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Sample records for timm christian borgelt

  1. Neo-Timm staining in the thalamus of chronically epileptic rats

    Directory of Open Access Journals (Sweden)

    Hamani C.

    2005-01-01

    Full Text Available The thalamus is an important modulator of seizures and is severely affected in cholinergic models of epilepsy. In the present study, chronically epileptic rats had their brains processed for neo-Timm and acetylcholinesterase two months after the induction of status epilepticus with pilocarpine. Both controls and pilocarpine-treated animals presented neo-Timm staining in the anterodorsal nucleus, laterodorsal nucleus, reticular nucleus, most intralaminar nuclei, nucleus reuniens, and rhomboid nucleus of the thalamus, as well as in the zona incerta. The intensity of neo-Timm staining was similar in control and pilocarpine-treated rats, except for the nucleus reuniens and the rhomboid nucleus, which had a lower intensity of staining in the epileptic group. In animal models of temporal lobe epilepsy, zinc seems to modulate glutamate release and to decrease seizure activity. In this context, a reduction of neo-Timm-stained terminals in the midline thalamus could ultimately result in an increased excitatory activity, not only within its related nuclei, but also in anatomical structures that receive their efferent connections. This might contribute to the pathological substrate observed in chronic pilocarpine-treated epileptic animals.

  2. Darkfield illumination improves microscopic detection of metals in Timm's stained tissue

    DEFF Research Database (Denmark)

    Baatrup, E; Frederickson, C J

    1989-01-01

    Deposits of trace or toxic metals can be quickly identified by light microscopical surveys of tissue sections stained for metals by variants of Timm's silver enhancement method. The present work shows that the small, isolated silver grains that label isolated deposits of metal in tissue are undet...... are undetectable in brightfield light microscopy but are easily detected in darkfield microscopy. Darkfield illumination is therefore recommended for improving the detection of trace or toxic metals in tissue. Udgivelsesdato: 1989-Aug......Deposits of trace or toxic metals can be quickly identified by light microscopical surveys of tissue sections stained for metals by variants of Timm's silver enhancement method. The present work shows that the small, isolated silver grains that label isolated deposits of metal in tissue...

  3. Specification and design of a Therapy Imaging and Model Management System (TIMMS)

    Science.gov (United States)

    Lemke, Heinz U.; Berliner, Leonard

    2007-03-01

    Appropriate use of Information and Communication Technology (ICT) and Mechatronic (MT) systems is considered by many experts as a significant contribution to improve workflow and quality of care in the Operating Room (OR). This will require a suitable IT infrastructure as well as communication and interface standards, such as DICOM and suitable extensions, to allow data interchange between surgical system components in the OR. A conceptual design of such an infrastructure, i.e. a Therapy Imaging and Model Management System (TIMMS) will be introduced in this paper. A TIMMS should support the essential functions that enable and advance image, and in particular, patient model guided therapy. Within this concept, the image centric world view of the classical PACS technology is complemented by an IT model-centric world view. Such a view is founded in the special modelling needs of an increasing number of modern surgical interventions as compared to the imaging intensive working mode of diagnostic radiology, for which PACS was originally conceptualised and developed. A proper design of a TIMMS, taking into account modern software engineering principles, such as service oriented architecture, will clarify the right position of interfaces and relevant standards for a Surgical Assist System (SAS) in general and their components specifically. Such a system needs to be designed to provide a highly modular structure. Modules may be defined on different granulation levels. A first list of components (e.g. high and low level modules) comprising engines and repositories of an SAS, which should be integrated by a TIMMS, will be introduced in this paper.

  4. Christian Caritas in Christian Pedagogy

    Directory of Open Access Journals (Sweden)

    Leszek Aftyka

    2018-04-01

    Full Text Available The article highlights the leading ideas of Christian pedagogy, which are the upbringing of children and youth of spiritual and moral values. The author stresses that Christian pedagogy serves the effective tool for the formation of the spirituality of the younger generation, the formation of philosophical representations and beliefs, etiquette, spiritual traditions and values of people in the universally accepted commandments of God. Considerable attention is paid to the formation of high morality of the younger generation, etiquette, love of people, religiousness, etc. In the Christian religion the highest value compared to all other virtues is „love”. The Christian love is rooted primarily in the commandment of love for God and man, that is why genuine charity comes from the heart full of love. This article presents the teaching of Christ for mercy to others and its practical application in the first Christian Communities. The author described the economic organization and charitable initiatives in the communities of early Christians.

  5. PACS for surgery and interventional radiology: Features of a Therapy Imaging and Model Management System (TIMMS)

    International Nuclear Information System (INIS)

    Lemke, Heinz U.; Berliner, Leonard

    2011-01-01

    Appropriate use of information and communication technology (ICT) and mechatronic (MT) systems is viewed by many experts as a means to improve workflow and quality of care in the operating room (OR). This will require a suitable information technology (IT) infrastructure, as well as communication and interface standards, such as specialized extensions of DICOM, to allow data interchange between surgical system components in the OR. A design of such an infrastructure, sometimes referred to as surgical PACS, but better defined as a Therapy Imaging and Model Management System (TIMMS), will be introduced in this article. A TIMMS should support the essential functions that enable and advance image guided therapy, and in the future, a more comprehensive form of patient-model guided therapy. Within this concept, the 'image-centric world view' of the classical PACS technology is complemented by an IT 'model-centric world view'. Such a view is founded in the special patient modelling needs of an increasing number of modern surgical interventions as compared to the imaging intensive working mode of diagnostic radiology, for which PACS was originally conceptualised and developed. The modelling aspects refer to both patient information and workflow modelling. Standards for creating and integrating information about patients, equipment, and procedures are vitally needed when planning for an efficient OR. The DICOM Working Group 24 (WG-24) has been established to develop DICOM objects and services related to image and model guided surgery. To determine these standards, it is important to define step-by-step surgical workflow practices and create interventional workflow models per procedures or per variable cases. As the boundaries between radiation therapy, surgery and interventional radiology are becoming less well-defined, precise patient models will become the greatest common denominator for all therapeutic disciplines. In addition to imaging, the focus of WG-24 is to serve

  6. PACS for surgery and interventional radiology: features of a Therapy Imaging and Model Management System (TIMMS).

    Science.gov (United States)

    Lemke, Heinz U; Berliner, Leonard

    2011-05-01

    Appropriate use of information and communication technology (ICT) and mechatronic (MT) systems is viewed by many experts as a means to improve workflow and quality of care in the operating room (OR). This will require a suitable information technology (IT) infrastructure, as well as communication and interface standards, such as specialized extensions of DICOM, to allow data interchange between surgical system components in the OR. A design of such an infrastructure, sometimes referred to as surgical PACS, but better defined as a Therapy Imaging and Model Management System (TIMMS), will be introduced in this article. A TIMMS should support the essential functions that enable and advance image guided therapy, and in the future, a more comprehensive form of patient-model guided therapy. Within this concept, the "image-centric world view" of the classical PACS technology is complemented by an IT "model-centric world view". Such a view is founded in the special patient modelling needs of an increasing number of modern surgical interventions as compared to the imaging intensive working mode of diagnostic radiology, for which PACS was originally conceptualised and developed. The modelling aspects refer to both patient information and workflow modelling. Standards for creating and integrating information about patients, equipment, and procedures are vitally needed when planning for an efficient OR. The DICOM Working Group 24 (WG-24) has been established to develop DICOM objects and services related to image and model guided surgery. To determine these standards, it is important to define step-by-step surgical workflow practices and create interventional workflow models per procedures or per variable cases. As the boundaries between radiation therapy, surgery and interventional radiology are becoming less well-defined, precise patient models will become the greatest common denominator for all therapeutic disciplines. In addition to imaging, the focus of WG-24 is to serve

  7. CHRISTIAN MISSIONARIES IN EDUCATION

    OpenAIRE

    Dr. A. C. Lal Kumar

    2017-01-01

    The practice of Christian higher education has respected these different forms. Three types of Christian higher education exist on the continent: church-controlled higher learning of theological institutions: church- funded colleges and universities of higher learning: and finally Christian-perspective liberal Arts colleges. The importance of the Christian based education of previous generations needs to be underlined and brought to the attention of the church because the utmost importance of...

  8. 154 THE NEUROTIC CHRISTIAN: IMPLICATIONS FOR CHRISTIAN ...

    African Journals Online (AJOL)

    personality as assessed by Cattell's 16PF questionnaire. They found that the ... infantile, self-serving and superstitious religious belief; religious insecurity leading to compulsive rituals of ..... harm than good in this area. The trained Christian ...

  9. Christianity and sport

    Directory of Open Access Journals (Sweden)

    Gojković Goran

    2017-01-01

    Full Text Available In this paper we will demonstrate, relying on theology, that Christianity, i.e. ascetic experience of the Church and sport are two sides of the same coin which is reflected in community or, rather, communion (When Christianity is concerned, or team work towards the goal when it comes to sport.

  10. Types Of Christian Tourism

    Directory of Open Access Journals (Sweden)

    Cornelia Petroman

    2015-10-01

    Full Text Available Christian tourism is asub-type of tourism where pilgrims travel alone or in group as missionaries orpilgrims or to spend their free time to recollect; it attracts a large numberof travellers. Christian tourism can be practiced by religious young people,missionaries, participants to religious convents, amateurs of religiouscruises, religious camps, visitors of religious attractions, religiousadventurers. Christian tourism can be considered a sub-type of religioustourism because of the large number of people involved in this type of tourismworldwide. Christian tourism as a sub-category of religious tourism coversthree main sub-types: traditional pilgrimage practiced by most world religions,missionary travel to different areas in the world, and confessional voyage. Thestructure of hospitality industry is common to all types of tourism but, fortraditional pilgrimage, there must be special places for the pilgrims to sleep,eat and pray, because they belong, in most cases, to the medium-income touristcategory.

  11. Christianity, health, and genetics.

    Science.gov (United States)

    Smith, David H

    2009-02-15

    Health is an intrinsic value that Christians should respect, but it is not the highest value. Christians should be willing to jeopardize their own health for the health of others, and should repudiate any idea that genetic problems are the result of sin. Rather, sin leads us to make genetic problems harder to live with than they should be. (c) 2009 Wiley-Liss, Inc.

  12. Foucault's genealogy of Christianity

    OpenAIRE

    Chrulew, Matthew Nikolai

    2017-01-01

    This thesis is an exploration of Michel Foucault's genealogy of Christianity. I argue that this important and under-appreciated aspect of his work is strongly influenced by Nietzsche's own anti-Christian writings on asceticism, priestly power and the death of God. Based on the texts currently available, I explicate in detail Foucault's perpetual and often ambivalent return to the confessional and pastoral apparatuses of the Church. I also explore how this work might relate to broader and incr...

  13. Christian nursing in a non-Christian country.

    Science.gov (United States)

    Chan, Zenobia C Y

    2010-01-01

    Reflecting on Christian nursing in a non-Christian country, a Chinese nurse shares about encouraging a mother of a sick child using the Bible. Christianity offers distinct contributions in nursing that non-Christian religions in China do not offer: an internalized and externalized God, opportunity for prayer, and Bible verses for any patient need. Insights are offered on how to use Scripture in nursing practice.

  14. Christian Leclere (1962 - 2014)

    CERN Multimedia

    2014-01-01

    It is with great sadness that we announce the sudden death of our colleague Christian Leclere at the age of 52. He had worked as a courier in the CERN Mail Service since 1988.   Christian was a native of northern France, to which he owed the warm and helpful nature that he never lost. His work, which he thoroughly enjoyed and to which he devoted himself wholeheartedly, suited his personality perfectly, in particular his liking for social interaction and his constant desire to help others. He did, though, have a slight preference for his rounds of the Prévessin site and the underground areas, which he honed to perfection. Paradoxically, Christian was quiet and unassuming, yet always there when anyone needed him. His loss leaves a huge void in the Mail Office team, and he will be greatly missed by all those who knew him. Our thoughts are with his family and friends. His colleagues and friends

  15. The Christian voice in philosophy

    Directory of Open Access Journals (Sweden)

    Stuart Fowler

    1982-03-01

    Full Text Available In this paper the Rev. Stuart Fowler outlines a Christian voice in Philosophy and urges the Christian philosopher to investigate his position and his stance with integrity and honesty.

  16. Christian attitude in business

    Directory of Open Access Journals (Sweden)

    J M Vorster

    2006-09-01

    Full Text Available The beginning of the twenty-first century faces new challenges in the field of business ethics.� Totally new macro-ethical challenges have arisen and they have already inspired constant ethical reflection. Two major developments in the field of economics paved the way for this new interest in business ethics: the total dominance of the market driven economy and economic globalization. This article investigates the ethical challenges posed by this new environment from a Christian ethical perspective. Firstly norms are formulated flowing from the paradigm of Christian attitude as a manifestation of the attitude of Christ. These are love, stewardship, self-denial and obedience to God. These norms are then applied to the following modern-day issues in the field of business ethics: the challenge of globalization, respect for basic human rights, remuneration, the corporation as a moral model, the need for self-evaluation, political responsibility and environmental concern. In conclusion I attempt to define the role of Christians and Christian churches in transforming corporations into moral agents.

  17. Science and Orthodox Christianity:

    Science.gov (United States)

    Nicolaidis, Efthymios; Delli, Eudoxie; Livanos, Nikolaos; Tampakis, Kostas; Vlahakis, George

    2016-09-01

    This essay offers an overview of the history of the relations between science and Eastern Christianity based on Greek-language sources. The civilizations concerned are the Byzantine Empire, the Christian Orthodox communities of the Ottoman Empire, and modern Greece, as a case study of a national state. Beginning with the Greek Church Fathers, the essay investigates the ideas of theologians and scholars on nature. Neoplatonism, the theological debates of Iconoclasm and Hesychasm, the proposed union of the Eastern and Western Churches, and the complex relations with the Hellenic past all had notable impacts on the conception of science held by the Byzantine Orthodox. From the sixteenth through the eighteenth centuries, the Christian Orthodox world did not actively participate in the making of the new science that was developing in modern Europe. It had to deal with the assimilation of scientific ideas produced by Western Christianity, and its main concern was the “legitimacy” of knowledge that did not originate directly from its own spiritual tradition. Finally, with regard to the Greek state, beyond the specific points of contact between the sciences and Orthodox Christianity—pertaining, for example, to materialism, evolution, and the calendar—the essay presents the constant background engagement with religion visible in most public pronouncements of scientists and intellectuals.

  18. Reimagining Christian Higher Education

    Science.gov (United States)

    Hulme, E. Eileen; Groom, David E., Jr.; Heltzel, Joseph M.

    2016-01-01

    The challenges facing higher education continue to mount. The shifting of the U.S. ethnic and racial demographics, the proliferation of advanced digital technologies and data, and the move from traditional degrees to continuous learning platforms have created an unstable environment to which Christian higher education must adapt in order to remain…

  19. Mobile Christian - shuttle flight

    Science.gov (United States)

    2009-01-01

    Erin Whittle, 14, (seated) and Brianna Johnson, 14, look on as Louis Stork, 13, attempts a simulated landing of a space shuttle at StenniSphere. The young people were part of a group from Mobile Christian School in Mobile, Ala., that visited StenniSphere on April 21.

  20. Tocqueville's Christian Citizen

    NARCIS (Netherlands)

    Ossewaarde, Marinus R.R.

    2005-01-01

    Tocqueville's Christian Citizen Marinus Ossewaarde Introduction Alexis De Tocqueville is well known for his critique of democracy. A French statesman, he was left with the legacy of the French Revolution that had torn his fatherland and had changed the course of human history for good. Tocqueville,

  1. Memento - Christian Lemmerz

    DEFF Research Database (Denmark)

    Sørensen, Ann Lumbye

    Monografien om Christian Lemmerz omhandler kunstnerens skulpturer og installationsværker med inddragelse af performances og film. Bogen er inddelt efter materialevalg, idet de valgte materialer indikerer arten af udsagn, som kunstneren artikulerer virkningsæstetisk vedrørende eksistens, krop og død...

  2. Hans Christian Andersen

    DEFF Research Database (Denmark)

    Nørgaard, Jørgen

    2007-01-01

    The Danish author, Hans Christian Andersen, living in the 1800s expressed through his fairy tales and other stories an enthusiasm for the technological breakthroughs in that century with trains, etc. But he also showed great concern for what the natural science did to people by narrowing their mind...

  3. What is bioethics without Christianity?

    Science.gov (United States)

    Capaldi, Nicholas

    1999-12-01

    The author uses the essays in this issue as a springboard for making three points. First, he argues that most, if not all, current institutional versions of Christianity have failed to provide a meaningful framework for the spiritual life. Second, he argues that there is no ethics other than Judeo-Christian ethics and that there can be no bioethics other than Judeo-Christian bioethics. Finally, he argues that the overriding issue we face is not whether to address bioethical issues from a Christian perspective or from a non-Christian perspective, but rather whether we shall address biological and medical issues from an ethical or a scientific-technological perspective.

  4. Religious ethics, Christianity, and war

    Directory of Open Access Journals (Sweden)

    Henrik Syse

    2009-05-01

    Full Text Available This article discusses elements within Christian ethics and anthropology that have ramifications for the ethics and laws of war. The author argues that several distinctively Christian conceptions of morality and of human beings contribute importantly to the idea of just war, namely the Christian (and more specifically Augustinian view of history, the Christian view of killing, and the Christian view of sin and grace. While other religious and philosophical traditions also offer significant contributions to a normative discussion about armed force, it remains a fact that Christian thought, historically speaking, has furnished much of the groundwork of what we today know as the ethics and laws of war, and that the experience of being a Christian in the world has important ramifications for thinking about war and the use of armed force.http://dx.doi.org/10.5324/eip.v3i1.1708

  5. Gilson as Christian Humanist

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    Peter A. Redpath

    2012-12-01

    Full Text Available The author suggests that the intellectual life of Étienne Gilson constituted a new humanism, that Gilson’s scholarly work was part of a new renaissance, that a new humanism that Gilson thought is demanded by the precarious civilizational crisis of the modern West after World Wars I and II. He also argues that, more than anything else, Gilson was a renaissance humanist scholar who consciously worked in the tradition of renaissance humanists before him, but did so to expand our understanding of the notion of “renaissance” scholarship and to create his own brand of Christian humanism to deal with problems distinctive to his age. The author shows the specificity of the Christian humanism that Gilson developed as part of his distinctive style of doing historical research and of philosophizing.

  6. [Christian dimension of suffering].

    Science.gov (United States)

    Kubik, K

    1999-01-01

    Human existence is marked by imperfection, whose expression--among other things--is suffering. The problem of answering the question about the meaning of suffering for human life in its entirety is of great significance in philosophy and theology. In the Old Testament it meant God's punishment for the evil done by man. In Christianity this bleak notion of suffering has found a new dimension--suffering is creative, redemptive in character; it enables a man to surpass his limits. The understanding of suffering and its sense has a profound meaning in building a suitable attitude of a sick person towards his own weakness.

  7. Kataloonia muusikaelust / Tõnu Timm

    Index Scriptorium Estoniae

    Timm, Tõnu, 1964-

    2008-01-01

    Ülevaade Kataloonia muusikakultuurist algusaegadest kuni tänapäevani. Artikli lõpus kolm kuulamissoovitust: El Pont D'Arcalis "Aigua, mes aigua!", Rosa Zaragoza - "Terra de jueus" ja Orchestra Arab de Barcelona "Baraka"

  8. Calamagrostis stricta (Timm) Koeler

    Czech Academy of Sciences Publication Activity Database

    Ekrt, L.; Štech, M.; Kaplan, Zdeněk

    2014-01-01

    Roč. 49, č. 1 (2014), s. 92-93 ISSN 1211-5258 R&D Projects: GA ČR GB14-36079G Institutional support: RVO:67985939 Keywords : floristics * distribution * endangered species Subject RIV: EF - Botanics

  9. [Christian religiosity and psychothematics].

    Science.gov (United States)

    Zweifel, A; Scharfetter, C

    1977-01-01

    Correlations of (christian) religiosity and religious thematization in functional psychoses with paranoid syndromes (60 pat.) were studied by an extensive questionnaire. In regard of the frequency of religious themes in the paranoid syndromes there was no difference between catholic and protestant confession. Probands with religious experiences in their psychoses had other religious socialization (a home with special interest in religious subjects). They are themselves more active in regard to religious practices, more interested in religious problems, refer more often to fear of devil and hell, feel themselves more frequently close bound to the church. The premorbid religious activity increased in the period of 6 months before hospitalisation. They judge their fathers retrospectively more often as permissive. Concerning psychopathology probands with religious thematization in their psychosis had higher values of "grandiosity" in the IMPS (LORR), had more often experiences of immediate inspiration, evidence and clearness. They were hospitalized for a longer period than probands without religious thematization.

  10. Sulfide silver architectonics of rat, cat, and guinea pig spinal cord. A light microscopic study with Timm's method for demonstration of heavy metals

    DEFF Research Database (Denmark)

    Schroder, H D

    1977-01-01

    The distribution of heavy metals in the spinal cord of the cat, rat, and guinea pig has been studied histochemically with Timm's sulfide silver method. There was considerable variation in the degree of staining of the neuropil. The dorsal horn showed a laminar staining pattern corresponding...... to the cytoarchitectonic lamination. Lamina I in the cat and guinea pig was light. Lamina II in all three species was heavily stained. In the rat and guinea pig it could be subdivided in a ventral and a dorsal layer, and moreover in the rat a darkly staining borderzone abutting on lamina III was present. Lamina III......, characterized by heterogeneous staining, also appeared dark, although less obvious in the guinea pig. In the ventral horn the coarser stained particles in lamina IX contrasted with the surrounding lamina. Cell staining varied between different cell groups, and within single cell populations. In the cat thoracic...

  11. Old Scandinavian and Christian eschatology

    Directory of Open Access Journals (Sweden)

    Anders Hultgård

    1990-01-01

    Full Text Available The eschatological beliefs current in Scandinavia during the Viking and early Medieval periods can be grouped into two main traditions, denoted by the concepts of Ragnarok and Doomsday. The former has its roots in the pre-Christian religion of Scandinavia, the latter was brought to the north in the process of christianization. Although different in origin the two traditions did not, in the age with which we are concerned, necessarily reflect a strict division between adherents of the old faith and Christians. Syncretic versions of the Ragnarok concept were in circulation, one of which was presented by Snorri in his Edda. The common people, although officially christianized, apparently continued to transmit beliefs connected with the Ragnarok tradition. Scholarly research has tended to treat the two traditions separately. In fact they coexisted for centuries, leaving room for confrontation and mutual influences.

  12. Political Christianity in Renaissance Drama

    Science.gov (United States)

    Al-Joulan, Nayef Ali

    2017-01-01

    Examining the following selected Renaissance dramas: Marlowe's "The Jew of Malta" (1585), Shakespeare's "The Merchant of Venice" (1596), Massinger's "The Renegado" (1624), Daborne's "A Christian Turn'd Turk" (1612), and Goffe's "The Raging Turk" (1656), this research investigates Renaissance…

  13. ETHIOPIANISM AND SOCIAL ECUMENISM: CHRISTIAN ...

    African Journals Online (AJOL)

    Kanayo

    liturgy, and create a Christian nation because for them, the European Church is not .... to establish or strengthen their sovereignty by placing Church bureaucracy ..... analysis, it can be argued that Ethiopianism did not only sowed the seed for.

  14. Middle Eastern Christians in Europe

    DEFF Research Database (Denmark)

    Sparre, Sara Cathrine Lei; Hunter, Alistair; Jørgensen, Anne Rosenlund

    This booklet, published in English, Danish, Swedish and Arabic, has the aim to present overall findings of the research project Defining and Identifying Middle Eastern Christians in Europe (DIMECCE) to a broader audience.......This booklet, published in English, Danish, Swedish and Arabic, has the aim to present overall findings of the research project Defining and Identifying Middle Eastern Christians in Europe (DIMECCE) to a broader audience....

  15. Christian reckoning of time

    Directory of Open Access Journals (Sweden)

    Ks. Tomasz Stempa

    2014-12-01

    Full Text Available The issue of the liturgical calendar of the Orthodox Church is one of the topics currently being discussed. Using thejulian or neojulian liturgical calendar raises in faithful not only dilemmas or doubts, but also confusion, as shown by discussionson some social networking sites.The author of this text wants to bring closer reader to the problems of this issue and clarify the liturgical and calendarduality. This paper also develops such topics as the history of the christian calendar, reckoning of years, creation of calendars:julian, gregorian and neojulian, as well as problems arising from using two calendars within one local Church.This work shows that the use of one kind or another calendar is not a violation of dogma, but may lead to a breach ofa rule, established at the time of the Ecumenical Councils. You should be aware that the julian calendar was not strictlya calendar set up for the liturgical aims, but it was adapted for formulating the liturgical order.Experience of the liturgical life shows that, even though type of calendar is not a dogma, entering neojulian calendarpermanently divided some local Orthodox communities. Introduction of neojulian calendar was not necessary, and theevents at the beginning of the twentieth century is warning to refrain from taking radical action to reform liturgical life.Certainly this is a difficult issue that requires common action under the providence of Grace of the Holy Spirit.

  16. Toward an African-Christian Demonology: The Demonologies of African Traditional Religion, African Christianity, and Early Christianity in Dialogue

    Directory of Open Access Journals (Sweden)

    Moscicke, Hans

    2017-11-01

    Full Text Available Christian interactions with the spirit-world of African traditional religion (ATR have remained problematic due, in part, to the failure of Christian missionaries to understand in detail the cosmology of ATR and the angelologies and demonologies of early Christianity. In this article I suggest a way beyond this impasse. I first survey the shape of cosmology and demonology in ATR, and then examine African Christianitys variegated responses to these traditional beliefs. Finally, I submit that a retrieval of the early Christian mythological narrative about demons and its associated cosmology could help theologians accommodate the spirit-world of ATR within a truly African-Christian theology.

  17. Toward an African-Christian Demonology: The Demonologies of African Traditional Religion, African Christianity, and Early Christianity in Dialogue

    OpenAIRE

    Moscicke, Hans

    2017-01-01

    Christian interactions with the spirit-world of African traditional religion (ATR) have remained problematic due, in part, to the failure of Christian missionaries to understand in detail the cosmology of ATR and the angelologies and demonologies of early Christianity. In this article I suggest a way beyond this impasse. I first survey the shape of cosmology and demonology in ATR, and then examine African Christianitys variegated responses to these traditional beliefs. Finally, I submit that ...

  18. Reincarnation belief and the Christian churches

    OpenAIRE

    Waterhouse, Helen; Walter, Tony

    2003-01-01

    Reincarnation has never been part of mainstream Christian theology. This is true in spite of periodic speculations by Christian theologians, and in spite of the fact that reincarnation believers sometimes wrongly impute belief in reincarnation to prominent Christian thinkers. Even so, in 1984 Paul Badham was able to point to statistics which indicated that as many Anglicans believed in reincarnation as believed in heaven and hell. This paper is based on the responses of the many Christians wh...

  19. Entrevista com Christiane Nord

    Directory of Open Access Journals (Sweden)

    Monique Pfau

    2014-12-01

    Full Text Available Quando pensamos em tradução e enfocamos em aspectos como "por que traduzir?" "quem será meu leitor?" "como abordar os aspectos das culturas?", certamente nos vem o nome da pesquisadora alemã Christiane Nord. No meio acadêmico dos Estudos da Tradução, dos últimos trinta anos, é provável que seu nome se faça presente como teórica importante nos cursos de tradução, na abordagem prática da formação de tradutores, enriquecendo discussões, formando perfis profissionais. Seu trabalho como teórica, professora e tradutora já trouxe um material bastante rico para pensar sobre os Estudos da Tradução e a Tarefa do Tradutor. Ela traz o funcionalismo alemão como uma teoria de tradução aplicável tanto no exercício profissional do tradutor, como na análise comparativa entre texto-fonte e texto-alvo em uma abordagem comunicativa eficiente e real. Nesta entrevista que Nord gentilmente proporcionou, recebendo-me em sua residência em Heidelberg, conversamos sobre algumas questões que aparecem em discussões com colegas que também usam a teoria funcionalista alemã para suas pesquisas e pensam em tradução enquanto teoria e prática. Nord, como lecionando uma de suas aulas, esclarece dúvidas sobre o uso da teoria na prática, sobre os primeiros passos do aprendiz em tradução até se tornar um profissional e sobre questões reais que circundam o mercado da tradução. Ela também traz algumas estratégias e técnicas que o tradutor pode adotar, dependendo do cliente e do leitor, sugerindo possíveis modos de relacionamento entre eles para que o trabalho seja satisfatório para todas as partes, defendendo o conceito de lealdade de sua teoria. A entrevistada também discute sobre a definição de convenções culturais, fazendo um paralelo ao conceito de normas (Toury, 1995 e pondera sobre seu significado, trazendo diversos exemplos reais como formas de encontrar as convenções de uma cultura. Também conversamos a respeito do

  20. Community and Christianity in the Black Church.

    Science.gov (United States)

    Morris, Joseph R.; Robinson, Dianne T.

    1996-01-01

    Explores the experience of Christianity for many African Americans and how such experience provides a foundation for social activism. Discusses Black church burnings with respect to the more traditional Christian African American view of religion. Explores implications for incorporating the religious traditions of Christian African Americans into…

  1. Challenging Christianity: Leo Tolstoy and Religious Education

    Science.gov (United States)

    Moulin, Dan

    2009-01-01

    The religious thought of Russian novelist Leo Tolstoy is a well documented but often overlooked example of unorthodox Christianity. This paper uses the example of Tolstoy's religious thinking to question the integrity of the current representation of Christianity in UK schools. It also uses Tolstoy's criticism of orthodox Christianity to suggest a…

  2. Christianity and globalisation: An alternative ethical response ...

    African Journals Online (AJOL)

    This article critically evaluated the role of Christian Ethics in response to globalisation. It showed that ethical critiques of globalisation inevitably fall short when Christianity's historical contributions to processes of globalisation are neglected or de-emphasised. A Christian Ethics that attempts completely to wash its hands of ...

  3. Christian Responses to Modern Slavery

    OpenAIRE

    Reaves, Jayme

    2007-01-01

    Exhibited at the second Glucksman Memorial Symposium on June 13th 2007 This research project explores the theological and ethical issues around modern slavery and movements to abolish it. Topics include: human trafficking; human rights; racism; theological language and doctrines; Christian ethics, values and social practice.

  4. Christianity, development, and women's liberation.

    Science.gov (United States)

    Walker, B

    1999-03-01

    This paper explores the relationship between Christianity, development, and women's liberation. The article examines the opportunities and constraints, which exist for women in the tradition of mainstream Christianity regarding their sexuality and family life. These concepts were investigated within the community level, the church itself, convent life, in the economy, and at wider national and international levels. Subordination of women through religion is the result of imposing social codes regarding women's roles, behavior, and relationships with men. However, equality can be achieved if the forms and substance of religious practice is reexamined and changed with liberation of women in mind. There is also a need to address the cultural and spiritual imperialism brought about by religion.

  5. 320 Christian Ethics in a Corrupt Society: A Challenge to Christians ...

    African Journals Online (AJOL)

    worrisome that despite Christian ethics, corruption is perpetrated freely in Nigeria ... factors that militate against Christian ethics in Nigeria which has made it ..... media limited. Anyacho, E.O. .... Lagos: Foclem Communications. Uka, E. M. ...

  6. Christianity Facing the Ageing of Global Population

    Directory of Open Access Journals (Sweden)

    Anna Sanecka

    2015-12-01

    Full Text Available The ageing population is a great challenge for the whole world including churches, Christian communities, Christian families and the so-called “Christian countries”. The respect and support for elderly people is almost a common rule of social life in developed countries regardless of religious views. But in the Christian world this obligation has very strong religious justification – obligation enshrined in the Commandments of Old (the fourth/fifth Commandment and New (the second one of The Greatest Commandments of Love Testaments. Therefore between the Christianity – understood as a set of different communities sharing their beliefs in Jesus Christ – and aging population there are many very different connections including among others: honour and respect, privilege, obligations, giving – receiving relations, duty, charity, solidarity, dependency. They are present both in the teaching and the practice of different Christian communities starting with Churches, through NGOs and Christian societies, ending with Christian families. The paper shows some of these connections. It also tries – based on a case of Poland – to answer the question whether the Christianity is ready to face the aging of global population

  7. Christianity and Schizophrenia Redux: An Empirical Study.

    Science.gov (United States)

    Kéri, Szabolcs; Kelemen, Oguz

    2016-04-09

    This paper explores the relationship among schizophrenia, spirituality, and Christian religiosity. We interviewed 120 patients with schizophrenia and 120 control individuals (74.2 % of individuals with self-reported Christian religions). Patients with schizophrenia showed increases in positive spirituality and decreases in positive congregational support, as measured by the Brief Multidimensional Measure of Religiousness/Spirituality. There was no significant difference in Christian religiosity. Higher positive spirituality was predicted by more severe self-disorder, perceptual disorder, and positive clinical symptoms. Schizophrenia patients with religious delusions did not exhibit enhanced Christian beliefs and rituals. These results do not confirm the hypothesis of general hyper-religiosity in schizophrenia.

  8. The Christian Understanding of Happiness

    Directory of Open Access Journals (Sweden)

    Andrzej Zwoliński

    2016-04-01

    Full Text Available The relationship with God allows man to find the sense of life. Christianity is a humanism – it positions man in the very centre of the world according him the highest place – of the being created after God’s image. The revelation of God’s Love endows man with a new way of enriching himself and others. Thus the desire for happiness gains a new perspective of the divine longing for good. Happiness which Christ promises exceeds the limits of our imagination. It is incon­ ceivable and incomprehensible to those living on earth. Heaven is beyond every word, beyond our conception for it bears the meaning which man cannot fully understand. It is the most supreme happiness, absolutely perfect and complete which no one has ever known. A Christian has to achieve in his life something more than the worldly aims. Whoever limits their life to the earth, focuses only on enjoying and using this life to the full; squeezing from it the last drop heedless of the needs of others.

  9. Food justice and Christian ethics

    Directory of Open Access Journals (Sweden)

    Heinrich Bedford-Strohm

    2012-12-01

    Full Text Available The article dealt with the moral and political problem of international food justice in which the deep contradiction between the present situation of malnourishment and starvation in large parts of the global population on the one hand and the biblical notion of the preferential option for the poor on the other hand was described. This ecumenically widely accepted notion was clarified in several aspects. How deeply this is rooted in the history of Christian social thought was shown by Martin Luther�s writings on the economy which have remained relatively unknown in the churches and in the scholarly world. The article then presented three models of Christian economic ethic: the technical economic model, the utopian economic model and the public theological economic model. On the basis of the public theological model seven challenges for international food justice were presented. The basis for these challenges is an understanding of globalisation which guarantees just participation for everyone and deals with nature in an ecologically sustainable way. The interests of small farmers are the basis for judging the activities of big agro-corporations. Public theology is the background for an active involvement of the churches as agents of a global civil society to promote international food justice.

  10. Christians in South Africa: The statistical picture

    African Journals Online (AJOL)

    Abstract. Christians in South Africa; The statistical picture. Government censuses since 1960 indicate that the religious picture was already largely fixed by the 1950s. Already at that stage some 3 out of 4. South Africans identified themselves as 'Christians'. Since then this percentage grew steadily, mainly because of ...

  11. Christian Nurture and the New Cosmology

    Science.gov (United States)

    Price, Elizabeth Box

    2008-01-01

    Christian Religious Education recognizes the crisis in perception caused by eroding cosmologies and engages persons in the reformulating of Christian stories that negate a limiting materialism perpetuating consumerism destructive to life. A course is developed for theological students in which they may become aware of cosmology and its New Story,…

  12. Christian Social Justice Advocate: Contradiction or Legacy?

    Science.gov (United States)

    Edwards, Cher N.

    2012-01-01

    In this article, the relationship between Christian religiosity and the principles of social justice is explored, including the sociopolitical aspects of faith and advocacy. A particular emphasis is placed on the historical legacy and theological relationships between Christianity and social justice. The author concludes with a call for…

  13. CONSTANTINE AND CHRISTIANITY: THE FORMATION OF ...

    African Journals Online (AJOL)

    STM

    As a result of Constantine‟s policies, the Christian Church and the Roman .... public organization, thus paving the way for the Catholic .... time, however, church teachings were being integrated into the state .... partner with him in controlling the empire. .... Charles Norris Cochrane, Christianity and Classical Culture, 186. 23.

  14. A Christian Critique of the University.

    Science.gov (United States)

    Malik, Charles Habib

    Views on the place and power of the university, the church's role in the university, and the sciences and humanities are presented. The secularization of western universities raises fundamental criticisms from the Christian point of view that the university atmosphere is not congenial to Christian spiritual values, and that higher education…

  15. Models of Christian Leadership in Youth Ministry

    Science.gov (United States)

    Canales, Arthur David

    2014-01-01

    This article addresses four models of leadership that Christian communities may want to adopt to help them assess and articulate a more vibrant and dynamic youth ministry. In particular, this article will demonstrate that authentic Christian leadership for youth ministry is much more than teaching young people about pastoral skills, but requires a…

  16. Globalization, Imperialism and Christianity: The Nigerian ...

    African Journals Online (AJOL)

    FIRST LADY

    Musical instruments which Nigerian Christian churches use most often are those that depict .... the entire world”. Ekiyor (2007:51) states: “Globalization has aided and abetted the movement .... child-kidnapping and the local slave trade. 5. Christianity ..... Education and national development: A critique of NEPAD. Philosophy ...

  17. Christianity, the Free Market, and Libertarianism

    Directory of Open Access Journals (Sweden)

    Light Christian

    2017-10-01

    Full Text Available In recent centuries Christians of various denominations have endorsed many different political philosophies that they see as being truly biblical in their approach. Over this time there has been an increasing hostility, by some Christians, towards free markets and political philosophies that hold human liberty as the highest goal such as libertarianism and classical liberalism. This criticism is unwarranted and misplaced as libertarianism and free markets are not only compatible with Christianity, they are also the most biblically sound of all economics systems and political philosophies endorsed by Christians today. Therefore, this paper will argue that Christians of all denominations should endorse free markets and libertarianism if they wish to create a world that follows biblical principles and the teachings of Jesus.

  18. Christianity in Africa: a historical appraisal

    Directory of Open Access Journals (Sweden)

    Samson A Fatokun

    2005-10-01

    Full Text Available In this article, the author challenges the popular public conception that Christianity in Africa is a latecomer introduced only with the advent of colonialism. By tracing the origins of the Christian faith in both North and sub-Saharan Africa (including, North-Central and West Africa, this paper seeks to show that Christianity has been in Africa virtually since its inception and that the continent� s own adherents to this faith played an important role in the formation and advance of Christianity elsewhere. Moreover, Christianity in Africa can be found almost everywhere on the continent and indigenous varieties of the tradition developed which allowed it to become as part of Africa as African traditional religions.

  19. Is Christian Education Compatible With Science Education?

    Science.gov (United States)

    Martin, Michael

    Science education and Christian education are not compatible if by Christian education one means teaching someone to be a Christian. One goal of science education is to give students factual knowledge. Even when there is no actual conflict of this knowledge with the dogmas of Christianity, there exists the potential for conflict. Another goal of science education is to teach students to have the propensity to be sensitive to evidence: to hold beliefs tentatively in light of evidence and to reject these beliefs in the light of new evidence if rejection is warranted by this evidence. This propensity conflicts with one way in which beliefs are often taught in Christian education: namely as fundamental dogmas, rather than as subject to revision in the light of the evidence.

  20. Christian Metz and the mediatization

    Directory of Open Access Journals (Sweden)

    Oscar TRAVERSA

    2017-07-01

    Full Text Available This paper makes reference to a series of controversial aspects which were awakened by Christian Metz’s work over the course of his active life and are still in the spotlight thirty five years after his demise. The persistence of the wide array of points of view regarding his insights may very well have resulted from both his importance and the epistemological difficulty the different discursive objects entail, especially those of a mixed nature as is the case of cinematography, which unleashed his inquiries. Within the framework of three works dedicated to the author by Dominique Chateau and Martin Lefebvre, Charlotte Bouchez and Omar Hachemi and Eliseo Verón, a set of issues concerning the interplay between Metz’s work and phenomenology, semiotics and discursive specificity are discussed. Finally, this work aims to deal exclusively with those central aspects of the author’s realm which are essential to address the mediatisation processes arising nowadays.

  1. Gilson, Krapiec and Christian Philosophy Today

    Directory of Open Access Journals (Sweden)

    Pawel Tarasiewicz

    2015-12-01

    Full Text Available The author undertakes an attempt to answer the following question: is Christian philosophy possible today? The question seems to be of great importance due to the fact that what Christians who try to do philosophy usually encounter is bitter criticism which comes to them from two sides at once: that of academy and that of the Church. In short, for academy their philosophy is too Christian, and for the Church it is too academic. Being indebted to the insights of Étienne Gilson and Mieczyslaw A. Krapiec (the original Polish spelling: Mieczysław Albert Krąpiec, pronounced: myechisuaf albert krompyetz, the author comes to the conclusion thatChristian philosophy is possible today only if: 1 it isnot identified with the art of persuasion, as its final end lies in gaining understanding rather than being convincing, 2 itis the work of a Christian, and 3 it has thereal world as its object and metaphysics as its method. ForChristian philosophy—which in essence consists indoing philosophy by Christians in order to get morerational understanding of their religious faith—shouldbe identified with theperfection of the intellect achieved by practicingthe classical philosophy of being.

  2. Immortality versus resurrection in the Christian tradition.

    Science.gov (United States)

    Murphy, Nancey

    2011-10-01

    For those in contemporary society who believe in an afterlife, there are a number of views available. The most common may be based on belief in an immortal soul. However, the early Christian account was, instead, bodily resurrection. As Christianity moved throughout the Mediterranean world, apologists and theologians adapted their teaching on human nature and the afterlife to Greek and Roman philosophies. By the time of Augustine (d. 430), the doctrines of body-soul dualism and immortality of the soul were firmly entrenched in Christian teaching. The incorporation of the concept of an immortal soul into Christian accounts of life after death produced a hybrid account. The body dies, the soul (at least of those who were to be saved) travels to heaven. At the end of history, there would be a general resurrection, and the souls would be reunited with their bodies, although the bodies would be in a transformed, indestructible state. This hybrid account of life after death went largely uncontested until the twentieth century. In this essay, I describe this history and argue for a return to the early Christian view of humans as a unity, not a duality, and for belief in resurrection of the body as the appropriate expectation for eternal life. This would not only be truer to Christian sources, but, valuable, I believe, in focusing Christian attention on the need to care for the environment. © 2011 New York Academy of Sciences.

  3. Middle Eastern Christian spaces in Europe

    DEFF Research Database (Denmark)

    Galal, Lise Paulsen; Hunter, Alistair; McCallum, Fiona

    2016-01-01

    Despite little scholarly attention, Middle Eastern Christian Churches are a well-established element of the European religious landscape. Based on collaborative research, this article examines how three mutual field visits facilitated a deeper understanding of the complexity that characterises...... church establishment and activities among Iraqi, Assyrian/Syriac and Coptic Orthodox Christians in the UK, Sweden and Denmark. Exploring analytical dimensions of space, diversity, size, and minority position we identify three positions of Middle Eastern Christians: in London as the epitome of super...

  4. The Theological Misappropriation of Christianity as a Civilizing Force

    Science.gov (United States)

    MisirHiralall, Sabrina D.

    2017-01-01

    The theological misappropriation of Christianity as a civilizing force occurs when individuals convert to Christianity due to deception that ignores the faith-based aspect of Christianity. The history of Western education in India illustrates the hidden curriculum that Christian missionaries employed to disrupt the Indian educational system. This…

  5. An Essay on Academic Disciplines, Faithfulness, and the Christian Scholar

    Science.gov (United States)

    Gould, Paul

    2014-01-01

    Christian scholars inhabit at least two communities: the community of Christians and the community of scholars. Each community has its own distinctive set of beliefs, practices, and criteria for membership. To avoid incoherence, the Christian scholar seeks to understand the relationship between the two communities. The Christian, we are told, must…

  6. Towards a Christian model for journalism

    Directory of Open Access Journals (Sweden)

    J.D. Froneman

    1997-03-01

    Full Text Available While it is necessary to question the underlying presuppositions of the news media, it is not adequate merely to criticize or reject non-Christian models. However, little has been done to formulate a comprehensive Christian model for the media in general, or journalism in particular. In this article some outlines of a Christian model for journalism are suggested. It includes three basic principles as well as several sub-principles (or norms. It is argued that the suggested norms could be regarded as "news values". The general use of the term "news values” is thus rejected in order to protect the normative character of values. It is stressed that as journalism is not an "objective", value-free activity, all aspects o f the ongoing selection process instrinsic to journalism ought to acquire a Christian flavour.

  7. Generic Structure Potential of Christian Apologetics

    Directory of Open Access Journals (Sweden)

    Onwu Inya

    2012-01-01

    Full Text Available Religious texts have been examined by scholars from different theoretical standpoints. However, a close survey of the literature reveals that little attention has been paid to Christian apologetics from a linguistic perspective. Also, an examination of studies along the lines of Generic Structure Potential (henceforth GSP shows that the genre status of Christian apologetics has not been indicated. This gap provides the motivation for this paper, which investigates the GSP of Christian apologetics. Twenty texts written by various key contemporary apologetic writers were purposively selected for the study. The following generic structure potential catalogue was generated:The paper reveals that the elements of the GSP concertedly work to advance, argue for or defend the Christian belief system. The paper also suggests that the model could be applied to other forms of apologetic instances.

  8. Christian Kelchi "Liivimaa ajaloo" allikad / Janet Laidla

    Index Scriptorium Estoniae

    Laidla, Janet, 1982-

    2007-01-01

    Christian Kelchist. 17. sajandil ei olnud allikatele viitamine üheselt kohustuslikuks kujunenud. Kelchi kroonikas mainitud ja kasutatud teostest ja nende autoritest. Oma allikaid on Kelch pigem refereerinud kui ümber kirjutanud.

  9. 50th birthday of Christian von Ferber

    Directory of Open Access Journals (Sweden)

    2011-06-01

    Full Text Available On May 15, 2011 Christian von Ferber - member of the Editorial Board of "Condensed Matter Physics" and renowned expert in the fields of soft matter physics and complex systems - celebrated his 50th birthday. The Editorial board of CMP, colleagues and friends warmy congratulate Christian von Ferber and wish him and his family continuing good health and to enjoy many adventures and discoveries in his future scientific travels!

  10. Aesthetic and the Christian culture

    Directory of Open Access Journals (Sweden)

    Petrović Aleksandar

    2009-01-01

    Full Text Available The authors investigated genesis of the position of the art in a context of contemporary philosophy of culture. Spirit of the Christianity shows as a main in the constitution of the ideas of the concept of state, and it means that his fall is following by the decadence of the culture values, and the sense of the art. The knowledge must have strength to come back to the substantive points, and the art to those what is generous and leaving, to the road on the sence of shine appearings to be able to show that substance as a highest objectivity of her. Modern and the postmodern methodological anarchy have them source in a naturalism and objectivistic tendencies, who tends to escivated phainomenological reduction in a reaching of evidences in the phaimenological acts of the consciousness, but that disturbing have a right answer in the pure consciousness who make a boundaries to them. This asking have his right in the times who comes, and there is necessity for his full dimension of considering.

  11. The Intersection of Gay and Christian Identities on Christian College Campuses

    Science.gov (United States)

    Wentz, Joel M.; Wessel, Roger D.

    2011-01-01

    Because some Christian colleges prohibit same-sex sexual behaviors, the development of authentic sexual identities on these campuses may be difficult for gay and lesbian students. This article introduces the idea of an identity conflict that may occur between sexual and spiritual identities for gay and lesbian students at Christian colleges and…

  12. Christian Ethics in a Corrupt Society: A Challenge to Christians in ...

    African Journals Online (AJOL)

    Christian ethics revolves around morality that concentrates on whether an action is morally good or bad. It implies that Christian ethics which is a branch of religious ethics ensures that people's actions are in tandem with the acceptable moral standard, thereby contributing a lot in human moral development. It becomes ...

  13. Christian bioethics as non-ecumenical.

    Science.gov (United States)

    Engelhardt, H Tristram

    1995-09-01

    A community's morality depends on the moral premises, rules of evidence, and rules of inference it acknowledges, as well as on the social structure of those in authority to rule knowledge claims in or out of a community's set of commitments. For Christians, who is an authority and who is in authority are determined by Holy Tradition, through which in the Mysteries one experiences the Holy Spirit. Because of the requirement of repentance and conversion to the message of Christ preserved in the Tradition, the authority of the community must not only exclude heretical teaching but heretical communities from communion. Understanding Christian bioethics requires a focus on the content of that bioethics in terms of its social context within a right-believing, right-worshipping community. Christian bioethics should be non-ecumenical by recognizing that true moral knowledge has particular moral content, is communal, and is not fully available outside of the community of right worship. The difficulty with Roman Catholicism's understandings of bioethics lies not just in its continued inordinate accent on the role of reason apart from repentance (as well as in its defining novel doctrines), but in Roman Catholicism's not recognizing that the contemporary, post-Christian age is in good measure the consequence of its post-Vatican II failure to call for a return to the traditional pieties and asceticisms of the Fathers so that all might know rightly concerning the requirements of Christian bioethics.

  14. MARRIAGE GAP IN CHRISTIANS AND MUSLIMS.

    Science.gov (United States)

    Fieder, Martin; Huber, Susanne; Pichl, Elmar; Wallner, Bernard; Seidler, Horst

    2018-03-01

    For modern Western societies with a regime of monogamy, it has recently been demonstrated that the socioeconomic status of men is positively associated with being or having been married. This study aims to compare marriage patterns (if a person has been married at least once) for cultures with a tradition of monogamy and polygyny. As no worldwide data on polygyny exist, religion was used as a proxy for monogamy (Christians) vs polygyny (Muslims). The analyses were based on 2000-2011 census data from 39 countries worldwide for 52,339,594 men and women, controlling for sex, sex ratio, age, education, migration within the last 5 years and employment. Overall, a higher proportion of Muslims were married compared with Christians, but the difference in the fraction of married men compared with married women at a certain age (the 'marriage gap') was much more pronounced in Muslims than in Christians, i.e. compared with Christians, a substantially higher proportion of Muslim women than men were married up to the age of approximately 31 years. As expected for a tradition of polygyny, the results indicate that the socioeconomic threshold for entering marriage is higher for Muslim than Christian men, and Muslim women in particular face a negative effect of socioeconomic status on the probability of ever being married. The large 'marriage gap' at a certain age in Muslim societies leads to high numbers of married women and unmarried young men, and may put such polygenic societies under pressure.

  15. The Ebionites: Eccentric or Essential Early Christians?

    Directory of Open Access Journals (Sweden)

    William J. Cook, Jr

    2013-09-01

    Full Text Available Interest in the world of ancient Christianity has been increasing over the past twenty years as news reports and books about the Gnostic Gospels have caused many to wonder whether their knowledge and assumptions about early Christianity might be either seriously limited or even erroneous. An intriguing example of one form of “early Christianity” which challenges one’s expectations is a group known as the Ebionites, Jewish Christians who did not accept the divinity of Christ, believed that Jesus actually increased an emphasis on the “law” and saw Paul of Tarsus as an enemy. Ebionites were vegetarians and claimed that all of their views were approved by both James, the brother of Jesus and leader of the Christian community in Jerusalem, as well as Peter. This paper explores what is known about the beliefs, practices, and history of this remarkable group of antiquated believers and examines their place in relation to both the Orthodox Jewish and the “Proto-Orthodox” Christian communities of that era.

  16. Emerging Churches in Post-Christian Canada

    Directory of Open Access Journals (Sweden)

    Steven Studebaker

    2012-09-01

    Full Text Available The traditional mainline and evangelical churches in Canada, as in most western countries, are either in decline or static. Taken as a measure of the future, the prospects for Christianity in Canada, and more broadly the West, are bleak. Post-Christian Canada, however, contains thriving alternative and innovative forms of church, often called ‘emerging’ churches. They take many forms of expression, but share common theological convictions. Based on site research and personal interviews, this article describes the various types and contexts of these churches in Canada. It then highlights three of their central theological characteristics. First, rejecting the ‘culture wars’ social involvement of Christendom churches, they embrace practices and initiatives that transform their local communities. Second, they embrace an incarnational and contextual understanding of Christian life and ministry. Eschewing mega-church franchise models, they endeavor to shape their ministry to the their local communities. Third, they adopt a comprehensive rather than compartmental spirituality.

  17. Nietzsche, The Christians And The Jews

    Directory of Open Access Journals (Sweden)

    Alexandru Ștefănescu

    2011-11-01

    Full Text Available The present text is concerned with depicting an imagery of fundamental opposition between Friedrich Nietzsche on the one hand, and Judeo-Christianity, on the other. Since the vigorous and authentic society of the Ancients is falsely an unwarrantedly substituted by an ever-growing Christian paradigm, Nietzsche’s response will tend to identifying, as well as possibly curing the Judeo-Christian disease on a social and moral level. We therefore investigate his denouncement of a falsely-oriented cultural way of life and thought by addressing the two halves of his philosophical project: morals and religion. Moreover, in the final part of the current paper we will briefly concern ourselves with some political, as well as cultural implications stemming from his radical views.

  18. [Respect and tutelage of children in Christianity].

    Science.gov (United States)

    Leone, Salvino; Lo Giudice, Milena

    2005-01-01

    Christian religion, since its beginning, has been strongly interested about infant world, in defending and promoting it. Evangelic stories show Jesus' attention for children even against his disciples and the current culture of that very time that didn't consider them in a special way. Some of healing miracles and most of reanimation ones have, as characters, just children or young people. This particular care has continued after in ecclesial life by the creation of many charitable institutions for children and, recently, also in an sort of re-arrangement of Christian thought about bioethical problems, most of which are really shared with not Christian world. Nevertheless some of them present several patterns (an-encephaly, neonatal care, assisted reproduction, etc.) involving some specific considerations discussed by Authors.

  19. Doing good medical ethics: a Christian perspective.

    Science.gov (United States)

    Saunders, John

    2015-01-01

    Despite the rise of the secular state, religion remains a significant force in society. Within Christianity this encompasses a wide variety of beliefs. These range from simple assertions of theism in a cultural context to complex theologies; from liberal emphases on uncertainty and exploration to dogmatic views of divine revelation. How one 'does' good medical ethics depends on these perspectives. Contingently, the Christian contribution to medical ethics has been huge and constructive. Central to that contribution is a core belief in the intrinsic value of human life, respect for which we are accountable to God. Christianity continues to deserve its place 'in the public square' and, specifically, in medical ethical discourse. Published by the BMJ Publishing Group Limited. For permission to use (where not already granted under a licence) please go to http://group.bmj.com/group/rights-licensing/permissions.

  20. Modern Christian healing of mental illness.

    Science.gov (United States)

    Favazza, A R

    1982-06-01

    Healing of mental illness through religious practices was a key element of early Christianity. In the early twentieth century such healing was associated with blue-collar and rural Fundamentalists, but religious healing practices have gained widespread acceptance by many middle-class, conservative Christian groups. "Evil demons" are now equated with envy, pride, avarice, hatred, and obsessions with alcohol and gambling. Many psychotherapeutic techniques of modern Christian healers appear to be rediscoveries of psychoanalytic insights expressed in religious metaphors. Most responsible healers encourage clients to seek medical and psychiatric help, especially for serious mental disorders. Psychiatrists need not share patients' religious beliefs, but for treatment to be effective these beliefs must be understood and respected.

  1. The formation of Christian theology in Alexandria

    Directory of Open Access Journals (Sweden)

    Willem H. Oliver

    2014-01-01

    Full Text Available Jesus was born in Palestine. He was the main determinant for the foundation of a religious movement or sect later called Christianity. This movement, founded in Palestine after the ascension of Jesus, with Jerusalem as its main centre of worship, was merely a Judaeo-Christian sect. In Jerusalem, the adherents to this movement were not really distinctive from the Jewish religion, as they worshipped the same God, Yahweh, went to the same Temple and/or synagogues and kept the same Jewish Laws. After the destruction of the Temple in 70 CE, many Jews, including the �believers in Christ�s teachings� (the earliest Christians fled Jerusalem for different parts of the Roman Empire such as Transjordan, Syria and Africa. Different �Christianities� developed in the main cities of the Roman Empire � Rome, Antioch and Alexandria. In each of these cities, the believers in Christ�s teachings developed their own religion alongside Judaism. This article argued that it was in Alexandria, a world famous city during the time of the Roman Empire, especially renowned for its academic excellence, that the new religion best found and made its own stand. The Catechetical School, with scholarly heads and writers, such as Clement and Origen, started to develop a theology that set the standard for Christian theology in the Empire.Intradisciplinary�and/or�interdisciplinary implications: The general assumption is that Jerusalem, as the origin of Christianity, was the place where it had its formation. This article proposed that it was actually Alexandria where Christianity was best found and became distinctive from Judaism. However, a lack of original sources on this subject area limited the research.

  2. The Importance of Christian Thought for the American Libertarian Movement: Christian Libertarianism, 1950–71

    Directory of Open Access Journals (Sweden)

    Lee Haddigan

    2010-05-01

    Full Text Available Murray N. Rothbard argued that there are many philosophic and non-philosophic arguments that provide a satisfactory basis for individual liberty. Rarely, however, did he discuss the claims of Christianity to be a suitable foundation for individual freedom. By looking at the Christian libertarians of the Old Right, between 1950 and 1971, the article contends that religious values were the most important reason for libertarians pursuing a society composed of free individuals during that period. By examining the journals Faith and Freedom, Christian Economics, and the Freeman, and the positive views of Rev. Carl McIntire, the author explains the philosophy of Christian libertarianism. It is the belief that individual freedom is only the highest political end; the necessary means for God’s Creation to develop unhindered their conscience and the full ‘sacredness of their personality.’ Christian libertarians maintain that individuals cannot be coerced by government to lead a virtuous life. They must instead be persuaded, by a true understanding of the life of Jesus especially, to choose to follow the moral life sanctioned by the Bible. The desire to follow the Golden Rule voluntarily, Christian libertarians explain, is the God-given template that allows a society of individuals to live in freedom. It was this Christian ethic, Christian libertarians insist, couched in terms of the Natural Law, that inspired the founding fathers to establish a system of government where the individual is free to enjoy their ‘life, liberty, and the pursuit of happiness.’ The article concludes by discussing Frank S. Meyer’s ‘fusionist’ attempt to find a uniting theme for traditionalists and libertarians, and suggests that it was the Christian libertarian philosophy in all but name. It also suggests that if America has any valid claim to be ‘Exceptional,’ then it is based on the nation’s traditional defence of individual freedom as a God-given grant.

  3. The Functions of Theology to Christian Tradition

    Directory of Open Access Journals (Sweden)

    Ghasem Kakaie

    2013-03-01

    Full Text Available The term Theology has various definitions and meanings in the Christian tradition. In this article, after discussing these definitions and meanings we have tried to illuminate the extended functions of theology in Christianity and we have also explained the meaning of this term which has been entered to our literature by means of translation from European languages into Persian. In this connection, the history of the term, "theology", is discussed rapidly and then some main branches of theology explained according to its functions. Finally, we have concentrated on some equivalents of "theology" in Persian language.

  4. A Christian identity for the liberal state?

    Science.gov (United States)

    Joppke, Christian

    2013-12-01

    It seems to be impossible for the liberal state to embrace a Christian identity, because 'liberalism' is exactly a device for separating state and religion. Discussing the implications of a recent decision of the European Court of Human Rights, Lautsi v. Italy (2011), I argue that this is not necessarily so. If paired with a liberal commitment to pluralism, a Christian identity might even be more inclusive of minority religions than a narrowly 'liberal' state identity, which has been the dominant response in Western Europe to the challenge of immigrant diversity, especially that of Muslim origins. © London School of Economics and Political Science 2013.

  5. The 4th R: Encountering Conservative Christianity in the Classroom

    Science.gov (United States)

    Barrett-Fox, Rebecca

    2016-01-01

    This article examines how scripts that circulate among culturally and theologically conservative Christian students, whether they are categorized as "born again," "Religious Right," "Christian Right," "nondenominational," "evangelical," or "fundamental," aim to prime students for the…

  6. the influence of christianity on graeco-roman medicine up

    African Journals Online (AJOL)

    However, during the 5th century Nestorian Christians, fleeing from persecution by the Church, settled in ... endeavoured to analyse the intricate interplay between the Christian. Church and rational ..... In: W.J. Sheils (ed.), The Church and ...

  7. Christian Birch - den korrupte konferensråd

    DEFF Research Database (Denmark)

    Jensen, Mette Frisk

    2005-01-01

      http://www.sidensaxo.dk/fileadmin/saxo-abstract-uploads/christian_birch_den_korrupte_konferensraad_2005_3.pdf......  http://www.sidensaxo.dk/fileadmin/saxo-abstract-uploads/christian_birch_den_korrupte_konferensraad_2005_3.pdf...

  8. The trajectories of Christianity and African ritual practices: the public ...

    African Journals Online (AJOL)

    In South Africa, there are mainly two Christian traditions on Christianity and African ritual practices. One being from missionaries and now mainly trailed by most white Mainline Churches and Pentecostal Churches. The other is by African Independent Churches (AIC). The first group oppose and condemn Christian ...

  9. Orthodox Christian Education in Modern Russia: Structure and Content

    Science.gov (United States)

    Sklyarova, T. V.

    2018-01-01

    The article describes Orthodox Christian education as a kind of religious education. It offers a definition of Orthodox Christian education and characterizes its structure in modern Russia. It proposes a model for the Orthodox Christian education system, including introductory, basic, professional, and advanced academic levels. The author…

  10. Special Education Staffing and Service Models in Christian Schools

    Science.gov (United States)

    Lane, Julie M.

    2017-01-01

    Christian schools are not obligated to accept children with disabilities. However, the growing trend in Christian schools is to serve children with disabilities. Recent literature has begun to identify enrollment trends, areas of disability served, and professional development in Christian schools as it relates to disability. Literature exists…

  11. Emotional Intelligence in Christian Higher Education

    Science.gov (United States)

    Gliebe, Sudi Kate

    2012-01-01

    This paper explores the importance of emotional intelligence in Christian higher education. Specifically, it addresses possible implications between emotional intelligence skills and success in the areas of learning, mental health, and career preparation. The paper addresses the following questions: Is there a positive relationship between…

  12. Christian Community in Action: Bruderhof Schools

    Science.gov (United States)

    Spielhagen, Frances R.; Cooper, Bruce S.

    2007-01-01

    The Bruderhof communities in the United States have organized their own private schools with a distinctly Christian philosophy of education, adding to the interesting mix of American private and religious schools. Rooted in early 20th century German pedagogy, romanticism, and shared responsibility, Bruderhof schools represent the essence of a…

  13. Christianity and globalisation: An alternative ethical response

    African Journals Online (AJOL)

    2011-07-27

    Jul 27, 2011 ... on Christian Ethics and Globalisation at Keimyung University in South Korea. The students .... business minded people, such as Lydia (Ac 16) and Priscilla and Aquila (Ac 18), ... it is in all cases an unwelcome extension. In some ..... our textbook disparaging the same globalisation, which has either directly ...

  14. Attitude toward Christianity and premarital sex.

    Science.gov (United States)

    Francis, Leslie J

    2006-02-01

    A Pearson correlation of .55 was found for a sample of 243 female undergraduates in Wales (M age=20.9 yr., SD=4.6) between high scores on the Francis Scale of Attitude toward Christianity and rejection of premarital sex.

  15. Christianity and Miao Education in Shimenkan, Guizhou

    Science.gov (United States)

    Shuang, Zhang

    2012-01-01

    Shimenkan is a remote and mountainous village in Weining county, Guizhou province, an area traditionally populated by Miao ethnic minority. The arrival of Christian missionaries just over 100 years ago began Shimenkan's transformation from an illiterate school-less place, to a "revered site of Miao education." Today, Shimenkan has…

  16. INTEGRATING AFRICAN VALUES WITH CHRISTIANITY: A ...

    African Journals Online (AJOL)

    JONATHAN

    2016-07-01

    Jul 1, 2016 ... on Mission as Dialogue with Culture which many Christian teachers and scholars have .... life, sense of justice and moral rectitude and so on. ..... could be contaminated and the danger of relativism because ... substantial difference between its meaning and that of the other related concepts such as.

  17. Traditionalist Christians and OBE: What's the Problem?

    Science.gov (United States)

    Burron, Arnold

    1994-01-01

    Traditionalist Christians are concerned about OBE's affective objectives and believe that schools indoctrinate children with undesirable social, political, and economic values. Environmentalism, globalism, and multiculturalism are supplanting ideas about prudent resource utilization, patriotism, and America the melting pot. Schools should offer…

  18. Overcoming Poverty as a Collective Obligation: Christian ...

    African Journals Online (AJOL)

    Religion Dept

    (p.65). Nigerian Christians with their African mentality believe that wealth is desirable by all and ... themselves; or see with John Chrysostom, of nature becoming indignant at being turned ..... biblical texts on wealth and poverty when he says that a task before .... Nkwegu, E. (2008). ... Collins and Sons Ltd. Quoits, M. (1965).

  19. 2464-IJBCS-Article-Carine Christian Hedji

    African Journals Online (AJOL)

    hp

    All rights reserved. DOI : http://dx.doi.org/10.4314/ijbcs.v9i4.18. Original Paper http://ajol.info/index.php/ijbcs http://indexmedicus.afro.who.int. Assainissement de l'environnement par la valorisation des ressources non conventionnelles en alimentation de porcs en croissance. Carine Christiane HEDJI1*, Marcel HOUINATO2, ...

  20. Healing ministry and palliative care in Christianity.

    Science.gov (United States)

    Jayard, S Stephen; Irudayadason, Nishant A; Davis, J Charles

    2017-01-01

    Death is inevitable, but that does not mean it can be planned or imposed. It is an ethical imperative that we attend to the unbearable pain and suffering of patients with incurable and terminal illnesses. This is where palliative care plays a vital role. Palliative care has been growing faster in the world of medicine since its emergence as a specialty in the last decade. Palliative care helps to reduce physical pain while affirming the aspect of human suffering and dying as a normal process. The goal of palliative care is to improve the quality of life both of the patient and the family. Palliative care resonates with the healing ministry of Christianity that affirms the sanctity and dignity of human life from the moment of conception to natural death. Christianity is convinced that patients at the very end of their lives, with all their ailments and agonies, are still people who have been created in the image and likeness of God. The human person is always precious, even when marked by age and sickness. This is one of the basic convictions that motivate Christians to take care of the sick and the dying. Palliative care is a great opportunity for Christians to manifest God's unfailing love for the terminally ill and the dying.

  1. Analysing Religion and Education in Christian Academies

    Science.gov (United States)

    Green, Elizabeth

    2012-01-01

    This paper asserts that the religious assumptions of Christian academies need to be fully examined in relation to any analysis of their cultural practices, impact or policy implications. It proposes that Bourdieu's concepts of habitus, cultural capital and symbolic power can be broadened out from their traditional use in accounting for social…

  2. Empowering religious institutions through the basic Christian ...

    African Journals Online (AJOL)

    Two approaches to development, the Farming systems approach and the Basic Christian Community approach are examined in terms of success rates. Both approaches record a partial success due to one – sided emphasis on development. The farming systems approach which enjoys financial support from funding ...

  3. Proceedings of the Eighteenth Annual Convention of the Christian Association for Psychological Studies. Theme: Christian Self-Esteem.

    Science.gov (United States)

    Christian Association for Psychological Studies, Grand Rapids, MI.

    This volume represents the collection of all papers presented at the convention (April, 1971) of the Christian Association for Psychological Studies, whose theme was "Christian Self-Esteem." Some of the titles include "A Demonstration of an Affective Counseling Technique,""Self-Image and Self-Esteem--A Christian Psychiatric Appraisal,""Concepts of…

  4. Christian Values in Vilhelm Kyukhelbekker's Early Prose

    Directory of Open Access Journals (Sweden)

    Fedoseeva T.V.

    2013-12-01

    Full Text Available This article examines Vilhelm Kyukhelbekker's narrative prose of the first half of the 1820s. For the analysis we have chosen the most significant works of this period — his book of travel notes The Journey and the novel Ado. The study reveals the writer's attitude to Christianity and Christian values in his early period of work. In this research the axiological approach is used, as well as the methods of historical, typological, structural and semiotic study of literary texts. Studying The Journey, we performed a detailed analysis of the author's letters which describe the paintings by the artists of Flemish and Dutch schools, as well as German and Italian painters of the 17th and 18th centuries exhibited in the Dresden gallery. The writer prefers the paintings of biblical subjects to those of naturalistic everyday scenes. He pays special attention to the evangelical themes. He is attracted by Christ the child's divine nature and the heavenly purity, high humility of the Mother of God's image, and the fact that St. Sebastian is portrayed as joyfully suffering for Christ. Historical events of the novel Ado date back to the time of the Baltic peoples' forced Christianization by the Order of the Brothers of the Sword. Baltic peoples are trying to keep the faith of their ancestors and rebel against the cruel governor of the Order. The novel focuses particularly on one knight, Michael, who stood up for the oppressed and like Archangel Michael found himself on the cutting edge of Good and Evil. This character of the novel is connected with the idea of Christian sacrificial love and eternal spiritual life, which was very important for Kyukhelbekker. We concluded that even in his early prose Kyukhelbekker expressed the main spiritual and moral values of Christianity.

  5. CHRISTIAN VALUES IN VILHELM KYUKHELBEKKER'S EARLY PROSE

    Directory of Open Access Journals (Sweden)

    Tatiana Vasilyevna Fedoseeva

    2013-11-01

    Full Text Available This article examines Vilhelm Kyukhelbekker's narrative prose of the first half of the 1820s. For the analysis we have chosen the most significant works of this period — his book of travel notes The Journey and the novel Ado. The study reveals the writer's attitude to Christianity and Christian values in his early period of work. In this research the axiological approach is used, as well as the methods of historical, typological, structural and semiotic study of literary texts. Studying The Journey, we performed a detailed analysis of the author's letters which describe the paintings by the artists of Flemish and Dutch schools, as well as German and Italian painters of the 17th and 18th centuries exhibited in the Dresden gallery. The writer prefers the paintings of biblical subjects to those of naturalistic everyday scenes. He pays special attention to the evangelical themes. He is attracted by Christ the child's divine nature and the heavenly purity, high humility of the Mother of God's image, and the fact that St. Sebastian is portrayed as joyfully suffering for Christ. Historical events of the novel Ado date back to the time of the Baltic peoples' forced Christianization by the Order of the Brothers of the Sword. Baltic peoples are trying to keep the faith of their ancestors and rebel against the cruel governor of the Order. The novel focuses particularly on one knight, Michael, who stood up for the oppressed and like Archangel Michael found himself on the cutting edge of Good and Evil. This character of the novel is connected with the idea of Christian sacrificial love and eternal spiritual life, which was very important for Kyukhelbekker. We concluded that even in his early prose Kyukhelbekker expressed the main spiritual and moral values of Christianity.

  6. From Christianity to African Religion and back again

    Directory of Open Access Journals (Sweden)

    A M Meiring

    2005-10-01

    Full Text Available This article passes from Christianity to African Religion and back again, in order to gain new insight on reconciliation. Traditional Christian reconciliation models are valuable but also contextual and limited; thus new models should be sought. African myths of community, acceptance and rebellion offer alternative ways of understanding reconciliation. When evaluated according to the principles of integration and transcendence, these myths meet the criteria of better religion and emphasise Christian notions that are often ignored in tradition Christianity. These new African-inspired insights can be used in Christian liturgy as a number of examples prove.

  7. When Christianity and homosexuality collide: understanding the potential intrapersonal conflict.

    Science.gov (United States)

    Subhi, Nasrudin; Geelan, David

    2012-01-01

    Reconciling sexual orientation with religious and spiritual beliefs can be challenging for Christian homosexuals, since many Christian churches teach that homosexual behavior is sinful. A qualitative study of 10 male and 10 female Christian homosexuals was conducted via semistructured interviews. This article seeks to explore the potential conflict between Christianity and homosexuality faced by the respondents. Participants' life stories and experiences varied widely. A few respondents were unaffected by the potential conflict between Christianity and homosexuality, however, the majority were affected. Effects included depression, guilt, anxiety, suicidal ideation, and alienation. Implications of the findings for support personnel are included.

  8. Christianity and globalisation: An alternative ethical response

    Directory of Open Access Journals (Sweden)

    Retief Müller

    2011-07-01

    Full Text Available This article critically evaluated the role of Christian Ethics in response to globalisation. It showed that ethical critiques of globalisation inevitably fall short when Christianity’s historical contributions to processes of globalisation are neglected or de-emphasised. A Christian Ethics that attempts completely to wash its hands of and disavow globalisation is therefore indicated to be perched on a false premise. In this regard, the author specifically discussed the divergent stances of Max Stackhouse and Rebecca Todd Peters and opted for the former as the more helpful when considered from an interdisciplinary approach. In the final analysis, the author argued that the problem of globalisation might fruitfully be addressed with an ethics that is not averse to bring the various insights of missiology, church history and practical theology to the table, focusing particularly on rituals of reconciliation and forgiveness.

  9. Christian Spirituality in Eating Disorder Recovery

    Directory of Open Access Journals (Sweden)

    Cora Grant

    2018-02-01

    Full Text Available Eating disorders are some of the most severe and destructive of all psychological conditions. They are associated with restricted capacities in cognitive, emotional, physical, and spiritual development. This paper provides an examination of the practical application of Christian spirituality as a force for recovery from an eating disorder. Specifically, it expounds the transformative potential in the spiritual qualities of hope, trust, acceptance, surrender, and courage underpinning engagement with evidence-based therapeutic models of care in eating disorder recovery.

  10. Medical ethics--a Christian view.

    Science.gov (United States)

    Habgood, J S

    1985-01-01

    All ethics has a religious dimension. This paper considers how specific Christian insights concerning death, suffering, human nature and human creatureliness can help to expose more fully the moral issues at stake in some of the dilemmas faced by doctors. It ends by acknowledging the crushing burden of decision-making which rests on many in the medical profession, and indicates the importance of religious resources in dealing with this. PMID:3981562

  11. Xu Guangqi’s Thought On Supplementing Confucianism With Christianity

    Directory of Open Access Journals (Sweden)

    Anna Seo

    2012-05-01

    Full Text Available Xu Guangqi is one of the most influential Chinese scholars who accepted Christian faith during the late Ming dynasty. His idea of “supplementing Confucianism and replacing Buddhism by Christianity” had great impact on the development of Christianity in China. His idea, however, has often been accused of syncretism, and genuineness of his Christian faith has been put into question. Some argue that his theology lacks Christology. Others suggest that his ultimate goal was to achieve the Confucian political ideals through adopting some of the Christian moral teachings. Through the analysis of Xu Guangqi’ works and life, we find that he accepted all the essential Christian doctrines and Christology is the core of his understanding of “Tianzhu”. His view on Confucianism itself istransformed through Christian perspective. In his new understanding, the ultimate goal of Confucianism is to serve and to worship “Tianzhu”,same as Christianity. The ultimate problem of life is to save one’s soul.Xu Guangqi considered his scientific works as a way to propagate Christian faith,since science was seen as an integral part of Christian thought and practice. His idea of “supplementing Confucianism by Christianity” integrated Confucianism into the overarching framework of Christian thought.

  12. THEOLOGYOF DIALOGUE. MARTIN BUBER AND CHRISTIANITY

    Directory of Open Access Journals (Sweden)

    G. ZAVERSHINSKY

    2011-06-01

    Full Text Available Martin Buber is one of pioneers of the dialog method, which is to complete the standard subject-object approach in the humanities. It was he, who had shaped the classic form to this method and attempted to use it when developing relationship patterns between Judaism and Christianity. In the author’s view, Buber failed in this attempt, as it shows the study of his work «Zwei Glaubensweisen». It had happened because of Buber’s not quite «dialogical» views on person of Christ and lack of good acquaintance with all the complexity and diversity of the Christian thought. Buber could not interpret properly the St. Paul’s thought without considering hypostatic communication with God as it is presented in the orthodox theology. In spite of this the author believes that fruits of Buber’s labor in the dialogue philosophy still can be in many ways useful for Christian theology and practice

  13. Confidentiality and its limits: some contributions from Christianity.

    Science.gov (United States)

    Torrance, I R

    2003-02-01

    The issue is whether Christianity, of its nature, would seek to prevent a justifiable breach of confidentiality or could endorse it, under certain circumstances, as the act which is fundamentally more loving or more truthful. The individualistic nature of Western Christianity is noted. The Lutheran theologian Dietrich Bonhoeffer is used to show Christian support for dynamic rather than literal truth telling, and for awareness of the contexts and power relations within which persons stand.

  14. Future of Christian health services – an economic perspective

    Directory of Open Access Journals (Sweden)

    Steffen Flessa

    2016-01-01

    Full Text Available Although Christian Health Services have a proud history of healing and compassion especially in developing countries, their future is affected by secular changes in the financing and provision of health care services. However, the nature of life as it is evolving in modern society promises a need for the capacity to deal with increasing dynamics, complexity and uncertainty. In these circumstances the potential capacity of Christians in their institutions and churches to provide Unconditional Reliability suggests a new opportunity. The components of Unconditional Reliability and how they affect the portfolio of Christian Health Services is explained. Effective Christian Health Services will require appropriate analysis of their portfolios.

  15. CHRISTIANITY AND COLONIALISM IN SOME ENGLISH SHORT STORIES

    Directory of Open Access Journals (Sweden)

    Tatang Iskarna

    2017-04-01

    Full Text Available Colonial and postcolonial studies are often linked to the power domination of the West upon the East in the way that the East economically, politically, and socially oppressed. Colonialism is often associated with three elements, the explorers dealing with geographical information, missionaries approaching the local people culturally, and the colonial administrators ruling the colony. Gold, glory, and gospel are the European’s concern. However, in representing the relation between Christianity and colonialism there is critical dialectic amongst historians, anthropologists, Christian missions, or cultural critics. Some propose that Christianity is considered to be the religious arm of colonialism. Others state that Christianity is spread without any secular interest as it is a great commandment of Jesus Christ. A few believe that Christianity give critical resistance against colonialism. The relation between Christianity and colonialism cannot be simplified as being neutral, in complicity, or in opposition. So, it is worth-discussing to understand how European writers construct the relation between Christianity and colonialism in their literary work. How Christianity is constructed and how Christianity is related to colonialism will be discussed in this paper. Using postcolonial paradigm, two English short stories will be analyzed in that way. They are Rudyard Kipling’s “Lispeth” and Doris Lessing’s “No Witchcraft for Sale”.

  16. China’s “Christianity Fever” Revisited: Towards a Community-Oriented Reading of Christian Conversions in China

    Directory of Open Access Journals (Sweden)

    Katrin Fiedler

    2010-01-01

    Full Text Available Chinese Protestant Christianity has been continually growing over the past three decades, with an estimated one million converts per year. A number of studies have sought to explain this phenomenon. This paper critically reviews existing studies of China’s “Christianity Fever” and then outlines the role of the community as one crucial factor in the conversion process. With its emphasis on communality, as a central element of both Christian theology and the fellowship activities that are part of Christian practice, Protestant Christianity fills a gap opened up by the change in traditional familial and social structures. By discussing specific aspects relating to the communal nature of Christianity, such as familism, elitism, and dynamics at work in face-to-face evangelism, this paper offers an alternative reading of existing studies.

  17. Reconstructing Christian Ethics: Exploring Constructivist Practices for Teaching Christian Ethics in the Masters of Divinity Curriculum

    Science.gov (United States)

    Danaher, William

    2009-01-01

    This article reflects on an effort to incorporate constructivist pedagogies (learner-centered, inquiry-guided, problem-based models of teaching) into an introductory class on Christian Ethics in an M.Div. curriculum. Although some students preferred more traditional pedagogies, the majority found that constructivist pedagogies better accommodated…

  18. Revisiting a Christian View of the Common Good for Christian Higher Education

    Science.gov (United States)

    Guthrie, David S.

    2018-01-01

    Charles Gutenson's convicting words motivated me to attempt this essay. He writes: "If we are to engage in serious dialogue about the relationship between Christian faith and our [public] commitments, we must invest more energy in bringing Scripture to bear on them" (2011, p. 9). The common good seems a common conversation these days. To…

  19. Travelling among fellow Christians (1768-1833)

    DEFF Research Database (Denmark)

    Friis, Ib

    2013-01-01

    different: Bruce was an eccentric and wealthy Scottish laird with attitudes characteristic of his class. Salt, an English artist and secretary to a British peer of the realm, had more liberal attitudes. Rüppell, a German naturalist sent by the Senckenberg Naturforschende Gesellschaft, a learned association...... in Frankfurt, approached the Abyssinians with scholarly attitudes of his time. Bruce, Salt and Rüppell expressed views about the past and present of the Christian Abyssinian civilisation; Salt also nourished a political vision for future interaction between Abyssinia and Britain....

  20. Women and Knowledge in Early Christianity

    DEFF Research Database (Denmark)

    the divine but they also debate women’s access to and capacity of gaining knowledge. Combining rhetorical analysis with social historical approaches, the contributions in this book cover a wide array of source materials, drawing special attention to the so-called Gnostic texts. The fourteen essays, written......Women and knowledge are interconnected in several ways in late ancient and early Christian discourses, not least because wisdom (Sophia) and spiritual knowledge (Gnosis) were frequently personified as female entities. Ancient texts deal with idealized women and use feminine imagery to describe...

  1. Colonial Subjectification: Foucault, Christianity and Governmentality

    Directory of Open Access Journals (Sweden)

    Christina Petterson

    2012-09-01

    Full Text Available Foucault’s concept of pastoral power is envisioned as a technique of power developed from the medieval period and carried through into modern political rationalities. As such, it is an old power technique – which originated in Christian institutions – in a new political shape, which he coined governmentality. This article uses Foucault’s genealogy of pastoral power and governmentality to discuss the intersection of domination and technology of self in the Greenlandic colonial context and to bring out the central role of religion in Foucault’s conceptualisation of governmentality.

  2. Death and dignity in Catholic Christian thought.

    Science.gov (United States)

    Sulmasy, Daniel P

    2017-12-01

    This article traces the history of the concept of dignity in Western thought, arguing that it became a formal Catholic theological concept only in the late nineteenth century. Three uses of the word are distinguished: intrinsic, attributed, and inflorescent dignity, of which, it is argued, the intrinsic conception is foundational. The moral norms associated with respect for intrinsic dignity are discussed briefly. The scriptural and theological bases for adopting the concept of dignity as a Christian idea are elucidated. The article concludes by discussing the relevance of this concept of dignity to the spiritual and ethical care of the dying.

  3. Europe and Christianity: from yesterday to tomorrow

    Directory of Open Access Journals (Sweden)

    Marios Begzos

    2014-12-01

    Full Text Available Is Europe Christian or not? This was the question that dominated some time ago the intense discussion duringthe working-out of the European Constitution. Two were the contrasting standpoints, one affirmative and one negative, which in turn set off a lot of contending. The final outcome was a suppression of the whole issue as far asthe constitutional document is concerned, and an indirect reference to the humanistic legacy of Europe; a reference incorporated within the preamble of the ultimate constitutional chart of the European Union – which, of course, isstill in the voting process.

  4. Demystifying Nursing Theory: A Christian Nursing Perspective.

    Science.gov (United States)

    Schaffer, Marjorie A; Sandau, Kristin; Missal, Bernita

    How does nursing theory apply to nursing practice? Nursing theory can explain the why and how of nursing practice, guide nursing interventions, and provide a framework for measuring outcomes. This article briefly explains nursing theory, provides examples for applying theory to nursing practice, and proposes questions for examining the consistency of nursing theories with Christian perspectives. A helpful table illustrating grand, middle-range, and situation-specific theories and their application to nursing practice and research, along with references, is provided online as supplemental digital content. Three caring theories are analyzed from biblical beliefs.

  5. De religione: How Christianity Became a Religion

    Directory of Open Access Journals (Sweden)

    Denisa Červenková

    2014-10-01

    Full Text Available Following the findings of contemporary theological and religious studies research, the present interdisciplinary study attempts to trace the process of adopting the originally Roman category of “religion” for referring to Christianity. The text notes, in particular, the socio-political role of religio in classical culture and the transformations that the relationship of the society of classical antiquity and the Christian community went through in the first centuries AD, especially the first Christian attempts at communication with the late classical Latin culture and the administrative structures of the Roman Empire. The adaptation of the category is traced back to Tertullian, whose conception appears to have fundamentally influenced later generations of Christians; the second part of the study therefore devotes considerable attention to his works. It is here that justified use of the category of “religion” in connection with the Christian tradition is first encountered, as an expression encompassing the doctrinal and philosophical, as well as ethical and liturgical aspects of Christianity. Analysis of the text of Tertullian’s Apologeticum shows how the apologetic literature of the second century AD conveys the Christian message in an exemplary and highly elaborate form, which serves the dual purpose of providing an adequate definition of the Christian religious identity and preserving it, as well as making it available to recipients of diverse contemporary cultural environments. De religione: Jak se křesťanství stalo náboženstvím Předkládaná interdisciplinární studie se v návaznosti na poznatky současného teologického a religionistického bádání snaží vystopovat proces převzetí původně římské kategorie „náboženství“ pro označení křesťanství. V textu se připomíná zejm. sociopolitická role religio v antické kultuře a proměny, jimiž procházel vztah antické společnosti a k

  6. The psychiatrist, the historian and The Christian Watt Papers.

    Science.gov (United States)

    Beveridge, Allan; Watson, Fiona

    2006-06-01

    The publication in the 1980s of The Christian Watt Papers brought to public attention the life of a previously unknown, long-term inmate of the Aberdeen Royal Asylum. Christian Watt's story inspired a play and a television documentary. This paper examines what the historical records reveal about Watt's life and how this compares with her own account.

  7. John Nelson Darby: His Contributions to Evangelical Christian Higher Education

    Science.gov (United States)

    Sutherland, Winston Terrance

    2010-01-01

    The study reported in this article focused on the contributions of John Nelson Derby to biblical hermeneutics and contemporary eschatological thought. Darby continues to exert a great influence on Christianity, particularly conservative evangelical Christianity. This research provides a discussion of Darby's contributions to contemporary…

  8. Marriage Counseling: A Christian Approach to Counseling Couples.

    Science.gov (United States)

    Worthington, Everett L., Jr.

    1990-01-01

    Describes approach to marriage counseling based on cognitive behavioral therapy and structural and strategic marital therapies aimed at Christian couples. Uses shared Christian values between counselor and clients to promote increased marital commitment, marital satisfaction, and personal spiritual growth. Maintains marital satisfaction might be…

  9. Psychological type and attitude toward Christianity: a replication.

    Science.gov (United States)

    Francis, Leslie J; Robbins, Mandy; Boxer, Anna; Lewis, Christopher Alan; McGuckin, Conor; McDaid, Charles J

    2003-02-01

    A sample of 149 university students completed the Francis Psychological Type Scales together with the Francis Scale of Attitude Toward Christianity. The data indicated that university students classified as Feeling Types hold a more positive attitude toward Christianity than those classified as Thinking Types. These findings replicate the 1999 report of Jones and Francis.

  10. How do South Africans understand Democracy and Christianity ...

    African Journals Online (AJOL)

    The average South African is often seen as Christian and as supporting democracy, but research suggests many of the fundamentals of democracy and Christianity are clearly not accepted unconditionally. Africa Insight Vol.34(2/3) 2004: 16-22 ...

  11. Christian Higher Education in Europe: A Historical Analysis

    Science.gov (United States)

    Bebbington, D. W.

    2011-01-01

    The history of Christian higher education in Europe may be analyzed in terms of seven eras. From their medieval origins in scholasticism and the practical needs of students and rulers, universities passed through Renaissance humanism to a period of decay, yet remained substantially Christian in intent. The Enlightenment exercised a partially…

  12. Personality and attitude toward Christianity among churchgoers: a replication.

    Science.gov (United States)

    Williams, Emyr; Francis, Leslie J

    2006-08-01

    A sample of 158 churchgoers attending eight Anglican churches in the United Kingdom completed the abbreviated Revised Eysenck Personality Questionnaire together with the Francis Scale of Attitude toward Christianity to replicate a 1996 study by Carter, Kay, and Francis. Data confirm that scores on Attitude toward Christianity were significantly negatively related to Psychoticism, but to neither Extraversion nor Neuroticism scores.

  13. Teaching the History of Christianity: Critical Themes and Challenges

    Science.gov (United States)

    Killen, Patricia O'Connell; Duntley, Madeline; Furey, Constance; Gilpin, W. Clark; Six-Means, Horace E.

    2009-01-01

    At the November 2008 meeting of the American Academy of Religion, the History of Christianity section sponsored a panel around the question: "What are the key challenges, opportunities, and goals in the History of Christianity classroom today and how best should teachers respond to them?" Beginning with brief sketches of institutional context and…

  14. Christian Religious Education Research in the Japanese Context

    Science.gov (United States)

    Okuda, Kazuhiro

    2006-01-01

    Protestant Christianity was brought to Japan during the modernization of that country in the middle of the nineteenth century. Before the Second World War, except for a short time, Christianity in Japan as a Western religion had experienced a difficult course of history because of hostility due to nationalism of the populace and the leaders of the…

  15. Christian Education, White Supremacy, and Humility in Formational Agendas

    Science.gov (United States)

    Turpin, Katherine

    2017-01-01

    Christian education served as a tool of White supremacy that played a central role in the devastation of millions of human lives throughout the colonial era of Western expansion. An adequate account of how Christian education paired with colonial imperatives helps to identify where the legacy of White supremacy and imperial domination lives on in…

  16. A Harvest of Humility: Agrarian Practice and Christian Higher Education

    Science.gov (United States)

    Groppe, Elizabeth

    2014-01-01

    Humility, the keystone of the virtues in the Christian spiritual tradition, has been dismissed by modern philosophers, critiqued by feminist theologians, and overpowered by our industrial and technological culture. The incorporation of agricultural experience in Christian higher education presents the opportunity to cultivate anew the virtue of…

  17. Highly-Valued Reasons Muslim Caregivers Choose Evangelical Christian Schools

    Science.gov (United States)

    Rumbaugh, Andrew E.

    2009-01-01

    This study investigated what were the most highly-valued reasons among Muslim caregivers for sending their children to Lebanese evangelical Christian schools. Muslim caregivers (N = 1,403) from four Lebanese evangelical Christian schools responded to determine what were the most highly-valued reasons for sending their children to an evangelical…

  18. Christianity and Resilience as Experienced by Caregivers of Dementia Patients

    Science.gov (United States)

    Lackey, Steven L.

    2014-01-01

    The purpose of this study was to examine the role and relationship of the practice of Christian beliefs and resilience in the context of dementia patient caregivers' lives. The guiding question was "What is the relational nature of the practice of Christian beliefs and resilience in the lived experiences of caregivers of dementia…

  19. christian prisoners: fifth and sixth century inscriptions from corinth1

    African Journals Online (AJOL)

    instances, there is material from the fifth or sixth centuries. By this time, the majority of ... as Christian on the basis of crosses as well as specific Christian names ... Even when a petition to be rescued or ransomed is not expressed directly, it is ...

  20. Empowering Teachers: The Influence of Transformational Leadership in Christian Schools

    Science.gov (United States)

    Kirika, John Irungu

    2011-01-01

    The object of this study was to investigate transformational leadership in Christian schools. The study investigated the perception of empowerment of K-12 Christian school teachers and its influence on organizational and professional commitment and job satisfaction. It explored correlations between teacher empowerment and selected demographic…

  1. Understanding Bereavement in a Christian University: A Qualitative Exploration

    Science.gov (United States)

    Walker, Andrea C.; Gewecke, Rachelle; Cupit, Illene N.; Fox, Jeffrey T.

    2014-01-01

    This phenomenological study, based on ecological systems theory, examined the college student bereavement experience in a Christian university. Undergraduate students (N = 127) from a small Christian university provided answers to open-ended questions about their experiences regarding college following a death loss. Results indicate that students…

  2. Religious Beliefs among the Oromo: Waaqeffannaa, Christianity and ...

    African Journals Online (AJOL)

    Bartels in his work on Oromo Religion, this paper discusses continuity and change in the Oromo religious beliefs and the tolerance they have developed examining the impact of Christianity and Islam on Waaqeffanna in general and that of Islam in particular. Whether the Oromo have become Christians or Muslims, however ...

  3. Addressing Poverty Issues in Christian Schools: Teachers' Perspectives

    Science.gov (United States)

    Bankston, Catherine

    2015-01-01

    The purpose of Christian education is to incorporate Biblical values in the curriculum, and one essential message in the Bible is to reach out and liberate the poor. Through interviews, writing protocols, a focus group meeting, and document analysis, this narrative study focuses on the question of how do Christian educators create pedagogical…

  4. Online Religious Advertising: The Case of Australian Christian Youth Festivals

    Science.gov (United States)

    Teusner, Paul Emerson

    2014-01-01

    This chapter explores the changing nature of Christian denominational discourse in an Australian context as informed by Internet technologies. It will take as its case study three Internet sites developed and published for the promotion of three separate Christian youth festivals held in Australia between July 2008 and January 2009, undertaking a…

  5. The Implications of Christian Anti-Semitism for Educators.

    Science.gov (United States)

    O'Reilly, Patricia

    1995-01-01

    Maintains that the history of anti-Semitism has historical links to Christian theology. Asserts that Christianity provided ample fuel for the secular anti-Semitism preached by Hitler and the Nazi party. Contends that educators can draw important lessons on the value of education and the pedagogy of teaching history. (CFR)

  6. Student Activism within Christian College Cultures: A Symbolic Interactionist Perspective

    Science.gov (United States)

    Cole, Brian E.

    2014-01-01

    This study contributes to the understanding of the structural and cultural influences of Christian college environments on student activism through the framework of symbolic interactionism (Blumer, 1969; Mead, 1934). The goal of this research was to examine how the students at Christian institutions understand and engage in activism within their…

  7. Sacrifice in Early Christianity : The Social Dimension of a Metaphor

    NARCIS (Netherlands)

    Rouwhorst, Gerard; Duyndam, Joachim; Korte, Anne-Marie; Poorthuis, Marcel

    2016-01-01

    In Early Christianity the term 'sacrifice' was understood in a metaphorical way. The key to this metaphorical was to be found in the life and the death of Jesus Christ which which was interpreted as a self-offering and, for its part, constituted the model of the Christian way of life. Although this

  8. The Maccabean Martyrs as Models in Early Christian Writings

    NARCIS (Netherlands)

    van Henten, J.W.; Wertheim, D.J.

    2017-01-01

    The Maccabean martyrs were tortured to death during a persecution by the Greek king Antiochus IV (175–164 BCE). Christian authors were familiar with these Jewish martyrdoms reported in Second Maccabees 6:18–7:42 and Four Maccabees 5–18. They reinterpreted these martyrs as models for Christians. This

  9. A Stage Approach to Career Counseling with Christian Women.

    Science.gov (United States)

    Hughes, Rosemarie Scotti; Brame, Cynthia M.; Vaughn, Lee Anne; Ward, Lisbet

    1998-01-01

    Many working married women in the U.S. are in occupations that are below their potential or are not personally satisfying. Christian women may be particularly vulnerable to role dissatisfaction. Offers a stage model for assessment of Christian women with symptoms of depression in hopes of addressing issues of role satisfaction and lessening…

  10. Christian activism and the fallists : What about reconciliation?

    NARCIS (Netherlands)

    Headley, Selena; Kobe, Sandiswa L.

    2017-01-01

    This article aims to understand what role Steve Biko and the Black Consciousness Movement, and the Soweto Uprising, played in Christian activism between the early 1970s and late 1980s. The question is: did the Black Consciousness Movement and the Soweto Uprising influence Christian activists to

  11. Some contemporary aspects of Hindu-Christian dialogue

    Directory of Open Access Journals (Sweden)

    Alexandru-Corneliu Arion

    2016-01-01

    Full Text Available The present paper deals with an important aspect of today’s interreligious dialogue, that between Christianity and the second largest religion of Asia, namely Hinduism. The concern is centering around not the ancient or traditional links between these two expressions of the Sacred, but rather of the contemporary ones. But that requires certain knowledge of what has already happened. The dialogue comes from the heart of the people, and is situated in the middle of life. Unfortunately, many present-day dialogues set the stage according to the terms of one of the parties alone. But in spite of misunderstandings and difficulties of the Hindu-Christian dialogue, it has an unavoidable effect: it changes our vision and interpretation of our own religion. The main tenets would be: the future of Hindu-Christian dialogue will largely depend on future mutual interest; Hindu-Christian dialogue may be linked to the future development of Hinduism and Christianity; the future of Hindu-Christian dialogue may be endangered by an institutional misunderstanding of its nature; Hindu-Christian dialogue may have to be placed into a larger “secular” context; Hindu-Christian dialogue is inevitable. It is an imperative and it must exhibit more continuity.

  12. Applying Diversity Management Principles to Institutions of Christian Higher Education

    Science.gov (United States)

    Fubara, Edward I.; Gardner, Matthew T.; Wolff, Jordan S.

    2011-01-01

    For a variety of reasons many Christian higher education institutions struggle to embrace issues of diversity. This paper explores some of the challenges facing Christian higher education institutions when it comes to embracing diversity, particularly in the area of employment. It begins with a discussion of basic diversity/diversity management…

  13. The Role of Christian Education in the Development of Spiritual Stamina in Young Adult Graduates of Christian Schools

    Science.gov (United States)

    Long, Violet E.

    2014-01-01

    The purpose of this qualitative grounded theory study was to investigate the personal development of spiritual stamina in graduates of Christian high schools who attend secular universities or colleges. Participants are comprised of a theoretical sampling of 16 young adult graduates of one of four Christian schools in Southeastern United States.…

  14. Afrikaner Christianity and the concept of empire

    Directory of Open Access Journals (Sweden)

    Erna Oliver

    2010-03-01

    Full Text Available Not many Protestant countries in the world have been as influenced by faith as South Africa. Although South Africa was never officially a Christian country, politics, economic development, social life and the culture of the �rainbow nation� was either moulded on, or influenced by, the Calvinistic Christianity that came to the country along with the European merchants. The privileged position of Christianity ended in 1994 when South Africa became a neutral state with guaranteed religious freedom for all. Although more than 80 per cent of the population claim that they are Christians, it seems as if the word is not meant any more as a religion with a value system and moral obligations, but only as a convenient label. The reason behind the contrast between theory and practice must be investigated. One possible reason could be found in the traditional Afrikaans-speaking churches� participation of, and contribution to, the �empire� concept. The responsibility of the individual to practise his or her faith was taken over by the power of the state and church.Bokriste bja Maafrikanere le kgopolo ya mmu�o wo maatlaGa se dinaga t�e nt�i t�a Protestante mo lefaseng t�e di huedit�wego ke tumelo go swana le ka fao naga ya Afrika-Borwa e huedit�wego ke tumelo ka gona. Le ge Afrika-Borwa e sa ka ya ba naga ya Sekriste semmu�o, dipolitiki, tlhabollo ya t�a ekonomi, bophelo bja leago le set�o sa �set�haba sa molalatladi�, se ka ba se bopegile godimo ga, goba se huedit�we ke Bokriste bja Secalvine bjo bo tlilego le bagwebi ba Yuropa. Maemo a go phagama ao a bego a filwe tumelo ya Sekriste a fedile ka ngwaga wa 1994 ge Afrika-Borwa e eba naga ya kemelathoko ya go fa bohle tokologo ya bodumedi. Le ge diphesente t�a go feta 80 t�a set�haba di ipit�a Bakriste, go bonala nke lent�u leo ga le sa �omi�wa go hlalo�a tumelo ye e nago le meetlo le maitshwaro a it�eng a setho, eup�a le no �omi�wa e le seka sa go

  15. SWOT ANALYSIS OF PETRA CHRISTIAN UNIVERSITY

    Directory of Open Access Journals (Sweden)

    Januar Heryanto

    2003-01-01

    Full Text Available Analisa SWOT terhadap Universitas Kristen Petra (UKP melingkupi evaluasi mengenai kekuatan%2C kelemahan%2C kesempatan dan tantangan yang dihadapi Universitas Kristen Petra dan sebagai contoh kasus akan dievaluasi Jurusan Desain Komunikasi Visual (DKV. Akhir-akhir ini pergeseran dari pertanian ke industri%2C dilanjutkan ke masyarakat berbasis informasi%2C mengakibatkan perubahan terhadap kebutuhan jurusan/program studi yang akan ditawarkan ke masyarakat Abstract in Bahasa Indonesia : SWOT analysis of PCU involves the evaluation of Petra Christian University s (PCU s strengths%2C weaknesses%2C opportunities and threats and for example will evaluate Department of Visual Communication Design (VCD specifically. Recent shift from agriculture to industrial%2C then to an information-based society has impacted the demand on university s department/program offerings. SWOT%2C evaluasi%2C Universitas Kristen Petra (UKP%2C Jurusan Desain Komunikasi Visual (DKV

  16. Brain and psyche in early Christian asceticism.

    Science.gov (United States)

    Bradford, David T

    2011-10-01

    This study is an 11-part investigation of the psychology and neuropsychology of early Christian asceticism as represented by Evagrius Ponticus (AD 345-399), the tradition's first ascetical theologian and possibly its mosfinfluential. Evagrius's biography is reviewed in the first section. The living circuinstaii and perceptual consequences of desert asceticism are considered in the second. Penitence, dispassion, and the mysticism of "pure prayer" are discussed in the third. Austerities are addressed in the fourth section, particularly fasting, prostrations, and prolonged standing. Ascetical perspectives on sleep, dreams, and the hypnogogic state are analyzed in the fifth. The depressive syndrome of acedia is discussed in the sixth. Evagrius's reports of auditory, olfactory, and visual hallucinations are analyzed in the seventh. Multiple complementary interpretations of demonic phenoniena are developed in the eighth section. Evagrius's psychotherapy for anger is reviewed in the ninth. Interpersonal relations among ascetics are considered in the tenth section. The study concludes with a summary.

  17. End-of-life decisions: Christian perspectives.

    Science.gov (United States)

    Stempsey, William E

    1997-12-01

    While legal rights to make medical treatment decisions at the end of one's life have been recognized by the courts, particular religious traditions put axiological and metaphysical meat on the bare bones of legal rights. Mere legal rights do not capture the full reality, meaning and importance of death. End-of-life decisions reflect not only the meaning we find in dying, but also the meaning we have found in living. The Christian religions bring particular understandings of the vision of life as a gift from God, human responsibility for stewardship of that life, the wholeness of the person, and the importance of the dying process in preparing spiritually for life beyond earthly life, to bear on end-of-life decisions.

  18. Solar Orientation of Irish Early Christian Oratories

    Science.gov (United States)

    Tiede, V. R.

    2001-12-01

    The Hiberno-Latin literary metaphor of "Xpistus sol verus" (Christ the True Sun) finds an architectural analogue in the orientation of the single eastern window of Irish monastic stone chapels or oratories. The author's field surveys in Ireland, Hebrides, Orkney and Shetlands revealed that the window of Irish rectangular dry stone oratories framed the rising solar disk on the Feast Days of selected saints of the Celtic Early Christian Church, AD 800-1100. The most frequent target skyline declinations were to sunrise on the Feast Days of St. Patrick (March 17th) and St. Aidan of Lindisfarne (August 31st). During the Early Christian period, St. Patrick's Day coincided with the Vernal Equinox, and heralded the Paschal Full Moon (i.e., Passover crucifixion) and Easter Sunday as proclaimed by Emperor Constantine at the Council of Nicaea (AD 325). St. Aidan of Lindisfarne (d. AD 651) inspired the Irish monks who, at the Synod of Whitby (AD 664), remained loyal to the Jewish 84-year cycle determining Passover and refused to replace it with the new orthodox 19-year computus for Easter adopted by the Roman Catholic Church (AD 527). Hypothetical affiliation between monastic communities whose oratories share common solar orientation, interior length/width ratios (e.g., 4:3 and 3:2) and units of measurement (e.g., Scottish ell, Coptic cubit, or Roman pes) is discussed. Grateful acknowledgement is made to the Michael D. Coe Fund and Augusta Hazard Fund of Yale University for research grant support in 1999.

  19. Koers and the ideal of Christian scholarship

    Directory of Open Access Journals (Sweden)

    Daniël F.M. Strauss

    2012-10-01

    Full Text Available Commemorating the 75-year existence of the journal Koers is connected to the Reformational tradition, from Calvin to Kuyper, Stoker, Dooyeweerd and Vollenhoven – all thinkers who realised that the biblical starting point of life indeed touches the heart, the religious root, of humankind and therefore cannot remain restricted to church life and religion in its narrow sense, but must come to expression in all walks of life. This awareness was a fruit of the Christian worldview and lifeview which currently is confronted by the Big Bang claims and by neo-Darwinism – both movements taking on cultic dimensions with an intolerance towards everyone who does not accept their perspective. Their attitude generated serious reactions on two websites, the impact of which was discussed in this article. Some problems entailed in Darwinism and physicalistic materialism were highlighted, before attention was given to the status of natural laws and normative principles. Particular attention was given to the elimination of God’s law and the way in which modern Humanism explored the two cornerstones of modern nominalism, up to the point where human understanding was elevated to become the a priori formal law-giver of nature. This legacy was continued both by the later developments within the Baden school of neo-Kantian thought and Postmodernism,which is placed within the context of the three succeeding epistemic ideals of the past three centuries. Rationality can only fulfil its true calling when it accounts for the cohering diversity within reality without becoming a victim of any form of reductionism – and by following this guiding star, Koers will continue to strengthen its invaluable contribution to the advancement of Christian scholarship.

  20. Karoo fracking and the Christian faith community

    Directory of Open Access Journals (Sweden)

    Gerrit van Tonder

    2014-10-01

    Full Text Available One of the challenges for Practical Theology in Africa is to engage with the continent’s concerns and challenges in such a way that the kingdom of God is realised in society and is seen to be relevant to these issues by people who are outside of academia. In our article, which was first presented at the Practical Theology congress in Pretoria in January 2014, the authors seek to demonstrate how this may be accomplished by applying insights to one concern, namely ‘fracking’. The objective is to mobilise the influential Christian faith community in South Africa to begin to exercise prophetic discernment concerning fracking in the Karoo. The fracking debate is a product of the tension between the environmental degradation that its waste products may cause, on the one hand, and, on the other, the greater energy demands of a rapidly increasing world population along with its expectations of an ever-increasing standard of living. Shale gas fracking in the Karoo region of South Africa promises to make vast reserves of oil and gas available to help meet a significant percentage of the country’s energy needs for many years to come, and so thus aid development and contribute to raising the standard of living of many people. Yet the management of the waste products associated with the process is an area of serious environmental concern. The article aims to apprise the South African Christian faith community of the technology and risks involved. Theological guidelines are presented by which fracking’s benefits and dangers can be interrogated so that the community may come to an informed decision as to whether or not to support fracking.

  1. The ecclesiastical situation of the first generation Roman Christians

    Directory of Open Access Journals (Sweden)

    A. B. du Toit

    1997-12-01

    Full Text Available Forming pan of a trilogy about the first generation Roman Christians, this anicle concentrates on the ecclesiastical aspect. From some scattered and relatively small groups, the numbers of Roman Christians increased markedly in the second half of the first century. According to Romans 16, Jewish Christians played a significant role in the initial period, although Gentile Christians were in the majority. Friction between these groups may have been a problem, but was not Paul's main concern. The Gentile Christians were mainly from a foreign background. Thus the first Christian community had a strongly cosmopolitan character. The plurality of house-churches was mainly due to practical factors, but social differentiation might have played a role. Meetings most probably took place in the ordinary rented apanments of insulae. Romans 16 renders a vivid picture of the leadership activities of Christian women and of Paul's enlightened position in this regard.

  2. [Assistance and care of the sick in early Christianity].

    Science.gov (United States)

    Maritano, Mario

    2012-01-01

    Christianity presents a new vision of man (personalistic anthropology) and refers to the example and words of Jesus, highlighting the inseparable relationship between the love of God and the love of man. The article describes the assistance and care of the sick in the East and West in the early Christian centuries; the 'places of care'- nosokomia for the sicks, gerontokomia for the olders, brephotropia for abandoned children, orphanage structures; the managers of hospitals, ecclesistical dignitaries, lay personnel, monks, operators and employees. Christianity gave dignity to the sick and opportunity to serve humanity to the healthy.

  3. Heroism in three Old English poems: A Christian approach

    OpenAIRE

    Catherine Woeber

    1995-01-01

    It has been contended that the value system and terminology of Old English heroic poetry were not suitable vehicles for the later religious poetry, that their Germanic garb ill-fitted the Christian poems. This view, however, does not take cognisance of the the fact that there exists a Christian heroism in its own right. Only Christian scholarship can fully account for this phenomenon and show how the subject matter of this poetry is consonant with the heroic diction and formulae in which it i...

  4. Study of hand signs in Judeo-Christian art.

    Science.gov (United States)

    Ram, Ashwin N; Chung, Kevin C

    2008-09-01

    Hand gestures play a crucial role in religious art. An examination of Judeo-Christian art finds an ecclesiastical language that is concealed in metaphors and expressed by unique hand gestures. Many of these hand signs convey messages that are not familiar to most people admiring these paintings. Investigating the history and classifying some of the predominant hand signs found in Judeo-Christian art might serve to stimulate discussion concerning the many nuances of symbolic art. This presentation examines the meaning behind 8 common hand signs in Judeo-Christian art.

  5. Teaching Theology as a Christian Spiritual Practice: The Example of Stanley J. Grenz

    Science.gov (United States)

    Mellinger, Laurie A.

    2010-01-01

    This dissertation explores the recent work on spiritual practices in the academic discipline of Christian spirituality, gathering together the strengths of various conceptions of practice from the literature and developing a rigorous definition of a Christian spiritual practice: Christian spiritual practices are things God enables Christian people…

  6. Ambassadors for the Kingdom of God or for America? Christian Nationalism, the Christian Right, and the Contra War

    Directory of Open Access Journals (Sweden)

    Lauren Frances Turek

    2016-12-01

    Full Text Available This essay uses the concept of Christian nationalism to explore the religious dynamics of the Contra war and U.S.–Nicaraguan relations during Ronald Reagan’s presidency. Religious organizations and individuals played crucial roles on both sides in the war in Nicaragua and in the debates in the United States over support for the Contras. Evangelistic work strengthened transnational ties between Christians, but also raised the stakes of the war; supporters of the Sandinistas and Contras alike alleged a victory by their adversary imperiled the future of Christianity in Nicaragua. Christian nationalism thus manifested itself and intertwined in both the United States and Nicaragua. Examining how evangelicals and Catholics in the United States and Nicaragua, as well as the Reagan administration, the Contras, and the Sandinistas, used Christian nationalism to build support for their policy objectives sheds light on both the malleability and the power of identifying faith with the state. Having assessed Christian nationalism as a tool and a locus of conflict in the Contra war, the essay then steps back and considers the larger methodological implications of using Christian nationalism as a category of analysis in U.S. foreign relations history.

  7. Mitmekihiline kardin "Valgus ja vari" / Anneli Timm

    Index Scriptorium Estoniae

    Timm, Anneli

    2011-01-01

    Töö eesmärgiks oli luua klientidele abistavad materjalinäidised kardinate valikul, mis tagaksid mitmekihiliste kangastena privaatsuse. Tutvustatakse sisustuskangaste firmasid, kirjeldatakse erinevaid aknakatete tüüpe ning tehnoloogilisi katsetusi, saamaks sobivaid näidiseid

  8. Christian Church: A Catalyst for Economic Development in Nigeria

    African Journals Online (AJOL)

    Toshiba

    The issue of economic development is of national concern. The. Nigerian economy ..... The Christian church has provided both moral and economic impetus ... posits that the church needs to concentrate on the business of creating economic ...

  9. Christian – Muslim Relations in Nigeria: The Problems and Prospects

    African Journals Online (AJOL)

    Christian – Muslim Relations in Nigeria: The Problems and Prospects. ... Basic findings of this study show that Nigeria.s stability, democracy, and national ... must embrace Inter-religious dialogue which demands religions nurture, faith, trust, ...

  10. [Pain and Christianity. A symbol for overcoming pain?].

    Science.gov (United States)

    Markschies, C

    2007-08-01

    Pain and Christianity appear to belong together: Christ's pain stands at the centre of God's healing; his pain leads to the salvation of mankind. We can learn from Jesus' example how to bear suffering and pain. In early Christian times, the belief that Jesus Christ suffered pain on the cross was usually not accepted. In line with the "apathy axiom", freedom from emotion was something to strive for at that time. Only after the acceptance of Christianity as the state religion of the Roman Empire in 380 AD did the pain of Christ again stand in the centre of the Christian doctrine of salvation. The memory of the fact that Jesus himself had to undergo the worst pain can still help people to overcome their pain and comfort them.

  11. Development of radiology at the Christian-Albrechts-Universitaet, Kiel

    International Nuclear Information System (INIS)

    Proppe, A.

    1976-01-01

    This paper read on the occasion of the inauguration of the radiological hospital of the Christian-Albrechts-Universitaet Kiel gives a survey of the development of radiology and of the personalities who have influenced this development. (ORU) [de

  12. Reliability and construct validity for scale of rejection of Christianity.

    Science.gov (United States)

    Robbins, Mandy; Francis, Leslie J; Bradford, Amanda

    2003-02-01

    A sample of 16 male and 30 female undergraduates completed the Greer and Francis Scale of Rejection of Christianity. The data support the internal consistency reliability and construct validity of the scale for this sample.

  13. 47 THE ROLE OF SUNDAY SCHOOLS IN CHRISTIAN ...

    African Journals Online (AJOL)

    HP

    Sunday schools, Church, indigenous education, Mass media, Christian ... The result of this has been the emergence of social problems and other challenges. .... to provide both religious and elementary education to the children of the poor,.

  14. SLAVERY AND EARLY CHRISTIANITY – A REFLECTION FROM A ...

    African Journals Online (AJOL)

    engaging with texts from Early Christianity from an ethical perspective in order to .... On the other hand, the Roman practice of slavery was based on a different kind of ... because the slave's purchase of freedom recapitalized his value and.

  15. Activities of Faith-Based Christian Organizations and the Economic ...

    African Journals Online (AJOL)

    Activities of Faith-Based Christian Organizations and the Economic Empowerment of Female Members in Southern Senatorial District, Cross River State, Nigeria: Implications for Community Social Work and Non-Formal Education.

  16. the trajectories of christianity and african ritual practices

    African Journals Online (AJOL)

    the beliefs and views of various Christian groups on African rituals, focusing mainly on black members of .... they condemned played a significant role in the maintenance of the tribal society. .... highest being - Zulu), Modimo (God - Sesuthu).

  17. Enemies within: Christian Extremism, a Threat to the Homeland

    Science.gov (United States)

    2016-06-10

    promotes fear of Muslim radical groups that perpetuate violence in the name of religion , while ignoring the threat Christian extremism poses on...those within the homeland that threaten the very liberty and freedom intended by the founding fathers for all Americans. This thesis and many more...the safety and freedom of Americans are protected. 15. SUBJECT TERMS Christian Extremism 16. SECURITY CLASSIFICATION OF: 17. LIMITATION OF

  18. Dechrisitianity of modern society and christian pedagogical work

    OpenAIRE

    Trifunović, Vesna S.

    2015-01-01

    The process of dechristioanitianisation of modern societies has gone far away, particularly of societies of Western cultural circle, which have appeared and developed on Christian tradition and have strong influence on the concepts and perspectives of education. In the new paradigm of education which frames so-called a unique European area, Christian values are repressed, and the central place belongs to the economic ones. Knowledge has value, its transmission and adoption is collected in the...

  19. Practices of Citizenship among Middle Eastern Christians in Denmark

    DEFF Research Database (Denmark)

    Galal, Lise Paulsen; Sparre, Sara Lei; Jørgensen, Anne Rosenlund

    In this presentation we analyse three citizenship practices among Middle Eastern Christians in Denmark (serving, committing, consuming) and discuss how these are domesticated in accordance with the dominant Danish idea of cultural citizenship (in Danish: medborgerskab).......In this presentation we analyse three citizenship practices among Middle Eastern Christians in Denmark (serving, committing, consuming) and discuss how these are domesticated in accordance with the dominant Danish idea of cultural citizenship (in Danish: medborgerskab)....

  20. Children and Moods in Hans Christian Andersen's Travel Books

    DEFF Research Database (Denmark)

    Jensen, Lars Bo

    2008-01-01

    A categorization of moods, atmospheres and motifs connected with the children in Hans Christian Andersen’s five travel books (1831-1868). Surprisingly, death and darkness and, on the other side, eroticism and (red) light are the dominant two categories.......A categorization of moods, atmospheres and motifs connected with the children in Hans Christian Andersen’s five travel books (1831-1868). Surprisingly, death and darkness and, on the other side, eroticism and (red) light are the dominant two categories....

  1. The ambivalence of ritual in violence: Orthodox Christian perspectives

    Directory of Open Access Journals (Sweden)

    Marian G. Simion

    2017-04-01

    Full Text Available This article demonstrates that ritual plays an ambivalent role in the interaction betweenreligion and violence. Ritual triggers and gives meaning to violence, or it enforces peace andcoexistence. The first part of the article defines the ambivalence of ritual in the context ofviolence. The second part surveys standard rituals of peace and violence from Hinduism,Buddhism, Judaism, Christianity and Islam. The third part focuses on the ambivalent natureof Orthodox Christian rituals.

  2. Finding Common Ground Between Earth Scientists and Evangelical Christians

    Science.gov (United States)

    Grant Ludwig, L.

    2015-12-01

    In recent decades there has been some tension between earth scientists and evangelical Christians in the U.S., and this tension has spilled over into the political arena and policymaking on important issues such as climate change. From my personal and professional experience engaging with both groups, I find there is much common ground for increasing understanding and communicating the societal relevance of earth science. Fruitful discussions can arise from shared values and principles, and common approaches to understanding the world. For example, scientists and Christians are engaged in the pursuit of truth, and they value moral/ethical decision-making based on established principles. Scientists emphasize the benefits of research "for the common good" while Christians emphasize the value of doing "good works". Both groups maintain a longterm perspective: Christians talk about "the eternal" and geologists discuss "deep time". Both groups understand the importance of placing new observations in context of prior understanding: scientists diligently reference "the literature" while Christians quote "chapter and verse". And members of each group engage with each other in "fellowship" or "meetings" to create a sense of community and reinforce shared values. From my perspective, earth scientists can learn to communicate the importance and relevance of science more effectively by engaging with Christians in areas of common ground, rather than by trying to win arguments or debates.

  3. CHRISTIAN SYMBOLISM IN FYODOR DOSTOEVSKY'S NOVEL "THE POSSESSED" ("DEMONS"

    Directory of Open Access Journals (Sweden)

    Sergei Leonidovich Sharakov

    2013-11-01

    Full Text Available The article raises a question of Christian symbolism in Fyodor Dostoevsky’s novel The Possessed (Demons. The introductory part identifies the purpose of a symbol in Christian poetics through the parallel with ancient symbolism. The author makes a conclusion that the functional role of a symbol in the ancient world and Christian tradition is different. Therefore, the ancient symbol involves a number of interrelated categories, such as fate, intuition or conjecture, inspiration, and predictions. Christian symbolism is based on the idea of redemption and moral innocence. Methodologically, the article is based on a cultural and historical approach, as well as on the comparative academic tradition. The overview of Dostoyevsky’s pre-materials for The Possessed (Demons enables us to suggest the use of Christian symbolism in this novel. Hence, the objective of the study is to investigate a composition of images and symbols in this piece of writing, with a special focus on the image of a chronicler since the storyline of the novel is developed through his perception. We make a supposition that there are several levels of Gospel perception in the artistic vision or consciousness of the chronicler, that form the basis of the symbolical composition of the novel. The article sequentially examines the examples of Christian symbolism, including the connection of ideas, characters and storylines of the novel with the Gospel. Then it gives evidence and reasons for the thesis that the Gospel gives the characters of the novel the grounds for shaping their destiny.

  4. Christian meditation. A Path to oneself and Others. Qualitative study of Christian meditation and cultural encounters in lives of adults in Latvia

    OpenAIRE

    Šķupele, Alise

    2015-01-01

    Abstract This master thesis examines individual experiences regarding “Christian Meditation” of John Main and cultural encounters. Through qualitative interviews with Christian meditators the thesis aims to understand the subjective meanings of Christian Meditation from the informant’s point of view. The purpose of the thesis is to explore the subjective experiences of Christian Meditation and cultural encounters; and to explore the subjective experiences of the meaning of Chri...

  5. Judeo-Christian concepts related to psychiatry

    Science.gov (United States)

    Ponnudurai, R.

    2013-01-01

    The behavioral manifestations of psychotic disorders that are attributed to evil spirits in the Judeo-Christian scriptures as demonstrated by Jesus Christ have been narrated. The descriptions of false beliefs and the perceptual experiences that are consistent with the psychiatric terminologies “delusions and hallucinations” are briefly discussed. Attempt has been made to analyze the patterns of suicidal behaviors, guilt feelings, and, expressions of depressive symptoms in the Jewish culture. Of interest is the mass suicide by the Jews in the 1st century AD at the Fort Masada, perhaps the first of its kind recorded in the history. Noteworthy are alcohol and related mental health problems prevalent in the Jewish culture. While highlighting the descriptions of dreams and their revelations recorded in the Bible, it is suggested that such concepts about dreams might have influenced Sigmund Freud's classical works on dreams. The biblical messages and teachings that could be applied for psychotherapy and behavior modification strategies have been outlined. The mental concepts of Jewish culture and their relevance to Indian culture have also been discussed from a cross-cultural perspective. PMID:23858255

  6. Christian Ethical Boundaries of Suicide Prevention

    Directory of Open Access Journals (Sweden)

    Axel Liégeois

    2018-01-01

    Full Text Available In Western countries the general rule is that caregivers do everything possible to prevent suicide. The aim of this essay is to critically reflect on that position along three questions: is there an unconditional obligation to live, how far does the duty reach to safeguard life, and how does one deal with the tension between suicide prevention and euthanasia? The study material consists of Christian theological and ethical literature and relevant legislation, while the method is a religious ethical reflection, clarified by means of a case study. We consider suicide as an expression of an existential search for meaning and interwoven with psychiatric problems. After discussing the three ethical arguments against suicide, we conclude that the inviolability of life is a generally recognized and fundamental value, but that there is no unconditional obligation to live. Nevertheless, there is a legal duty to safeguard life. In practice however, restriction of freedom and coercion are counterproductive in the search for meaning and require a proportional assessment between inviolability of life and autonomy. Finally, the legal possibility of euthanasia in mental suffering or medically assisted suicide brings caregivers in a confusing situation. Good companionship of the euthanasia request may help finding a new life perspective and hence may contribute to suicide prevention.

  7. Theology links Christian ministry with God's call.

    Science.gov (United States)

    O'Connell, L J

    1984-03-01

    Catholic health care ministry originates in and is shaped by the theme of call in the Old and New Testaments. To be specifically Catholic, health professionals and facilities must define their ministries according to the values expressed in this theological tradition. Sponsorship. The opportunity to provide health care enables religious communities to contribute to God's ongoing creation process and to reiterate Christ's call to minister to others. Although health care facility sponsorship thrusts religious communities into the arena of big business, the abandonment of the health care mission could be considered a betrayal of evangelical values. Quality of life. The implicit concern for human dignity that distinguishes Catholic health care facilities should be evident in personalized patient care, just working conditions, and a commitment to healing in the civic community. Stewardship in ethics. The development of business policies and procedures and institutional responses to social change should be carefully considered in light of the Catholic understanding of loving covenant and the Christian way of life. Shared ministry. Health care facilities have played a leading role in implementing the Second Vatican Council's vision of ministry. Sponsoring communities' continued willingness to share responsibilities with laity will be imperative in meeting the health care demands of the future.

  8. The Christianization as the strategy of resistance: the representation of indigenous Christians in the art of the sixteenth century

    Directory of Open Access Journals (Sweden)

    José Luis Pérez Flores

    2015-11-01

    Full Text Available In this article I will discuss the importance for indigenous charged under Spanish rule, represent themselves as Christians. I will show that after the conquest was compelling acquire legitimacy as a devout Christian; for this native attended the images codices and monastic mural painting, I will relate the cultural and political contexts with information from written sources and visual sources contained in tlaxcaltecas codices and the convent wall painting.

  9. Shrines and relics between Late Antiquity and Middle Ages: Christianization of the space or sacralization of the Christianity?

    Directory of Open Access Journals (Sweden)

    Luigi Canetti

    2002-12-01

    Full Text Available This essay analyzes the importance of relics and sanctuaries against the backdrop of the sacralization of Christianity and the latter’s re-elaboration into a religious system that occurred in urban milieux in the late ancient times. The main steps of this process, which came to a climax in the 4th century, are the Christianization of time and space as well as the reinterpretation of Christ’s death in terms of a sacrifice.

  10. From Contextual Theology to African Christianity: The Consideration of Adiaphora from a South African Perspective

    Directory of Open Access Journals (Sweden)

    Joel Mokhoathi

    2017-12-01

    Full Text Available The move towards contextual Christianity in Africa is an essential venture if Christianity is to communicate with the African cultural heritage. As a universal religion, Christianity has to find an expression within the cultural context. However, the contextualization of Christianity in Africa appears to have permitted the practice of syncretism. It has resulted in the emergence of African Christianity, which is the amalgamation of Christianity and African Traditional Religion. The amalgamation of Christianity and African Traditional Religion appears to overlook the essence of both religions as there is currently no clarity on how Christianity can best be expressed within the African cultural and religious heritage. This paper employs the document review method to explore the things that fall in between—“adiaphora”, which the proponents of contextual Christianity may have overlooked with regard to the African cultural and religious heritage. These include the pragmatic nature of the African cultural and religious heritage, and the African traditional methods of healing.

  11. Spiritual care in Christian parish nursing.

    Science.gov (United States)

    van Dover, Leslie; Pfeiffer, Jane Bacon

    2007-01-01

    This paper reports the development of a substantive theory to explain the process parish nurses use to provide spiritual care to parishioners in Christian churches in a context where patients and nurses share a common set of values. Despite a surge of interest in spirituality and spiritual care in nursing, consensus is lacking on how care should be conceptualized and provided. Grounded theory method was used to explore and describe the processes 10 American parish nurses experienced and used as they gave spiritual care. Data were collected between 1998 and 2001. Participants were interviewed and audiotapes transcribed verbatim. Constant comparative methods were used to analyse more than 50 separate incidents reported by the nurses. From its initial emergence as the core category, 'Bringing God Near' became a Basic Social Process theory of giving spiritual care for these parish nurses. This Basic Social Process became a theory through writing theoretical memos that described how the 'main concern' of the nurses to give spiritual care was resolved. Phases within the process include: trusting God, forming relationships with the patient/family, opening to God, activating/nurturing faith and recognizing spiritual renewal or growth. The essence is bringing God near to people as they face health challenges. Findings from the study and spiritual care literature are integrated in the discussion. The parish nurses' spiritual challenge is to respond to what God is directing the nurse to be and do to strengthen people spiritually. This spiritual care can help restore the patient's sense of well-being, and encourage growth in faith. Those interested in providing and teaching spiritual care in the church context will find this theory useful as a conceptual guide.

  12. Dare to believe, dare to create: Christianity and contemporary Brazilian literature

    Directory of Open Access Journals (Sweden)

    Luciano Santos

    2015-04-01

    Full Text Available This paper focuses primarily discuss the relationship of the Christian camp with the so called modern culture in Brazil over the past century, describing the process that goes here called Christianity “reaction” to a Christianity “transformation “ since some of the most significant writers of contemporary Brazilian Catholic Christian inspiration in their respective historical contexts. Among other aspects involved in the relationship between Christianity and modernity, especially discusses the possibility and legitimacy of articulating the perennial newness of Christian revelation with a libertarian aesthetic design, combining boldness and daring to believe created.

  13. Modern Christian Landscape in Nanjing, China: A Literature Review

    Directory of Open Access Journals (Sweden)

    Cheng Fang

    2017-11-01

    Full Text Available Between the First Opium War in 1840 and the founding of the People’s Republic of China in 1949, the development of modern Christianity in Nanjing expanded beyond the parameters of faith and spirituality, while interacting closely with Nanjing’s city life and space across a wider spectrum, such that a unique religious and cultural landscape was produced. Through an extensive literature review of 115 articles identified on this topic, this paper analyzes the development of the space of Christian churches in Nanjing, and further documents the pattern of interactions between Nanjing’s development as a modern city and its religious cultural landscape. Moreover, drawing from the theoretical perspective of Sense of Place, the paper summarizes the characteristics of religious cultural landscape in the aspects of vision and structure, function and modernization, and memory and identity, and points out that the Christian landscape should also be conducted from the activation of material form, local functions and historical meanings to achieve sustainable development of Christian landscape. Finally, the paper offers planning and design strategies for the continued growth of Christian landscape in Nanjing.

  14. May Christians request medically assisted suicide and euthanasia?

    Directory of Open Access Journals (Sweden)

    D. Etienne de Villiers

    2016-11-01

    Full Text Available The article deals with the question: ‘Is it morally acceptable for terminally ill Christians to voluntarily request medically assisted suicide or euthanasia?’ After a brief discussion of relevant changes in the moral landscape over the last century, two influential, but opposite views on the normative basis for the Christian ethical assessment of medically assisted suicide and voluntary euthanasia are critically discussed. The inadequacy of both the view that the biblical message entails an absolute prohibition against these two practices, and the view that Christians have to decide on them on the basis of their own autonomy, is argued. An effort is made to demonstrate that although the biblical message does not entail an absolute prohibition it does have normative ethical implications for deciding on medically assisted suicide and voluntary euthanasia. Certain Christian beliefs encourage terminally ill Christians to live a morally responsible life until their death and cultivate a moral prejudice against taking the life of any human being. This moral prejudice can, however, in exceptional cases be outweighed by moral considerations in favour of medically assisted suicide or voluntary euthanasia.

  15. Like a Prophet - On Christian Interpretations of a Madonna Video

    Directory of Open Access Journals (Sweden)

    Andreas Häger

    1996-01-01

    Full Text Available Throughout the history of Christianity, its relationship to art has been a complicated one, concerning the use of art in worship as well as the views on "secular" art. This article deals with a current example of the latter. More specifically, the article examines some examples of Christian views on popular music. The best-known reactions to pop and rock music' by Christians are likely to be negative ones, probably because these are usually the most loudly declared. But there is also another aspect to the Christian discourse on popular music. Some Christians try to emphasise what is perceived as a positive message in "secular" rock music. This part of the debate is the main concern in this paper.The examples used deal with one of the most controversial pop artists, Madonna, and one of her most discussed works, the video `Like a Prayer'. Madonna Louise Ciccone, born 1958, has been one of the most successful, most imitated and certainly most talked about popular artists of the past decade. She has — at least to a certain degree quite consciously — stirred up controversy with several of her videos. Raised a Catholic, her use of religious themes and images is one aspect that has caught special attention.

  16. Contemporary Christian Tale for Children: Questions of Poetics and Problems

    Directory of Open Access Journals (Sweden)

    Inna V. Shchepacheva

    2017-09-01

    Full Text Available The article deals with the problems and poetics of Christian fairy tale for children in contemporary Russian literature. The relevance of this issue is motivated by a number of polemic, problematic statements about the form and the content of Christian literature in general, and children's literature in particular. The research reveals features of Christian children’s literature, gives characteristics of its genres and defines the place of the fairy tale as a genre that most satisfies young readers’ needs. The central theme of Christian fairy tales is the theme of realization of existence of God, distinction of good and evil, understanding of sin and punishment. This problem-thematic complex is embodied mainly at the level of composition and character system of fairy tales. During analysis two types of Christian fairy tales are distinguished, generally based on the folklore canon of the fairy tales about animals. In the first type main characters are animals and they help people magically. The predominant didacticism of fairy tales of the first type is realized in schematization of animal images and absence of plot development. The peculiarity of the second type is based on traditional cyclical adventure story and absence of open characters’ convention which is a common feature to parable-allegorical fairy tales.

  17. Forbidden fruit? A longitudinal study of Christianity, sex, and marriage.

    Science.gov (United States)

    Pedersen, Willy

    2014-01-01

    Does religion still play a role in explorations of romance and sexuality among adolescents and young adults in a secular society such as Norway? Does it influence the type of living arrangements chosen? A population-based sample (n = 2,454) was followed longitudinally from their midteens to their late 20s using survey and register data. Christian involvement in teenage years was associated with subsequent less "precoital" exploration, less masturbation, delayed sexual intercourse, and a smaller number of sex partners. However, there were no associations with prevalence of same-sex experiences. Christians also postponed initiating romantic relationships and chose marriage over cohabitation. Associations were reduced after controlling for confounding factors but remained significant. Some associations (for example, the form of residential union chosen) were present only in the most "active" Christians. In other areas, such as "precoital explorations" and the age at which intercourse is initiated, Christian norms seem to play a role in much broader segments of the population. The findings indicate that Christianity may continue to influence young Norwegians' experiences of sexuality and cohabitation more than has been expected.

  18. Comparative Study of Christian and Pagan Burial Constructions

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    Eglė Bazaraitė

    2013-10-01

    Full Text Available This paper draws a chronological timeline comparing burial customs and construction traditions in the cradle of Christian religion, and pagan traditions on the Eastern coast of the Baltic Sea, precisely Lithuania, since the early ages of Christianity (1c. A.D. until nowadays. This paper searches for reasons that could have effected cultural transformations, a shifting relation between inhumation and incineration in European culture. In the Ancient Roman culture, people used to cremate their dead before Christianity set in. Baltic pagans at the time were burying their dead in stone circles, and started incineration only during the Middle Ages. Then Christianity was a powerful institution indoctrinating European daily culture. Meanwhile, in the territory of Lithuania pagan culture was erased only in the 15th century, i.e. about 600 years ago, leaving evident vestiges on traditions and customs of nowadays. These revelations of pagan culture are usually mistaken as Christian or Catholic. The paper focuses on architectural and urban aspects of burial architecture, taking into account social and historical conditions.

  19. Christianity and Resistance in the 20th Century

    DEFF Research Database (Denmark)

    How is the Christian supposed to act when his or her government misbehaves? Should one suffer and obey the authority, or should one render resistance; and if so, should it be passive or active; and if active, should it be violent or not?......How is the Christian supposed to act when his or her government misbehaves? Should one suffer and obey the authority, or should one render resistance; and if so, should it be passive or active; and if active, should it be violent or not?...

  20. Theory U as a conceptual framework for Christian education

    DEFF Research Database (Denmark)

    Zeitler, Ullrich Martin Rudenko

    2014-01-01

    In late modern society, wide-spread secularization and compulsory development challenge religious education. Otto Scharmer’s development theory, Theory U, is assumed to give an answer to how we might work with Christian education. It is argued, that the concepts of letting-go, presencing and lett...... and letting-come are giving an adequate conceptual framework for new professionalism in Christian education. Using Theory U will bring practical theology in line with the new third-generation approach which is conducive of sustainable practice....

  1. The Cult of the Roman Emperor before and after Christianity

    DEFF Research Database (Denmark)

    Warmind, Morten

    1993-01-01

    This paper is concerned with a complete set of rituals and certain connected ideas, namely the Roman emperor-cult, that had survived the change of religion from Roman religion to Christianity. The rituals endure, even while their mythological basis is perishing. The emperor-cult includes the ritu......This paper is concerned with a complete set of rituals and certain connected ideas, namely the Roman emperor-cult, that had survived the change of religion from Roman religion to Christianity. The rituals endure, even while their mythological basis is perishing. The emperor-cult includes...

  2. Did Christianity lead to schizophrenia? Psychosis, psychology and self reference.

    Science.gov (United States)

    Littlewood, Roland; Dein, Simon

    2013-06-01

    Both geographically and historically, schizophrenia may have emerged from a psychosis that was more florid, affective, labile, shorter lived and with a better prognosis. It is conjectured that this has occurred with a reflexive self-consciousness in Western and globalising societies, a development whose roots lie in Christianity. Every theology also presents a psychology. Six novel aspects of Christianity may be significant for the emergence of schizophrenia-an omniscient deity, a decontexualised self, ambiguous agency, a downplaying of immediate sensory data, and a scrutiny of the self and its reconstitution in conversion.

  3. A CHRISTIAN LAYER IN "POSOLON" BY A. M. REMIZOV

    Directory of Open Access Journals (Sweden)

    Rozanov U. V.

    2011-11-01

    Full Text Available The article is dedicated by the first book by a famous Russian writer of the 20th century A. M. Remizov, Posolon (1906 based on Slavic folklore material. Analyzing independent miniatures of the book (Young Monk, Korochun, Midsummer Lights, Prayer the author identifies the layer of Christian images: demons, angels, korocun, legends of the Midsummer night, child as an innocent sacrifice etc. Autobiographical motives and historical prototypes are identified for some characters: clergyman G. S. Petrov, priest Gapon. The Christian layer is implemented in Posolon on a wide scale from "people's Orthodoxy" to secret allusions to the most important events in the history of the Russian church and the State.

  4. Christian rock concerts as a meeting between religion and popular culture

    Directory of Open Access Journals (Sweden)

    Andreas Häger

    2003-01-01

    Full Text Available Different forms of artistic expression play a vital role in religious practices of the most diverse traditions. One very important such expression is music. This paper deals with a contemporary form of religious music, Christian rock. Rock or popular music has been used within Christianity as a means for evangelization and worship since the end of the 1960s. The genre of "contemporary Christian music", or Christian rock, stands by definition with one foot in established institutional (in practicality often evangelical Christianity, and the other in the commercial rock musicindustry. The subject of this paper is to study how this intermediate position is manifested and negotiated in Christian rock concerts. Such a performance of Christian rock music is here assumed to be both a rock concert and a religious service. The paper will examine how this duality is expressed in practices at Christian rock concerts.

  5. Mees, kes väärtustab tundeid / Christian Boltanski ; interv. Peeter Linnap

    Index Scriptorium Estoniae

    Boltanski, Christian, 1944-

    1998-01-01

    P. Linnap Christian Boltanski loomingust ja 5. oktoobrini Helsingi Taidehallis avatud näitusest "Augustiöö". Kureerinud Jan Kaila, Timo Valjakka. Christian Boltanski oma 1990ndate töödest, näitusest Soomes, miks ta nimetab end 20. sajandi lõpu maalikunstnikuks. Valik Christian Boltanski autobiograafilisest küsitlusest "Mida nad minust mäletavad?". Ilmunud ka kogumikus "Silmakirjad". Tartu, 2007, lk. 306-308 pealkirja all "Suremise viisid : intervjuu Christian Boltanskiga"

  6. Pastoral guidelines for unmarried Christians regarding pre-marital sex / Takalani Peter Mulovhedzi

    OpenAIRE

    Mulovhedzi, Takalani Peter

    2004-01-01

    The main problem which this study aims to address is; "How should Biblical views of sex be applied in the life of the unmarried Christians in the church of God?" In attempting to address this problem, the study will try to answer the following questions: - What are the Scriptural perspectives about Pre-marital sex? - What are the practical situations that unmarried Christians meet in their daily lives? - How can unmarried Christians be guided within Christian perspectives to abstain ...

  7. Looking for God in the University: Examining Trends in Christian Higher Education

    Science.gov (United States)

    Glanzer, Perry L.; Carpenter, Joel A.; Lantinga, Nick

    2011-01-01

    Amid the many recent treatments of the global growth of both Christianity and higher education, little to no attention has been given to distinctly Christian higher education. The survey reported in this essay uses an understanding of Christian education developed from analytical work by Robert Benne to examine the number and nature of colleges…

  8. "Flee from the Worship of Idols": Becoming Christian in Roman Corinth

    Science.gov (United States)

    Byler, Dorvan

    2016-01-01

    The religious contexts in which early Christian communities grew were important factors in the first-century development of Christianity, affecting what it meant to become a Christian--either as a convert from a background in Judaism or as a convert from a background in Greek, Roman, or Egyptian cults. Surrounding religions and cultural norms…

  9. Christian-Muslim relations in Ghana: A model for world dialogue and ...

    African Journals Online (AJOL)

    part of the world in the name of Muslim-Christian dialogue all in an effort to ensure lasting peace between these faiths. These conferences have hardly yielded their desired results. In Ghana however, Christians and Muslims have lived in absolute peace since the introduction of Christianity and Islam in the fifteenth century.

  10. Can Christians really make a difference? A response to the call for ...

    African Journals Online (AJOL)

    Christianity changed the world for the better through the development of education, charity organisations, art, music, law and medical care among others. However, not all changes initiated by Christianity were positive. The Christian religion was also responsible for division, death, destruction and war. Focusing on the ...

  11. Best Practices of Online Education: A Guide for Christian Higher Education

    Science.gov (United States)

    Maddix, Mark A., Ed.; Estep, James R., Ed.; Lowe, Mary E., Ed.

    2012-01-01

    The book provides best practices from online educators who are engaged in online teaching and program development in Christian higher education. It also explores the distinct aspects of teaching and developing online courses and programs from a Christian perspective and within Christian higher education institutions. As such it is can serve as a…

  12. Christian idiom and style in Abam Arikpo's The womankind of man ...

    African Journals Online (AJOL)

    ... use and reaches the conclusion that both the Christian virtue and idiom, on the one hand, and the social milieu that favours patriarchal idiom, on the other, have immensely influenced the thematic concern and style of this poetry. Keywords: Allusions of Christianity, Christian idiom, style, social milieu, intertextuality.

  13. An Examination of Ideology among Selected K12 Christian School Superintendents

    Science.gov (United States)

    Dolson, Jimmy L.

    2013-01-01

    This research project focused on explaining the decision making process of K12 Christian school superintendents whose schools belong to the Association of Christian Schools International (ACSI) organization. In spite of their similar religious and philosophical beliefs, ACSI K12 Christian school superintendents differed significantly in…

  14. Mission Statements of Christian Elementary Schools in the United States and the Netherlands

    Science.gov (United States)

    Zandstra, Anne M.

    2012-01-01

    This study compares the mission statements of a small sample of Christian elementary schools in the United States and the Netherlands. In the United States, Christian schools are private schools, while in the Netherlands Christian schools receive state funding, just like public schools. Content analysis of mission statements revealed similarities…

  15. A Multi-Disciplinary Inquiry of Secular and Christian Approaches to Sex Education

    Science.gov (United States)

    Yu, Chong Ho; Lee, Hyun Seo

    2018-01-01

    Secular scholars have criticized Christian education and counseling on sex as restrictive, ineffective, and outdated. The authors of the current study explored both common non-Christian and Christian approaches to human sexuality with reference to overarching domains of religion, philosophy, psychology, sociology, and anthropology. Secular…

  16. A Spectrum Pedagogy for Christian Ethics: Respecting Difference without Resorting to Relativism

    Science.gov (United States)

    Heim, Joel J.; Scovill, Nelia Beth

    2010-01-01

    This paper presents an overview of a newly developed spectrum pedagogy of Christian ethics that emerged from the authors' experience of teaching a contemporary Christian ethics course for seven years. A spectrum pedagogy is a comprehensive approach to teaching Christian ethics that combines the modeling of key dispositions using specific tools…

  17. Review Essay: Moving beyond Global Encounters toward Global Reciprocity: Christian Education in East Asian Perspectives

    Science.gov (United States)

    Kim, Hyun-Sook

    2015-01-01

    Christianity as a world religion was propagated from Europe and North America to Africa and Asia. Global Christianity spread to East Asia when Robert Morrison (1782-1843) arrived in Canton, China in 1807, and later in the late 19th-century Protestant missionaries from North America arrived in Japan and Korea. This Christianity experienced a modern…

  18. 63 THE PERSPECTIVE OF CHRISTIAN MORAL EDUCATION FOR ...

    African Journals Online (AJOL)

    retirement of alleged fraudulent public officers, “the ethical revolution” of Alhaji ... of governance, good governance, education, moral education and Christian ..... causes serious set backs to many businesses and even foreign investments. ... Otonti, A. N. (1983): Overview of historical, sociological, ethical and religious issues ...

  19. Young Christians in Norway, national socialism, and the German ...

    African Journals Online (AJOL)

    The German occupation of Norway during the Second World War caused unprecedented problems for the Evangelical Lutheran Church of Norway and other Christian denominations. The subordination of the church to the de facto Nazi state eventually led its bishops and most of its pastors to sever their ties to the ...

  20. Constantine and Christianity: The formation of church/state relations ...

    African Journals Online (AJOL)

    This paper discusses the effects of the events and legislation of that period on both church and state. It will attempt to explain how as a result of Constantine's policies, the Christian Church and the Roman State each gained control of, and influence over the other. This in turn resulted in a mutual dependency which allowed ...

  1. Christian ethical perspectives on marriage and family life in modern ...

    African Journals Online (AJOL)

    p1243322

    a Christian should amounts to a life-style of love, stewardship, self-denial and obedience to. God (see ... biblical data regarding marriage reveals that the creational order should remain the .... Each of these usages influences the other deeply. On the .... personality, entails a psychological spiritual and biological dimension,.

  2. The Norwegian "Christianity, Religion and Philosophy" Subject "KRL" in Strasbourg

    Science.gov (United States)

    Lied, Sidsel

    2009-01-01

    This article presents the judgement and dissent of the European Court of Human Rights in the "Case of Folgero and others v. Norway" regarding the subject "Christianity, Religion and Philosophy (KRL)" in Norwegian state schools. The verdict, reached with dissenting votes of 9-8, states that parents' freedom of ensuring their…

  3. A QUEST FOR A UNIQUE AFRICAN CHRISTIAN THEOLOGY AND ...

    African Journals Online (AJOL)

    HP

    2017-07-01

    Jul 1, 2017 ... Theology, and then, Nyamiti‟s ideas on the nature and method in African Theology and his ability to unite it ... Nyamiti‟s (1969) precise definition of African Theology is the very self-same. Christian ..... Central Africa. Malawi: ...

  4. Stigma as 'othering' among Christian theology students in South Africa

    African Journals Online (AJOL)

    Adrian D. Van Breda

    2012-12-14

    Dec 14, 2012 ... leaders. However, Christians themselves and the church as a community are equally prone to stigma and prejudice. The author contends that this stigma is grounded in the dynamic of ... cette stigmatisation est ancrée dans la dynamique de differentiation or « othering », qui, parmi les chrétiens, prend des.

  5. Paranoia and Christianity in Maurice Dantec’s Crime Fiction

    Directory of Open Access Journals (Sweden)

    Jean-Louis Hippolyte

    2009-01-01

    Full Text Available Maurice Dantec is “a prophet, a mystic, a Christian soldier, Zionist and pro-American, anti-secular and militantly counter-revolutionary. In short, the last scandal of French literature,” according to his editor David Kersan. Dantec’s brand of punk neo-Christian literary activism may feel somehow out of place in a literary milieu still beholden to the existentialism of Sartre and the revolutionary ethos of the 1960s. But Dantec’s “disgust” (of Old Europe, the creeping menace of Islam and the rampant march of secularization bears witness to a larger malaise. Along with Michel Houellebecq and Peter Sloterdijk, he testifies to the opening of a new chapter in the culture wars, to the rise of a new group of “écrivains maudits” who have decided to vehemently question postmodern nihilism and economic globalization. Finally, Dantec’s fiction makes a case for the need for faith in a Godless world. This essay is concerned with Dantec’s paranoid politics as they appear in his fiction, and most notably in his latest Christian futuristic trilogy. It is also concerned with the relevance of conservative Christian dogma in his work, both formally and rhetorically.

  6. Fostering Spiritual Formation of Millennials in Christian Schools

    Science.gov (United States)

    Horan, Anne Puidk

    2017-01-01

    Christian education seeks to foster millennials' spiritual formation to equip them for future challenges and to benefit society. Using nonexperimental mixed methods, 504 secondary educators revealed what spiritual formation programs their schools implement and their perceptions about millennial spiritual formation. Descriptive analysis showed that…

  7. Religiousness and Psychological Distress in Jewish and Christian Older Adults.

    Science.gov (United States)

    McGowan, Joseph C; Midlarsky, Elizabeth; Morin, Ruth T; Graber, Liat S

    2016-01-01

    In this study, the authors explore how the association between religiousness and psychological distress varies by religious affiliation. Prior work has shown that the association between religious belief and psychological distress is stronger for Christians than Jews, while religious activity is associated with lower psychological distress for both groups. Interviews were conducted using a community sample of 143 Christian and Jewish older adults, ages 65 and over. Quantitative measures were used to assess levels of organizational and intrinsic religiosity, as well as symptoms of depression and anxiety. Christians who are highly involved in the organizational aspects of their religion report fewer depressive symptoms than Jews who have high levels of organizational religiosity, and the opposite is the case at lower levels of organizational religiosity. No significant group differences were found in the relationship between religiousness and anxiety. The results of this study indicate a difference between Jews and Christians in the reasons that they turn to their respective religious services, particularly in late life.

  8. Strategies to Foster Emotional Intelligence in Christian Higher Education

    Science.gov (United States)

    Gliebe, Sudi Kate

    2012-01-01

    This article proposes five initiatives to foster emotional intelligence (EI) education throughout institutions of Christian higher education. Goleman (1995) identifies self-awareness, managing emotions, motivation, empathy, and social intelligence as the hallmark skills of emotional intelligence. The importance of mastering these skills and their…

  9. Employee Turnover in Christian College/University Admissions

    Science.gov (United States)

    Dougherty, Kevin D.; Andrews, Megan

    2007-01-01

    Few campus offices bear the weight of organizational health and vitality more directly than college and university admissions offices. This is particularly true for Christian colleges and universities where annual operating budgets depend largely on student tuition dollars. The purpose of the research reported in this paper was to explore rates…

  10. Court Culture during the Reign of Christian IV

    DEFF Research Database (Denmark)

    Olden-Jørgensen, Sebastian

    2007-01-01

    Court culture can be defined as a range of cultural forms (festival culture, painting, literature, music, architecture) employed for the enhancement of princely status and the communication of political messages. Christian IV evidently set great store on court culture beginning with his magnificent...

  11. Christian Hip Hop as Pedagogy: A South African Case Study

    Science.gov (United States)

    Abraham, Ibrahim

    2015-01-01

    Drawing on interviews with creators of Christian hip hop music in South Africa, this article demonstrates that this genre of popular music and youth culture is utilised as a form of pedagogy to transmit religious beliefs and values to contemporary youth. The pedagogical aspects of hip hop have been recognised in research on the topic, but the…

  12. The beginnings of Christianity in Cyprus. Religious and cultural aspects

    Directory of Open Access Journals (Sweden)

    Łukasz Burkiewicz

    2017-06-01

    Full Text Available The history of Christianity in Cyprus has a long and beautiful tradition, whose beginnings are connected with four important figures: Saint Lazarus and apostles Paul, Barnabas and Mark. The apostles came to Cyprus in the first half of the 1st century, when the island was under the Roman rule. According to tradition, by preaching God’s Word they became the founders of the Cypriot Church. Their mission was not an easy one, and the pressure of the indignant Jewish community led to the capture of Paul in Paphos and his consequent whipping at the whipping post. The post can still be seen today among the ruins of the church of Agia Kyriaki Chrysopolitissa. Barnabas sacrificed his life for his faith: he was captured in Salamis, and then burnt at the stake by a Jewish mob. Roman Proconsul Quintus Sergius Paulus became the first important Roman official who converted to Christianity, and Cyprus became the first Roman province which adopted Christianity. Tradition also links Saint Lazarus with the island: allegedly, after being miraculously resurrected by Jesus in Bethany, he came to Cyprus, where he became a bishop and where he preached God’s Word and converted pagans into Christianity for the next 30 years.

  13. Contrasting Policies towards (Mainly) Christian Education in Different Contexts

    Science.gov (United States)

    Watson, Keith

    2010-01-01

    During the past 10 to 15 years there has been a renewed interest in the place of religion, religious education and religious schools in different parts of the world. This began in the USA and Europe with the development of private Christian schools. It was later followed by the resurgence of religious schools in the former parts of the Soviet…

  14. Missionary colonial mentality and the expansion of Christianity in ...

    African Journals Online (AJOL)

    Historical evidence shows that Batswana possessed rich cultural and religious traditions that contributed to the rapid spread of Christianity in Bechuanaland Protectorate (the present Botswana). The Western missionaries chose to reject or marginalize these traditions, which were based on the concept of the Supreme Being ...

  15. The centuries-old dialogue between buddhism and christianity ...

    African Journals Online (AJOL)

    This article examines the pre-history of today's dialogue between Buddhists and Christians. Contrary to what one might think, pre-modern Europeans did have some understanding of Buddhism, however limited and distorted it might have been. Asians during the same period had a far better chance of understanding ...

  16. Christianity and Islam - the development of modern science and the ...

    African Journals Online (AJOL)

    This article focuses on the formal similarities between Christianity and the Islam present during the later middle ages - a period in which both legacies subscribed to a relatively totalitarian societal condition manifested in the existence of their respective empires. The ideal of the Corpus Christi as the societas perfecta of ...

  17. A Christian Value? Faculty Diversity at Southern Evangelical Campuses

    Science.gov (United States)

    Smith, Marquita; Mamiseishvili, Ketevan

    2016-01-01

    This case study research project examined efforts at three member institutions of the Council for Christian Colleges & Universities (CCCU), all located in the southern United States, to increase faculty diversity. The study also explored how these efforts related to institutional mission and what aspects within the history of evangelicalism…

  18. HIV/AIDS Prevention Activities of Faith-Based Christian ...

    African Journals Online (AJOL)

    Based on these findings, it was recommended that the faith-based Christian organizations should collaborate with relevant agencies, community based workers and non-formal education providers to improve HIV/AIDS prevention service delivery in the study area. Keywords: Prevention, Activities, HIV/AIDS, Empowerment, ...

  19. 173 Christian Missionaries and Civilization in Southern Nigeria ...

    African Journals Online (AJOL)

    NGOZI

    and Christianity into the interiors of West Africa during their civilizing mission in 1841” (p. 87). ... record that civilization in Nigeria started around the mission houses. .... the advent of the missionaries slavery was rampant among the people of ...

  20. The perspective of christian moral education for good governance in ...

    African Journals Online (AJOL)

    ... governments programmes of development; ignorance, poverty, unemployment, insecurity, decaying infrastructure in education and hospital sectors, power outage and ethno-religious conflicts are still prevalent. The paper examined the concepts of governance, good governance, education, moral education and Christian ...

  1. Christian IV's Winter Room and Studiolo at Rosenborg Castle

    DEFF Research Database (Denmark)

    Wadum, Jørgen

    2015-01-01

    An account of the creation of the highly decorated ensemble forming the Winter Room and the Writing Room, Christian 4s private quarters at Rosenborg Castle. Art historical, technical analysis reveals new evidence on the working practice of Danish and Antwerp artists and craftsmen in the first...

  2. Perception and Attitudes of Christian Youths towards Condom Use ...

    African Journals Online (AJOL)

    Nekky Umera

    there still exist a high HIV/AIDs risk behaviour and activities among the youths. ... individuals and helps in the formation of personal attitudes, values and ... the commitment and adherence to religion teaching among the Christian ... respondents (2.4%) reported primary school as highest educational level. ..... Gerais, Brazil.

  3. Hans Christian Ørsted : natuurwetenschapper als estheticus

    NARCIS (Netherlands)

    Millekamp, Jan

    2012-01-01

    The Danish scientist Hans Christian Ørsted (1777-1851) is most famous for his discovery of electromagnetism, a discovery that literally and irreversibly changed our world. In Denmark he is also known as a poet and essayist. Interestingly, his scientific and his aesthetic work are closely

  4. Marginal Christian spirituality: An example from a meditation group

    NARCIS (Netherlands)

    Versteeg, P.G.A.

    2006-01-01

    Spirituality is one of the forms of religion that seems to thrive in secularised Western societies. It has become an umbrella term for a variety of experience-oriented religious practices in Western societies. The popularity of spirituality is clearly visible within Christian settings, both inside

  5. Christian Privilege, History, and Trends in U.S. Religion

    Science.gov (United States)

    Fairchild, Ellen E.

    2009-01-01

    In her seminal essay on white privilege, McIntosh (1988) began a discussion on privilege that has taken hold in areas outside her original intent. In this chapter, the author discusses privilege as it pertains not only to race and gender but to religion, especially the Christian faith. The author incorporates the current state of religious flux in…

  6. THE PUNISHMENT OF SLAVES IN EARLY CHRISTIANITY: THE ...

    African Journals Online (AJOL)

    not a perchance commendation,” the fourth-century Church Father John. Chrysostom ... ISSN 1015-8758 (Print) / ISSN 2309-9089 (Online). © UV/UFS. Prof. Chris L. de Wet, Department of Biblical and Ancient Studies, University of ... Style (Collins et al. ..... of Christianity, figures such as Paul showed more solidarity with the.

  7. Teaching Humility in First-Grade Christian School Children

    Science.gov (United States)

    Yonker, Julie E.; Wielard, Cassie J.; Vos, Carolyn L.; Tudder, Ashley M.

    2017-01-01

    Four classes of first-grade children at a Christian school took pre- and post-tests measuring humility. Two intervention classes had devotional lessons on humility and two comparison classes did not. For one week, devotional lessons featured humility-related children's literature, cognitively appropriate discussions, writing about humility, and…

  8. Introduction to Christian philosophy | Nnaji | Sophia: An African ...

    African Journals Online (AJOL)

    This paper revisits and reconstructs the beginning of medieval philosophy (i.e. Renaissance philosophy) from about 400CE-1650CE when Catholic Reverend Fathers used the tools of Aristotelian syllogisms to argue (in order) to establish the existence of God, not only the genuineness of the Christian religion. The, method ...

  9. The Social Reproductive Role of Christian Missionary Education in ...

    African Journals Online (AJOL)

    This article uses the neo-Marxist theoretical paradigm to examine the educational objectives, activities and outcomes of Christian missionaries among black communities in apartheid South Africa. Purposive sampling was used to select study participants, and individual and focus group interviews were conducted with ...

  10. Christianity and Antagonistic Challenges in Igbo Land of Nigeria: A ...

    African Journals Online (AJOL)

    Christianity and Antagonistic Challenges in Igbo Land of Nigeria: A Reflection. ... The church mission society (CMS) along side the Royal Niger Company was working ... is to win the confidence of the people by establishing agricultural settlements, ... FAQ's · More about AJOL · AJOL's Partners · Terms and Conditions of Use ...

  11. Inclusive Education--A Christian Perspective to an "Overlapping Consensus"

    Science.gov (United States)

    Pirner, Manfred L.

    2015-01-01

    The UN Convention on the Rights of Persons with Disabilities has triggered endeavours in many countries to implement inclusive education at public schools. A Christian interpretation that concentrates on the anthropogical themes of fragmentarity, fragility and complementarity offers valuable impulses to the public discourse on inclusive education,…

  12. Venemaa õllekeiser Christian Ramm-Schmidt / Markku Saksa

    Index Scriptorium Estoniae

    Saksa, Markku

    2004-01-01

    Rahvusvahelise õlletootmisettevõtte Baltic Beverages Holding (BBH) tegevusest Baltikumis, Venemaal, Ukrainas ja Kasahstanis. Venemaa tütarettevõtte juht Christian Ramm-Schmidt kirjeldab Venemaa eraettevõtluse arengut, ärikeskkonda ja -kultuuri ning ettevõtete juhtimise põhimõtteid

  13. Three Monotheistic Religions: Judaism, Christianity, Islam. Slide Exercise.

    Science.gov (United States)

    Michalak, Laurence

    This slide exercise is intended to communicate information about the three major monotheistic religions of the Middle East: Judaism, Christianity, and Islam. The exercise focuses on beliefs, events, symbols, institutions, and practices important to the three religions, but the main purpose is to impress upon students the many things that these…

  14. Intervjuu Christian Boltanskiga : suremise viisid / intervjueerinud Peeter Linnap

    Index Scriptorium Estoniae

    Boltanski, Christian, 1944-

    2011-01-01

    Prantsuse kunstnik ja fotograaf oma 1990ndate töödest, 1999. aastal Soomes toimunud näitusest "Augustiöö", mille teemaks oli surm ja maalimisest kui ruumi loomise kunstist ning põhjustest miks ta nimetab end 20. sajandi lõpu maalikunstnikuks. Lisaks valik Christian Boltanski autobiograafilisest küsitlusest "Mida nad minust mäletavad?"

  15. Suremise viisid : intervjuu Christian Boltanskiga / interv. Peeter Linnap

    Index Scriptorium Estoniae

    Boltanski, Christian, 1944-

    2007-01-01

    Prantsuse kunstnik ja fotograaf oma 1990ndate töödest, 1999. aastal Soomes toimunud näitusest "Augustiöö", mille teemaks oli surm ja maalimisest kui ruumi loomise kunstist ning põhjustest miks ta nimetab end 20. sajandi lõpu maalikunstnikuks. Lisaks valik Christian Boltanski autobiograafilisest küsitlusest "Mida nad minust mäletavad?"

  16. Christian Church: A Catalyst for Economic Development in Nigeria ...

    African Journals Online (AJOL)

    Christian Church: A Catalyst for Economic Development in Nigeria. ... African Research Review ... The Nigerian economy had a truncated history from independence to present times and the economy has suffered series of economic instability because of a long period of unsustained growth in the per capital real income of ...

  17. Reflections on Muslim-Christian encounters in West Africa

    NARCIS (Netherlands)

    Soares, B.

    2016-01-01

    Among historians, social scientists and scholars of religion there has been increased recognition of the importance of studying Islam and Christianity in Africa not separately but rather together as lived religions in dynamic interaction over time. In this article, I trace how scholars have arrived

  18. The matrix reformed : science fiction, technology, and Christian philosophy

    NARCIS (Netherlands)

    Cusveller, B.; Verkerk, M.J.; Vries, de M.J.

    2011-01-01

    The Matrix Reformed provides an analysis of both science fiction and the contemporary adoration of technology from a Christian point-of-view, weaving a discussion of issues in religion, philosophy, and ethics in major sci-fi works (e.g., The Matrix, Star Wars, and Star Trek) with the insights and

  19. Children's Everydaylife at Christianø - an etnographic film

    DEFF Research Database (Denmark)

    2012-01-01

    Christiansø lies among a small cluster of rocky islands in the easternmost reach of the Danish Baltic. The island itself is an old bastion, surrounded still by thick stone walls. Due to its small size, it is a car-free society. There are no cats or dogs here, just hundreds of croaking frogs...

  20. Immortality in the Christian Physicalistic Theology: A Critical Survey

    Directory of Open Access Journals (Sweden)

    Hasan Ahmadizade

    2017-07-01

    Full Text Available Physicalistic Theology is a term that has no exact definition in theologian views. In the 20th century some of Christian thinkers on theology, like Nancy Murphy and Peter van Inwagen, by accepting a Physicalistic approach on human being, tried to analyze the Christian beliefs about human identity and his immortality. This approach today is called Physicalistic Theology. According to this approach, human is not but this physical body itself and so we can simply analyze the immortality problem. In this article we try to by an analytic and descriptive method, analyze the immortality of human according to the view of Physicalistic Theology. We will analyze the most important reasoning of Physicalistic Theology that is: no-interaction between the material and the immaterial, interaction between the person and the body, and the physicalism in Christian beliefs. One of the conclusions of this article is that according to Physicalistic view, the person that at some time has not been in the world, must exists any time to destroyed forever because the Christians believe to things that cannot justify rationally. The problem of immortality is one of these matters. Physicalistic Theology try to prove the immortality based on the miracles and the absolute power of God.

  1. In search of an appropriate contemporary approach in Christian ...

    African Journals Online (AJOL)

    The article addresses the question: 'To what extent can Max Weber's ethic of responsibility be a helpful resource in the search of Christian Social Ethics for an appropriate contemporary approach'? This question is addressed by, first of all, providing a summary of Weber's famous speech Politics as a Vocation in which he ...

  2. Kierkegaard, Justification and the Integrity of Christian Education

    Science.gov (United States)

    Wright, Andrew W.

    2015-01-01

    The doctrine of justification is frequently interpreted in a manner that excludes our active involvement in the drama of salvation. This reading has a detrimental effect on Christian education concerned to enable the learner's attentive, reasonable and responsible understanding of the Gospel. Taking its lead from Kierkegaard's account of…

  3. Interrogating Infanticide/ Child Euthanasia in the Roman Christian ...

    African Journals Online (AJOL)

    The purpose of this paper is an attempt to examine infanticide practices in the Roman Christian era and interrogate infanticide and child euthanasia in the same era. It also attempts to point out infanticide practices in Abuja and makes a distinction between infanticide and child euthanasia in Abuja. The study employed ...

  4. Ethical issues in radiology: Perspectives from the Christian tradition

    International Nuclear Information System (INIS)

    Hogan, L.

    2009-01-01

    The Christian ethical tradition introduces a number of key values into the clinical context. Moreover, although some denominational differences exist, these are essentially differences of emphasis rather than of substance. Among the central values which the Christian tradition promotes are: the dignity of the person, the individual as embodied spirit and the importance of the common good. Within the evolving discourse, social justice considerations have come to the fore as a critical concern within bio-ethics. In radiology, like most fields of clinical practice, practitioners frequently encounter conflicts and tensions of an ethical nature. Moreover, the manner in which these conflicts are articulated, conceptualised and ultimately resolved will depend, not only on how the scientific data are analysed and interpreted, but also on how different ethical frameworks are invoked in these disputes. The concern in this brief paper is to discuss the Christian ethical tradition as it is expressed in Roman Catholic and 'Protestant' denominations in the western church, considering the values and norms that underlie Christian ethical engagements with applied questions. (authors)

  5. Heroism in three Old English poems: A Christian approach

    Directory of Open Access Journals (Sweden)

    Catherine Woeber

    1995-03-01

    Full Text Available It has been contended that the value system and terminology of Old English heroic poetry were not suitable vehicles for the later religious poetry, that their Germanic garb ill-fitted the Christian poems. This view, however, does not take cognisance of the the fact that there exists a Christian heroism in its own right. Only Christian scholarship can fully account for this phenomenon and show how the subject matter of this poetry is consonant with the heroic diction and formulae in which it is couched. Three Old English poems dealing with aspects of Christ’ saving ministry will be examined to show that Christ is depicted as a hero bringing victory through suffering in God’s plan of salvation, rather than as a heroic warrior as he is usually regarded, fighting in the armour of the Germanic hero. A close study of these poems shows that the authors understood Christian heroism to mean more than brave battling on the side of God; rather, it is complete submission to the will of God.

  6. Conflict and compliance: Christianity and the occult in horticultural exporting.

    Science.gov (United States)

    Dolan, C S

    1999-03-01

    The introduction of export horticulture in Meru District, Kenya, brought about disadvantageous effects on female farmers. Their workload increased while their earnings did not. Women reacted by turning to Christianity for support, and resorted to traditional witchcraft to regain control. In this article, Christianity and witchcraft are presented as ways of expressing discontent with the prevailing social norms, and as means to reclaim autonomy and security within their households. Since Kenyan women are entailed to meet the standards of being a good Christian wife, in which women are submissive to their husbands, the church became a means of escaping the confinements of their marriage. In Meru, Christian conversion offers a means of coping with life and an opportunity to interact with other women who share the same experience. Another strategy adopted by women is witchcraft, a traditional relic wherein women give "potions" to their husbands to induce psychosis and eventually death, which would then leave control of the household to the woman. In conclusion, the case presented here demonstrates how failure to recognize cultural dynamics leads to gender inequity and worsens women's well being, as well as men's security.

  7. Taking the Sting out of Death: A Christian Educational Perspective

    Science.gov (United States)

    Riley, Clarence E., Jr.; Green, Gregory

    2012-01-01

    Every day someone is faced with the news that they are dying or that they have a loved one who is dying. Often times this is very unsettling and fear creeps into their hearts for one reason or another. This paper is an attempt to identify the most common reasons for that fear, and offer suggestions for handling that fear in a Christian manner.

  8. Transactional and Transformational Leader Behaviors and Christian School Enrollment

    Science.gov (United States)

    Vaught, James Ward, Jr.

    2010-01-01

    School enrollment trends and how leaders respond are critical to the sustainability of Christian schools. This study applied quantitative and qualitative approaches to address the question, are there significant differences in the mean scores for behavioral factors or in the mean scores for transactional and transformational leadership styles for…

  9. Human dignity and biomedical ethics from a Christian theological ...

    African Journals Online (AJOL)

    2011-07-11

    Jul 11, 2011 ... Not only is there no Christian or humanistic idea of man. (because they do not .... ness which can be denied only at the cost of doing violence to the text. ... of an existential interpretation of the New Testament would not have to ...

  10. Human dignity and biomedical ethics from a Christian theological ...

    African Journals Online (AJOL)

    The argument of human dignity plays an important role in current debates on human rights and their relevance in modern biomedicine. When discussing the contribution of Christian theology to current debates on human dignity and human rights the thesis is not that the modern idea of human dignity depends on a ...

  11. Human dignity and biomedical ethics from a Christian theological perspective

    Directory of Open Access Journals (Sweden)

    Ulrich H.J. Körtner

    2011-07-01

    Full Text Available The argument of human dignity plays an important role in current debates on human rights and their relevance in modern biomedicine. When discussing the contribution of Christian theology to current debates on human dignity and human rights the thesis is not that the modern idea of human dignity depends on a theological grounding. Also, it is not the task of theology to legitimate rights as Christian a posteriori. We do not need to deduce modern human rights from theological doctrines. The theological challenge is to find an access for Christians from their belief to the modern idea of human rights and human dignity and to discuss the contribution which theology and the churches can make to further development of human rights. The Christian image of man, which serves as the foundation for the church position on bioethical topics in the German-speaking context, is a mix of biblical motives, a Kantian interpretation of the concept of human dignity and an interpretation of the German constitutional law inspired by the Catholic tradition of natural law. The following presented theological understanding of human dignity, in contrast, was inspired by the insights of the Pauline doctrine of justification and its Protestant reinterpretation.

  12. Women in Leadership: The Future of Christian Higher Education

    Science.gov (United States)

    Longman, Karen A.; Anderson, Patricia S.

    2016-01-01

    This article presents a discussion of the gender imbalance in senior-level leadership roles within the U.S. member institutions of the Council for Christian Colleges & Universities (CCCU), highlighting data across the last two decades. The underrepresentation of women in this sector is placed within a theological context and is compared with…

  13. Evolution, knowledge and Christian faith: Gerd Theissen and the ...

    African Journals Online (AJOL)

    Evolution, knowledge and Christian faith: Gerd Theissen and the credibility of theology. In this article the way in which Theissen uses the evolutionary paradigm as a comprehensive framework for interpreting not only central themes in theology but also the credibility of theology as such, is analysed from an epistemological ...

  14. Gender and leadership in Christian religious circles in Africa ...

    African Journals Online (AJOL)

    This paper looks at the implications of “the conservative practice of having mostly male leadership in Christian religious circles”. There seems to be a vibrant market of spiritualism in Africa (discourses and popular), with women leadership in churches observed and commented on by many, but remains aloof in terms of the ...

  15. The will to embrace: An analysis of Christian- Muslim relations

    African Journals Online (AJOL)

    Test

    nature of the religious conflicts related to Christianity and Islam, especially looking for instances where ...... However, one is never truly free from one's identity, as the self is continuously recreated. ..... boundaries become porous. ...... Religious freedom should be upheld, because it flows from the very dignity of the human.

  16. A look at Refutations of Christianity in Azarbayjan Region

    Directory of Open Access Journals (Sweden)

    hasan aminifar

    2015-03-01

    Full Text Available The phenomenon of writing refutation against the two religions of Islam and Christianity has a history as long as the time when they first fought against each other. In recent years, the companionship of Christian missioners with colonialism and their increasing preaching activities, have caused the Muslim scholars to reflect strongly against them. This phenomenon has had a special manifest in Iran since Qajar dynasty (150 years ago and led to the creation of many works written by Muslim theologians against missionary activities of Christianity. From among different Iranian regions where such works were emerged, Azarbayjan can be specifically named as an active area in which the writing of refuting works was more common than other areas in Iran. Azarbayjan in its current situation is an area including a vast region of north-western part of Iran and the countries of Azerbaijan and Armenia. In this article the biography and the works of some Muslim scholars who were active against Christianity such as Muḥammd Ṣādiq Fakhr al-Islām, Ḥāj MῙrzā Najaf'alῙ Dānish TabrῙzῙ, Yūsuf Mujtahid TabrῙzῙ, Ghulāmḥuseyn TūtūnchῙ Ṣarāf TabrῙzῙ, Ḥuseyn ḤuseinῙ famous as RūmῙ MiyānduābῙ, IsmāῙl QaribāghῙ, Sayyed Ḥuseyn 'Arab BāghῙ and 'AlῙ Isḥāq KhūῙ, have been introduced. A total of 14 works written by these 8 scholars have been introduced in this article. It should be noticed that the creation of such works in this region did not occur in a vacuum, rather various elements and factors were involved to reach such status which will be mentioned in the following: - Christian Missioners from the Safavid Dynasty extensively had an offensive approach toward Islam due to the strategy of the Safavid-West :::::::::union::::::::: against Ottoman Government. This was highlighted during the time of Qajar because of great importance of Iran in international politics at that time. This led to the activity of the

  17. A look at Refutations of Christianity in Azarbayjan Region

    Directory of Open Access Journals (Sweden)

    mansour moatamedi

    2015-02-01

    Full Text Available The phenomenon of writing refutation against the two religions of Islam and Christianity has a history as long as the time when they first fought against each other. In recent years, the companionship of Christian missioners with colonialism and their increasing preaching activities, have caused the Muslim scholars to reflect strongly against them. This phenomenon has had a special manifest in Iran since Qajar dynasty (150 years ago and led to the creation of many works written by Muslim theologians against missionary activities of Christianity. From among different Iranian regions where such works were emerged, Azarbayjan can be specifically named as an active area in which the writing of refuting works was more common than other areas in Iran. Azarbayjan in its current situation is an area including a vast region of north-western part of Iran and the countries of Azerbaijan and Armenia. In this article the biography and the works of some Muslim scholars who were active against Christianity such as Muḥammd Ṣādiq Fakhr al-Islām, Ḥāj MῙrzā Najaf'alῙ Dānish TabrῙzῙ, Yūsuf Mujtahid TabrῙzῙ, Ghulāmḥuseyn TūtūnchῙ Ṣarāf TabrῙzῙ, Ḥuseyn ḤuseinῙ famous as RūmῙ MiyānduābῙ, IsmāῙl QaribāghῙ, Sayyed Ḥuseyn 'Arab BāghῙ and 'AlῙ Isḥāq KhūῙ, have been introduced. A total of 14 works written by these 8 scholars have been introduced in this article. It should be noticed that the creation of such works in this region did not occur in a vacuum, rather various elements and factors were involved to reach such status which will be mentioned in the following: - Christian Missioners from the Safavid Dynasty extensively had an offensive approach toward Islam due to the strategy of the Safavid-West :::::::::union::::::::: against Ottoman Government. This was highlighted during the time of

  18. Contemplation: If It Makes for Peace, Why Not for Christian Witness Too?

    Directory of Open Access Journals (Sweden)

    Pawel Tarasiewicz

    2017-03-01

    Full Text Available The author attempts to answer the following question: Why does Christian witness need contemplation? He claims that Christian witness needs contemplation, because contemplation reveals the truth about the nature of reality; it is this truth which is one of the factors that constitute the foundation of Christian faith. In a sense, contemplation is analogical to mysticism: as mystical visions make Christian belief grounded on the immediate experience of (meeting with the Truth, so the contemplation of the creatures makes Christian belief based on the indirect experience of the Truth (i.e., the meeting with the traces left by the Creator in the world.

  19. Christian ethic of love and Hindu ethic of dharma: comparative analysis

    Directory of Open Access Journals (Sweden)

    Pavenkov Oleg Vladimirovich

    2014-10-01

    Full Text Available This article is devoted to comparative analysis of two ethic systems: Hindu ethic of dharma and Christian ethic of love. If Christian ethic is the ethic of love, love is in the center of Christian moral values, then Hindu ethic is an example of ethic of law. The moral behavior of gods and humans is determined by Karma and cycle of samsara, which is impossible in Christianity. However forgiveness, self-restraint, non-stealing, purity are common moral obligations for Christians and Hindus.

  20. Christian ethic of love and Hindu ethic of dharma: comparative analysis

    OpenAIRE

    Pavenkov Oleg Vladimirovich

    2014-01-01

    This article is devoted to comparative analysis of two ethic systems: Hindu ethic of dharma and Christian ethic of love. If Christian ethic is the ethic of love, love is in the center of Christian moral values, then Hindu ethic is an example of ethic of law. The moral behavior of gods and humans is determined by Karma and cycle of samsara, which is impossible in Christianity. However forgiveness, self-restraint, non-stealing, purity are common moral obligations for Christians and Hindus.

  1. The Christian Support Networks for Immigrants in Palermo

    Directory of Open Access Journals (Sweden)

    Marie Bassi

    2014-03-01

    Full Text Available Based on a fieldwork conducted in Sicily, this paper analyses how, when faced with the emergence of immigration, Christian organisations in Palermo become involved with the migration issue, notably thanks to the pioneering commitment of certain clerics. It draws attention to the heterogeneous nature of the Christian sphere, the internal secularisation of the religious organisations working with migrants, and the transformations of the church-related associative sector from a volunteering to professional expertise model. In sum, the capacity for organisational and ideological adaptation of religious organisations has enabled them to retain social control of the territory by becoming inescapable stakeholders in the migration issue. This study also identifies the practices and the know-how of the actors involved in these organisations, and singles out the motives that lead them to engage with these organisations and the meaning they attach to their implication

  2. Assaying the Belief in Divine Incarnation in Hinduism and Christianity

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    S. Mohammad Rohani

    2014-01-01

    Full Text Available One of the doctrines shared by Hinduism and Christianity is the doctrine of incarnation and bodily fall of divinity, which on surface sounds to have been understood by both schools in the same terms. Since both schools insist on transcendent unity of God in his essence; for example in Upanishads which is one of the key scriptures of Hinduism it is insisted that the origin of existence is a transcendent, invisible and unfathomable God called Brahman which is the highest the most excellent and beyond description. By the same token, in Christianity God has always been envisaged as a unique and transcendent being. Nevertheless, these two religions believe that transcendent God gets incarnated in some conditions. Thus some have paired these two schools in their belief in incarnation without understanding the nuances.    By more probing into their respective theologies, however, we find out that not only their notions of incarnation differ but there are also fundamental differences in their understandings of God in general and divine transcendent unity and synthesizing it with divine fall and incarnation. In Hinduism God is conceived as an absolute being which manifests itself in three attributes. But in Christianity God is not an absolute and simple essence rather it is envisaged as a compound entity spread through trinity figures who have been interacting since the time immemorial. Moreover, these two schools have two different positions on the necessity and cause of incarnation. Thus one can conclude that the doctrine of incarnation is understood in Hinduism and Christianity in radically different fashions.    In Christianity Jesus represents the only incarnation of divinity as the son of God who is one of triple hypostases building trinity and the belief in whom is the path of human salvation. Thus conceived, God has descended into the body of Christ as the ransom of original sin. Then incarnation in Christianity is founded upon two other

  3. Assaying the Belief in Divine Incarnation in Hinduism and Christianity

    Directory of Open Access Journals (Sweden)

    S. Mohammad Rohani

    2013-12-01

    Full Text Available One of the doctrines shared by Hinduism and Christianity is the doctrine of incarnation and bodily fall of divinity, which on surface sounds to have been understood by both schools in the same terms. Since both schools insist on transcendent unity of God in his essence; for example in Upanishads which is one of the key scriptures of Hinduism it is insisted that the origin of existence is a transcendent, invisible and unfathomable God called Brahman which is the highest the most excellent and beyond description. By the same token, in Christianity God has always been envisaged as a unique and transcendent being. Nevertheless, these two religions believe that transcendent God gets incarnated in some conditions. Thus some have paired these two schools in their belief in incarnation without understanding the nuances.    By more probing into their respective theologies, however, we find out that not only their notions of incarnation differ but there are also fundamental differences in their understandings of God in general and divine transcendent unity and synthesizing it with divine fall and incarnation. In Hinduism God is conceived as an absolute being which manifests itself in three attributes. But in Christianity God is not an absolute and simple essence rather it is envisaged as a compound entity spread through trinity figures who have been interacting since the time immemorial. Moreover, these two schools have two different positions on the necessity and cause of incarnation. Thus one can conclude that the doctrine of incarnation is understood in Hinduism and Christianity in radically different fashions.    In Christianity Jesus represents the only incarnation of divinity as the son of God who is one of triple hypostases building trinity and the belief in whom is the path of human salvation. Thus conceived, God has descended into the body of Christ as the ransom of original sin. Then incarnation in Christianity is founded upon two other

  4. Christian biblical ethics: the application of biblical norms to today

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    Patrick J. Hartin

    1991-03-01

    Full Text Available Christian theologians give many different interpretations to the Scriptures, particularly with regard to their ethical perspectives and their application to the present. An examination and criticism of various approaches adopted at present to the ethical dimension of the Scriptures is undertaken. A distinction is made between the revealed and lasting message of the Scriptitres and the message that is conditioned by culture and hence subject to change. Using the thought of Ricoeur and Hauerwas an approach is presented which attempts to do justice to the twofold polarity of the worid of the Bible and the world of today. In order to preserve a scenario of concreteness, attention is given to one practical example, namely the issue of homosexuality. After investigating the Scriptural approach to this question, an attempt is made to see how this issue can be viewed from a Christian perspective in the context of the present world.

  5. Hans Christian Ørsted reading nature's mind

    CERN Document Server

    Christensen, Dan Charly

    2013-01-01

    Hans Christian Orsted (1777-1851) is of great importance as a scientist and philosopher far beyond the borders of Denmark and his own time. At the centre of an international network of scholars, he was instrumental in founding the world picture of modern physics. Orsted was the physicist who brought Kant's metaphysics to fruition. In 1820 his discovery of electro-magnetism, a phenomenon that could not possibly exist according to his adversaries, changed the course of research in physics. It inspired Michael Faraday's experiments and discovery of the adverse effect, magneto-electric induction. The two physical phenomena were later described in mathematical equations by J.C. Maxwell. Together these discoveries constitute the prerequisites for the overwhelming development of modern technology. But Orsted was also one of the cultural leaders and organizers of the Danish Golden Age (together with Grundtvig, Kierkegaard, and Hans-Christian Andersen, his protege), and made significant contributions to aesthetics, ph...

  6. Godly Homonormativity: Christian LGBT Organizing in Contemporary Poland.

    Science.gov (United States)

    Mikulak, Magdalena

    2017-12-08

    This article discusses the emergence of Christian LGBT organizing in Poland and the production of what I term godly homonormativity via a particular strand of organizing exemplified by Wiara i Tęcza (WiT; Faith and Rainbow). I argue that despite being an important initiative representing people-LGBT Christians-whose voices are often excluded from the mainstream LGBT movement, WiT's project is a largely assimilationist one, seeking acceptance within the existing patriarchal and highly inequitable power relationship of the Catholic Church. Consequently, WiT is generative of a mostly normalizing set of ideas that reinforces rather than challenges heteronormativity and that also colludes with the neoliberal project that promotes "a privileged form of gay life that attempts to replicate aspects of state"-and in the case of WiT church-endorsed "heterosexual primacy and prestige located in the home" (Brown, 2009, p. 1499).

  7. Looking at human development through the lens of Christian mission

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    Akinyemi O. Alawode

    2016-10-01

    Full Text Available Approximately one billion people live in extreme poverty, with another two billion people surviving on less than $1 per day. Many of them, living in abject poverty, struggle with ill health, limited access to clean water, hygienic sanitation, poor quality housing, hunger, illiteracy and premature death. However, improving the lives of the poor is a complex undertaking with often little agreement as to how can this be best achieved. The intrinsic goal of development is to advance human dignity, freedom, social equity and self-determination. Moreover, there is no univocal definition of development. In this article my own understanding will be discussed more extensively. My conviction that development, in general in the context of Christian mission, finds its roots in Christian empathy with people in dire need will be stated.

  8. Medical Eschatologies: The Christian Spirit of Hospital Protocol.

    Science.gov (United States)

    Langford, Jean M

    2016-01-01

    If much has been written of the forms of bodiliness reinforced by hospitals, less attention has been paid to the medicalization of the soul. The medical management of death institutionalizes divisions between body and soul, and matter and spirit, infusing end-of-life care with latent Christian theological presumptions. The invisibility of these presumptions is partly sustained by projecting religiosity on those who endorse other cosmologies, while retaining for medicine a mask of secular science. Stories of conflict with non-Christian patients force these presumptions into visibility, suggesting alternative ethics of care and mourning rooted in other understandings. In this article, I explore one such story. Considering the story as an allegory for how matter and spirit figure in contemporary postmortem disciplines, I suggest that it exposes both the operation of a taboo against mixing material and spiritual agendas, and an assumption that appropriate mourning is oriented toward symbolic homage, rather than concern for the material welfare of the dead.

  9. A view of evolution by a Christian biologist

    Directory of Open Access Journals (Sweden)

    Elizabeth Jordaan

    1984-03-01

    Full Text Available This paper, which originated as an address to a gathering of Dutch Reformed Ministers in Potchefstroom, deals with the response of a Christian to concepts of evolution. The paper looks at the concept of “the beginning”, the origin of life , genetics, mutation and natural selection, the origin of diversity or speciation, man as a biological species, the missing link (in which attention is given to various theories, and finally theories of human evolution. These include the neoteny theory, the savannah theory and the aquatic theory. Following a discussion of the various aspects of these theories, the authors go on to a discussion of the evolution of intelligence and culture, and reach the conclusion that “for a Christian, evolution may help him to understand more about God and his love and his work, and also then to have more security in the belief in God”.

  10. Transnational Sex Politics, Conservative Christianity, and Antigay Activism in Uganda

    Directory of Open Access Journals (Sweden)

    Marcia Oliver

    2012-11-01

    Full Text Available In October 2009, a private member introduced the Anti-Homosexuality Bill to Uganda’s Parliament for consideration. This article analyzes the Bill within a broader context of transnational antigay activism, specifically the diverse ways that antigay activism in Uganda is shaped by global dynamics (such as the U.S. Christian Right’s pro-family agenda and local forms of knowledge and concerns over culture, national identity, and political and socio-economic issues/interests. This article lends insight into how transnational antigay activism connects to and reinforces colonial-inspired scripts about “African” sexuality and the deepening power inequalities between the global North and South under global neoliberalism, and raises some important questions about how the racial and gender politics of the U.S. Christian Right’s pro-family agenda travel and manifest within the Ugandan context.

  11. Histiocytosis versus (Hand-Schuller-Christian disease) - a case report

    International Nuclear Information System (INIS)

    Carneiro Filho, Jose Olimar; Leite, Marta Santos; Andrade Neto, Jose Moacyr

    2002-01-01

    The authors report a case of a 4-year-old girl with headache, irritability, othorrea and unilateral exophtalmus. Computed tomography and plain films showed large lytic areas in the vault and base of the skull. No other bones were involved. The diagnosis of histiocytosis X (Hand-Schuller-Christian disease) was confirmed by bone marrow biopsy. This paper presents the cytological and radiological findings of this patient as well as a review of the literature. (author)

  12. [Place and role of the body in Christianity].

    Science.gov (United States)

    Verspieren, Patrick

    Christianity has always been opposed to dualistic models devaluing the human body. The human person is created in God's image to be resurrected on the last day; his or her body is worthy of respect. It is in the body, or more precisely through it, that the human person is called to glorify and reveal the presence of God, manifested in the love between human beings. Copyright © 2017 Elsevier Masson SAS. All rights reserved.

  13. THE AMERINDIANS IN THE THREADS OF CHRISTIAN AFTERLIFE

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    Glória Kok

    2008-06-01

    Full Text Available This article examines the work of Jesuits on the reorganization of the dead´s world of the Tupi-Guarani Indians, in order to fit it in the christian model of afterlife. In consequence, images and visions related to Heaven, Hell and Purgatory were disseminated and translated in multiple forms by the Indians of Portuguese America during the cathechization´s process.

  14. Between Christianity and secularity: counselling and psychotherapy provision in Scotland

    OpenAIRE

    Bondi, Liz

    2013-01-01

    Counselling and psychotherapy services have become increasingly prominent within modern urban welfare. Although often perceived to be intrinsically secular, since psychoanalytic thinking and practice arrived in Scotland it has been shaped by the Christian culture it encountered. Early Scottish-born contributors to psychoanalytic theory, including Ian Suttie and W.R.D. Fairbairn, reframed Freud’s ideas in ways that incorporated Scottish Presbyterian understandings of what it is to be human. A ...

  15. Sanctified lives: Christian medical humanitarianism in southern Zambia

    OpenAIRE

    Wintrup, James

    2017-01-01

    Throughout Africa today Christian missionaries from the United States and Europe are providing more medical assistance than ever before and yet they remain, in much recent scholarship, more often associated with the colonial past than the humanitarian present. In many rural areas of Africa these missionaries provide much of the day-to-day healthcare that is available, treating commonplace afflictions, such as malaria, broken limbs or complications associated with childbirth. This dissertation...

  16. Dictionary of christian words: setting up the list of entries

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    Dobrushina Ekaterina

    2012-09-01

    Full Text Available The paper discusses the issues of compiling the entry list for the Encyclopaedic Dictionary of Russian Christian Words. It presents a fragment of the classifi cation of the terminology in the domain and suggests to use the frequency of a lexical item in relevant texts as a criterion of its terminologization. The paper also considers whether proper names should be included in the Dictionary.

  17. Christian Ideas in the Sixteenth and Seventeenth Centuries.

    Science.gov (United States)

    Gregory, Brad

    2014-10-01

    The revival of intellectual history in recent years, to which the series Ideas in Context has contributed, owes much to showing how ideas, beliefs, and aspirations inform all areas of human life. In the Reformation era, disagreements about Christian ideas disrupted society at large. Nearly all studies of Western Europe in the sixteenth and seventeenth centuries must address the consequences of these disagreements, including the books noted here by Todd, Van Gelderen, Tuck, Kusukawa, and Hoepfl.

  18. Thyroid cancer: experiences at Christian Medical College Hospital, Vellore

    International Nuclear Information System (INIS)

    Oomen, R.

    1999-01-01

    Since about last three decades, the management strategy for carcinoma of the thyroid at Christian Medical College (CMC) hospital includes surgery, radiotherapy and radioiodine therapy ( 131 I). The strategies of management of carcinoma of the thyroid at the institution evolved from surgery alone, surgery followed by external radiation, and surgery, post-operative 131 I with or without external radiation. 131 I ablation has emerged as an important modality in the routine management of carcinoma of the thyroid

  19. The Judaic-Christian origin of nursing homes.

    Science.gov (United States)

    Brandeis, Gary H; Oates, Daniel J

    2007-06-01

    Many nursing homes today have a religious heritage. While governmental regulations control how much of the care is delivered, the foundations and goals of many homes predate governmental rules and payment policies. This paper explores the basis of Jewish and Christian thought in providing groundwork for religiously based nursing homes. Although the underlying principles are similar, differences in approach and execution for the formation of these homes exist.

  20. Spirit-guided care: Christian nursing for the whole person.

    Science.gov (United States)

    Murphy, Lyn S; Walker, Mark S

    2013-01-01

    Healthcare today is challenged to provide care that goes beyond the medical model of meeting physical needs. Despite a strong historical foundation in spiritual whole person care, nurses struggle with holistic caring. We propose that for the Christian nurse, holistic nursing can be described as Spirit-guided care--removing oneself as the moiatiating force and allowing Christ, in the furm of the Holy Spirit, to flow through and guide the nurse in care of patients and families.

  1. A view of evolution by a Christian biologist

    OpenAIRE

    Elizabeth Jordaan; G. C. Loots

    1984-01-01

    This paper, which originated as an address to a gathering of Dutch Reformed Ministers in Potchefstroom, deals with the response of a Christian to concepts of evolution. The paper looks at the concept of “the beginning”, the origin of life , genetics, mutation and natural selection, the origin of diversity or speciation, man as a biological species, the missing link (in which attention is given to various theories), and finally theories of human evolution. These include the neoteny theory, the...

  2. The regulation of Christian churches: Ecclesiology, law and polity

    Directory of Open Access Journals (Sweden)

    Mark Hill QC

    2016-11-01

    Full Text Available This article examines the internal regulation of religious organisations in terms of their law, order or polity. It offers a systematic comparative analysis of how different Christian traditions structure and regulate themselves. The resultant legal frameworks are expressive of the institutional self-understanding of particular churches and, as such, are a form of applied ecclesiology. The paper draws upon two ongoing research studies: the Colloquium of Anglican and Roman Catholic Canon Lawyers and the Christian Law Panel of Experts, the latter having submitted a detailed submission to the World Council of Churches’ Faith and Order Commission giving a legal critique of its recent document ‘Towards a Common Vision’. Through a detailed methodical and comparative analysis of the various structural and regulatory formulae adopted by the different branches of the Christian family, profound similarities are discernible that are redolent with deeper theological significance. This research represents an emergent platform capable of being utilised within the ecumenical endeavour to give traction in the movement towards greater visible unity in the 21st century.

  3. Experiences of Judeo-Christian Students in Undergraduate Biology

    Science.gov (United States)

    Barnes, M. Elizabeth; Truong, Jasmine M.; Brownell, Sara E.

    2017-01-01

    A major research thrust in science, technology, engineering, and mathematics (STEM) education is focused on how to retain students as STEM majors. The accumulation of seemingly insignificant negative experiences in STEM classes can, over time, lead STEM students to have a low sense of belonging in their disciplines, and this can lead to lower retention. In this paper, we explore how Judeo-Christian students in biology have experiences related to their religious identities that could impact their retention in biology. In 28 interviews with Judeo-Christian students taking undergraduate biology classes, students reported a religious identity that can conflict with the secular culture and content of biology. Some students felt that, because they are religious, they fall within a minority in their classes and would not be seen as credible within the biology community. Students reported adverse experiences when instructors had negative dispositions toward religion and when instructors were rigid in their instructional practices when teaching evolution. These data suggest that this may be a population susceptible to experiences of cultural conflict between their religious identities and their STEM identities, which could have implications for retention. We argue that more research should explore how Judeo-Christian students’ experiences in biology classes influence their sense of belonging and retention. PMID:28232586

  4. Maternal Silences: Motherhood and Voluntary Childlessness in Contemporary Christianity

    Directory of Open Access Journals (Sweden)

    Dawn Llewellyn

    2016-06-01

    Full Text Available In Christianity, there is an ideology of motherhood that pervades scripture, ritual, and doctrine, yet there is an academic silence that means relatively little space has been given to motherhood and mothering, and even less to voluntary childlessness, from a faith perspective. By drawing on qualitative in-depth interviews with Christian women living in Britain, narrating their experiences of motherhood and voluntary childlessness, I suggest there are also lived maternal silences encountered by women in contemporary Christianity. There is a maternal expectation produced through church teaching, liturgy and culture that constructs women as ‘maternal bodies’ (Gatrell 2008; this silences and marginalises women from articulating their complex relationship with religion, motherhood, and childlessness in ways that challenge their spiritual development. However, this article also introduces the everyday and intentional tactics women employ to disrupt the maternal expectation, and hereby interrupt the maternal silence.

  5. Adaptation of Russian Christian Names into the Mari Language

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    Alexander L. Pustyakov

    2017-11-01

    Full Text Available This article analyses the phonetic and morphological adaptation of Christian personal names in the Mari language. The work examines personal names recorded in different regions among the Mari. The composition of the presented data is not exhaustive; it does, however, allow one to observe some general patterns of the adaptation process. The main part of the article is preceded by a brief overview of the Christianization of the Mari region and the contacts between the Mari and the Russian-speaking population; the features of the local dialects of the Russian language are briefly stated. The Mari language incorporated a significant number of Russian names. The source of loans included, besides the standard church name forms, also the numerous varieties found in the Russian dialects. As part of the study, phonetic, structural changes of Christian names in the Mari language are revealed and the reasons for the majority of these transformations are identified. The author also pays attention to the intermediary role of the neighbouring Turkic languages in the penetration of Russian names into the Mari language. Changes in borrowed names were induced by internal Mari linguistic rules, as well as dialectal features of the local Russian dialects. The identification of systematic phonetic and structural transformations helps to determine the origin of obscure anthroponyms.

  6. Christian activism and the fallists: What about reconciliation?

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    Selena Headley

    2017-09-01

    Full Text Available This article aims to understand what role Steve Biko and the Black Consciousness Movement, and the Soweto Uprising, played in Christian activism between the early 1970s and late 1980s. The question is: did the Black Consciousness Movement and the Soweto Uprising influence Christian activists to engage differently with notions such as reconciliation during the struggle against apartheid? The article revisits the actions and thinking of Christian activists before 1994 to understand some of their views on reconciliation, but most importantly, to understand their interactions, engagement with the Black Consciousness Movement and the Soweto Uprising. The article focuses on some of the church leaders and liberation theologians who were inspired and encouraged by Black Consciousness movements, including Allan Boesak and Desmond Tutu. To revisit their thinking and actions, in the heart of the struggle against apartheid, may help us understand current struggles on reconciliation, particularly in connection with the new generation of activists known as the Fallists. We may discover that the new generation is opening ‘old or new’ debates around reconciliation in South Africa.

  7. Research Note: College Students’ Attitudes toward Christianity in Xi’an, China

    Directory of Open Access Journals (Sweden)

    Chao Wang

    2016-05-01

    Full Text Available Atheism is the mainstream belief system in contemporary China. In recent years, a growing number of Chinese have converted to different religions, particularly Christianity. In this study, we conducted a survey in the region of Xi’an to investigate the following three questions: How common is Christianity among college students in Xi’an? How many of them have converted to the Christian faith? How do they gain their knowledge of Christianity? It is a popular notion in China that many college students have, in recent times, converted to Christianity. However, our survey results do not provide support for this. While many students encounter Christian faith on university campuses, especially through organizations such as The Fellowship, students in this survey report low religious affiliation.

  8. The contribution of deontological Christian ethics to the contemporary human rights discourse

    OpenAIRE

    J. M. Vorster

    2009-01-01

    This article examines the possible role of a Christian deontological ethics in the contemporary human rights debate. It concludes that a Christian deontological ethics in the Reformed tradition can be positively engaged in the human rights debate when Biblical theological topics are transposed into moral directives applicable to the current human rights concerns, such as religious extremism, femicide, ideologies of intolerance and ecocide. As an example of the applicability of a Christian deo...

  9. [Healthcare and Christianity, the human person at the heart of God's concerns].

    Science.gov (United States)

    Onfray, Jean-Marie

    2015-10-01

    French society is still influenced by its Christian traditions and many patients are attached to this aspect. It is therefore important to clarify the reference framework put forward by the Christian religion when dealing with the notions of health, illness and care in this context. The human person, with his/her strengths and weaknesses, is at the heart of Christian reflections. Copyright © 2015 Elsevier Masson SAS. All rights reserved.

  10. Christian Slavery: Protestant Missions and Slave Conversion in the Atlantic World, 1660-1760

    OpenAIRE

    Gerbner, Katharine Reid

    2013-01-01

    "Christian Slavery" shows how Protestant missionaries in the early modern Atlantic World developed a new vision for slavery that integrated Christianity with human bondage. Quaker, Anglican, and Moravian missionaries arrived in the Caribbean intending to "convert" enslaved Africans to Christianity, but their actions formed only one part of a dialogue that engaged ideas about family, kinship, sex, and language. Enslaved people perceived these newcomers alternately as advocates, enemies, interl...

  11. The Death Throes of Indigenous Christians in the Middle East: Assyrians Living Under the Islamic State

    OpenAIRE

    Atto, Naures

    2017-01-01

    Christianity emerged in the Middle East, became a majority religion, and thereafter expanded into various geographical directions. Although the faith suffered a decline under Arab Muslim rule already in the eleventh century, the region nonetheless remained an important spiritual centre of Christianity until about the thirteenth century. Today, however, local Christians express fear about the end of their existence in this region, their ancestral home. This fear is also shared by scholars and ...

  12. USE OF DISTANCE EDUCATION BY CHRISTIAN RELIGION TO TRAIN, EDIFY AND EDUCATE ADHERENTS

    Directory of Open Access Journals (Sweden)

    P. SATYANARAYANA

    2013-04-01

    Full Text Available Distance Education has been growing fast, in a marvelously diverse fashion. The efficiency, effectiveness, validity and utility of distance teaching-learning are on increase. All communities and religious groups are making use of distance learning methodology to upgrade their knowledge, skills and attitudes. Christina educational institutions in all the parts of the world are being benefitted by the Christian distance education programme. Christian websites make up more than 80 percent of the websites of the world’s five major religions. Globalisation is facilitating many Christian pioneers of multiple denominations to adopt distance teaching-learning beyond all frontiers and barriers. Baker’s guide to Christian Distance Education profiles upto 150 Christian degree programmes. Some of the popular programmes are indicated here. Christians who constitute 2.33 percent of Indian population are educationally benefitted by Christian distance education programmes. A major Christian distance education programme is offered by Andhra Christian Theological College. Its four distance courses attract students all over the country. How quality is important in distance teaching and learning is highlighted here.

  13. Rastafari: Alternative Religion and Resistance against “White” Christianity

    Directory of Open Access Journals (Sweden)

    Jérémie Koubo Dagnini

    2011-09-01

    Full Text Available Depuis le début du seizième siècle, l’histoire de la Jamaïque a successivement été associée à l’esclavage, l’évangélisation, la colonisation et le néo-colonialisme, ce qui a engendré de nombreuses révolutions, émeutes et autres formes d’agitation sociale. Les Jamaïcains noirs ont toujours vécu dans un état de résistance, une mentalité qui a donné naissance, au début des années 1930, à une religion jamaïcaine appelée rastafari. Le but de cet article n’est pas seulement d’étudier les origines et le symbolisme de rastafari, mais également de définir le mouvement rasta comme une religion née en réponse légitime à l’oppression et l’évangélisation. En d’autres termes, cette étude analyse rastafari comme une version panafricaine et afrocentrique du christianisme « blanc ».  Since the early sixteenth century, the history of Jamaica has been associated successively with slavery, Christian Evangelization, colonialism and neocolonialism, which gave rise to numerous revolutions, riots and various other forms of social unrest. Black Jamaicans have always lived in a constant state of resistance, a mentality that gave birth, in the early thirties, to a Jamaican religion called Rastafari. Besides studying the roots and symbolism of Rastafari, my paper is aimed at defining the Rasta movement as a religion born as a legitimate response to oppression and Christian Evangelization. In other words, my work examines Rastafari as a Pan-African and Afrocentric version of “White” Christianity.

  14. Comparative Framework for Understanding Jewish and Christian Violent Fundamentalism

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    Arie Perliger

    2015-08-01

    Full Text Available Although most scholars agree that in the last couple of decades, religious fundamentalism has become the dominant ideological feature in the landscape of modern terrorism, many prefer to ignore the fact that this is not a development which is restricted to the Islamic world, and that other religious traditions have also experienced growth in groups which prefer to use violent strategies to promote their sacred visions. The current chapter strives to fill this gap by analyzing the emergence of violent religious groups in two distinct, non-Islamic, religious traditions. At first glance, the Christian Identity and the Religious-Zionist movements have very little in common. However, both movements served as a breeding ground for the emergence of violent fundamentalist groups aspiring to facilitate an apocalyptic/redemption scenario by engaging in illegal violent campaigns. Moreover, in both cases, the role of spiritual leaders was crucial in shaping the radicalization of the groups and their target selection, and the violence had a clear symbolic narrative. In other words, for the members of these violent groups, the violence served a clear role in the mobilization of potential supporters, and the branding and dissemination of the movement's ideology. Finally, while in general, terrorism is perceived as the weapon of the weak, in these two cases it was perpetrated by individuals/groups affiliated to communities belonging to the dominant religious framework in their respective polities (i.e., the Religious-Zionist and Christian Identity movements are perceived by their members as branches of Judaism and Christianity. Hence, by utilizing a comparative framework, the article will not just analyze the violent manifestations that emerged from these two movements, but also try to identify the unique factors that characterize and facilitate the emergence of religious groups within religious communities belonging to the dominant religious tradition in their

  15. The Birth of Hospital, Asclepius cult and Early Christianity.

    Science.gov (United States)

    Yeo, In-Sok

    2017-04-01

    History of hospital is one of main fields of researches in medical history. Besides writing a history of an individual hospital, considerable efforts have been made to trace the origin of hospital. Those who quest for the origin of hospital are faced with an inevitable problem of defining hospital. As the different definition can lead to a different outcome, it is important to make a clear definition. In this article, the hospital was defined as an institution in which patients are housed and given medical treatments. According to the definition, the Great Basilius is regarded to have created the first hospital in 369 CE. The creation of hospital is considered to be closely related with Christian philantrophy. However, the question is raised against this explanation. As the religious philantrophy does not exclusively belong to the Christianity alone, more comprehensive and persuasive theory should be proposed to explain why the first hospital was created in the Christian World, not in the Buddhistic or other religious world. Furthermore, in spite of sharing the same Christian background, why the first hospital appeared in Byzantine Empire, not in Western Roman Empire, also should be explained. My argument is that Asclepius cult and the favorable attitude toward medicine in Greek world are responsible to the appearance of the first hospital in Byzantine Empire. The evangelic work of Jesus was heavily depended on healing activities. The healing activities of Jesus and his disciples were rivalled by Asclepius cult which had been widely spread and practiced in the Hellenistic world. The temples of Asclepius served as a model for hospital, for the temples were the institution exclusively reserved for the patients. The exclusive housing of patients alone in the temples of Asclepius is clearly contrasted with the other early forms of hospitals in which not only patients but also the poor, foreigners and pilgrims were housed altogether. Toward the healing god Asclepius

  16. Sacral geography of Orthodox Christianity and religious tourism

    Directory of Open Access Journals (Sweden)

    Grčić Mirko

    2010-01-01

    Full Text Available Introductory part of the paper briefly presents the case study of sacred geography. This scientific discipline, as a branch of cultural geography, deserves more attention due to the development of cultural tourism and the protection of cultural heritage in globalization. Aim is to systematize and display characteristics of sacred objects and places of pilgrimage in the traditional orthodox Christianity. The author hopes that this work will attract the attention of geographers and intellectual circles, and stimulate researchers to devote greater attention to this important and current issue.

  17. Hans Christian Andersen for Children, with Children, and by children

    DEFF Research Database (Denmark)

    Knudsen, Karin Esmann

    2018-01-01

    This special issue on children's literature and fairy tales has it focus on Hans Christian andersen: his unique way of telling and his influence on modern Danish children's literature, as well as the way his fairy tales are used pedagogically by teachers and by the children themselves in their play...... culture. thus the articles will show a range of different perspectives on andersen's fairy tales. the contemporary challenge of research in children's literature is to combine a literary perspective with other angles: children's literature as medie, as edagogical artefact, and as raw material for children...

  18. Hans Christian Ørsted, narratives, oeuvres and physics education

    DEFF Research Database (Denmark)

    Michelsen, Claus

    2017-01-01

    In 1820 the Danish scientist Hans Christian Ørsted discovered the relationship between electricity and magnetism by his famous wire-compass experiment. Ørsted was one of the foremost scientists of the nineteenth century, and he was also one of the leading figures in Denmark in the 19th century...... with culture, worldviews, and commerce, its philosophical assumptions, its epistemology and methodology. Narratives are introduced as a pedagogical support to this approach and two concrete examples of teaching sequences centred on the work and life of Ørsted is described in grade 7 and grade 9 classes...

  19. Killing, karma and caring: euthanasia in Buddhism and Christianity.

    Science.gov (United States)

    Keown, D; Keown, J

    1995-10-01

    In 1993 The Parliament of the World's Religions produced a declaration known as A Global Ethic which set out fundamental points of agreement on moral tissues between the religions of the world. However, the declaration did not deal explicitly with medical ethics. This article examines Buddhist and Christian perspectives on euthanasia and finds that in spite of their cultural and theological differences both oppose it for broadly similar reasons. Both traditions reject consequentialist patterns of justification and espouse a 'sanctity of life' position which precludes the intentional destruction of human life by act or omission.

  20. Killing, karma and caring: euthanasia in Buddhism and Christianity.

    Science.gov (United States)

    Keown, D; Keown, J

    1995-01-01

    In 1993 The Parliament of the World's Religions produced a declaration known as A Global Ethic which set out fundamental points of agreement on moral tissues between the religions of the world. However, the declaration did not deal explicitly with medical ethics. This article examines Buddhist and Christian perspectives on euthanasia and finds that in spite of their cultural and theological differences both oppose it for broadly similar reasons. Both traditions reject consequentialist patterns of justification and espouse a 'sanctity of life' position which precludes the intentional destruction of human life by act or omission. PMID:8558539

  1. Le Corbusier et Christian Zervos dans Cahiers d’art

    OpenAIRE

    Sabella, Maria Paola

    2016-01-01

    Abstract: The search has as purpose to notice the importance of Christian Zervos (Argostoli 1889 – Paris 1970), a greek art historian and founder of the magazine and publishing house Cahiers d’art, that lived in Paris from 1907 to the end of his life) with Le Corbusier, inserted in the contest of Cahiers d’art. The exceptional versatility of Zervos’s mind had allowed him to realize, through Cahiers d’art, a intellectual environment that exceeded the ordinary publishing house of that period, b...

  2. The theological-Christian dimension of the human person

    Directory of Open Access Journals (Sweden)

    Renato Alves de Oliveira

    2016-06-01

    Full Text Available The objective of this article is to demonstrate that the human person is an ontological greatness that has a divine foundation. The essence of the person is built in the being of God. The concept of the origin of person took place in theological-Christian ground, in the context of the Christological and Trinitarian discussions in the fourth century. In the West, its historical trajectory has a philosophical-theological bias, wavering between substantialism unrelated to rationalism without substantiality. The theological dimension of the person is in its image condition of God and creature called into existence by God, according to Jewish and Christian tradition. Like creature receiving his existence as a gift, the person is oriented toward God. Between God and the person there is an interpersonal relationship, one “tu-a-tu”. Because of their transcendent foundation, the person has an onto-axiological primacy over other creatures. The person holds an absolute value and cannot be manipulated by the state, the market and nor religion. This person is an indefinable and a mystery magnitude, just as God its Creator. The person is a reflection of the mystery of God. All love, respect and veneration rendered to God must also be devoted to his image, the human person.

  3. Digitalisation and Labour: A Rejoinder to Christian Fuchs

    Directory of Open Access Journals (Sweden)

    César Ricardo Siqueira Bolaño

    2015-03-01

    Full Text Available I have published a paper about social network sites in the journal Television & New Media, criticising some ideas of Christian Fuchs, who considers the mere act of surfing on commercial websites using targeted advertising, such as Facebook, a form of labour. His rejoinder deserves some responses from me. We share the same concern about the need to analyse the Internet from a Marxist perspective—revealing its dominative features and its functions as an instrument of exploitation, while considering the counter-hegemonic possibilities allowed by the system structure or, as Fuchs puts it, regarding the fact that “alternatives to Facebook and the capitalist Internet are needed”. Although, Fuchs in his response concerns mainly one major idea, he makes the same mistake as Dallas Smythe regarding the labour theory of value. In his rejoinder he refers to some old polemic issues known in the Marxist debate that have nothing to do with the problem itself. Acknowledgement: The two articles, on which this contribution is based, are: Bolaño, César R. S. and Eloy S. Vieira. 2015. The Political Economy of the Internet: Social Networking Sites and a Reply to Fuchs. Television & New Media 16 (1: 52–61. Fuchs, Christian. 2015. Against Divisiveness: Digital Workers of the World Unite! A Rejoinder to César Bolaño and Eloy Vieira. Television & New Media 16 (1: 62–71.

  4. The Christian Environmental Ethic of the Russian Pomor

    Directory of Open Access Journals (Sweden)

    Stephen Brain

    2011-01-01

    Full Text Available This article revisits Lynn White's famous 1967 article that placed the blame forenvironmental problems in the Western world on the Judeo-Christian belief system, anddiscusses the case of the Pomor, a Russian sub-ethnicity who settled on the shores ofthe White Sea in the twelfth century. Although maintaining their Orthodox faith aftermigrating to the edge of the Slavic cultural zone, the Pomor adopted an entirely newway of life suited to the climate of the far north. Rather than concentrating onagriculture, which proved unreliable at the extreme northern latitude, they turned theirattention to the exploitation of marine resources: fishing, sealing, and whaling.Contending with the harsh elements on a daily basis, the Pomor developed a worldviewcalled "sacral geography," which fused animism with Christian eschatology. Sacralgeography, in addition to providing an interpretive system for the natural world, alsoobligated the Pomor to observe and respect the natural world by limiting their economicstrategies. The result was a unique environmental ethic. In the late nineteenth centuryand early twentieth century, the Pomor environmental ethic came under direct criticismfrom larger social forces-first the local business community and then the Soviet statebecauseof its low productivity. Ultimately, Stalin's aggressive economic and politicalpolicies succeeded in eliminating the Pomor environmental ethic as an effective curb onresource exploitation.

  5. Early Christian movements: Jesus movements and the renewal of Israel

    Directory of Open Access Journals (Sweden)

    Richard A. Horsley

    2006-10-01

    Full Text Available This article investigates the origins and development of the earliest Jesus movements within the context of persistent conflict between the Judean and Galilean peasantry and their Jerusalem and Roman rulers. It explores the prominence of popular prophetic and messianic movements and shows how the earliest movements that formed in response to Jesus’ mission exhibit similar features and patterns. Jesus is not treated as separate from social roles and political-economic relationships. Viewing Jesus against the background of village communities in which people lived, the Gospels are understood as genuine communication with other people in historical social contexts. The article argues that the net effect of these interrelated factors of theologically determined New Testament interpretation is a combination of assumptions and procedures that would be unacceptable in the regular investigation of history. Another version of the essay was published in Horsley, Richard A (ed, A people’s history of Christianity, Volume 1: Christian origins, 23-46. Minneapolis, MN: Fortress.

  6. mtDNA analysis of human remains from an early Danish Christian cemetery

    DEFF Research Database (Denmark)

    Rudbeck, Lars; Gilbert, M Thomas P; Willerslev, Eske

    2005-01-01

    One of Denmark's earliest Christian cemeteries is Kongemarken, dating to around AD 1000-1250. A feature of early Scandinavian Christian cemeteries is sex segregation, with females buried on the northern sides and males on the southern sides. However, such separation was never complete; in the few...

  7. Sethian Crowns, Sethian Martyrs? Jewish Apocalypses and Christian Martyrs in a Gnostic Literary Tradition

    DEFF Research Database (Denmark)

    Burns, Dylan Michael

    2014-01-01

    . Thirdly, Plotinus’ Christian Gnostic opponents may have seen these crowns differently — as indicative of the glory of martyrdom, reminding us that this early confrontation between Hellenic and Christian Gnostic philosophers followed on the heels of the Decian and Valerianic persecutions....

  8. Attitude toward Christianity and paranormal belief among 13- to 16-yr.-old students.

    Science.gov (United States)

    Williams, Emyr; Francis, Leslie J; Robbins, Mandy

    2006-08-01

    A small but statistically significant positive correlation (r = .17) was found in a sample of 279 13- to 16-yr.-old students in Wales between scores on the Francis Scale of Attitude toward Christianity and on a new Index of Paranormal Belief. These data suggest that there is little common variance between attitude toward Christianity and belief in the paranormal.

  9. Intentional Peer-Mentoring Programs in Christian Schools: An Exploratory Study

    Science.gov (United States)

    Campolongo, Edward D.

    2009-01-01

    This study investigated what Christian schools were doing with peer-mentoring programs. A total of 344 secondary schools accredited by the Association of Christian Schools International (ACSI) received a 19-question electronic survey that focused on the specifics of their peer-mentoring programs. A total of 80 schools responded, with 55% reporting…

  10. Evolution and Personal Religious Belief: Christian University Biology-Related Majors' Search for Reconciliation

    Science.gov (United States)

    Winslow, Mark W.; Staver, John R.; Scharmann, Lawrence C.

    2011-01-01

    The goal of this study was to explore Christian biology-related majors' perceptions of conflicts between evolution and their religious beliefs. This naturalistic study utilized a case study design of 15 undergraduate biology-related majors at or recent biology-related graduates from a mid-western Christian university. The broad sources of data…

  11. Is Christian Religious Conservatism Compatible with the Liberal Social Welfare State?

    Science.gov (United States)

    Belcher, John R.; Fandetti, Donald; Cole, Danny

    2004-01-01

    This article examines the rise of Christian religious conservatism and explores whether the theological views of the conservative Christian movement are compatible with the liberal social welfare state. The authors conclude that the driving force behind social change should remain with the state, even though faith-based initiatives can provide…

  12. Is Christian Schooling Really at Loggerheads with the Ideas of Diversity and Tolerance? A Rejoinder

    Science.gov (United States)

    Etherington, Matthew

    2008-01-01

    This article builds on the foundations and evaluations laid recently by Symes and Gulson in their 2005 article, "Crucifying Education: The rise and rise of new Christian schooling in Australia." It evaluates the warrant of Christian schooling within a liberal democracy and offers a rejoinder for defending the rights of Christian…

  13. What Catholic Educators Can Learn from the Radical Christianity and Critical Pedagogy of Don Lorenzo Milani

    Science.gov (United States)

    Grech, Michael; Mayo, Peter

    2014-01-01

    This paper explores some of the ideas expressed in or associated with the work of Don Lorenzo Milani and the School of Barbiana and discusses them in the light of the teachings of the gospels. It draws out the implications of these ideas for a critical education in the Christian spirit. The focus throughout is on Christian education for social…

  14. Christian music in contemporary Africa: a re-examination of its essentials

    Directory of Open Access Journals (Sweden)

    F. Adedeji

    2007-07-01

    Full Text Available Christian music all over Africa (be it liturgical church music or gospel, in contemporary times has become so popular and well grown howbeit in divergent dimensions. As a result, there have been questions, debates and confusions both by insiders and outsiders of the Christian faith on what exactly constitutes Christian music. There then arises the need to theorise the fundamentals of Christian music, exhuming the Biblical, musical and socio-cultural basis for its performance practices. This article examines various principles that should guide contemporary Christian musicianship, especially as contained in the Scriptures; arguing that the practice of Christian music cannot be divorced from Bible even when the principles of musical sound organisation and the socio-cultural needs of the society have to be observed. The tension created by the superimposition of the three is also resolved. This article is therefore theoretical and prescriptive in focus and depth as it offers to the African audience the paradigms for understanding the art, gives guidance to the practitioners, and supplies scholarly information to the scholars and observers of Christian studies in general. The article concludes by recommending the indispensability of Biblical standards and skilful originality/artistry in contemporary Christian musicianship.

  15. What Kind of Person Would Do Something Like That? A Christian Ecological Virtue Ethic

    Science.gov (United States)

    Bouma-Prediger, Steven

    2016-01-01

    In my book "For the Beauty of the Earth: A Christian Vision of Creation Care" (2001, rev edn 2010) I develop a set of ecological virtues from a Christian perspective. Although there are now monographs, e.g. "Character and Environment: A Virtue-Oriented Approach to Environmental Ethics" (2007), and anthologies, e.g.…

  16. An Examination of Crisis Preparedness of Christian-Affiliated Institutions of Higher Education

    Science.gov (United States)

    Burrell, Stacy M.

    2009-01-01

    The purpose of this study was to examine crisis preparedness at Christian-affiliated institutions of higher education. Second, this study examined Christian-affiliated institutions of higher education presidents' perspective of their institution's ability to prepare for crises based upon the four critical indicators of organizational crisis…

  17. Religious bias among religiously conscious black christians in the United States.

    Science.gov (United States)

    Van Camp, Debbie; Sloan, Lloyd Ren; Elbassiouny, Amanda

    2014-01-01

    Research with White participants has demonstrated religious intergroup bias; however, religious identity may be different for Black Americans. Only religiously conscious Black Christians demonstrated a preference for Christian targets over Muslim and Atheist targets. Future research should consider what factors result in a person becoming conscious of other's religion.

  18. Teaching Sexuality and Christianity for Perspective Transformation: Suggested Resources and Strategies

    Science.gov (United States)

    Moles, Katia

    2017-01-01

    Sexual activity and desire have often been seen as inimical to Christian spirituality and practice, and many people have come to view Christianity as austere and shaming regarding sexuality. However, sexuality, religion, and policy-making have become so intertwined, that to ignore how they intersect and affect particular individuals' lives does a…

  19. The Christian Schools Campaign: What Were Its Long-Term Consequences?

    Science.gov (United States)

    Baker, Sylvia

    2009-01-01

    This article looks at the long-term consequences of a political campaign that was influential in Britain between 1988 and 1992, the Christian Schools Campaign. The campaign was a response to the need for funding of a group of small independent Christian schools. The article brings up to date the direct outcomes of the campaign in two areas. The…

  20. Neuroscience, Christian Theology, and a Fuller Understanding of the Human Person

    Science.gov (United States)

    Flaman, Paul

    2011-01-01

    The author's specialization as a Christian theologian is in the combined area of morality and spirituality. The focus of his teaching and research has been in the areas of bioethics; the theology of sexuality, marriage, and the family; and Christian spirituality. In his research he came across several authors who advocated some positions different…

  1. The Role of Christian Educational Institutions in Improving Economic Self-Reliance

    Science.gov (United States)

    Nwosu, Constance C.

    2012-01-01

    This article argues that Christian educational institutions in Africa can play a major role in improving economic self-reliance within the continent, if those who establish Christian universities there take time to plan the programs and activities in those institutions. Specifically, it argues that with proper planning of quality education--the…

  2. Evangelical Christian College Students and Attitudes toward Gay Rights: A California University Sample

    Science.gov (United States)

    Wolff, Joshua R.; Himes, Heather L.; Kwon, Ellen Miller; Bollinger, Richard A.

    2012-01-01

    Research demonstrates that Evangelical Christians generally hold more negative attitudes toward gays and lesbians, and are less supportive of gay rights than the general U.S. population. To assess these attitudes, undergraduate students at an Evangelical Christian university in California (N = 319) completed the Attitudes Toward Lesbians and Gay…

  3. Schema Theory and the Psychology-Christianity Dialogue: New Theoretical Applications.

    Science.gov (United States)

    Buri, John R.

    Two misconceptions about the apparent burgeoning interest in the relationship between psychology and Christianity are discussed: that the interest in this dialogue is equally operative on both sides and that those involved in this dialogue share a common set of understandings. The history of the relationship between psychology and Christianity is…

  4. Christian Ackermanni töökoda / Tiina-Mall Kreem

    Index Scriptorium Estoniae

    Kreem, Tiina-Mall

    2005-01-01

    Puunikerdajast ja skulptorist Christian Ackermannist, kes saabus Tallinna 1670. aastate algul, töötas Elert Thiele töökojas, abiellus E. Thiele lesega ja omandas Thiele töökoja, töötas vaba meistrina. Christian Ackermanni lomingust (kantslid, altariseinad, siseportaalid, ktutsifiksid, epitaafid, vappepitaafid), acermannlikust stiilist. Bilbiograafia lk. 457

  5. Coming to America for Spiritual or Academic Growth? Experiences of International Students at One Christian School

    Science.gov (United States)

    Yin, Lishu

    2013-01-01

    The number of international students flocking to North American private Christian schools has continued to grow. The author examined the overall experiences of 67 international high school students studying at a private Christian school in South Carolina. Their frustrations and struggles with academic and spiritual growth in a new cross-cultural…

  6. Becoming a World Christian: Hospitality as a Framework for Engaging Otherness

    Science.gov (United States)

    Arrington, Aminta

    2017-01-01

    Hospitality is the Christian imperative of welcoming the stranger to our table, which serves as a living metaphor for the salvation God extends to all of us, welcoming us as sinners to his table of abundance. As we transition from the era of missions to the era of world Christianity, a hospitality framework is helpful for the concomitant task of…

  7. Measuring the Contribution of Independent Christian Secondary Schools to Students' Religious, Personal, and Social Values

    Science.gov (United States)

    Francis, Leslie J.; ap Siôn, Tania; Village, Andrew

    2014-01-01

    From the late 1960s independent Christian schools have emerged in England and Wales, initiated either by churches or by parents. Many of these new independent schools are linked through the Christian Schools Trust. The impact that these schools are exerting on their students may be of interest for the churches with which they are associated and of…

  8. Doing Justice Today: A Welcoming Embrace for LGBT Students in Christian Schools

    Science.gov (United States)

    Joldersma, Clarence W.

    2016-01-01

    The article argues for welcoming LGBT students in Christian schools. The article develops an idea of justice based on Nicholas Wolterstorff's idea of claim-rights of vulnerable groups that have been wronged, and applies this to the security and recognition of LGBT students in Christian schools. The article presents empirical evidence about the…

  9. Only in Canada: A Study of National Market Potential for Christian Higher Education Canada (CHEC) Institutions

    Science.gov (United States)

    Hiebert, Al

    2011-01-01

    In July 2007 Ipsos Reid delivered to Christian Higher Education Canada (CHEC) a report entitled "Christian Post-Secondary Education in Canada, Phase 3: Defining the Market". This article is a selective summary of the full 353-page report. It tabulates and analyzes findings from 1,000 phone interviews and 6,689 online surveys from six…

  10. Chaos and Christianity: A Response to Butz and a Biblical Alternative.

    Science.gov (United States)

    Watts, Richard E.; Trusty, Jerry

    1997-01-01

    M.R. Butz's position regarding chaos theory and Christianity is reviewed. The compatibility of biblical theology and the sciences is discussed. Parallels between chaos theory and the philosophical perspective of Soren Kierkegaard are explored. A biblical model is offered for counselors in assisting Christian clients in embracing chaos. (Author/EMK)

  11. Story, Presence, Community: A Servant-Leadership Model for Rocky Bayou Christian School

    Science.gov (United States)

    Hoskins, John Richard

    2014-01-01

    Christian schools ought to revolve around Jesus' teaching, "Whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many" (Matthew 20:26-28, ESV). However, Christian schools often model…

  12. Living out our values: the legacy of Christian academic nursing leadership.

    Science.gov (United States)

    Coeling, Harriet V; Chiang-Hanisko, Lenny; Thompson, Mary

    2011-01-01

    Retired academic nursing leaders possess a rich legacy of knowledge. Using a grounded theory approach, knowledge possessed by 14 retired Christian Chairperson/Deans was explored. Two themes representing commitment to living out Christian values; and fortitude, understanding, and spiritual guidance emerged from written responses to open-ended survey questions.

  13. Christianity in Early Kenyan Novels: Ngugi Wa Thiong'o's Weep Not ...

    African Journals Online (AJOL)

    In light of this, we read the two novels as attempts by the writer to project the trauma caused by and the tensions of Christianity among the colonized subjects as important influences in the formation and development of (post)colonial Kenyan subjects. Key Words: Ngugi Wa Thiong'o, Christianity, postcolonial, subjects.

  14. Academic Faith Integration: Introduction to a New Section within "Christian Higher Education"

    Science.gov (United States)

    Kaak, Paul

    2016-01-01

    The following article lays out the rationale and vision for a new section of "Christian Higher Education" focused on academic faith integration. The section editor provides a brief history of this central aspect of Christian higher education, including some of the opportunities, challenges, and critiques expressed within the scholarly…

  15. Christianity in Northern Nigeria from 1841-2012: A Church under ...

    African Journals Online (AJOL)

    The persecution has caused many Christians in the north especially those Igbo settlers from the southeast to be widowers, widows, childless, orphans, loss of lives, property, family extinction and set backs for the growth of Christianity in the north. The method of approach is historical with the review of relevant literature.

  16. From Crisis to Stability: A Case Study of Presidential Leadership at a Christian College

    Science.gov (United States)

    Gill, Jeffrey

    2012-01-01

    Despite healthy growth in past decades, in a time of national and global economic instability small, private Christian colleges now find themselves in a precarious position. Leading effectively in such colleges and universities in a time of external and/or internal crisis is a great challenge. This research is about a small, Christian college with…

  17. Strategies for Faith Engagement within One's Career: The Role of Uganda Christian University in Preparing Students for Postgraduation Life

    Science.gov (United States)

    Rugyendo, Medard

    2015-01-01

    This article examines the role of Uganda Christian University (UCU) in devising strategies for the sustenance of Christian faith in one's career for the betterment of the society despite its social ills. The current theme of UCU is "A Complete Education for a Complete Person." As a Christian university, UCU seeks to provide a positive…

  18. A Theology of Inferiority: Is Christianity the Source of Kinesiology's Second-Class Status in the Academy?

    Science.gov (United States)

    Twietmeyer, Gregg

    2008-01-01

    What influence has Christianity had on kinesiology and physical education's status in the Academy? Conventional wisdom within kinesiology often seems to argue that the influence has been quite negative. These critics allege that Christianity is a fundamentally dualistic religion. They allege that, at its best, Christianity is suspicious of the…

  19. Theoretical Foundations of Pastoral Care in Christian Tradition

    Directory of Open Access Journals (Sweden)

    Zuhal Agılkaya-Sahin

    2016-02-01

    Full Text Available The growing academic and institutional interest in pastoral care and counseling raises attention day by day. However there is no institutionally established concept and practice of pastoral care in Turkey’s prevalent Islamic tradition. Therefore there is a lack of theoretical foundation for this service that wants to be developed and established in Turkey. In fact pastoral care services are quite well developed in Christian tradition. Especially in Germany pastoral care and counseling has a deep-rooted history and professional practice. Thus in this paper in order to give an insight into theoretical foundations of German pastoral care and counseling the concept is illustrated in terms of definition, characteristics, subjects, objects, aims, tasks and theology.

  20. Diabetes: Christian Worldview, Medical Distrust & Self-Management

    Science.gov (United States)

    Newlin Lew, Kelley; Arbuah, Nancy; Banach, Paul; Melkus, Gail

    2015-01-01

    To inform development of a combined diabetes prevention and self-management intervention in partnership with church communities, this study sampled African American church leaders and members (N=44) to qualitatively study religious beliefs and practices, diabetes prevention and self-management behaviors, and related community actions. Prior to commencing the study, internal review board approval was obtained. Although not required, community consent was officially provided by the church pastors. Individual consent was subsequently obtained from eligible community members who expressed an interest in participating in the study. Following a participatory action research approach, the inquiry group method was used. Qualitative data were analyzed with content analysis. Findings revealed Christian worldview, medical mistrust, and self-management as prominent themes. Findings suggest diabetes providers address religious orientation in the provision of care with attention to rebuilding trust with the African American community to improve health outcomes. PMID:25735754

  1. Ethical issues in astrobiology: a Christian perspective (Invited)

    Science.gov (United States)

    Randolph, R. O.

    2009-12-01

    With its focus on the origin, extent, and future of life, Astrobiology raises exciting, multidisciplinary questions for science. At the same time, Astrobiology raises important questions for the humanities. For instance, the prospect of discovering extraterrestrial life - either intelligent or unintelligent - raises questions about humans’ place in the universe and our relationship with nature on planet Earth. Fundamentally, such questions are rooted in our understanding of what it means to be human. From a Christian perspective, the foundational claim about human nature is that all persons bear the "imago dei", the image of God. This concept forms the basis for how humans relate to one another (dignity) and how humans relate to nature (stewardship). For many Christians the "imago dei" also suggests that humans are at the center of the universe. The discovery of extraterrestrial life would be another scientific development - similar to evolution - that essentially de-centers humanity. For some Christian perspectives this de-centering may be problematic, but I will argue that the discovery of extraterrestrial life would actually offer a much needed theological corrective for contemporary Christians’ understanding of the "imago dei". I will make this argument by examining two clusters of ethical issues confronting Astrobiology: 1. What ethical obligations would human explorers owe to extraterrestrial life? Are there ethical obligations to protect extraterrestrial ecosystems from harm or exploitation by human explorers? Do our ethical considerations change, if the extraterrestrial life is a “second genesis;” in other words a form of life completely different and independent from the carbon-based life that we know on Earth? 2. Do we have an ethical obligation to promote life as much as we can? If human explorers discover extraterrestrial life and through examination determine that it is struggling to survive, do we have an ethical obligation to assist that

  2. Man and Cosmos from the Christian Theology perspective

    Directory of Open Access Journals (Sweden)

    Marin BUGIULESCU

    2017-06-01

    Full Text Available The purpose of this paper is to analyse the theological reflection on the relationship between man and cosmos. The origin of the world and man is connected to God; God is the Creator and consequently the Author of them both. Unlike dualistic materialistic thinking, according to the Christian conception the whole cosmos is created by God. In search for the cosmos an important chapter was granted for man, considered to be a synthesis of the world. Man, from the theological perspective, is the personal, rational, free, and speaking being that has – through the image of God according to which he has been created –, the tension after perfection. But it pertains exclusively to the relationship with Christ in the light of Whom he really knows himself, and by knowing himself he recognizes the infinite beauty of the Archetype. This is the existential-theological truth, which the content of this paper emphasizes, according to the Bible and patristic teaching.

  3. The Development of Winged Angels in Early Christian Art

    Directory of Open Access Journals (Sweden)

    Therese Martin

    2001-01-01

    Full Text Available The first representations of angels in Early Christian art showed a being visually indistinguishable from man. This study undertakes to explain the sudden apperarance of winged angels in the late fourth century within its religious and historical contexts The model for winged angels was Nike, an unusual choice given that Victory was conceived of as a female, while angels were decidedly male.Las primeras representaciones de angeles en el art paleocristianno fueron de un ser visualmente indiferenciado del hombre. Este estudio pretende explicar la aparicion subita de angeles con alas, a fines del siglo IV, dentro de ese particular contexto historicoreligioso. El modelo de angel con alas fue Nike, una eleccion inusual si se tiene en cuenta que la Victoria fue concebida como mujer, mientras que los angeles eran indudablemente masculinos.

  4. Dualism in medicine, Christian theology, and the aging.

    Science.gov (United States)

    Keenan, J F

    1996-03-01

    Distinguishing a person's soul or mind from a person's body describes dualism, the philosophical premise that fails to integrate the person as one, but instead leaves the person as two, usually as souland body or as mindand body. In dualism, one tends to think of the soul or the mind as the person and the body as an appendage. I argue that 1) dualism is rampant in medicine; 2) that Christian theology has fundamentally opposed it, and 3) that cultural dualism today threatens the aging in particular. To deal with this threat, I argue that the moral task of being human is to become one in mind and body. That is, I argue that the unity of the person which is the unity of the mind and body is not really a metaphysical given, but rather the goal or end of being human.

  5. Forma dat esse: a Christian ontology of human spirit

    Directory of Open Access Journals (Sweden)

    Joan Martínez Porcell

    2015-09-01

    Full Text Available Forma dat esse was initially high fertility existential anthropology. Christian philosophy inherited although explanations hylemorphic with explaining human nature knew register the being and doing of the person inside the ontology of created spirits. The presence of human corporeality was a spirit that existed in the boundary and the horizon of eternity. The plasticity of human tendencies was a sign of his intelligence and it should be defined by their spirituality. The word was being-communication and love was the most important act of his life fertility. No wonder that we offer existential self as memory itself and the presence of the soul from the patenting of his spiritual being.

  6. Suffering in the mystical traditions of Buddhism and Christianity

    Directory of Open Access Journals (Sweden)

    Jakub Urbaniak

    2014-08-01

    Full Text Available This article seeks to explore the mystical approaches to suffering characteristic of both Buddhism and Christianity. Through the analysis of the meanings, the two traditions in question ascribe to suffering as a ‘component’ of mystical experience; it challenges the somewhat oversimplified understanding of the dichotomy ’sage-the-robot versus saint-the-sufferer’. Thus it contributes to the ongoing discussion on the theological–spiritual dimensions of the human predicament, as interpreted by various religious traditions. It also illustrates (though only implicitly in what sense – to use the Kantian distinction – the mystical experience offers boundaries (Schranken without imposing limits (Grenzen to interfaith encounter and dialogue. Man [sic] is ready and willing to shoulder any suffering, as soon and as long as he can see a meaning in it. (Frankl 1967:56

  7. Loving God… unto death: The witness of the early Christians

    Directory of Open Access Journals (Sweden)

    Sergio Rosell

    2010-07-01

    Full Text Available The article focuses on the social and theological dynamics that drove early Christ-followers to understand martyrdom as being a legitimate and honourable way by means of which to demonstrate love for God to the uttermost limits. Martyrdom is rooted much earlier in the Jewish tradition, though it received new impetus from the second century AD onwards. The study seeks to trace its raison d’être within the pages of the New Testament, both in the sayings of Jesus and the letters of Paul. It is argued that the apostle’s theology of suffering provided sufficient grounds for such an understanding, which finds in Ignatius, Bishop of Antioch, one of its major representatives. Finally, the study seeks to reflect on the plausible actualisation of non-bloody martyrdom for today’s Christian discipleship, if it has any relevance at all.

  8. Pragmatism attacking Christianity as weakness – Methodologies of targeting

    Directory of Open Access Journals (Sweden)

    J.J. (Ponti Venter

    2013-08-01

    Full Text Available The central argument is that methods are designed with aims in mind, and are determined by one’s worldview and/or ontology and/or philosophical anthropology and/or views of scholarship. It is possible, and here shown by analysis of the methodology of William James, that obsession with a cause, driven by the elitist belief that my cause is for everybody’s advantage, can take an ideological format (a formalistic ideology, in which case it would show tendencies to polarise. In the case of James the scientistic methodology takes as primary target Christianity’s meekness and kindness as humanitarianly ineffective. But James suffers from the problem of intellectual solipsism: reading Christianity via abstract rationalist theology.

  9. Language games: Christian fundamentalism and the science curriculum

    Science.gov (United States)

    Freund, Cheryl J.

    Eighty years after the Scope's Trial, the debate over evolution in the public school curriculum is alive and well. Historically, Christian fundamentalists, the chief opponents of evolution in the public schools, have used the court system to force policymakers, to adopt their ideology regarding evolution in the science curriculum. However, in recent decades their strategy has shifted from the courts to the local level, where they pressure teachers and school boards to include "alternate theories" and the alleged "flaws" and "inconsistencies" of evolution in the science curriculum. The purpose of this content analysis study was to answer the question: How do Christian fundamentalists employ rhetorical strategies to influence the science curriculum? The rhetorical content of several public legal and media documents resulting from a lawsuit filed against the Athens Public Schools by the American Center of Law and Justice were analyzed for the types of rhetorical strategies employed by the participants engaged in the scientific, legal, and public discourse communities. The study employed an analytical schema based on Ludwig Wittgenstein's theory of language games, Lawrence Prelli's theory of discourse communities, and Michael Apple's notion of constitutive and preference rules. Ultimately, this study revealed that adroit use of the constitutive and preference rules of the legal and public discourse communities allowed the school district to reframe the creation-evolution debate, thereby avoiding a public spectacle and ameliorating the power of creationist language to affect change in the science curriculum. In addition, the study reinforced the assertion that speakers enjoy the most persuasive power when they attend to the preference rules of the public discourse community.

  10. Euthanasia, physician-assisted suicide, and Christianity's positive relationship to the world.

    Science.gov (United States)

    Delkeskamp-Hayes, Corinna

    2003-01-01

    This essay addresses the problem of communication between Christianity and the secular world in an area where the latter tends to oppose the moral norms endorsed by the former. How, in the interest of missionary outreach (and with which understandings of what such outreach involves) can the language barriers be bridged? Whereas the Roman Catholic natural law tradition posits a neutral common ground of (traditional or hermeneutical) rationality between Christianity and the world, an Ebeling- and Barth-modified Lutheranism engages in an argument ad hominem by seizing upon an admitted deficiency within that world, and by recommending Christianity for mending that deficiency. Both positions differ from the Evangelical claim that since that which the world politically values is derived from Christianity, it must remain subject to Christianity's moral legislation. An entirely different approach to the communication- and outreach-problem is taken by Orthodox Christianity: The gulf which separates it from the world is acknowledged, and the possibility of trans-gulf-traffic is referred to God's grace. It is only this latter model, however, which preserves Christianity's theological terms (such as "Scripture", "law", and "holiness") from common-ground-securing, deficiency-mending, or authority-imposing secularizing, and thus from compromising that very theological context into which communicative outreach endeavors were to invite.

  11. How Christian ethics became medical ethics: the case of Paul Ramsey.

    Science.gov (United States)

    Hauerwas, Stanley

    1995-03-01

    Over the last century Christian ethics has moved from an attempt to Christianize the social order to a quandary over whether being Christian unduly biases how medical ethics is done. This movement can be viewed as the internal development of protestant liberalism to its logical conclusion, and Paul Ramsey can be taken as one of the last great representatives of that tradition. By reducing the Christian message to the 'ethical upshot' of neighbour love, Ramsey did not have the resources to show how Christian practice might make a difference for understanding or forming the practice of medicine. Instead, medicine became the practice that exemplified the moral commitments of Christian civilization, and the goal of the ethicist was to identify the values that were constitutive of medicine. Ramsey thus prepared the way for the Christian ethicist to become a medical ethicist with a difference, and the difference simply involved vague theological presumptions that do no serious intellectual work other than explaining, perhaps, the motivations of the ethicist.

  12. Tested in fire : Hans Urs von Balthasar on the moment of Christian witness

    OpenAIRE

    Berry, John Anthony

    2012-01-01

    This paper attempts to present Balthasar’s understanding of leading a Christian life in terms of the loving Triune God manifested in Jesus Christ. First, it starts by highlighting God’s act of love for humanity. Here Balthasar’s theology appears at once as one of wonder and gift. Secondly, in front of all this ineffable mystery, the Christian never ceases to wonder and contemplate Christ. Thirdly, there is a decisive moment wherein the Christian “should be one who offers up his...

  13. Environment, world-view and healing among the Zulu Christians (19th and 20th centuries)

    OpenAIRE

    Henriques, Alan C

    2013-01-01

    The basic question raised in this article is how Christians within the Zulu community seek relief from illnesses. Do they turn to plant (herbal) or animal remedies, or do they regard this as an imbalance in the mind of the person afflicted. This article touches on the sub-themes of the habitat of a Christian community, religion and food and also how to consider the place of animals and humans within a Christian community. There is in fact more said in the New Testament about evils spirits tha...

  14. "Healing is a Done Deal": Temporality and Metabolic Healing Among Evangelical Christians in Samoa.

    Science.gov (United States)

    Hardin, Jessica

    2016-01-01

    Drawing on fieldwork in independent Samoa, in this article, I analyze the temporal dimensions of evangelical Christian healing of metabolic disorders. I explore how those suffering with metabolic disorders draw from multiple time-based notions of healing, drawing attention to the limits of biomedicine in contrast with the effectiveness of Divine healing. By simultaneously engaging evangelical and biomedical temporalities, I argue that evangelical Christians create wellness despite sickness and, in turn, re-signify chronic suffering as a long-term process of Christian healing. Positioning biomedical temporality and evangelical temporality as parallel yet distinctive ways of practicing healing, therefore, influences health care choices.

  15. Associations between religious behavior and attitude to Christianity among Australian Catholic adolescents: scale validation.

    Science.gov (United States)

    Dorman, J P

    2001-10-01

    In a sample of 1,166 Catholic high school students (age = 13-18 years), the author used confirmatory factor analysis to validate a 30-item instrument that assesses 6 dimensions of attitude to Christianity (viz., attitude to prayer, attitude to God, attitude to Jesus, attitude to the Bible, attitude to Christian practice, attitude to social justice). Goodness-of-fit indices for the proposed measurement model revealed that the model fitted the data very well, thus confirming the instrument's structure. A correlation analysis revealed associations between religious behavior and attitude to Christianity.

  16. Christian Theology at the University: On the threshold or in the margin?

    Directory of Open Access Journals (Sweden)

    Elna Mouton

    2008-01-01

    Full Text Available The essay discusses challenges regarding the position and role of Christian Theology in twenty-first century university contexts. Questions asked include the following: How will a theology that is oriented to (Reformed Christian Theology develop itself at universities worldwide, within contexts of secularisation and globalisation? What important strategic choices will it have to make? It is argued that answers to such questions inter alia relate to how Christian Theology responds to three crucial choices: (1 Being truthful to its biblical orientation and calling; (2 Accounting critically for its position on the threshold of interdisciplinary and interreligious dialogue; and (3 Being connected to the life stories of people.

  17. The mythic foundation of National Socialism and the contemporary claim that the Nazis were Christians

    Directory of Open Access Journals (Sweden)

    I. Hexham

    2011-06-01

    Full Text Available This article examines the ideas of Alfred Rosenberg, the “chief ideologue” of German National Socialism. Its aim is to show that, contrary to the claims of a growing number of people encouraged by the so-called “new atheism”, the Nazis held a coherent worldview that was vehemently anti-Christian. To deal with criticism of Christianity by these writers and speakers, it is necessary for Christians to become aware of the Nazi worldview and how deeply it was rooted in modern paganism.

  18. Faith in Islam and Christianity and its impact on health

    Directory of Open Access Journals (Sweden)

    Ali Reza Ajdar

    2013-09-01

    Full Text Available Of the most central elements of religions and most important issues in theology and the Contemporary study of religion is the category of faith and its greatest impact on various aspects of life. Faith, in Islamic and Christian theology, has common and also distinct aspects. The truth of Faith in Islamic thought was multidimensional and consists of a wide range of Confession of language, intellectual knowledge, heart affirmation and inner experience to the treatment involves external actions. In Christianity, it was faith in confirmation of the revealed proposition that led to a sense of transcendence and meta-proposition and created Interest mode in human And sometimes faith apply to the experience of presence and manifestation of God in life.   The position of consensus and association between Islam and Christianity was consists of the doctrine of Belief in God and the prophecy and resurrection. This belief is based on the functionalist view affected on body and psyche (or soul health of the human. The impact of Faith on physical and mental health has been separately approved by the specialists. The impacts of faith and religious teachings on physical health have been investigated through psycho-neuro-physiological way that Faith and Religious teachings produce positive emotions in human. The emotions through autonomous nervous system strengthen the immune system and its optimal performance in a way that the messenger molecule called neuropeptide Y, carry the messages related to thoughts and transport it through the blood circulation, and the mental state directly relate to the body's cells. This is the most important factor in strengthening or weakening the immune system influenced by the thoughts and beliefs. Moreover, Te'osumatic medicine known as the God-body medicine, after the psychosomatic or psycho-body medicine confirms the impact of faith on the health and recovery of individuals. They believe that illness and death

  19. Faith in Islam and Christianity and its impact on health

    Directory of Open Access Journals (Sweden)

    Mohammad Mahdi Ahmad farazi

    Full Text Available Of the most central elements of religions and most important issues in theology and the Contemporary study of religion is the category of faith and its greatest impact on various aspects of life. Faith, in Islamic and Christian theology, has common and also distinct aspects. The truth of Faith in Islamic thought was multidimensional and consists of a wide range of Confession of language, intellectual knowledge, heart affirmation and inner experience to the treatment involves external actions. In Christianity, it was faith in confirmation of the revealed proposition that led to a sense of transcendence and meta-proposition and created Interest mode in human And sometimes faith apply to the experience of presence and manifestation of God in life. The position of consensus and association between Islam and Christianity was consists of the doctrine of Belief in God and the prophecy and resurrection. This belief is based on the functionalist view affected on body and psyche (or soul health of the human. The impact of Faith on physical and mental health has been separately approved by the specialists. The impacts of faith and religious teachings on physical health have been investigated through psycho-neuro-physiological way that Faith and Religious teachings produce positive emotions in human. The emotions through autonomous nervous system strengthen the immune system and its optimal performance in a way that the messenger molecule called neuropeptide Y, carry the messages related to thoughts and transport it through the blood circulation, and the mental state directly relate to the body's cells. This is the most important factor in strengthening or weakening the immune system influenced by the thoughts and beliefs. Moreover, Te'osumatic medicine known as the God-body medicine, after the psychosomatic or psycho-body medicine confirms the impact of faith on the health and recovery of individuals. They believe that illness and death of individuals

  20. Faith in Islam and Christianity and its impact on health

    Directory of Open Access Journals (Sweden)

    Ali Reza Ajdar

    2013-08-01

    Full Text Available Of the most central elements of religions and most important issues in theology and the Contemporary study of religion is the category of faith and its greatest impact on various aspects of life. Faith, in Islamic and Christian theology, has common and also distinct aspects. The truth of Faith in Islamic thought was multidimensional and consists of a wide range of Confession of language, intellectual knowledge, heart affirmation and inner experience to the treatment involves external actions. In Christianity, it was faith in confirmation of the revealed proposition that led to a sense of transcendence and meta-proposition and created Interest mode in human And sometimes faith apply to the experience of presence and manifestation of God in life.   The position of consensus and association between Islam and Christianity was consists of the doctrine of Belief in God and the prophecy and resurrection. This belief is based on the functionalist view affected on body and psyche (or soul health of the human. The impact of Faith on physical and mental health has been separately approved by the specialists. The impacts of faith and religious teachings on physical health have been investigated through psycho-neuro-physiological way that Faith and Religious teachings produce positive emotions in human. The emotions through autonomous nervous system strengthen the immune system and its optimal performance in a way that the messenger molecule called neuropeptide Y, carry the messages related to thoughts and transport it through the blood circulation, and the mental state directly relate to the body's cells. This is the most important factor in strengthening or weakening the immune system influenced by the thoughts and beliefs. Moreover, Te'osumatic medicine known as the God-body medicine, after the psychosomatic or psycho-body medicine confirms the impact of faith on the health and recovery of individuals. They believe that illness and death

  1. Christian Theology at the University: On the threshold or in the ...

    African Journals Online (AJOL)

    p1243322

    shocking vision of God appears. The ultimate site ... and conditioned by, specific historical contexts – possessed enduring authority and .... PEOPLE. This brings us – in continuation of the previous two aspects – to a third choice for Christian ...

  2. Talvekuud 18. sajandi lõpu Tallinnas Christian Schlegeli kirjeldustes / Kaja Tiisel

    Index Scriptorium Estoniae

    Tiisel, Kaja

    2007-01-01

    Saksa literaadist ja estofiilist Christian Schlegelist ning tema peateosest "Reisen in mehrere Russische Gouvernements in den Jahren 178*, 1801, 1807 und 1815" mis sisaldab rohkesti andmeid eestlaste eluolu ja rahvaluule kohta, sealhulgas kirjeldusi Tallinna linnast ja selle elanikest

  3. The spirits of capitalism and christianity and their impact on the formation of healthcare leaders.

    Science.gov (United States)

    LaMothe, Ryan

    2013-03-01

    In this article, I portray how the ethos of Christianity, broadly speaking, and the mores of capitalism intersect in the formation of healthcare leaders and the difficult decisions they make in insuring the viability of healthcare institutions. More particularly, I argue that healthcare leaders in Christian healthcare institutions are largely formed by and dependent on a capitalistic ethos in making decisions and less so by a Christian ethos. There are key differences in these two meaning systems, and these differences, in part, reveal an incompatibility between them. This incompatibility does not imply a rejection of capitalism, if that is even possible, but rather a recognition of its effects and limits vis-à-vis the formation of healthcare leaders and their decision-making process. Finally, I offer an approach that deals with the spirits of capitalism and Christianity in forming healthcare leaders and their decision-making.

  4. Reliability of the Francis Scale of Attitude Toward Christianity among 8-yr-olds.

    Science.gov (United States)

    Robbins, Mandy; Francis, Leslie J; Williams, Naomi

    2003-02-01

    The Francis Scale of Attitude Toward Christianity was completed by 78 8-yr.-olds (40 boys and 38 girls) whose data support reliability measured as the internal consistency of the scale for this young sample.

  5. The prodigal son: some psychological aspects of Augustine's conversion to Christianity.

    Science.gov (United States)

    Nauta, Rein

    2008-03-01

    Augustine's conversion is considered exemplary for its Christian testimony. However, the psychological aspects are also relevant, for Augustine's conversion to Christianity was as much inspired by personal and cultural ambitions as by religious convictions. For Augustine, the conversion to the Christian faith spelled a life of asceticism--a life of celibacy, a virtuous and chaste existence, which also offered him a means of escape from the threatening ambiguity of parental relations and a chance to realize the cultural ideal of the civilized philosopher who has subjugated the passions of the flesh. In this paper we explore the psychological dynamics of the absent father, the suffering mother and the prodigal son and the role they played in Augustine's conversion to Christianity.

  6. A READING OF “OIL” (JAMES 5:14) IN THE GHANAIAN CHRISTIAN ...

    African Journals Online (AJOL)

    User

    with the oil has indicated that in the Ghanaian Christian ministry, it is strongly ..... healing properties, namely, coconut, shea butter, palm kernel and the like. ... colonial husk.33 Thus, this study seeks to suggest a fresh understanding on the.

  7. Fighting for Dear Life: Christians and Aggressive End-of-Life Care.

    Science.gov (United States)

    Shinall, Myrick C

    2014-01-01

    Patients or their family members sometimes give religious reasons for requesting life-sustaining technologies that have little hope of restoring health. This poses an ethical challenge for clinicians and a potential strain on limited health-care resources. Among Christians, one explanation for a preference for aggressive, life-prolonging care is the influence of the idea of martyrdom, which became the normative form of dying in early Christianity. The ancient discourse of martyrdom and the modern discourse of aggressive medical care both share a martial orientation and commend an ethos of combat. This paper examines ancient Christian martyrdom discourse to illuminate its affinity with the discourse of aggressive medical care. The ethos of martyrdom has shaped Christian attitudes toward death such that preference for aggressive medical care at the end of life is understandable.

  8. Belief and legal philosophy: a conceptual framework for Christian scholarship in undergraduate legal education

    Directory of Open Access Journals (Sweden)

    S. de Freitas

    2009-07-01

    Full Text Available Legal education in South Africa has arrived at a discursive juncture that demands clarity on what the “purpose” of legal education should be. Debate on the purpose of legal education, more specifically for the Christian law student, becomes especially important in a society dominated by positivism, mate-rialism and pragmatism. With specific reference to the under-graduate Christian law student, this article firstly explains that the purpose of legal education should include the nurturing of the student’s belief – a belief encompassing his/her foun-dational perspective(s on reality. Secondly, in order to achieve the proper nurturing and development of the Christian law student’s belief, the importance of the teaching of legal philo-sophy is explained. In this regard, proposals are postulated pertaining to specific means by which such nurturing and development of the undergraduate Christian law student’s foundational belief can be attained.

  9. Prospects of a Christian ethics of responsibility (Part 2: an assessment of three German versions

    Directory of Open Access Journals (Sweden)

    DE de Villiers

    2007-09-01

    Full Text Available In the article three versions of a Christian ethics of responsibility, developed by three German theologians, Wolfgang Huber , Johannes Fischer and Ulrich K�rtner , in response to the philosopher Hans Jonas� s introduction of the ethics of responsibility as a completely new and much needed ethical approach in the technological age, are analysed and assessed. The purpose is to assess the prospects of a Christian ethics of responsibility.� An analysis shows the disparate nature of the three versions, but also reveals a number of ways in which responsibility can and should fundamentally qualify contemporary Christian ethics. The conclusion is therefore that the prospects of a Christian ethics� are much more promising than a superficial comparison of the three disparate versions of such an ethics would suggest.

  10. Boko Haram and Renascent Clogs in Muslim-Christian Relations in ...

    African Journals Online (AJOL)

    government should complement it with good service delivery and improved security ... Abrahamic background and the inevitability of global change and integration .... Christians continued to nurse a cloud of .... of the continuous onslaught.

  11. Spirituality and Virtue in Christian Formation: A Conversation between Thomistic and Ignatian Traditions

    OpenAIRE

    Austin, Nicholas

    2016-01-01

    This paper reflects on Christian formation, the growth of the disciple into the image of Christ, from two traditions, the Thomistic and Ignatian. The Thomistic tradition offers a rich theological theory of virtue, but seems to require a more convincing narrative of how ‘infused’ virtue develops in the Christian life. The Ignatian tradition offers a more experiential spirituality, but today needs to explain how spiritual experience can be lived out. It is argued that the two traditions can be ...

  12. The Sacramental and Moral-Educational Function of the Christian Orthodox Cult

    Directory of Open Access Journals (Sweden)

    Miron Vasile

    2014-11-01

    Full Text Available The Christian Orthodox Cult intervenes for our Salvation and blessing, gives us the possibility to cherish God and to offer Him our gratitude for the bounties we receive through religious services. This divine Cult helps us stay in touch with Him, deepen our faith, clean our sense, enlighten our mind, become stronger in our decision of doing good deeds and live like brothers in the spirit of the Christian love.

  13. Reframing Race And Jewish/Christian Relations In The Middle Ages

    Directory of Open Access Journals (Sweden)

    Kim Dorothy

    2015-03-01

    Full Text Available This article evaluates Jewish-Christian difference in the constantly shifting terrain of thirteenth-century medieval England. It reframes this difference in relation to theories of embodiment, feminist materialism, and entanglement theory. To conceptualize how Jews can be marked by race vis-à-vis the body, the article uses the example of Christian Hebraists discussing the Hebrew alphabet and its place in thirteenth-century English bilingual manuscripts.

  14. The Theology of Priesthood and the Priest Office in the First Century Christianity

    Directory of Open Access Journals (Sweden)

    Dariusz Kasprzak

    2010-06-01

    Full Text Available Neither the Apostles nor any Christian minister is admitted to use the priest’s title in the text of the New Testament. Nevertheless, in the New Testament we can perceive the development of the doctrine of the priest ministry in the early Church. Albert Vanhoye maintains that the lack of the term “priest” in the New Testament suggests the way of understanding of the Christian ministry, different from this in the Old Testament. It can’t be considered as a continuation of Jewish priesthood, which was concentrated mainly on ritual action and ceremonies. In the first century the Church developed the Christology of priesthood (Hbr and ecclesiology of priesthood (1 P. Early Christians focused first on the redemptive event of Jesus Christ’s sacrifice and Jesus as the mediator of a new covenant. Only then the religious communities adopted the priest’s title for their ministry. In the early years of the Church, all the ministries were regarded as a charismatic service among the Christian communities. In their services the early Christians followed Jesus Christ sent by God to serve. The Holy Spirit sent by God in the name of Jesus bestowed the spiritual gifts upon the Church (1 Kor 12–13. Consequently the disciples of Jesus and their successors could continue his mission. The Twelve Apostles’ ministry was the very first and most important Christian ministry. It was closely connected to the service of Jesus Christ himself. The Apostles were sent by the authority of Jesus Christ to continue his mission upon earth and they preached the Good News of the risen Christ. The Apostolicity was the fundamental base for every Church ministry established in different Christian communities. Successive ministries were established in order to transmit the teaching of Jesus Christ and to lead the community. For the early Christians the priesthood was not an individual privilege. It had rather the community character.

  15. The Christian Nobles at the Court of Great Khan, as Described in Mediaeval European Sources

    Czech Academy of Sciences Publication Activity Database

    Liščák, Vladimír

    2017-01-01

    Roč. 5, č. 2 (2017), s. 276-289 ISSN 2308-152X Institutional support: RVO:68378009 Keywords : religion in mediaeval China * Yuan Dynasty China * Christianity in the Great Khan court * Franciscan missions * Christian Alan nobility * Western mediaeval sources Subject RIV: AB - History OBOR OECD: History (history of science and technology to be 6.3, history of specific sciences to be under the respective headings)

  16. USE OF DISTANCE EDUCATION BY CHRISTIAN RELIGION TO TRAIN, EDIFY AND EDUCATE ADHERENTS

    OpenAIRE

    P. SATYANARAYANA; Emmanuel DK MEDURI

    2013-01-01

    Distance Education has been growing fast, in a marvelously diverse fashion. The efficiency, effectiveness, validity and utility of distance teaching-learning are on increase. All communities and religious groups are making use of distance learning methodology to upgrade their knowledge, skills and attitudes. Christina educational institutions in all the parts of the world are being benefitted by the Christian distance education programme. Christian websites make up more than 80 percent of...

  17. A Christian educational perspective on the process oriented approach to intrinsic motivation

    OpenAIRE

    Mechaéla Scott

    1992-01-01

    Within the classroom context, albeit school or university, intrinsic motivation can effectively be described and changed if a process-oriented approach is employed. The question is posed whether a process-oriented approach to motivation is acceptable to Christian education. To answer this question, intrinsic motivation and the process-oriented approach to motivation are described. A Christian view of self-knowledge and control, which are the main components of a process-oricnted approach to m...

  18. Preparing them from home: A discourse on Christian parental responsibility towards ecological crisis

    Directory of Open Access Journals (Sweden)

    George C. Nche

    2017-11-01

    Full Text Available Few studies have discussed the roles of parents towards addressing ecological crisis. Yet, discourses on these roles have always been approached from a secular perspective. To this end, this paper critically discusses the roles of parents towards ecological crisis from the Christian or biblical perspective of their responsibilities towards their children. Using a hermeneutic phenomenological method of analysis, the article argues that ecological disasters of tomorrow could be prevented today through effective ecologically centred Christian parenting.

  19. Negotiations of believing and belonging among Iraqi and Egyptian Christians in Denmark

    DEFF Research Database (Denmark)

    Galal, Lise Paulsen

    This presentation explores negotiations of belonging among Christian immigrants of Iraqi and Egyptian background in Denmark. Based on transnational and diaspora studies, experiences and practices of belonging are explored as multi-directional and situational springing from everyday encounters...... and personal life trajectory, political events in both the region of origin and in the receiving country (Denmark), as well as opportunity structures empowering Middle Eastern Christians as collective and individual actors....

  20. Christian Bohr og De syv små Djaevle: Et laerestykke i 4 akter om iltdiffusionsstriden mellem Christian Bohr og August Krogh

    DEFF Research Database (Denmark)

    Gjedde, Albert

    2004-01-01

    The author explores novel lessons emerging from the oxygen diffusion controversy between Christian Bohr on one side and August and Marie Krogh on the other. THe controversy found its emphatic expression in August and Marie Krogh's "Seven Little Devils", a series of papers published back-to-back i......The author explores novel lessons emerging from the oxygen diffusion controversy between Christian Bohr on one side and August and Marie Krogh on the other. THe controversy found its emphatic expression in August and Marie Krogh's "Seven Little Devils", a series of papers published back...

  1. Is the self always better than a friend? Self-face recognition in Christians and atheists.

    Science.gov (United States)

    Ma, Yina; Han, Shihui

    2012-01-01

    Early behavioral studies found that human adults responded faster to their own faces than faces of familiar others or strangers, a finding referred to as self-face advantage. Recent research suggests that the self-face advantage is mediated by implicit positive association with the self and is influenced by sociocultural experience. The current study investigated whether and how Christian belief and practice affect the processing of self-face in a Chinese population. Christian and Atheist participants were recruited for an implicit association test (IAT) in Experiment 1 and a face-owner identification task in Experiment 2. Experiment 1 found that atheists responded faster to self-face when it shared the same response key with positive compared to negative trait adjectives. This IAT effect, however, was significantly reduced in Christians. Experiment 2 found that atheists responded faster to self-face compared to a friend's face, but this self-face advantage was significantly reduced in Christians. Hierarchical regression analyses further showed that the IAT effect positively predicted self-face advantage in atheists but not in Christians. Our findings suggest that Christian belief and practice may weaken implicit positive association with the self and thus decrease the advantage of the self over a friend during face recognition in the believers.

  2. Reflections on a missional ecclesiology for Africa's expressions of Christianity through the Tswana lens

    Directory of Open Access Journals (Sweden)

    Desmond Henry

    2016-03-01

    Full Text Available The continent of Africa has indubitably shown exponential growth in the spread on the Christian faith since its introduction by colonial missionaries. It can thus be argued that a plurality of African Christianities thrive on African soil and are exported, through missionaries, to the developed world. This growth in Christian converts does not come without challenges to the future of the Church in Africa; these challenges abound and need to be articulated and worked through contextually and biblically.Intradisciplinary and/or interdisciplinary implications: This article seeks to explore four missional challenges to African ecclesiology under a broad understanding of what can be termed a missional ecclesiology through utilising the Tswana world view as a case study. The article will challenge readers on the importance of continuity within the Christian faith in terms of a holistic biblical world view while touching on the overarching importance of contextualisation and Gospel adaptation. The article proposes a missional epistemological identity as opposed to a typical Western epistemological approach to mission work and contextualisation within the safeguards of an evangelical anchor. The interdisciplinary nature of this study is such that it deals with anthropological realities within a historical framework that impact in the traditional ways Christian practitioners approach the mission of God through his church in Africa specifically. The article challenges the comfortable and complicit attitudes related to the evident growth in Christian faith in Africa with the sobering reality of discernment in praxis and missional enterprise.

  3. Glocalization and the Marketing of Christianity in Early Modern Southeast Asia

    Directory of Open Access Journals (Sweden)

    Barbara Watson Andaya

    2017-01-01

    Full Text Available The expansion of European commercial interests into Southeast Asia during the early modern period was commonly justified by the biblical injunction to spread Christian teachings, and by the “civilizing” influences it was said to foster. In focusing on areas where Christianity gained a foothold or, in the Philippines and Timor Leste, became the dominant faith, this article invokes the marketing concept of “glocalization”, frequently applied to the sociology of religion. It argues that the historical beginnings of the processes associated with the global/local interface of Christianity are situated in the sixteenth century, when Europe, Asia and the Americas were finally linked through maritime connections. Christian missionizing was undertaken with the assumption that the European-based “brand” of beliefs and practices could be successfully transported to a very different environment. However, the application of these ideas was complicated by the goal of imposing European economic control, by the local resistance thus generated, and by competition with other religions and among Christians themselves. In this often antagonistic environment, the degree to which a global product could be “repackaged” and “glocalized” so that it was appealing to consumers in different cultural environments was always constrained, even among the most sympathetic purveyors. As a result, the glocalization of Christianity set up “power-laden tensions” which both global institutions and dispersed consumers continue to negotiate.

  4. Is the Self Always Better than a Friend? Self-Face Recognition in Christians and Atheists

    Science.gov (United States)

    Ma, Yina; Han, Shihui

    2012-01-01

    Early behavioral studies found that human adults responded faster to their own faces than faces of familiar others or strangers, a finding referred to as self-face advantage. Recent research suggests that the self-face advantage is mediated by implicit positive association with the self and is influenced by sociocultural experience. The current study investigated whether and how Christian belief and practice affect the processing of self-face in a Chinese population. Christian and Atheist participants were recruited for an implicit association test (IAT) in Experiment 1 and a face-owner identification task in Experiment 2. Experiment 1 found that atheists responded faster to self-face when it shared the same response key with positive compared to negative trait adjectives. This IAT effect, however, was significantly reduced in Christians. Experiment 2 found that atheists responded faster to self-face compared to a friend’s face, but this self-face advantage was significantly reduced in Christians. Hierarchical regression analyses further showed that the IAT effect positively predicted self-face advantage in atheists but not in Christians. Our findings suggest that Christian belief and practice may weaken implicit positive association with the self and thus decrease the advantage of the self over a friend during face recognition in the believers. PMID:22662231

  5. The universal imperial power of the Christian Text and yet the vulnerability of its message

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    Johann-Albrecht Meylahn

    2017-04-01

    Full Text Available Is there anything outside the Christian Text or is the Christian Text all there is? The article will argue that the Christian Text has formed and shaped Western thinking to such an extent that it is impossible to think in the global world, co-created by various Western texts, without Christianity. The fact that the West colonised the world, and that today the Western media dominates the language of the global village, makes it nearly impossible to think outside the Christian Text and thus the universal domination by the Text. This article will first argue that for the Western-influenced world, there is nothing beyond the Christian Texts, and then it will argue that although this Text has universal (global dominance, there is an interpretation of its central message as a message of weakness and vulnerability, which challenges (deconstructs its imperialism. This leads towards the question: what is a possible praxis of such a universal and ‘imperial’ Text with its message of vulnerable weakness, specifically from a post-colonial context like South Africa?

  6. Attitudes toward epilepsy and perceptions of epilepsy-related stigma in Korean evangelical Christians.

    Science.gov (United States)

    Lee, Sang-Ahm; Choi, Eun-Ju; Jeon, Ji-Ye; Paek, Joon-Hyun

    2017-09-01

    The scriptural description of Jesus driving out an evil spirit from a boy with epilepsy supported the idea of the spiritual nature of epilepsy for centuries. Korea has a shorter history of Christianity than the Western world. We determined whether there are differences in attitudes toward epilepsy and perception of epilepsy-related stigma between people with and without belief in evangelical Christianity in Korea. Data were collected from evangelical churches and theological colleges. People without religious beliefs were enrolled as a control group through convenience sampling. The Public Attitudes Toward Epilepsy (PATE) scale and the modified Stigma Scale for epilepsy were used. Familiarity with and knowledge of epilepsy were also assessed. Evangelical Christians were categorized as professional or nonprofessional depending on whether they had received professional education in Christian theology. A total of 227 evangelical Christians and 139 controls were included. The scores on the Stigma Scale and in the two PATE domains were significantly lower in the professional Christian group than in the controls or the nonprofessional group (pKorea. Copyright © 2017 Elsevier Inc. All rights reserved.

  7. A pastoral evaluation and responses to the challenge of spiritual insecurity in African pastoral ministry and Christianity

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    Vhumani Magezi

    2017-01-01

    Full Text Available This article argues that there is a form of Christian syncretism operating in African Christians� use of traditional African powers to address their spiritual insecurity challenges that arises from their former traditional African worldview of spiritual powers. It provides an overview description of the nature of the spiritual insecurity which still grips African Christians by delving into the traditional African worldview of spiritual powers (such as the notions of a Supreme Being, lesser divinities, spirits and ancestors and the centrality of traditional powers such as diviners in addressing this insecurity. After underscoring the aforementioned, this article proceeds to demonstrate three predominant views proposed by theological scholars as a response to the spiritual insecurity of African Christians. The first stance calls African Christians to discontinue with anything that is linked to traditional African spiritual worldview because Christianity entails a complete new ontological being. The second stance disapproves African Christians� reliance on traditional African powers and then proceeds to argue that Christian ministry should identify positives within the African spiritual world system and worldview that is useful and can be imported for use in contextualising the gospel. The third position advocates for Christians� continual reliance on traditional African spiritual powers in addressing their African contextual needs. In doing this, the weaknesses and strengths of these approaches are established with the view to outline an alternative biblical theological basis to ensure biblical Christianity in the challenging African contexts of spiritual insecurity. This article concludes by drawing from various theological responses to the spiritual insecurity of African Christians to ensure Christian ministry that is thoroughly biblical and contextual in African Christianity.Intradisciplinary and/or interdisciplinary implications: This

  8. Hans Christian Ørsted, narratives, oeuvres and physics education

    Science.gov (United States)

    Michelsen, Claus

    2017-05-01

    In 1820 the Danish scientist Hans Christian Ørsted discovered the relationship between electricity and magnetism by his famous wire-compass experiment. Ørsted was one of the foremost scientists of the nineteenth century, and he was also one of the leading figures in Denmark in the 19th century with a vital influence in the fields of aesthetics, philosophy, education, politics and religion. In this paper the work and life of Ørsted is placed in a school context with the rationale to accentuate that learning of physics needs to be accompanied by learning about physics, its history, its interrelations with culture, worldviews, and commerce, its philosophical assumptions, its epistemology and methodology. Narratives are introduced as a pedagogical support to this approach and two concrete examples of teaching sequences centred on the work and life of Ørsted is described in grade 7 and grade 9 classes, respectively. A prominent feature of the sequences was that all the activities of the pupils as an outcome should have a product. Products like a movie, a loudspeaker, a fairy tale or a newspaper played an important role by encouraging the pupils to produce both personally meaningful works as well as products that are useful for their community.

  9. The Christian Marathoner: Athletic References in Paul’s Epistles

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    Elias L. Taylor

    2015-11-01

    Full Text Available When the Apostle Paul came to Corinth, most likely in the year 50 AD, Corinth had regained its cosmopolitan importance after its destruction by the Romans in 146 BC. Once again it was a prominent and flourishing commerce city.  Its bustling population developed the city and its port to be a vital connecting link between Italy and the eastern provinces of the Roman Empire. After a century of virtual abandonment, Corinth’s Isthmian Games were once again celebrated in the same festive manner as they had been in the past. Since Paul, on his first visit remained in Corinth for eighteen months, as indicated in the book of Acts of the Apostles, he must have been present at the Isthmian Games held in the spring of 51 AD. This experience, as well as those of his own youthful Hellenic and Judaic educational upbringing, gave Paul the opportunity to re-acquaint himself with pagan rituals and use athletic images to spread his evangelical message. Although there is no documented evidence that Paul was an athlete, this qualitative analysis of Alexandrine Greek text, which Paul used to write his epistles, as well as archaeological evidence, points out Paul’s usage of many athletic/sport related references (words in spreading his evangelical message.  In the arena of Christian spiritual contests, Paul was an exceptional Isthmian “athlete”.

  10. Anglophiles in Balkan Christian states (1862-1920

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    Markovich Slobodan G.

    2009-01-01

    Full Text Available The life stories of five Balkan Anglophiles emerging in the nineteenth century - two Serbs, Vladimir Jovanović (Yovanovich and Čedomilj Mijatović (Chedomille Mijatovich; two Greeks, Ioannes (John Gennadios and Eleutherios Venizelos; and one Bulgarian, Ivan Evstratiev Geshov - reflect, each in its own way, major episodes in relations between Britain and three Balkan Christian states (Serbia, the Hellenic Kingdom and Bulgaria between the 1860s and 1920. Their education, cultural patterns, relations and models inspired by Britain are looked at, showing that they acted as intermediaries between British culture and their own and played a part in the best and worst moments in the history of mutual relations, such as the Serbian-Ottoman crisis of 1862, the Anglo-Hellenic crisis following the Dilessi murders, Bulgarian atrocities and the Eastern Crisis, unification of Bulgaria and the Serbo-Bulgarian War of 1885, the Balkan Wars 1912-13, the National Schism in Greece. Their biographies are therefore essential for understanding Anglo-Balkan relations in the period under study. The roles of two British Balkanophiles (a Bulgarophile, James David Bourchier, and a Hellenophile, Ronald Burrows are looked at as well. In conclusion, a comparison of the Balkan Anglophiles is offered, and their Britain-inspired cultural and institutional legacy to their countries is shown in the form of a table.

  11. SAINT APOLLONIA: BETWEEN PAGANISM AND CHRISTIANITY IN MEDICINE

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    Gheorghe Gh. BĂLAN

    2015-03-01

    Full Text Available The history of medicine and dentistry shows that dental medicine is entitled to take upon itself, as representative elements of the field, symbols or spiritual protectors, religious (either Christian or pagan archetypes from different historical periods. These paved the way for the elaboration of a long-lasting set of professional and ethical criteria that ennoble today the dental profession. The present study analyzes some of the symbols of historical-religious nature, stressing their cultural impact and the manner in which such symbols are interpreted in various scientific, medical, theological, artistic contexts and, last but not least, in the general social perception. The professional ethical domain of dentistry makes use of numerous symbols with religious connotation, the more so that this branch of medicine and the various religions have numerous elements in common. Either stylistically, or appearing as products of folk culture, the main symbolistic or legendary references specific to dental culture are the legend of Cadmus and the canonization of Saint Apollonia, the champion of dentists and of those suffering from toothache. Such symbols give to the representatives of this profession a feeling of belonging to a noble medical domain; they also decode and facilitate communication with patients, therefore being outflanked by the idea that awareness on the existence of such religious symbols and on their practical cohesion is especially helpful.

  12. Vazio e fastio em Faserland, de Christian Kracht

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    Daniel R. Bonomo

    2014-06-01

    Full Text Available Christian Kracht é hoje, se não dos melhores, certamente dos mais comentados autores da ficção de língua alemã. Seu trajeto recua a 1995, ano da publicação de Faserland, o primeiro romance, que aliás distinguiu as balizas daquela que, nessa década, se chamou Popliteratur. Mas, seja a hora zero de uma obra composta de outros bons momentos, seja o ponteiro literário de uma geração, Faserland não é só exemplo pop, tem merecido constantes leituras, sempre novas tiragens, abordagens críticas e assim também a atenção da historiografia literária. No romance são narrados alguns poucos dias da vida narcotizada de um jovem endinheirado e meio sem rumo, do Norte ao Sul da Alemanha, até a Suíça. Nada extraordinário, nenhuma grande peripécia, nenhuma aventura, senão a impressão de um vazio todo presente e o fastio, força do aborrecimento. No texto, investigo que espécie de aborrecimento produz Faserland.

  13. TEMPERATURE MAPPING OF PETRA CHRISTIAN UNIVERSITY MAIN CAMPUS SURABAYA

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    JUNIWATI Anik

    2015-07-01

    Full Text Available Petra Christian University (PCU is a university in Siwalankerto, a suburban area of Surabaya city, East Java-Indonesia. It is well developed at Siwalankerto that has been crowded with surrounding buildings. This research objective is to find the temperature mapping of PCU. The method is used by calculating all the land coverings including the built areas, the pavements, the green areas, mapped by the Screening Tool for Estate Environment Evaluation software-STEVE tool. The field measurement was also conducted. The results then be analyzed, which lands cover that gives more impact to the ambient air temperature. The climate components reviewed are the minimum, the average and the maximum ambient air temperature in degree Celcius. This research found that the lowest ambient air temperature mapped both by field measurement and STEVE-tool is the Zone 5; while the highest ambient air temperature of the STEVE-tool is the Zone 4; but from the field measurement found that the hottest is the Zone 3. This different results give an input for later STEVE-tool improvement.

  14. Overcoming violence - a basic task of Christian churches

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    Wolfgang Huber

    2011-06-01

    Full Text Available In this article � based on the second of two keynote lectures at a conference on violence � the view is developed that the task of the church with respect to violence consists mainly in overcoming violence. In the first part of the article dealing with the basic tasks of the church it is argued that the task to overcome violence is close to the essence of the church. The point of departure is taken in Article 7 of the Augsburg Confession, which understands the church as the �communion of saints� and names the pure proclamation of the gospel and the right administration of the sacraments as the two characteristics of the church. The Christian message that the church has to proclaim the gospel entails a preferential option for nonviolence that includes the responsibility to put an end to existing violence. In the second part of the article attention is given to the implications the basic task of the church in overcoming violence holds for the practice of the church. It is argued that the starting point is that the church has to proclaim the gospel of peace and as a community of faith become a community of peace herself. Some of the most important practical consequences the proclamation of the gospel of peace has for the church as a community of action, for her work in education, for her promotion of justice and for her solidarity with those in need, are discussed.

  15. Reformed theology and the identity of the Christian congregation

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    W. D. Jonker

    1995-06-01

    Full Text Available Throughout the ages, the role of theology was understood to be that of serving the church to become what it should be, to become true to its own identity. In the theology of the Reformation, the identity of the congregation was sought in its being created and sustained by the Word of God. Consequently, theology was intended to serve the preaching, teaching and pastoral care of the congregation. However, since the Enlightenment, theology as a university discipline has been deeply influenced by the presuppositions of the modern spirit and has mostly lost its close relationship with the church. Because of its resultant critical approach to the Bible it often destroyed the very fabric of the gospel by which the church should live. It often became an impediment on the way of the congregation to remain true to its spiritual identity. The author contends that the time has now come to see the presuppositions of the Enlightenment for what they are: relative and one-sided, the biased assumptions of a positivistic era which is rapidly drawing to its end. He is of the opinion that theology should not aspire to operate within the limits of the modern world view, but accept the challenge to operate on the basis of the faith of the congregation as interpretative community, and to read the Bible as the Book of the church with the presuppositions of the Christian faith.

  16. Christian Educators' Use of Prayer to Cope with Stress.

    Science.gov (United States)

    LaBarbera, Robin; Hetzel, June

    2016-08-01

    Teachers experience significant work-related stress, and research asserts that they show greater mental health symptoms associated with this stress as compared to many other professions. Psychological distress among educators has been reported in the literature to be twice that of the general population. In other lines of research examining religious practices such as prayer, researchers have documented the overall positive impact of prayer on one's mental health. This study identified sources of stress for an international sample of 916 Christian educators, and the use of religious practices such as prayer, to determine whether prayer served as a coping strategy for their work-related stress. A mixed methods approach was used to measure three key variables: sources of stress, spiritual practices, and job satisfaction. Qualitative findings were used to analyze participants' sources of stress, and quantitative findings were used to measure their practice of spiritual disciplines and job satisfaction. A statistically significant relationship was found between frequency of prayer and job satisfaction, providing support for the initial hypothesis.

  17. Postcolonial Reflection on the Christian Mission: The Case of North Korean Refugees in China and South Korea

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    Shin Ji Kang

    2016-10-01

    Full Text Available The purpose of this paper is to challenge the dominant narrative of Christian service providers working for North Korean refugees’ welfare, and to articulate the perspectives of non-Christian aid recipients, especially North Korean refugees in China and South Korea. Drawing upon postcolonialism, I will unpack dysfunctions of Christian missions and ministries while relating them to anthropological insights and ethnographic research data. As a Christian scholar, I attempt to invite Christian leaders and field workers to engage in critical reflections on their goals, dispositions, and strategies in relating to the culturally, politically, and economically marginalized. This paper is aimed to offer opportunities for Christian missionaries to critique their colonial models and to reclaim their missions that decolonize both missionaries and the missionized.

  18. Investigation of the nature of the church through an analysis of selected email-based Christian online communities

    OpenAIRE

    Campbell, Heidi A.

    2001-01-01

    This thesis investigates Christian online communities, with special emphasis on studying the nature of community and cyberspace. The purpose is to identify characteristics of community that individuals are seeking to cultivate in the online setting, showing possible implications for individuals in the "real world" church and offline communities. The key research question is: "What does online communication offer individual Christians and groups of Christians? How is the Interne...

  19. JULIAN THE ABJURER AND CHRISTIAN WORLD IN THE NOVEL "THE DEATH OF THE GODS" BY D. MEREZHKOVSKY

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    Neda Andritch

    2011-11-01

    Full Text Available The article elaborates on the concept of the protagonist in the novel The Death of the Gods, Julian the Abjurer by D. S. Merezhkovsky in the light of his attitude to Christian thought and Christians. The analysis accounts for the key religious and philosophic searches by Julian the Abjurer. Special attention is paid to the instances of "unwise wisdom" of Julian the Abjurer and reasons for his "patronizing violence" in relation to Christians.

  20. Teaching journalism prior to and after the demise of Christian higher education at Potchefstroom

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    J.D. Froneman

    2009-07-01

    Full Text Available This article explores how the step-by-step changes to the Potchefstroom University for Christian Higher Education (resulting in the merger with the University of the North-West to form the North-West University [NWU] impacted on the teaching of journalism at the Potchefstroom Campus. It was particularly relevant in 2009, as 50 years of teaching journalism and other communication subjects were celebrated by the School of Communication Studies on the Potchefstroom Cam-pus of the NWU. The article thus also has a definite historio-graphical intention – more specifically as an attempt at writing micro-historiography. It aims to illustrate how a definite Christian perspective on journalism was substituted for a slimmer “value-driven” approach sans an explisit religious dimension. Although it has been suggested by the vice-chancellor that lecturers had the right to express their views in class (including views based on Christian principles, it is argued here that the termination of the formal Christian approach made it very difficult, if not impossible, for lecturers to continue as in the past. As a result of the value-driven approach professional and institutional ethical codes are now used as a basic point of departure. This, however, does not satisfy those who prefer a more fundamental Christian approach to journalism. It is suggested that if this reading of the situation was erroneous, perhaps those Christians with a more positive view of the “name change” could give clearer leadership on how Christian perspectives on science (and journalism can realistically be accommodated in the curriculum.

  1. Christianization of folk customs: An example of Ox'Church

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    Ivanović-Barišić Milina

    2009-01-01

    Full Text Available This paper deals with the process of transformation of a pre-Christian custom in Zuce, a village near by Belgrade. The custom is called 'provlaka', held all until the WW II on August 29. This custom was established after the cattle pest in the village. Since WW II, however, this day is celebrated as the village St. patrons/slava day. After the village church has been built and blessed in 2002, the day became also celebrated as one of the church's slava days. Transformation of holidays assumes vanishing of some and appearance of some other segments of the given custom: 1. Until WW II the most important segment of the custom 'provlaka' was extracting wild fire and passage of people and cattle. This custom was maintained with an aim of preventive protection against epidemics. 2. A significant feature of annual celebration of calendar holidays included collective gatherings. On this day people visit relatives from other villages, attend lunch together, and gather at a particular village spot in the afternoon. 3. The beginning of the church building has allowed introduction of religious elements in celebration. In the morning, it is a time usually to attend a liturgy, while what follows represent some inherited customs like reception and eating together with relatives and friends. 4. After the village church has been built and blessed in 2002, the day became also celebrated as one of the church's slava days. This assumes presentation of the village cake maker and cake cutting in the church, accompanied by a local priest.

  2. Can Christians really make a difference? A response to the call for change to make the world a better place

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    Erna Oliver

    2017-04-01

    Full Text Available Christianity changed the world for the better through the development of education, charity organisations, art, music, law and medical care among others. However, not all changes initiated by Christianity were positive. The Christian religion was also responsible for division, death, destruction and war. Focusing on the positive changes, nearly 500 years after the reformation though, it seems as if Christianity has lost its renewing and transformative powers. It seems as if society, politics and the economy are pressurising Christianity to conform to the world and not the other way round. Therefore, the research focuses on the question whether Christians can bring about positive change and transformation to the current problems in society. What can Christians do to provide a religious response to current persistent societal problems? Change agents – people who drive positive change – are capable and competent, make use of networks, are visible and contactable and are often also outsiders in the communities they serve. Examples of the work done by change agents – Christians within their local communities – through small-scale community projects are showcased here to suggest possible ways forward for dealing with persistent problems from a Christian point of view.

  3. Holy Koran\\\\\\'s Pattern in the Cultural Communication of Islam and Christianity

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    Habibollah Arzani

    2016-01-01

    Full Text Available The Holy Koran, the last scared scripture sent by Allah, recommends, based on the verses frequency, seven methods to communicate with the Christians. The important point about these seven models that may be considered interesting is their sequence as they may be applied one after another in the following order: 1-        Affirmation of some of the Christianity foundations (the Holy Bible, Jesus Christ, Saint Mary and the  Apostles 2-        Invitation to unity 3-        Annunciation of blessing for the true Christians 4-        Warning and threats to the Christians 5-        Invitation to consider the truth by the Christians 6-        Explanation of the infidel Christians and their damnation  7-        Order to mubahala (debate and mutual cursing and wage war against the Christians. These are the seven methods, based on Holy Koran, which are considered to be used in communicating with the Christians:   1-         The background for an efficient dialog is firstly based by affirmation of some of the Christianity foundations such as the Holy Bible, Jesus Christ, Saint Mary and the Apostles. The existence of a constructive and unifying dialog can have a vital role to directly eliminate the world problems; but this needs some suitable backgrounds. One of these backgrounds is the dialog based on the common matters. Relying on lots of common positive issues such as beliefs, ideas, aspirations, pains and common feelings, the humankind can establish such a dialog. 2-        In the second phase, the Holy Koran, accepting some beliefs of the Christians, invites them to unite with Muslims based on the monotheism and rejection of idolatry and idolatrous in order to reach a common understanding in communicating with each other. 3-        After a Christian receives confirmations about his/her religious ideals by Islam and is ready to unite with Muslims  based on the Monotheism, there is

  4. Holy Koran's Pattern in the Cultural Communication of Islam and Christianity

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    Hamed Ehtemam

    2015-12-01

    Full Text Available The Holy Koran, the last scared scripture sent by Allah, recommends, based on the verses frequency, seven methods to communicate with the Christians. The important point about these seven models that may be considered interesting is their sequence as they may be applied one after another in the following order: 1-        Affirmation of some of the Christianity foundations (the Holy Bible, Jesus Christ, Saint Mary and the  Apostles 2-        Invitation to unity 3-        Annunciation of blessing for the true Christians 4-        Warning and threats to the Christians 5-        Invitation to consider the truth by the Christians 6-        Explanation of the infidel Christians and their damnation  7-        Order to mubahala (debate and mutual cursing and wage war against the Christians. These are the seven methods, based on Holy Koran, which are considered to be used in communicating with the Christians:   1-         The background for an efficient dialog is firstly based by affirmation of some of the Christianity foundations such as the Holy Bible, Jesus Christ, Saint Mary and the Apostles. The existence of a constructive and unifying dialog can have a vital role to directly eliminate the world problems; but this needs some suitable backgrounds. One of these backgrounds is the dialog based on the common matters. Relying on lots of common positive issues such as beliefs, ideas, aspirations, pains and common feelings, the humankind can establish such a dialog. 2-        In the second phase, the Holy Koran, accepting some beliefs of the Christians, invites them to unite with Muslims based on the monotheism and rejection of idolatry and idolatrous in order to reach a common understanding in communicating with each other. 3-        After a Christian receives confirmations about his/her religious ideals by Islam and is ready to unite with Muslims  based on the Monotheism, there is

  5. Is thought-action fusion related to religiosity? Differences between Christians and Jews.

    Science.gov (United States)

    Siev, Jedidiah; Cohen, Adam B

    2007-04-01

    The purpose of this study was to evaluate the relationship between thought-action fusion (TAF) and religiosity in Christians and Jews (Orthodox, Conservative, and Reform). There is a growing body of evidence that suggests that religiosity is related to obsessive cognitions in Christian samples, but conceptual and empirical ambiguities complicate the interpretation of that literature and its application to non-Christian groups. As predicted on the basis of previous research, Christians scored higher than Jews on moral TAF. This effect was large and not explained by differences in self-reported religiosity. The Jewish groups did not differ from each other. Furthermore, religiosity was significantly associated with TAF only within the Christian group. These results qualify the presumed association between religiosity and obsessive cognitions. General religiosity is not associated with TAF; it rather depends on what religious group. Moreover, large group differences in a supposed maladaptive construct without evidence of corresponding differences in prevalence rates call into question the assumption that TAF is always a marker of pathology.

  6. Ethno-Religiosity in Orthodox Christianity: A Source of Solidarity & Multiculturalism in American Society

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    Chris Durante

    2015-03-01

    Full Text Available This study will analyze the processes of community organization implemented by Eastern Orthodox Christian ethno-religious groups, and Greek Orthodox Christian communities in particular, to establish themselves in American civil society. It will be argued that the symbiotic relationship formed between ethnicity and religion in this tradition, as well as the democratized grassroots mode of community organization that American civil society fosters, contributes to a strong sense of belonging amongst members of the ethno-religious Orthodox Christian congregations. In turn, this sense of belonging has produced a multi-layered mechanism for solidarity-building in these communities. It will then be suggested that in addition to contributing to America’s religious diversity, the preservation of ethno-linguistic heritage by the various Orthodox Christian churches simultaneously contributes to America’s poly-ethnicity and linguistic diversity as well. Last, it will be argued that the continued survival of ethno-religiosity in American Orthodoxy can either lead to further isolation amongst the separate ethnic congregations, or it can alternatively open avenues for the cultivation of a form of Orthodox Christian multiculturalism that supports neither homogeneity nor isolationism.

  7. A Christian mission of glocal culture within riven societies in God’s world

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    C.G. Seerveld

    2010-07-01

    Full Text Available Globalisation today seems to be an implacable force at work trying to homogenise world cultures into the same format. Huntington’s well-known thesis sees a clash coming between Christian Western civilisation and the rest of the world. This article argues against Huntington that civilised cultures with different identities have comparable structural features. Because contrary cultures are all human constructs with good and bad mixed in, they can, like human relatives, learn from and correct one another rather than demonise others. It is posited that the deepest antagonism disturbing the world is not a Christian West versus the rest, but is largely the struggle between two tyrannical ideologies: a post-Christian capitalistic secularism and a theocratic fundamentalism. A biblical Christian mission of glocal culture formation (global awareness and local action is offered as an alternative vision for our worsening dilemma. This biblically-rooted diaconal way to be redemptively busy in salvaging cultural activity proffers concrete hope. The life work of Bennie van der Walt is cited as an example, and a few illustrations of glocal artistry provide evidence that such a Christian mission can be deed as well as talk.

  8. ROLE OF ANCIENT HERITAGE IN FORMING CHRISTIAN WORLD PICTURE

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    Vadim Vadimovich Kortunov

    2014-11-01

    models of the world, were further developed in the Christian tradition, constantly "surfacing" in the form of discussions about the relationship between faith and knowledge about the different ways of knowing God.

  9. Christian interpretation of the Ancient monuments in Rome Sixtus V (1585-1590

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    Javier Verdugo Santos

    2017-06-01

    Full Text Available The view of the counter reformation on the ancient monuments was very different from the thought of Renaissance men. The pagan world was conquered by Christianity, and therefore had the remains of one reason only be based on the exaltation of the glory of Christ and his Church. According to this belief Sixtus V acts on the columns of Trajan and Marcus Aurelius; statues on the Capitol or Coliseum, transforming them into monuments to the victory of Christianity. Other operations will be moving the Vatican obelisk located on the spina of the circus of Caligula. A challenge for the technology of the time, which was used in propagandize by the pope. The obelisk had an archaeological and symbolic value, for tradition stated that circus as the place where early Christians were martyred.

  10. Freedom and Safety of an Individual in the Attitude of Liberalism and Christian Social S

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    Valdas Pruskus

    2011-02-01

    Full Text Available The article deals with the freedom and safety of an individual under market conditions and ethical limits of market expression in the attitude of liberalism and Christian social science.Liberalism and Christian social teaching admits that market and its mechanism gives an individual and society an opportunity to fulfil their needs better, but differently estimates ethical limits of market expression. It is shown that in the attitude of Christian social teaching the goal of economic action is not only to create welfare for society and the individual but also to secure its safety. In its turn, creation of safety is associated with the necessity to overcome the single-acting dominance of economic values in the market society: ethic values by which economic action of the individual and society should be measured have to penetrate into economic space. 

  11. VALUE EDUCATION AND WOMEN’S EMPOWERMENT: A COMPELLING PRIORITY OF CHRISTIAN EDUCATIONAL INSTITUTIONS IN INDIA

    Directory of Open Access Journals (Sweden)

    Molly K Abraham

    2017-09-01

    Full Text Available Today all development agencies in India agree on the importance of value education and the need to empower women in order to promote and maintain family, health, nutrition and general well-being of the people in the society. Education for women should always be directed towards their holistic development. The vision behind the Christian leadership in women’s education left an indelible mark on the lives of many generations throughout the world. Institutions of Christian education for girls have left a tradition of providing both basic education and professional education for a century and a half. This paper looks into the extent Christian educational institutions’ roles in the process of assimilation of values and their contribution to women for the building up of democratic India in terms of their leadership, commitment to the family and nation, and dedication to the general welfare of the people.

  12. Sex reassignment technology: the dilemma of transsexuals in Islam and Christianity.

    Science.gov (United States)

    Ishak, Mohd Shuhaimi Bin Haji; Haneef, Sayed Sikandar Shah

    2014-04-01

    The birth of people with confused or ambiguous sex makeup as a biological fact since the annals of history has posed the challenge of accommodating them within the binary gender of sociocultural systems. In this process, the role of religion as a defining factor in social engineering has been paramount. Major religions, such as Islam and Christianity, have addressed this issue within the frame of their God-ordained laws by devising a set of moral and legal imperatives specific to the "third gender." Modern developments in medicine and biology, however, have made sex reassignment possible for this category of people, today called transsexuals. The question is: How do Islam and Christianity respond to it. After presenting an analytical view of both Muslim scholars and Christian religious authorities on the legitimacy of sex reassignment for transsexuals, this paper attempts to explore if such a dilemma can be resolved.

  13. The contribution of deontological Christian ethics to the contemporary human rights discourse

    Directory of Open Access Journals (Sweden)

    J. M. Vorster

    2009-07-01

    Full Text Available This article examines the possible role of a Christian deonto- logical ethics in the contemporary human rights debate. It concludes that a Christian deontological ethics in the Reformed tradition can be positively engaged in the human rights debate when Biblical theological topics are transposed into moral directives applicable to the current human rights concerns, such as religious extremism, femicide, ideologies of intolerance and ecocide. As an example of the applicability of a Christian deon- tological ethics from a reformed perspective, the following Bibli- cal topics are investigated: human dignity on the basis of the “imago dei”, creation and creational integrity, the kingdom of God and forgiveness. Furthermore, the article proposes that other concepts can be added to this list such as the Biblical idea of life, eschatology, covenant and holiness.

  14. Cultural Trauma and Christian Identity in the Late Medieval Heroic Epic, The Siege of Jerusalem.

    Science.gov (United States)

    DeMarco, Patricia A

    2015-01-01

    This essay examines scenes of violence in the late medieval poem The Siege of Jerusalem in order to reveal the ways in which trauma is used as the grounds upon which Christian/Jewish difference is established. In particular, I argue that this poem serves as an example of a widespread element in Christian chivalric identity, namely the need to manage the repetitive invocation of Christ's crucifixion (ritually repeated through liturgical and poetic invocation) as a means of asserting both the bodily and psychic integrity of the Christian subject in contrast to the violently abjected figure of the Jewish body. The failure of The Siege protagonist, Wespasian, to navigate the cultural trauma of the crucifixion is contrasted to the successful management of trauma by the martial hero, Tancred, in Tasso's epic, Gerusalemme Liberata, illustrating the range of imaginative possibilities for understanding trauma in pre-modern war literature.

  15. Muscular Christianity in contemporary South Africa: The case of the Mighty Men Conference

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    Siphiwe Dube

    2015-07-01

    Full Text Available Drawing on key aspects of Muscular Christianity identified through this movement’s literature, this article ventures that the major contemporary Evangelical Christian men’s movement in South Africa, the Mighty Men Conference (MMC, draws on and harkens back to the concerns of the Victorian era of Muscular Christianity. Moreover, the article argues that this reversion should be of concern in the context of a post-apartheid and postcolonial South Africa where both women’s rights and human rights (especially encompassing racial equality now form the core of the country’s identity. In other words, the MMC’s call to men to reclaim their top position is problematic even while it comes from a place of concern regarding the changing role of men in a transitional South African landscape.

  16. The Images of Jesus in the Emergence of Christian Spirituality in Ming and Qing China

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    Xiaobai Chu

    2016-03-01

    Full Text Available Images of Jesus Christ played an important role in the emergence of Christian spirituality in Ming and Qing China. Of the great many images that we know from this period, this paper introduces five of them: Jesus as infant, criminal, gate, brother, and pig. The paper unfolds the historical, anthropological, and theological layers of these images to reveal the original tension between Christian spirituality and Chinese culture. The central thesis of the paper therefore is that this tension is reflected in the images of Jesus Christ and, moreover, that analyzing this tension allows us to achieve a more profound understanding of the emergence of Christian spirituality in Ming, Qing, and perhaps even today’s China.

  17. Good feelings in christianity and buddhism: religious differences in ideal affect.

    Science.gov (United States)

    Tsai, Jeanne L; Miao, Felicity F; Seppala, Emma

    2007-03-01

    Affect valuation theory (AVT) predicts cultural variation in the affective states that people ideally want to feel (i.e., "ideal affect"). National and ethnic comparisons support this prediction: For instance, European Americans (EA) value high arousal positive (HAP) states (e.g., excitement) more and low arousal positive (LAP) states (e.g., calm) less than Hong Kong Chinese. In this article, the authors examine whether religions differ in the ideal affective states they endorse. The authors predicted that Christianity values HAP more and LAP less than Buddhism. In Study 1, they compared Christian and Buddhist practitioners' ideal affect. In Studies 2 and 3, they compared the endorsement of HAP and LAP in Christian and Buddhist classical texts (e.g., Gospels, Lotus Sutra) and contemporary self-help books (e.g., Your Best Life Now, Art of Happiness). Findings supported predictions, suggesting that AVT applies to religious and to national and ethnic cultures.

  18. The Essence of Hindu Doctrine and its Influence on Christianity in America and Europe

    Directory of Open Access Journals (Sweden)

    Alexandru-Corneliu Arion

    2015-12-01

    Full Text Available This paper addresses the topic of the identity of Hindu religion and its impact on Christianity in the West (i.e. in Europe and USA, which is to be seen, especially through Neo-Hindu movements (that occurred mainly during 1950s–1980s. Thus, features and key terms such as: authority of the Veda, Dharma, moksha, samsāra and karma, the paths to liberation, concept of God, Brahman-ātman, avidyā and māyā and AUM are sketchily presented in the first part of the paper. There are obvious differences between both Hindu schools and Christian faith which regards 1. Ultimate concern: For the Hindu, it is escape from the human condition, whereas for the Christian it is freedom from guilt, sin, and the devil; 2. Human nature: For the Christian it is creaturely and sinful; for the Hindu it is divine; 3. Human problem: It is moral sin for the Christian and intellectual ignorance for the Hindu; 4. Resolution: For the Christian it is a divine act at infinite cost to God; for the Hindu it is human effort, sometimes mixed with grace, without cost to the god. In the second part it is presented the debated problem of Gurus and their movements and Neo-Hindu movements sprung at the second half of 20th century, such as Satya Sai Baba, International Society for Krishna Consciousness and meditation for “transcendental consciousness” (TM. In any case, the Indian offspring demonstrate that we have come to an important moment in the history of religions, one in which new religious landscapes continually emerge like the images of a kaleidoscope and where people will have to learn whether it is possible to share the same planet.

  19. Old Nordic and Christian elements in Saami ideas about the realm of the dead

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    Olof Pettersson

    1987-01-01

    Full Text Available The fact that a word or concept has been borrowed from outside does not mean that the original content, the original ideas which the loan word in question expresses, have also been adopted. This is by no means the case when it is a question of abstract words and notions, such as the afterlife. A word, an idea, a custom is taken over but filled with new content; in its new context it acquires a genuinely Saami conceptual load, which has its original domiciliary rights in Saami, north Eurasian culture. The present brief notes on the Nordic and Christian influence on Saami ideas about the realm of the dead proceed from the Saami religion as a whole, examining and explaining it from an external perspective: what connecting-points are there in the "original" mother tradition for the new ideas which have been adopted over the course of time and which have been grafted on to the old? The first and fundamental starting-point for the study of the meeting of the Saami religion with the old Nordic and Christian ones will be the Saami religion itself in its Finno-Ugric and North Euroasiancontext and not the old Norse or Christian beliefs. The question is what has inspired ideas: Are they ideas which have emerged from the Saamis' own religion, or are these ideas the result of old Norse/Christian influence? As far as old Norse influence is concerned, its relevance seems to be limited to the saivo concept. The sources for Saami religion which we possess are not primary sources, which go back to the Lapps themselves; they have been assembled by outsiders. Those who compiled these records were "children of their time" and bound by the conceptual models of the day and by the frames of reference of their religion—Christianity. The Saami realm of death, Jabmeaimo, is Saami in character, with certain Christian elements (purgatory, heaven–hell, heavenly god–devil.

  20. Issue of Salvation in Christianity: A Study in the Perspective of Islamic Ethics

    OpenAIRE

    Syed Mohammad Hilmi, S. A. R.; Masitoh, A.; Jamil, H.; Abdulnaser, S.

    2015-01-01

    The doctrine of salvation is considered as a central pillar in Christian’s belief, in which underlying most of the fundamental teachings in Christianity such as the doctrines of original sin, redemption and Crucifixion. The notion of salvation – in Christianity and other religions that have faith in it - is stemmed from the belief that evil is a vital issue in this universe, whence it develops view and perception towards man and universe, and the belief that religion came to safe and fr...

  1. A study of the development of scientific literacy in students of conservative Christian schools

    Science.gov (United States)

    Johns, Christopher D.

    A collision of concepts often occurs within the science classrooms of Christian schools. Students are faced with the task of accommodating biblical teachings with science theories that are not only incompatible but often directly conflicting. Teachers in the Christian school must choose to what extent and how this conflicting information will be addressed. Students must manage the tension caused by this conflict and then determine their own belief systems. High-stakes achievement testing also plays a role in the curriculum and instruction of science in the Christian school as well as public schools. Science literacy, a lifelong pursuit of understanding of the physical world, can be a victim of instructional strategies aimed at promoting student success on a specific test covering a specific set of facts instead of a comprehensive plan developed for individual-specific growth. This study was designed to gain an understanding of science literacy development of the middle school student in the Christian school. This was accomplished by comparing the individual component scores of the science Indiana Statewide Testing for Educational Progress-Plus achievement test for a 3-year period of 5 Christian schools in Indiana to the overall state averages. Armed with this information, the study, in its second phase, included interviews of the 7th-grade science teachers of the included schools. The goal of the interviews was to provide meaning and substance to the score comparisons. The purpose of the study was to understand how the students in Christian schools compared to the overall population of students in areas of science that may conflict with their Biblical beliefs. Additionally, this study was developed to understand how the science teachers in Christian schools managed the conflict that develops between the Bible and theories of science. Findings from this study showed that students in Christian schools continue to score higher than the overall population of students

  2. America’s “Peculiar Children”: Authority and Christian Nationalism at Antebellum West Point

    Directory of Open Access Journals (Sweden)

    Michael Graziano

    2017-01-01

    Full Text Available This essay examines how the United States Military Academy at West Point developed an explicitly “federal” Christianity to help train the antebellum officers of the United States Army. It begins by examining how the Episcopal Church was quietly “established” at West Point, and how the church allied with the federal government and US Army to encourage a potent Christian nationalism that collapsed the sovereignty of the United States into the sovereignty of God. The case of West Point illustrates how federal officials, Army leaders, and Academy administrators understood religion as a central component of national security.

  3. Sword of Christ. Christian inspirations of Polish socialism before the January Uprising

    Directory of Open Access Journals (Sweden)

    Piotr Kuligowski

    2012-06-01

    Full Text Available The article presents the history of the Christian fraction of Polish socialism against the background of the era, from the very beginning until its end after the January Uprising. On the basis of the texts from the era the understanding of socialism, the principles of the program of Clusters of the Polish People and the anatomy of Fr. Piotr Ściegienny’s conspiracy have been reconstructed. The text reproduces the utopian ideas of social reconstruction by Zenon Świętosławski and Ludwik Królikowski and based on these the text also shows the place of Christian socialism in the Polish socialist thought.

  4. A GLOBAL PERSPECTIVE ON RACIAL AND LINGUISTIC INTEGRATIONIN SOUTH AFRICAN CHRISTIAN CONGREGATIONS

    Directory of Open Access Journals (Sweden)

    Dawid Venter

    2015-08-01

    Full Text Available This is a study that uses data from a national survey of multicultural and multilingual Christian congregations in South Africa to examine the institutional factors that support the dominance of English in formerly segregated churches without a formal language policy. Data were collected by qualitative methods on the levels and types of linguistic integration (as well as racial and cultural incorporation in each of 60 congregations from nine Christian denominations across South Africa. The patterns found are best explained in terms of the articulation of formal and popular ideologies that contribute to institutional isomorphism across state and civil institutions.

  5. From Charity to Development: Christian International Health Organizations, 1945-1978

    Directory of Open Access Journals (Sweden)

    Walter Bruchhausen

    2016-12-01

    Full Text Available With the exception of the Red Cross the history of non-governmental international organizations in the field of health has received less attention from historians than intergovernmental organizations and national non-governmental organizations (NGOs. This article takes up the challenge of redressing this by examining the origins and policies of Christian agencies such as Medicus Mundi Internationalis (International Organisation for Medical Cooperation and the World Council of Churches Christian Medical Commission. Despite denominational and theological differences a story emerges of a common trajectory from a hospital-based focus on curative medicine to community-focused primary healthcare in the three decades or so after 1945.

  6. Perceived Rewards of Nursing Among Christian Nursing Students in Bangalore, India.

    Science.gov (United States)

    Garner, Shelby L; Prater, Llewellyn S; Putturaj, Meena; Raj, Leena

    2015-12-01

    Nurses in India face significant challenges and often migrate to practice nursing abroad. Few studies have focused on the rewards of nursing in India. The aim of this study was to illuminate perceived rewards of nursing among Christian student nurses in Bangalore, India. Photovoice, a participatory action methodology was used, and 14 Christian student nurses participated in the study. Thematic interpretation of photographs, journals, critical group dialog sessions, and observational field notes resulted in the identification of two main themes. These themes included intrinsic rewards and lifelong benefits of nursing in India.

  7. Healing Through States of Consciousness: Animal Sacrifice and Christian Prayer Among the Kachin in Southwest China.

    Science.gov (United States)

    Zhang, Wenyi

    2016-01-01

    Healing rituals can be understood in terms of configurations of two states of consciousness-a culturally elaborated everyday waking consciousness, and an enhanced and culturally elaborated state of consciousness. Two healing rituals performed by the ethnic Kachin in Southwest China differentiate these two states of consciousness in their theories of life and death. The first ritual, animal sacrifice, employs the ordinary consciousness, including will and expectation, of participants through the enhanced state of consciousness of the ritual officiant. The second, Christian prayer, utilizes the enhanced consciousness of Christian Congregation to achieve psychic transformation. These two rituals maneuver different configurations of the two states of consciousness in achieving healing efficacy.

  8. The identity and witness of Arab pre-Islamic Arab Christianity: The Arabic language and the Bible

    Directory of Open Access Journals (Sweden)

    David D. Grafton

    2014-10-01

    Full Text Available This article argues that Arab Christianity has had a unique place in the history of World Christianity. Rooted in a biblical witness, the origins and history of Arab Christianity have been largely forgotten or ignored. This is not primarily as a result of the fact that the Arab Christian historical legacy has been overcome by Islam. Rather, unlike other early Christian communities, the Bible was never translated into the vernacular of the Arabs. By the 7th century the language of the Qur’an became the primary standard of the Arabic language, which then became the written religious text of the Arabs. This article will explore the identity and witness of the Christian presence in Arabia and claims that the development of an Arabic Bible provides a unique counter-example to what most missiologists have assumed as the basis for the spread of the Christian faith as a result of the translation of the Christian scriptures into a vernacular.

  9. The religious polemics of the Muslims of Late Medieval Christian Iberia : Identity and religious authority in Mudejar Islam

    NARCIS (Netherlands)

    Colominas Aparicio, M.

    2016-01-01

    This dissertation investigates the politics of identity of the Muslims in Late Medieval Christian Iberia (Mudejars). Mudejars had to endure the pressure exerted by the Christian majority society and also the criticism from their co-religionists in Muslim lands who contested their exceptional

  10. The Relationship of Cultural Intelligence, Transformational Leadership Style, and Team Performance in Culturally Diverse Student Leaders in Christian Higher Education

    Science.gov (United States)

    Menna, Tamene Yoseph

    2017-01-01

    The purpose of this study was to examine the relationship between cultural intelligence, transformational leadership, and team performance in one private Christian higher education institution in Southern California. The study further conducted initial exploration of how student leaders' Christian worldview (humility) influences their cultural…

  11. A Content Analysis on the Recognition of the Educational Ministry of the Holy Spirit in Christian Education Textbooks

    Science.gov (United States)

    Lindsay, Larry A., II

    2013-01-01

    The ultimate goal of Christian education is spiritual formation, which requires transforming the minds of believers. However, since man's mind is impacted by sin, the work of the Holy Spirit is necessary to transform those minds. Since the Holy Spirit and Christian educators are striving for the same goal, one can state that the Holy Spirit has an…

  12. Five-Item Francis Scale of Attitude toward Christianity: Construct and Nomological Validity and Internal Consistency among Colombian College Students

    Science.gov (United States)

    Ceballos, Guillermo A.; Suescun, Jesus D.; Oviedo, Heidi C.; Herazo, Edwin; Campo-Arias, Adalberto

    2015-01-01

    The Spanish version of the five-item Francis scale of attitude toward Christianity is a refinement of the short version of the Francis scale of attitude toward Christianity. The scale is a good measurement for intrinsic religiosity. It has been applied previously among Colombian adolescent students. The internal consistency and construct and…

  13. Perceptions of High School Biology Teachers in Christian Schools on Relationships between Religious Beliefs and Teaching Evolution

    Science.gov (United States)

    Mangahas, Ana Marie E.

    2017-01-01

    This mixed method study explored Christian teachers' beliefs in religious schools on evolution, their attitudes toward evolution, and their perceptions on the effect of those beliefs on the teaching of evolutionary content. Teachers (N = 52) from Association for Christian Schools International (ACSI) accredited schools in California and Hawaii…

  14. Between God and Self: exploring the attachment to God and authenticity/inauthenticity tendencies of South African Christian youths

    NARCIS (Netherlands)

    Counted, Victor; Moustafa, Ahmed

    2017-01-01

    The paper explores the relationship between attachment to God (AG) and authenticity/inauthenticity among Christian youths in relation to a range of socio-demographic variables. Cross-sectional data were collected from 100 South African Christian youths using measures of AG and

  15. The Impact of Institutional Culture on Student Activism: A Multi-Case Study in Christian Higher Education

    Science.gov (United States)

    Cole, Brian E.

    2013-01-01

    This study contributes to the description and meaning of student activism within the context of Christian college environments and cultures, and is interpreted through the sociological concept of symbolic interactionism. The purpose of this study is to help fill the void in the literature on student activism at Christian colleges and universities,…

  16. Histiocytosis versus (Hand-Schuller-Christian disease) - a case report; Histiocitose versus (sindrome de Hand-Schuller-Christian) - relato de caso

    Energy Technology Data Exchange (ETDEWEB)

    Carneiro Filho, Jose Olimar; Leite, Marta Santos [Hospital Geral de Fortaleza, CE (Brazil). Clinica Radiologica Beroaldo Jurema, Fortaleza, CE (Brazil)]. E-mail: olimar_carneiro@hotmail.com; Andrade Neto, Jose Moacyr [Hospital Universitario Lauro Wanderley, Joao Pessoa, PB (Brazil). Clinica Medica

    2002-04-01

    The authors report a case of a 4-year-old girl with headache, irritability, othorrea and unilateral exophtalmus. Computed tomography and plain films showed large lytic areas in the vault and base of the skull. No other bones were involved. The diagnosis of histiocytosis X (Hand-Schuller-Christian disease) was confirmed by bone marrow biopsy. This paper presents the cytological and radiological findings of this patient as well as a review of the literature. (author)

  17. A Comparison between the concepts of redemption in Christianity and intercessionin Shia Islam

    Directory of Open Access Journals (Sweden)

    Mohsen Rabbani

    2015-02-01

    Full Text Available Faith and practice are most important factors for salvation in Islam and Christianity. More over the concepts of redemption in Christianity and the intercession in Shia have also been counted as elements of salvation. There are some similarities between them, which may be led to the misunderstanding that redemption and intercession are the same whereas the definition and function of these two doctrines are different in the religious traditions of both religions. The doctrine of redemption is the essential part of Christian theology, especially in soteriology. If this doctrine is put under question, the whole structure of Christian theology will be disintegrated. But doctrine of intercession is complementary part in Shia. In this article at first, the doctrine of redemption is explained. Considering that the understanding of the concept of redemption is based on other doctrines, including anthropology, soteriology and Christology in Christian theology, at first the relationship between redemption and these concepts will be discussed. It will be declared that Christians believe that Adam's sin had grave consequences for humanity, in a way that it becomes the source of human sinfulness. In Christian point of view God was incarnated in Jesus and was crucified in order to be redemptive of Adam's sin and in order to save men. Everyone who believes in the death and resurrection of Jesus will be delivered. In the second part of the article, the question of intercession according to Shia will be discussed. It will be suggested that the nature of man is pure in Islam and man himself can reach salvation by faith and good practice. In addition, mercy of God and the intercession of Imams will help sinful persons. But in the third part of the article, some similarities and differences between these doctrines will be pointed out. I will insist mostly on their conceptual and functional differences. Their similarities include: Both doctrines need an intermediate

  18. A Comparison between the concepts of redemption in Christianity and intercessionin Shia Islam

    Directory of Open Access Journals (Sweden)

    Ahmad Reza Meftah

    2015-03-01

    Full Text Available Faith and practice are most important factors for salvation in Islam and Christianity. More over the concepts of redemption in Christianity and the intercession in Shia have also been counted as elements of salvation. There are some similarities between them, which may be led to the misunderstanding that redemption and intercession are the same whereas the definition and function of these two doctrines are different in the religious traditions of both religions. The doctrine of redemption is the essential part of Christian theology, especially in soteriology. If this doctrine is put under question, the whole structure of Christian theology will be disintegrated. But doctrine of intercession is complementary part in Shia. In this article at first, the doctrine of redemption is explained. Considering that the understanding of the concept of redemption is based on other doctrines, including anthropology, soteriology and Christology in Christian theology, at first the relationship between redemption and these concepts will be discussed. It will be declared that Christians believe that Adam's sin had grave consequences for humanity, in a way that it becomes the source of human sinfulness. In Christian point of view God was incarnated in Jesus and was crucified in order to be redemptive of Adam's sin and in order to save men. Everyone who believes in the death and resurrection of Jesus will be delivered. In the second part of the article, the question of intercession according to Shia will be discussed. It will be suggested that the nature of man is pure in Islam and man himself can reach salvation by faith and good practice. In addition, mercy of God and the intercession of Imams will help sinful persons. But in the third part of the article, some similarities and differences between these doctrines will be pointed out. I will insist mostly on their conceptual and functional differences. Their similarities include: Both doctrines need an intermediate

  19. Indonesian Christian Teachers' Perceptions of the Effectiveness of Professional Development Programs Offered by ACSI-I and Indonesian National Department of Education

    Science.gov (United States)

    Iwani, Amy

    2014-01-01

    This is a study to examine Indonesian Christian Teachers' Perceptions of the effectiveness of professional development programs offered by the Association of Christian Schools International Indonesia (ACSI-I) and by the Indonesian National Department of Education. The study was focused on how Indonesian Christian teachers perceived the…

  20. Exploring the Professional Ideals of Christian Teachers from Conservative Protestant Schools in the Netherlands

    Science.gov (United States)

    Boele-de Bruin, H. L.; de Muynck, A.

    2018-01-01

    Professional ideals arise from personal worldviews and specify teachers' professional identities. This study aimed to explore how faith is present in the professional ideals of Christian teachers. The professional ideals of 107 Dutch teachers from conservative Protestant primary and secondary schools were explored using an open-ended…

  1. Global Learning and Development as an Engagement Strategy for Christian Higher Education: A Macro Study

    Science.gov (United States)

    Decker, Allyn; Hawkins, Greg

    2016-01-01

    The purpose of this research was to better understand the variety of student and faculty global learning and development programs by member institutions of the Council for Christian Colleges & Universities (CCCU), and what motivated the creation of these types of programs. Although various forms of global engagement programming were examined,…

  2. An Exploratory Comparative Case Study of Employee Engagement in Christian Higher Education

    Science.gov (United States)

    Daniels, Jessica R.

    2016-01-01

    Numerous studies have identified a positive correlation between employee engagement and overall organizational performance. However, research on employee engagement specifically within higher education is limited, and even less attention has been focused on engagement within the context of Christian higher education. An exploratory comparative…

  3. Chinese University Students and Their Experiences of Acculturation at an Ethnic Christian Church

    Science.gov (United States)

    Sun, Xiaoyang; Rhoads, Robert A.

    2018-01-01

    This paper examines the experiences of Chinese international students from East Coast University (a pseudonym) in the United States through their participation in a Chinese ethnic-based Christian church (CCC). Employing ethnographic-based fieldwork, the study highlights how Chinese international students see their experiences in CCC as a source of…

  4. Religion and Social Hidden Curriculum--The Educative Influences of Christianity and Islam in Women

    Science.gov (United States)

    Llorent-Bedmar, Vincente; Llorent, Vicente J.

    2014-01-01

    In this paper we highlight the similarities and differences between Christianity and Islam, on the social functions of women based on the sacred texts of both, references to a hidden social curriculum in the history. Faced with the growing religious pluralism in contemporary societies, we believe that the debate on how the two main religions in…

  5. Determinants of Secondary School Learners Performance in Christian Religious Education in Lelan Sub County, Kenya

    Science.gov (United States)

    Akaranga, Stephen; Simiyu, Patrick Cheben

    2016-01-01

    In Kenya, Christian Religious Education is taught and examined by the Kenya National Examinations Council in the Kenya Certificate of Secondary Education at the end of the four years of Secondary Education cycle. The teaching of this subject in Secondary Schools ensures that learners are offered an opportunity to develop morally and spiritually…

  6. Finding Freedom Abroad: Working with Conservative Christian Students in Study Abroad Programs

    Science.gov (United States)

    Mercer, Calvin

    2015-01-01

    Conservative (fundamentalist, evangelical) Christian students present a general theological worldview that often correlates with significant anxiety. In a foreign setting, the anxiety of conservative students, removed from their supportive infrastructure, can be considerably heightened. This structure of thinking and emotion presents distinctive…

  7. Christian Higher Education: The Gospel in the Context of Terrorism and Persecution

    Science.gov (United States)

    Agang, Sunday Bobai

    2016-01-01

    Education is central to any society's civilization, growth, development, security, stability, and sustainability. That is why all progressive societies give it priority. Christian higher education meets these needs and beyond. It is rooted in God's moral vision and perspective. Its primary aim is to inculcate moral and ethical values and…

  8. Faculty Perceptions of Organizational Culture and Collegiality at Protestant Christian Universities in the Pacific Northwest

    Science.gov (United States)

    Johnson, Jamie R.

    2013-01-01

    This study focused on faculty perceptions of organizational culture and collegiality at denominationally affiliated Christian colleges and universities in the Pacific Northwest. It was found that while faculty members perceive tension around their experience of organizational culture, the extent of their relationships as cultivated through formal…

  9. Reliability and Validity of a Short Scale of Attitude toward Christianity ...

    African Journals Online (AJOL)

    To facilitate cross-cultural research in the psychology of religion, the reliability and validity of the 7-item short form of the Francis Scale of Attitude toward Christianity was examined among a sample of 453 young people aged between 12-19 years old from standards six, seven, eight, nine and ten attending a secondary ...

  10. Democracy's Jewish and Christian Roots: What World History Textbooks Don't Tell You.

    Science.gov (United States)

    Gagnon, Paul

    1987-01-01

    Discusses the fact that although Jewish (along with Greek ideas) and Christian ideas make up the roots of Western culture, they are hardly mentioned in recent historical textbooks. This shortchanges students because they fail to learn the religious sources of human rights and democracy. (PS)

  11. A call for the restoration of orthodoxy in South African Christian ...

    African Journals Online (AJOL)

    It is self-alienating, world-aUenating and God-aliena ting. .... turn lead to forms of activity that will make a real difference to the future of our country', it is not bona ..... spirit of traditional Christianity (with colonisation, exploitation, capitalism and.

  12. The influence of religiosity on violent behavior of adolescents: a comparison of Christian and Muslim religiosity.

    Science.gov (United States)

    Baier, Dirk

    2014-01-01

    Different criminological theories assume that religiosity protects against violent behavior. Up to now, this assumption is tested empirically almost exclusively for the Christian religiosity. The study presented here questions whether such a relationship between religiosity and violent behavior could be found for Muslims, likewise. Using a German-wide representative school survey of 16,545 male students in the ninth grade, who belong either to a Christian or an Islamic denomination, it can be revealed that only for Christians a higher religiosity correlates with a lower rate of violent behavior. This influence of Christian religiosity can be explained by mainly control theory variables. For Muslims, there is no significant correlation between religiosity and violent behavior in a bivariate analysis. A multivariate analysis, however, reveals a suppression effect: Controlling for alcohol consumption, Muslim religiosity increases violent behavior. In addition, high religious Muslims agree more often to norms of masculinity and consume more often media violence, which are risk factors of violent behavior. Accordingly, it can be concluded that religiosity is not a violence-protecting factor in general; instead, a more differentiated view for separate religious groups is necessary.

  13. AN ECOLOGICAL BACKGROUND OF THE DECLINE OF THE MIDDLE EASTERN CHRISTIANITY

    Directory of Open Access Journals (Sweden)

    K. A. PANCHENKO

    2007-11-01

    Full Text Available In article is devoted to the decline of the Oriental Christianity in the Middle Ages inconnection with a seriuos ecological crisis of the Near Eastern region (degradation of vegeta-tion, soil erosion, expansion of the desert, nomadization, deurbanization. An attempt ismade to reconstruct the process of decline of Syrian agriculture and Middle Eastern Christiancivilization respectively.

  14. Religious Education towards Justice: What Kind of Justice Is to Be Taught in a Christian Context?

    Directory of Open Access Journals (Sweden)

    Monika Bobbert

    2017-02-01

    Full Text Available Education is a human right. It prepares human beings for life, helps to develop individual abilities and opens up social opportunities—e.g., earning one’s own living. Religion interprets our human existence in connection to a transcendental dimension. Religion can also influence moral values and behavior. The Christian religion established a basis for social life, and thus deals with religious and moral justice. As the Christian faith is understood as the identity of the qualities of love of God, of your neighbor and even of your enemy, it has to look for justice in the world. Modern Christian ethics does unfold interpersonal and global justice for all people and tries to give good reasons for moral claims. Religious education in a Christian context has to answer the question of what kind of justice is to be taught and by what means justice, as a goal of education, can be reached within such a setting. This article will unfold, from an ethical point of view, what kind of knowledge and competence teachers must have and what kind of goals can be followed with regard to their pupils or students. The results of this reflection imply certain pedagogical methods and means and exclude others—although it is not possible to go more deeply into a pedagogical discussion.

  15. College Teaching on Sacred Ground: Judeo-Christian Influences on Black Women Faculty Pedagogy

    Science.gov (United States)

    Edwards, Kirsten T.

    2017-01-01

    This study examines the perceptions and ideals of Black women faculty in the US who self-identify as possessing strong faith commitments within a Judeo-Christian denomination. The study considers the influence religio-spirituality has on their perceptions of pedagogy and student engagement. There are four major findings that emerged in this study,…

  16. A Christian educational perspective on the process oriented approach to intrinsic motivation

    Directory of Open Access Journals (Sweden)

    Mechaéla Scott

    1992-03-01

    Full Text Available Within the classroom context, albeit school or university, intrinsic motivation can effectively be described and changed if a process-oriented approach is employed. The question is posed whether a process-oriented approach to motivation is acceptable to Christian education. To answer this question, intrinsic motivation and the process-oriented approach to motivation are described. A Christian view of self-knowledge and control, which are the main components of a process-oricnted approach to motivation, is subsequently given and the process-oriented approach to motivation is subjected to a Christian evaluation. The conclusions are drawn that this approach can fruitfully be used in Christian education, given that self-knowledge and control arc interpreted within the context of the concept of the student as God’s representative on earth and the fact that God equipped him adequately with cognitive, affective and conative abilities to respond to His call to discover, develop and rule the earth actively.

  17. An Examination of Adjunct Faculty Job Satisfaction and Loyalty in Christian Higher Education

    Science.gov (United States)

    Couch, Jeremy J.

    2014-01-01

    In order to address the deficiency of research regarding the job attitudes of adjunct faculty members in Christian higher education, a quantitative causal-comparative study was conducted for the purpose of examining the influence of six extrinsic and three intrinsic variables on the job satisfaction and loyalty of 388 adjuncts teaching at seven…

  18. Fundamentalist Protestant Christian Women: Recognizing Cultural and Gender Influences on Domestic Violence.

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    Foss, Louisa L.; Warnke, Melanie A.

    2003-01-01

    Multicultural, family process and structure, and gender concepts are used to provide a framework for understanding supports for and barriers to mental health experienced by abused fundamentalist Protestant Christian (FPC) women. For FPC women who are victims of domestic violence, these factors may intersect to prohibit or facilitate healthy life…

  19. Between Confessionalism and Liberal Conservatism : The Christian Democratic Parties of Belgium and the Netherlands

    NARCIS (Netherlands)

    Lucardie, Anthonie; Ten Napel, Hans_Martien; Hanley, David

    1994-01-01

    According to Horner (1981), the Christian Democratic parties of the Low Countries are still confessional parties (Konjessionsparteien) , whereas their sister parties in Germany and Italy are evolving towards liberal conservative catch-all parties (Volksparteien). In this chapter Horner's thesis will

  20. A Diasporic Christian Theology: Towards an Eschatological Understanding of Theological Education in Post-Communist Societies

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    Garrett, Stephen M.

    2018-01-01

    Christian theology amidst post-communist societies finds itself in a precarious situation as it seeks to emerge from the competing social imaginaries of its totalitarian Soviet past and the democratic capitalism of its future. To do so, eschatological hope will need to spring eternal as it seeks understanding by faith in love of the triune God and…

  1. Demanding a religious place. Three female Christian visionaries in the Middle East

    NARCIS (Netherlands)

    Jansen, W.H.M.

    2011-01-01

    Recently, a number of scholars have attempted to bring to light the forgotten and neglected history of religious Christian women in the Middle East. For this paper I will review this literature and compare the life stories of three female mystics in order to understand whether and how these women

  2. Children's Implicit Leadership Theories in Middle Childhood: Christian Children's Perceptions in the Cavite Province

    Science.gov (United States)

    Oliveira, Karla Adriane Corrêa

    2016-01-01

    This mixed methods study explored the implicit leadership theories (ILTs) of children from Christian elementary schools in the Philippines, in response to the lack of importance attached to leadership ideas and leadership developmental experiences that occur in childhood. Jesus was the most frequently cited leader by the children who also showed a…

  3. An appreciation of Christiane Groehen: the correspondence between Charles Darwin and Anton Dohrn.

    Science.gov (United States)

    Browne, Janet

    2015-01-01

    Anton Dohrn was introduced to Darwinism by Ernst Haeckel during his student years at Jena, and became an eager disciple of Charles Darwin's work. He founded the Stazione Zoologica in 1872. Darwin became a patron of Dohrn's Stazione, and the two naturalists corresponded regularly. This article discusses their relationship and the contributions of Christiane Groeben to its elucidation.

  4. Dorothy L. Sayers and C. S. Lewis: Christian Postmodernism beyond Boundaries

    Science.gov (United States)

    Yuasa, Kyoko

    2012-01-01

    Modern critics do not consider science fiction and mystery novels to be "serious reading", but Dorothy L. Sayers and C. S. Lewis questioned the boundaries between "popular" and "serious" literature. Both Christian writers critically discuss the spiritual crisis of the modern world in each fiction genre. This paper…

  5. Marching for morals: early struggles in the Dutch Christian worker movement

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    van Dam, P.

    2011-01-01

    This article explores three moral conflicts that lie at the heart of the history of the Christian worker movement in the second half of the nineteenth century. First, the tension between an immaterial and a material orientation dominated the question of whether to form only associations directed

  6. Dialogical inquiry as an instrument of the reconciliation of conflict in the hands of Christian leaders

    Directory of Open Access Journals (Sweden)

    C.J. Hugo

    2010-07-01

    Full Text Available The apartheid system caused deep rifts in South African society, and even following the dawn of democracy, society in South Africa continues to struggle with violence and conflict, ethnic differences, mass action and poverty. Christian leaders have an important part to play in conflict resolution. Conflict management in organisations incorporates negotiation as a means of conflict resolution. A number of approaches to conflict resolution contribute to this approach; these include forcing, avoiding, accommodating, compromising and collaborating. Christian leaders, however, favour reconciliation as a means of resolving conflict. A Christian approach to conflict resolution needs to take cognisance of the existential aspect of conflict. Examples of such approaches are those of Dreyer, who speaks of reconciliation as a dilemma for forgiveness, and Kistner, who explores the way in which the use of narratives rather than reallife stories in the Truth and Reconciliation Commission reduced the severity of trauma. The social construction of trauma in “Mamelodi” by Brigid Hess, which presents a shift from forgiveness to a journey taken along with the perpetrators, and the belief of Desmond Tutu in the healing brought about by the ubuntu philosophy, are evaluated here as being detrimental to reconciliation. Based on the examples cited, an approach to conflict resolution entailing a clear integration of the biblical approach to reconciliation and dialogical inquiry (DI is proposed as an appropriate intervention approach for Christian leaders. The present contribution is offered from within the discipline of Practical Theology, with a focus on Pastoral Counseling.

  7. Ultrasonographic findings of Weber-Christian disease of the breast: a case report

    International Nuclear Information System (INIS)

    Jang, Ji Youn; Chang, Yun Woo; Lee, Dong Wha

    2005-01-01

    Weber-Christian disease is a rare inflammatory disease of subcutaneous fat necrosis that may or may not involve systemic disease. We report the results of a breast sonograph of a case diagnosed as a form of an acute lobular panniculitis affecting the breast and upper limbs

  8. Luther's Antisemitism in Historical Context: A Necessary Discussion for Christian Educators

    Science.gov (United States)

    Lindquist, David H.

    2013-01-01

    Martin Luther remains a complex, contradictory figure whose impact on modern Western history cannot be overstated. Among the most controversial aspects of Luther's work is his ambivalent perspective of the Jews. The early Luther viewed the Jews warmly, depicting them as Christianity's historical and religious ancestors. Later, however, he…

  9. The State of Affairs of Mission Studies/World Christianity in Denmark

    DEFF Research Database (Denmark)

    Iversen, Hans Raun

    2014-01-01

    /world Christianity at the old universities in Aarhus and Copenhagen. The final words are on the role ofThe Danish Missionary Council and especially its study committee where teachers from all the four schools and universities meet on a regular basis with representatives ffom the missionary societies...

  10. Spatial Dimensions of Christianity and Education in Western European History, with Legacies for the Present

    Science.gov (United States)

    Brock, Colin

    2010-01-01

    This article attempts to illustrate the significance of the geographical dimension of certain connections between Christianity and education in Europe. It does so by initially introducing the nature of the three components of the triangle with special reference to theory. Taking the fundamental geographical issue of scale, the discussion proceeds…

  11. Teaching about Christianity: A Configurative Review of Research in English Schools

    Science.gov (United States)

    Fancourt, Nigel

    2017-01-01

    This article presents a systematic review of empirical research on teaching about Christianity in state schools in England between 1993 and 2013. First, I explain the background to this religion's current place within English religious education. The value of a configurative review is set out, and inclusion criteria are outlined, leading to the…

  12. HIV/AIDS through the lens of Christianity: Perspectives from a South ...

    African Journals Online (AJOL)

    Using qualitative research methods and ethnography in particular, this paper reflects on a broad understanding of what it means to live with HIV in the context of Christianity, using research participants' perspectives in an urban support group setting.Two fundamental patterns are evident in this paper: (1) as support group ...

  13. Attitude toward Christianity among Secondary School Pupils in Northern Ireland: Shifts in Denominational Differences

    Science.gov (United States)

    Francis, Leslie J.; Robbins, Mandy; Lewis, Christopher Alan; Barnes, L. Philip; Sion, Tania ap

    2007-01-01

    Background: Northern Ireland is a province that remains deeply divided between Protestants and Catholics and maintains a segregated system of schools. Purpose: The research builds on a series of studies conducted in the 1960s, 1970s and 1980s to monitor the attitude toward Christianity of males and females educated in Protestant and Catholic…

  14. Saved at Home: Christian Branding and Faith Nights in the "Church of Baseball"

    Science.gov (United States)

    Butterworth, Michael L.

    2011-01-01

    Baseball has enjoyed its status as the "national pastime" in part because it has been associated with democracy. To the extent that baseball, as an institution of civil religion, fosters pluralism and inclusion, it can indeed be viewed in democratic terms. In recent years, the advent of conservative Christian events called "Faith Nights" threatens…

  15. Internal consistency of a Spanish translation of the Francis Scale of Attitude Toward Christianity Short Form.

    Science.gov (United States)

    Campo-Arias, Adalberto; Oviedo, Heidi Celina; Díaz, Carmen Elena; Cogollo, Zuleima

    2006-12-01

    This study evaluated the internal consistency of a Spanish version of the short form of the Francis Scale of Attitude Toward Christianity based on responses of 405 Colombian adolescent students ages 13 to 17 years. This translated short-form version of the scale had an internal consistency of .80. This estimate indicates suitable internal consistency reliability for research use in this population.

  16. North American Christian Study Abroad Programs: Wheaton College and Whitworth University

    Science.gov (United States)

    Scott, Lindy

    2015-01-01

    Study abroad programs are in vogue today, especially among Christian colleges and universities. It is, therefore, appropriate to ask tough questions of these programs. Do they help our students become more mature followers of Jesus? Are they respectful of people in the target culture? College and university leaders must focus in particular on how…

  17. Carmelita's In-Possible Dance: Another style of Christianity in the ...

    African Journals Online (AJOL)

    Two characteristics mark the Caribbean: capitalism and the hegemony of North Atlantic versions of Christianity. The colonization and exploitation of the Caribbean was justified in the name of profit and the dominant North Atlantic renderings of Christ's message. Having been conceived by the joint forces of these worldly and ...

  18. The Legacy of Christianity in West Africa, with Special Reference to Burkina Faso

    Science.gov (United States)

    Ouedraogo, Philippe

    2010-01-01

    In the following paper, I am going to discuss education and religion and consider the legacy of Christianity in education in West Africa with particular reference to the Evangelical churches in Burkina Faso. The paper will start with a general introduction to West Africa and the place of missionaries' activities in the region. I will then attempt…

  19. The enduring mission of Moses : Indonesian Muslim and Christian Representation of a Jewish Prophet

    NARCIS (Netherlands)

    Doeka, F.Y.A.

    2011-01-01

    This dissertation concentrates discusses the reception and interpretation of Moses among Muslims and Christians in modern Indonesia. The first five chapter are devoted to Muslim interpretations. Much attention is given to the five main Indonesian commentaries on the Qur’ān, namely Zainal Arifin

  20. Language and Social Identity Construction: A Study of a Russian Heritage Language Orthodox Christian School

    Science.gov (United States)

    Moore, Ekaterina Leonidovna

    2012-01-01

    Grounded in discourse analytic and language socialization paradigms, this dissertation examines issues of language and social identity construction in children attending a Russian Heritage Language Orthodox Christian Saturday School in California. By conducting micro-analysis of naturally-occurring talk-in-interaction combined with longitudinal…