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Sample records for vttis kihutamise prast

  1. Input to the PRAST computer code used in the SRS probabilistic risk assessment

    International Nuclear Information System (INIS)

    Kearnaghan, D.P.

    1992-01-01

    The PRAST (Production Reactor Algorithm for Source Terms) computer code was developed by Westinghouse Savannah River Company and Science Application International Corporation for the quantification of source terms for the SRS Savannah River Site (SRS) Reactor Probabilistic Risk Assessment. PRAST requires as input a set of release fractions, decontamination factors, transfer fractions and source term characteristics that accurately reflect the conditions that are evaluated by PRAST. This document links the analyses which form the basis for the PRAST input parameters. In addition, it gives the distribution of the input parameters that are uncertain and considered to be important to the evaluation of the source terms to the environment

  2. Häädemeeste vallavanem jäi kihutamise pärast jalameheks / Eno-Gerrit Link

    Index Scriptorium Estoniae

    Link, Eno-Gerrit

    2006-01-01

    Ilmunud ka: Postimehes 9. nov. lk. 5 lüh.Korduva kiiruseületamisega silma paistnud Häädemeeste vallavanem Urmas Aava peab viimase kihutamise eest kuuks sõiduõiguseta jätmist liiga karmiks karistuseks

  3. Merginų ir jų motinų tarpusavio santykių, nepasitenkinimo kūnu ir motinų naudojamo auklėjimo stiliaus sąsajos

    OpenAIRE

    Tkačiova, Jekaterina

    2009-01-01

    Pastaraisiais metais vis daugiau susirūpinimą kelia prastėjanti merginų sveikta (Forbes ir kt., 2004), o nepasitenkinimas kūnu siejamas su neigiama fizine ir psichine sveikata bei rizikingu elgesiu (dietos naudojimas, badavimas ir kt.), kuris susijęs su valgymo sutrikimų vystimusi, žema saviverte, depresija, savęs žalojimu ir net savižudybėmis. Darbo tikslas - ištirti merginų ir jų motinų tarpusavio santykių sąsajas su nepasitenkinimu kūnu bei motinų naudojamu auklėjimo stiliumi. Tiriamųjų...

  4. Lexicon of Albanian mythology: areal studies in the polylingual region of Azov Sea

    Directory of Open Access Journals (Sweden)

    Alexander Alexandrovich Novik

    2015-09-01

    Full Text Available Lexicon of Albanian mythology: areal studies in the polylingual region of Azov Sea Four villages with Albanian population are located in the Ukraine: Karakurt (Zhovtnevoe set up in 1811 (Odessa region, Tyushki (Georgievka, Dzhandran (Gammovka and Taz (Devninskoe set up in 1862 (Zaporizh’a region. The analysis of lexica of the Albanian subdialect of the Ukraine shows the continuation of the use of mythological terminology between the districts of the South-Eastern Albania (Korça, Devoll, Kolonja and the Albanian-speaking villages of the Azov Sea region. The Albanian subdialect of the Ukraine has no collective lexeme to designate all the representatives of the demonic world. The most common forms of denotation are these: nok janë të prastúrë (lit. ‘they are unclean’, shpírti nok i prastúrë (lit. ‘unclean spirit’. There are a large number of stories about the transformation of people into the animals – dogs, cats, goats, foxes, chickens etc. and even into things (the most common plot variant is about transformation of a man into a wheel. Also we observe the personification of the steppe wind among the Albanians of the Ukraine. Thus there is a special word for such a kind of wind in this subdialect – varalluzhg/ë, –a (‘varaluzhga’. The Balkan peoples believe that the fate of every individual is assigned by three mythological characters. Most of them, including the Albanians, consider that these three characters are female. They appear several hours after the child’s birth and assign its fate. The Albanians of the Ukraine keep these beliefs, but according to their system of mythological images, there are three men determining the child’s fate instead of three women. As the native consultants claim, these are three huge, tall and strong black men (tri burre qysh japin fatnë. Another variation on this theme comprises the stories about Christ’s disciples, the apostles and their followers, who can also determine the