Theology and Organization

DEFF Research Database (Denmark)

Meier Sørensen, Bent; Spoelstra, Sverre; Höpfl, Heather

2012-01-01

of religious practices in organizations. Instead, theology of organization recognizes that the way we think about and act in organizations is profoundly structured by theological concepts. In this editorial to the special issue we have three aims: to outline what theology of organization is, to show how...

Hiiu murdekeel Jean Baptiste Holzmayeri "Osilianas" / Helmi Neetar

Index Scriptorium Estoniae

Neetar, Helmi

1997-01-01

Saaremaa muinasusundi ja rahvaluule koguja ning uurija Jean Baptiste Holzmayeri teosest "Osiliana" (II osa ilmus 1873) ja Pühalepa pastori von Segenbuschi kaastööst sellele ning uurimuses sisalduvatest hiiumurdelistest keelenditest

Prophetic Theology in Black Theology, with special reference to the Kairos document

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Vuyani S. Vellem

2010-10-01

Full Text Available The ‘Protest’ and ‘Confessing’ Models in the streams of Black Theology of liberation provide a creative link between the Prophetic Theology in the Kairos document (KD and the Black Theology of liberation. Launched in a distinct moment of history – an ‘opportune moment’ – the KD propagated the best responses among some and the worst among others as a rapturous critique of State and Church theologies. In this article, I argued that the KD, which remains a version of liberation theology par excellence, offers a methodology that is still appropriate to our democratisation processes in South Africa. The KD is the product of a theology that did not only expand the contours of traditional theology, but also understood confession as a political praxis. Thus, the interest of the poor should still mitigate forth-telling in our democratic vision in dialogue inspired by the alluring prophetic vision of an alternative community based on the principles of the reign of God.

A/theology: Emphasizing on Inevitability of Theology

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Hassan Fathzade

2017-07-01

Full Text Available The age of the sign is essentially theological. The system that is based on a basic concept, a concept that shapes the circulation of signs, is essentially theological. This central concept has named in each thought differently: the reality, essence, existence, truth, God, Logos, Nous, End etc. In This logocentric system(s, there is a transcendental signified that means and proves the chain of signification. Deconstructive reading of Derrida showed that there is no signified outside of the chain of signification that makes language to have bound. This revolutionary idea collapses hierarchical significative oppositions, and thus makes signifiers to be rank and homologous. By erasing the oppositions of signifiers, it is nonsense to talk about death of God; there is no death, and no life. We're always in the middle of an eternal play. Word (Logos, yet constantly erased and written and rewritten. A/theology is the absurdity of this claims that theology has terminated; a new a/system for those who lives in borders.

Black theology in South Africa – A theology of human dignity and black identity

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Timothy van Aarde

2016-08-01

Full Text Available Black theology in South Africa is still relevant 20 years after the apartheid regime ended. It is a theology that gave to Black South Africans human dignity and a black identity. Black theology in South Africa confronted the imbalances of power and abusive power structures through an affirmation of human dignity and the uniqueness of the identity of black people. The biblical narrative of the Exodus is a definitive narrative in American black theology and liberation theology in overcoming oppression understood as political victimisation. Black theology in South Africa is not primarily about power and economics but also about the rediscovery of human dignity and black identity and to a lesser extent about victimisation. A third generation of black theology in South Africa will gain impetus through a rediscovery of human dignity and identity as its core values instead of a Black American liberation theology of victimisation or a Marxist liberation theology of the eradication of all power or economic imbalances.

Theology for Life: Doing Public Theology in Romania

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Corneliu Constantineanu

2017-11-01

Full Text Available This paper builds on my previous work, “God in Public: A Prolegomena to Public Theology in the Romanian Context,” where I made an argument for the need of public theology in the Romanian context and offered a brief introduction to the nature of this new field. Now I present several issues that would need attention in a public theology in our context. One such issue, to begin with, is the atrophy of the capacity for dreaming, for envisioning a better world, of the capacity for imagination and hope. Most of people living through the difficult period of a long transition period, with such a high rate of corruption, poverty and uncertainty, have lost any hope for a positive social change. There are no solid institutions and structures in these young democracies and people are really struggling to live a normal life. Similarly, other crucial dimensions of life have been downplayed and so in need to be recovered, such as work, family, civil society, justice, to name just a few. It is argued that a public theology for Romania and for the entire region of Central and Eastern Europe would need to address exactly these kinds of issues: a vision for a better world, Christianity and nation-building, faith and work, faith and society. The paper concludes by pointing to several example of platforms that are very promising for public theology.

Strangers in the Land and True Lovers of the Nation: the Formation of Lithuanianspeaking Baptist Identity, 1918-1940

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Toth Lina

2018-04-01

Full Text Available How does an emerging community of faith develop its identity in the context of a semi-hostile and increasingly nationalistic culture? The story of the early years of Lithuanian-speaking Baptists provides an interesting and informative case study. This article focusses on the formative stage of the Lithuanian-speaking Baptist movement during the interwar period of the independent Republic of Lithuania (1918-1940. It considers four main factors which contributed to the formation of Lithuanian-speaking Baptist identity: different ethnic and cultural groupings amongst Baptists in Lithuania; the role of the global Baptist family in providing both material and ideological support; the community’s relationship with the Lithuanian state; and their stance towards the dominant religious context, i.e. the Lithuanian Catholic Church. Out of this dynamic emerges a picture of the particular ways in which these congregations, and especially their leadership, navigated their understanding of loyalty to the Kingdom of God in relation to their belonging to a particular national grouping.

Political theology: Possibility of comparison of the usage of death in theology and politics

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Kuljić Todor

2014-01-01

Full Text Available This paper considers the epistemological value of the concept of political theology in thanatopolitics. The concept can be useful if one wants to interpret political usage of death. In addition to blurred boundaries between politics and theology, there is a more general and deeper socially integrative affinity between the two. In addition, there have been various politicizations of salvation in the past and in the present. Every political theology accentuates obedience as an immanent condition of salvation, although interpretation of death in political theology has a different function than in secular ideologies. In the centre of politically theological ideas one can find crosscutting of the divisions between public friend and public enemy from political world with similar divisions from religious world. Finally, beside the theological influence on politics, this paper considers some analogies between theology and the secular judiciary. [Projekat Ministarstva nauke Republike Srbije, br. 149005: Društveni akteri i društvene promene u Srbiji 1990-2010

Theology in the flesh – a model for theological anthropology as embodied sensing

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Jacob Meiring

2015-06-01

Full Text Available The author proposes a model for theological anthropology as embodied sensing that is based on an interdisciplinary exploration of the corporeal turn from a southern African perspective. The work of James B. Nelson is acknowledged, stating that body theology starts with the concrete, the bodily expressions of life and not with doctrines about God and humanity. The theological anthropology of David H. Kelsey is evaluated as a theological anthropology with a sentiment of the flesh. Based on clearings in the work of David Kelsey and an interdisciplinary research, the author proposes a model for theological anthropology as embodied sensing which functions within the intricate and complex connection of the living body, language and experiencing in a concrete lifeworld with an openness to the ‘more than’. The author considers the use of bodymapping within narrative therapy as a way in which to uncover the intimate and intricate connection between the living body, experience and language, and implementing insights from theological anthropology as embodied sensing.

Interview with Piet J. Naudé | Laubscher | Acta Theologica

African Journals Online (AJOL)

... The Netherlands. His thesis explored the relation between theory and practice in Latin-American Liberation Theologies and the work of Johann Baptist Metz. As Humboldt scholar, he later built a special academic relation with Michael Welker in Heidelberg (Germany) and with the Centre for Theological Inquiry at (USA).

Theological Reflection on Tourism and Leisure

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Maciej Ostrowski

2014-04-01

Full Text Available Tourism is one of the most popular leisure activities. In this article we intend to point out a few elements that may constitute the founding blocks of a theology of leisure and a theology of tourism: a theology of time, a theology of freedom, a theology of creation, a theology of leisure, a theology of joy, a theology of the journey ( homo viator , homo peregrinus . There are many points both in the Bible and in the teachings of the Church that leave room for the development of this notion. According to the Second Vatican Council, tourism is classified as one of the contemporary phenomena which can be described as one of the signs of time. The Council recommends individuals and groups to study them carefully and incorporate them in the general context of pastoral work.

Jean-Baptiste Charcot and Brazil

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Hélio Afonso Ghizoni Teive

2014-06-01

Full Text Available Jean-Baptiste Charcot, a neurologist from the famous Salpêtrière school and a renowned maritime explorer, visited Brazil twice. The first visit was in 1903, when the first French Antarctic expedition, traveling aboard the ship Français, made a very short stopover in Recife, in the state of Pernambuco. The second took place in 1908, during the famous voyage of the Pourquoi Pas? to the Antarctic, when Charcot and his crew stayed in the city of Rio de Janeiro for eight days.

Religion, theology and cosmology

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John T. Fitzgerald

2013-10-01

Full Text Available Cosmology is one of the predominant research areas of the contemporary world. Advances in modern cosmology have prompted renewed interest in the intersections between religion, theology and cosmology. This article, which is intended as a brief introduction to the series of studies on theological cosmology in this journal, identifies three general areas of theological interest stemming from the modern scientific study of cosmology: contemporary theology and ethics; cosmology and world religions; and ancient cosmologies. These intersections raise important questions about the relationship of religion and cosmology, which has recently been addressed by William Scott Green and is the focus of the final portion of the article.

Theology and Literature

DEFF Research Database (Denmark)

A collection of essays published in the journal Literature and Theology based on selected papers from the 2012 international conference of the International Society of Religion, Literature and Culture: Cultures of Transition: Presence, Absence, Memory, held at the Faculty of Theology in Copenhagen...

English for Bible and Theology: Understanding and Communicating Theology across Cultural and Linguistic Barriers

Science.gov (United States)

Pierson, Cheri; Bankston, Will

2013-01-01

This article introduces English for Bible and Theology (EBT), an inherently interdisciplinary field that merges English language learning with the content of biblical and theological studies in a context that is, by nature, cross-cultural. Within this collaboration there exists the possibility not only to enable theological study, but also to…

The theology of creation in Vito Mancuso's radical theology | Simut ...

African Journals Online (AJOL)

Thus, matter is the mother of all existing realities which include the universe, nature and even the soul. In other words, Mancuso proposes a theology from below which seeks to re-interpret the basic teachings of Christianity in a way which sheds light on the experience of today's world. This theological program includes the ...

Transformations in Luther's Theology

DEFF Research Database (Denmark)

New research on Luther focuses on his exciting potential to be a dialogue partner for religion and theology today. This edited collection considers how Luther’s most important reformation-theological insights have been interpreted and understood throughout the past century and how his key theolog...... Rolf), in Francia-Recensio 2013/1 | Frühe Neuzeit - Revolution - Empire (1500-1815), May 08, 2013 (Marc Lienhard), and in Lutheran Forum 49 (2015), 27-32 (Stephen Pietsch)....

Chronic Neurodegenerative Illnesses and Epilepsy in Danish Adventists and Baptists: A Nationwide Cohort Study.

Science.gov (United States)

Thygesen, Lau Caspar; Gimsing, Louise NØrreslet; Bautz, Andrea; Hvidt, Niels Christian; Johansen, Christoffer

2017-01-01

Limited knowledge of the influence of lifestyle risk factors and religious living on chronic neurological diseases exists. Seventh-day Adventists (SDA) do not consume tobacco, alcohol, or pork, and many adhere to lacto-ovo-vegetarian diet, and Baptists discourage excessive use of alcohol and tobacco. We investigated whether the incidence of four common chronic neurological illnesses: dementia, Alzheimer's disease, Parkinson's disease, and epilepsy in a large cohort of Danish Adventists and Baptists was different compared to the general Danish population. Three of the illnesses are neurodegenerative, whereas epilepsy can occur at any age. We compared hospital admission rates for some major neurological diseases among members of the Danish Religious Societies Health Study comprising 6,532 SDA and 3,720 Baptists with the general Danish population. Standardized incidence ratios (SIR) stratified by sex, age, and calendar time were calculated. SIR of dementia or Alzheimer's disease was significantly decreased for members of both communities (SDA, 0.78; 95% CI, 0.67-#x2013;0.90 and Baptists, 0.59; 0.47-#x2013;0.73). The SIRs of Parkinson's disease and epilepsy were not significantly different compared to the general population. We observe reduced incidence for dementia or Alzheimer's disease in a large cohort of members of two religious communities characterized by lifestyle recommendations. More studies are needed to disentangle the interaction between such lifestyle and other components of the religious belief system.

Cancer incidence among Danish Seventh-day Adventists and Baptists

DEFF Research Database (Denmark)

Thygesen, Lau Caspar; Hvidt, Niels Christian; Hansen, Helle Ploug

2012-01-01

American Seventh-day Adventists have been reported to have lower cancer mortality and incidence than the general population. Adventists do not consume tobacco, alcohol or pork, and many adhere to a lacto-ovo-vegetarian lifestyle. Baptists discourage excessive use of alcohol and tobacco. In this s...

True Love Waits: Do Southern Baptists? Premarital Sexual Behavior Among Newly Married Southern Baptist Sunday School Students

OpenAIRE

Rosenbaum, Janet E.; Weathersbee, Byron

2011-01-01

This study measures premarital sex prevalence, sources of sex education, and support for secular sex education among 151 newly married young adults surveyed at 9 Texas Southern Baptist churches. More than 70% of respondents reported having had premarital vaginal or oral sex, but more than 80% regretted premarital sex. The proportion of premarital sex exceeded 80% in 6 of 9 churches, among men and women married after age 25 and women married before age 21. School sex education was the only sou...

["Pharmaco-theology"].

Science.gov (United States)

Krafft, F

1996-06-01

Physico-theology is a way of thinking and argumentation, especially of the protestantism during enlightenment, which, facing the new, namely causal-mechanical natural science, emphasizes the anthropocentrical expediency of creation (of the "liber naturae'), traces it in nature and therefrom derives God's omnipotence, grace and wisdom. Although physico-theological writings of the 18th century are treating all kinds of natural objects under this aspect, the herbs and natural remedies never have been mentioned in the historical research of physico-theology until now. Here, this gap is closed. The relevant writings by Friedrich Hoffmann, Johann Julius Hecker und Julius Bernhard von Rohr are briefly presented and thereby attention is drawn to an important zeitströmung which added substantially to a broad acceptance of medicaments which then formed the practical basis as one of the preconditions for the developing of pharmacy into science in the late 18th century.

Political theology: Possibility of comparison of the usage of death in theology and politics

OpenAIRE

Kuljić Todor

2014-01-01

This paper considers the epistemological value of the concept of political theology in thanatopolitics. The concept can be useful if one wants to interpret political usage of death. In addition to blurred boundaries between politics and theology, there is a more general and deeper socially integrative affinity between the two. In addition, there have been various politicizations of salvation in the past and in the present. Every political theology accentuat...

Detecting God in practices: Theology in an empirical–theological research project

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Rein Brouwer

2010-11-01

Full Text Available What is the nature of reality in theological research and how can this ‘theological’ reality be known? Can we empirically research God’s performance in reality? This article tries to find some common ground on this contested issue by presenting a debate between three Dutch practical theologians: Van der Ven, Immink, and Ganzevoort. Their positions on the theological dimension of empirical reality are traced, followed by some thoughts on critical realism and on a ‘cataphysic’ approach to empirical theological research, inspired by the theologian Alister McGrath and the philosopher of science Roy Bhaskar. This results in three concluding remarks. Firstly, realisme and social constructionism are not excluding options. Social constructions presuppose the existence of reality. Secondly, a stratified model of reality, perceiving the nature of reality as emergent, layered, and complex, points in the direction of multidisciplinary discourses and helps to avoid forms of reductionism. Thirdly, prioritizing the ontology of a stratified reality that reflects revelation, creates a common ground for the debate on the nature of theological reality.

Historical Theology at public universities matter

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Jerry Pillay

2017-11-01

Full Text Available South African universities are in the process of serious transformation and restructuring. The place of faculties of theology at universities has come under the spotlight resulting in the closure of several theological faculties or in the moving of theology to other faculties, mainly humanities or arts. Theology is under pressure and in the current academic environment, Church History, in its traditional form, has all but disappeared from South African universities.  This article is an attempt to address the current situation. Whilst this article looks at the issue of theology at public universities, its main focus is to explore the future study of church history in the context of universities and, in particular, a Faculty of Theology. Understanding church history in the broad framework as Historical Theology, this article asserts the significance of church history at public universities, but points out the need to restructure the Department giving due consideration to community engagement, internationalisation, transformation, africanisation and interreligious collaboration. All of these would have a serious impact on teaching, learning and research.

Descartes, Cartesianism, and Theology

NARCIS (Netherlands)

Goudriaan, A.; Lehner, Ulrich; Muller, Richard A.; Roeber, Gregory

2015-01-01

While insisting on the need to separate theology from philosophy, Descartes developed a philosophical theology that was intensely debated in the early modern period. This article asks the question how the receptions of Cartesian philosophy were related to different confessional profiles.

European dimensions in Romanian Theological Discourse | Chirila ...

African Journals Online (AJOL)

This article underlines particularly those aspects of Romanian theology that distinguish it from other theological refl ections. By making use of liturgical discourse, Romanian theology refl ects the ecumenical dimension of the prayers of the Divine Liturgy. It is this specifi city that provides Romanian theology's missionary ...

Psychiatric disease incidence among Danish Seventh-day Adventists and Baptists.

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Thygesen, Lau Caspar; Dalton, Susanne Oksbjerg; Johansen, Christoffer; Ross, Lone; Kessing, Lars Vedel; Hvidt, Niels Christian

2013-10-01

Previous studies suggest that religious practice can have a positive effect on mental health, but may also have potential for harm. In Denmark, unique possibilities are available for studying the influence of religious practice on mental health: Denmark is characterized as a secular society and it is possible to follow members of religious societies in nationwide registers. In this study, we follow a cohort of Danish Seventh-day Adventists (SDA) and Baptists in a nationwide psychiatry register and compare the incidence in this cohort with the general population. We followed a cohort of 5,614 SDA and 3,663 Baptists in the Danish Psychiatric Central Register, which contained information on psychiatric hospitalizations from 1970 to 2009. Psychiatric disease incidence in the cohort was compared with that in the general Danish population as standardized incidence ratios and within-cohort comparisons were made with a Cox model. The cohort had decreased incidence of abuse disorders compared to the general population. Furthermore, among Baptists, decreased incidence of unipolar disorders among men and decreased incidence of schizophrenia among women were observed. Surprisingly, we observed an increased incidence rate of unipolar disorder among women. In this nationwide cohort study with 40 years of follow-up, we observed increased incidence rates of unipolar disorders among women and decreased rates of alcohol- and drug-related psychiatric disorders compared to the general Danish population. We have no mechanistic explanation for the increased incidence of unipolar disorders among women, but discuss several hypotheses that could explain this observation.

Chronic Neurodegenerative Illnesses and Epilepsy in Danish Adventists and Baptists

DEFF Research Database (Denmark)

Thygesen, Lau Caspar; Gimsing, Louise Nørreslet; Bautz, Andrea

2017-01-01

BACKGROUND: Limited knowledge of the influence of lifestyle risk factors and religious living on chronic neurological diseases exist. Seventh-day Adventists (SDA) do not consume tobacco, alcohol, or pork, and many adhere to lacto-ovo-vegetarian diet, and Baptists discourage excessive use of alcohol...

Theological Metaphors in Mathematics

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Krajewski Stanisław

2016-03-01

Full Text Available Examples of possible theological influences upon the development of mathematics are indicated. The best known connection can be found in the realm of infinite sets treated by us as known or graspable, which constitutes a divine-like approach. Also the move to treat infinite processes as if they were one finished object that can be identified with its limits is routine in mathematicians, but refers to seemingly super-human power. For centuries this was seen as wrong and even today some philosophers, for example Brian Rotman, talk critically about “theological mathematics”. Theological metaphors, like “God’s view”, are used even by contemporary mathematicians. While rarely appearing in official texts they are rather easily invoked in “the kitchen of mathematics”. There exist theories developing without the assumption of actual infinity the tools of classical mathematics needed for applications (For instance, Mycielski’s approach. Conclusion: mathematics could have developed in another way. Finally, several specific examples of historical situations are mentioned where, according to some authors, direct theological input into mathematics appeared: the possibility of the ritual genesis of arithmetic and geometry, the importance of the Indian religious background for the emergence of zero, the genesis of the theories of Cantor and Brouwer, the role of Name-worshipping for the research of the Moscow school of topology. Neither these examples nor the previous illustrations of theological metaphors provide a certain proof that religion or theology was directly influencing the development of mathematical ideas. They do suggest, however, common points and connections that merit further exploration.

Religiosity and Music Copyright Theft among Canadian Baptist Youth

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Fawcett, Bruce G.; Francis, Leslie J.; Henderson, Amanda J.; Robbins, Mandy; Linkletter, Jody

2013-01-01

This study examines the views of 706 Canadian Baptist youth (between the ages of 14 and 18 years) on the moral issue of music copyright theft, and explores the influence on these views of age, sex, Sunday church attendance, personal prayer, personal Bible reading, and conservative Bible believing. The participants were attending Springforth 2005…

Doing public theology in the anthropocene towards life-creating theology

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Johann-Albrecht Meylahn

2015-07-01

Full Text Available If one presumes that we are today living in the anthropocene, how does this challenge the doing of public theology? What is the calling of a public theologian in the anthropocene? To be able to answer these questions, this article shortly described the anthropocene and then sought to unpack a possible doing of theology in a particular local context, within the time of the anthropocene, creating (poiesis a deconstructive space for possible resurrection life to emerge.

A Niche in a Conflict Area: The Development of the Baptist Church in the Areas of Petrinja, Glina, Sisak and Dvor

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Laura Šakaja

2007-06-01

Full Text Available One of the aspects of social changes during the transitional period in most post-socialist countries was the revival of religion. The revival of Churches that accompanied the national upsurge in some countries was associated with the growth of post-socialist nationalism. This discussion focuses on the development of a different, transnational religious option in an area of ethnic conflict. It analyses the development of the Baptist Church in the post-conflict region of Banovina. The paper is based on interviews conducted mostly among representatives and members of the Baptist Church. After the Croatian Homeland War, in Banovina there was an increase in the number of members of this Church. Among new members the majority were ethnic Serbs, persons from mixed marriages and former communists. Neither the Catholic Church nor the Serbian Orthodox Church were acceptable options to them. The authors conclude that the Baptist option was sustainable due to three factors. First, the development of the Church was based on an already existing tradition and on memories of events from World War II, which were activated by the new war situation at the beginning of the Nineties. Second, the Baptist Church ensured a middle, transnational option in an ethnically mixed setting, and in this way attracted all those who were looking for a neutrality niche in an ethnically strongly divided and conflictive society. Third, the active involvement and help of humanitarian organisations associated with the Baptist Church, during the war and the afterwards, helped to create an image of the Baptist Church as a shelter. These humanitarian activities made it possible for the Baptist Church to leave the shadows and become “visible”, and thus prevail over perceptions in which it was seen as an obscure sect.

"Doing Theology" in Conversation

Science.gov (United States)

Ehrensperger, Kathy

2011-01-01

This article presents the author's review of "Revisiting Christianity: theological reflections," by Marius C. Felderhof. This volume by a dedicated teacher and theologian is rooted in, and emerged from, the context of teaching Christian theology to young students of very diverse backgrounds and contexts of life. The commitment to engage in…

The Functions of Theology to Christian Tradition

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Ghasem Kakaie

2013-03-01

Full Text Available The term Theology has various definitions and meanings in the Christian tradition. In this article, after discussing these definitions and meanings we have tried to illuminate the extended functions of theology in Christianity and we have also explained the meaning of this term which has been entered to our literature by means of translation from European languages into Persian. In this connection, the history of the term, "theology", is discussed rapidly and then some main branches of theology explained according to its functions. Finally, we have concentrated on some equivalents of "theology" in Persian language.

Teaching Environmental Ethics from a Theological Perspective.

Science.gov (United States)

Bratton, Susan P.

1990-01-01

Proposes teaching students skills for integrating theological inquiry with scientific, economic, and political issues concerning the environment. Suggests classroom exercises designed to bridge the gap between theology and environmental science. Discusses classroom texts drawn from theological, philosophical, and biological sources. Elucidates…

Eco-theological Responses to Climate Change in Oceania

DEFF Research Database (Denmark)

Rubow, Cecilie; Bird, Cliff

2016-01-01

to reform classical theologies and church practices. Secondly, we identify challenges facing the contextual theologies, among them recent claims about climate-change-denying responses by Biblicist Christians in the Pacific region. These challenges apart, we suggest, thirdly, that the churches are important......This paper explores eco-theological responses to climate change in Oceania. First, we review central texts in the contextual theological tradition in Oceania, focusing on recent responses to climate change. This points to a body of theological texts integrating climate change into a broader effort...

The social class of the Baptist: Dissident retainer or peasant millennialist?

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Johan Strijdom

2004-10-01

Full Text Available In this article the Baptist is compared with the upper-class/literate millennialists behind the Psalms of Solomon, the Testament of Moses, the Similitudes of 1 Enoch, and the Qumran scrolls on the one hand, and with the lower-class/illiterate millennialist movements in Josephus on the other hand. The argument is developed in constant dialogue with the analyses of John Dominic Crossan. After an initial statement of historical facts about the Baptist, these are compared with the named groups in terms of each one’s (1 criticism of the social-political and religious status quo, (2 depiction of the imagined mediator through whom God was expected to intervene, (3 portrayal of the violent/non-violent intervention of God and the group respectively, and (4 social ethics. It is concluded that John shows closer resemblance to the literate than illiterate millennialists, and should therefore rather be considered as a dissident retainer.

Two criticisms of natural theology

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Błażej Gębura

2014-01-01

Full Text Available The article aims at considering two general criticisms often formulated against the natural theology. First criticism is based on the thesis that the conclusions of the natural theology are not adequate with the religious beliefs of non-philosophers. It is widely known as opposition between God of Religion and God of Philosophers. One can find that argument in the writings of Blaise Pascal. I’m arguing for the thesis, that the natural theologian cannot fulfill the criteria given by the proponents of this argument. This is because the argument of the natural theology cannot contains the premises taken from the Revelation. If the argument of the natural theology would contain the premises taken from the Revelation, then it would be the argument of religion. But philosopher of religion (natural theologian can’t do this, if he wants to formulate an philosophical argument. The second criticism is based on the notion of a rational person. In the light of this argument, the natural theology is successful only, if every rational person will accept the conclusion “God exist”. I’m trying to show that there is no philosophical argument that can guarantee it’s acceptance by some rational persons. The acceptance of the conclusion of the argument of the natural theology is a matter of personal decision. There is no logical argument, which can “force” rational persons (rational subjects to accept it’s conclusion. But if this is true, the arguments for the existence of God are no worse than other philosophical arguments.

As below, so above: A perspective on African Theology

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Arno Meiring

2007-05-01

Full Text Available African theology can be understood as a theology from below – or rather, “as below, so above”. This phrase not only reflects the concept of ubuntu and the African partiality towards horizontal relationships, but may help explain African perspectives on shame and guilt, sin and reconciliation, liberation, the ancestors and eschatology. Subsequently, there seems to be some concurrence between African theology and Western postmodern theology. Although these theologies challenge traditional theology, and should in turn be scrutinized, they may offer useful and valid ways of thinking and speaking about God.

Role of the Southern Baptist Chaplains and Missionaries in the Civil War

National Research Council Canada - National Science Library

Bineham, Michael

2003-01-01

.... The United States Civil War from 1861 to 1865 was no different. The purpose of this thesis is to look at the events leading up to the Civil War and the conflict itself from the viewpoint of the Southern Baptist denomination...

HTS Teologiese Studies / Theological Studies

African Journals Online (AJOL)

HTS Teologiese Studies/Theological Studies is an acclaimed Open Access journal with broad coverage that promotes multidisciplinary, religious, and biblical aspects of studies in the international theological arena. The journal's publication criteria are based on high ethical standards and the rigor of the methodology and ...

Post-Foundational Practical Theology as Correlational Hermeneutic ...

African Journals Online (AJOL)

The article argues that Practical Theology has moved from the uncertainty of simply being applied theology to a point where its methodology, described as the pastoral cycle in this instance, has gained such confidence that it is viewed as the natural way of doing theology. This shift in confidence occurred because the ...

transformation, theology and the public university in south africa

African Journals Online (AJOL)

theological task of theology at a public university – the articulation of transcendence ..... position of theology at the university and its relationship to the humanities; ..... preference; energy foci; international networking, and spatial arrangement. ... geographic location, denominational involvement, personality and theology of ...

A postfoundationalist research paradigm of practical theology

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Sung Kyu Park

2010-10-01

This article examines and argues for postfoundationalism – transversal reason, interdisciplinarity and interpreted experience – as a viable theological option against rigid foundationalism and relativistic nonfoundationalism. Also discussed are the process and the interdisciplinary nature of practical theology. It is suggested that narrative research and social constructionism should be part of the research paradigm of postfoundational practical theology.

'Doing theology as though nothing had happened' – reading Karl ...

African Journals Online (AJOL)

'Doing theology as though nothing had happened' – reading Karl Barth's confessional theology in Zimbabwe today? ... This article will attempt to argue that this theology can contribute to the Reformed theology in present day Zimbabwe. It will therefore attempt to introduce the confessional theology of Karl Barth to ...

Anglican Moral Theology and Ecumenical Dialogue

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Peter Sedgwick

2017-09-01

Full Text Available This article argues that there has been conflict in Roman Catholic moral theology since the 1960s. This has overshadowed, but not prevented, ecumenical dialogue between the Roman Catholic and Anglican Communions, especially in ethics. Theologians from the Anglican tradition can help both the debate in Roman Catholic moral theology and the ecumenical impasse. The article examines the contributions of Richard Hooker, Jeremy Taylor, and Kenneth Kirk from 1600–1920, in the area of fundamental moral theology.

Practical-theological facilitation as skilled helping

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Elmo Pienaar

2013-11-01

Full Text Available The article discussed the idea of skilled helping in relation to what has been put forward as practical theological facilitation. It has been argued that various helping relationships, amongst which the author refers to coaching, facilitation, and therapy has more in common than what differentiates them if epistemology is viewed as a unifying concept. As such the scope of practical theology in terms of the contexts and themes in which it might be involved is said to widen. The public dimension of the organisational context, more so than the congregational context, has been put forward as an important habitus of practical-theological facilitation. The organisational involvement of the practical-theological facilitator in terms of professional-vocational skilled helping takes on an actual role through facilitation and other helping modalities.

Overcoming alienation in Africanising theological education

African Journals Online (AJOL)

2016-02-22

Feb 22, 2016 ... indigenous knowledge of value that can be utilised in theological education, where the English ... location of theology, secular philosophy and scientific .... the post-1994 era is to open the space for 'diverse ontological.

natural theology

African Journals Online (AJOL)

p1243322

known example was Barth's confrontation with Brunner (his “No! .... immunise God, revelation and theology against any rational criticism or ..... quotes Heinrich Scholtz's six postulates: (1) the proposition postulate (freedom from ... and emotion?

White theology in dialogue with Black Theology: Exploring the contribution of Klippies Kritzinger

OpenAIRE

George J. (Cobus) van Wyngaard

2016-01-01

This article explores the contribution of South African missiologist and theologian Klippies Kritzinger to a critical and anti-racist white theology. It analyses his academic work in response to Black Consciousness and Black Theology from publications during his doctoral studies, throughout the transition to democracy and into the present, where this theme remains a constant presence in his work. The article explores his use of liberation, conversation and re-evangelisation in constructing a ...

Revisiting Mary Daly: Towards a quadripartite theological and ...

African Journals Online (AJOL)

Against this background I will evaluate Daly's post-Christian feminist theological and philosophical paradigm. I propose that Daly has a quadripartite theological and philosophical paradigm wherein there are four main players. The 'Who is who' in Daly's quadripartite patriarchal theological and philosophical paradigm are ...

Normative Virtue Theory in Theological Ethics

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Nicholas Austin

2017-09-01

Full Text Available What place is there for virtue theory in theological ethics? Many question the normative significance of virtue theory in theological ethics today, leaving it to rule-based ethics to provide action-guidance. There are three key objections to the normativity of virtue theory: that virtue theory is about agents rather than actions, that virtue theory has nothing to say directly about the morality of actions, and that the virtues are too vague to be of normative or action-guiding significance. This essay, drawing on Thomas Aquinas’s account of virtue, challenges these perceptions and argues for a genuinely normative, action-guiding virtue theory within theological ethics. Theological ethics, in turn, can contribute to virtue theory, especially by its emphasis on the ecstatic nature of mature moral virtue, and through its reflection on the virtue of spiritual discernment.

Developing theology for evolution

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Chris Wiltsher

2013-07-01

Full Text Available This speculative paper explores one idea for approaching some of the problems which arise when the doctrines of Christian theology meet the current scientific understanding of evolution through natural selection. The main suggestion is that Christian theology should relax the requirement that God controls everything. Some implications of this move are explored, with a brief look at how similar ideas might be of use for non-Christian religions entering into dialogue with the theory of evolution

Theological education with the help of technology

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Erna Oliver

2014-09-01

Full Text Available Theology seemingly does not have a major impact on society anymore. However, Christianity did not only change and form the western world over the past 2000 thousand years, it still has a substantial role to play in society. This could be done through the development of theologies, the recognition that religious topics are still major segments in the publishing industry and the transforming potential of the Christian message on people. Although theological training finds itself in a difficult position, technology offers support to teaching and learning, cuts costs and offers solutions to a number of current problems concerning the effective formation of ministers. It is no longer necessary to provide theological training through a one-size-fits-all approach – a style that kept the pre-network society boxed. The aim is to motivate educators in theology to embrace the opportunities provided by the network society in aiding with the training of ministers by utilising current and future trends of development in technology.

Mentoring as a supportive pedagogy in theological training ...

African Journals Online (AJOL)

This article contends that theological training supported by effective mentoring can contribute to the shaping of theology students in terms of their spiritual growth, character development and ministry formation. It is further argued that mentoring as a supportive pedagogy needs to be an essential element of theological ...

The lived theology of the Harry Potter series

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Anastasia Apostolides

2014-11-01

Full Text Available This article will argue that the recent turn towards lived theology or religion in practical theology can offer a useful hermeneutic to interpret the impact of the Harry Potter series on the spiritual formation and identity creation of adolescents. In practical theology there has been a turn towards lived theology or religion as lived religion has moved out of institutions into social–cultural phenomena as people seek to find meaning and purpose for their lives in alternative places to institutionalised religion.

Theological Underpinnings of the Modern Philosophy of Mathematics.

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Shaposhnikov Vladislav

2016-03-01

Full Text Available The study is focused on the relation between theology and mathematics in the situation of increasing secularization. My main concern is nineteenth-century mathematics. Theology was present in modern mathematics not through its objects or methods, but mainly through popular philosophy, which absolutized mathematics. Moreover, modern pure mathematics was treated as a sort of quasi-theology; a long-standing alliance between theology and mathematics made it habitual to view mathematics as a divine knowledge, so when theology was discarded, mathematics naturally took its place at the top of the system of knowledge. It was that cultural expectation aimed at mathematics that was substantially responsible for a great resonance made by set-theoretic paradoxes, and, finally, the whole picture of modern mathematics.

Pengaruh Skeptisisme terhadap Konsep World Theology dan Global Theology

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Ahmad Saifulloh

2013-09-01

Full Text Available Scepticism, in a socio-historical study of philosophy in the West, appeared to have large considerable portion compared with the theories. Scepticism, here means is making a the point of view caution, suspicion, and not directly justify the theory of truth. With all sorts of implementations it generates in the philosophy discourse, Scepticism has become one of the methods to reach the truth. But in terms of theology, it gives a different effect. Scepticism has made the standard of truth of the religions is not based on the ‘truth claim’ that is essentially owned by each religion anymore. Truth is human subjectivity. ‘World Theology’ concept presented by Wilfred Cantwell Smith, the concept of Global Theology presented by John Hick is two discourses of religious pluralism doctrine which affected by scepticism.

Xenotransplantation-theological-ethical considerations in an interdisciplinary symposium.

Science.gov (United States)

Sautermeister, Jochen; Mathieu, Richard; Bogner, Veronika

2015-01-01

Unlike allotransplantation, reflections on xenotransplantation are infrequent in theological literature. However, xenotransplantation poses questions specifically concerning ethical and theological aspects that are imperative to address, such as personal identity between the poles of body, soul, and mind, the relationship between humans and animals, as well as challenges regarding specific issues of medical and social ethics. This study summarizes the lectures of the symposium on "Xenotransplantation-a challenge to theological ethics," which took place in Munich from September 30 until October 2, 2013, and analyses the implications of xenotransplantation from the perspectives of Christian theological ethics, biblical theology, and systematic theology. Furthermore, the issue of xenotransplantation is addressed from the perspectives of Judaism and Islam. Beyond these theological deliberations, the metaphorical and religious meaning of the human heart, which may have an impact on the societal acceptability of xenotransplantation, as well as the Christian notion of compassion regarding animals, is analyzed from the perspective of historical sciences. According to the perspectives of Christianity, Judaism, and Islam, there are no specifically religious fundamental and generally binding reasons to prohibit xenotransplantation as a means of treating grave and life-threatening organ insufficiencies. © 2015 John Wiley & Sons A/S. Published by John Wiley & Sons Ltd.

Faith Seeking Effectiveness: The Missionary Theology of José Bonino

NARCIS (Netherlands)

Davies, P.J.

2006-01-01

This dissertation argues that the theology of José Bonino is a praxis driven missionary theology. It is, as with every other theology, contextual—written from the perspective of the context, and is deeply affected by its context. Míguez Bonino’s theological methodology begins with missionary praxis

Archives: HTS Teologiese Studies / Theological Studies

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Items 1 - 50 of 120 ... Archives: HTS Teologiese Studies / Theological Studies. Journal Home > Archives: HTS Teologiese Studies / Theological Studies. Log in or Register to get access to full text downloads. Username, Password, Remember me, or Register · Journal Home · ABOUT THIS JOURNAL · Advanced Search ...

Theological Hermeneutics: Interpreting “The Lost Garden of Immediacy”

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Mindaugas Briedis

2011-12-01

Full Text Available Contemporary hermeneutics has turned from the art of textual interpretation to the world – constitutive functions of language and symbolic representation. It is stressed that all understanding takes place within horizons constituted by history and language. Building on the ultimate religious foundations of divinely revealed truth, theological hermeneutics reflects upon theology as the site of a circular mediation of Scripture, tradition, and culture. The guiding question of this article is: can a theological hermeneutics retranslate philosophical sources into the language of theology? For these purposes we must at first situate the theological phenomenon of Verbum at the center of philosophical hermeneutics. Secondly, it is necessary to give a brief account of how symbols (all in general and some in particular function in religious language. Also, we can see that in the face of the dawn of some traditional religious symbols, we can find new ones emerging from new strategies of theological hermeneutics in the face of new ontology. The analysis of symbolic nature of theological hermeneutics directs us to the question of analogy. Eventually the subject of investigations turns to be “validity” of analogical language in theological hermeneutics, which have some paradoxical consequences. On the other hand, it is clear that these paradoxes are not simply about formal matters. It is amazing that the basic symbol functioning in analogical language for expressing the proper language of God-talk (theology is the language itself. 

How Theologizing with Children Can Work

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Buttner, Gerhard

2007-01-01

"Theologizing with children" has arisen from influences of philosophizing with children, from research in the Piagetian tradition and also from the interest of the Evangelical Church in Germany to "change to the child's perspective". It searches for the theological quality of children's remarks which are considered to be a…

A QUEST FOR A UNIQUE AFRICAN CHRISTIAN THEOLOGY AND ...

African Journals Online (AJOL)

HP

2017-07-01

Jul 1, 2017 ... Theology, and then, Nyamiti‟s ideas on the nature and method in African Theology and his ability to unite it ... Nyamiti‟s (1969) precise definition of African Theology is the very self-same. Christian ..... Central Africa. Malawi: ...

Baptist Memorial Hospital for Women: quality lifelines for a lifetime.

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Beard, Cindy; Lilly, Kristen; Poynter, Joni; Thetford, Carol; Thompson, Rosalee; Vaughn, Anita

2006-10-01

At Baptist Women's, a not-for-profit, 140-bed free-standing hospital, the Institute of Medicine's six quality dimensions are embedded into the quality blueprint and strategic plan. Quality initiatives and dashboards are shared through an established shared drive, which is accessible for all employees, to track performance on identified dashboards. IMPROVING MAMMOGRAPHY CYCLE TIME AT THE WOMEN'S HEALTH CENTER: Cycle time (arrival to departure) for mammography was identified as the top improvement priority. Increasing the percentage of patients who had preregistered reduced admission time, and process changes were made to move the patient through the center more efficiently. For example, patients with orders for additional films were flagged to ensure that these exams were completed before a new patient's exam. The ultrasound schedule was blocked during peak times to ensure that add-on exams could be performed in a timely manner. The cycle time was reduced for screening mammography (from 2 hours in 2003 to 30 minutes in April 2006) and diagnostic screenings, including review of films and reports with radiologist at departure, decreased from > 3 hours in 2003 to 2.5 hours in April 2006. Expectations of teamwork, proactive problem resolution, communication on all levels, and customer service are the cornerstone of Baptist Women's culture of quality.

Theology and the (post-apartheid university: Mapping discourses, interrogating transformation

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Rian Venter

2016-09-01

Full Text Available This article examines the specific position of Theology at South African universities, following the recent developments on campuses that catapulted the urgency for greater commitment to radical transformation in higher education to public attention. A large corpus of material is generated on theological education as such, but the major question is rarely thematised as the transformation of Theology at public universities in (post-apartheid South Africa. This article addresses the nature of the challenge by following a distinct approach. Ten major discourses in the wider reflection on theological education are identified and interpreted as avenues to achieve three aims: to convey the unique challenge for Theology, to give historical texture to issues conventionally addressed a-politically in Theology and to forward an interpretation of ‘transformation’ for Theology that emphasises its multi-layered nature

Elements of the universe in Philo's De Vita Mosis: Cosmological theology or theological cosmology?

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Steyn, Gert J.

2013-01-01

It is the intention of this article to investigate how Philo's understanding of the universe, and particularly its four basic elements as taught by the Greek philosophers, influenced his description of the God of Israel's world in which the Moses narrative unfolds. Given the fact that Philo was a theologian par excellence, the question can be asked whether Philo's approach is closer to what one might call 'theological cosmology' or rather closer to 'cosmological theology'? After a brief surve...

23 NATURAL THEOLOGY AND MODERN SCIENCE: AN ...

African Journals Online (AJOL)

HP

reality and the key criterion is agreement of theory with data to assess the emerging scientific ... Natural Theology, Science and Theology, Scientific Proofs, God's ..... The Second Law of Thermodynamics: This law states basically that certain.

'Public theology' from within the church? A reflection on aspects of the theology of W.D. Jonker (1929-2006)

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Naudé, Piet J.

2014-01-01

In this essay, aspects of the work of theologian W.D. (Willie) Jonker are reframed to complement current debates about �public theology� in South Africa. The introduction points out that Jonker worked during a crucial period in South Africa�s history and that his theology is intrinsically linked to the church struggle between 1955 and 1994. The second part reframes Jonker�s theology as a public theology from within the church by referring to his understanding of preaching, confessions and pub...

THEOLOGY AS CREATIVE LANGUAGE. THE CASE OF THOMAS BROOKS

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Ciprian SIMUȚ

2015-12-01

Full Text Available The problem of theological language has been a hindrance in coming closer to God, ever since complex patterns of thought have combined with the theological inquiry. The conclusion that helped Protestantism gain ground was bringing the theological message of the Bible to the understanding of every-day believer. An effort was made to explain how God works in history, and how to become more like Christ in one’s every-day life. However, mere copying was not the foundation of Christianity. Inner conviction born out of understanding the explanation from the Biblical message was crucial. Thomas Brooks was one of the protestant theologians who aimed to explain how the Devil and evil work against the believer, in order to create chaos, disorder, sorrow, hatred, deception, and ignorance. He did this by transforming the theological message into creative language, using every-day images in order to create a relation between theology and praxis. This paper will analyze some of the aspects found in Brooks’ theological presentation, in order to show how theology could be used for the benefit of the individual believer, as well as for the benefit of society.

Faithful obligations: Merold Westphal’s middle class liberation theology

OpenAIRE

Justin Sands

2016-01-01

Often, liberation theology’s preferential option for the poor is pushed aside within theological discourses as being too specific, too focused on social problems, to function as a viable theology for the Church as a whole. Through this line of reasoning, many often see liberation theology as something that can remind Christians of their need to help others, but it cannot become the foundation for a sustainable belief system. In response to this, I claim that a liberation theology can be viabl...

White theology in dialogue with Black Theology: Exploring the ...

African Journals Online (AJOL)

2016-05-30

May 30, 2016 ... later work, as a particular white response to Black Theology. To put it in ... things that actually control the lives of people, in other words, the real “gods” ...... Ethics that matters: African, Caribbean, and African American sources ...

Bioethics, theology, and social change.

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Cahill, Lisa Sowle

2003-01-01

Recent years have witnessed a concern among theological bioethicists that secular debate has grown increasingly "thin," and that "thick" religious traditions and their spokespersons have been correspondingly excluded. This essay disputes that analysis. First, religious and theological voices compete for public attention and effectiveness with the equally "thick" cultural traditions of modern science and market capitalism. The distinctive contribution of religion should be to emphasize social justice in access to the benefits of health care, challenging the for-profit global marketing of research and biotechnology to wealthy consumers. Second, religion and theology have been and are still socially effective in sponsoring activism for practical change, both locally and globally. This claim will be supported with specific examples; with familiar concepts like subsidiarity and "middle axioms"; and with recent analyses of "participatory democracy" and of emerging, decentralized forms of global governance.

Theological Implications of Markan Interpretative Intercalations

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Mateusz Kusio

2015-09-01

Full Text Available This paper aims at evidencing the thesis that Markan interpretative intercalations are a narrative structure that manifests profound theological engagement of the evangelist. This device is defined as an entanglement of two storylines in the A1–B–A2 pattern which by using the notions of simultaneity, contrast, irony, similarity, etc. offers a wholly novel meaning of the stories. Six intercalations of the St Mark’s gospel – 3 : 20–35; 5 : 21–43; 6 : 7–31; 11 : 12–23; 14 : 1–11, 53–72 – merge different episodes with distinct theological purposes and as such cannot be reduced to the rank of a literary or redactional device. All of them are concerned with the most essential topics of the Markan theology, such as Christology, especially in relation to suffering, requirements of true discipleship, vision of the future ecclesiastical community. St Mark in his intercalations reveals his elaborated, clear-cut theology, as well as narrative ingenuity and mastery.

Learning theological ethics through the Heidelberg Catechism ...

African Journals Online (AJOL)

HC) in order to examine a disposing pattern of sensibility and affection as well as four lessons for a contemporary Protestant theological ethic. It also suggests a revision of the catechism's basic theology in light of the current ecological crisis ...

Johann Baptist von Schweitzer: the queer Marx loved to hate.

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Kennedy, H

1995-01-01

Despite his conviction on a morals charge involving a boy, the early German Social Democrat Johann Baptist von Schweitzer went on to have a successful political career. His life furnishes the context to present remarks by his political opponents Marx and Engels, which reveal their deep-seated homophobia. It is pointed out that this has been glossed over by the translations of the recently published Marx/Engels Collected Works. Some remarks on boy-love and anarchism are appended.

What hope is there for South Africa? A public theological reflection ...

African Journals Online (AJOL)

A public theological reflection on the role of the church as a bearer of hope for the future. ... HTS Teologiese Studies / Theological Studies ... Next, a nuanced understanding of hope is presented by adopting a public theological methodology that brings dominant theological perspectives on eschatological hope into dialogue ...

Johannes die Doper in Betanië oorkant die Jordaan

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S. J. Nortjé

1989-01-01

Full Text Available John the Baptist in Bethany across the Jordan There a re two places in the Fourth Gospel called ‘Bethany’. One is the well-known site near Jerusalem. The other is the lesser-known locality where John the Baptist started his career as the ‘Baptist’. This paper traces John’s use of ‘Bethany across the Jordan’. It is contended th a t the site has more than geographical significance. In analysis the theological purpose of the site is demonstrated. It is the spot where the two Johannine worlds meet: The world above and the world below. This Johannine dualism is resolved a t one spesific time and place, viz at this Bethany. The locality therefore has the theological significance as point of departure for the narration of the coming of Gods only begotten son, who is the Lamb of God, who takes away the sin of the world.

Use of Sedatives, Antidepressants and Antipsychotic Medicine among Seventh-day Adventists and Baptists in Denmark.

Science.gov (United States)

Rasmussen, Peter; Johansen, Christoffer; Hvidt, Niels Christian; Kørup, Alex Kappel; Søndergaard, Jens; Thygesen, Lau Caspar

2017-10-01

Earlier it has been found that female Seventh-day Adventists (SDA) and Baptists have an increased incidence of psychiatric affective disorders, in contrast to findings that religious practice is associated with better health. In this study, we examined whether the increase in incidence is due to less use of prescribed antidepressants, sedatives and antipsychotics by members of these religious societies than by the general population. In a cohort study, we examined records of all drugs redeemed by 3121 SDA and 2888 Baptists and 29,817 age- and gender-matched members of the general population between 1995 and 2010 in the Danish Prescription Register and compared the prevalence and incidence of use of antidepressants, sedatives and antipsychotics. The prevalence of antidepressant use by women was lower in 1998 but no different from that in controls in 2003 and 2008; the prevalence of antidepressant use by men was higher in both 1998 and 2008 than in the Danish population. The incidence of antidepressant use was lower for female members in 1996-2000, but no difference was observed in the other periods. The prevalence and incidence of use of sedatives and antipsychotics did not consistently differ from those of the general population. The prevalence and incidence of use of antidepressants, sedatives and antipsychotics by female SDA and Baptists were not consistently lower than in the general Danish population. Our findings hence do not explain the increased incidence of psychiatric disorders among female members of these Danish religious societies.

Argument from Design in Richard Baxter's Natural Theology

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Igor Koshelev

2017-12-01

Full Text Available The article deals with the teleological argument, or argument from design, as expounded by a famous English Protestant theologian Richard Baxter, one of the leading 17-th century English Puritans, in his work “The Reasons of the Christian Religion”. Natural theology, providing arguments for the existence of God based on reason and without appeal to the Revelation, has always played a vital role throughout the entire history of theological thought. The most popular was the so called teleological argument, or the argument from design, which stands out among all rational arguments for the existence of the Creator. It is mostly known from the “Fifth Way” of the medieval Scholastic philosopher Thomas Aquinas and a famous work “Natural Theology” by an English 19-th century theologian William Paley. The foundation for the modern research in the area was laid during the age of the Scientific Revolution of the 17th century English nature philosophers and theologians, especially Robert Boyle, who believed the teleological argument to be the key element of Natural Theology. His friend and confessor, Richard Baxter, a prominent representative of the Puritan Natural Theology, mostly known by his theological works, paved the way for Natural Theology both in his own time and the following centuries. His work was thought to be the best collection of the evidences for Christianity.

Theology as an Ethnographic Object: An Anthropology of Eastern Christian Rupture

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Timothy Carroll

2017-06-01

Full Text Available This paper draws upon over three years’ research among Eastern Orthodox (principally Antiochian and Greek communities in London and Mount Athos, Greece. This research came to engage theology quite heavily as part of the ethnographic facts of the fieldsites. This paper reviews some of the existing ways that theology (as both discipline and practice relate to ethnographic enquiry, particularly as it has arisen in the dialogue with the Anthropology of Christianity and frames this in light of the historical development of Anthropology and its relationship to theology and Christianity. The paper then advances a methodological argument, in favour of further means of relation, specifically in terms of theology as a cultural artefact. Drawing on local practices of liturgical theology and Eastern Orthodox forms of allegorical interpretation, I argue for the inclusion of theological insight and practice within the social scientific study of religion. Working in an Orthodox setting requires the investigation of liturgical theology and brings to light important aspects of the relationship between temporal and sempiternal domains of action. Particularly as it relates to liturgical theology and the practices of interpretation, ethnographic enquiry into Orthodox theology asks for a reconsideration of social scientific methods of analysis and representation.

Theological Education and Character Formation in Nigerian ...

African Journals Online (AJOL)

This paper presents theological education and character formation in Nigerian Christianity. Some theologians and religious scholars do not offer any practical recipes in dealing with the major pressing problems of theological training for Christian ministry today in the 21st century Nigerian society. Some priests, lay workers ...

Scripture, Sin and Salvation: Theological Conservatism Reconsidered

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Hempel, Lynn M.; Bartkowski, John P.

2008-01-01

Using insights from ethnographic studies of conservative Protestant congregations, the authors propose and test a refined conceptual model of theological conservatism that accounts for three key components of a theologically conservative worldview: (1. epistemology, a belief in the Bible as the inspired word of God, (2. ontology, assumptions about…

The Theological Disposition of Lay Catholic Headteachers

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Richardson, Christopher

2014-01-01

The differing theological perspectives evident in the literature on Catholic schools and education suggest those who appoint headteachers in Catholic schools may need to know more about candidates than that they are practising Catholics. This paper summarises a doctoral research project aimed at identifying the dominant theological motifs that…

Postmodernism and the hermeneutical challenge: some theological reflections

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G.J. Pillay

1999-08-01

Full Text Available How can one achieve the critical tension between contextual relevance in a post-modem world and "responsibility before history"? What is the justification for theological method as critical reflection within a tradition? What is the relation between ground texts that have historical authority (Scripture, the infonning tradition of interpretation of these texts (Church History, and the interpretive communities that read them (context? Raising these questions, the article argues that for all its useful insights, postmodemism fundamentally challenges theological (and historical reflection. Theology has always contextualised itself ever since its origins. What is different in this encounter is that we are dealing with an intractable ideology that not only undercuts the fundamentals but disallows the "long view" (the infonning and continually renewing tradition and the communicativeness of theology (proclamation.

Comparative Theology and Religious Studies in a Non-religious Environment

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Jacques Scheuer

2012-10-01

Full Text Available The intellectual landscape of Europe bears the marks of a long history of cultural perceptions of, and scientific approaches to, religions. The sciences of religions had to establish their autonomy from churches and theologies. However, the cultural context and the institutional set-up of ‘laïcité’ did not foster the development of comparative religion, much less comparative theology. However, this situation may have an advantage: it should discourage the exercise of comparative theology as a sectarian endeavour apart from broader anthropological perspectives and concerns. Comparative theology should not become the last refuge for religious nostalgia. In Europe, interreligious relationships (and hence comparative theologies should not be isolated from simple or more sophisticated forms of indifference, agnosticism, or atheism. The active presence of a non-religious environment as well as the growing interest in Buddhism, are challenges to comparative theology: its contents, its approach, its intended audience.

Theological reflections on nuclear energy

International Nuclear Information System (INIS)

Pollard, W.G.

1979-01-01

It is for a long time that, in this journal also, nuclear energy has been discussed in great detail with respect to its scientific, technical and engineering aspects. In connection with the public controversy about electricity generation being performed on an nuclear basis, the political, sociological and ethical aspects of nuclear energy have been discussed, too. As a third category, also theology plays an important role in this controversy. A theological discussion must include an explicit presentation of the relationship between mankind, nature and God, and must cover the insights and necessities of this relationship. On the basis of assumed rules, the referency system for this is not subject to scientific debate since the points of view as well as the methodology and the presuppositions forming part of theology generally appear strange to ordinary science. The controversy about nuclear energy has become a matter about which also the World Council of Churches as well as the National Council of Churches, and many other religious groups are concerned. For this reason, the editorial department of this journal would like to inform its scientific readers about how this controversy appears from theological standpoints. The author's considerations are based on the understanding of nature, mankind and God as it has been handed down in the Hebrew bible an in the Septuagint; it is confined to categories which are derived from our religious heritage. (orig.) 891 HP/orig. 892 KSCH [de

Philosophy and Theology in Karl Barth’s Neo-Orthodoxy

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Pylaev Maksim

2016-12-01

Full Text Available In the proposed article the author explores the concept of God’s Word in theocentric theology of K. Barth and theology of early K. Barth in times of the second edition of 'Romans’, in terms of their philosophy founding. The author compares the block of philosophical and theological topics such as the theory of temporality, dialectic concept of the beginning (Ursprung and other types in philosophical discourses used by K. Barth (platonism, neo-Kantianism, existentialism, scholasticism, phenomenological philosophy and others with theology of K. Barth. The article gives a brief reconstruction of the theology of God’s Word by K. Barth in its two complementary projections as presented in the ‘Sketch of Christian Doctrine’ and ‘Dogma of the Church’. During the presentation the reader is well acquainted with the third projection of the concept of God’s Word by K. Barth at the time of the genesis of the book ‘Fides quaerens intellectum’. The article tests the hypothesis that the second edition of the ‘Romans’, ‘Fides quaerens intellectum’ and ‘Sketch of the Christian Dogma’ with ‘Church Dogma’ explicate the form of Christian theology, which, absorbing primarily the important philosophic achievements of 19–20th centuries, yet tries to stay free of them. Using various forms of philosophical discourses Karl Barth implements his own task of building a Christian theology beyond metaphysics, history and human existence.

Baldrige Award cites two hospitals. Baptist, Saint Luke's hospitals honored for quality, performance.

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Rees, Tom

2004-01-01

Baptist Hospital Inc., Pensacola, Fla.; and Saint Luke's Hospital, Kansas City, Mo., have received the prestigious Malcolm Baldrige National Quality Award in the category of healthcare. Named for a former secretary of commerce, the award recognizes efficiency, effectiveness and excellence. The two hospitals are among only seven companies in the U.S. to be so recognized this year.

Developing theological tools for a strategic engagement with Human Enhancement.

Science.gov (United States)

Tomkins, Justin

2014-01-01

The literature on Human Enhancement may indeed have reached a critical mass yet theological engagement with the subject is still thin. Human Enhancement has already been established as a key topic within research and captivating visions of the future have been allied with a depth of philosophical analysis. Some Transhumanists have pointed to a theological dimension to their position and some who have warned against enhancement might be seen as having done so from a perspective shaped by a Judeo-Christian worldview. Nonetheless, in neither of these cases has theology been central to engagement with the enhancement quest.Christian theologians who have begun to open up such an engagement with Human Enhancement include Brent Waters, Robert Song and Celia Deane-Drummond. The work they have already carried out is insightful and important yet due to the scale of the possible engagement, the wealth of Christian theology which might be applied to Human Enhancement remains largely untapped. This paper explores how three key aspects of Christian theology, eschatology, love of God and love of neighbour, provide valuable tools for a theological engagement with Human Enhancement. It is proposed that such theological tools need to be applied to Human Enhancement if the debate is to be resourced with the Christian theological perspective of what it means to be human in our contemporary technological context and if society is to have the choice of maintaining its Christian foundations.

Human dignity and biomedical ethics from a Christian theological perspective

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Ulrich H.J. Körtner

2011-07-01

Full Text Available The argument of human dignity plays an important role in current debates on human rights and their relevance in modern biomedicine. When discussing the contribution of Christian theology to current debates on human dignity and human rights the thesis is not that the modern idea of human dignity depends on a theological grounding. Also, it is not the task of theology to legitimate rights as Christian a posteriori. We do not need to deduce modern human rights from theological doctrines. The theological challenge is to find an access for Christians from their belief to the modern idea of human rights and human dignity and to discuss the contribution which theology and the churches can make to further development of human rights. The Christian image of man, which serves as the foundation for the church position on bioethical topics in the German-speaking context, is a mix of biblical motives, a Kantian interpretation of the concept of human dignity and an interpretation of the German constitutional law inspired by the Catholic tradition of natural law. The following presented theological understanding of human dignity, in contrast, was inspired by the insights of the Pauline doctrine of justification and its Protestant reinterpretation.

Yesterday’s church of tomorrow: St. John the Baptist, Ermine Estate

OpenAIRE

Szynalska, Karolina

2011-01-01

Consecrated in 1963, the parish church of St. John the Baptist is a major contribution to ecclesiastical architecture of the second half of the 20th century. This avant-garde building is the central feature of the Ermine Estate in the provincial city of Lincoln. Its importance lies in combining innovative minimalist architectural thinking with advanced liturgical planning. The structure was designed by an architect largely invisible in architectural history, Sam Scorer, and a structural engin...

Immortality in the Christian Physicalistic Theology: A Critical Survey

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Hasan Ahmadizade

2017-07-01

Full Text Available Physicalistic Theology is a term that has no exact definition in theologian views. In the 20th century some of Christian thinkers on theology, like Nancy Murphy and Peter van Inwagen, by accepting a Physicalistic approach on human being, tried to analyze the Christian beliefs about human identity and his immortality. This approach today is called Physicalistic Theology. According to this approach, human is not but this physical body itself and so we can simply analyze the immortality problem. In this article we try to by an analytic and descriptive method, analyze the immortality of human according to the view of Physicalistic Theology. We will analyze the most important reasoning of Physicalistic Theology that is: no-interaction between the material and the immaterial, interaction between the person and the body, and the physicalism in Christian beliefs. One of the conclusions of this article is that according to Physicalistic view, the person that at some time has not been in the world, must exists any time to destroyed forever because the Christians believe to things that cannot justify rationally. The problem of immortality is one of these matters. Physicalistic Theology try to prove the immortality based on the miracles and the absolute power of God.

Doing classical theology in context

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Gerrit Neven

2007-05-01

Full Text Available This article is about doing classical theology in context. The weight of my argument is that classical text of Karl Barth’s theology is great intellectual text means: being addressed by this text in the context in which one lives. The basic keywords that constitute a rule for reading those texts are “equality”, “event” and “re-contextualisation”. The article contains two sections: The first section elaborates statements about the challenge of the event and the project of rereading classics by way of recontextualisation. The word “event” refers to true and innovating moments in history which one can share, or which one can betray. Classical texts always share in those liberative moments. The question then is in what sense do they present a challenge to the contemporary reader. The second section elaborates the position of man as central and all decisive for doing theology in context now. In this section, the author appeals for a renewal of the classical anthropology as an anthropology of hope. This anthropology contradicts postmodern concepts of otherness.

An assessment of the Theology of Religions

African Journals Online (AJOL)

Test

sure, or how. That would be going beyond the Bible. But they hope. (p. 45). There are a .... therefore we cannot base exclusivism on texts such as John 14:6 and Acts 4:12 ...... practices, '[w]e do not need a theology of religions, but multiple theologies in engagement ..... the execution of Jesus, Harper Collins, New York.

A Latina Theological Reflection on Education, Faith, Love, and Beauty

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González-Andrieu, Cecilia

2016-01-01

In this article, Cecilia González-Andrieu presents what she defines as a theological reflection. She writes that it is theological in that she engages jointly faith and reason, the religious tradition of the Catholic Church and the contemporary situation. What makes it theological "reflection" is that it arises out of a community of…

HTS Theological Studies and Verbum et Ecclesia – the journals of the Faculty of Theology at the University of Pretoria: Historical overview and strategic planning

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Dirk Human

2008-01-01

Full Text Available This article celebrates the centenary of the University of Pretoria (UP in 2008. The editors of Verbum et Ecclesia and HTS Theological Studies, the two theological journals associated with the Faculty of Theology at UP, reflect on the journals’ historical roots, editorial focuses, distinctive features, subscription and language statistics and on their’ contribution to support the academic study of theology and related disciplines. The Faculty of Theology was founded in 1917 and celebrated its ninetieth birthday in 2007. The origin of its journals dates back to 1943. This article discusses the challenges that academic journals face in South Africa and undertakes strategic planning for the future. A concluding addendum, consisting of statistical diagrams with regard to the journals’ profile during the last five years, illustrates the argument.

Theology and practice of Christ Apostolic Church on Bible inspiration and its authority in the context of Evangelical theology

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George O. Folarin

2018-03-01

Full Text Available The motivation for this study originated from a review of literature which led the current researcher to the realisation that not much critical study has been performed on the theology and practice of Bible inspiration and its authority in Christ Apostolic Church (CAC. This article set out to identify the tenet of faith of the church on inspiration and authority of the Scriptures, locate this tenet in the context of Evangelical theology and compare the initial understanding of the concept of Bible inspiration in CAC with the way it is perceived by the church members today. Primary sources of data for the work comprised the Bible, editions of CAC constitution and structured interviews. Secondary sources of data comprised Bible commentaries, books, journal articles and the Internet. Data collected were analysed using Conservative Evangelical theological framework. The study discovered that CAC held to word-for-word inerrancy of the Scriptures, even of its vernacular translations, and its binding authority on Christians in all areas of their lives. The study revealed that the belief of CAC on Bible inspiration and its authority located CAC at the centre of Evangelical theology which researchers have identified as inerrancy. Finally, the study discovered that the initial position of CAC on the inspiration and authority of the Bible remained the same as held by contemporary members of the church. The work provides theological relevance for the study of one of the doctrines of Pentecostalism in Nigeria.

Incarnation theology versus the sacralisation of authority | Muller ...

African Journals Online (AJOL)

This article juxtaposed the theological theme of incarnation with quasi-religious invasions of public power structures and institutions in southern Africa, which has been described by the term sacralisation of authority. Incarnational theology as constructed on the model of the Incarnation of Jesus Christ concerns a ...

Theological education, considered from South Africa: Current issues ...

African Journals Online (AJOL)

2016-02-04

Feb 4, 2016 ... professional experience in theological education, which enables engagement with the new publications and newly ... 2013, Asian handbook for theological education .... of secularism as a non-religious orientation to life, most explicitly to ... Western/ised societies, a more natural kind of balance is now.

Theological education, considered from South Africa: Current issues ...

African Journals Online (AJOL)

Taking into review the newly published series of substantial multi-authored volumes on ecumenical theological education internationally, this article identifies, from the author's own experience in ecumenical theological education and from his publications in this field, the central issue of specificity, locality and context in ...

Latinos’ Informational Needs in Attaining Accredited Theological Education

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Filomena Saxton

2014-06-01

Full Text Available This paper explores published articles that report on theological education in the Hispanic/Latino community. It looks at U.S. demographic changes and the needs of the Latino community to provide civic and church leadership within their communities. The article reports on past efforts, and challenges, to increase Latino enrollment in graduate theological education. It looks at current strategies by Asociación para la Educación Teológica Hispana (AETH to collaborate with American Theological Schools (ATS and the American Theological Library Association (ATLA to certify unaccredited Bible Institutes so that the educational standards will be strengthened and create a clearer pathway for Latinas/os to enter ATS accredited member schools. The purpose of the paper is to present the AETH commission report and discuss ways to help strengthen ways to meet the informational needs of students in Bible Institutes as well as provide more resources that will meet the needs of the Latino community.

An overview of liberation theology in orthodox Russia

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Alexander I. Negrov

2005-10-01

Full Text Available The aim of this article is to demonstrate the presence of a theological system of socio-critical and socio-pragmatic strands within Russian Christianity at the beginning of the twentieth century. The political and social situation in Russia at that time was reflected in a reading of the New Testament that went far beyond the more customary ecclesiastic, dogmatic and ethical issues that had traditionally concerned Russian Orthodox theology. Among the Orthodox thinkers there were two camps that focused on anti-oppression issues. Some combined these issues with the liberationist ideology of the Russian Marxists and Socialists; while the other regarded these liberation movements as an anti-Christian way of interpreting Christianity. This article further claims that certain modern developments in Liberation Theology can be found in the period during which the Russian religious thinkers attempted to develop a theological perspective which paid attention to the social and political dimensions inherent in social democracy (Marxism.

The unrealised ethical potential of the Methodist theology of prevenient grace

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David N. Field

2015-10-01

Full Text Available This article examines the unrealised ethical potential of the theology of prevenient grace. It begins with a brief analysis of John Wesley’s rejection of slavery as rooted in his theology of prevenient grace. This is demonstrated in the next section which analyses Wesley’s notion of prevenient grace. This is followed by a constructive proposal for a contemporary theology of prevenient grace and some ethical implications of this theology, for contemporary social and political ethics, are developed.

Use of Sedatives, Antidepressants and Antipsychotic Medicine among Seventh-day Adventists and Baptists in Denmark

DEFF Research Database (Denmark)

Rasmussen, Peter; Johansen, Christoffer; Hvidt, Niels Christian

2017-01-01

to less use of prescribed antidepressants, sedatives and antipsychotics by members of these religious societies than by the general population. In a cohort study, we examined records of all drugs redeemed by 3121 SDA and 2888 Baptists and 29,817 age- and gender-matched members of the general population...

Discussing the theological grounds of moral principles.

Science.gov (United States)

Heller, Jan C

2005-01-01

Discussing the theological beliefs that ground Catholic moral principles can make some people uncomfortable, even while others will appreciate it. But these reactions will sometimes be revealed not as the emotions they are, but as objections to the relative independence or dependence of morality on foundational beliefs. In the end, context should dictate whether one displays the theological beliefs that ground Catholic moral principles.

As below, so above: A perspective on African Theology

African Journals Online (AJOL)

p1243322

of thinking and speaking about God. 1. ... indispensable contribution in Christian thinking about God. ..... because of the support of a community, one can grow. ..... Initiation into theology: The rich variety of theology and hermeneutics, 159-.

Political theology and eschatological war

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Griško Miroslav

2016-01-01

Full Text Available The intent of this paper is to describe the antagonism that constitutes the eschatological position, i.e., the inseparability of eschatology from a concept of eschatological war, through 1 the political theology of Carl Schmitt, 2 Orthodox Christological anthropology and 3 the nomadology of Gilles Deleuze and Felix Guattari. Schmitt's political theology can be understood as a theory of eschatological war. The theological character of Schimtt's work entails that 'the secularisation of theological concepts' is constitutive of the eschatological concept of cosmological finitude. Moreover, Schmitt's distinction between friend and enemy, which informs his concept of politics as the 'political', aims to identify the primary antagonism of eschatological history. For Schmitt, the liberal end of history is the absolutisation of the enemy, as liberalism denies the fundamental distinction of the political, namely, liberalism maintains that war is over on the basis of its claim to immanent historical truth. From the position of Orthodox Christological anthropology, liberalism also contains a clear eschatological element. The anthropology of liberalism is consistent with the gnomic will, which, according to St. Maximus the Confessor, is the fallen definition of human freedom, i.e., freedom as choice. Freedom as the natural will, in contrast, determines the ethical mission of man as the soteriological deification of cosmos. The lines of eschatological war can be further illustrated through the work of Deleuze and Guattari as well as Heinz Von Foerster, whose concepts of diagram/ abstract machine and trivial/non-trivial machine may contribute to an understanding of how a concept of war informs the transformative cosmology which belongs to the eschatological logic of cosmic finitude and deification, theosis.

THE SACRED IN THE EVERY-DAY WORLD: DISCOVERING THE POSSIBILITIES OF NATURAL THEOLOGY

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P. MIKHAYLOV

2011-10-01

Full Text Available The present article attempts to defi ne the parameters of competency of natural theology and the ways this theological information may be applied. The author demonstrates the fact that the natural knowledge of God, the prototype of this branch of theology, is the invariable basis and starting point of religious consciousness. In order to better understand this fact, the antithesis of this principle is examined in the work of Kant and Barth both of whom sought to destroy the basis of natural theology proceeding respectively from a philosophical and a theological standpoint. Finally, the author reviews the methods explored by Orthodox theology of the patristic period which defi ned more clearly the concept of natural theology and sought to discover the limits of its use

Modern Technology within the Western Theological Imaginary

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Neil Turnbull

2016-03-01

Full Text Available In this paper, I claim that modern technology possesses certain general ‘onto-formative’ characteristics that indicate that our contemporary technological condition now defies orthodox theoretical forms of comprehension. In the light of this claim, I will propose that any adequate conceptual understanding of modern technics requires a decisive shift of disciplinary register: specifically, towards theology and to the formation of new philosophical paradigms founded upon metaphysically-inspired interpretations of the ‘total significance’ of modern technics. Such theological conceptions, I will argue, emerge from a startling recognition of modern technics’ incipient association with the infinite, the transcendent as well as with its capacity to “bring new worlds into existence”. I attempt this, in the first instance, by drawing upon the work of two major thinkers who I believe paved the way towards just such a theological conception: Martin Heidegger and Ernst Jünger. In a non-standard interpretation of their respective philosophies of technology, I will go on to claim that these two thinkers should be viewed as attempting to find a way towards a “radically conservative” revalorisation of ancient theological truths that they believed could provide 20th century modernity with the philosophical groundwork for a new techno-political order that they posited in contrast to a dying Platonic-Christian civilisation. For both of these thinkers a theological understanding of modern technics created the possibility of a new spiritual condition/zeitgeist where the very idea of modern technology is rearticulated as the focal point of a post-Platonic-Christian social imaginary that they believed to be revolutionary in its necessarily destructive relationship to extant historical worlds and their corresponding traditions. By these lights, I suggest, that modern social imaginary can only be con conceived within a new theological synthesis that

Scientific-theoretical research approach to practical theology in ...

African Journals Online (AJOL)

All of them work with practical theological hermeneutics. The basic hermeneutic approach of Daniël Louw is widened with an integrated approach by Richard R. Osmer in which practical theology as a hermeneutic discipline also includes the empirical aspect which the action theory approach has contributed to the ...

Theological Construction in the Offices in Honour of St Knud Lavard

DEFF Research Database (Denmark)

Petersen, Nils Holger

2014-01-01

A discussion of the theology of the late twelfth-century offices in honour of the Danish patron saint Knud Lavard, asking to what extent this theology can be seen to have been underlined in musical representations. The theological tenor is on suffering as a consequence of evil and unprovoked aggr...

Children as theological hermeneutic: Is there a new epistemological break emerging?

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Nico Botha

2016-07-01

Full Text Available Children are the great omission in theology. The objective of the article is to show that there is a growing realisation of this reality. More than that, there are attempts afoot to salvage the situation by factoring children more and more into theological writing, not in an objectified manner, but as serious agents of theology and, in the case of this article, as agents of mission. A few examples to this effect are shown in the article. The main thrust of the study, however, is to raise the hypothetical question of whether children have not become an important and indispensable theological hermeneutic themselves. The serious question is raised of whether children if, taken seriously in church and theology are not forcing a new epistemological break or a new way of believing and of theologising on the world of mission. A somewhat tentative and hypothetical conclusion is arrived at, which suggests that indeed there is a new rupture occurring in terms of how we know what we know in church and theology.

Jan Baptist Xavery (1697-1742: A versatile garden artist

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Dennis de Kool

2011-04-01

Full Text Available Dutch garden sculpture from the 18 th century is worthy of more systematic study. Such research may offer valuable insights into the position of garden sculpture within sculpture proper and its meaning in 18 th-century garden art. Jan Baptist Xavery is regarded as one of the most important sculptors working in the Netherlands during the 18 th century. His artistic career, his versatile body of work and his influence on other artists should therefore be studied in more depth. In view of the bloom in garden art in those days Xavery's significance as a 'garden artist' should not be overlooked in such a study. Garden sculptures should not be regarded as independent objects or pure decorative elements, but must be considered within the wider context of garden history. Tragically, many garden ornaments have been removed from their natural green environment. In their new settings they sometimes acquire a new meaning, but more often than not they are not done justice as the original harmonious 'composition' has been lost. As a result, this cultural-historical heritage is often treated indifferently. The few garden sculptures that have survived all calamities and can still be admired in public places are often placed at unsuitable locations and suffer from the weather or vandalism. Many garden sculptures, often damaged, have ended up anonymously in museum depots. Although they are safe there, the dreary catacombs of museums are a far cry from the green surroundings for which they were originally intended. Garden ornaments were, after all, not made for depots but to be looked at, studied and admired by enthusiasts, preferably in green surroundings. Otherwise, they will literally disappear from collective memory. Surely, the talented Jan Baptist Xavery and his contemporaries deserve a better fate than that.

Towards relevant theological education in Africa: Comparing the ...

African Journals Online (AJOL)

It is therefore crucial to critically reflect on how effective theological education is to produce competent church leaders, especially in Africa. This article aims to give an overview of the challenges theological education in Africa is currently facing, and then to provide a macro vision of the major moments in the development of ...

A working theology of prison ministry.

Science.gov (United States)

Hall, Stephen T

2004-01-01

Drawing upon experiences as a prison chaplain and a state director of prison chaplaincy services, the author proposes a working theology of prison ministry. Such a theology begins with an understanding of the inherent worth of humankind as created by God in God's own image, addresses the question of hope, embodies the incarnate presence of God by being present with people in their alienation, enables the giving and receiving of forgiveness, deals with issues of power and control, and respects the diverse paths that humans take in their walk toward and with God.

Presidential Succession: The Role of the President in Succession Planning at Baptist Colleges and Universities

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Wright, Adam C.

2012-01-01

The purpose of this qualitative grounded theory study was to examine the role of the president in succession planning at Baptist colleges and universities. Purposeful, criterion sampling yielded twelve presidents to participate in this study. They ranged in years of service from one to 13 years of experience as a president. Data collection…

Theology and Pedagogy: A Response to Sean Whittle

Science.gov (United States)

Cooling, Trevor; Smith, David I.

2014-01-01

In this rebuttal to Sean Whittle), Cooling and Smith opine that: 1) Whittle's key concern is with discerning the appropriate relationship between theology and education in the context of a Christian school, 2) Whittle's criticism of our work, is that it fails to achieve a proper relationship between theology and education, and 3) Whittle…

Computer Cataloging of Electronic Journals in Unstable Aggregator Databases: The Hong Kong Baptist University Library Experience.

Science.gov (United States)

Li, Yiu-On; Leung, Shirley W.

2001-01-01

Discussion of aggregator databases focuses on a project at the Hong Kong Baptist University library to integrate full-text electronic journal titles from three unstable aggregator databases into its online public access catalog (OPAC). Explains the development of the electronic journal computer program (EJCOP) to generate MARC records for…

Repositioning the use of the Bible towards a mission-oriented theological education

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Adekunle O. Dada

2013-02-01

Full Text Available It is an undeniable fact that mission remains the cardinal essence of the Church. However, in Africa and in Nigeria, the Church seems to have lost focus regarding the main reason for its existence, namely mission. One of the factors responsible for this may be the form of theological education in vogue. In view of this anomaly, this paper reflects on how the study of the Bible, which serves as the primary basis for theological education in some institutions, can be repositioned to enhance a mission-oriented theological education. The importance of proper interpretation of the Bible in enhancing missions can be premised on the fact that a sound biblical hermeneutics is prerequisite to the formulation of an effective and functional theology of missions. If our theology of mission is faulty, the practice cannot be anything but flawed. In view of this, the paper explores ways in which the Bible can be meaningfully studied in order to promote a mission-oriented theological education.

Associations of Evangelical Christians-Baptists in Tatar ASSR during 1960s – 1980s

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Aivaz M. Fazliev

2017-09-01

Full Text Available The relevance of the problem under study is caused by multi-confessional character of Russian society and the need of power to take into account the specific features of each confession in its religious policy. In order to understand the essential characteristics of contemporary issues in the state-confessional and inter-confessional relations the events and the processes taking place in the atheist Soviet past should be examined carefully. The purpose of the article is to study the specifics of the relationship between the authorities and associations of Evangelical Christians-Baptists during 1960s – 1980s, using the example of such a multi-confessional region as Tatarstan. The leading approach to the study of this problem was the civilizational approach, which enabled a comprehensive study of the object under study. The main results of the study are the studying of Tatar ASSR Baptist association forms and ways in the context of Soviet political and legal realities. The materials of the article can be useful in the preparation of educational literature, as well as in the practical activities of state structures implementing the policy in the spiritual sphere.

Unpacking the downside of sustentasie on African theology and theologians: a need for contextual black theology as a liberative ingredient for the black Reformed churches

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Elijah Baloyi

2016-08-01

Full Text Available The practice of the black church being a follower of the leading white church is a continuous process in the Gereformeerde Kerke in Suid Afrika (or Reformed Churches in South Africa in English. This makes it difficult to contextualise Reformed Theology to address African challenges and problems. There are many reasons for the subordination of the black theologians, but for the sake of this article, I identified the issue of sustentasie1 as one of the causes. The lack of financial independence implies that the black church2 cannot determine their destiny by revising, transforming and even Africanising their theology to fit into their context and challenges, since that would mean they are biting the hand that feeds them. This article will argue that it is time that Africans stop being a theological duplication of the Western theologies and that they take responsibility to ensure that their theology addresses the immediate situation of the Black Reformed people (contextualised with or without the support from the white church.

BioPower and economic theology. Critical review of the Giorgio Agamben’s proposals

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Adán Salinas Araya

2015-02-01

Full Text Available The article make a critical review of the Giorgio Agamben’s proposals, showing the tensions between Homo sacer I and The Kingdom and the Glory. In this review is taken in particular consideration how a possible economic theology would constitute a projection of the Foucault’s biopolitical analysis; or rather, continuity of schmittians political theology. For this, the main arguments of the Agamben’s proposal and some of the Schmitt debates with Benjamin and Peterson are reconstructed. In the first case, regarding messianism, and the second, regarding the impossibility of political theology. The economic theology of Agamben and the political theology of Schmitt would share a same status, both necessarily express the conviction that theology is able to justify a speech and a political order.

Ecotheology and the theology of eating: controversies and convergencies

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Panu Pihkala

2015-01-01

Full Text Available Environmental theology (or, ecotheology developed slowly during the first half of the twentieth century and has become a major field of study since the late 1960s. While many of the issues discussed in ecotheological works have included consequences for food production and eating habits, these themes were often not explicitly discussed. The reasons for this are interesting and complex. Issues related to food have been culturally very sensitive and have manifold connections to religiosity. In regard to the discussion about the rights and value of animals, controversies have been seen to arise between ecotheology and ‘animal theology’. Recently, a new interest has arisen in the themes of food, eating, and Christian theology, which has resulted in a new field of literature which could be called the ‘theology of eating’. This article gives an overview of the relations between these fields, with an emphasis on both early ecotheology and new literature about the theology of eating.

Teaching Historical Theology at the University of Pretoria – Some introductory remarks

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Wim A. Dreyer

2017-11-01

Full Text Available The Faculty of Theology at the University of Pretoria went through a process of restructuring, resulting in the amalgamation of Dogmatics, Christian Ethics, Church History and Church Polity into one department under the name ‘Systematic and Historical Theology’. This contribution reflects only on the one aspect, namely Historical Theology. The point is made that a name change could not mean ‘business as usual’, but should be regarded as an opportunity to re-imagine the content and structure of Historical Theology. This is not an easy task. This contribution reflects on Historical Theology as theological discipline, the teaching content and how it could be relevant in Africa in the 21st century. It also has implications for restructuring the curriculum.

The interplay between theology and development: How theology can be related to development in post-modern society

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Klaasen, John

2013-05-01

Full Text Available This article attempts to make a contribution to the discourse of missiology by engaging critically with the much debated studies of theology and development. The two widely used definitions of development are analysed to point out commonalities and weaknesses. A theology of relationality is then introduced with reference to the Trinity, relationships and personhood. Some pointers then emerged to form a more integral understanding of development. I then make some connections between human and social development and the Trinity and perichoresis and to point out the missiological and ecclesiological implications for the mission of the church.

Children as theological hermeneutic: Is there a new epistemological ...

African Journals Online (AJOL)

The main thrust of the study, however, is to raise the hypothetical question of whether children have not become an important and indispensable theological hermeneutic themselves. The serious question is raised of whether children if, taken seriously in church and theology are not forcing a new epistemological break or a ...

The Influence of Mutazilah Theology upon Karaite Theology

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Dr ghorban Elmi

2010-01-01

Full Text Available Excessive sanctity of the oral tradition (Talmud among Rabbinic Judaism, sometimes, which marginalized the Holy Scriptures among Jews, caused appearance of a sect that rejected the oral tradition. It was the Karaites sect that appeared in 8th century; the century of Messiah movements of the eastern Jewish society. Among the causes of these Messiah movements are the appearance of Islam, and reestablishment of the traditional style of leadership of the Jewish society; and the appearance of social-economical riots as consequences of this kind of leadership. Responding to these crises some Jews found some reforms necessary in their religion. Among these was Anan Ben David. The general rule of Anan was rejection of oral tradition, and returning to the Hebrew Scriptures (Old Testament. He believed every individual is required to take responsibility for interpreting the Scriptures, which resulted nothing but a lot of divisions in his newly appeared sect. But Karaite scholars prevented the sect from experiencing more split, by approving a series of interpretation rules. In the 10th and 11th centuries, Karaite literary men like Kirkisāni, David b. Boaz, Japhet b. Ali, Joseph Al-Basir and Jeshua b. Judah appeared; and laid the foundation of Karaite's theological philosophy by getting help from Mutazilah theology. And after this period, Karaite scholars just engaged in translation, explanation and interpretation of the rich works of this period and created the most useful Jewish philosophy in Middle Ages.

Theology and psychology – the interdisciplinary work of Fraser Watts

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Willem J. Smith

2005-10-01

Full Text Available In the preface to his book, Theology and Psychology, Fraser Watts, a lecturer in Theology and Natural Science at the University of Cambridge, states that he approaches “… the interface between theology and psychology by looking at each discipline from the perspective of the other. This includes a religious perspective on several current hot topics in psychology, such as evolution, neuroscience, and computer intelligence. I also consider theological topics like divine action, salvation history and eschatology, in each case using the psychological perspective in a different way”. By taking an interdisciplinary approach, Watts aims at proposing a psychology of religious experience. He considers theology to be the rational reflection on the Christian tradition. When exponents of this tradition are in dialogue with exponents of psychology, the focus falls on human nature. Watts admits that a certain lack of competence in one of the two disciplines can be a problem when working in an interdisciplinary way. However, he is willing to take the risk. Watts worked in psychology for 25 years and was also involved with a medical research council, before taking up a position at the Faculty of Divinity, University of Cambridge.

Applying theological developments to bioethical issues such as genetic screening.

NARCIS (Netherlands)

Mallia, P.; Have, H.A.M.J. ten

2005-01-01

Catholic movements within the centre of Roman Catholic doctrine recently have discussed Trinitarian theology as applied to sciences, arts, economics, health and other social areas. We explore the possibilities Trinitarian theology offers to bioethical debate, concentrating particularly on genetic

THEOLOGICAL AND PHILOSOPHICAL THEORIES OF TRUTH

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Hans-Peter Grosshans

2012-02-01

Full Text Available Examining some theological and philosophical theories of truth, the author concentrates his attention on the experience of giving concrete reality to the Christian discourse about truth and at the same time contrasting this search with the attempts of philosophy to define truth. He draws the reader’s attention to the understanding of truth in language and communication. In his article he discusses the essential theories of truth which are characteristic of western philosophy: classical, correspondent, coherent, pragmatic, communicative and ontic. The author notes the specific traits of a theological understanding of truth and contends that it is based on an ontologically higher level than that of the classic definition of truth viewed simply in relation to reality and the understanding. The knowledge of God given to the Christian faith by the activity of the triune God, is in itself perfect and therefore in no need of further development. It is on this basis that theology develops its knowledge of faith, sweeping aside everything which is not in accord with this fundamental affirmation of faith or with the witness of revealed truth

HISTORICISM AND HISTORICAL AND CRITICAL METHOD IN WOLFHART PANNENBERG’S THEOLOGY

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Andrey Lavrentyev

2012-06-01

Full Text Available Researched is the problem of awareness of historicism for the christian theology, presented in the works of a german theologian Wolfhart Pannenberg. Discussed are the issue of application of the methods of historical science in theology, the problem of historical anthropocentrism, coexistence «natural» and «supernatural» events in history, teleology and contingency of history. It is come to conclusion of special significance of historical knowledge for Christian theology

The grass that they cut and trample and dig out and sprout roots again”: The Spiritual Baptist Church in Earl Lovelace’s The Wine of Astonishment

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Maria Grau Perejoan

2014-02-01

Full Text Available Earl Lovelace’s fiction can be said to, ultimately, work as a force to give validity to the Creole culture created out of the coming together of many worlds in the Caribbean. As in his novel The Dragon Can’t Dance, which celebrated those Creole art forms around Carnival, in his next novel, The Wine of Astonishment (1982, i Lovelace celebrates yet another Creole institution, the Trinidadian African-derived church of the Spiritual Baptists. In the novel the Spiritual Baptist church, made to be seen as the darkness from which natives needed to be weaned by colonial authorities, is celebrated and acknowledged as one of the basis that allowed for the creation of a new society away from the colonial narrowness. In The Wine of Astonishment, the resistance put up by Spiritual Baptist practitioners, in spite of the prohibition and violence endured, is acknowledged, celebrated and recognised as one of the milestones in Caribbean history. This article will trace, as reflected in the novel, the evolution of the Spiritual Baptist church, and will analyse its symbolical relation to another art form created in the New World: the steel pan movement. All in all, this article will examine the survival of this Trinidadian African-derived church together with the emergence of the steelpan as two of the most salient testimonies of cultural survival and creolisation of the nation.

Together towards Life and Evangelii Gaudium: Implications for African Child Theology today

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Knoetze, Hannes

2015-08-01

Full Text Available This article contributes to the development of an African ChildTheology and will attend to the implications of Together towards Life (TTLand Evangelii Gaudium (EGfor an African Child Theology. The article wants to answer the following question: What theological understanding is needed to indicate the distinct contribution of the African childto the understanding of the revelation history of God? The history of Christian mission, especially in Africa, has been characterised by conceptions of geographical expansion from a Christian centre, namely Europe, to the unreached territories (cf TTL 5. In the new understanding and new generation of mission, the church must focus on marginalised children as unreached territories, an essential group through which God conveys his love to the world. In developing an African Child Theology, consideration must be given to applicable and relevant statements in TTL and EG. We live in a world with many spirits (TTL 25, where people are looking for joy, not as a relationship from within, but in the feverish pursuit of frivolous pleasures, and a blunted conscience (EG 2. Within African Theologies, we concur with TTL (23 on our spiritual connection with creation. These three statements imply some specific African contextual considerations for a child theology. A classic understanding defines theology as a faith seeking understanding. In the African church, Father Augustines understanding takes the form, I believe in order that I may understand (Migliore 2014:2. It is in this regard that the article will look at African Child Theology as seeking a deeper understanding of Gods revelation through the hermeneutical lens of the African child.

Theological Underpinnings of the Modern Philosophy of Mathematics.

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Shaposhnikov Vladislav

2016-03-01

Full Text Available The study is focused on the relation between theology and mathematics in the situation of increasing secularization. My main concern in the second part of this paper is the early-twentieth-century foundational crisis of mathematics. The hypothesis that pure mathematics partially fulfilled the functions of theology at that time is tested on the views of the leading figures of the three main foundationalist programs: Russell, Hilbert and Brouwer.

Reformed theology and the identity of the Christian congregation

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W. D. Jonker

1995-06-01

Full Text Available Throughout the ages, the role of theology was understood to be that of serving the church to become what it should be, to become true to its own identity. In the theology of the Reformation, the identity of the congregation was sought in its being created and sustained by the Word of God. Consequently, theology was intended to serve the preaching, teaching and pastoral care of the congregation. However, since the Enlightenment, theology as a university discipline has been deeply influenced by the presuppositions of the modern spirit and has mostly lost its close relationship with the church. Because of its resultant critical approach to the Bible it often destroyed the very fabric of the gospel by which the church should live. It often became an impediment on the way of the congregation to remain true to its spiritual identity. The author contends that the time has now come to see the presuppositions of the Enlightenment for what they are: relative and one-sided, the biased assumptions of a positivistic era which is rapidly drawing to its end. He is of the opinion that theology should not aspire to operate within the limits of the modern world view, but accept the challenge to operate on the basis of the faith of the congregation as interpretative community, and to read the Bible as the Book of the church with the presuppositions of the Christian faith.

Practical theology as embodiment of Christopraxis-servant leadership in Africa

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Gordon E. Dames

2017-10-01

Full Text Available This article proceeds from the aim to revitalise the value of a service ethic for human well-being and the common good of all. The service delivery crisis in South Africa and Africa forms the context. A contemporary example of an embodied practical theology of service is offered, followed by a theological and social analysis of service delivery in South Africa. A theoretical service ethic framework with special reference to practical theology as a living Christopraxis is discussed. Finally, the value of diaconology as a science of service is presented, followed by the conclusion.

From dependence to interdependence: Towards a practical theology of disability

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Paul Leshota

2015-07-01

Full Text Available Disability has remained on the fringes of research in Africa in general and Southern Africa in particular, especially in the field of theology. Its glaring absence constitutes an indictment against both church and society, revealing in the process both the church’s and society’s penchant for a dependence paradigm which has been the paradigm with respect to issues of disabilities and people with disabilities. Using the participatory method with its proclivity for bringing to the fore the voice of the ‘other’ and the marginalised, both the dependence and independence paradigms within the context of disability are put under scrutiny. In the process and through the voice of people with disabilities, the practical theological paradigm of interdependence emerges as the most appropriate and friendliest one, as it resonates with both the New Testament notion of koinonia through love and the African notion of botho through interconnection. The practical theology of holding each other in arms resonates with the theology of embrace that has been popularised by Volf within the context of much hatred and alienation. All these different dimensions of the theology of interdependence become the bedrock for inclusive and respectful treatment of each other irrespective of race, gender,

Le baptistère du Puy-en-Velay (Haute-Loire

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Christian Sapin

2008-09-01

Full Text Available Traditionnellement désigné comme baptistère depuis le XIIIe siècle, cet édifice conservé au nord-est de la cathédrale du Puy est daté par la plupart des études antérieures du Xe siècle. En 2006, à partir du plan et des premiers travaux au sol, nous avions suggéré que les vestiges d’un massif quadrangulaire au niveau du sol, contre le mur nord, appartiennent à un rythme originel de piliers et grandes arcades murales, dont pouvaient subsister – selon les premières mesures d’espacement – des élé...

Christian Theology at the University: On the threshold or in the margin?

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Elna Mouton

2008-01-01

Full Text Available The essay discusses challenges regarding the position and role of Christian Theology in twenty-first century university contexts. Questions asked include the following: How will a theology that is oriented to (Reformed Christian Theology develop itself at universities worldwide, within contexts of secularisation and globalisation? What important strategic choices will it have to make? It is argued that answers to such questions inter alia relate to how Christian Theology responds to three crucial choices: (1 Being truthful to its biblical orientation and calling; (2 Accounting critically for its position on the threshold of interdisciplinary and interreligious dialogue; and (3 Being connected to the life stories of people.

Between Theology and Mathematics. Nicholas of Cusa’s Philosophy of Mathematics

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Murawski Roman

2016-03-01

Full Text Available The paper is devoted to the philosophical and theological as well as mathematical ideas of Nicholas of Cusa (1401–1464. He was a mathematician, but first of all a theologian. Connections between theology and philosophy on the one side and mathematics on the other were, for him, bilateral. In this paper we shall concentrate only on one side and try to show how some theological ideas were used by him to answer fundamental questions in the philosophy of mathematics.

The Influence of Mutazilah Theology upon Karaite Theology

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ghorban Elmi

2010-06-01

Full Text Available Abstract:   Excessive sanctity of the oral tradition (Talmud among Rabbinic Judaism, sometimes, which marginalized the Holy Scriptures among Jews, caused appearance of a sect that rejected the oral tradition. It was the Karaites sect that appeared in 8th century the century of Messiah movements of the eastern Jewish society. Among the causes of these Messiah movements are the appearance of Islam, and reestablishment of the traditional style of leadership of the Jewish society and the appearance of social-economical riots as consequences of this kind of leadership.   Responding to these crises some Jews found some reforms necessary in their religion. Among these was Anan Ben David. The general rule of Anan was rejection of oral tradition, and returning to the Hebrew Scriptures (Old Testament. He believed every individual is required to take responsibility for interpreting the Scriptures, which resulted nothing but a lot of divisions in his newly appeared sect. But Karaite scholars prevented the sect from experiencing more split, by approving a series of interpretation rules.   In the 10th and 11th centuries, Karaite literary men like Kirkisāni, David b. Boaz, Japhet b. Ali, Joseph Al-Basir and Jeshua b. Judah appeared and laid the foundation of Karaite's theological philosophy by getting help from Mutazilah theology. And after this period, Karaite scholars just engaged in translation, explanation and interpretation of the rich works of this period and created the most useful Jewish philosophy in Middle Ages.

Autopistia : the self-convincing authority of scripture in reformed theology

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Belt, Hendrik van den

2006-01-01

Autopistia offers a historical survey and a theological evaluation of the self-convincing character of Scripture in Reformed theology. Calvin adopted the term autopistos from ancient Greek philosophy and used it to express that faith does not rest on the human authority of the church but on

Transformative remedies towards managing diversity in South African theological education

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Marilyn Naidoo

2015-05-01

Full Text Available South Africa is a complex society filled with diversity of many kinds. Because of the enormous and profound changes of the last 20 years of democracy, this can be perceived as a society in social identity crisis which is increasingly spilling over into many areas of life. Churches have also gone through a process of reformulating their identity and have restructured theological education for all its members resulting in growing multicultural student bodies. These new student constituencies reflect a wide spectrum of cultural backgrounds, personal histories and theological commitments, and represent diversity in race, ethnicity, culture, class, gender, age, language and sexual orientation. These issues of diversity are theologically complicated and contested as they are attached to religious dogma. Diversity exists as a threat and promise, problem and possibility. Using current conceptualisations of diversity in South African Higher Education this article will seek to understand the notion of diversity and difference and the possibility of developing transformative remedies within the theological education curriculum.

The Reformed tradition as public theology

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Vuyani S. Vellem

2013-05-01

Full Text Available This article is a South African perspective of a Black African reflection on the publicity of Reformed faith. Whilst the notion of public theology is fairly new, the article argues, it is important to define the ‘public’ of the type of public theology to which Reformed faith and tradition could be linked. As a confessional tradition, Reformed faith is intrinsically public, the article demonstrates. The publicity of this tradition is however ambivalent and tainted. I attempt to show this by discussing two important tenets of the Reformed Tradition: sola scriptura and sola fide, within the festering wounds of Black African colonialism, apartheid and the hegemony of the neoliberal paradigm in the 21st century.

Decolonising the commercialisation and commodification of the university and theological education in South Africa

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Dumisane W. Methula

2017-11-01

Full Text Available This article problematises the critical subject of the decolonisation of the university and theological education in South Africa from the neo-colonisation of commercialisation and commodification. The article, written from a decolonial perspective, serves as an epistemic critique of the cultures of corporatisation, rationalisation and entrepreneurship in higher education driven by the marketisation of society by the neoliberal institutions of globalisation. The article engages the role of decolonising theological education by drawing insights from African/Black theologies, the discourse on Africanisation and liberation to counter the strangulation and dominance of the commodification and commercialisation of theological education and prosperity theology in Africa, particularly in South Africa.

Theology and bioethics: a marriage not made in heaven.

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Boone, C Keith

1986-10-01

Boone reviews the 20th volume in the Philosophy and medicine series, Theology and Bioethics: Exploring the Foundations and Frontiers, edited by Earl E. Shelp (D. Reidel; 1985). The volume's theme, if and how "theology can make a unique contribution to bioethics in our time," is addressed by L. Walters, B. Mitchell, R. McCormick, M. Farley, P. Lehmann, C. Hartshorne, H.T. Engelhardt, S. Hauerwas, J. Childress, and W. Frankena, with a prologue by J. Nelson and an epilogue by J. Cobb. Boone briefly summarizes and critiques each essay. While he responds favorably to the volume, he also believes the work would have been stronger if more attention had been focused directly on the metaethical issues arising from the "gap between theological belief and moral action."

The canon as text for a biblical theology

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James A. Loader

2005-10-01

Full Text Available The novelty of the canonical approach is questioned and its fascination at least partly traced to the Reformation, as well as to the post-Reformation’s need for a clear and authoritative canon to perform the function previously performed by the church. This does not minimise the elusiveness and deeply contradictory positions both within the canon and triggered by it. On the one hand, the canon itself is a centripetal phenomenon and does play an important role in exegesis and theology. Even so, on the other hand, it not only contains many difficulties, but also causes various additional problems of a formal as well as a theological nature. The question is mooted whether the canonical approach alleviates or aggravates the dilemma. Since this approach has become a major factor in Christian theology, aspects of the Christian canon are used to gauge whether “canon” is an appropriate category for eliminating difficulties that arise by virtue of its own existence. Problematic uses and appropriations of several Old Testament canons are advanced, as well as evidence in the New Testament of a consciousness that the “old” has been surpassed(“Überbietungsbewußtsein”. It is maintained that at least the Childs version of the canonical approach fails to smooth out these and similar difficulties. As a method it can cater for the New Testament’s (superior role as the hermeneutical standard for evaluating the Old, but flounders on its inability to create the theological unity it claims can solve religious problems exposed by Old Testament historical criticism. It is concluded that canon as a category cannot be dispensed with, but is useful for the opposite of the purpose to which it is conventionally put: far from bringing about theological “unity” or producing a standard for “correct” exegesis, it requires different readings of different canons.

Stigma as 'othering' among Christian theology students in South Africa

African Journals Online (AJOL)

Adrian D. Van Breda

2012-12-14

Dec 14, 2012 ... He has been teaching HIV to both theology and social work ... profile – male, heterosexual, healthy, and morally conservative. .... However, much of this literature is written from a moral high ... This study was conducted at the Theological Education by Exten- ..... spite of having attended previous courses).

Reconstructing a hopeful theology in the context of evolutionary ethics

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Keogh, Gary

2014-01-01

The purpose of this thesis is to articulate a theological metaethic which accepts the nature of ethics as understood under the rubric of evolutionary theory. It will be argued that such a theological methaethic can be interpreted as hopeful and optimistic given the apparent evolution of the moral

A Study of the Impact of Mobile Phones as Learning Tools for Youth in Southern Baptist Churches

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Odom, Jerry David

2012-01-01

Problem: The problem of this study was to determine the differences between two groups of learners across four specified learner variables. The two groups were students using mobile phones and students without the use of mobile phones in youth Bible studies in selected Southern Baptist churches. The four learner variables were cognitive test…

Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology?

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Gert J. Steyn

2013-11-01

Full Text Available It is the intention of this article to investigate how Philo’s understanding of the universe, and particularly its four basic elements as taught by the Greek philosophers, influenced his description of the God of Israel’s world in which the Moses narrative unfolds. Given the fact that Philo was a theologian par excellence, the question can be asked whether Philo’s approach is closer to what one might call ‘theological cosmology’ or rather closer to ‘cosmological theology’? After a brief survey of Philo’s inclination to interpret Jewish history in the light of Greek cosmology, the study proceeds with his universe as symbolised in the high priest’s vestments. The τετρακτύςwith its 10 points of harmony is a key to Philo’s symbolism and numerology. The article concludes that Philo is not writing cosmology per se in his De Vita Mosis, but he is rather writing a theology that sketches the cosmic superiority and involvement of Israel’s God against the backdrop of Greek cosmology as it was influenced by Pythagoras’ geometry and numerology as well as by Plato’s philosophy. In this sense his account in the De Vita Mosisis closer to a cosmological theology. He utilises the cosmological picture of the Greco-Hellenistic world in order to introduce and present the powerful nature and qualities of Israel’s God.

The theological anthropology of Simon Maimela : Democratisation of power and being human in relationship

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van Wyngaard, George J.Cobus

2017-01-01

The lacuna around race in (white) Christian theological anthropology has often been pointed out. The canon of academic systematic theology seldom reflects on the implication of modern race and racism for our theological anthropologies and, therefore, fails to provide adequate resources for dealing

Public pastoral leaders: The purpose of theological training

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M. Malan Nel

2005-07-01

Full Text Available This article is a follow-up of an article in which I attempted to gain insight into the corporate nature of being called to ministry. The mentioned article was also aimed at discerning the specifics of the ministry of the “public pastoral leader”. While the question is even asked whether theological training is necessary at all, I accept, as point of departure, the critical need for such training. What is of more importance is the discernment of what I call in this article the “teleological core” of theological education. I purposefully chose to explore the contributions of a number of well-known scholars who devoted much of their research to this field: Schner, Farley, Wood, Hough and Cobb, Heitink, Van der Ven and a few others. The ultimate finding is that some consensus about the telos of theological education does exist. The nature of the telos is phrased differently, but the different dimensions identified are indeed complementary. Concepts like “vision and discernment”, “critical reflection” “reflective practitioner”, “hermeneutical-communicative com- petence” and others are discussed as they relate to the core research problem. Attention is also given to the necessity of training a “basic pastor” as well as to the importance of “limited specialisation” in theological training.

ST. AUGUSTINE IN THE RUSSIAN THEOLOGICAL TRADITION OF THE EIGHTEENTH CENTURY

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PAVEL KHONDZINSKY

2011-02-01

Full Text Available One of the most authoritative theologians of the Western Church, Saint Augustine was little known in Byzantium and still less in Rus’. The fi rst translations of his works into Slavonic appear not earlier than the sixteenth century. During the synodal period, patristic studies of his work were published, but it remains an open question whether he actually exerted any infl uence at all on the Russian theological tradition. Our present article attempts to shed light on possible infl uences of Augustinian theology on the Russian theological tradition of the eighteenth century.

The Qumran Visualization Project: Prospects for Digital Humanities in Theological Libraries

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Benjamin P. Murphy

2012-05-01

Full Text Available Digital Humanities are a hot topic in disciplines as varied as literature, history and cultural studies, but at present theology and religious studies departments seem to be lagging behind. This essay will offer a critical review of one Digital Humanities project that is relevant to theological libraries and Biblical Studies: the Qumran Visualization Project. The essay will discuss why theological libraries should start considering the Digital Humanities, and then offer some strategies for how libraries can support, promote or otherwise engage with this type of project.

Theological Libraries and “The Next Christendom:” Connecting North American Theological Education to Uses of the Book in the Global South

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John B. Weaver

2008-11-01

Full Text Available Survey of the past thirty years of librarian literature on the documentation of world Christianity indicates a number of trends in theological librarianship, including a relative inattention to the connection between the documentation of world Christianity in ATLA libraries, and the needs of theological researchers in North America. A trilogy of recent books by Philip Jenkins on the globalization of Christianity argues for the significance of the writings of the “global South” to reading habits in the “global North.” Based on the work of Jenkins and other scholars, this paper identifies ten specific connections between North American theological education and the documentation of world Christianity – connections that are rooted in the uses of the book in the global South. These are reasons for increased promotion and support of the documentation of world Christianity among ATLA libraries.

the vision of divine light in saint gregory palamas's theology

African Journals Online (AJOL)

in Romania. 2. THE RECEPTION OF SAINT GREGORY PALAMAS'S. THEOLOGY IN THE WEST. In the West, the reception of Saint Gregory Palamas's theology, as it is known, was rather a negative one. His doctrine of divine light was rejected, because it postulated the possibility of seeing God with corporeal eyes. (Lossky ...

Dalit humanization: A Quest based on M.M. Thomas' theology of salvation and humanization

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Rajaiah, J.

2016-01-01

Chapter one states the central quest of this thesis: to develop a Dalit theology on the basis of the concepts salvation and humanization of M.M. Thomas. Chapter two elucidates the socio- political and religious milieu which influenced his theology. Thomas’ theology has evolved and developed in

Man and Cosmos from the Christian Theology perspective

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Marin BUGIULESCU

2017-06-01

Full Text Available The purpose of this paper is to analyse the theological reflection on the relationship between man and cosmos. The origin of the world and man is connected to God; God is the Creator and consequently the Author of them both. Unlike dualistic materialistic thinking, according to the Christian conception the whole cosmos is created by God. In search for the cosmos an important chapter was granted for man, considered to be a synthesis of the world. Man, from the theological perspective, is the personal, rational, free, and speaking being that has – through the image of God according to which he has been created –, the tension after perfection. But it pertains exclusively to the relationship with Christ in the light of Whom he really knows himself, and by knowing himself he recognizes the infinite beauty of the Archetype. This is the existential-theological truth, which the content of this paper emphasizes, according to the Bible and patristic teaching.

Introducing some secular and feminist theological insights of body into theological conversation

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Raymond Potgieter

2015-11-01

Full Text Available Whether the conversation is casual or professional, words such as body, woman, and heart a repart and parcel of community conversation. However, the understanding of the meaning of a specific word such as body may prove to be elusive, vague or alternately take on a complexity often removed from ordinary conversation. Although the insights from Christian feminists have enriched the traditional theological understanding of the word body their insights are not always associated with the general use of the term. A richer understanding of the word results in recapturing the meaning of body, not only for women but also for society’s theological conversation and ‘body-talk’ as a whole. Ongeag of die gesprek informeel of professioneel is, bly die woorde liggaam, vrou en hart deel van die gemeenskapsgesprek. Die begrip of betekenis van ’n bepaalde woord soos liggaam, kan ontwykend vaag of alternatiewelik ’n kompleksiteit aanneem wat van gewone gesprekvoering verwyderd is. Feministe het onder andere ook van sekere woorde, waaronder besitreg geneem en dit aan kritiese teologiese ondersoek onderwerp. Hulle insig verryk die tradisionele begrip van die woord – nie net vir vroue nie, maar vir gemeenskapsteologie in die geheel.

Teaching Race: Pedagogical Challenges in Predominantly White Undergraduate Theology Classrooms

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Scheid, Anna Floerke; Vasko, Elisabeth T.

2014-01-01

While a number of scholars in the field of Christian theology have argued for the importance of teaching diversity and social justice in theology and religious studies classrooms, little has been done to document and assess formally the implementation of such pedagogy. In this article, the authors discuss the findings of a yearlong Scholarship of…

The Theology of CReaTion in ViTo ManCuSo'S RadiCal Theology

African Journals Online (AJOL)

Christianity, Mancuso postulates the impossibility of an intelligent plan which ... the origin of the human being and it must contain the fundamental awareness ..... the quality of truth delivery in myth is much stronger than the interpretation of a ..... Reduction and emergence in artificial life: a Theological appropriation. in: n.

Rethinking English phyisco-theology: Samuel Parker's Tentamina de Deo (1665).

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Levitin, Dmitri

2014-01-01

Recent historiography has claimed that a radically new, non-dogmatic physico-theology gained prominence with, and simultaneously promoted, the new science. This article challenges this view by focusing on an important physico-theological work by the young Oxford cleric Samuel Parker, published in 1665. It received a glowing review in the first volume of the Philosophical Transactions and gained its author election to the Royal Society, yet has been almost entirely ignored by modern scholars. Parker's work demonstrates both how easily the pious rhetoric of the naturalists could be incorporated into the traditional--largely humanist--knowledge gained by a typical M.A. student in mid-seventeenth-century England. Moreover, far from being non-dogmatic, Parker's physico-theology culminated in a remarkable deployment of the new philosophy (specifically Thomas Willis's neurology) to explain scriptural passages referring to God's passions. Parker believed himself not to be doing something radically new, but to be working in the traditions of scholastic theology. At the same time, his work was one of the most important conduits for the early English reception of both Descartes and Gassendi.

Lecture One: Rediscovering Darwin for theology – Rethinking human personhood

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J. Wentzel van Huyssteen

2017-11-01

Full Text Available In a series of three articles, presented at the Goshen Annual Conference on Science and Religion in 2015, with the theme ‘Interdisciplinary Theology and the Archeology of Personhood’, J. Wentzel van Huyssteen considers the problem of human evolution – also referred to as ‘the archaeology of personhood’ – and its broader impact on theological anthropology. These Goshen Lectures explore the potentiality that the history of human evolution provides bridge theories to theological anthropology and thus to a positive and constructive way of appropriating Darwinian thought for a public, interdisciplinary Christian theology. Lecture One tracks a select number of contemporary proposals for the evolution of aspects of human personhood. These aspects were of significance for Darwin: the evolution of cognition; the evolution of imagination, music and language; the evolution of morality; and the evolution of the religious disposition. The article acknowledges the close ties to hominid ancestors and focuses on the emergence of human distinctiveness, consciousness and personhood, and the propensity for religious awareness and experience.

A challenge to change developments in feminist theology and feminist Christology

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Riet Bons-Storm

2005-10-01

Full Text Available Contextual theologies have made it clear that context, and the particular experiences a context gives, shapes thinking about the Divine and the world into a particular, contextual theology. Feminist theologians stress the point that the life-experience of women in general – and every woman of flesh and blood in particular – works as a context, seeing the world, thinking about the Divine from a particular perspective. The critique of feminist theologies is aimed in the first place to the presumptions and assumptions underlying texts, customs and politics. Feminist theologians ask basic questions about the acquisition of theological knowledge that exposes the cultural conditioning of Christian belief. This review article on the work of Lisa Isherwood and Dorothea McEwan demonstrates how many feminist theologians find in “Process Thought” a way of thinking that avoids the suppositions these presumptions and assumptions make.

TOWARDS RELEVANT THEOLOGICAL EDUCATION IN AFRICA ...

African Journals Online (AJOL)

political and social-economic problems in Africa; a challenge theological education needs to ... current scholarship but are actively contributing to it through books, journals and higher ...... Cambridge: Harvard University. BAnks, r. 1999.

Process theology's relevance for older survivors of domestic violence.

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Bowland, Sharon

2011-01-01

Pastoral work with survivors of domestic violence may reveal theological struggles. Understandings of scripture that reinforce a sense of powerlessness and alienation from God may contribute to an impaired relationship and limit resources for healing. One framework for re-imaging a relationship with God is process theology. This framework was applied to a case study for one survivor. The application resulted in a line of inquiry that may assist survivors in their healing process.

Missional theology and social development

African Journals Online (AJOL)

p1243322

The Western world is experiencing a paradigm change. ... having an enormous global influence on the church and its ministry (Bosch ... viewpoints are relative to our context, that theology always has a limited .... agenda is culturally induced; and the cross-cultural diffusion of Christian faith ..... Growing spiritual redwoods.

Theology: Still a queen of science in the post-modern era

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Erna Oliver

2016-08-01

Full Text Available Theology is just as relevant today as it was in the time of Aquinas who called theology ‘the queen of science’ although the knowledge-driven network society does not seem to be in agreement. By using the tools provided by the fourth revolution in the development of society, theology can, as part of the academic world of higher education that is supposed to lead society, strengthen ties with the past, seek explanations and solutions to current problems and produce guidelines for future investigation through multi- and interdisciplinary discourse. Theology can and should influence people to become positive change agents, re-shape the way in which the message of salvation is brought to the world in order to stay relevant in changing circumstances and be on the forefront of progressive transformation in society. This should be achieved through constant dialogue with other academic disciplines, the Church as institution and with society in general.

Between the Scylla and the Charybdis: Theological education in the 21st century in Africa

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Johan Buitendag

2014-11-01

Full Text Available The article reflects on the challenges of theological education in the 21st century and in Africa. Reputation, impact, success and funding have become the driving forces of the modern university. However, we are living in the 21st century and in Africa with a subsequent frame of reference that is holistic and faith-based. The article therefore argues for a multi- and transdisciplinary approach towards the nature of a university and recognition of the unique contribution theological education can contribute. Due to the inherently cooperative nature of theological scholarship, theological education could be able to avoid the extremes of the Scylla and the Charybdis, that is, fideism and secularisation, and therefore be able to survive at an academic institution. Both sectarianism and scientism should be avoided. Theological education in Africa needed to travel the same difficult road of theological faculties in Europe in the previous century.

A PRACTICAL-THEOLOGICAL PERSPECTIVE ON CORRUPTION ...

African Journals Online (AJOL)

of practical theology in an attempt to address the issue of corruption. Finally, one ... and ethical behavior is becoming a relative, intellectualised concept, the question .... business and politics, and a closed culture within government. However,.

97 JOSEPH RATZINGER'S THEOLOGICAL HERMENEUTICS FOR ...

African Journals Online (AJOL)

HP

1988-01-27

Jan 27, 1988 ... In other words, the role of modern biblical critical method of ... more, today, about the different literary genres of the Bible; about the ways in ...... Contemporary” in Dictionary for Theological Interpretation of the Bible, ed.

Practical theology as ‘healing of memories’: Critical reflections on a specific methodology

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Ian A. Nell

2011-07-01

Full Text Available When developing new perspectives and paradigms for practical theology in South Africa, we obviously have to take our South African context seriously. We live in a post-conflict society in which gigantic sociocultural shifts have taken place since 1994. Many institutions and groups endeavour to address the conflict, injustices and pain of the past, including the Institute for the Healing of Memories (IHOM. The Institute makes use of a specific methodology in their workshops. Having participated in these workshops in congregational contexts as well as in the training of theological students, in this article I investigated the methodology of the Institute as a framework for new perspectives on practical theology in South Africa. Making use of Victor Turner’s theoretical construct of ‘social drama’ as one way of looking at the methodology of the IHOM, I reflected critically on the challenges that it poses to practical theology by making use of a ‘rhetorical frame’ and trying to delineate some constructive proposals for further reflections on practical theological paradigms and perspectives.

Theologia and the Ideologica of Language: The calling of a theology ...

African Journals Online (AJOL)

The article argues that texts, and theology faculties as texts, are just as any structure or construction haunted by their sacred secret. Haunted by the ghosts in the texts from the past to be inspired for the calling of a theology and religion faculty in a time of populism and the 'renaissance of (neo)nationalism', according to Van ...

Comparative Study of Aquinas and Kant‘s Narration of Ethics and Theology

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Mohammad Raayat jahromi

2017-12-01

Full Text Available Since Kant is a son of his time, his thought is originally rooted in the Enlightenment. The distinction between theoretical and practical reason, formal and material conscientiousness, authentic and doctrinal theodicy, sincerity and falsehood, and finally, historical and moral faith religion, are implications of the court held by Kant for metaphysics. Meanwhile, Kantian distinction between deism and theism in one hand, and inclination toward Job and Christ as the symbols of moral faith of religion in the other hand, can be explained by the German Protestantism of the age of Fredrick the Great and his successor. The theology based on practical reason criticizes rationalism in faith and suggests perception of religion through morality. But, Aquinas as a Christian catholic emphasizes on historical religion, revealed religion, Divine legislation, faith in Divine worship and ecclesiastical faith. Aquinas is the most distinguished supporter of rational theology. However, he believed to other kind of theology named theologia sacrae scripturae or sacred theology which its main subject is Divine beings. The main bases of Aquinas‘s ethics are revelation and foundations of church. Kant, in the contrary, tries to make room for faith inside the realm of morality and speak of practical reason theology through denial of theoretical reason.

Aesthetic reception and semantic-theological displacement of Homer’s work

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Alex Villas Boas

2015-04-01

Full Text Available The Homer´s work is a true “bible” of the Greeks, meeting the need for a  search for meaning at the time when society is in crisis and the poet becoming the “educator of the Greeks.” However, the criticism of Levinas, totalitarian regimes are coming for the Being Meditation solipsism, and the Ulysses model, returning to Ithaca, always back to “Even”, different from the Abraham model, which launches a walk a promise, outgoing and invites you to go towards the Other. Although, a closer look at the Homeric work is able to identify two theologies: a theodicy that justifies the Trojan war by divine will, in the Iliad, and one that presents itself as what we call teopatodiceia, this is as search for meaning present in the Odyssey, in that the hero discovers the back to Ithaca, the aid of Athens, indicating the search for wisdom seized a theological vision, like the wisdom of the Jewish and Christian literature. Our work will be identify the theological semantic shift in the Homeric work, while question of the meaning of God in the search for human sense, the metamorphosis of theological images combining language and praxis.

A Study of the Relationship between Social Support and Clergy Family Stress among Korean-American Baptist Pastors and Their Wives

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Shin, Min Young

2012-01-01

Problem: The first problem of this study was to determine the relationship between the clergy family stress scores as measured by the Clergy Family Inventory (CFLI) and the specified predictor variables of social support among Korean-American Baptist pastors. The specified predictor variables included tangible support, appraisal support,…

A European (German View on Comparative Theology: Dialogue with My Own Past

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Ulrich Dehn

2012-11-01

Full Text Available For the last couple of years, particularly after the publication of the (German book “Comparative Theology” by Bernhold Reinhardt and Klaus von Stosch, there was a significant attentiveness of this subject amongst German scholars. For many, it was the long anticipated antithesis/alternative to the pluralist theology of religions, even if it had not been devised explicitly to serve as such an alternative. For others, it has been an appropriate way to express their desire for a substantial interreligious dialogue in a theologically responsible way. This paper tries to review some of the major German contributions (being read alongside international ones and reactions to Comparative Theology and to search for the motive behind its sudden popularity in some circles. It will also try to reconstruct the possibilities for Comparative Theology within the wider setting of the process and development of religious traditions as they grow and change in never-ending interaction and communication within the history of religions, ideas and society.

Theological ethics, moral philosophy, and public moral discourse.

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Jonsen, Albert R

1994-03-01

The advent and growth of bioethics in the United States in the late 1960s and early 1970s precipitated an era of public moral discourse, that is, the deliberate attempt to analyze and formulate moral argument for use in public policy. The language for rational discussion of moral matters evolved from the parent disciplines of moral philosophy and theological ethics, as well as from the idioms of a secular, pluralistic world that was searching for policy answers to difficult bioethical questions. This article explores the basis and content of the unique contributions of both theological and philosophical ethics to the development of public moral discourse.

Sociology, Protestant Theology, and the Concept of Modern Religion

DEFF Research Database (Denmark)

Jung, Dietrich

2015-01-01

'scientification' of religion by the emerging disciplines of the humanities and social sciences. In taking the life and work of William Robertson Smith (1846-94) as an example, the article analyzes the transformation of some specific elements of liberal Protestant theology into a set of universal features......This article looks at the intersection between Protestant theology and sociology in the construction of the modern concept of religion. Set against the theoretical background of the functional differentiation of modern society, it identifies the origin of this concept in the discursive...

Revisiting of The negative and positive theologies in the Gradation of existence theory

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Hamed Naji

2016-09-01

Full Text Available The negative and positive theologies are two intellectually compaction positions that have attracted most Islamic thinkers since the early Islamic period. Tashbih and tanzih means likening and cleansing or purifying respectively. These two technical words in theology describe human encounter with God.  Accordingly Asharites tends towards Positive theology and Mutazale and Shiite tend towards Negative Theology.  There are some Shiete thinkers, however, to compromise this situation. Based on different assumptions and presuppositions we can discern the following compromised versions: 1.       Mild Anthrophomorphism: based on the communality of God and human attributes and reflections on Human contingency and God's necessity 2.       Prevalence of existence and its unity: based on Ibn Arabi's mystical philosophy 3.       Gradation of existence: based on Sadra's transcendental philosophy By looking at the most over-looked fundamental principles of Transcendental Philosophy, I will take a look the possible reconciliations of Negative and Positive theology in this paper. At the end, I will argue for its most plausible version

Building missional leadership and spiritual formation: Practical theological perspectives on a Masters Programme

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Nell, Ian A

2015-05-01

Full Text Available A MTh programme with the focus on building missional leadership capacity has recently been developed at the Faculty of Theology at Stellenbosch University. The programme is a joint effort of the discipline groups of practical theology and missiology and Ekklesia, an ecumenical centre linked to the Faculty of Theology. The focus of the programme is to serve as a learning community for pastors and congregational leaders who want to build their missional and ministerial leadership capacity. Research done in congregations of the Partnership for South African Missional Churches (SAPMC shapes the focus and content of the different modules in this programme. The purpose of the paper is to do a practical theological analysisinto the background and development of the programme. After giving some insight into the rationale and motivation for starting the programme, the hermeneutical-rhetorical framework of the programme is explained. The paper goes on to give a brief exposition of the content covered in each of the modules, probes into three frames of interpretation (pedagogical, theological and strategic and ends by reflecting on feedback from some of the first students that recently finished the programme.

Jean Baptiste Paulin Trolard (1842-1910): his life and contributions to neuroanatomy.

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Loukas, Marios; Shea, Misha; Shea, Cory; Lutter-Hoppenheim, Martine; Zand, Paula; Tubbs, R Shane; Cohen-Gadol, Aaron A

2010-06-01

One hundred years after his death, Jean Baptiste Paulin Trolard's name endures in the medical literature primarily because of his work on the anastomotic veins of the cerebral circulation. Specifically, and known to all neurosurgeons, the great anastomotic vein, or the vein of Trolard, underscores a portion of Trolard's contribution to neuroanatomy. The country of Algeria has also remembered this influential colonist because of his life's work as a physician, professor, humanitarian, environmentalist, and French nationalist. Trolard fought deforestation, injustice, epidemics, and bureaucracy in northern Africa and tragically died in the midst of these struggles. In this historical vignette, the authors review the life and contributions of this pioneer of early neuroanatomy.

A Diasporic Christian Theology: Towards an Eschatological Understanding of Theological Education in Post-Communist Societies

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Garrett, Stephen M.

2018-01-01

Christian theology amidst post-communist societies finds itself in a precarious situation as it seeks to emerge from the competing social imaginaries of its totalitarian Soviet past and the democratic capitalism of its future. To do so, eschatological hope will need to spring eternal as it seeks understanding by faith in love of the triune God and…

A theological view of nuclear energy

International Nuclear Information System (INIS)

Pollard, W.G.

1982-01-01

The author presents a theological perspective on nuclear power based on Israel's history, as revealed in the Hebrew Bible and the Alexandrian Greek Septuagint. Nuclear energy is described as God's energy choice for the whole of creation, which can be made as safe as traditional sources

Defense of a fragment: The theological pertinence of the advanced symphony of Christian Duquoc

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Paulo Sérgio Carrara

2015-12-01

Full Text Available The article is situated in the area of inter-religious dialogue, one of the great paradigms of actual theology. After Vatican Council II, which treated about the salvation of non Christians and of the members of other religions, theology deepened this theme and appeared several proposals for an inter-religious dialogue. For theologians it imposed the challenge of joining the constructive necessity of Jesus Christ for the salvation of all and the place of other religious traditions in God’s salvation plan. The proposal of the French Catholic theologian, Christian Duquoc, which he called postponed symphony, arouses attention to its singularity in affirming the positive side of the divisions and fragments. His approach is situated within the Catholic Theology that emerged after Vatican II, in which there are several prospects for interreligious dialogue. His theology emphasizes the role of the Holy Spirit in building the possible unity in diversity of fragments. The present article evaluates the theological importance of the French theologian’s proposal in favor of inter-religious dialogue. 

Vocation in theology-based nursing theories.

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Lundmark, Mikael

2007-11-01

By using the concepts of intrinsicality/extrinsicality as analytic tools, the theology-based nursing theories of Ann Bradshaw and Katie Eriksson are analyzed regarding their explicit and/or implicit understanding of vocation as a motivational factor for nursing. The results show that both theories view intrinsic values as guarantees against reducing nursing practice to mechanistic applications of techniques and as being a way of reinforcing a high ethical standard. The theories explicitly (Bradshaw) or implicitly (Eriksson) advocate a vocational understanding of nursing as being essential for nursing theories. Eriksson's theory has a potential for conceptualizing an understanding of extrinsic and intrinsic motivational factors for nursing but one weakness in the theory could be the risk of slipping over to moral judgments where intrinsic factors are valued as being superior to extrinsic. Bradshaw's theory is more complex and explicit in understanding the concept of vocation and is theologically more plausible, although also more confessional.

Student Theological Research as an Invitation

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William Badke

2011-12-01

Full Text Available Seminary students, despite having graduated from bachelors programs, struggle to make sense of the goals, processes, skills, and resources of research as graduate students. Beyond brief introductions to research, a scattered number of seminaries have developed either a separate theological information literacy course or have taken a through-the-curriculum approach to enhancing the information abilities of students. The former, however, separates information literacy from the curriculum, while the latter is difficult to implement and maintain. Living in a world of information glut, seminary professors are finding that traditional information dissemination models of education are becoming less viable. What is more, such models tend to teach students about a discipline rather than inviting them into it. These problems present a unique opportunity to place the teaching of information literacy at the foundation of theological education. With such an approach, students may be invited into the disciplines of their professors and enabled to practice these disciplines, thus becoming equipped to turn knowledge into praxis.

Joseph de Maistre and Retributionist Theology

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Gabriel Andrade

2017-12-01

Full Text Available Joseph de Maistre is usually portrayed as Edmund Burke’s French counterpart, as they both wrote important treatises against the French Revolution. Although Maistre did share many of Burke’s conservative political views, he was much more than a political thinker. He was above all a religious thinker who interpreted political events through the prism of a particular retributionist theology. According to this theology, God punishes evil deeds, not only in the afterlife, but also in this terrestrial life; and sometimes, he may even use human tyrants as instruments of his wrath. This interpretation especially evident in Maistre’s Considerations sur la France, an early work in his philosophical career. In that book, Maistre interprets the French Revolution as divine punishment, and in that regard, his views bear some similarities to the Deuteronomist historian in the Hebrew Bible, who interpreted the destruction of Jerusalem and the Babylonian Exile, as divine punishment in retribution of Israel’s sins.

Forum-ing: Signature practice for public theological discourse

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Edward P. Wimberly

2014-05-01

Full Text Available This article introduces a unique model for public theological conversation and discourse, which was developed by the Concerned Black Clergy of Atlanta (CBC. It was a model developed in response to the problems of poverty, homelessness, and the ‘missing and murdered children’ victimised in Atlanta, Georgia in the United States of America in the early 1980s. It was originally organised to respond to the economic, financial, spiritual, emotional, employment, housing and resource needs of the underserved poor. This unique practice is called forum-ing. The forum meets every Monday morning, except when there is a national holiday. It has operated 30 consecutive years. The forum has a series of presentations, including the opening prayer, self-introductions of each person, a report of the executive director, special presentations from selected community groups, reports, and then questions and answers. The end result is that those attending engage in a process of discourse that enables them to internalise new ideas, approaches, and activities for addressing poverty and injustice in the community. Key to forum-ing for the 21st century is that it is a form of public practical theology rooted and grounded in non-violence growing out of the civil rights movement of the 1950s and 1960s in the United States. The overall purpose of this article is to contribute to the effort of the Faculty of Theology at the University of Pretoria (South Africa to identify those variables that will assist religious leaders in South Africa to develop public conversational spaces to enhance democratic participation. This article presents one model from the African American community in Atlanta, Georgia. The hope is to lift up key variables that might assist in the practical and pastoral theological conversation taking place in South Africa at present.

Open Access and Authors’ Rights Management: A Possibility for Theology?

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Kevin L. Smith

2009-05-01

Full Text Available Several academic disciplines have begun to understand the benefits of open access to scholarship, both for scholars and for the general public. Scientific disciplines have led the way, partially due to the nature of scholarship in those areas and partially because they have felt the crisis in serials pricing more acutely than others. Theological studies, however, have largely been insulated from the push for open access; considering the reasons for that is the first task of this article. It is also the case, however, that the missionary impulse that stands behind much theological scholarship is a strong incentive to embrace the opportunities afforded by digital, online dissemination of research and writing. After discussing this imperative for global distribution, the bulk of the article focuses on how theological institutions, and especially their libraries, can encourage and support scholars in making their work freely accessible. Copyright issues, including the elements of a successful copyright management program, are discussed, as are some of the technological elements necessary for an efficient and discoverable open access repository. Options for licensing, both at ingestion of content and at dissemination to users are also considered. Finally, it is argued that the role of consortia and professional organizations in supporting these initiatives is especially important because of the relatively small size of so many theological institutions.

Revisiting Mary Daly: Towards a quadripartite theological and philosophical paradigm

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Hannelie Wood

2015-06-01

Full Text Available I was a tenderfoot in feminist discourse when I started my research on patriarchy, feminism, and Mary Daly. In my thesis, one aspect I engaged was Daly’s battle with gender issues in Christian theology. From the beginning I was troubled by Mary Daly’s views on God, men, and women in her discourse on Christianity. Daly undoubtedly contributed to the discussion on gender issues in the Christian faith, but her focus on androcentrism and her interpretations of Scripture led her to abandon the Christian faith. Mary Daly has written extensively on patriarchy as it is found in religion – particularly in the Christian faith – and how it filters through society. In her critique of patriarchy she set her course to dismantle the facade of a patriarchal and misogynistic God as the root of patriarchy. Daly did not see any positive qualities of the Christian faith and completely rejected other interpretations of a God whose person embraces both male and female qualities. Against this background I will evaluate Daly’s post-Christian feminist theological and philosophical paradigm. I propose that Daly has a quadripartite theological and philosophical paradigm wherein there are four main players. The ‘Who is who’ in Daly’s quadripartite patriarchal theological and philosophical paradigm are the patriarchal male, the patriarchal female, the patriarchal God and the biophilic woman.

The diakonia of Practical Theology to the alienated in South Africa in the light of 1 Peter

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Gert Breed

2014-01-01

Full Text Available This article investigates the role that Practical Theology can play in addressing the problem of alienation amongst the people of South Africa. The investigation is conducted from the viewpoint of the biblical concept of diakonia (service work. This concept as well as the content of Practical Theology as it is found in the first letter of Peter is investigated with the purpose of elucidating the diakonia of Practical Theology with regard to alienation. Four questions are answered in the article:� What may some of the reasons why people in South Africa experience alienation be?� What significance do the results of the most recent research into the diakon word group have for the diakonia of Practical Theology?� What insight can be gained from 1 Peter into the diakonia of Practical Theology for people who may be experiencing alienation in South Africa?� What should the diakonia of Practical Theology in the light of 1 Peter be for people who experience alienation? Intradisciplinary and/or interdisciplinary implications: This article addresses the issue of alienation. This is an issue that also falls within the research field of sociology and psychology. This article wants to make a contribution from a biblical perspective using the exegesis of a New Testament letter (1 Pt with the focus on 1 Peter 4:10 and the use of the diakon word group in the letter. The article thus also operates on the research field of New Testament Theology. The results of the exegesis are used to give guidelines for the diakonia of Practical Theology in South Africa. The article challenges the way some research in Practical Theology is done, not using the Bible as reference point, thus making the distinction between Practical Theology and sciences like sociology and psychology indistinct.

The Relevance of Reformed Scholasticism for Contemporary Systematic Theology

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te Velde Dolf

2016-12-01

Full Text Available This article examines how Reformed scholasticism can be relevant for systematic theology today. ‘Reformed Scholasticism’ denotes the academic practice in which the doctrines of the Reformation are expounded, explained, and defended. It is primarily a method and attitude in search of the truth, based on a careful reading of Scripture, drawing on patristic and medieval traditions, and interacting with philosophy and other academic disciplines. In addition to these methodological features, important contributions on various doctrinal topics can be discovered. The doctrine of God has a foundational role in the sense that God is the primary subject of the other topics (creation, salvation, etc.. Reformed scholastic theology not only examines God’s inner essence, but also the concrete relation and operation of God toward his world. In a Trinitarian understanding of God’s essence, a distinction is maintained between God’s immanent relatedness as three divine Persons, and his outward relation to created reality. The doctrines of creation and providence gave occasion for Reformed scholastics to engage in debates with the emerging natural sciences, and also articulated important theological insights concerning the involvement of God in creaturely affairs. In Christology, the Reformed orthodox maintained the classic doctrine of the two natures of Jesus Christ, against Socinians and other opponents. These ontological statements are the necessary conditions for a proper understanding of the salvation by Christ. While the doctrinal positions of Reformed scholastic theology cannot be automatically transmitted to contemporary discussions, we can profit from this tradition on several levels of method and content.

Sacred Networks and Struggles among the Karen Baptists across the Thailand-Burma Border Réseaux sacrés et conflits parmi les Baptistes karen de part et d’autre de la frontière birmano-thaïlandaise

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Alexander Horstmann

2012-10-01

Full Text Available In this article, I provide a case study of a moving border between Thailand and Burma. Emphasizing the agency of people who become refugees, the article is concerned to point out the important role of religious networks in providing humanitarian assistance, shelter and mobility to stateless Karen refugees. I argue that Christian and Buddhist literate networks- realigned in political exile, develop competing visions of a Karen “homeland.” Arguing that membership in the network is crucial for survival, the article follows the social organization and religious practices in Baptist networks. I examine how the Baptist church network in close partnership with the Karen National Union is able or not able to mobilize refugees for proselytization. Karen refugee leaders and KNU-pastors find analogies in the bible to find an explanation to the suffering of the Karen civil population in the war. The article is interested in the nexus and overlap of humanitarian ideology, Christianity and nationalism in the transitional space between Thailand and Burma. Providing case-studies of individual refugees, the article gives ethnographic sketches from the refugee camp, the countryside and humanitarian assistance to the internally displaced.Cet article est une étude de cas d’une frontière mouvante entre la Thaïlande et la Birmanie. Insistant sur l’agency (action de personnes devenues des réfugiés, l’article souligne le rôle important des réseaux religieux qui apportent une assistance humanitaire, des abris et de la mobilité à des réfugiés karen dépourvus d’État. Je soutiens que les réseaux intellectuels chrétiens et bouddhistes, recomposés dans l’exil, développent des visions concurrentes d’une « mère-patrie » karen. Soutenant que la participation au réseau est cruciale pour la survie, l’article développe plus particulièrement l’organisation sociale et les pratiques religieuses en vigueur dans les réseaux baptistes. J�

Parada ng Lechon in Balayan, Batangas Philippines to Honor St. John the Baptist: An Ethnographic Study

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Dr. Maria Luisa A. Valdez

2014-06-01

Full Text Available Thisstudy generally aimed to document the existing practice of the “Parada ng Lechon” in Balayan, Batangas Philippines to honor St. John the Baptist and the implications of the findings in relation to the study of Philippine culture. This paper employed the ethnographic research method which involved the use of documentary materials, participant observation method, questionnaires, and interviews with 150 purposively selected respondents. The results of the study revealed the world-famous “Parada ng Lechon” which originated as an old thanksgiving custom of the working class in what-used-to-be the poor and depressed area of the western district of Balayan, Batangas, Philippines. It was noteworthy to mention that during the Spanish and American regimes, families who were fortunate enough to receive some significant blessings during the past year would parade a lechon in the town plaza every June 24 - the Feast of St. John the Baptist. For the Balayeños, the parading of lechon is the best expression of thanksgiving and veneration to their patron saint. Even during these times, the sight of people parading lechons in Balayan - coupled with centuries-old practice of water dousing - was quite a spectacle to behold. The “Parada ng Lechon” is considered an invaluable asset that encapsulates the Philippine culture which may be cherished for posterity.

ABOVE THE TIME. BISHOP MIKHAIL (GRIBANOVSKY: AN ATTEMPT OF HIS THEOLOGICAL PORTRAIT

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PRIEST PAVEL KHONDZINSKY

2009-05-01

Full Text Available Many deep processes in the Russian spiritual tradition in the last quarter of the XIX c. — movement for the restoration of the patriarchate, renewal of the parish life, aspiration to attach to the theological truth its direct vital importance, search for a new Christian philosophy — are connected with the name of bishop Mikhail (Gribanovsky. Yet his name and heritage even now are far from being well-known. In the article the author attempts to off er a theological portait of the bishop, in other words, to present to a reader an essay on the formation of his personality and his theological thought in their inner organic interrelation

The theological-Christian dimension of the human person

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Renato Alves de Oliveira

2016-06-01

Full Text Available The objective of this article is to demonstrate that the human person is an ontological greatness that has a divine foundation. The essence of the person is built in the being of God. The concept of the origin of person took place in theological-Christian ground, in the context of the Christological and Trinitarian discussions in the fourth century. In the West, its historical trajectory has a philosophical-theological bias, wavering between substantialism unrelated to rationalism without substantiality. The theological dimension of the person is in its image condition of God and creature called into existence by God, according to Jewish and Christian tradition. Like creature receiving his existence as a gift, the person is oriented toward God. Between God and the person there is an interpersonal relationship, one “tu-a-tu”. Because of their transcendent foundation, the person has an onto-axiological primacy over other creatures. The person holds an absolute value and cannot be manipulated by the state, the market and nor religion. This person is an indefinable and a mystery magnitude, just as God its Creator. The person is a reflection of the mystery of God. All love, respect and veneration rendered to God must also be devoted to his image, the human person.

Theological discourse and the postmodern condition: the case of bioethics.

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Dell'Oro, Roberto

2002-01-01

Bioethics reflects--like many other disciplines--the cultural fragmentation and the complexity of what has come to be known as the postmodern condition. The case of bioethics is particularly acute because of its epistemological indeterminacy and the moral pluralism characterizing postliberal societies. A provisional solution to this situation is the retrieval of a neo-Kantian version of ethical formalism in which concern for a consensus on rules replaces universal dialogue on moral content. The article analyzes the possible consequences of this solution with reference to theological ethics. In particular, the reduction of ethical rationality to a function of political regulation on the one hand, and the implicit legitimization of ethical relativism on the other, push any theological contribution to bioethics to the margins. The central methodological issue for the articulation of theological discourse in bioethics is how to avoid the pitfall of privatism while creating the conditions for ethical dialogue across different traditions.

‘Fundamentalism’ and ‘fundamentalist’ semantically considered: Their lexical origins, early polysemy, and pejoration

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Frederick Hale

2013-11-01

Full Text Available The words fundamentalist(as both a noun and an adjective and fundamentalismwere coined in 1920 within the Northern Baptist Convention when that and other American Protestant denominations were experiencing theological turmoil due to the advance of theological modernism. It is argued in the present article that both terms initially had positive meanings when used by defenders of orthodoxy. However, within weeks of their birth both were criticised by less conservative Christians. Like many other theological terms they underwent semantic change – in this case pejoration and lexical extension. Moreover, by 1923 ‘fundamentalist’ had been extended into political journalism to refer to strict adherents of one ideology or another. The greatest change, however, and one that fixed these neologisms in the public mind in both North America and the United Kingdom, came with the widely published ‘Scopes monkey trial’ of 1925, when the association of ‘fundamentalists’ and ‘fundamentalism’ with anti-intellectualism and obscurantism reached its apogee.

Perspectives on Theological Education in Malawi

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Matemba, Yonah Hisbon

2011-01-01

This article gives an overview of (Christian) Theological Education (CTE) in Malawi. To place the discussion in its appropriate context, information about Malawi is given including the impact of Christianity on the country. The article then describes historical aspects of CTE and highlights some of its inherent shortcomings, before shifting to…

The emergence of the confessional theology in Russia (18th – first half of the 19th centuries

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Eugene Lyutko

2017-12-01

Full Text Available This article looks at a text dealing with theology as a text dealing with the reality that stands behind this text. Based on examples of three Russian church hierarchs who tried to systematise theology in the 18th and 19th centuries — Archbishop Feofan (Prokopovich, St. Philaret (Drozdov, St. Innocent (Borisov — the paper reveals and interprets the following issues: gradual penetration of categories of history, administration and church service into the structure of theology; rejection of the socalled natural theology (theologia naturalis, which takes place at the beginning of the 19th century. Proceeding from Foucauld’s methodology, we come to a conclusion about the emergence of confession in the Russian Empire of the fi rst half of the 19th century. This was an integrated and distinct social body, the key category of which was theology. Theology unites the social space of the confession by means of three key narratives: the identity (a complex of historical disciplines, administration (the canon law, or “theologia rectrix”, and pastoral theology, participation practices (liturgics. At the end of the period in question, the category of “Church” emerges within the theological system. On the one hand, this fact refl ects the completion of the process of constructing the confession; on the other hand, it is a sign of the emergence of ecclesiology, the new practice of theological discourse that came to be dominant in the following period.

Tweeting dignity: A practical theological reflection on Twitter’s normative function

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Jan Albert Van den Berg

2017-08-01

Full Text Available Social media makes an important contribution to a rapidly changing world in which various domains of meaning are described anew. The evolving nature and dynamic character of social media therefore provides for a rich praxis terrain with which to interact from a practical theological orientation. More specifically associated with the theme of this contribution, the social media sphere also provides an excellent space not only to rethink but also to reenact expressions of dignity in society. The research is facilitated from a practical theological orientation, with particular focus on a normative dimension as embodied in aspects of dignity. Through the use of an interdisciplinary approach and methodology, some contours of dignity specifically associated with South African politics as well as the so-called Charlie Hebdo attacks in 2015 in Paris expressed on the social media platform, Twitter, are described and discussed. From this empirical analysis, description and discussion, a practical theological reflection is offered in which aspects of dignity associated with a normativity function are described. Some practical theological perspectives contributing to future relevant tweeting on dignity are also formulated and provided in conclusion.

The Compatibility of Feminist Theology and Gestalt Therapy: A Study of "Practical-Values."

Science.gov (United States)

Hinksman, Barrie

2001-01-01

An on-going theoretical issue for pastoral counseling concerns the integration of psychological and theological concepts. The possibility of exploring the compatibility of Gestalt psychotherapy and feminist theology is considered with reference to the 'practical-values' of each, and it is proposed that there is significant common ground between…

exploring the practical theological study of congregations

African Journals Online (AJOL)

and the study of congregations from a practical theological perspective. .... research framework, giving a balance and sense of proportion to the study of ... starts within the congregation, with a commitment to the life and work of Christ, and then ...

Incarnation theology versus the sacralisation of authority

African Journals Online (AJOL)

2015-03-11

Mar 11, 2015 ... Incarnational theology as constructed on the model of the ... In terms of methodology, this style aims to reflect and prioritise the personal narratives perceived ..... then they end up having nothing, so they return to TLF and the ...

Accounting and Theology::An Introduction. Initiating a Dialogue Between Immediacy and Eternity

OpenAIRE

McPhail, Ken; Gorringe, T; Gray, R

2004-01-01

Presents an introduction to the articles in “Theological perspectives in accounting”, a special issue with the objectives of exploring whether a theological take on accounting is possible and if so, beginning an investigation into the insights that might be gained from a Judeo-Christian reading of accounting in particular. Briefly outlines the initial motivations in undertaking the editorship of this special issue.

Karl Rahner, Walter Kasper and Hans Kung on the Current State, Problems and Dimensions of Contemporary theology

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Pilipenko Evgenii

2017-06-01

Full Text Available Political history, philosophy, culture and science of the 19th century came to be very important factors in the development of Christian theology, primarily in Western Europe. Major issues of correlation between modern science, philosophical concepts of the modern period, secular ethics and Christianity led to a revision of many traditional theological concepts. There were suggested new methods of solving urgent theological, pastoral and missionary problems. The Second Vatican Ecumenical Council of Roman Catholic Church represented a vivid and constructive response to contemporary challenges. German theologians were among those who contributed significantly to the dialogue between the Church and modern world. The central fi gure among them was Karl Rahner. Using achievements of modern European thought, especially transcendental and existential philosophy, Rahner made Christian theology tenable for modern historical criticism and placed the person and the experience of faith as a crucial object of theological investigation. It may seem a paradox, but the unity of Catholic dogma in the 20th century came to be established not on the unity of the formal scholastic doctrine, proclaimed straightforwardly by Church magisterium, but on theological pluralism and historical dynamism, as well as on hermeneutical analysis of the dogma and inexpressible mystical experience of Revelation proclaimed by Rahner. Walter Kasper used Rahner’s ideas when he pointed to scientific rigour, ecclesiasticism and willingness to be opened to the world as main features of modern theology. At the same time, he considers it impossible to reject metaphysics and to reduce theology to a number of disparate academic studies. He sees the Holy Scriptures and church tradition as the essential foundation for systematic theology and argues that it is necessary to restore the balance between the freedom of theological investigation and the hierarchical control of Church magisterium

Seneca's theology in its philosophical context

NARCIS (Netherlands)

van Houte, M.S.A.|info:eu-repo/dai/nl/304835862

2010-01-01

This study aims at a better understanding of the theological views of the Roman Stoic Seneca and the status of these views in relation to those of the earlier Stoics, and in the context of various other factors, such as the views of other philosophical schools and the purpose of Seneca's work.This

A Black Theological Response to Race-Based Medicine: Reconciliation in Minority Communities.

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Johnson, Kirk A

2017-06-01

The harm race-based medicine inflicts on minority bodies through race-based experimentation and the false solutions a race-based drug ensues within minority communities provokes concern. Such areas analyze the minority patient in a physical proxy. Though the mind and body are important entities, we cannot forget about the spirit. Healing is not just a physical practice; it includes spiritual practice. Efficient medicine includes the holistic elements of the mind, body, and spirit. Therefore, the spiritual discipline of black theology can be used as a tool to mend the harms of race-based medicine. It can be an avenue of research to further particular concerns for justice in medical care . Such theology contributes to the discussion of race-based medicine indicating the need for the voice, participation, and interdependence of minorities. Black theology can be used as a tool of healing and empowerment for health equity and awareness by exploring black theology's response to race-based medicine, analyzing race in biblical literature, using biblical literature as a tool for minority patient empowerment, building on past and current black church health advocacy with personal leadership in health advocacy.

Hermeneutic phenomenological multiple case study of the cultural references of elementary teachers and the place of fundamentalist Southern Baptist religion in teaching science

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Thomas, Susan Elizabeth Shelton

It has been said, "The two greatest forces in human history are science and religion" (Schachter-Shalomi & Smith, 1999, p. 220). It is those forces and their influence on science teaching that motivated the focus of this study to explore the cultural referents of elementary teachers and the place of fundamentalist Southern Baptist religious beliefs in teaching elementary science. Through a hermeneutic phenomenological framework, multiple case study method was used to interpret the individual consciousness and classroom lived experiences of three elementary teachers. The particularities surrounding elementary science instruction by devout Southern Baptist teachers was explored through several data sources, which included: personal interactions with the teachers, classroom observations, journaling, and interviews (Stake, 1995; Yin, 2003). Insights gained from this study indicate that the religious component of the culture of elementary teachers affects science teaching and learning. In Alabama, Southern Baptist beliefs influence both the public and private lives of educators. Replicated themes revealed the following themes: (a) a lack of concern for occasionally mentioning God in class due to the conservatively religious nature of Southern culture, (b) the teachers' beliefs affected classroom instruction and student interaction, (c) a commitment to science teaching in the context of the elementary classrooms, and (d) the teachers' as mediators. In addition, the theoretical framework provided an awareness of how the lives of the three educators could yield replicated themes. Indications are for a better understanding of how religion, as part of culture, influences science classroom instruction, including teacher education programs and aspects of science teaching and learning.

Transparent Theological Dialogue—“Moseka Phofu Ya Gaabo Ga a Tshabe Go Swa Lentswe” (A Setswana Proverb

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Kelebogile Thomas Resane

2018-02-01

Full Text Available This paper looks into the definition of Setswana proverb: Moseka phofu ya gaabo ga a tshabe go swa lentswe (One must fight impatiently for what rightly belongs to him or her. The proverb is used to express the African thought of transparent dialogue that can be applied in theological deliberations; leading to sound theological conclusions adequate to address the corruption in the socio-political landscape. Transparency is explained from the African concept of addressing socio-political struggles. Theology calls for robust dialogue for the alternative society. This calls for understanding of African thought of fighting impatiently for the marginalized and the poor—a mandate that is similar to the church’s calling for liberating the oppressed masses through dialogue with others and communities in context. A special exploration is made through the symbiosis of dogma and kerygma for the incessant intervention of theology on behalf of the silent masses. An appeal is made for liberation theology and mainstream theology to dialogue in order for communities to experience salvation authentically.

Introduction : [artiklikogumikule Ecumenical theological education] / Anne Kull, Pille Valk

Index Scriptorium Estoniae

Kull, Anne, 1959-

2009-01-01

Sissejuhatus kogumikule, mis sisaldab artikleid Tartu Ülikoolis 11.-14. jaan. 2007 toimunud konverentsi "Ecumenical theological education : pedagogical perspectives and practical experiences" ettekannetest

The Death of God in Theology

DEFF Research Database (Denmark)

Saghaug, Kristin Falck; Rasmussen, Ole Horn; Lindgren, Peter

in the new liberal economy as e.g. market laws. A theological focus on innovation and BMI is still nascent and this paper contributes to develop an area we find is of vital importance due to questions on how economics and BMI practices affect the living conditions of all beings at a global scale, where...

Theology of religions in Martin Luther

African Journals Online (AJOL)

Test

Luther earnestly translated the Bible so that all people could hear the gospel in their own language ... completed on the grounds of the understanding of Psalm 117 and John 10 (Van der .... With regard to the theology of religions as explained by Paul F. Knitter (2012), ... the execution of Jesus, Harper Collins, New York.

Pupil size in Jewish theological seminary students.

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Shemesh, G; Kesler, A; Lazar, M; Rothkoff, L

2004-01-01

To investigate the authors' clinical impression that pupil size among myopic Jewish theological seminary students is different from pupil size of similar secular subjects. This cross-sectional study was conducted on 28 male Jewish theological seminary students and 28 secular students or workers who were matched for age and refraction. All participants were consecutively enrolled. Scotopic and photopic pupil size was measured by means of a Colvard pupillometer. Comparisons of various parameters between the groups were performed using the two-sample t-test, Fisher exact test, a paired-sample t-test, a two-way analysis of variance, and Pearson correlation coefficients as appropriate. The two groups were statistically matched for age, refraction, and visual acuity. The seminary students were undercorrected by an average of 2.35 diopters (D), while the secular subjects were undercorrected by only 0.65 D (pwork or of apparently characteristic undercorrection of the myopia is undetermined.

The stony road we tread: The challenges and contributions of Black Liberation Theology in post-apartheid South Africa

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Mothoagae, Itumeleng Daniel

2012-06-01

Full Text Available The Great Trek of 1838 brought about a belief in the supremacy of the Dutch descendants in South Africa. Their 1948 election victory authenticated for them their interpretation of theology and their historical experiences of Gods involvement in their lives. Black Theology challenged the perception of Afrikaner supremacy and their theological hegemony, although Mosala argued against the blindness of black theologians in their criticism of white theology because they were actually using the same tools of analysis that whites had traditionally used to justify their case (Mosala and Tlhagale 1986:175196. Mosala . This article discusses a paper presented at a conference in Cairo by Takatso Mofokeng on the issue of land, and further outlines the challenges and contributions of Black Theology today.

Calvin’s election mix in small-scale theology

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James A. Loader

2009-11-01

Full Text Available This paper shows how Calvin’s ideas about the Old Testament concept of Israel’s election can be dangerous when they are applied uncritically. The main illustration material is drawn from a context the author was himself part of, notably the South African apartheid theology of Calvinist provenance. The paper begins with documenting Calvin’s views on Israel and Israel’s election in the Old Testament, moving to a consideration of how this motif was connected to the idea of predestination and construed to become an instrument to defend apartheid in what may be called a substandard theology. It is suggested that a glance at the English-speaking world shows surprising similarities that justify further consideration. In this title several dimensions are present that need to be explicated.

Teaching Historical Theology at the University of Pretoria - Some introductory remarks

OpenAIRE

Dreyer, Wim A.

2017-01-01

The Faculty of Theology at the University of Pretoria went through a process of restructuring, resulting in the amalgamation of Dogmatics, Christian Ethics, Church History and Church Polity into one department under the name ‘Systematic and Historical Theology’. This contribution reflects only on the one aspect, namely Historical Theology. The point is made that a name change could not mean ‘business as usual’, but should be regarded as an opportunity to re-imagine the content and structure o...

Leadership through theological education: Two case studies in South African history

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G. A. Duncan

2002-08-01

Full Text Available The quality of visionary leadership requires serious attention in current South Africa, both because of its importance but also sometimes because of the lack of leadership in church and theological contexts. In the first section of this article, focus is placed on leadership in the Faculty of Theology (NG Kerk at the University of Pretoria, and in the second section, on the leadership at the Lovedale Missionary Institution in the Eastern Cape. Finally, some comparisons and conditions are drawn.

Pragmaticism, Science and Theology

DEFF Research Database (Denmark)

Brier, Søren

2016-01-01

This review assesses Ashley and Deely’s claims regarding the relation of science and religion, taking Einstein’s famous statement that “science without religion is lame, religion without science is blind” as its starting point. It argues that Ashley and Deely’s book How Science Enriches Theology...... demonstrates that the actual problem in the contemporary dialogue between the two seem to be whether the link between science and religion shall be based on an impersonal process spirituality arising from a void or on a personalism with a personal god at the source....

Problems Encountered in Teaching Logic in Faculties of Theology

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Hülya ALTUNYA

2014-04-01

Full Text Available From the past until today logic has always been affiliated with religious education in institutes of higher learning. In the history of Islamic thought, education in logic has at times held an important place in the curriculum, while at other times it has only been represented symbolically. Throughout the history of thought, religious sciences have not only possessed a hierarchical structure based on classification, but have also been institutionalized in order to protect the accumulation of the knowledge that has been attained. As a result, in order to function as a vehicle in the structuring of this knowledge, logic has become what is known as an introductory science. Over time, as a vehicle of religious sciences and an introductory science, logic has become a productive method by which different academic disciplines can attain information. Thus, until today in religious sciences education, logic has been used as a method both in the higher religious education provided in faculties of theology and in the madrasas which continue this education. In this paper, the education of logic that is given in faculties of theology, including how much of the curriculum is devoted to this subject, the quality of instruction, the integration of this subject with other lessons, the interest of students in this subject and whether or not the necessary productivity in logic instruction is being attained will be examined. In addition, to what extent logic can make new contributions to new thought and comprehension techniques for solving the theological problems of today will be investigated. An additional research question asked here is the extent to which students enrolled in theology faculties in formal and informal education, the very people who will later act as instructors in religious sciences, are aware of the importance of being familiar and skilled in “correct reasoning techniques”.

Materialism, Dialectics and Theology in Alain Badiou

DEFF Research Database (Denmark)

Karlsen, Mads Peter

2014-01-01

into an idealist and materialist dialectic, and presents an exposition of the latter. The second section outlines Badiou's critical analysis of the theological model implicit in Hegel's dialectics. The third section investigates the core of this criticism through a discussion of Badiou's reading of the “negation...

From Quantum theory to Quantum theology: A leap of faith

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M. M.J. Basson

1997-12-01

Full Text Available This article is aimed at introducing multi valued logic as an epistemic model for theological thought within the  reformational-dialectic paradigm. Nowadays, reformational-dialectic theology is challenged by postmodem culture, interreligious exposure and scientific discoveries, which subsequently lead to new and unaccounted world-views. As a result, an epistemological shift based on an expanded rationality is called for. It is in this regard that multivalued-logic emerges as an epistemic model specifically developed to accommodate diversity, uncertainty and probability as well as, to restore hope and faith in the hearts of millions.

The Primacy of Shiite Theology over that of the Mutazilites

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Habib Karkon Beiragh

2015-09-01

Full Text Available Shiites' historically tumultuous life has always been exposed to numerous charges. One of these charges is the claim that the Shiites have received their creed from the Mutazilites. Despite the antiquity of the charge and the fact that Shia scholars have tried to answer it, the charge is still in force. The present study seeks to review the historical roots of such allegations and tries to investigate their causes by referring to some old and modern sources. It also attempts to reply the charges by indicating the distinctions between the Shiite and Mutazilite theological systems and as a result the primacy of Shiite theology over the Mutazilite will be proved. To reject the claim saying the Shiites have obtained their creeds from the Mutazilites, we have mentioned numerous proofs, the titles of which are as follow: A The refutations offered by the Shiites against the Mutazilites B The rebukes of the Mutazilites by Shiite Imams and scholars C The debates of Shiite Imams and scholars with the Mutazilites D The conversion of some Mutazilites to the Shiism E Shiism has been charged with "Rafḍ" by the Mutzilites. F  The difference between Shiite and Mutazilite political position. G The Shiite belief in infallible Imam, despite the Mutzilites.  H The fundamental differences of Shiite and Mu'tazilite beliefs. In this research, to answer the question: "why the Shiites are called Mutazilite by some?" four different reasons have been offered which are as follow: A Shiite and Mutazilite common views in some principles such as the idea of freewill, and rational good and evil. B Studentship of Zaid bin Ali with Vasil bin 'Ata C The Mutazilites calling themselves as the Shiite D The practice of Taqiyyeh by some Shiite scholars Based on what was mentioned above, the differentiation of Shiite and Mutazilite theologies are proved. To prove the primacy of Shiite theology over that of Mutazilite, it is sufficient to refer to some of the remarks of Imam Ali (A

Book Review: Ecology and economics: Partners in theological ...

African Journals Online (AJOL)

HTS Teologiese Studies / Theological Studies. Journal Home · ABOUT · Advanced Search · Current Issue · Archives · Journal Home > Vol 67, No 3 (2011) >. Log in or Register to get access to full text downloads.

Vocation in Theology and Psychology: Conflicting Approaches?

Science.gov (United States)

Rotman, Marco

2017-01-01

Recent contributions in the fields of psychology, sociology, and theology reveal opposing attitudes about the subject of calling or vocation with regard to one's work. Whereas psychologists have rediscovered the concept, theologians increasingly show reluctance to accept a vocational view of work. In offering an alternative perspective, this…

Theological imagination as hermeneutical device: Exploring the ...

African Journals Online (AJOL)

In the past, biblical scholarship has neglected the hermeneutical contribution that an imaginal engagement with the text may make. The author's aim in this article was to develop theological imagination as a hermeneutical device. This was done by briefly considering the concurrence in the hermeneutic contributions of three ...

The role of the theology of retribution in the growth of Pentecostal-Charismatic churches in Africa

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Jonathan Kangwa

2016-03-01

Full Text Available This article considers the contribution of the theology of retribution to the growth of Pentecostal-charismatic churches in Africa. It argues that the beliefs and practices of African Pentecostal-charismatic churches uphold the theology of retribution. The success of prophecy and healing in these churches is based on their extensive engagement with the theology of retribution. To show this, the article begins with a brief review of the principle of retribution, describing it as resulting from the conception of a perfect and just universe in which every human deed brings with it consequences. Good deeds are followed by good consequences, evil deeds have bad consequences. Based on this understanding of retribution, the article discusses beliefs and practices of Pentecostal-charismatic churches which support the principle of retribution and whose involvement in healing and prophecy is attractive to Africans. The article concludes that the current discourse on Pentecostal-charismatic churches in Africa focuses strongly on the aspects of healing and prophecy while neglecting the contribution made by the theology of retribution to the popularity of these churches.Intradisciplinary and/or interdisciplinary implications: Located within African theologies and African church history, this article maintains that the current discourse on Pentecostal and charismatic churches in Africa, as it concentrates on healing and prophecy, overlooks the role played by the theology of retribution in the growth of these churches.

Forum-ing: Signature practice for public theological discourse ...

African Journals Online (AJOL)

HTS Teologiese Studies / Theological Studies. Journal Home · ABOUT THIS JOURNAL · Advanced Search · Current Issue · Archives · Journal Home > Vol 70, No 1 (2014) >. Log in or Register to get access to full text downloads.

Theological training in the black Reformed Churches in South Africa (RCSA

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Hulisani Ramantswana

2015-03-01

Full Text Available This article presents a historic analysis of theological training in the black Reformed Churches in South Africa (RCSA − Southland Synod (Coloured, Synod Midlands (black and Synod Soutpansberg (black − and highlights the major trends with regard to theological training. Four phases are identified: (1 1910–1951, informal training of evangelists and ministers on a local basis; (2 1952–1960, the beginning of formal training of ministers and evangelists; (3 1961–1989, training under the 1961 Theological Training Policy for the black RCSA; and (4 1990 to today, theological training in the black RCSA in the context of the new South Africa. Teologiese opleiding in die swart Gereformeerde Kerke in Suid-Afrika (GKSA. Die artikel bied ’n historiese ontleding van teologiese opleiding in die swart Gereformeerde Kerke in Suid-Afrika − Suidland Sinode (Kleurling, Middellande Sinode (swart en Soutpansberg Sinode (swart − en beklemtoon die belangrikste tendense met betrekking tot teologiese opleiding. Vier fases word in die artikel geïdentifiseer: (1 1910–1951, informele opleiding van evangeliste en leraars op ’n plaaslike basis; (2 1952–1960, die begin van die formele opleiding van predikante en evangeliste; (3 1961–1989, opleiding onder die 1961 Teologiese Opleidingsbeleid in die swart GKSA; en (4 1990 tot vandag, teologiese opleiding in die swart GKSA in die konteks van die nuwe Suid-Afrika.

Theological Discourse in Bioethics: General and Confessional Differencies

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Basia Nikiforova

2011-04-01

Full Text Available This essay is devoted to the problem of theological discourse in bioethics. We focus both on general positions shared across major existing religions and substantial confessional differences among them. Among the major categories determining relationship between bioethics and religion we studied the following: “image of God” (imago Dei, casuistry, primacy of procreation, “playing God”, artificial procreation and others. After analyzing Christian, Jewish and Islamic positions on the theological interpretation of the reproductive technologies and human cloning, we came to a conclusion that differences in views depend rather on orthodox, conservative, traditional or liberal viewpoint within a given church than on differences between particular religions. Despite substantial faith-related differences, occasionally, views on reproductive technologies and other problems of bioethics seem closer between liberal Protestants and liberal Judaists than between orthodox and reformist Judaists. 

Anthropology of St. Theophan the Recluse and the Origin of First Personalistic Concepts in Russian Theology

OpenAIRE

Khondzinskii Pavel,

2017-01-01

Studying the development of personalistic ideas in Russian theology, we are led to Kiev school as a starting point in this development. It was Kiev Theological Academy that paid serious attention to the study of philosophy and psychology of the modern period earlier than other religious schools did. The initial features of the school of thought that we deal with first manifested themselves in lectures by St. Innocent of Kherson, rector of Kiev Theological Academy, and in his controversy with K...

Tradition, modernity and the future of African theology

African Journals Online (AJOL)

During my research in the field of African traditional religion and Christianity I .... and their protest against the old is a cry for psychological, social and spiritual ...... B.A.(Theology) Dissertation, University of Malawi, 1996; for the Christian faith,.

SHARIA AS LOCAL THEOLOGY: REFLECTION ON ACEHNESE CULTURE AND IDENTITY

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Saifuddin Dhuhri

2016-05-01

Full Text Available This article elucidates local theology, which encapsulates in the work of shari’a in Acehnese contexts. The argument of this article is grounded in the Acehnese historical epochs in which Acehnese cultural identity were formulated. I argue that Acehnese shari’a is the set of local rituals, beliefs and ideas as the production of local interpretation of Islam, which responds to local cultural identity. That version of Islam works as local theology, which embodies sacred and divine values and is perceived as local identity and ideology. Building on Tibi’s, Salim’s and Nuim’s argument on shari’a and Hall’s perspective on identity and ideology, I examine the work of shari’a in Acehnese historical times, and its relation to Acehnese culture and ideology. There are four indications that shari’a holds central role in formulating the Acehnese theology, where local cultural identity and ideology are seen as part of Islamic religiosity, namely the process of Islamization of Southeast Asia, the function of local Islamic traditional boarding education (dayah, the distribution of local power, and the work of local arts.

The problem of religious freedom in late imperial Russia: The case of Russian Baptists

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Alexander Polunov

2012-07-01

Full Text Available The paper deals with the development of the Baptist movements (Stundism and Pashkovism in late Imperial Russia, their perception by the ecclesiastical and secular authorities, the measures undertaken by the Church and government in order to combat the Protestant sectarianism. Different approaches of the contemporaries to the religious dissent are being investigated. While the members of educated society, liberals and moderate conservatives viewed evangelical movements as a reflection of social changes in postreform Russia and a reaction to the shortcomings of the official Church, the ecclesiastical authorities treated the rise of evangelicalism as a result of the sectarians' “ignorance” and as a threat to the political and social order of Russia. When conservative tsar Alexander III ascended in 1881 to the throne, his former tutor and the Chief Procurator of the Holy Synod Constantine Pobedonostsev launched an energetic campaign against the heterodoxy based on a combination of repressive and educational measures. This campaign turned out to be a failure mostly due to passiveness of the official Church which was paralyzed by the strict control of the state. The position of the secular administration which was not eager to be drawn into religious struggle also hampered the attempts to combat the heterodoxy. Finally, the effective repressions against the sectarianism were paralyzed by the protests of the Senate, supreme juridical body of the Empire which had to overview the compliance with the law. Though the repressions against the Baptists were stopped in 1905, they made a negative impact on the Russia's development contributing to the sharpening of the social and political contradictions on the eve of revolution.

Knowing, believing, living in Africa: A practical theology perspective of the past, present and future

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Gordon E. Dames

2013-02-01

Full Text Available The new democratic era in South Africa brought Western cultural influences forcefully into public and private living domains. This dichotomy deformed African cultures in many ways (Bujo & Muya. Local communities were previously ‘public people’ living and worshipping in transformative hermeneutical communities. This scenario has changed and local communities are steadily being driven into private spaces. The task of practical theology is to question what the undergirding epistemology and beliefs for this shift are and to reinterpret it in the light of the gospel. The impact of Western culture on African traditional villages is telling in so far as traditional African values and practices are being lost at the expense of Western ideology, technology, media, et cetera (Bujo & Muya. We argue that the former dominant monodisciplinary approach of practical theology contributed to a growing private individualist worldview. Practical theology has since developed into an interdisciplinary approach. This newfound reciprocity in the social sciences led to constructive change in church and society (Dingemans. Practical theology in Africa has to deal with an individualised, pluralistic world and tendencies of discontinuity, uncertainty, violence and destruction. In South Africa, practical theology is called upon to redress the dichotomies and defaults of Western and African cultures, respectively.

The rhetorical strategy of William Paley's Natural theology (1802): part 1, William Paley's Natural theology in context.

Science.gov (United States)

O'Flaherty, Niall

2010-03-01

This article reconstructs the historical and philosophical contexts of William Paley's Natural theology (1802). In the wake of the French Revolution, widely believed to be the embodiment of an atheistic political credo, the refutation of the transmutational biological theories of Buffon and Erasmus Darwin was naturally high on Paley's agenda. But he was also responding to challenges arising from his own moral philosophy, principally the psychological quandary of how men were to be kept in mind of the Creator. It is argued here that Natural theology was the culmination of a complex rhetorical scheme for instilling religious impressions that would increase both the virtue and happiness of mankind. Philosophy formed an integral part of this strategy, but it did not comprise the whole of it. Equally vital were those purely rhetorical aspects of the discourse which, according to Paley, were more concerned with creating 'impression'. This facet of his writing is explored in part one of this two-part article. Turning to the argumentative side of the scheme, part two examines Paley's responses to David Hume and Erasmus Darwin in the light of the wider strategy of inculcation at work throughout all his writings.

Running with Perseverance: the Theological Library’s Challenge of Keeping Pace With Changing Students

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Nancy K. Falciani-White

2008-11-01

Full Text Available In the last thirty years, the study habits and learning styles of students have changed, influenced by parenting styles, pop culture, and the influx of technology into their lives. Those students studying theology in seminaries and universities across the United States have likewise changed dramatically. Their ages, ethnicity, gender, technological ability, and goals have all changed, as have their expectations for their education and their library. This paper will examine the characteristics of those students considered to be part of the “Millennial” generation, examine how these characteristics apply to students of theology, and explore the impact that these characteristics are having, and will continue to have, on theological libraries.

Running with Perseverance: The Theological Library’s Challenge of Keeping Pace With Changing Students

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Nancy K. Falciani-White

2008-11-01

Full Text Available In the last thirty years, the study habits and learning styles of students have changed, influenced by parenting styles, pop culture, and the influx of technology into their lives. Those students studying theology in seminaries and universities across the United States have likewise changed dramatically. Their ages, ethnicity, gender, technological ability, and goals have all changed, as have their expectations for their education and their library. This paper will examine the characteristics of those students considered to be part of the “Millennial” generation, examine how these characteristics apply to students of theology, and explore the impact that these characteristics are having, and will continue to have, on theological libraries.

Pentecostal Theology of Mission in the Making

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Karkkainen, Veli-Matti

2004-01-01

While Pentecostals are known for productive and widespread mission work, theological reflection has not kept up with praxis. In recent years, however, a number of leading Pentecostal theologians have started to reflect on key issues such as what are the underlying motifs and distinguishing features as well as urgent challenges facing Pentecostal…

Listening to Africa’s children in the process of practical theological interpretation: A South African application

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Ignatius Swart

2012-11-01

Full Text Available As part of the theological task of developing a publicly oriented ministry that will do justice to the social plight of children in Africa, this article adopted as its point of departure an appreciation of the new ‘hermeneutics of listening’ that is advanced today by an interdisciplinary movement of scholars from the disciplines of practical theology, theological ethics and religion studies. Emphasising the fact that this new hermeneutics is by and large the result of this scholarly movement’s newly-found engagement with, and exposure to, the social science field of childhood studies, the article moved from a more general appreciation of the new hermeneutical line of thinking to a more pertinent evaluation of the unfolding of this line of thinking in the scholarly context of Africa. In a further development that narrows the African focus to South Africa, the results from a recent empirical investigation amongst members of the South African practical theological academy were discussed in particular to determine the extent of this group’s shift to the new line of thinking. This led the article to make a concluding statement, in the light of its overt practical theological interest, about the way in which the new ‘hermeneutics of listening’ to children could still be seen as an important ongoing challenge, not only for practical theological scholarship in South Africa but also within the larger context of Africa.

The need of discoursing social theology in Muslim Southeast Asia

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Azhar Ibrahim

2014-06-01

Full Text Available This paper highlights and evaluates the significance of an emerging social theologicaldiscourse in contemporary Muslim Southeast Asia. It emerged partlyas a response to the traditional Islamic theology inasmuch as the revivalistdakwah activism that became prominent since the 1970s. This emerging discourseis part of the continuity and extension of the reformist voices whichhave evolved since the late 19th century. As a theology, it puts discourse aboutGod as its premium but extend its focus on the social dimension of faith inGod, of the social message of the religion, and the social responsibility of theman and community of faith in God, and to their fellow human beings. Todaythere are several books and articles written which can be classified as belongingto this genre of social theology. In Indonesia this discursive theologycan be found in rational, humanistic, transformative cultural, and the oppressedtheologies. It opens a wider realm of participation and engagement,where theology is no longer the exclusive affairs of experts, but inclusive of thelay intellectuals who are not necessarily from a strictly religious background.It also enables the Muslim public to comprehend critically and to cope creativelywith rapid social change, and its attendant problems. Theology is, afterall, a human enterprise, albeit it’s strong religious commitment. To harnessthe potentiality of the social theology, calls for its recognition. Herein lies the need to start studying and engaging them discerningly, or to advance its criticaldimensions for the benefits of the larger Muslim public.Paper ini menyoroti dan mengevaluasi pentingnya wacana teologi sosial yangmuncul dalam periode kontemporer Muslim Asia Tenggara. Teologi sosialmuncul sebagian sebagai tanggapan terhadap teologi Islam tradisional karenaaktivisme dakwah revivalis yang semakin menonjol sejak tahun 1970-an. Wacanayang muncul di sini merupakan bagian dari kontinuitas dan perluasan suarareformis yang

Ministerial formation of theological students through distance education

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Marilyn Naidoo

2012-02-01

Full Text Available Ministerial formation is a multifaceted activity involving critical thinking, the acquisition of knowledge, skills development, religious identity formation and the development of ministerial and spiritual maturity expected of church ministers. Education is not merely the accumulation of a prescribed set of academic credits but includes the holistic formation of all aspects of the individual. However, theological educators are concerned about the capacity to foster such values and skills in the distance and electronic environment. Some see distance education as ‘distancing’ the students in more significant ways than simply geographic distance. These issues are of fundamental importance for they reflect the deeper convictions of theologians that distance education may not be a suitable medium for ministerial formation. This article creates a conceptual map of the theological and pedagogical challenges for ministerial formation and highlights how the possibility of formation is being carried out in the distance-learning environment.

JEAN DANIÉLOU (1905–1974: CARDINAL, SCHOLAR, THEOLOGI AND EDICATED TO THE 35TH ANNIVERSARY OF HIS DEATH

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P. MIKHAYLOV

2009-08-01

Full Text Available Author overviews life and activities of well-known Catholic theologian of the XXthcentury — Jean Daniélou, and also analyses his main works in patristics, early Christian theology, theology of Christian mission etc. This article may be useful to everyone who is interested in the destinies of Christian theology nowaday

Governance in International Theological Education: A Study in Asia, the Caribbean, Eurasia, and Latin America

Science.gov (United States)

Ferenczi, Jason E.

2012-01-01

Recent literature on theological education calls for renewal and increased responsiveness to the needs of churches and broader society. A theological school's ability to achieve responsiveness in a changing environment is based on many factors. This study explores the role of governance in assuring responsiveness in various contexts, including…

Orthodox Theology and Empirical Science: Kant as a Bridge to the Apophatic Revelation of the Orthodox East

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David K. GOODIN

2018-01-01

Full Text Available The Orthodox theological worldview often finds itself confronted by the unspoken nihilism of empiricism, with little common ground for dialogue. This article establishes that common ground for discursive exchange through exploring the apophatic aspects of Kantian transcendental theology, which in turn can become a bridge to the Orthodox negative theology. Kant drew continental thought along certain foundational lines with his critique of pure reason and transcendental idealism; it was his way to locate empirical science with respect to the perceptual foundations of thought, which are properly understood philosophically. In this project, Kant would seek to secure the Christian faith in the transcendental—i.e., that which underlies all empirical experience. Even so, certain openings to traditional religious mysticism are also to be found in his project, particularly with respect to transcendental theology. This article explores these Kantian foundations for an apophatic transcendental theology in relation to the hesychastic writings of Gregory of Sinai, Gregory Palamas, and Nikitas Stithatos. This in turn becomes a new inroad for dialogue with empirical science.

The Black Atlantic as reversal: A reappraisal of African and black theology

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Hans Engdahl

2017-09-01

Full Text Available In this article, I will try to do three things. Firstly, pay attention to the notion of Black Atlantic as coined by Paul Gilroy, which in effect could signify a reversal of colonialism and slavery. Secondly, revisit the 1970s and the debate about the relevance of Black theology vis-à-vis African theology, using John Mbiti’s article ‘An African Views American Black Theology’ as entry point. Here, I will discuss contributions also made by Desmond Tutu and James Cone. Thirdly, starting with the premise that both theologies are relevant and soul mates today, which would (probably be confirmed by all the above mentioned at this point in time, an assessment of current voices will be made, that is, Tinyiko Maluleke and Vuyani Vellem on black and African ecclesiologies from a South African perspective, and Lawrence Burnley on the fate of the Black Church in the United States.

For coming out of the closets: HIV and AIDS and Theology in Brazil

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Musskopf, André

2015-12-01

Full Text Available The HIV and AIDS epidemic arrived in Brazil as a gay cancer, a narrative created mostly through the media before actual cases were diagnosed. This narrative has remained strong and powerful maintaining the stigma and discrimination against people with HIV and AIDS. Any truthful and honest theological or church response to the epidemic will have to deal with this ghost even when the focus is moved from the LGBT community to speak of other vulnerable subjects and groups. The first part of this article shows how the gay cancer narrative was constructed in the context of an emerging homosexual movement and major political changes in the country. The second part of the article presents some of the responses in the field of religion in the Brazilian context, how they reinforced the gay cancer narrative, but also how more positive answers were given, especially in the early years of the epidemic. It also makes explicit the virtual absence of a systematic theological reflection, even in the context of Latin American Liberation Theology, mostly because of the difficulty in dealing with structural issues that deepen and make more complex class and economic poverty. The third part of the article reports the creation and reactions to the HIV and AIDS prevention campaign Not even the Saint protects you Use condom in the context of the 15th S Paulo GLBT Pride Parade in 2011. The fourth and final part makes some theological remarks emerging from the narrative of the advertising campaign in the search for an out of the closet theology in the context of the HIV and AIDS epidemic.

Women’s spirituality and feminist theology: A hermeneutic of suspicion applied to ‘patriarchal marriage’

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Yolanda Dreyer

2011-11-01

Full Text Available This article focused on feminist theory, feminist theology, the origins of the patriarchal marriage, and hermeneutics of suspicion. It aimed to provide language for articulating past and present experiences of women from a theological and hermeneutical perspective. The article discussed women’s spirituality and the failure of the patriarchal marriage to nurture self-perception (how I see myself, life orientation (where I am in the world and identity (who am I in the world, with regard to women’s spirituality. The article also gave details about the variety of feminisms that exist in theology both in the past and in the present.

Science, Values and Loves : Theologies as Expressive Constructions

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Drees, W.B.

2017-01-01

Invited to write “a manifesto for [my] own theological position”, I begin with science and human rights as excellent examples of universalist aspirations of modernity. Modern individualism is important too, as particular existential loves shape each life. Science, morality, and personal loves are

Theology amongst the sciences: A personal view from the University of Oxford

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Susan E. Gillingham

2011-03-01

Full Text Available The paper focuses on two individuals who have each made a seminal contribution to the debates between theology and the sciences in Oxford - Charles Darwin (in the mid�19th century, and Richard Dawkins (from the 1990s to the present day. It introduces Darwin by way of a more personal and visual view from Worcester College Chapel. The restoration of the chapel took place at about the same time as the debates between Huxley and Wilberforce in the Oxford University Museum over Charles Darwin�s On the Origin of the Species. The first part of the paper then traces these debates back: first to an earlier period of disputation represented by Galileo Galilei (c. 1564�1642, and then to a period of greater accommodation represented by Isaac Newton (1643�1727. Darwin represents a third, more controversial, stage. The paper then looks at a fourth period, from the mid�20th century onwards, which is marked by more eirenical attempts to demarcate science and theology by seeing the former again as asking the �how� questions and the latter, the �why� questions. It then focuses on a fifth, more disputatious stage, which was initiated by Richard Dawkins, professor in the Public Understanding of Science until 2008. Professor Dawkins challenges the idea that theology cannot be studied, because its focus is a non-existent object, �God�.The second part of the paper looks at various Oxford projects and Oxford theologians who have risen to this contemporary challenge. They include the work of the Ian Ramsey Centre; Justin Barret�s and John Trigg�s joint � 2 million project, supported by the John Templeton foundation, which examines scientific ideas about religion and the mind; Richard Harries, Bishop of Oxford from 1987 to 2006, who has conducted a number of media interviews with Richard Dawkins; Keith Ward, who has written several books engaging not only with Dawkins but is also the Cambridge Professor of Mathematics, Stephen Hawking; and

Tradition and Renewal in Contemporary Orthodox Theology

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Marios Begzos

2014-11-01

Full Text Available This text presents the challenges that the modern world poses for the Orthodox Church. In every historical period, the Church has struggled with internal and external problems. While preserving its traditions and historical foundations, the theology of the Orthodox Church struggles with contemporary problems by showing the current, contemporary teaching about God, man and the world.

The problem of theodicy and the theology of the cross

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N. Vorster

2007-07-01

Full Text Available Theodicy is the attempt to justify God’s righteousness and goodness amidst the experience of evil and suffering in the world. This article discusses Karl Barth’s Christological and Jürgen Moltmann’s eschatological approach to the problem of theodicy. The central theoretical argument is that the problem of theodicy poses a major hermeneutical challenge to Christianity that needs to be addressed, since it has implications for the way in which theology defines itself. Questions that arise are: What are the boundaries of theology? What are the grounds on which the question of theodicy must be asked? Is the Christian understanding of God’s omnipotence truly Scriptural? The modern formulation of theodicy finds its origin in the Enlighten- ment that approaches the problem from a theoretical framework based on human experience. This theoretical approach leads, however, to further logical inconsistencies. Theology must rather approach the problem in the same way as Scripture does, by taking the cross, resurrection and parousia of Christ as point of departure. The cross and resurrection are a sign that suffering is not part of God’s plan and at the same time an affirmation of God’s victory over suffering and evil.

the relevance of continental philosophy of religion for theology

African Journals Online (AJOL)

(and how) they succeed in opening a space for theology and religion in ... fundamental challenge for ontology – the exposition of prephilosophical facts that determine .... knowledge” of God's order to the subjective world of human cognition.

Theological reflections on empire

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Allan A. Boesak

2009-11-01

Full Text Available Since the meeting of the World Alliance of Reformed Churches in Accra, Ghana (2004, and the adoption of the Accra Declaration, a debate has been raging in the churches about globalisation, socio-economic justice, ecological responsibility, political and cultural domination and globalised war. Central to this debate is the concept of empire and the way the United States is increasingly becoming its embodiment. Is the United States a global empire? This article argues that the United States has indeed become the expression of a modern empire and that this reality has considerable consequences, not just for global economics and politics but for theological refl ection as well.

AIDS: A theological and pastoral response

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G. G. Miller

1990-03-01

Full Text Available The anticipated A.I.D.S. crisis in Southern Africa presents an opportunity for the Christian church to respond positively rather than merely to react negatively. This requires both a theological understanding and a pastoral response. Theologically, A.I.D.S. may be seen as an object lesson in the interrelation of natural, personal and historical evil. Although both the Old Testament and the New Testament warn against a simplistic doctrine of individual retribution, there are also several different ways in which the A.I.D.S. crisis may indeed in some particular cases be seen as a judgement of God while in other cases it is rather a horrifying event. Other relevant issues include matters relating to justification and sanctification and the wider ethical issues of discrimination and human rights, of "public" and "private" morality. The Church's pastoral response should include both "corrective" education to remove irrational and fearful ignorance and also "preventative" education to encourage a monogamous lifestyle. Pastoral ministry must be "redemptive", appropriate to the varying needs of persons with A.I.D.S., of their families and friends and of professional care-providers. The Church cannot ignore the A.I.D.S. crisis, but must respond to it both Biblically and pastorally.

KENOSIS Towards A New Theology Of Science

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Javier Monserrat

2015-03-01

Full Text Available The «theology of science» which, in our opinion, brings us the image of the universe, life and man in contemporary science has its fundamental axis on the concept of «epistemological kenosis». This means that God, in the event that he is real and exists, has created an autonomous world, whose ultimate truth is enigmatic. The world can be explained without God in «atheism»; but it is also possible to construct a «theist» explanation. In other words, the «possible God» has created a world with an ambivalent, enigmatic structure, which does not «impose» His own divine presence on rational human knowledge. Therefore, God has not «imposed» His presence on human reason, that is to say, He has chosen to conceal Himself in creation, an «emptiness» or «nothingness» (kenosis of His divine presence. The divine kenosis (emptiness, nothingness or divine impotence as regards the world is epistemological. In our opinion, the idea of God from science does not permit us to speak of an «ontological kenosis». The God that science can speak of must be an omnipotent creator and the foundation of being. He is transcendent and always maintains control of the ontology of the universe. This kenosis of God in creation is the basis of human freedom (man must be religious freely, rationally but not necessarily imposed. The drama of freedom also explains the drama of suffering in the plan of salvation of God. The two grand metaphysical questions of human life in this enigmatic world are the question on the «concealed God» (a real God who has not wanted to impose Himself and the question on the «Liberating God» (due to the liberating will of this concealed God in relation to the meta-historical future of humanity. From these two metaphysical and existential questions, man makes his hermeneutics of Christianity. At this point the significance of the Mystery of Christ appears and this responds to the question on divine concealment

Between tradition and renewal: Some considerations about the use of tradition in reformed theology

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Willem van Vlastuin

2013-08-01

Full Text Available In the theology and practice of the Christian church a tension between tradition and renewal exists. This essay focuses on this tension to provide a first step of methodological reflection to deal with it. Firstly, this tension is illustrated from the reformed perspective of sola scripturathat led to criticism of the tradition on the one hand, whilst understanding the reformed movement as part of the tradition on the other hand. A danger of unqualified sola scriptura is subjectivity. Subsequently, the importance of tradition is elaborated from the perspective of the church as the body of Christ across all ages. This implies that Christians should study and love the traditional theology because of the fundamental unity of the church that transcends cultural diversity. Rejecting tradition will cut the church from its historical and spiritual roots. Thirdly, this raises the question whether the church is imprisoned by tradition, as well as the problem of the relation between tradition and renewal. In response, it is argued that the doctrine of incarnation guarantees openness to history. With the help of the philosophical and Christian view on structural contingency, the belief that tradition is principally open to renewal is defended. Some examples are given as illustrations of how classic theological concepts can be reframed in our postmodern context. The last part of this essay concludes with the insight of Cyprian that only the conveyed tradition can be renewed, implying that renewal is in essence not a new theology, but a new application of apostolic theology.

Business ethics founded on christian moral theology: Perspectives for the 21st century

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Mele, Domenec

2000-01-01

Religion influences the world of business through its influence on people's moral conscience and motivation, so it would be unrealistic not to take it into account. Theology does not see itself as being opposed to philosophy but, rather, as building on it. Through its rational and systematic justification of faith, theology opens up new horizons for business ethics. Furthermore, if public debate requires the contribution of acknowledged authorities on moral issues, then there is clearly a pla...

The Structure of Communication as a Challenge for Theology

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Paul A Soukup

2003-01-01

Full Text Available ABSTRACT Even more than any content of communication, its structures influence theology by forming the framework for thinking about and sharing reflections on religious experience. This essay examines three characteristic, but often overlooked, communication structures: oral vs. written and printed communication and the contemporary move to "secondary oral" styles; communication technology's sense of place; and the uses of visual space as guides to the interpretation of experience. Since each of these structures shapes theology, a more conscious awareness of them challenges theology to take the role of communication more seriously.Aun más que cualquier contenido de la comunicación, sus estructuras influyen en la teología puesto que proporcionan el marco para el pensamiento y la reflexión de la experiencia religiosa. Este ensayo examina tres estructuras características de la comunicacion, que son a menudo pasadas por alto: la comunicación oral v/s la escrita e impresa y la tendencia contemporánea hacia los estilos "orales secundarios"; el sentido del lugar en la comunicación tecnológica; y los usos de espacio visual como guías de la interpretación de la experiencia. Puesto que cada una de estas estructuras moldean la teología, esta debiera asumir el desafío de tomar mayor conciencia de ellas y asumir el rol de la comunicación más seriamente.

Responding to the challenge of Black Theology: Liberating Ministry ...

African Journals Online (AJOL)

2016-08-05

Aug 5, 2016 ... smart phone or mobile .... relationship between white liberation and Black Theology. ..... uses this language to call for the church to 'become' a site of struggle, which in his ..... itself does not dismantle a problematic whiteness.

Tweeting dignity: A practical theological reflection on Twitter's ...

African Journals Online (AJOL)

Social media makes an important contribution to a rapidly changing world in which various domains of meaning are described anew. The evolving nature and dynamic character of social media therefore provides for a rich praxis terrain with which to interact from a practical theological orientation. More specifically ...

Personal Goals and Academic Achievement among Theology Students

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Litmanen, Topi; Hirsto, Laura; Lonka, Kirsti

2010-01-01

Studying in higher education requires long-term commitment. Previous studies have shown that commitment, perceived competence, intrinsic motivation and work-life orientation are positively related to academic achievement. This study examines the kinds of goals theology students have at the beginning of studies, and whether these goals are related…

Teaching Introductory Upper-Level Religion and Theology Classes

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Clingerman, Forrest; O'Brien, Kevin J.

2015-01-01

The undergraduate study of religion is predominantly undertaken by non-majors who are meeting a general education requirement. This means that, while curricular discussions make important distinctions between the work of lower- and upper-division courses, many religion and theology faculty are teaching hybrid courses that we call…

Pursuing an understanding of animal consciousness: Implications for animal morality and a creaturely theology

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Cornel W. du Toit

2015-07-01

Full Text Available The importance of animals in the evolutionary history of homo sapiens comes to the fore in light of an increasingly trans-human techno-scientific environment. New research on consciousness, and animal consciousness in particular, has prompted questions relating to animal rights, animal morality and the emergence of a creaturely theology and theological primatology. The possibility of understanding nonhuman animals is investigated with reference to notions like consciousness, thinking, awareness, language and communication, including the importance of emotion in communication. Special attention is given to the nature of animal communication as it came to the fore in bonobo and other chimpanzee research. Building on the notion of awareness and communication, the article focuses on the notion of animal morality and comments on some aspects of a creaturely theology.

R.D. Laing and theology: the influence of Christian existentialism on "The Divided Self".

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Miller, Gavin

2009-04-01

The radical psychiatrist R.D. Laing's first book, "The Divided Self" (1960), is informed by the work of Christian thinkers on scriptural interpretation -- an intellectual genealogy apparent in Laing's comparison of Karl Jaspers's symptomatology with the theological tradition of "form criticism." Rudolf Bultmann's theology, which was being enthusiastically promoted in 1950s Scotland, is particularly influential upon Laing. It furnishes him with the notion that schizophrenic speech expresses existential truths as if they were statements about the physical and organic world. It also provides him with a model of the schizoid position as a form of modern-day Stoicism. Such theological recontextualization of "The Divided Self" illuminates continuities in Laing's own work, and also indicates his relationship to a wider British context, such as the work of the "clinical theologian" Frank Lake.

Karl Marx and Liberation Theology: Dialectical Materialism and Christian Spirituality in, against, and beyond Contemporary Capitalism

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Peter McLaren

2018-05-01

Full Text Available This paper explores convergences and discrepancies between liberation theology and the works of Karl Marx through the dialogue between one of the key contemporary proponents of liberation theology, Peter McLaren, and the agnostic scholar in critical pedagogy, Petar Jandrić. The paper briefly outlines liberation theology and its main convergences with the works of Karl Marx. Exposing striking similarities between the two traditions in denouncing the false God of money, it explores differences in their views towards individualism and collectivism. It rejects shallow rhetorical homologies between Marx and the Bible often found in liberation theology, and suggests a change of focus from seeking a formal or Cartesian logical consistency between Marxism and Christianity to exploring their dialectical consistency. Looking at Marxist and Christian approaches to morality, it outlines close links between historical materialism and questions of value. It concludes that the shared eschaton of Marxism and the Christianity gives meaning to human history and an opportunity to change it.

Theology and Threshold: Victorian Approaches to Reviving Choir and Rood Screens

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Ayla Lepine

2017-04-01

Full Text Available In 1851, A. W. N. Pugin published an influential treatise on rood screens, intending in his irrepressible polemical style to create further Gothic Revival momentum for inserting these iconographically complex and liturgically vital elements into Roman Catholic and Anglican churches throughout Britain and its empire. In the decades that followed, debates regarding ritual, aesthetics, materials, and Eucharistic theology surrounded the design, presence, and indeed absence of these screens. This interdisciplinary article on the borderlands between architectural history and theology explores what was at stake in the religious symbolism of a small number of diverse screens designed by George Gilbert Scott, George Frederick Bodley, and Ninian Comper, considering them in light of the key writing produced by Pugin at the mid-point of the nineteenth century, as well as by priest–architect Ernest Geldart in the century’s end. This study, together with its three short films that explore the screens’ meanings and histories in situ, charts shifts in theology and style as each architect offered innovative views through delicate latticework of stone, paint, and wood towards the Christian sacred epicentre of the Incarnation and the sacrifice of the Eucharist.

De Anima: Or, Ulysses and the Theological Turn in Modernist Studies

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David Ayers

2017-08-01

Full Text Available Focusing on Joyce’s use of Aristotle’s De Anima, and on Aquinas’s response to Aristotle, this essay takes, as its starting point, the recourse to two areas of enquiry in recent work on modernism: animal studies and phenomenology. In this essay we examine the intersection within Ulysses of the concept of the soul in Aristotle and Aquinas, show how this relates to questions of animality, and open the way to asking what implication the theological reflection on the soul at the centre of Ulysses might have for a process of uncovering theological contents in the concept of “life” in modernist studies more generally.

Jean-Baptiste Comby (dir.), Enquêter sur l’internationalisation des biens médiatiques et culturels

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Mouchard, Laure

2018-01-01

Issu de réflexions menées lors d’un séminaire du Centre d’analyse et de recherche interdisciplinaire sur les médias consacré à l’internationalisation des médias, l’ouvrage dirigé et introduit par Jean-Baptiste Comby prend le parti de « sociologiser » l’étude des phénomènes d’internationalisation des biens médiatiques et culturels, thème que l’auteur estime davantage investi par les historiens, les économistes, les politistes et les sémiologues. En faisant retour sur l’histoire des études de l...

Tthe covenant in Ulrich Huber's enlightened theology, jurisprudence ...

African Journals Online (AJOL)

... of God's law), and the secular social contract theories stemming from the early Enlightenment. This investigation gains value as a result of its emphasis on the prominence of the covenant in the inextricably linked disciplines of theology, jurisprudence and political theory; as well as its revitalisation of the complicated nature

Catholic Theological Education in a Religiously Pluralistic Age

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Lefebure, Leo D.

2006-01-01

This article describes the transformation of Catholic theological education over the last fifty years from a highly defensive posture vis-a-vis other religions toward dialogical engagement with members of other religions and all persons of good will. Until Vatican II, most Catholic theologians and officials distrusted exploration of other…

The American Theological Seminary: An Unfamiliar Institutional Autopsy

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Lumadue, Richard

2010-01-01

Christian educators can learn much from institutional autopsies of Christian schools of higher education that have failed. The untold story of the now-defunct American Theological Seminary (ATS) in St. Augustine, Florida, provides an excellent example of critical errors that Christian educators can learn from to avoid the same fate. An…

Xenotransplantation from the perspective of moral theology.

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Sautermeister, Jochen

2015-01-01

Current medical research in the area of xenotransplantation is driven by the aim to save human lives and to improve the quality of life of those suffering from organ insufficiencies. This study reflects the therapeutic intent of xenotransplantation from a theological-ethical perspective. Regarding statements of Christian communities, the analysis focuses mainly on catholic documents. This study takes into account the document on Prospects for Xenotransplantation by the Pontifical Academy for Life as well as a position paper on xenotransplantation released as a collaboration between the German Bishops Conference (Catholic) and the Evangelical Church in Germany (Protestant). Documents of other Christian denominations will be discussed in a separate paper. Aspects concerning the areas of medicine, social ethics and animal ethics are considered as well as biographical, psychosocial, culture-bound and ideological preconditions of acceptability. These aspects also include consequences for the construction of personal identity. With regard to an anthropocentrism that is based theologically and relationally, xenotransplantation--in general--can be viewed as a permissible form of therapy, given that the principles of biomedical ethics will be observed and that animals are treated with respect. © 2015 John Wiley & Sons A/S. Published by John Wiley & Sons Ltd.

Knowing, believing, living in Africa: A practical theology perspective ...

African Journals Online (AJOL)

2013-02-12

Feb 12, 2013 ... concrete dialogue between the cultural perspectives of particular ... multicultural contexts, interact within the framework of practical theology .... a self-regulating social context that can change itself. ... especially for the complex relationship between gospel and ..... contemporary church more harm than good.

Ubuntu and the body: A perspective from theological anthropology as embodied sensing

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Jacob J.S. Meiring

2015-06-01

Full Text Available The author asks whether the notion of ubuntu truly exists within contemporary South African society and how the experiencing of South Africans� embodiment can be connected to ubuntu � especially amongst black people. The notion of ubuntu is briefly explored within law and theology. The author has recently proposed a model for a contemporary theological anthropology as �embodied sensing� which functions within the intimate relationship of the lived body, experiencing in a concrete life-world, language, and the �more than�. It is from this perspective that the notion of ubuntu is explored.

A Friendship for Others: Bonhoeffer and Bethge on the Theology and Practice of Friendship

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Parsons, Preston David Sunabacka

2018-01-01

A Friendship for Others: Bonhoeffer and Bethge on the Theology and Practice of Friendship Preston Parsons This study considers the theology and practice of friendship in Dietrich Bonhoeffer’s academic writing, his pastoral work and thought, his involvement in the Abwehr plot, and his prison letters, taking special interest in the influence of Eberhard Bethge on Bonhoeffer and the influence of Bonhoeffer on Bethge. Friendship, as a locus of interpretation, also provides a fresh per...

Sin, suffering, and the need for the theological virtues.

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Jones, David Albert

2006-08-01

This article examines the account of the relationship between sin and suffering provided by J. L. A. Garcia in "Sin and Suffering in a Catholic Understanding of Medical Ethics," in this issue. Garcia draws on the (Roman) Catholic tradition and particularly on the thought of Thomas Aquinas, who remains an important resource for Catholic theology. Nevertheless, his interpretation of Thomas is open to criticism, both in terms of omissions and in terms of positive claims. Garcia includes those elements of Thomas that are purely philosophical, such as natural law and acquired virtue, but neglects the theological and infused virtues, the gifts and fruits of the Holy Spirit, and the beatitudes. These omissions distort his account of the Christian life so that he underplays both the radical problem posed by sin (and suffering), and the radical character of the ultimate solution: redemption in Christ through the grace of the Holy Spirit.

Human dignity and the profoundly disabled: a theological perspective.

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Matthews, Pia

2011-01-01

One challenge to the concept of human dignity is that it is a rootless notion invoked simply to mask inequalities that inevitably exist between human beings. This privileging of humans is speciesist and its weak point is the profoundly disabled human being. This article argues that far from being a weak point, the profoundly disabled person is a source of strength and witness to the intrinsic dignity that all human beings have by virtue of being human. The disabled represent the reality of human existence that is both strong and fragile. Although human dignity can be understood philosophically its depth is rooted in Christian theological insights. The profoundly disabled occupy a privileged position and share in a theology of mission since they testify to the interdependence of every human being and human dependence on God to a myopic world that only values strength, autonomy and independence.

Theological Responses to the Challenges of European Utopian Tradition: Some Teological Programmes of the First Half of the 20th Century

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Mikhailov Petr

2016-10-01

Full Text Available Author supposes that the major social-politic events in European history of the fi rst half of the 20th century have as their root an eschatological utopian tradition that subdues the fact of world Redemption to progressive logic of history. The circle of theologians from Dominican and Jesuit’s Orders associated with Saulchoir (Tournai, Belgium and Fourvière (Lyon, France has proposed some theological responses for such kind of opposition to the Christian testimony in the world. They have evident correlation with each other in their general principals and common convictions in the inner structure of theology (cf. M. Blondel and M.-D. Chenu. The theological system has an experience of faith and obedience to the Church as its root, historical research (cf. «théologie de ressourcement», «positive théologie» or historical theology as its foundation. Two great representatives of Catholic theology — Yves Congar and Henri de Lubac — followed that direction in their scientific works. Congar succeeded in his project of theology of unity that had to resolve two great schisms: 1 between faith and life, 2 between the Church and the world. He developed his ideas in two vectors of ecclesiology: historical ecclesiology (nature and theology of the Church and practical ecclesiology (position of the Church in dialogue with the other confessions and external world. Henri de Lubac saw the beginning of the crisis of the world Christianity in the actual condition of contemporary theology as a result of inner opposition between reason and faith. His activity was directed at its overcoming. He edifies the structure of theology from the phenomenon of faith understood as a supernatural gift of God. Further lines were identified as a unity in social, historical and transcendent dimensions.

Applying theological developments to bioethical issues such as genetic screening.

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Mallia, Pierre; ten Have, Henk

2005-01-01

Catholic movements within the centre of Roman Catholic doctrine recently have discussed Trinitarian theology as applied to sciences, arts, economics, health and other social areas. We explore the possibilities Trinitarian theology offers to bioethical debate, concentrating particularly on genetic screening and testing. It is important therefore to analyse the philosophical implications of this approach onto the bioethical world, where much disagreement occurs on fundamental issues. It is Catholic basic teaching to recognize and see God's hand in plurality, not merely as a cliche and then doing what we feel is right, but to recognize how to live in a pluralistic world. We recognize, in agreement with these theologians, that in order for a Trinitarian mode of understanding to be used by those doing bioethical debate, there is a need to depart from fundamentalism.

Nuclear energy and moral theology

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Korff, W.

1979-01-01

The investigation was born by a concrete challenge. In the decision conflict regarding the project in Wyhl/Oberrhein, the theologic ethic was asked for his opinion. As the present ethical theory has only few strategies concerning efficiency and performance, the author turned to the traditional models to find some points of view there. Here is the main point of the investigation: in the emphasizing of general criteria which make a reasonable, i.e. controllable decision possible; not really in the concrete individual results to which the application from the preconditions taken into consideration leads. (orig./HP) [de

Liberation Theology and Liberatory Pedagogies: Renewing the Dialogue

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Stenberg, Shari J.

2006-01-01

In this essay, the author argues that the potential for achieving the goals of critical pedagogy would be enriched if teachers had a fuller understanding of the ties between critical pedagogy and Christian liberation theology. While many are familiar with Paulo Freire's roots in Marxism, the fact that his vision of praxis and conscientization…

Judaism in the theology of Sir Isaac Newton

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Goldish, Matt

1998-01-01

This book is based on my doctoral dissertation from the Hebrew University of Jerusalem (1996) of the same title. As a master's student, working on an entirely different project, I was well aware that many of Newton's theological manuscripts were located in our own Jewish National and University Library, but I was under the mistaken assumption that scores of highly qualified scholars must be assiduously scouring them and publishing their results. It never occurred to me to look at them at all until, having fmished my master's, I spoke to Professor David Katz at Tel-Aviv University about an idea I had for doctoral research. Professor Katz informed me that the project I had suggested was one which he himself had just fmished, but that I might be interested in working on the famous Newton manuscripts in the context of a project being organized by him, Richard Popkin, James Force, and the late Betty Jo Teeter Dobbs, to study and publish Newton's theological material. I asked him whether he was not sending me into ...

The dynamics of theologies: A transdisciplinary description

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Gys M. Loubser

2017-06-01

Full Text Available In this article, the author asks why the South African public, especially Afrikaans communities, is largely unaware of the knowledge generated in the field of science and religion. The author describes theologies as complex systems that interact with their environment. To illuminate the environment, the author turns to the theatre system and illustrates how the theatre system can illuminate the modelling choices of theologians.

Bodies in skin: a philosophical and theological approach to genetic skin diseases.

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Walser, Angelika

2010-03-01

This contribution evolved from my work in a European network and is dedicated to the rare genetic skin diseases. To gain a deeper knowledge about the question, what it means to suffer from a genetic skin disease, I have discussed the concepts of skin in philosophical and theological anthropology. Presuming that ancient interpretations of skin diseases (moral and cultical impurity) are still relevant today, feminist Christian theology shows the ways of deconstructing stigmatizing paradigma by using the body as a hermeneutic category. Skin becomes the "open borderline" of the human being, pointing out both the social vulnerability and the transcendent capacity of the human person.

Theology that Emerges from Cognitive Science: Applied to African Development

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Harries Jim

2018-01-01

Full Text Available Recent developments in cognitive science are here interpreted as an apologetic for Christian theology. Naturalistic faiths are suggested to be dependent on the invention of ‘religion’, and domestication of the foreign through translation. A refusal to accept that a relationship with God is something that develops in the course of reflection, has added to his apparent invisibility. Advocates of embodied thinking who effectively undermine Descartes’ philosophy, open the door to theological reflection. A gender-based exploration reveals that means of predicting the embodied nature of thinking also point to the significance of God. Because human thinking is embodied, God also is perceived by people through his embodied impact - much as is the wind. That correct understanding of God brings human wellbeing, is here suggested to be as true for Africa as for Europe.

The Theological Misappropriation of Christianity as a Civilizing Force

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MisirHiralall, Sabrina D.

2017-01-01

The theological misappropriation of Christianity as a civilizing force occurs when individuals convert to Christianity due to deception that ignores the faith-based aspect of Christianity. The history of Western education in India illustrates the hidden curriculum that Christian missionaries employed to disrupt the Indian educational system. This…

THE THEOLOGY OF TOLERANCE IN HINDU AND ISLAM: MAINTAINING SOCIAL INTEGRATION IN LOMBOK - INDONESIA

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Suprapto Suprapto

2016-05-01

Full Text Available This article seeks to examine the theology of tolerance as the basis for interreligious and harmonious co-existence between Muslims and Hindus in Lombok. Lombok is known as the island of thousand mosques where majestic mosques scatter throughout the island. But Lombok is also a home for Hindus. The interactions between them have been very dynamics, creating integration, acculturation, adaptation, accommodation while sometimes also triggering tension. This article argues that theology occupies important aspects in both Hindu and Muslim daily live and thus can be employed as the solid basis of interreligious relations between them. From the Islamic perspective, there are a number of Qur’anic verse injuctions for tolerance. Hindus are also required to maintain tolerant attitude towards other religions as this is commanded in the Veda. These theological grounds will strengthen from the faith point of view Hindu-Muslim social cohesion, which has so far been realized though various means, such as music, arts and religious festivals.

Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology?

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Gert J. Steyn

2013-01-01

It is the intention of this article to investigate how Philo’s understanding of the universe, and particularly its four basic elements as taught by the Greek philosophers, influenced his description of the God of Israel’s world in which the Moses narrative unfolds. Given the fact that Philo was a theologian par excellence, the question can be asked whether Philo’s approach is closer to what one might call ‘theological cosmology’ or rather closer to ‘cosmological theology’? After a brief surve...

Reading the New Testament from a theological perspective | van Zyl ...

African Journals Online (AJOL)

Reading the New Testament from a theological perspective. ... Abstract. This article argues that, from the perspective of the faith community, it is not enough to read the Bible only from a “technical” point of view; ... AJOL African Journals Online.

SURRENDER TO LIFE - A Systematic Theological Analysis of Human Kenosis in Karl Rahner’s Thoughts, with Reference to Ignatian Spirituality

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Røsok, Ingvild

2011-01-01

In this thesis I have investigated the transcendental theology of Karl Rahner, in order to find a theological basis for understanding the concept of kenosis as a following of Christ. Ignatian spirituality was then explored to deepen the understanding and to point to the consequences of such an understanding of kenosis. The research question was: How do the transcendental theology and the Ignatian spirituality of Karl Rahner contribute to an understanding of kenosis as a following of Christ?

Nature as creation from an eco-hermeneutical perspective: From a ‘natural theology’ to a ‘theology of nature’

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Johan Buitendag

2009-11-01

Full Text Available For researchers who are interested in the relationship between theology and the natural sciences, 2009 is of special importance. It is now 500 years since Calvin was born and 450 years since his Institution of the Christian Religion was finally published. It is also 200 years since Darwin’s birth and 150 years since his On the Origin of Species appeared in print for the first time. Calvin and Darwin are representative of two separate lines which converge in a particular ‘transversal space’. Such insights are regenerating light on our search for scientific truth today. Neither the absolutisation of transcendent revelation, nor that of immanent knowledge of nature, provides an accountable understanding of reality. Against this background, the challenge for Systematic Theology today is to conceive of a ‘theology of nature’, which can be offered as a dialectical third option. An ‘ecohermeneutics’ offers a possibility of establishing such an option for theology. However, such an option will, on the one hand, have to deconstruct the reformed criticism of a natural theology and will, on the other hand, have to make serious work of an evolutionary epistemology.

Les dissidentes baptistes à travers les livres d’Église du xviie siècle anglais

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Anne Dunan-Page

2009-07-01

Full Text Available Cet article propose une étude de quelques livres d’Église tenus par des communautés dissidentes baptistes dans la seconde moitié du xviie siècle. Ces livres ont été souvent négligés par les historiens étant donnée la nature lacunaire des informations qu’ils contiennent et leur diversité générique. Après un survol de la littérature de controverse et des nombreuses satires à l’encontre des dissidentes, nous montrons comment cette littérature peut être nuancée grâce aux informations contenues dans les livres d’Église manuscrits. Certains historiens ont développé une vision optimiste des multiples opportunités offertes aux dissidentes dans les assemblées séparatistes. Les livres d’Église présentent des preuves appelant à une révision de cette position. À travers des analyses du rôle des femmes et des rares cas où elles étaient autorisées à s’exprimer devant les assemblées, se révèlent une extrême résistance et un fort conservatisme à l’égard de la parole féminine de la part des pasteurs et des anciens. Même au sein des communautés dissidentes qui pourtant réservaient un accueil favorable aux femmes, ces dernières ne parvenaient pas toujours à braver les interdits bibliques concernant la prise de parole dans l’Église.  This article examines some early Baptist Church Books from the second half of the seventeenth century. They have been generally neglected by historians because the records they contain are often imperfect, and the nature of the information varies so much from one book to the next. After a general presentation of the pamphlet and satirical literature published against dissenting women, I show how this literature may be read in the light of the manuscript Church Books. In recent years, other kinds of evidence have encouraged historians towards a more optimistic view of women’s opportunities in the Baptist Churches. The Church Books present a much more sobering picture

New Voices in the Struggle/Nuevas Voces en la Lucha: Toward Increasing Latina/o Faculty in Theological Education

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Turner, Caroline Sotello Viernes; Hernandez, Edwin I.; Pena, Milagros; Gonzalez, Juan Carlos

2008-01-01

Little progress has been made to increase Latina/o faculty representation in theological education. In this study, 33 interviews with Latina/o theological faculty identify supports and challenges to their scholarly development. Latino critical theory guides the analysis. Narratives reveal faculty experiences with oppression, challenging dominant…

God as Intellect in the philosophical Theology of Plato, Aristotle and Plotinus.

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Nadezhda Volkova

2017-12-01

Full Text Available The article gives an overview of the main stages in the development of philosophical theology in Plato, Aristotle and Plotinus, as well as its central concept - Active Intellect or God. It is shown, firstly, that Plato was the first who formulated the concept of a One omnibenevolent God. Plato opposed this doctrine to the gods of traditional mythology. In the "Timaeus" talking about the creation of the world, Plato represents God as an artisan, i. e. Demiurge, who arranges the World soul and matter with the help of the numbers. Therefore, God is introduced as an Intellect, because looking at an intelligible paradigm, he created the cosmos as its likeness. Secondly, it was shown that Aristotle made theology demonstrative theoretical knowledge. God as a subject of such knowledge is the pure actuality of thinking. Third, it is shown that Plotinus, continuing the line of Plato and Aristotle, gave philosophical theology a new, much more personal character. Theology for Plotinus is not only an demonstrative knowledge of the omnibenevolent God, but also a personal experience of reunion with him. A special attention in the article is paid for Plotinus' interpretation of the Platonic Demiurge. It is shown that Plotinus first connected the two aspects of the divine, namely the Demiurge-creator and the intelligible paradigm that are described in the "Timaeus," into the single hypostasis of Intellect. The main reason for this assertion was the necessity to postulate the unity of the intellect and the intelligible object as a necessary condition for the possibility of all cognitions. As a result, instead of the traditional idea of the two gods, Plotinus elaborates the doctrine of a single divine Intellect, combining both these aspects.

Preliminary thoughts on the relevance of the research field of cognition for Practical Theology

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Ferdi P. Kruger

2016-03-01

Full Text Available In this research from the vantage point of Practical Theology, the author focusses on the importance and the possible value of the concept of cognition for further research. The philosophical roots of the concepts of knowledge and understanding are highlighted in a qualitative manner by means of a short selection from the insights of philosophers from the era of the Greek Philosophy to the nineteenth century. The insights of Plato, Aristotle, Thomas Aquinas, Descartes and Kant are utilised. The purpose was to indicate the importance of the concepts of knowing and cognition from an early stage. Research from the field of cognitive science also received attention in this research. The purpose of this discussion is to indicate that cognition is not a mere intellectual activity. Cognition is important in the processes of perspective-making and moral choices. Cognitive distortions could possibly endanger people�s ability to have the right cognition about people, events and life itself. The concept of phronesis, as the concept that comes the nearest to the essence of cognition, is also investigated from the vantage point of Philippians 2:5 and Romans 12:3. Wisdom thinking is really important in research on the acts of people from a practical theological vantage point. Cognition must be regarded as people�s attempt to make sense out what they already know and also out of what they are observing. In the final part of the article, fields for possible further investigation are highlighted in order to make the statement that practical theologians can consider the fact to reclaim the field of investigation on cognition in further research. The importance of cognition for liturgy, homiletics, pastoral care and youth ministry is indicated.Intradisciplinary and/or interdisciplinary implications: This article is undertaken from a practical theological vantage point in order to highlight the importance of the concept of cognition for further research. In

the art of creating futures – practical theology and a strategic

African Journals Online (AJOL)

Practical Theology, VU University, The Netherlands and research fellow ... some examples of a future orientation, a systematic futures perspective has not been .... future” has been applied as a specific strategy within business studies by.

Is it possible to do theology without philosophical presuppositions ...

African Journals Online (AJOL)

The distinction between concept and idea is also elucidated with reference to conceptual and idea-usages of the term constancy (inertia). All in all our argumentation fits within the context of a new account to address in a meaningful way (also in scientific theological parlance) the possibility to employ creational terms in ...

The Necessity of Theology and Practice in Islamic Studies

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Vandoodewaard, William

2005-01-01

In his groundbreaking article "The Theological and Apologetical Dimensions of Muslim Evangelization," Samuel P. Schlorff states that "for far too long evangelical missions have been limping along without an effective apologetic to Islam" (Schlorff, 1980, 335). Since his article was published some work has been done, yet there remains a great need…

Human dignity and biomedical ethics from a Christian theological ...

African Journals Online (AJOL)

The argument of human dignity plays an important role in current debates on human rights and their relevance in modern biomedicine. When discussing the contribution of Christian theology to current debates on human dignity and human rights the thesis is not that the modern idea of human dignity depends on a ...

[The market at the heart of the invention of the museum ? : Jean-Baptiste-Pierre Lebrun at the Louvre (1792-1802)].

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Guichard, Charlotte

2011-01-01

Before Vivant Denon, the dealer Jean-Baptiste-Pierre Lebrun played a crucial role in the creation of the Louvre collections, despite the revolutionary discourse which opposed the market to the museum. Lebrun's position as a polemicist is interpreted here as a strategy of self-presentation which made possible the controversial birth of the figure of the museum expert. With Lebrun, the Louvre imposed itself as a public space of artistic expertise, where values imported from the market - such as attributionism, materiality, and authenticity - became prominent in the evaluation of paintings.

Stem cell terminology: practical, theological and ethical implications.

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Shanner, Laura

2002-01-01

Stem cell policy discussions frequently confuse embryonic and fetal sources of stem cells, and label untested, non-reproductive cloning as "therapeutic." Such misnomers distract attention from significant practical and ethical implications: accelerated research agendas tend to be supported at the expense of physical risks to women, theological implications in a multi-faith community, informed consent for participation in research, and treatment decisions altered by unrealistic expectations.

the call for spiritual formation in protestant theological institutions in ...

African Journals Online (AJOL)

ously have been formed by other personal, cultural and spiritual forces. Stu dents enter theological institutions deeply rooted in family traditions and local, regional subcultures. They have been influenced by values of advertising and popular culture and have internalised prevailing views on race, gender, social.

Theology of religions: Models for interreligious dialogue in South ...

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be segregated in terms of their traditions, places of worship and cultures, they .... Theology of Religions that by its very nature the concept of interreligious dialogue is .... religions lead to salvation, one is faced with the issue of relativism, meaning that if all .... 'Towards a Global Ethic articulated several of the moral and ethical ...

The unrealised ethical potential of the Methodist theology of ...

African Journals Online (AJOL)

2015-10-14

Oct 14, 2015 ... 1Methodist e-Academy, Basel, ... It begins with a brief analysis of John Wesley's rejection of slavery ... This was a remarkable step, as biblical texts were regularly quoted .... have particular theological and ethical significance (Collins ...... Storey, P., 2005, 'Why in the world would you want to be a Methodist if ...

Literatūros teologijos kaip teorinės perspektyvos galiojimo centras, periferija, ribos. The center, the periphery and limits of competence of the theology of Literature as the theoretical perspective

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Dalia Čiočytė

2011-01-01

Full Text Available The article sets to explore the validity of the theology of literature: what are the center, the periphery and limits of this interdisciplinary theoretical perspective. Literary theology based on existential experience (the theological thought seen in literature is held to be a variant of individual theological quest. The main subject of literary theological thought is always more human being than God, as literature itself is a form of human consciousness. God appears in the context of literary introspection when the artistic thought is seeking for God and meaning. The theology of literature investigates such a literary theological insight, i. e., it investigates literary interpretation of the origin and sense of existence. Literary metaphor creates new modes to refer to deep religious experiences that are impossible to verbalize in concepts. Metaphor performs the opposite function as well: it protects the metaphysical realm from reduction. Criticism needs to be enriched with theological competence in order to interpret literary works that have got theological denotations.The periphery of validity of the theology of literature are such literary works that show not theological but rather general humanistic thought. This theory can tell the least about such literature that is dominated by religious indifference.

Ta splanchna: A theopaschitic approach to a hermeneutics of God’s praxis. From zombie categories to passion categories in theory formation for a practical theology of the intestines

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Daniel J. Louw

2011-11-01

Full Text Available It is argued that both the traditional clerical paradigm of an ecclesial approach and the phenomenological paradigm of an empirical approach are not sufficient enough to describe and maintain a theological methodology in practical theology. This has led to the introduction of a theopaschitic paradigm in theory formation. It is argued that the normative task of practical theology implies a philosophical-hermeneutical dimension, that is, to interpret under girding paradigms as related to meaning and being. It also implies a theological dimension; to reflect theologically on the praxis of God as an influential factor within human actions (inhabitational theology. With reference to ‘the pneumatological praxis of God’, a practical theology of the intestines is proposed. Bowel categories reveal a divine intentionality (teleology and describe a modus of God’s praxis, the how of God within the vulnerability and suffering of human beings. This divine ontological mode should operate as a practical theological paradigm determining being qualities (ontic status within human actions and processes of communication. The under girding theological presupposition is that ta splanchna [strong feeling of mercy and compassion expressed by the intestines] denotes a compassionate praxis of co-suffering (the passio Dei. Passion in practical theology emanates in parrhesia and instills a vivid hope: fides quaerens spem [faith in search of hope].

The New Indices of Religious Orientation Revised (NIROR: A Study among Canadian Adolescents Attending a Baptist Youth Mission and Service Event

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Leslie J. Francis

2016-05-01

Full Text Available This study explores the properties of the New Indices of Religious Orientation Revised (NIROR among a sample of 521 Canadian adolescents attending a Baptist youth mission and service event, ranging in age from 12 to 19 years. This revision simplified the language of the original instrument to increase its accessibility among young people. The data support the internal consistency reliability and construct validity of the three revised nine-item scales designed to operationalise extrinsic religious orientation, intrinsic religious orientation, and quest religious orientation.

Virtuous suffering and the predicament of being handicapped. Towards a theology of the ‘disabled God puffing in a wheelchair’

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Daniel J. Louw

2014-04-01

Full Text Available The reality of disablement, being handicapped and physical disfigurement, opens up anew the theological debate regarding God-images in human suffering. It is argued that the Hellenistic understanding of the power of God, God as a pantokrator [Almighty], presupposes the immutability of an apathetic God. In terms of the logic of a cause-effect paradigm, God becomes the deterministic principle behind human suffering. With reference to a theologia crucis [theology of the Cross], the paradigm of theopaschitic theology proposes a pathetic understanding of God. Weakness and vulnerability (astheneia describes an authentic identification of God with human suffering. Forsakenness (derelictio reframes power as compassionate weakness or vulnerability and divine disability. The disabled God is, in terms of the New Testament a connection between divine compassion and human predicament (ta splanchna, the passionate God. Bowel categories make it possible to speak of the ‘puffing God in the wheelchair’. A theology of the cross should be supplemented by a theology of ability (theologia resurrectionis. The resurrection introduces the spiritual ability parrhesia− the transformation of the weakness of suffering into the fortigenitics of hope.

Science, Theology and New Civilization

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Theodossiou, E.; Manimanis, V. N.; Danezis, E.

2010-07-01

This work explores the relation and interdependence among theology, science and social structure within the framework of a new “Cultural Current”, which will probably prevail in the Western societies, through the study of the development of the cultural currents in the ages. The now prevailing in these societies Positivist Cultural Current suffers from the weakness that it is no longer supported by the modern scientific theories of physics and other natural sciences. The new reality will include a more philosophical view of science, and a re-harmonization of its relations with the other two “cultural pillars” on which human societies are based: the sociopolitical (social philosophy) and the metaphysical (inner philosophy).

‘Fundamentalism’ and ‘fundamentalist’ semantically considered: Their lexical origins, early polysemy, and pejoration

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Frederick Hale

2013-11-01

Full Text Available The words fundamentalist (as both a noun and an adjective and fundamentalism were coined in 1920 within the Northern Baptist Convention when that and other American Protestant denominations were experiencing theological turmoil due to the advance of theological modernism. It is argued in the present article that both terms initially had positive meanings when used by defenders of orthodoxy. However, within weeks of their birth both were criticised by less conservative Christians. Like many other theological terms they underwent semantic change – in this case pejoration and lexical extension. Moreover, by 1923 ‘fundamentalist’ had been extended into political journalism to refer to strict adherents of one ideology or another. The greatest change, however, and one that fixed these neologisms in the public mind in both North America and the United Kingdom, came with the widely published ‘Scopes monkey trial’ of 1925, when the association of ‘fundamentalists’ and ‘fundamentalism’ with anti-intellectualism and obscurantism reached its apogee. Die terme fundamentalis (as ’n selfstandige sowel as byvoeglike naamwoord en fundamentalisme het binne die Noordelike Baptiste-tradisie ontstaan toe hulle en ander Amerikaanse Protestantse denominasies onrus op teologiese gebied beleef het as gevolg van die opkoms van teologiese modernisme. Die betoog in hierdie artikel is dat albei hierdie terme aanvanklik positiewe betekenis gehad het toe dit deur die beskermers van die ortodoksie gebruik is. Albei terme is egter binne weke na hulle ontstaan deur minder konserwatiewe Christene gekritiseer. Soos vele ander teologiese terme, het hierdie woorde ook semantiese veranderinge ondergaan, in hierdie geval met ongunstige betekenis en leksikale uitbreiding. Boonop is die term fundamentalis teen 1923 ook in die politieke joernalistiek gebruik om na die rigiede navolging van een of ander ideologie te verwys. Die grootste verandering, en een wat hierdie

There is Nothing New Under the Sun?: “New Librarianship” and the Theological Library

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Keegan Osinski

2015-01-01

Full Text Available The entirety of R. David Lankes’s model of “New Librarianship” rests on his expression of its mission: “The mission of librarians is to improve society through facilitating knowledge creation in their communities.” The present essay defines and expand upon the facets of “facilitating,” “knowledge creation,” and “communities,” and explores the shapes these may take in theological libraries in particular. Regarding “community”, the essay considers the challenge of serving both academics and ministers and how it might be possible to foster a less disjointed community. The question of what “knowledge creation” looks like in the fields of religious studies and pastoral training, and what this uniqueness means for the library are also considered. Finally, the author offers some preliminary ideas of what facilitating this knowledge creation might look like in the context of a theological library. Current shifts within academe and its libraries require a shift in the way librarians (particularly theological librarians think about service, resources, and their role in the education process as a whole.

Transcendental in Hans Urs von Balthasar’s theological aesthetics and its significance for Chinese academic aesthetics

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Peng, Sheng-Yu

2013-01-01

This thesis begins a dialogue between Hans Urs von Balthasar’s theological aesthetics and Chinese academic aesthetics. We identify a tension between aesthetics and religion in Chinese academic aesthetics, and argue that a dialogue with von Balthasar’s work has the potential to contribute to the development of Chinese academic aesthetics with regard to overcoming that tension. In order to set a ground for the dialogue, von Balthasar’s theological aesthetics is examined in Par...

Religion and modernity in a secular city: A public theology of ...

African Journals Online (AJOL)

HTS Teologiese Studies / Theological Studies. Journal Home · ABOUT THIS JOURNAL · Advanced Search · Current Issue · Archives · Journal Home > Vol 67, No 3 (2011) >. Log in or Register to get access to full text downloads.

What hope is there for South Africa? A public theological reflection ...

African Journals Online (AJOL)

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HTS Teologiese Studies / Theological Studies - Vol 64, No 1 (2008)

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Sexuality and partnership: Aspects of theological ethics in the field of marriage, unmarried and homosexual couples · EMAIL FREE FULL TEXT EMAIL FREE FULL TEXT DOWNLOAD FULL TEXT DOWNLOAD FULL TEXT. UHJ Körtner, 209-225. http://dx.doi.org/10.4102/hts.v64i1.18 ...

Saint, Sinner, or Soldier - Liberation Theology and Low Intensity Conflict

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1991-12-17

wing 71 extremist. The rise of Liberation Theology in Guatemala received its momentum from the Maryknoll’s Cursillos de Capacitacion . This program...34Guatemala," pp. 312-313. 71. Summarized from Ibid, p. 313. 72. Information on the Cursillos de Capacitacion and the quote were taken from Michael

Polarity: The theology of anti-Judaism in Ephrem the Syrian's hymns ...

African Journals Online (AJOL)

century Syrian theologian Ephrem is investigated. This polarity is found to be polemical against the Jews. But since polarity is a constant feature in the work of Ephrem which serves to communicate his theological frame of mind, the question is ...

HANS GEORG BECKAND BYZANTINE THEOLOGY. ON THE OCCASION OF THE 100TH ANNIVERSARY OF HIS BIRTH

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PETER SCHREINER

2011-08-01

Full Text Available The life of Hans Georg Beck may be divided into two parts. Until 1944, he was known by his religious name of Hildebrand as a Benedictine monk and priest and was the product of a thorough theological education. He then abandoned both the priesthood and the Church and began a university career devoted to Byzantine studies, eventually emerging as one of the most outstanding authorities in his fi eld. In spite of this all, theology remained for him a principle focus of his interest and it guided his entire academic work, even when it was really not expected to play a role. Beck obviously did not want to be theologian but he did much to convince others that “Byzantine studies without any knowledge of Byzantine theology and the Church in the Byzantine Empire is quite a hopeless aff air, however hard one may try”

Educational Implications of Michael Fishbane's "Sacred Attunement: A Jewish Theology"

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Marom, Daniel

2008-01-01

This article posits Michael Fishbane's Judaic scholarship as a prime resource for Jewish education. The link between the two fields can be made through a translation of the theological underpinnings of Fishbane's insights into Judaism to educational purposes and practices. Initial work with Jewish educators on establishing this link encouraged…

Andries van Aarde – A sideways glance: His theological and ...

African Journals Online (AJOL)

This article pays tribute to Andries van Aarde's theological and hermeneutical contribution. His research unfolds in three phases: a narrative reading of the text, a social scientific investigation of the context and an 'ideal construct' of the historical Jesus. Despite the theoretical nature of these inquiries, Van Aarde indicates ...

An interdisciplinary investigation into the narratives of three co-researchers: A postfoundational notion of practical theology

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Juanita Meyer

2015-11-01

Full Text Available This article elaborates on the sixth movement of a postfoundational notion of practical theology and is concerned with giving a description of experiences, which are thickened through interdisciplinary investigation. The experiences of interest are those of the co-researchers who formed part of the larger research study, conducted in 2010, and who were at the time adolescent male orphans, affected by HIV and AIDS, poverty and father abandonment. The research was conducted within the theoretical frameworks of a postfoundational notion of practical theology, narrative therapy and research, and social constructionism. A qualitative research strategy was employed, with the case study design as point of departure in collecting and analysing research data. Various key aspects were investigated with the use of the model of narrative and the seven movements of a postfoundational notion of practical theology. The aim of this article is to provide an illustration of the application of the principles of a postfoundational notion of practical theology, and its sixth movement – an interdisciplinary investigation – as it is applied within this specific research context. Four interdisciplinary conversationalists, each from a different academic field, were invited to reflect on the three narrated stories of the co-researchers. This article, then, gives a report on their feedback and the value of interdisciplinary investigation in aiding, with the understanding of the meaningmaking process behind collected narratives.

Cosmic Ecstasy and Process Theology

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Blair Reynolds

2006-01-01

Full Text Available The notion that God and the world are mutually interdependent is generally taken to be unique to twentieth-century process theology. Largely, process thinkers have focused on classical theists, rather than the mystics. My thesis, however, is that, centuries before process came along, there were Western mystical concepts stressing that God needed the universe in order to become conscious and complete. In support of my thesis, I will provide a synopsis of the doctrines of God as found in mystics such as Boehme, Dionysius, Eckhart, and then show how Whitehead’s aesthetic provides a coherent philosophical psychology of ecstasy. Key words: aesthetic experience, causal efficacy, consequent nature of God, ecstasy, feeling, German Romanticism, primordial nature of God, reformed subjectivist principle, Nicht, unconscious experience.

Jean-Baptiste Labat and the buccaneer barbecue in seventeenth-century Martinique.

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Toczyski, Suzanne

2010-01-01

If, as the sociologist Pierre L. van den Berghe has suggested, cuisine is a significant expression of man's sociability, one might say that the seventeenth-century missionary Jean-Baptiste Labat was the single most social animal in the Caribbean islands in the 1690s. Although his primary responsibility on the island of Martinique was to serve the island's multiethnic population as a spiritual leader, le père Labat's memoirs chronicle the diverse culinary experiences of the missionary as he literally eats his way around the island, learning to prepare such delicacies as cocoa confit, roasted manatee, lizard en brochette, and parakeet en daube. Positing his unbridled interest in the culinary arts as a mark of his “obedience” to the duties assigned him as missionary, Labat's taxonomy of island delicacies and exotic tastes no doubt titillated the curiosity of his mainland readers while nevertheless grounding itself strongly in the values of order, authenticity, and industry so essential to Labat's apostolic mission. This article focuses on two “buccaneer barbecues” as examples of gastronomical experiences through which Labat was able to construct and negotiate new social, cultural, and symbolic meanings, exploring identity politics through the frame of the culinary arts in seventeenth-century Martinique.

A reformed perspective on taking mission and missiology to the heart of theological training

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Thinandavha D. Mashau

2012-12-01

Full Text Available Mission and missiology have been driven to the periphery of the life of both the church and theological institutions. Missiology has, in many theological institutions in the world, struggled to find a home. It has in some instances been regarded as an intruder, in some as an interloper and in others as irrelevant. Missiology is without a doubt a voice from the margins. This article seeks to go beyond the exercise to identify reasons for such a marginalisation by looking at ways in which mission and missiology can be restored to the heart of theological education. This article reminds us that the definition and practice of missiology should be firmly grounded in the missio Dei; hence all theological disciplines should intentionally have a missionary dimension. This will in essence allow missiology to exist as an independent subject but at the same time exercise its multidimensionality. It is, therefore, critical to maintain a dynamic and creative tension between intention and dimension to understand the place of missiology in the theological encyclopaedia. 'n Gereformeerde perspektief op die neem van sending en sendingwetenskap na die hart van teologiese opleiding. Sending en sendingwetenskap is na die periferie van die lewe van sowel die kerk as teologiese instellings verdryf. Sendingwetenskap het by baie teologiese instellings gesukkel om 'n tuiste te vind. In sommige gevalle is dit as ‘n indringer beskou, in ander as 'n tussenganger, en in sommige gevalle as irrelevant. Sendingwetenskap is sonder twyfel 'n stem vanuit die buiterante. Hierdie navorsing poog om die redes vir so 'n marginalisasie te ontdek deur te kyk na maniere waarop sending en sendingwetenskap herstel kan word tot die hart van teologiese opleiding. Die artikel herinner ons dat die definisie en praktyk van sendingwetenskap stewig gegrond behoort te wees in die missio Dei, en daarom behoort alle teologiese dissiplines doelbewus 'n sendingdimensie te hê. Dit sal

Sexual abuse: A practical theological study, with an emphasis on learning from transdisciplinary research

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Heidi Human

2015-09-01

Full Text Available This article illustrates the practical usefulness of transdisciplinary work for practical theology by showing how input from an occupational therapist informed my understanding and interpretation of the story of Hannetjie, who had been sexually abused as a child. This forms part of a narrative practical theological research project into the spirituality of female adult survivors of childhood sexual abuse. Transdisciplinary work is useful to practical theologians, as it opens possibilities for learning about matters pastors have to face, but may not have knowledge about. A short retelling of Hannetjie’s story is given to provide information about the context of the research. Next, the transdisciplinary process that was followed is mentioned, and the questions that the transdisciplinary team had to respond to are discussed. Following that, I focus more specifically on the occupational therapist’s answers, and the knowledge gained from her contribution, as an example of how a co-researcher from a divergent discipline can inform a theological study. In this case, knowledge was shared about sensory integration and how the brain processes traumatic stimuli, such as sexual abuse. Lastly, the interrelationship between Hannetjie’s body stories, mind stories and spirit stories is discussed to show how the learning received from occupational therapy affected my thinking about Hannetjie’s stories and the relationships between them. Thus, it is concluded that transdisciplinary work has great value for practical theology, especially in the pastor’s daily work with people who are struggling with difficult stories, because we cannot listen to people’s spirit stories in isolation. They are inextricably intertwined with all our stories about ourselves.

Faith-to-faith at the bedside: theological and ethical issues in ecumenical clinical chaplaincy.

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Mellon, Brad F

2003-04-01

Chaplains who serve in a clinical context often minister to patients representing a wide variety of faiths. In order to offer the best pastoral care possible, the chaplain should first possess a set of personal theological convictions as a foundation for ministry. Second, he or she needs to be sensitive to the beliefs and practices of the patients. Third, it is vital to develop a relationship of acceptance and trust not only with patients under their care, but also with family members and caregivers as well. At times, situations will arise that are purely religious or theological. In a clinical setting, however, the questions and problems that arise more often are both theological and ethical. It is beneficial for the chaplain to be involved in an ethics committee, where the specifics of each case can be discussed, and staff can offer counsel to patients and their families. This study examines issues that chaplains face at the bedside, such as terminal care, life-prolonging treatments, dementia, persistent vegetative state, and euthanasia-assisted suicide. We will discover that those who are involved in clinical pastoral ministry will be called upon to be a comforter, mediator, educator, ethicist, and counselor.

Teologia e ciências sociais (Theology and Social Sciences - DOI: 10.5752/P.2175-5841.2012v10n28p1337

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Francisco de Aquino Júnior

2012-12-01

Full Text Available O artigo se confronta com a problemática da relação entre teologia e ciências sociais. Sua pretensão é formular adequadamente os termos dessa relação, explicitando a importância, a função e o lugar das ciências sociais na elaboração do discurso teológico e no produto teológico. Começa apresentando o debate sobre a relação entre teologia e ciências sociais na América Latina nas últimas décadas através de seus principais interlocutores: Gustavo Gutiérrez e Clodovis Boff; Juan Luis Segundo e Ignácio Ellacuría. E conclui, esboçando, de modo sistemático, ainda que em forma de tese, a estrutura teórica fundamental dessa relação. Ela tem a ver com o conhecimento da realidade na qual se vive a fé e que deve ser pensada teologicamente; com a dimensão social do reinado de Deus, assunto da teologia cristã; com o caráter social da teologia, enquanto teoria; e com a suspeita ideológica e o processe de des-ideologização e libertação da teologia. Palavras-chave: Social. Teologia. Ciências sociais. Mediação. Abstract This article presents the issue of the relationship between theology and the social sciences. For this purpose, the author seeks to formulate the terms of the relationship of these two areas of Knowledge, highlighting the importance, the role and the place of the social sciences in the development of the theological discourse and of the theological product. At the beginning of the text the author presents a discussion on the relationship between theology and the social sciences in Latin America in recent decades through its main representatives: Gustavo Gutierrez and Clodovis Boff, Juan Luis Segundo and Ignacio Ellacuria. The paper also presents a systematic outline of the fundamental theoretical framework of the relationship between theology and the social sciences, showing that this relationship binds to the knowledge of the reality in which faith is placed. In conclusion, the texts highlights that

A Latter-day Saint Approach to Addiction: Aetiology, Consequences and Treatment in a Theological Context

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James D. Holt

2014-12-01

Full Text Available This article explores the theological underpinning of the nature, aetiology and treatment of addictions within The Church of Jesus Christ of Latter-day Saints. The first section outlines the “plan of salvation” and how this provides the theological framework for the source and solution to addictions. The final section explores addiction against this background in terms of its aetiology, types, consequences and treatment in a Latter-day Saint context. In so doing it builds on the recognition by the Church in recent years that addiction is a problem in the lives of some of its members and that treatment programs coherent with its teachings and beliefs are necessary. The article concludes by suggesting that while addiction may be more openly discussed within a Latter-day Saint context there is a need to keep this dialogue moving forward. This article does not examine Latter-day Saint teaching within the wider context of psychotherapy and other definitions of addiction; rather it explores the place of addiction as understood within the theological and ecclesiological context of Mormonism.

The Global-Market Doctrine: A Study in Fundamentalist Theology. The Iconoclast.

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McMurty, John

1997-01-01

Presents an interesting metaphorical critique of the current enthusiasm for the global market and the free market system. Delineates 10 defining principles of a fundamentalist theological doctrine and then suggests replacing the term "global market" with "Supreme Ruler." Criticizes free market capitalism as being occasionally…

The art of creating futures – Practical theology and a strategic ...

African Journals Online (AJOL)

This paper explores a futures perspective for practical theology. Although there are some examples of a future orientation, a systematic futures perspective has not been developed. Building on futures studies (including predictive studies on foresight and design and architecture studies), the authors propose a ...

Euthanasia in South Africa: Philosophical and theological considerations

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Mojalefa L.J. Koenane

2017-01-01

Full Text Available Debates on euthanasia (or �mercy killing� have been a concern in moral, philosophical, legal, theological, cultural and sociological discourse for centuries. The topic of euthanasia inspires a variety of strong views of which the �slippery slope� argument is one. The latter warns that the principle(s underlying any ethical issue (including euthanasia may be distorted. Scholars� views on euthanasia are influenced mainly by cultural, personal, political and religious convictions. In South Africa, the issue of euthanasia has arisen from time to time, but the question of whether it should be legalised was not seriously considered until it recently attracted attention because of a particular case, that of Cape Town advocate Robin StranshamFord. Although euthanasia is still illegal (this is because the Stransham-Ford ruling is confined to this particular case only, as stated in the ratio decidendi by Judge Hans Fabricius of the High Court in Pretoria, the Court granted leave to appeal its April 2015 judgement regarding euthanasia in the application lodged by Stransham-Ford. In considering the contentious nature of the issue of euthanasia, this article adopts a multidisciplinary approach which includes historical, legal, theological, philosophical, theoretical and analytic frameworks, discussing euthanasia from philosophical and theological perspectives, in particular. We conclude by recommending that the subject of applied ethics, which helps to educate citizens about contemporary moral problems such as euthanasia, be introduced at school level. Exposing young people to the debates around thorny issues such as this would familiarise them with the discourse, encourage them to engage with it and empower them as mature citizens to make informed, reasonable decisions, obviating confusion and conflict which might otherwise arise. The problems surrounding the issue of euthanasia are multidimensional and have the capacity to polarise the nation and

Ecology: Its relative importance and absolute irrelevance for a Christian: A Kierkegaardian transversal space for the controversy on eco-theology

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Hermen Kroesbergen

2014-11-01

Full Text Available The controversy about the importance of eco-theology or creation spirituality seems to be in a deadlock. Those who support it and those who oppose it do not even seem to be able to communicate with one another. On the one hand, Celia Deane-Drummond, for example, writes in her Eco-theology (2008:x: ‘I find it astonishing that courses on eco-theology do not exist in many university departments of theology and religious studies.’ Matthew Fox desperately asks in his Creation spirituality (1991:xii: ‘Need I list the [environmental] issues of our day that go virtually unattended to in our culture?’ On the other hand, evangelical Christians are known for their ecological ‘blind spot’ (Davis 2000, until recently at least. Pentecostal proponents of the prosperity gospel preach a consumer-lifestyle for all Christians, which is not very eco-friendly (cf. Kroesbergen 2013. Even in more mainline Christianity we find, for example, the well-known theologian Robert Jenson who writes in his Systematic theology: Volume 2 (1999:113, n. 2: ‘Recent waves of “creation spirituality” are simply apostasy to paganism. And it is such unguarded, even unargued judgement that is required of the church.’ We find eco-theologians, who do not understand that not everyone agrees with them on the one hand, and opposing theologians, who do not even feel the need to argue against them on the other hand. What would be needed to re-open communication between those in favour of eco-theology or creation spirituality, and those opposed to it?

Razón anamnética, sufrimiento ajeno y teodicea: Claves de lectura, logros y límites de la obra de Johann Baptist Metz

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Matías Omar Ruz

2008-01-01

Full Text Available El presente artículo ofrece, por una parte, un panorama genético-sistemático del conjunto de la obra de Johann Baptist Metz, por otra, brinda, mediante una mirada los más atenta posible a gran parte de su bibliografía personal y a algunos de los principales trabajos internacionales hoy existentes sobre el teólogo alemán, claves de lectura a partir del tratamiento de los principales conceptos del autor. El artículo concluye con un breve análisis de sus innegables logros y méritos y, especialmente, de sus múltiples limitaciones y preguntas abiertas, en particular las referidas a su cristología.The present article offers, on the one hand, a genetic-systematic panorama of the work of Johann Baptist Metz; it also offers some keys for reading from the analysis of the main concepts of the author, through a study of great part of its personal bibliography and of the main existing international works today on the Germán theologian. The article concludes with a brief analysis of its undeniable achievements and merits and, especially, of its limitations and open questions, particularly those concerned with his Christology.

Kerk en volk | van Wyk | HTS Teologiese Studies / Theological Studies

African Journals Online (AJOL)

The background to this negative attitude is not only the racial situation in South Africa, but also the experiences of church and theology in Nazi Germany. The conclusion at which the author arrives, is that, because of its assosiation with apartheid in South Africa, the word 'nation' has became more and more a curse.

Identity, Language and Theology for the Proclamation of the Gospel

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Goitia Padilla, Francisco Javier

2012-01-01

This dissertation is a linguistic approach to theology informed by the philosophical work of Ludwig Wittgenstein. It is situated in the construction of Puerto Rican identity in the elliptic Puerto Rican geography of the island and the Puerto Rican immigration settlements on the mainland. Its goal is the truthful proclamation of the Gospel to the…

The Holy Spirit in the theological context of sonship and Covenant according to Romans 1-8.

OpenAIRE

2008-01-01

There have been long debates in academic circles as to what constitutes the “heart” of Pauline theology. The traditional view, according to Fee (1994:11), is the one fostered by the Reformers and perpetuated by generations of Protestants, that “justification by faith” is the key to Paul’s theology. This view emphasises Christ’s historical act of redemption and its appropriation by the believer through faith. The inadequacy of such a view should be apparent to anyone carefully reading Paul’s l...

Theology chronicle: Images of God in the Old Testament: Yahweh � loving father and mother

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A Groenewald

2006-09-01

Full Text Available This theology chronicle proceeds from the Marcionite idea of the cruel God of the Old Testament. This idea today is still well and alive with church members, and even with students of Biblical Studies and Theology. The author then takes the reader on a short journey through some of the most sublime love texts in the Old Testament, portraying Yahweh (the God of Israel as a loving father and even as a loving mother/wife. The article concludes with an appeal towards the reader to once again discover the beauty of the Old Testament as well as Old Testament texts.

Some Remarks on the Theological Interpretation of the Theory of Evolution

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Tadeusz Pabjan

2013-04-01

Full Text Available This paper deals with the problem of alleged conflict between the theological idea of the creation of man by God and the scientific theories that explain the origin of the human body referring to the process of evolution. It is argued that there is no contradiction between these two domains and that there is no real conflict between the idea of creation and the theory of evolution. At first, the conception of evolution is introduced. Afterwards, the evolutionary creationism is presented as the theological doctrine which claims that God created man, using for this purpose mechanisms of evolution. It is argued that the Biblical account of creation must not be understood literally and that during the lecture of this account one should respect the interpretative principle of St. Augustine concerning metaphorical sense of some Biblical texts. Finally, a “method” of explaining of the emergence of the human body by a direct action of God (“God of the gaps” is criticized.

Epistemological controversies in the analytic field elucidated by the theological realm.

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Squverer, Amos

2015-08-01

This article proposes to address certain epistemological controversies in psychoanalysis by elucidating them through the religious field. The theological field serves the author as the repressed, which indicates the latent stakes that continue to do work at the heart of these debates. The goal is to show how debates that take place on the epistemological level bring into confrontation different anthropological concepts and discursive traditions that have their roots in religious discourses. The principal hypothesis of the author is that the dissident theories of psychoanalysis can be understood as a return to a pre-monotheistic theological conception or to an idolatrous practice that aims, primarily, to undo castration. This hypothesis will be used to elucidate the debates with two authors: Adler and Rank. The author shows how these theorists, by leaving analytical ground, connect their theories to pre-monotheistic conceptions and highlight conceptual tools that are characteristic to them. Copyright © 2015 Institute of Psychoanalysis.

Kingdom, church and civil society: A theological paradigm for civil ...

African Journals Online (AJOL)

This article deals with the role that churches can and should play in civil society to develop societal morally. The central-theoretical argument is that the biblical notion of the kingdom of God can, when it is systematically and theologically developed, offer an acceptable foundation for the civil action of churches. In light of this ...

Adorno and Horkheimer: Diasporic Philosophy, Negative Theology, and Counter-Education

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Gur-Ze'ev, Ilan

2010-01-01

The later Horkheimer presents mature Critical Theory as a Jewish Negative Theology. This change carries major educational implications hegemonic critical pedagogy has not yet dared to address until now and much less in the present era of the new anti-Semitism as the meta-narrative of the progressive circles. In Horkheimer's work the change from a…

A theology of the infinite

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David T. Williams

1995-03-01

Full Text Available The idea of the infinity of God has recently come under pressure due to the modern world-view, and due to the difficulty of proving the doctrine. However, the idea of the infinite, as qualitatively different from the merely very large, has properties which may be applied to some traditional difficulties in Christian theology, such as the ideas of the Trinity and the Incarnation, particularly in regard to the limitation and subordination of the Son. Predication of infinity to God may then make the doctrine of God more comprehensible and rational At the same time, however, this has implications fo r the nature of God, particularly in his relation to the material and to time. Not to be overlooked is the value of the idea from a pastoral perspective.

Teaching the Millennial Generation in the Religious and Theological Studies Classroom

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Bauman, Whitney; Marchal, Joseph A.; McLain, Karline; O'Connell, Maureen; Patterson, Sara M.

2014-01-01

This essay provides an overview of the distinctive challenges presented to teaching and learning in religious and theological studies by the conditions and characteristics of "millennial" students. While the emerging literature on this generation is far from consistent, it is still instructive and important to engage, as students that…

Forced removals and migration: a theology of resistance and liberation in South Africa

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Kgatla, Selaelo T.

2013-05-01

Full Text Available This paper investigates the intensification of the scope of migrant theology by forced removals in the 1960s and 1970s in South Africa. Forced removals in South Africa were carried out by the white government, especially in the late 1950s and 1960s, with the support of the white churches (particularly white Afrikaans churches underpinned by a series of laws which entrenched racial segregation and inequality and which led to millions of black peoples being forced to leave their ancestral land and white cities to live in barren and overcrowded places. The policy of forced removals accompanied by its resultant reprisals led to a mass exodus of many black people going to settle in the neighbouring countries either to join the arms struggle or further their studies abroad. Those who remained in the country were forced to resist the policy either through violent protest or peaceful resistance. The policy led to black people developing theologies of survival in the country of their birth since they were exposed to a condition of poverty, exploitation and alienation from their cultural heritage, while ensuring exclusive privileges to whites in the country. The paper seeks to investigate how the migrants developed a theology of resistance amidst their dislocation and the heavy-handedness of the government.

Theological reflections on the ethics of pain control among the terminally ill.

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Purdy, W

1992-01-01

Explores the reality of pain thru explications of the theological notions of "justification by pain," "justification by death," and "justification by faith." Notes particularly the facilitating role of the hospital chaplain in the understanding of pain and its possible Christian meanings.

A Conception of Hellenisation of Christianity in the History of Theology

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Mikhailov Petr

2017-06-01

Full Text Available This article offers an analytical outline of historical and theological conception of “Hellenisation of Christianity”. It covers the period from the 16th to the 21st centuries and discusses the following: 1 establishment of the conception during confessional controversy between Catholics and Protestants (from the beginning of the Reformation till the beginning of the 19th century; 2 conceptualisation of the problem in German Protestant theology of the 19th century; 3 attempts of its solution in confessional studies of the 20th century. The paper proposes some generalisations as to the division into periods, which are polemical, critical and apologetical; it also proposes the typology of the main versions of the conception in question, namely the “theory of convergence”, “theory of dеsintegration”, “theory of accommodation”, “theory of succession”. The main figures in the history of the conception are J. L. Moscheim, F. Baur, A. Harnack, R. Seeberg, G. Florovsky. The Hellenisation of Christianity as a historical phenomenon is considered from different points of view. These are: 1 the language and formation of the basic corpus of Christian texts; 2 ancient metaphysics and use of its philosophical tools for theological work; 3 classical culture, i. e. Paideia. The main question is the following: has the Christian tradition of late Antiquity, of Byzantine and Medieval periods as well as that of Modernity saved the identity with the fi rst Christian community, or has it been lost as a result of the all-pervading synthesis with the Greek culture and civilisation that took place during late Antiquity? The paper attempts to suggest an answer to these questions.

Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology?

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Gert J. Steyn

2013-11-01

Full Text Available It is the intention of this article to investigate how Philo’s understanding of the universe, and particularly its four basic elements as taught by the Greek philosophers, influenced his description of the God of Israel’s world in which the Moses narrative unfolds. Given the fact that Philo was a theologian par excellence, the question can be asked whether Philo’s approach is closer to what one might call ‘theological cosmology’ or rather closer to ‘cosmological theology’? After a brief survey of Philo’s inclination to interpret Jewish history in the light of Greek cosmology, the study proceeds with his universe as symbolised in the high priest’s vestments. The τετρακτύς with its 10 points of harmony is a key to Philo’s symbolism and numerology. The article concludes that Philo is not writing cosmology per se in his De Vita Mosis, but he is rather writing a theology that sketches the cosmic superiority and involvement of Israel’s God against the backdrop of Greek cosmology as it was influenced by Pythagoras’ geometry and numerology as well as by Plato’s philosophy. In this sense his account in the De Vita Mosis is closer to a cosmological theology. He utilises the cosmological picture of the Greco-Hellenistic world in order to introduce and present the powerful nature and qualities of Israel’s God. Hierdie artikel het ten doel om ondersoek in te stel na Philo se begrip van die heelal en veral die vier basiese elemente soos dit deur die Griekse filosowe geleer is. Dit het verder ten doel om vas te stel tot watter mate hierdie denke sy beskrywing van die God van Israel se wêreld, waarbinne die Moses-vertelling ontvou, beïnvloed het. Gegewe die feit dat Philo ’n teoloog par excellence is, kan die vraag gevra word of Philo se benadering nader is aan wat ’n mens ’n ‘teologiese kosmologie’ kan noem, of eerder nader aan ’n ‘kosmologiese teologie’ is? Na ’n kort oorsig oor Philo se neiging om die

Multiple Religious Belonging: Hermeneutical Challenges for Theology of Religions

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Oostveen Daan F.

2017-01-01

Full Text Available The phenomenon of multiple religious belonging is studied from different perspectives, each of which reveals a different understanding of religion, religious diversity and religious belonging. This shows that the phenomenon of multiple religious belonging is challenging the applicability of these central notions in academic enquiry about religion. In this article, I present the different perspectives on multiple religious belonging in theology of religions and show how the understanding of some central scholarly notions is different. In Christian theology, the debate on multiple religious belonging is conducted between particularists, who focus on the uniqueness of religious traditions, and pluralists, who focus on the shared religious core of religious traditions. Both positions are criticized by feminist and post-colonial theologians. They believe that both particularists and pluralists focus too strongly on religious traditions and the boundaries between them. I argue that the hermeneutic study of multiple religious belonging could benefit from a more open understanding of religious traditions and religious boundaries, as proposed by these feminist and post-colonial scholars. In order to achieve this goal we could also benefit from a more intercultural approach to multiple religious belonging in order to understand religious belonging in a nonexclusive way.

Representational coexistence in the God concept: Core knowledge intuitions of God as a person are not revised by Christian theology despite lifelong experience.

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Barlev, Michael; Mermelstein, Spencer; German, Tamsin C

2018-01-25

Previous research has shown that in the minds of young adult religious adherents, acquired theology about the extraordinary characteristics of God (e.g., omniscience) coexists with, rather than replaces, an initial concept of God formed by co-option of the person concept. We tested the hypothesis that representational coexistence holds even after extensive experience with Christian theology, as indexed by age. Christian religious adherents ranging in age from 18 to 87 years were asked to evaluate as true or false statements on which core knowledge intuitions about persons and Christian theology about God were consistent (both true or both false) or inconsistent (true on one and false on the other). Results showed, across adulthood, more theological errors in evaluating inconsistent versus consistent statements. Older adults also exhibited slower response times to inconsistent versus consistent statements. These findings show that despite extensive experience, indeed a lifetime of experience for some participants, the Christian theological God concept does not separate from the initial person concept from which it is formed. In fact, behavioral signatures of representational coexistence were not attenuated by experience. We discuss the broader implications of these findings to the acquisition of evolutionarily new concepts.

Can Music “Mirror” God? A Theological-Hermeneutical Exploration of Music in the Light of Arvo Pärt’s Spiegel im Spiegel

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Maeve Louise Heaney

2014-04-01

Full Text Available A theological exploration of the potential of non-liturgical instrumental music for the transmission of religious Christian faith experience, based on a hermeneutical tool drawn from Jean-Jacques Nattiez as applied to Arvo Pärt’s Spiegel im Spiegel. The article explores musical composition, reception, as well as the piece of music in itself, to discover common traits and keys to understanding its “meaning”, and relate it to current thought and development in theology; in particular to themes of creativity, theological aesthetics, the Ascension, the artistic vocation and meaning-making in contemporary culture, through music and films.

Jean-Baptiste Comby, La Question climatique. Genèse et dépolitisation d’un problème public (Raisons d’Agir, 2015)

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Tasset, Cyprien

2016-01-01

Une sociologie de la dépolitisation du changement climatique La radicalité climatique Comment se fait-il que la question du réchauffement climatique, qui est portée à l’attention publique dans les démocraties occidentales depuis de nombreuses années maintenant, n’ait pas abouti à des changements politiques proportionnés à l’extrême gravité que lui prêtent les scientifiques ? Dans La Question climatique, issu d’une thèse en information-communication soutenue en 2008, Jean-Baptiste Comby propos...

Theology and bioethics in the film: Mar adentro, Spain, 2004

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Paulo Franco Taitson

2015-04-01

Full Text Available The article reflects on euthanasia and its consequences for which seeks to shorten the life of a patient known to be incurable. Film and Literature are equivalent here, being arts narratives that convey a story, and it is natural that the first has appropriated the second to boost its development. Through its own strategy, the two arts narratives met, making a discussion of the privilege of one over the other, which yields fruit until today. This practice can be seen in the Spanish film The Sea Inside, with theological reflections front the valuation of life issues, death, suffering and moral action. In the days of the time today is very rich, due to infinite horizons data by science and technology, which enable the creation and implementation of projects related to the protection and care of the reading of the death. But we know, at the same time that the pathway for degradation and even the establishment of a culture of death is also set. This is exactly why we cannot do without when we talk about death, to make a bioethical exercise and dialogue. Thus, theology, film and literature converge the light of the bioethical studies.

The theological responses to the socio-economic activities that undermine water as a resource

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Thomas Resane

2010-06-01

Full Text Available This article focuses, from a theological perspective, on both the ecological crisis and the politico-economic dealings in relation to water – especially with regard to the unsound ways in which governments deal with this resource. Texts are read from an anthropogenic perspective, as opposed to an anthropocentric one. Such a reading scenario calls for responses from theology with regard to the human position in creation. Humans are not a grand master plan of creation, but the completion and fulfilment of it, given an enormous sense of responsibility for the earth. The article argues that the human–earth relation should be understood from the point of responsibility based on solidarity, interdependency and stewardship. Theologians are challenged to embrace eco-ethics.

Assessment of HIV/AIDS prevention of rural African American Baptist leaders: implications for effective partnerships for capacity building in American communities.

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Foster, Pamela Payne; Cooper, Krista; Parton, Jason M; Meeks, John O

2011-04-01

This exploratory study sought to elicit information from rural Baptist leaders about their interest in HIV prevention activities within their congregation and other influencers in their human deficiency virus (HIV) prevention activities based on their geographical residence (urban vs rural). This study utilized both qualitative (in-depth interviews, N = 8) and quantitative (written survey, N = 56) methodologies (mixed method) in order to obtain pertinent information. A ministerial liaison was hired to assist in recruitment of participants within a statewide Baptist conference. Written surveys were distributed at a statewide meeting. The majority of participants (N = 50) in this study (89.3%) were receptive to conducting HIV/AIDS prevention activities within their congregations. The study also revealed rural/urban differences, including: interest in HIV/AIDS prevention, direct experiences with infected persons, or whether churches have a health-related ministry. Positive influencers of HIV/AIDS prevention in rural church leaders included either the participant or their spouse being in a health-related occupation, migratory patterns from larger metropolitan areas in other areas of the country to the rural south, and whether the church has a health-related ministry. Findings from this study are significant for a variety of reasons, including use of faith-based models for HIV/ AIDS capacity building and use of potential influencers on HIV/AIDS prevention in African Americans in the rural Deep South, where the epidemic is growing fastest. Future implications of this study might include expansion of faith-based models to include other denominations and health care providers as well of use of positive influencers to develop future HIV/AIDS intervention strategies.

Teaching and Learning Theology and Religion at the University of Botswana

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Togarasei, Lovemore

2015-01-01

This essay is part of a collection of short essays solicited from authors around the globe who teach religion courses at the college level (not for professional religious training). They are published together with an introduction in "Teaching Theology and Religion" 18:3 (July 2015). The authors were asked to provide a brief overview of…

Neuroscience, Christian Theology, and a Fuller Understanding of the Human Person

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Flaman, Paul

2011-01-01

The author's specialization as a Christian theologian is in the combined area of morality and spirituality. The focus of his teaching and research has been in the areas of bioethics; the theology of sexuality, marriage, and the family; and Christian spirituality. In his research he came across several authors who advocated some positions different…

A historical overview of the study of the theology of religions

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Test

Christians'. Paul's words to the Athenians may be relevant, '[w]hom therefore ye .... With pluralism, Rose (2013:9) refers to the theory of John. Hick as the ..... the execution of Jesus, Harper Collins, New York. Daggers ... Kärkkäinen, V.-M., 2003, An introduction to the theology of religions: Biblical, historical and contemporary.

The place of theology in the modern university | Ross | Journal of ...

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The place of theology in the modern university. Kenneth R. Ross. Abstract. No Abstract. Full Text: EMAIL FREE FULL TEXT EMAIL FREE FULL TEXT · DOWNLOAD FULL TEXT DOWNLOAD FULL TEXT · AJOL African Journals Online. HOW TO USE AJOL... for Researchers · for Librarians · for Authors · FAQ's · More about ...

The formation of Christian theology in Alexandria

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Willem H. Oliver

2014-01-01

Full Text Available Jesus was born in Palestine. He was the main determinant for the foundation of a religious movement or sect later called Christianity. This movement, founded in Palestine after the ascension of Jesus, with Jerusalem as its main centre of worship, was merely a Judaeo-Christian sect. In Jerusalem, the adherents to this movement were not really distinctive from the Jewish religion, as they worshipped the same God, Yahweh, went to the same Temple and/or synagogues and kept the same Jewish Laws. After the destruction of the Temple in 70 CE, many Jews, including the �believers in Christ�s teachings� (the earliest Christians fled Jerusalem for different parts of the Roman Empire such as Transjordan, Syria and Africa. Different �Christianities� developed in the main cities of the Roman Empire � Rome, Antioch and Alexandria. In each of these cities, the believers in Christ�s teachings developed their own religion alongside Judaism. This article argued that it was in Alexandria, a world famous city during the time of the Roman Empire, especially renowned for its academic excellence, that the new religion best found and made its own stand. The Catechetical School, with scholarly heads and writers, such as Clement and Origen, started to develop a theology that set the standard for Christian theology in the Empire.Intradisciplinary�and/or�interdisciplinary implications: The general assumption is that Jerusalem, as the origin of Christianity, was the place where it had its formation. This article proposed that it was actually Alexandria where Christianity was best found and became distinctive from Judaism. However, a lack of original sources on this subject area limited the research.

Exploring similarities between the German and the Dutch ‘ethical’ traditions: Possibilities of the history of religion for a theological approach to Old Testament studies in South Africa

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Jan H. Vorster

2010-10-01

Full Text Available This article shows how dialectic theology caused a loss of interest in the history of religion, which was seen as out of touch with the current world. The distinction between theology and the history of religion became increasingly vague. The article focuses on the contribution of Rainier Albertz in his two-volume Religionsgeschichte Israels in alttestamentlicher Zeit (History of Israelite religion in the Old Testament period, 1992. Albertz proposed that the history of religion should be restored to serve as the ‘more sensible discipline for abridging the Old Testament’. This article points out several advantages to this approach, namely a different kind of Old Testament theology, starting from current theological problems and searching through the thematic segments of Israel’s religious history and that of early Christianity for analogous insights relevant to the problems in question. This article develops the argument that Albertz’s suggestions open up possibilities for establishing a vibrant theological environment in South Africa, where theologians from a diverse society can start from different perspectives on current problems, consider the Bible as part of a uniquely defined set of relevant factors and present a kaleidoscope of cross-balancing ‘African’ theological perspectives. The aim of this approach is to enhance the possibilities of Albertz’s suggestions by relating them, in context, to insights from ethical theology in the hope of reviving the debate regarding repositioning the history of religion in a different kind of theological approach. This debate is long in coming: it may already have lost close to 20 years in deserved attention.

a hundred years of theological training in the apostolic faith mission ...

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of no formal training to training arranged as a Bible School, and later as theological colleges, until ... No titles were used for these ministries; everybody called each other “brother” and .... theory that the local church is the “nursery” for the growth of pastors as church leaders and it ...... Unpublished PhD Thesis. Capetown: ...

Using Student Consultants to Re-Envision Teaching Christian History and Theology

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Brunner, Daniel L.

2005-01-01

When it came time to reevaluate and restructure the introductory year in Christian history and theology, I decided to use a roundtable of student consultants to help me in that work. Our research and reflection focused on the impact of postmodern thinking and learning, feedback from pastors in ministry, a desire to bring appropriate praxis into…

Research Paradigms and Their Use and Importance in Theological Inquiry and Education

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Mittwede, Steven K.

2012-01-01

A survey and analysis of four major research paradigms--positivism, postpositivism, critical theory and constructivism--reveal that all have been applied effectively in recent theological inquiry. Although these paradigms might resemble worldviews to some extent, they are not so all-encompassing. Rather, they are essentially matrices of deeply…

Religious Musings de S. T. Coleridge: a theological and political interpretation for the romantic literature.

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Laura Gavilán

2015-04-01

Full Text Available The poem Religious Musings, a Desultory Poem, Written on the Christmas Eve of 1794 (1794-96 by Samuel Taylor Coleridge describes the French Revolution as a divine event that opens up the first stage of the Millennium. The active relationship between schemes of interpretation and categories that proceeds from literature and theology during in the late eighteenth century and the beginning of the nineteenth century is markedly important in order to analyze whereby romanticisms are constituted in Europe. In England, this connection has a distinctive feature since from the seventeenth century, the wars of religion, through government institutions –that is Parliament and the Crown- play a crucial role in politics. Coleridge’s later rejection of the millennial tradition of 1790’s literature, that which regards Revolution as a sign of the biblical prophesy’s fulfillment, occurs in time with the conservative turn of many poets that adhere to the high romanticism canon. Acknowledging the intensity of the link between the French Revolution and the rise of new forms of literary meanings, this article aims to look into the ways in which Religious Musings applies and elaborates upon theological concepts and subjects as a way of giving history a new significance.Keywords: literature – theology – revolution – history – romanticism.

Praying "Online": The Ordinary Theology of Prayer Intentions Posted on the Internet

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ap Sion, Tania; Edwards, Owen

2012-01-01

Astley's construct of ordinary theology takes seriously listening to the religious expression and experience of ordinary people, both churched and unchurched. One method by which this has already been achieved is through the empirical analysis of the content of ordinary people's intercessory prayer requests left in hospitals and churches. Building…

Christian ethics: on the difficult dialectics between faith and ethics. http://dlibrary.acu.edu.au/research/theology/ejournal/aejt_2/Jan_Jans.htm

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Jans, J.M.N.E.

2004-01-01

The thesis of this paper is that Christian theological ethics or moral theology is only possible for those who conceive such a conflict as an opportunity for a fruitful dialectics between faith and ethics. Furthermore, it would be my thesis that experience and practical reflection in the area of

A «Theology of Happiness»

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Pavel Khondzinsky

2015-02-01

Full Text Available The Christian traditions of both East and West closely associate abstract theology (that is the reception and expression of revealed truth with the everyday life style of the individual theologian, placing specific demands on the type of life he leads. The charism of being a teacher in Christ’s Church implies a degree of personal holiness and integrity as well as the willingness to bear the cross of suffering, both voluntary and involuntary. This apparent truth was examined by the first generation of Slavophiles. It is treated in the correspondence of Slavophile circles during the summer of 1853 and was published by N. P. Kolyupanov in the appendix attached to his biography of A. I. Koshelev. Their conclusions were viewed as authoritative by Khomyakov and his group. They may be summarized as follows. Since suffering is a result of one’s own personal sins or of the general sinfulness of the world, the mitigation or even absence of suffering may be viewed as a special gift of grace. In this way, earthly happiness may be seen as something positive - a special benefit granted to the person by God. As a result, it is not necessary to limit one’s happiness, but only to be grateful for it. Happiness for a Christian forms a special type of ascesis, an ascesis much more difficult to perform than suffering, since the happy person is constantly in peril of forgetting God. To remedy this factor, prayer and mortification are necessary - hence the need especially for the monastic form of life. The only thing that should really be forbidden to the Christian is to ask God in prayer to make oneself happy on earth. Further conclusions to this line of thinking among the Slavophiles await further research. But we might pose the following query: can a refusal to practice the ascesis of the patristic tradition bring out to the road of the patristic theology?

The relation between creation and salvation in the Trinitarian theology of Robert Jenson

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Anné H. Verhoef

2013-02-01

Full Text Available This article explored the relation between creation and salvation as acts of God in the theology of Robert Jenson, an American Lutheran theologian. This is important due to Jenson’s growing importance as theologian and because of the current importance of ecotheology (and related themes that were implicated by the relation between creation and salvation. Jenson’s theology is an effort to tell God’s particular story and it can be described as a Trinitarian, narrative and eschatological theology. His starting point is that God’s eternity must not be understood as timeless (this is unbiblical and incompatible with the story of creation and redemption and that creation (space and time takes place somehow within the being of God. Jenson qualified this ‘withinness’, but also emphasised that creation is an intelligible whole, a history with an intended end. It is important for him that God’s story – a story of dramatic coherence – is not separated from our own and creation’s story. Within this understanding of God’s story (as dramatic coherence, creation found its own dramatic teleology because salvation also includes creation. Creation is therefore not subjected to pointlessness any longer, but will find its final place within God. The implication of this is that we must value creation much more and act with more responsibility towards it. According to Jenson we must enjoy creation in an aesthetic fashion and delight in creation as a whole because of its dramatic teleology.

A Biblical-Theological Model of Cognitive Dissonance Theory: Relevance for Christian Educators

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Bowen, Danny Ray

2012-01-01

The purpose of this content analysis research was to develop a biblical-theological model of Cognitive Dissonance Theory applicable to pedagogy. Evidence of cognitive dissonance found in Scripture was used to infer a purpose for the innate drive toward consonance. This inferred purpose was incorporated into a model that improves the descriptive…

[To God through science. Natural theology in Francoism].

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Paniagua, Francisco Blázquez

2011-01-01

In Spain, during Franco's dictatorship (1939-1975) the teaching and divulgation of science were subordinated to the Catholic religion and many books defended a theistic and creationistic point of view of biology that accepted a literal interpretation of the Book of Genesis and denied the theory of evolution, especially as it relates to human origin. This article is devoted to the main books and characteristics of this way of thinking which reproduced arguments and metaphors of the pre-Darwinian natural theology, arguing that nature was ruled by God and living organisms were the results of his design.

From the Ground Up: Starting a Theological Library from Scratch

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Gerald Truman

2010-06-01

Full Text Available There is no “How To” manual for starting an academic library. This essay is one experience in the effort to take a room of books and make the journey to an accredited resource center for a theological graduate school. The collaborative expertise of colleagues, the wisdom and direction garnered from professional meetings, and the wary wiles of technological information resources serves to chronicle this rocky and rewarding road to accomplishment

The Bonebrake Theological Seminary: Top-Secret Manhattan Project Site

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Sopka, Katherine R.; Sopka, Elisabeth M.

2010-09-01

We discuss the top-secret Manhattan Project site established at the Bonebrake Theological Seminary in 1943 in Dayton, Ohio, where research on polonium and its production was carried out. The polonium produced there was then transported to Los Alamos to be used in a polonium-beryllium neutron source whose purpose was to ignite the plutonium implosion bomb that would be dropped on Nagasaki, Japan, on August 9, 1945. Our account is based primarily on the recollections of John J. Sopka, research physicist at the Bonebrake laboratory.

The Jewish Theological Seminary of Breslau and the Rabbinical College of Padua: A Comparison

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Kajon Irene

2016-12-01

Full Text Available The article deals with three points that refer to two important Jewish institutions of the age of emancipation, that is, the Jewish Theological Seminary of Breslau and the Rabbinical College of Padua: (1 how these Rabbinical schools were founded, (2 their courses and programs, and (3 the inspiration behind them. A comparison is outlined on the ground of these three points. The conclusion reminds the closing of these two schools, in 1938 the first and in 1871 the second, because of external events: the uprising of German antisemitism and the constitution of Italian State; and how the interesting figure of Sabato Morais, the founder in 1887 and first president of the Jewish Theological Seminary in New York, which prepares Conservative Rabbis, could in a sense be considered the heir of both these schools.

A Theology of Resistance in Conversation with Religious Education in Unmaking Violence

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Kim-Cragg, HyeRan

2015-01-01

This article attempts to develop a practical theology of resistance for religious education. It is inspired by the struggle of indigenous people in Guatemala in their memorialization of the Rio Negro Massacre in Guatemala, celebrations of International Women's Day, and the creation of a school for survivors of the violence surrounding Rio Negro.…

‘The Edification of the Church’: Richard Hooker’s Theology of Worship and the Protestant Inward / Outward Disjunction

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Littlejohn W. Bradford

2014-06-01

Full Text Available Sixteenth-century English Protestants struggled with the legacy left them by the Lutheran reformation: a strict disjunction between inward and outward that hindered the development of a robust theology of worship. For Luther, outward forms of worship had more to do with the edification of the neighbour than they did with pleasing God. But what exactly did ‘edification’ mean? On the one hand, English Protestants sought to avoid the Roman Catholic view that certain elements of worship held an intrinsic spiritual value; on the other hand, many did not want to imply that forms of worship were spiritually arbitrary and had a merely civil value. Richard Hooker developed his theology of worship in response to this challenge, seeking to maintain a clear distinction between the inward worship of the heart and the outward forms of public worship, while refusing to disassociate the two. The result was a concept of edification which sought to do justice to both civil and spiritual concerns, without, pace Peter Lake and other scholars, conceding an inch to a Catholic theology of worship

HIV/AIDS, narrative practical theology, and postfoundationalism: The emergence of a new story

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Julian Müller

2004-10-01

Full Text Available The practical theology that emerges from this article is one that develops out of a very specific context – in this case, HIV/AIDS. The philosophical framework is found in an integration of two paradigms, namely social-constructionism and postfoundation-alism. The article concludes with a research case study from the HIV/AIDS context. Practical theological research is not only about description and interpretation of experiences, but it is also about deconstruction and emancipation. The bold move should be made to allow all the different stories of the research to develop into a new story of understanding that transcends the local community. According to the narrative approach, this will not happen on the basis of structured and rigid methods, through which stories are analysed and interpreted. It rather happens on the basis of a holistic understanding and as a social-constructionist process to which all the co-researchers are invited and in which they are engaged in the creation of new meaning.

Framing the Mind-Body Problem in Contemporary Neuroscientific and Sunni Islamic Theological Discourse.

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Qazi, Faisal; Fette, Don; Jafri, Syed S; I Padela, Aasim

2018-07-01

Famously posed by seventeenth-century French philosopher René Descartes, the mind-body problem remains unresolved in western philosophy and science, with both disciplines unable to move convincingly beyond the dualistic model. The persistence of dualism calls for a reframing of the problem through interdisciplinary modes of inquiry that include non-western points of view. One such perspective is Islamic theology of the soul, which, while approaching the problem from a distinct point of view, also adopts a position commensurate with (substance) dualism. Using this point of convergence as a conceptual starting point, we argue that bringing into dialogue contemporary neuroscientific, philosophy of mind, and Sunni Islamic theological discourses may provide a fruitful way of reframing the age-old mind-body problem. This paper provides an overview of how these three discourses have approached the issue of the mind-body (-soul) problem. Juxtaposing these three discourses, we hope, may ignite further scholarly dialogue and investigation.

Writings of St. Augustine as is the Case in Polemical Theology Middle of the 18th Century

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Grigor'ev Anton

2016-10-01

Full Text Available The article discusses the problem of the relation to the works of St. Augustine and the views of the representatives of the conservative theological episcopal start community — the middle of the 18th century. Metropolitan Stefan (Yavorsky svyaschennomuchennika Metropolitan Arseny (Matseevich and Archbishop Theophylact (Lopatinskii. Analyzing quoting St. Augustine in the work of Russian scholars, we can understand how and for what purposes they are treated to the authority of the ancient saint in what consisted their difference from the progressive part of the so-called “Russian avgustinistov”. As research shows, these authors are actively turning to the works of St. Augustine and quoted many times in his various works, but it does not make them representatives of the so-called “Russian Augustinian”. They use the authority of St. Augustine, to neutralize the possibility of using its own theological and political opponents.It should also be noted that due to the insufficient level of study of the works of the traditionalists of the 18th century., most of which are not only studied, but have not been published, and some are only open for the study of the manuscript. For this reason, it is impossible to adequately assess the level of reception of the ideas of St. Augustine in the Russian theology of the early period of the Synod. It can be concluded that they have the choice was made in favor of the perception of Augustine as the interpreter of Sacred Scripture, whose poetic images fi ll their sermons poetic and theological content, leading to edify necessary for the preacher to the moral conclusion.

The founding of the University of Belgrade and the controversy over the Faculty of Theology 1905-1920

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Lolić Marinko

2007-01-01

Full Text Available The paper presents and sheds light on a 1919 controversy unfolding in the periodical Demokratija. Its main protagonists were the notable Serbian philosopher Branislav Petronijević, theologist Radovan Kazimirović and physiologist Ivan Đaja, and it concerned the proposal to establish a Faculty of Theology in Belgrade. The debate reflects in fact the conflict among Serbian intellectuals over fundamental principles of the university. We believe this is a most important intellectual dispute taking place in our academic public in the early 20th century. Although historical records indicate that the position of the Faculty of Theology within the future University was discussed as early as the 19th century, when the first ideas of founding a University in Serbia had been put forward, with discussions culminating on the occasion of the establishment of the first Serbian University in 1905, the questions raised then remained mainly unsolved and marked the one-century of the Belgrade University, the most prestigious Serbian institution of higher learning. Turbulent changes in our society in the 1990s announced new searches and radical reevaluation of the condition of our higher education. The problem of the Faculty of Theology thus resurfaced within not just academic but also broader political and cultural public. Unfortunately, some participants in this debate, disregarding the complexity of the issue, have focused their attention on the communist period alone, when the Faculty of Theology was separated from the University. In this way they avoid facing the crucial problem of the contemporary Serbian society - the problem of building modern secular educational and political institutions. .

#MisconstruedIdentitiesMustFall collective: Identity formation in the current South African context: A practical theological perspective

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Alfred R. Brunsdon

2017-03-01

Full Text Available In South Africa, 2015 was violently ushered out by several ‘must fall’ campaigns, of which the most prominent were the ‘fees’ and ‘Zuma must fall’ campaigns. These ‘must fall’ campaigns conveyed a new sense of urgency by the disgruntled masses towards certain institutions and individuals. Aligning with the ‘must fall’ analogy, the focus of this article is on combatting the notion of misconstrued identities in post-apartheid South Africa. Based on negative generalisation and perceptions of the ‘others’, misconstrued identities prohibit the formation of a collective identity that allows for peaceful co-existence. Consequently, the dynamics of collective identity formation and some of the possibilities for identity formation that reside within the Christian faith are investigated from a practical theological perspective. Given that a practical theological investigation takes both the context and theological reflection as points of departure, it is argued that it can contribute towards the dismantling of misconstrued identities to provide clues for the formation of a positive collective identity for South Africans.

The impact of the Circle of Concerned African Women Theologians: French zone on church and African theology issues

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Anastasie M. Maponda

2016-07-01

Full Text Available We can understand that the Circle must work on two dimensions to provide a future for new woman theology in Africa. The first dimension is based on the intuitive fundamental and innovative sense of a woman from Ghana, Mercy Amba Oduyoye, that leads to the creation of the Circle: she impulsed the idea that women should make their own theology from their dailylife experiences and their subjectivity as women, in order to think on faith and Gospel in a different way. It is necessary to question that intuitive sense. The second dimension aims to revisit the great personalities of African woman theologians of the Circle. What are the essential points of their research? How has the research changed African theology? I particularly think of Musimbi Kanyoro, Nyambura Njoroge and Musa Dub� in the Africa English zone and Helene Yinda, Liz Vuadi, Kasa Dovi and Bernadette Mbuyi Beya in Africa French zone. The essence of their thinking is still actual and that is why they are good enough to project in to the future.Intradisciplinary and/or interdisciplinary implications: This article presents the history of the Circle of Concerned African Women Theologians from creation to now. Issues related to traditional culture, gender and sexual-based violence, gender-based injustice, and HIV and AIDS are discussed under different approaches such as the biblical approach, hermeneutical approach, ethical approach, historical approach and practical approach. The impact of African Women Theologians speaking French will be particularly highlighted.Keywords: theology; women theologians; women empowerment; HIV/AIDS; gender

Inhabiting compassion: A pastoral theological paradigm

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Phil C. Zylla

2017-08-01

Full Text Available Inspired by the vision of care in Vincent van Gogh’s depiction of the parable of the Good Samaritan, this article offers a paradigm for inhabiting compassion. Compassion is understood in this article as a moral emotion that is also a pathocentric virtue. This definition creates a dynamic view of compassion as a desire to alleviate the suffering of others, the capacity to act on behalf of others and a commitment to sustain engagement with the suffering other. To weave this vision of compassion as a habitus rather than a theoretical construct, the article develops three phases of compassion: seeing, companioning and sighing. This framework deepens and augments a pastoral theological paradigm of compassion with the aim of inculcating an inhabited compassion in caregivers and the communities in which they participate.

Guidelines for Authors: Cumhuriyet Theology Journal

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Yayın Kurulu

2017-12-01

Full Text Available Cumhuriyet Theology Journal reguires writers to use the The Chicago Manual of Style “notes and bibliography” system of referencing.First citation: author(s first name and last name, title, (if applicable first and last name of translator or editor, place of publication, publisher, date of publication, page number. Subsequent citations: author’s last name, the short title, and the page number should be indicated in all subsequent citations. Footnote citations should conform to the following examples. References: References should be placed at the end of the text in alphabetical order. If a source has more than one author, the surname and name of the first author should be written, and the other authors should be indicated by et.al. The titles of books and journals should be italicized; article titles and book chapters should be placed in quotation marks.

The Political Theology of Consumer Sovereignty

DEFF Research Database (Denmark)

Schwarzkopf, Stefan

2011-01-01

The article analyses the common notion that the consumer society is a reflection of those principles in the market that also provide the ideas of democracy and liberal constitutionalism with legitimacy in the political realm. The inalienable right to self-development and self-determination makes...... the individual the starting and ending point of life, rendering all spheres of market and society a ‘republic of choice’. But if consumer society shares the essentials of liberal constitutionalism and the rational, processual nature of democratic representation, then its ontology needs to be investigated...... to understanding the ontology of consumer society. But rather than simply placing sovereignty into the hands of the independent, self-determined consumer, the earliest ontologists of the consumer society took recourse to medieval political theology and presented the consumer market as a new corpus mysticum. Thus...

Alternative assessment to enhance theological education

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Erna Oliver

2015-09-01

Full Text Available The knowledge driven, network society that is founded upon technology, demands from students to become independent, confident and motivated life-long, self-directed learners that can transfer their knowledge, skills and values. In order to deliver this type of graduates from a diverse and unequal student pool, effective education must be provided. Educators are encouraged to focus education on student-centeredness and to use technology effectively. Alternative assessment methods that are technology driven could enable both educators and students to become more effective in this environment. This article advocates the use of alternative assessment methods by using technology driven assessment tools for possible replacement of traditional, paper based and ‘one size fits all’ assessment methods within theology. The SECTIONS framework was used to evaluate ten alternative assessment tools that are in accord with the development within society.

Ho eschatos: The eschatological Christ and the future of reformed theology

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Callie F.C. Coetzee

2013-06-01

Full Text Available The doctrine on Christ brings us to the heart of our Christian faith and also that of dogmatics and theology in general. It is therefore not strange that theological research throughout history, and even more so today, focuses to a great extent on Christology. The problem statement of this article is that the traditional reformed doctrine on Christ, and in close connection to that the traditional doctrine on eschatology, is threatened. The aim of the article is to investigate a certain aspect of the current debate from a South African point of view in order to determine what the road ahead should be for reformed theology. This is done from within the paradigm of the Calvinistic-reformed tradition. Apart from a short historical overview, the article deals with the viewpoint of four South African theologians, namely Spangenberg, Van Aarde, Müller and Bosch, whose viewpoints clearly illustrate the difference between a more confessional, Scriptural approach and a more critical approach, especially with regard to the divine nature and the resurrection of Jesus Christ. One’s view on the resurrection of Christ has implications for one’s view on eschatology. It is the task of the reformed theology, in the interim period between the ascension and the second coming of Christ, to proclaim and glorify the risen, eschatological Christ. Die leer aangaande Christus bring ons by die hart van ons Christelike geloof en so ook by die hart van dogmatiek en teologie in die algemeen. Dit is daarom nie vreemd dat teologiese navorsing dwarsdeur die geskiedenis, en ook vandag, op die Christologie fokus nie. Die probleemstelling van hierdie artikel is dat die tradisionele reformatoriese leer aangaande Christus, en in noue verband daarmee ook die tradisionele leer oor die eskatologie, bedreig word. Die doel van die artikel is om ’n bepaalde aspek van die huidige debat te ondersoek vanuit die Suid-Afrikaanse konteks ten einde te bepaal wat die toekomstaak van �

A Man Caught Between Bad Anthropology and Good Theology?

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Pedersen, Else Marie Wiberg

2010-01-01

that obscures his purportedly universal principles. This article uncovers some of the ambiguities in luther's approaches to women, theoretically teaching men's authority over women yet simultaneously teaching the mutuality and equality of women and men, and practising such mutuality and equality in his everyday......Martin Luther's view of women is as complex as his authorship is vast, encompassing a diversity of gneres and purposes. Luther seems ambivalent toward women like the tradition before and after him. In his reformation enterprise he appears as torn between his good theology and a bad anthropology...

Explorations into the Synergy Between Faith, Health, and Health-Care Among Black Baptists.

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Maclin, Sandy D

2012-01-01

U.S. health disparities are documented by race/ethnic, socioeconomic, gender, and geographic demographics. Since federal health record keeping began, regardless of other demographic factors, Black people continue to record statistical significant disparities. The complementary and alternative medicine (CAM) domain of mind-body medicine provides a method and language to assess the metaphysical constructs of faith, spirituality and religion and their influence on health and healthcare practices. Explorations into the synergy between faith, health and healthcare among a convenient sample of Black Baptist conventioneers provides an opportunity to better understand if and how faith can be used to enhance the health and wellbeing of Black people. In 2005 a convenience sample of 2,500 Black persons among 10,000 Joint Baptist conventioneers participated in the study; 1,827 completed and returned an 80 item questionnaire. 500 surveys were lost due to computer malfunctions. Survey results covered: demographic, health/safety, health care, and faith/religion/health. 58.6% of respondents were women; 61% were married. Most (66.2%) reported good health and few were told by their physician they had a chronic disease. 33.5% never talk to their pastor about health problems or (42.7%) physician visits. Mental health responses: (98.7%) get along well with others; (93.6%) were satisfied with life; (92.8%) feel good about themselves; and (97.6%) were in good spirits most times. Many were in social organizations (40.6%). 96.1% felt religion was very important in their life; 91% thought religion affects physical/mental health; and 89.1% believed faith affects mental/physical health. 95.7% believe faith can change a health crisis. Most described religion and faith differently. The Black Church has history in social justice connected to community health. Responses to religion/faith affirm the interconnectedness of the synergy between faith-health. Empowered by religious fervor to interpret

Democracy and consensus decision-making among the Bemba-speaking people of Zambia: An African theological perspective

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Simon Muwowo

2016-08-01

Full Text Available This article contributes to a critical assessment of the concept of democracy and consensus decision-making of the Bemba matrilineal governance system as a basis for a democratic model of engagement in African politics from an African theological perspective. It is of the opinion that assessing the concept of democracy by consensus decision-making of the Bemba provides a dialogue between the African traditional governance systems as a viable form of political governance ideal for multi-ethnic countries such as Zambia. This is a pinnacle of the 21st century debate which elaborates the important task of African Christian Theology in the rehabilitation, or renovation process of politics of identity for an authentic governance system with authentic African flavour for African governance systems.

The Theological Foundation of Democracy According to Ratzinger

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Andreas Gonçalves Lind

2018-04-01

perspective, the concerns of Fukuyama. The German theologian, who became the Pope during a time of political and economic crises, experienced the dictatorship of Nazism and was a protagonist of the Second Vatican Council, in which the Catholic Church accepted positively the principles of democratic society. While, in the past, the relationship between the Church and the “so-called” democrats was characterized especially by confrontation, it seems to me that today, Christianity encourages and is best able to preserve democratic principles. Furthermore, the originality of Ratzinger’s theology consists not only in reconciling the main liberal democratic values with Catholic thought but especially in showing that the condition of the possibility of democracy resides in such Christian theology: democratic values are intelligible and grounded within such theology.

From Antagonism to Cooperation: Pop-Culture as Reflected in Protestant Theology

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Olga Mikhelson

2014-02-01

Full Text Available The author examines how theologians, especially Protestants, have changed their attitude to pop-culture. A veritable evolution has taken place. At one time, Protestant theologians refused to even acknowledge the existence of the phenomenon, while today some of these theologians employ examples drawn from pop-culture even in their lessons of theology. The author studies this contemporary development and offers some reasons for why it has come about. One ofthese theologians, a certain Gordon Lynch, has become a convinced apologist for pop-culture and analyses it on the basis of his threefold theory of the levels of the functionality of religion: sociological, existential (hermeneutic, and transcendental. In Lynch’s opinion, pop-culture has taken over the role of religion in many cases. He cites the popular cartoon The Simpsons as one prominent example. Religion plays an important part in this cartoon series and Protestant theologians have begun to take notice an opposite change of attitude towards religion in pop-culture, viewing the development in a positive way. Though pop-cultural products may be used in pastoral ministry and are also being evaluated by theologians, this analysis cannot be called scientific in the strictest sense, since generally it remains within the scope of only theological approach.

The natural theology of Victorian industry.

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Fisher, Nick

2015-03-01

As clergymen in Britain celebrated the Great Exhibition in the summer of 1851 and drew appropriate moral lessons, there was widespread agreement that the triumphs of industry on display represented the fulfilment of God's will. The basic assumption was that overcoming God's curse on Adam had been possible only through sustained hard work - industry in the early Victorian sense - and that this imperative work ethic had always been God's intention for mankind. In elaborating the details, preachers combined the British tradition of natural theology with the Scottish Enlightenment's progressive science of man to paint a picture of the slow recovery of man from the Fall through his own industry. This was the very story of civilization itself, with God the driving force. The celebrants were quite clear that it was divine providence that had ordained the greatness of Great Britain. Copyright © 2015 Elsevier Ltd. All rights reserved.

Political Theology in Martin Luther

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Wanderley Pereira da Rosa

2016-12-01

Full Text Available The text Political Theology in Martin Luther intends to present the Lutheran political ethics based on the main treatises of the German reformer in this respect. We will also rely on scholars and historians of the Lutheran thought, who interpret that in different points of view, in order to support our position. In Martin Luther's writings we shall first identify a clear attack on papal authority and the Roman Curia, and their pretensions to universal sovereignty over all instances of life. It will be demonstrated that Martin Luther departs from this harsh attack on papal authority and an uncompromising defense of obedience to secular authority in his earliest years, to a position distinct from that. This first positioning of Luther was a result of his interpretation of the Bible, especially New Testament texts such as Romans 13 and Matthew 22:21. In his more mature period, Luther begins to make a defense of peaceful resistance towards the unjust authority and hence, to armed resistance against the tyrant, when this tyrant threatens the Christian faith.

In the Beginning Was the Word: Theological Reflections on Language and Technical Media in the Context of the Gospel of John

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Gábor Ambrus

2017-01-01

Full Text Available A proper theological perspective on technical media is not possible without a thorough consideration of the role of language in Christianity. Christian theology can gain this perspective in view of the fact that the sphere of language and that of technical media have a large cultural space in common and that language occupies a central position in the theological tradition. A representative example of the theology of language is the Gospel of John, which portrays Jesus Christ as the eternal Word of God, who was sent into the world to proclaim God’s incarnate words. The “Word-in-flesh”, that is in the flesh of human language, is fully normative to the “Word-in-the-beginning”. The term “flesh” may be normative in the full scale of its relevant application, as it may denote and cover all kinds of technical media such as the human body, the printed book and the digital computer. As possible carriers of the incarnate words of the Word, these material media may, to some extent, share the glory of the risen Christ. A theory of God’s Medium and media as inspired by the Gospel of John, is necessarily at variance with secular media theory, whose assistance, at the same time, it certainly also requires.

A History of Critical Thinking as an Educational Goal in Graduate Theological Schools

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Florence, D. Christopher

2014-01-01

The development of critical thinking skills among learners is a common educational goal across graduate theological schools. The purpose of this article is to provide a survey of some of the primary historical influences of the critical thinking movement in higher education in the United States and the movement's impact on graduate…

From Antagonism to Cooperation: Pop-Culture as Reflected in Protestant Theology

OpenAIRE

Olga Mikhelson

2014-01-01

The author examines how theologians, especially Protestants, have changed their attitude to pop-culture. A veritable evolution has taken place. At one time, Protestant theologians refused to even acknowledge the existence of the phenomenon, while today some of these theologians employ examples drawn from pop-culture even in their lessons of theology. The author studies this contemporary development and offers some reasons for why it has come about. One ofthese theologians, a certain Gordon Ly...

The art of creating futures. Practical theology and a strategic research sensitivity for the future

NARCIS (Netherlands)

van den Berg, J.A.; Ganzevoort, R.R.

2014-01-01

This paper explores a futures perspective for practical theology. Although there are some examples of a future orientation, a systematic futures perspective has not been developed. Building on futures studies (including predictive studies on foresight and design and architecture studies), the

Selected Jesus sayings on materialism according to the Sermon on the Mount (Matt. 5-7) in judging the so-called prosperity theology

OpenAIRE

2008-01-01

Prosperity theology is a variegated movement that overlaps both the Charismatic and non-Charismatic spectrums. This theology certainly has a Charismatic flavouring, but it is by no means limited to Pentecostalism. The prosperity message is being preached world-wide on TBN Television, radio and printed media. This gospel focuses on human potential for successful living, emphasizing health and wealth. There is a clear shift notable from theocentric providence to anthropocentric prosperity in th...

Technology. Theosophy. Theology: The Religious Character of UFO Movements

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Danijel Sinani

2016-02-01

Full Text Available This paper considers the most important factors that have played a role in the emergence and development of UFO religiosity and UFO alternative religious movements, from occult, spiritualist and theosophical teachings, to alternative ideas and debates on the origin of mankind. By analyzing the basic theological premises, the paper discusses the basic religious and culturological paradigms to be found in UFO movements. It also shows how a major part of their corpus can be recognized in existing "traditional" religious groups, and suggests that UFO religions represent just another variation on the numerous concepts that offer answers to key existential questions.

[Adolphe Quetelet and biopolitics as secularized theology].

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Pich, Santiago

2013-01-01

The article recaptures the work of an author who has been forgotten by the contemporary social sciences, that is, the Belgium polymath Adolphe Quetelet. Focusing on his main work, Sur l'homme et le développement de ses facultés, ou Essai de physique sociale, the study underscores how the secularization of theological principles within the realm of science was important to the construction of Quetelet's work. His dual engagement in science and politics is pertinent here, as he was the main nineteenth-century force behind the incorporation of statistics as a science essential to the State's ability to govern its people. He also played a relevant role in the realization of the hegemonic political project of modernity, biopolitics, and its influence in the field of biomedicine in the nineteenth and twentieth centuries.

Cognitive Educational Approaches as Means of Envisioning and Effecting Worldview Transformation via Theological Education

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Mittwede, Steven K.

2013-01-01

Although much done in the name of discipleship and theological education pronounces lofty goals, such as movement from orthodoxy to orthopraxy, in many cases mere doctrinal assent is assumed to reflect deep change. An analysis of discipleship, worldview theory, and certain cognitive approaches to education suggests that worldview-level…

Southeastern Power Administration 2011 Annual Report

Energy Technology Data Exchange (ETDEWEB)

None

2011-12-31

Dear Secretary Chu: I am pleased to submit Southeastern Power Administration’s (Southeastern) fiscal year (FY) 2011 Annual Report for your review. This report reflects our agency’s programs, accomplishments, operational, and financial activities for the 12-month period beginning October 1, 2010, and ending September 31, 2011. This past year, Southeastern marketed approximately 6.2 billion kilowatt-hours of energy to 489 wholesale customers in 10 southeastern states. Revenues from the sale of this power totaled more than $264 million. With the financial assistance and support of Southeastern’s customers, funding for capitalized equipment purchases and replacements at hydroelectric facilities operated by the U.S. Army Corps of Engineers (Corps) continued in FY 2011. This funding, which totaled more than $45 million, provided much needed repairs and maintenance for aging projects in Southeastern’s marketing area. Currently, there are more than 214 customers participating in the funding efforts in the Georgia-Alabama-South Carolina, Kerr-Philpott, and Cumberland Systems of projects. Drought conditions continued in the southeastern region of the United States this past year, particularly in the Savannah River Basin. Lack of rain placed strains on our natural and financial resources. Power purchases for FY 2011 totaled approximately $38 million. About $9 million of this amount was for replacement power, which is purchased only during adverse water conditions in order to meet Southeastern’s customer contract requirements. Southeastern’s goal is to maximize the benefits of our region’s water resources. Competing uses of these resources will present another challenging year for Southeastern’s employees. With the cooperation and communication among the Department of Energy (DOE), preference customers, and Corps, I am certain Southeastern is positioned to meet these challenges in the future. We are committed to providing reliable hydroelectric power to

Poetically Africa dwells: A dialogue between Heidegger�s understanding of language as the house of Being and African Being-with (ubuntu as a possible paradigm for postfoundational practical theology in Africa

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Johann-Albrecht Meylahn

2010-03-01

Full Text Available The search for new paradigms and perspectives for practical theology in South Africa begins with the context, South Africa. What perspectives are given and what perspectives respond to the call of this context when this African context is brought into dialogue with the thoughts of a thinker who has to a large extent determined the paradigm of postmodern Western thought? This article was inspired by the hope that such a dialogue will reveal unique outcomes that could offer perspectives and possible paradigms for doing postfoundational practical theology in South Africa. I specifically brought into dialogue Heidegger�s understanding of language and the poetics of Being, with ubuntu, interpreted as Being-with [mit-Sein] and how African ubuntu can be interpreted as being of language � poetically Africa dwells-with-others. This dialogue in Africa with Africa, on and of the house of Being, can only but �gift� practical theology with new perspectives and paradigms, because practical theology can be understood as a critical theological reflection on the word event (language event in the various sub-disciplines of practical theology (homiletics, pastorate, liturgics and diaconical ministry, responding to the Word event of Scripture as the written said in answer to the Divine saying.I have reflected on this dialogue, not as an outsider objectifying Africa or postmodernism, but as one born in Africa (as-one-in-Africa whose mother tongue (house of Being is that of middle Europe. Theology has always been most creative at the intersection or intercessions of paradigms of thought, that is, Jerusalem�Athens, Jerusalem�Athens�Alexandria, Jerusalem�Athens�Alexandria�Rome, et cetera. The time has come for southern Africa to be part of this intersection and these intercessions, to offer perspectives and paradigms for practical theology.

Theological trends in our postsecular age

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Andries van Aarde

2009-12-01

Full Text Available The article is a contribution to the commemoration of the 2008 centenary celebration of the University of Pretoria. Its focus is on present-day theological trends. The article�s point of departure is the commendation of the philosopher Charles Taylor for being awarded with the Templeton Prize in 2007. With this prize the Templeton Foundation bestows �progress toward discoveries about spirituality�. The article links Charles Taylor�s idea of the postmodern spiritual tendency of �enchantment� as a closure of modernity�s exclusive humanism to Peter Berger�s reproach of civil religion. It pleads for a non-fundamentalist and non-populist post-secular spirituality which concurs with post-theism, a de-centring of the power of institutional religion and the enhancement of a biblical hermeneutics that does not emphasise a proposition-like and moral code-like reading strategy. The article is aimed at a spirituality of living faith in light of ancient biblical and confessional life stories.

Religion in the public sphere: What can public theology learn from Habermas’s latest work?

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Jaco S. Dreyer

2010-10-01

Full Text Available The complex and problematic role of religion in the public sphere in modern, democratic societies raises many questions for a public theology. The aim of this article is to contribute to the ongoing debate about the task and methods of public theology by asking what we can learn from the ideas of Jürgen Habermas. Habermas was a leading participant in the thinking process on the secularisation thesis in Western societies. His view was that religion will eventually disappear from the public scene due to the rationalisation of society. In recent years he seems to have changed this view in the light of new developments in the world. He now maintains that religion has something important to offer in the public sphere. Religion could thus participate in this public discussion, provided that it satisfies strict conditions. We argue that public theology can learn from Habermas’s recent ideas regarding religion in the public sphere: attention should be paid to the cognitive potential of religion, especially regarding the importance of the lifeworld and the role of religion in social solidarity with the needy and vulnerable; hermeneutical self-reflection is important; a distinction should be made between the role of religion in faith communities and in public life; we have to accept that we live in a secular state; and we have to learn the possibilities and impossibilities of translating from religious vocabulary into a secular vocabulary in order to be able to participate in the discussions in the public sphere.

Participation of A. A. Dmitrievsky in the arrangement of church service at Leningrad Theological seminary

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Sergey Akishin

2017-12-01

Full Text Available This article presents results of the study of archival fi les from A. A. Dmitrievsky’s series (Manuscript Department, National Library of Russia which contain a number of records related to the history of Leningrad Theological Seminary. These records refl ect the fact that on October 18 (Memory day of the Four Holy Hierarchs of Moscow and December 13 (Memory day of Apostle Andrew 1926, four public church services in the name of Hieromartyr Isidore of Yurievsk took place with the help of the prominent scientist and liturgist A. A. Dmitrievsky at the Russian-Estonian church in Leningrad. Both the public church services and their preparation were probably employed by A. A. Dmitrievsky as a medium for achieving better results of his students in the process of liturgical study. It was the intention of students of the Theological Seminary and Higher Theological Courses to conduct these public services. A number of manuals were prepared for various categories of participants of the services (clergy, readers, choristers and laymen in order to conduct the service according to liturgical books. Each of these manuals explained what had to be done at certain moments of the service, who had to interact with each other, etc. The general course of the service was determined by a specifi cally designed document “The Order of Public Worship”, which listed the elements of the service from start to fi nish. These documents are published in modern orthography as a supplement to this article.

The Relationship Between Old And New Testament: A Study On Contemporary Debate Of Methodology Of The Old Testament Theology

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Made Astika

2013-04-01

Full Text Available From the beginning of the discipline, biblical theologians have differed in theirunderstandings of an accredited basis, task, and method for doing biblical theology.In accordance with the existing problems, the purpose of writing this paper are:In accordance with the existingproblems, the main motive and purposes of writing thisresearch are: First of all, to show the continuity of the relation between the OldTestament and New Testament. Secondly, to explain methodology in doing OldTestament Theology through the investigation of historical and biblicalunderstanding. Finally, to call and challenge every leader and church congregationtogether to analyze methodology of biblical theology in order to develop the propermethodology in doing Old Testament Theology.The conclutions are: The relationship between the Old Covenant and the Newcan be presented as follows: God has only one covenant of grace, and only one eternalpeople - in which a person obtains a share through faith in Christ alone, the CovenantHead and the Adam of the new humanity. Herein lies the unity of God's eternal plan ofsalvation, and of the Word as His special revelation to man. It must be put in mind thatthe God of the Old Testament is also the God of the New Testament. It should be clearthat the God and Father of the Lord Jesus Christ is the same God who created man andwoman, who established marriage, and who redeemed Israel through the Exodus,foreshadowing the redemption of believers through Christ. The Lord Jesus’ concept ofGod as Father contained a truth not characteristic of the Old Testament, but yet notnegating any Old Testament teaching about God.

Anthropology of St. Theophan the Recluse and the Origin of First Personalistic Concepts in Russian Theology

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Khondzinskii Pavel,

2017-05-01

Full Text Available Studying the development of personalistic ideas in Russian theology, we are led to Kiev school as a starting point in this development. It was Kiev Theological Academy that paid serious attention to the study of philosophy and psychology of the modern period earlier than other religious schools did. The initial features of the school of thought that we deal with first manifested themselves in lectures by St. Innocent of Kherson, rector of Kiev Theological Academy, and in his controversy with Kant. It was the Kiev Academy graduate, Professor V. Karpov, who became the founder of St. Petersburg school of psychology, the representative of which, the future Bishop Michael (Gribanovsky, suggested the first personalistic concept that implied the “double presence” of personality and nature in man. A little later, based on the idea proposed St. Innocent and, independently, by Bishop Michael, V. Nesmelov, a representative of Kazan school, came to similar conclusions and suggested a reinterpretation of the terms person, self and self-consciousness. This inevitably leads to the question how these concepts, mostly generated by new philosophy and psychology, relate to traditional Christian ideas about man. To give the answer, it is important to compare them with the doctrine of another graduate of Kiev Academy, St. Theophan the Recluse. This paper shows that it was him who managed to maintain the balance between traditional ideas and modern anthropological discoveries.

Shifting frontiers of transcendence in theology, philosophy and science

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Cornelius W. du Toit

2011-04-01

Full Text Available This article dealt cursorily with developments in theology, philosophy and the sciences that have contributed to what one might call horizontal transcendence. The premise is that humans have evolved into beings that are wired for transcendence. Transcendence is described in terms of the metaphor of frontiers and frontier posts. Although the frontiers of transcendence shift according to the insights, understanding and needs of every epoch and world view, it remains transcendent, even in its immanent mode. Diverse perceptions of that frontier normally coexist in every era and we can only discern a posteriori which was the dominant one. Frontiers are fixed with reference to the epistemologies, notions of the subject and power structures of a given era. From a theological point of view, encounter with the transcendent affords insight, not into the essence of transcendence, but into human self-understanding and understanding of our world. Transcendence enters into the picture when an ordinary human experience acquires a depth and an immediacy that are attributed to an act of God. In philosophy, transcendence evolved from a noumenal metaphysics focused on the object (Plato, via emphasis on the epistemological structure and limits of the knowing subject (Kant and an endeavour to establish a dynamic subject-object dialectics (Hegel, to the assimilation of transcendence into human existence (Heidegger. In the sciences certain developments opened up possibilities for God to act in non-interventionist ways. The limitations of such an approach are considered, as well as promising new departures – and their limitations – in the neurosciences. From all of this I conclude that an immanent-transcendent approach is plausible for our day and age.

Losing Touch: A Theology of Death for Michael Haneke’s Amour

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Taylor Worley

2016-11-01

Full Text Available This proposed theology of death for Michael Haneke’s Amour, a fraught but poignant piece of cinema, will employ Martin Heidegger’s existentialism to reframe the ethical structure of the film and apply a “lived theology” rejoinder to its perceived hopelessness. The proposal will address the question of ethics in relation to Haneke’s cinema, in particular his seemingly nihilistic perspective and confrontational style. To do so, it will revisit the film itself and examine the ways that Georges and Anne’s love is tested. Principally, we examine the film’s great question, which—in the filmmaker’s own words—is: “How do I cope with the suffering of a loved one?” With aid from the theologian Dietrich Bonhoeffer, this ‘lived theology’ proposal will attempt to give an account of love’s irrepressible strength in the midst of even astounding suffering. While Heidegger’s ethic of resoluteness calls for interiority and solitude, Bonhoeffer’s account of death more satisfactorily invokes a transcendent summons contained within our own pledges to loved ones. Such a theological reading of Haneke’s Amour will draw two distinct conclusions: first, the film exposes the superficiality of any hoped-for solitude or escape from a loved one’s death, and secondly, it demonstrates that the mutuality of authentic love entails impossible sacrifices.

The Clue to Christian Religious Education: Uniting Theology and Education, 1950 to the Present

Science.gov (United States)

Seymour, Jack L.

2004-01-01

Christian religious educators in the Religious Education Association are challenged to reclaim their theological nerve and their partnership in public conversations about the educational practices of U.S. society. Beginning with the work of Randolph Crump Miller in the 1950s, this essay traces through the pages of Religious Education the dialogue…

Theology of Jesus’ words from the cross

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Bogdan Zbroja

2012-09-01

Full Text Available The article presents a theological message of the last words that Jesus spoke from the height of the cross. Layout content is conveyed in three kinds of Christ’s relations: the words addressed to God the Father; the words addressed to the good people standing by the cross; the so-called declarations that the Master had spoken to anyone but uttered them in general. All these words speak of the Master’s love. They express His full awareness of what is being done and of His decision voluntarily taken. Above all, it is revealed in the Lord’s statements His obedience to the will of God expressed in the inspired words of the Holy Scriptures. Jesus fulfills all the prophecies of the Old Testament by pronounced words and accomplished works that will become content of the New Testament.

YHWH and the God of philosophical theology

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J W Gericke

2005-10-01

Full Text Available In popular orthodox Christian philosophical theology, it is often taken for granted that the divine philosophised about is none other than the Hebrew deity YHWH himself. Moreover , it is often assumed that the Old� Testament depicts YHWH as being, inter alia, single, omnipotent, omniscient, omnipresent, and eternal. Now while it is to be admitted that there are indeed depictions of YHWH in the Old Testament in which his profile might be thought of as corresponding more or less to the popular philosophical ideal, it is also true that there are many representations that contradict it. In this article, the author looks at how the popular profile of� YHWH in the Old Testament as reconstructed by some philosophical theologians claiming to be �biblical�� is deconstructed when it is juxtaposed with alternative renderings of the divine in the same texts.

Reading and proclaiming the Advent call of John the Baptist: An empirical enquiry employing the SIFT method

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Leslie J. Francis

2014-10-01

Full Text Available Drawing on Jungian psychological type theory, the SIFT method of biblical hermeneutics and liturgical preaching suggests that the reading and proclaiming of scripture reflects the psychological type preferences of the reader and preacher. This thesis is examined among a sample of clergy (training incumbents and curates serving in the one Diocese of the Church of England (N = 22. After completing the Myers-Briggs Type Indicator, the clergy worked in groups (designed to cluster individuals who shared similar psychological type characteristics to reflect on and to discuss the Advent call of John the Baptist. The Marcan account was chosen for the exercise exploring the perceiving functions (sensing and intuition in light of its rich narrative. The Lucan account was chosen for the exercise exploring the judging functions (thinking and feeling in light of the challenges offered by the passage. In accordance with the theory, the data confirmed characteristic differences between the approaches of sensing types and intuitive types, and between the approaches of thinking types and feeling types.

Liberation and dependency: a theological reading of social sciences in Latin America

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Teixeira, Helio Aparecido Campos

2015-08-01

Full Text Available Introduction: In the early 1970s, social movements directed Latin American theologyto a creative process of deprivatization of the Christian faith, reconfiguring fromthe community practices of liberation and their holistic implications the theoreticalexercise concerning its political and social commitment. Consequently, the notion ofliberation began to be addressed by the opposite equivalent of dependency withinthe methodological framework of the biblical-theological approach. Objective: Tounderstand the meaning of the opposite correlation between liberation and dependencyfrom their specificities in accordance with the vision of liberation intellectuals,and identify the way in which dependency was appropriate to respond to theresponsive and socio-analytical theoretical framework of these intellectuals, linkingthe reading of reality to the Latin American community practice. Methods: Historicaland systematic research, exploratory, under an analytical-descriptive orientation, organized from conceptual schemes. Results: Based on the finding regarding the theoretical refraction of dependency through liberation, the concept emerges as thetheological interpretation of an entire theoretical field taken indistinctly, namely theDependency Theory. Conclusion: The opposite correlation between dependency andliberation as a finding that reveals the similarity between the real that is theorized(dependency and the hypothetical conceptualization of maxims of action (liberation,comprehended within the general theory of anti-imperialism, resulted in aninterdisciplinary theological reflection.

Southeastern Power Administration 2012 Annual Report

Energy Technology Data Exchange (ETDEWEB)

None

2012-01-01

Dear Secretary Moniz: I am pleased to submit Southeastern Power Administration’s (Southeastern) fiscal year (FY) 2012 Annual Report for your review. This report reflects our agency’s programs, accomplishments, operational, and financial activities for the 12-month period beginning October 1, 2011, and ending September 30, 2012. This past year, Southeastern marketed approximately 5.4 billion kilowatt-hours of energy to 487 wholesale customers in 10 southeastern states. Revenues from the sale of this power totaled about $263 million. With the financial assistance and support of Southeastern’s customers, funding for capitalized equipment purchases and replacements at hydroelectric facilities operated by the U.S. Army Corps of Engineers (Corps) continued in FY 2012. Currently, there are more than 214 customers participating in funding infrastructure renewal efforts of powerplants feeding the Georgia-Alabama-South Carolina, Kerr-Philpott, and Cumberland Systems. This funding, which totaled more than $71 million, provided much needed repairs and maintenance for aging projects in Southeastern’s marketing area. Drought conditions continued in the southeastern region of the United States this past year, particularly in the Savannah River Basin. Lack of rainfall strained our natural and financial resources. Power purchases for FY 2012 in the Georgia-Alabama-South Carolina System totaled approximately $29 million. About $8 million of this amount was for replacement power, which is purchased only during adverse water conditions in order to meet Southeastern’s customer contract requirements. Southeastern’s goal is to maximize the benefits of our region’s water resources. Competing uses of these resources will present another challenging year for Southeastern’s employees. With the cooperation and communication among the Department of Energy (DOE), preference customers, and Corps, I am certain Southeastern is positioned to meet these challenges in the future. We

The visual theology of Victorian popularizers of science. From reverent eye to chemical retina.

Science.gov (United States)

Lightman, B

2000-12-01

This essay examines the use of visual images during the latter half of the nineteenth century in the work of three important popularizers of science. J. G. Wood, Richard Proctor, and Agnes Clerke skillfully used illustrations and photographs to establish their credibility as trustworthy guides to scientific, moral, and religious truths. All three worked within the natural theology tradition, despite the powerful critique of William Paley's argument from design set forth in Charles Darwin's Origin of Species (1859). Wood, Proctor, and Clerke recognized that in order to reach a popular audience with their message of divine wonder in nature, they would have to take advantage of the developing mass visual culture embodied in the new pictorial magazines, spectacles, and entertaining toys based on scientific gadgets emblematic of the reorganization of vision. But in drawing on different facets of the emerging visual culture and in looking to the images produced by the new visual technologies to find the hand of God in nature, these popularizers subtly transformed the natural theology tradition.

Mission as liberation in socio-economic and political contexts: towards contextual and liberating theology of mission in the context of migration and human dislocation

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Buffel, Olehile A.

2013-06-01

Full Text Available The article argues that for mission to be contextual and liberating it has to take seriously the plight of those who for various socio-economic and political factors have been forced to migrate from their countries of birth. Furthermore it critically analyses those factors that have led to the uprooting and the dislocation of Africans who are further impoverished, if not enslaved in the new countries where they are domiciled, particularly in the South African context. The paper argues that it is time, just like at Melbourne (1980 with regard to the poor, for those people who are dislocated to be put in the very centre of missiological reflection. In addition they also have to be put in the centre of theological reflection, and in particular theological education. Only if the plight of foreigners (migrants who have been dislocated is placed at the centre of theological education can the churches through their main functionaries who benefit directly from theological education play a liberating and humanising role in welcoming and humanising the foreigners who have been dislocated. Clergy, theologians and laity have significant roles to play in view of uprooting and dispelling the myths, stereotypes and resentment that often fuel xenophobia, in view making Africa hospitable to Africans.

Psychological peculiarities of icon perception during prayer through the lens of theological and literary texts in cultural-historical and christian context.

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Helena DANILOV

2016-11-01

Full Text Available Psychological peculiarities of icon perception during prayer through the lens of theological and literary texts in cultural-historical and christian context. This research is dedicated to the psychotherapeutic effect of prayer in front of a Christian icon and icon mediated perception, namely the perception through the spectrum period of theological and modern literature (in Christian space, a registered historical decline known as "separation from church" time. In was identified and defined the concepts, as well as the functional pictogram and Christian prayer. For this purpose, it was investigated the theological texts and artistic works of local authors. In these texts the human being according to Christian conception, represent the symbol of a "living icon". These identify the main aim of pictogram as a mediator between human being and Higher Spirituality. The icon perception are "speculation in paints", which helps the person in building a dialogue between him and God, as the higher absolute spiritual and moral value. This research generates a main conclusion, where icon social perception of is an indicator of spiritual potential of human light.

Teologia em revisão crítica (Theology in critical review - DOI: 0.5752/P.2175-5841.2013v11n32p1328.

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João Batista Libanio

2013-12-01

Full Text Available Dois aspectos básicos orientam a reflexão sobre a Teologia da Libertação: o primeiro aborda o passado e discute seu surgimento e desenvolvimento; o segundo é direcionado ao futuro e aponta desafios. No processo de formação da Teologia da Libertação três questões são analisadas ​​: a libertação, a práxis e os pobres. Em cada uma, destaca-se o aspecto da própria Teologia da Libertação. A libertação surge dentro do contexto econômico e político e é compreendida nos campos da antropologia e da teologia, numa leitura dialética da realidade. A práxis mudou a ênfase doutrinária da teologia, passando a indagar sobre questões levantadas pela fé à prática dos cristãos, à Igreja e às pessoas, e como a teologia reflete sobre essas questões. A compreensão da noção de pobre e da pobreza deixa de estar ligada à carência de bens materiais e passa a ser entendida no contexto da exploração dos seres humanos pelo sistema dominante. As perspectivas futuras da teologia apontam para a ampliação do conceito de libertação para os campos do diálogo inter-religioso, para a questão das mulheres, da etnia e da ecologia. Palavras-chave: Libertação. Práxis. Pobre. Método. Igreja Católica.   Abstract Two main aspects guide the reflection on liberation theology: one addresses the past and discusses the emergence and development of such theology, and the other points out the future and the possible challenges to be faced. In the process of formation of liberation theology three main issues are analyzed: liberation, praxis, and the poor. On each of these issues, we emphasize the aspect of liberation theology itself. Liberation emerges within the economic and political context and is then understood in the field of anthropology and theology, from a dialectical reading of reality. Praxis shifted the emphasis from doctrinal theology to ask what issues are raised by the faith and practice of Christians, the church and the

Bioethics in Catholic Theology and Scientific Bioethics

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Luka Tomašević, PhD, ScD

2013-06-01

Full Text Available Every creature is good and subject to the principle of solidarity that everyone has been blessed and gifted with life by God. Therefore, we cannot have one without the other, and no man exists without an animal.Over the last several decades, our world has been confronted with many ethical problems and ethics is being more and more sought after in spheres of human conduct and profession. Man has acquired enormous power over the world and over life itself, but he has also, willingly or not, become more responsible for 'the threats' against his very life, as well as against the life of other creatures. Within this context a discussion on biocentrism has ensued, which should replace Christian biblical anthropocentrism. At any rate, man has encountered a challenge to expand his moral sphere because nature needs his protection, whereas he no longer needs to protect himself from nature. It is exactly this point that poses a paradox: only man can give protection to nature and the whole of life within it. Having crossed all limits, he has to establish them yet again. Once again, he has to search for these limits within himself, which is exactly what original Christianity demands: to act according to one's pure belief (St. Peter. The aim of this work lies in trying to answer the questions of how to preserve life and healthy environment, how to achieve harmony between the development and modern ideas and trends as well as to establish the right relationship between man and his environment. The author primarily points out to the rising of pastoral medicine in Catholic theology, whose emergence was caused by the development of medical science and which gradually transforms into today's bioethics that is acknowledged by the theology. He then proceeds to discuss the disharmony between man and nature, about the rising of the 'animal rights' movement, and finally, about the beginnings of scientific and global bioethics which has developed in USA and which has

Pastoral ministry in a missional age: Towards a practical theological understanding of missional pastoral care

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Guillaume H. Smit

2015-03-01

Full Text Available This article concerns itself with the development of a missional ecclesiology and the practices that may accept the challenge of conducting pastoral ministry in the context of South African, middleclass congregations adapting to a rapidly changing, post-apartheid environment. Some practical theological perspectives on pastoral counselling are investigated, whilst Narrative Therapy is explored as an emerging theory of deconstruction to enable the facilitating of congregational change towards a missional understanding of church life in local communities. Subsequently, the theological paradigm of missional ecclesiology is investigated before drawing the broad lines of a theory for pastoral ministry within missional ecclesiology.Intradisciplinary and/or interdisciplinary implications: In this article, a missional base theory is proposed for pastoral counselling, consisting of interdisciplinary insights gained from the fields of Missiology, Practical Theology, Narrative Therapy and Cognitive Behaviour Therapy. The implications of this proposal for the development of a missional pastoral theory focus on the following three aspects:� re-establishing pastoral identity: exploring Christ� pastoral development: intentional faith formation� pastoral ministry: enabling Christ-centred lives.In such a missional pastoral theory four practices should be operationalised: first of all, a cognitive approach to increasing knowledge of the biblical narrative is necessary. This provides the hermeneutical skills necessary to enable people to internalise the biblical ethics and character traits ascribed to the Christian life. Secondly, a pastoral theory needs to pay close attention to development of emotional intelligence. Thirdly, this should be done in the context of small groups, where the focus falls on the personality development of members. Finally, missional pastoral theory should also include the acquisition of life coaching skills, where leaders can be

Exploring Interdisciplinarity: a theoretical consideration of Bioethics at the interface between Theology, Philosophy and Life Sciences

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Leentie de Lange

2009-04-01

Full Text Available Complex ethical problems resulting from research and advances in biotechnologies increasingly confront Christian ministers and theologians with difficult and complex moral dilemmas. Where do they turn to in order to give guidance and answer questions concerning practical bioethical problems? This article argues that Bioethics as the systematic study of specific moral dilemmas implies conjoining a variety of ethical methodologies in an interdisciplinary framework. In trying to clarify this complex nature of Bioethics when practiced specifically from a Christian Theological viewpoint, the article examines theoretical considerations regarding the interface between three contributing disciplines, viz. Theology, Philosophy and Life Sciences. This is done by investigating three questions: What is the place of Bioethics in the hierarchy of disciplines? In what way do Philosophy, Theology, and Life Sciences contribute to the theoretical foundations of interdisciplinary Bioethics?, and How do different methodologies relate to one another in order to show the true interdisciplinary character of Bioethics? The article concludes that it is vital to re-examine the theoretical basis of Bioethics as a philosophical grounding or methodology in order to place moral knowledge within a meta-theoretical and epistemological framework. It is clear that Bioethics is a complex endeavour served by many disciplines, as well as a complex interdisciplinary form of knowledge. Scholars, scientists and theologians must all learn to transcend the barriers between the multitude of interrogational disciplines and endeavour to work towards designing a well- founded and meaningful framework within which the methodological assumptions and theoretical grounding have been clarified, and one which also recognizes the complex interdisciplinary nature of Bioethics.

Conditions for a Possible Dialogue between Theology and Science from the Perspective of the Concept of Frontier

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Saplacan Calin

2014-11-01

Full Text Available Is there a way without conquests and wars to be found in the relationship of theology and science? This relation is analyzed from the perspective of the concept of frontier in order to establish the conditions for a possible dialogue. Paradoxically, the frontier unites and divides at the same time. On the one hand, the frontier marks the differences, on the other hand it appears as a crossing, a passageway. The frontier is an in-between, a huge space in which the two sides are called together to explain each other, and in order to create a passage between the two sides. The methodological framework of analysis is the approach of analytical theology to distinctions in language and significance. As a frame of reference, the possibility conditions for a philosophical dialogue between phenomenology and analytical philosophy have been considered.

Freire and liberation theology: the political-Christian choice of two popular educators

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Miryan Zúñiga Escobar

2017-06-01

Full Text Available This article honors Paulo Freire since the autobiographical accounts of two women religious of the Cali Popular Education Network who have been consistent with that Freirean claim that "we can not accept the neutrality of the churches in the face of history" (Freire, 1974, p.24. These stories intertwine the liberating pedagogy of Freire with the emphatic option for the poor of Liberation Theology as they are based on the political-pedagogical action of its protagonists

Breaking the Stained Glass Ceiling: Women's Collaborative Leadership Style as a Model for Theological Education

Science.gov (United States)

Lowe, Mary E.

2011-01-01

One of the prevailing notions within American culture is the idea that women are prevalent in leadership positions. The reality, however, is that while women are slightly more than 50% of the population, they are underrepresented in leadership. Fewer than 10% of chief executive officers in theological education are women. Traditional roles in…

(Un)Making Violence through Media Literacy and Theological Reflection: Manichaeism, Redemptive Violence, and Hollywood Films

Science.gov (United States)

Dalton, Russell W.

2015-01-01

This article models an exercise in media literacy and theological reflection by identifying the Manichean worldview and redemptive violence prevalent in many Hollywood studio films and exploring some of the reasons these stories are told so often. Filmmaker interviews and commentaries reveal ways in which many filmmakers feel compelled by film's…

The Dialectic of Faith and Reason in Cornelio Fabro's Reading of Kierkegaard's Theology.

Science.gov (United States)

Furnal, Joshua

2017-09-01

This essay explores the impact of Søren Kierkegaard upon the important Italian Thomist, Cornelio Fabro. Fabro rejected the caricature of Kierkegaard as an "irrationalist" and placed him firmly in the Christian tradition. By highlighting the influence of Kierkegaard upon a Thomist like Fabro, the relevance of Fabro's own thought is opened up for more contemporary debates in theology regarding the enduring legacies of German idealism, existentialism, and atheism.

Southeastern Power Administration 2008 Annual Report

Energy Technology Data Exchange (ETDEWEB)

None

2008-12-29

Dear Secretary Chu: I am pleased to submit Southeastern Power Administration’s (Southeastern’s) fiscal year (FY) 2008 Annual Report for your review. The information included in this document reflects our agency’s programs, accomplishments, operational and financial activities for the 12-month period beginning October 1, 2007 and ending September 30, 2008. Southeastern marketed more than 4.5 billion kilowatt-hours of energy to 491 wholesale customers in ten southeastern states this past year. Revenues from the sale of this power totaled approximately $263 million. Drought conditions persisted in the southeastern region of the United States during FY 2008 placing strains on our natural and financial resources. Power purchases for FY 2008 totaled $91 million. Approximately $44 million of this amount was for replacement power which is paid only during adverse water conditions in order to meet our customers’ contract requirements. With the continued financial assistance and support of our Federal power customers, funding for capitalized equipment purchases and replacements at U.S. Army Corps of Engineers’ (Corps) hydroelectric projects provided much needed repairs and maintenance for these aging facilities. Southeastern’s cyber and physical security programs continued to be reviewed and updated to meet Department of Energy (DOE), Homeland Security, and North American Electric Reliability Corporation (NERC) standards and requirements. In the coming year, Southeastern will continue open communication and cooperation with DOE, the Federal power customers, and the Corps to maximize the benefits of our region’s water resources. Although competing uses of water and the prolonged drought conditions will present another challenging year for our agency, Southeastern’s employees will meet these challenges and continue to provide reliable hydroelectric power to the people in the southeast. Sincerely, Kenneth E.Legg Administrator

Health Care Decisions at the End of Life: Theological and Ethical Foundations for Decision Making.

Science.gov (United States)

Allegretti, Joseph G.

This paper provides a framework for making sense of perplexing problems surrounding issues of death and dying by exploring the theological and ethical background to health care decision making at the end of life. The paper first examines several of the basic principles that theologians and secular ethicists employ when analyzing such questions.…

Counselor and Theological Identity Formation and the Ethic of Inclusion for Lesbian, Gay, and Bisexual Clients

Science.gov (United States)

Miller, Joanne

2014-01-01

This qualitative study used interpretative phenomenological analysis to examine how Christian counselors-in-training engaged their theological beliefs about sexual orientation in relation to the Code of Ethics of the American Counseling Association (ACA). The ACA Code of Ethics requires counselors to refrain from imposing their personal values on…

The Role of the Theological Ethical Task Force in the University of Minnesota Program in Human Sexuality

Science.gov (United States)

Yates, Wilson

1976-01-01

Describes the evolution of the Committee on Religion and Ethics, an interdisciplinary committee of theological and medical professors at the University of Minnesota. Its Sexual Attitude Reassessment seminars are the subject of much controversy. This article explains the purpose of the seminars. (HMV)

CATHOLIC MISSIOLOGY AS A THEOLOGICAL DISCIPLINE: ORIGIN, EVOLUTION AND PROBLEMS OF INTERPRETATION IN THE CONTEMPORARY SYSTEM OF HIGHER EDUCATION OF THE ROMAN CATHOLIC CHURCH

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A. MAKSIMOV

2011-10-01

Full Text Available This article treats the origin, evolution and the contemporary state of Catholic Missiology as an autonomous domain of theology. The author passes in review the various times and epochs of the formation of the Catholic theology of mission by drawing attention to the views of those who belonged to the earlier schools of thought involving Catholic missiology and who laid the foundation for a theological synthesis of Christian mission in the context of the reforms brought about by the Second Vatican Council (1962–1965 and drafted the subsequent refl ection on the notion of mission in the documents of the Holy See. The article examines various attempts to defi ne contemporary missiology as a science, at the same time underlining its experimental and variable nature. The author dwells specifi cally on the causes of the contemporary missiological crisis and on the ways it is aff ecting higher education in the Roman Catholic Church

Feminist interpretation in the context of reformational theology: a consideration

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C. Nunes

2009-07-01

Full Text Available This article explores the contribution that Biblical interpretation from a feminist perspective may make in the context of refor- mational theology. After an overview of the diverse nature of feminist Biblical interpretation that in itself stems from specific developments in hermeneutics, this article explores the contri- butions made by two prominent scholars in this field, namely Schüssler-Fiorenza and Trible. These contributions are then brought to bear on the South African situation and the debate on the role of women in the church. A suggestion is made as to the contribution that the work of Schüssler-Fiorenza and Trible can make in this context.

Malcolm X’s the ballot or the bullet speech? Its implications for Black Liberation Theology in present-day South Africa

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Rothney S. Tshaka

2015-05-01

Full Text Available This article attempts to bring one of the greatest speeches of Malcolm X back to life in the current South Africa – the year 2015. It is a year of growing frustration and extreme dissatisfaction with basic living conditions amongst the greater part of black people in the country. Recounting the influences that Malcolm X had on Black Liberation Theology in South Africa, the article proposes that Black Liberation Theology in South Africa moves away from being an inward-looking critical theology to one that identifies with the basic concerns of the most vulnerable in society. It criticises both the political and the economic hegemonies that are currently perceived to perpetuate much of apartheid’s grave social ills in democratic South Africa. It calls attention to party politics that floods society with propaganda but in reality seems to have little real interest in the social well-being of the masses. In the article, the question as to what Malcolm X would have said about the current South African socio-economic context is asked. It is clear that both structural apartheid residues as well as the pure selfish interests of the current political rulers gang up against the chances of black people ever experiencing social justice in the near future.

A epistemologia e o método da Teologia da Libertação no pensamento de Clodovis Boff (The epismetology and method of liberation theology according to Clodovis Boff - DOI: 10.5752/P.2175-5841.2013v11n32p1403

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Agenor Brighenti

2013-12-01

Full Text Available Este artigo pretende oferecer uma síntese dos principais elementos que caracterizam a epistemologia e o método da Teologia da Libertação, no pensamento de Clodovis Boff, autor que deu à Teologia da Libertação sistematização de sua semântica e de sua sintática. Em seus escritos em relação à questão, cronologicamente, identificam-se três fases distintas: a Teologia da Libertação como Teologia do Político (1, a libertação como perspectiva de uma teologia global, (2 e a Teologia da Libertação como libertação na Teologia (3. Entre os elementos selecionados para esta abordagem sintética estão: a questão da identidade da Teologia da Libertação em relação a outras teologias, o ponto de partida da articulação do discurso teológico, o lugar do pobre na epistemologia da teologia e as mediações teóricas do método da Teologia da Libertação. O texto, em grande medida, reproduz o pensamento do autor, privilegiando, o máximo possível, citações textuais de sua ampla e consistente bibliografia sobre a questão. Palavras-chave: Teologia. Libertação. Método. Fé. Pobre.   Abstract This article aims to present an overview of the main elements which characterize the method and epistemology of Liberation Theology, according to Clodovis Boff´s view. It was him who provided Liberation Theology with the systematization of its semantics and syntax. In his writings on the issue, chronologically, three distinct phases can be identified: Liberation Theology as the Politician´s Theology (1; the liberation as a global theology perspective (2; and Liberation Theology as the liberation in Theology. Among the selected elements are: the identity of Liberation Theology in relation to other theologies; the starting point of articulation of theological discourse; the place of the poor in the epistemology of theology; and theoretical mediations of the Liberation Theology method. The text reproduces the author's thought, focusing as

A theological reflection on the stories of police officers working under a new constitution

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Brian Burger

2009-09-01

Full Text Available Fighting crime in the new South Africa has taken on new challenges under a new constitution. Using a narrative approach to research, the stories of police officers were listened to and reflected upon theologically. This process was carried out within a postfoundationalist and social constructionist paradigm that enabled further dialogue with other disciplines, seeking common ground as well as points of difference.

Dualism in medicine, Christian theology, and the aging.

Science.gov (United States)

Keenan, J F

1996-03-01

Distinguishing a person's soul or mind from a person's body describes dualism, the philosophical premise that fails to integrate the person as one, but instead leaves the person as two, usually as souland body or as mindand body. In dualism, one tends to think of the soul or the mind as the person and the body as an appendage. I argue that 1) dualism is rampant in medicine; 2) that Christian theology has fundamentally opposed it, and 3) that cultural dualism today threatens the aging in particular. To deal with this threat, I argue that the moral task of being human is to become one in mind and body. That is, I argue that the unity of the person which is the unity of the mind and body is not really a metaphysical given, but rather the goal or end of being human.

Religions in South-Eastern Europe: The Historico-Anthropological Approach

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Michael Mitterauer

2008-06-01

Full Text Available The article approaches religious phenomena in South-Eastern Europe in a historico-anthropological manner. With the aid of historical comparison, the author tries to throw light on the religious phenomena of South-Eastern Europe and to present them in a lucid review. A significant place in this process is given to historical sociology as a discipline which, among other, also deals with the religious conditioning of social processes. The text consists of two parts. In the first, the author deals with the question of the religious particularity of South-Eastern Europe and considers it from several viewpoints. The author regards the most important features of the religious situation in that part of Europe as being particularism, archaicism and syncretism. He analyses the historical conditioning of the viability of the three monotheistic world religions in the region, their influence on the social development of South-Eastern Europe, the stance of the authorities towards religious communities and the existence of diverse traditions within individual religious cultures. Along with analysis of the presence of ancient elements and the continuity of pre-Christian rituals and beliefs, the author also stresses the strong syncretism marking the religious traditions of South-Eastern Europe. In the second part of the text the author compares religious phenomena in South-Eastern Europe and analyses regional religious traditions. He presents from the historico-anthropological aspect the religious rituals, the bearers of rituals, the place and time of rituals and the ritual languages of each of the world religions represented in the region. Emphasising the continuity of religious life and religious traditions in South-Eastern Europe, the author ends with the period of Communist rule in the second half of the 20th century, and deliberation that Communism, too, with its atheist doctrine in the secular form of cult, in fact carried on from religious tradition.

"Major" Changes toward Philosophy and Theology: Interpreting a Recent Trend for Millennials in Catholic Higher Education

Science.gov (United States)

Horan, Daniel P.; Cidade, Melissa A.

2011-01-01

This study examines emerging trends among those members of the Millennial generation who have dedicated a significant portion of their young-adult lives to the study of philosophy and theology at Catholic colleges and universities. Our analyses suggest that the number and percentage of Millennial undergraduates who earned degrees in philosophy or…

Theological Concept of the Fourth Gospel in the Context of Jesus’ Glorification Prayer (Jn 17:1-5

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Mirosław S. Wróbel

2017-04-01

Full Text Available The analysis of Jn 17:1-5 in its textual, literary, exegetical and theological dimensions shows the importance of Jesus’ prayer to His Father. The prayer of glorification includes a deep theological perspective expressed by the connection between the Son and the Father, earth and Heaven, the believers and God. The glorification of the Father in the prayer of the Son obtains its dynamism in the glorification of the Son in the realization of the Hour. The concept of the Johannine Hour reveals its eschatological character which can be fulfilled in the Passion, Death and Resurrection of the Son. The prayer of Jesus opens the Heaven for every person who together with Him can fulfill the will of God. In the glorification of the Father by the Son (earthly glorification and the Son by the Father (heavenly glorification the believers obtain eternal life in the Heavenly Love of God.

Exploring the theological foundation of Corporate Social Responsibility in Islam, Christianity and Judaism for Strengthening Compliance and Reporting: An Eclectic Approach

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Lukman Raimi

2013-12-01

religions play direct and indirect role in corporate governance and people‘s lifestyle. This paper explores eclectic sources to provide answer to the questions: Does CSR have theological foundation in Islam Christianity and Judaism? Can religions strengthen CSR and fortify compliance and reporting? The authors sourced the required qualitative data from journal articles, Islamic jurisprudence, Judaic sources and Biblical texts as well as relevant online resources on the subject. The extractions from eclectic sources were subjected to content analysis from which conclusions on the two questions were established. The findings indicate that CSR has theological foundation in the three religions, and religious ethics and values could be potent drivers for strengthening CSR and reporting.

A novel painted monument. Byzantine Art between Aesthetic Redefining and Dogmatic Perennity. The church Saint John the Baptist of Bârnova

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Mihail M. Gheaţău

2015-11-01

Full Text Available Being remarkable through the monumentality and elegance of proportions, the architecture of the Church “Saint John the Baptist” from Bârnova derives from the so-called old Wallachian style, skillfully reshaping a structure which combines elements which are specific to Byzantine Balkanic ecclesiastical buildings. The unseen pictural work of Ștefan Constantinescu is characterized by the attempt to associate the results of experiencing freedom of interpretation and expression with the rules of the iconographic canon, inside the same ensemble. Its representations do not reproduce the traditional Byzantine manner, nor it is delivered as a form of quoting reality, but it is filtered and interpreted. From a theological point of view, the author respects the iconographic program, except for the topographic placement of some episodes, adapting the discourse according to the configuration and features of the liturgical space. We are in front of a case which places us in the position of managing the relationship between the value of artistic creation and the meticulosity of theological involvement. Neither Byzantine, nor realistic, the artistic solution of the mural painting from Bârnova is closer to the manner of iconic transfiguration than to the one of improvisation or artistic intermediation through which the daily tridimensional world is reflected.

Business and theology – the idea of value

DEFF Research Database (Denmark)

Saghaug, Kristin Falck; Lindgren, Peter

2011-01-01

, but addresses value in such a way that it contributes to a further compartmentalization of life. This paper presents research in the intersection of business, art and theology, and how this may inflict on the idea of value and go beyond the compartmentalization of business values and personal values. Design......Purpose – The idea of “value” is increasingly depicted from a number of areas. Within the business domain the accounting area has had a huge influence (Lindgreen and Wynstra 2005) as well as the strategic approach of “value” in a business model (BM) (Hamel 2002), the perception of value/cost (Chan...... Kim and Mauborgne 2005), the customer as co-creating value (Prahalad and Ramaswamy 2004) as well as understanding value in network is increasing (Chesbrough 2007). Common for the examples from the business dimension are that they do not engage the idea of value and its connectedness to ontology...

The genomic history of southeastern Europe.

Science.gov (United States)

Mathieson, Iain; Alpaslan-Roodenberg, Songül; Posth, Cosimo; Szécsényi-Nagy, Anna; Rohland, Nadin; Mallick, Swapan; Olalde, Iñigo; Broomandkhoshbacht, Nasreen; Candilio, Francesca; Cheronet, Olivia; Fernandes, Daniel; Ferry, Matthew; Gamarra, Beatriz; Fortes, Gloria González; Haak, Wolfgang; Harney, Eadaoin; Jones, Eppie; Keating, Denise; Krause-Kyora, Ben; Kucukkalipci, Isil; Michel, Megan; Mittnik, Alissa; Nägele, Kathrin; Novak, Mario; Oppenheimer, Jonas; Patterson, Nick; Pfrengle, Saskia; Sirak, Kendra; Stewardson, Kristin; Vai, Stefania; Alexandrov, Stefan; Alt, Kurt W; Andreescu, Radian; Antonović, Dragana; Ash, Abigail; Atanassova, Nadezhda; Bacvarov, Krum; Gusztáv, Mende Balázs; Bocherens, Hervé; Bolus, Michael; Boroneanţ, Adina; Boyadzhiev, Yavor; Budnik, Alicja; Burmaz, Josip; Chohadzhiev, Stefan; Conard, Nicholas J; Cottiaux, Richard; Čuka, Maja; Cupillard, Christophe; Drucker, Dorothée G; Elenski, Nedko; Francken, Michael; Galabova, Borislava; Ganetsovski, Georgi; Gély, Bernard; Hajdu, Tamás; Handzhyiska, Veneta; Harvati, Katerina; Higham, Thomas; Iliev, Stanislav; Janković, Ivor; Karavanić, Ivor; Kennett, Douglas J; Komšo, Darko; Kozak, Alexandra; Labuda, Damian; Lari, Martina; Lazar, Catalin; Leppek, Maleen; Leshtakov, Krassimir; Vetro, Domenico Lo; Los, Dženi; Lozanov, Ivaylo; Malina, Maria; Martini, Fabio; McSweeney, Kath; Meller, Harald; Menđušić, Marko; Mirea, Pavel; Moiseyev, Vyacheslav; Petrova, Vanya; Price, T Douglas; Simalcsik, Angela; Sineo, Luca; Šlaus, Mario; Slavchev, Vladimir; Stanev, Petar; Starović, Andrej; Szeniczey, Tamás; Talamo, Sahra; Teschler-Nicola, Maria; Thevenet, Corinne; Valchev, Ivan; Valentin, Frédérique; Vasilyev, Sergey; Veljanovska, Fanica; Venelinova, Svetlana; Veselovskaya, Elizaveta; Viola, Bence; Virag, Cristian; Zaninović, Joško; Zäuner, Steve; Stockhammer, Philipp W; Catalano, Giulio; Krauß, Raiko; Caramelli, David; Zariņa, Gunita; Gaydarska, Bisserka; Lillie, Malcolm; Nikitin, Alexey G; Potekhina, Inna; Papathanasiou, Anastasia; Borić, Dušan; Bonsall, Clive; Krause, Johannes; Pinhasi, Ron; Reich, David

2018-03-08

Farming was first introduced to Europe in the mid-seventh millennium bc, and was associated with migrants from Anatolia who settled in the southeast before spreading throughout Europe. Here, to understand the dynamics of this process, we analysed genome-wide ancient DNA data from 225 individuals who lived in southeastern Europe and surrounding regions between 12000 and 500 bc. We document a west-east cline of ancestry in indigenous hunter-gatherers and, in eastern Europe, the early stages in the formation of Bronze Age steppe ancestry. We show that the first farmers of northern and western Europe dispersed through southeastern Europe with limited hunter-gatherer admixture, but that some early groups in the southeast mixed extensively with hunter-gatherers without the sex-biased admixture that prevailed later in the north and west. We also show that southeastern Europe continued to be a nexus between east and west after the arrival of farmers, with intermittent genetic contact with steppe populations occurring up to 2,000 years earlier than the migrations from the steppe that ultimately replaced much of the population of northern Europe.

The story of the hashtag(#: A practical theological tracing of the hashtag(# symbol on Twitter

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Jan Albert Van den Berg

2014-09-01

Full Text Available The phenomenon relating to the popularity and impact of social media as an important expression of the new digital world, is already widely known and well-documented. In this research, the main focus will fall on a specific manner of expression associated with social media and, in particular, with the Twitter platform, namely the hashtag (# symbol. This symbol has come to comprise an important expression in popular culture, and is generally associated with various dimensions of activities in the social media environment. Through the use of several examples from the recent past, the development and meaning of the hashtag will be explored and described. As part of this description, a motivation will be put forward as to why it is important, for the purposes of a practical theological involvement as expressed in the dimensions of a lived spirituality, to take cognisance of the hashtag and the world that is associated with it. Arising from this motivation, and in congruence with the strategic character of practical theology, perspectives will be mapped out with a view to the further use and meaning of a dynamic reading of the hashtag.

Second-generation Holocaust survivors: Psychological, theological, and moral challenges.

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Juni, Samuel

2016-01-01

Drawing from trauma theory, psychodynamic conceptualization, developmental psychology, clinical data, and personal experience, this article portrays a life haunted by tragedy predating its victims. Healthy child development is outlined, with particular attention to socialization and theological perspectives. Key characteristics of trauma are delineated, highlighting the nuances of trauma that are most harmful. As is the case with general trauma, Holocaust survivors are described as evincing survivor's guilt and paranoia in response to their experiences. Divergent disorders resulting from the Holocaust are described for 1st-generation and 2nd-generation survivors, respectively. Primary trauma responses and pervasive attitudes of survivors are shown to have harmful ramifications on their children's personality and worldview as well as on their interpersonal and theistic object relations. These limitations translate into problems in the adult lives of second generation survivors.

Commonly Shared Foundation of Mathematics, Information Science, Natural Science, Social Science, and Theology

OpenAIRE

Wayne, James J.

2014-01-01

Through a simple thought experiment, this paper shows that there must be a shared foundation of mathematics, information science, natural science, social science, and theology. The thought experiment is to ask a volunteer to write down an arbitrary real number between 0 and 1 with many digits. For example, 0.19823765010367129462…. would be one of such numbers. Then we analyze this experiment result by asking five simple questions: Is the real number a random real? Can the observed real numbe...

Antecedent Factors Affecting Academic Performance of Graduate Students at the Nairobi Evangelical Graduate School of Theology

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Mbogo, Rosemary Wahu

2016-01-01

This paper reports the findings of a Master's level thesis work that was done in 1997 to assess the antecedent factors affecting the academic performance of graduate students at the Nairobi Evangelical School of Theology (N.E.G.S.T.), which is currently Africa International University (AIU). The paper reviews the effect of lack of finance on…

Theological Media Literacy Education and Hermeneutic Analysis of Soviet Audiovisual Anti-Religious Media Texts in Students' Classroom

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Fedorov, Alexander

2015-01-01

This article realized the Russian way of theological media education literacy and hermeneutic analysis of specific examples of Soviet anti-religious audiovisual media texts: a study of the process of interpretation of these media texts, cultural and historical factors influencing the views of the media agency/authors. The hermeneutic analysis…

Transcendence and Revelation: from Phenomenology to Theology

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Nicolae Turcan

2016-03-01

Full Text Available Thinking on transcendence falls into a paradox: if transcendence is a radical one, we cannot speak about it; if we speak about it, it is no longer radical. The aim of this paper is to overcome this paradox and to analyze the concept of transcendence considering (1 the dynamic of self-transcending that is natural to man, (2 the limit beyond which one can speak about transcendence, and (3 the phenomena of mystery whereby the transcendence appears. Inasmuch as transcendence does not escape from the suspicion that the movement of selftranscending postulates it according to its desires and reaches Kantian “transcendental appearance,” this text tries to delineate the possible phenomenon of the maximum manifestation of transcendence in this world: how could transcendence give itself? The answer engages the revelation, namely, transcendence’s intention of donating itself, the presence of paradox, and the solution of mediation between transcendence and immanence by transcendence itself. Each of these possible solutions has examples in Christian Orthodox theology.

From Quantum Moment to Ritual Moment: Notions of Time and the Development of Theological Models.

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Robinson, David Clifton

1995-01-01

Discussion of models in theology has become a significant issue since the mid nineteen eighties. Whether in matters of soteriology, ecclesiology, missiology, or liturgy, many theologians have begun to examine the model structures of their specialties. Such an examination can serve as the foundation for scholarly contact with other disciplines, both in the humanities and the sciences, where the analysis of models is already well established. To date, there has been no broadly interdisciplinary inspection of such models and their points of commonality with theological disciplines. This dissertation investigates models (specifically, temporal models) in six different fields: cognitive psychology, hermeneutics, quantum and relativity physics, the philosophy of history and narrative, music, and ritual studies. Within these fields, specific attention is given to the role of symbol systems and metaphoric language, as well as to the phenomenology of temporal experience, in the formulation and development of models of time. The intention is to develop a prospectus for a theological model of time that is epistemologically sound, linguistically clear, and experientially grounded. In the area of cognitive psychology, the work of the biogenetic structuralist school, and that of Jean Piaget, are highlighted. The hermeneutic discussion focuses on the metaphoric studies of George Lakoff and Mark Johnson, as well as the writings of Hans Georg Gadamer. In the areas of quantum and relativity physics, the primary figures considered are Mary Hesse, Ian Barbour, Stephen Hawking, and P. C. W. Davies. History and narrative are approached through the metaphoric and historical analyses of Paul Ricoeur. The phenomenological and musicological issues of musical time are explored, with emphasis on the work of Susannne Langer, Henri Bergson, Jonathan Kramer, and Olivier Messiaen. Ritual notions of time are investigated in the works of Mircea Eliade, Victor Turner, Clifford Geertz, Pierre

Broken bodies and present ghosts: Ubuntu and African women’s theology

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Isabella F. Ras

2017-10-01

Full Text Available In this article, the notion of broken bodies is explored in relation to the African body and the history of colonialism in South Africa. This exploration will be rooted in a retelling of the story of the woman, Saartjie Baartman. In this retelling, the product of colonialism comes to the fore in a haunting. Jacques Derrida’s use of the concept of Hauntology is employed to investigate the ethical demand the spectre makes of us. With the help of the African concept of ubuntu and African women’s theologies, we then seek to find healing and restoration for the broken bodies.

From the Faculty of Theology of the Kraków Academy ... to the John Paul II Pontifical University in Kraków 1397–2009

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Stanisław Ludwik Piech

2013-04-01

Full Text Available In 1397 Pope Boniface IX, at the request of King Władysław Jagiełło and his wife Saint Jadwiga (Hedvig, Queen of Poland, called into being a Faculty of Theology in Studium Generale in Kraków. Scientific talents and hard work together with universal support of the state and Church authorities set the young faculty on its feet immediately. The period of the first hundred years was a golden age in the development of the Faculty. It rapidly won fame not only in Poland but also in all Europe, mainly because of the speeches of its theologians at the Councils of Constance and Basle. The fame of Kraków theologians spread throughout Europe during the period of the Council of Basle. During the period of the Reformation, professors of the university, then called the Kraków Academy, were involved in defence of the Catholic Church. During the Council of Trent (1545–1563 in the university circles there appeared splendid works impugning the Protestant and neo-Arian views. The codification of dogmas at the Council of Trent facilitated the teaching methods and acceptance of Summa Theologica by St. Thomas Aquinas as the best interpretation of the Christian outlook. In 1795, Poland was completely erased from the map of Europe, torn and divided between Prussia, Russia and Austria. Kraków came under the sway of the Austrians, beginning a difficult period for the Faculty of Theology and the whole University. The Austrian system concerning politics and the Church, called Josephinism, was damaging to the theological studies there. The re-organisation of the Faculty in 1880 was very crucial. It restored full academic rights, and the increasing number of chairs initiated a period of intense re-building of the University’s role in Polish culture, which it had enjoyed in the 15 th –16 th centuries. In 1880–1939, the Faculty experienced something similar to a second spring, comparable with its golden 15 th century. The successful development of the Faculty

“And Thou, all-Shaking Thunder…”A Theological Notation to Lines 1–38 of King Lear, Act III, Scene II

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William C. Hackett

2017-05-01

Full Text Available In the dramas of Shakespeare, the madman and the fool speak in prose; wisdom and sanity are properly poeticised. King Lear is no exception: I go some way in providing a theological notation to a crucial moment of Lear’s descent into madness, the fracturing of his blank verse into prose. Is the storm on the heath a representation of the turmoil of his mind? Or is it a theophany, the manifestation of divine displeasure at human foolishness? Finding between the verse and the prose the theological tradition of Christianity will allow us to negotiate this question and to understand a little more clearly the peculiar wisdom of poetry for Christianity.

Spontaneous generation in medieval Jewish philosophy and theology.

Science.gov (United States)

Gaziel, Ahuva

2012-01-01

The concept of life forms emerging from inanimate matter--spontaneous generation--was widely accepted until the nineteenth century. Several medieval Jewish scholars acknowledged this scientific theory in their philosophical and religious contemplations. Quite interestingly, it served to reinforce diverse, or even opposite, theological conclusions. One approach excluded spontaneously-generated living beings form the biblical account of creation or the story of the Deluge. Underlying this view is an understanding that organisms that generate spontaneously evolve continuously in nature and, therefore, do not require divine intervention in their formation or survival during disastrous events. This naturalistic position reduces the miraculous dimension of reality. Others were of the opinion that spontaneous generation is one of the extraordinary marvels exhibited in this world and, accordingly, this interpretation served to accentuate the divine aspect of nature. References to spontaneous generation also appear in legal writings, influencing practical applications such as dietary laws and actions forbidden on the Sabbath.

Southeastern Power Administration 2007 Annual Report

Energy Technology Data Exchange (ETDEWEB)

None

2007-12-28

Dear Secretary Chu: I am proud to submit Southeastern Power Administration’s (Southeastern’s) fiscal year (FY) 2007 Annual Report for your review. The information included in this report reflects Southeastern’s programs, accomplishments, and financial activities for the 12-month period beginning October 1, 2006 and ending September 30, 2007. Southeastern marketed more than 5 billion kilowatt-hours of energy to 492 wholesale Federal power customers in an 11-state marketing area in FY 2007. Revenues from the sale of this power totaled approximately $219 million. Drought conditions continued to plague the southeast region of the United States during 2007 placing strains on our natural and financial resources. Southeastern purchased more than $40 million in replacement power to meet customer contract requirements to ensure the continued reliability of our nation’s power grid. With the financial assistance and support of our Federal power customers, continued funding for capitalized equipment replacements at various Corps of Engineers’ (Corps) hydroelectric projects provided much needed repairs and maintenance for aging facilities. Southeastern’s cyber and physical security program continued to be reviewed and updated to meet Department of Energy (DOE), Homeland Security, and North American Electric Reliability Corporation standards and requirements. Plans for the upcoming year include communication and cooperation with DOE, Federal power customers, and the Corps to maximize the benefits of our nation’s water resources. Competition for the use of water and the prolonged drought conditions will present another challenging year for our agency. The employees at Southeastern will be proactive in meeting these challenges and providing reliable hydroelectric power to the people in the southeast. Sincerely, Kenneth E. Legg Administrator

Quality criteria and indicators for research in Theology: What to do with quantitative measures?

Energy Technology Data Exchange (ETDEWEB)

Martens, S.; Schatz, W.

2016-07-01

In the work in progress report we would like to present preliminary results of our research project “Resource-based instrument for describing and evaluating research in the humanities and the social sciences as exemplified by theology”. Using a bottom-up approach that strongly involves the researchers we have worked to define criteria that are fit to adequately describe research (mapping of research activities, description of characteristics of the discipline) and evaluate research quality in theology. (Author)

Implementing Andragogy In Indonesian Theological Schools

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Leonard Sumule

2018-03-01

Full Text Available Most Christians inIndonesia, when asked about the term "school" or "Sunday school", they always think that those terms are addressed to children's education. Even the term "Adult Sunday School", which is a very familiar sound in the ears of Christians inAmerica, is not heard of among the churches inIndonesia. Why? According to the Christians inIndonesia, Sunday School is always intended for children. It is also carried in general education. That is why the term education is always directed to the education of the children or young persons rather than to adult education.It is time that theological schools inIndonesiaunderstand the importance of andragogy for adult Christian education. InIndonesia, adults do not like the idea of Sunday school or school because they think Sunday school or school is for children and it is beneath their dignity.  However, utilizing the andragogical methods described in this paper, adult can learn in a dignified manner.  Instead of being lectured what to know as children would be, adults should realize that each one is an integral part of the learning process. Through respectful participation, each adult can learn through discovery as well as contribute insight to others. 

Religion, Intersectionality, and Epistemic Habits of Academic Feminism. Perspectives from Global Feminist Theology

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Elina Vuola

2017-10-01

Full Text Available This article pays critical attention to the ways in which academic feminism has regarded religion. Issues related to religion and gender have by and large either been ignored or treated quite stereotypically. I have called this phenomenon a simultaneous under- and overestimation of religion. The phenomenon is not global. Feminists of the global south tend to pay much more and more multi-faceted attention to religion than scholars from the global north. I will illustrate this problem through a close reading of intersectionality in feminist research in religion, especially feminist theology. My argument – which can be supported by evidence from historical records – is that what has been called intersectionality since Kimberlé Crenshaw, has in fact been explicitly present in early feminist theology (1970s-. The reason why feminist liberation theologians stressed the interstructuring of gender, class, and race/ethnicity lies in their practical and theoretical cooperation with liberation and feminist theologians from the global south, for example through the Ecumenical Association of Third World Theologians (EATWOT. My article is a critical re-reading of the history of feminist theorizing from the perspective of religious feminists, academic feminist theologians and liberation theologians from both the global north and south (including black and womanist theologians from the USA, Latin America and Africa. My aim is to correct a long-held understanding of the history of feminist theorizing as purely “secular”.

THE APOLOGETIC CONCERN IN THE WORK OF BIBLICAL THEOLOGIANS OF THE KIEV THEOLOGICAL ACADEMY FROM THE END OF THE NINETEENTH TO THE BEGINNING OF THE TWENTIETH CENTURY (THE PROBLEM OF FINDING COMMON GROUND FOR THEOLOGICAL AND SCIENTIFIC THOUGHT

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Sergey Golovashchenko

2013-06-01

Full Text Available The author examines the relationship between scientific and theological components in a selection of the works of well-known Biblical scholars active at the Kiev Theological Academy around the turn of the nineteenth century and the begin ning of the twentieth. Among them figure the names of F. J. Pokrovsky, V. P. Rybinsky, D. I. Bogdashevsky, and Father A. A. Glagolev. The work of these experts has been little studied until today. The spiritual, intellectual, and ideological context of the time has been taken into account by the author. The author of this article pays special attention to the ideological background surrounding the polemic between Russian Orthodox biblical scholars and those proponents of the negative school of biblical exegesis. The focus is on several key elements of understanding the Bible, the research and exposition of biblical history, as well as points of dogmatic and moral import stemming from an interpretation of the scriptures. The author demonstrates that the position of the Kievan biblical scholars was apologetic, contrasting the theological and scientific schools against the background of a more than positivistic understanding of history and the Bible seen as the sacred scripture of the Church. In this way, they contributed to academic research, and the way of teaching the scriptures of the schools, as well as the exposition of the scriptures for the purpose of dogmatic and moral enlightenment. At the same time, they began the process of working towards a synthesis as an approach for further scientific and theological research. Important for the continuing development of Russian Orthodox biblical studies during the twentieth century was finding a balance between Orthodox biblical apologetics and scientific thought . This attempt at re-discovering and reconstructing the apologetic atmosphere of the Kievan biblical scholars was made possible through a combination of several factors — one of the most important being

Extending GIS Technology to Study Karst Features of Southeastern Minnesota

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Gao, Y.; Tipping, R. G.; Alexander, E. C.; Alexander, S. C.

2001-12-01

This paper summarizes ongoing research on karst feature distribution of southeastern Minnesota. The main goals of this interdisciplinary research are: 1) to look for large-scale patterns in the rate and distribution of sinkhole development; 2) to conduct statistical tests of hypotheses about the formation of sinkholes; 3) to create management tools for land-use managers and planners; and 4) to deliver geomorphic and hydrogeologic criteria for making scientifically valid land-use policies and ethical decisions in karst areas of southeastern Minnesota. Existing county and sub-county karst feature datasets of southeastern Minnesota have been assembled into a large GIS-based database capable of analyzing the entire data set. The central database management system (DBMS) is a relational GIS-based system interacting with three modules: GIS, statistical and hydrogeologic modules. ArcInfo and ArcView were used to generate a series of 2D and 3D maps depicting karst feature distributions in southeastern Minnesota. IRIS ExplorerTM was used to produce satisfying 3D maps and animations using data exported from GIS-based database. Nearest-neighbor analysis has been used to test sinkhole distributions in different topographic and geologic settings. All current nearest-neighbor analyses testify that sinkholes in southeastern Minnesota are not evenly distributed in this area (i.e., they tend to be clustered). More detailed statistical methods such as cluster analysis, histograms, probability estimation, correlation and regression have been used to study the spatial distributions of some mapped karst features of southeastern Minnesota. A sinkhole probability map for Goodhue County has been constructed based on sinkhole distribution, bedrock geology, depth to bedrock, GIS buffer analysis and nearest-neighbor analysis. A series of karst features for Winona County including sinkholes, springs, seeps, stream sinks and outcrop has been mapped and entered into the Karst Feature Database

Discerning a theological agenda for spatial justice in South Africa: An imperative for sustained reconciliation

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Stephan de Beer

2016-11-01

Full Text Available A spatial turn has occurred in various disciplines over the past decades. This article holds that it has not occurred in a similar decisive manner in theological discourse and not in South Africa in particular. After considering the necessity of a spatial turn and spatial consciousness, the article examines the concept of spatial justice against the backdrop of how injustice was and is spatially expressed in South African cities. Considering the way in which South African cities have evolved since the Native Land Act of 1913 – the segregated and apartheid city and the (postapartheid city – the article then argues that deep and sustained reconciliation will be impossible should current spatial patterns of segregation, exclusion and injustice continue. It advocates theological and ecclesial participation in a national agenda for spatial transformation, to be fleshed out in relation to four interconnected challenges: land, landlessness, housing and home; the ‘creative destruction’ of neighbourhoods, gentrification and the displacement of the poor; participation in city-making (from below and transformative spatial interventions; and close collaboration with social movements working for spatial justice. It concludes by asserting that such a trans- and/or postdisciplinary agenda for spatial justice would participate with the Spirit to mend the oikos of God.

The Reception of Origen's Ideas about Universal Salvation in Danish Theology and Literature in the 19th Century

DEFF Research Database (Denmark)

Jacobsen, Anders-Christian

2016-01-01

The article deals with the question of a possible reception of Origen's ideas about universal salvation in Danish theology and literature in the 19th century. The focus is on H.L. Martensen, B.S. Ingemann and H.C. Andersen who were positive towards the idea about universal salvation and P...

Women's Theologies, Women's Pedagogies: Liberating Praxes of Latin American Women Educators in El Salvador, Nicaragua, Bolivia, and Argentina

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Jones, Lauren Ila

2009-01-01

In this dissertation, through semi-structured interviews with 36 female social movement participants and 3 male participants in El Salvador, Nicaragua, Bolivia, and Argentina, I ask, "How do women in Latin American social movements perceive the influence of theology on these movements' pedagogies?" I argue that through this work, the…

Hidden Treasures in Theological Education: The Writing Tutor, the Spiritual Director, and Practices of Academic and Spiritual Mentoring

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Yaghjian, Lucretia B.

2013-01-01

Mentoring is an important but often overlooked resource in theological education and students' academic and spiritual formation. This essay profiles the mentoring practices and postures of the writing tutor and the spiritual director as exemplars of academic and spiritual mentoring. An extended probe of this analogy affirms the integration of…

Flammability of litter from southeastern trees: a preliminary assessment

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J. Morgan Varner; Jeffrey M. Kane; Erin M. Banwell; Jesse K. Kreye

2015-01-01

The southeastern United States possesses a great diversity of woody species and an equally impressive history of wildland fires. Species are known to vary in their flammability, but little is known about southeastern species. We used published data and our own collections to perform standard litter flammability tests on a diverse suite of 25 native overstory trees from...

The Association of Sleep Duration and Morbid Obesity in a Working Population: The Baptist Health South Florida Employee Study.

Science.gov (United States)

Aziz, Muhammad; Osondu, Chukwuemeka U; Younus, Adnan; Malik, Rehan; Rouseff, Maribeth; Das, Sankalp; Guzman, Henry; Maziak, Wasim; Virani, Salim; Feldman, Theodore; Agatston, Arthur S; Veledar, Emir; Aneni, Ehimen C; Nasir, Khurram

2017-03-01

The current study aimed to determine the relationship between self-reported sleep duration and morbid obesity in an employee population. Baptist Health South Florida conducts an annual Health Risk Assessment (HRA) for its employees. Data for this cross-sectional study was collected via this HRA in 2014, and included information on self-reported sleep duration, height and weight for body mass index (BMI), and other biometric measures. Average sleep duration was categorized as short sleep (employees who were sleeping for less than 6 hr compared to 13% and 14% among those sleeping for 6-7.9 hours, and 8 or more hours respectively. In regression analyses, persons who slept less than 6 hr had almost twice the odds of morbid obesity compared to those who slept 6-7.9 hr (odds ratio = 1.8; 1.5-2.2). Our finding that short sleep duration (employees, especially those who work in shift duties to reduce the risk of morbid obesity and other comorbid conditions. Future studies are needed to further explore the relationship of sleep duration and morbid obesity in employee populations.

The Dialectic of Faith and Reason in Cornelio Fabro’s Reading of Kierkegaard’s Theology

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Furnal, Joshua

2017-01-01

This essay explores the impact of Søren Kierkegaard upon the important Italian Thomist, Cornelio Fabro. Fabro rejected the caricature of Kierkegaard as an “irrationalist” and placed him firmly in the Christian tradition. By highlighting the influence of Kierkegaard upon a Thomist like Fabro, the relevance of Fabro’s own thought is opened up for more contemporary debates in theology regarding the enduring legacies of German idealism, existentialism, and atheism. PMID:29081547

Towards a narrative theological orientation in a global village from a postmodern urban South African perspective

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Johann-Albrecht Meylahn

2004-10-01

Full Text Available This article was motivated by two of the major challenges which I believe congregations are facing within� the context of ministry, namely postmodernity and globalization. After seeking a fuller description of these two challenges I sought� a theological orientation within such a context (postmodern global village as well as an ecclesiological� praxis that could be transformative and redemptive within such a context. I� believe to have found in the narrative orientation an appropriate way for doing theology in the postmodern context. The climax of this journey (story is in the fusion of horizons between the theory-laden questions of descriptive theology and� the historical texts of the Christian faith within the narrative orientation. I discovered that truly transformative and redemptive praxis is only possible within� language communities� narrative communities. These narrative communities cannot exist in isolation, but are continuously confronted and relativised by the stories of other communities in the global village and therefore these language communities need to be open to the fragmentation and pluralism of the global village, otherwise they will not be able to respond to the reality of the globalization and postmodernity. The narrative communities needed a story (sacred story that did not deny the reality� of fragmentation� and pluralism, but could incorporate this reality into its story. I found this story in the story of the cross and� therefore refer to the narrative communities as communities� of� and under the cross� of Christ. These ideas formed the basis for a transformative praxis within a specific congregation, namely Pastoral Redemptive Communities. These narrative communities are not an answer to the postmodern global village, but they do offer a way of proclaiming Christ crucified and allowing the deconstruction of the cross to create a community which is a redemptive alternative to the reality of

Justice and nuclear power - a theological perspective

International Nuclear Information System (INIS)

Hamel, P.J.

1980-01-01

The ethics of nuclear power are discussed in the context of an ecological theology which links man's destiny to the whole of creation and relates social justice to ecological harmony. In July, 1979 the World Council of Churches held a conference at M.I.T. on faith, science and society. The workshop on energy for the future called for a five-year moratorium on nuclear power development to allow for public discussion. Their report pointed out that the energy problem calls into question the type of society to which we aspire. Our present energy situtation emphasizes the inequalities between rich and poor, the depletion of resources, and damage to the environment. In an ecologically just society the values of sustainability, equity and participation would be paramount. There was a feeling in the working group that nuclear power led to an authoritarian society. There were also objections to plutonium recycling based on fears of proliferation and the loss of civil liberties. If a just, peaceful society is to come about, there has to be a revolution in the relationship of human beings both to the earth and to each other. (LL)

A Comparison of Self - Esteem of Sports Sciences and Theology Faculty Students

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Şaban ÜNVER

2014-08-01

Full Text Available The purpose of this study is to compare the differences in university students‟ self - esteem and psychosomatic symptoms in terms of some demographic variables. A total of 660 students - 334 female and 326 male - , who were randomly chosen from the students of Sport Sciences and Theology Faculties studying in Ondokuz Mayıs University during the academic year 2013 - 2014, participated in the study voluntarily. The data was collected through a “Demographic Information Form” developed by the researcher and “Rosenberg Self - Esteem Scale” which was developed in 1963, checked for validity and reliability in 1965 in USA by Morris Rosenberg and checked for validity and reliability in Turkey by Çuhadaroğlu (1986. The data was statistically analyzed by Kolmogorov Smirnov, Ma nn Whitney U, Kruskal Vallis and Bonferronni correction test. The level of significance was taken as 0.05. The finding that there was no significant difference in the self - esteem levels of Sports Sciences Faculty students is in parallel with the findings o f Yüksekkaya (1995:48 who reported that the variable of gender did not cause a significant difference on self - esteem. In the other result, it was seen a significant difference in sport science faculty students‟ scores when students‟ self - esteem compared t o the level of the class variables but hasn‟t seen in the faculty of theology. However, as noted in studies similar to our study, students' grade level progresses, levels of self - esteem increased. These findings were discussed in the light of literature an d suggestions were made for future studies.

Southeastern Federal Power Program. Combined financial statements, September 30, 1996 and 1995

Energy Technology Data Exchange (ETDEWEB)

NONE

1998-05-01

The Southeastern Federal Power Program (SEFPP) consists of all activities associated with the production, transmission and disposition of Federal power marketed under Section 5 of the Flood Control Act of 1944 from projects in the ten southeastern states. The ten states are: Virginia, West Virginia, North Carolina, South Carolina, Georgia, Florida, Alabama, Mississippi, Tennessee, and Kentucky. Power is marketed to customers in 11 states - the above ten plus Illinois. SEFPP includes the accounts of two separate Federal government agencies- the Southeastern Power Administration (Southeastern) of the Department of Energy and the U.S. Army Corps of Engineers (Corps). Southeastern purchases, transmits, and markets power within four separate power systems (each including one or more Corps generating projects for which rates are set). Specific and joint-use costs allocated to power are included in the attached statements of assets. Federal investment and liabilities under utility plant and cash. The accounts of SEFPP are maintained in conformity with generally accepted accounting principles and the Uniform System of Accounts prescribed for electric utilities by the Federal Energy Regulatory Commission (FERC). SEFPP`s accounting policies also reflect requirements of specific legislation and executive directives issued by the applicable government agencies. Southeastern and Corps properties and income are exempt from taxation. Southeastern and the Corps receive Congressional appropriations through the Department of Energy (DOE) and the Department of Defense to finance their operations. The Corps also receives Congressional appropriations to finance construction of its hydroelectric projects.

Southeastern Science Policy Colloquium

Energy Technology Data Exchange (ETDEWEB)

Humphries, F.

1995-06-22

This conference covers four main topics: (1) Southeastern Labor Market and its Impact on Corporate/Industry Development; (2) New Issues for Science and Technology in the Year 2000 and Beyond; (3) The Role of Academia in Developing the Labor Force of the Southeast; and (4) K-12 Education: Challenges for the 21st Century.

Association between self-rated health and ideal cardiovascular health: The Baptist Health South Florida Employee Study.

Science.gov (United States)

Ogunmoroti, Oluseye; Utuama, Ovie A; Salami, Joseph A; Valero-Elizondo, Javier; Spatz, Erica S; Rouseff, Maribeth; Parris, Don; Das, Sankalp; Guzman, Henry; Agatston, Arthur; Feldman, Theodore; Veledar, Emir; Maziak, Wasim; Nasir, Khurram

2017-10-17

There is increasing evidence of the role psychosocial factors play as determinants of cardiovascular health (CVH). We examined the association between self-rated health (SRH) and ideal CVH among employees of a large healthcare organization. Data were collected in 2014 from employees of Baptist Health South Florida during an annual voluntary health risk assessment and wellness fair. SRH was measured using a self-administered questionnaire where responses ranged from poor, fair, good, very good to excellent. A CVH score (the proxy for CVH) that ranged from 0 to 14 was calculated, where 0-8 indicate an inadequate score, 9-10, average and 11-14, optimal. A multinomial logistic regression was used to examine the association between SRH and CVH. Of the 9056 participants, 75% were female and mean age (SD) was 43 ± 12 years. The odds of having a higher CVH score increased as SRH improved. With participants who reported their health status as poor-fair serving as reference, adjusted odds ratios for having an optimal CVH score by the categories of SRH were: excellent, 21.04 (15.08-29.36); very good 10.04 (7.25-13.9); and good 3.63 (2.61-5.05). Favorable SRH was consistently associated with better CVH. © The Author 2017. Published by Oxford University Press on behalf of Faculty of Public Health. All rights reserved. For permissions, please e-mail: journals.permissions@oup.com

Foundation of theological college in Belgrade and establishment of legal framework for its functioning

Directory of Open Access Journals (Sweden)

Novaković Dragan

2007-01-01

Full Text Available The foundation of the Theological College in Belgrade is viewed in the context of complex political circumstances which followed the restoration of the Serbian state and the efforts of the Serbian church to gain autonomy and the right to elect bishops independently from the Universal Patriarchate. Once having achieved these goals, and with a conviction that the achieved must be defended and maintained by knowledge and education, the state authorities founded a seminary for education of priests and teachers capable to carry out national and spiritual reformation. The accord between the state and the Church regarding the strategic aims enabled the very first vocational school in Serbia to develop continuously its curricula and hire better and better teaching staff each year. However, due to the change of circumstances, the state passed the laws by which it enforced its dominance and showed a clear intent to subordinate theological education to its control. Yet, by its continuous activity during two crucial centuries, the Seminary became a part of collective consciousness, and its cadres contributed actively to the creation of original cultural and value patterns and preservation of national identity of the Serbian nation. The brilliant history of this school and its precious experience can be of great encouragement not only to the researchers of our pedagogical inheritance but also to all those who are engaged in reforming and adjusting education in Serbia to the European standards. .