milieu of polemic views and debates such as ‘Islam versus the west', which is most visible in the image of the ‘eastern' ‘oppressed' Muslim woman. Employing the experiences of Australian Muslim women converts in Melbourne, issues concerning identity politics, and the individuals and social dimensions of conversion are investigated. While there is an array of literature about Muslim women from various disciplines including anthropology, sociology, politics, cultural studies and gender studies, among others, this paper takes an interdisciplinary approach to examine debates that have based their discussion on the image of the Muslim woman. Marco debates concerning issues such as multiculturalism, integration, Islam and the West debates including the ‘clash of civilizations' have been largely centred on the image of the Muslim women. The debate concerning the inherent conflict between Islam and West intensified after 11th of September 2001 with the terrorist attacks in the United States and the invasion of Afghanistan in 2001 and Iraq in 2002. It is during this critical period I interviewed Muslim converts in order to gain first-hand insight into their experiences as Muslims. This paper employs primary data collected during this historical period to examine issues regarding broader issues of identity politics, religious conversion as well as the everyday life experiences of female converts to Islam.
Full Text Available Characteristic of the modern situation is the lack of any distinction between the languages of belief and non-belief. Thus, over a wide area, a believer on the one hand may use symbols which are in no way recognisable as specifically Christian, and may do so even when he wishes to portray experiences of a profoundly religious character; as reader, he can also recognise such experiences in the symbolism of the non-believer. A non-believer, on the other hand, may use Christian symbols without enabling us to attribute to him any conversion to faith. How then is one to describe the difference between believing and expressing a belief one does not share? The essential difference should be seen as resting in the attitude towards the truth of the symbol or statement of belief. In addition, at least as far as the Christian faith is concerned, there is also a moral obligation which is a consequence of faith. Furthermore, there is the sense of communion with those who embrace the same faith.
Muhammad Sadli Mustafa
Full Text Available This globalization era brought people of East Kalimantan tend to prefer modern music and western music. This cause the local or traditional music art is marginalized. On the other hand, they have a local music art containing a lot of local wisdom. One of them is tingkilan music. Lyrics of tingkilan contain religious values. Therefore, this study intends to find and to describe the religious values in the song lyrics of the tingkilan musical arts. This study uses a qualitative research method. The research shows that in fact some tingkilan song lyrics have a deep religious value. Some of those religious values are thanksgiving favors, learning of the holly Qur’an, the way of eating and drinking in accordance with the Islamic teaching.
Abdi Omar Shuriye
This paper is an analysis on euthanasia from ethical and religious perspectives. Historically, the classical Greek thinkers including Aristotle had categorically accepted euthanasia with the main reason of minimizing pain...
..., the report found that those in families heavily involved in religious activities are more likely to have strong relationships with their parents and participate in family activities and less likely to run away from home....
Full Text Available In this article value of sacred objects like a resource for development of cultural and religious tourism is being emphased. It ia being described the current state of religious monuments, their wilingness that in existing conditions be functional factors of tourist offer. For research it is being used: qualitative and quantitative methods with which are being described recognized elements of tourist valorization: tourism-geographical location, ambiance, atractiveness and identity, decoration and equipment of the space in tourist wealth. Then, the segmenta of valorisation are being quantified through evaluation of the most representative religious monuments in Montenegro. With this work, we want to draw attention to the value of this heritage and its ability to relatively easy be recognized as a resource of cultural and religious tourism. It is being wanted to explore which segments of tourist valorization can be improved, so on the base of it and incorporated in a system of a tourist offer.
... Federal, State, or local governments and may continue to carry out its mission, including the definition..., on the basis of religion or religious belief. (f) If a State or local government voluntarily...
... Religious Freedom Day. I call on all Americans to commemorate this day with events and activities that teach... future generations here and around the world. ] IN WITNESS WHEREOF, I have hereunto set my hand this...
In Tunisian and Egyptian universities, scholars face a growing Islamist resolve to remake their countries on the basis of religious principles. Both Tunisia and Egypt face questions that could affect higher education across the Middle East and North Africa: Can their new Islamist governments spread conservative religious values and also create…
This paper proposes that the acquisition of meta-concepts and thinking skills in order to facilitate scholarly religious thought should be the principal aim of religious education in schools. As a result, the aim of religious education is primarily stated in cognitive terms and religious education
Ladjal, Tarek; Bensaid, Benaouda
As one of the oldest surviving educational religious models in the history of Muslim education, Mahdara remains a poorly studied desert-based religious institution of traditional learning. In its Bedouin context, the Mahdara produced religious scholars no less competent in the mastery of religious Islamic sciences than graduates of other reputable…
Nigeria has passed through incessant religious conflicts and its attendant consequences of loss of human lives and property. It is unfortunate that despite all the efforts made to resolve religious conflicts in Nigeria through religious dialogue yet peaceful resolution of religious conflicts have remained a mirage. This paper ...
van der Straten Waillet, Nastasya; Roskam, Isabelle
The aim of this article is to consider the psychological mechanisms that may prevent individuals from achieving religious tolerance and religious pluralism. After defining these concepts and explaining why they are desirable outcomes, four psychological obstacles to the achievement of religious tolerance and religious pluralism will be explored by…
Full Text Available This study aims to understand the religious elite view of pluralism and religious harmony in Malang. The study was focused on the meaning of pluralism and religious harmony, efforts and things that support and hinder the realization of religious harmony. Empirical research data with qualitative-phenomenological approach was collected through interviews and documentation. The results show: first, the meaning of religious pluralism for the religious elites is very varied, which is the same as tolerance, mutual respect, the goal of all religions are the same, and recognize the fact that there are many religions in this world. Second, religiousharmony have meaning as a condition where there is no oppression and domination of one religion over other religions, awakening a deep awareness of diversity, respect for human rights, and the willingness to spread kindness and love for fellow human beings. Third, religious harmony can be achieved through internal efforts to strengthen the faith of each and build awareness to develop a positive attitude towards other religions. In external efforts to create harmony done through emancipatory dialogue and cooperation to resolve humanitarian issues. Fourth, positive attitude that supports the creation of harmony of religions is the willingness and awareness to understand each other and share experiences. Egoism, truth claims, fanaticism, and exclusivism is a negative attitude and expression recognized by the religious elite can interfere with the establishment of inter-religious harmony.
Abdi Omar Shuriye
This paper is an analysis on euthanasia from ethical and religious perspectives. Historically, the classical Greek thinkers including Aristotle had categorically accepted euthanasia with the main reason of minimizing pain. However, as science develops ethical and religious isuues related to the subject have increasingly created fervent debates on euthanesia. ABSTRAK: Kertas ini mengkaji euthanasia dari perspektif agama dan etika. Sejarah telah melihat para pemikir Greek termasuk Aristotle sec...
OK, Üzeyir; Fatma Gül CİRHİNLİOĞLU
In this study whether the robust finding regarding the superiority of women on men in terms of religiosity reported in studies done in Christian tradition is valid for Muslim society or not was researched. The data obtained from 11 different studies conducted mostly with university samples were studied. Religiosity was tracked in three main variables: Absolute Religiosity (or faith/worldview), Religious Tension (or tension in faith/worldview), and Religious Openness (or openness in faith/worl...
Sumanto Al Qurtuby
Full Text Available Southeast Asia or Southeastern Asia, with more than six hundred million populations, is home to millions of Buddhists, Muslims, Confucians, Protestants, Catholics, and now Pentecostals, as well as many followers of local religions and spiritual beliefs. Notwithstanding its great historical, political, cultural legacies, however, the region has long been neglected as a site for religious studies in the Western academia. Aiming at filling the gap in Asian and religious studies as well as exploring the richness of Southeast Asian cultures, this article discusses the dynamics, diversity, and complexity of Southeast Asian societies in their response to the region’s richly political, cultural, and religious traditions spanning from pre-modern era to modern one. The article also examines the “integrative revolutions” that shaped and reshaped warfare, state organization and economics of Southeast Asia, particularly in the pre-European colonial era. In addition, the work discusses the wave of Islamization, particularly since the nineteenth century, as well as the upsurge of religious resurgence that shift the nature of religiosity and the formation of religious groupings in the area. The advent of Islam, with some interventions of political regimes, had been an important cause for the decline of Hindu-Buddhist traditions in some areas of Southeast Asia, especially Indonesia, the coming of Pentecostalism has challenged the well-established mainstream Protestantism and Catholicism, especially in Indonesia and the Philippines. Keywords: history, modernity, religious change, Southeast Asia
Cláudio de Oliveira Ribeiro
Full Text Available This paper introduces the results of a research on questions raised up by religious pluralism related to the promotion of human rights, and some aspects around the deepening of democracy. Methodologically, we first focused on the balance of some important questions for ecumenical theology of religions, because they raise new theological perspectives. Then, we highlighted (i some aspects of the contemporary tendency to privatize religious experiences, all of this as impediment to a good balance between religion and human rights. (ii We analyzed the relationship between ecumenical theology and human rights, in a dialogue with Boaventura de Souza Santo’s ‘counter-hegemonic globalization’ concept. In front of religious pluralism it is necessary to give special attention to the articulation between the capability of religious groups to dialogue and the challenges around the promotion of human rights. We also indicate that an ecumenical spirituality emerging from religious pluralism will have alterity as a central dimension, and this will have a direct impact in religious and social processes giving birth to utopian and democratic meaningful perspectives.
Khoynezhad, Gholamreza; Rajaei, Ali Reza; Sarvarazemy, Ahmad
Spiritual beliefs can help people find meaning of life, and can also influence their feelings, behaviors and mental health. The present research studied the relationship between basic religious beliefs (Human, Existence and God) and five personality factors: neuroticism, extraversion, openness, agreeableness, conscientiousness. One hundred seventy eight students of Islamic Azad University in Torbat-jam were randomly selected and completed the basic religious beliefs and NEO Questionnaires. Data showed that basic religious beliefs have a significant negative correlation with neuroticism (r=-0.29),and a significant positive relationship with extraversion(r=0.28),openness(r=0.14),agreeableness (r=0.29),and conscientiousness (r=0.48). Also, the results of the regression analysis showed that basic religious beliefs can anticipate neuroticism, extraversion, agreeableness and conscientiousness, but they cannot anticipate the openness factor significantly. The findings of this study demonstrate that basic religious beliefs have a positive relationship with good characteristics that help people resolve the challenges of their lives and identity crisis. Thus, the results of this study support the idea of Religious Cognitive-Emotional Theory that religiosity is correlated with positive personality traits.
Stoessl, A Jon; Mckeown, Martin J
Movement disorders can be hypokinetic (e.g., parkinsonism), hyperkinetic, or dystonic in nature and commonly arise from altered function in nuclei of the basal ganglia or their connections. As obvious structural changes are often limited, standard imaging plays less of a role than in other neurologic disorders. However, structural imaging is indicated where clinical presentation is atypical, particularly if the disorder is abrupt in onset or remains strictly unilateral. More recent advances in magnetic resonance imaging (MRI) may allow for differentiation between Parkinson's disease and atypical forms of parkinsonism. Functional imaging can assess regional cerebral blood flow (functional MRI (fMRI), positron emission tomography (PET), or single-photon emission computed tomography (SPECT)), cerebral glucose metabolism (PET), neurochemical and neuroreceptor status (PET and SPECT), and pathologic processes such as inflammation or abnormal protein deposition (PET) (Table 49.1). Cerebral blood flow can be assessed at rest, during the performance of motor or cognitive tasks, or in response to a variety of stimuli. In appropriate situations, the correct imaging modality and/or combination of modalities can be used to detect early disease or even preclinical disease, and to monitor disease progression and the effects of disease-modifying interventions. Various approaches are reviewed here. © 2016 Elsevier B.V. All rights reserved.
Full Text Available This paper aims at bringing to light a presentation of the nature of religious education in Poland. This study will therefore present a brief historical outline of religious upbringing in Poland, its current organisational regulations and the principles of religious education in schools. In our summary, we will present the level of effectiveness of religious education in Poland, and we will also explore the discussion on the reformation of religious education in Poland which is being worked upon.
Ng Tseung-Wong, Caroline; Verkuyten, Maykel
Religious group identification is an important but understudied social identity. The present study investigates religious group identification among adolescents of different faiths (Hindu, Muslim, Christian) living in multicultural Mauritius. It further explores how religious and national group identities come together among religious majority and minority adolescents. For three age groups (11 to 19 years, N = 2152) we examined the strength of adolescents' religious and national group identification, the associations between these two identities, and the relationships to global self-esteem. Across age and religious group, participants reported stronger identification with their religious group than with the nation. Identification with both categories declined with age, with the exception of Muslims, whose strong religious identification was found across adolescence. The association between religious and national identification was positive, albeit stronger for the majority group of Hindus and for early adolescents. We examined the manner in which religious and national identities come together using a direct self-identification measure and by combining the separate continuous measures of identification. Four distinct clusters of identification (predominant religious identifiers, dual identifiers, neutrals, and separate individuals) that were differently associated with global self-esteem were found. Dual identifiers reported the highest level of global self-esteem. The clusters of identification did not fully correspond to the findings for the direct self-identification measure. The results are discussed in terms of the meaning of dual identity and the positive manner in which adolescents can manage their multiple identities while taking into account the ideological framework in which those identities are played out.
Full Text Available The author continues his study of the functions of religion. The ﬁrst section is devoted to a description of the various approaches to a functional analysis of religion suggested by members of the Bielefeld School of Sociology (Franz-Xaver Kaufmann, Hans Küng, Niklas Luhmann, by Thomas O’Dea, as well as by Russian experts: Yablokov, Tokarev, and Kagarov. In this context, the author studies the question regarding the functionality speciﬁc to religion, particularly in relation to magic. The author suggests that the post-modern paradigm allows him to deﬁne and describe a new and speciﬁc function of religion: that of culpabilisation. In order to explain and better deﬁne this function (that of sensing or placing guilt, the author turns to a study of the origins of the feelings of guilt and the way guilt is deﬁned by semantics and metaphysics. Guilt feelings are described in the works of some of the foremost experts in the ﬁ eld of twentieth century philosophy and theology: René Girard (anthropologist, Gilles Deleuse and Paul Ricoeur (philosophers, Karl Rahner (theologian and Julia Kristeva (semiotician, together with concepts drawn from Freud (psycho-analytics and Pitirim Sorokin (sociology. All these are representative of the post-modern paradigm and worked in the ﬁelds of classical or non-classical paradigms. The author concludes that religious culpabilisation precedes the institution of organized religion and the setting apart of a priesthood or professional clergy. Its development is set along the following logical chain of the development of phenomena: Soteriology — Eschatology — Hamartology — Theodicy — Culpabilisation.
Full Text Available After the introduction which summarizes the basic guidelines for the development of entrepreneurship in special interest tourism, the author explores the development and application as well as the management of entrepreneurship in religious tourism as a type of special interest tourism. Religious components and motives for visiting shrines as an integral part of human culture and tradition have a strenuous impact on the tourism industry, both on the offering and demanding side. The most visited shrines such as Fatima or Lourdes attract four to eight million visitors per year. Considering the fact that this type of tourism is economically very useful in a particular local environment, many shrines as sites have become centres of religious, commercial and cultural events in certain regions throughout history. Their development was followed by investment in infrastructure, culture, catering and other facilities. The implementation of entrepreneurship is based on various segments that enable the development of religious tourism in a particular area, such as catering industry, hospitality industry, tourist mediation, transportation companies and other complementary activities (agriculture, fishing, wine production, commerce and other services. The author explores the indicators of entrepreneurship development in the field of religious tourism as a type of special interest tourism indicating the possibilities it has on the destination development. The development of special interest tourism should be based on effective investment in tourism offer through entrepreneurial projects (catering and other tourist facilities in accordance with market trends. The investment in tourism offer in the context of religious tourism would result in the growth of religious passengers' consumption as well as the increase in income from religious tourism, and thus the economic development of the sites with religious content. Examples of such shrines in the world are
SUMMARY: 1. Introduction – 2. The Relationship State-Confessions and Religious Ministers – 2.1. The “Common” Legislation of intese and the 1929 Act – 2.2. State’s Law and Religious Ministers – 3. Imam in Italy. Is that a Religious Minister? – 3.1. The Connection State-Islamic Organizations – 3.2. Islamic Groups as Religious Denominations – 3.3. The Bilateral Legislation – 3.4. A Possible Collaboration – 4. Conclusion. Abstract: In Italy imams are more than 800 members. As imams, they are almost all self-taught people. As citizens, most of the times they have a precarious job. During the week, they normally take care of things other than religion. They perform religious functions in their spare time. Moreover, to see them working as imams, you have to go down in some underground parking or in apartments converted into mosques, where sometimes you see minaret and other Islamic symbols, but only in either the picture or in the paintings hanging on the wall. In the end of the day, we know little or almost nothing about imams. Besides, the Italian law normally do not recognise them as religious authorities. Nevertheless, as imams they play a very important role in local Muslim communities that, under the pressing process of immigration, hold nowadays more than two millions persons. The paper will analyse the status of Islamic imams in Italy, comparing them with the status of other religious authorities (priests, rabbis, pastors ecc.. In particular, this comparative perspective will be focused on both angles: on the one hand, the research will compare the role of imams with those of religious authorities within their respective community; on the other, we will compare imams with considered the different way through which Italian law treats both imams and other religious authority. This perspective will give us a possibility to underline how both the social context and the Italian legal framework (regulating the State
Full Text Available This article discusses how Indonesian state manages its religious diversity. The state policies on religious diversity cannot be understood without analyzing the history of how the founding fathers decided to choose Indonesia as neither secular nor Islamic country, but somewhere between the two. The author discusses three topics, namely the recognized religions, Muslim fear of Christianization, and dialogue and inter-religious harmony. Based on the Decree No.1/1965, Confucianism was one of six religions recognized by the state. However, in the Soeharto era, around 1979, this religion was dropped from the list, and only after his fall Confucianism has been rehabilitated, and even the Chinese New Year has been included as one of the national holidays in Indonesia. In terms of Muslim-Christian relations, there were tensions since 1960s, particularly dealt with the issue of the high number of Muslims who converted to Christianity. It was in this situation that in 1967 a newly built Methodist Church in Meulaboh, Aceh, was closed by Muslims, arguing that the Church was a concrete example of the aggressiveness of Christian missions because it was built in a Muslim majority area. Since the Meulaboh case, the Muslims consistently insisted the government to accommodate their four demands: (1 restriction on establishing new places of worship; (2 restriction onreligious propagation, and control of foreign aid for religious institutions; (4 Islamic religion classes should be given to Muslim students studying in Christian schools; (5 inter-religious marriage should not be allowed. Apart from these contested issues, the government and religious leaders have been trying to avoid conflict and to establish cooperation and peace among religious groups in the country through inter-religious dialogues, either organized by the government or sponsored by the leaders of religious groups themselves. The author argues that specific socio-political contexts should be
Ensz, Samantha; Jankowski, Peter J
This study addressed the lack of research simultaneously examining multiple dimensions of religiousness when predicting rape myth acceptance, and extended prior findings of a mediating role for right-wing authoritarianism (i.e., uncritical submission to authority and aggressive attitude toward those who do not conform to social norms) in the association between religiousness and prejudice. The sample consisted of 99 undergraduate and graduate students ( M age = 31.87 years, 66.7% female, 80.82% White, and 93% Christian affiliated) from a religiously affiliated university in the Midwest United States. As hypothesized, dimensions of religiousness exhibited differential associations with rape myth acceptance. Religious motivation characterized by openness and exploration (i.e., quest religiousness) was a significant negative predictor of rape myth acceptance, directly, and indirectly through right-wing authoritarianism. In contrast, rigid adherence to religious beliefs, assumed to be "right" and absolutely true (i.e., religious fundamentalism), and extrinsically motivated religiousness each exhibited a positive association with rape myth acceptance through right-wing authoritarianism. In addition, internally motivated religiousness and religious fundamentalism each moderated the nonlinear effect for quest predicting rape myth acceptance. Findings suggest that uncritical religious and secular submission to external authorities or uncommitted and nonexploring religiousness may have increased the extent to which persons adhered to rape myths, whereas religious exploration was protective. Practical implications center on the need for socioculturally relevant prevention and intervention efforts with religious identifying college students.
Oostveen Daan F.
Full Text Available The phenomenon of multiple religious belonging is studied from different perspectives, each of which reveals a different understanding of religion, religious diversity and religious belonging. This shows that the phenomenon of multiple religious belonging is challenging the applicability of these central notions in academic enquiry about religion. In this article, I present the different perspectives on multiple religious belonging in theology of religions and show how the understanding of some central scholarly notions is different. In Christian theology, the debate on multiple religious belonging is conducted between particularists, who focus on the uniqueness of religious traditions, and pluralists, who focus on the shared religious core of religious traditions. Both positions are criticized by feminist and post-colonial theologians. They believe that both particularists and pluralists focus too strongly on religious traditions and the boundaries between them. I argue that the hermeneutic study of multiple religious belonging could benefit from a more open understanding of religious traditions and religious boundaries, as proposed by these feminist and post-colonial scholars. In order to achieve this goal we could also benefit from a more intercultural approach to multiple religious belonging in order to understand religious belonging in a nonexclusive way.
de Franco, Chiara; Barbato, Mariano; LeNormand, Brigitte
In the debate about the return of religion in politics, religious actors and discourses are viewed with a certain concern. Whereas some defend the peaceful effects of religion, most contributions understand religious truth claims as a challenge to democratic pluralism that presents a tendency tow...... make strong religious truth claims contributing to peace-building and reconciliation during conflicts where religion was an important dimension: the apparitions of Medjugorje in Bosnia-Herzegovina and the movement of Sant'Egidio in Algeria....
Full Text Available Religions and the research about them were significantly affected by the feminist practices and studies in the twentieth century. In the religious context that has been presented in this third millennium, marked by the autonomy of women and their role in society, further studies are necessary to understand the religious phenomenon that occurs in the silent protagonism of women. One has to ask how to research and to think religion from a feminist perspective at this time; what religion is for women, how women experience religion and appropriate of it in the third millennium. The new religious practices, the connection of women to religion or the ruptures with religions, spearheaded by them, the resistances, their active subjectivity, as alternatives to the traditional spaces circumscribed by religious patriarchy, as well as the issue of autonomy and responsibility of the women in the construction of spiritual and religious alternatives in the contemporary society deserve attention. This text aims to present signs of these protagonist movements of women, especially in the Christian context in the current Brazil, stating hypotheses and presenting reflections on this reality. The text dialogues with the de-colonial feminism and has implications for the ways of conceptualizing and studying religion from the institutionalized religious forms.
Balkin, Richard S.; Schlosser, Lewis Z.; Levitt, Dana Heller
In this article, the authors present the results from a national study investigating the relationships between religious identity, sexism, homophobia, and multicultural competence. Participants were 111 randomly sampled counseling professionals and graduate students. The results indicated a relationship between religious identity and various…
Full Text Available These days there are often sara issues about religious tolerance, so it makes the attention both among professionals, general public, even the students. Therefore, educators need to pay attention to the problem. In this case the role of Teacher of Religious Education is important in forming the students' point of view about religious tolerance. This paper aims to analyze the perspective of Islamic Education Teachers, Christian and Catholic especially in SMK Negeri 1 Karangawen and SMK Bhakti Nusantara Mranggen Demak. The two Vocational High Schools were chosen because Karangawen sub-district is the most church-dominated environment in Demak District, and both of them provide facilities for non-Muslims citizen to send their children to SMK that provides teachers of Islamic, Christian and Catholic Religious Education. This research is field research (field research with qualitative approach, phenomenology method. Technique of collecting data using interview, to know perspective / point of view of religion teacher for planting tolerance value of the students. In this study found that from the three perspectives of teachers of Religious Education has its own limits in religious tolerance that is conveyed to students. Even indicated there is a perspective from Religious Education Teachers who are worried about entering the domain of compromise in religious tolerance.
Stoltzfus, Kenneth M; Farkas, Kathleen J
This article presents empirical findings which suggest that religious coping moderates the relationship between daily hassles stress and alcohol use among female college students. This study utilized a cross-sectional data collection strategy and convenience sampling to examine the relationship between alcohol use, daily hassles stress, and religious coping among 423 undergraduate students (269 females and 154 males) at a religiously affiliated college in the Midwestern USA. Data were collected in 2008. Instruments utilized for data collection included the Inventory of College Student Recent Life Experiences, the Brief RCOPE, and quantity/frequency measures of alcohol use. Involvement in positive religious coping was significantly related to lower rates of alcohol use. Hierarchical multiple regression analysis revealed that among women, positive religious coping moderated the relationship between two types of daily hassles stress (academic alienation and romantic problems) and alcohol use. This study found that among female college students, the relationship between daily hassles stress and alcohol use weakened with increased participation in religious coping. This finding suggests that religious coping may protect against alcohol use among female college students. The results of this study also suggest that it may be important for university-based treatment and prevention practitioners to assess involvement in religious coping practices and to include such practices in the treatment planning process, when culturally appropriate and desired by consumers. Study limitations and areas for further research are also discussed.
Brewster, Melanie E; Velez, Brandon L; Foster, Aasha; Esposito, Jessica; Robinson, Matthew A
In prior research with primarily heterosexual religious and spiritual individuals, positive and negative forms of religious coping have been posited to moderate the links between minority stressors and psychological outcomes (Kim, Kendall, & Webb, 2015; Szymanski & Obiri, 2011). With a sample of 143 sexual minority people, the present study extended these hypotheses by examining the moderating roles of positive and negative religious coping in the link of 2 sexual minority-specific minority stress variables (heterosexist discrimination, internalized heterosexism) with psychological distress and well-being. In partial support of our hypotheses, we found that positive religious coping moderated the relation of internalized heterosexism and psychological well-being such that greater positive religious coping weakened the deleterious impact of internalized heterosexism on psychological well-being. Negative religious coping did not moderate any links. As the first test of the moderating roles of religious coping styles in the sexual minority stress-psychological distress link, the present study yields important findings for research and practice with religious and spiritual sexual minority individuals. (PsycINFO Database Record (c) 2016 APA, all rights reserved).
Full Text Available This study examined the effect of religious brand image and religious orientation on the attitudes towards religious brand names and the relationship between religious brand image and religious orientation. The study also investigated whether the participants’ attitudes towards religious brand names varied based on levels of religious orientation. The sample of this study consisted of university students residing in Eskisehir. Data were collected from a sample determined by convenience sampling method due to the constraints of time and cost as well as the difficulty in reaching an updated list of university students residing in Eskisehir. Data were obtained with a questionnaire and the drop-and-collect method after briefing the participants. The findings showed that religious brand image and religious orientation had a positive significant influence on the attitudes towards religious brand names and that in comparison with the participants with lower levels of religious orientation, the participants with higher levels of religious orientation held more positive attitudes towards religious brand names. Finally, a significant relationship was found between religious orientation and the brand image of religious brand names.
Miriam Abu Salem
Full Text Available In the Italian system freedom of worship provided by the Constitution is safeguarded by unilateral and contractual norms, sanctioned for minority confessions by an agreement, named intesa, that also concerns dietary issues. Muslim communities, however, as they have no intesa with the Italian state, are always compelled to negotiate in respect of their religious norms. Religious freedom concerns- not only ritual acts, but also behaviours including dietary ones, which are based on religious beliefs. The aim of this paper is to critically reconstruct how Italy takes charge of religiously-motivated needs concerning food and beverages, both for those confessions holding an intesa (such as Hebraism and for those not (Islam, in order to trace the real degree to which freedom of worship is guaranteed in Italy. The analysis will be focused on the bargaining for religious dietary rules in schools and in constraining institutes, as they are main social spaces of confrontation between believers and the state.
Full Text Available This research aims to measure the effect of implementation of religious education at the high school under the religious foundations toward religious behavior student in Kupang, East Nusa Tenggara Province. There are five aspect of behaviour that measured include religiosity, honesty, tolerance, love peace and social concerns. Formulation of the problems in this study are (1 are there any effect of the implementation of religious education for student of religious behavior (2 How is the implementation of religious education as ap- plied to schools under the Religious foundations. (3 how the implementation of the ideal model of religious education at the high school under thereligious foundations. By using the mixed methods analysis this research found three findings: (1 there is influence of religion on the behavior of the implementation of religious education for learners. (2 religious education at high school under the Religious foundations in Kupang East Nusa Tenggara have implemented five aspects measured in the subjects of religious education. (3 there are three models of a good education: an evaluation of the cognitive, affective and psychomotor, strengthening the practice, and establising communication with inte- gral outsiders .
Oda Ignatius Besar Hariyanto
ABSTRACT Ministry of Tourism currently focused on the development of tourism, especially tourist destinations, because the tourism sectors expected to become the responsibility of the economies on non-oil sector. The wealth of Indonesia tourist destinations is a culture tourism, natural tourism, and man-made tourism. Indonesia has a cultural diversity that spread to 34 provinces. Each tribe and region has a diversity of different cultures, influenced by geography, region of origin and historical background and religion are different. It is the uniqueness and attractiveness of cultural and religious tourism in Indonesia. Cirebon is one area in West Java has many unique and appeal to be develops into a cultural and religious tourist destination. Previously Cirebon had been a “Jalur Sutra Perdagangan” of various nationalities who came from China, India, Turkey, Persia, and the Middle East, who transit through the port of Cirebon. Thus, eventually occur of acculturation to the natives Cirebon. It is increased the repertoire of cultural diversity which is owned by the people of Cirebon. The palace of Kasepuhan, Kanoman and Kacirebon, Hindu-Buddhist relics, the history entry and the development of Islam in Cirebon, then Cirebon has the potential to be develops into a cultural and religious tourism. This research used qualitative descriptive method with multi-disciplinary approach for reasons of tourism is part of a culture that is very complex. The aim of research got description of tourist destinations and religious possessed by Cirebon. Keywords: Tourist Destination, Culture, Religious
Krzystanek, Marek; Krysta, Krzysztof; Klasik, Adam; Krupka-Matuszczyk, Irena
Different environmental factors are thought to be responsible for 15-20% of schizophrenia pathogenesis. Religion has long been considered a major force in human life, regardless of economic, social or political affiliation. How the perception of religion has changed over time, especially in the context of mental illness, was the focal point of this long-term comparative study. A random selection of 100 case histories from the years 1932, 1952, 1972 and 1992 was selected. By reviewing the subject history and medical notes, information on the presence of religious hallucinations and/or delusions were collected and grouped. Religious topics were demonstrated in 46.8% of the test population. Whereas there was a clear diversity of religious-themed delusions, "God", "Christ", "Mary", "Satan/devil" and "hell" all figured prominently across all reviewed years. There is a progressive decrease in the number of religious topics in paranoid schizophrenia. The transfer of holiness from historical saints onto a subject was observed. Evil dominates over good in productive symptoms in paranoid schizophrenia. The phenomenon of apocalyptic subjects in paranoid hallucinations and delusions increased after the Second World War. Religious topics of hallucinations and delusions change over time and relate to objective historical events and reflect changes in religiosity in society.
Full Text Available ABSTRACT Recently, insufficiency of secular coping methods has drawn the attention of researchers towards religious coping methods. While the parts about theory and model cover an important place in the literature, experimental studies are rapidly going on. Although religious coping was initially interpreted as positive, experimental studies reveal that it also has negative forms. The purpose of this study, in which qualitative research methods were used, is to define the components of religious coping. Semi structured interview was used among 42 participants, 9 war veterans from Association of Turkish Disabled War Veterans, Martyrs, their Widows and Orphans Ankara Branch, and 9 relatives of martyrs from the Association of Martyrs’ Families Ankara Branch, totaling 60 volunteer participants between the ages 25 and 65 with snowball sampling method. It was discovered that 29 of the participants used negative religious coping and the participants who only used negative religious coping were studied in this research. Upon recording the interviews with the aid of a recorder, the researched typed the script of the interviews. The qualitative analysis of the collected data was done in MAXODA 11 computer program.
Wan Sabri Wan Yusof
Full Text Available Over the years, many organizations have involved in the implementation of inter-religious dialogue in Malaysia. However, there are stillthose who doubt the role and purpose of interreligious dialogue. This might be due to lack of information and understanding regardingthe methodology of dialogue and also about different types that it may take. The present study is aimed at exploring a few models ofinter-religious dialogue that have been practised by some organizations that actively involved in dialogue. The study focuses on a review of selected organizational or institutional dialoguemodels such as Center for Civilizational Dialogue (CCD, Students Representative Council of Malaysia Science University (HealthCampus and Inter-faith Spiritual Fellowship (INSaF. This study provides information concerning the various designs of inter-religiousdialogue model in Malaysia and proposes that different designs of inter-religious dialogue rely on its different types and goals. It is found that, the commonly practiced type of dialogue in Malaysia is educational type which focuses on exploring inter-religious commonalities as well as differences which consequently willincrease understanding and foster meaningful engagement between people of different ethnic and religious background in Malaysia. Thistype of dialogue is distinguished from conflict resolution types of dialogue which aims at identifying issues and generating action plansto conflicts or disputes.
The article deals with forms of knowledge and types of research interests in scholarly work on Religious Education at the primary and lower secondary levels in Denmark throughout the heyday of the welfare state from the 1960s and up until the 2000s, when the welfare state model not least...... and thus in a changed institutional field. Drawing on the conceptual understanding of the field of educational sciences deriving from Hofstetter and Schneuwly (2002), the article analyzes ways of doing research in and related to Religious Education and the scholarly disciplines involved. Focus...... with regard to education was in transition. The point of departure is the work and oeuvre of K.E. Bugge, for many years – and remaining until now – the last professor of Religious Education in Denmark, namely at the Royal Danish School of Education (Danmarks Lærerhøjskole) which reorganized as Danish...
Martín Velasco, Juan
Full Text Available Not available.
Religión y moralidad son hechos estrechamente relacionados a lo largo de la historia. Esta relación da lugar a contenidos éticos convergentes en la mayor parte de las tradiciones religiosas. Existen sin embargo tensiones entre la moral y la religión que culminan en la ruptura operada por los movimientos «ilustrados». Operada esta ruptura, religión y moralidad aparecen como distintas formas de relación con el absoluto, llamadas a dialogar, desde la base de la ética civil de lassociedades pluralístas, para buscar soluciones a los problemas de la humanidad actual
Media Zainul Bahri
Full Text Available This essay elucidates the idea of religious pluralism of Abdurrahman Wahid (1940-2009, a very important figure in the tradition of Indonesian Islam. Wahis’s ideas of religious pluralism is based on what the so-called “Depth Islam” (DI. DI is different from the usual theological dogmas that only contains concepts and structures. DI is not a literal and superficial forms of religion. It is an understanding that goes beyond the literal texts to look for the principles and spirit of religion in appreciating humanity, diversity and peace. DI may have arisen because of the long process of religious internalization within Wahid experiences, but it is also a hybrid form, i.e., it is a result of the process of encountering or learning Wahid’s traditions inter-mingling with cultures of the wider world.
Jordens, Christopher F C; O'Connor, Michelle A C; Kerridge, Ian H; Stewart, Cameron; Cameron, Andrew; Keown, Damien; Lawrence, Rabbi Jeremy; McGarrity, Andrew; Sachedina, Abdulaziz; Tobin, Bernadette
Umbilical cord blood is a valuable source of haematopoietic stem cells. There is little information about whether religious affiliations have any bearing on attitudes to and decisions about its collection, donation and storage. The authors provided information about umbilical cord blood banking to expert commentators from six major world religions (Catholicism, Anglicanism, Islam, Judaism, Hinduism and Buddhism) and asked them to address a specific set of questions in a commentary. The commentaries suggest there is considerable support for umbilical cord blood banking in these religions. Four commentaries provide moral grounds for favouring public donation over private storage. None attach any particular religious significance to the umbilical cord or to the blood within it, nor place restrictions on the ethnicity or religion of donors and recipients. Views on ownership of umbilical cord blood vary. The authors offer a series of general points for those who seek a better understanding of religious perspectives on umbilical cord blood banking.
Miller, Monica K; Hayward, R David
Using one mock trial scenario, this study investigated whether religious and demographic factors were related to death penalty attitudes and sentencing verdicts. Those who favored the death penalty differed from those who had doubts about the penalty in gender, affiliation, fundamentalism, evangelism, literal Biblical interpretism, beliefs about God's attitudes toward murders, and perceptions of how their religious groups felt about the death penalty. These relationships generally held after mock jurors were death qualified. Gender, fundamentalism, literal interpretism, beliefs about God's death penalty position, and perceptions of how one's religious group felt about the death penalty predicted death penalty sentencing verdicts. Future research could determine whether using peremptory challenges to exclude potential jurors based on religion can help lawyers choose a more favorable jury.
Viftrup, Dorte Toudal; Hvidt, Niels Christian; Buus, Niels
WE SYSTEMATICALLY REVIEWED THE RESEARCH LITERATURE ON SPIRITUALLY AND RELIGIOUSLY INTEGRATED GROUP PSYCHOTHERAPY TO ANSWER THE FOLLOWING THREE QUESTIONS: first, how are spirituality and religiosity defined; second, how are spiritual and religious factors characterized and integrated into group...... psychotherapy; and, third, what is the outcome of the group psychotherapies? We searched in two databases: PsycINFO and PubMed. Inclusion and exclusion criteria and checklists from standardized assessment tools were applied to the research literature. Qualitative and quantitative papers were included. In total......, 8 articles were considered eligible for the review. Findings from the evaluation suggested that the concepts of spirituality and religiosity were poorly conceptualized and the way in which spiritual and religious factors were integrated into such group psychotherapies, which distinguished it from...
Full Text Available With the independence of Republic of Macedonia and the adoption of the Constitution of Macedonia, the country went through a substantial socio-political transition. The concept of human rights and freedoms, such as religious freedoms in the Macedonian Constitution is based on liberal democratic values. The Macedonian Constitution connects the fundamental human rights and freedoms with the concept of the individual and citizen, but also with the collective rights of ethnic minorities, respecting the international standards and responsibilities taken under numerous international human rights conventions and treaties, of which the country is a party. Republic of Macedonia has ratified all the so called “core human right treaties” and now the real challenge lies in the implementation of the international standards. Some of these international conventions and treaties of the United Nations and of the Council of Europe are inherited by succession from the former Yugoslavian federation. Religious freedoms are guaranteed by the Universal Declaration of human rights (1948, the International Covenant on Civil and Political Rights (1966, the European Convention on Human Rights (1953, the Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief (1981 (all documents ratified by the Republic of Macedonia. According to the Constitution of the Republic of Macedonia “The freedom of religious confession is guaranteed. The right to express one's faith freely and publicly, individually or with others, is guaranteed„. After the conflict of 2001 the Ohrid Framework Agreement secured group rights for ethnicities that are not in majority in the Republic of Macedonia. The present Law on the legal status of the church, religious communities and religious groups of 2007, repealed the Law on religion and religious groups of 1997.
Full Text Available The study of why a fundraising professional would choose to leave his or her employer is critical to the ongoing success of religiously based nonprofit organizations as they work to achieve their mission. Without continuity in the donor relationship, donors will likely leave the organization or become disenfranchised. This study focuses on development professionals at Seventh-Day Adventist institutions across North America. The results of this study are applicable to other religiously based nonprofit organizations. The present article reveals the reasons affecting employee retention and proposes approaches to mitigate the loss of valuable employees. Data were gathered using a structured online survey and analyzed for its descriptive outcomes.
Dziedzorm Reuben Asafo
Full Text Available There have been calls to take the transcendence and sacred in African thought seriously. The purpose of the discussion in this paper is to highlight some of the difficulties faced by researchers in their investigation and measurement of religious orientations: Broad areas discussed include theoretical, methodological, and ethical problems associated with social research in general but particularly with religious studies in Africa. The awareness of the theoretical, methodological, ideological and ethical dilemmas involved in social research may enhance the work of researchers in their contribution to knowledge and understanding of cultures.
Dhyah Ayu Retno Widyastuti
Full Text Available Development of tourism program is basically done as an effort to support income sources. Policy of tourism is a key factor in its. Facts showed that the policy has not been fully align ed to the local societies. Commodification of religious ceremony is a form of marketing process undertaken to attract tourists. Critical theory approach is used which the implications can be explored through the political economy perspective in the case studies. The results showed that policies of tourism lead to economic political activities in the form of commodification of religious ceremony. Hindu’s communities as an “object” of tourism policy implementation.
Abdi Omar Shuriye
Full Text Available This paper is an analysis on euthanasia from ethical and religious perspectives. Historically, the classical Greek thinkers including Aristotle had categorically accepted euthanasia with the main reason of minimizing pain. However, as science develops ethical and religious isuues related to the subject have increasingly created fervent debates on euthanesia. ABSTRAK: Kertas ini mengkaji euthanasia dari perspektif agama dan etika. Sejarah telah melihat para pemikir Greek termasuk Aristotle secara kategorinya menerima Euthanasia dengan sebab utama untuk mengurangkan kesakitan. Bagaimanapun, apabila sains berkembang, perbahasan mengenai isu-isu agama dan etika tentang Euthanasia telah meningkat dengan nyata.KEYWORDS: mercy killing; religion; ethics; morality; euthanasia
Martínez Morales, Dario Ernesto
La tesis está dividida en dos capítulos que hacen la diferencia entre Wittgenstein, pensador de la religión, y Wittgenstein, el filósofo. En el primer aparte dedicado al pensamiento religioso de Wittgenstein se incluye una corta biografía del pensador resaltando la alta valoración que otorgó a la religión en su vida| seguidamente, se procede a mostrar como el pensamiento religioso del vienés se forjó en la lectura de las obras más importantes de W. James, Silesius, S. Kierkegaard y L.Tolstoi|...
Full Text Available This article examines the role of religious actors in sexual politics in Argentina. Sexual politics has become a critical battlefield when it comes to the role of religion in the Argentinean liberal-democratic regime, while gender and sexuality have been the main political targets of religious institutions since the 1980s and 1990s. In this context, progressive legislation on gender, sexual, and reproductive rights was passed, including same-sex marriage and the recognition of transgender identities, despite the opposition of the Catholic Church. Paradoxically, abortion remains largely illegal, allowed only in exceptional circumstances.
Full Text Available ENGLISH: This article builds a connection between Huber‘s centrality scale and Bucher‘s scale of efficiency for religious education, while both scales have been modified. The two scales can be considered as a one dimensional factor in a factor-analytical approach. In addition to demographic variables the survey used further items as co-variables (e.g. „Do you think you obtain a religious education?”, „Do you like to read in Sacred Scriptures such as the Bible or the Quran?”. The religious education is relevant in case of the centrality scale as well as of religious learning. During the research for the prediction of religious learning by bivariate regression (corrected coefficient of determination is 75.8 percent it can be pointed out the relevance of the centrality scale (p<0,001 and of the interest in the Holy Scriptures (p=0,006.DEUTSCH: Der Artikel bringt die modifizierte Zentralitätsskala nach Huber mit einer modifizierten Skala der Effizienz des Religionsunterrichts nach Bucher in Verbindung. Beide Skalen können als eindimensionaler Faktor anhand einer faktoren-analytischen Betrachtung angesehen werden. Neben den demographischen Variablen wurden Items als Co-Variablen (z.B. „Findest du, dass du religiös erzogen wirst?“, „Liest du gerne in Heiligen Schriften z.B. Bibel, Koran?“ erhoben. So hat die religiöse Erziehung auf die Zentralitätsskala und auf das religiöse Lernen eine entscheidende Rolle. Bei der Frage einer Vorhersage des religiösen Lernens mittels bivariater Regression (korrigiertes Bestimmtheitsmaß ist 75,8 Prozent ergab sich die Wichtigkeit der Zentralitätsskala (p<0,001 und des Interesses an der Heiligen Schrift (p=0,006.
Full Text Available Though in XIX century Friedrich Schleiermacher have already attempted to vindi-cate a religion using the methodology of transcendental philosophy, as some other rep-resentatives of German theology’s Kantian line, the problematic of so called «religious a priory» became widespread in the whole number works of Western and Russian thinkers only in XX century. In this article fi rst there is a brief description of Ernst Troeltsch’s position, who has himself invented the term «religious a priory», and then — religious-philosophical concept of Paul Tillich
N. A. Nekrasova
Full Text Available In this article, the authors considered the religious - philosophical component of Russian cosmism, its moral Foundation. A brief philosophical analysis of the problem of good and evil in the teaching of one of the representatives of religious branches cosmism - Solovyov. At the core of his philosophy is the concept of unity, Solovyov considers the question of the relationship of the two worlds - the ideal and the real. The author's vision approaches to the study of the divine in the world, the problem of the third start - Sofia as the transformation of the world and the person, which occurs under the influence of cosmic, Divine energies is given. Man acts as the connecting link between God, the cosmos, man. He is an active creative artist of the highest will of God. Based on the Solovyov shows the role and place of religious-philosophical movement in the Russian cosmism.
A state of the art artcle on academic work on religion, politics, and religious freedom in Burma......A state of the art artcle on academic work on religion, politics, and religious freedom in Burma...
Runehov, Anne Leona Cesarine
The search for the basis of religious experience among neurological processes in the brain has resulted in a widespread debate within, as well as outside the academic world. The aim of this paper is to analyse to what extent a neuro-psychological theory could explain the phenomenon of religious...... experience. To clarify what the neuro-psychological studies of the present paper mean by the concept of religious experience, the concept has been divided into three different types: the Erlebnis or RErl type, the Erfahrung or RErf type and the ideological or RIT type of religious experience. In his studies...... and for the problem arising when drawing inadequately reasoned conclusions. Key Words Religious experiences, religious Erlebnis, religious Erfahrung, (religious) ideology, neuroscience, neuropsychology, pain, PET, reductionism, partial reductionism, Transcendental Meditation, epilepsy, schizophrenia....
Challenges of Managing Ethnic and Religious Conflicts in Nigeria. ... of ethnic, religious and communal conflicts with devastating consequences on lives and property. The study relied on ... Full Text: EMAIL FULL TEXT EMAIL FULL TEXT
Kandler, Christian; Riemann, Rainer
In the current study, we examined the genetic and environmental sources of the links between individual religiousness and individual personality traits, perceived parental religiousness, and perceived peer religiousness. Data from 870 individuals (incl. 394 twin pairs) were analyzed. Variance in individual religiousness was significantly influenced by genetic effects, environmental influences shared by twins reared together, and individual-specific environmental influences. Individual religiousness showed significant associations with age, sex, specific personality traits (e.g., agreeableness, openness to values), and perceived religiousness of important social interaction partners, such as parents, best friends, and spouses. The links to personality traits were relatively small and primarily genetically mediated. The associations between individual religiousness and parental religiousness were substantial and mediated by shared environmental effects. These links significantly decreased across age accompanying a significant decrease of shared environmental influences on individual religiousness. The correlations between individual religiousness and perceived religiousness of spouses and best friends were relatively moderate but increased with age. These associations were mediated by genetic as well as nonshared environmental sources accompanying an increase of nonshared environmental influences on individual religiousness with age. The results suggest that inter-individual differences in religiousness are due to multiple sources.
Full Text Available In the context of the White and Christian-dominated Afrikaans language movements, followed by apartheid, little attention has been paid to an Afrikaans literary variety used among Muslim Cape Coloureds, a group often referred to as ‘Cape Malays’. Descending mainly from Asian slaves brought by the Verenigde Oost-Indische Compagnie (VOC, Dutch East India Company, and bearing the marks of cohabitation with non-Asian populations at the Cape, the Cape Malays at an early stage developed a distinct religious culture through their adherence to Islam, as well as a distinct Cape Dutch linguistic identity through their connections with the Dutch East Indies and the Islamic world. These cultural idiosyncrasies found expression in a local literature, religious and (more rarely secular, using as a medium a variety of Cape Dutch/Afrikaans written either in the Arabic alphabet or in the Roman alphabet.
A typical example of an in-group linguistic identity is the phenomena of Glossolalia (Speaking in tongues). This is ... in favour of the vernacular, and disuse of the Book of. Common Prayer by the Church of England has not .... Once one accepts the religious blik, one has a brand new way of looking at the world. One's frame of ...
on headscarves would be direct religious discrimination and indirect gender discrimination of employees. The paper raises general questions about the meanings of and shifts in the framings of gender with religion on different sites on the basis of the European VEIL-project ( http://www.univie.ac.at/veil/Home3...
Peters, T.; Froehlig, J. L.
What might be the likely impact of confirmed discovery of extraterrestrial life—microbial or intelligent life—on terrestrial religion? Many have speculated that the anthropo-centrism and earth-centrism which allegedly have characterized our religious traditions would be confronted with a crisis. Would new knowledge that we are not alone in the universe lead to a collapse of traditional religious belief? This presentation will summarize the results of the Peters Religious Crisis Survey of 1325 respondents. This survey shows that the majority of adherents to Christianity, Islam, Judaism, and Buddhism demonstrate little or no anxiety regarding the prospect of contact with extraterrestrial life, even if they express some doubts regarding their respective religious tradition and the traditions of others. This presentation will also show that theological speculation regarding other worlds has sparked lively debate beginning as far back as the middle ages and continuing into our present era. Ted Peters is a research and teaching scholar with the Center for Theology and the Natural Sciences at the Graduate Theological Union in Berkeley, California. He is co-editor of the journal, Theology and Science, and author of the books, The Evolution of Terrestrial and Extraterrestrial Life (Pandora 2008) and Playing God? Genetic Determinism and Human Freedom (Routledge, rev. ed., 2003).
operating in Northern Ireland. Despite having extensive experience in counter- terrorist operations in Kenya , Malaya, Aden, Hong Kong, Cyprus, and... Catholicism , which teaches that every human being “bears divinity” and that 32 one must “treat man as god.”22 Under this religious system, the local
Petersen, Marie Juul
Religious organizations are increasingly visible in development and humanitarian aid, something which has been reflected in the emergence of a new strand of research, focusing on these organizations and their involvement in the provision of development and humanitarian aid. However, most of this ...
Artiklen undersøger hvordan religiøse billeder, narrative strategier og andre elementer er en del af musicalgenren. Der foretages en mere indgående analyse af Richard Rodgers' og Oscar Hammersteins forestilling Carousel samt af Andrew LLoyd Webber og Tim Rices forestilling Evita....
Mercer Ronald L.
Full Text Available Work in what has been known as the theological turn in French phenomenology describes the way in which human beings are always, already open to a religious encounter. This paper will focus on Levinas as a proper transcendental phenomenologist as would be characterized by parts of Husserl and Husserl’s last assistant Eugen Fink. What Levinas does in his phenomenology of the face/other (which gets tied up in religious language is to describe an absolute origin out of which the subject arises. This point of origin structures the self in such a way as to always, already be open to that which overflows experience and, thus, makes possible the very experience of an encounter with the numinous. Such an approach to religious experience for which I am arguing simply takes Levinas at his word when he declares “The idea of God is an idea that cannot clarify a human situation. It is the inverse that is true.” (“Transcendence and Height” Understanding the structure of the subject as open to that which cannot be reduced/totalized/ encapsulated is to recognize that the human situation is ready for the possibility of religious experience.
Full Text Available OBJECTIVE: The relationship between religiosity and mental health has been a perennial source of controversy. This paper reviews the scientific evidence available for the relationship between religion and mental health. METHOD: The authors present the main studies and conclusions of a larger systematic review of 850 studies on the religion-mental health relationship published during the 20th Century identified through several databases. The present paper also includes an update on the papers published since 2000, including researches performed in Brazil and a brief historical and methodological background. DISCUSSION: The majority of well-conducted studies found that higher levels of religious involvement are positively associated with indicators of psychological well-being (life satisfaction, happiness, positive affect, and higher morale and with less depression, suicidal thoughts and behavior, drug/alcohol use/abuse. Usually the positive impact of religious involvement on mental health is more robust among people under stressful circumstances (the elderly, and those with disability and medical illness. Theoretical pathways of the religiousness-mental health connection and clinical implications of these findings are also discussed. CONCLUSIONS: There is evidence that religious involvement is usually associated with better mental health. We need to improve our understanding of the mediating factors of this association and its use in clinical practice.
The word sin is more of a religious term than ordinary. It is basically an action of defiance. That is, an action through which one deviates from the correct way or through which one misses the mark. This paper looked at how the Jews of the Old and New Testament periods understood the concept of sin in their society.
Perry, Samuel L
Religiosity and pornography use are often closely connected. Relatively few studies, however, have examined how this religion-pornography connection plays out within the context of committed romantic relationships. Moreover, virtually all studies of religion and pornography use conceptualize religiosity as a quality intrinsic to the person that typically reduces pornography viewing. Focusing on married Americans, this study shifted the focus to consider whether the religiosity of one's spouse relates to one's own pornography viewing and under what circumstances. Analyses of the nationally representative Portraits of American Life Study (N = 1026) revealed that spousal religiosity was strongly and negatively related to participants viewing pornography, controlling for participants' own religious or sociodemographic characteristics or sexual satisfaction. This relationship held whether spousal religiosity was measured with participants' evaluations of their spouses' religiosity or spouses' self-reported religiosity. The association between spousal religiosity and pornography use was also moderated by participants' religious service attendance, gender, and age. Considering mechanisms, the association between spousal religiosity and pornography use was mediated by frequent participation in religious bonding activities as a couple, suggesting that spousal religiosity may decrease pornography viewing among married Americans by promoting greater religious intimacy and unity between the couple, consequently decreasing one's interest or opportunities to view pornography.
Talbott, Anne Marie; Heritage, Jeannette
Rotter's Internal-External Locus of Control Scale has been the focus of much research since its introduction in 1966. To further that research, the relationships among locus of control, level of religious belief, attitudes toward women, attitudes toward feminism, attitudes toward homosexuality, gender, and traditional versus nontraditional…
Rote, Sunshine; Hill, Terrence D.; Ellison, Christopher G.
Purpose of the Study: Studies show that loneliness is a major risk factor for health issues in later life. Although research suggests that religious involvement can protect against loneliness, explanations for this general pattern are underdeveloped and undertested. In this paper, we propose and test a theoretical model, which suggests that social…
claim both common ancestry and a common cultural tradition”(p. 218). ... foundation. Among several other reasons that results to ethno- religious divide in Nigeria is the amalgamation event which is the hand work of the European imperial powers under the ... ethnicity is said to be rooted in the very set up of Nigeria,but it got.
Cardinal, Monique C.
This article discusses the almost identical syllabuses of the Christian and Muslim religious education programmes of the Syrian Arab Republic. Content analysis of the students' textbooks and teachers' guides (in Arabic) reveals common themes of citizenship education and national unity. Classroom observations in Damascus also highlight how…
The act of prostitution, adultery and premarital sex has existed since time immemorial and the general public considers it a deviant act which is the act of being different from the popular belief, usually in a bad way. The aim of this study is to discourage inappropriate sexual habit through religious instructions and encourage ...
an examination of the particular Danish case of state recognition of religious minorities. The case is used to illustrate the complexities of institutional toleration and recognition and the differences between various conceptions of institutional toleration. But the case is also used to mount a criticism...
This commentary proposes experiments to examine connections between the presence of out-group members, neurovisceral reactions, religiosity, and ethnocentrism, to clarify the meaning of the correlational findings presented in the target article. It also suggests different ways of describing religious socialization and of viewing assertions about religion and health or about the human ability to detect pathogens.
have or show some meanings at least to the group of people who use such language. This paper concludes that .... religion. Acquiring a religion involves to some extent learning a new vocabulary and syntax. ... The underlying message communicated by these is. “We are a unified group with common religious values and.
Full Text Available Abstract Background Major life changes are among factors that cause anxiety, and one of these changes is surgery. Emotional reactions to surgery have specific effects on the intensity and velocity as well as the process of physical disease. In addition, they can cause delay in patients recovery. This study is aimed at determining the relationship between religious beliefs and preoperative anxiety. Methods This survey is a correlational study to assess the relationship between religious beliefs and preoperative anxiety of patients undergoing abdominal, orthopaedic, and gynaecologic surgery in educational hospitals. We used the convenience sampling method. The data collection instruments included a questionnaire containing the Spielberger State-Trait Anxiety Inventory (STAI, and another questionnaire formulated by the researcher with queries on religious beliefs and demographic characteristics as well as disease-related information. Analysis of the data was carried out with SPSS software using descriptive and inferential statistics. Results were arranged in three tables. Results The findings showed that almost all the subjects had high level of religiosity and moderate level of anxiety. In addition, there was an inverse relationship between religiosity and intensity of anxiety, though this was not statistically significant. Conclusion The results of this study can be used as evidence for presenting religious counselling and spiritual interventions for individuals undergoing stress. Finally, based on the results of this study, the researcher suggested some recommendations for applying results and conducting further research.
Religious freedom is one of the sites where this conflict is often played out. Religion is one of the factors that ... approach to the question of the conflict between self-rule and law-rule. For this purpose Michelman's analysis ..... corporal punishment is usually delegated by the parents to the teachers who act in loco parentis .
Levi, Daniel; Kocher, Sara
Tourism at historic religious sites requires balancing the needs of historic preservation, the tourist experience, and community use of the site. The sacredness of these places is defined by the behaviors that occur there, the experience of users and visitors, and the meanings associated with the place by various groups. This research examines the…
Background: The rising prevalence of mental health morbidity among adolescents is worrisome because of the potentia for dire consequences. Knowledge of predictive factors that contribute to this situation is considered invaluable. This study aims to determine the effect of personality traits and religiousness/spirituality on ...
Full Text Available The importance of religious courts initially rose with the introduction of Marriage Law no. 1, 1974 which mainly aimed to prevent arbitrary divorces, which was viewed to be a common problem among Muslims at the time. The enactment of this law meant that divorces needed to be approved by the religious court, hence acting as a disincentive for men to divorce their wives at the drop of a hat. The impact of this law is evident: the rate of divorce for Indonesian Muslims declined from 16.7% in 1955 to 1.1% in 1990. The survey looked at a range of issues related to the use of the religious courts across the nation and access to these courts. Hence the survey touched on the background of users, equity, satisfaction, accessibility, knowledge of the religious courts and the services provided, and trust in public institutions.Copyright (c 2014 by SDI. All right reserved.DOI: 10.15408/sdi.v14i2.554
... AuthorAuthor Dawn Perlmutter, director of the Institute for the Research of Organized & Ritual Violence, LLC, is considered one of the leading experts in the areas of religious violence and ritualistic crimes. She regularly consults for and trains local, state and federal law enforcement agencies throughout the United States on identi...
Mahner, Martin; Bunge, Mario
This paper tackles a highly controversial issue: the problem of the compatibility of science and religion, and its bearing on science and religious education respectively. We challenge the popular view that science and religion are compatible or even complementary. In order to do so, we give a brief characterization of our conceptions of science and religion. Conspicuous differences at the doctrinal, metaphysical, methodological and attitudinal level are noted. Regarding these aspects, closer examination reveals that science and religion are not only different but in fact incompatible. Some consequences of our analysis for education as well as for education policy are explored. We submit that a religious education, particularly at an early age, is an obstacle to the development of a scientific mentality. For this and other reasons, religious education should be kept away from public schools and universities. Instead of promoting a religious world view, we should teach our children what science knows about religion, i.e., how science explains the existence of religion in historical, biological, psychological and sociological terms.
Full Text Available In this paper I develop a phenomenology of religious experience through the notion of keyphenomenon. My analysis moves from a general phenomenology of situation, in which we have to relate different phenomena according to a sense. What does “according to a sense” mean? My suggestion is that we should look for a relationship among these data when we find a key-phenomenon (among a series of phenomena that would enlighten all the others. This key-phenomenon would show a non-phenomenal meaning which would make all the others understandable. Each other datum, therefore, becomes the witness of invisible meaning through a key-witness. The key-phenomenon we choose determines the role (i.e., the truth of each datum within its situation. This phenomenological relationship belongs to both the sense of day-life situations, and that one of possible religious situations. If the religious interpretation of a situation depends on our choice of key-phenomenon, or key-witness, we have to define what kind of keyphenomenon constitutes a religious intuition.
... it obvious that Ghanaians are unaccepting of it and view it as against the culture, moral ethics and religions of Ghana. This study therefore aimed at determining the extent to which religious commitment will moderate prejudicial attitudes toward homosexuals focusing on the cognitive and affective components of attitudes.
J. van der Elst
Full Text Available This article reviews the intertextual relations between the poetry of the Dutch poet Lucebert and the Bible. Although Lucebert is by no means a religious poet he freely uses Biblical citations and allusions in his poetry. This has special relevance for one of his newest volumes of poetry entitled Troost de hysterische robot - Gedichten en een oratorium (Console the hysterical robot - Poems and an oratorio. The last part of this title refers to an oratorio - which can be defined as a lyrical-musical drama which usually has a religious substance. The Biblical jargon that Lucebert uses does not only refer to texts but also refers to isolated words or phrases which belong to Biblical or religious jargon in general. In his reflections on human destiny and fate, the poet uses many anchoring texts from the Bible. One comes to the conclusion that Lucebert's poems do not fall within the framework of a religious system, but he does use religion and then especially Biblical allusions to testify to his dissatisfaction with established institutions which include the church. The main stylistic device he uses to reach his objective is antithesis, which is also a topic of discussion in this article.
work adopts exegetico-hermeneutical approach. The paper concludes that to build a formidable nation ... religious unrest is so intense that the seemingly efforts toward tackling socio-economic and political ... group shares a commonality of social customs, rites,myths, religion and ancestral homeland”(p. 37). Considering its ...
Religious naturalism refers here to a view of reality, and it will be contrasted with versions of supernaturalism and of atheistic naturalism. Naturalistic religion refers to certain varieties of religion, especially some inspired by the universality of science and the need for a global ethics. In
This article reviews recent research looking at the socio-economic profile of pupils at faith schools and the contribution religiously selective admission arrangements make. It finds that selection by faith leads to greater social segregation and is open to manipulation. It urges that such selection should end, making the state-funded school…
van de Kamp, L.
This special issue explores and analyzes the ways in which African or African-derived religions travel in the contemporary transatlantic space. By accounting for the recreation of African religions in culturally diverse contexts, this issue aims to discuss different forms of religious circulation
Interpreting Luguru Religious Practice through Colonialist Eyes: Child Sacrifice and East African Dance in Brett Young's The Crescent Moon. ... His presentation of this ostensible dimension of tribal worship as a vestige of transplanted ancient Semitic propitiation rituals is found to be unwarranted. Keywords: Francis Brett ...
This paper compares the ways in which revealed theology, natural theology and philosophical theology justify religious belief. Revealed theology does so with an appeal to revelation and natural theology with an appeal to reason and perception. It is argued that both are inadequate. Philosophical
Evans, David; Shearer, Tobin Miller
Drawing on whiteness literature and over fifty years of combined classroom instruction experience, two professors of race and religion-one black, one white-at predominantly white institutions, answer the question, "How do we as religious educators effectively teach white students to challenge racially distorted assumptions and promote…
Data were analysed using multiple regression, Pearson Product Moment Correlation Coefficient and t-test. Combined influence of students' religious commitment and superstitious beliefs about examinations accounted for a significant percentage of 13.6% of the total variance in examination malpractice behaviours (R2 ...
Göksoy, İsmail Hakkı
This paper mainly deals with the religious educational institutions and their historical developments in Indonesia. It firstly focuses on the state of general education during the Dutch colonial and the Republican periods. Afterwards, it begins with the investigation of traditional religious educational system. In this respect, the historical development and the structure of religious educational establishments of pesantrens and the aspects. of educational life in these religious schools are ...
Religious tourism is a form of tourism whereby people of the same faith travel individually or in groups for religious purposes. This form of tourism comprises many facets of the travel industry ranging from pilgrimages, missionary travel, leisure (fellowship), vacations, faith-based cruising, crusades, conventions and rallies, retreats, monastery visits and guest-stays, Christian and faith-based camps, to religious tourist attractions. In Sukur Kingdom, most tourists embark on religious trav...
Analysis of individual differences in religious observance in a Belizean community showed that the most religious (pastors and church workers) reported more illnesses, and that there was no tendency for the religiously observant to restrict their interactions to family or extended family. Instead, the most religiously observant tended to have community roles that widened their social contact: religion did not aid isolation - thus violating a key assumption of the parasite-stress theory of sociality.
Full Text Available This paper presents an attempt to discuss in more detail the question of understanding of religious experience in the context of the Christian religion, as well as to show the characteristic extraordinary religious experiences accompanying many people during that experience. The question of experiences evoked by psychedelic drugs, such as the issue of a vision and chemical ecstasy, are not discussed here, and instead the author has chosen to present only typical phenomena accompanying religious experience, which are caused by God’s doing, like visions, ecstasy, glossolalia (speaking in tongues or stigmata. The paper also presents their role and contribution to the process of a human being’s religious development.
Full Text Available Este artigo tem como objetivo evidenciar o aspecto político da Profissáo de fé do vigário saboiano a fim mostrar, na passagem do Emílio para o Contrato social, a idéia rousseauniana de tolerância como elo de ligaçáo entre religiáo natural e religiáo civil.
Bakker, Cok; ter Avest, Ina
In the post-pillarized society of the Netherlands, formal religious education still is structured according to religious dividing lines. "Religion" in confessional schools is a compulsory subject; in public schools, taking a so-called neutral position with regard to religious traditions, "Religion"
Jan 18, 2011 ... resolving religious related conflicts and violence is the conflict theory with ... matrix between religious experience and the use of conflict theory in the ...... of mankind. London: Collins. Weber, A. L. (1992). Social psychology. New York: HarperPerennial. Conflict Theory and the Analysis of Religious Experience.
The teaching of religious studies in the higher education sector is a dynamic subject area marked by both expansion and diversification. Its vigor and sumptuousness reflects its significance in the context of a world coming to terms with its cultural and religious diversity. However, the teaching of religious and theological ...
This article discusses the need for researching non-formal religious education as a neglected field of empirical research in religious education. By describing the growing awareness of the theological and educational meaning and importance of non-formal education and by reviewing the literature on research in religious ...
Hardy, Sam A.; Steelman, Michael A.; Coyne, Sarah M.; Ridge, Robert D.
This study examined mediators of relations between adolescent religiousness and pornography use. The sample consisted of 419 adolescents (ages 15-18 years; M age = 15.68, SD = 0.98; 56% male). It was hypothesized that religiousness (religious internalization and involvement) would protect adolescents from pornography use (accidental and…
This article analyzes religious education and highlights some points that can be the basis for reform in education to meet the diverse needs of religious students and broaden the scope of the field. In today's world, the main challenge of religious education and the basis for educational reform is diversity. Thus, there is a need for new…
Andersen, Peter Birkelund; Laudrup, Carin
. This paper raises the question of how such theories are reflected in religious education in the Danish school system. Based on analyses of a survey among pupils in their final year in upper secondary schools, it is argued that non-confessional religious education is one way of enhancing religious tolerance....
Special Religious Education is faith-based single tradition religious education taught in many Australian public schools by volunteer teachers who are adherents of the faith they are teaching. This paper derives from a qualitative study of the pedagogy of Christian Special Religious Education teachers that took place between 2010 and 2014. Love is…
Full Text Available This paper discusses the issue of religious education in relation to the challenge of religious pluralism in Indonesia. The focus of this paper is: On finding out the kind of religious education that is compatible with the challenge of religious pluralism? By employing concept of religious pluralism and theory of religious education, this paper argues that to face the challenge of religious pluralism it is necessary to change the model of religious education from in, to at and beyond the wall. Religious education in the wall contributes to shape an exclusive model of religiosity; while religious education at and beyond the wall contributes to shape an inclusive and pluralist model of religiosity. The last two models are compatible to be applied in Indonesia in order to face the challenge of pluralism, because both of them help students to accept, respect, and value religious differences. Religious education should show that the common enemy of religion is not people of different faiths, but poverty, corruption, violence, ignorance, and the like, and they have to stand together to fight against these true enemies.
Full Text Available This paper discusses the issue of religious education in relation to the challenge of religious multiculturalism in Indonesia. The focus of this paper is to find out the kind of religious education that is compatible with the challenge of religious multiculturalism. By employing the concept of religious multiculturalism and theory of religious education, this paper argues that to face the challenge of religious multiculturalism it is necessary to change the model of religious education from within, at and beyond the wall. Religious education “in” the wall contributes to shape an exclusive model of religiosity; while religious education “at” and “beyond” the wall contributes to shape an inclusive multiculturalistic model of religiosity. The last two models are applicable in Indonesia in order to face the challenge of multiculturalism, because both of them help students to accept, respect, and value religious differences. Religious education should show that the common enemy of religion is not people of different faiths, but poverty, corruption, violence, ignorance, and the like, and they have to stand together to fight against these true enemies.
This paper titled “Philosophy and Method of Integrative Humanism and Religious Crises in Nigeria: Picking the Essentials”, acknowledges the damaging effects of religious bigotry, fanaticism and creed differences on the social, political and economic development of the country. The need for the cessation of religious ...
This grant will allow the Arab Media Project at Cambridge, United Kingdom, to map out and conduct a content analysis of the religious broadcasting scene in the Middle East with a view to identifying the issues covered and values advocated in religious broadcasts. Since religious broadcasting is not limited to Islamic ...
Budov, A. I.
Discusses how children in the Soviet Union are influenced by their families' religious beliefs and their religious congregations. Presents guidelines for educators to follow as they supplant religious philosophy of children from sectarian families with understanding of the socialist system of social relations. (Author/DB)
Full Text Available The marketing of religion has become a big business. Wortham examines the current religious scene and shows that Americans want religious plurality, rather than religious homogamy. Just like shopping for ice cream, Americans want 57 choices when shopping for religion
... interpretive and religious literacy, this paper explores the religious dimension to intercultural, values and citizenship education. Although these concepts are related to several other disciplines such as philosophy, linguistics, anthropology and history, this study is solely interested in their relationship to religious education.
St. Augustine of Hippos' writing on education offers a fresh lens through which the conceptual framework of religious education in the Catholic school can be understood. Recent teaching of the Magisterium of the Catholic Church on the distinctive nature of religious education and catechesis has challenged religious educators to find an alternative…
Observes that recent work in hermeneutics and education posits a religious dimension to education on this model. Draws on Hans-Georg Gadamer to explore: What is "hermeneutics?" and what is its relation to education? What accounts for the purportedly religious character of hermeneutic education? and, How are religious aspects of education…
I raise the problem that religious effects on the education practices of Australian religious schooling have not been measured, despite many claims and the critical size of the sector. The paper seeks to suggest factors to be considered in shaping methodologies for researching this area. Identifying four ways that religious schooling has been…
Full Text Available The main tendencies in evolution of Protestantism, taking into account variety of its currents are analyzed: an individualization of personal religious experience, high intensity of religious life, an actual inclusiveness in life of community of believers, strengthening of mystical orientation of cult practice. Factors of increase in missionary potential of Protestantism are deﬁned. The concept of religious communication as two-way communication between the person and God on the example of praying practices of the Russian Pentecostals in communities of classical and new Pentecostals of the Urals, Tyumen district and Khanty-Mansi Autonomous Okrug-Yugra is speciﬁed. The main vectors of religious communication are deﬁned. The ratio of prayers, readings the Bible and gloriﬁcation is established. Speciﬁcs of Pentecostal prayers, taking into account existence appellative (prayers about healing and blessings and explicative (a prayer in languages, a glossolaliya parts are marked out. Classiﬁcation praying practices in forms (individual and collective and to types is made (general/abstract or target. Speciﬁ cs and a ratio of individual and collective prayers are especially analyzed. The special attention is paid to a glossolaliya as a peculiar feature of the Pentecostal movement, both classical, and a charismatic version. Rate of pronouncing prayers of a diﬀerent target orientation is investigated. Basic formulas for prayers of blessings and gratitude are deﬁ ned. Speciﬁ c character of a prayer about healing in the Pentecostal environment is marked out. The role of the mystical address to God as unique emotion for this type of the communication giving the chance of personal contact with the sacral is considered. It is noted that participation in prayful practicians carries out the adapting function, realizing need of the believer for implementation of religious experience within community of believers, and compensatory, liquidating a
Maher, Michael J
The paper describes a study of gay and lesbian religious groups located in the United States between the Mississippi River and the Pacific Ocean between March of 1989 and June of 1993. The researcher found 684 groups to have existed at some time in the region and conducted interviews to document 468 of these groups. While a history of these groups dates back to the 1930s in the region, large groups still existing today did not begin to form until the late 1960s. The six most common goals of the groups were social and support needs, worship, denominational and social politics, community service, and leadership in the gay and lesbian community. Being focused on gay and lesbian issues has an influence on when and how they came into existence (in the beginnings of the gay and lesbian movement, in response to the AIDS crisis, in response to anti-gay legislative initiatives), has an influence on the kinds of key themes addressed (ordination of gay and lesbian people, same-sex marriage, service for people with AIDS, sexual ethics in scripture), and has an influence on relationships with the larger community (shunning or inclusion in the larger society and in the larger religious community). However, the stronger influence is their identity as religious (and, therefore, social) institutions. They experience the same pressures of mainstream religion and as social institutions by facing issues of diversity, gender, age, politics, race, and disease. They face the same challenges as any religious institution today of being prophetic, responsive, changing, traditional, true, relevant, and even noticed. A distinct feature is their role on the fringes. They are on the fringe of religious life and on the fringe of gay and lesbian life.
Anshel, Mark H; Smith, Mitchell
The growing obesity epidemic in the West, in general, and the U.S.A., in particular, is resulting in deteriorating health, premature and avoidable onset of disease, and excessive health care costs. The religious community is not immune to these societal conditions. Changing health behavior in the community requires both input from individuals who possess knowledge and credibility and a receptive audience. One group of individuals who may be uniquely positioned to promote community change but have been virtually ignored in the applied health and consulting psychology literature is religious leaders. These individuals possess extraordinary credibility and influence in promoting healthy behaviors by virtue of their association with time-honored religious traditions and the status which this affords them-as well as their communication skills, powers of persuasion, a weekly (captive) audience, mastery over religious texts that espouse the virtues of healthy living, and the ability to anchor health-related actions and rituals in a person's values and spirituality. This article focuses on ways in which religious leaders might promote healthy habits among their congregants. By addressing matters of health, nutrition, and fitness from the pulpit and in congregational programs, as well as by visibly adopting the tenets of a healthier lifestyle, clergy can deliver an important message regarding the need for healthy living. Through such actions, religious leaders can be effective agents in promoting critical change in these areas.
Threats to religious freedom can come from government restriction on religious practices. But the greater threat to religious liberty comes when religious groups influence governments to promote their own activities and beliefs. Powerful and well-funded religious groups, ranging from the religious right to the Roman Catholic church, are using…
Kim-Spoon, Jungmeen; Longo, Gregory S.; McCullough, Michael E.
Prior investigations have demonstrated that parents' religiousness is related inversely to adolescent maladjustment. However, research remains unclear about whether the link between parents' religiousness and adolescent adjustment outcomes--either directly or indirectly via adolescents' own religiousness--varies depending on relationship context…
Village, Andrew; Francis, Leslie J.; Brockett, Adrian
A sample of 3783 11- to 16-year-old secondary school pupils completed the Astley-Francis Scale of Attitude toward Theistic Faith and the abbreviated form of the Junior Eysenck Personality Questionnaire Revised together with information on personal religious practice (prayer), public religious practice (attendance) and religious identity (secular,…
Full Text Available This study examines the perceptions of religious discrimination in social work education among a religiously heterogeneous, national sample of professionally affiliated graduate students. The results indicate that theologically liberal and mainline Christians perceive low levels of religious discrimination to exist, on par with those who report no faith affiliation. As posited, however, evangelical and theologically conservative Christians reported significantly higher levels of religious discrimination. Relationships between orthodox beliefs, spiritual motivation and perceptions of religious discrimination are also explored. The implications of these findings are discussed as they intersect the NASW Code of Ethics and the CSQW Educational Policy and Accreditation Standards.
Full Text Available SOMMARIO: 1. Introduction - 2. Religious education in Italian public schools: general framework - 3. Religious education in public schools: the situation of Islam - 3.1. Some data about the Islamic presence in Italy - 3.2. Religious education and Islam - 4. The religious education in plural Italy: challenges and gaps - 5 - Muslims at school and Religious Education: which solutions? - 5.1 Alternative 1: private schools - 5.2 Alternative 1-bis: Homeschooling - 5.3 Alternative 2: introduction of lessons about religion - 5.4 Alternative 3: Muslim pupils and their participation in the Catholic religion lessons - 6. Conclusions: challenges, problems and future perspectives.
Full Text Available The topic of religious archives, a catalyst of much discussion in archival literature, has traditionally been overlooked within the discourse of the American Theological Library Association (ATLA. This essay provides a survey analysis of three pertinent issues in religious archives with the intention of generating a wider discussion on religious archives within ATLA. These issues include the role of graduate archival education, the effects of religious faith on both the archival record and the individual archivist, and the idea of a theology of archives. An extended review of the contributions of James O’Toole to the discussion of religious archives is utilized.
Henslee, Amber M; Coffey, Scott F; Schumacher, Julie A; Tracy, Melissa; Norris, Fran H; Galea, Sandro
Positive and negative religious coping are related to positive and negative psychological adjustment, respectively. The current study examined the relation between religious coping and PTSD, major depression, quality of life, and substance use among residents residing in Mississippi at the time of Hurricane Katrina. Results indicated that negative religious coping was positively associated with major depression and poorer quality of life and positive religious coping was negatively associated with PTSD, depression, poorer quality of life, and increased alcohol use. These results suggest that mental health providers should be mindful of the role of religious coping after traumatic events such as natural disasters.
Flavius Florls Andrles
Full Text Available The emerging religious movement in campus areas after the reformation era is an interesting phenomenon to be researched. The aim of this study is to answer these questions: how to reconstruct the idea of religion and how the implementation of such idea in the religious movement to response the political problems. This research was conducted in two campuses with different background, Gadjah Mada University representing secular campus and Islamic state university Sunan Kalijaga representing religious campus. Findings of this research show that there is different religious understanding on the religious movement. In Gajah Mada mosque, the political problem is not discussed and is not included in the preaching. The reason is that the material is not relevant to mosque function. On the other hand, there is no problem to discuss about politics and also to say it in a preaching at the mosque in Islamic State University Sunan Kalijaga. This can happen because education about politics for people is part of mosque responsibility as a representation of muamalat in Islam.
Wang, Zhizhong; Koenig, Harold G.; Zhang, Yuhong; Ma, Wanrui; Huang, Yueqin
Purpose The present study aims to examine the association between religious involvement and mental disorder (anxiety disorder, mood disorder, alcohol use disorder) in a general Chinese population, and explore connections between religious belief and mental disorders in the Hui and Han ethnic groups. Method Data were examined from a representative sample of 2,770 community-dwelling adults in the province of Ningxia located in western China. Self-reported religious attendance and the importance of religious in daily life were measured. The WHO Composite International Diagnostic Interview was used to diagnose mental disorders. Results In the overall sample, the importance of religious affiliation was positively associated with mental disorders (especially anxiety) (pethnic groups, religious affiliation was positively associated with mental disorder in Han ethnicity (pethnicity. When stratified by age and ethnic group, religious affiliation was associated positively with mental disorder in younger Han (prelated to mental disorder in Mainland China, although this association varies by age and ethnic group. PMID:26030906
Full Text Available Religious tourism is a form of tourism whereby people of the same faith travel individually or in groups for religious purposes. This form of tourism comprises many facets of the travel industry ranging from pilgrimages, missionary travel, leisure (fellowship, vacations, faith-based cruising, crusades, conventions and rallies, retreats, monastery visits and guest-stays, Christian and faith-based camps, to religious tourist attractions. In Sukur Kingdom, most tourists embark on religious travel for the primary purpose of sharing faith and fellowship together as they explore the various religious sites within Sukur and Adamawa State at large. Others still seek inspiration and desire to witness significant religious events while assisting others with humanitarian and spiritual needs. This paper examines the tourism potentials of religion/religious sites and belief systems in Sukur Kingdom with a view to harnessing them for sustainable tourism development. The study uses ethnographic methods to elicit information and analyze the data collected from respondents.
Pletnev Alexander Vladislavovich
Full Text Available In the current article the author analyzes influence of amendments in the religious sphere of postsoviet society for the increase of anomie in it. He indicates main factors that influence the anomie and charactarize specific features of religious sphere of modern Russian society. They are religious variety, caused by missionery activity and restore of traditional confessions (Orthodox, Islam, Judiasm, Buddism, Lutheranism, and also actualization of the religious identity matter, the phenomen of “out of confession herecy” and religious conflicts. According to the researcher opinion, amendments in the spiritual sphere influence the studied phenomen as well as trasnformation of political and economic system, caused by transfer from communism to democracy and from planning to market economy. The possible ways of anomie decrease via religious sphere of the society such as increase of Orthodox church belivers, adaptation of its tradition and practics, new religious cult inctitualization are indicated in this article as well.
Villagran, Melinda M; MacArthur, Brenda L; Lee, Lauren E; Ledford, Christy J W; Canzona, Mollie R
Religious and spiritual (R/S) conversations at the end-of-life function to help patients and their families find comfort in difficult circumstances. Physicians who feel uncertain about how to discuss topics related to religious beliefs may seek to avoid R/S conversations with their patients. This study utilized a two-group objective structured clinical examination with a standardized patient to explore differences in physicians' use of R/S topic avoidance tactics during a clinical interaction. Results indicated that physicians used more topic avoidance tactics in response to patients' R/S inquiries than patients' R/S disclosures; however, the use of topic avoidance tactics did not eliminate the need to engage in patient-initiated R/S interactions.
Melinda M. Villagran
Full Text Available Religious and spiritual (R/S conversations at the end-of-life function to help patients and their families find comfort in difficult circumstances. Physicians who feel uncertain about how to discuss topics related to religious beliefs may seek to avoid R/S conversations with their patients. This study utilized a two-group objective structured clinical examination with a standardized patient to explore differences in physicians’ use of R/S topic avoidance tactics during a clinical interaction. Results indicated that physicians used more topic avoidance tactics in response to patients’ R/S inquiries than patients’ R/S disclosures; however, the use of topic avoidance tactics did not eliminate the need to engage in patient-initiated R/S interactions.
Natário, Maria Celeste
Donde vimos?, qual a origem do mundo? E por detrás da questão da origem do mundo: porquê o mundo? E por detrás da questão do «porquê o mundo», o porquê do sentido da vida, da «minha vida», da vida de cada um de nós. A resposta a estas questões últimas tem sido tentada por várias vias: mitologia, ciência, filosofia, religião… Reflectiremos aqui sobre essas tentativas, procurando, em particular, articular a filosofia e a religião.
Full Text Available Quest, or a journey-oriented approach to religion, is one dimension of religiosity that has been consistently related to positive outgroup attitudes. The present research assessed the extent to which individual differences in quest religiosity moderated the effects of a religiosity prime on attitudes toward an outgroup religion. Christian identifying participants (N = 55 completed a scale measure of quest religiosity. They then read a vignette that primed quest religiosity or religious fundamentalism. Attitudes toward Muslims and Jews were assessed with evaluation thermometers. Quest religiosity interacted with the prime such that those high in quest appeared to react against the fundamentalism prime by expressing particularly positive outgroup attitudes. Trait quest religiosity appears to buffer against situational factors that are typically associated with negative outgroup attitudes. In addition, implications for research on intergroup relations of religious groups are discussed.
Lian G. Otaya
Full Text Available This study aimed to determine the quality of Indonesian nationally standardized examination instrument (Soal Ujian Sekolah Berstandar Nasional/SUSBN in Islamic religious education subjects (Pendidikan Agama Islam/PAI, on 2011/2012 academic year, in high school of Gorontalo City, Celebes, Indonesia. It was assessed from the aspect of qualitative analysis and quantitative analysis based on classical-modern test theory and iteman program. This is an ex post facto research. Data were collected by document analysis technique and used 215 sample from 1321 population of learners. The result shows that items of the question has a good validity level; the distribution of cognitive domain comprehenship enough; it reliability was stable; level of difficulty was categorized as fair; criteria different power are well accepted; effectiveness of detractors items are effective. However, on several points need revised in order to in line with the Regulation of the Minister of Religious Affairs and National Education Standards Agency.
Leichtman, Mara A
The establishment of a Shi`i Islamic network in Senegal is one alternative to following the country's dominant Sufi orders. I examine Senegalese conversion narratives and the central role played by the Iranian Revolution, contextualizing life stories (trans)nationally in Senegal's political economy and global networks with Iran and Lebanon. Converts localize foreign religious ideologies into a 'national' Islam through the discourse that Shi`i education can bring peace and economic development to Senegal. Senegalese Shi`a perceive that proselytizing, media technologies, and Muslim networking can lead to social, cultural and perhaps even political change through translating the Iranian Revolution into a non-violent reform movement.
Presents an activity that employs movement to enable students to understand concepts related to plate tectonics. Argues that movement brings topics to life in a concrete way and helps children retain knowledge. (DDR)
... t work properly. There are many kinds of eye movement disorders. Two common ones are Strabismus - a disorder ... of the eyes, sometimes called "dancing eyes" Some eye movement disorders are present at birth. Others develop over ...
Oumar Ba-Konaré, Dougoukolo Alpha
The adolescent process is the theatre for the confrontation of oneself with the formation of identity, the learning of limits and psychological compromises as attempts at psychological regulation. Religious radicalisation appears on stage, offering ways of responding to anxieties fuelled by the global socio-political context. Adolescent vulnerability is studied through the prism of all these different conflicting tensions. Copyright © 2015 Elsevier Masson SAS. All rights reserved.
Juan Pablo Domínguez
Full Text Available In recent years there has been no shortage of studies on religious intolerance in the Cadiz Cortes, but many of them are burdened by two critical errors. The first one is to focus the arguments on article 12 of the Constitution, without paying attention to other parliamentary debates in which the intolerant policy of the Cortes was more clearly expounded. The second common mistake is to ignore the circumstances which prevented some deputies from freely speaking their minds on religious matters. Through a detailed analysis of the proceedings of the Cortes, as well as other sources of the period, this article is intended to remedy both shortcomings, and thus to question certain common assumptions in current historiography. This approach leads to the conclusion that, while some deputies may had hidden his penchant for freedom of conscience, the decrees and speeches of the Cortes were more intolerant than many suppose. Not only they ordered to punish all dissenters from the Church's doctrines, but they decreed death penalty for anyone who dared to suggest the introduction of religious freedom in Spain.
Full Text Available The aim of this study is to begin to provide an explanation for the worldwide linkage of music and ecstatic religious ceremonies. The basic hypothesis is that the physiological ability to respond to musical stimuli with strong emotional responses is one of the pre-conditions for the propulsion into ecstasy. A second hypothesis is that a sub-set of the music-loving community, the "deep listeners" who are profoundly moved (chills, tears by musical listening will have emotional reactions similar to those of religious ecstatics. 60 participants, divided into five groups, were tested using galvanic skin response and heart rate measurements. The results seem to support the hypotheses by demonstrating 1 a correlation between being a religious ecstatic and having a strong GSR while listening to favorite music, in comparison with control groups, and 2 a correlation between being a secular "deep listener" and having a similarly strong GSR listening to favorite music, in comparison with control groups.
Đoković Emilija Đ.
Full Text Available Tutin municipality is settled in southwest Serbia. It is one of Serbian municipality with one dominancy one ethnic group over another - Muslim group in this case. Muslims were dominated over Serbian in Tutin even before The Second World War, but these differences became more distinctly by the end of XX century. The reasons for such situation are numerous: population increase which is bigger among Muslim than among Serbian population, high migration saldo (for the period 1961-1981, emigration processes from villages to only town centre in municipality - Tutin. Ethnic structure on the settlement level is, more or less, the same as on the level of municipality. There are only five out of 93 settlement in the municipality with dominant Serbian population. The other 88 settlement are with absolute dominancy of Muslims. Religious structure follows the course of ethnic structure in Tutin municipality. Muslims are absolutely dominant religious group with 95% of Tutin population, and only 4,31% of population are orthodox Christians. If all these processes continue in the future, there will be absolute dominancy of only one ethnic group by the end of the next decade. On the other side, the area of Raška region is one of the most important geostrategic area in Serbia, and for that reason it would be good to pay more attention to building spirit of tolerance between different ethnic and religious groups.
Radwan, Ghada N; Israel, Ebenezer; El-Setouhy, Maged; Abdel-Aziz, Fatma; Mikhail, Nabiel; Mohamed, Mostafa K
An interview survey was carried out in a rural village and two nearby schools in Qalyubia Governorate to assess the pattern of smoking and knowledge about religious ruling (Fatwa) and its impact on the quit attempts. Also, a similar survey was conducted in 6 Shisha cafés in Cairo. The results showed that the majority of respondents (81% among rural adults, 83.2% among Shisha café patrons, 73.3% among rural youth and 81.4% among rural students) knew about the Fatwa on smoking. Higher proportions of all participants thought that smoking is a sin (97.3% among rural adults, 80.8% among Shisha café patrons, 94.4% among rural youth and 98.4% among rural students). There was a significantly higher knowledge about Fatwa on smoking among men than women. This indicates a successful outreach program targeted mainly to men through mosques. Knowledge about Fatwa on smoking increased significantly with increased exposure to antismoking messages from religious leader. Knowledge about the Fatwa on smoking or belief that smoking is a sin had no significant effect on quit attempts. Our results point to the need for intensive efforts on the part of religious leaders to translate the current belief that smoking is a sin into quitting among smokers. Better results may be achieved through personal interactions in small groups rather than in mosque settings.
Thompson, Wendy E.
The misuse of alcohol among college students remains a significant public health concern in the United States. Excessive drinking among college students has been linked to numerous negative consequences, including rape, impaired academic performance, absenteeism from work and school and damaged social relations. This study examined whether religious involvement and social support played a role in reducing the frequency of alcohol use. A non-random convenience sample of 364 students from a larger study of 760 college students—18 years old and older—were recruited over a 2 month period. The survey used in this study consisted of 124 items and collected information on areas such as substance misuse, sexual activity, use of pornography, relationships, personal religious practices, and social support. A descriptive analysis and chi-square were performed to determine if there was a relationship between frequency of alcohol use and gender, marital status, student class, GPA, religion, ethnicity and age. Linear regression was conducted to determine if social support and religious involvement were predictors of frequency of alcohol misuse. Multivariate regression analysis was used for predicting religious involvement when including social support while controlling for gender, age, ethnicity and grade. The present study revealed that religious involvement was a predictor for reduced frequency of alcohol use, while social support was not a predictor of lower frequency of alcohol use. PMID:28538657
Agadjanian, Victor; Yabiku, Scott T.
Women’s autonomy has frequently been linked with women’s opportunities and investments, such as education, employment, and reproductive control. The association between women’s autonomy and religion in the developing world, however, has received less attention, and the few existing studies make comparisons across major religious traditions. In this study, we focus on variations in levels of female decision-making autonomy within a single religious tradition—Christianity. Using unique survey data from a predominantly Christian area in Mozambique, we devise an autonomy scale and apply it to compare women affiliated to different Christian denominations as well as unaffiliated women. In addition to affiliation, we examine the relationship between autonomy and women’s religious agency both within and outside their churches. Multivariate analyses show that women belonging to more liberal religious traditions (such as Catholicism and mainline Protestantism) and tend to have higher autonomy levels, regardless of other factors. These results are situated within the cross-national scholarship on religion and women’s empowerment and are interpreted in the context of gendered religious dynamics in Mozambique and similar developing settings. PMID:26973353
Thompson, Wendy E
The misuse of alcohol among college students remains a significant public health concern in the United States. Excessive drinking among college students has been linked to numerous negative consequences, including rape, impaired academic performance, absenteeism from work and school and damaged social relations. This study examined whether religious involvement and social support played a role in reducing the frequency of alcohol use. A non-random convenience sample of 364 students from a larger study of 760 college students-18 years old and older-were recruited over a 2 month period. The survey used in this study consisted of 124 items and collected information on areas such as substance misuse, sexual activity, use of pornography, relationships, personal religious practices, and social support. A descriptive analysis and chi-square were performed to determine if there was a relationship between frequency of alcohol use and gender, marital status, student class, GPA, religion, ethnicity and age. Linear regression was conducted to determine if social support and religious involvement were predictors of frequency of alcohol misuse. Multivariate regression analysis was used for predicting religious involvement when including social support while controlling for gender, age, ethnicity and grade. The present study revealed that religious involvement was a predictor for reduced frequency of alcohol use, while social support was not a predictor of lower frequency of alcohol use.
Riisgaard Hansen, Thomas; Eriksson, Eva; Lykke-Olesen, Andreas
In this paper we explore the space in which movement based interaction takes place. We have in several projects explored how fixed and mobile cameras can be used in movement based interaction and will shortly describe these projects. Based on our experience with working with movement...
There are many links between literacy and movement. Movement and language are both forms of communication and self-expression. Rhythm is an essential component of both language and movement. While people may think of rhythm primarily in musical terms, there is a rhythm to words and sentences as well. Individuals develop an internal rhythm when…
The article examines the role of social movements in the development of scientific knowledge. Interactions between social movements and science in broad, historical terms are discussed. The relations between the new social movements of the 1960s and 1970s and changes in the contemporary scientific...
Aarts, O.A.J.; Grotenhuis, H.F. te; Need, A.; Graaf, N.D. de
This study tests the deregulation hypothesis of religious market theory in 26 European and Northern American countries by examining differences in religious involvement between and within countries. The deregulation hypothesis, which is assumed to be universally valid, predicts that religious
Aarts, Olav; Need, Ariana; Grotenhuis, Manfred Te; Graaf, Nan Dirk de
This study tests the deregulation hypothesis of religious market theory in 26 European and Northern American countries by examining differences in religious involvement between and within countries. The deregulation hypothesis, which is assumed to be universally valid, predicts that religious
Chan, Cheris Shun-ching
Based on an interactionist framework, this article examines how followers of a contemporary Chinese religious movement, Falun Gong, deal with a crisis situation and sustain their conviction in the absence of their charismatic leader. Data were collected during a yearlong ethnography of the Falun Gong in Chicago and Hong Kong. The findings reveal…
Full Text Available Catholics represent almost 5% of the total population of Moldavia. Their spiritual identity was formed in opposition to that of the Orthodox majority and according to the universal church dogmata, preached by the missionary priests who reached the territory surrounded by the Carpathians, the Nister, the Black Sea, the Danube and the Milcov as early as the 14th century. In the Middle Ages, religion was the means of differentiating oneself from the others and not ethnicity. Therefore, the large Catholic communities around Roman and Bacău, of mixed ethnic origin (Hungarian and Romanian and of different ages (due to the Transcarpathian movement of the population from Transylvania, considered themselves to be Catholics and nothing else until the modern period. Once the ideas of nation and nationality appeared, these biethnic groups were gradually involved in the process of formation of the modern states (Romania and Hungary. The Catholics of other origins, such as Polish, German, Armenian, Rroma, French and Italian are very few and some even became completely Romanian, preserving only their religious identity. As many of the speakers of Hungarian and Romanian (called Csangos by the Hungarians and the Secklers lived in Moldavia, it was inevitable for them to be subjected to a natural process of becoming Romanian, through school, army and church for the past 150 years. Yet, they managed to preserve unaltered their laws, customs and superstitions, supported by the active participation in the spiritual and social life of the community.
Schenker, J G
It is important to those who practice reproduction techniques to learn about the different religious attitudes related to reproductive health problems. Religion exerts an influence on civil authorities in the field of reproduction such as prevention or procreation and in issues such as abortion and infertility therapy. The Jewish attitude towards reproduction can be learned from the fact that the first commandment of God to Adam was be fruitful and multiply. Judaism allows the practice of all techniques of assisted reproduction when the oocyte and sperm originate from the wife and husband, respectively. All Rabbinical rulings permit the use of contraception for medical indications. Economic difficulties and inconveniences of raising children are not indications for birth control practice. According to Judaism abortion on demand is forbidden but it may be performed if the mother's life is in danger. The attitude toward reproductive practice is different among the different divisions of Christianity. The practice of assisted reproduction is not accepted by the Vatican, however, it may be practiced by Protestant, Anglican and other Denomination's. According to the Roman Catholic doctrine the primary purpose of marriage is procreation. The contraceptive act destroys the potential of producing new life by sexual intercourse and violates the purpose of marriage and, therefore, is a sin against nature. The Christian tradition views the embryo as a human being since conception and, therefore, abortion is strictly forbidden. According to Islam, the procedure of IVF and ET is acceptable, however, it can be preformed only if it involves the husband and the wife. It allows contraception practice only under some circumstances and only in some special cases abortion can be preformed. Religion, being concerned with affairs that are regarded as extraordinary and as having unique importance in life, is an intrinsic aspect of the culture of all societies, religious groups, however
Koenig, Laura B
The author investigated the change and stability of different aspects of religiousness and spirituality, as well as whether personality traits may help explain why individuals increase or decrease in religiousness and spirituality during emerging adulthood. Self-report measures of childhood and current religiousness were completed by 224 college-aged participants. A subset of participants also completed a measure of personality and measures of religious and spiritual belief trajectories by rating the importance of each belief at successive age brackets across their lifespan. Analyses of mean-level, rank-order, and individual-level stability and change in religiousness indicated that while average religiousness scores decreased, there was still moderate to high rank-order stability in scores. Additionally, service attendance was less stable and decreased more than importance of religion in daily life. Examination of the trajectories of religiousness and spirituality over time showed similar differences: religiousness decreased, on average, whereas spirituality increased slightly, but significantly, across successive age brackets. Personality traits did not significantly predict change in religiousness over time, although openness predicted change in spirituality. Conclusions include the idea that religiousness in emerging adulthood is comprised on different components that change at different rates.
Haber, Jon Randolph; Jacob, Theodore
Objective: Religious affiliation is inversely associated with alcohol dependence (AD). Our previous findings indicated that when a religious affiliation differentiated itself from cultural norms, then high-risk adolescents (those having parents with alcoholism history) raised with these affiliations exhibited fewer AD symptoms compared with adolescents of other religious affiliations and nonreligious adolescents. The first of two studies reported here provides a needed replication of our previous findings for childhood religious affiliation using a different sample, and the second study extends examination to current religious affiliation. Method: A national sample of male and female adolescents/young adults (N = 1,329; mean age = 19.6 years) was selected who were the offspring of members of the Vietnam Era Twin Registry. Parental alcoholism, religious affiliation types, and their interactions were examined as predictors of offspring AD symptoms. Results: (1) Offspring reared with a differentiating religious affiliation during childhood exhibited significantly fewer AD symptoms as young adults; (2) offspring with current differentiating religious affiliation also exhibited fewer AD symptoms; this main effect was not weakened by adding other measures of religiousness to the model; (3) differentiating religious affiliation was correlated with both family alcoholism risk and offspring outcome, and removed the association between family alcoholism risk and offspring outcome, thus indicating that differentiating religious affiliation was at least a partial mediator of the association between family AD history risk and offspring AD outcome. Conclusions: Current results indicate that religious differentiation is an inverse mediator of alcoholism risk for offspring with or without parental AD history and regardless of the influence of other religion variables. Results replicated our previous report on religious upbringing between ages 6 and 13 years and indicated an even
Haber, Jon Randolph; Jacob, Theodore
Religious affiliation is inversely associated with alcohol dependence (AD). Our previous findings indicated that when a religious affiliation differentiated itself from cultural norms, then high-risk adolescents (those having parents with alcoholism history) raised with these affiliations exhibited fewer AD symptoms compared with adolescents of other religious affiliations and nonreligious adolescents. The first of two studies reported here provides a needed replication of our previous findings for childhood religious affiliation using a different sample, and the second study extends examination to current religious affiliation. A national sample of male and female adolescents/young adults (N = 1,329; mean age = 19.6 years) was selected who were the offspring of members of the Vietnam era Twin Registry. Parental alcoholism, religious affiliation types, and their interactions were examined as predictors of offspring AD symptoms. (1) Offspring reared with a differentiating religious affiliation during child-hood exhibited significantly fewer AD symptoms as young adults; (2) offspring with current differentiating religious affiliation also exhibited fewer AD symptoms; this main effect was not weakened by adding other measures of religiousness to the model; (3) differentiating religious affiliation was correlated with both family alcoholism risk and offspring outcome, and removed the association between family alcoholism risk and offspring outcome, thus indicating that differentiating religious affiliation was at least a partial mediator of the association between family AD history risk and offspring AD outcome. Current results indicate that religious differentiation is an inverse mediator of alcoholism risk for offspring with or without parental AD history and regardless of the influence of other religion variables. Results replicated our previous report on religious upbringing between ages 6 and 13 years and indicated an even stronger effect when current
Full Text Available The Batek are a forest and forest-fringe dwelling population numbering around 1,500 located in Peninsular Malaysia. Most Batek groups were mobile forest-dwelling foragers and collectors until the recent past. The Batek imbue the forest with religious significance that they inscribe onto the landscape through movement, everyday activities, storytelling, trancing and shamanic journeying. However, as processes of globalization transform Malaysian landscapes, many Batek groups have been deterritorialized and relocated to the forest fringes where they are often pressured into converting to world religions, particularly Islam. Batek religious beliefs and practices have been re-shaped by their increasing encounters with global flows of ideologies, technologies, objects, capital and people, as landscapes are opened up to development. This article analyzes the ways these encounters are incorporated into the fabric of the Batek’s religious world and how new objects and ideas have been figuratively and literally assimilated into their taboo systems and cosmology. Particular attention is paid to the impacts of globalization as expressed through tropes of fear.
Holt, Cheryl L; Roth, David L; Huang, Jin; Park, Crystal L; Clark, Eddie M
Many studies have examined associations between religious involvement and health, linking various dimensions of religion with a range of physical health outcomes and often hypothesizing influences on health behaviors. However, far fewer studies have examined explanatory mechanisms of the religion-health connection, and most have overwhelmingly relied on cross-sectional analyses. Given the relatively high levels of religious involvement among African Americans and the important role that religious coping styles may play in health, the present study tested a longitudinal model of religious coping as a potential mediator of a multidimensional religious involvement construct (beliefs; behaviors) on multiple health behaviors (e.g., diet, physical activity, alcohol use, cancer screening). A national probability sample of African Americans was enrolled in the RHIAA (Religion and Health In African Americans) study and three waves of telephone interviews were conducted over a 5-year period (N = 565). Measurement models were fit followed by longitudinal structural models. Positive religious coping decreased modestly over time in the sample, but these reductions were attenuated for participants with stronger religious beliefs and behaviors. Decreases in negative religious coping were negligible and were not associated with either religious beliefs or religious behaviors. Religious coping was not associated with change in any of the health behaviors over time, precluding the possibility of a longitudinal mediational effect. Thus, mediation observed in previous cross-sectional analyses was not confirmed in this more rigorous longitudinal model over a 5-year period. However, findings do point to the role that religious beliefs have in protecting against declines in positive religious coping over time, which may have implications for pastoral counseling and other faith-based interventions. Copyright © 2017 Elsevier Ltd. All rights reserved.
This article gives an overview of 4 important lacunae in political liberalism and identifies, in a preliminary fashion, some trends in the literature that can come in for support in filling these blind spots, which prevent political liberalism from a correct assessment of the diverse nature of religious claims. Political liberalism operates with implicit assumptions about religious actors being either 'liberal' or 'fundamentalist' and ignores a third, in-between group, namely traditionalist religious actors and their claims. After having explained what makes traditionalist religious actors different from liberal and fundamentalist religious actors, the author develops 4 areas in which political liberalism should be pushed further theoretically in order to correctly theorize the challenge which traditional religious actors pose to liberal democracy. These 4 areas (blind spots) are: (1) the context of translation; (2) the politics of exemptions; (3) the multivocality of theology; and (4) the transnational nature of norm-contestation.
Noting how some prophets of crisis forecast that traditional religious traditions are vulnerable to challenge if not collapse upon confirmation of the existence of extraterrestrial intelligent beings, this chapter subjects this claim to examination. Citing findings from the Peters ETI Religious Crisis Survey, we find evidence that those who affirm religious belief have no difficulty affirming the existence of ETI and incorporating ETI into their respective worldviews. This applies to Orthodox Christians, Roman Catholics, mainline Protestants, Evangelical Protestants, Jews, Mormons, Buddhists, and to those who self-identify as non-religious. Surprisingly, the self-identified non-religious respondents are the only ones who fear a religious crisis precipitated by contact with extraterrestrials, a crisis expected to happen to others but not to themselves. Turning to the new field of Astrotheology, the question of de-centering both geocentrism and anthropocentrism is raised in light of the prospect of discovering intelligent celestial neighbors.
Koenig, Laura B; McGue, Matt; Krueger, Robert F; Bouchard, Thomas J
Although religiousness is considered a protective factor against antisocial behaviors and a positive influence on prosocial behaviors, it remains unclear whether these associations are primarily genetically or environmentally mediated. In order to investigate this question, religiousness, antisocial behavior, and altruistic behavior were assessed by self-report in a sample of adult male twins (165 MZ and 100 DZ full pairs, mean age of 33 years). Religiousness, both retrospective and current, was shown to be modestly negatively correlated with antisocial behavior and modestly positively correlated with altruistic behavior. Joint biometric analyses of religiousness and antisocial behavior or altruistic behavior were completed. The relationship between religiousness and antisocial behavior was due to both genetic and shared environmental effects. Altruistic behavior also shared most all of its genetic influence, but only half of its shared environmental influence, with religiousness.
Full Text Available Traditional religious knowledge widely incorporates traditional religious expressions and other forms of traditional knowledge, such as ecological knowledge, medicinal knowledge, elements of languages, and so on. Traditional religious knowledge is a subset of cultural heritage, of which the inheritance and spread have attracted considerable attention from the global society. A series of international conventions have been reached to provide an international forum to negotiate the issues concerning the safeguard of traditional cultural knowledge. China has joined several important international conventions. Nowadays, the domestic laws that can be applied in safeguarding traditional religious knowledge include the intellectual property laws, the Law on Intangible Cultural Heritage, and other sui generis rules. Despite considerable achievements, the shortcomings of the existing rules make them insufficient to protect the interests and rights of traditional religious knowledge and prevent its misappropriation. Therefore, China should make further efforts to solve these challenges to optimize the environment for preserving and spreading traditional religious knowledge.
Yuliia Y. Medviedieva
Full Text Available The aim of this study was evidence that religious faith and its associated values are in a stable relationship with economic security and the level of modernization of society. In this context, the theory of secularization involved and their impact on society. The latter had the basis for understanding the origin of the modernization process and its importance to society. In addition, it was noted that the view of the world, which is primed to traditional beliefs and values, had to give way to a scientific worldview. Within the scientific outlook was replaced unexplained mystical «logic» on the logic of materialistic and secular. Rather than seek spiritual salvation, rescue people changed motivation motivation economic achievements, which identified their main goals and commitment to modern society. From the above named follows that secularization and modernization are inextricably linked with one. Both have a negative impact on religion, encouraging people to use their knowledge to control their environment and destiny, rather than relying on traditional beliefs religious doctrines. If you agree with this postulate, it becomes clear that the modernization which is movable secular outlook, leading to prioritize economic values over religious beliefs and values. The relationship between religiosity and decrease the level of economic security can be empirically-proven. In order to confirm the thesis was marked asked to secondary data analysis study of seven Western countries, which showed that five of the seven countries fit in the defined trend. On the modernization of the surveyed communities in particular - in the US - have greatly influenced religious movements that have arisen as a result of Reformation Catholic Church. Compared to traditional kinds of Christianity, these new religions, sects and religions in religious ethics have expressed tolerance and accumulation of entrepreneurial success, but economic self-actualization as a
Higa, Takeshi; Suetsugu, Noriyuki; Wada, Masamitsu
Organelle movement and positioning are essential for proper cellular function. A nucleus moves dynamically during cell division and differentiation and in response to environmental changes in animal, fungal, and plant cells. Nuclear movement is well-studied and the mechanisms have been mostly elucidated in animal and fungal cells, but not in plant cells. In prothallial cells of the fern Adiantum capillus-veneris and leaf cells of the flowering plant Arabidopsis thaliana, light induces nuclear movement and nuclei change their position according to wavelength, intensity, and direction of light. This nuclear photorelocation movement shows some common features with the photorelocation movement of chloroplasts, which is one of the best-characterized plant organelle movements. This review summarizes nuclear movement and positioning in plant cells, especially plant-specific nuclear photorelocation movement and discusses the relationship between nuclear photorelocation movement and chloroplast photorelocation movement. © The Author 2013. Published by Oxford University Press on behalf of the Society for Experimental Biology. All rights reserved. For permissions, please email: firstname.lastname@example.org.
Oti-Boadi, Mabel; Oppong Asante, Kwaku
Infertility has been shown to have considerable psychological effects on the well-being of couples, especially women. Religion has been found as a resource used by infertile women to cope with their distress. Little research has examined the influence of religious coping on psychological distress among infertile women in Ghana. This study examines the relationship between positive and negative religious coping and psychological health for women with infertility problems in Ghana. One hundred and fifty married women who were receiving assisted reproduction care in two specialized clinics were recruited for this study. Participants were administered with the Brief Symptom Inventory and Brief Religious Coping Scale to assess psychological health associated with infertility and religious coping respectively. A hierarchical regression was performed to examine the relative contribution of the domains of psychological health (i.e. somatization, anxiety and depression) in predicting negative religious coping and positive religious. The results showed that negative religious coping was significant and positively correlated with somatization, depression and anxiety. Furthermore, a positive relationship also existed between positive religious coping and somatization and anxiety but not depression. After controlling for age and duration of infertility, somatization and anxiety predicted positive religious coping whilst all the domains of psychological health (somatization, anxiety and depression) precited negative religious coping. This study expanded on the existing literature by examining positive and negative religious coping with psychological distress associated with infertility for women. These results underscore the need for health professionals providing therapies for women with infertility to acknowledge and consider their religious beliefs as this influences their mental health.
Oleś Maria; Woźny Mariusz
Human religiousness is a complex and multidimensional reality embedded in basic human needs and connected with people’s desires, anxieties, and hopes. The aim of the paper is to assess religiousness, considered in terms of meaning and cognitive emotion regulation strategies, in adolescents. The religious meaning system is a multidimensional construct encompassing convictions, beliefs, emotional connotations, and the rules of worship. In situations of negative events or unpleasant experiences,...
Smith, Melissa H; Richards, P Scott; Maglio, Christopher J
The relationship between religion and eating concerns is receiving increasing empirical attention. The current investigation sought to examine the relationship between eating attitudes and religious orientation, utilizing the fourfold typology of religious orientation. A curvilinear relationship was found between religious orientation and eating attitudes among a subclinical college population and a clinical population of individuals receiving inpatient treatment for eating disorders, particularly among extrinsically orientated individuals with diagnosis of bulimia nervosa.
, situationer eller mennesker, som de tænker, er udtryk for religiøs praksis. Et interessant mønster opstår når man ser på billederne samlet set; tradition, ritual, etnicitet og religiøs praksis sammensmeltes og det visuelle udtryk for religiøsitet samler sig ofte om bestemte ikoner, emblemer og steder som...
Pascal A. Ifri
Full Text Available Although Lucien Rebatet's Les Deux étendards (The Two Standards has been hailed by a number of critics as one of the best novels written in France since World War II, it is surrounded by a wall of silence because its author actively supported the Nazi movement before and during the war. Yet the novel does not deal with politics but with love, art, and religion. Based on real events, it is the story of a love triangle involving Michel, who has lost his Catholic faith, Régis, who studies to become a Jesuit priest, and Anne-Marie, a young student who shares a mystical love with Régis and also intends to join a religious order. When Michel meets Anne-Marie, he falls desperately in love with her, but hopelessly since she belongs to God and to Régis. Yet, fascinated by his friends' adventure, he tries to recover the faith he has lost in order to join them on their mystical plane, but eventually fails. The theme of religion and more specifically Catholicism dominates Les Deux étendards which treats the most complex religious issues with passion and intensity and tackles the history of the Church and religious exegesis with a thoroughness and a minuteness worthy of Proust. Over one thousand pages, Les Deux étendards , mainly through Régis and Michel's animated discussions, reenacts the quarrel that has been raging for two thousand years between believers and nonbelievers. If, in the end, Les Deux étendards condemns religion, it is in order to better affirm what can be called the sacred or the spiritual which stands in opposition to the religious. In any case, this passionate handling of religion, its place at the heart of the story and its intimate association with the other main themes, love and art, largely account for the originality of the novel.
Nun Tereza (Obolevich T.
Full Text Available Russian religious thought was created as a result of two great traditions: the Eastern (Byzantine and the Western. It may be claimed that there is no one philosophical school or movement which did not have leave any trace on the shape of Russian philosophy. There is a number of studies which analyze the inﬂuence of Western philosophical culture (German, French, English, etc.. Beside, one should remember that the original Russian religious thought also inspired many Western philosophers. On the other hand, since the 20th century we can observe the renewal of the Eastern Christian style of philosophizing typical for the creativity of the Fathers of the Church and developed in the shape of Neo-patristic synthesis. Inevitably one should pose a number of questions: is there any contradiction between West and East in Russian philosophical thought? Was Russian philosophy in the “captive” of Western rationalism, as Fr George Florovsky claimed, proclaiming the return to Greek patristics? How up to date is Western thought for Russian philosophy and Russian religious philosophy for Western world? In my paper I will consider two possible directions of dialogue of Western and Eastern traditions in the modern world: (1 the perspective of development of Neopatristics in Russian and abroad, and (2 the elaboration of some aspects of Russian religious thought which was born on the cross of Western and Eastern cultures (sophiology and all-unity in philosophico-theological thought of the 20th century on the example of American mystic, Thomas Merton.
Phenomena associated with contemporary charismatic religious sects raise questions about the combined impact of group influence and intensely held beliefs on group members' psychological functioning. The author considers the stages of membership in these sects, with emphasis on psychiatric aspects of conversion, long-term membership, and leaving. He discusses options for psychiatric intervention, including psychotherapy, conservatorships, and deprogramming. Systems theory is used to provide a psychological model for the relationship between group influence in these sects and current conceptions of individual psychopathology and normal adaptation.
Full Text Available The ruling Chinese Communist Party (CCP abolished its total ban on religious activities in 1982. However, the distrust that the CCP feels for religions remains obvious today, and the religious restrictions in contemporary China remain tight. Conventional wisdom tells us that the official atheist ideology of Marxism-Leninism is the main reason behind the CCP’s distrust for, and restriction of, religion. However, taking a historical institutionalist perspective, this paper argues that the religious restrictions in contemporary China are in fact rooted in the fierce political struggles of the country’s two major revolutions in the first half of the twentieth century. Without the support of religious groups, the Nationalist Republicans would have found it difficult to survive and succeed in overthrowing the Qing Dynasty during the Chinese Republican Revolution in the first decade of the twentieth century. Likewise, without cooperating with a wide range of religious groups, the CCP would have struggled to defeat the Nationalist regime and the Japanese invaders in the Chinese Communist Revolution between 1920s and 1940s. Thanks to the collaborations and struggles with various religious groups during the two revolutions which lead to its eventual ascent to power, the CCP thoroughly understands the organisational strength and mobilising capability embedded within religious groups. The tight restrictions on religious affairs in contemporary China is therefore likely to stem from the CCP’s worry that prospective competitors could mobilise religious groups to challenge its rule through launching, supporting, or sponsoring collective actions.
Watt, Melissa H; Wilson, Sarah M; Joseph, Mercykutty; Masenga, Gileard; MacFarlane, Jessica C; Oneko, Olola; Sikkema, Kathleen J
Religion is an important aspect of Tanzanian culture, and is often used to cope with adversity and distress. This study aimed to examine religious coping among women with obstetric fistulae. Fifty-four women receiving fistula repair at a Tanzanian hospital completed a structured survey. The Brief RCOPE assessed positive and negative religious coping strategies. Analyses included associations between negative religious coping and key variables (demographics, religiosity, depression, social support and stigma). Forty-five women also completed individual in-depth interviews where religion was discussed. Although participants utilised positive religious coping strategies more frequently than negative strategies (p negative religious coping. In univariate analysis, negative religious coping was associated with stigma, depression and low social support. In multivariate analysis, only depression remained significant, explaining 42% of the variance in coping. Qualitative data confirmed reliance upon religion to deal with fistula-related distress, and suggested that negative forms of religious coping may be an expression of depressive symptoms. Results suggest that negative religious coping could reflect cognitive distortions and negative emotionality, characteristic of depression. Religious leaders should be engaged to recognise signs of depression and provide appropriate pastoral/spiritual counselling and general psychosocial support for this population.
.... In their role as advisor to commanders chaplains are contacting local religious leaders to build bridges of mutual understanding that foster a more secure environment for mission accomplishment...
Franklin, Monica D; Schlundt, David G; McClellan, Linda H; Kinebrew, Tunu; Sheats, Jylana; Belue, Rhonda; Brown, Anne; Smikes, Dorlisa; Patel, Kushal; Hargreaves, Margaret
To examine the association between religious fatalism and health care utilization, health behaviors, and chronic illness. As part of Nashville's REACH 2010 project, residents (n=1273) participated in a random telephone survey that included health variables and the helpless inevitability subscale of the Religious Health Fatalism Questionnaire. Religious health fatalism was higher among African Americans and older participants. Some hypotheses about the association between fatalism and health outcomes were confirmed. Religious fatalism is only partially predictive of health behaviors and outcomes and may be a response to chronic illness rather than a contributor to unhealthy behaviors.
Angela A Gyasi-Gyamerah; Charity S Akotia
.... This study therefore aimed at determining the extent to which religious commitment will moderate prejudicial attitudes toward homosexuals focusing on the cognitive and affective components of attitudes...
Full Text Available In the Republic of Kazakhstan training questions about religious studies still didn't receive enough attention since after statehood formation and before independence the Kazakhs endured a set of various historical events. Some of these events negatively affected people's consciousness. Seventy years of atheistic education changed people’s spiritual and cultural basis, as a result religious concepts partially lost the importance. After independence of the Republic of Kazakhstan started raise questions about teaching religious studies. However, heterogeneity in religious beliefs of the population to some extent negatively influences training in religious studies. Therefore study of the reasons for emergence of this problem turned into an actual problem. Within this article the genesis analysis of modern training problems in religious studies was carried out and ways of their decision were considered. Currently some religious studies teaching centers and preparation of the corresponding experts are formed. However, despite of the training standards are identical for all centers, ways of their implementation differ from each other. The reason for that – features of the outlook created under the influence of historical factors. These features cause necessity of teaching religious studies in high school. In article the questions on this problem was considered and necessary answers were given. The main method used in research work is the c omparative historical method. In summary it is necessary to specify that authors within article do the full analysis of questions of teaching of the subject "Religious studies" and offer solutions of these questions.
Chopko, M E
In 1980 the Church of Jesus Christ of the Latter-day Saints (LDS Church) notified five employees that they could no longer continue in church employment because they would not or could not attend the temple as members in good standing. Together, the five filed suit in federal district court in Utah, alleging that the LDS Church discriminated against them on religious grounds in violation of Title VII of the federal Civil Rights Act of 1964, which generally prohibits discrimination in employment on the basis of religion. The plaintiffs said the statutory exemption for religious organizations in Section 702 operated as a religious preference and penalized their personal choices of religion in violation of the First Amendment. The case ended up in the Supreme Court, which upheld the provision exempting religious organizations from Title VII with respect to employing people of a particular religion for all not-for-profit activities. Evidence in the case included: Legislative history. As first enacted in 1964, Section 702 provided a limited exemption to religious corporations. In 1972 Congress enacted a broader exemption, effectively exempting from the sweep of Title VII employment decisions made by religious employers with respect to members of that religion in any work connected with the religious corporation. District court proceedings. The Utah court borrowed from several earlier cases, including one that avoided the constitutional issue by deciding that the function challenged was uniquely religious and, thus, exempted. Briefs amicus curiae. Four religious organizations filed briefs amicus curiae.
Bowman, Nicholas A.; Rockenbach, Alyssa N.; Mayhew, Matthew J.
Student affairs practitioners and scholars are paying greater attention to issues of religion and spirituality on college campuses. The present study explores the link between campus religious/worldview climate and overall student engagement within a longitudinal sample of 14,517 undergraduates at 134 colleges. When controlling for various student…
Abanes, M.S.; Scheepers, P.L.H.; Sterkens, C.J.A.
Unlike in the West, people's identification with religion remains significant in the political and social arena in the ethno-religiously stratified Philippine society. At the height of the peace talks to end the protracted conflict between Christians and Muslims in the Southern Philippines, this
Webb, Amy Pieper; Ellison, Christopher G.; McFarland, Michael J.; Lee, Jerry W.; Morton, Kelly; Walters, James
A long tradition of research demonstrates that divorce is a risk factor for depressive symptoms. Although a growing literature examines links between religious factors and marital quality and stability, researchers have neglected the role of religion in successful or problematic coping following divorce. Building on Pargament's seminal work on…
Maussen, Marcel; Vermeulen, Floris
Liberal democratic states face new challenges in balancing between principles of religious freedom and non-discrimination and in balancing these constitutional principles with other concerns, including social cohesion, good education, and immigrant-integration. In a context of increased prominence of secular and anti-Islamic voices in political…
Ciocan Tudor Cosmin
Full Text Available This paper was made as part of a wider research I made about rituals and their meaning and roles they are playing in the religious system of thinking. The way they are thought, displayed, precisely followed as instructed and believed, makes them a powerful social act that has been always provided by any religion, and also a tool for religion to make the human society what it is today. After I speak about what is a ritual and its religious content in general, I am enumerating roles and functions of play and theatre in particular have, both for profane and religious purpose. Do we still use play/games as adults because they are rewarding, they give us pleasure? They are used as means of relaxation, or for continuing the age of childhood; or it is in our nature to play games in everything we do? In this paper I have emphasized play as adaptive potentiation or adaptive variability useful both in therapy, as in religious ceremony. The relation and comparison of rituals with play is due to the fact that playing is the most engaging behavior performed by man and animals, and it can be found as foundation of almost any ritualist activity.
Vermeer, P.; Scheepers, P.
Abstract Despite the fact that churches are still important sources of social capital in the Netherlands, the ongoing secularization of Dutch society has as yet not resulted in a drop of non-religious volunteering. In order to account for this apparent paradox, panel data are used to test the
Vermeer, P.A.D.M.; Scheepers, P.L.H.
Despite the fact that churches are still important sources of social capital in the Netherlands, the ongoing secularization of Dutch society has as yet not resulted in a drop of non-religious volunteering. In order to account for this apparent paradox, panel data are used to test the hypothesis that
Suzuki, Keisuke; Miyamoto, Masayuki; Miyamoto, Tomoyuki; Hirata, Koichi
Sleep related movement disorders (SRMD) are characterized by simple, stereotyped movements occur during sleep, with the exception of restless legs syndrome (RLS). RLS has the following essential features; an urge to move the legs usually accompanied by uncomfortable sensation in the legs, improvement of symptoms after movement (non-stereotypical movements, such as walking and stretching, to reduce symptoms), and symptoms occur or worsen during periods of rest and in the evening and night. However, RLS is closely associated with periodic limb movement, which shows typical stererotyped limb movements. In the International Classification of Sleep Disorders, 3rd edition, sleep disturbances or daytime symptoms are prerequiste for a diagnosis of SRMD. We here review diagnosis and treatment of SRMD.
Hull, John M.
Religious education in England and Germany is similar in many respects and different in others. In both countries the subject must embrace religious plurality, and in both there are questions about the role of the religious communities in their relation to religious education. In recent his book, "Religious Education in a Plural, Western…
Runehov, Anne Leona Cesarine
We cannot disregard that the neuroscientific research on religious phenomena such as religious experiences and rituals for example, has increased significantly the last years. Neuroscientists claim that neuroscience contributes considerably in the process of understanding religious experiences, b...... neuroscientific issues, also cultural-religious assumptions that underlie this conclusion. Key Words Culture, Neuroscience, Religious Experience, Meditation. Udgivelsesdato: January...
Review of: Quantitative Analysis of Movement: Measuring and Modeling Population Redistribution in Animals and Plants. Peter Turchin. 1998. Sinauer Associates, Sunderland, MA. 306 pages. $38.95 (paper).
Sensation of Movement will discuss the role of sensation in the control of action, bodily self-recognition, and sense of agency. Sensing movement is dependent on a range of information received by the brain, from signalling in the peripheral sensory organs to the establishment of higher order goals....... This volume will question whether one type of information is more relevant for the ability to sense and control movements, and demonstrate the importance of integrating neuroscientific knowledge with philosophical perspectives, in order to arrive at new insights into how sensation of movement can be studied...
Kim-Spoon, Jungmeen; Longo, Gregory S.; McCullough, Michael E.
Prior investigations have demonstrated that parents’ religiousness is related inversely to adolescent maladjustment. However, research remains unclear about whether the link between parents’ religiousness and adolescent adjustment outcomes—either directly or indirectly via adolescents’ own religiousness—varies depending on relationship context (e.g., parent-adolescent attachment). This study examined the moderating roles of parent-adolescent attachment on the apparent effects of the intergenerational transmission of religiousness on adolescent internalizing and externalizing symptoms using data from 322 adolescents (mean age = 12.63 years, 45% girls, and 84% White) and their parents. Structural equation models indicated significant indirect effects suggesting that parents’ organizational religiousness was positively to boys’ organizational religiousness—the latter of which appeared to mediate the negative association of parents’ organizational religiousness with boys’ internalizing symptoms. Significant interaction effects suggested also that, for both boys and girls, parents’ personal religiousness was associated positively with adolescent internalizing symptoms for parent-adolescent dyads with low attachment, whereas parents’ personal religiousness was not associated with adolescent internalizing symptoms for parent-adolescent dyads with high attachment. The findings help to identify the family dynamics by which the interaction of parents’ religiousness and adolescents’ religiousness might differentially influence adolescent adjustment. PMID:22836938
Full Text Available Means of harmonization of religious discourse are considered by studying communicational behaviour (verbal and nonverbal between the religion institution and believers. The following factors defining specificity of realization of harmonization in Orthodox and other religious texts are taken into account: the communication channel between the author and the reader, a defining speech genre, the command of language (communication code, and extra-linguistic factors. It is shown that sharing the general social, historical and national experience, as well as a lexical overlapping of actors on both sides of the communication channel are the deciding elements of the harmonization process. The analysis also shows that usage of rational argumentation is more likely to lead to harmonisation in comparison to other rhetoric tools (i. e. affective ones or story-telling. Rational and unemotional sermonic discourse is perceived as a sign of respect (namely, for the listener's intelligence. Another successful and much-applied way seems to be evoking a feeling of equality, unity and/or identity between clerics and their flocks.
Holbrook, Colin; Izuma, Keise; Deblieck, Choi; Fessler, Daniel M T; Iacoboni, Marco
People cleave to ideological convictions with greater intensity in the aftermath of threat. The posterior medial frontal cortex (pMFC) plays a key role in both detecting discrepancies between desired and current conditions and adjusting subsequent behavior to resolve such conflicts. Building on prior literature examining the role of the pMFC in shifts in relatively low-level decision processes, we demonstrate that the pMFC mediates adjustments in adherence to political and religious ideologies. We presented participants with a reminder of death and a critique of their in-group ostensibly written by a member of an out-group, then experimentally decreased both avowed belief in God and out-group derogation by downregulating pMFC activity via transcranial magnetic stimulation. The results provide the first evidence that group prejudice and religious belief are susceptible to targeted neuromodulation, and point to a shared cognitive mechanism underlying concrete and abstract decision processes. We discuss the implications of these findings for further research characterizing the cognitive and affective mechanisms at play. © The Author (2015). Published by Oxford University Press. For Permissions, please email: email@example.com.
Jung Mo Sung
Full Text Available The theory of the religious market begins with the observation of religious pluralism and comes to the conclusion that, in this situation, religion becomes a matter of personal or family choice and it is established a situation of competition among religions subordinated to the logic of the market economy. Thus, religions reduced to the sphere of private life can no longer perform the traditional role of religions in legitimizing the whole social order. This article analyzes the thesis of the subordination of religion to the logic of the market economy and puts forward the hypothesis that the traditional function of the religion of "absolutizing the relative and legitimizing the arbitrary" is exercised today by the capitalist market system itself; and, because of that, the logic of the market economy has become the "natural” way of thinking today, even to think about religion. To this purpose, it dialogues mainly with the thought of P. Berger, P. Bourdieu, M. Weber, W. Benjamin, K. Marx, F. Hinkelammert and H. Assmann, showing how the theme of faith in and sacralization of market appears in discourses of economists.
Full Text Available Umi Supraptingsih (Penulis, dosen STAIN Pamekasan, Jl. Raya Panglegur Km. 04 Pamekasan Abstract The act of begging of beggar appears tradition for generations and it becomes inheritant profession. Social and economic characteristics of beggar are influenced by several factors---natural and human resources. Places of beggar to do begging, Api Tak Kunjung Padam (eternal flame and Batu Ampar, are distinctive. The former is the common tourism spot, but the later is the religous tourism place. The factors cause the begging are the natural setting condition that does not support the beggar to earn sufficient income, the low level of education, inedequate parenting pattern, less religious teaching comprehension, the extinct of abahsment, and instant needs. Establishing an actual cultural communication and asking the participation of stake holders---philantropist, academician, public figure, religious scholar, and government, will hopefully decrease the number of beggar. Kata-kata kunci tradisi, mengemis, dan kebutuhan hidup
Fenichel, Emily, Ed.
This newsletter theme issue focuses on dance, play, and movement therapy for infants and toddlers with disabilities. Individual articles are: "Join My Dance: The Unique Movement Style of Each Infant and Toddler Can Invite Communication, Expression and Intervention" (Suzi Tortora); "Dynamic Play Therapy: An Integrated Expressive Arts Approach to…
Koopman, Hubertus F.J.M.
The part of (bio)mechanics that studies the interaction of forces on the human skeletal system and its effect on the resulting movement is called rigid body dynamics. Some basic concepts are presented: A mathematical formulation to describe human movement and how this relates on the mechanical loads
Social Organization, ed. and trans. A. M. Henderson and Talcott Parsons , 358-73, 386-93. New York: Free Press. Wessinger, Catherine L., 1999...those who joined the protests and the “cults” were the children of privilege. In addition to being young they had above average educations and came...English, Western- educated , and accustomed to the Western lifestyle” (Silber and Bhatt 2007: 76). They were poised to do relatively DRDC CSS CR 2009-02 9
The South African religious landscape is diverse and has a profound effect on the role that faith communities may and should play within this context. The General Household Survey (2013), conducted by StatsSA, gave, for the first time since the census of 2001, a picture of the South African religious profile. The aim is to use ...
Aksoy, Naciye; Eren Deniz, Ebru
This article provides an analysis and discussion of the impacts of neoliberal, religiously conservative educational policies on early childhood education (ECE) in Turkey. After an introduction, the article is presented in four sections. The first section provides an overview of neoliberal, religiously conservative policies in the Turkish…
The world is now moving from secular wars to religious motivated wars, from conventional wars to unconventional wars, that is, terrorism. This new phenomenon has been fuelled by globalisation and the drive to turn the world into a single global village. At the local level, Nigeria has had its own share of religious motivated ...
This article sets up a dialogue between "auto"-referential (looking to self) and "allo"-referential (looking to the other) approaches to religious difference and applies these to education for inter religious understanding in Jewish schools. It begins by arguing that the multiculturalism of the 1980s and 1990s set up a duality…
... 29 Labor 1 2010-07-01 2010-07-01 true Religious beliefs or opinions. 18.610 Section 18.610 Labor... OFFICE OF ADMINISTRATIVE LAW JUDGES Rules of Evidence Witnesses § 18.610 Religious beliefs or opinions. Evidence of the beliefs or opinions of a witness on matters of religion is not admissible for the purpose...
Canda, Edward R.
A rationale and methodology for teaching about the spiritual and religious aspects of human behavior in social work curricula is presented. An approach derived from the field of comparative religious studies is described, and its implications for the personal and professional preparation of the social work educator are discussed. (MSE)
Rudaleviciene, Palmira; Stompe, Thomas; Narbekovas, Andrius; Raskauskiene, Nijole; Bunevicius, Robertas
This article attempts to explore the phenomenology of religious delusions in patients suffering from schizophrenia and to determine parallels between personal religiosity and content of religious delusions. We have studied the content of delusions in patients with schizophrenia looking for religious themes using Fragebogen fur psychotische Symptome (FPS)--a semi-structured questionnaire developed by the Cultural Psychiatry International research group in Vienna. A total of 295 patients suffering from schizophrenia participated in this study at Vilnius Mental Health Center in Lithuania, among whom 63.3% reported religious delusions. The most frequent content of religious delusion in women was their belief that they were saints and in men--that they imagined themselves as God. Univariate multiple logistic regression analyses revealed that four factors such as marital status, birthplace, education, and subjective importance of religion were significantly related to the presence of religious delusions. However, multivariate analyses revealed that marital status (divorced/separated vs. married OR (odds ratio)=2.0; 95% CI, 1.1 to 3.5) and education (postsecondary education vs. no postsecondary education OR=2.3; 95% CI, 1.4 to 3.9), but not personal religiosity, were independent predictors of the religious delusions. We conclude that the religious content of delusions is not influenced by personal religiosity; it is rather related to marital status and education of schizophrenic patients.
... leadership and ethno-religious threats rocking the country and its bitter consequences on national integration. To achieve this feat, the paper examines the concepts of leadership, ethno-religious crisis and national integration I Nigeria making use of library research and content analysis approach common to all historians.
Hardie, Jessica Halliday; Pearce, Lisa D.; Denton, Melinda Lundquist
This study examines changes in religious service attendance over time for a contemporary cohort of adolescents moving from middle to late adolescence. We use two waves of a nationally representative panel survey of youth from the National Study of Youth and Religion (NSYR) to examine the dynamics of religious involvement during adolescence. We…
The sociological concept of commodification was adopted as a way of 'reading' this religious context. The research methodology combines theoretical and ethnographic approaches to this study. The research findings show that neoliberal mind-set is influencing how religious commodification shapes the characteristics of ...
with sound prepared by the researcher and the students containing “churches and its relevance to the society”, Religious studies Achievement Test (RSAT) and Attitude towards Religious Studies Questionnaire (ATRSQ). These instruments were validated using construct validity, difficulty and discriminating index.
de Ruyter, D.J.; Merry, M.S.
This article aims to open a new line of debate about religion in public schools by focusing on religious ideals. The article begins with an elucidation of the concept ‘religious ideals’ and an explanation of the notion of reasonable pluralism, in order to be able to explore the dangers and positive
The purpose of this paper is to examine how institutional norms are enforced through surveillance and self-discipline among teacher educators at a religious university. The study builds on prior research regarding university norms and surveillance, as well as religious orientation and prejudice. Eight teacher educators met as part of a larger…
The literature on religious violence in Nigeria largely implicates socio-economic, political and governance deficits as the major causes of such violence. This article, however, departing from the underlying causes approach, undertakes an analytical inquiry into the immediate and visible factors that trigger religious conflicts ...
... 22 Foreign Relations 1 2010-04-01 2010-04-01 false Aliens in religious occupations. 41.58 Section... IMMIGRATION AND NATIONALITY ACT, AS AMENDED Business and Media Visas § 41.58 Aliens in religious occupations. (a) Requirements for “R” classification. An alien shall be classifiable under the provisions of INA...
This register is, broadly speaking, language for special purposes (LSP) and, more particularly, popular religious literature as an instance of LSP. The analysis therefore aims to describe the features unique to the language of popular religious texts, against the background of descriptive translation studies and, more ...
Religious extremism is a global issue that raises questions and tensions in many countries. In Nigeria, it is a known fact that religion has been abused in many ways to suit the interests of some groups of people who consider themselves as custodians and defenders of religious values and faith. Apparently the trend of ...
This paper examines the changing roles of traditional religious institution in a renowned West African kingdom of Benin, in Nigeria and highlights how religious institutions have been transmogrified to support the pervasiveness of sex trafficking in the region. It relies on ethnographic data generated though key informant ...
This article discusses the need for private archives to be legislated like their counterparts the public archives. It focuses on the genre of religious archives which constitutes non-governmental or private archives, a field that has been given less attention in archival discourse. Why religious organizations have not been given ...
Religious violence has been responsible for the collapse of many nations in many parts of the world. Responsible manipulation of religion has also been found to be behind the rapid growth and might of some powerful nations today. In Nigeria, experience shows that the incidence of religious violence has become a yearly ...
Specialists on African Traditional Religion and culture hold the position that the concept of the Supreme God is embedded in the religious life of the African people long before their contact with the Western world. The Igala traditional culture is not left out in this search. There is an enduring problem of situating the religious ...
The main thrust of this paper is that religious factors in the Nigerian public sphere have not received much scholarly attention. This is the gap the paper fills as it highlights religious factors in the Nigerian public sphere, which are exemplified in the spiritualisation of politics and election, the interpretation of political ...
This scholarly essay employs an African philosophical and symbolic construct--Sank?fa--to examine religious education in Ghana. Sank?fa implores the need to examine the past in order to understand the present and to plan for the future. In line with this frame, I recount the history of religious education in Ghana, examine the present challenges,…
Vaaler, Margaret L.; Ellison, Christopher G.; Powers, Daniel A.
This study examined multiple dimensions of religious involvement and the risk of divorce among a nationwide sample of 2,979 first-time married couples. Multivariate proportional hazards modeling was used to analyze two waves of the National Survey of Families and Households. Results indicated that although each partner's religious attendance bore…
Brooks, Melanie Carol
Purpose: The purpose of this paper is to explore how school principals in Southern Philippines approached issues related to religious diversity because of its long history of ethno-religious conflict. Religion has particular importance in the field of education, since how and in what ways religion is included in formal and non-formal curricula can…
Elling, Rasmus Christian
A review of Disenchanting Political Theology in Post-Revolutionary Iran: Reform, Religious Intellectualism and the Death of Utopia, by Eskandar Sadeghi-Boroujerdi......A review of Disenchanting Political Theology in Post-Revolutionary Iran: Reform, Religious Intellectualism and the Death of Utopia, by Eskandar Sadeghi-Boroujerdi...
Background: Nigeria with a population of over 140 million, has so many religious groupings.Despite evidence that people frequently turn to religion for support in the face of adversity, there are no studies examining the prevalence of religious coping in the carers of the mentally ill in Nigeria. The association between ...
Article describes author's tensions between fundamentalist Christian socialization and life following a spinal cord injury. His experiences suggest 1) disabled within Christian communities should receive support from peers, religious authorities, and disability organizations; 2) religious communities need training from disabled to gain a firsthand…
Abstract. In recent times, no issue has generated widespread public comment in Nigeria more than the issues of leadership and ethno-religious threats rocking the country and its bitter consequences on national integration. To achieve this feat, the paper examines the concepts of leadership, ethno-religious crisis and ...
Elliott, Timothy Lynn; Romito, Lorien
Students studying at US institutions of higher education come from a broad range of religious and non-religious traditions. Yet religion is often a "no go" topic of discussion within the American cultural context and educators frequently lack the training to engage in productive conversations about this aspect of students' identities.…
This paper critically reviewed the provisions of the 1999 Constitution of Nigeria on freedom of religion and its limitations as a result of the long history of religious tensions Nigeria has witnessed particularly between the two major religious groups, Christians and Muslims and as a result of the violence created constantly by ...
Background. It is not known whether psychiatrists' approach to religious matters in clinical practice reflects their own identification or non-identification with religion or their being active in religious activities. Objective. This question was investigated among South African (SA) psychiatrists and psychiatry registrars, including ...
REDCo, an international comparative research project set out to investigate whether developing ideas on multiculturalism and religious diversity influenced school pupils' views on these issues. A South Africa project was conducted to understand how learners experienced religious diversity within a new approach to ...
Park, Hae Seong; Bonner, Patricia
This project investigated the impacts of family religious involvement and family religious affiliations on parenting practices and academic performance. This study utilized data from the base-year and first follow-up of the Education Longitudinal Study: 2002/2004 (ELS). A series of statistical techniques were incorporated to examine the nature of…
Luisa Nakhidovna Gishkaeva
Full Text Available Purpose. The article is devoted to the characteristic features of functioning of modern religious discourse and its sphere of influence. The subject of this analysis are techniques that are used to produce an impact on the audience, as well as the structure of religious discourse, its main components and the means of harmonization. Methodology. This study uses a cognitive-pragmatic approach to discourse analysis. Analysis and description of linguistic material were carried out on the basis of general scientific methods of observation, comparison and generalization of linguistic facts (comparison, analysis, systematization, differentiation, classification. Results. The study has revealed various discursive strategies, i.e., prayer, confessional, invocatory, affirmative, explanatory and ritual. The components of religious discourse are emotionality, dialogism and modality. In religious discourse, various techniques and methods depend on the purpose of discourse and on its genre. The methods of influence include specification and categorization. Religious vocabulary is one of the most important components of religious discourse. Lexemes having Greek and Latin etymology are the main strategy of harmonization of the French-speaking religious discourse. Practical implications. The theoretical significance of the work is determined by its contribution to the study of manipulative strategies. The practical value of the results of the research consists in the possibility of using them in the course of lectures on pragmatics, religious studies, linguistics, conflict resolution studies, journalism, as well as creating manuals for the training of philological specialists.
Discussions of the relations between religions, society, politics, and the state in recent political philosophy are characterized, firstly, by a strong US American bias focusing on limitations of religious arguments in public debate. Even if the restriction or radical exclusion of religious reasons
dr. Gürkan Çelik
Civil society as a social sphere is constantly subjected to change. Using the Dutch context, this article addresses the question whether religiously inspired engagement is a binder or a breakpoint in modern societies. The author examines how religiously inspired people in the Netherlands involve
Friso, Valeria; Caldin, Roberta
In this short article, the authors focus on religious and spiritual education's potential to offer social and spiritual inclusion for students with a disability. They take the view that the religious and spiritual education teacher in such situations is positioned better when seeing such teaching as a special vocation. They use Italy as the case…
Petrushkevych Maria Stefanivna
Full Text Available Religious communication is a full-fledged, effective part of the mass information field. It uses new media to fulfil its needs. And it also functions in the field of mass culture and the information society. To describe the features of mass religious communication in the article, the author constructs a graphic model of its functioning.
Hartley, Harold V., III
The purpose of this study was to identify factors that influence a deepening of students' religious engagement in the first year of college. Recent studies have challenged the findings of more than three decades of research that found attending college leads to a decline in students' religious beliefs and practices. This study extends those recent…
Religious diversity as a consequence of global immigration has become a cultural phenomenon of pluralism in society. The fear of indoctrination and the desire for religious freedom fuel the debate on whether to remove religion from school education. Freire's "Pedagogy of the Oppressed" offers a positive perspective on the debate by…
Hathcoat, John D.; Cho, Yoonjung; Kim, Sungah
The purpose of the present study was to evaluate psychometric evidence for the Perceived Collegiate Religious Dissonance Scale among calibration ("n" = 425) and validation ("n" = 326) samples of self-identified Christian undergraduate students. Perceived collegiate religious dissonance is defined as emotional tension resultant…
... 31 Money and Finance: Treasury 3 2010-07-01 2010-07-01 false Religious activities in Cuba. 515.566..., Authorizations, and Statements of Licensing Policy § 515.566 Religious activities in Cuba. (a) Specific license... involving transactions (including travel-related transactions) in which Cuba or a Cuban national has an...
This article examines the importance of memory in the Hebrew bible and how memory lay at the center of Ancient Israel's religious faith and cultural identity. It argues for a similar, albeit nuanced, memory-based approach to contemporary Christian religious education. It analyzes memory through the lens of Paul Ricoeur's hermeneutic of narration…
Ghiloni, Aaron J.
This response to David T. Hansen's 2016 plenary address to the Religious Education Association tests the viability of educational cosmopolitanism for religious education. Using a Deweyan methodology of understanding an idea through its consequences, Hansen's proposal is analyzed using dialogues with interreligious and Islamic pedagogies. The…
African Traditional And Religious Faith Healing Practices And The Provision Of Psychological Wellbeing Among Amaxhosa People. ... and religious faith healing ceremonies enhance the release of misdirected energies and, as such, should be considered as a proper part of mainstream forms of therapeutic intervention.
Daily, Eileen M.
This article reviews the history of public religious education in the United States with an eye to its learning outcomes, contexts, and approaches. That history suggests that public religious education is still needed today but that informal learning contexts may be more appropriate than public schools. Recent trends in learning habits are then…
Scholtz, Christopher P.
Computer games as an important part of youth culture can, from a certain perspective, be highly relevant for religious education. I will review the role of computer games, and then give a brief overview, suggesting a specific phenomenological approach for research on computer games and religious education. After presenting one example of such…
Religious poetry is, a heightened and impregnated form of expression. There is a marriage of form and sense. Linguistically speaking, religious poetry has a conceptual interface between syntax and semantics; a strong relationship between language and thought; universality and cultural specificity; the discourse context and the psychological…
Online journals (e-journals) are fast becoming a familiar feature with Religious Studies scholars, but so far no e-journals in the field have appeared in South Africa, and contributions by South African scholars are still rare. This article examines the evolution of Religious Studies e-journals, focusing on the open access variety ...
Wilcox, John, Ed.; King, Irene, Ed.
This collection contains essays on enhancing religious identity at Catholic institutions of higher education. The essays are: (1) "Preface. Religious Identity: A Critical Issue in Catholic Higher Education" (John R. Wilcox); (2) "Introduction" (to the section "Overview: Defining a Catholic University") (Irene King);…
The study relied on conflict theory of Karl Marx to explain ethnic and religious conflicts in Nigeria, and the challenges of peace building in a multi-ethnic society. Qualitative research method was used to collect data through focus group discussion and indepth interviews.It was discovered that ethnic and religious conflict ...
Skirbekk, Vegard; Todd, Megan; Stonawski, Marcin
Religious affiliation influences societal practices regarding death and dying, including palliative care, religiously acceptable health service procedures, funeral rites and beliefs about an afterlife. We aimed to estimate and project religious affiliation at the time of death globally, as this information has been lacking. We compiled data on demographic information and religious affiliation from more than 2500 surveys, registers and censuses covering 198 nations/territories. We present estimates of religious affiliation at the time of death as of 2010, projections up to and including 2060, taking into account trends in mortality, religious conversion, intergenerational transmission of religion, differential fertility, and gross migration flows, by age and sex. We find that Christianity continues to be the most common religion at death, although its share will fall from 37% to 31% of global deaths between 2010 and 2060. The share of individuals identifying as Muslim at the time of death increases from 21% to 24%. The share of religiously unaffiliated will peak at 17% in 2035 followed by a slight decline thereafter. In specific regions, such as Europe, the unaffiliated share will continue to rises from 14% to 21% throughout the period. Religious affiliation at the time of death is changing globally, with distinct regional patterns. This could affect spatial variation in healthcare and social customs relating to death and dying.
Stone, Amy L.
This paper is a content analysis of political flyers and messages developed by Religious Right campaigns between 1974 and 2013 to fight legislation supportive of lesbian, gay, bisexual, and transgender (LGBT) individuals. The analysis focuses on 16 campaigns in which Religious Right groups made claims about transgender adults and children. In…
Places that are regarded as holy are highly esteemed in most religious institutions. Such places are revered because they denote the converging points of human beings and the divine. The fundamental questions addressed in this study are: what makes a place holy? Do Christians share sacred places with other religious ...
van der Straten Waillet, Nastasya; Roskam, Isabelle
The purpose of this study was to assess developmental and social determinants of the age at which children become aware that the social environment can be marked by categorization into religious groups and that those groups are associated with different religious beliefs. The results show that middle childhood is a critical period for this…
Lopez, Anna B.; Huynh, Virginia W.; Fuligni, Andrew J.
To examine the development of religious identity during the teenage years, adolescents (N = 477) from Latin American, Asian, and European backgrounds completed questionnaires in the 10th, 11th, and 12th grades (10th grade age: M = 15.81, SD = 0.36). Results indicated that religious identity remained stable across high school whereas religious…
Amy D Owen
Full Text Available Despite a growing interest in the ways spiritual beliefs and practices are reflected in brain activity, there have been relatively few studies using neuroimaging data to assess potential relationships between religious factors and structural neuroanatomy. This study examined prospective relationships between religious factors and hippocampal volume change using high-resolution MRI data of a sample of 268 older adults. Religious factors assessed included life-changing religious experiences, spiritual practices, and religious group membership. Hippocampal volumes were analyzed using the GRID program, which is based on a manual point-counting method and allows for semi-automated determination of region of interest volumes. Significantly greater hippocampal atrophy was observed for participants reporting a life-changing religious experience. Significantly greater hippocampal atrophy was also observed from baseline to final assessment among born-again Protestants, Catholics, and those with no religious affiliation, compared with Protestants not identifying as born-again. These associations were not explained by psychosocial or demographic factors, or baseline cerebral volume. Hippocampal volume has been linked to clinical outcomes, such as depression, dementia, and Alzheimer's Disease. The findings of this study indicate that hippocampal atrophy in late life may be uniquely influenced by certain types of religious factors.
Bunnell, Peter Wayne
The issue of parental involvement in religious education is an important one for the family, the church, the Christian school, and society. The purpose of this phenomenological study was to describe parents' concepts and practices of involvement in their children's religious education as evangelical Christian parents in Midwestern communities.…
Baumfield, Vivienne M.; Conroy, James C.; Davis, Robert A.; Lundie, David C.
The "Does Religious Education work?" project is part of the Religion and Society programme funded by two major research councils in the UK. It sets out to track the trajectory of Religious Education (RE) in secondary schools in the UK from the aims and intentions represented in policy through its enactment in classroom practice to the…
The potential for conflict or tension between the cultural variables of sexual identity and religious belief for counselors, clients, and counseling students is well-documented by the counseling literature. The tension has existed primarily due to competing religious values for counselors and clients most often with respect to the phenomena of…
Watt, Melissa H.; Wilson, Sarah M.; Joseph, Mercykutty; Masenga, Gileard; MacFarlane, Jessica C.; Oneko, Olola; Sikkema, Kathleen J.
Religion is an important aspect of Tanzanian culture, and is often used to cope with adversity and distress. This study aimed to examine religious coping among women with obstetric fistulae. Fifty-four women receiving fistula repair at a Tanzanian hospital completed a structured survey. RCOPE assessed positive and negative religious coping strategies. Analyses included associations between negative religious coping and key variables (demographics, religiosity, depression, social support and stigma). Forty-five women also completed individual in-depth interviews where religion was discussed. Although participants utilised positive religious coping strategies more frequently than negative strategies (pcoping. In univariate analysis, negative religious coping was associated with stigma, depression and low social support. In multivariate analysis, only depression remained significant, explaining 42% of the variance in coping. Qualitative data confirmed reliance upon religion to deal with fistula-related distress, and suggested that negative forms of religious coping may be an expression of depressive symptoms. Results suggest that negative religious coping could reflect cognitive distortions and negative emotionality, characteristic of depression. Religious leaders should be engaged to recognise signs of depression and provide appropriate pastoral/spiritual counseling and general psychosocial support for this population. PMID:24735435
Brewer, Gayle; Robinson, Sarita; Sumra, Altaf; Tatsi, Erini; Gire, Nadeem
Previous research has established a relationship between religion and health. However, the specific aspects of religion which may influence health are not fully understood. The present study investigates the effect of religious social support and religious coping on health behaviours, health status and attitudes to health whilst controlling for age and non-religious social support. The results indicate religious coping and religious social support positively impact on self-reported current health status, depression, health outlook and resistance susceptibility. However, negative religious coping was predictive of increased alcohol consumption. Overall congregational support and negative religious coping had the greatest impact on health.
Smith, Erin I; Crosby, Robert G
In developmental research, religiousness is typically measured with omnibus affiliation or attendance variables that underspecify how the religious cultural contexts and experiences that affiliation represents influence developmental outcomes. This study explores associations between five aspects of a religious cultural context (family religiosity, religious schooling, church-based relationships with peers and adults, and view of God) in 844 seven- to 12-year-old Christian children to examine how they differentially predict self-esteem. Results of a structural equation model (SEM) analysis indicated that God image and peer church relationships directly predicted self-esteem, whereas God image mediated the influence of adult church relationships and family religious practices on self-esteem. A multiple group SEM analysis met the criterion for weak, but not strong, evidence that self-esteem is more related to younger children's adult church relationships but older children's peer church relationships. God image tended to be more related to younger children's family religious practices but older children's adult church relationships. Implications for developmental researchers and practitioners are discussed. Statement of contribution What is already known on this subject? Religious affiliation is an omnibus variable representing multiple contexts of development. Self-esteem is an important outcome variable with different influences across development. Religious affiliation is associated with increased self-esteem. What does this study add? Children's experience in the contexts of religious affiliation influences development differently. It is not just affiliation, but specific religious contexts that influence children's self-esteem. The role of religious contexts in shaping children's self-esteem shifts across development. © 2016 The British Psychological Society.
This paper compares the politics of a failed religious movement to ban alcohol advertising in the 1950s with the politics of a more secular, and partially successful, movement to regulate alcohol marketing in the 1970s and 1980s. Although the contexts of the two marketing control movements were quite different, the continuities were equally striking. Both employed arguments about youth, social order, and the power of mass media.
Maria S. Petrushkevych
Full Text Available Purpose. The aim of the work is to determine the features of media culture that bind it with mass culture and mass communications and have the most significant effect on the general principles of the religious mass communication. In addition, the objective is to identify the skills system and traits of mass human that are necessary for using media culture. Methodology. The methodological basis is related to structuring, analytical analysis and synthesis of media features; highlighting phenomena that illustrate modern communicative situation; characteristics of media trends influence for the specific functioning of religious communication. Scientific novelty. Main part of the work is devoted to the analysis of the progressive media culture, mass-media and their main features, design of religious communication in this culture. Media gradually form the appearance of religious communication quietly, especially the mass one, they adapt the modern religious discourse to rates of transfer and perception of information. Modern believer gets a lot of different kinds of religious information, on any subject, any explanation of the religious question, with respect to any religion. Such volume of religious information and the speed with which a person receives it, does not usually make it religious or spiritually advanced, but only informed. Spiritual perfection and religious development, religious communication is possible only when the customer is aware of media culture and way of seeing the ultimate goal of such communications using the Mass Media. So far these mechanisms are perfectly designed in traditional religious communication. Phenomena, that reflects the dramatic changes in the communicative environment are: mediatization of body and mind, the new practice of processing / reading information, the phenomenon of simultaneous perception of a large number of information channels – similar or different. Features of media culture that connect it with
Hvidtjørn, Dorte; Petersen, Inge; Hjelmborg, Jacob
It is well known that human behavior and individual psychological traits are moderately to substantially heritable. Over the past decade, an increasing number of studies have explored the genetic and environmental influence on religiousness. These studies originate predominantly from countries...... generally considered more religious than the very secular northern European countries. Comparisons of the results are complicated by diverse definitions of religiousness, but several studies indicate that the influence of the family environment is most predominant in early life, whereas genetic influences...... increase with age. We performed a population-based twin study of religiousness in a secular society using data from a Web-based survey sent to 6,707 Danish twins born 1970-1989, who were identified in the Danish Twin Registry. We applied Fishman's three conceptual dimensions of religiousness: cognition...
Bernstein, Elizabeth; Jakobsen, Janet R
Through an analysis of alliances between secular and religious actors in US politics and a specific case study on anti-trafficking policy, we show that the intertwining of religion and politics in the US comes from two sources: 1) the secular political and cultural institutions of American public life that have developed historically out of Protestantism, and which predominantly operate by presuming Protestant norms and values; and 2) the direct influence on US politics of religious groups and organisations, particularly in the past quarter-century of lobby groups and political action committees identified with conservative evangelical Christianity. The sources of policies that promote gender and sexual inequality in the US are both secular and religious and we conclude that it is inaccurate to assume that religious influence in politics is necessarily conservative or that more secular politics will necessarily be more progressive than the religious varieties.
Todd, Nathan R
The current study provides an innovative examination of how and why religious networking organizations work for social justice in their local community. Similar to a coalition or community coordinating council, religious networking organizations are formal organizations comprised of individuals from multiple religious congregations who consistently meet to organize around a common goal. Based on over a year and a half of ethnographic participation in two separate religious networking organizations focused on community betterment and social justice, this study reports on the purpose and structure of these organizations, how each used networking to create social capital, and how religion was integrated into the organizations' social justice work. Findings contribute to the growing literature on social capital, empowering community settings, and the unique role of religious settings in promoting social justice. Implications for future research and practice also are discussed.
Fang, Chun-Kai; Lu, Hsin-Chin; Liu, Shen-ing; Sun, Yi-Wen
This study aimed to understand the current inclinations toward depression and compulsion for members of four different religious groups, and to predict religious beliefs along the suicide path through analyzing the lifetime prevalence of suicidal ideation and suicide attempts for members of these religious groups. Participants in this cross-sectional study, which adopted purposive sampling, were members of Christianity, Catholicism, Buddhism, and Taoism in northern Taiwan. In the case of suicide experiences, suicides among people one knows, and tendency toward compulsion and depression, there are statistical differences between the four religions. According to the results, some people with suicidal tendency will attend religious activities; therefore, we predict that religious beliefs play an important role in suicide prevention.
Full Text Available Lately Indonesia is facing a lot of tremendous experience about religious violence. Indonesian Islam which is previously assumed as peaceful religion is suddenly changing to be frightening religion. The destruction in some places such as Bali Bombing, JW Marriot Bombing, and Sampang riot in some places Islam is the trigger of religious violence. This paper discusses the repetition of religious violence in Indonesia especially after New Order era. The writer argues that religious violence in Indonesia is as natural disaster, historical process in human evolution and as close experience that presenting and relating to human history. It may be caused by political condition and the response to economic injustice. In doing so, it is kind of social acceleration toward the process of change and also being a factor of the emergence of new agenda. This is because every disaster, including religious violence, requires an adjustment and a new formulation of the functions that have been damaged.
Taylor, Robert Joseph; Chatters, Linda M.; Mattis, Jacqueline S.; Joe, Sean
This study examined demographic and denominational differences in religious involvement (i.e., organizational, non-organizational, subjective) among Caribbean Blacks (Black Caribbeans) residing in the U.S. using data from the National Survey of American Life. Caribbean Blacks who were born in the U.S. had lower levels of religious involvement than those who immigrated and respondents originating from Haiti (as compared to Jamaica) had higher levels of religious involvement, while persons from Trinidad-Tobago reported lower service attendance than did Jamaicans. Older persons, women and married persons generally demonstrated greater religious involvement than their counterparts, while highly educated respondents expressed lower levels of self-rated religiosity. Denominational differences indicated that Baptists reported high levels of religious involvement; however, in several cases, Pentecostals and Seventh Day Adventists reported greater involvement. PMID:21927509
Full Text Available During 'cyclic' historical periods it would be correct to interpret religious processes in terms of interaction of two essentially different, but substantially, structurally and functionally comparative types of integrating cultural complexes that, in historical perspective, compete with each other on the effect on individuals and society in general. Such complexes represent secular and religious culture. Contemporary socio-cultural situation can be defined as an asymmetric representativeness of both secular and religious cultures. In a modern secular society, dominance of a secular culture over a religious one can be manifested in three basic dimensions: substantial, regulative and subjective ones. Secular culture is adopted during the primary socialization process. However, religious culture is still adopted through conscious, voluntary selection in younger or more mature age. It may be possible to determine two basic attitudes of the contemporary ('secularized' man towards religion. The first attitude may be called 'reversive' and the other one 'conversive'.
Full Text Available This paper is an empirical research on women's participation in Islamic revivalist movement of Tablighi Jama'at. In the current discourse on religion and female sexuality, I intend to look within Islam, as a religion and as an assertion of identity in the form of Tablighi Jama'at and Tabligh's articulation of its weltanschauung on Muslim way of life, with excessive focus on female sexuality. Here I will discuss Tabligh's conceptualisation of gender and gender roles through my field experience and analysis of women participation in the movement. In recent years we see that there is an upsurge in religious movements across the world exerting their identities and attempting to claim their rights. Since women have always been central to the political and social imagination of the Muslim mind we see an increased level of women's participation in these movements with defined sexual morality and gender equality. It is through the role of women in the transnational Islamic revivalist movement of Tablighi Jama'at, which arose as a response to Christian missionary and Hindu revivalist movements in the early 1920's in pre-partition India, that I have explored their level of engagement and their practices in order to bring into light tabligh's understanding of the female agency in the Muslim social order. In the backdrop of the feminist project and keeping in view tabligh's Orientalist understanding of the female, I raise the following questions, 'Is Tablighi Jama'at another such assertion within Islam that prescribes laws to define and control the female sexual desire through their understanding of sexuality and gender relations? Is the female tabligh member an agent of 'reform' or is she 'socialized' to believe that that men are superior and that what is described as masculine precedes and has priority over the feminine?
Full Text Available The search for the basis of religious experience among neurological processes in the brain has resulted in a widespread debate within, as well as outside the academic world. The aim of this paper is to analyze to what extent a neuro-psychological theory could explain the phenomenon of religious experience. To clarify what the neuro-psychological studies of the present paper mean by the concept of religious experience, the concept has been divided into three different types: The Erlebnis or RErl type, the Erfahrung or RErf type and the ideological type of religious experience or RIT type. Furthermore, the present paper is focused on the work of neuro-psychologist M. A. Persinger [1997, 1993, 1992, 1991, 1987, 1985, and 1984]. In his studies, Persinger indicates that mystical experience (RErl has its seat in the right hemisphere of the human brain, whereas (religious ideology (RIT is related to the left hemisphere. Consequently, the hemisphere in which the (religious experience is taking place seems to label the type of experience. Persinger, interested in the powerful effects of religious experience (of the RErf type on human beings, asserts that if we could understand the neuro-cognitive processes involved in experiencing religiously, such processes might be copied for clinical use in order to improve psychiatric therapy for curing depression. Thus, Persinger studied and compared people practicing religious meditation with people who did not, and also studied the results of PET scanning on the experiences of schizophrenic and epileptic patients. PET scanning measures the metabolic activity in the hemispheres, ranging it on a scale from under normal to over normal activity. This paper will account for the relevance of comparing these two apparently different studies and for the problem arising the experience of pain because, neurologically, pain, like religious experience,is said to be caused by processes in the human brain.
Full Text Available This research focused on the congregation of the Qadiriyah wa Naqsyabandiyah in Piji, Dawe, Kudus, particularly on how they make any effort to make their potentials of religious observance can maximally grow. In order to find out their efforts, the writer applied participatory observation and was involved in their daily lives. The data were then organized in certain way according to the theme previously deter- mined. In order to achieve the maximum of religious observance which they call as wuṣūl dan wilāyah, the congregation of Qadiriyah wa Naqsyabandiyah use a series of rituals namely baiat (allegiance, zikir (remembrance, khataman ratib (complet- ing ratib, muraqabah, khalwat (seclusion, fida’, manaqib, and performing pilgrim- age to the grave of wali (muslim saints.
Full Text Available The intellectual landscape of Europe bears the marks of a long history of cultural perceptions of, and scientific approaches to, religions. The sciences of religions had to establish their autonomy from churches and theologies. However, the cultural context and the institutional set-up of ‘laïcité’ did not foster the development of comparative religion, much less comparative theology. However, this situation may have an advantage: it should discourage the exercise of comparative theology as a sectarian endeavour apart from broader anthropological perspectives and concerns. Comparative theology should not become the last refuge for religious nostalgia. In Europe, interreligious relationships (and hence comparative theologies should not be isolated from simple or more sophisticated forms of indifference, agnosticism, or atheism. The active presence of a non-religious environment as well as the growing interest in Buddhism, are challenges to comparative theology: its contents, its approach, its intended audience.
The financial characteristics of sects are challenging topics. The present paper concerns the Antoinist Cult community (ACC), which has appeared at the end of the 19-th century in Belgium, have had quite an expansion, and is now decaying. The historical perspective is described in an Appendix. Although surely of marginal importance in religious history, the numerical and analytic description of the ACC growth AND decay evolution per se should hopefully permit generalizations toward behaviors of other sects, with either longer life time, i.e. so called religions or churches, or to others with shorter life time. Due to the specific aims and rules of the community, in particular the lack of proselytism, and strict acceptance of only anonymous financial gifts, an indirect measure of their member number evolution can only be studied. This is done here first through the time dependence of new temple inaugurations, between 1910 and 1940. Besides, the community yearly financial reports can be analyzed. They are legal...
Douglas J. Davies
Full Text Available In this paper I want to extend the debate to embrace the theme of death as a theme lying at the centre of most of the great world religious traditions and their local presence in funerary rites. Approaching death in this way provides a significant medium of expressing the core values of a society and, therefore, of expressing similarities and differences between societies. This paper does no more than raise some possible areas of future discussion on the global-local comparisons of types of death as arenas of cultural expression of human existence. As argued at the end of this paper, cultural wisdom is, perhaps, a concept that can serve well in our ongoing discussions of the interface between the global and local dynamics of lifestyle and death-style, where death offers us a window upon our great and little worlds.
Jorge Claudio Ribeiro
Full Text Available Resumo Este artigo analisa a ocorrência cotidiana, nas redações de jornal, de inúmeras manifestações “laicas” da religiosidade (na concepção simmeliana, é uma capacidade humana que engloba a totalidade da existência e lhe confere sentido. O autor trabalhou, durante cinco anos, nas redações dos jornais Folha de S. Paulo e O Estado de S. Paulo. das observações, anotadas num diário de campo, entrevistas e levantamento de dados, resultou uma “repor-tese” – uma reportagem que virou doutorado. Não há no jornalismo um componente religioso formal. Mas, por predisposição pessoal, ethos da profissão ou tradição, a religiosidade do jornalista secreta um sentido de promoção da verdade e da justiça. A empresa jornalística exerce uma peculiar onipotência ao selecionar acontecimentos que considera dignos de ser publicados. A ancoragem da imprensa no tempo lhe confere certa eternidade, pois a sucessão ininterrupta de edições configura um retorno ao eterno presente. Conclui-se que a característica “religiosa” do jornalismo se manifesta sob forma de rituais de lugar e tempo, de pessoas e falas e também como mística da vocação, da missão e do sofrimento. Essas condições também podem ser usadas como um disfarce “heróico” na exploração do trabalhador. Palavras-chave: Jornalismo; Fenômeno religioso; Ritual; Mística. Abstract This article analyses the daily occurrence of multiple secular manifestations of religiousness in newspapers editorial rooms (according to Georg Simmel, it is a human capacity that involves the whole existence and endows it with sense. The author worked for newspapers Folha de S. Paulo and O Estado de S. Paulo for five years. From his observations, written down in a diary, interviews and collected data, he wrote a “reporthesis” – a newspaper report that turned into a doctorate thesis. There is not a formal religious component in journalism. But, due to a personal disposition
Ah. Fawaid Ah. Fawaid
Full Text Available Ah. Fawaid (Penulis, dosen STAIN Pamekasan, Jl. Pahlawan Km. 04 Pamekasan, Kontak, firstname.lastname@example.org Abstract The journey to the sacred place is a fairly old tradition. In the history of ancient civilization, the sacred place became a magnet for religious believers to do the pilgrimage and magical rituals. The sacred place has become a tourist object from generation to generation. To visit the sacred place is not always identical with rural communities, communities that often are identified as followers of khurafat. Visiting the sacred place is also a city-educated public interest. Like the form of tourism in general, visiting the sacred place may be just pure entertainment, education, or indeed release a spiritual thirst for community. Kata-kata kunci tourism, wisata religius, migrasi, travel
The question this study addresses is whether, on a conceptual level, religious propositions can have truth-value. It reflects on this question from a philosophy of religion perspective that stands in philosophy of language and mind. It analyzes paradigmatic religious realist and antirealist
Good, Marie; Willoughby, Teena
This longitudinal study tested the "influence of involvement" and "selection" hypotheses for the association between religious versus non-religious activity involvement and two salient indicators of adolescent psychosocial adjustment (substance use and academic achievement). Participants included 3,993 Canadian adolescents…
Thompson, Wendy E.
The misuse of alcohol among college students remains a significant public health concern in the United States. Excessive drinking among college students has been linked to numerous negative consequences, including rape, impaired academic performance, absenteeism from work and school and damaged social relations. This study examined whether religious involvement and social support played a role in reducing the frequency of alcohol use. A non-random convenience sample of 364 students from a lar...
Eckstein, Aleksandra; Krzeszowiec, Weronika; Waligórski, Piotr; Gabryś, Halina
Auxin is involved in a wide spectrum of physiological processes in plants, including responses controlled by the blue light photoreceptors phototropins: phototropic bending and stomatal movement. However, the role of auxin in phototropin-mediated chloroplast movements has never been studied. To address this question we searched for potential interactions between auxin and the chloroplast movement signaling pathway using different experimental approaches and two model plants, Arabidopsis thaliana and Nicotiana tabacum. We observed that the disturbance of auxin homeostasis by shoot decapitation caused a decrease in chloroplast movement parameters, which could be rescued by exogenous auxin application. In several cases, the impairment of polar auxin transport, by chemical inhibitors or in auxin carrier mutants, had a similar negative effect on chloroplast movements. This inhibition was not correlated with changes in auxin levels. Chloroplast relocations were also affected by the antiauxin p-chlorophenoxyisobutyric acid and mutations in genes encoding some of the elements of the SCF(TIR1)-Aux/IAA auxin receptor complex. The observed changes in chloroplast movement parameters are not prominent, which points to a modulatory role of auxin in this process. Taken together, the obtained results suggest that auxin acts indirectly to regulate chloroplast movements, presumably by regulating gene expression via the SCF(TIR1)-Aux/IAA-ARF pathway. Auxin does not seem to be involved in controlling the expression of phototropins. © 2015 Scandinavian Plant Physiology Society.
Magaldi, Danielle; Trub, Leora
Spiritual/religious/non-religious (S/R/N) identity development is often neglected in psychotherapy training and represents an area where psychotherapists feel they lack competence. Such feelings can become even more pronounced when it comes to S/R/N self-disclosure. This study explores the decisions therapists make regarding self-disclosure, which impacts the psychotherapy process. This grounded theory study explores psychotherapists' S/R/N self-disclosure based on qualitative interviews with 21 psychotherapists representing varied theoretical orientations and spiritual, religious, atheist, and agnostic backgrounds. Findings reveal that while some self-disclosure happens on an explicit level, more often psychotherapists find implicit ways to share S/R/N aspects of the self for purposes of enhancing the therapeutic alliance and to convey openness. Psychotherapists also attempt to avoid the topic altogether, either to protect the therapeutic relationship or because of unresolved S/R/N identity in the therapist. Developing skills related to S/R/N self-disclosure represents an important aspect of multicultural competence, which can impact clients' feelings of safety and comfort discussing their own S/R/N identity. This capacity is strongly influenced by the therapist's self-awareness regarding S/R/N identity. Suggestions for engaging S/R/N identity and disclosure in supervisory experiences and academic preparation are discussed.
Olga Odgers Ortiz
Full Text Available Mexicans migrating to the United Status confront a very different social space which forces them to re-elaborate multiple identity references, among which religious beliefs and practices stand out. A number of studies have shown that among those who migrate, some on occasion turn to practices of popular religiosity in order to create bridges and maintain links with their communities of origin, in other cases, the migratory experience favors the processes of religious conversion. The subject is reopened in this article in order to bring up a third expression of the impact of migration on religious conversion: the transformation of the idea of religious diversity among those who migrate and consequently, the modification of some attitudes of religious tolerance and intolerance.
Rhythm is one of the fundamental elements without which music would not exist. In plays with singing, a child learns to synchronize its movements with the rhythm of music from a very early age. The skill of movement plays a major role in the learning of music and thus deserves an important place in the school curriculum. In this paper, an overview is made of the most important music pedagogues who introduced movement, and at the same time perceived its importance in learning musical conte...
I:.1etimes to distinguish between the different sets of movements in this category. The Catholic Archbishop of Blantyre, the most Reverend Jam es Chiona, in a circular to the Catholic Christians in his Archdiocese, writes;. As you all know, a sect called Makolo has been introduced over here. This sect follows pagan practices.
Full Text Available The article is focused on religious views of Konstantine Pobedonostsev (1827– 1907, the prominent Russian statesman and conservative publicist who lead the religious policy of Russian autocracy on the post of the Chief Procurator of the Holy Synod in 1880–1905. The author’s main attention is concentrated on Pobedonostsev’s attitudes towards Roman Catholicism and Protestantism, two Western confessions which had many adherents on the territory of Russian Empire. The author seeks to demonstrate that, despite of the harsh religious policy of Pobedonostsev which made him known as «Russian Torquemada», his attitudes towards the Western confessions were rather complicated. The Chief Procurator rejected resolutely any possibility of the «heterodox» proselytism on the territory of Russian Empire, and this was the reason for the repressive measures he supported against Roman Catholicism and the charismatic protestant movements, pashkovism and stundism. At the same time, the religious teachings of the Roman Catholicism and Protestantism as such did not engender any negative feelings of Pobedonostsev. He even felt a sympathy towards certain traits of Protestantism such as Protestant labor ethics and cult of lawfulness. Some prominent Protestants who lived in Russia or visited it, such as Baroness E. F. Raden, the US Ambassador to Russia A. D. White, the prominent British Churchman W. J. Birkbeck and others, were friends or close acquaintances of the Russian conservative. The features of the personal attitudes of Pobedonostsev towards the Western faiths, ﬁrst of all, towards Protestantism, inﬂ uenced to some extend his religious policy on the post of the Chief Procurator.
Anna Maria Fernandez Poncela
Full Text Available This text reviews the theory of recognition and focuses on the study of the role of emotions in collective action and social movements. It shows how emotion becomes feeling and creates a need to be met, leading to action. Anger, for example, as emotion, moves on to the feeling of indignation, and it is expressed in many forms, including the pursuit of justice and recognition. This point lands and deepens the study with the experience of the student movement in Mexico #YoSoy132 in 2012. The research is based on interviews with members of the movement. The presence and importance of feelings in collective action and social movements through the proposed case study is finally shown.
Full Text Available Behavioral coordination and synchrony contribute to a common biological mechanism that maintains communication, cooperation and bonding within many social species, such as primates and birds. Similarly, human language and social systems may also be attuned to coordination to facilitate communication and the formation of relationships. Gross similarities in movement patterns and convergence in the acoustic properties of speech have already been demonstrated between interacting individuals. In the present studies, we investigated how coordinated movements contribute to observers' perception of affiliation (friends vs. strangers between two conversing individuals. We used novel computational methods to quantify motor coordination and demonstrated that individuals familiar with each other coordinated their movements more frequently. Observers used coordination to judge affiliation between conversing pairs but only when the perceptual stimuli were restricted to head and face regions. These results suggest that observed movement coordination in humans might contribute to perceptual decisions based on availability of information to perceivers.
Mellor, Jennifer M; Freeborn, Beth A
Previous studies have shown that adolescent religious participation is negatively associated with risky health behaviors such as cigarette smoking, alcohol consumption, and illicit drug use. One explanation for these findings is that religion directly reduces risky behaviors because churches provide youths with moral guidance or with strong social networks that reinforce social norms. An alternative explanation is that both religious participation and risky health behaviors are driven by some common unobserved individual trait. We use data from the National Longitudinal Study of Adolescent Health and implement an instrumental variables approach to identify the effect of religious participation on smoking, binge drinking, and marijuana use. Following Gruber (2005), we use a county-level measure of religious market density as an instrument. We find that religious market density has a strong positive association with adolescent religious participation, but not with secular measures of social capital. Upon accounting for unobserved heterogeneity, we find that religious participation continues to have a significant negative effect on illicit drug use. On the contrary, the estimated effects of attendance in instrumental variables models of binge drinking and smoking are statistically imprecise. Copyright © 2010 John Wiley & Sons, Ltd.
Elton Lima Macêdo
Full Text Available Introduction: Religion has helped the lower classes to raise the perspective of "divine justice" in the struggle for survival by allowing their believers to seek, in their practices, under the influence of religious leaders, the main guidelines to alleviate the suffering from the health-disease process. Objective: Unveil the limits and potentialities of religious leaders' influence on the health-disease process. Materials and Methods: Exploratory-type research, with a qualitative approach, based methodologically on the Historical Dialectical Materialism. For the data analysis, one used the discourse analysis technique proposed by Fiorin. Results: From the empirical universe, two analytical categories emerged: (1. Limits and possibilities of religious influence in relation to the health-disease process; 2. Vulnerabilities of the Unified Health System and the complementarity of religion: Interfaces of the health-disease process in postmodernity, in which religious practices, institutions and leaders express positively health care in the face of the disease process. However, the religious leader's power relations over the community and religious fanaticism make the search for religion to have a negative influence on people's health-disease process. Conclusion: Religious leaders encourage the complementarity between religion and medicine only at times when their believers need medium and high-complexity assistance, showing little attention to the preventive aspects of self-care, which reinforces the need to invest in new studies in the area.
Vaughn A. Booker
Full Text Available The archives of African American jazz musicians demonstrate rich sites for studying expressions of religious belief and daily religious practice in public and private arenas, in professional and personal capacities. Highlighting print material from the archives of Edward Kennedy “Duke” Ellington (1899–1974 and Mary Lou Williams (1910–1981, this article examines the ways that these musicians worked to articulate their beliefs in print and to make meaning of their routine practices. Ellington and Williams produced written records of their aspirations for non-clerical religious authority and leadership, novel notions of religious community, and conceptions of quotidian writing tasks as practices with devotional value in the middle decades of the twentieth century. In preparation for his Sacred Concert tours of American and Western European religious congregations, Ellington theologized about the nature of God and the proper language to address God through private hotel stationery. Following her conversion to Roman Catholicism, Williams managed a Harlem thrift shop and worked to create the Bel Canto Foundation for musicians struggling with substance abuse and unemployment. This study of the religious subjectivity of African Americans with status as race representatives employs archival historical methods in the effort to vividly approximate complex religious interiority.
Lisete S. Mendes Mónico
Full Text Available This article aims to contribute with a reflection about religious pluralism and religious freedom into Lusophony. Reviving pieces of history since the 15th century to the current post-colonial Portuguese society, Lusophony is analyzed in two complementary perspectives: That of the colonizing people and that of the colonized nations. Evangelization, colonization and Lusophony are, and always will be, inseparable. In addition to linguistic uniformity, Lusophony gave its distinctiveness in acculturation, miscegenation, plasticity, and Christianization policy. Using the census data in the 90’s, 2000’s, and 2010’s, with a documentary approach, it is established a general overview of religious affiliation in Lusophony. Moving from a faith of obligation to a faith of conviction, Lusophony is nowadays characterized by a pluralist position in religious matters. The current situation of religious freedom is analyzed from the AIS report and the GRI (Government restriction index and SHI (social hostilities involving religion indexes. From multiculturalism to acculturation, the plasticity, eclecticism, and religious syncretism acted as moderators towards the imposition of a new belief. The article ends by appealing to the inclusion of religious freedom in the political agenda, in order to defend human rights and peace in the world.
The result of the synergy between four doctoral projects and an advanced MA-level course on Bronze Age Europe, this integrated assemblage of articles represents a variety of different subjects united by a single theme: movement. Ranging from theoretical discussion of the various responses...... period of European prehistory. In so doing, the text not only addresses transmission and reception, but also the conceptualization of mobility within a world which was literally Rooted in Movement....
Spiraldynamik ® is an anatomically based movement and therapy concept. It was founded by the physiotherapist Yolanda Deswarte, and Dr. med. Christian Larsen. During the time that he was professionally active as a pediatrician, Christian Larsen repeatedly wondered: “is the universal principle of organization, the spiral, also embodied in man?” Observing the babies and toddlers that he worked with inspired him to research further into movement sequences. International interdisciplinary research...
Full Text Available Background: People who are religiously unaffiliated (including self-identifying atheists and agnostics, as well as those who say their religion is "nothing in particular" made up 16.4Š of the world's population in 2010. Unaffiliated populations have been growing in North America and Europe, leading some to expect that this group will grow as a share of the world's population. However, such forecasts overlook the impact of demographic factors, such as fertility and the large, aging unaffiliated population in Asia. Objective: We project the future size of religiously affiliated and unaffiliated populations around the world. Methods: We use multistate cohort-component methods to project the size of religiously affiliated and unaffiliated populations. Projection inputs such as religious composition, differential fertility, and age structure data, as well as religious switching patterns, are based on the best available census and survey data for each country. This research is based on an analysis of more than 2,500 data sources. Results: Taking demographic factors into account, we project that the unaffiliated will make up 13.2Š of the world's population in 2050. The median age of religiously affiliated women is six years younger than unaffiliated women. The 2010-15 Total Fertility Rate for those with a religious affiliation is 2.59 children per woman, nearly a full child higher than the rate for the unaffiliated (1.65 children per woman. Conclusions: The religiously unaffiliated are projected to decline as a share of the world's population in the decades ahead because their net growth through religious switching will be more than offset by higher childbearing among the younger affiliated population.
Full Text Available The notions of «religious awakening» and «religious revival» refer to processes which took place in the history of European civilization. These notions are widely used in academic language and literature. During the last third of the twentieth and the beginning of the twenty-ﬁrst century, a global phenomenon emerged which can be described as «de-secularization», «religious revival» or «spiritual awakening». This was characteristic of all religions. Sociologists, researchers of religions and political scientists have begun to discuss its nature and character. The author attempts to place it in the broader context of Western European and Russian history of the last ﬁve hundred years. He wishes to examine it with reference to the cyclic-wave theory of social development. He introduces the concept of «religious tension» deﬁned as the idea that mankind and the individual cannot be in a state of constant religious tension. Following the wave of spiritual tension or religious revival a «return wave» of spiritual indiﬀerence or tranquility succeeds. The two periods taken together constitute a single cycle. As a criterion for assessing the presence or absence of tension, the author highlights popular piety and the religious atmosphere just before the Protestant Reformation. These models are later employed as part of a pattern underlining similar characteristics of religious life at other times. The ﬁrst section of the article presents the theory behind the problem and the characteristics of the return wave lasting from 1930 to 1960. This was the wave that served as the basis for the theory of secularization. The second section of the article highlights the religious tension characteristic of the second half of the twentieth and the start of the twenty-ﬁ rst century.
Full Text Available Antonovsky (1987 coined the term “salutogenesis” in opposition to “pathogenesis”, with the intention to point out to cientific researchers ways and mechanisms that could promote health, well -being and life satisfaction. The area of the Psychology of Religion and Spirituality began both in Europe and in the United States at the beginning of the twenth century. The research done in this field -since the last two decades- has focused on the relationships between religion, spirituality and health; and on the ways in which religious people cope with negative life events. We could think this area as a complementary one to the Positive Psychology; as both share certain common points of view about health, coping and well-being. In the field of the Psychology of Religion and Spirituality, Pargament and Koenig (1997 used the term “coping” -coined by Lazarus and Folkman (1986- referring to different styles of “religious coping” as “ways and mechanism by which religious people apply their religious beliefs and behaviours to prevent and /or moderate negative consequences of stressful life events, in order to solve their problems as well”. Each religion promotes ways to overcome negative life events, such as the death of loved ones. By using faith, prayers, meditations, religious rituals and beliefs about life, death and afterlife, religious persons try to cope with their grief and enhance positive feelings of emotional ,mental and spiritual well-being. Clergy of different religions are trained in religious practices, knowledge and skills to provide social support to those ones who face pain and loss. Religious groups can provide different types of emotional, practical, intelectual and spiritual support that can help diminish feelings of loneliness and grief. Being and feeling part of a religious community can promote ways to reconect to life and positive feelings that can help to overcome the grief of the death of loved ones and make
Nuclear movement within a cell occurs in a variety of eukaryotic organisms including yeasts and filamentous fungi. Fungal molecular genetic studies identified the minus-end-directed microtubule motor cytoplasmic dynein as a critical protein for nuclear movement or orientation of the mitotic spindle contained in the nucleus. Studies in the budding yeast first indicated that dynein anchored at the cortex via its anchoring protein Num1 exerts pulling force on an astral microtubule to orient the anaphase spindle across the mother-daughter axis before nuclear division. Prior to anaphase, myosin V interacts with the plus end of an astral microtubule via Kar9-Bim1/EB1 and pulls the plus end along the actin cables to move the nucleus/spindle close to the bud neck. In addition, pushing or pulling forces generated from cortex-linked polymerization or depolymerization of microtubules drive nuclear movements in yeasts and possibly also in filamentous fungi. In filamentous fungi, multiple nuclei within a hyphal segment undergo dynein-dependent back-and-forth movements and their positioning is also influenced by cytoplasmic streaming toward the hyphal tip. In addition, nuclear movement occurs at various stages of fungal development and fungal infection of plant tissues. This review discusses our current understanding on the mechanisms of nuclear movement in fungal organisms, the importance of nuclear positioning and the regulatory strategies that ensure the proper positioning of nucleus/spindle. Published by Elsevier Ltd.
Baumeister, Audrey L; Storch, Eric A
The Santa Clara Strength of Religion Scale-Short Form and the UCLA Loneliness Scale were administered to 519 undergraduate college students. Scores on Religious Faith were significantly and negatively related to Loneliness in men but not women. These results differ from previous research findings that Religious Faith was unrelated to Loneliness, negatively related to Loneliness across the sexes, and negatively related to Loneliness for women, but not men. Such a discrepancy between the results of these studies suggests that other variables or measures may influence correlations between scores for Religious Faith and Loneliness.
Full Text Available The purpose of the present study was to predict ambivalent sexism (including hostile sexism and benevolent sexism with religious orientation types as intrinsic religiosity, extrinsic religiosity and quest religiosity. In addition, the effect of demographic variables (including age, gender, education on sexist attitudes was tested. 583 (N_female= 318; N_male= 265 university students who study in different universities of Ankara/Turkey (M_age= 22.10; SD = 2.33 completed Ambivalent Sexism Inventory, and Religious Orientation Scale. Findings indicated significant gender differences on study variables and significant associations between ambivalent sexism and religious orientation types within university students sample in Turkey.
Sternthal, Michelle J; Williams, David R; Musick, Marc A; Buck, Anna C
We examine several potential mechanisms linking religious involvement to depressive symptoms, major depression, and anxiety. Logistic and OLS regression estimations test five sets of potential psychosocial religion mediators: perceived attitudes toward and motivations for attendance; positive and negative religious coping; religious attitudes, beliefs, and spirituality; congregational support and criticism; and interpersonal and self-forgiveness. Compared to attending services less than once a month or never, attending services once a week but no more is associated with fewer depressive symptoms and anxiety symptoms. Hypothesized mediators, including meaning, interpersonal and self-forgiveness, congregational criticism, social attendance beliefs, and negative coping are independently associated with one or more mental health outcomes.
Full Text Available Background: Obsessive-compulsive disorder (OCD is a chronic disorder that strongly affects one's life and social, emotional, and occupational functioning. Due to the effect of religious beliefs on phenomenology of OCD, in this paper, we assess the effectiveness of religious cognitive behavioral therapy (CBT within 3 and 6 months follow-up. Materials and Methods: This study is a clinical trial with follow-ups which last 2 months consisting eight sessions of 1.5 h of religious CBT. The research is conducted in a group of 40, with pre- and post-test after 3 and 6 months. Used Yale-Brown OCD symptom scale, before, the end, after 3 months and after 6 months of intervention. Treatment is carried out by a psychiatrist and a clergyman through religious CBT. The trial is held in OCD clinic affiliated with Noor Hospital. Results are analyzed by ANOVA repeated measure with SPSS18. Results: The results showed a considerable decrease in OCD symptoms which remained almost persistent after 3 and 6 months (F = 3/54. P = 0/024. It also shows that religious CBT can leave substantial effect on OCD symptoms; permanency of this intervention after 3 and 6 months is noticeable (P < 0/001. In Conclusion this therapy could be helpful for OCD patients with religious content. Conclusion: RCBT have a positive effect on people with religious obsessive -compulsive.
Full Text Available The land of Papua has often been associated with the Papua Independence Movement (GPM, in addition to the Independent Papua Organization (OPM which has been known since the 1990s. The battle between the civil society of Papua against the military seems to keep happening. Killing and shooting each other has always been a public discussion and media coverage. However, the thing that escapes people’s attention is a contestation that occured between the adherents of the religion of the indigenous Papuans who claim to adhere to Christianity, known as the ‘mountain people’, and the Muslims, known as the coastal and inland people who are regarded as non-natives of Papua. The contestation took place observably in public spaces like the streets, mountains, fields and various religious activities that involved mobs such as Kebaktian Kebangkitan Rohani (Spiritual Awakening Mass among the Christians, as well as talbligh akbar (huge gathering among the Muslims where they bring in speakers from outside Papua as an attraction. Such contestation has been going on since 1998 that sometimes triggered massive demonstrations and bans on religious activities as well as the establishment of a Muslim school. In the Papuan society, a lot of trouble is religious matters, coming both from the internal and external followers. To data were obtained through direct observations, in-depth interviews with a number of key informants, literature study and written documents related to the issue. The data were processed using interpretative approach as commonly used by Clifford and Geertz in the socio-anthropological tradition or social sciences in general.
Full Text Available After the October Revolution, the Bolsheviks sought to establish a new atheistic order which would eradicate from the public consciousness all vestiges of "religious prejudices", which were regarded as a residue from the imperial era and an instrument used to exploit the masses. Even though it was generally held that religion would automatically disappear from socialist society when its material precondition, the class society, was abolished, the regime made concentrated efforts to speed up the process by means of virulent anti-religious propaganda. The ultimate goal was to wipe out the persistent remains of the bourgeois system of values. No force was to be used since it was feared this would merely offend the religious sentiments of the people and strengthen their adherence to religion. Theoretically, the ultimate goal was to be achieved through education and information, but in practice, anti-religious activities were at times quite brutal. These attacks were successful in curtailing the activities of religious institutions in Karelia, but did not bring to an end the religious practices of lay people, which were continued, in one form or another, throughout the entire Soviet period. One fundamental reason for the survival of religious rituals, both Christian and indigenous, was the fact that they were so deeply embedded in people's consciousness and intimately integrated with their everyday lives. Every important phase and turn in human life was sanctified by rituals. The goal of the present paper is to examine what forms anti-religious attacks took in Soviet Karelia and how people reacted to them. The focus is on the attacks against the very fundaments of the ritual complex of the church and, by extension, on the effects of these attacks on the indigenous ritual complex, which co-existed in parallel with that of the "official" religious institutions.
Olivares Romero, J
There are publications in which various neurological diseases are analysed on film. However, no references have been found on movement disorders in this medium. A total of 104 documents were collected and reviewed using the internet movie data base (IMDb). The majority were associated with dystonia, Parkinson's and tics, were American commercial productions, and the most common genre was drama. The cinema usually depicts old men with developed Parkinson's disease. However, motor complications only appear in 19% and non-motor symptoms in 14%. The image of dystonia is generally that of a young man, with disabling dystonia secondary to childhood cerebral palsy. Tics appear associated with Tourette's syndrome, with the excessive use of obscene expressions and with very few references to other important aspects of this syndrome, such as mood and behavioural changes. The majority of tremors portrayed on film are associated with Parkinsonism and are not pathological. Myoclonus appears anecdotically and is normally symptomatic. Parkinson's disease is the type of movement disorder that the cinema portrays with greater neurological honesty and in a more dignified manner.
Nivea Ivette Núñez de la Paz
¿Violencia contra Religión o Religión contra Violencia en Cuba Revolucionaria? Intenta, en la medida que responde esas interrogantes, explicar como se dio y se da la relación religión- estado en el período revolucionario. En la misma medida, pautada por la categoría violencia, desvenda dos etapas marcantes, una que, perteneciendo al pasado, llega como alerta y otra que, desde el presente, impone constantes e inaplazables desafíos.
Full Text Available The religious perception in Turkish novel begins with novel writing movement which starts with Tanzimat period, administrative reforms. Very intensive religious perception isn’t experienced in the first novel patterns in Tanzimat period and Servet-i Fünun period. In that period pieces, some concepts about religion are talked about in shortly and mental way. Being situated religious perception in novel intensely begins in National literature and republic periods. Religious perception is negative mostly in that period pieces. Religious men are generally dishonest, unreliable, self-seeker, uneducated and rude people. The profile of that religious man is presented to readers by a repulsive figure becomes subject in Turkish novel during long period. We don’t meet a novel which is written in respect of the viewpoint of the victorian people. Because, the victorian people don’t show interest to novel genre. One of the first islamic novel examples is “Minyeli Abdullah” novel which is written by Hekimoğlu İsmail in 1967. After that, too many islamic novels are published. Later, especially in 1980s and 1990s, religious novels gain importance. There is a cliche fiction in novel which is named “The right way novel” and generally taken shape with love theme. A religious young man and a young girl in search are protagonists of the novel. The fiction of the novel continues with love between them. Generally, the young girl finds the right way by being impressed with the religious young man. She puts on headscarf and assimilates islamic lifestyle. In thet work, three “the right way novel” examples will be discussed about fiction similarities.
This paper analyses exemptions to general law through the prism of vaccine waivers in the United States. All US states legally require the vaccination of children prior to school or daycare entry; however, this obligation is accompanied with a system of medical, religious, and/or philosophical exemptions. Nonmedical exemptions became subject of discussion after the 2015 Disneyland measles outbreak in California, which unequivocally brought to light what had been brewing below the surface for a while: a slow but steady decline in vaccination rates in Western societies, resulting in the reoccurrence of measles outbreaks. This can be traced back to an increasing public questioning of vaccines by a growing anti-vaccination movement. In reaction to the outbreak and the public outrage it generated, several states proposed-and some already passed-bills to eliminate nonmedical exemptions. I analyze two questions. First, can legal exemptions from mandatory childhood vaccination schemes for parents who are opposed to vaccination (still) be justified? Second, should legal exemptions be limited to religious objections to vaccination, or should they also be granted to secular objections? Although the argument in the paper starts from the example of the US, it seeks to provide a more general philosophical reflection on the question of exemptions from mandatory childhood vaccination.
Full Text Available The aim of this article is to clarify what Rudolf Steiner’s followers thought of him at the time of his demise. How can we explain the rapid spread of the Anthroposophical Society in Europe and the United States during the inter-war period? Can it be explained by referring to Rudolf Steiner’s own authority? What kind of authority did he possess? Did the members of the Anthroposophical Society regard him as a divine being, a prophet, or an ordinary religious teacher? The material for this article consists of a selection of the obituaries published in the anthroposophical press after Rudolf Steiner’s death on 30 March 1925. Needless to say, obituaries are usually tendentious, and therefore controversial as source material. For the purpose of the present article, however, this kind of material is suitable, since the aim here is to study the tendency itself. The restraint that followers might be assumed to practice in publishing their opinion on Steiner in commonly available writings is minimised in the type of material chosen here. The primary interest is to find out whether his followers portray Steiner as a human being, or as a divine, or semi-divine being.
Williamson, W Paul; Hood, Ralph W
Christian serpent handling sects of Appalachia comprise a community that has long been mischaracterized and marginalized by the larger communities surrounding them. To explore this dynamic, this article traces the emergence of serpent handling in Appalachia and the emergence of anti-serpent-handling state laws, which eventually failed to curb the practice, as local communities gave serpent handling groups support. We present two studies to consider for improving community relations with serpent handling sects. In study 1, we present data relating the incidence of reported serpent-bite deaths with the rise of anti-serpent-handling laws and their eventual abatement, based on increasing acceptance of serpent handlers by the larger community. Study 2 presents interview data on serpent bites and death that provide explanations for these events from the cultural and religious perspective. We conclude that first-hand knowledge about serpent handlers, and other marginalized groups, helps to lessen suspicion and allows them to be seen as not much different, which are tendencies that are important for promoting inter-community harmony.
Full Text Available The word ‘Islam’ manifests its meaning to the word peace which provides security and serenity to individuals and the community. The article focuses on this dimension of Islam and aims to present evidence from religious sources which assert that Islam is not a religion that supports terrorism but a religion which emphasizes peace and salvation. As a noun, the word ‘Islam’ is a system of beliefs revealed by Allah to Muhammad (pbuh. In retrospect, in its verb form Islam is derived from the infinitive of transitive four category verbs namely if ’al, Islam is “ef ’ale-yüf ’ilus” infinitive form. The root of this word is also derived from the infinitive Arabic trilateral root of silm or salamet (peace and security. For this reason Islam is not only encyclopaedic definition referring to submitting or resigning oneself or one’s person to God or the will of God, surrendering to the will of Allah (God, but also has the transitive meaning (ta’diyat, becoming (sayrurat, becoming of anything over an adjective and criterion (ta’ridh. Islam is not only the believer’s submission to Allah, but it also has peace and safety that spreads right throughout to others. It is therefore, benefitting every individual as well as the society.
Full Text Available This article focuses on female clergy as potential agents of change in the Church. I argue that the adoption of female clergy is one of the main factors that cause the Church to change its practices, policies and theological orientation. The first female ministers were ordained in the Evangelical Lutheran Church of Finland in 1988. This is fairly late compared to other Nordic countries. However, the number of female ministers and female students has been growing fast and nowadays about 70 percent of theology students are female.The paper is based on quantitative surveys conducted among the members of the Clergy Union in 2002, 2006 and 2010 (N = about 1,000 each and among the applicants for university studies in theology in 2010. The research shows that clergywomen are changing the Church in a clearly more liberal direction. They do it in various areas of church life: they change the perception of faith and dogma, the policies of the Church as well as daily practices in parishes. Clergymen are notably more traditional in their orientation, even young clergymen. Therefore it is especially the female clergy who serve as agents of religious change in the Church.
Sanford, A Whitney
This paper argues that whitewater paddling constitutes religious experience, that non-western terms often best describe this experience and that these two facts are related and have much to tell us about the nature of religious experience. That many paddlers articulate their experiences using Asian and/or indigenous religious terms suggests that this language is a form of opposition to existing norms of what constitutes religious experience. So, investigating the sport as an aquatic nature religion provides the opportunity to revisit existing categories. As a "lived religion," whitewater kayaking is a ritual practice of an embodied encounter with the sacred, and the sacred encounter is mediated through the body's performance in the water. This sacred encounter-with its risk and danger-illustrates Rudolph Otto's equation of the sacred with terrifying and unfathomable mystery and provides a counterpoint to norms of North American religiosity and related scholarship.
Deac, Mihai; Farcas, Paul; Rus, Flaviu Călin; Pavelea, Anişoara
... (political and religious) comes from the part of politicians. The article deals with notions such as pseudo-events, media spectacle, political marketing and using religion as a tool for political positioning...