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Sample records for psychoanalysis religious faith

  1. Zambia: Multi-Faith Religious Education?

    Science.gov (United States)

    Carmody, Brendan

    2006-01-01

    As countries' populations become more religiously diverse, a need to review the religious education syllabus that operates is often perceived. One such country is Zambia, which was not only traditionally religiously diverse but has become even more so with the advent of Christianity, Islam and Hinduism and other non-African faiths. This article…

  2. TRUTH AS DETERMINANT OF RELIGIOUS FAITH

    African Journals Online (AJOL)

    Admin

    of values like any other institution”. Our concern here is how religious truth that ought to be absolute has become relative thus producing many different religions in the world. Relativity of Religious Truths As Determinant. Of Religious Faith. Truth has been defined as that which conforms to essential reality, but is it absolute?

  3. Social Selection and Religiously Selective Faith Schools

    Science.gov (United States)

    Pettinger, Paul

    2014-01-01

    This article reviews recent research looking at the socio-economic profile of pupils at faith schools and the contribution religiously selective admission arrangements make. It finds that selection by faith leads to greater social segregation and is open to manipulation. It urges that such selection should end, making the state-funded school…

  4. Truth as determinant of religious faith | Emeng | Global Journal of ...

    African Journals Online (AJOL)

    This study investigates how varying religious truth has determined different religious faiths in the world. One God created all human kind and placed them in their different environments, but the allegiance, service, worship and honour to him varies due to the different truths at the foundations of the many faiths. This article ...

  5. Bridging Faith, Languages and Learning in London: A Faith Teacher Reflects upon Pedagogy in Religious Instruction Classes

    Science.gov (United States)

    Lytra, Vally; Gregory, Eve; Ilankuberan, Arani

    2016-01-01

    In this article, we examine a faith teacher's reflections on faith literacy teaching and learning and how they shaped his pedagogy in the context of Hindu/Saiva religious instruction classes for students of Sri Lankan Tamil heritage. The data are part of a larger multi-site three-year team ethnography of children's faith literacy learning in…

  6. Taking up Faith: Ethical Methods for Studying Writing in Religious Contexts

    Science.gov (United States)

    Pavia, Catherine Matthews

    2015-01-01

    Greater attention to methods and methodologies when studying writing in religious contexts is needed to help researchers navigate ethical issues specific to faith communities and religious practices; to improve knowledge regarding the relationships among writing, religion, and faith; and to encourage respect for religious and nonreligious beliefs.…

  7. Science and Faith: Discussing Astronomy Research with Religious Audiences

    Science.gov (United States)

    Koekemoer, Anton M.

    2006-12-01

    An important component of our outreach as research astronomers involves interaction with the religious community. From my personal perspective, being an active research astronomer who is also a practicing Christian, I am sometimes invited to present the latest astronomical research to church audiences and other religious groups; belonging to both communities thereby provides a valuable means of contributing to the dialogue between science and religion. These opportunities can be used to explain that science and religion are not necessarily in conflict but can be considered to be quite complementary. For instance, an important aspect of religion deals with the purpose of our existence, while science is more focussed on providing physical explanations for what we observe in the world, using a well-defined scientific process. Hence, religious believers need not necessarily abandon their faith in order to accept mainstream scientific research; these address very different and complementary aspects of our existence. Recent ideas such as Intelligent Design attempt to address the scientific method, but do not address the ultimate religious question of purpose and do not contribute towards reconciling science and religion in this sense. Ultimately, every individual arrives at their own understanding of this rather complex interplay; I will present some personal reflections on general approaches for discussing mainstream astronomical research with religious audiences, aimed at helping to advance the dialogue between religion and science in general.

  8. Faith and Work: An Exploratory Study of Religious Entrepreneurs

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    Jenna M. Griebel

    2014-08-01

    Full Text Available The influence of religion on work has not been fully explored, and, in particular, the relationship between religion and entrepreneurship as a specific type of work. This study explores the link between entrepreneurial behavior and religion. The study finds that religion, for entrepreneurs, is highly individualized, leading to the initial impression that religion and work have no relationship. Upon closer inspection, however, the study finds that religion does shape entrepreneurial activity. Entrepreneurial activity is impacted by a need for the entrepreneurs to reinterpret their work in religious terms, ending the tension for them between faith and work.

  9. Religious faith and psychosocial adaptation among stroke patients in Kuwait: a mixed method study.

    Science.gov (United States)

    Omu, Onutobor; Al-Obaidi, Saud; Reynolds, Frances

    2014-04-01

    Religious faith is central to life for Muslim patients in Kuwait, so it may influence adaptation and rehabilitation. This study explored quantitative associations among religious faith, self-efficacy, and life satisfaction in 40 female stroke patients and explored the influence of religion within stroke rehabilitation through qualitative interviews with 12 health professionals. The quantitative measure of religious faith did not relate to life satisfaction or self-efficacy in stroke patients. However, the health professionals described religious coping as influencing adaptation post-stroke. Fatalistic beliefs were thought to have mixed influences on rehabilitation. Measuring religious faith among Muslims through a standardized scale is debated. The qualitative accounts suggest that religious beliefs need to be acknowledged in stroke rehabilitation in Kuwait.

  10. Faith and the Soldier: Religious Support on the Airland Battlefield.

    Science.gov (United States)

    1988-03-31

    more than membership per se, contributes most to faith development . 2) There is a strong positive correlation between one’s psychosocial health ( Erikson ...considered to have an identity and meaning of vital importance in faith development . The following summaries are from Fowler’s Stages of Faith as...measure) and his/her faith development (Fowler stage structure) . (See "Faith Development in the Adult Life Cycle [FD/ALCI," May 1987, a report

  11. The Religious Facebook Experience: Uses and Gratifications of Faith-Based Content

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    Pamela Jo Brubaker

    2017-04-01

    Full Text Available This study explores why Christians ( N  = 335 use Facebook for religious purposes and the needs engaging with religious content on Facebook gratifies. Individuals who access faith-based content on Facebook were recruited to participate in an online survey through a series of Facebook advertisements. An exploratory factor analysis revealed four primary motivations for accessing religious Facebook content: ministering, spiritual enlightenment, religious information, and entertainment. Along with identifying the uses and gratifications received from engaging with faith-based Facebook content, this research reveals how the frequency of Facebook use, the intensity of Facebook use for religious purposes, and also religiosity predict motivations for accessing this social networking site for faith-based purposes. The data revealed those who frequently use Facebook for posting, liking, commenting, and sharing faith-based content and who are more religious are more likely to minister to others. Frequent use also predicted seeking religious information. The affiliation with like-minded individuals afforded by this medium provides faith-based users with supportive content and communities that motivate the use of Facebook for obtaining spiritual guidance, for accessing religious resources, and for relaxing and being entertained.

  12. Common Ground with "A Common Faith": Dewey's Idea of the "Religious"

    Science.gov (United States)

    Baurain, Bradley

    2011-01-01

    In "A Common Faith", Dewey rejects organized religion and belief in the supernatural, instead arguing for an authentically "religious" attitude which this interpretive essay analyzes in terms of four propositions: (1) Knowledge is unified. (2) Knowledge is democratic. (3) The pursuit of moral ideals requires moral faith. (4) The authority for…

  13. Heart and reason. A comparison of John Dewey's. A common faith and his 'religious'poems

    NARCIS (Netherlands)

    Miedema, S.

    2010-01-01

    In this article a comparison is drawn between the way in which the pragmatist philosopher and pedagogue John Dewey addressed religious issues and his view on Religious Education in his poetic narratives and in his scholarly writings, especially in his magnus opus on religion, A Common Faith. Do we

  14. Psychosis or Faith? Clinicians' Assessment of Religious Beliefs

    Science.gov (United States)

    O'Connor, Shawn; Vandenberg, Brian

    2005-01-01

    This study investigated mental health professionals' assessment of the pathognomonic significance of religious beliefs. A total of 110 participants reviewed 3 vignettes depicting individuals possessing the religious beliefs associated with Catholicism, Mormonism, and Nation of Islam. The religious beliefs of the individuals in the vignettes were…

  15. Globalisation, Faith and Terrorism: Religious Opposition to Modern ...

    African Journals Online (AJOL)

    The world is now moving from secular wars to religious motivated wars, from conventional wars to unconventional wars, that is, terrorism. This new phenomenon has been fuelled by globalisation and the drive to turn the world into a single global village. At the local level, Nigeria has had its own share of religious motivated ...

  16. Forces of Faith: Endurance, Flourishing, and the Queer Religious Subject

    NARCIS (Netherlands)

    van Doorn, N.

    2015-01-01

    This essay examines what it means for queer subjects to cultivate a concern for their lives and the lives of others in the face of debilitating circumstances, when these efforts are maintained through religious practices and attachments. Taking cues from a small yet growing strand of social science

  17. Faith in the Word: Examining Religious Right Attitudes about Texts.

    Science.gov (United States)

    Brinkley, Ellen H.

    1995-01-01

    Describes theological views about written texts, related attitudes exhibited by current protestors, and problems such views and attitudes create for English language arts teachers. Suggests that such an awareness of the religious perspective might help to lead to more constructive outcomes to conflicts between teachers and individual students and…

  18. Existential crises in two religious patients: Vicissitudes of faith and the emergence of the true self.

    Science.gov (United States)

    Fattori, Lucia; Secchi, Cesare

    2015-08-01

    The authors present two clinical cases involving an existential crisis which led the patients to lose what had been the foundation in their lives, their faith. Although the therapeutic settings differ--the first patient had a few psychotherapy sessions following a psychotic episode with a mystical background, while the second was in the final stage of analytic treatment - the authors highlight how in both clinical cases a loss of faith becomes a total and urgent crisis of the Self. The fracture which ensues seems to generate an intense engagement of the body which, paradoxically during a loss of faith, induces an experience of ecstasy of the kind that has traditionally been reported. In the first case the experience of ecstasy was lived first-hand by the patient who thereafter redefined the psychotic breakdown as a "moment of truth"; whereas the second patient, through a deep projective identification, induces an eerie countertransferential feeling of 'metaphysical' shortfall in the agnostic psychoanalyst, triggering bewilderment, physical discomfort and awe in him. In both cases the authors believe that the notable somatic involvement may be correlated to a potentially profound and unprecedented contact with the True Self. Copyright © 2015 Institute of Psychoanalysis.

  19. Religious Education in Russia: Inter-Faith Harmony or Neo-Imperial Toleration?

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    Elena Lisovskaya

    2016-04-01

    Full Text Available This paper explores the approach to religious education that has been instituted in Russia since 2012. The new policy’s manifestly proclaimed goals seem convergent with the values of religious freedom, self-determination, tolerance, and inter-faith peace that are espoused by Western liberal democracies. Yet Russia’s hidden religious education curriculum is far more consistent with a neo-imperial model of ethno-religious (Russian Orthodox hegemony and limited toleration of selected, other faiths whose reach is restricted to politically peripheral ethno-territorial entities. This model embodies and revitalizes Russia’s imperial legacies. Yet the revitalization is, in itself, an outcome of strategic choices made by the country’s religious and secular elites in the course of its desecularization. Building on discourse analysis of five Russian textbooks and a teacher’s manual, this article shows how the neo-imperial model manifests itself in the suppression of exogenous and endogenous pluralism, cultivation of the ideology of “ethnodoxy”, and in essentially imperialist mythology. The paper concludes by predicting the new model’s potential instability.

  20. What Happens to Children's Faith in the Zone of Proximal Development, and What Can Religious Educators Do about It?

    Science.gov (United States)

    Court, Deborah

    2010-01-01

    This article mingles stories and concepts of young Jewish Israeli children about God, with reflections on the roles of faith, memory, imagination, and cognitive development in children's Religious Education. The stories are meant to illustrate, among other things, the purity and innocence of young children's faith, which is largely untroubled by…

  1. Prudential Versus Probative Arguments for Religious Faith: Descartes and Pascal on Reason and Faith

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    Dennis Sansom

    2017-07-01

    Full Text Available In this article, I show that Pascal’s prudential agenda, centered on the Wager, more successfully overcomes the restrictions of Pyrrhonic skepticism expressed by Montaigne than Descartes’ probative philosophy, which was based on his “ontological argument” for God’s existence. Descartes’ attempt to base natural science on the metaphysical certainty of a non-deceiving God fails because he cannot prove that a non-deceiving Perfect Being is a “clear and distinct” idea. Pascal’s attempt to base the knowledge of God upon the “reasons of the heart” accepts the epistemological restrictions of skepticism but provides a reason to develop passionate faith, thereby overcoming skepticism. I also show that Descartes and Pascal had different assumptions about the workings of the mind; Descartes relied on a model of the mind as a “theater,” which hindered his agenda, and Pascal upon a “holistic” model, which enabled him to make a prudential argument which was cognitively convincing.

  2. The Impact of Religious Faith and Internalized Homonegativity on Resiliency for Black Lesbian, Gay, and Bisexual Emerging Adults

    Science.gov (United States)

    Walker, Ja'Nina J.; Longmire-Avital, Buffie

    2013-01-01

    Religious faith has been instrumental in fostering positive mental health outcomes for historically disenfranchised populations, such as Black Americans. However, the religious institutional devaluing of same-sex behavior and identity fuels internalized homonegativity (i.e., negative thoughts regarding one's same-sex sexual behavior) for…

  3. An Examination of Common Worship and Ceremonies among the Abrahamic Faiths: Implication for Religious Tolerance in Nigeria

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    Omomia, O. Austin

    2014-07-01

    Full Text Available Abrahamic faiths refer to the three most popular religions that traced their origin to Abraham. These religions are Judaism (the earliest of the three, Christianity and Islam (Islam is commonly adjudged as the most recent.This paper examined the common worship, customs and other religious ceremonies prevalent among the Abrahamic faiths. It also identified the common areas of agreement between the Abrahamic faiths with regards to the common religious related customs. It is on this strength that the paper argued that the Abrahamic faiths should emphasize on areas of unity rather than widen the gulf of disagreement. The paper employed the historical and sociological methods of investigation. It is recommended that the Abrahamic faiths should explore areas of unity in order to strengthen the cord of tolerance and peace in the world in general and Nigeria in particular.

  4. Impact of religious faith & female literacy on fertility in a rural community of west Bengal

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    Mandal N

    2007-01-01

    Full Text Available Background : Role of different social factors on fertility control is evident from different studies. What is the impact of religious faith and female literacy on fertility? Objectives : To study the role of religious faith and female literacy on fertility regulation in a rural community of West Bengal. Methods : Cross Sectional Study at rural field practice area of Department of Community Medicine, NRS Medical College, Kolkata, based on interview of married women in reproductive age group. A total of 671 filled in schedules were analyzed by Epi info package. Results : Average number of pregnancies ever occurred among Muslim mothers (2.8 were higher in comparison with Hindu mothers (1.68. Regarding current fertility, live births in last 2 yrs was more among Muslim mothers (25.2% as compared with their counterparts among Hindu community (12.4%. In both the cases differences were found to be statistically significant. Female literacy was found to have no impact on fertility as a whole, but while stratified, its positive role was evident among Hindu mothers but not among Muslim mothers. Conclusions : Factors, which have made differences in fertility between two religious groups, should be properly assessed and duly addressed for better fertility control in the community.

  5. Faith

    DEFF Research Database (Denmark)

    Meier Sørensen, Bent; Spoelstra, Sverre

    2013-01-01

    In this chapter we explore the relationship between business ethics and faith. We show how business ethics is largely motivated by a now shattered faith in the capitalist entrepreneur. But this does not mean that business ethics is faithless. The shattered faith in the capitalist entrepreneur has...... made way for a number of newly created figures and concepts, including social entrepreneurship, corporate social responsibility, and responsible leadership. The belief is that these figures and concepts are capable of correcting business’ dark sides, without disrupting the faith in business itself....

  6. Faith in the net: towards the creation of digital networks of religious acknowledgement and recognition

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    Luis Ignacio SIERRA GUTIÉRREZ

    2017-12-01

    Full Text Available Undoubtedly, the technological revolution in information and communications causing major changes in citizens’ social interactions. The new reticular rationality offers the possibility of shaping, developing, and strengthening social networks and virtual communities. All of them facilitate the creation of new interactive spaces, new social collectives promoting citizenship and that, from different social fields and levels of experience, articulate and streamline processes of production, circulation and appropriation of new symbolic products. Such products contribute not only to generating new sources of knowledge but, above all, to strengthening processes of citizen interaction. In such processes, the field of media, religiosities and socio-cultural processes are strategically intertwined. In this context, experiences of civic religiosity find in the potential generated by the global network, new possibilities of interaction and religious recognition. Also new forms and spaces to share plural options of faith and socio-religious practices that make sense of the existence of cybernauts. This text is divided into three parts: First, critically contextualizes the global phenomenon of social networks. Second, it makes an approximation to some experiences of digital networks of religious recognition from Latin America. Finally, raises some questions that arise from such virtual practices.

  7. Mourning and Affirmation: Recuperating Religious Pluralism through “Faith and Doubt at Ground Zero”

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    Christine Muller

    2010-11-01

    Full Text Available Televisado un año después de los ataques del 11 de Septiembre, el documental  del Servicio Público de Transmisión Frontline, “Certezas e incertidumbres en la Zona Cero”, se centró especialmente en como ese día ha afectado las actitudes de cada religión. Formalizado como una narración dramática, enmarca su contenido en luchas individuales con la fe, ofreciendo realmente una dramática crítica retórica. La serie, dentro de escenas con un ostensible foco neutral, pero con un posicionamiento contextualizado, publica los affaires del suceso. El acto del documental pende sobre las agencias y sus premisas, tonos y ediciones para facilitar la participación de los agentes –los televidentes- en la mediación de los entrevistados, una invitación basada en una inclusión a todo el mundo. En esta línea, los televidentes, reorganizados como testigos del 11 de Septiembre, juegan más directamente afectados por el día en confrontación con lo que pudieron haber perdido y considerando que pueden recuperar en términos de responsabilidad hacía los Estados Unidos. Por último, esta película propone un pluralismo religioso como fuerza curativa y una afirmación de la identidad americana en respuesta al absolutismo religioso creado por las investigaciones de los ataques del 11 de septiembre y que promueven crisis desesperantes en la confianza.Palabras clave: 11/S, Crisis de confianza, pluralismo religioso, identidad americana___________________________ABSTRACT:Televised one year after the September 11 attacks, the Public Broadcasting Service’s Frontline documentary “Faith and Doubt at Ground Zero” focuses specifically on how that day has affected attitudes toward religion.  With its form as a dramatic narrative framing its content of individuals’ struggles with faith, the documentary lends itself readily to a dramatistic rhetorical critique.  Set within the scene of an ostensibly neutral, but contextually positioned, public affairs

  8. The role of religious faith, spirituality and existential considerations among heart patients in a secular society: relation to depressive symptoms 6 months post acute coronary syndrome.

    Science.gov (United States)

    Bekke-Hansen, Sidsel; Pedersen, Christina G; Thygesen, Kristian; Christensen, Søren; Waelde, Lynn C; Zachariae, Robert

    2014-06-01

    We explored the significance of religious faith/coping and spirituality and existential considerations reported during hospitalisation on depressive symptoms at 6-month follow-up and addressed patients' perceived influence of their faith among 97 consecutive acute coronary syndrome patients (72.2% male patients; mean age, 60.6 years) in a secular society. All faith variables were found unrelated to depressive symptoms. Having unambiguous religious or spiritual faith at follow-up was associated with a perceived positive influence of this faith on quality of life and the disease itself compared to patients with ambiguous faith. These findings underscore the importance of examining degrees of faith in secular settings. © The Author(s) 2013.

  9. Social Justice and Faith Maturity: Exploring Whether Religious Beliefs Impact Civic Engagement

    Science.gov (United States)

    Kozlowski, Christine; Ferrari, Joseph R.; Odahl, Charlynn

    2014-01-01

    The current study compared perceptions by college students (n = 304; M age=19.75 years old) enrolled at an urban and diverse Roman Catholic university on self-report measures of faith/belief structures, social justice, and community service attitudes. Survey results indicated that both horizontal and vertical faith maturity perceptions…

  10. Envisioning Religiously Diverse Partnership Systems among Government, Faith Communities and FBOs

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    Jo Anne Schneider

    2016-08-01

    Full Text Available Recent U.S. policy regarding faith-based organizations (FBO envisions “partnerships with government” that include both financial and non-financial relationships. This paper explores the current nature of a three-way partnership among faith communities, FBOs and government, proposing ways that government could more effectively partner with faith communities and their organizations. I use data from the Faith and Organizations Project and earlier studies of refugee resettlement and social welfare supports. The paper combines research and policy literature with research findings to describe how faith communities organize social services, education, health, senior services and community development through their FBOs, differences among religions and denominations and current forms of partnerships with government. Conclusions provide policy suggestions for U.S. systems.

  11. Religiousness and Infidelity: Attendance, but not Faith and Prayer, Predict Marital Fidelity

    Science.gov (United States)

    Atkins, David C.; Kessel, Deborah E.

    2008-01-01

    High religiousness has been consistently linked with a decreased likelihood of past infidelity but has been solely defined by religious service attendance, a limited assessment of a complex facet of life. The current study developed nine religiousness subscales using items from the 1998 General Social Survey to more fully explore the association…

  12. In God and CAM we trust. Religious faith and use of complementary and alternative medicine (CAM) in a nationwide cohort of women treated for early breast cancer.

    Science.gov (United States)

    Pedersen, Christina Gundgaard; Christensen, Søren; Jensen, Anders Bonde; Zachariae, Robert

    2013-09-01

    Turning to faith in God or a higher spiritual power is a common way of coping with life-threatening disease such as cancer. Little, however, is known about religious faith among cancer patients in secular societies. The present study aimed at exploring the prevalence of religious faith among Danish breast cancer patients and at identifying whether socio-demographic, pre-cancer health status, clinical, and health behavior characteristics, including their use of complementary and alternative medicine (CAM), were associated with their degree of faith. Information on faith in God or a higher spiritual power and use of CAM was provided by a nationwide sample of 3,128 recurrence-free Danish women who had received surgery for early-stage breast cancer 15-16 months earlier. Socio-demographic, clinical, and health status variables were obtained from national longitudinal registries, and health behaviors had been assessed at 3-4 months post-surgery. Of the women, 47.3% reported a high degree of faith (unambiguous believers), 35.9% some degree of faith (ambiguous believers), while the remaining 16.8% were non-believers. Unambiguous believers were more likely than ambiguous believers to experience their faith as having a positive impact on their disease and their disease-related quality-of-life. When compared to non-believers, unambiguous believers were also older, had poorer physical function, and were more frequent users of CAM, and more inclined to believe that their use of CAM would have a beneficial influence on their cancer. Disease- and treatment-related variables were unrelated to faith. While overall religious faith appears equally prevalent among Danish and US breast cancer patients, the majority of Danish breast cancer patients experienced ambiguous faith, whereas the majority of US patients have been found to express unambiguous faith. Our results suggest that future studies may benefit from exploring the role of faith for health behaviors, adherence to

  13. Developing Practice in a Context of Religious Faith: A Study of Psychotherapists Who are Quakers.

    Science.gov (United States)

    West, William

    1998-01-01

    Interviews 19 Quaker counselors or psychotherapists to explore the impact their spiritual beliefs have on their work. Their faith impacted their work in several ways: it helped them understand their clients' spiritual journey, underpinned their work, and gave them inspiration and spiritual preparation before sessions. For a minority of respondents…

  14. Leaving the Faith: How Religious Switching Changes Pathways to Adulthood among Conservative Protestant Youth.

    Science.gov (United States)

    Glass, Jennifer L; Sutton, April; Fitzgerald, Scott T

    2015-06-01

    Research revealing associations between conservative Protestantism and lower socioeconomic status is bedeviled by questions of causal inference. Religious switching offers another way to understand the causal ordering of religious participation and demographic markers of class position. In this paper, we look at adolescents who change their religious affiliation across four waves of data from the National Longitudinal Study of Adolescent Health (Add Health) and then observe their transition to adulthood using four crucial markers - completed educational attainment, age at first marriage, age at first birth, and income at the final wave. Results show that switching out of a conservative Protestant denomination in adolescence can alter some, but not all, of the negative consequences associated with growing up in a conservative Protestant household. Specifically, family formation is delayed among switchers, but early cessation of education is not.

  15. Erotic Education: Elaborating a Feminist and Faith-Based Pedagogy for Experiential Learning in Religious Studies

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    Carbine, Rosemary P.

    2010-01-01

    This essay explores intersections among Jesuit, Quaker, and feminist theologies and pedagogies of social justice education in order to propose and elaborate an innovative theoretical and theological framework for experiential learning in religious studies that prioritizes relationality, called erotic education. This essay then applies the…

  16. Keeping the Faith: Reflections on Religious Nurture among Young British Sikhs

    Science.gov (United States)

    Singh, Jasjit

    2012-01-01

    Although young Sikhs are regularly accused of not attending "gurdwara" and not being interested in Sikhism, many young Sikhs are now learning about Sikhism outside traditional religious institutions. Using data gathered as part of a research project studying the transmission of Sikhism among 18- to 30-year-old British Sikhs, this essay…

  17. Fellowship of "Fate" and Fellowships of "Faith": Religious Education and Citizenship Education in Europe

    Science.gov (United States)

    Roebben, Bert

    2008-01-01

    In this paper the relationship between religious identity and engagement in citizenship is examined from an educational point of view. The Dutch systematic theologian Erik Borgman refers to the development of European citizenship as a project of "fellowship of fate": we will need to rediscover a common vision on humanity for Europe as…

  18. Politics of faith: Transforming religious communities and spiritual subjectivities in post-apartheid South Africa

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    Haley McEwen

    2016-11-01

    Full Text Available The enforcement of racial segregation during apartheid was aimed not only at regulating public spaces, residential areas and the workforce, but also at shaping the subjectivities of individuals who were socialised to see themselves through the lens of a white racial hierarchy. The ideology of white supremacy and superiority that informed apartheid policy was largely justified using Christonormative epistemologies that sought to legitimate the racial hierarchy as having basis in Holy Scripture and as an extension of God’s will. At the same time, apartheid policy fragmented religious communities, entrenching race as a central component of spiritual subjectivities. Twenty years after the end of apartheid, the legacy of apartheid continues to shape the lives and opportunities of all people living in South Africa, despite many gains made in working towards a non-racial, non-sexist democracy. While much scholarly attention has been paid to postapartheid contexts of work, residency and recreation, relatively little attention has been paid to spaces of worship. This is surprising, given that religious belief and practice are widespread in South Africa in the first instance, and that Christian belief, in particular, was so central to the social imaginary of apartheid, in the second. Thus, in efforts to transform society and advance social justice, it is imperative to consider diversity, difference and otherness from the perspective of, and in relation to, contemporary religious communities and contexts. This article will consider some of the factors shaping dynamics of diversity and difference within the context of religious communities in South Africa, over 20 years into democracy.

  19. Psychoanalysis today

    Science.gov (United States)

    FONAGY, PETER

    2003-01-01

    The paper discusses the precarious position of psychoanalysis, a therapeutic approach which historically has defined itself by freedom from constraint and counted treatment length not in terms of number of sessions but in terms of years, in today's era of empirically validated treatments and brief structured interventions. The evidence that exists for the effectiveness of psychoanalysis as a treatment for psychological disorder is reviewed. The evidence base is significant and growing, but less than might meet criteria for an empirically based therapy. The author goes on to argue that the absence of evidence may be symptomatic of the epistemic difficulties that psychoanalysis faces in the context of 21st century psychiatry, and examines some of the philosophical problems faced by psychoanalysis as a model of the mind. Finally some changes necessary in order to ensure a future for psychoanalysis and psychoanalytic therapies within psychiatry are suggested. PMID:16946899

  20. Psychoanalysis, religion and enculturation: reflections through the life of mother Teresa.

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    Mahmood, Kaif

    2015-04-01

    This paper explores the question of whether psychoanalysis can help those who adhere to a worldview that is non-psychoanalytic or even anti-psychoanalytic. It answers this question by comparing the psychoanalytic understanding of suffering with that of the Catholic faith, through the latter's idea of the 'dark night of the soul'. The life of Mother Teresa is taken as an illustration of the dark night and how it may be responded to by the faithful. Similarities and differences between the two approaches are pointed out. Finally, it is suggested that psychoanalytic perspectives may enrich the inner lives of those living by a religious worldview, without necessarily diluting that worldview. Further, religious counsellors too may benefit from an understanding of psychoanalytic perspectives.

  1. Faith-based HIV prevention and counseling programs: findings from the Cincinnati census of religious congregations.

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    Szaflarski, Magdalena; Ritchey, P Neal; Jacobson, C Jeffrey; Williams, Rhys H; Baumann Grau, Amy; Meganathan, Karthikeyan; Ellison, Christopher G; Tsevat, Joel

    2013-06-01

    Congregations are well positioned to address HIV in their communities, but their response to HIV has been mixed. An emerging literature describes HIV programming in urban, predominantly black congregations, but population-based data remain limited. This study examined the levels of HIV prevention and counseling programs and associated factors (e.g., religious, organizational) by using data from a phone census of congregations in the Greater Cincinnati area (N = 447). Over 10 % of congregations (36 % of Black Protestant and 5-18 % of other types of congregations) offered HIV education/prevention alone or in combination with counseling or with counseling and testing. Path analysis results showed notable significant (p theology-polity on HIV prevention/counseling programs, but these effects were fully mediated by other factors, including other community work and racial composition. The levels of HIV programming in this study were high by national standards, but further outreach is needed in high-risk African American communities.

  2. Teachers and Faith

    Science.gov (United States)

    Eckert, Jonathan

    2011-01-01

    This paper examines the roles that faith and vocation play in teaching. Faith can lead to a sense of calling that impacts the identity and integrity of the teacher, which, in turn, influences the holistic development of students. Therefore, teachers of faith who respect the limits of religious belief in public schools are essential contributors to…

  3. Accommodating religious claims in the Dutch workplace: Unacknowledged Sabbaths, objecting marriage registrars and pressured faith-based organizations

    NARCIS (Netherlands)

    Vermeulen, F.; El Morabet Belhaj, R.

    2013-01-01

    This article analyses religious claims in the workplace arising from tensions related to religious diversity in the Netherlands. On the basis of interviews with leaders in the religious, political and public sectors, we look at the perception of such tensions and discuss the feasibility of

  4. Church of England Schools as Centres for Religious Abuse or Avenues for Religious Nurture? (The Rights of Children to Encounter Faith in the School Context)

    Science.gov (United States)

    Worsley, Howard

    2008-01-01

    After an overview of the British context in 2005 and its ambivalent attitude to Church schools, this article explores the issues of potential religious abuse, alongside a preferred holistic Christian discipleship. The final section explains how Church schools can operate in a way that encourages Christian nurture and prevent religious abuse. The…

  5. MEDITATIVE PSYCHOANALYSIS.

    Science.gov (United States)

    Rubin, Jeffrey B

    2016-03-01

    Psychoanalysis and meditation not only compensate for the other's blind spots, but also, when practiced together, can provide a richer experience than either discipline pursued alone. After considering the way meditation cultivates heightened attentiveness, refines sensory clarity, lessens self-criticism, and increases affect tolerance, thereby deepening psychoanalytic listening, I'll examine how psychoanalytic perspectives on unconscious communication and meaning illuminate and transform the nearsightedness of meditation, aiding therapists and clients in understanding troubling thoughts, feelings, and behavior. This helps therapists deepen their capacity to help those people with whom they work. The paper also attempts to illuminate how the therapeutic relationship, conceived of in a freer and more empathic way--as the vehicle for both validating a person's experience and providing opportunities for new forms of relatedness and self-transformation--provides a crucible in which old and dysfunctional ways of caring for oneself and relating to other people emerge and new patterns of self-care and intimacy can be established. In the concluding section, I will delineate meditative psychoanalysis, my own integration of meditation and psychoanalysis. Clinical material will illustrate my theoretical reflections.

  6. Is it just religious practice? Exploring patients' reasons for choosing a faith-based primary health clinic over their local public sector primary health clinic.

    Science.gov (United States)

    Porter, James D; Bresick, Graham

    2017-06-29

    Person-centred, re-engineered primary health care (PHC) is a national and global priority. Faith-based health care is a significant provider of PHC in sub-Saharan Africa, but there is limited published data on the reasons for patient choice of faith-based health care, particularly in South Africa. The primary objective was to determine and explore the reasons for patient choice of a faith-based primary care clinic over their local public sector primary care clinic, and secondarily to determine to what extent these reasons were influenced by demography. The study was conducted at Jubilee Health Centre (JHC), a faith-based primary care clinic attached to Jubilee Community Church in Cape Town, South Africa. Focus groups, using the nominal group technique, were conducted with JHC patients and used to generate ranked reasons for attending the clinic. These were collated into the top 15 reasons and incorporated into a quantitative questionnaire which was administered to adult patients attending JHC. A total of 164 patients were surveyed (a response rate of 92.4%) of which 68.3% were female and 57.9% from the Democratic Republic of the Congo (DRC). Of patients surveyed, 98.2% chose to attend JHC because 'the staff treat me with respect', 96.3% because 'the staff are friendly' and 96.3% because 'the staff take time to listen to me'. The reason 'it is a Christian clinic' was chosen by 70.1% of patients. 'The staff speak my home language' was given as a reason by 61.1% of DRC patients and 37.1% of South African patients. 'The clinic is close to me' was chosen by 66.6% of Muslims and 40.8% of Christians. Patients chose to attend JHC (a faith-based primary care clinic) because of the quality of care received. They emphasised the staff-patient relationship and patient-centredness rather than the clinic's religious practices (prayer with patients). These findings may be important in informing efforts to improve public sector primary care.

  7. Development of the Faith Activities in the Home Scale (FAITHS)

    Science.gov (United States)

    Lambert, Nathaniel M.; Dollahite, David C.

    2010-01-01

    This article reports the development of the Faith Activities In The Home Scale (FAITHS). The initial FAITHS measure was improved on and expanded by using qualitative data of two separate samples and then empirically tested on three separate samples. Study 1 comprised two samples totaling 57 highly religious families from New England and California…

  8. Do religious schools matter? Beliefs and life-styles of students in faith-based secondary schools

    NARCIS (Netherlands)

    Dijkstra, AnneBert; Veenstra, René

    2001-01-01

    Despite the claim that plurality - be it religious, cultural, moral, or other - is important to the way in which schools achieve socialisation, there are few empirically validated data concerning the effects of a school system organised around plurality. This contriubution explores the influence of

  9. Religious Diversity, Inter-Ethnic Relations and the Catholic School: Introducing the "Responsive" Approach to Single Faith Schooling

    Science.gov (United States)

    Breen, Damian

    2009-01-01

    The article offers a case study of the ways in which a Catholic primary school located in the centre of a large South-Asian community in Leicester, UK, responded to the religious and ethnic diversity of its surroundings. The school, Our Saviour's, engaged in shared activities with a neighbouring school which had a majority intake of Hindu, Muslim…

  10. Religious governance in the Netherlands: associative freedoms and non-discrimination after "pillarization": the example of faith-based schools

    NARCIS (Netherlands)

    Maussen, M.

    2014-01-01

    This paper conceptualizes Dutch traditions of religious governance in terms of a model of "principled pluralism" (Monsma and Soper 2009). It approaches church-state traditions in a disaggregate way, meaning it is sensitive to domain specificities and takes notice of the actual constitutional and

  11. Faith: a concept analysis.

    Science.gov (United States)

    Dyess, Susan Macleod

    2011-12-01

    This paper reports a concept analysis of faith. There are numerous scholars who consider spirituality and religiosity as they relate to health and nursing. Faith is often implied as linked to these concepts but deserves distinct exploration. In addition, as nursing practice conducted within communities of faith continues to emerge, concept clarification of faith is warranted. Qualitative analysis deliberately considered the concept of faith within the lens of Margaret Newman's health as expanding consciousness. Data sources used included a secondary analysis of stories collected within a study conducted in 2008, two specific reconstructed stories, the identification of attributes noted within these various stories and selected philosophical literature from 1950 to 2009.  A definition was identified from the analysis; faith is an evolving pattern of believing, that grounds and guides authentic living and gives meaning in the present moment of inter-relating. Four key attributes of faith were also identified as focusing on beliefs, foundational meaning for life, living authentically in accordance with beliefs, and interrelating with self, others and/or Divine. Although a seemingly universal concept, faith was defined individually. Faith appeared to be broader than spiritual practices and religious ritual and became the very foundation that enabled human beings to make sense of their world and circumstances. More work is needed to understand how faith community nursing can expand the traditional understanding of denominationally defined faith community practices and how nurses can support faith for individuals with whom they encounter within all nursing practice. © 2011 Blackwell Publishing Ltd.

  12. Paul Tillich and psychoanalysis.

    Science.gov (United States)

    Hart, Curtis W

    2011-09-01

    Paul Tillich (1886-1965) was one of the leading theologians of the twentieth century. Tillich was born in Germany and received his education and first academic appointments there. Tillich left Germany in 1933 to teach at Union Theological Seminary after having been dismissed from his university position by the National Socialist government for his radical views and political associations. In the United States, he became a highly successful lecturer, preacher, and public intellectual who reached numbers of persons who had departed or who had doubts regarding traditional religious belief and practice. Tillich underwent a series of traumatic losses in the early decades of his life that powerfully shaped his subsequent contributions to religious and cultural discourse. This essay outlines this pattern of loss and speculates about its impact upon his theological work. It lifts up Tillich's perspective of living and working "on the boundary" of disciplines, eras, and cultures, most particularly where psychoanalytic ideas contributed to his "theology of culture." It also stresses Tillich's role in initiating the ongoing dialogue between religion and psychiatry and psychoanalysis. The essay concludes with a summary critique of Tillich's work along with an affirmation of his considerable legacy. This essay was originally a presentation for the Richardson Research Seminar in the History of Psychiatry at Weill Cornell Medical College.

  13. [Albert Schweitzer and psychoanalysis].

    Science.gov (United States)

    Noth, Isabelle

    2009-01-01

    The correspondence between Albert Schweitzer and Oskar Pfister, published in 2006, reveals Schweitzer's strong interest in psychoanalysis. That Schweitzer, ethicist, theologian and missionary doctor, would show such appreciation for psychoanalysis to which the Zurich pastor had introduced him is not immediately self-evident. This article indicates three points of congruence which may explain the connectivity between Schweitzer's thinking and psychoanalysis.

  14. Linking Neuroscience and Psychoanalysis.

    Science.gov (United States)

    Habicht, Manuela H.

    This review discusses the relationship between neuroscience and psychoanalysis and introduces a new scientific method called neuro-psychoanalysis, a combination of the two phenomena. A significant difference between the two is that psychoanalysis has not evolved scientifically since it has not developed objective methods for testing ideas that it…

  15. Investigating the association between strategic and pathological gambling behaviors and substance use in youth: could religious faith play a differential role?

    Science.gov (United States)

    Lee, Grace P; Ghandour, Lilian A; Takache, Alaa H; Martins, Silvia S

    2014-01-01

    This study investigated the link between gambling behaviors and the use of alcohol, drugs, and nonprescribed prescription medications, while exploring the moderating role of distinct religious faiths. In 2010, 570 students from the American University of Beirut completed a self-reported, anonymous English questionnaire, which included lifetime gambling and past-year substance use measures. Half (55%) were lifetime gamblers, of whom, 12% were probable pathological gamblers. About 60% were strategic gamblers. Lifetime gamblers were more than twice as likely as nongamblers to report past-year illegal drug use and alcohol abuse. Probable pathological gamblers were also more than four times as likely as nongamblers to report nonmedical prescription drug use, illegal drug use, and alcohol abuse. Compared to nonstrategic gamblers, strategic gamblers had more than three times the odds of illegal drug and cigarette use. The link between alcohol abuse and gambling was stronger among Christians than Muslims. Conversely, Muslims were more likely to report the co-occurrence of various gambling behaviors (lifetime, probable pathological, and strategic gambling) with both illegal drug use and cigarette use. Gambling and substance use behaviors were strongly linked in this sample of youth from Lebanon, corroborating the evidence from North America. Particularly novel are the co-occurrence of pathological gambling and nonmedical prescription drug use and the potential differential role of religion. (Am J Addict 2014;23:280-287). © American Academy of Addiction Psychiatry.

  16. The Location of Faith

    DEFF Research Database (Denmark)

    McLisky, Claire Louise

    2010-01-01

    The description and analysis of religious faith, whether as embodied experience or as the subject of academic inquiry, is a troubled undertaking at the best of times. It is particularly fraught in the context of settler-colonial Christian missions to Indigenous peoples, where historical distance ...

  17. [Psychoanalysis and Side Effect].

    Science.gov (United States)

    Shirahase, Joichiro

    2015-01-01

    A study of psychoanalysis from the perspective of side effects reveals that its history was a succession of measures to deal with its own side effects. This, however, does not merely suggest that, as a treatment method, psychoanalysis is incomplete and weak: rather, its history is a record of the growth and development of psychoanalysis that discovered therapeutic significance from phenomena that were initially regarded as side effects, made use of these discoveries, and elaborated them as a treatment method. The approach of research seen during the course of these developments is linked to the basic therapeutic approach of psychoanalysis. A therapist therefore does not draw conclusions about a patient's words and behaviors from a single aspect, but continues to make efforts to actively discover a variety of meanings and values from them, and to make the patient's life richer and more productive. This therapeutic approach is undoubtedly one of the unique aspects of psychoanalysis. I discuss the issue of psychoanalysis and side effects with the aim of clarifying this unique characteristic of psychoanalysis. The phenomenon called resistance inevitably emerges during the process of psychoanalytic treatment. Resistance can not only obstruct the progress of therapy; it also carries the risk of causing a variety of disadvantages to the patient. It can therefore be seen as an adverse effect. However, if we re-examine this phenomenon from the perspective of transference, we find that resistance is in fact a crucial tool in psychoanalysis, and included in its main effect, rather than a side effect. From the perspective of minimizing the character of resistance as a side effect and maximizing its character as a main effect, I have reviewed logical organization, dynamic evaluation, the structuring of treatment, the therapist's attitudes, and the training of therapists. I conclude by stating that psychoanalysis has aspects that do not match the perspective known as a side

  18. PSYCHOANALYSIS AS APPLIED AESTHETICS.

    Science.gov (United States)

    Richmond, Stephen H

    2016-07-01

    The question of how to place psychoanalysis in relation to science has been debated since the beginning of psychoanalysis and continues to this day. The author argues that psychoanalysis is best viewed as a form of applied art (also termed applied aesthetics) in parallel to medicine as applied science. This postulate draws on a functional definition of modernity as involving the differentiation of the value spheres of science, art, and religion. The validity criteria for each of the value spheres are discussed. Freud is examined, drawing on Habermas, and seen to have erred by claiming that the psychoanalytic method is a form of science. Implications for clinical and metapsychological issues in psychoanalysis are discussed. © 2016 The Psychoanalytic Quarterly, Inc.

  19. Lenin, sexuality and psychoanalysis.

    Science.gov (United States)

    Chemouni, Jacquy

    2004-01-01

    While Trotsky's relatively favourable adherence to Freudian ideas is well documented, little is known about Lenin's attitude toward psychoanalysis. The author's extensive research shows that, far from being the follower of Freudian ideas depicted by some historians, the father of the October Revolution rejected psychoanalytic theory and, in particular, the perspective he considered "idealistic" and the importance attributed to sexuality. Lenin's prudish personality, the influence of his wife Nadezhda Krupskaya and their ideology resulted in the exclusion of psychoanalysis from the construction of the New Man that Marxism was planning to undertake in Russia.

  20. Religious Coping in a Religious Minority Group

    DEFF Research Database (Denmark)

    Viftrup, Dorte Toudal; Hvidt, Niels Christian; Buus, Niels

    2017-01-01

    Religious coping in Denmark has primarily been studied among the Danish majority with whom religious practice is limited. The aim of this study is to explore a small sample of Danish Pentecostals’ experiences of religious coping. The study includes semi-structured interviews with eighteen Danish...... Pentecostals facing a psychological crisis. Qualitative methods are applied for generating and analyzing the data material. The theme of religious individualism ran through the participants’ talk of religious coping in relation to fellow believers, reading the Bible, and personal experiences of God. Religious...... individualism was characterized by: A lived expectation of having one’s specific individual needs met through one’s religiosity. The findings from this study show that having specific individual needs met was central for the religious faith of the participants. They used both individualistic and institutional...

  1. Should psychoanalysis become a science?

    Science.gov (United States)

    Appelbaum, Jerome

    2011-03-01

    I wish to formulate in broad outline an approach to the conceptualization of psychoanalysis that is divested from theory. This view sees the core of psychoanalysis as a humanistic practice, first and foremost guided by the individuality of the dyadic encounter, rather than as a science. I will not argue for any particular view of psychoanalysis. Instead I marshal a series of considerations from the humanities, to frame a conceptualization of psychoanalysis as a clinically based interpretive discipline having a unique mission. Finally, I will present a futuristic hypothetical scenario whose aim is to show why psychoanalysis will remain a viable enterprise basically as conceived by Freud.

  2. Face to Faith: Teaching Global Citizenship

    Science.gov (United States)

    Beauchamp, Marcia

    2011-01-01

    The Tony Blair Faith Foundation has created a program that enables students to learn directly with, from, and about one another's culture, religion and beliefs. Face to Faith is a state-of-the-art educational program that addresses cross-cultural and inter-religious understanding in the context of study about global issues. The program uses…

  3. Forum: Teaching with, against, and to Faith

    Science.gov (United States)

    Jones Medine, Carolyn M.; Penner, Todd; Lehman, Marjorie

    2015-01-01

    These three articles deal with the issue of faith in the classroom--whether one should teach "to," "for," or "against" faith. While their institutional settings and experiences are different, the authors all contend that more serious reflection needs to be given to the matter of how religious commitment plays out in…

  4. Freud's Jewish identity and psychoanalysis as a science.

    Science.gov (United States)

    Richards, Arnold D

    2014-12-01

    Ludwik Fleck, the Polish philosopher of science, maintained that scientific discovery is influenced by social, political, historical, psychological, and personal factors. The determinants of Freud's Jewish identity are examined from this Fleckian perspective, as is the impact of that complex identity on his creation of psychoanalysis as a science. Three strands contributing to his Jewish identity are identified and explored: his commitment to the ideal of Bildung, the anti-Semitism of the times, and his "godlessness." Finally, the question is addressed of what it means that psychoanalysis was founded by a Jew. For Freud, psychoanalysis was a kind of liberation philosophy, an attempt to break free of his ethnic and religious inheritance. Yet it represented at the same time his ineradicable relationship with that inheritance. It encapsulated both the ambivalence of his Jewish identity and the creativity of his efforts to resolve it. © 2014 by the American Psychoanalytic Association.

  5. Religious Activities and their Tourism Potential in Sukur Kingdom, Nigeria

    OpenAIRE

    Emeka Okonkwo

    2015-01-01

    Religious tourism is a form of tourism whereby people of the same faith travel individually or in groups for religious purposes. This form of tourism comprises many facets of the travel industry ranging from pilgrimages, missionary travel, leisure (fellowship), vacations, faith-based cruising, crusades, conventions and rallies, retreats, monastery visits and guest-stays, Christian and faith-based camps, to religious tourist attractions. In Sukur Kingdom, most tourists embark on religious trav...

  6. 24 CFR 576.23 - Faith-based activities.

    Science.gov (United States)

    2010-04-01

    ... 24 Housing and Urban Development 3 2010-04-01 2010-04-01 false Faith-based activities. 576.23... ASSISTANCE ACT Eligible Activities § 576.23 Faith-based activities. (a) Organizations that are religious or faith-based are eligible, on the same basis as any other organization, to participate in the Emergency...

  7. On teaching psychoanalysis.

    Science.gov (United States)

    Ogden, Thomas H

    2006-08-01

    Teaching psychoanalysis is no less an art than is the practice of psychoanalysis. As is true of the analytic experience, teaching psychoanalysis involves an effort to create clearances in which fresh forms of thinking and dreaming may emerge, with regard to both psychoanalytic theory and clinical practice. Drawing on his experience of leading two ongoing psychoanalytic seminars, each in its 25th year, the author offers observations concerning (1) teaching analytic texts by reading them aloud, line by line, in the seminar setting, with a focus on how the writer is thinking/writing and on how the reader is altered by the experience of reading; (2) treating clinical case presentations as experiences in collective dreaming in which the seminar members make use of their own waking dreaming to assist the presenter in dreaming aspects of his experience with the patient that the analytic pair has not previously been able to dream; (3) reading poetry and fiction as a way of enhancing the capacity of the seminar members to be aware of and alive to the effects created by the patient's and the analyst's use of language; and (4) learning to overcome what one thought one knew about conducting analytic work, i.e. learning to forget what one has learned.

  8. Psychoanalysis as poetry.

    Science.gov (United States)

    Vivona, Jeanine M

    2013-12-01

    Like psychoanalysis, poetry is possible because of the nature of verbal language, particularly its potentials to evoke the sensations of lived experience. These potentials are vestiges of the personal relational context in which language is learned, without which there would be no poetry and no psychoanalysis. Such a view of language infuses psychoanalytic writings on poetry, yet has not been fully elaborated. To further that elaboration, a poem by Billy Collins is presented to illustrate the sensorial and imagistic potentials of words, after which the interpersonal processes of language development are explored in an attempt to elucidate the original nature of words as imbued with personal meaning, embodied resonance, and emotion. This view of language and the verbal form allows a fuller understanding of the therapeutic processes of speech and conversation at the heart of psychoanalysis, including the relational potentials of speech between present individuals, which are beyond the reach of poetry. In one sense, the work of the analyst is to create language that mobilizes the experiential, memorial, and relational potentials of words, and in so doing to make a poet out of the patient so that she too can create such language.

  9. Belief, hope and faith.

    Science.gov (United States)

    Figueiredo, Luis Claudio

    2004-12-01

    A case of hysteria is presented in order to create a frame of reference for the author's approach to the concepts of hope, belief and faith. A difference between hope as a 'sad passion' (which is here called regressive hope) and hope as a principle of mental functioning is established. The concept of hope will at first always be based on beliefs--either beliefs organised in the paranoid-schizoid position (called here fragmented and delusional beliefs)--or those organised from the depressive position (complex systems of beliefs, which end up being dogmatic); the latter typically occur in neurotics. It is suggested here that there is another possibility for hope, which is based on faith. The meaning of faith is considered here externally to the religious sense. The solid establishment of hope as a principle--based on faith--can be viewed as responsible for the opening up of creative potentials and as one of the main aims of analysis. Such an aim, however requires the establishment of a deep relationship, both in theory and in clinical practice, between the Kleinian question of the depressive position and the Freudian question of the Oedipus complex.

  10. Reflection on Religiousness and Mental Health.

    Science.gov (United States)

    Oakes, K. Elizabeth

    2000-01-01

    Discusses a short clinical vignette in terms of the theoretical concepts of intrinsic and extrinsic religious orientations, faith development, and transcendence. Also discusses the therapeutic view of a client's religious orientation, faith development, and transcendence in helping to promote constructive change. (Author/MKA)

  11. The Place of Love in the Special Religious Education Classroom

    Science.gov (United States)

    Chalwell, Kaye

    2016-01-01

    Special Religious Education is faith-based single tradition religious education taught in many Australian public schools by volunteer teachers who are adherents of the faith they are teaching. This paper derives from a qualitative study of the pedagogy of Christian Special Religious Education teachers that took place between 2010 and 2014. Love is…

  12. Varieties of Quest and the Religious Openness Hypothesis within Religious Fundamentalist and Biblical Foundationalist Ideological Surrounds

    Directory of Open Access Journals (Sweden)

    P. J. Watson

    2013-12-01

    Full Text Available According to the Religious Openness Hypothesis, the religious and psychological openness of American Christians is obscured by a defensive ghettoization of thought associated with a Religious Fundamentalist Ideological Surround and can be discovered instead within a Biblical Foundationalist Ideological Surround. A test of this claim examined Religious Fundamentalism, Biblical Foundationalism, Quest, and Multidimensional Quest Scales in 432 undergraduates. Christian Religious Reflection, Religious Schema, and Religious Orientation measures clarified these two ideological surrounds. Partial correlations controlling for Biblical Foundationalism described a Religious Fundamentalist Ideological Surround that more strongly rejected Quest and that more generally displayed a failure to integrate faith with intellect. Partial correlations controlling for Religious Fundamentalism revealed a Biblical Foundationalist Ideological Surround that was more open to Quest and that offered numerous demonstrations of an ability to unite faith with intellect. These data supplemented previous investigations in demonstrating that Christianity and other traditional religions have ideological resources for promoting a faithful intellect.

  13. Religious perspectives on organ donation.

    Science.gov (United States)

    Gillman, J

    1999-11-01

    A donor's or family's religious beliefs are to be ascertained in discussions about organ donation. The positions of the major faith groups about donation are reviewed, leading to the conclusion that the large majority of faiths take a positive stance toward donation. Other factors such as the emotional response, the cultural values, and the spiritual issues may be even more compelling for family members than religious beliefs. Conflicts between one's personal beliefs and the position of one's faith group about donation are to be assessed and processed.

  14. Psychotherapy and the Mormon faith.

    Science.gov (United States)

    Lyon, Stephanie J

    2013-06-01

    The Church of Jesus Christ of Latter-day Saints, also known as the Mormon Church, is a Christian faith with a large presence across the globe. Although Mormon doctrine suggests that faith in Jesus allows people to overcome weakness and heal from pain, Mormon people are not immune from experiencing periods of mental and emotional suffering. The deeply held religious beliefs of Mormons can influence the nature of the psychological difficulties a Mormon individual is prone to experiencing, how and when they choose to seek treatment, as well as the types of treatment that may be most beneficial.

  15. How faith heals: a theoretical model.

    Science.gov (United States)

    Levin, Jeff

    2009-01-01

    This paper summarizes theoretical perspectives from psychology supportive of a healing effect of faith. First, faith is defined as a congruence of belief, trust, and obedience in relation to God or the divine. Second, evidence for a faith-healing association is presented, empirically and in theory. To exemplify religiously sanctioned affirmation of such a connection, selected passages are cited from the Jewish canon attesting to biblical and rabbinic support for a faith factor in longevity, disease risk, mental health and well-being, disease prevention, and healing. Third, reference to theories of hope, learned optimism, positive illusions, and opening up or disclosure, and to theory and research on psychoneuroimmunology and placebos, demonstrates that contemporary psychology can accommodate a healing power of faith. This is summarized in a typology of five hypothesized mechanisms underlying a faith-healing association, termed behavioral/conative, interpersonal, cognitive, affective, and psychophysiological. Finally, implications are discussed for the rapprochement of religion and medicine.

  16. Faith Partnerships and Public Schools in Philadelphia: Rewards and Perils.

    Science.gov (United States)

    Mundell, Leah

    In 1999, Philadelphia (Pennsylvania) school superintendent David Hornbeck introduced educators and religious leaders to his requirement that each public school in the city develop a relationship with a faith partner, a religious institution that could share facilities and resources with the school. Hornbeck saw religious institutions and schools…

  17. Faith and Marital Violence in Sub-Saharan Africa: Exploring the Links Between Religious Affiliation and Intimate Partner Violence Among Women in Ghana.

    Science.gov (United States)

    Takyi, Baffour K; Lamptey, Enoch

    2016-11-01

    Research shows that intimate partner violence is quite widespread throughout the world. In the case of sub-Saharan Africa (SSA), studies have concluded that cultural and economic factors help to sustain the spread and maintenance of intimate partner violence in the region. Although the cultural interpretations predominate in current research, few have examined the links between religion, an important cultural variable, and intimate partner violence in SSA. Given the growth and importance of religion in African cultures, we used data from the 2008 Ghana Demographic Health Survey ( n = 1,831) and ordinary least squares regression method to investigate the links between religious affiliation and intimate partner violence. Findings from our study point to some variations in intimate partner violence by affiliation. This is especially true with regard to women's experience with sexual violence and emotional violence. Besides religion, we also found ideologies that support wife abuse, the nature of decision-making process at the household level, and husband's use of alcohol to be important determinants of intimate partner violence in Ghana. We examined the implications of these findings.

  18. Good Faith

    DEFF Research Database (Denmark)

    Fomcenco, Alex

    2017-01-01

    This article outlines the current state of law in Canada in respect to good faith in contratial relations. The topic is highly relevant due to expected growth in the numbers of contracts concluded between European and Canadian enterprises in the wake of adoption of the Comprehensive Economic...

  19. Homeschooling and religious fundamentalism

    Directory of Open Access Journals (Sweden)

    Robert Kunzman

    2010-10-01

    Full Text Available This article considers the relationship between homeschooling and religious fundamentalism by focusing on their intersection in the philosophies and practices of conservative Christian homeschoolers in the United States. Homeschooling provides an ideal educational setting to support several core fundamentalist principles: resistance to contemporary culture; suspicion of institutional authority and professional expertise; parental control and centrality of the family; and interweaving of faith and academics. It is important to recognize, however, that fundamentalism exists on a continuum; conservative religious homeschoolers resist liberal democratic values to varying degrees, and efforts to foster dialogue and accommodation with religious homeschoolers can ultimately help strengthen the broader civic fabric.

  20. [Through entomology to psychoanalysis].

    Science.gov (United States)

    Amouroux, Rémy

    2007-01-01

    Vues analytiques sur la vie des abeilles et des termites (Analytical perspectives on the life of bees and termites) is a letter from L. R. Delves Broughton to Freud dated the 7th of August, 1927. The letter was translated into French by Marie Bonaparte (1882-1962) for the Revue Française de Psychanalyse (French Review of Psychoanalysis) in 1927. A German translation of the letter was done for the review Imago in 1928. In his letter Delves Broughton develops a captivating connection between Man's libidinal economy and that of certain social insects. His main argument is based on the readings of several works by Sigmund Freud (1856-1939) and Maurice Maeterlinck (1862-1949). He proposes, as in the bioanalysis project of Sándor Ferenczi (1873-1933), the application of psychoanalytic knowledge on a specific area of the natural sciences: entomology.

  1. Psychoanalysis and the Hindi cinema.

    Science.gov (United States)

    Bhugra, Dinesh; Gupta, Susham

    2009-06-01

    Psychoanalysis was developed in nineteenth-century Vienna and led to a major change in thinking about emotions and feelings, and entered common parlance. Psychoanalysis raises notions of individual's growth and development, and defence mechanisms are used to suppress anxiety and stress. Portrayal of psychoanalysis in modern Hindi cinema is rare. In this paper we look at two films released in the late 1960s which dealt directly with psychoanalysis. Using these films we illustrate the relationship between males and females and the interaction between mothers and sons in the Indian context. The role of nurses as nurturing maternal figures and the role of tradition and modernity related to gender and westernization are discussed. These films represent the emergent India and its relationship with modernity and traditional values.

  2. A Religiosidade Trinitária do Povo Goiano (The Religious Faith on Trinity of people from Goiás, Brazil - DOI: 10.5752/P.2175-5841.2011v9n23p763

    Directory of Open Access Journals (Sweden)

    Irene Dias Oliveira

    2012-02-01

    Full Text Available Pretende-se, neste artigo, inserir o leitor no universo do catolicismo popular do povo goiano a partir de suas três dimensões: o culto popular à figura de Deus Pai, que em Goiás ganha o nome de Divino Pai Eterno, na cidade de Trindade; a devoção popular à figura de Deus Filho, no culto ao Senhor Bom Jesus dos Passos, na Cidade de Goiás; e por último, no culto ao Espírito Santo, na Festa das Cavalhadas, na cidade de Pirenópolis. Na religiosidade popular sagrado e profano se mesclam no cenário do cerrado goiano do Brasil Central. Na pesquisa realizada percebe-se que o povo goiano não separa sua experiência de fé das experiências do cotidiano em suas devoções populares. O povo do cerrado sabe suspender momentaneamente a dureza do dia-a-dia, mergulhar num estado de graça e dele sair revigorado para enfrentar as vicissitudes que a vida impõe a todos. O panorama religioso goiano é marcado pelas festas apresentadas nesse artigo e por outras que floreiam o calendário secular e religioso local. Palavras chave: Religiosidade popular, Divino Pai Eterno, Senhor Bom Jesus dos Passos, Festa do Divino Abstract This article intends to insert the reader within the universe of popular Catholicism in the state of Goiás in Brazil through three dimensions: the popular cult of God as father which is called in Goiás the Divino Pai Eterno in the city of Trindade; the devotion of the Son called Bom Jesus dos Passos in the city of Goiás and at last, the cult of Holy Spirit as it is shown in the city of Pirinópolis during a festivity known as Festa das Cavalhadas. In central region of Brazil the popular religiosity, the sacred and the profane appear mixed. This research clarifies that people does not separate their faith from their everyday experiences. People from Cerrado land knows both how to suspend temporarily the hardness of daily life and to dive into the state of grace. They come out from that experience fulfilled with the necessary

  3. Japanese psychoanalysis and Buddhism: the making of a relationship.

    Science.gov (United States)

    Harding, Christopher

    2014-06-01

    This article explores the making of a relationship between Japanese psychoanalysis and Buddhism, in the life and work of Kosawa Heisaku. Kosawa did not work out the compatibility of psychoanalysis with Buddhism in abstract, theoretical terms; rather, he understood them as two different articulations of the same practical approach to living well. He saw this approach in action in the lives of Freud and Shinran, the latter a thirteenth-century Japanese Buddhist reformer. For Kosawa, both individuals exemplified the 'true religious state of mind', at the achievement of which Kosawa understood psychoanalytic psychotherapy as ideally aiming. This article uses newly available documentary and interview material to examine the historical dynamics both of Kosawa's work in this area and of the broader 'religion-psy dialogue' of which it is an early example. © The Author(s) 2014.

  4. Psychoanalysis and Bible

    NARCIS (Netherlands)

    Vandermeersch, Patrick

    2001-01-01

    Here you find the introductory and the final chapter, written by P. Vandermeersch, in R. KESSLER & P. VANDERMEERSCH (eds.), God, Biblical Stories and Psychoanalytical Understanding, Frankfurt a. M., Peter Lang, 2001: `Psychoanalytic Interpretations of Religious Texts. Some Basics' (9-27) en `Looking

  5. [Severe depression : psychoanalysis].

    Science.gov (United States)

    Bouvet de la Maisonneuve, O

    2009-12-01

    The indication for psychoanalysis in severe depression is not clear. And yet, demands for this type of intervention are increasing, despite the absence of any form of consensus on the subject. Freud considered depression as a failure of analytical efforts and, based on this observation, revised his theory, in particular to include the notions of narcissism and the death drive. Many analysts have been reluctant to follow his teachings on this last point and provide depressed patients with analytical-type therapies aimed at restoring narcissism. Melanie Klein pushed Freud's ideas about depression even further and brought such therapies back to the heart of analytical practice. Jacques Lacan took the debate to another level by proposing an overhaul of the principles on which analysis has been based. Today, while following certain precautionary rules, true psychoanalyses can be proposed to patients with severe depression, whether of the bipolar, recurring or even neurotic type that can reach this level of severity. Copyright 2009 L'Encéphale. Published by Elsevier Masson SAS.. All rights reserved.

  6. Religious Activities and their Tourism Potential in Sukur Kingdom, Nigeria

    Directory of Open Access Journals (Sweden)

    Emeka Okonkwo

    2015-07-01

    Full Text Available Religious tourism is a form of tourism whereby people of the same faith travel individually or in groups for religious purposes. This form of tourism comprises many facets of the travel industry ranging from pilgrimages, missionary travel, leisure (fellowship, vacations, faith-based cruising, crusades, conventions and rallies, retreats, monastery visits and guest-stays, Christian and faith-based camps, to religious tourist attractions. In Sukur Kingdom, most tourists embark on religious travel for the primary purpose of sharing faith and fellowship together as they explore the various religious sites within Sukur and Adamawa State at large. Others still seek inspiration and desire to witness significant religious events while assisting others with humanitarian and spiritual needs. This paper examines the tourism potentials of religion/religious sites and belief systems in Sukur Kingdom with a view to harnessing them for sustainable tourism development. The study uses ethnographic methods to elicit information and analyze the data collected from respondents.

  7. Reflections on Faith among the Dying in a Secularized Society

    DEFF Research Database (Denmark)

    Moestrup, Lene

    themes were combined into three categories. The category “knowing” reflected that patients expressed a cognitively weak conceptual framework for faith although they believed in something transcendent and in afterlife. Their faith was influenced by Christianity but in varying ways. The category “doing....... Yet, how to support patients in praxis is complex and perhaps even more difficult than in more religious societies because of these patients’ weak cognitive framework for faith....

  8. Review: Angela Kaupp (2005. Junge Frauen erzählen ihre Glaubensgeschichte. Eine qualitativ-empirische Studie zur Rekonstruktion der narrativen religiösen Identität katholischer junger Frauen [Young Women Tell Their Story of Faith

    Directory of Open Access Journals (Sweden)

    Viera Pirker

    2007-01-01

    Full Text Available In her dissertation on religious pedagogy, Angela KAUPP examines the part played by religiousness in the life stories of young women brought up as Catholics in Germany. The categories of gender and religiousness are still neglected fields in youth studies and KAUPP's readable study closes a gap in research on religious and social-scientific research on pedagogy. The interviewees consider gender and religiousness to be independent and to have few implications for their life stories. They attribute high importance to religious communication, relations and spaces as part of formal and informal religious settings such as the liturgy and prayer groups. KAUPP's work indicates that biographical research is a promising method for the exploration of the development of young adults' identities in the context of religiousness and gender. URN: urn:nbn:de:0114-fqs0701183

  9. Going Green and Renewing Life: Environmental Education in Faith Communities

    Science.gov (United States)

    Hitzhusen, Gregory E.

    2012-01-01

    Faith communities, such as churches, synagogues, temples, and mosques, are providing new venues for innovative adult environmental education. As faith communities turn their concerns to issues of sustainability, environmental teaching is emerging in many forms across diverse religious traditions, as evidenced by the development of denominational…

  10. 24 CFR 1003.600 - Faith-based activities.

    Science.gov (United States)

    2010-04-01

    ... 24 Housing and Urban Development 4 2010-04-01 2010-04-01 false Faith-based activities. 1003.600 Section 1003.600 Housing and Urban Development Regulations Relating to Housing and Urban Development... Requirements § 1003.600 Faith-based activities. (a) Religious organizations are eligible, on the same basis as...

  11. TRUTH AS DETERMINANT OF RELIGIOUS FAITH

    African Journals Online (AJOL)

    Admin

    engendered by either the myths of the religion or the historical personages. The truth we intend to .... personage and source of Islamic religion was an orphan boy Muhammad, born ... The Fundamental Truth about Some Religions of the World.

  12. Essential Psychoanalysis: Toward a Re-Appraisal of the Relationship between Psychoanalysis and Dynamic Psychotherapy.

    Science.gov (United States)

    Sripada, Bhaskar

    2015-09-01

    Freud stated that any line of investigation which recognizes transference and resistance, regardless of its results, was entitled to call itself psychoanalysis (Freud, 1914a, p. 16). Separately he wrote that psychoanalysis was the science of unconscious mental processes (Freud, 1925, p. 70). Combining these two ideas defines Essential Psychoanalysis: Any line of treatment, theory, or science which recognizes the facts of unconscious, transference, or resistance, and takes them as the starting point of its work, regardless of its results, is psychoanalysis. Freud formulated two conflicting definitions of psychoanalysis: Essential Psychoanalysis, applicable to all analysts regardless of their individuality and Extensive Psychoanalysis, modeled on his individuality. They differ in how psychoanalytic technique is viewed. For Essential Psychoanalysis, flexible recommendations constitute psychoanalytic technique, whereas for Extensive Psychoanalysis, rules constitute a key part of psychoanalytic technique.

  13. True Faith in Faith and Knowledge

    NARCIS (Netherlands)

    Jonkers, P.H.A.I.

    2003-01-01

    This article deals with the diverging conceptions of faith that Hegel discusses in his essay Faith and Knowledge (1802). In order to modify the usual, negative image of Hegel’s attitude towards faith, which stresses its reflective character, I analyze his idea of a ‘true faith’. My conclusion is

  14. What more in the name of god? Theologies and theodicies of faith healing.

    Science.gov (United States)

    Campbell, Courtney S

    2010-03-01

    The recent deaths of two children from parental decisions to rely on faith healing rather than medical treatment raises fundamental questions about the extent and limits of religious liberty in a liberal democratic society. This essay seeks to identify and critically examine three central issues internal to the ethics of religious communities that engage in faith healing regarding children: (1) the various forms of religious and nonreligious justification for faith healing; (2) the moral, institutional, or metaphysical wrong of medical practice from the perspectives of faith-healing communities; (3) the explanation or "theodicy" articulated by the religious community when faith healing does not occur and a child dies. The essay finds that the holding in Prince v. Massachusetts that parents with religious convictions cannot enforce martyrdom on their children presents a guiding principle for medicine and public policy.

  15. Against Faith Schools: A Philosophical Argument for Children's Rights

    Science.gov (United States)

    Marples, Roger

    2005-01-01

    In spite of the fact that the Universal Declaration of Human Rights grants parents the right to an education in conformity with their own religious convictions, this paper argues that parents should have no such rights. It also tries to demonstrate that religious and cultural minorities have no rights to establish faith schools and that it is a…

  16. Religiousness and prostate cancer screening in African American men.

    Science.gov (United States)

    Abernethy, Alexis D; Houston, Tina R; Bjorck, Jeffrey P; Gorsuch, Richard L; Arnold, Harold L

    2009-01-01

    This study was designed to examine the relationship between religiousness (organized, nonorganized, and intrinsic) and religious problem solving (collaborative, deferring, and self-directing) in prostate cancer screening (PCS) attitudes and behavior. Men (N = 481) of African descent between the ages of 40 and 70 participated. Hierarchical regression analyses revealed that religiousness and self-directed problem solving were associated with PCS attitudes. Intrinsic religiousness was associated with PCS attitudes after controlling for health and organized religiousness. Religiousness was not associated with PCS behavior. Intrinsic religiousness may be an important dimension of religiousness to be considered in tailoring cancer interventions for individuals from faith-based communities.

  17. Controversies in faith and health care.

    Science.gov (United States)

    Tomkins, Andrew; Duff, Jean; Fitzgibbon, Atallah; Karam, Azza; Mills, Edward J; Munnings, Keith; Smith, Sally; Seshadri, Shreelata Rao; Steinberg, Avraham; Vitillo, Robert; Yugi, Philemon

    2015-10-31

    Differences in religious faith-based viewpoints (controversies) on the sanctity of human life, acceptable behaviour, health-care technologies and health-care services contribute to the widespread variations in health care worldwide. Faith-linked controversies include family planning, child protection (especially child marriage, female genital mutilation, and immunisation), stigma and harm reduction, violence against women, sexual and reproductive health and HIV, gender, end-of-life issues, and faith activities including prayer. Buddhism, Christianity, Hinduism, Islam, Judaism, and traditional beliefs have similarities and differences in their viewpoints. Improved understanding by health-care providers of the heterogeneity of viewpoints, both within and between faiths, and their effect on health care is important for clinical medicine, public-health programmes, and health-care policy. Increased appreciation in faith leaders of the effect of their teachings on health care is also crucial. This Series paper outlines some faith-related controversies, describes how they influence health-care provision and uptake, and identifies opportunities for research and increased interaction between faith leaders and health-care providers to improve health care. Copyright © 2015 Elsevier Ltd. All rights reserved.

  18. Is Psychoanalysis a Folk Psychology?

    Science.gov (United States)

    Arminjon, Mathieu

    2013-01-01

    Even as the neuro-psychoanalytic field has matured, from a naturalist point of view, the epistemological status of Freudian interpretations still remains problematic at a naturalist point of view. As a result of the resurgence of hermeneutics, the claim has been made that psychoanalysis is an extension of folk psychology. For these “extensionists,” asking psychoanalysis to prove its interpretations would be as absurd as demanding the proofs of the scientific accuracy of folk psychology. I propose to show how Dennett’s theory of the intentional stance allows us to defend an extensionist position while sparing us certain hermeneutic difficulties. In conclusion, I will consider how Shevrin et al. (1996) experiments could turn extensionist conceptual considerations into experimentally testable issues. PMID:23525879

  19. Psychoanalysis And Politics: Historicising Subjectivity

    Science.gov (United States)

    Layton, Lynne

    2013-01-01

    In this paper, I compare three different views of the relation between subjectivity and modernity: one proposed by Elisabeth Young-Bruehl, a second by theorists of institutionalised individualisation, and a third by writers in the Foucaultian tradition of studies of the history of governmentalities. The theorists were chosen because they represent very different understandings of the relation between contemporary history and subjectivity. My purpose is to ground psychoanalytic theory about what humans need in history and so to question what it means to talk ahistorically about what humans need in order to thrive psychologically. Only in so doing can one assess the relation between psychoanalysis and progressive politics. I conclude that while psychoanalysis is a discourse of its time, it can also function as a counter-discourse and can help us understand the effects on subjectivity of a more than thirty year history in the West of repudiating dependency needs and denying interdependence. PMID:23678239

  20. The translational metaphor in psychoanalysis.

    Science.gov (United States)

    Kirshner, Lewis

    2015-02-01

    The translational metaphor in psychoanalysis refers to the traditional method of interpreting or restating the meaning of verbal and behavioral acts of a patient in other, presumably more accurate terms that specify the forces and conflicts underlying symptoms. The analyst translates the clinical phenomenology to explain its true meaning and origin. This model of analytic process has been challenged from different vantage points by authors presenting alternative conceptions of therapeutic action. Although the temptation to find and make interpretations of clinical material is difficult to resist, behaving in this way places the analyst in the position of a teacher or diagnostician, seeking a specific etiology, which has not proven fruitful. Despite its historical appeal, I argue that the translational model is a misleading and anachronistic version of what actually occurs in psychoanalysis. I emphasize instead the capacity of analysis to promote the emergence of new forms of representation, or figuration, from the unconscious, using the work of Lacan, Laplanche, and Modell to exemplify this reformulation, and provide clinical illustrations of how it looks in practice. Copyright © 2014 Institute of Psychoanalysis.

  1. Faith in Islam and Christianity and its impact on health

    Directory of Open Access Journals (Sweden)

    Ali Reza Ajdar

    2013-09-01

    Full Text Available Of the most central elements of religions and most important issues in theology and the Contemporary study of religion is the category of faith and its greatest impact on various aspects of life. Faith, in Islamic and Christian theology, has common and also distinct aspects. The truth of Faith in Islamic thought was multidimensional and consists of a wide range of Confession of language, intellectual knowledge, heart affirmation and inner experience to the treatment involves external actions. In Christianity, it was faith in confirmation of the revealed proposition that led to a sense of transcendence and meta-proposition and created Interest mode in human And sometimes faith apply to the experience of presence and manifestation of God in life.   The position of consensus and association between Islam and Christianity was consists of the doctrine of Belief in God and the prophecy and resurrection. This belief is based on the functionalist view affected on body and psyche (or soul health of the human. The impact of Faith on physical and mental health has been separately approved by the specialists. The impacts of faith and religious teachings on physical health have been investigated through psycho-neuro-physiological way that Faith and Religious teachings produce positive emotions in human. The emotions through autonomous nervous system strengthen the immune system and its optimal performance in a way that the messenger molecule called neuropeptide Y, carry the messages related to thoughts and transport it through the blood circulation, and the mental state directly relate to the body's cells. This is the most important factor in strengthening or weakening the immune system influenced by the thoughts and beliefs. Moreover, Te'osumatic medicine known as the God-body medicine, after the psychosomatic or psycho-body medicine confirms the impact of faith on the health and recovery of individuals. They believe that illness and death

  2. Faith in Islam and Christianity and its impact on health

    Directory of Open Access Journals (Sweden)

    Mohammad Mahdi Ahmad farazi

    Full Text Available Of the most central elements of religions and most important issues in theology and the Contemporary study of religion is the category of faith and its greatest impact on various aspects of life. Faith, in Islamic and Christian theology, has common and also distinct aspects. The truth of Faith in Islamic thought was multidimensional and consists of a wide range of Confession of language, intellectual knowledge, heart affirmation and inner experience to the treatment involves external actions. In Christianity, it was faith in confirmation of the revealed proposition that led to a sense of transcendence and meta-proposition and created Interest mode in human And sometimes faith apply to the experience of presence and manifestation of God in life. The position of consensus and association between Islam and Christianity was consists of the doctrine of Belief in God and the prophecy and resurrection. This belief is based on the functionalist view affected on body and psyche (or soul health of the human. The impact of Faith on physical and mental health has been separately approved by the specialists. The impacts of faith and religious teachings on physical health have been investigated through psycho-neuro-physiological way that Faith and Religious teachings produce positive emotions in human. The emotions through autonomous nervous system strengthen the immune system and its optimal performance in a way that the messenger molecule called neuropeptide Y, carry the messages related to thoughts and transport it through the blood circulation, and the mental state directly relate to the body's cells. This is the most important factor in strengthening or weakening the immune system influenced by the thoughts and beliefs. Moreover, Te'osumatic medicine known as the God-body medicine, after the psychosomatic or psycho-body medicine confirms the impact of faith on the health and recovery of individuals. They believe that illness and death of individuals

  3. Faith in Islam and Christianity and its impact on health

    Directory of Open Access Journals (Sweden)

    Ali Reza Ajdar

    2013-08-01

    Full Text Available Of the most central elements of religions and most important issues in theology and the Contemporary study of religion is the category of faith and its greatest impact on various aspects of life. Faith, in Islamic and Christian theology, has common and also distinct aspects. The truth of Faith in Islamic thought was multidimensional and consists of a wide range of Confession of language, intellectual knowledge, heart affirmation and inner experience to the treatment involves external actions. In Christianity, it was faith in confirmation of the revealed proposition that led to a sense of transcendence and meta-proposition and created Interest mode in human And sometimes faith apply to the experience of presence and manifestation of God in life.   The position of consensus and association between Islam and Christianity was consists of the doctrine of Belief in God and the prophecy and resurrection. This belief is based on the functionalist view affected on body and psyche (or soul health of the human. The impact of Faith on physical and mental health has been separately approved by the specialists. The impacts of faith and religious teachings on physical health have been investigated through psycho-neuro-physiological way that Faith and Religious teachings produce positive emotions in human. The emotions through autonomous nervous system strengthen the immune system and its optimal performance in a way that the messenger molecule called neuropeptide Y, carry the messages related to thoughts and transport it through the blood circulation, and the mental state directly relate to the body's cells. This is the most important factor in strengthening or weakening the immune system influenced by the thoughts and beliefs. Moreover, Te'osumatic medicine known as the God-body medicine, after the psychosomatic or psycho-body medicine confirms the impact of faith on the health and recovery of individuals. They believe that illness and death

  4. THE DIALOGICAL SELF IN PSYCHOANALYSIS.

    Science.gov (United States)

    Muller, Felipe

    2016-10-01

    This paper describes the shift that appears to be taking place in contemporary psychoanalysis, as reflected among intersubjective approaches, from a monological conception of the self to a dialogical one. The monological self emphasizes the separation between mind, body, and external world, focusing on the representational and descriptive/referential function of language. In contrast, the dialogical self emphasizes practices, the permeable nature of relationships between subjects, and the constitutive function of language. This paper attempts to explain the growing emphasis on the dialogical self, understood from a theoretical, metatheoretical, and technical point of view, using contemporary intersubjective approaches to illustrate this shift. © 2016 The Psychoanalytic Quarterly, Inc.

  5. Who founded Buddhism? Notes on the psychological effectiveness of religious objects.

    Science.gov (United States)

    Black, David M

    2017-04-01

    Starting with an outline of Buddhist history from a psychoanalytic perspective, this paper uses ideas from philosophy and psychoanalysis to consider the nature of the psychological effectiveness of religious objects. It suggests that the development of the devotional cult of Buddhas 'without form' such as Amitābha, at-first-glance surprising when juxtaposed with the founding vision of Gautama Siddhartha, tells us a great deal about the psychological needs that impel the evolution of religious thinking. Distinguishing religious objects from mythological ones, it argues that 'religious objects' are, more specifically, allegorical objects that can be encountered in the second person; that these may not always be well described as 'illusion'; and that they may in some cases be better understood as providing opportunities for experience that, like the transference in psychoanalysis, may have far-reaching psychological impacts. Copyright © 2016 Institute of Psychoanalysis.

  6. The links between protected areas, faiths, and sacred natural sites.

    Science.gov (United States)

    Dudley, Nigel; Higgins-Zogib, Liza; Mansourian, Stephanie

    2009-06-01

    Most people follow and are influenced by some kind of spiritual faith. We examined two ways in which religious faiths can in turn influence biodiversity conservation in protected areas. First, biodiversity conservation is influenced through the direct and often effective protection afforded to wild species in sacred natural sites and in seminatural habitats around religious buildings. Sacred natural sites are almost certainly the world's oldest form of habitat protection. Although some sacred natural sites exist inside official protected areas, many thousands more form a largely unrecognized "shadow" conservation network in many countries throughout the world, which can be more stringently protected than state-run reserves. Second, faiths have a profound impact on attitudes to protection of the natural world through their philosophy, teachings, investment choices, approaches to land they control, and religious-based management systems. We considered the interactions between faiths and protected areas with respect to all 11 mainstream faiths and to a number of local belief systems. The close links between faiths and habitat protection offer major conservation opportunities, but also pose challenges. Bringing a sacred natural site into a national protected-area system can increase protection for the site, but may compromise some of its spiritual values or even its conservation values. Most protected-area managers are not trained to manage natural sites for religious purposes, but many sacred natural sites are under threat from cultural changes and habitat degradation. Decisions about whether or not to make a sacred natural site an "official" protected area therefore need to be made on a case-by-case basis. Such sites can play an important role in conservation inside and outside official protected areas. More information about the conservation value of sacred lands is needed as is more informed experience in integrating these into wider conservation strategies. In

  7. Faith healing and faith in healing.

    Science.gov (United States)

    Gopichandran, Vijayaprasad

    2015-01-01

    Sarkar and Seshadri have presented an interesting paper in this issue on the ethical approach that a physician should take when faced with requests for faith healing (1). The paper describes four approaches that the physician can take. These are rejecting the request, keeping oneself detached from the issue, endorsing the request and trying to understand the practices concerned so as to make a reasoned decision. This commentary attempts to explore the issue of faith healing further, from the point of view of clinical care. It shall discuss five important dimensions which can supplement the arguments by Sarkar and Seshadri. These are the concepts of faith, spirituality and religion and faith healing; the difference between cure and healing; patient-centred care; the various factors influencing a doctor's response to requests for faith healing; and finally, the ethical issues to be considered while making a decision. Before launching into the discussion, it should be made clear that this commentary refers mainly to those faith healing practices which are not overtly harmful, such as prayers, and wearing rings and amulets.

  8. Psychoanalysis and the nuclear threat

    Energy Technology Data Exchange (ETDEWEB)

    Levine, H.B.; Jacobs, D.; Rubin, L.J.

    1988-01-01

    {ital Psychoanalysis and the Nuclear Threat} provides coverage of the dynamic and clinical considerations that follow from life in the nuclear age. Of special clinical interest are chapters dealing with the developmental consequences of the nuclear threat in childhood, adolescence, and adulthood, and those exploring the technical issues raised by the occurrence in analytic and psychotherapeutic hours of material related to the nuclear threat. Additional chapters bring a psychoanalytic perspective to bear on such issues as the need to have enemies, silence as the real crime, love, work, and survival in the nuclear age, the relationship of the nuclear threat to issues of mourning and melancholia, apocalyptic fantasies, the paranoid process, considerations of the possible impact of gender on the nuclear threat, and the application of psychoanalytic thinking to nuclear arms strategy. Finally, the volume includes the first case report in the English language---albeit a brief psychotherapy---involving the treatment of a Hiroshima survivor.

  9. Marion Milner, mysticism and psychoanalysis.

    Science.gov (United States)

    Sayers, Janet

    2002-02-01

    It is unusual to combine mysticism and psychoanalysis. Marion Milner, however, achieved precisely this. Through her self-analysis and analytic work with children and adults--and using as an illustration her own and others' imaginative ideas, paintings, doodles, drawings and pictures--she drew attention to the potential for health and creativity of undoing the obstacles to mystical experience of oneness with what is beyond or other than the self, which she sometimes called God, the unconscious or the id. This article seeks to explain and highlight this aspect of her contribution to, and continuing importance for, psychoanalytic theory and practice--particularly that associated with Winnicott--through detailing her early life and diary-keeping experiments, some of her psychoanalytic case histories during and after the Second World War, her work as an artist, ending with her travels and her involvement during the 1980s and 1990s with the Squiggle Foundation and British Association of Art Therapists.

  10. Changes in Differentiation-Relatedness During Psychoanalysis.

    Science.gov (United States)

    Calamaras, Martha R; Reviere, Susan L; Gallagher, Kathryn E; Kaslow, Nadine J

    2016-01-01

    This study sought to determine (a) if the Differentiation-Relatedness Scale of Self and Object Representations (D-RS), a coding model used with the Object Relations Inventory (Blatt, Wein, Chevron, & Quinlan, 1979 ) could be reliably applied to transcripts of psychoanalyses, and (b) if levels of differentiation-relatedness improve over the course of psychoanalysis. Participants were 4 creative writers who underwent psychoanalysis as part of a longitudinal research project focused on the processes and outcomes of psychoanalysis. Transcripts from the beginning and termination phases of psychoanalysis were coded by 2 independent raters for global, low, and high levels of self and other differentiation-relatedness and compared. There was good interrater agreement, suggesting that, like other forms of narrative material, psychoanalysis transcripts can be reliably rated for levels of object relations. Analysands showed an increase in global levels of differentiation-relatedness from a predominance of emergent ambivalent constancy (M = 6.2) at the beginning of analysis to consolidated, constant representations of self and other (M = 7.5) at the end of analysis. These preliminary findings contribute significantly to the empirical literature with regard to the measurement of self and object representations and change in these representations over the course of psychoanalysis.

  11. Balancing Identity and Diversity in Faith-Based Nursing Education: A Case Study from Northern Europe

    Science.gov (United States)

    Tveit, Bodil; Karvinen, Ikali; Damsma-Bakker, Alica; Ylönen, Merja; Oosterhoff-Zielman, Marjanne; Fanuelsen, Olav; van Leeuwen, Réné

    2015-01-01

    The role of faith-based nursing education is contested in today's Northern European societies, which are often described as postmodern, pluralist, or secular. Although faith-based institutions played pioneering roles in the early development of nursing education, many today downplay their religious roots and have transformed themselves into modern…

  12. [On the use and abuse of the history of psychoanalysis for psychoanalysis].

    Science.gov (United States)

    Will, Herbert

    2009-01-01

    This paper intends to stimulate reflection about the history and historiography of psychoanalysis. Starting from Nietzsche's distinction of "monumental", "antiquarian" and "critical" historiography, the author discusses typical approaches to the history of psychoanalysis and recommends taking the historian's subjective motivations into account. He discriminates between analysts engaging in historical research alongside their clinical work, and historians of psychoanalysis coming from other disciplines. None of the parties involved can do without self-reflection: Psychoanalysis and its institutions need their history as an agent of self-critical reference; analysts working historically need the disidentification from their clinical convictions; and "external" scholars need an enabling self-confidence that allows for a critical interpretation of the history of psychoanalysis.

  13. Faithful to science the role of science in religion

    CERN Document Server

    Steane, Andrew M

    2014-01-01

    Science and religious faith are two of the most important and influential forces in human life, yet there is widespread confusion about how, or indeed whether, they link together. This book describes this combination from the perspective of one who finds that they link together productively and creatively.

  14. Faith Fictions: "The Word between This World and God"

    Science.gov (United States)

    Le Tran, Mai-Anh

    2009-01-01

    The search for religious truth and depth in "fiction" invites a conceptualization of life and fictional narratives as "faith fictions"--narrative accounts of human experiences and the human condition that bridge this world and God. This article juxtaposes "Mother Crocodile", "Hunger", and "Lost in Translation" to highlight the ways in which they,…

  15. Faith Informing Competitive Youth Athletes in Christian Schooling

    Science.gov (United States)

    Hoven, Matt

    2016-01-01

    How do students use religious faith to inform their actions in competitive sport? This qualitative study critically reflects on this question based upon the thinking processes and experiences of 15-year-old participants in sports and, in turn, produces a basic conceptual framework toward the question at hand. Overall, students reported a complex,…

  16. 24 CFR 954.301 - Faith-based activities.

    Science.gov (United States)

    2010-04-01

    ... provide services under the Indian HOME program without removing religious art, icons, scriptures, or other... (Continued) OFFICE OF ASSISTANT SECRETARY FOR PUBLIC AND INDIAN HOUSING, DEPARTMENT OF HOUSING AND URBAN DEVELOPMENT INDIAN HOME PROGRAM Eligible Activities and Affordability § 954.301 Faith-based activities. (a...

  17. Thinking, Relating and Choosing: Resolving the issue of Faith ...

    African Journals Online (AJOL)

    Which is worse: Doing evil or being evil? If we are free to define ourselves through our choices, as existentialism posits, then the latter is worse. This paper attempts to resolve the issue of the difference between religious (group) ethics and the ethics of a person of faith that embraces individuals with an existential ...

  18. Stigmatising Faith? Differing Modes of Sanctification in Gian-Carlo ...

    African Journals Online (AJOL)

    Although best known for his Christmas opera Amahl and the Night Visitors (which is often asserted to be the most frequently performed music drama of the twentieth century), Gian-Carlo Menotti composed other operas in which he explored the confrontation between religious faith and practice on the one hand and ...

  19. A Latina Theological Reflection on Education, Faith, Love, and Beauty

    Science.gov (United States)

    González-Andrieu, Cecilia

    2016-01-01

    In this article, Cecilia González-Andrieu presents what she defines as a theological reflection. She writes that it is theological in that she engages jointly faith and reason, the religious tradition of the Catholic Church and the contemporary situation. What makes it theological "reflection" is that it arises out of a community of…

  20. Common Belief. Australia's Faith Communities on Climate Change

    International Nuclear Information System (INIS)

    2006-12-01

    Sixteen Australian faith communities representing the world's great religious traditions have united to speak out on climate change: Aboriginal people, the Australian Christian lobby, Baha'i believers, Baptists, Buddhists, Catholics, Evangelical Christians, Greek Orthodox, Hindus, Jewish people, Lutherans, Muslims, The Salvation Army, Sikhs, The United Church

  1. 42 CFR 54.5 - Religious character and independence.

    Science.gov (United States)

    2010-10-01

    ... 42 Public Health 1 2010-10-01 2010-10-01 false Religious character and independence. 54.5 Section 54.5 Public Health PUBLIC HEALTH SERVICE, DEPARTMENT OF HEALTH AND HUMAN SERVICES GRANTS CHARITABLE... activities, such as worship, religious instruction, or proselytization. Among other things, faith-based...

  2. Making the Connection between Prayer, Faith, and Forgiveness in Roman Catholic Families

    Science.gov (United States)

    Batson, Mindi; Marks, Loren

    2008-01-01

    This study examines meanings and processes associated with religious practices of prayer, building faith, and forgiving through in-depth, qualitative interviews with six highly religious Roman Catholic families with children. Families were interviewed using a narrative approach that asked participants to share experiences and challenges related to…

  3. Measuring Attitude towards RE: Factoring Pupil Experience and Home Faith Background into Assessment

    Science.gov (United States)

    Thanissaro, Phra Nicholas

    2012-01-01

    Recent studies have increasingly favoured contextualisation of religious education (RE) to pupils' home faith background in spite of current assessment methods that might hinder this. For a multi-religious, multi-ethnic sample of 369 London school pupils aged from 13 to 15 years, this study found that the participatory, transformative and…

  4. The Multi-Faith Approach Gap in Light of the Zimbabwe Junior ...

    African Journals Online (AJOL)

    What is paradoxically interesting is that, the aims of the religious education syllabi are multi-faith in orientation but with exclusivist content. It is then not surprising that most religious education teachers and stakeholders erroneously take the subject as meant to evangelistically extend the territories of Christianity against other ...

  5. 75 FR 3843 - Religious Freedom Day, 2010

    Science.gov (United States)

    2010-01-22

    ... protect our freedom of religion, including the freedom to practice none at all. Many faiths are now..., declaring freedom of religion as the natural right of all humanity--not a privilege for any government to... Religious Freedom Day, 2010 By the President of the United States of America A Proclamation Long before our...

  6. [History and psychoanalysis: the stakes of history].

    Science.gov (United States)

    Chertok, L; Stengers, I

    1993-01-01

    Freud's definition of the relationship between hypnosis and psychoanalysis is a political one that even then pointed to the paradigmatical sciences as defined by Kuhn. Nevertheless, the historian who applies to psychoanalysis the technique of symetry elaborated for such sciences, runs up against a set of singularities that risk bringing him to a position of denouncer of a "fake science". We emphasize that, if the historian does not limit himself to the positivist position or to the history of ideas, he will inevitably find himself engaged in the history that he is analyzing, but with the responsibility of his mode of engagement. We propose to define hypnosis and psychoanalysis as fields inhabited by the question of science in the modern sense of the term, and raising the issue of pertinence, as far as they are concerned, of the theoretical experimental model that guided them.

  7. Toward a Greater Discourse: Issues in Religious Archives

    Directory of Open Access Journals (Sweden)

    Robert Presutti

    2010-06-01

    Full Text Available The topic of religious archives, a catalyst of much discussion in archival literature, has traditionally been overlooked within the discourse of the American Theological Library Association (ATLA. This essay provides a survey analysis of three pertinent issues in religious archives with the intention of generating a wider discussion on religious archives within ATLA. These issues include the role of graduate archival education, the effects of religious faith on both the archival record and the individual archivist, and the idea of a theology of archives. An extended review of the contributions of James O’Toole to the discussion of religious archives is utilized.

  8. Perspectives on Change in Catholic Religious Education since the Second Vatican Council.

    Science.gov (United States)

    Rossiter, Graham M.

    1988-01-01

    Discusses changes in Catholic religious education since the second Vatican Council. Addresses the contribution of classroom instruction to young people's religious education and identifies some aspects of shared praxis and appropriation of the faith tradition. States that improvement of religious education requires an upgrading of its role in the…

  9. RELIGIOUS EXCLUSIVITY AND PSYCHOSOCIAL FUNCTIONING.

    Science.gov (United States)

    Gegelashvili, M; Meca, A; Schwartz, S J

    2015-01-01

    In the present study we sought to clarify links between religious exclusivity, as form of intergroup favoritism, and indices of psychosocial functioning. The study of in group favoritism has generally been invoked within Social Identity Theory and related perspectives. However, there is a lack of literature regarding religious exclusivity from the standpoint of social identity. In particular, the ways in which religious exclusivity is linked with other dimensions of religious belief and practice, and with psychosocial functioning, among individuals from different religious backgrounds are not well understood. A sample of 8545 emerging-adult students from 30 U.S. universities completed special measures. Measure of religious exclusivity was developed and validated for this group. The results suggest that exclusivity appears as predictor for impaired psychosocial functioning, low self-esteem and low psychosocial well-being for individuals from organized faiths, as well as for those identifying as agnostic, atheist, or spiritual/nonreligious. These findings are discussed in terms of Social Identity Theory and Terror Management Theory (TMT).

  10. The role of internalized homonegativity in the faith and psychological health of lesbians.

    Science.gov (United States)

    Whicker, Dane R; de St Aubin, Ed; Skerven, Kim

    2017-10-02

    Among lesbians, faith-based beliefs and behaviors may be associated with negative psychological health due to the interplay between religious and sexual identities. The present study examined health outcomes, faith-based beliefs (views of God as loving and controlling), faith-based behaviors (personal spiritual practices, religious activities), and internalized homonegativity in a sample of 225 self-identified lesbians. We hypothesized that internalized homonegativity would moderate the relationship between health outcomes and faith-based beliefs and behaviors among lesbians. Generally, results indicated that some faith-based beliefs and behaviors were related to negative health outcomes among lesbians with higher levels of internalized homonegativity, but among those with lower levels of internalized homonegativity, the negative associations with health were mitigated.

  11. Psychoanalysis and the community mental health movement.

    Science.gov (United States)

    Croghan, L M

    1975-01-01

    Psychoanalysis and CMHM were once enemies. Psychoanalysis has made noteworthy advances toward the CMHM idea both in technique changes and in community involvement. It is possible that CMHM may finally reject all psychoanalytic contribution and face its future without a theory. If that takes place, the CMHM some day in its future may turn a corner and find itself face to face with the lonely, individual man, conscious of his past and fearful of the unexplained anxiety within him. It is then that the CMHM will find itself once again studying the works of Herbert Marcuse, Erik Erikson, Sigmund Freud, and the psychoanalytic world.

  12. Religious narrative

    DEFF Research Database (Denmark)

    Geertz, Armin W.

    2013-01-01

    Denne artikel er en introduktion til et temanummer i religionslærernes tidsskrift i USA. Den er et udtræk af mit kapitel "Religious Narrative, Cognition and Culture: Approaches and Definitions" udgivet i Religious Narrative, Cognition and Culture: Image and Word in the mind of Narrative, redigeret...

  13. Religious Tourism

    OpenAIRE

    Alina Badulescu; Olimpia Ban

    2005-01-01

    The first part of the paper presents the past and present of the religious tourism in the world and in Romania and its implications on traveling. The second part describes the regions with religious tourism potential in Romania and the activities that could enhance and help the development of this kind of tourism in our country.

  14. Religion and organ donation: the views of UK faith leaders.

    Science.gov (United States)

    Randhawa, Gurch; Brocklehurst, Anna; Pateman, Ruth; Kinsella, Suzannah; Parry, Vivienne

    2012-09-01

    This article reports the findings from the one-to-one interviews with the main UK faith and belief leaders which were commissioned by the Organ Donation Taskforce as part of its evidence gathering. Interviews were arranged with the main faith and belief organisations within the UK. Interviews covered a range of issues related to organ donation. Although some faith groups had some reservations regarding organ donation, interviews with these leaders demonstrated that none of these faith groups have reached a consensus against organ donation. The interviewees stated that the majority opinion in their faith or belief group is to permit organ donation, with some actively supporting it. Interviewees were keen to stress that there is a broad spectrum of opinion on organ transplantation within each faith and belief group and that consequently it is difficult to speak on behalf of an entire group. One complication mentioned by interviewees is that as organ transplantation is a relatively new medical procedure, there is no explicit reference to it in many original religious texts. Consequently, positions on the receipt and donation of organs are based on interpretation. It was felt that a much greater level of engagement is needed, as organ donation is currently not a priority for many faith and belief groups.

  15. Organisational and educational internal impediments of psychoanalysis: contemporary challenges.

    Science.gov (United States)

    Garza-Guerrero, César

    2002-12-01

    Our psychoanalytic discipline originated, has evolved and is still located within a congregational network that blends and binds together, in an inextricable and contradictory way, the missionary mandates and commendations of a 'movement' and a 'cause' with the inherent prerogatives and functions of academic professions and sciences. In this paper the author explores the consequential past and present impedimenta of this organisational and educational syncretism, for six fundamental dimensions of action for psychoanalysis. Subsequently, the nature of a proposition is delineated, suggesting a reorganisation, local and international, to address what the author visualises as five of our most pressing contemporary challenges: a) an autonomous university educational model, freed from regressive societal-political inertias, enabling us to abandon our seclusive monasticism; b) the consolidation of an epistemological frame of reference, idiographic and nomothetically substantiated against our cumulative inductivism, which is the seedbed of our sectarianism, cross-sterilisation and pseudo-ecumenism; c) local and external educational and professional systems of accreditation and certification, independent from affiliation and membership privileges of our supraordinate ecclesia; d) social relevance and community presence, moving away from our meaningless organisational and educational cloistering; and e) a local and international functional and interdependent reorganisation, in the context of sovereignty and integrity, in contrast to our prevalently crusading and indoctrinating homogamous pathological co-dependency. The author concludes that only a harmonisation of objectives and administrative structure might loosen the talons of faith that keep us retrogressively tied to our past.

  16. Hermeneutics versus science in psychoanalysis: a resolution to the controversy over the scientific status of psychoanalysis.

    Science.gov (United States)

    Fusella, Paul

    2014-12-01

    The controversy over the scientific status of psychoanalysis is investigated and a resolution is proposed. The positions held by the hermeneuticists, conveyed through the hermeneutic interpretation of psychoanalysis put forth by Jurgen Habermas and Paul Ricoeur, are reviewed. The views of psychoanalysis as a science held by the philosopher of science Adolf Grünbaum and by American psychoanalyst Robert S. Wallerstein are also considered. Psychoanalysis remains relevant today because it has situated itself among the other disciplines as a hybrid science, not quite a pure hermeneutic on the one hand, and not quite a pure science on the other, while at the same time having proven to be both these things-and in doing so has revolutionized the way we think about human nature.

  17. A Comparative Study of Saint Paul and Fakhri Razi on Faith

    Directory of Open Access Journals (Sweden)

    Ghorban Elmi

    2014-09-01

    Full Text Available Faith has a central place in Abrahamic religions. Jewish, Christian and Moslem thinkers have conducted several studies of the notion of faith and offered different ideas. Fakhri Razi and Saint Paul, two thinkers from Islamic and Christian religious traditions, have commented on the matter at length and these comments and ideas are studied in this essay.    Paul the Apostle (died 64 AD is the most famous and influential Christian figure and is known as the second founder of Christianity. He has an indispensable role in formulating Christian doctrines. At first, he was a Jew and after the revelation of Jesus, converted to Christianity and dedicated himself to evangelism. The only credible reports and first hand sources about the lives and beliefs of Paul are the Acts of the Apostles and his letters and epistles in the Bible.    The background of the debate on faith should be sought for in the Old Testament. In the Old Testament, belief means trusting in God, relying on Him, and recognizing and acknowledging the special relationship that God has established with Israel. In the New Testament, belief has a significant position too. Faith in the New Testament is more epistemic and cognitive and means certain belief and conviction. According to Paul faith is the basic principle of Christianity and outstanding feature of Christians and the main cause of salvation. In the early Christianity, Paul offers the most extensive and most profound exposition of faith.    In defining faith, Paul uses Greek word «pistis» which means confidence, faith and trust. In definition of faith, he says: "Faith is the confidence that what we hope will be, and faith is the certainty of what we believe, although we are not able to see them "(Hebrews, 11/1. He mentions Abraham as a distinguished example for introducing true faith and faithful. Faith in Jesus means to trust or have confidence in Jesus Christ. According to Paul, faith is based on hope in things which have

  18. A Comparative Study of Saint Paul and Fakhri Razi on Faith

    Directory of Open Access Journals (Sweden)

    Hamed Nazarpour najafabadi

    2014-08-01

    Full Text Available Faith has a central place in Abrahamic religions. Jewish, Christian and Moslem thinkers have conducted several studies of the notion of faith and offered different ideas. Fakhri Razi and Saint Paul, two thinkers from Islamic and Christian religious traditions, have commented on the matter at length and these comments and ideas are studied in this essay.    Paul the Apostle (died 64 AD is the most famous and influential Christian figure and is known as the second founder of Christianity. He has an indispensable role in formulating Christian doctrines. At first, he was a Jew and after the revelation of Jesus, converted to Christianity and dedicated himself to evangelism. The only credible reports and first hand sources about the lives and beliefs of Paul are the Acts of the Apostles and his letters and epistles in the Bible.    The background of the debate on faith should be sought for in the Old Testament. In the Old Testament, belief means trusting in God, relying on Him, and recognizing and acknowledging the special relationship that God has established with Israel. In the New Testament, belief has a significant position too. Faith in the New Testament is more epistemic and cognitive and means certain belief and conviction. According to Paul faith is the basic principle of Christianity and outstanding feature of Christians and the main cause of salvation. In the early Christianity, Paul offers the most extensive and most profound exposition of faith.    In defining faith, Paul uses Greek word «pistis» which means confidence, faith and trust. In definition of faith, he says: "Faith is the confidence that what we hope will be, and faith is the certainty of what we believe, although we are not able to see them "(Hebrews, 11/1. He mentions Abraham as a distinguished example for introducing true faith and faithful. Faith in Jesus means to trust or have confidence in Jesus Christ. According to Paul, faith is based on hope in things which have

  19. Psychoanalysis in Crisis: The Danger of Ideology.

    Science.gov (United States)

    Richards, Arnold

    2015-06-01

    Psychoanalysis is in crisis. Its prestige with the public has plummeted, as well as its economic viability and even its population. There are fewer analytic candidates and fewer patients, less insurance coverage, less presence in departments of psychiatry, and less prestige among the traditional academic disciplines. Analysts are getting older, and there are fewer and fewer young ones to replace us. A once-fascinated public now distrusts analysts as unscientific, deluded, authoritarian, reactionary, arrogant, sexist, and/or passé. This paper examines some causes of this decline within psychoanalysis itself as well as possibilities for reform. The status of psychoanalysis as a science is in question, although Freud considered it as an empirical science, and modified his theories to fit new facts. In reality, however, transmission of psychoanalytic knowledge in the training analyst system has led to its perpetuation as an ideology, rather than a science, and to the formation of oligarchies in the structure of psychoanalytic organizations and some institutes. Psychoanalysis is nothing if not an exploratory endeavor, and it thrives in an open environment. Psychoanalytic theory becomes ideology when exploration, testing, and challenge are suppressed. There are many analysts for whom psychoanalysis is neither ideology or theology, but an intellectually stimulating and emotionally rewarding human and humane endeavor, where convention is enlivened by creative challenge, and innovation is disciplined by tradition. In that form, it is too valuable to lose. It is time for us to step back and reclaim our citizenship in the larger intellectual world of curiosity, creativity, and freedom.

  20. Faith and End of Life in Nursing Homes

    Directory of Open Access Journals (Sweden)

    Robert L. Rubinstein

    2011-01-01

    Full Text Available This paper explores the role of religious belief in the experiences of dying and death in a Catholic nursing home. The home appeals to residents and their families due to the active religious presence. Thus, religion is a salient element of the “local culture” which exists in this long-term care setting. The preeminence of faith within the organization and the personal religious convictions of staff, residents, and families may drive how death and dying are discussed and experienced in this setting, as well as the meanings that are attached to them. This paper examines the relationship between faith and the experience and meaning of death in this nursing home. We present themes that emerged from open-ended interviews with residents, family members, and staff, gathered between 1996 and 2004. The data indicate that people select the home due to their Catholic faith and the home's religious tone. Themes also show that belief in God and an afterlife helps shape the experience of dying and death for our informants. Our paper does not compare ease of dying with other nursing homes or within other belief systems.

  1. The Religious-Secular Interface and Representations of Islam in Phenomenological Religious Education

    Science.gov (United States)

    Thobani, Shiraz

    2017-01-01

    Alongside community-based education, a principal agency which has contributed to defining multi-faith identities in England and Wales over the past five decades has been the subject of religious education in state maintained schools. Over this period, formulations of the social category of "Muslims" and the curricular concept of…

  2. Faith and Form on Screen

    Directory of Open Access Journals (Sweden)

    Henry Bacon

    2016-11-01

    Full Text Available To understand any aspect of being-in-the-world in general or cinematic experience in particular, both reductionist and holistic approaches are needed. Psychological accounts can give us only functional explanations of human behaviour or responses to signifying artifacts such as art. To understand the significance of these experiences the psychological must be complemented by a study on a level which may be termed spiritual. This line of thought is applied to analyses of Robert Bresson’s Pickpocket, starting from David Bordwell’s formalist and cognitive account of why many people experience this film as religious despite there being no explicit reference to religion. Paul Schrader’s analysis of the formal structure of this film in terms of his notion of transcendental style in film goes a step forward by explaining how the formal structure as he analyses it suggests a transcendental dimension which cannot be addressed directly. This approach connects in an illuminating way with Slavoj Žižek’s notions of the imaginary and the symbolic sphere. Bordwell’s approach, functioning on the psychological level, is basically reductionist, while Schrader’s, boosted with Žižek’s ideas as appropriated for the purposes of this article, is holistic and operative on the spiritual level. This two-tiered analysis reveals how cinematic form in Pickpocket serves as an indirect expression of faith.

  3. RELIGIOUS RESPONSES TO GLOBALISATION

    Directory of Open Access Journals (Sweden)

    Hatib A. Kadir

    2011-08-01

    Full Text Available Sociological discussion of globalisation is preoccupied with the political, economic, and military dimension of it, with little attention to its religious aspect. This paper attempts to trace the impacts of globalisation on religion and religious responses, the argument of which derives mainly from the so-called “Bridge-Building Program” organised by CRCS & ICRS-UGM in 2008. It argues that though they share a common concern, people of different faiths are at risk of deepening the problems rather than offering solutions in view of their different responses for which we categorise them into different but overlapping categories -ideological, ambivalent, integrative, exclusive, and imitative. It then leads to a more fundamental question of whether interfaith cooperation is possible given those different and sometime opposing responses. [Dalam kajian sosiologi, diskusi mengenai globalisasi kerap kali semata-mata ditinjau dari sisi politik, enonomi dan militer, sementara dimensi agama sering kali dikesampingkan. Artikel ini membahas dampak globalisasi terhadap agama dan respon komunitas agama terhadap globalisasi. Data yang muncul dalam artikel ini diambil dari sebuah workshop berjudul“Bridge- Building Program.” Melalui artikel ini, saya berpendapat bahwa, meskikomunitas agama-agama memiliki keprihatinan yang sama terhadap dampak globalisasi, namun respon mereka cenderung mempertajam persoalan yang diakibatkan globalisasi, ketimbang memberikan solusi. Respon tersebut dalam dikategorikan –meski tidak kaku- dalam: respon ideologis, ambivalen, integratif, ekslusif dan imitatif. Selanjutnya, artikel juga mengulas pada pertanyaan mendasar mengenai apakah kerjasama antar agama mungkin dilakukan menyimak ragam respon yang saling bertentangan tersebut.

  4. The Comparison and Relationship between Religious Orientation and Practical Commitment to Religious Beliefs with Marital Adjustment in Seminary Scholars and University Students

    Directory of Open Access Journals (Sweden)

    رویا رسولی

    2015-04-01

    Full Text Available Spirituality and faith are powerful aspects of human experience. So, it is important to consider the relation between faith, beliefs, and marriage. The purpose of this study was to compare the relationship between religious orientation and practical commitment to religious beliefs with marital adjustment among seminary scholars and Yazd university students. Research sample consists 200 subjects including 50 student couples and 50 couples of seminary scholars collected via available sampling method from Yazd University and seminary scholars. Research instruments included: 1 Religious Orientation Scale 2 Test of Practical Commitment to Religious Beliefs, and 3 Dyadic Adjustment Scale. Correlation analyses showed that a relationship between religious orientation and marital adjustment. Marital adjustment has positive correlation with religiosity and negatively associated with unconstructed religiosity. Also there was a relationship between practical commitments to religious beliefs with marital adjustment in the groups. Relationship between practical commitments to religious beliefs with marital adjustment was higher than relationship between religious orientation and marital adjustment. the results of independent t-test analysis, showed signifycant differences between university students and seminary scholars in terms of religious orientation, practical commitent to religious beliefs and marital adjustment. Also, practical commitment to religious beliefs, marital adjustment and religious orientation in seminary schoolars were higher than students. Marital adjustment in seminary scholars was higher than students due to marital satisfaction because religious persons have faith beliefs. We conclude that faith beliefs impact marital satisfaction, marital adjustment conflict solving, and forgiveness. Negative beliefs about divorce and the believe that god supports marriage, may explain the relationship between commitment to religious beliefs and

  5. Psychoanalysis, science and the seductive theory of Karl Popper.

    Science.gov (United States)

    Grant, Don C; Harari, Edwin

    2005-06-01

    To present a critique of the ideas of Karl Popper, the philosopher of science, whose depiction of psychoanalysis as a pseudoscience is often used to justify attacks on psychoanalysis. Published sources are used to provide a brief intellectual biography of Popper, a summary of his concept of science and a summary of criticisms of Popper's view of science. His depiction of psychoanalysis and Freud's reply are presented. Clinical, experimental and neurobiological research which refutes Popper's view is summarized. There is a vast scholarly published work critical of Popper's falsifiability criterion of science. Less recognized is Popper's misunderstanding and misrepresentation of psychoanalysis; his argument against it is logically flawed and empirically false. Even if Popper's theory of science is accepted, there is considerable clinical, experimental and neurobiological research in psychoanalysis which meets Popper's criterion of science. Attacks on psychoanalysis based on Popper's theory of science are ill-founded and reflect inadequate scholarship.

  6. "Act in Good Faith."

    Science.gov (United States)

    McKay, Robert B.

    1979-01-01

    It is argued that the Supreme Court's Bakke decision overturning the University of California's minority admissions program is good for those who favor affirmative action programs in higher education. The Supreme Court gives wide latitude for devising programs that take race and ethnic background into account if colleges are acting in good faith.…

  7. In Good Faith.

    Science.gov (United States)

    Colgan, Craig

    2001-01-01

    Since 1991, the number of school district/faith-based organization partnerships jumped from 3 to 40 percent, promoted by President Clinton and the federally funded 21st Century Community Learning Centers initiative. Keys to success are identified, and programs, benefits, and problems in three large urban districts are profiled. (MLH)

  8. Akinnibosun, Faith I

    African Journals Online (AJOL)

    Akinnibosun, Faith I. Vol 12, No 2 (2015) - Articles Synergistic effect of Murraya koenigii and Telfairia occidentalis aqueous leaf extract on some bacteria. Abstract. ISSN: 0189-8442. AJOL African Journals Online. HOW TO USE AJOL... for Researchers · for Librarians · for Authors · FAQ's · More about AJOL · AJOL's Partners ...

  9. Critical Pedagogy and Faith

    Science.gov (United States)

    Neumann, Jacob W.

    2011-01-01

    Critical pedagogy has often been linked in the literature to faith traditions such as liberation theology, usually with the intent of improving or redirecting it. While recognizing and drawing from those previous linkages, Jacob Neumann goes further in this essay and develops the thesis that critical pedagogy can not just benefit from a connection…

  10. Full faith in myself

    Indian Academy of Sciences (India)

    Lawrence

    Full faith in myself. Meenakshi Banerjee. 12. Ihad my schooling at the Irish Convent, Loreto, in Asansol,. West Bengal. Perhaps the earliest memories I have are of myself as a very determined child with a deep appreciation of and inquisitiveness regarding nature although not understanding most of it at that tender age.

  11. Ehiemua, Gloria Faith

    African Journals Online (AJOL)

    Ehiemua, Gloria Faith. Vol 13 (2017) - Articles Legalising same sex marriage and cloning: a need for ethical consideration. Abstract PDF. ISSN: 1597-474X. AJOL African Journals Online. HOW TO USE AJOL... for Researchers · for Librarians · for Authors · FAQ's · More about AJOL · AJOL's Partners · Terms and Conditions ...

  12. Psychoanalysis and the Sexual Difference Device

    Directory of Open Access Journals (Sweden)

    Márcia Arán

    2009-09-01

    Full Text Available Before the new cartography of gender relationships and sexualities in contemporary culture, we intend to discuss in which way psychoanalysis presents itself as one of the devices of sexuality as conceived by Foucault, which tries to reinstate the traditional model of sexual difference trough the reiteration of the heterosexual norm of male domination. Furthermore, we inquire how psychoanalysis can remain a critical theory and a clinical practice that allow a productive relationship with the new configurations of gender, which disclose the conception of new forms of subjectivity. With this aim, we will analyze the psychoanalytical debate on (1 the displacements of feminine and the positiveness of femininity; (2 the homosexual marriage and the homoparentality; and (3 the clinics of transsexuality.

  13. Towards a history of operatic psychoanalysis.

    Science.gov (United States)

    Carpenter, Alexander

    2010-01-01

    This paper examines the history of the trope of psychoanalytic therapy in musical dramas, from Richard Wagner to Kurt Weill, concluding that psychoanalysis and the musical drama are, in some ways, companions and take cues from each other, beginning in the mid-19th century. In Wagner's music dramas, psychoanalytic themes and situations - specifically concerning the meaning and analysis of dreams - are presaged. In early modernist music dramas by Richard Strauss and Arnold Schoenberg (contemporaries of Freud), tacit representations of the drama of hysteria, its aetiology and "treatment" comprise key elements of the plot and resonate with dissonant musical soundscapes. By the middle of the 20th century, Kurt Weill places the relationship between analyst and patient in the foreground of his musical "Lady in the Dark," thereby making manifest what is latent in a century-spanning chain of musical works whose meaning centres, in part, around representations of psychoanalysis.

  14. Psychoanalysis in modern mental health practice.

    Science.gov (United States)

    Yakeley, Jessica

    2018-05-01

    Like any discipline, psychoanalysis has evolved considerably since its inception by Freud over a century ago, and a multitude of different psychoanalytic traditions and schools of theory and practice now exist. However, some of Freud's original ideas, such as the dynamic unconscious, a developmental approach, defence mechanisms, and transference and countertransference remain essential tenets of psychoanalytic thinking to this day. This Review outlines several areas within modern mental health practice in which contemporary adaptations and applications of these psychoanalytic concepts might offer helpful insights and improvements in patient care and management, and concludes with an overview of evidence-based psychoanalytically informed treatments and the links between psychoanalysis, attachment research, and neuroscience. Copyright © 2018 Elsevier Ltd. All rights reserved.

  15. The incommensurability of psychoanalysis and history.

    Science.gov (United States)

    Scott, Joan W

    2012-01-01

    This article argues that, although psychoanalysis and history have different conceptions of time and causality, there can be a productive relationship between them. Psychoanalysis can force historians to question their certainty about facts, narrative, and cause; it introduces disturbing notions about unconscious motivation and the effects of fantasy on the making of history. This was not the case with the movement for psychohistory that began in the 1970s. Then the influence of American ego-psychology on history-writing promoted the idea of compatibility between the two disciplines in ways that undercut the critical possibilities of their interaction. The work of the French historian Michel de Certeau provides theoretical insight into the uses of incommensurability, while that of Lyndal Roper demonstrates both its limits and its value for enriching historical understanding.

  16. [Gestalt therapy, extension of psychoanalysis (author's transl)].

    Science.gov (United States)

    Moreau, A

    1980-01-01

    Gestalt therapy extends considerably psychoanalysis. 1. Transfer in psychoanalysis allows to work on the disturbed relations which the patient transfers onto his analyst, relations created by the parents and repeated now. The extended transfer in a therapeutic group of life allows to work on the fact that the patient recreates here and now the difficulties he encounters in life. 2. The game of the analyst and the encounter show that beyond transfer and projection, a real encounter may take place, a precious means to create life here and now. 3. The difference between individual therapy and group-therapy is about this: the former is centered on illness, the latter on life; the former helps to understand, the latter to live; the individual talks about facts from the past and from elsewhere and the group lives "here and now", which allows to test feelings, a powerful source of life. 4. A session of group-therapy, as developed here, allows to see how one can find a response to a need or avoid to find a response to it. 5. A comparison-table between psycho-analysis and gestalt shows the difference of method, diagnosis, therapeutic process, therapeutist's attitude and of the position of the patient. 6. Psycho-analysis is perhaps a relay after religion? Several elements make us believe this: tension in contacts, ritual, authority, protection, neutrality, guilty making. 7. To contest or contest one-self has helped me to compare the contester with the psycho-analyst: both contest society, but they don't change their behavior. The gestalt-therapeutist is in a way like a hippie: though contesting society, he brings a change to his way of life, while being closer to life.

  17. Perspectives of Philosophy and Psychoanalysis

    Directory of Open Access Journals (Sweden)

    Günther Maluschke

    2007-01-01

    Full Text Available En la antigüedad clásica y en la Edad Media europea, la religión era la fuente principal de las normas éticas, y se consideraba a la vida moral como sumisión a un orden cosmológico preestablecido. En los tiempos modernos, se puede detectar una mudanza radical en la ética, debido a una nueva concepción de la subjetividad humana, lo que origina opiniones relativistas en la ética así como la pérdida de una orientación moral absolutamente cierta. Se considera a las normas morales como invenciones humanas, diferenciándolas de civilización a civilización, comprensión ésta que se está imponiendo especialmente en la filosofía anglo-sajónica. También para Freud, los valores morales son productos culturales, y a este respecto su pensamiento se parece con el abordaje empírico en la ética filosófica. Según Freud, los principios morales y la conciencia son resultado del sentimiento de culpa y de la renuncia pulsional impuesta de esta manera. Considerando que en el abordaje psicoanalítico de Freud prevalece el diagnóstico del malestar causado por la cultura y por la ética, el análisis ético-filosófico está mucho más interesado en los efectos positivos de la moralidad en la sociedad.

  18. Faith, hope and love in sport

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    Jernej Pisk

    2017-11-01

    Full Text Available In the Christian religious tradition, theological virtues of faith, hope and love have a central role. Along with the cardinal virtues of prudence, justice, fortitude and temperance they present the whole of the good human life. While cardinal virtues can be cultivated by human will, faith, hope and love are given by God and therefore open ‘natural’ human life on Earth toward transcendent spiritual realities. Human beings as bio-psycho-social and spiritual beings incorporate theological virtues in all the activities of their life. In sport, faith, hope and love have an important, though often neglected, role. On a practical level faith can be recognized in any relation between athlete and coach. To trust one’s coach, without any guarantee that the outcome of prescribed workouts will lead to the desired results, needs strong faith, trust and confidence. Moreover, faith is the virtue that makes sport so attractive also for spectators even to the point of being a ‘secular’ religion for the masses. Hope is the virtue of ‘not yet’ or of something ‘being on its way’. For most athletes, daily workouts are not a goal, but just the means to that end. Any reason for doing sports needs a hope behind it in order to move or will oneself to action. Along with hope, understood as a golden mean, we find despair on the one hand and ‘false hope’ on the other. Both are corruptions of hope seen daily in the world of sport. To manage hope in sport practices correctly offers a path to success in sport at all levels. Love is at the apex of the theological virtues. There are many formulations of love both in ancient Greek and Roman times: eros, agape, caritas, amor. Each has its special characteristic meaning also in sport. In sport we can see laughter and tears because any love is connected with highest human joy and deepest depression. Yet, in summation, it is argued that love in sport must be understood as the binding force and source of

  19. Psychoanalysis and the transition to democracy in Spain.

    Science.gov (United States)

    Druet, Anne-Cécile

    2017-11-01

    This article studies the links between psychoanalysis and the transition to democracy in Spain. It examines the major changes that characterized the spread of psychoanalysis in the years after Franco's death, in particular the rise of the Lacanian movement, the impact of this phenomenon on the sociocultural sphere and, in broader terms, its role in the re-emergence of psychoanalysis as a cultural object in the country. The article also analyzes factors linked to the history of psychoanalysis during the Franco dictatorship; factors that, together with the arrival of Oscar Masotta and numerous Argentinian analysts in Spain, help explain the new vision of the field that emerged during the transition.

  20. Unbinding critics: psychoanalysis and aesthetic thinking

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    Gustavo Henrique Dionisio

    2013-07-01

    Full Text Available This paper intends to discuss the relationship between psychoanalysis and aesthetic thinking under the prism of the “unbinding” theory – earlier conceived by the psychoanalyst Andre Green –, linking it to some theories proposed by Hal Foster, art historian and art critic, where we can find the lacanian “real” as the linking concept. One could say, in this linkage made here, that both authors are dealing, in a very particular way, with a question that refers to the theory of the real (as it was conceived by Jacques Lacan, even in the case of Green it is not referred directly; Green’s theory, however, seems to discuss some kind of a regredience that could be linked to the death drive. Accessing the psychoanalytical dispositive, and using it as it is appropriated to the (art object to be interpreted, Foster, for example, advances in both the field of aesthetic reflection and in the more specific field of psychoanalysis. It should be noted that Foster’s reflection refers strictly to the post-pop images, observed mainly in the 1990’s photography. Thus, I think that this intersection between aesthetics and psychoanalysis might allow us to shed some light on a new art reading possibility towards a “non-applied” psychoanalytical paradigm, which, in my opinion, seems to be an appropriate way to understand some of the contemporary art production.

  1. Quo Vadis? The Future of Psychoanalysis.

    Science.gov (United States)

    Cortina, Mauricio

    2016-12-01

    Although contemporary psychoanalysis is split into different schools and traditions, there is growing support for some of the main tenets of contemporary psychodynamic thinking from attachment theory, infant research, developmental psychopathology, new models of motivation, the neuroscience of emotions and emotional regulation, and the discovery of different implicit and explicit memory systems. These tenets, which psychodynamic clinicians of all stripes encounter in their daily work with clients, are the following: (1) that large footprints are left over from infancy and childhood which involved insensitive, intrusive, frightening, or shaming care; (2) the carryover of these relational experiences into adulthood are expressed as unconscious expectations and attributions we make of others (transference and countertransference; (3) defensive processes and emotional regulation and deregulatory patterns develop to cope with these unhealthy relations. Many findings from infant research, attachment theory, and new models of motivation and neuroscience have developed alongside the intersubjective and relational turn in psychoanalysis in the last sixty years. To different degrees this new developmental science has been incorporated into the relational field. This essay is a plea to incorporate this new science in the teaching of psychodynamic psychotherapy in order to create a dialogue among different relational and intersubjective traditions in psychoanalysis that could reduce the splintering and support efforts toward integration.

  2. Faith healing and the field of healthcare in Brazil

    Directory of Open Access Journals (Sweden)

    Rodolfo Franco Puttini

    2008-01-01

    Full Text Available The general aim of the present paper was to contribute towards the discussion on the field of healthcare. Specifically, the aim was to contribute towards reflections on the hegemonic power of medicine and its relationships with practices of faith healing. Taking into account the field and habitus of Pierre Bourdieu's theory, faith healing is discussed based on a review of the concept of trance in the intellectual field as an object of scientific habitus formed between medical practice and religious practice. Finally, by means of contemporary themes shared by social sciences and public health, it is shown how faith healing - a negative term within the field of medicine - is transformed into a positive term within the field of public health.

  3. Ratings of Essentialism for Eight Religious Identities.

    Science.gov (United States)

    Toosi, Negin R; Ambady, Nalini

    2011-01-01

    As a social identity, religion is unique because it contains a spectrum of choice. In some religious communities, individuals are considered members by virtue of having parents of that background, and religion, culture, and ethnicity are closely intertwined. Other faith communities actively invite people of other backgrounds to join, expecting individuals to choose the religion that best fits their personal beliefs. These various methods of identification influence beliefs about the essentialist nature of religious identity. Essentialism is when social groups are considered to have deep, immutable, and inherent defining properties. In this study, college students (N=55) provided ratings of essentialism for eight religious identities: Atheist, Buddhist, Catholic, Hindu, Jewish, Muslim, Protestant, and Spiritual-but-not-religious. Significant differences in essentialism were found between the target groups. Results and implications for intergroup relations are discussed.

  4. A dangerous movie? Hollywood does psychoanalysis.

    Science.gov (United States)

    Ferrell, Donald R; Silverman, Martin A

    2014-12-01

    After the appearance of David Cronenberg's film A Dangerous Method in 2011, dealing with the relationships of Sigmund Freud, C. G. Jung and Sabina Spielrein, Dr. Donald Ferrell published: A Dangerous Method, A Film Directed by David Cronenberg: An Extended Review (Ferrell 2012) in the Journal of Religion and Health. Upon its publication, Dr. Ferrell's article was nominated for a Gradiva Award by the National Association for the Advancement of Psychoanalysis. On November 1, 2013, the Association for the Psychoanalysis of Culture and Society held its annual conference at Rutgers University, New Brunswick, NJ. Dr. Billie Pivnick, a member at large of the Board of Directors of the APCS and also on the Editorial Board of the Journal of Religion and Health, persuaded the 2013 Conference Program Committee that Cronenberg's film would make an interesting subject for discussion for conference participants. To that end, Dr. Pivnick invited Dr. Ferrell, C. G. Jung Institute of New York, Dr. Steven Reisner, Coalition for an Ethical Psychology, and Dr. Martin Silverman, Training and Supervising Analyst and Supervising Child Analyst at the Institute for Psychoanalytic Education, NYU College of Medicine, Training and Supervising Analyst at the Center for Psychotherapy and Psychoanalysis of New Jersey, and Associate Editor of The Psychoanalytic Quarterly to serve as panel members to discuss: A Dangerous Movie? Hollywood does Psychoanalysis. Presentations on Cronenberg's film and the early history of psychoanalysis were given by Drs. Ferrell and Reisner, followed by a response to their presentations by Dr. Silverman. Dr. Pivnick chaired the session. The articles presented here were given originally at the APCS conference by Dr. Ferrell and Dr. Silverman. Dr. Reisner declined the invitation to submit his presentation for publication. Dr. Silverman's remarks were based not only on the presentation given by Dr. Ferrell at the session on A Dangerous Movie?, but also on his close and

  5. Role of religion, spirituality, and faith in assisted reproduction.

    Science.gov (United States)

    Braga, Daniela Paes de Almeida Ferreira; Melamed, Rose Marie Massaro; Setti, Amanda Souza; Zanetti, Bianca Ferrarini; Figueira, Rita de Cássia Sávio; Iaconelli, Assumpto; Borges, Edson

    2018-06-06

    The purpose of this study is to evaluate the impact of the patient's faith, religion, and spirituality on the outcomes of intracytoplasmic sperm injection (ICSI) cycles. Eight hundred and seventy-seven patients received a questionnaire containing information on faith, religiosity, and spirituality and the results of the questionnaires were correlated with ICSI outcomes. Patients stated to be Catholic (n = 476), spiritists (n = 93), Evangelical (n = 118), and other religion (n = 32), and 78 did not identify with any religious group. A significant increase in fertilization, high-quality embryos, and pregnancy rate was found among Spiritists and Evangelicals. Patients who included the infertility diagnosis and treatment in their prayers showed an increased pregnancy rate, and those who reported their faith to be affected by the infertility diagnosis presented a decreased high-quality embryos rate. The high-quality embryos rate was increased among patients who answered that their faith contributed to their decision to undergo infertility treatment. The cycle's cancelation was negatively correlated with the frequency of religious meetings, and the frequency of prayers was positively correlated with the response to ovarian stimulation. Finally, belief in treatment success positively influenced the embryo quality. The findings suggest that spirituality plays a role in adjusting the psychological aspects of an infertile patient.

  6. Pluralism and Religious Harmony in Religious Elites Perspectives in Malang City

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    Umi Sumbulah

    2015-06-01

    Full Text Available This study aims to understand the religious elite view of pluralism and religious harmony in  Malang. The study was focused on the meaning of pluralism and religious harmony, efforts  and things that support and hinder the realization of religious harmony. Empirical research  data with qualitative-phenomenological approach was collected through interviews and documentation. The results show: first, the meaning of religious pluralism for the religious elites is very varied, which is the same as tolerance, mutual respect, the goal of all religions are the same, and recognize the fact that there are many religions in this world. Second, religiousharmony have meaning as a condition where there is no oppression and domination of one religion over other religions, awakening a deep awareness of diversity, respect for human rights, and the willingness to spread kindness and love for fellow human beings. Third, religious harmony can be achieved through internal efforts to strengthen the faith of each and build awareness to develop a positive attitude towards other religions. In external efforts to create harmony done through emancipatory dialogue and cooperation to resolve humanitarian issues. Fourth, positive attitude that supports the creation of harmony of religions is the willingness and awareness to understand each other and share experiences. Egoism, truth claims, fanaticism, and exclusivism is a negative attitude and expression recognized by the religious elite can interfere with the establishment of inter-religious harmony.

  7. Faith, Fact, and Behaviorism.

    Science.gov (United States)

    Staddon, J E R

    2013-01-01

    David Hume argued that ought cannot be derived from is . That is, no set of facts, no amount of scientific knowledge, is by itself sufficient to urge us to action. Yet generations of well-meaning scientists (more and more as secular influences grow in the West) seem to have forgotten Hume's words of wisdom. All motivated action depends ultimately on beliefs that cannot be proved by the methods of science, that is, on faith.

  8. Faith, scholarship and postmodernism

    Directory of Open Access Journals (Sweden)

    Susan VanZanten Gallagher

    1997-03-01

    Full Text Available Faith, Scholarship, and postmodernismPostmodernism represents perhaps the most important philosophical shift occurring in Western thought since the Enlightenment. It is thus crucial for Christian scholars to address the issues it raises. In the United States, Christian scholars have employed at least two different paradigms in discussing the relationship of faith and scholarship. In the integration model, scholars assume that faith and scholarship are two distinct entities that must be brought together, while the worldview model assumes that the scholar always begins with a narrative worldview that subsequently informs one's scholarship. However, the worldview model holds that one's worldview can be influenced and informed by one's scholarship, life experiences, and cultural settings as well. After distinguishing between various kinds of postmodernism based upon their views of truth, unknowability, and cultural relativism - this article argues that worldview thinking may benefit from the academy’s embrace of postmodernism. Although Christian scholars have expressed a wide variety of opinions on postmodernism, I argue that postmodernism’s anti-foundationalism and recognition of the importance of perspectival thinking provide new opportunities for Christian scholarship.

  9. Juventude e religiosidade: Cartografia dos processos de subjetivação de jovens católicos em uma comunidade de fé (Youth and religiousness: mapping the subjectivation processes of the catholic youth in a community of faith.

    Directory of Open Access Journals (Sweden)

    Mary Rute Gomes Esperandio

    2012-07-01

    Full Text Available Juventude e religiosidade: Cartografia dos processos de subjetivação de jovens católicos em uma comunidade de fé (Youth and religiousness: mapping the subjectivation processes of the catholic youth in a community of faith. DOI: 10.5752/P.2175-5841.2012.v10n26p476.Este estudo apresenta os resultados de uma pesquisa motivada pela constatação de que muitas subjetividades juvenis católicas do Brasil vivem uma situação de fragmentação que faz emergir distintos grupos identitários e em graves conflitos no seio das comunidades de fé. Por meio da realização de uma pesquisa-intervenção numa paróquia católica na região metropolitana de Curitiba, procedeu-se uma cartografia dos processos de subjetivação (criação de modos de existência da juventude católica nesta comunidade. Pretendeu-se com a cartografia, colocar em evidência tanto o modo como tais processos de subjetivação são forjados, quanto as linhas de fuga presentes nesses processos. A utilização da pesquisa-intervenção como tática para a realização da cartografia nos permitiu constatar que, mesmo no interior dos grupos identitários, há brechas no instituído por onde se pode fazer passar outras intensidades com vistas à promoção de modos de existência menos fechados e mais afirmadores de uma unidade que não abre mão da pluralidade e da diferença. Palavras-chave: Processos de subjetivação. Cartografia. Juventude. Grupo-dispositivo. Pesquisa-intervenção  Abstract: The present study results from a research motivated by the fact that many Catholic youth in Brazil live a fragmented situation that brings out distinct identity groups and serious conflicts within communities of faith. By conducting a research intervention in a Catholic parish in the metropolitan region of Curitiba, we proceeded to mapping the subjectivation processes (creation of modes of existence of Catholic youth in this community. It was intended to make a cartography to highlight both

  10. Religious Approaches on Business Ethics: Current Situation and Future Perspectives

    OpenAIRE

    Melé, Domènec

    2015-01-01

    The Business Ethics Movement began in the mid-1970s. For the first two decades philosophical theories were dominant, but in recent years an increasing presence of religious approaches, in both empirical and conceptual research, can be noted, in spite of some objections to the presence of religions in the business ethics field. Empirical research, generally based on psychological and sociological studies, shows the influence of religious faith on several business issues. Conceptual research in...

  11. Critical Thinking and Army Religious Leadership: Challenges and Opportunities

    Science.gov (United States)

    2011-06-10

    rational standards of judgment, some chaplains find in CT a secular humanistic or even ―liberal‖ agenda against religious expressions and beliefs. This...Akbar Ahmed situates the debate between CT and religious beliefs and values within the context of postmodernism and raises some existential questions...truly thought critically. Yet matters of faith do not always lend themselves to rationalistic or humanistic inquiry and resist easily agreeing to

  12. A HISTORICAL REPRISE: SOME OBSERVATIONS ON PROGRESS IN PSYCHOANALYSIS.

    Science.gov (United States)

    Axelrod, Steven D

    2015-06-01

    The papers from the American Journal of Psychoanalysis 1956 and 1965 roundtables on what is effective in the therapeutic process are viewed through the lens of psychoanalysis' evolution over the past 50-60 years. With the passage of time, the contributions of the Interpersonal School to mainstream psychoanalysis have become clearer, especially with respect to mutative factors in the patient-analyst relationship. These papers from the 50s and 60s are also products of the internecine battles of the time, in which the different schools of psychoanalysis tried to claim absolute truth and assert hegemony in the field. The author argues that real progress in psychoanalysis has occurred through research and clinical/theoretical discovery, yielding an informed pluralism that mirrors the diversity and complexity of our work with patients.

  13. Revoluntionary Faith and Religious Disillusionment in Enrico Pea's ...

    African Journals Online (AJOL)

    Questa tragedia segna anche un momento cruciale di transizione nella produzione letteraria di Pea e, pur mostrando chiaramente l'influenza delle sue precedenti affinità con il Marxismo e con il movimento anarchico, guarda già in avanti con il profondo interesse e rispetto di Pea per le proprie radici cattoliche che si ...

  14. Animal Welfare in Different Human Cultures, Traditions and Religious Faiths

    Directory of Open Access Journals (Sweden)

    E. Szűcs

    2012-11-01

    Full Text Available Animal welfare has become a growing concern affecting acceptability of agricultural systems in many countries around the world. An earlier Judeo-Christian interpretation of the Bible (1982 that dominion over animals meant that any degree of exploitation was acceptable has changed for most people to mean that each person has responsibility for animal welfare. This view was evident in some ancient Greek writings and has parallels in Islamic teaching. A minority view of Christians, which is a widespread view of Jains, Buddhists and many Hindus, is that animals should not be used by humans as food or for other purposes. The commonest philosophical positions now, concerning how animals should be treated, are a blend of deontological and utilitarian approaches. Most people think that extremes of poor welfare in animals are unacceptable and that those who keep animals should strive for good welfare. Hence animal welfare science, which allows the evaluation of welfare, has developed rapidly.

  15. [Jervis and Timpanaro on psychoanalysis and materialism].

    Science.gov (United States)

    Pagnini, Alessandro

    2012-01-01

    Jervis and Timpanaro have been two influential figures of the Italian culture in the second half of the Twentieth Century. They never met, although they talked to each other regularly at a distance, as they shared many interests, in particular on the topics of the scientific status of psychoanalysis and on a coherent definition of materialism. Their epistemological and ontological views are clearly connected to Italian '60s and '70s philosophical climate dominated by the discussion on Marxism, and for this reason they might seem obsolete. However, especially from Jervis' views, one can draw important suggestions for the philosophy of human sciences, in the direction of a non-reductionist "scientism".

  16. Can homeopathy learn something from psychoanalysis?

    Science.gov (United States)

    Van Hootegem, H

    2007-04-01

    This paper attempts to demonstrate how some insights from psychoanalysis can be useful in homeopathic treatment. I discuss three concepts: I illustrate these concepts with the case of a 23-year-old woman with chronic fatigue syndrome. (1) The working alliance: comparing medical alliance with a psychodynamic alliance. (2) The dream-function: serious somatic disorders can be the result of a blocked dream function, the restoration of the capacity to dream may lead to the disappearance of these disorders, homeopathy can help in this process. (3) The transgenerational influence: some traumatic, concealed events from the lives of ancestors can influence their descendants.

  17. “Marketing de Guerra Santa”: da oferta e atendimento de demandas religiosas à conquista de fiéis-consumidores (Holy War’s Marketing: supply and meeting of religious demands to the conquest of the faithful-consumers.DOI:10.5752/P.2175-5841.2012v10n25p201

    Directory of Open Access Journals (Sweden)

    Eduardo Meinberg de Albuquerque Maranhão Filho

    2012-03-01

    Full Text Available O artigo apresenta apontamentos sobre “marketing de guerra santa”, o planejamento estratégico de gerenciamento de mercado religioso aplicado por algumas das igrejas cristãs da contemporaneidade. Vale-se de reflexões a partir de observação participante e de consulta a bibliografia especializada. Apontam-se algumas das formas com as quais  essas igrejas se midiatizam e se inserem num contexto de espetacularização e mercadorização próprios da sociedade do tempo presente e imediato. O mercado religioso no qual se inserem as agências que praticam este tipo de marketing passa por contextos de adequação ao capital simbólico e ao arcabouço cultural dos fiéis, sendo possível identificar o investimento ideológico e econômico na fabricação e veiculação de suas estratégias, discursos e mercadorias. O objetivo é o de perceber algumas das maneiras com as quais firmas religiosas (tomando como maior exemplo as igrejas neopentecostais veiculam as mercadorias que produzem ou se apropriam, e os discursos que reverberam, relacionando-os a uma cultura de massa e a uma sociedade espetacular; fomentando a discussão sobre como tais igrejas e outros segmentos religiosos aplicam o marketing de guerra santa para melhor posicionarem sua marca no mercado e conquistarem mais fiéis. Palavras-chave: Marketing de guerra santa. Neopentecostalismo. Mídia. Mercado. Espetáculo da fé. Abstract This article presents some notes on Jesus´ marketing, strategic planning of management of religious market applied by some of contemporary Christian churches. For this purpose, the reflections from participant observation and literature on the subject are validated. Some of the ways these churches mediate themselves and are part of a context of spectacle and commoditization are also pointed out. The religious market has adequate to the symbolic capital and to the cultural framework of the participants of the churches. Because of that it is possible to

  18. Process, System, Causality, and Quantum Mechanics: A Psychoanalysis of Animal Faith

    Science.gov (United States)

    Etter, Tom; Noyes, H. Pierre

    We shall argue in this paper that a central piece of modern physics does not really belong to physics at all but to elementary probability theory. Given a joint probability distribution J on a set of random variables containing x and y, define a link between x and y to be the condition x=y on J. Define the {\\it state} D of a link x=y as the joint probability distribution matrix on x and y without the link. The two core laws of quantum mechanics are the Born probability rule, and the unitary dynamical law whose best known form is the Schrodinger's equation. Von Neumann formulated these two laws in the language of Hilbert space as prob(P) = trace(PD) and D'T = TD respectively, where P is a projection, D and D' are (von Neumann) density matrices, and T is a unitary transformation. We'll see that if we regard link states as density matrices, the algebraic forms of these two core laws occur as completely general theorems about links. When we extend probability theory by allowing cases to count negatively, we find that the Hilbert space framework of quantum mechanics proper emerges from the assumption that all D's are symmetrical in rows and columns. On the other hand, Markovian systems emerge when we assume that one of every linked variable pair has a uniform probability distribution. By representing quantum and Markovian structure in this way, we see clearly both how they differ, and also how they can coexist in natural harmony with each other, as they must in quantum measurement, which we'll examine in some detail. Looking beyond quantum mechanics, we see how both structures have their special places in a much larger continuum of formal systems that we have yet to look for in nature.

  19. HIV/AIDS prevention, faith, and spirituality among black/African American and Latino communities in the United States: strengthening scientific faith-based efforts to shift the course of the epidemic and reduce HIV-related health disparities.

    Science.gov (United States)

    Sutton, Madeline Y; Parks, Carolyn P

    2013-06-01

    Black/African American and Latino communities are disproportionately affected by the domestic HIV/AIDS epidemic. Blacks/African Americans and Latinos are also more likely to report a formal, religious, or faith affiliation when compared with non-Hispanic whites. As such, faith leaders and their institutions have been identified in the National HIV/AIDS Strategy as having a vital role to serve in reducing: (1) HIV-related health disparities and (2) the number of new HIV infections by promoting non-judgmental support for persons living with and at risk for HIV/AIDS and by serving as trusted information resources for their congregants and communities. We describe faith doctrines and faith-science partnerships that are increasing in support of faith-based HIV prevention and service delivery activities and discuss the vital role of these faith-based efforts in highly affected black/African American and Latino communities.

  20. Brain-Based Learning, Neuroscience, and Their Impact on One Religious Educator

    Science.gov (United States)

    Winings, Kathy

    2011-01-01

    The constellation of religious education courses that are offered in the author's school seek to equip students with the tools and knowledge they need to not only provide a solid understanding of faith for those they will teach but also a passion to seek out profound spiritual growth. Since she teaches most of the religious education courses, the…

  1. An inter-religious humanitarian response in the Central African Republic

    Directory of Open Access Journals (Sweden)

    Catherine Mahony

    2014-11-01

    Full Text Available Inter-religious action has played a key role in ensuring that social cohesion and inter-religious mediation remain on the international agenda in relation to response in the Central African Republic, where people’s faith is an integral part of their identity but where it has been manipulated in a horrific way.

  2. Commitment and Relatedness: How College Students Use Religious Coping to Manage Anxiety

    Science.gov (United States)

    Schindler, Neal; Hope, Keely J.

    2016-01-01

    Anxiety is a common symptom among college counseling clients. Perhaps because of the unique developmental tasks they face, many later adolescents (ages 18-24 years) use religious coping to manage anxiety. Many counselors are uncertain about how to address religious themes in therapy, if at all. However, most clients of faith do not want counselors…

  3. Some thoughts on psychoanalysis and ethics.

    Science.gov (United States)

    Szpilka, Jaime

    2002-10-01

    The author attempts to establish a framework for understanding the contribution of psychoanalysis to ethics through examining the work of certain philosophers, especially Kant. After reviewing the development of Freudian thought and going beyond the 'psychoanalysis and/or psychiatry?' question, he asserts that the space of the psychoanalytical cure revolves around an ethical problem. Thus, the limits of analysis should be determined by the subject's capacity for developing a structure of belief in the unconscious, with the concomitant capacity to go beyond equivocation in respect of an ethical conflict that underlies all cases where psychical suffering is manifested. Indeed, only human beings are called upon to deal with an ethical paradox-equally a logical one-which could be stated thus: there is Good in Evil and Evil in Good. This ethical paradox is the consequence of human subjection to the constituent laws of the Oedipus complex, which distances the human being, in his/her dealings with Evil and with Good, from any naturalist stance. In respect of the cure, then, we must take into account that Evil does not proceed from any particular drive-based characteristic, but is rather the expression of specific subjection to an unconscious Other, towards which it directs its affects. Finally, the author proposes a principle that emerges from the preceding discussion: let us not impute to or place in the Other our own subjective splitting or pain at existing.

  4. Psychoanalysis: the sacred and the profane.

    Science.gov (United States)

    Frosch, Allan

    2014-06-01

    Colleagues from a variety of perspectives have written about the propensity to enshrine psychoanalytic theory. The meaning of the word "enshrine" is to cherish as sacred an idea or philosophy and protect it from change. In other words, the way we view psychoanalysis, our theories of mind and technique, become holy writ and we have divided the world of theory into the sacred and the profane. This is the kiss of death for theory, which must constantly evolve and change, but comforting for the analyst who believes he is on the side of the right, the sacred. In this paper I will discuss how our propensity to enshrine theory has had a debilitating effect on the development of psychoanalysis and, in particular, as a treatment for the most vulnerable people who seek our help. I also address the idea that movement away from enshrined positions allows us to construct different versions of reality. In this context, the notion of "action at a distance" is presented along with the attendant idea of psychoanalytic entanglement.

  5. Religiousness in times of job insecurity: job demand or resource?

    NARCIS (Netherlands)

    Schreurs, B.; van Emmerik, H.; De Cuyper, N.; Probst, T.; van den Heuvel, M.; Demerouti, E.

    2014-01-01

    Purpose - Departing from the job demands resources model, the purpose of this paper is to investigate whether religion, defined as strength of religious faith, can be viewed as resource or as demand. More specifically, the authors addressed the question as to how job insecurity and religion interact

  6. Religiousness in times of job insecurity : job demand or resource?

    NARCIS (Netherlands)

    Schreurs, B.H.J.; Emmerik, van I.J.H.; Cuyper, De N.; Probst, T.; van den Heuvel, Machteld; Demerouti, E.

    2014-01-01

    Purpose : Departing from the job demands resources model, the purpose of this paper is to investigate whether religion, defined as strength of religious faith, can be viewed as resource or as demand. More specifically, the authors addressed the question as to how job insecurity and religion interact

  7. Catholic/Jesuit Values in an Introductory Religious Studies Course

    Science.gov (United States)

    Lynch, Patrick; S. J.; Mizak, Pat

    2012-01-01

    A growing interest in the communication to students of the mission and identity of a higher education institution prompted this study about the presence of Catholic, Jesuit values in the introductory religious studies course at a faith-based university. To conduct this study a survey instrument was developed, piloted, further refined, and then…

  8. Prudential Versus Probative Arguments for Religious Faith: Descartes and Pascal on Reason and Faith

    OpenAIRE

    Dennis Sansom

    2017-01-01

    In this article, I show that Pascal’s prudential agenda, centered on the Wager, more successfully overcomes the restrictions of Pyrrhonic skepticism expressed by Montaigne than Descartes’ probative philosophy, which was based on his “ontological argument” for God’s existence. Descartes’ attempt to base natural science on the metaphysical certainty of a non-deceiving God fails because he cannot prove that a non-deceiving Perfect Being is a “clear and distinct” idea. Pascal’s attempt to base th...

  9. Good Faith and Game Theory

    DEFF Research Database (Denmark)

    Rose, Caspar

    2016-01-01

    This article shows how game theory can be applied to model good faith mathematically using an example of a classic legal dispute related to rei vindicato. The issue is whether an owner has a legal right to his good if a person has bought it in good faith by using updated probabilities. The article...

  10. Spiritual interventions and the impact of a faith community nursing program.

    Science.gov (United States)

    Shores, Cynthia Ingram

    2014-04-01

    Faith community nursing had its formal beginnings in the Midwestern United States in 1984 when six nurses received financial support from a local hospital to work in churches. Over time, the churches assumed increasing responsibility for the nurses' salaries. The success of this initiative was associated with the understanding that faith communities are dedicated to keeping people well. The number of programs increased over the past 30 years and now there are thousands of faith community nurses serving populations around the world. Research for this specialty practice has not experienced comparable growth, and is needed to further develop faith community nursing science. This study, based on the Roy Adaptation Model, used a qualitative design to identify spiritual nursing interventions that faith community nurses use in their practice, and to examine the spiritual impact of a faith community nursing program. Data were collected from faith community members, clergy representatives, and faith community nurses with a researcher-developed demographic tool and a six-item open-ended questionnaire that were both mailed to participants (N = 112; n = 52; response rate = 46%) and analyzed through content analysis. A variety of spiritual nursing interventions were identified. Themes related to the spiritual impact included the physical, mental, and spiritual health connection, caring, hope, spiritual support and benefits, and religious concepts.

  11. Circumcising the Void: (de)contextualising in Complex Lacanian Psychoanalysis

    Science.gov (United States)

    de Grave, Dieter

    In contemporary psychoanalysis, the true origin of the science seems to be put aside to get it in vogue with the rest of the scientific framework and psychoanalytical thinking. Although this is a defendable position from which to approach psychoanalysis, it robs it of its core. In this paper, we take the hard-core themes of psychoanalysis such as death and sex, to heart and show how they can be linked to the other sciences, such as the theory of complexity, without censoring or rephrasing the concepts or the language itself.

  12. Scientists and Faith Communities in Dialogue - Finding Common Ground to Care for our Common Home

    Science.gov (United States)

    Jablonski, L. M.

    2017-12-01

    World-wide, faith communities are a key place for education and outreach to the general adult population. The sacred responsibility to care for the earth, living sustainability and concern for the poor are nearly universal priorities across faith communities. Scientists and people of faith share in common experiences of awe and wonder and ethical roles as citizens. The majority of faith communities have statements on climate changes, environmental justice, and stewardship, and respond with education, action plans and advocacy. People of faith are increasingly seeking science expertise to better understand the science and best solutions to implement. Transformation of point of view often requires heart-felt motivation (domain of religion) as well as knowledge (science). Scientists can participate in alleviating environmental justice by providing data and education to communities. Expert testimony is a critical service. Pope Francis' environmental encyclical Laudato si, engaged diverse scientists in its writing and outreach. Francis invites our continued dialogue with people of faith and goodwill of all societal sectors and fields to achieve an integral ecology that integrates science, economics, and impacts on the poor. For scientists to be most effective in sharing expertise, and building understanding and trust in scientific findings, skill- building is needed in: communication, finding common ground, intercultural competency, working with diverse populations and religious literacy. Educational initiatives bridging scientists and faith-communities will be highlighted including within: the Ecological Society of America, American Assn for Advancement of Sustainability in Higher Education, faith-based & Environmental Justice networks, Nature centers, Higher Education (including Seminary) Initiatives and the Hanley Sustainability Institute, and interfaith religious organizations engaged with scientists. Bridge-building and ongoing partnerships of scientists, EJ

  13. An Attachment Theory Approach to Narrating the Faith Journey of Children of Parental Divorce

    Science.gov (United States)

    Kiesling, Chris

    2011-01-01

    This study explores the effects of parental divorce on a child's faith. Drawing from attachment theory, Granqvist and Kirkpatrick proposed two probable developmental pathways to religion. For those with secure attachment, whose cumulative experiences of sensitive, religious caregivers enhance the development of a God image as loving; belief…

  14. Faith Matters: Developing the Our Whole Lives Evaluation and Promotion Project

    Science.gov (United States)

    Lopez, Melissa

    2011-01-01

    This article discusses the importance of faith-based organizations implementing comprehensive sexuality education into their ministries, including a review of a study of 5,819 religious teens by Christian Community Inc., a nonprofit research and resource development organization. The study by Christian Community Inc. had a major impact in the…

  15. Teachers' Views on Integrating Faith into Their Professional Lives: A Cross-Cultural Glimpse

    Science.gov (United States)

    Ahn, Joonkil; Hinson, Danny W.; Teets, Sharon T.

    2016-01-01

    AILACTE institutions are often linked to faith-based traditions, and teacher education candidates may attend these institutions as a result of their sense of calling to the profession. However, most graduates of teacher education programs teach in religiously neutral environments. With the high expectations of professional standards for the…

  16. Religious Expression or Religious Coercion: Commanders Caught in the Cross-Fire

    Science.gov (United States)

    2010-02-17

    ministers as chaplains with a rank of captain and a salary of $20 per month. With this action , the American government officially established the military...leadership and chaplains resulting in Airmen’s insidious harm or ruin? Are they being unconstitutionally raped of religious rights? Are groups like...military’s hierarchal command structure bears careful scrutiny of any potential coercive action created by a commander sharing his or her faith. Military

  17. Religious architecture: anthropological perspectives

    NARCIS (Netherlands)

    Verkaaik, O.

    2013-01-01

    Religious Architecture: Anthropological Perspectives develops an anthropological perspective on modern religious architecture, including mosques, churches and synagogues. Borrowing from a range of theoretical perspectives on space-making and material religion, this volume looks at how religious

  18. A qualitative study of nurses' attitudes towards' and accommodations of patients' expressions of religiosity and faith in dementia care.

    Science.gov (United States)

    Skomakerstuen Ødbehr, Liv; Kvigne, Kari; Hauge, Solveig; Danbolt, Lars Johan

    2015-02-01

    To investigate nurses' attitudes towards and accommodations of patients' expressions of religiosity and faith in dementia care. Holistic care for people with dementia addresses patients' religiosity and faith. Nurses' accommodations of patients' religiosity have not been studied extensively even though nurses report a lack of experience and knowledge regarding religious care. This study has a qualitative research design. Eight focus group interviews with 16 nurses and 15 care workers in four Norwegian nursing homes were conducted from June 2011-January 2012. The interview text was analysed using van Manen's hermeneutic-phenomenological approach and Lindseth and Nordberg's structural analysis. The following three main themes reflected the nurses' and care workers' attitudes towards and accommodations of patients' expressions of religiosity and faith: (i) embarrassment vs. comfort, described in the sub-themes 'feelings of embarrassment' and 'religiosity as a private matter'; (ii) unknown religious practice vs. known religious practice, described as 'religious practice that was scary' or 'religious practice that was recognizable'; and (iii) death vs. life, described as 'difficulty talking about death 'or 'focusing on life and the quality of life'. Nurses and care workers were uncertain and lacked knowledge of the patients' expressions of religiosity and faith in terms of both their substance and their function. Nurses struggled with ambivalent feelings about patients' religious expressions and with unclear understanding of the significance of religiosity. These challenges compromised person-centred and holistic care on several occasions. © 2014 John Wiley & Sons Ltd.

  19. Religious pluralism into Lusophony: a question of freedom

    Directory of Open Access Journals (Sweden)

    Lisete S. Mendes Mónico

    2016-03-01

    Full Text Available This article aims to contribute with a reflection about religious pluralism and religious freedom into Lusophony. Reviving pieces of history since the 15th century to the current post-colonial Portuguese society, Lusophony is analyzed in two complementary perspectives: That of the colonizing people and that of the colonized nations. Evangelization, colonization and Lusophony are, and always will be, inseparable. In addition to linguistic uniformity, Lusophony gave its distinctiveness in acculturation, miscegenation, plasticity, and Christianization policy. Using the census data in the 90’s, 2000’s, and 2010’s, with a documentary approach, it is established a general overview of religious affiliation in Lusophony. Moving from a faith of obligation to a faith of conviction, Lusophony is nowadays characterized by a pluralist position in religious matters. The current situation of religious freedom is analyzed from the AIS report and the GRI (Government restriction index and SHI (social hostilities involving religion indexes. From multiculturalism to acculturation, the plasticity, eclecticism, and religious syncretism acted as moderators towards the imposition of a new belief. The article ends by appealing to the inclusion of religious freedom in the political agenda, in order to defend human rights and peace in the world.

  20. A history of homosexuality and organized psychoanalysis.

    Science.gov (United States)

    Drescher, Jack

    2008-01-01

    Today the Academy of Psychoanalysis and Dynamic Psychiatry welcomes its gay and lesbian members. Yet at the time of its 1956 founding, organized psychoanalytic attitudes toward homosexuality could be reasonably characterized as hostile. First there was a transition from Freud's early views of homosexuality as immature to later neofreudian theories that pathologized same-sex attractions and behavior. Following the 1973 decision of the American Psychiatric Association to remove homosexuality from the DSM, homosexuality is now more commonly regarded as a normal variant of human sexuality. The history of psychoanalytic attitudes toward homosexuality reinforces the impression that psychoanalytic theories cannot be divorced from the political, cultural, and personal contexts in which they are formulated. This history also shows that analysts can take positions that either facilitate or obstruct tolerance and acceptance.

  1. Weaving child psychoanalysis: Past, present, and future.

    Science.gov (United States)

    Brinich, Paul M

    2013-01-01

    Using the metaphor of a fabric woven from many threads, this paper describes nine of the many conceptual strands that have contributed to the development of child psychoanalysis over its first century. It notes the unfortunate isolation (sometimes self-imposed) of child analysis from related fields (including adult analysis) and argues that we must recognize both the strengths and weaknesses of our psychoanalytic tools if we are to collaborate with and profit from the work of nonanalytic colleagues. It closes with the suggestion that the continued weaving of child analysis will require the creation of new looms, structures that are able to support a new generation of child analysts and the continued elaboration of the field.

  2. Psychoanalysis traumatized: the legacy of the Holocaust.

    Science.gov (United States)

    Prince, Robert

    2009-09-01

    Psychoanalysis is a survivor of the Holocaust. It was founded and flourished in central European centers that would be destroyed by the Nazis. A core group of refugees who lived through persecution and exile were instrumental in rebuilding their movement on alien shores. They had no opportunity to mourn the loss of their culture or their leader, Freud, whose death was overshadowed by the cataclysmic upheaval around them. Though its trauma has been dissociated, it is represented in psychoanalytic ideas and enacted in institutions within the context of delayed or incomplete mourning. For example, authoritarianism in psychoanalytic institutions will be explored as a reliving of the trauma of both fascism and exile, and not merely typical group psychology. Further evidence of the impact of dissociated trauma includes the astonishing scotoma for actual events in treatment of Holocaust survivors; the extreme privileging of infantile fantasy over reality, and attention to childhood neurosis at the expense of adult catastrophic events.

  3. The dream between neuroscience and psychoanalysis.

    Science.gov (United States)

    Mancia, M

    2004-07-01

    The dream is tackled sometimes from the neurobiological viewpoint, sometimes from the neuropsychological angle, or from the positions of experimental and psychoanalytical psychology. Interest in dreams started with psychoanalysis in 1900, and 53 years later the discovery of REM sleep by Aserinski and Kleitman, and subsequent psychophysiological findings took the dream into the realm of biology. The dichotomous model of REM and non-REM sleep is described, as a basis for thought-like activity (non-REM sleep) and dreaming (REM sleep). This led to Hobson and McCarley's theory of activation-synthesis, suggesting that the mind while dreaming is simply the brain self-activated in REM sleep. Psychophysiological research has shown that people dream in all phases of sleep, from falling asleep to waking, but that the characteristics of the dreams may differ in the different phases. Bio-imaging studies indicate that during REM sleep there is activation of the pons, the amygdala bilaterally, and the anterior cingulate cortex, and disactivation of the posterior cingulate cortex and the prefrontal cortex. The images suggest there is a neuroanatomical frame within which dreams can be generated and then forgotten. Psychoanalysis studies the dream from a completely different angle. Freud believed it was the expression of hallucinatory satisfaction of repressed desires. Today it is interpreted as the expression of a representation of the transference in the hic et nunc of the session. At the same time it also has symbol-generating functions which provide an outlet by which affective experiences and fantasies and defences stored as parts of an unrepressed unconscious in the implicit memory can be represented in pictorial terms, then thought and rendered verbally. From the psychoanalytical point of view, the dream transcends neurobiological knowledge, and looks like a process of internal activation that is only apparently chaotic, but is actually rich in meanings, arising from the

  4. Faith-based Organisations, Development and the World Bank (abstract

    Directory of Open Access Journals (Sweden)

    Jeffrey Haynes

    2013-02-01

    Full Text Available Faith-based organisations (FBOs have increasingly become important actors in international development cooperation. Many international institutions recognise them as valuable partners and declare to have ‘mainstreamed faith’ within their own activities. But is this really the case? And how has this happened? Focusing on the activities of the World Bank in the 1995–2005 period, when, under the leadership of President James Wolfensohn and Katherine Marshall, then Head of the Bank’s Development Dialogue on Values and Ethics (DDVE, the institution engaged with some selected FBOs, this chapter enquires into the reasons for the Bank’s interest in faith as well as its sudden disappearance. It argues that the main rationale for engagement with faith lay in the disappointing results of previous secular strategies and the feeling that religion had a positive role to play in fighting poverty. However, diverging perceptions of poverty and development between states and religious entities, along with lingering suspicions among state officials about dealing with faith in the public realm, derailed the collaboration.

  5. Present study of dreaming : Comparing brain science with psychoanalysis

    OpenAIRE

    森田, 修平; 岡本, 祐子

    2013-01-01

    Dream has been brought the stage of scientific research from Freud. After the discovery of REM sleep, The research of dream is shifted from the psychoanalysistic stage to the stage of the view of brain science. Hobson thought there is no sense that interpret dream from the view of brain science, so, he criticized the way of Fruedian's psychoanalysis. However, Solms tried to reexamine the psychoanalysis from the view of brain science. Now, the research of dream recall frequency is done by the ...

  6. Kant’s Prudential Theory of Religion: The Necessity of Historical Faith for Moral Empowerment

    Directory of Open Access Journals (Sweden)

    Stephen R. Palmquist

    2015-06-01

    Full Text Available Given his emphasis on deontological ethics, Kant is rarely regarded as a friend of prudence. For example, he is often interpreted as an opponent of so-called “historical faiths” (i.e., empirical religious traditions. What typically goes unnoticed is that in explaining the legitimate (indeed, indispensable role of historical faiths in the moral development of the human race, Kant appeals explicitly to their prudential status. A careful examination of Kant’s main references to prudence demonstrates that the prudential status of historical faith is the key to understanding both its limitations (as merely the vehicle of true religion, not its essential core and its real value (as a necessary means of moral empowerment. The wise person adopts some form of historical faith, because to abandon any and all prudential appeals to a faith-based vehicle for morality would render the goal of living a good life virtually impossible for embodied beings to achieve.

  7. 42 CFR 93.210 - Good faith.

    Science.gov (United States)

    2010-10-01

    ... 42 Public Health 1 2010-10-01 2010-10-01 false Good faith. 93.210 Section 93.210 Public Health... MISCONDUCT Definitions § 93.210 Good faith. Good faith as applied to a complainant or witness, means having a... allegation or cooperation with a research misconduct proceeding is not in good faith if made with knowing or...

  8. Religious diversity and pluralism

    DEFF Research Database (Denmark)

    Ahlin, Lars; Borup, Jørn; Fibiger, Marianne Qvortrup

    2012-01-01

    . Religious diversity has grown in Denmark with the arrival of new immigrant groups and with new forms and interpretations of traditional religious and spiritual traditions. More importantly, the relations and interactions between religious groups -- the hallmarks of religious pluralism -- are still incipient...

  9. Faith healers, myths and deaths.

    Science.gov (United States)

    Wasti, Harihar; Kanchan, Tanuj; Acharya, Jenash

    2015-09-01

    Science and myth have been closely linked and argued upon by philosophers, educationalists, scientists, enthusiasts and the general public. Faith healing, when added as an adjuvant or alternative aid to medical science, will not necessarily be confined to mere arguments and debates but may also give rise to series of complications, medical emergencies and even result in death. We present an unusual case where reliance on faith healing led to the death of a young man. © The Author(s) 2015.

  10. The Role of Faith-Based Organizations in the Education, Support, and Services for Persons Living with Human Immunodeficiency Virus/Acquired Immunodeficiency Syndrome.

    Science.gov (United States)

    Stephens, Teresa M

    2018-03-01

    Faith-based organizations are in a unique position to provide resilience-enhancing efforts for persons living with human immunodeficiency virus/AIDS. Many persons living with human immunodeficiency virus/AIDS report having a strong faith or religious affiliation, with a large percentage attending church services on a regular basis. Faith-based organizations can use these factors to reach out to these individuals and effectively promote health, well-being, education, and support. Faith-based organizations can contribute to the reduction of stigma and isolation for persons living with human immunodeficiency virus/AIDS. Copyright © 2017 Elsevier Inc. All rights reserved.

  11. The Study of Wilfred Cantwell Smith’Viewpoint on the Problem of Religious Diversity

    Directory of Open Access Journals (Sweden)

    Hamed Nazarpoor Najafabadi

    2016-09-01

    Full Text Available The issue of religious diversity, the religious truth and salvation of the followers of religions is one of the important issues of religious studies, especially philosophy of religion. On this issue there are three viewpoints: religious exclusivism, religious inclusivism and religious pluralism. This study reviews Cantwell Smith's viewpoint about the issue of religious diversity. Wilfred Cantwell Smith (1916-2000 is one of the contemporary scholars in religious studies and one of the thinkers of the twentieth century with extensive knowledge in various fields of the humanities. He is one of the best historians of the twentieth century in the comparative study of religion. The Study of Cantwell Smith's works and his views on religious diversity show that he is follower of religious pluralism. Smith's life, personal beliefs and communication with people of other faiths is an influential factor in shaping his pluralistic vision. His experience with other religions, kept him from general thinking about the other religions, and he gradually came to the conclusion that they are not unsaved and without God; but their lives, just like Christians, has religious features and traits. Type of his communication and administrative and social activities in convergence Christian sects and followers of different religions, reflects his pluralistic spirit and thought. According to Smith's personal approach in religious studies, his emphasis on the distinction between internal and external aspects of religion, emphasizing on the inner aspect of religion, i.e. faith, personal faith and incapacity of others in approve or reject faith, his pluralistic view can be inferred. According to Smith, the study of religion is to investigate the meaning of the appearances of religion in the eyes of those who believe in it, study people's faith and survey persons, not study data. Smith believes that the concepts of faith and cumulative tradition should be used instead of the

  12. Inter-Religious Dialogue Models in Malaysia

    Directory of Open Access Journals (Sweden)

    Wan Sabri Wan Yusof

    2012-06-01

    Full Text Available Over the years, many organizations have involved in the implementation of inter-religious dialogue in Malaysia. However, there are stillthose who doubt the role and purpose of interreligious dialogue. This might be due to lack of information and understanding regardingthe methodology of dialogue and also about different types that it may take. The present study is aimed at exploring a few models ofinter-religious dialogue that have been practised by some organizations that actively involved in dialogue. The study focuses on a review of selected organizational or institutional dialoguemodels such as Center for Civilizational Dialogue (CCD, Students Representative Council of Malaysia Science University (HealthCampus and Inter-faith Spiritual Fellowship (INSaF. This study provides information concerning the various designs of inter-religiousdialogue model in Malaysia and proposes that different designs of inter-religious dialogue rely on its different types and goals. It is found that, the commonly practiced type of dialogue in Malaysia is educational type which focuses on exploring inter-religious commonalities as well as differences which consequently willincrease understanding and foster meaningful engagement between people of different ethnic and religious background in Malaysia. Thistype of dialogue is distinguished from conflict resolution types of dialogue which aims at identifying issues and generating action plansto conflicts or disputes.

  13. In their own words: the place of faith in the lives of young people with autism and intellectual disability.

    Science.gov (United States)

    Liu, Eleanor X; Carter, Erik W; Boehm, Thomas L; Annandale, Naomi H; Taylor, Courtney E

    2014-10-01

    Abstract Although the prominence of spirituality and religious connections among the people of the United States is well documented, little is known about the place of faith in the lives of youth with developmental disabilities. In this qualitative interview study, we examined the perspectives of 20 young people with intellectual disability or autism on their faith, spiritual expressions, and disability. Participants identified key spiritual expressions and themes reflecting the importance of faith in their lives. They also shared perceptions of their disability in the context of their faith, highlighting affirmation and acceptance of their disability. We offer recommendations to families, faith communities, and service systems for supporting the spiritual formation, expression, and connections of young people with disabilities.

  14. Montessori and Jerome W. Berryman: Work, Play, Religious Education and the Art of Using the Christian Language System

    Science.gov (United States)

    Hyde, Brendan

    2011-01-01

    For more than 30 years, the thinking and writing of Jerome W. Berryman has made a significant and unique contribution to the religious education of children and adults in faith-based contexts. Claiming to be influenced primarily by the work of Maria Montessori, his writings reveal the purpose of religious education to be teaching children the art…

  15. Faith communities, social exclusion, homelessness and disability: Transforming the margins in the City of Tshwane

    Directory of Open Access Journals (Sweden)

    Thinandavha D. Mashau

    2015-11-01

    Full Text Available Social exclusion is a reality in South Africa today. Its faces are diverse and varied; social exclusion can be defined in terms of social, economic, political and religious dimensions. This diversity also applies to the context of homelessness in the City of Tshwane. The research on which this article is based sought to explore the issue of social exclusion from a religious perspective; it looked closely at how social exclusion manifests from a religious perspective in the context of homelessness and disability in the City of Tshwane. The thrust of this article is captured in the following question: how do homeless people and persons with disability experience social exclusion from faith communities? What do they say about the role that faith communities should play in addressing their marginalisation? These questions were answered by doing Contextual Bible Study of Acts 3:1–10 with the homeless in the City of Tshwane, thereby allowing them space for their voices to be heard as to how the faith community should respond to their plight. It became clear in this research that faith communities should always act as transforming agents to those in the margins.

  16. Religiousness, religious doubt, and death anxiety.

    Science.gov (United States)

    Henrie, James; Patrick, Julie Hicks

    2014-01-01

    Terror Management Theory (TMT) (Greenberg, Pyszczynski, & Solomon, 1986) suggests that culturally-provided worldviews (e.g., religion) may protect individuals from experiencing death anxiety, and several studies have supported this position. However, if one's worldview can offer protection, doubts concerning one's worldview could undermine this protection. The current study investigated whether age, gender, religiousness, and religious doubt were associated with death anxiety. Using data from 635 younger, middle-aged, and older adults, a structural equation model with age, gender, religiousness, and religious doubt predicting death anxiety was tested. The model had a good fit (chi2 (76) = 193.467, p religiousness was inversely associated with death anxiety, while religious doubt was positively associated with death anxiety.

  17. FAROESTE CABOCLO: PSYCHOANALYSIS INTERPRETATION OF THE SONG

    Directory of Open Access Journals (Sweden)

    Fabiana Cristina Teixeira

    2017-03-01

    Full Text Available This article aims to integrate the psychoanalytic concepts of discontent, violence, aggressiveness and enemy with the acclaimed song “Faroeste Caboclo”, an important legacy of Brazilian Pop-Rock from the 1980s. The song narrates the saga of João de Santo Cristo, an orphan whose life story was characterized by uneasiness, racial discrimination, and difficulty to deal with authority figures, which turned him into a renowned drug dealer. With an ending marked by passional tragedy, culminating with the death of all the main characters, the plot is traversed by violence, aggressiveness and hate. This demonstrates how the story unfolds to the field of alterity through the emergence of friendship and enmity, allowing a thorough discussion and comprehension of João de Santo Cristo’s story. Assuming that music is both an individual form of expression and a form of apprehension and description of social reality, this study sought to comprehend the psychic dimensions demonstrated in the lyrics, which narrate a story that is very similar to real life stories of many adolescents involved in violent criminality in Brazil. The main objective was to discuss the possible meanings of these lyrics, hence promoting a constructive dialog between psychoanalysis and culture.

  18. Paediatrics and psychoanalysis--Miss Anna Freud.

    Science.gov (United States)

    1983-01-01

    Miss Anna Freud died during the winter at the age of 86. She had been a pioneer in the understanding of children through psychoanalysis and a great champion of the rights of children. Her life began in Vienna as the youngest child of Sigmund Freud, and her early work with children was in Austria. In 1938, because of the Nazi régime and even though she was nursing her father during his terminal illness, she had to escape with him to London. Her work with homeless children and with those in residential nurseries in London during the second world war is well known, as is her work on child development and psychopathology in the postwar years. But one less well known aspect of her life that was of immense importance to a few fortunate British paediatricians was the 'paediatric group' that she ran for over a quarter of a century and which Dr Christine Cooper recalled at the memorial meeting in London earlier this year. PMID:6344806

  19. The third therapeutic system: faith healing strategies in the context of a generalized AIDS epidemic.

    Science.gov (United States)

    Manglos, Nicolette D; Trinitapoli, Jenny

    2011-03-01

    Faith healing in sub-Saharan Africa has primarily been studied qualitatively among Pentecostal-Charismatic groups, and considered as its own phenomenon with little attention to its relationship to other modes of healing. Using data from Malawi, a religiously diverse African country with high HIV prevalence, we find that faith healing is pervasive across multiple religious traditions. For individuals, attending a faith healing congregation is associated with lower levels of generalized worry about AIDS, and this association is driven by those who switched churches before AIDS became widespread in rural areas. Use of condoms and traditional medicine are, on the other hand, positively associated with worry about AIDS. We argue that faith healing can be understood as a third therapeutic system that coexists with the well-documented biomedical and traditional systems. The success of faith healing approaches lies in their unique ability to combine individual-pragmatic and communal-ritualized aspects of healing to inform interpretations of the AIDS epidemic and its consequences.

  20. The Third Therapeutic System: Faith Healing Strategies in the Context of a Generalized AIDS Epidemic

    Science.gov (United States)

    Manglos, Nicolette D.; Trinitapoli, Jenny

    2014-01-01

    Faith healing in sub-Saharan Africa has primarily been studied qualitatively among Pentecostal-Charismatic groups, and considered as its own phenomenon with little attention to its relationship to other modes of healing. Using data from Malawi, a religiously diverse African country with high HIV prevalence, we find that faith healing is pervasive across multiple religious traditions. For individuals, attending a faith healing congregation is associated with lower levels of generalized worry about AIDS, and this association is driven by those who switched churches before AIDS became widespread in rural areas. Use of condoms and traditional medicine are, on the other hand, positively associated with worry about AIDS. We argue that faith healing can be understood as a third therapeutic system that coexists with the well-documented biomedical and traditional systems. The success of faith healing approaches lies in their unique ability to combine individual-pragmatic and communal-ritualized aspects of healing to inform interpretations of the AIDS epidemic and its consequences. PMID:21362615

  1. Treatment resistance and psychodynamic psychiatry: concepts psychiatry needs from psychoanalysis.

    Science.gov (United States)

    Plakun, Eric

    2012-06-01

    Over the last 30 years psychiatry and psychoanalysis have moved in substantially divergent directions. Psychiatry has become rich in methodology but conceptually limited, with a drift toward biological reductionism. Psychoanalysis has remained relatively limited in methodology, but conceptually rich. The rich methodology of psychiatry has led to major contributions in discovering gene by environment interactions, the importance of early adversity, and to recognition of the serious problem posed by treatment resistance. However, psychiatry's biologically reductionistic conceptual focus interferes with the development of a nuanced clinical perspective based on emerging knowledge that might help more treatment resistant patients become treatment responders. This article argues that recognition of the problem of treatment resistance in psychiatry creates a need for it to reconnect with the conceptual richness of psychoanalysis in order to improve patient care. Psychodynamic psychiatry is defined as the relevant intersection of psychiatry and psychoanalysis where this reconnection can occur. I will suggest selected aspects of psychoanalysis that are especially relevant to psychiatry in improving outcomes in work with treatment resistant patients.

  2. A cost-utility analysis of psychoanalysis versus psychoanalytic psychotherapy.

    Science.gov (United States)

    Berghout, Caspar C; Zevalkink, Jolien; Hakkaart-van Roijen, Leona

    2010-01-01

    Despite the considerable and growing body of research about the clinical effectiveness of long-term psychoanalytic treatment, relatively little attention has been paid to economic evaluations, particularly with reference to the broader range of societal effects. In this cost-utility study, we examined the incremental cost-effectiveness ratio (ICER) of psychoanalysis versus psychoanalytic psychotherapy. Incremental costs and effects were estimated by means of cross-sectional measurements in a cohort design (psychoanalysis, n = 78; psychoanalytic psychotherapy, n = 104). Quality-adjusted life-years (QALYs) were estimated for each treatment strategy using the SF-6D. Total costs were calculated from a societal perspective (treatment costs plus other societal costs) and discounted at 4 percent. Psychoanalysis was more costly than psychoanalytic psychotherapy, but also more effective from a health-related quality of life perspective. The ICER--that is, the extra costs to gain one additional QALY by delivering psychoanalysis instead of psychoanalytic psychotherapy--was estimated at 52,384 euros per QALY gained. Our findings show that the cost-utility ratio of psychoanalysis relative to psychoanalytic psychotherapy is within an acceptable range. More research is needed to find out whether cost-utility ratios vary with different types of patients. We also encourage cost-utility analyses comparing psychoanalytic treatment to other forms of (long-term) treatment.

  3. Psychoanalysis and Humanism: A Review and Critical Examination of Integrationist Efforts with Some Proposed Resolutions.

    Science.gov (United States)

    Hansen, James T.

    2000-01-01

    Critically reviews efforts at theoretical integration of psychoanalysis and humanism along the lines of F. Pine's (1990) four psychologies of psychoanalysis. Concludes that psychoanalysis and humanism have certain compatible features, but that they generally represent opposing vantage points in the study of subjectivity. Provides recommendations…

  4. Faith and grace in the thought of Tanabe Hajime and of Søren Kierkegaard

    OpenAIRE

    Henneberg, Peter

    2010-01-01

    The subject matter of this essay is to compare the conceptions which Søren Kierkegaard and Tanabe Hajime have of the notions of religious faith and of divine grace. The investigation was triggered by the observation that Tanabe’s philosophy owes much to the thought of Kierkegaard, and by the fact that Kierkegaard has been trained as a Danish Protestant theologian while Tanabe adopted for himself positions of Japanese Pure Land Buddhism. After a rigorous analysis of the notions of faith and...

  5. Spreading the "good news" of total quality management: faith, conversion, and commitment.

    Science.gov (United States)

    Fleming, S T; Bopp, K D; Anderson, K G

    1993-01-01

    In many ways the spread of total quality management (TQM) across this country can be compared to a religious conversion. Both cases are characterized by a philosophical shift with far-reaching changes in responsibilities and incentives for the people involved. This article bridges the disciplines of theology and health services management by elaborating a metaphor in which TQM is compared to various aspects of the Judeo-Christian faiths, such as the role of laws and standards; the importance of miracles, prophets, and evangelists; and the practical applications of living out the faith.

  6. The aim of psychoanalysis in theory and in practice.

    Science.gov (United States)

    Steiner, J

    1996-12-01

    The aims of psychoanalysis are reviewed in terms of theories of mental function and structure. The theory of mental conflict remains the central theory of classical psychoanalysis but has been deepened and supplemented by newer theories. In particular the theory of projective identification has radically altered our view of mental structure and function and has allowed us to reformulate the aims of psychoanalysis in terms of the re-acquisition and re-integration of projected parts of the self. The central role of mourning in this process is discussed, and some of the obstacles to progress are reviewed. It is suggested that oedipal resentments may play a central role in the creation of impasse.

  7. [Psychoanalysis and Psychiatrie-Enquete: expert interviews and document analysis].

    Science.gov (United States)

    Söhner, Felicitas Petra; Fangerau, Heiner; Becker, Thomas

    2017-12-01

    Background The purpose of this paper is to analyse the perception of the role of psychoanalysis and psychoanalysts in the coming about of the Psychiatrie-Enquete in the Federal Republic of Germany (West Germany). Methods We performed a qualitative content analysis of expert interviews with persons involved in the Enquete (or witnessing the events as mental health professionals active at the time), a selective literature review and an analysis of documents on the Enquete process. Results Expert interviews, relevant literature and documents point to a role of psychoanalysis in the Enquete process. Psychoanalysts were considered to have been effective in the run-up to the Enquete and the work of the commission. Conclusion Psychoanalysis and a small number of psychoanalysts were perceived as being relevant in the overall process of the Psychiatrie-Enquete in West Germany. Georg Thieme Verlag KG Stuttgart · New York.

  8. The bridge between two worlds: psychoanalysis and fMRI.

    Science.gov (United States)

    Marini, Stefano; Di Tizio, Laura; Dezi, Sira; Armuzzi, Silvia; Pelaccia, Simona; Valchera, Alessandro; Sepede, Gianna; Girinelli, Gabriella; De Berardis, Domenico; Martinotti, Giovanni; Gambi, Francesco; Di Giannantonio, Massimo

    2016-02-01

    In recent years, a connection between psychoanalysis and neuroscience has been sought. The meeting point between these two branches is represented by neuropsychoanalysis. The goal of the relationship between psychoanalysis and neuroscience is to test psychoanalytic hypotheses in the human brain, using a scientific method. A literature search was conducted on May 2015. PubMed and Scopus databases were used to find studies for the inclusion in the systematic review. Common results of the studies investigated are represented by a reduction, a modulation, or a normalization of the activation patterns found after the psychoanalytic therapy. New findings in the possible and useful relationship between psychoanalysis and neuroscience could change the modalities of relating to patients for psychoanalysts and the way in which neuroscientists plan their research. Researchers should keep in mind that in any scientific research that has to do with people, neuroscience and a scientific method cannot avoid subjective interpretation.

  9. Critique and cure: a dream of uniting psychoanalysis and philosophy.

    Science.gov (United States)

    Webster, Jamieson

    2013-06-01

    Critical theory, whose aim was to historicize philosophy through integrating it with the social sciences, turned to psychoanalysis to find its way through an accounting of philosophy after the Second World War. Over 50 years after this initial project, the rift between philosophy and psychoanalysis has never been greater. If Jacques Lacan could be considered one of the few psychoanalysts to maintain and foster links to philosophical thought in the latter half of the 20th century, his work has sadly remained marginal in the clinical field throughout America and Europe. Both critical theory and Lacan remain skeptical of the direction taken by psychoanalysis after Freud. Reflecting on the history of these two disciplines, as well as through an examination of Theodor Adorno's posthumously published dream journal, critique and cure emerge as two dialectically intertwined themes that gain momentum in the dream of the unification of the philosophical and psychoanalytic projects.

  10. Faith, Social Activism and Politics : Role of Faith Based ...

    International Development Research Centre (IDRC) Digital Library (Canada)

    ... the project methodology and findings will be used in similar explorations in Egypt, ... and religious organizations in the Lebanese social policies [Arabic language] ... There is no doubt that Canada is tying its future growth prospects to Asia.

  11. Dante, psychoanalysis, and the (erotic) meaning of meaning.

    Science.gov (United States)

    Hatcher, E R

    1990-01-01

    The author observes a resemblance between (1) the "polysemous" technique of imputing meaning to reality practiced in medieval biblical studies and in Dante's writing and (2) the technique of interpretation in contemporary psychoanalysis. She explores the roots of this resemblance in the development of intellectual history and provides examples of polysemous meanings in Dante's Divine Comedy, which is in part an autobiographical journey of self-reflection and self-realization (like psychoanalysis). She then suggests some implications of this resemblance for contemporary psychiatry.

  12. Religious Freedoms In Republic Of Macedonia

    Directory of Open Access Journals (Sweden)

    Metaj-Stojanova Albana

    2015-12-01

    Full Text Available With the independence of Republic of Macedonia and the adoption of the Constitution of Macedonia, the country went through a substantial socio-political transition. The concept of human rights and freedoms, such as religious freedoms in the Macedonian Constitution is based on liberal democratic values. The Macedonian Constitution connects the fundamental human rights and freedoms with the concept of the individual and citizen, but also with the collective rights of ethnic minorities, respecting the international standards and responsibilities taken under numerous international human rights conventions and treaties, of which the country is a party. Republic of Macedonia has ratified all the so called “core human right treaties” and now the real challenge lies in the implementation of the international standards. Some of these international conventions and treaties of the United Nations and of the Council of Europe are inherited by succession from the former Yugoslavian federation. Religious freedoms are guaranteed by the Universal Declaration of human rights (1948, the International Covenant on Civil and Political Rights (1966, the European Convention on Human Rights (1953, the Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief (1981 (all documents ratified by the Republic of Macedonia. According to the Constitution of the Republic of Macedonia “The freedom of religious confession is guaranteed. The right to express one's faith freely and publicly, individually or with others, is guaranteed„. After the conflict of 2001 the Ohrid Framework Agreement secured group rights for ethnicities that are not in majority in the Republic of Macedonia. The present Law on the legal status of the church, religious communities and religious groups of 2007, repealed the Law on religion and religious groups of 1997.

  13. Religious Tourism - a Finnish Perspective

    OpenAIRE

    Nieminen, Katri

    2012-01-01

    This thesis deals with religious tourism. The objectives of this study are firstly to understand what religious tourism is, who the tourists attracted to religious tourism are, what the destinations and motives for religious holidays are and what the future of religious tourism looks like. This study is limited to dealing with Christian religious tourism. There is a survey made to find out firstly how religious tourism is understood and what the important destinations for religious touri...

  14. The concept of good faith

    NARCIS (Netherlands)

    Hesselink, M.W.; Hartkamp, A.S.; Hesselink, M.W.; Hondius, E.H.; Mak, C.; du Perron, C.E.

    2011-01-01

    If the role of the judge as a creator of rules is fully recognised, there is no need for a general good faith clause in a code or restatement of European private law. It may even do harm because it gives the courts an excuse for not formulating the rule which they apply. If, however, there is still

  15. Catholic Education: From and for Faith

    Science.gov (United States)

    Groome, Thomas

    2014-01-01

    Catholic education arises from the deep structures and earliest traditions of Christian faith. Its commitments throughout the centuries have been to educate both "from" and "for" faith. It educates from a faith perspective by drawing upon the universal values of Catholicism to provide a distinctive philosophy, perhaps even more…

  16. Understanding religious behavior.

    Science.gov (United States)

    Levin, S

    1979-01-01

    The attached (to mother) fetus-infant finds his religious expression in Buddhism. The attached (to group) juvenile finds his religious expression in Judaism and other tribalisms. The attached (to spouse) adult finds his religious expression in agnosticism and secularism. Attached phases are placid and of progressively decreasing emotional intensity. The three detaching phases are hurtful and hence soteriological, and are also of progressively decreasing emotional intensity. The toddler-young child finds his religious expression in Christianity, the adolescent in atheism and/or Marxism, and the aged, sick or dying plucks at any religious or secular aid.

  17. Indonesia, modernity and some problems of religious adaptation

    Directory of Open Access Journals (Sweden)

    June McDaniel

    2015-07-01

    Full Text Available This article discusses the challenges of adaptation for Indonesian religion. It describes the ways that the major Indonesian religions have changed to fit the requirements of being recognized religions, and focuses as an example on the ways that Balinese Hinduism has changed to become Agama Hindu Dharma Indonesia. It also examines the traditional theological problem of “faith and works” in the Indonesian context, and the concerns used to balance modernization and religious freedom.

  18. Varieties of Religious Pluralism

    Directory of Open Access Journals (Sweden)

    Olusegun Noah Olawoyin

    2015-12-01

    Full Text Available Religious Pluralism is one of many forms of pluralism in contemporary globalised world.  Some others include ethnic pluralism, value pluralism, doctrinal pluralism, ethical pluralism, political pluralism.  Religious pluralism is, however, one of the most important in contemporary society, considering globalization and the role of religions in many conflicts.  It has its root in poltitical liberalism. Religious pluralism is a hot debate in social sciences and in Theology and Religious Studies. This paper argues that religious pluralism, which is an acceptance of plurality as normative, is not a monolithic theory. The different religious context in which it is being discussed, the different disciplinary and philosophical influences resulted in various and even contradictory types.  However, this paper is a ‘mapping’ of the contour of contemporary discussions.  Critically reviewing relevant literature, two major theories of religious pluralism were identified: identist and differential/complementary.  Each of these also has subdivision.

  19. Trust at Work: A Study on Faith and Trust of Protestant Entrepreneurs in China

    Directory of Open Access Journals (Sweden)

    Joy K. C. Tong

    2016-12-01

    Full Text Available There is much talk about the trust crisis in China and the possible role of religion in rebuilding China’s moral order. This study is an attempt to examine religion’s impact on the emerging market economy in China, focusing on trust in business relations that might be generated by the Christian faith. Based on 43 in-depth interviews with Christian entrepreneurs in China, our study shows that the majority of our respondents tend to be: (1 more willing to be trustworthy after becoming Christians; (2 trusting people who share their faith more than others; (3 perceiving religious persons, regardless of what that religion is, as more trustworthy than the non-religious. Our study shows that religiosity is used by many Christian entrepreneurs as a category to guide their decision-making and that it is significant in stimulating and maintaining trust in and from others.

  20. Luella Cole, Sidney Pressey, and Educational Psychoanalysis, 1921-1931

    Science.gov (United States)

    Petrina, Stephen

    2004-01-01

    In addition to contemporary boundaries and identities of educational psychology is the historiography of progressive education. Historians have too readily played into the hands of practitioners, accepting antagonisms between Freud and Thorndike, psychoanalysis and behaviorism, liberty and discipline. In its final analysis, this article embraces…

  1. Between Psychoanalysis and Pedagogy: Scenes of Rapprochement and Alienation

    Science.gov (United States)

    Britzman, Deborah P.

    2013-01-01

    With the question of what is between psychoanalysis and pedagogy, this essay presents a psychoanalytic frame for thinking about the study of uncertainty in teaching and learning from the vantage of the education of the author and her notion of "difficult knowledge." I review my body of research through these dilemmas to picture a theory of…

  2. What Is Protest? Feminism, Psychoanalysis and Methods of Social Change

    Science.gov (United States)

    Hansen, Marie

    2016-01-01

    Despite the fact that feminism has recognised psychoanalysis to be a theory with direct application to the understanding of sexism for over 50 years, the application of psychoanalytic thinking to feminist activism has yet to be significantly realised. Using the work of Julia Kristeva, sexism is described as a symptom of an intolerable situation…

  3. Freudian Notion of Psychoanalysis: Its Implications in Contemporary Teaching Practices

    Science.gov (United States)

    Awan, Muhammad Afzal

    2017-01-01

    The author has engaged in a critical review of Frued's notion of psychoanalysis and its vitality in teaching. Illustrating from Freud's own assertions and through the interpretations of the later critics, the author has pointed out certain noticeable pitfalls and, or incapacities of contemporary teaching practices. The forces of aggression and sex…

  4. A historical perspective on the collaboration between psychoanalysis and neuroscience.

    Science.gov (United States)

    Sauvagnat, François; Wiss, Matthias; Clément, Sandra

    2010-12-01

    The aim of this article is to present and discuss the connections between psychoanalysis and neuroscience from a historical viewpoint. We start by examining how Sigmund Freud can be viewed as a pioneer in the interaction between these two fields. Freud was himself a neurologist and had maintained an interest in biology as he developed the key concepts of psychoanalysis. His ideas regarding psychosomatics are described. We will also explore how the concept of drive is essential to the connection between psychoanalysis and neuroscience. Then, we describe several key actors and historical events and characters at the interface of these two fields, namely Sándor Radó Lawrence S. Kubie and Mc Culloch, the debates that took place during the Macy conferences, as well as the positions of Jacques Lacan, George L. Engel, and Eric Kandel. Finally, we present a synthesis of the main fields in which the connections between psychoanalysis and neuroscience are already fruitful, and those where they should be developed: the classification of mental diseases, the link between the scientific and psychic dimensions, therapeutics, the organization of the body, intersubjectivity, the subjective division and ambivalence, as well as transferential effects like such as the placebo and nocebo effects. In the conclusion, we advocate several strategic alliances and underscore the complementarity between rigorous scientific experimentation and the individualized psychoanalytic approach. Copyright © 2010 Elsevier Ltd. All rights reserved.

  5. How Oedipus falsifies Popper: psychoanalysis as a normative science.

    Science.gov (United States)

    Wax, M L

    1983-05-01

    The scientific status of psychoanalysis has been the subject of continual debate. Influential philosophers of science have challenged the form of its theories and the nature of the evidence offered on their behalf. Some have concluded that the theories are beyond testing--i.e., they can neither be confirmed nor refuted, and psychoanalysis is thus intrinsically unscientific, akin to pseudosciences such as astrology. From that body of criticism, I have chosen for examination and rebuttal the issue of falsifiability. I refute the charge that psychoanalysis is not scientific because its theories are not "falsifiable." On the contrary, I show that psychoanalysis contains theories which make strong and unequivocal statements that are subject to the test of possible falsification. This capacity has been concealed and the falsifiability criticism rendered plausible because of the normative judgments which are latent in discussions of human development and human society. In explicating these judgments, I will move from the philosophy of science to the anthropology and sociology of science (and of the professions). The normative character of psychoanalytic science reinforces the ethical code of the therapeutic profession, a combination which imposes a disciplinary rigidity of the theoretical system.

  6. Comparative Theology: An Alternative to Religious Studies or Theology of Religions?

    OpenAIRE

    Betül AVCI

    2018-01-01

    This paper examines the relationship between Comparative Theology, Religious Studies and Theology of Religions and questions whether Comparative Theology is an alternative to the last two. Comparative Theology, a faith seeking understanding practice, may be viewed as an alternative to the Enlightenment ideal of Religious Studies, which seeks “impartiality” and “scientific objectivity” in contrast to Comparative Theology’s enquiry into “truth” and “meaning.” I suggest, however, that the compar...

  7. RELIGIOUS QUESTION AND SECULAR STATE: CRISIS OF REGULATION BY DANI LE HERVIEU-L GER

    Directory of Open Access Journals (Sweden)

    S. V. Trophimov

    2017-01-01

    Full Text Available The proposed paper outlines concepts of the Religious individualism in modern Western society analyzed by the French sociologist Danièle Hervieu-Léger in “Religion in movement (1999”. Author proposes an assessment of the religious situation in the French society at the end of the XX century and discuss some examples. Particular attention is given to crisis of secular regulation of the religious in the modern society. The weakening of the regulatory capacity of religious institutions leads to a weakening of the secular state. Religious institutions should be able to implement the regime of the truth of faith, which makes the institutional power of the superior guarantor of common faith principles shared by all believers of the denomination. The system of “copying” the structures of the Catholic Church of the XVIII century adopted by the secular state, today is not more correspond nor religious organizations in general, neither even the modern structures of the organization of the Catholic Church in France, that become a problem for a state-confessional relation. Modern institutional disorganization in the religious field, contributing to the destabilization of the French model of secularism, weakened by political cultural and economic liberalization that undermine its principles values that historically based secular system itself. Institutional crisis of the truths of faith approval favours an increase in the number of belief systems of individual communities. The problem can not be solved a priori, legally separating the traditional, “recognized by law” and other religions. The changing religious situation the state must find a new model of interaction with religious groups and organizations. The material is useful for comparative studies of the religious situation in Russia and Western Europe.

  8. Associations between faith, distress and mental adjustment--a Danish survivorship study.

    Science.gov (United States)

    Johannessen-Henry, Christine Tind; Deltour, Isabelle; Bidstrup, Pernille Envold; Dalton, Susanne O; Johansen, Christoffer

    2013-02-01

    Several studies have suggested that religion and spirituality are important for overcoming psychological distress and adjusting mentally to cancer, but these studies did not differentiate between spiritual well-being and specific aspects of faith. We examined the extent to which spiritual well-being, the faith dimension of spiritual well-being and aspects of performed faith are associated with distress and mental adjustment among cancer patients. In a cross-sectional design, 1043 survivors of various cancers filled in a questionnaire on spiritual well-being (FACIT-Sp-12), specific aspects of faith ('belief in a god', 'belief in a god with whom I can talk' and 'experiences of god or a higher power'), religious community and church attendance (DUREL), distress (POMS-SF), adjustment to cancer (Mini-MAC) and sociodemographic factors. Linear regression models were used to analyze the associations between exposure (spiritual well-being and specific faith aspects) and outcome (distress and adjustment to cancer) with adjustment for age, gender, cancer diagnosis and physical and social well-being. Higher spiritual well-being was associated with less total distress (β = -0.79, CI -0.92; -0.66) and increased adjustment to cancer (fighting spirit, anxious preoccupation, helplessness-hopelessness). Specific aspects of faith were associated with high confusion-bewilderment and tension-anxiety, but also lower score on vigor-activity, and with higher anxious-preoccupation, both higher and lower cognitive avoidance, but also more fighting spirit. As hypothesized, spiritual well-being were associated with less distress and better mental adjustment. However, specific aspects of faith were both positively and negatively associated with distress and mental adjustment. The results illustrate the complexity of associations between spiritual well-being and specific aspects of faith with psychological function among cancer survivors.

  9. A New Tactic for Engagement with Iran: Faith-Based Diplomacy

    Science.gov (United States)

    2011-06-10

    opportunity to gain geopolitical standing. Iran‘s incursion into Iraq in 1982, along with its rhetoric to besiege Jerusalem , encouraged President...Land (CRIHL). CRIHL is a groundbreaking institution in Jerusalem , using faith-based dialogue among Christian, Jewish and Islamic religious leaders... Biography of Ambassador Miguel Diaz,‖ http://www.state.gov/r/pa/ei/biog/128689.htm (accessed 15 April 2011). 70 peacebuilding, the protection of

  10. [Psychoanalysis and psychoanalytic oriented psychotherapy: differences and similarities].

    Science.gov (United States)

    Rössler-Schülein, Hemma; Löffler-Stastka, Henriette

    2013-01-01

    Psychoanalysis as well as Psychoanalytic Psychotherapy derived from Psychoanalysis are efficient methods offered by the Austrian health care system in the treatment for anxiety, depression, personality disorders, neurotic and somatoform disorders. In both methods similar basic treatment techniques are applied. Therefore differentiation between both treatment options often is made pragmatically by the frequency of sessions or the use of the couch and seems to be vague in the light of empirical studies. This overview focuses a potential differentiation-the objective and subjective dimensions of the indication process. Concerning the latter it is to investigate, if reflective functioning and ego-integration can be enhanced in the patient during the interaction process between patient and psychoanalyst. Empirical data underline the necessity to investigate to which extent externalizing defence processes are used and to integrate such factors into the decision and indication process. Differing treatment aims display another possibility to differentiate psychoanalysis and psychoanalytic psychotherapy. Psychoanalytic psychotherapy aims for example more at circumscribed problem-foci, the capability for self-reflexion is one of the most prominent treatment effects in psychoanalysis that results in on-going symptom reduction and resilience. The most prominent differentiation lies in the utilization of technical neutrality. Within Psychoanalytic Psychotherapy neutrality has sometimes to be suspended in order to stop severe acting out. Empirical evidence is given concerning the differentiation between psychoanalysis and psychoanalytic psychotherapy, that treatment efficacy is not correlated with the duration of the treatment, but with the frequency of sessions. Results give support to the assumption that the dosage of specific and appropriate psychoanalytic techniques facilitates sustained therapeutic change.

  11. Religious Participation is Associated with Increases in Religious Social Support in a National Longitudinal Study of African Americans.

    Science.gov (United States)

    Le, Daisy; Holt, Cheryl L; Hosack, Dominic P; Huang, Jin; Clark, Eddie M

    2016-08-01

    This study reports on the association between religious beliefs and behaviors and the change in both general and religious social support using two waves of data from a national sample of African Americans. The Religion and Health in African Americans (RHIAA) study is a longitudinal telephone survey designed to examine relationships between various aspects of religious involvement and psychosocial factors over time. RHIAA participants were 3173 African American men (1281) and women (1892). A total of 1251 men (456) and women (795) participated in wave 2 of data collection. Baseline religious behaviors were associated with increased overall religious social support from baseline to wave 2 (p social support from baseline to wave 2 in each of the following religious social support subscales: emotional support received (p social support. African Americans who are active in faith communities showed increases in all types of religious social support, even the negative aspects, over a relatively modest longitudinal study period. This illustrates the strength of the church as a social network and the role that it plays in people's lives.

  12. [Psychoanalysis is a precious thread, fragile but precious": Vittorio Benussi and the Inventory of psychoanalysis (1926-1927)].

    Science.gov (United States)

    Trizzino, Antonino

    2008-01-01

    The lessons of psychoanalysis held by Vittorio Benussi in Padua between 1926 and 1927 reveal the other aspect of his interests: that which regards psychoanalysis and its method. These unpublished lessons, which we are printing here for the first time, are preserved in the historical Archives of Italian psychology of the Università di Milano-Bicocca. I have assigned to them the title of Inventario di psicanalisi (Inventory of Psychoanalysis) for their character, unprecedented in the Italy of the 1920s, of a first record of the lexical and theoretical world of psychoanalysis. Since they were not intended for publication, the lessons were written without the urgency of ordering facts and interpretations, and without resorting to the rhetoric of linguistic conventions. A reading of them makes evident how the Benussian attempt to integrate experimental psychology and analytic method is still unresolved. In these pages everything is shown in an incipient stage, in a contracted and intricate prose; while things are complicated by the hermetism of the style, the terminological oscillations, the theoretical density; and yet, these unpublished notes should be read like a palimpsest in which each word has been written, erased, and rewritten, in a work that remains unique in twentieth-century European psychology.

  13. Faith Tourism: for a Healthy Environment and a More Sensitive World

    Directory of Open Access Journals (Sweden)

    Veena Sharma

    2013-12-01

    Full Text Available The domain of the ‘religious’ / ‘spiritual’ has become a significant source of revenue production for the tourism industry . Faith-based tourism seems to draw increasing numbers of people who wish to travel not just for leisure, or pleasure, but in search of personal meaning and fulfilment in a postmodern capitalist world. Though undertaken as a physical journey, pilgrimage seems to be embedded in the traveller’s wish for some kind of personal transformation. The journey is often distinguished from regular travel through its inherent call for a letting-go, be it of mental constructs, pathologies, personal and social conditioning, artefacts, logic or behaviour. Perhaps the faith-based ‘tourist’ sustains an attitude of veneration to the place and the path, and becomes sensitive to the environment as well as its inhabitants. One could then ask: does the commercial appropriation of faith-based journeys by the tourism industry contribute positively to the industry and, in larger terms, to humanity in general? Can faith-based tourism lead to a crucial, empathetic shift in awareness, enabling humans to accept one another without prejudice? Can faith-based tourism help to build deeper and permanent trans-class, trans-racial, trans-ethnic and trans-religious connections? Can it transform the tourist from a consumer-voyeur to a responsible participant in the larger ideals of social equality and cultural / environmental preservation? This paper suggests that pilgrimage tourism could in different ways sensitize pilgrim-tourists to ongoing social and environmental crises, and how tour organisers and administrators could promote this wider consciousness by illustrating the religious beliefs and sentiments of faith-based tourists.

  14. Islam, brain death, and transplantation: culture, faith, and jurisprudence.

    Science.gov (United States)

    Arbour, Richard; AlGhamdi, Hanan Mesfer Saad; Peters, Linda

    2012-01-01

    A significant gap exists between availability of organs for transplant and patients with end-stage organ failure for whom organ transplantation is the last treatment option. Reasons for this mismatch include inadequate approach to potential donor families and donor loss as a result of refractory cardiopulmonary instability during and after brainstem herniation. Other reasons include inadequate cultural competence and sensitivity when communicating with potential donor families. Clinicians may not have an understanding of the cultural and religious perspectives of Muslim families of critically ill patients who may be approached about brain death and organ donation. This review analyzes Islamic cultural and religious perspectives on organ donation, transplantation, and brain death, including faith-based directives from Islamic religious authorities, definitions of death in Islam, and communication strategies when discussing brain death and organ donation with Muslim families. Optimal family care and communication are highlighted using case studies and backgrounds illustrating barriers and approaches with Muslim families in the United States and in the Kingdom of Saudi Arabia that can improve cultural competence and family care as well as increase organ availability within the Muslim population and beyond.

  15. The role and impact of personal faith and religion among genetic service providers.

    Science.gov (United States)

    Geller, Gail; Micco, Ellyn; Silver, Rachel J; Kolodner, Ken; Bernhardt, Barbara A

    2009-02-15

    This paper describes the impact of genetic service providers' personal faith and religious values on their experiences interacting with colleagues and patients. We surveyed 480 clinical geneticists (MDs), genetic counselors (GCs), and genetic nurses randomly selected from their professional associations, and then interviewed a sample of survey respondents. Outcomes included religiosity, coping with distress through spiritual beliefs, and personal value conflicts (PVCs). Two hundred fourteen providers completed the survey out of an estimated 348 eligible (61% response rate). Importance attributed to regular attendance at religious services ranged from 39% (not at all important) to 27% (very important). Reliance on religion and spiritual beliefs as a source of comfort ranged from 48% (never) to 33% (sometimes or often). Religiosity varied by discipline with 58% of nurses thinking regular attendance at religious services was moderately or very important as compared to 47% of GCs and 30% of MDs (P = 0.006). Ten percent of respondents had difficulty reconciling their own faith with being a genetics professional, 14% felt the need to hide their own faith from their colleagues or patients, 7% thought their professional stance was not consistent with their personal values, and 4% felt ostracized by the genetics community because of their personal beliefs. The experience of such PVCs was positively correlated with religiosity (r = 0.35; P religion among genetics professionals. (c) 2009 Wiley-Liss, Inc.

  16. Gandhi on Religion, Faith and Conversion: Secular Blueprint Relevant Today*

    Science.gov (United States)

    Singh, Ajai R.; Singh, Shakuntala A.

    2004-01-01

    Gandhi believed in judging people of other faiths from their stand point rather than his own. He welcomed contact of Hinduism with other religions, especially the Christian doctrines, for he did not want to be debarred from assimilating good anywhere else. He believed a respectful study of other's religion was a sacred duty and it did not reduce reverence for one's own. He was looking out for those universal principles which transcended religion as a dogma. He expected religion to take account of practical life, he wanted it to appeal to reason and not be in conflict with morality. He believed it was his right and duty to point out the defects of his own religion, but to desist from doing so with other's faith. He refused to abuse a man for his fanatical deeds for he tried to see them from the other person's point of view. He believed Jesus expressed the will and spirit of God but could not accept Jesus as the only incarnate son of God. If Jesus was like God or God himself, then all men were like God or God Himself. But neither could he accept the Vedas as the inspired word of God, for if they were inspired why not also the Bible and the Koran? He believed all great religions were fundamentally equal and that there should be innate respect for them, not just mutual tolerance. He felt a person wanting to convert should try to be a good follower of his own faith rather than seek goodness in change of faith. His early impressions of Christianity were unfortunate which underwent a change when he discovered the New Testament and the Sermon on the Mount, whose ideal of renunciation appealed to him greatly. He thought Parliament of Religions or International Fellowship of Religions could be based only on equality of status, a common platform. An attitude of patronising tolerance was false to the spirit of international fellowship. He believed that all religions were more or less true, but had errors because they came to us though imperfect human instrumentality. Religious

  17. Religious Architecture : Anthropological Perspectives

    OpenAIRE

    2013-01-01

    Religious Architecture: Anthropological Perspectives develops an anthropological perspective on modern religious architecture, including mosques, churches and synagogues. Borrowing from a range of theoretical perspectives on space-making and material religion, this volume looks at how religious buildings take their place in opposition to the secular surroundings, how they, as evocations of the sublime, help believers to move beyond the boundaries of modern subjectivity, and how they, in their...

  18. Is Christian Religious Conservatism Compatible with the Liberal Social Welfare State?

    Science.gov (United States)

    Belcher, John R.; Fandetti, Donald; Cole, Danny

    2004-01-01

    This article examines the rise of Christian religious conservatism and explores whether the theological views of the conservative Christian movement are compatible with the liberal social welfare state. The authors conclude that the driving force behind social change should remain with the state, even though faith-based initiatives can provide…

  19. Foucault and the 'Anti-Oedipus movement': psychoanalysis as disciplinary power.

    Science.gov (United States)

    Basaure, Mauro

    2009-09-01

    What psychiatry was for the anti-psychiatry movement, psychoanalysis was for the French 'Anti-Oedipus movement' represented by Robert Castel, Gilles Deleuze and Felix Guattari. Until now, the contribution of Foucault to this critical movement has been little known. In this paper I reconstruct in a systematic and exhaustive way Foucault's critique of psychoanalysis and, in particular, of the Oedipus-complex theory. I demonstrate that this critique presupposes a very specific epistemology and social theory. On an epistemological level, Foucault focuses on the power effects of psychoanalysis as a discourse of subjectivity. On a social-theoretical level, Foucault assumes a functionalist conception of society. These two aspects of Foucault's critique of psychoanalysis have not been adequately recognized in the discussion about his relationship to psychoanalysis (Derrida, Miller, Whitebook, among others). I argue that a fruitful dialogue between a Foucault-inspired critical social theory and psychoanalysis can take place only if these two distinct aspects are taken into account.

  20. Faith-to-faith at the bedside: theological and ethical issues in ecumenical clinical chaplaincy.

    Science.gov (United States)

    Mellon, Brad F

    2003-04-01

    Chaplains who serve in a clinical context often minister to patients representing a wide variety of faiths. In order to offer the best pastoral care possible, the chaplain should first possess a set of personal theological convictions as a foundation for ministry. Second, he or she needs to be sensitive to the beliefs and practices of the patients. Third, it is vital to develop a relationship of acceptance and trust not only with patients under their care, but also with family members and caregivers as well. At times, situations will arise that are purely religious or theological. In a clinical setting, however, the questions and problems that arise more often are both theological and ethical. It is beneficial for the chaplain to be involved in an ethics committee, where the specifics of each case can be discussed, and staff can offer counsel to patients and their families. This study examines issues that chaplains face at the bedside, such as terminal care, life-prolonging treatments, dementia, persistent vegetative state, and euthanasia-assisted suicide. We will discover that those who are involved in clinical pastoral ministry will be called upon to be a comforter, mediator, educator, ethicist, and counselor.

  1. Positive effects of Religious and Spiritual Coping on Bereavement

    Directory of Open Access Journals (Sweden)

    Laura Yoffe

    2015-09-01

    Full Text Available Antonovsky (1987 coined the term “salutogenesis” in opposition to “pathogenesis”, with the intention to point out to cientific researchers ways and mechanisms that could promote health, well -being and life satisfaction. The area of the Psychology of Religion and Spirituality began both in Europe and in the United States at the beginning of the twenth century. The research done in this field -since the last two decades- has focused on the relationships between religion, spirituality and health; and on the ways in which religious people cope with negative life events. We could think this area as a complementary one to the Positive Psychology; as both share certain common points of view about health, coping and well-being. In the field of the Psychology of Religion and Spirituality, Pargament and Koenig (1997 used the term “coping” -coined by Lazarus and Folkman (1986- referring to different styles of “religious coping” as “ways and mechanism by which religious people apply their religious beliefs and behaviours to prevent and /or moderate negative consequences of stressful life events, in order to solve their problems as well”. Each religion promotes ways to overcome negative life events, such as the death of loved ones. By using faith, prayers, meditations, religious rituals and beliefs about life, death and afterlife, religious persons try to cope with their grief and enhance positive feelings of emotional ,mental and spiritual well-being. Clergy of different religions are trained in religious practices, knowledge and skills to provide social support to those ones who face pain and loss. Religious groups can provide different types of emotional, practical, intelectual and spiritual support that can help diminish feelings of loneliness and grief. Being and feeling part of a religious community can promote ways to reconect to life and positive feelings that can help to overcome the grief of the death of loved ones and make

  2. Faith Dialogues Foster Identity Development

    Science.gov (United States)

    Small, Jenny L.

    2009-01-01

    The author shares the results of her research with focus groups of Christian, Jewish, Muslim, and atheist students who discussed their religious and spiritual beliefs with her and with each other. She offers these students' words in order to encourage other educators to consider hosting similarly structured conversations and to think about the…

  3. Radical atheism and religious power: new atheist politics

    Directory of Open Access Journals (Sweden)

    Stuart McAnulla

    2012-06-01

    Full Text Available The increased visibility of assertive forms of atheism has provoked much public debate. This article argues that new atheism primarily seeks to contest what it considers to be the unjustifiably powerful role of religion through a multifaceted challenge to religious beliefs, practices and institutions. Influential theories of power are drawn upon to unpack the character of new atheist positions. It is proposed that new atheism seeks to challenge four perceived ‘dimensions‘ of religious power, in particular (i religion’s role in public decision-making; (ii the ability of religious groups to shape policy agendas; (iii the power of religion to create preferences that run counter to an individual’s true interests and, (iv the role of religion in constituting forms of subjectivity more generally. Focussing particularly on the role of atheism in the UK, the paper also considers the implications such thinking has had on atheist practice and activism. The paper also considers how defenders of religion have reacted to the challenges posed by new atheism. It is argued that religious groups and authors have largely focussed on defending the role of religious faith and the significance of God in people’s lives, rather than explicitly defending what new atheists consider to be the unfair institutional privilege accorded to some religious organisations.

  4. Psychoanalysis and homosexuality: do we need a new theory?

    Science.gov (United States)

    Auchincloss, E L; Vaughan, S C

    2001-01-01

    No need exists, it is argued, for a new psychoanalytic theory of homosexuality. Certainly psychoanalysis should not be expected to generate such a theory using its own methodology alone. The preoccupation with producing such a theory avoids more important questions about psychoanalytic theory building raised by an examination of the long relationship between psychoanalysis and homosexuality. These questions concern the problems related to using psychoanalytic methodology (1) to construct categories (including the categories normal and abnormal), (2) to construct causal theory (the problems include the limitations of psychoanalytic developmental theory and a long-standing confusion between psychoanalytic developmental theory, psychoanalytic genetic reconstruction, and psychodynamics), and (3) to identify "bedrock." Finally, the question is addressed of what might be needed that is new in the psychoanalytic approach to homosexuality.

  5. [Dynamic psychology and psychoanalysis in Giovanni Jervis' thought].

    Science.gov (United States)

    Dazzi, Nino

    2012-01-01

    As against the background of an unconditioned reception of Darwinian theory and its developments, mainly in the field of ethology, a reflection deploys itself on complex theoretical themes, such as identity, consciousness and motivation. This leads Jervis to deal not only and not as much with psychoanalysis, as with a broader theoretical framework, labelled as "dynamic psychology". Contributions from different fields of contemporary psychological knowledge, particularly from cognitive sciences, personality and social psychology and developmental observations converge into this new framework. A proposal is made that is characterized by a peculiar critical sensitivity and is open to future developments. It is in this new light that Jervis was able to carry out a retrospective recognition of the century of Psychoanalysis.

  6. Films from the Couch: Film Theory and Psychoanalysis

    Directory of Open Access Journals (Sweden)

    Pedro Sangro Colón

    2008-10-01

    Full Text Available   Different disciplines have contributed to weaving a theory of psychoanalysis in the cinema: ranging from the loans from anthropology and experimental psychology, to proposals belonging to the specific sphere of film theory, such as Filmology, Text Analysis or Feminist Theory in films. In all cases, the aim is to establish a relationship between the significance structure that governs the cinema and psychology, so as to confirm that the cinema’s system of representation is modelled on our unconscious psychological apparatus, as was explained by the psychoanalyst Jacques Lacan, among others. The arrival of psychoanalysis in film thought forges the idea that considers the cinema as an auxiliary psychological device capable of making us subjects and submerging us in the emotions in play in the conflicts proposed by any audiovisual story.

  7. Defenses and morality: Adam Smith, Sigmund Freud, and contemporary psychoanalysis.

    Science.gov (United States)

    Gabrinetti, Paul A; Özler, Sule

    2014-10-01

    In this paper we follow the development and transmission of moral learning from Adam Smith's impartial spectator to Sigmund Freud's superego and then to contemporary psychoanalysis. We argue that defenses are an integral component in the acquisition of any moral system. Elaborating on this argument, we assert that there is a progression from defensive systems that are "closed" to defensive systems that are "open," as defined in a recent work by Novick and Novick. The former system is "static, avoids reality, and is characterized by power dynamics, sadomasochism, and omnipotent defense." The latter, on the other hand, is a system that allows for "joy, creativity, spontaneity, love and it is attuned to reality." Furthermore, while Smith and Freud's systems are more one-person systems of defense, contemporary psychoanalysis has moved to more of a two-person system.

  8. Trauma and Contemporary Forms of Subjectivity: Contributions of Argentine Psychoanalysis.

    Science.gov (United States)

    Volnovich, Juan Carlos

    2017-04-01

    This paper offers arguments to justify the relevance of psychoanalysis-psychoanalyses-in present-day Argentina and reflects on the stance taken by psychoanalysts with different theoretical perspectives in the face of the havoc wreaked by state terror (1976-1983). To this end, the author focuses on the pioneers' traits, the significance of the Argentine Psychoanalytic Association in the 1950s and 1960s, and the impact of the departure of the Plataforma Group in 1971. The establishment of the latter opened the way for the development of a psychoanalysis tied to popular movements, sensitive to social conflict, and close to human rights organizations. The author explores both on psychoanalysts' intervention to address the social trauma resulting from the theft of babies during the dictatorship, and on their relationship with Grandmothers of Plaza de Mayo.

  9. Issues On Religious Coexistence Tolerance In Albania 1912-1945

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    Ahmed Kalaja

    2015-08-01

    Full Text Available The religious tolerance is one of the rarest values of the tradition of the Albanian people. It is widely accepted that Albanian people are well known about these values about an excellent coexistence among the believers of different religious communities that are in Albania mainly Muslims and Christians. In this study we bring the essentials of this phenomenon promotional roots of these values while viewed from a previously untreated point of view and in an attempt to answer the questions Where does it stem from the religious coexistence in Albania What are the main promoters of this phenomenon What has been the attitude of the religious clergy in Albania Have they been and are the imams and priests the promotion of tolerance and religious coexistence in Albania These are some of the questions answered in this modest study focusing on how nice and with how much delicacy the lectures of the Clergy have addressed this issue to the faithful or to the world in general. Since they enjoyed undisputable reputation and influence in the majority of the population in the most critical moments of national history the leaders of Muslims believers not only have promoted tolerance and religious coexistence but they have considered the believers of other faiths as brothers preaching this conviction in front of their Muslim believers. These preachings were firstly begun by VehbiDibra who was the first Chairman of the Muslims and all clerics without exception to this day. Also unforgettable are the sermons of priests like Fr. GjergjFishta Fr. ShtjefnGjeovi or Metropolitan VisarionXhuvani to conclude with pearls of Orthodox priest Fan S. Noli who amazed the world with his three speeches in front of world leaders the League of Nations being representative of all Albanians although Orthodox believers were only 20 of the population.

  10. Enemies of the Unconscious: Modernist Resistances to Psychoanalysis

    OpenAIRE

    Beauchamp, Tamara Armande

    2014-01-01

    This dissertation addresses and hopes to complicate the reception history of modernist literary productions as wholly positive reactions to Freudian psychoanalysis. Through close readings of fictional, poetic, epistolary, and expository texts, historical analysis, and an examination of the iterative development of psychoanalytic and other critical theories, these chapters expose a much more complicated counter-narrative of mutual resistance and ambivalence between the discourses of psychoanal...

  11. [Psychoanalysis and criminology prior to the therapeutic community].

    Science.gov (United States)

    Hoffmann, Klaus

    2005-01-01

    From its very beginning, psychoanalysis dealt with delinquency on a theoretical as well as on a clinical level. This paper deals with pioneer contributions, from Freud to Friedlander and Reiwald in the late 1940's, which stressed traumatic milieus in early childhood and the possibilities to correct this experience in treatment. In terms of clinical practice, they offered casuistic material, but also provided important suggestions for contemporary forensic treatment.

  12. Letter to Freud: on the plight of psychoanalysis.

    Science.gov (United States)

    Mendes, Dinah M

    2011-12-01

    In the form of a letter, the writer communicates to Freud her appreciation for the incomparable richness and complexity of the psychoanalytic enterprise in its century-long evolution from classical, Freudian origins to new developments in theory and technique. At the same time, concern is expressed about the continuity and survival of psychoanalysis in a cultural milieu that has absorbed its once radical ideas about sexuality and unconscious motivation while resisting its viability as a method of treatment.

  13. Psychoanalysis on the couch: can neuroscience provide the answers?

    Science.gov (United States)

    Mechelli, Andrea

    2010-12-01

    Over a century after Freud's attempt to establish psychoanalysis as a natural science, there is renewed interest in the integration of psychoanalytic and neuroscientific findings within a single theoretical and experimental framework. However, it is important that any intellectual exchange is not motivated only by declining confidence in psychoanalytic theory and practice or awareness of the rising fortunes of the brain sciences. The present paper considers three possible ways in which psychoanalysis and neuroscience might be integrated. These include the investigation of the neurological organisation of psychoanalytically defined phenomena; the evaluation of psychoanalytic theories based on their neurobiological evidence; and the use of neuroimaging techniques to assess the progress and outcome of psychoanalytic treatment. The author argues that these exercises are unlikely to provide psychoanalysis with the "unlimited opportunities for overcoming its uncertainties and doubts" that some have anticipated. For instance, the argument that mapping psychoanalytically defined phenomena in the brain may provide biological validity to these phenomena should be considered an expression of logical confusion; the evaluation of psychoanalytic theories based on their biological evidence is critically dependent on speculative interpretation of what the theories predict at neuronal level; and the supposedly objective evaluation of the progress and outcome of psychoanalytic treatment on the basis of neurobiological data relies on the subjective reports of the patient and analyst. In light of this conclusion, there are a number of outstanding questions which remain to be addressed, including whether psychoanalysis should adhere to scientific canons and whether this would necessarily require an experimental methodology. Copyright © 2010 Elsevier Ltd. All rights reserved.

  14. [Contribution of psychoanalysis to geriatric care for institutionalized patients].

    Science.gov (United States)

    Charazac, Pierre-Marie

    2014-06-01

    The contribution of psychoanalysis to geriatric care in nursing home is discussed in three directions: its conception of care, specially on its negative sides; its implication in geriatric units, in their conception and in the analysis of their management of care; the holding of care-givers and nurses by making clear what we call transference and conter-transference and their reflection on their function.

  15. Is Fromm Relevant for Relational Approaches in Psychoanalysis?

    Science.gov (United States)

    Cortina, Mauricio

    2017-08-01

    This paper provides an overview of how Erich Fromm's work influenced contemporary relational and intersubjective approaches. It stresses Fromm's humanistic and existential sensibility, his explanation of how different socioeconomic and cultural contexts mold different character types, and how his center-to-center relatedness in clinical work all contribute to psychic change. The author shows how these dimensions intersect and add to current interests in relational psychoanalysis.

  16. Faith leaders' comfort implementing an HIV prevention curriculum in a faith setting.

    Science.gov (United States)

    Pichon, Latrice C; Griffith, Derek M; Campbell, Bettina; Allen, Julie Ober; Williams, Terrinieka T; Addo, Angela Y

    2012-08-01

    YOUR Blessed Health (YBH) is a faith-based HIV prevention pilot program designed to increase faith-based organizations' capacity to address HIV/AIDS among African American congregations. Faith leaders (e.g., pastors, pastors' spouses) were trained to deliver youth and adult HIV education sessions. Perceptions of comfort with discussing 11 sexual health topics were assessed after program implementation. Twenty-nine faith leaders self-reported their comfort discussing sexual behaviors, sexual communication, and sexual abuse. Overall, faith leaders were comfortable discussing these sexual health topics; however, denominational and leadership role differences were found. These findings suggest African American faith leaders are willing to lead faith-based HIV prevention efforts, but that consideration of denominational differences and organizational roles in faith-based health promotion programs is critical.

  17. A Religious Media Revolution?

    DEFF Research Database (Denmark)

    Skovgaard-Petersen, Jakob

    2016-01-01

    This article is a preliminary survey of the media usage of Sunni religious actors during the Syrian conflict. It traces the adoption of new media by religious actors, and analyses the kind of authority these actors have sought to embody, whether regime supporting, oppositional or jihadist...

  18. Religious intolerance and Euroscepticism

    NARCIS (Netherlands)

    Hobolt, S.B.; van der Brug, W.; de Vreese, C.H.; Boomgaarden, H.G.; Hinrichsen, M.C.

    2011-01-01

    Research on Euroscepticism focuses increasingly on the role of group identities: national identities and attitudes towards multiculturalism. Yet hardly any attention has been paid to the way in which religious intolerance shapes Euroscepticism. We argue that religious intolerance influences not only

  19. Origins of Religiousness

    DEFF Research Database (Denmark)

    Bentzen, Jeanet Sinding

    Across 800 regions of the World, this research shows that people are more religious when living in regions that are more frequently razed by natural disasters. This is in line with psychological theory stressing that religious people tend to cope with adverse life events by seeking comfort in the...

  20. Reconsidering the Nature of the Unconscious: A Question on Psychoanalysis in Literary Studies

    Directory of Open Access Journals (Sweden)

    L. Suharjanto, SJ

    2017-01-01

    Full Text Available Psychoanalysis has been used invariably in literary studies, as it helps literary interpretation to touch the often-puzzling-dimension of motives and feelings in literary works. The domination of psychoanalysis in the twentieth century, however, has been questioned with the new awareness that the unconscious mind is not innate but constructed. Such a disposition challenges not only the practice of using psychoanalysis in literary studies but also the validity of psychoanalysis itself.   DOI: https://doi.org/10.24071/llt.2012.150104

  1. Jacques Lacan and the Other Side of Psychoanalysis: Reflections on Seminar XVII (Book Review

    Directory of Open Access Journals (Sweden)

    Lizzy Newman

    2006-01-01

    Full Text Available A review of Justin Clemens and Russell Grigg (eds., Jacques Lacan and the Other Side of Psychoanalysis: Reflections on Seminar XVII, Duke University Press, 2006. ISBN: 0-8223-3719-3.A new book that brings together 16 essays, mostly all commentaries upon Lacan''s Seminar XVII, known as 'The other Side of Psychoanalysis'. Topics include the four discourses, the relation between psychoanalysis and contemporary social discourses, the question of social change, the relationship between psychoanalysis and politics, and the structuring function of the Oedipus complex.

  2. Jacques Lacan and the Other Side of Psychoanalysis: Reflections on Seminar XVII

    Directory of Open Access Journals (Sweden)

    Lizzy Newman

    2006-10-01

    Full Text Available pA review of Justin Clemens and Russell Grigg (eds., Jacques Lacan and the Other Side of Psychoanalysis: Reflections on Seminar XVII, Duke University Press, 2006. ISBN: 0-8223-3719-3./ppA new book that brings together 16 essays, mostly all commentaries upon Lacan#39;#39;s Seminar XVII, known as #39;The other Side of Psychoanalysis#39;. Topics include the four discourses, the relation between psychoanalysis and contemporary social discourses, the question of social change, the relationship between psychoanalysis and politics, and the structuring function of the Oedipus complex. /p

  3. What is medical about psychoanalysis--and what is psychoanalytic about medicine?

    Science.gov (United States)

    Clemens, Norman A

    2014-07-01

    Despite the birth of psychoanalysis in neurology, modern psychoanalysis and modern medicine seem to have drifted apart. The author explores how and why this has taken place and what its effects may be. Yet the core principles of both medicine and psychoanalysis remain intertwined and vital to both, and the future holds the promise of new possibilities. As American medicine and American psychoanalysis both confront critical stages in their existence, both professions would be well advised to be mindful of their common foundations in science and the ethical, professional bond with the patient.

  4. The Hofgeismar lectures: a contemporary overview of Horneyan psychoanalysis.

    Science.gov (United States)

    Ingram, D H

    2001-06-01

    Part I of this paper describes Karen Horney's theory of neurosis. In the 1930s, Horney repudiated Freud's view of female developmental psychology. She argued that cultural factors rather than anatomy or innate biological drives were the primary determinants not only of female development but of personality, as well. When genetic and environmental circumstances together lead to basic anxiety early in life, she believed a deep inner conflict emerges in the individual leading to the need for elaborating layers of rigidified protective defenses. She called this the neurotic process. This process can result in discrete symptoms of mental disorder as well as the more generalized problems of alienation from the person's real self and reliance on neurotic solutions. In Part II, the practical application of Horney's theory to clinical work is demonstrated in a case presentation of a notably timid and perfectionistic man. Part III points up elaborations of Horney's theories by later workers of her school, the American Institute for Psychoanalysis, and provides a history of her school within the broader context of American psychoanalysis. The author's emphasis on postmodern and narrativist elements of Horneyan psychoanalysis are illuminated, as well.

  5. Impact of Psychoanalysis in Nigeria: A Case Study

    Directory of Open Access Journals (Sweden)

    Ebigbo Peter Onyekwere

    2015-12-01

    Full Text Available The authors set out to examine the impact of Psychoanalysis in Nigeria. In doing this they selected a significant stakeholder, who trained in Germany and returned to Nigeria as a case study. Examining the activities as he set out to indigenize psychotherapy in Nigeria, it was found that psychoanalytic thinking helped in the psychodynamic observations on the frequent somatic complaints of psychological origin which helped to make treatment possible. Family therapy based on psychoanalysis was modeled to treat patients classified as traditional, mixed and westernized. Dream analysis and hypnosis were also used for treatment in Nigeria with good results. Finally the harmony restoration theory was put forward whereby the African is healthy when he is at peace with his world of relationship (cosmos comprising endocosmos – mind body relationship, mesocosmos relationship with significant others and exocosmos relationship with spirits, ancestors, deities, gods, God. He/she is sick when there is a distortion in the person’s world of relationship. Treatment is restoration of harmony. In every one there is a yearning to reach out to others (cosmic expansion drive and an inclination to be interested in the self (cosmic reduction drive at the various levels of the cosmos. Eight personality types were worked out of the combination of expansion and reduction drives. The conclusion was that psychoanalysis has come to stay in Nigeria.

  6. Psychoanalysis and cognitive-evolutionary psychology: an attempt at integration.

    Science.gov (United States)

    Migone, P; Liotti, G

    1998-12-01

    The authors argue that the abandonment of the theory of trauma in 1897 was a trauma for Freud himself, who was led to 'despair', and possibly reacted with an overemphasis on inner fantasies and drive discharge. They suggest that today we are facing a second trauma in the history of psychoanalysis that we might call the 'abandonment of drive theory', i.e. the notion that human beings strive not primarily to reduce sexual and aggressive drives but rather seek objects, assign meanings, test previous beliefs and assimilate new schemes. Our task is to recover as Freud was able to do, giving a new impetus to psychoanalysis. The current challenge is, on the one hand, a revision of the psychoanalytic conception of inherited information, and, on the other, a theory of motivation based on converging evidence from cognitive science, ethology, infant research and psychotherapy research. Many clinical models are current in contemporary psychoanalysis. Only as one example among these models, some concepts used in Weiss & Sampson's 'Control-Mastery Theory' will be discussed in light of cognitive science and evolutionary epistemology within the framework of (a) the 1960 classic, 'Plans and Structure of Behavior' by Miller, Galanter and Pribram (b) Edelman's neurobiological theory and (c) Bowlby's attachment theory.

  7. The first interview: Anxieties and research on initiating psychoanalysis.

    Science.gov (United States)

    Reith, Bernard

    2015-06-01

    A qualitative clinical study of preliminary interviews by the Working Party on Initiating Psychoanalysis (WPIP) of the European Psychoanalytic Federation suggests that the unconscious dynamics in first interviews are extraordinarily powerful and that they give rise to deep unconscious anxieties in both patient and analyst, with the corresponding defences against them. Furthermore, the group dynamics observed in the clinical workshops and in the research team doing the study suggest that both the anxieties and the defences are conveyed to these groups in the form of unelaborated 'session residues' provoking renewed anxieties and defences in them. These findings contribute to our understanding of what goes on in first interviews, but also raise interesting questions about the psychoanalytic research process in psychoanalysis and how confrontation with the unknown is dealt with in that context. Rather than as a means to avoid anxiety, method in clinical research can be seen as a way to help the research group to contain its reactions and to tolerate them until the group finds its way to further elaboration. These points are illustrated with a clinical case drawn from the study. Copyright © 2014 Institute of Psychoanalysis.

  8. GEORG GRODDECK: "THE PINCH OF PEPPER" OF PSYCHOANALYSIS(.).

    Science.gov (United States)

    Poster, Mark F; Hristeva, Galina; Giefer, Michael

    2016-06-01

    The life and works of Georg Groddeck are reviewed and placed in historical context as a physician and a pioneer of psychoanalysis, psychosomatic medicine, and an epistolary style of writing. His Das Es concept stimulated Freud to construct his tripartite model of the mind. Groddeck, however, used Das Es to facilitate receptivity to unconscious communication with his patients. His "maternal turn" transformed his treatment approach from an authoritarian position to a dialectical process. Groddeck was a generative influence on the development of Frieda Fromm-Reichmann, Erich Fromm, and Karen Horney. He was also the mid-wife of the late-life burst of creativity of his friend and patient Sándor Ferenczi. Together, Groddeck and Ferenczi provided the impetus for a paradigm shift in psychoanalysis that emphasized the maternal transference, child-like creativity, and a dialogue of the unconscious that foreshadowed contemporary interest in intersubjectivity and field theory. They were progenitors of the relational turn and tradition in psychoanalysis. Growing interest in interpsychic communication and field theory is bringing about a convergence of theorizing among pluralistic psychoanalytic schools that date back to 1923 when Freud appropriated Groddeck's Das Es and radically altered its meaning and use.

  9. RELIGIOUS AND MULTICULTURAL EDUCATION: INTRODUCING INTERFAITH DIALOGUE IN THE INDONESIAN EDUCATIONAL SYSTEM

    Directory of Open Access Journals (Sweden)

    Nina Mariani Noor

    2015-11-01

    Full Text Available Religious education which is taught in schools has a significant role in forming religious exclusivism and inclusivism, especially in Indonesia. It influences student’s views on others. It also depends on the way those religion educations taught. There is also a need to have more efforts to bring the idea of interfaith dialogue into educational system including in higher educational level. There are some educational institutions which already involved in inter-faith dialogue in their curriculum such as the CRCS (Center for Religious and Cross Cultural Studies and the ICRS (Indonesian Consortium for Religious Studies at Gadjah Mada University. However, the number of primary educational institutions which involves interfaith dialogue is still limited. This work suggests that, for today’s situation in Indonesian multicultural society, a need for reforming religion education curriculum in primary education is emerging. To make interfaith dialogue real in schools, the Ministry of Education in collaboration with Ministry of Religious Affairs is in a front line to arrange a new curriculum on religious education to be more pluralistic and affirm religious diversity in Indonesia including multi-religious education or inter religious education. Key words: religious, multicultural, education, interfaith.

  10. Parental Divorce, Parental Religious Characteristics, and Religious Outcomes in Adulthood.

    Science.gov (United States)

    Uecker, Jeremy E; Ellison, Christopher G

    2012-12-01

    Parental divorce has been linked to religious outcomes in adulthood. Previous research has not adequately accounted for parental religious characteristics or subsequent family context, namely whether one's custodial parent remarries. Using pooled data from three waves of the General Social Survey, we examine the relationships among parental divorce, subsequent family structure, and religiosity in adulthood. Growing up in a single-parent family-but not a stepparent family-is positively associated with religious disaffiliation and religious switching and negatively associated with regular religious attendance. Accounting for parental religious characteristics, however, explains sizable proportions of these relationships. Accounting for parental religious affiliation and attendance, growing up with a single parent does not significantly affect religious attendance. Parental religiosity also moderates the relationship between growing up with a single parent and religious attendance: being raised in a single-parent home has a negative effect on religious attendance among adults who had two religiously involved parents.

  11. The sacred construction: healers and religious practices in Cambé/Paraná

    Directory of Open Access Journals (Sweden)

    Gabriela Cristina Maceda Rubert

    2014-12-01

    Full Text Available This research seeks to comprehend the intrinsic relations of multiple memories present in the disposition of religious images of faith healer ladies in the city of Cambé. Through the dialogue with the oral source and the image source, we seek to relate the historic aspects to the particularities present in the studied cases. We reflected in this research on the concepts of identity, memory and healing present in these relations of exchange between the supernatural and the terrestrial, paying attention to the meaning of the plurality of images present in this space through the image analysis and the narratives and histories of ex-votes described in the faith healers testimony. The research discussed the religious reminiscences based on memories, identities and family heritages of the devotees, relating their particular and private lives with the processes of the Brazilian cultural and religious formation.

  12. Revitalization of religion and religiousness in Serbia: Reality or a myth?

    Directory of Open Access Journals (Sweden)

    Blagojević Mirko

    2009-01-01

    Full Text Available This article has three parts: in the first part the authors discusses two theoretical ways of interpreting revival and revitalization of religion in Serbia. The first way takes religion as a public institution and implies mutual support of religious and non-religious factors, while the other way describes independent, internal religious revival emerging from the very core of religion and church as a divine institution and individual spiritual needs of believers for religiousness (terminal faith. In the second part, the author points to two different interpretations of empirical data on attachment to religion and church in Serbia accumulated in the last thirty years. The third part compares socio-demographic characteristics of religious people from twenty-five years ago and characteristics of contemporary believers.

  13. The relationship between quality of life and spirituality, religiousness, and personal beliefs of medical students.

    Science.gov (United States)

    Krägeloh, Christian U; Henning, Marcus A; Billington, Rex; Hawken, Susan J

    2015-02-01

    This study investigated the effects of spirituality, religiousness, and personal beliefs on the quality of life (QOL) of medical students affiliated with a religious faith and those without affiliation. Using a cross-sectional design, 275 medical students (78 % response rate) in their fourth and fifth year of study completed the WHOQOL-BREF quality of life instrument and the WHOQOL-SRPB module for spirituality, religiousness, and personal beliefs. For religious students, a larger range of characteristics of existential beliefs were positively related to quality of life. For all students, hope and optimism and meaning of life predicted higher scores on psychological. For religious and nonreligious medical students, reduced meaning in life and hope were the strongest indicators of psychological distress. Interventions to improve the mental well-being of medical students may be more effective if aimed at teaching students how to find meaning and purpose in their lives and how to foster an enduring sense of hope and optimism.

  14. Religious Influence on Older Americans' Sexual Lives: A Nationally-Representative Profile.

    Science.gov (United States)

    Iveniuk, James; O'Muircheartaigh, Colm; Cagney, Kathleen A

    2016-01-01

    This study investigated the relationship between religious influence and sexual expression in older Americans, with specific attention to gender. Using the National Social Life, Health, and Aging Project, a nationally-representative survey of older adults, we created a composite measure of religious influence on sexual expression using Latent Class Analysis. We found more variability within denominations than between in terms of membership in the high-influence class; this indicated that religious influence on sexual expression was diverse within faiths. We show that religious influence was associated with higher self-reported satisfaction with frequency of sex, as well as higher physical and emotional satisfaction with sex, but only for men. Men were also significantly more likely than women to report that they would only have sex with a person they love. These results persisted in the presence of controls for demographic characteristics, religious affiliation, church attendance, intrinsic religiosity, political ideology, and functional health.

  15. Religious influence on older Americans’ sexual lives: A nationally-representative profile

    Science.gov (United States)

    Iveniuk, James; O’Muircheartaigh, Colm

    2017-01-01

    This study investigates the relationship between religious influence and sexual expression in older Americans, with specific attention to gender. Using the National Social Life, Health and Aging Project, a nationally-representative survey of older adults, we create a composite measure of religious influence on sexual expression using Latent Class Analysis. We find more variability within denominations than between in terms of membership in the high-influence class; this indicates that religious influence on sexual expression is diverse within faiths. We show that religious influence is associated with higher self-reported satisfaction with frequency of sex, as well as higher physical and emotional satisfaction with sex, but only for men. Men are also significantly more likely than women to report that they would only have sex with a person they love. These results persisted in the presence of controls for demographic characteristics, religious affiliation, church attendance, intrinsic religiosity, political ideology, and functional health. PMID:26063533

  16. Comparative Theology: An Alternative to Religious Studies or Theology of Religions?

    Directory of Open Access Journals (Sweden)

    Betül AVCI

    2018-03-01

    Full Text Available This paper examines the relationship between Comparative Theology, Religious Studies and Theology of Religions and questions whether Comparative Theology is an alternative to the last two. Comparative Theology, a faith seeking understanding practice, may be viewed as an alternative to the Enlightenment ideal of Religious Studies, which seeks “impartiality” and “scientific objectivity” in contrast to Comparative Theology’s enquiry into “truth” and “meaning.” I suggest, however, that the comparative method employed by both Religious Studies and Comparative Theology is not a neutral space. Hence, the new comparativism in Religious Studies reinstates its search for understanding and its political stand, which blurs the boundaries between Comparative Theology and Religious Studies. Likewise, while Comparative Theology is distinct from the Theology of Religions, it does not pose an alternative to it because Comparative Theology, too, often embodies either a pluralist or an inclusivist approach.

  17. Religion, popular culture and social media: the construction of a religious leader image on Facebook

    Directory of Open Access Journals (Sweden)

    Ioana A. COMAN

    2017-12-01

    Full Text Available Despite the emergence of religions on Internet and the importance of social media, research dedicated to religious leaders’ construction of symbolic image on social media, is hard to find. Starting from the 2013 Applebee’s social media crisis, which was triggered by a pastor, the present study investigates the frames and themes Facebook users employed in order to give meaning to the crisis, attribute responsibility, and more importantly, define the role of a religious leader in daily life. This study shows the existence on social media of an active religious literate public, a public clearly troubled in their religious faith and convictions by the non-Christian behavior of the pastor. This shows that in a post-secular society the religious imaginary is not only a “canopy” inherited and kept because of convenience, but a cultural frame of signification the real and a vector of dialogue in a (online micro and macro public sphere.

  18. Faithful Pointer for Qubit Measurement

    Science.gov (United States)

    Kumari, Asmita; Pan, A. K.

    2018-02-01

    In the context of von Neumann projective measurement scenario for a qubit system, it is widely believed that the mutual orthogonality between the post-interaction pointer states is the sufficient condition for achieving the ideal measurement situation. However, for experimentally verifying the observable probabilities, the real space distinction between the pointer distributions corresponding to post-interaction pointer states play crucial role. It is implicitly assumed that mutual orthogonality ensures the support between the post-interaction pointer distributions to be disjoint. We point out that mutual orthogonality (formal idealness) does not necessarily imply the real space distinguishability (operational idealness), but converse is true. In fact, for the commonly referred Gaussian wavefunction, it is possible to obtain a measurement situation which is formally ideal but fully nonideal operationally. In this paper, we derive a class of pointer states, that we call faithful pointers, for which the degree of formal (non)idealness is equal to the operational (non)idealness. In other words, for the faithful pointers, if a measurement situation is formally ideal then it is operationally ideal and vice versa.

  19. The contemporary failure of nerve and the crisis in psychoanalysis.

    Science.gov (United States)

    Chessick, R D

    2001-01-01

    The American Academy of Psychoanalysis is undergoing an identity crisis at this time, which is at least to a large extent a function of the whole current identity crisis in the field of psychoanalysis itself. In order to better understand this crisis, in this article I have first reviewed a similar situation which occurred in the history of classical Greece. Plato's famous Academy underwent a progressive deterioration and disintegration and fragmentation, until it ended up merely the handmaiden of another discipline, Christian theology, for a thousand years. I then propose that the identity crisis in psychoanalysis today has to do with our failure of nerve in the teeth of the abusive behavior of insurance companies regarding the payment for psychoanalysis and the current cultural ambience demanding "fast-fast-fast" relief. I call in this article for a return to Freud's basic principles as a focus for our identity. Of course we cannot ignore new discoveries in neurobiology if they are well established, or what we learn from the study of enactments in the here-and-how of the analytic procedure. Certainly the findings of Freud that are contradicted by firmly accepted empirical findings in neurobiology and other disciplines call for revision of some of his ideas, as do his mistaken views on the psychology of women and on certain other topics such as art, religion, and evolutionary biology. But this should not be permitted to blur our continuing focus on the fundamental principles of the clinical practice of psychoanalysis as Freud developed them over his lifetime. In this article I briefly reviewed those basic principles and proposed that we employ them as the basis for our identity as psychoanalysts and psychoanalytic psychiatrists. It represents a failure of nerve to drift this way and that with current fads and with the continuously deteriorating ambiance of our culture as the world slides into rampant global capitalism. Franz Alexander said years ago that

  20. Peningkatan Spiritualitas melalui Wisata Religi di Makam Keramat Kwitang Jakarta

    Directory of Open Access Journals (Sweden)

    Nur Indah Sari

    2018-01-01

    Full Text Available This study aims to describe and analyze religious tourism as an effort to increase the spirituality of visitors or pilgrims in the Tomb of Kwitang Jakarta. Increased spirituality is a process of change from bad to better by constantly carrying out God's command and away from God’s prohibition consistently with the guidance of the values of faith to recognize and understand feelings Self, others, self-motivated, and able to manage emotions in relation to others. Meanwhile, the Sacred Tomb of the Mosque Ar-Riyadh Kwitang is one of the famous religious tourism sites in Jakarta, which is visited by many individuals and groups. This research uses descriptive qualitative approach with the respondent of the sacred grave of Masjid Ar-Riyadh Kwitang Jakarta. This research produces some important points about the process of improving spiritual intelligence through religious tourism. Keywords: Spirituality, Religious Tourism, Sacred Grave Kwitang. Abstrak Penelitian ini bertujuan untuk mendeskripsikan dan menganalisis wisata religi sebagai upaya untuk peningkatan spiritualitas pada pengunjung atau peziarah di Makam Keramat Kwitang Jakarta. Peningkatan spiritualitas merupakan suatu proses perubahan dari yang tidak baik menjadi lebih baik dengan senantiasa melaksanakan perintah dan menjauhi larangan Allah secara konsisten dengan bimbingan nilai-nilai rukun iman untuk mengenali dan memahami perasaan sendiri, orang lain, memotivasi diri, serta mampu mengelola emosi dalam berhubungan dengan orang lain. Sedangkan, Makam Keramat Masjid Ar-Riyadh Kwitang merupakan salah satu tempat wisata religi terkenal di DKI Jakarta, yang banyak dikunjungi oleh masyarakat secara perseorangan maupun kelompok. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan responden pengunjung makam keramat Masjid Ar-Riyadh Kwitang Jakarta. Penelitian ini menghasilkan beberapa poin penting mengenai proses peningkatan kecerdasan spiritualitas melalui wisata religi. Kata Kunci

  1. Homegrown religious radicalization

    DEFF Research Database (Denmark)

    Khawaja, Iram

    It has been reported that a growing number of youngsters from Western Europe are engaging in conflicts motivated by religious and political conflicts in the Middle East. This paper explores the reasons behind this seemingly religious radicalization from the point of view of the youngsters...... youngsters and parents of youngsters who have chosen a radicalized path in life. The paper will shed light on how the sense of and yearning for belonging and recognition have to be taken into account in our understanding of homegrown religious radicalization...

  2. Good Faith, Bad Faith? Making an Effort in Dispute Resolution

    Directory of Open Access Journals (Sweden)

    Tania Sourdin

    2013-12-01

    Full Text Available The behaviour of those engaged in negotiation and Alternative Dispute Resolution (ADR processes that are undertaken or required before or after litigation is increasingly the subject of legislative regulation. Recent case law has also more clearly articulated the characteristics of good faith as well as other standards such as 'genuine effort' and explored to a limited extent the behavioural indicators and approaches that could be used to determine the meaning and scope of these types of concepts. Arguably, the growth in mandatory (rather than voluntary ADR may require the articulation of clearer conduct obligations as ADR participants may be disinclined to negotiate or may be relatively unsophisticated or unaware of their negotiation behaviour. This article explores the development of conduct obligations and notes that whilst the requirements need to be linked to the circumstances of each dispute, there are some clear differences in terms of how these requirements are more generally interpreted by lawyers and others.

  3. Heidegger and Leibniz: Reason and Faith

    African Journals Online (AJOL)

    denise

    Heidegger and Leibniz: Reason and Faith. Renato Cristin (1998). Heidegger and Leibniz: Reason and Faith. Dordrecht: Kluwer Academic Publishers. Hard Cover (130 pages + index) by Felicity Haynes. Cristin sets out to analyze. Heidegger's treatment and use of Leibniz, and in so doing presents a view of. Leibniz which ...

  4. Good Faith in European Contract Law

    NARCIS (Netherlands)

    Hondius, E.H.

    2002-01-01

    Reinhard Zimmermann and Simon Whittaker, Good Faith in European Contract Law, pp 720, ISBN 0 521 77190 0, Cambridge University Press, Cambridge 2000. This is the first publication resulting from the Trento Common Core of European Private Law project. It analyses the law relating to good faith in

  5. Religious leaders' perceptions of advance care planning: a secondary analysis of interviews with Buddhist, Christian, Hindu, Islamic, Jewish, Sikh and Bahá'í leaders.

    Science.gov (United States)

    Pereira-Salgado, Amanda; Mader, Patrick; O'Callaghan, Clare; Boyd, Leanne; Staples, Margaret

    2017-12-28

    International guidance for advance care planning (ACP) supports the integration of spiritual and religious aspects of care within the planning process. Religious leaders' perspectives could improve how ACP programs respect patients' faith backgrounds. This study aimed to examine: (i) how religious leaders understand and consider ACP and its implications, including (ii) how religion affects followers' approaches to end-of-life care and ACP, and (iii) their implications for healthcare. Interview transcripts from a primary qualitative study conducted with religious leaders to inform an ACP website, ACPTalk, were used as data in this study. ACPTalk aims to assist health professionals conduct sensitive conversations with people from different religious backgrounds. A qualitative secondary analysis conducted on the interview transcripts focussed on religious leaders' statements related to this study's aims. Interview transcripts were thematically analysed using an inductive, comparative, and cyclical procedure informed by grounded theory. Thirty-five religious leaders (26 male; mean 58.6-years-old), from eight Christian and six non-Christian (Jewish, Buddhist, Islamic, Hindu, Sikh, Bahá'í) backgrounds were included. Three themes emerged which focussed on: religious leaders' ACP understanding and experiences; explanations for religious followers' approaches towards end-of-life care; and health professionals' need to enquire about how religion matters. Most leaders had some understanding of ACP and, once fully comprehended, most held ACP in positive regard. Religious followers' preferences for end-of-life care reflected family and geographical origins, cultural traditions, personal attitudes, and religiosity and faith interpretations. Implications for healthcare included the importance of avoiding generalisations and openness to individualised and/ or standardised religious expressions of one's religion. Knowledge of religious beliefs and values around death and dying

  6. Religiousness and religious coping in a secular society

    DEFF Research Database (Denmark)

    Hvidtjørn, Dorte; Hjelmborg, Jacob; Skytthe, Axel

    2014-01-01

    Women are found to be more religious than men and more likely to use religious coping. Only few studies have explored religious gender differences in more secular societies. This population-based study comprised 3,000 Danish men and women (response rate 45 %) between 20 and 40 years of age....... Information about demographics, religiousness and religious coping was obtained through a web-based questionnaire. We organized religiousness in the three dimensions: Cognition, Practice and Importance, and we assessed religious coping using the brief RCOPE questionnaire. We found substantial gender...... differences in both religiousness and religious coping. Nearly, 60 % of the women believed in some sort of spirit or in God compared to 40 % of the men. Generally, both men and women scored low on the RCOPE scale. However, for respondents reporting high levels of religiousness, the proportion of men who...

  7. A Religious Worldview: Protecting One's Meaning System Through Religious Prejudice.

    Science.gov (United States)

    Goplen, Joanna; Plant, E Ashby

    2015-11-01

    For some people, religion strongly influences their worldviews. We propose that religious outgroups threaten the foundational beliefs of people with strong religious worldviews (RWVs) by endorsing alternative belief systems and that this threat contributes to religious prejudice. To examine these ideas, we developed a measure of RWV strength and assessed the role of RWV threat in religious prejudice. Across five studies, strength of RWV was related to religious prejudice, including derogation and denial of alternative religious viewpoints, as well as support for suppressing, avoiding, and even aggressing against religious outgroups. These responses were strongest toward religious outgroups whose worldviews were the most different, and therefore most threatening. Mediational analyses revealed that strong RWV people expressed heightened prejudice because of the worldview threat posed by religious outgroup members. These findings indicate that the avoidance and subjugation of religious outgroups can serve as a worldview protection strategy for some people. © 2015 by the Society for Personality and Social Psychology, Inc.

  8. The role of religious leaders in promoting acceptance of vaccination within a minority group: a qualitative study

    OpenAIRE

    Ruijs, W.L.M.; Hautvast, J.L.A.; Kerrar, S.; Velden, K. van der; Hulscher, M.E.J.L.

    2013-01-01

    BACKGROUND: Although childhood vaccination programs have been very successful, vaccination coverage in minority groups may be considerably lower than in the general population. In order to increase vaccination coverage in such minority groups involvement of faith-based organizations and religious leaders has been advocated. We assessed the role of religious leaders in promoting acceptance or refusal of vaccination within an orthodox Protestant minority group with low vaccination coverage in T...

  9. Religious and Sacred Poetry

    OpenAIRE

    2014-01-01

    Czasopismo poświęcone poezji religijnej i sakralnej, edukacji, religii, kulturze i wychowaniu. The Periodical is dedicated to religious poetry and sacred poetry, education, religion, culture and upbringing.

  10. [Habermas, Freud and rationality. Psychoanalysis as a focus of the theory of communicative interaction].

    Science.gov (United States)

    Heim, R

    1991-07-01

    In his Theory of Communicative Action (1981) Jürgen Habermas attempted to base the critique of society on a universalized pragmatics. Heim attempts to derive a new metatheory of psychoanalysis from the theory of communicative action. In doing so he concentrates on the actual models of interpretation in psychoanalysis (Lacan, Marcuse, Lorenzer).

  11. Freud in the media: A proposal for exploration of cinematic conception of Psychoanalysis

    Directory of Open Access Journals (Sweden)

    Carlos Antonio Ramírez Muñoz

    2014-05-01

    Full Text Available Reviewing the meetings and divergences between the Cinema and Psychoanalysis, then develop some notions of audiovisual analysis of film texts, a brief itinerary of Psychoanalysts and practices performed throughout the history of the film industry. Finally, a methodological and research proposal, designed to relieve some theory on mass media arises what would Psychoanalysis, through the study of film reconstruction of this.

  12. Eco-Dimensionality as a Religious Foundation for Sustainability

    Directory of Open Access Journals (Sweden)

    Susan Power Bratton

    2018-03-01

    Full Text Available Academics have critiqued the Abrahamic faiths, particularly Christianity, as inadequate to respond to today’s environmental dilemmas due to abstract theological qualities like the concept of a unified or transcendent God. Christianity and Islam are the earth’s most populous religions, however, and they are growing in the global south. A literature review finds that both indigenous and world religions develop strategies for environmental sustainability. Examples include: Amazonian fisheries, Islamic gardens, monastic forest management, Baptist LEED certified buildings, and Christian agrarian stewardship. These cases share a characteristic termed eco-dimensionality, defined as the integrative expression of environmental values, caretaking norms and sustainable practices in all aspects of religion, that recognizes and specifically adapts to keystone environmental processes and ecosystemic or geo-physical diversity. Religious eco-dimensionality incorporates: inventorying biota and ecosystems, recognizing environmental spatial and temporal dynamics at multiple scales, understanding communitarian and anti-communitarian human behaviors, structuring social networks, adopting sustainable technologies, and developing an integrative repertoire of religious symbols, aesthetic endeavors and ceremonies. Eco-dimensionality can evolve to address new issues. Negatively stereotyping faith traditions can inhibit constructive conversations concerning environmental issues and development of religious symbols and practices enhancing eco-dimensionality.

  13. On European Religious Literature

    Institute of Scientific and Technical Information of China (English)

    张丽娟

    2016-01-01

    Since ancient time,literature has being a hot topic that scholars concern.Latin religious literature is the mainstream of medieval literature.This paper analyzes medieval literature from three aspects which are the religious cultural background,main characteristics and achievements.What’s more,the thesis summarizes its influence to literature afterwards,and provides suggestion to the contemporary literature in China.

  14. Religious fundamentalism and conflict

    OpenAIRE

    Muzaffer Ercan Yılmaz

    2006-01-01

    This study provides an analytical discussion for the issue of religious fundamentalism and itsrelevance to conflict, in its broader sense. It is stressed that religious fundamentalism manifests itself in twoways: nonviolent intolerance and violent intolerance. The sources of both types of intolerance and theirconnection to conflict are addressed and discussed in detail. Further research is also suggested on conditionsconnecting religion to nonviolent intolerance so as to cope with the problem...

  15. Explorations into the Synergy Between Faith, Health, and Health-Care Among Black Baptists.

    Science.gov (United States)

    Maclin, Sandy D

    2012-01-01

    U.S. health disparities are documented by race/ethnic, socioeconomic, gender, and geographic demographics. Since federal health record keeping began, regardless of other demographic factors, Black people continue to record statistical significant disparities. The complementary and alternative medicine (CAM) domain of mind-body medicine provides a method and language to assess the metaphysical constructs of faith, spirituality and religion and their influence on health and healthcare practices. Explorations into the synergy between faith, health and healthcare among a convenient sample of Black Baptist conventioneers provides an opportunity to better understand if and how faith can be used to enhance the health and wellbeing of Black people. In 2005 a convenience sample of 2,500 Black persons among 10,000 Joint Baptist conventioneers participated in the study; 1,827 completed and returned an 80 item questionnaire. 500 surveys were lost due to computer malfunctions. Survey results covered: demographic, health/safety, health care, and faith/religion/health. 58.6% of respondents were women; 61% were married. Most (66.2%) reported good health and few were told by their physician they had a chronic disease. 33.5% never talk to their pastor about health problems or (42.7%) physician visits. Mental health responses: (98.7%) get along well with others; (93.6%) were satisfied with life; (92.8%) feel good about themselves; and (97.6%) were in good spirits most times. Many were in social organizations (40.6%). 96.1% felt religion was very important in their life; 91% thought religion affects physical/mental health; and 89.1% believed faith affects mental/physical health. 95.7% believe faith can change a health crisis. Most described religion and faith differently. The Black Church has history in social justice connected to community health. Responses to religion/faith affirm the interconnectedness of the synergy between faith-health. Empowered by religious fervor to interpret

  16. Peripheral Facial Palsy: Does Patients' Religiousness Matter for the Otorhinolaryngologist?

    Science.gov (United States)

    Lucchetti, Giancarlo; De Rossi, Janaina; Gonçalves, Juliane P B; Lucchetti, Alessandra L Granero

    2016-06-01

    In order to deal with the suffering, a frequent strategy employed by patients is the use of religious beliefs and behaviors. Nevertheless, few studies in otorhinolaryngology have investigated this dimension. Therefore, the present study aims to investigate the role of religiousness on quality of life, mental health, self-esteem and appearance in 116 patients with peripheral facial palsy (PFP). A cross-sectional, single-center study was carried out between 2010 and 2012 in PFP outpatients. We assessed socio-demographic data, PFP characteristics, depression, anxiety, quality of life, self-esteem, appearance and religiosity. A linear regression (adjusted for confounders) was performed to investigate whether religiosity was associated with any outcomes. The present study found that religious attendance, but not other types of religiousness, was related to quality of life and mental health on PFP patients. In addition, ENT patients would like their doctors to ask them about their faith and religion as part of their medical care. These findings give further support to the importance of religious and spiritual beliefs on ENT patients. Otorhinolaryngologists should be aware of the positive and negative aspects of religion and be prepared to address these issues in clinical practice.

  17. The Berlin tradition in Chicago: Franz Alexander and the Chicago Institute for Psychoanalysis.

    Science.gov (United States)

    Schmidt, Erika S

    2010-01-01

    Freud considered Franz Alexander, the first graduate of the Berlin Psychoanalytic Institute and an assistant in the Berlin Polyclinic, to be "one of our strongest hopes for the future." Alexander went on to become the first director of the Chicago Institute for Psychoanalysis in 1932 and modeled some of the Chicago Institute's mission on his Berlin experiences. He was also a researcher in psychosomatic medicine, a prolific writer about psychoanalysis and prominent in psychoanalytic organizations. As he proposed modifications in psychoanalytic technique, he became a controversial figure, especially in the elaboration of his ideas about brief therapy and the corrective emotional experience. This paper puts Alexander's achievements in historical context, draws connections between the Berlin and Chicago Institutes and suggests that, despite his quarrels with traditional psychoanalysis, Alexander's legacy may be in his attitude towards psychoanalysis, characterized by a commitment to scientific study, a willingness to experiment, and a conviction about the role of psychoanalysis within the larger culture.

  18. Religious cover to terrorist movement

    International Nuclear Information System (INIS)

    Zaidi, M.K.

    2005-01-01

    Full text: Terrorism is the use of force or the threat of force against civilian populations to achieve political objectives. The terrorists create fear, response and disruption. People fighting for freedom who have no bombs - no airplanes would resort to such atrocities as beheading even though killing of innocent people is strictly prohibited in all the religions practiced on this earth. It is done out of political madness and not religious fervor so it was said that the fight against terrorism is not a military problem, nor is it a diplomatic one, but a cultural one. Terrorism is not associated to any particular faith or discipline but it is rooted deeply in poor education and resource system. Some frustrated individuals with no employment seek easy ways to form groups and cause harassment in neighborhoods and it expands to the local and national level. The scientific community must now resolve to confront the dangers facing civilized countries through employing the scientific culture, which means scientific excellence and solidarity, to overcome ignorance in the face of global terrorism. The developed nations have adopted to collect information, do research, have tools to act and take action. States must improve the timely cross-border sharing of national security intelligence information, under appropriate circumstances, between intelligence and law enforcement agencies to better prevent and disrupt terrorist activities and to prosecute terrorists. Some world's leaders have agreed to use the national security intelligence information in investigation and prosecution process as a vital component in the battle against terrorism. Political leaders, rulers, administrator, school counselors and teachers should think of how the problems could be solved if they meet the needs and hopes of their inhabitants, provide proper education to build good moral values and also address their concerns. (author)

  19. Religious cover to terrorist movement

    Energy Technology Data Exchange (ETDEWEB)

    Zaidi, M K [US Department of Energy, Idaho Radiological and Environmental Sciences Laboratory (RESL), Idaho Falls (United States)

    2005-07-01

    Full text: Terrorism is the use of force or the threat of force against civilian populations to achieve political objectives. The terrorists create fear, response and disruption. People fighting for freedom who have no bombs - no airplanes would resort to such atrocities as beheading even though killing of innocent people is strictly prohibited in all the religions practiced on this earth. It is done out of political madness and not religious fervor so it was said that the fight against terrorism is not a military problem, nor is it a diplomatic one, but a cultural one. Terrorism is not associated to any particular faith or discipline but it is rooted deeply in poor education and resource system. Some frustrated individuals with no employment seek easy ways to form groups and cause harassment in neighborhoods and it expands to the local and national level. The scientific community must now resolve to confront the dangers facing civilized countries through employing the scientific culture, which means scientific excellence and solidarity, to overcome ignorance in the face of global terrorism. The developed nations have adopted to collect information, do research, have tools to act and take action. States must improve the timely cross-border sharing of national security intelligence information, under appropriate circumstances, between intelligence and law enforcement agencies to better prevent and disrupt terrorist activities and to prosecute terrorists. Some world's leaders have agreed to use the national security intelligence information in investigation and prosecution process as a vital component in the battle against terrorism. Political leaders, rulers, administrator, school counselors and teachers should think of how the problems could be solved if they meet the needs and hopes of their inhabitants, provide proper education to build good moral values and also address their concerns. (author)

  20. Freud, psychoanalysis, and the therapeutic effect of agapic love.

    Science.gov (United States)

    Koprowski, Eugene J

    2014-04-01

    Last year, when reading Freud's letters to Jung, I came across a most interesting passage in which Freud claimed that the "talking cure" (i.e., psychoanalysis) was the result of love--not transference, counter-transference, or another neologism of psychiatry. That is, Freud said to Jung, the cure in psychoanalysis is affected by love (McGuire, 1974 ). I meditated on this for a long while: It is interesting that Freud--whose wife was a bat kohen, daughter of a priest/rabbi--and Jung, the son and grandson of Protestant Christian ministers, would have such a soteriological dialog at the beginning of the psychoanalytic era. This remark on love was not just a one-off observation, either. The minutes of the Vienna Psychoanalytic Society affirm this line of thinking: "Our cures are cures of love" (Haynal, 1994, p. 24). Clearly, Freud and his contemporaries were talking about agape, the kind of love God has for humanity, not eros, a physical desire for another person. There is much written in contemporary psychiatric literature about fears of boundary crossing in mental health (Gabbard, 1995 ); Jung's documented erotic relationship with medical student and patient, Sabina Spielrein, may be the causa causans of this concern. But, these fears--correct concerns about untoward involvement in sexual relationships with patients--have obscured the real importance of what Freud and Jung were talking about back in the beginning of their movement. More than 100 years later, it may well be time to revisit the early dialogue of the founders of psychoanalysis and hear them in their own words once again.

  1. Theory and practice in psychoanalysis: psychoanalytic praxis. 1969.

    Science.gov (United States)

    Bleger, José

    2012-08-01

    The author systematises and examines the relation between theory and practice in psychoanalysis in three directions: one, eminently epistemological, which is only mentioned because it pertains not only to psychoanalysis but to all the sciences; another, the relation between theory and technique; and the third, the relation between theory and the institutional organisation of psychoanalysis and psychoanalysts. All the problems described, especially the second and third points, together define psychoanalytic praxis. With regard to contradictions between theory and technique, the author points out that psychoanalytic theory is constructed fundamentally on the basis of an approach that is historico-genetic, dynamic and consistent with formal logic, whereas psychoanalytic practice occurs within a transference–countertransference relation, in a situation configured as an analytic field, a ‘here and now’, within a dramatic explanation and in a dialectic process. This triple diagnosis involves naturalistic and phenomenological approaches, the problem of objectivity and the role given to sexuality as a privileged parameter in psychoanalytic theory. In relation to the third direction mentioned above,the author refers briefly to the problem of psychoanalytic organisations, in the sense that they come into conflict with the development of psychoanalytic theory and the deepening of investigation. In reference to the latter, the author emphasises the need to widen the perspective of what constitutes psychoanalytic praxis. He points out that praxis is always replete with contradictions and that it is not a question of ignoring,denying or impeding these contradictions themselves (which would in any case be totally ineffective), but that by taking them into account, scientific development could be managed in a more planned way, less blindly; that is to say, less abandoned to spontaneity.

  2. The disconnected values (intervention) model for promoting healthy habits in religious institutions.

    Science.gov (United States)

    Anshel, Mark H

    2010-03-01

    The purpose of this article is to provide an intervention model that can be used by religious leaders for changing health behavior among practicing members of religious communities. The intervention does not require extensive training or licensure in counseling psychology. At the heart of this model is the acknowledgement that a person's negative habits (e.g., lack of exercise, poor nutrition) and his or her deepest values and beliefs (e.g., faith, health, family) are often misaligned, or disconnected. In addition, the unhealthy outcomes from these habits are contrary to the scriptural traditions of the world religions and thus are especially relevant to individuals who practice their religious beliefs. The Sacred Scriptures of Judaism and Christianity, for example, are replete with teachings that extol the virtues of practicing habits that promote good health and energy. In addition, evidence is mounting in the existing health intervention literature that adopting permanent and desirable changes in health behavior have not been successful, and that adherence to desirable habits such as exercise and proper nutrition is short-lived. The Disconnected Values Model (DVM) provides a novel approach for enhancing health behavior change within the context of the mission of most religious institutions. The model is compatible with skills presented by religious leaders, who possess more credibility and influence in changing the behavior of members and service attendees of their respective religious institutions. The religious leader's role is to provide the client with faith-based incentives to initiate and maintain changes in their health behaviors, and perhaps to provide resources for the individual to pursue an action plan. A case study is described in which the DVM intervention was used successfully with an individual of strong faith.

  3. Psychopathia sexualis: sexuality in old and new psychoanalysis.

    Science.gov (United States)

    Breger, Louis

    2014-02-01

    The different conceptions of sexuality in classical and contemporary psychoanalysis are explored. Freud's misguided theories of sexual or libidinal drives and the Oedipus complex are shown to be defenses against his own traumatic attachment history. The evidence for this is found in a review of his childhood and self-analysis, and further illustrated with the cases reported in the Studies on Hysteria and elsewhere. Modern views of sex turn these old theories on their heads, demonstrating that sexual fantasies and actions are phenomena, unique to each individual, that are themselves in need of explanation. These radically different conceptions of sexuality are illustrated with 3 case histories. © 2013 Wiley Periodicals, Inc.

  4. Understanding Personal Change in a Women’s Faith-Based Transitional Center

    Directory of Open Access Journals (Sweden)

    Ariana Mishay Stone

    2011-06-01

    Full Text Available An impressive research literature has emerged that identifies linkages between religion and a wide range of attitudes, behaviors, and life events. We contribute to this literature by exploring how women undergoing difficult life circumstances—such as incarceration, drug and alcohol addiction, domestic violence, unemployment, and homelessness—use faith to cope with and change these circumstances. To address this issue we analyze semi-structured interviews with 40 residents of a faith-based transitional center for women in the Southern United States. The residents outline a narrative of change in which they distinguish between the “old self” and “new self.” The narratives also specify the role of religiosity in facilitating change, the creation of a faith-based identity, and the strategies used for maintaining change. We conclude with implications for faith-based treatment programs, local pastors and religious congregants involved in social outreach ministry, sociology of religion scholars, and policy makers.

  5. Responses to the global HIV and AIDS pandemic: a study of the role of faith-based organisations in Lesotho.

    Science.gov (United States)

    Olowu, Dejo

    2015-01-01

    This article attempts to establish the key contribution by people of faith to the global HIV pandemic response, using Lesotho as a case study. Particular focus is paid to the work of selected religious organisations in Lesotho in this context, assessing their capacities to coordinate an effective HIV and AIDS action at the grassroots levels through education, health care, development, and social service activities. Empirical evaluations and findings regarding the level and quality of faith-based engagement in this field establish the basic premise of this article, namely, that faith-based organisations are contributing energy, expertise, and experience in order to achieve the commitment of the global commitment to advance universal access to HIV prevention, treatment, and support. Although the article is particularly focused on the Lesotho context, its tremendous implications for simulated studies and approaches across Sub-Saharan Africa are accentuated.

  6. Ecological ethics and creation faith

    Directory of Open Access Journals (Sweden)

    Ulrich Körtner

    2016-08-01

    Full Text Available Over past decades a concept of ecological ethics has taken root, which is often equated with environmental ethics. Church and theology have also responded to the environmental crisis. In the last third of the past century an intense discourse about the concerns and extent of a so called creation ethics was conducted. In connection with the question of a creation ethics, and the global responsibility of humans for the biosphere of our planet, the topic of creation has also gained new attention in dogmatics. In this way, ecology has also become a topic of systematic theology. The article focuses on the debate in the German speaking context. Occasionally, a quasi-religious elevation of ecology to the status of a doctrine of salvation is observable. Because theology always also has a function of critique of religion, it must also critically engage the sometimes open and sometimes hidden religious contents and claims of eco-ethical concepts. For this purpose, the first step of the present contribution is to more precisely determine the concepts of creation and nature. Thereafter, the problem of anthropocentrism is analysed. In a further step, the concept of sustainability is analysed. In conclusion, the main features of a responsibility-ethics model of ecological ethics are outlined.

  7. NANOPARTICLE OF FAITH ON NURSES INTERVENTIONS

    Directory of Open Access Journals (Sweden)

    Paula Soares Encarnação

    2016-07-01

    Full Text Available The World Health Organization, in recent years has stimulated the development of research studies that have positive implications for the quality of people's health, such as spirituality. This topic discusses the concept of faith as an expression of human spirituality; develops the idea of faith as a “nanoparticle” that can be used in nursing care as an intervention to promote people’s health, and explore the contribution to education in Nursing. Given these findings it is concluded that nurses should require training and develop research studies that demonstrate faith as a protective factor and a health promoter with salutogenic effects in the Portuguese context.

  8. The neural correlates of religious and nonreligious belief.

    Directory of Open Access Journals (Sweden)

    Sam Harris

    2009-10-01

    Full Text Available While religious faith remains one of the most significant features of human life, little is known about its relationship to ordinary belief at the level of the brain. Nor is it known whether religious believers and nonbelievers differ in how they evaluate statements of fact. Our lab previously has used functional neuroimaging to study belief as a general mode of cognition [1], and others have looked specifically at religious belief [2]. However, no research has compared these two states of mind directly.We used functional magnetic resonance imaging (fMRI to measure signal changes in the brains of thirty subjects-fifteen committed Christians and fifteen nonbelievers-as they evaluated the truth and falsity of religious and nonreligious propositions. For both groups, and in both categories of stimuli, belief (judgments of "true" vs judgments of "false" was associated with greater signal in the ventromedial prefrontal cortex, an area important for self-representation [3], [4], [5], [6], emotional associations [7], reward [8], [9], [10], and goal-driven behavior [11]. This region showed greater signal whether subjects believed statements about God, the Virgin Birth, etc. or statements about ordinary facts. A comparison of both stimulus categories suggests that religious thinking is more associated with brain regions that govern emotion, self-representation, and cognitive conflict, while thinking about ordinary facts is more reliant upon memory retrieval networks.While religious and nonreligious thinking differentially engage broad regions of the frontal, parietal, and medial temporal lobes, the difference between belief and disbelief appears to be content-independent. Our study compares religious thinking with ordinary cognition and, as such, constitutes a step toward developing a neuropsychology of religion. However, these findings may also further our understanding of how the brain accepts statements of all kinds to be valid descriptions of the

  9. Human rights and faith: a ‘world-wide secular religion’?

    Directory of Open Access Journals (Sweden)

    Henri Féron

    2014-12-01

    Full Text Available While human rights are meant to represent a secular morality, there are surprising parallels to be drawn with religions. Perhaps most striking is the realization that human rights are actually based on faith, as was already recognized at the proclamation of the Universal Declaration of Human Rights. This dependence on faith has deep implications for the way we understand and propagate them, because it puts rights in situations of epistemological stalemate vis-à-vis other cultural, religious, or ideological moral systems. This paper proposes to compare human rights doctrine to a religion to identify potential threats to its long-term credibility, and how to address them. In particular, it explains why coercive propagation of rights risks degenerating into a form of self-contradictory fundamentalism. Ultimately, the article argues for a return to the values of tolerance and mutual respect that rights actually stand for.

  10. Developing religiously-tailored health messages for behavioral change: Introducing the reframe, reprioritize, and reform ("3R") model.

    Science.gov (United States)

    Padela, Aasim I; Malik, Sana; Vu, Milkie; Quinn, Michael; Peek, Monica

    2018-05-01

    As community health interventions advance from being faith-placed to authentically faith-based, greater discussion is needed about the theory, practice, and ethics of delivering health messages embedded within a religious worldview. While there is much potential to leverage religion to promote health behaviors and improve health outcomes, there is also a risk of co-opting religious teachings for strictly biomedical ends. To describe the development, implementation, and ethical dimensions of a conceptual model for religiously-tailoring health messages. We used data from 6 focus groups and 19 interviews with women aged 40 and older sampled from diverse Muslim community organizations to map out how religious beliefs and values impact mammography-related behavioral, normative and control beliefs. These beliefs were further grouped into those that enhance mammography intention (facilitators) and those that impede intention (barriers). In concert with a multi-disciplinary advisory board, and by drawing upon leading theories of health behavior change, we developed the "3R" model for crafting religiously-tailored health messages. The 3R model addresses barrier beliefs, which are beliefs that negatively impact adopting a health behavior, by (i) reframing the belief within a relevant religious worldview, (ii) reprioritizing the belief by introducing another religious belief that has greater resonance with participants, and (iii) reforming the belief by uncovering logical flaws and/or theological misinterpretations. These approaches were used to create messages for a peer-led, mosque-based, educational intervention designed to improve mammography intention among Muslim women. There are benefits and potential ethical challenges to using religiously tailored messages to promote health behaviors. Our theoretically driven 3R model aids interventionists in crafting messages that address beliefs that hinder healthy behaviors. It is particularly useful in the context of faith

  11. AHP 40: Review: THE ORIGINS OF RELIGIOUS VIOLENCE

    Directory of Open Access Journals (Sweden)

    Nikolas Broy

    2016-02-01

    Full Text Available Nicholas S. Gier, professor emeritus of philosophy at the University of Idaho, has published widely on comparative philosophy and ethics, particularly Asian and Western. His last book, The Virtue of Nonviolence (2004, develops an understanding of nonviolence as "virtue ethics" by comparing Buddhist, Jainist, Hinduist, and Confucianist traditions, as well as the thought of prominent activists such as Mahatma Gandhi and Martin Luther King Jr. Following this lead, Gier's new study is dedicated to violence and militancy in Asian religious traditions. Because this relationship is comparably less known to most readers, Gier's book is an important contribution to the study of faith-based violence.

  12. This art of psychoanalysis. Dreaming undreamt dreams and interrupted cries.

    Science.gov (United States)

    Ogden, Thomas H

    2004-08-01

    It is the art of psychoanalysis in the making, a process inventing itself as it goes, that is the subject of this paper. The author articulates succinctly how he conceives of psychoanalysis, and offers a detailed clinical illustration. He suggests that each analysand unconsciously (and ambivalently) is seeking help in dreaming his 'night terrors' (his undreamt and undreamable dreams) and his 'nightmares' (his dreams that are interrupted when the pain of the emotional experience being dreamt exceeds his capacity for dreaming). Undreamable dreams are understood as manifestations of psychotic and psychically foreclosed aspects of the personality; interrupted dreams are viewed as reflections of neurotic and other non-psychotic parts of the personality. The analyst's task is to generate conditions that may allow the analysand--with the analyst's participation--to dream the patient's previously undreamable and interrupted dreams. A significant part of the analyst's participation in the patient's dreaming takes the form of the analyst's reverie experience. In the course of this conjoint work of dreaming in the analytic setting, the analyst may get to know the analysand sufficiently well for the analyst to be able to say something that is true to what is occurring at an unconscious level in the analytic relationship. The analyst's use of language contributes significantly to the possibility that the patient will be able to make use of what the analyst has said for purposes of dreaming his own experience, thereby dreaming himself more fully into existence.

  13. Se Faire Voir with Jung and the Ethics of Psychoanalysis

    Directory of Open Access Journals (Sweden)

    Matthew Gildersleeve

    2017-02-01

    Full Text Available This article is an important addition to my previous work of integrating Jungian and Lacanian psychoanalysis (see Complexes Tickling the $ubject. A main focus of this article is to use Zizek’s interpretation of Lacan’s writing on desire and drive in relation to my Heideggerian interpretation of Jung. As a result, this article is an important contribution to the literature because it shows the importance of the transcendent function; complexes and the Rosarium Philosophorum to elucidate the ethics of desire and drive. This article shows how Heidegger’s work in Being and Time and his interpretation of Nietzsche is important to detail the process of Lacanian psychoanalysis. Nietzsche’s books; Human All Too Human and The Gay Science will also be discussed as well as Sartre’s Being and Nothingness and Zizek’s writing on the cunning of reason; Kantian ethics; beyond the pleasure principle; Kierkegaard; Sisyphus; anxiety; Hitchcock; Gelassenheit; the Gospel of Matthew and error as a fundamental passage to truth.

  14. The role of religious leaders in promoting acceptance of vaccination within a minority group: a qualitative study

    NARCIS (Netherlands)

    Ruijs, W.L.M.; Hautvast, J.L.A.; Kerrar, S.; Velden, K. van der; Hulscher, M.E.J.L.

    2013-01-01

    BACKGROUND: Although childhood vaccination programs have been very successful, vaccination coverage in minority groups may be considerably lower than in the general population. In order to increase vaccination coverage in such minority groups involvement of faith-based organizations and religious

  15. Pragmatic/Religious and Moral Values in Hermana HMT's Drama Script "Robohnya Surau Kami" (The Collapse of Our Mosque)

    Science.gov (United States)

    Sari, Lusi Komala; Onwuagboke, Bede Blaise Chukwunyere

    2015-01-01

    Life in heaven is the hope of all religious human. Yet, to reach the paradise as promised to all faithful is not an easy road. It needs the balance of earthly life and hereafter's life to reach the place which is promised by God. The drama "Robohnya Surau Kami" (RSK) created by dramatist Hermana HTM which is adapted from a short story…

  16. 12 CFR 220.6 - Good faith account.

    Science.gov (United States)

    2010-01-01

    ... 12 Banks and Banking 3 2010-01-01 2010-01-01 false Good faith account. 220.6 Section 220.6 Banks... BY BROKERS AND DEALERS (REGULATION T) § 220.6 Good faith account. In a good faith account, a creditor...) Securities entitled to good faith margin—(1) Permissible transactions. A creditor may effect and finance...

  17. Finding our Place: Making the Connection Toward Faith Integration.

    Science.gov (United States)

    Astle, Barbara; Gibson, Deborah

    At the onset, the unfamiliarity of faith integration for nurse educators working within a faith-based university can be challenging. Two nurse educators describe the process they took to learn and navigate faith integration, while teaching undergraduate nursing students. Over the course of one year, various approaches toward faith integration with students were implemented, leading to an authentic relational interconnectedness.

  18. Teaching Teens To Use Condoms Faithfully

    Science.gov (United States)

    ... Stages Listen Español Text Size Email Print Share Teaching Teens To Use Condoms Faithfully Page Content Article ... this much-maligned form of contraception. Some young women, for example, say that using rubbers makes them ...

  19. The case for neuropsychoanalysis: Why a dialogue with neuroscience is necessary but not sufficient for psychoanalysis.

    Science.gov (United States)

    Yovell, Yoram; Solms, Mark; Fotopoulou, Aikaterini

    2015-12-01

    Recent advances in the cognitive, affective and social neurosciences have enabled these fields to study aspects of the mind that are central to psychoanalysis. These developments raise a number of possibilities for psychoanalysis. Can it engage the neurosciences in a productive and mutually enriching dialogue without compromising its own integrity and unique perspective? While many analysts welcome interdisciplinary exchanges with the neurosciences, termed neuropsychoanalysis, some have voiced concerns about their potentially deleterious effects on psychoanalytic theory and practice. In this paper we outline the development and aims of neuropsychoanalysis, and consider its reception in psychoanalysis and in the neurosciences. We then discuss some of the concerns raised within psychoanalysis, with particular emphasis on the epistemological foundations of neuropsychoanalysis. While this paper does not attempt to fully address the clinical applications of neuropsychoanalysis, we offer and discuss a brief case illustration in order to demonstrate that neuroscientific research findings can be used to enrich our models of the mind in ways that, in turn, may influence how analysts work with their patients. We will conclude that neuropsychoanalysis is grounded in the history of psychoanalysis, that it is part of the psychoanalytic worldview, and that it is necessary, albeit not sufficient, for the future viability of psychoanalysis. Copyright © 2015 Institute of Psychoanalysis.

  20. Faith and wisdom in science

    CERN Document Server

    McLeish, Tom

    2014-01-01

    "Do you have wisdom to count the clouds?" asks the voice of God from the whirlwind in the stunningly beautiful catalogue of nature-questions from the Old Testament Book of Job. Tom McLeish takes a scientist's reading of this ancient text as a centrepiece to make the case for science as a deeply human and ancient activity, embedded in some of the oldest stories told about human desire to understand the natural world. Drawing on stories from the modern science of chaos and uncertainty alongside medieval, patristic, classical and Biblical sources, Faith and Wisdom in Science challenges much of the current 'science and religion' debate as operating with the wrong assumptions and in the wrong space. Its narrative approach develops a natural critique of the cultural separation of sciences and humanities, suggesting an approach to science, or in its more ancient form natural philosophy - the 'love of wisdom of natural things' - that can draw on theological and cultural roots. Following the theme of pain in human con...

  1. Managing Religious Conflicts in Nigeria: The Inter-Religious ...

    African Journals Online (AJOL)

    2015-05-29

    May 29, 2015 ... pay special attention to this challenge by putting in place innovative structures ... mediation strategy in terms of religious conflict management, prevention ..... Peace Moves towards Resolving Religious Conflicts in Nigeria.

  2. Engaging with Faith Councils to Develop Stoma-specific Fatawās: A Novel Approach to the Healthcare Needs of Muslim Colorectal Patients.

    Science.gov (United States)

    Iqbal, Fareed; Zaman, Shafquat; Karandikar, Sharad; Hendrickse, Charles; Bowley, Douglas M

    2016-06-01

    Intestinal stomas are common. Muslims report significantly lower quality of life following stoma surgery compared to non-Muslims. A fatwā is a ruling on a point of Islamic law according to a recognised religious authority. The use of fatawās to guide health-related decision-making has becoming an increasingly popular practice amongst Muslims, regardless of geographic location. This project aimed to improve the quality of life of Muslim ostomates by addressing faith-specific stoma concerns. Through close collaboration with Muslim ostomates, a series of 10 faith-related questions were generated, which were posed to invited local faith leaders during a stoma educational event. Faith leaders received education concerning the realities of stoma care before generating their fatawās. The event lead to the formulation of a series of stoma-specific fatawās representing Hanafi and Salafi scholarship, providing faith-based guidance for Muslim ostomates and their carers. Enhanced communication between healthcare providers and Islamic faith leaders allows for the delivery of informed fatawās that directly benefit Muslim patients and may represent an efficient method of improving health outcomes in this faith group.

  3. 18 CFR 2.20 - Good faith requests for transmission services and good faith responses by transmitting utilities.

    Science.gov (United States)

    2010-04-01

    ... 18 Conservation of Power and Water Resources 1 2010-04-01 2010-04-01 false Good faith requests for transmission services and good faith responses by transmitting utilities. 2.20 Section 2.20 Conservation of... Power Act § 2.20 Good faith requests for transmission services and good faith responses by transmitting...

  4. Searching for the objective good faith in contract law

    OpenAIRE

    IKONOMI ERGYSA

    2016-01-01

    : Referring to a classical division of contractual good faith, in order to realize a full study, there are distinguished two senses of it: (1) subjective good faith and (2) objective good faith. The paper is realized as an overview of good faith in the objective sense, analyzing different legal provisions of some contractual laws. This paper aims to explain the meaning, characteristics, role and the application of objective good faith and to find and explain the differences between subjective...

  5. Good faith in the context of restitution of cultural property

    OpenAIRE

    Midorović Sloboda D.

    2016-01-01

    The paper examines international and supranational rules on good faith in the context of restitution of cultural property. Deviations from the general rules on good faith with regard to the good faith acquisition and adverse possession have been indicated. Instead of insuring acquisition of ownership in conjunction with other preconditions, good faith only entitles an acquirer of the stolen or illegally exported cultural object to a fair compensation. The good faith presumption was abandoned ...

  6. [Psychoanalysis: a research method based on clinical practice: contributions to nursing].

    Science.gov (United States)

    da Silva, Teresa Cristina; Kirschbaum, Débora Isane Ratner

    2008-09-01

    Nursing, in its different fields of practice, is essentially characterized as a clinical practice. In this context, psychoanalysis can make important contributions. This article discusses some basic psychoanalytical concepts and assumptions, proposes psychoanalysis as a research method, and stresses its contributions for nursing. Essential Freudian concepts are identified, as well as the path to be followed by the researcher. As a research method, psychoanalysis can be used as a framework for the studu of human behavior based on unconscious mental processes. In several knowledge areas.

  7. Factors Affecting the Understanding and Use of Psychoanalysis in Hong Kong, Mainland China, and Taiwan.

    Science.gov (United States)

    Busiol, Diego

    2015-06-01

    The majority of Western psychotherapies are known and practiced in Hong Kong, while psychoanalysis still has little resonance. A recent study finds that psychoanalysis is perceived neither as ineffective nor as necessarily in conflict with Hong Kong Chinese values. Nevertheless, Hong Kong Chinese culture influences how psychoanalysis is received and understood, when compared to Mainland China and Taiwan. It is argued that a better reception in the latter two was possible because of different social and historical backgrounds, different clinical backgrounds of those who receive training, and the more active role of Western psychoanalysts. © 2015 by the American Psychoanalytic Association.

  8. Religious Education and Socialization

    Science.gov (United States)

    Vermeer, Paul

    2010-01-01

    This article considers Religious Education (RE) from the perspective of socialization theory. After clarifying the concept of socialization, an understanding of socialization processes, requiring the simultaneous development of both a personal and a social identity, is linked with RE. The development of both a personal and a social identity calls…

  9. Fearing religious satire

    DEFF Research Database (Denmark)

    Brink, Dennis Meyhoff

    2015-01-01

    The article examines the history of the fear of religious satire in modern Europe. The article argues that this fear primarily concerns the potential dissolution of 'the social bond of society' or 'the moral and social order'. From the 17th Century until today, censorship measures and blasphemy l...

  10. Religie, Bijbel en geweld

    African Journals Online (AJOL)

    p1243322

    belangrijke rol speelt als inspiratiebron van geweld. • Tegelijkertijd is het duidelijk dat religie, zowel binnen het christendom als daarbuiten, als een belangrijke bemiddelende en helende factor functioneert, die mensen helpt met ervaringen van geweld om te gaan. Wat de Bijbel aangaat is er voor deze punten duidelijk een ...

  11. Religious Fundamentalism/Religious Modernism: Conceptual Adversaries or Ambivalent Phenomena?

    Directory of Open Access Journals (Sweden)

    D. GOLOVUSHKIN

    2015-02-01

    Full Text Available Both religious modernism and religious fundamentalism appeared as problems in academic and theological literature at the beginning of the 20th century. They came about as the result of the dynamic development of modernistic ideology in Russia, the United States, Western Europe and the Islamic world. Today, the concepts of religious modernism and religious fundamentalism are widely used to describe religious processes and phenomena which are the result of interaction between religion (as a dynamic spiritual and social subsystem and society - as a social system experiencing evolution. The concept of religious modernism is traditionally associated with religious renewal, the contemporary world, and innovation. Fundamentalism, on the contrary, is an ideological commitment to the “roots and origins” of religion. Under the aegis of fundamentalism, any religious idea, value or concept has a right to exist. Religious Studies, during the course of time and the production of ever new material, encountered a serious theoretic-methodological problem: How can various religious movements and religious traditions be organized into groups since some of them combine elements of religious modernism and of religious fundamentalism? Already at the end of the nineteen-eighties, the well-established view defining “fundamentalism-modernism” as contrary positions had to be rethought. Studies dating from the nineteen-nineties and the beginning of the new millennium concentrated on noting the social origins and the political character of these phenomena. They demonstrated that neither fundamentalism nor modernism present the whole picture. The lines dividing them are so blurred, that they become confl uent. Consequently, the author concludes that religious fundamentalism and religious modernism are ambivalent phenomena, which can, on occasion, interact with each other.

  12. Exploring home visits in a faith community as a service-learning opportunity.

    Science.gov (United States)

    du Plessis, Emmerentia; Koen, Magdalene P; Bester, Petra

    2013-08-01

    Within South Africa the Psychiatric Nursing Science curriculum in undergraduate Baccalaureate nursing education utilizes home visits as a service-learning opportunity. In this context faith communities are currently unexplored with regards to service-learning opportunities. With limited literature available on this topic, the question was raised as to what are these students' and family members' experience of home visits within a faith community. To explore and describe nursing students' and family members' experiences of home visits within a faith community. A qualitative approach was used that was phenomenological, explorative and descriptive and contextual in nature. The research was conducted within a faith community as service learning opportunity for Baccalaureate degree nursing students. This community was situated in a semi-urban area in the North-West Province, South Africa. Eighteen (n=18) final year nursing students from different cultural representations, grouped into seven groups conducted home visits at seven (n=7) families. Comprehensive reflective reporting after the visits, namely that the students participated in a World Café data collection technique and interviews were conducted with family members. Three main themes emerged: students' initial experiences of feeling overwhelmed but later felt more competent; students' awareness of religious and cultural factors; and students' perception of their role. Two main themes from the family members emerged: experiencing caring and growth. There is mutual benefit for nursing students and family members. Students' experiences progress during home visits from feeling overwhelmed and incompetent towards a trusting relationship. Home visits in a faith community seems to be a valuable service learning opportunity, and the emotional competence, as well as spiritual and cultural awareness of nursing students should be facilitated in preparation for such home visits. Copyright © 2012 Elsevier Ltd. All rights

  13. Faith-adapted psychological therapies for depression and anxiety: Systematic review and meta-analysis.

    Science.gov (United States)

    Anderson, Naomi; Heywood-Everett, Suzanne; Siddiqi, Najma; Wright, Judy; Meredith, Jodi; McMillan, Dean

    2015-05-01

    Incorporating faith (religious or spiritual) perspectives into psychological treatments has attracted significant interest in recent years. However, previous suggestion that good psychiatric care should include spiritual components has provoked controversy. To try to address ongoing uncertainty in this field we present a systematic review and meta-analysis to assess the efficacy of faith-based adaptations of bona fide psychological therapies for depression or anxiety. A systematic review and meta-analysis of randomised controlled trials were performed. The literature search yielded 2274 citations of which 16 studies were eligible for inclusion. All studies used cognitive or cognitive behavioural models as the basis for their faith-adapted treatment (F-CBT). We identified statistically significant benefits of using F-CBT. However, quality assessment using the Cochrane risk of bias tool revealed methodological limitations that reduce the apparent strength of these findings. Whilst the effect sizes identified here were statistically significant, there were relatively a few relevant RCTs available, and those included were typically small and susceptible to significant biases. Biases associated with researcher or therapist allegiance were identified as a particular concern. Despite some suggestion that faith-adapted CBT may out-perform both standard CBT and control conditions (waiting list or "treatment as usual"), the effect sizes identified in this meta-analysis must be considered in the light of the substantial methodological limitations that affect the primary research data. Before firm recommendations about the value of faith-adapted treatments can be made, further large-scale, rigorously performed trials are required. Copyright © 2015 Elsevier B.V. All rights reserved.

  14. Seeing is (Not) Believing: How Viewing Pornography Shapes the Religious Lives of Young Americans

    Science.gov (United States)

    Perry, Samuel L.; Hayward, George M.

    2017-01-01

    Pornography has become increasingly accessible in the United States, and particularly for younger Americans. While some research considers how pornography use affects the sexual and psychological health of adolescents and emerging adults, sociologists have given little attention to how viewing pornography may shape young Americans’ connection to key social and cultural institutions, like religion. This article examines whether viewing pornography may actually have a secularizing effect, reducing young Americans’ personal religiosity over time. To test for this, we use data from three waves of the National Study of Youth and Religion. Fixed-effects regression models show that more frequent pornography viewing diminishes religious service attendance, importance of religious faith, prayer frequency, and perceived closeness to God, while increasing religious doubts. These effects hold regardless of gender. The effects of viewing pornography on importance of faith, closeness to God, and religious doubts are stronger for teenagers compared to emerging adults. In light of the rapidly growing availability and acceptance of pornography for young Americans, our findings suggest that scholars must consider how increasingly pervasive pornography consumption may shape both the religious lives of young adults and also the future landscape of American religion more broadly. PMID:28546649

  15. Comparative theology: an alternative to religious studies or theology of religions?

    OpenAIRE

    Avcı, Betül

    2018-01-01

    Avcı, Betül (IHU Author) This paper examines the relationship between Comparative Theology, Religious Studies and Theology of Religions and questions whether Comparative Theology is an alternative to the last two. Comparative Theology, a faith seeking understanding practice, may be viewed as an alternative to the Enlightenment ideal of Religious Studies, which seeks “impartiality” and “scientific objectivity” in contrast to Comparative Theology’s enquiry into “truth” and “meaning.” I sugge...

  16. Counselor Responsiveness to Client Religiousness.

    Science.gov (United States)

    Kelly, Eugene W., Jr.

    1990-01-01

    Presents eight categories of client attitudes toward religion and suggests opportunities for religiously oriented counselor responses. Uses four categories to describes how religion may be associated with specific client issues. Contends that an informed appreciation of clients' religiousness and the religious dimensions of many client issues can…

  17. The Psychology of Youth Faith Formation : A Care-giving Faith?

    NARCIS (Netherlands)

    Counted, Agina Victor

    2016-01-01

    The present study explores the individual differences in the experience of faith formation using the framework of attachment theory, as it looks at what inspires attachment behaviours toward God. The experience of faith formation is herewith conceptualised in this study as a care-giving experience,

  18. Burial and resurgence of projective identification in French psychoanalysis.

    Science.gov (United States)

    Widlöcher, Daniel

    2014-08-01

    Curiously enough, the concept of projective identification was ignored, and even rejected in France for at least two decades after the publication of the founding texts of Melanie Klein and Herbert Rosenfeld. This rejection was due to a critique from child psychoanalysts close to Anna Freud and also from the teaching of Lacan: the first took the real mother-child relation extensively into account, while the latter only saw the internal object as a signifier. The fact that during this period the countertransference was a concept reduced to its negative content no doubt explains this deliberate ignorance. With the dissemination of a broader and more positive conception of the countertransference, a renewal of interest could be observed in the 1980s with references to empathic listening and to the effects of thought-induction. Copyright © 2014 Institute of Psychoanalysis.

  19. Toward integrating psyche and soma: psychoanalysis and neurobiology.

    Science.gov (United States)

    Flannery, J; Taylor, G

    1981-02-01

    The brain is the "key organ" for understanding mind/body/illness relationships. During the past two decades neurobiological research has generated a plethora of new data and concepts which have increased tremendously our knowledge of the functioning brain. As a result the psychoanalytic view of the relationship between mind and brain may seem at risk of becoming outmoded. Yet while psychoanalytic theory may no longer be wholly tenable, psychoanalysis continues to offer interesting and heuristically valuable isomorphic models of cortical function. On the other hand neurobiology provides a corrective influence on psychoanalytic concept-building, causing theory to be refined as it is tested against the results of research. One possible result of interdisciplinary cross-fertilization is that a revised theory of the function of dreams and fantasy may throw light on the vicissitudes of somatic experience, and the pathogenesis of psychophysiological disorder.

  20. [Mauro Mancia: the dream between psychoanalysis and neurosciences].

    Science.gov (United States)

    Cagli, Vito

    2009-01-01

    "Dreaming, in any case, remains a mental activity and not a physiological process, even though it springs from this process". This sentence of Mauro Mancia encapsulates the entire significance of his studies on sleeping/dreaming. A totality of observations and reflections grounded in neurophysiology and psychoanalysis which led him to study and to "see" the two faces of a problem that has engaged man's attention since the remotest antiquity. Mancia has thus given us the resources to see the dream-and not only the dream-with the marvelled eye of the artist who seeks and finds a sense in things and at the same time with the cold eye of the scientist who demands of things only their how and wherefore.

  1. BETWEEN PSYCHOANALYSIS AND TESTIMONIAL SPACE: THE ANALYST AS A WITNESS.

    Science.gov (United States)

    Gondar, Jô

    2017-04-01

    The aim of this article is to think of the place of the witness as a third place that the analyst, in the clinical space of trauma, is able to sustain. According to Ferenczi, in traumatic dreams a third is already being summoned. It is not the witness of the realm of law, nor the place of the father or the symbolic law. This is a third space that can be called potential, interstitial space, indeterminate and formless, where something that at first would be incommunicable circulates and gradually takes shape. This space allows and supports the literalness of a testimonial narrative, its hesitations, paradoxes and silences. More than a trauma theory, the notion of a potential space would be the great contribution of psychoanalysis to the treatment of trauma survivors, establishing the difference between the task of a psychoanalyst and the one of a truth commission.

  2. Beyond pluralism: psychoanalysis and the workings of mind.

    Science.gov (United States)

    Pine, Fred

    2011-10-01

    Subjects that Freud excluded or incompletely explored have been sites of theoretical expansion in over a century of observation: the role of the other, the self, the preoedipal period, action, the countertransference, limits to neutrality/anonymity/abstinence, the loci of the analytic drama, effects beyond interpretation, agency, and basic needs (versus wishes). These developments have led to conflicting theories and sect-like groupings within the field. Group psychological processes underlying this are discussed; and a broad and inclusive view of psychoanalysis is proposed under the heading of the study of the workings of mind. Additionally, substantial integrative proposals are offered with respect to the central tasks of individual development, theories of mind, the relational turn, and aspects of technique.

  3. Conflicts and missed signals in psychoanalysis, behaviorism, and Gestalt psychology.

    Science.gov (United States)

    Murray, David J; Kilgour, Andrea R; Wasylkiw, Louise

    2000-04-01

    At the turn of the 20th century, European psychologists found themselves in conflict situations with respect to the role that private mental states should play in a scientific psychology. Out of this conflict arose 3 of the best-known schools of the 20th century: psychoanalysis, behaviorism, and Gestalt psychology. Each of these schools is discussed with respect to two characteristics. First, the authors discuss the attitude of each school on the meaning of the word unconscious as it was understood around 1900. Second, the authors discuss the influence of each school on the reception accorded to books written around 1900 espousing viewpoints that did not cohere with the school's beliefs. Such books may be considered "missed signals" in the history of psychology. "Hits" associated with each school are also highlighted.

  4. Psychoanalysis as a science: a response to the new challenges.

    Science.gov (United States)

    Wallerstein, R S

    1986-07-01

    Few theoretical issues in psychoanalysis have been more constantly argued than the status of our discipline as a science. For long the attack has been from the logical positivists and the extensions of their argument by Karl Popper. Over recent decades the debate about the place of our metapsychology has intensified the concerns about our scientific status. In this paper I respond briefly to the logical positivist, the Popperian, and the information-processing systems theory arguments and then develop at greater length a response to the two current, most widespread philosophy-of-science assaults upon our credibility as science, that of the hermeneuticists (Ricoeur, Habermas, Gadamer, and others), and the newest, that of the philosopher, Adolf Grünbaum.

  5. Medical semiotics; its influence on art, psychoanalysis and Sherlock Holmes.

    Science.gov (United States)

    Moore-McCann, Brenda

    2016-11-01

    Semiotics is the analysis and interpretation of signs and the basis of medicine since antiquity. It is suggested that the growth of technology has led to the virtual eclipse of the clinical examination with consequent loss of skill, empathy and patient trust. This paper views the value of medical semiotics through the method of the 19th century Italian doctor, Giovanni Morelli, which has had a significant but little recognised impact on the early development of psychoanalysis, the detective novel and art connoisseurship. Semiotics and, specifically, the linguistic semiotics of Ferdinand Saussure have been influential in the fields of the visual arts, literature and the social sciences since the 20th century. With its roots in the medical treatises of antiquity, medical semiotics should again be brought to the forefront of medical practice. © The Author(s) 2014.

  6. The Logic of Appearance: Dennett, Phenomenology and Psychoanalysis

    Science.gov (United States)

    Feyaerts, Jasper; Vanheule, Stijn

    2017-01-01

    In the present essay, we aim to develop and contrast three different positions toward Sellars’ distinction between the manifest and scientific images of man: Dennett’s philosophical reconstruction of neurocognitive science, contemporary phenomenology and psychoanalysis. We will suggest that these respective traditions and the substantial differences between them can be understood in terms of a ‘logic of appearance.’ Related to this are differing ideas about the rights and limits of the first-person perspective, the relation between conscious experience and belief, and the issue of naturalization. In the final part, we will try to specify, on the basis of a detailed reading of the disagreement between Dennett and phenomenology, in what way psychoanalytic theory could respond to these different issues. PMID:28878725

  7. What Psychoanalysis, Culture And Society Mean To Me

    Science.gov (United States)

    Layton, Lynne

    2007-01-01

    The paper reviews some ways that the social and psychic have been understood in psychoanalysis and argues that a model for understanding the relation between the psychic and the social must account both for the ways that we internalize oppressive norms as well as the ways we resist them. The author proposes that we build our identities in relation to other identities circulating in our culture and that cultural hierarchies of sexism, racism, classism push us to split off part of what it means to be human, thereby creating painful individual and relational repetition compulsions. These “normative unconscious processes” replicate the unjust social norms that cause psychic pain in the first place. The paper concludes with thoughts about contemporary US culture, in which the government has abdicated responsibility toward its most vulnerable citizens and has thus rendered vulnerability and dependence shameful states. PMID:22058628

  8. PSYCHOANALYSIS AND THE ARTS: THE SLIPPERY GROUND OF APPLIED ANALYSIS.

    Science.gov (United States)

    Abella, Adela

    2016-01-01

    The ways in which today's psychoanalysts approach art closely follow the avenues opened by Freud a hundred years ago. Drawing mainly on Freud's studies on Jensen's Gradiva (1907) and on Leonardo da Vinci (1910a), the author examines the main paradigms he used in discussing artistic activity, including his doubts and hesitations. Present-day approaches to art are then examined via a discussion of the advantages and pitfalls of psychobiography, of the case study, and of textual approaches. The author makes a case for the type of interdisciplinary dialogue in which the goal is to establish a cross-fertilization between psychoanalysis and other fields of knowledge while striving to avoid hypersaturation of a work of art in order to foster expansion of the mind. © 2016 The Psychoanalytic Quarterly, Inc.

  9. The influence of Cervantes on the future creator of psychoanalysis.

    Science.gov (United States)

    Grinberg, L; Rodríguez, J F

    1984-01-01

    Our work is intended to recreate the origins of the 'future creator of psychoanalysis'. Cervantes had a decisive influence on Freud. Don Quixote occupied a central place during a period which we consider to be crucial in the creation of psychoanalysis; we refer to the summer of 1883 during which Freud confessed to Martha that he had become more interested in this book than in brain anatomy. In this work, Cervantes delves in-depth into problems which he had set out in The Colloquy of the Dogs, read by Freud in his adolescence when he was learning Spanish and which confronted some of the great psychoanalytic themes such as reality-fantasy, language, instinct and reason, traumatic situations, 'family romance', etc. These themes appear in a psychoanalytically structured dialogue in which one of the dogs, Berganza, tells his life story (in the form of catharsis) to the other dog, Cipión, with whom Freud identified himself. Basically, it is the psychotherapeutic model that Freud used with his own hysterical patients. Another dialogue which was essential for Freud was that of Don Quixote and Sancho Panza, due to the following major reasons (as well as others): For the clear discrimination between reality and fantasy as well as their interplay. Because madness is presented as a complex phenomenon, but intelligible in terms of human motives. For the penetrating description of the transition in Don Quixote from mania to depression. Because at that moment of his life, Freud himself was living through a personal conflict between his dreams of carrying out some scientific feat and the demands of attending to his mundane necessities.

  10. The Logic of Sense – Deleuze’s introduction to psychoanalysis

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    Michał Gusin

    2012-01-01

    Full Text Available Gilles Deleuze is well known as a philosopher who had a profound debatwith psychoanalysis. This debate cannot be reduced to a critic of psychoanalysisalone because the universe in which Deleuze thinks and writes is heterogeneousand plural. In Logic of Sense, Freud’s project, enriched by Melanie Klein or JacquesLacan, is to point a metaphysical potentiality in the concepts of psychoanalysis.Psychoanalysis is called a “science of events” to create a net of connections betweenvarious series of the psychoanalytical insights. In my paper, I have tried to showhow Deleuze determined the introduction to the debate with psychoanalysis. Thekey concept for his introduction is the notion of “phantasm” that is also rooted inthe philosophical tradition.

  11. Why did Sigmund Freud refuse to see Pierre Janet? Origins of psychoanalysis: Janet, Freud or both?

    Science.gov (United States)

    Fitzgerald, Michael

    2017-09-01

    Pierre Janet and Joseph Breuer were the true originators of psychoanalysis. Freud greatly elaborated on their findings. Freud initially admitted these facts but denied them in later life. Janet discovered the concept transference before Freud.

  12. The dialog between psychoanalysis and neuroscience: what does philosophy of mind say?

    Directory of Open Access Journals (Sweden)

    Elie Cheniaux

    2014-12-01

    Full Text Available Objective: To briefly review how the main monist and dualist currents of philosophy of mind approach the mind-body problem and to describe their association with arguments for and against a closer dialog between psychoanalysis and neuroscience.Methods: The literature was reviewed for studies in the fields of psychology, psychoanalysis, neuroscience, and philosophy of mind.Results: Some currents are incompatible with a closer dialog between psychoanalysis and neurosciences: interactionism and psychophysical parallelism, because they do not account for current knowledge about the brain; epiphenomenalism, which claims that the mind is a mere byproduct of the brain; and analytical behaviorism, eliminative materialism, reductive materialism and functionalism, because they ignore subjective experiences. In contrast, emergentism claims that mental states are dependent on brain states, but have properties that go beyond the field of neurobiology.Conclusions: Only emergentism is compatible with a closer dialog between psychoanalysis and neuroscience.

  13. The idea of a moral psychology: the impact of psychoanalysis on philosophy in Britain.

    Science.gov (United States)

    Lear, Jonathan

    2003-10-01

    In this paper the author addresses the question of the significance of psychoanalysis for moral psychology via a more specific question: the impact of psychoanalysis on British philosophy in the twentieth century. He argues that there has been no influence of any real significance, and offers intellectual reasons why not. However, he also argues that there has recently emerged the possibility for a future engagement between psychoanalysis and philosophy, and he offers a history of the emergence of this possibility. In particular, the author discusses how the emerging interest within philosophy to work out a satisfying approach to naturalist moral psychology leads it to a concern with internal mental structure and, most importantly, to transformations of intrapsychic structures. He believes that this will lead philosophy to take a greater interest in psychoanalysis.

  14. THE EPISTEMOLOGY BEHIND THE CURTAIN: THOUGHTS ON THE SCIENCE OF PSYCHOANALYSIS.

    Science.gov (United States)

    Clarke, Brett H

    2017-07-01

    This essay is concerned with the epistemological complications of the interface between psychoanalysis and "scientific" disciplines and methodologies-in particular, with respect to theories of knowledge and conceptualizations of subjectivity appropriate to psychoanalysis. The author suggests that there is in such interface the potential for an untheorized scientism in empiricist prescriptions for the reform and rescue of psychoanalysis, and revisits the notion that subjectivity as conceived psychoanalytically, grounded in lived experience, is irreducible in ways that are unique and existentially abiding. The author explores the problem through the lens of philosophical hermeneutics and cautions against merging psychoanalysis, under the guise of a salutary pluralism, with disciplines guided by a systematized empiricism and its attendant epistemological commitments. © 2017 The Psychoanalytic Quarterly, Inc.

  15. Faith in science in global perspective: Implications for transhumanism.

    Science.gov (United States)

    Evans, John H

    2014-10-01

    While citizens can know scientific facts, they also have faith in science - with faith defined as a firm belief for which there is no proof. Using national public opinion surveys from twelve nations from 1993 to 2010, I examine three different types of faith in science that citizens could hold. I examine temporal changes in levels of faith in science as well as the social determinants of each type of faith. I focus on the implications of these levels of faith for the transhumanist movement, which is particularly dependent on faith in science. I find that two of three types of faith in science are on the rise across the West, and that the social determinants of these types of faith suggest particular challenges for the transhumanist movement. © The Author(s) 2014.

  16. Christian Faith, Free Will and Neuroscience

    NARCIS (Netherlands)

    Sarot, M.; Jonkers, P.H.A.I.; Sarot, M.

    2013-01-01

    In this contribution I explain what the libertarian conception of free will is, and why it is of moral and religious importance. Consequently, I defend this conception of free will against secular and religious charges. After that, I present and evaluate neuroscientific experi-ments on free will,

  17. Public Relations and Religious Diversity: A Conceptual Framework for Fostering a Spirit of Communitas

    Directory of Open Access Journals (Sweden)

    Donn James Tilson

    2011-01-01

    Full Text Available Changes in immigration law, globalization and increased ease of transportation have transformed modern societies into culturally diverse landscapes with religious diversity, in particular, presenting both opportunities and challenges. The author proposes a conceptual framework that embraces an interpretation of public relations as a social function, a covenantal model as a theoretical ground, an expanded worldview to include tolerance as an essential defining presupposition, and expanded communicative conceptual parameters that include religion in definitions of diversity and generic principles of excellent practice. An anecdotal review of faith communities in the U.S. reveals that public relations professionals and other communicators model the conceptual framework in interfaith initiatives and that the framework would serve as a helpful foundation for guiding communication professionals toward such behaviour. The study also illustrates that socially-responsible behaviour often has a foundation of faith common across various faith traditions.

  18. Urban marginality, religious liminality, and the black poor

    Directory of Open Access Journals (Sweden)

    R. Drew Smith

    2015-11-01

    Full Text Available While many persons within westernised or westernising nations such as the United States of America and South Africa continue to place importance on matters of faith, a growing number of those persons approach matters of faith informally rather than formally and individually rather than institutionally. The implications of this are that among 21st century populations informal religious formation may be as important as or more important than the formation taking place via formal religious channels. A central emphasis of this article is that this is especially true among more socially marginalised populations, not simply because they may not enjoy the same level of access to formal institutions, but also because they may regard those institutions as spiritually and culturally restrictive and exclusionary. The contributions of the article are, firstly, its use of original and unique survey data generated from neighbourhood studies the author directed in low-income contexts within several U.S. cities and within Pretoria, South Africa, and, secondly, its analysis of informal ways the urban poor engage Christian ideas and practices − an aspect of urban religion that has not received adequate scholarly attention.

  19. "A disease of our time": The Catholic Church's condemnation and absolution of psychoanalysis (1924-1975).

    Science.gov (United States)

    Foschi, Renato; Innamorati, Marco; Taradel, Ruggero

    2018-03-01

    The present paper is focused on the evolution of the position of the Catholic Church toward psychoanalysis. Even before Freud's The Future of an Illusion (1927), psychoanalysis was criticized by Catholic theologians. Psychoanalysis was viewed with either contempt or with indifference, but nonpsychoanalytic psychotherapy was accepted, especially for pastoral use. Freudian theory remained for most Catholics a delicate and dangerous subject for a long time. From the center to the periphery of the Vatican, Catholic positions against psychoanalysis have varied in the way that theological stances have varied. In the middle decades of the twentieth century, some Catholics changed their attitudes and even practiced psychoanalysis, challenging the interdict of the Holy Office, which prohibited psychoanalytic practice until 1961. During the Cold War, psychoanalysis progressively became more and more relevant within Catholic culture for two main reasons: changes in psychoanalytic doctrine (which began to stress sexuality to a lesser degree) and the increasing number of Catholic psychoanalysts, even among priests. Between the 1960s and the 1970s, psychoanalysis was eventually accepted and became the main topic of a famous speech by Pope Paul VI. This paper illustrates how this acceptance was a sort of unofficial endorsement of a movement that had already won acceptance within the Church. The situation was fostered by people like Maryse Choisy or Leonardo Ancona, who had advocated within the Church for a sui generis use of psychoanalysis (e.g., proposing a desexualized version of Freudian theories), despite warnings and prohibitions from the hierarchies of the Church. © 2018 Wiley Periodicals, Inc.

  20. RELIGIOUS IDENTIFICATION AND SOCIAL DISTANCE BETWEEN RELIGIOUS GROUPS IN YOGYAKARTA

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    Cahyo Pamungkas

    2016-01-01

    Full Text Available This paper explains how political, religious, and economic changes in Yogyakarta affect the formation of religious identity and social distance between different religious groups. The strengthening of religious identity in this area took place in the period of the Diponegoro War (1825-1830 when religious issues were used in the mobilization against the Dutch colonialist. Then, the spread of Christianity in Java at the end of 19th led to several tensions between missionaries and several Islamic organizations, but never developed into communal violence. In 1930s, the relation between religious groups remain harmonious due to the development of tolerant culture and pluralism. During the 1980s, the use of religious identity grew both in urban and rural areas in line with social processes of modernization. Da’wat activities on Campus (Lembaga Dakwah Kampus plays important roles in promoting religious life in urban areas. The 1998 political reform marked the rise of religious fundamentalist movements that to a certain degree contributes to social distance between religious groups.

  1. The spiritual and religious identities, beliefs, and practices of academic pediatricians in the United States.

    Science.gov (United States)

    Catlin, Elizabeth Ann; Cadge, Wendy; Ecklund, Elaine Howard; Gage, Elizabeth A; Zollfrank, Angelika Annette

    2008-12-01

    Physicians' spiritual and religious identities, beliefs, and practices are beginning to be explored. The objective of this study was to gather descriptive information about personal religion and spirituality from a random sample of academic American pediatricians and to compare this information with similar data from the public. In 2005, a Web-based survey of a random sample of 208 pediatrician faculty from 13 academic centers ranked by the US News & World Report as "honor roll" hospitals was conducted. Surveys elicited information about personal beliefs and practices as well as their influence on decisions about patient care and clinical practice. Multiple questions were replicated from the General Social Survey to enable comparisons with the public. Descriptive statistics were generated, and logistic regression analyses were conducted on relevant variables. Nearly 88% of respondents were raised in a religious tradition, but just 67.2% claimed current religious identification. More than half (52.6%) reported praying privately; additional spiritual practices reported included relaxation techniques (38.8%), meditation (29.3%), sacred readings (26.7%), and yoga (19%). The majority of academic pediatricians (58.6%) believed that personal spiritual or religious beliefs influenced their interactions with patients/colleagues. These odds increased 5.1-fold when academic pediatricians attended religious services monthly or more (P religious identity. The majority believed spiritual and religious beliefs influenced their practice of pediatrics. Whether secular or faith-based belief systems measurably modify academic pediatric practice is unknown.

  2. Whose Science and Whose Religion? Reflections on the Relations between Scientific and Religious Worldviews

    Science.gov (United States)

    Glennan, Stuart

    2009-06-01

    Arguments about the relationship between science and religion often proceed by identifying a set of essential characteristics of scientific and religious worldviews and arguing on the basis of these characteristics for claims about a relationship of conflict or compatibility between them. Such a strategy is doomed to failure because science, to some extent, and religion, to a much larger extent, are cultural phenomena that are too diverse in their expressions to be characterized in terms of a unified worldview. In this paper I follow a different strategy. Having offered a loose characterization of the nature of science, I pose five questions about specific areas where religious and scientific worldviews may conflict—questions about the nature of faith, the belief in a God or Gods, the authority of sacred texts, the relationship between scientific and religious conceptions of the mind/soul, and the relationship between scientific and religious understandings of moral behavior. My review of these questions will show that they cannot be answered unequivocally because there is no agreement amongst religious believers as to the meaning of important religious concepts. Thus, whether scientific and religious worldviews conflict depends essentially upon whose science and whose religion one is considering. In closing, I consider the implications of this conundrum for science education.

  3. Impact of religious feast days on youth suicide attempts in Istanbul, Turkey.

    Science.gov (United States)

    Akkaya-Kalayci, Türkan; Popow, Christian; Waldhör, Thomas; Özlü-Erkilic, Zeliha

    2015-01-01

    Suicidal behaviour is related to psychosocial and biological factors. Although suicide is strictly forbidden by the Islamic faith, there are non-confirmed observations of increased suicidality on religious feast days. The objective of the present study was to find out if suicide attempts of youths living in Istanbul increase on religious feast days compared to ordinary and non-religious holidays. We retrospectively analyzed all suicide attempts (N = 2,232) of young people up to 25 years of age seeking support at various hospitals in Istanbul in 2010. The main hypothesis was that the number of suicide attempts would increase during religious feast days. The number of suicide attempts was higher on religious feast days and non-religious holidays except for New Year's Day and International Labour Day than the daily average number of the actual months. Like on ordinary days, more female than male youth (84.9% vs. 15.1%) attempted suicide on feast days. We speculate that changes of the daily rhythm and increased family interaction on feast days and non-religious holidays could lead to unexpected confrontations and disputes instead of the expected positive family climate. This "Broken-Promise Effect" and changes of the daily rhythm could contribute to the observed increased suicidal behaviour.

  4. Exposure to science, perspectives on science and religion, and religious commitment in young adulthood.

    Science.gov (United States)

    Uecker, Jeremy E; Longest, Kyle C

    2017-07-01

    Social scientists know very little about the consequences of exposure to scientific knowledge and holding different perspectives on science and religion for individuals' religious lives. Drawing on secularization and post-secular theories, we develop and test several hypotheses about the relationships among exposure to scientific knowledge, perspectives on religion and science, and religious commitment using panel data from the National Study of Youth and Religion. Our findings indicate that religious faith is strongest among young adults who: (1) accommodate scientific knowledge into their religious perspective, or (2) reject scientific knowledge that directly contradicts their religious beliefs about the origins of the world. Young adults are also more likely to have lower religious commitment when they view science and religion as independent institutions, lending support to secularization ideas about how social differentiation secularizes individuals. We further find that mere exposure to scientific knowledge, in terms of majoring in biology or acknowledging conflict between the teachings of religion and science, is usually not sufficient to undermine religious commitment. Copyright © 2017 Elsevier Inc. All rights reserved.

  5. Dealing with requests for faith healing treatment.

    Science.gov (United States)

    Sarkar, Siddharth; Seshadri, Hiramalini

    2015-01-01

    Faith healing practices are common in the Indian subcontinent, for remedying physical as well as psychiatric disorders. Patients and/ or their family members often resort to such treatment, especially when dissatisfied with the usual medical care or when the patient has a terminal illness. The application of the principles of medical ethics varies across cultures and time, and with the ethical principles to which a society subscribes. This write-up explores the various options available to healthcare professionals faced with patients and/or their family members who express a wish for faith healing services. The options discussed include outright rejection of faith healing practices, maintaining a distance or neutrality, endorsing such practices, and exploring the belief system of the patient and/or the family members. The various options are viewed from the lens of the principles of medical ethics.

  6. Asymmetrical Religious Commitments?

    DEFF Research Database (Denmark)

    Aktor, Mikael

    2015-01-01

    The starting point of this article is the observation that more scholars of Buddhism seem to be engaged in Buddhist practices than their colleagues in the study of Hinduism are engaged in Hindu practices. It aims to examine this observation more closely and discuss the involved problematics in a ...... that are inherited from the modernization of both religions in their transition to the Western world. How far a religiously engaged scholarship is acceptable or not is finally discussed at the institutional level....

  7. Evolutionary conceptual analysis: faith community nursing.

    Science.gov (United States)

    Ziebarth, Deborah

    2014-12-01

    The aim of the study was to report an evolutionary concept analysis of faith community nursing (FCN). FCN is a source of healthcare delivery in the USA which has grown in comprehensiveness and complexity. With increasing healthcare cost and a focus on access and prevention, FCN has extended beyond the physical walls of the faith community building. Faith communities and healthcare organizations invest in FCN and standardized training programs exist. Using Rodgers' evolutionary analysis, the literature was examined for antecedents, attributes, and consequences of the concept. This design allows for understanding the historical and social nature of the concept and how it changes over time. A search of databases using the keywords FCN, faith community nurse, parish nursing, and parish nurse was done. The concept of FCN was explored using research and theoretical literature. A theoretical definition and model were developed with relevant implications. The search results netted a sample of 124 reports of research and theoretical articles from multiple disciplines: medicine, education, religion and philosophy, international health, and nursing. Theoretical definition: FCN is a method of healthcare delivery that is centered in a relationship between the nurse and client (client as person, family, group, or community). The relationship occurs in an iterative motion over time when the client seeks or is targeted for wholistic health care with the goal of optimal wholistic health functioning. Faith integrating is a continuous occurring attribute. Health promoting, disease managing, coordinating, empowering and accessing health care are other essential attributes. All essential attributes occur with intentionality in a faith community, home, health institution and other community settings with fluidity as part of a community, national, or global health initiative. A new theoretical definition and corresponding conceptual model of FCN provides a basis for future nursing

  8. Individual- and County-Level Religious Participation, Corporal Punishment, and Physical Abuse of Children: An Exploratory study.

    Science.gov (United States)

    Wolf, Jennifer Price; Kepple, Nancy Jo

    2016-10-01

    Parental religiosity has been associated with corporal punishment. However, most of this research has focused exclusively on Christians and has not examined physical abuse. In addition, little is known about how the larger religious environment might be associated with discipline behaviors. In this exploratory study, we examine how individual- and county-level religious attendance are related to corporal punishment and physical abuse. We sampled and surveyed 3,023 parents of children aged 12 and younger from 50 mid-sized California cities. We used weighted Poisson models to calculate the frequency of corporal punishment and physical abuse in the past year. Parents who attend religious groups used corporal punishment more frequently than parents who did not attend religious groups. However, those who lived in counties with greater rates of religious participation used corporal punishment less frequently than those living in counties with lower rates of religious participation. There were no effects for religious participation on physical abuse at the individual or county level. This exploratory study suggests that parents who attend religious groups may be more likely to use some types of physical discipline with children. Religious groups could be imparting parenting norms supporting corporal punishment at the individual level. More research examining specific doctrines and faiths is needed to validate the study findings.

  9. Individual and county-level religious participation, corporal punishment, and physical abuse of children: An exploratory study

    Science.gov (United States)

    Wolf, Jennifer Price; Kepple, Nancy J.

    2016-01-01

    Background Parental religiosity has been associated with corporal punishment. However, most of this research has focused exclusively on Christians and has not examined physical abuse. Additionally, little is known about how the larger religious environment might be associated with discipline behaviors. In this exploratory study, we examine how individual and county-level religious attendance are related to corporal punishment and physical abuse. Method We sampled and surveyed 3,023 parents of children aged 12 and younger from 50 mid-sized California cities. We used weighted Poisson models to calculate the frequency of corporal punishment and physical abuse in the past year. Results Parents who attend religious groups used corporal punishment more frequently than parents who did not attend religious groups. However, those who lived in counties with greater rates of religious participation used corporal punishment less frequently than those living in counties with lower rates of religious participation. There were no effects for religious participation on physical abuse at the individual or county level. Discussion This exploratory study suggests that parents who attend religious groups may be more likely to use some types of physical discipline with children. Religious groups could be imparting parenting norms supporting corporal punishment at the individual level. More research examining specific doctrines and faiths is needed to validate the study findings. PMID:29294609

  10. Faith and Superstitions in the Frontline and in the Rear in Wartime (1941-1945

    Directory of Open Access Journals (Sweden)

    Evgeny F. Krinko

    2013-09-01

    Full Text Available The article deals with the faith and superstitions of the Soviet citizens in the frontline and in the rear during the Great Patriotic War. The study of the religion history in the USSR in 1941-1945 was significantly influenced by ideology. This theme has been thoroughly studied in recent years, but the attention is mainly attached to its institutional aspects and the role of religion in lives of Soviet citizens is still little-studied. Nevertheless, by the start of war, considerable part of the population maintained its religious beliefs, despite the anti-religious policy of the Soviet authorities. The war increased the faith of Soviet citizens in the frontline, in the rear and within the occupied territory. It was mainly caused by the extreme wartime situation. Different superstitions and omens gained a wide circulation. Despite the fact that they had different content, both rites and prayers, acknowledged by the church and the omens and superstitions, rejected by the church have become the necessary ways of people psychological adaptation to wartime severities and hardships. The conclusions, which were made with the help of different sources, such as official documents, statistical data, both published and collected in the course of work under the theme of participants and eyewitnesses’ recollections, help us to imagine the collective consciousness of the Soviet society during the Great Patriotic War.

  11. Topological Aspects of the FAITH Experiment

    Science.gov (United States)

    Tobak, Murray; Long, Kurtis

    2010-01-01

    This slide presentation reviews the following issues (1) What is relationship between surface pressure extrema and singular points? (2) Does every singular point in a pattern of skin friction lines occur at a surface pressure extremum? (and/or vice versa?) (3) Can this relationship be generalized to all geometries? (4) FAITH Project (5) Ongoing effort at NASA Ames Experimental AeroPhysics Branch (6) Multi-parameter wind tunnel investigation of flow around obstacle (7) Acquire data for CFD validation, optimization and (8) Relationship between FAITH and topology projects

  12. Horseshoes, angels and other UFOs: Rethinking faith in light of present-day superstitions

    Directory of Open Access Journals (Sweden)

    Cornel W. du Toit

    2011-03-01

    Full Text Available The monotheistic religions see God as the author of human faith. Faith comes �from above� and as such is unnatural or supernatural. The faith of pagans, by contrast, is regarded as superstition and hence natural (Rm 1. One can make a case for the �natural� universal incidence of both religion and superstition and their fulfilment of similar needs. In addition both are characterised by the pattern-finding operation of the human brain. The (causal connections we make and the patterns we impose on reality have always helped people to comprehend and manipulate the world. Historical circumstances led to the development of �official� religions as institutions wielding political power, whereas superstition has remained a para-religious phenomenon to this day.But how should religion and superstition be viewed in a postmetaphysical, technoscientific environment? How can the supernatural aspects of religion and superstition be accommodated in such an environment? The role of affect and belief (placebo effect in religion and superstition is also scrutinised. Viewed differently, both religion and superstition are considered natural and are proposed as a form of immanent transcendence, in which the �supernatural� is not posited as a metaphysical model but is worked out �from below� in terms of the human constitution.

  13. Faith and HIV prevention: the conceptual framing of HIV prevention among Pentecostal Batswana teenagers.

    Science.gov (United States)

    Mpofu, Elias; Nkomazana, Fidelis; Muchado, Jabulani A; Togarasei, Lovemore; Bingenheimer, Jeffrey Bart

    2014-03-05

    There is a huge interest by faith-based organizations (FBOs) in sub-Saharan Africa and elsewhere in HIV prevention interventions that build on the religious aspects of being. Successful partnerships between the public health services and FBOs will require a better understanding of the conceptual framing of HIV prevention by FBOS to access for prevention intervention, those concepts the churches of various denominations and their members would support or endorse. This study investigated the conceptual framing of HIV prevention among church youths in Botswana;--a country with one of the highest HIV prevalence in the world. Participants were 213 Pentecostal church members (67% female; age range 12 to 23 years; median age=19 years). We engaged the participants in a mixed-method inductive process to collect data on their implicit framing of HIV prevention concepts, taking into account the centrality of religion concepts to them and the moderating influences of age, gender and sexual experience. After, we analysed the data using multi-dimensional scaling (MDS) and hierarchical cluster analysis (HCA) to map the ways the church youths framed HIV prevention. The findings suggest the church youth to conceptually frame their HIV prevention from both faith-oriented and secular-oriented perspectives, while prioritizing the faith-oriented concepts based on biblical teachings and future focus. In their secular-oriented framing of HIV prevention, the church youths endorsed the importance to learn the facts about HIV and AIDS, understanding of community norms that increased risk for HIV and prevention education. However, components of secular-oriented framing of HIV prevention concepts were comparatively less was well differentiated among the youths than with faith-oriented framing, suggesting latent influences of the church knowledge environment to undervalue secular oriented concepts. Older and sexually experienced church youths in their framing of HIV prevention valued future

  14. A cultural take on the links between religiosity, identity, and meaning in life in religious emerging adults.

    Science.gov (United States)

    Negru-Subtirica, Oana; Tiganasu, Alexandra; Dezutter, Jessie; Luyckx, Koen

    2017-03-01

    Identity and meaning in life are core developmental assets in emerging adulthood. We analysed how religiosity is related to these intentional strivings in emerging adults enrolled in theological education, by depicting (1) identity strivings and meaning in life accounts in faith narratives (Study 1) and (2) links between personal identity and meaning in life profiles and religious beliefs, behaviours, and subjective experiences (Study 2). Both studies highlighted that a Foreclosed status, with high personal commitment and reduced exploration, was dominant in faith narratives and personal identity profiles. Also, in narratives meaning in life was reflected by a strong focus on presence of meaning through religious insights. Nonetheless, global meaning in life profiles indicated that many emerging adults were searching for a meaning in their lives, while reporting lower levels of presence of meaning. Identity Achievement and High Presence-High Search profiles were linked to the highest levels of subjective, behavioural, and cognitive religiosity. We highlighted the multidimensionality of identity and meaning in life strivings in emerging adults attending theological schools. We pointed out that even in a somewhat foreclosed cultural context (e.g., Romanian Christian Orthodox theological schools), religion represents a dynamic social and ideological context for self-development. Statement of contribution What is already known on this subject? Religious beliefs increase in emerging adults, doubled by decreases in religious behaviours, linked to an adherence to a more personal approach to religion. Religious youth are more committed to their faith and also explore identity and life meaning in relation to their religious strivings. Youth religious exemplars report close links between their religious faith and strivings for meaningful life goals. What does this study add? We investigated Christian Orthodox theology students, for whom religion is a normative dimension of

  15. Psychiatric care in Asia: spirituality and religious connotations.

    Science.gov (United States)

    Chaudhry, Haroon Rashid

    2008-10-01

    Throughout the history of humanity it has been said that the individual ego, is a very limited form of identity. Spirituality is shaped by larger social circumstances and by the beliefs and values present in the wider culture. In Asia, as compared to other regions, people fall back on spiritualism. Mental health professionals, laymen and patients have great interest in spirituality and religious activities but still it is one of the most neglected fields of life. Spirituality and religion often are used interchangeably and it has also been described as an individual search for meaning. In psychiatry, religion and spirituality play a vital role in an individual's personal and social life. They are part of a very powerful medium to help in the healing process. Spiritual people know the meaning and goal of their life, have strong belief and firm faith in God or themselves, they can easily cope with stress and have the ability to adjust in every situation. They have satisfaction and contentment. They are less anxious and depressed and if they feel so, they try to overcome it through religious activities or rituals. Patients who depend heavily on their religious faith are significantly less depressed than those who don't. Spiritual practices foster an awareness that serves to identify and promote values such as creativity, patience, perseverance, honesty, kindness, compassion, wisdom, equanimity, hope and joy, all of which support good healthcare practice. Spirituality and religion form a bridge of contact between human, a composite of body and soul, and the Creator. Realizing this need, mental health professionals working in this field need to understand the spiritual values of patients and incorporate them in assessment and treatment.

  16. ‘Welcoming the stranger’ and UNHCR’s cooperation with faith-based organisations

    OpenAIRE

    José Riera; Marie-Claude Poirier

    2014-01-01

    Since its creation in 1950, UNHCR has engaged with faith-based organisations, faith communities and faith leaders in carrying out its work. Recently, UNHCR has been more actively exploring the role of faith in humanitarian responses.

  17. Political liberalism and religious claims

    Science.gov (United States)

    2016-01-01

    This article gives an overview of 4 important lacunae in political liberalism and identifies, in a preliminary fashion, some trends in the literature that can come in for support in filling these blind spots, which prevent political liberalism from a correct assessment of the diverse nature of religious claims. Political liberalism operates with implicit assumptions about religious actors being either ‘liberal’ or ‘fundamentalist’ and ignores a third, in-between group, namely traditionalist religious actors and their claims. After having explained what makes traditionalist religious actors different from liberal and fundamentalist religious actors, the author develops 4 areas in which political liberalism should be pushed further theoretically in order to correctly theorize the challenge which traditional religious actors pose to liberal democracy. These 4 areas (blind spots) are: (1) the context of translation; (2) the politics of exemptions; (3) the multivocality of theology; and (4) the transnational nature of norm-contestation. PMID:28344375

  18. The origins of religious disbelief.

    Science.gov (United States)

    Norenzayan, Ara; Gervais, Will M

    2013-01-01

    Although most people are religious, there are hundreds of millions of religious disbelievers in the world. What is religious disbelief and how does it arise? Recent developments in the scientific study of religious beliefs and behaviors point to the conclusion that religious disbelief arises from multiple interacting pathways, traceable to cognitive, motivational, and cultural learning mechanisms. We identify four such pathways, leading to four distinct forms of atheism, which we term mindblind atheism, apatheism, inCREDulous atheism, and analytic atheism. Religious belief and disbelief share the same underlying pathways and can be explained within a single evolutionary framework that is grounded in both genetic and cultural evolution. Copyright © 2012 Elsevier Ltd. All rights reserved.

  19. A faithful functor among algebras and graphs

    OpenAIRE

    Falcón Ganfornina, Óscar Jesús; Falcón Ganfornina, Raúl Manuel; Núñez Valdés, Juan; Pacheco Martínez, Ana María; Villar Liñán, María Trinidad; Vigo Aguiar, Jesús (Coordinador)

    2016-01-01

    The problem of identifying a functor between the categories of algebras and graphs is currently open. Based on a known algorithm that identifies isomorphisms of Latin squares with isomorphism of vertex-colored graphs, we describe here a pair of graphs that enable us to find a faithful functor between finite-dimensional algebras over finite fields and these graphs.

  20. Associations between faith, distress and mental adjustment

    DEFF Research Database (Denmark)

    Johannessen-Henry, Christine Tind

    2013-01-01

    = −0.79, CI −0.92; −0.66) and increased adjustment to cancer (fighting spirit, anxious preoccupation, helplessness-hopelessness). Specific aspects of faith were associated with high confusion-bewilderment and tension-anxiety, but also lower score on vigor-activity, and with higher anxious...

  1. Faith Lessons from Colleagues and Patients.

    Science.gov (United States)

    Haines, Don

    Although nurses' backgrounds are widely diverse, commonalities exist in faith and belief that can promote unity. Seeking to find shared ideals or beliefs promotes appreciation for team members' contributions, stronger working relationships, and benefit to patients. Vignettes of colleagues and patients illustrate the author's deepened understanding of this facet of nursing practice.

  2. Hospital outreach to support faith community nursing.

    Science.gov (United States)

    Messerly, Sally; King, Michalene A; Hughes, Suzanne

    2012-01-01

    A Faith Community Nurse (FCN) Program was initiated by a Magnet hospital and developed through collaboration between hospital departments and a university nurse educator. This article describes the program's development and activities that offer FCNs networking, free continuing education, and are an extension of the hospital's mission and values.

  3. The Religious Quest As Transformative Journey: Interspiritual Religious Belonging And The Problem Of Religious Depth

    Directory of Open Access Journals (Sweden)

    McEntee Rory

    2017-11-01

    Full Text Available As scholars and the public grope towards understanding emergent forms of religiosity (multiple-religious belonging, spiritual but not religious, interspirituality, notions of discernment, religious depth, and spiritual practice figure prominently in defining and assessing these forms. Some form of commitment to a particular religious tradition is often considered the most important factor in the discernment of religious depth, while “spiritual but not religious” is often seen as the amorphous searching or the drifting whims of an immature ego. I will argue, however, that failing to take into account the most mature forms of emerging religiosity is bound to miss important developments, just as similar methodologies would for traditional religions. Further, I point out problems with correlating religious depth with belonging to a particular religious tradition, and offer an alternate way to conceive of religious depth. In doing so I develop the concept of the religious quest as transformative journey, allowing for a more capacious understanding of religious consciousness. I then introduce interspiritual religious belonging, contrasting it with certain understandings of “multiple-religious” belonging, and providing mature examples of its embodiment. Finally, utilizing new surveys from Pew and PPRI showing accelerating growth among the “spiritual but not religious” and “religiously unaffiliated”-as well as expanding religious and racial diversity within the United States-I briefly reference potential political ramifications the interspiritual movement might have, and address the importance of developing mature theological perspectives from within it. It is my hope that the Theology Without Walls project can provide academic space for the latter.

  4. 24 CFR 585.406 - Faith-based activities.

    Science.gov (United States)

    2010-04-01

    ... religious organization retains its authority over its internal governance, and it may retain religious terms... that it does not use direct Youthbuild Program funds to support any inherently religious activities...

  5. 49 CFR 218.97 - Good faith challenge procedures.

    Science.gov (United States)

    2010-10-01

    ... 49 Transportation 4 2010-10-01 2010-10-01 false Good faith challenge procedures. 218.97 Section... Derails § 218.97 Good faith challenge procedures. (a) Employee responsibility. An employee shall inform the railroad or employer whenever the employee makes a good faith determination that the employee has...

  6. 12 CFR 908.23 - Good faith certification.

    Science.gov (United States)

    2010-01-01

    ... 12 Banks and Banking 7 2010-01-01 2010-01-01 false Good faith certification. 908.23 Section 908.23... OPERATIONS RULES OF PRACTICE AND PROCEDURE IN HEARINGS ON THE RECORD General Rules § 908.23 Good faith... filing or submission of record is well-grounded in fact and is warranted by existing law or a good faith...

  7. 12 CFR 747.7 - Good faith certification.

    Science.gov (United States)

    2010-01-01

    ... 12 Banks and Banking 6 2010-01-01 2010-01-01 false Good faith certification. 747.7 Section 747.7... of Practice and Procedure § 747.7 Good faith certification. (a) General requirement. Every filing or... good faith argument for the extension, modification, or reversal of existing law; and the filing or...

  8. 8 CFR 274a.4 - Good faith defense.

    Science.gov (United States)

    2010-01-01

    ... 8 Aliens and Nationality 1 2010-01-01 2010-01-01 false Good faith defense. 274a.4 Section 274a.4... ALIENS Employer Requirements § 274a.4 Good faith defense. An employer or a recruiter or referrer for a fee for employment who shows good faith compliance with the employment verification requirements of...

  9. 12 CFR 509.7 - Good faith certification.

    Science.gov (United States)

    2010-01-01

    ... 12 Banks and Banking 5 2010-01-01 2010-01-01 false Good faith certification. 509.7 Section 509.7... PROCEDURE IN ADJUDICATORY PROCEEDINGS Uniform Rules of Practice and Procedure § 509.7 Good faith... in fact and is warranted by existing law or a good faith argument for the extension, modification, or...

  10. 12 CFR 19.7 - Good faith certification.

    Science.gov (United States)

    2010-01-01

    ... 12 Banks and Banking 1 2010-01-01 2010-01-01 false Good faith certification. 19.7 Section 19.7... PROCEDURE Uniform Rules of Practice and Procedure § 19.7 Good faith certification. (a) General requirement... warranted by existing law or a good faith argument for the extension, modification, or reversal of existing...

  11. 12 CFR 308.7 - Good faith certification.

    Science.gov (United States)

    2010-01-01

    ... 12 Banks and Banking 4 2010-01-01 2010-01-01 false Good faith certification. 308.7 Section 308.7... PRACTICE AND PROCEDURE Uniform Rules of Practice and Procedure § 308.7 Good faith certification. (a... in fact and is warranted by existing law or a good faith argument for the extension, modification, or...

  12. 12 CFR 1780.7 - Good faith certification.

    Science.gov (United States)

    2010-01-01

    ... 12 Banks and Banking 7 2010-01-01 2010-01-01 false Good faith certification. 1780.7 Section 1780.7... DEVELOPMENT RULES OF PRACTICE AND PROCEDURE RULES OF PRACTICE AND PROCEDURE General Rules § 1780.7 Good faith... record is well-grounded in fact and is warranted by existing law or a good faith, nonfrivolous argument...

  13. 12 CFR 263.7 - Good faith certification.

    Science.gov (United States)

    2010-01-01

    ... 12 Banks and Banking 3 2010-01-01 2010-01-01 false Good faith certification. 263.7 Section 263.7... RULES OF PRACTICE FOR HEARINGS Uniform Rules of Practice and Procedure § 263.7 Good faith certification... in fact and is warranted by existing law or a good faith argument for the extension, modification, or...

  14. 29 CFR 570.128 - Good faith defense.

    Science.gov (United States)

    2010-07-01

    ... 29 Labor 3 2010-07-01 2010-07-01 false Good faith defense. 570.128 Section 570.128 Labor... Provisions of the Fair Labor Standards Act of 1938, as Amended Enforcement § 570.128 Good faith defense. Link... commerce goods which he acquired in good faith in reliance on written assurance from the producer...

  15. Faith and Sexual Orientation Identity Development in Gay College Men

    Science.gov (United States)

    Dunn, Merrily; Glassmann, Danny; Garrett, J. Matthew; Badaszewski, Philip; Jones, Ginny; Pierre, Darren; Fresk, Kara; Young, Dallin; Correll-Hughes, Larry

    2015-01-01

    This study examines the experiences of gay-identified college men related to their faith and sexual orientation identity development. The findings suggest that for gay-identified college men, faith and sexual orientation identity development includes examination of one's faith and sexual orientation identity, important relationships, and a desire…

  16. 7 CFR 3575.3 - Full faith and credit.

    Science.gov (United States)

    2010-01-01

    ... 7 Agriculture 15 2010-01-01 2010-01-01 false Full faith and credit. 3575.3 Section 3575.3... AGRICULTURE GENERAL Community Programs Guaranteed Loans § 3575.3 Full faith and credit. The Loan Note Guarantee constitutes an obligation supported by the full faith and credit of the United States and is not...

  17. 7 CFR 1980.308 - Full faith and credit.

    Science.gov (United States)

    2010-01-01

    ... 7 Agriculture 14 2010-01-01 2009-01-01 true Full faith and credit. 1980.308 Section 1980.308...) PROGRAM REGULATIONS (CONTINUED) GENERAL Rural Housing Loans § 1980.308 Full faith and credit. The loan note guarantee constitutes an obligation supported by the full faith and credit of the United States...

  18. 7 CFR 762.103 - Full faith and credit.

    Science.gov (United States)

    2010-01-01

    ... 7 Agriculture 7 2010-01-01 2010-01-01 false Full faith and credit. 762.103 Section 762.103... AGRICULTURE SPECIAL PROGRAMS GUARANTEED FARM LOANS § 762.103 Full faith and credit. (a) Fraud and misrepresentation. The loan guarantee constitutes an obligation supported by the full faith and credit of the United...

  19. 7 CFR 1779.3 - Full faith and credit.

    Science.gov (United States)

    2010-01-01

    ... 7 Agriculture 12 2010-01-01 2010-01-01 false Full faith and credit. 1779.3 Section 1779.3... AGRICULTURE (CONTINUED) WATER AND WASTE DISPOSAL PROGRAMS GUARANTEED LOANS § 1779.3 Full faith and credit. The Loan Note Guarantee constitutes an obligation supported by the full faith and credit of the United...

  20. 7 CFR 1738.31 - Full faith and credit.

    Science.gov (United States)

    2010-01-01

    ... 7 Agriculture 11 2010-01-01 2010-01-01 false Full faith and credit. 1738.31 Section 1738.31... AGRICULTURE RURAL BROADBAND ACCESS LOANS AND LOAN GUARANTEES Types of Loans § 1738.31 Full faith and credit. Loan guarantees made under this part are supported by the full faith and credit of the United States. ...

  1. Filosofia e psicanálise: pontos de disjunção/Philosophy and psychoanalysis: disjunctive points

    Directory of Open Access Journals (Sweden)

    Daniel Revah

    2010-03-01

    Full Text Available Este artigo trata sobre as (impossibilidades do diálogo entre a filosofia e a psicanálise, atentando para tanto em alguns pontos que separam esses dois campos. Em primeiro lugar, considera-se o que a filosofia recusou ao se constituir e se diferenciar de outros campos do discurso e do saber, nos seus primórdios, na Grécia Antiga. O que nessa discussão está em causa é a filosofia socrático-platônica e a sua diferença em face da perspectiva trágica, que é abordada no âmbito das crenças religiosas gregas e na obra dos poetas trágicos. No segundo item são recuperadas certas conceitualizações de Freud sobre o psiquismo, com o intuito de indicar a presença da perspectiva trágica em sua concepção de homem. Finaliza-se retomando algumas das razões que levaram Freud a criticar e se distanciar da filosofia, inclusive da vertente que acolhe a perspectiva trágica. As (impossibilidades do diálogo entre a filosofia e a psicanálise são então apontadas, considerando-se sobretudo as relações que se estabelecem entre esses dois campos depois de Freud. This article deals with the (impossibilities of dialogue between philosophy and psychoanalysis through emphasis on a few points separating these two fields. Firstly, it is taken into consideration what philosophy refused when constituting and making itself different from other areas of discourse and knowledge when these were beginning to develop in Ancient Greece. What is discussed here is the Socratic-Platonic philosophy and its difference from the tragic perspective, which is approached in terms of Greek religious beliefs and of the works of tragic poets. Secondly, certain Freudian concepts on psychism are rescued, in an attempt to indicate the presence of the tragic perspective in its conception of man. Finally some reasons that led Freud to criticize philosophy and move away from it are approached, including the tendency favoring tragic perspective. The (impossibilities of dialogue

  2. Have a little faith: measuring the impact of illness on positive and negative aspects of faith.

    Science.gov (United States)

    Salsman, John M; Garcia, Sofia F; Lai, Jin-Shei; Cella, David

    2012-12-01

    The importance of faith and its associations with health are well documented. As part of the Patient Reported Outcomes Measurement Information System, items tapping positive and negative impact of illness (PII and NII) were developed across four content domains: Coping/Stress Response, Self-Concept, Social Connection/Isolation, and Meaning and Spirituality. Faith items were included within the concept of meaning and spirituality. This measurement model was tested on a heterogeneous group of 509 cancer survivors. To evaluate dimensionality, we applied two bi-factor models, specifying a general factor (PII or NII) and four local factors: Coping/Stress Response, Self-Concept, Social Connection/Isolation, and Meaning and Spirituality. Bi-factor analysis supported sufficient unidimensionality within PII and NII item sets. The unidimensionality of both PII and NII item sets was enhanced by extraction of the faith items from the rest of the questions. Of the 10 faith items, nine demonstrated higher local than general factor loadings (range for local factor loadings = 0.402 to 0.876), suggesting utility as a separate but related 'faith' factor. The same was true for only two of the remaining 63 items across the PII and NII item sets. Although conceptually and to a degree empirically related to Meaning and Spirituality, Faith appears to be a distinct subdomain of PII and NII, better handled by distinct assessment. A 10-item measure of the impact of illness upon faith (II-Faith) was therefore assembled. Copyright © 2011 John Wiley & Sons, Ltd.

  3. Secular Religious Establishment

    DEFF Research Database (Denmark)

    Lægaard, Sune

    2013-01-01

    Secularism as a political doctrine claims that religion and politics should be separated. The compatibility question is whether secularism can accept some forms of religious establishment in the form of institutional linkages between state and organised religion. I argue that the answer...... to the compatibility question is not obvious and requires a systematic analysis of secularism. Based on a distinction between a general concept and specific conceptions of secularism I offer a general structure for conceptions of secularism that incorporates both a) basic values, e.g. political equality and freedom...

  4. Female Clergy as Agents of Religious Change?

    Directory of Open Access Journals (Sweden)

    Kati Niemelä

    2011-08-01

    Full Text Available This article focuses on female clergy as potential agents of change in the Church. I argue that the adoption of female clergy is one of the main factors that cause the Church to change its practices, policies and theological orientation. The first female ministers were ordained in the Evangelical Lutheran Church of Finland in 1988. This is fairly late compared to other Nordic countries. However, the number of female ministers and female students has been growing fast and nowadays about 70 percent of theology students are female.The paper is based on quantitative surveys conducted among the members of the Clergy Union in 2002, 2006 and 2010 (N = about 1,000 each and among the applicants for university studies in theology in 2010. The research shows that clergywomen are changing the Church in a clearly more liberal direction. They do it in various areas of church life: they change the perception of faith and dogma, the policies of the Church as well as daily practices in parishes. Clergymen are notably more traditional in their orientation, even young clergymen. Therefore it is especially the female clergy who serve as agents of religious change in the Church.

  5. Linking psychoanalysis with neuroscience: the concept of ego.

    Science.gov (United States)

    Rizzolatti, Giacomo; Semi, Antonio Alberto; Fabbri-Destro, Maddalena

    2014-03-01

    Through his whole life Marc Jeannerod was fascinated by Freud's thinking. His interest in Freud is witnessed by several of his writings in which he expresses interest in building a bridge between psychoanalysis and cognitive neuroscience. Following Jeannerod's ideas we discuss here a fundamental point of Freud's construction, the concept of ego, from a neurophysiological point of view. We maintain that, in order both to act coherently and to have a basic, first person, understanding of the behavior of others, it is necessary to posit the existence of a neurophysiological "motor" ego similar to the "rider" of the Freudian metaphor. We review then a series of neurophysiological findings showing that the systems underlying the organization of action and conscious perception are both mediated by a cortical motor network formed by parieto-frontal circuits. In conclusion, we show that the activity of this network has strong similarities to that postulated by Freud for the conscious part of ego. We also propose that the default-mode network might represent that part of ego that is mostly involved in unconscious processes. © 2013 Published by Elsevier Ltd.

  6. Psychoanalysis of maturescence (definition, metapsychology, and clinical practice).

    Science.gov (United States)

    Montero, Mag Guillermo Julio

    2015-12-01

    This article offers an entirely new way of addressing middle age or mid-life. It uses the neologism maturescence to denote this process's metapsychological feature, and it proposes a meta-psychology of maturescence in order to allow a 'direct understanding of maturescence' instead of the 'indirect understanding of maturescence', which psychoanalytic literature generally alludes to. The paper examines somatic processes specific to male and female climacterics and is focused on to the tension between the soma and the body. It examines the drive increase that Freud posed in climacterics and the somatic climacteric imbalance that begets specific drive activity demanding psychic work, with very different pathways depending on the individual's specific working-through activity. It discusses what happens to the individual when he/she is no longer able to procreate and begins to age; why this process is equivalent for individuals who had children and for others who could not or did not. This somatic event provides a universal constant from which it is possible to understand any individual variable. Copyright © 2015 Institute of Psychoanalysis.

  7. Psychoanalysis and the neurosciences: a topical debate on dreams.

    Science.gov (United States)

    Mancia, M

    1999-12-01

    The author begins by pointing out that, whereas Freud first turned his attention to dreams in 1895, they became an object of neuroscientific interest only in the 1950s, after the discovery of rapid-eye-movement (REM) sleep and the observation that a subject woken in an REM phase could remember and narrate them. He discusses the various brain structures found by the neuroscientists to be implicated in dreaming and the associated hypotheses about their involvement in the processes of remembering dreams, their spatial construction and semantic organisation, and the dreamer's emotional participation in and narration of dreams. Attention is drawn to recent psychophysiological research findings indicating that dreaming occurs in all sleep phases and not only in REM episodes. The cognitivist contribution is also discussed. The author goes on to demonstrate the difference between the neuroscientific and psychoanalytic approaches to dreams. Whereas the neuroscientists are interested in the structures involved in dream production and in dream organisation and narratability, psychoanalysis concentrates on the meaning of dreams and on placing them in the context of the analytic relationship in accordance with the affective history of the dreamer and the transference. The brain structures and functions of interest to the neurosciences, while constituting the physical and biological substrate of these aspects, are stated to be irrelevant to their psychoanalytic understanding.

  8. Mimicry, Ekphrasis, Construction. «Reading» in Freudian Psychoanalysis

    Directory of Open Access Journals (Sweden)

    Markus Klammer

    2016-11-01

    Full Text Available The essay explores the concept of interpretation in Freudian psychoanalysis as an act of reading. Freud understands the appearance of dreams and unconscious phantasies in analogy to the structure of perceptual images. On the one hand, he conceives of the patients’ verbal accounts of those images as a specific kind of ekphrasis. On the other hand, the images themselves are regarded as distorted versions of an underlying »dream text« rendering the fundamental desire that the images express and conceal at the same time. The essay shows that the complex system of translations between different layers of text and image in Freud is based on the assumption that the dream images themselves can be analyzed as texts only mimicking the »natural« appearance of perceptions. Freud’s notion of the »rebus« is central to this discussion. The final part examines Freud’s reading of Michelangelo’s Moses statue in the church San Pietro in Vincoli in Rome. It demonstrates how the Freudian method of interpretation itself reduces the sculpture to a set of signs, making it perform a mimicry of textual systems.

  9. Freud's dreams of reason: the Kantian structure of psychoanalysis.

    Science.gov (United States)

    Tauber, Alfred I

    2009-10-01

    Freud (and later commentators) have failed to explain how the origins of psychoanalytical theory began with a positivist investment without recognizing a dual epistemological commitment: simply, Freud engaged positivism because he believed it generally equated with empiricism, which he valued, and he rejected "philosophy," and, more specifically, Kantianism, because of the associated transcendental qualities of its epistemology. But this simple dismissal belies a deep investment in Kant's formulation of human reason, in which rationality escapes natural cause and thereby bestows humans with cognitive and moral autonomy. Freud also segregated human rationality: he divided the mind between (1) an unconscious grounded in the biological and thus subject to its own laws, and (2) a faculty of autonomous reason, lodged in consciousness and free of natural forces to become the repository of interpretation and free will. Psychoanalysis thus rests upon a basic Kantian construction, whereby reason, through the aid of analytic techniques, provides a detached scrutiny of the natural world, i.e. the unconscious mental domain. Further, sovereign reason becomes the instrument of self-knowing in the pursuit of human perfection. Herein lies the philosophical foundation of psychoanalytic theory, a beguiling paradox in which natural cause and autonomous reason - determinism and freedom - are conjoined despite their apparent logical exclusion.

  10. Psychoanalysis and the brain - why did freud abandon neuroscience?

    Science.gov (United States)

    Northoff, Georg

    2012-01-01

    Sigmund Freud, the founder of psychoanalysis, was initially a neuroscientist but abandoned neuroscience completely after he made a last attempt to link both in his writing, "Project of a Scientific Psychology," in 1895. The reasons for his subsequent disregard of the brain remain unclear though. I here argue that one central reason may be that the approach to the brain during his time was simply not appealing to Freud. More specifically, Freud was interested in revealing the psychological predispositions of psychodynamic processes. However, he was not so much focused on the actual psychological functions themselves which though were the prime focus of the neuroscience at his time and also in current Cognitive Neuroscience. Instead, he probably would have been more interested in the brain's resting state and its constitution of a spatiotemporal structure. I here assume that the resting state activity constitutes a statistically based virtual structure extending and linking the different discrete points in time and space within the brain. That in turn may serve as template, schemata, or grid for all subsequent neural processing during stimulus-induced activity. As such the resting state' spatiotemporal structure may serve as the neural predisposition of what Freud described as "psychological structure." Hence, Freud and also current neuropsychoanalysis may want to focus more on neural predispositions, the necessary non-sufficient conditions, rather than the neural correlates, i.e., sufficient, conditions of psychodynamic processes.

  11. Psychoanalysis and the Brain - Why did Freud abandon Neuroscience

    Directory of Open Access Journals (Sweden)

    Georg eNorthoff

    2012-04-01

    Full Text Available Sigmund Freud, the founder of psychoanalysis, was initially a neuroscientist but abandoned neuroscience completely after he made a last attempt to link both in his writing, ‘Project of a Scientific Psychology’, in 1895. The reasons for his subsequent disregard of the brain remain unclear though. I here argue that one central reason may be that the approach to the brain during his time was simply not appealing to Freud. More specifically, Freud was interested in revealing the psychological predispositions of psychodynamic processes. However, he was not so much focused on the actual psychological functions themselves which though were the prime focus of the neuroscience at his time and also in current Cognitive Neuroscience. Instead, he probably would have been more interested in the brain’s resting state and its constitution of spatiotemporal structures which may be regarded as the neural predisposition of what Freud described as ‘psychological structure‘. Hence, Freud and also current neuropsychoanalysis may want to focus more on neural predispositions, the necessary non-sufficient conditions, rather than the neural correlates, i.e., sufficient, conditions of psychodynamic processes.

  12. Hans Loewald, psychoanalysis, and the project of autonomy.

    Science.gov (United States)

    Whitebook, Joel

    2008-12-01

    For some time psychoanalysts have tended to view Freud's cultural writings--concerning modernity, secularism, science, and religion--disparagingly, seeing them as the unscientific speculations of a misguided genius. But the questions Freud explored in those works are pressing topics that deserve serious attention. Just as fascism provided the historical context in which the critical theorists of the Frankfurt School developed a psychoanalytic social theory in the 1930s and 1940s, so the rise of fundamentalism demands a similar effort today. The "project of autonomy" conceptualized by the psychoanalyst-philosopher Castoriadis can be used to situate psychoanalysis in its broader historical context, as part of the emancipatory movement of modernity, and to elucidate fundamentalism as an attempt to turn back that project and reinstate the values of premodern traditional societies. Because the widespread aversion to secularism today is in no small degree the responsibility of secularists themselves--Freud's relatively crude and simplistic disregard of some of the deepest yearnings of humankind is a case in point--it is time to formulate, using the work of Hans Loewald, a more sensitive and sophisticated psychoanalytic view of religion. Yet psychoanalytic secularists must avoid overcompensating for past mistakes by giving too much ground to antisecularists. The legitimate desire to do justice to religion must not trump the need to advance the project of autonomy as a first priority.

  13. Psychoanalysis and the Brain – Why Did Freud Abandon Neuroscience?

    Science.gov (United States)

    Northoff, Georg

    2012-01-01

    Sigmund Freud, the founder of psychoanalysis, was initially a neuroscientist but abandoned neuroscience completely after he made a last attempt to link both in his writing, “Project of a Scientific Psychology,” in 1895. The reasons for his subsequent disregard of the brain remain unclear though. I here argue that one central reason may be that the approach to the brain during his time was simply not appealing to Freud. More specifically, Freud was interested in revealing the psychological predispositions of psychodynamic processes. However, he was not so much focused on the actual psychological functions themselves which though were the prime focus of the neuroscience at his time and also in current Cognitive Neuroscience. Instead, he probably would have been more interested in the brain’s resting state and its constitution of a spatiotemporal structure. I here assume that the resting state activity constitutes a statistically based virtual structure extending and linking the different discrete points in time and space within the brain. That in turn may serve as template, schemata, or grid for all subsequent neural processing during stimulus-induced activity. As such the resting state’ spatiotemporal structure may serve as the neural predisposition of what Freud described as “psychological structure.” Hence, Freud and also current neuropsychoanalysis may want to focus more on neural predispositions, the necessary non-sufficient conditions, rather than the neural correlates, i.e., sufficient, conditions of psychodynamic processes. PMID:22485098

  14. Psychoanalysis and bioethics: a Lacanian approach to bioethical discourse.

    Science.gov (United States)

    Zwart, Hub

    2016-12-01

    This article aims to develop a Lacanian approach to bioethics. Point of departure is the fact that both psychoanalysis and bioethics are practices of language, combining diagnostics with therapy. Subsequently, I will point out how Lacanian linguistics may help us to elucidate the dynamics of both psychoanalytical and bioethical discourse, using the movie One flew over the Cuckoo's Nest and Sophocles' tragedy Antigone as key examples. Next, I will explain the 'topology' of the bioethical landscape with the help of Lacan's three dimensions: the imaginary, the symbolical and the real. This will culminate in an assessment of the dynamics of bioethical discourse with the help of Lacan's theorem of the four discourses. Bioethics, I will argue, is not a homogeneous discourse. Rather, four modalities of bioethical discourse can be distinguished, all of them displaying specific weaknesses and strengths, opportunities and threats. This will be elucidated with the help of two case studies, namely the debates on human reproductive technologies and on the use of animals as biomedical research models.

  15. Managing Religious Conflicts in Nigeria: The Inter-Religious ...

    African Journals Online (AJOL)

    Nigeria with over 150 million people consists of muslims and christians who live across the country. The religious divide in the country crisscrosses more than 250 ethnic groups as well as deep political divisions that cross religious lines. Over the last decade, numerous 'hotspots' around the country have suffered from ...

  16. Ideology and religious education through school readers books of the Spanish Restoration (1875-1902

    Directory of Open Access Journals (Sweden)

    Carmelita GONZÁLEZ RODRÍGUEZ

    2013-11-01

    Full Text Available We propose to study how Roman Catholic ideology was transmitted to children through school readers dating from the period of the Spanish Restoration (1875-1902. The principal concepts dealt with are religion, faith, hope, charity and God. This last received the greatest attention, touching on multiple facets: existence, presence, divine attibutes and the relationship of man to God through love and adoration. In this respect great importance is given to prayer: children are constantly being called upon to pray, as this is a necessary step in the search for God as well as being a means to gaining eternal salvation. It is also clearly indicated that religious education must be given in the home as well as at school. Whereas the school is in charge of religious instruction and the cultivation of certain practices, it falls to the parents to nurture religious values through dialogue, guidance and their own actions.

  17. Is HIV/AIDS a consequence or divine judgment? Implications for faith-based social services. A Nigerian faith-based university's study.

    Science.gov (United States)

    Olaore, Israel B; Olaore, Augusta Y

    2014-01-01

    A contemporary reading of Romans 1:27 was disguised as a saying by Paul Benjamin, AD 58 and administered to 275 randomly selected members of a private Christian university community in south western Nigeria in West Africa. Participants were asked to respond to a two-item questionnaire on their perception of the cause of HIV/AIDS either as a judgment from God or consequence of individual lifestyle choices. The apparent consensus drifted in the direction of God as the culprit handing down his judgment to perpetrators of evil who engage in the homosexual lifestyle. The goal of this paper was to examine the implications of a judgmental stance on addressing the psychosocial needs of Persons Living with HIV/AIDS in religious environments. It also explores how service providers in faith-based environments can work around the Judgment versus Consequence tussle in providing non-discriminatory services to persons diagnosed with HIV/AIDS.

  18. A pilot study of faith healers' views on evil eye, jinn possession, and magic in the kingdom of saudi arabia.

    Science.gov (United States)

    Al-Habeeb, Tariq A

    2003-09-01

    Faith healers usually offer unorthodox therapies to their clients who present with an array of physical and psychological symptoms suggestive of the evil eye, jinn possession, and magic. This exploratory pilot study aims to analyse the pattern of narrated symptoms and treatments given by faith healers practising in the Al-Qassim region, Saudi Arabia. Forty five faith healers who consented to this study were given a predesigned, self-administered, semistructured questionnaire to collect the relevant data. Notably, most faith healers have a poor repertoire of psychiatric symptoms, which could not specifically differentiate the three spiritual disorders. They tend to recommend an array of therapies rooted in religious concepts for the treatment of their clients who, they claim, show substantial improvement in their mental suffering. The revealed symptomatology of each disorder alone may not be specific but it certainly helps them not only to identify these disorders but also to prescribe unconventional therapies. Future research should look systematically into the diagnostic and treatment methods for these disorders.

  19. A PILOT STUDY OF FAITH HEALERS’ VIEWS ON EVIL EYE, JINN POSSESSION, AND MAGIC IN THE KINGDOM OF SAUDI ARABIA

    Science.gov (United States)

    Al-Habeeb, Tariq A.

    2003-01-01

    Background: Faith healers usually offer unorthodox therapies to their clients who present with an array of physical and psychological symptoms suggestive of the evil eye, jinn possession, and magic. Objective: This exploratory pilot study aims to analyse the pattern of narrated symptoms and treatments given by faith healers practising in the Al-Qassim region, Saudi Arabia. Method: Forty five faith healers who consented to this study were given a predesigned, self-administered, semistructured questionnaire to collect the relevant data. Results: Notably, most faith healers have a poor repertoire of psychiatric symptoms, which could not specifically differentiate the three spiritual disorders. They tend to recommend an array of therapies rooted in religious concepts for the treatment of their clients who, they claim, show substantial improvement in their mental suffering. Conclusion: The revealed symptomatology of each disorder alone may not be specific but it certainly helps them not only to identify these disorders but also to prescribe unconventional therapies. Future research should look systematically into the diagnostic and treatment methods for these disorders. PMID:23012035

  20. The Neuropsychoanalytic Approach: Using Neuroscience as the Basic Science of Psychoanalysis.

    Science.gov (United States)

    Johnson, Brian; Flores Mosri, Daniela

    2016-01-01

    Neuroscience was the basic science behind Freud's psychoanalytic theory and technique. He worked as a neurologist for 20 years before being aware that a new approach to understand complex diseases, namely the hysterias, was needed. Solms coined the term neuropsychoanalysis to affirm that neuroscience still belongs in psychoanalysis. The neuropsychoanalytic field has continued Freud's original ideas as stated in 1895. Developments in psychoanalysis that have been created or revised by the neuropsychoanalysis movement include pain/relatedness/opioids, drive, structural model, dreams, cathexis, and dynamic unconscious. Neuroscience has contributed to the development of new psychoanalytic theory, such as Bazan's (2011) description of anxiety driven by unconscious intentions or "phantoms." Results of adopting the "dual aspect monism" approach of idiographic psychoanalytic clinical observation combined with nomothetic investigation of related human phenomena include clarification and revision of theory, restoration of the scientific base of psychoanalysis, and improvement of clinical treatments. By imbricating psychoanalytic thinking with neuroscience, psychoanalysts are also positioned to make contributions to neuroscience research. Freud's original Project for a Scientific Psychology/Psychology for Neurologists can be carried forward in a way that moves psychoanalysis into the twenty-first century as a core contemporary science (Kandel, 1999). Neuroscience as the basic science of psychoanalysis both improves the field, and enhances its scientific and cultural status.

  1. Psychoanalysis, science, and art: aesthetics in the making of a psychoanalyst.

    Science.gov (United States)

    Frayze-Pereira, João A

    2007-04-01

    This paper critically examines the relationship of psychoanalysis to science and art. Its point of departure is Michael Rustin's theorizing. Specifically, in considering the possibility of a psychoanalyst's having an aesthetic orientation, the author analyses: 1) the difficulty of there being any connection between psychoanalysis and science because science's necessarily presupposed subject-object dichotomy is incompatible with transference, which, beginning with Freud, is basic to psychoanalysis; 2) the complex relationship between psychoanalysis and aesthetics using Maurice Merleau-Ponty's philosophical perspective as well as Luigi Pareyson's theory of aesthetics; 3) the Kantian foundations of the psychoanalytic notion of art as the 'containing form of subjective experience'; 4) intersubjectivity, without which clinical practice would not be possible, especially considering matters of identity, difference, the body, and of sensory experience such as 'expressive form'; 5) the relationship of psychoanalysis and art, keeping in mind their possible convergence and divergence as well as some psychoanalysts' conceptual commitment to classicism and the need for contact with art in a psychoanalyst's mind set.

  2. The Neuropsychoanalytic Approach: Using Neuroscience as the Basic Science of Psychoanalysis

    Science.gov (United States)

    Johnson, Brian; Flores Mosri, Daniela

    2016-01-01

    Neuroscience was the basic science behind Freud's psychoanalytic theory and technique. He worked as a neurologist for 20 years before being aware that a new approach to understand complex diseases, namely the hysterias, was needed. Solms coined the term neuropsychoanalysis to affirm that neuroscience still belongs in psychoanalysis. The neuropsychoanalytic field has continued Freud's original ideas as stated in 1895. Developments in psychoanalysis that have been created or revised by the neuropsychoanalysis movement include pain/relatedness/opioids, drive, structural model, dreams, cathexis, and dynamic unconscious. Neuroscience has contributed to the development of new psychoanalytic theory, such as Bazan's (2011) description of anxiety driven by unconscious intentions or “phantoms.” Results of adopting the “dual aspect monism” approach of idiographic psychoanalytic clinical observation combined with nomothetic investigation of related human phenomena include clarification and revision of theory, restoration of the scientific base of psychoanalysis, and improvement of clinical treatments. By imbricating psychoanalytic thinking with neuroscience, psychoanalysts are also positioned to make contributions to neuroscience research. Freud's original Project for a Scientific Psychology/Psychology for Neurologists can be carried forward in a way that moves psychoanalysis into the twenty-first century as a core contemporary science (Kandel, 1999). Neuroscience as the basic science of psychoanalysis both improves the field, and enhances its scientific and cultural status. PMID:27790160

  3. Linking neuroscience and psychoanalysis from a developmental perspective: why and how?

    Science.gov (United States)

    Ouss-Ryngaert, Lisa; Golse, Bernard

    2010-12-01

    This paper aims to develop the rational to support why and how we should link neuroscience and psychoanalysis. Many of these points are derived from child development and child psychiatry. Neuroscience investigates developmental questions in a different way than psychoanalysis, while psychoanalysis itself has shifted towards new developmental paradigms. The rapprochement between neuroscience and psychoanalysis allows a new understanding of some concepts, including embodiment of mind, consciousness and attachment. The "double reading" paradigm allows a better understanding of symptomatic configurations. Linking neuroscience and psychoanalysis may improve treatments and result in new experimental neuroscientific paradigms involving changing the research object, changing the state of the research object, and investigating the structural changes in the brain following psychotherapy. The last aim is to create an epistemology of the articulation between the theoretical frameworks through phenomenology, "complementarism" and neuropsychoanalysis. We argue that it is necessary for clinicians to be aware of the advancements in each field. This is not only an epistemological question; we assume that new findings in neuroscience will change the way psychoanalysts think and approach treatment of their patients. We hope the present research will contribute to change the way that neuroscientists think and will provide new options to their set of experimental paradigms. Copyright © 2010 Elsevier Ltd. All rights reserved.

  4. 'Freud's speculations in ethnology': A reflection on anthropology's encounter with psychoanalysis.

    Science.gov (United States)

    Rivera, Patrick S

    2017-06-01

    In the early 20th century, many analysts - Freud and Ernest Jones in particular - were confident that cultural anthropologists would demonstrate the universal nature of the Oedipus complex and other unconscious phenomena. Collaboration between the two disciplines, however, was undermined by a series of controversies surrounding the relationship between psychology and culture. This paper re-examines the three episodes that framed anthropology's early encounter with psychoanalysis, emphasizing the important works and their critical reception. Freud's Totem and Taboo began the interdisciplinary dialogue, but it was Bronislaw Malinowski's embrace of psychoanalysis - a development anticipated through a close reading of his personal diaries - that marked a turning point in relations between the two disciplines. Malinowski argued that an avuncular (rather than an Oedipal) complex existed in the Trobriand Islands. Ernest Jones' critical dismissal of this theory alienated Malinowski from psychoanalysis and ended ethnographers' serious exploration of Freudian thought. A subsequent ethnographic movement, 'culture and personality,' was erroneously seen by many anthropologists as a product of Freudian theory. When 'culture and personality' was abandoned, anthropologists believed that psychoanalysis had been discredited as well - a narrative that still informs the historiography of the discipline and its rejection of psychoanalytical theory. Copyright © 2017 Institute of Psychoanalysis.

  5. Religiousness and health in Europe.

    Science.gov (United States)

    Ahrenfeldt, Linda Juel; Möller, Sören; Andersen-Ranberg, Karen; Vitved, Astrid Roll; Lindahl-Jacobsen, Rune; Hvidt, Niels Christian

    2017-10-01

    Recent research suggests that epidemiological forces in religion and health can have opposed effects. Using longitudinal data of people aged 50+ included in wave 1 (2004-2005) of the Survey of Health, Ageing and Retirement in Europe (SHARE), and followed up through waves 2 (2006-2007), 4 (2011) and 5 (2013), we examined two forms of religious internalization and their association with health. Multivariate logistic regressions were used to examine all associations. Taking part in a religious organization was associated with lower odds of GALI (global activity limitation index) (OR = 0.86, 95% CI 0.75, 0.98) and depressive symptoms 0.80 (95% CI 0.69, 0.93), whereas being religiously educated lowered odds of poor self-rated health (SRH) 0.81 (95% CI 0.70, 0.93) and long-term health problems 0.84 (95% CI 0.74, 0.95). The more religious had lower odds of limitations with activities of daily living 0.76 (95% CI 0.58, 0.99) and depressive symptoms 0.77 (95% CI 0.64, 0.92) than other respondents, and compared to people who only prayed and did not have organizational involvement, they had lower odds of poor SRH 0.71 (95% CI 0.52, 0.97) and depressive symptoms 0.66 (95% CI 0.50, 0.87). Conversely, people who only prayed had higher odds of depressive symptoms than non-religious people 1.46 (95% CI 1.15, 1.86). Our findings suggest two types of religiousness: 1. Restful religiousness (praying, taking part in a religious organization and being religiously educated), which is associated with good health, and 2. Crisis religiousness (praying without other religious activities), which is associated with poor health.

  6. Spiritual and Religious Supports Part 10: Congruence in Faith and Action--Inclusivity in New Orleans

    Science.gov (United States)

    Johnson, Alan

    2010-01-01

    The First Congregational Church has a heart of mission. Yet, when the mission hits a situation that's personal and makes one squirm a bit, it becomes more of a challenge. Seven teams have been sent from the church to help the rebuilding in New Orleans. The first teams did the mucking, getting all of the belongings out of the house and putting them…

  7. A Study of Religious Faith and the Ethical Decision Making Process

    Science.gov (United States)

    2007-09-01

    have generated considerable research (Dubinsky & Loken, 1989; Ferrell & Gresham, 1985; Hunt & Vitell, 1986; Jones, 1991; Kohlberg , 1984; Rest, 1986...century. In the past 100 years, various researchers and psychologists have come to believe that people develop morally over time ( Kohlberg , 1984...intent and spirit of the game as they developed. 9 1. Kohlberg’s Stages of Moral Development Kohlberg (1984) took the stages of moral

  8. Religious Intolerance: The Case of Principals in Multi-faith Schools ...

    African Journals Online (AJOL)

    This article reports on a qualitative study framed in a phenomenological research design and aimed at investigating how school principals describe their mediating role when implementing religion-in-education policy at schools. Data were collected by means of narrative interviews. Stories of twelve school principals ...

  9. Perioperative Management of a Child with Hypoplastic Left Heart Syndrome of the Jehovah's Witness Faith Presenting for Hybrid Comprehensive Stage II Procedure

    OpenAIRE

    Karuppiah, Sathappan; Mckee, Christopher; Hodge, Ashley; Galantowicz, Mark; Tobias, Joseph; Naguib, Aymen

    2016-01-01

    Over the years, there has been a growing recognition of the potential negative sequelae of allogeneic blood products on postoperative outcomes following cardiac surgery. In addition, followers of the Jehovah's Witness (JW) faith have a religious restriction against receiving blood or blood components. Advances in perioperative care, cardiopulmonary bypass (CPB), and surgical technique have minimized the need for allogeneic blood products. Specific blood conservation strategies include maximiz...

  10. The influence of spirituality and religiousness on suicide risk and mental health of patients undergoing hemodialysis.

    Science.gov (United States)

    Loureiro, Ana Catarina Tavares; de Rezende Coelho, Maria Carlota; Coutinho, Felipe Bigesca; Borges, Luiz Henrique; Lucchetti, Giancarlo

    2018-01-01

    Despite the large amount of literature assessing how spiritual and religious beliefs have an impact on mental health and suicide risk in various groups of patients, few studies have investigated patients with chronic kidney disease (CKD). The purpose of this study is to investigate whether spirituality and religiousness (S/R) are associated with the presence of suicide risk as well as whether those beliefs are also associated with the presence of mental health problems in patients undergoing hemodialysis. Cross-sectional study carried out in three Brazilian dialysis units involving hemodialysis patients. The study assessed religiousness (Duke Religion Index); spiritual well-being (FACIT-Sp 12); mental health - depression and anxiety (Mini International Neuropsychiatric Interview-MINI); and risk of suicide (MINI). For analysis, adjusted logistic regression models were applied. A total of 264 (80.7%) patients were included, 17.8% presented suicide risk, 14.0% presented current major depressive episode, and 14.7% presented generalized anxiety disorder. Concerning spiritual well-being (FACIT-Sp 12), the subscale of "Meaning" was associated with lower risk of suicide, depression, and anxiety. The subscale "Peace" was associated with lower depression and anxiety, whereas the subscale "Faith" was associated with lower suicide risk and depression. Religiousness measures were not associated with the study outcomes. Spiritual beliefs were associated with lower suicide risk and better mental health among hemodialysis patients. Factors related to spiritual well-being, such as "meaning", "peace" and "faith" were more associated with the outcomes studied than religious involvement. Further studies are needed to replicate our findings in different cultural and religious settings. Copyright © 2017 Elsevier Inc. All rights reserved.

  11. Religious Radicalism and Pluralism: The Conflict Between Religious People and Relation of Power Industry in Bekasi

    Directory of Open Access Journals (Sweden)

    Aden Rosadi

    2015-04-01

    Full Text Available Based on category, this program leads to three social issues. First, public awareness about the significance of the view of life that is more tolerant, open and more pluralis amid development of industrialization. Industrialization that developed in centers of growth (growth poles, which prominently still holdsrural-agrarian values, has given rise to what is called the proletarian farmers. "Proletarisation" was preceded by transition process of the function of farmland into industrial land, thus causing economic activity became more intense and integrated into industrial capitalism. This leads to the occurrence of an identity crisis that led to theopposition attitude in most communities, especially those who associated with the existence of other religions. Second, these changes have an impact on the emergence of community with radical attitude by carrying the religious themes. The construction of houses of worship, which is actually the "House of God" for any religions, considering the dangers may threaten the existence of the community and other faiths. The value system was formed, as a society oppressed became one of the motivators and catalysts for the inception of religious radicalism at the low level community. Third, the Government's policy regarding the construction of a harmony is among believers. This last part is related to the concept of good governance. As an institutional approach, the concept of good governance (good governance is defined as the interaction between the organizers of the State (Government and groups in the community. According to the World Bank, there are at least four important dimensions of good governance, i.e. example, effective legal framework, information that is in line with the transparency (accountability or Government and the availability of well-educated workforce. In this context, the position of District Government of Bekasi becomes one of the institutions, which is responsible for the running of the

  12. Traveling with faith: the creation of women's immigrant aid associations in nineteenth and twentieth-century France.

    Science.gov (United States)

    Machen, Emily

    2011-01-01

    This article explores the efforts of French Catholic, Protestant, and Jewish women to morally, spiritually, and physically protect immigrant and migrant women and girls in the late nineteenth and early twentieth centuries. Women of faith worried about the dangers posed by the white slave trade, and they feared the loss of spiritual consciousness among women living far from their families and their places of worship. In response to these concerns, they developed numerous faith-based international organizations aimed at protecting vulnerable working-class immigrants. Upper-class women's work in immigrant aid societies allowed them to take on much greater social and religious leadership roles than they had in the past. Likewise, the intricate, international networks that these women developed contributed to the building of international cooperation throughout Europe.

  13. Does Religion Breed Trust? A Cross-National Study of the Effects of Religious Involvement, Religious Faith, and Religious Context on Social Trust

    NARCIS (Netherlands)

    Dingemans, Ellen; van Ingen, Erik

    2015-01-01

    Many previous studies have linked religiosity to social trust. Yet much of this relation remains insufficiently understood, which is partly due to the fact that religiosity is a multidimensional phenomenon. In this article, we identify several of those dimensions, including the integration in

  14. Green Fire and Religious Spirit.

    Science.gov (United States)

    Haluza-Delay, Randolph

    2000-01-01

    Spirituality, even within traditional religious practices, can inspire environmentally aware lifestyles. To help this "green fire" burn well, experiential educators should acknowledge religious beliefs and practices and avoid perpetuating the modern spiritual-secular rift. A "critical experientialism" is needed when it comes to…

  15. Religiøs omvendelse

    DEFF Research Database (Denmark)

    Gerdes, Ida Marie; Geertz, Armin W

    2007-01-01

    Selvom religiøs omvendelse har været gennemanalyseret inden for psykologien og socio­logien er det vor opfattelse at den seneste neurovidenskabelige forskning kan kaste nyt lys på emnet. Det er vor påstand at omvendelse drejer sig om religiøse identitetsdannelsesprocesser, hvor der er tale om gru...

  16. Educating American Protestant Religious Educators

    Science.gov (United States)

    Foster, Charles R.

    2015-01-01

    The voluntarism in Protestant theologies and practices has significantly shaped the education of lay and professional Protestant religious educators in networks of voluntary and academic training programs that through the years have emphasized the interdependence of pedagogical, religious/theological, and social science theories and practices.…

  17. Aesthetics of religious authority. Introduction

    NARCIS (Netherlands)

    Sunier, J.T.; de Witte, M.; de Koning, M.J.M.

    2015-01-01

    This special issue brings together anthropologists in the field of religion with the aim of exploring the aesthetic dimensions of authority in religious leadership.Taking aesthetics to refer to the range of sensory forms and experiences that shape the relation between religious practitioners and

  18. Faith-based perspectives on the use of chimeric organisms for medical research.

    Science.gov (United States)

    Degeling, Chris; Irvine, Rob; Kerridge, Ian

    2014-04-01

    Efforts to advance our understanding of neurodegenerative diseases involve the creation chimeric organisms from human neural stem cells and primate embryos--known as prenatal chimeras. The existence of potential mentally complex beings with human and non-human neural apparatus raises fundamental questions as to the ethical permissibility of chimeric research and the moral status of the creatures it creates. Even as bioethicists find fewer reasons to be troubled by most types of chimeric organisms, social attitudes towards the non-human world are often influenced by religious beliefs. In this paper scholars representing eight major religious traditions provide a brief commentary on a hypothetical case concerning the development and use of prenatal human-animal chimeric primates in medical research. These commentaries reflect the plurality and complexity within and between religious discourses of our relationships with other species. Views on the moral status and permissibility of research on neural human animal chimeras vary. The authors provide an introduction to those who seek a better understanding of how faith-based perspectives might enter into biomedical ethics and public discourse towards forms of biomedical research that involves chimeric organisms.

  19. Religious education in public schools

    DEFF Research Database (Denmark)

    Jensen, Tim

    2017-01-01

    With special attention to Denmark, this article discusses to what degree religious education in public school in the Scandinavian countries, often said to be among the frontrunners as regards non-confessional religious education, reflects and accommodates an increased religious pluralism as well...... the 'repoliticization' and 'securitization' of religion (with special regard to Islamophobia, Islam and immigrant Muslim minorities), concludes, inter alia, that parts of the RE curricula do not just include a wider variety of religions but also helps to counter, if not stop, changes that have to do with the new...... plurality of religions. The analysis indicates that religious education is meant to serve the promotion of social cohesion by way of promoting knowledge and understanding of the new multi-religious world, at the same time as it continues to promote and propagate, for example, Danish culture as Christian...

  20. Cognitive science, psychoanalysis and neuroscience: A Brief History of a current trend (Part II

    Directory of Open Access Journals (Sweden)

    Antonio Imbasciati

    2015-10-01

    Full Text Available For decades, cognitive sciences and psychoanalysis have been ignored each other for a mutual distrust, producing in scholars of both disciplines a progressive mutual ignorance and misunderstanding about their developments. The latest studies of cognitive sciences on the role of emotions have allowed a partial approach to psychoanalysis. But above all, recent studies in neuroscience on the emotional basis of all mental processes, about the formation of the subjectivity, about identity and sense of self (neuro psychoanalysis, are opening up a horizon of integration between the three different sciences. In this perspective the epigenetics is playing a fundamental role, that the Author hopes will produce significant developments from a social and anthropological point of view. 

  1. Cognitive science, psychoanalysis and neuroscience: A Brief History of a current trend (Part I

    Directory of Open Access Journals (Sweden)

    Antonio Imbasciati

    2015-05-01

    Full Text Available For decades, cognitive sciences and psychoanalysis have been ignored each other for a mutual distrust, producing in scholars of both disciplines a progressive mutual ignorance and misunderstanding about their developments. The latest studies of cognitive sciences on the role of emotions have allowed a partial approach to psychoanalysis. But above all, recent studies in neuroscience on the emotional basis of all mental processes, about the formation of the subjectivity, about identity and sense of self (neuro psychoanalysis, are opening up a horizon of integration between the three different sciences. In this perspective the epigenetics is playing a fundamental role, that the Author hopes will produce significant developments from a social and anthropological point of view. 

  2. The canary in the mind: on the fate of dreams in psychoanalysis and in contemporary culture.

    Science.gov (United States)

    Lippmann, Paul

    2006-06-01

    Dreams have been central in the birth and evolution of psychoanalysis. This paper explores the remarkable story of the relationship between dreams and psychoanalysis as a modern version of the long history of dreams in most healing traditions. But psychoanalysis seems to have turned away from dreams as central inspiration in a way parallel to the general culture's turn away from dreams and the reality of inner life. Yet modern postindustrial culture is transfixed by a version of "dream life" in ways just beginning to be understood (e.g., in the transformation of ancient interest in the inner screen to the external screen). Working with dreams in psychoanalytic psychotherapy was a creative and revolutionary act for our forebears. It is even more so today, in ways that are discussed in this paper.

  3. Privatization and Psychoanalysis: The Impact of Neo-liberalism on Freud's Tool of Social Justice.

    Science.gov (United States)

    Graybow, Scott; Eighmey, Jennifer; Fader, Sharon

    2015-01-01

    The paper outlines the historical links between psychoanalysis, social progressivism and the political Left. It then details the process by which those links were undone such that today psychoanalysis and mental health services in general are alienated from their radical roots. The paper posits this process of alienation is continued today via the neo-liberal phenomenon of privatization, which has profound implications for clients seeking mental health treatment especially those of minority status or who are economically oppressed. Today, access to effective mental health treatment is linked to one's economic status, and people of all class backgrounds seem less likely to receive mental health interventions that promote awareness of the oppressive political and economic forces they face. The paper includes two clinical vignettes illustrating the inequalities that are inherent to the privatized mental healthcare system. The paper calls for a return to the ideals and practices of the progressive psychoanalysis that defined the inter-war era of the last century.

  4. The body as constitutive element phenomenology and psychoanalysis on our view of ourselves and others.

    Science.gov (United States)

    Monjaraz Fuentes, Paulina; Rojas Hernández, María Del Carmen; Santasilia, Stefano; Monjaraz Fuentes, Fernanda

    2017-12-01

    The aim of this manuscript is to highlight that from the phenomenology and psychoanalysis point of view, the meaning of the notion of the body is different from the medical biologicist discourse. In psychoanalysis, the body is an erogenized body. It is constituted as an object for another self. Similarly, in phenomenology, the body is an own body in first instance. It is the body of a self, rather than a living body and a material body. Both positions enable us to understand how this conceptualization of the body is essential in any human field. Especially in the clinic, the position of the subject before the other will lead to a specific form of intervention. From this understanding of the human body, both phenomenology and psychoanalysis confirm that the biologicist understanding of the body, presumed by all psychological and medical practices, is insufficient.

  5. On psychobiology in psychoanalysis - salivary cortisol and secretory IgA as psychoanalytic process parameters

    Science.gov (United States)

    Euler, Sebastian; Schimpf, Heinrich; Hennig, Jürgen; Brosig, Burkhard

    2005-01-01

    This study investigates the psychobiological impact of psychoanalysis in its four-hour setting. During a period of five weeks, 20 subsequent hours of psychoanalysis were evaluated, involving two patients and their analysts. Before and after each session, saliva samples were taken and analysed for cortisol (sCortisol) and secretory immunoglobuline A (sIgA). Four time-series (n=80 observations) resulted and were evaluated by "Pooled Time Series Analysis" (PTSA) for significant level changes and setting-mediated rhythms. Over all sessions, sCortisol levels were reduced and sIgA secretion augmented parallel to the analytic work. In one analytic dyad a significant rhythm within the four-hour setting was observed with an increase of sCortisol in sessions 2 and 3 of the week. Psychoanalysis may, therefore, have some psychobiological impact on patients and analysts alike and may modulate immunological and endocrinological processes. PMID:19742067

  6. Faithful teleportation with partially entangled states

    International Nuclear Information System (INIS)

    Gour, Gilad

    2004-01-01

    We write explicitly a general protocol for faithful teleportation of a d-state particle (qudit) via a partially entangled pair of (pure) n-state particles. The classical communication cost (CCC) of the protocol is log 2 (nd) bits, and it is implemented by a projective measurement performed by Alice, and a unitary operator performed by Bob (after receiving from Alice the measurement result). We prove the optimality of our protocol by a comparison with the concentrate and teleport strategy. We also show that if d>n/2, or if there is no residual entanglement left after the faithful teleportation, the CCC of any protocol is at least log 2 (nd) bits. Furthermore, we find a lower bound on the CCC in the process transforming one bipartite state to another by means of local operation and classical communication

  7. CONTEXTUAL APPROACH TO LITERARY CRITICISM: DOSTOEVSKY AND PSYCHOANALYSIS

    Directory of Open Access Journals (Sweden)

    V. G. Kalashnikov

    2016-01-01

    of socio-cultural influences, and also macrocontext of perception and interpretation of works in culture and science. The critical view of psychoanalysis as the literary criticism tool in the Russian culture is presented. Through the systematization of complementary contexts and psychoanalytic interpretation the myth about F. M. Dostoyevsky’s epilepsy as a source of his creativity is discredited; though by recognition of the writer, personal problems and neuroses nevertheless were reflected in his works. The hypothesis of the opposite influence of creativity of F. M. Dostoyevsky on S. Freud’s concept, i.e. formation of psychoanalysis under impact of art creativity is made.Scientific novelty. Methods of engaging of an intertextual and socio-cultural environment are known in linguistics and literary criticism long ago. However, diverse environments of existence of the personality and works of the artist as the unified system of contexts psychological in essence have not been considered yet. The novelty of the proposed way of a research consists in systematicity of formation of a complex of contexts of the studied phenomenon that makes it possible to correlate the diversified information through its origin. As a result, the researcher receives a number of complementary descriptions in the spirit of «the principle of a complementarity» by N. Bohr that provides dimensions and completeness of perception of the studied phenomenon.Practical significance of the work lies in the hard proof of the prospects of the contextual approach to interdisciplinary psychological and literary research.

  8. Sigmund Freud and hysteria: the etiology of psychoanalysis?

    Science.gov (United States)

    Bogousslavsky, Julien; Dieguez, Sebastian

    2014-01-01

    Sigmund Freud developed a specific interest in hysteria after his stay with Professor Jean-Martin Charcot during the winter of 1885-1886, although his previous activity mainly consisted of neuropathology and general medical practice. Most of his initial studies on hysteria (hysteria in men, influence of subconscious ideas, role of traumas, and psychological and sexual factors) were indeed 'borrowed' from Charcot and his immediate followers, such as Pierre Janet and Paul Richer. Subsequently, Freud developed with Breuer a theory of hysteria which encompassed a mixture of Janet's 'fixed subconscious ideas' with the 'pathological secret' concept of Moriz Benedikt. After their book Studies on Hysteria (1895), Freud interrupted his collaboration with Breuer and developed the concept of conversion of psychological problems into somatic manifestations, with a strong 'sexualization' of hysteria. Firstly, he believed that actual abuses had occurred in these patients (the 'seduction' theory), but then blamed them for having deceived him on that issue, so that he subsequently launched a 'fantasy' theory to explain the development of hysterical symptoms without the necessity of actual abuses. Like many of his contemporaries, and contrary to his claims, Freud did not follow a scientific process of verified experiments, but rather adapted his theories to the evolution of his own beliefs on psychological conditions, selectively emphasizing the aspects of his 'therapies' with patients which supported his emerging ideas, with often abrupt changes in theoretical interpretations. While it remains difficult to get a clear, synthetic vision of what was Freud's definite theory of hysteria, it is obvious that hysteria really was the origin of what would become Freud's psychoanalytical theory. Indeed, psychoanalysis appears to have been initially developed by him largely in order to absorb and explain his many changes in the interpretation of hysterical manifestations.

  9. Less Citation, Less Dissemination: The Case of French Psychoanalysis

    Directory of Open Access Journals (Sweden)

    Rémy Potier

    2016-11-01

    Full Text Available We contribute to inquiries about the visibility of globalized psychoanalytic research in the digital era (cf. Stepansky 2009 by adopting a comparative perspective on a specific geographic area of historical importance for psychoanalysis: France. The largely digital globalized psychoanalytic research field relies on standard bibliometric measures of journal quality (Impact Factor, SJR, etc.,which depend on the number and type of academic cites received by a journal. Thus, citing shapes academic publishing space by differentially valuing its component journals. Conversely, not to cite practically means not to engage with the field. Hence, we took citedness rate as a proxy for global visibility.By drawing on an original database created by one of us, we determined the global citational visibility of French vs. Anglo- American psychoanalytic productions (respective global outreach; and we related it to a first look at French vs. Anglo-American citation practices (geographic breakdown of article cites.We found that,on a 15 - year period,the global outreach(citedness rate of French articles is ten times smaller than that of Anglo - American articles;and that French articles are cited in Anglo - American journals five times more than Anglo - American articles in French journals– which in turn don’ t seem to cite their French peers very often.These specific French citation practices could be explained by the implicit modes of reference at work in clinical settings shaped by rich theoretical and clinical local legacies.We conclude by considering that this situation presents French psychoanalytic research with a formidable opportunityfor increased citational visibility.

  10. IRIB’s Religious and Non-religious Programs and their Impacts on Religiosity Levels

    Directory of Open Access Journals (Sweden)

    Azam Ravadrad

    2009-08-01

    Full Text Available This paper attempts to study the correlation between IRIB’s Religious and Non-religious programs, and the levels of religiosity in Iran. Accordingly, I would firstly explain the key concepts as religious program, non-religious program, religious broadcasting, and Ideological broadcasting; then, analyzing some instant programs, from non-religious to religious, I would attempt to formulize their impacts on one’s definition of religion –either as a private or simultaneously private and public matter. It is shown that in the trilogy of purely religious, purely entertaining, and mediated religious programs, it is the third which satisfy a religious television’s ideal.

  11. Female Leadership in Public Religious Space : An Alternative Group of Women in Tablighi Jamaat in Bangladesh

    OpenAIRE

    Begum, Momotaj

    2016-01-01

    The worldwide trend of emerging women-led religious reformist movements create the opportunity for Muslim women to emerge as religious leaders, the positions that have historically been held by men. This study has focused on a women’s group, named the Group of Four Companions (GFC), working for renewal of faith among the Muslim women in a community in Bangladesh. The group claims a wing of Tablighi Jamaat (TJ)―an Islamic missionary movement originated in the 1920s, the largest Islamic piety m...

  12. On the Plagiarism in the Humanities, the Psychoanalysis and the Social exclusion in the Research

    Directory of Open Access Journals (Sweden)

    Tommaso Fratini

    2013-12-01

    Full Text Available The article carries some considerations on the problem of plagiarism and the social exclusion in the research in the humanities. The article highlights the contradictions around these issues, focusing in particular on the influence of pressure implicit in research by neoliberal policy in the western countries, and on the delicate issue of communication and transmission of knowledge in psychoanalysis. The article strongly supports a position on the role of psychoanalysis in favor of a defense honesty of his positions, that concern, in the world of today and in the current research field, more depth than with the original of wich an author can express and support.

  13. [Is it still the "royal way"? The dream as a junction of neurobiology and psychoanalysis].

    Science.gov (United States)

    Simon, Mária

    2011-01-01

    Some decades ago the dream seemed to be randomly generated by brain stem mechanisms in the cortical and subcortical neuronal networks. However, most recent empirical data, studies on brain lesions and functional neuroimaging results have refuted this theory. Several data support that motivation pathways, memory systems, especially implicit, emotional memory play an important role in dream formation. This essay reviews how the results of neurobiology and cognitive psychology can be fitted into the theoretical frameworks and clinical practice of the psychoanalysis. The main aim is to demonstrate that results of neurobiology and empirical observations of psychoanalysis are complementary rather than contradictory.

  14. An Italian peculiarity? Psychoanalysis, modernization and the sociology of consumption in 1960s Italy.

    Science.gov (United States)

    Pasqualini, Mauro

    2017-11-01

    Psychoanalysis experienced a remarkable boom in 1960s Italy. One of the areas where psychoanalytic theory disseminated was the world of marketing and the sociology of consumption. Based on the case of the sociologist Francesco Alberoni, we can examine the impact of the theories of Melanie Klein for understanding the behavior of consumers. Similarly, Alberoni's work shows the concerns and uncertainties on the social modernization of Italy, and also raises questions on the specificities of the growing importance of psychoanalysis in Italy in the 1960s.

  15. [Child psychoanalysis and child psychiatry in Russia, from Lenin to the present day].

    Science.gov (United States)

    Katchalov, Pavel V; Makouchkine, Eugène V; Potapova, Victoria A; Gourevitch, Michel

    2010-01-01

    Russian child psychiatry and psychoanalysis painfully recover after being brought under the subjection of "paedology", a synthetic so-called science, and enslaved to the utopian Soviet expectation of building a "new man" in 1920-1930. Later on, in 1940-1980, under the precarious shelter of Soviet social work, they could indulge in the psychodynamic viewpoint. Liberated in 1985-1991, Russian child psychiatry and psychoanalysis take up again with Western science to answer the urgent demand for care for the psychic sufferings of young Russians.

  16. The Role of Religiousness/Spirituality in Health-Related Quality of Life Among Adolescents with HIV: A Latent Profile Analysis.

    Science.gov (United States)

    Lyon, Maureen E; Kimmel, Allison L; Cheng, Yao Iris; Wang, Jichuan

    2016-10-01

    The purpose of this study was to determine whether distinct latent profiles of religiousness/spirituality exist for ALWH, and if so, are latent profile memberships associated with health-related quality of life (HRQoL). Latent profile analysis of religiosity identified four profiles/groups. Compared to the other three groups, higher levels of emotional well-being were found among young perinatally infected adolescents who attended religious services, but who did not pray privately, feel God's presence or identify as religious or spiritual. Social HRQoL was significantly higher among the highest overall religious/spiritual group. Understanding adolescent profiles of religiousness/spirituality on HRQoL could inform faith-based interventions. Trial registration NCT01289444.

  17. Dante's Divine Comedy revisited: what can modern psychoanalysts learn from a medieval "psychoanalysis"?

    Science.gov (United States)

    Chessick, R D

    2001-01-01

    I realize after having gone over this material that I have done a sort of deconstruction of Dante's Divine Comedy which putatively attempts to raise the human vision to transcendent heights and to focus love on the love of God, but which along the way indulges in the very human aspects of pity, compassion, music, poetry, and the other arts, as well as reason and puzzlement. In this sense the poem is also an exposition of the value of the higher human faculties, which contrasts at times rather vividly with the apparently harsh autocratic fates that are assigned to some characters--who do not seem quite deserving of what is inflicted upon them. Here we have a collision between absolute faith in the judgment of God and human reason and compassion which sometimes seems to be unable to justify these judgments. In spite of the fact that Dante is trying to adhere to orthodox theology throughout, it is clear that his poetic soul has great difficulty in avoiding the depiction of characters for whom he has a secret sympathy. The central point of this study of The Divine Comedy is to emphasize how Dante, almost in spite of himself, expressed empathy and understanding for a variety of unfortunates either in the Inferno or in the Purgatorio. Virgil even scolds him for his compassion, arguing that God's justice is always correct and if God is angry at someone and punishes him or her, Dante should also be angry and not compassionate. Dante tries, but he cannot quite manage to do it. Translated into modern terminology, we can learn from this report of a medieval "psychoanalysis" an important lesson in our clinical work. Rigid adherence to rules such as those Freud himself proclaimed (although he never followed them), for instance in his famous demand that one be always opaque to the patient, and/or rigid adherence to one or another psychoanalytic theory, must be understood as a form of countertransference, a character flaw in the analyst. Each case demands its own approach and its

  18. Church Attendance and Religious Experience

    Directory of Open Access Journals (Sweden)

    Marianne Nilsen Kvande

    2015-10-01

    Full Text Available Previous studies have shown that gender may moderate the relationship between religiousness and mental health in most countries, but few studies have been conducted in Norway and Denmark. This study examined gender differences in religious experiences and church attendance as predictors of existential well-being among 295 women and 233 men from the general Norwegian population. Analyses showed that the structural equation models for women and men did not differ significantly on the global level. The models for women and men, however, showed different patterns. Among men, church attendance and negative religious experiences predicted existential well-being; among women, positive and negative religious experiences were related to existential well-being, but church attendance was not. The present findings suggest that men may benefit more from active religiousness, whereas women may benefit more from affective religiousness. Comparing these results with research in other cultural contexts, we find that different operationalizations of church attendance yield the same types of patterns across cultural contexts. Consequently, the benefits of religiousness may be similar for women and men irrespective of cultural context.

  19. Religious Soft Power as Accountability Mechanism for Power in World Politics

    Directory of Open Access Journals (Sweden)

    Sherrie Steiner

    2011-10-01

    Full Text Available This case study of the InterFaith Leaders’ Summit(s from 2005 to 2010 expands the concept of “soft power” as an accountability mechanism to include religious soft power. This article explores the theoretical validity of a Faith-Based Accountability Mechanism (FAM as a macro-level explanatory unit. The interfaith leaders exercise public reputational and peer accountability among their constituents in relation to the G8/G20 leaders. The theoretical validity of the dialogue process is not contingent on political leader responsiveness but is ascertained using a complex theoretical standard for assessing the legitimacy of global governance institutions against which observations are then gauged. The InterFaith Dialogue Mechanism is a specific illustration of a FAM that shows increasing compliance with the complex standard between 2005 and 2010. The Dialogue Mechanism FAM is a form of religious soft power that combines soft institution with soft technique. The next stage in the research is to identify specific characteristics of the FAM ideal type.

  20. The Role of Islamic Faith-Based Organization in Building Solidarity and Resilience among People of Different Faiths in Northeast Thailand: A Case Study of Foundation for Education and Development of Muslims in Northeast Thailand-FEDMIN

    Directory of Open Access Journals (Sweden)

    Mr.Imron Sohsan

    2014-02-01

    Full Text Available The purposes of this paper are to examine the role of FEDMIN in building solidarity and resilience between Muslims and Buddhists and to find a model of peaceful coexistence among people of different faiths in northeast Thailand called “Isan region”. The research area was focused on the peaceful coexistence between Muslims and Buddhist in particular in Ban Nong Muen Tao village, Mueang, Udon Thani province. The study found that there were four important roles of FEDMIN in building solidarity and resilience among people of different faiths. Firstly, demonstrating the real image of Islam and Muslims to the other people of different faiths through the FEDMIN leaders’ role and personality in practicing peaceful coexistence, FEDMIN’s Santhitham Wittaya School, Muslim village model, which were described as “an intellectual contribution of Muslim community for the public”, FEDMIN Muslim area as a field trip attraction to the Authorities. Secondly, encouraging Muslims and Buddhists to set up a suitable atmosphere of dialogue of action based on socially engaged Islam and Buddhism concept which was demonstrated by the faith-based community forum as “comfort space” in which a suitable atmosphere of dialogue of action can exist. Third, empowering religious institution to play a vital role in preaching the principles of peaceful coexistence to believers becoming citizen of the society through Islamic sermon- Khutbah, Islamic class, establishing Santhitham Wittaya school as a substantive contribution from Muslim community to the public, and Community Radio Station project as a positive media which supported to create an atmosphere of citizenship among people of different faiths in the village.

  1. Faith and Health: Past and Present of Relations between Faith Communities and the World Health Organization

    Directory of Open Access Journals (Sweden)

    The Rev. Canon Ted Karpf

    2014-01-01

    Full Text Available Relationships between faith communities and international multi-lateral organizations can be complicated. While there is potential for synergy between the two, different values often characterize the approach of each. The history of these relationships is illustrative. This review describes collaboration between the World Health Organization (WHO and faith-based organizations (FBOs in the implementation of primary health care, the role of spirituality in health, community responses to the HIV pandemic, and definitions of Quality of Life containing spiritual dimensions. However, important gaps persist in the appreciation and measurement of the contribution of faith communities to health assets on the part of governments and the WHO. FBOs can still draw from the nine points developed in the 1960s as a time-tested viable agenda for current and future operations.

  2. Religious Perspectives on Human Suffering: Implications for Medicine and Bioethics.

    Science.gov (United States)

    Fitzpatrick, Scott J; Kerridge, Ian H; Jordens, Christopher F C; Zoloth, Laurie; Tollefsen, Christopher; Tsomo, Karma Lekshe; Jensen, Michael P; Sachedina, Abdulaziz; Sarma, Deepak

    2016-02-01

    The prevention and relief of suffering has long been a core medical concern. But while this is a laudable goal, some question whether medicine can, or should, aim for a world without pain, sadness, anxiety, despair or uncertainty. To explore these issues, we invited experts from six of the world's major faith traditions to address the following question. Is there value in suffering? And is something lost in the prevention and/or relief of suffering? While each of the perspectives provided maintains that suffering should be alleviated and that medicine's proper role is to prevent and relieve suffering by ethical means, it is also apparent that questions regarding the meaning and value of suffering are beyond the realm of medicine. These perspectives suggest that medicine and bioethics have much to gain from respectful consideration of religious discourse surrounding suffering.

  3. Parental Divorce, Parental Religious Characteristics, and Religious Outcomes in Adulthood

    OpenAIRE

    Uecker, Jeremy E.; Ellison, Christopher G.

    2012-01-01

    Parental divorce has been linked to religious outcomes in adulthood. Previous research has not adequately accounted for parental religious characteristics or subsequent family context, namely whether one’s custodial parent remarries. Using pooled data from three waves of the General Social Survey, we examine the relationships among parental divorce, subsequent family structure, and religiosity in adulthood. Growing up in a single-parent family—but not a stepparent family—is positively associa...

  4. Community-based participatory research to design a faith-enhanced diabetes prevention program: The Better Me Within randomized trial.

    Science.gov (United States)

    Kitzman, Heather; Dodgen, Leilani; Mamun, Abdullah; Slater, J Lee; King, George; Slater, Donna; King, Alene; Mandapati, Surendra; DeHaven, Mark

    2017-11-01

    Reducing obesity positively impacts diabetes and cardiovascular risk; however, evidence-based lifestyle programs, such as the diabetes prevention program (DPP), show reduced effectiveness in African American (AA) women. In addition to an attenuated response to lifestyle programs, AA women also demonstrate high rates of obesity, diabetes, and cardiovascular disease. To address these disparities, enhancements to evidence-based lifestyle programs for AA women need to be developed and evaluated with culturally relevant and rigorous study designs. This study describes a community-based participatory research (CBPR) approach to design a novel faith-enhancement to the DPP for AA women. A long-standing CBPR partnership designed the faith-enhancement from focus group data (N=64 AA adults) integrating five components: a brief pastor led sermon, memory verse, in class or take-home faith activity, promises to remember, and scripture and prayer integrated into participant curriculum and facilitator materials. The faith components were specifically linked to weekly DPP learning objectives to strategically emphasize behavioral skills with religious principles. Using a CBPR approach, the Better Me Within trial was able to enroll 12 churches, screen 333 AA women, and randomize 221 (M age =48.8±11.2; M BMI =36.7±8.4; 52% technical or high school) after collection of objective eligibility measures. A prospective, randomized, nested by church, design will be used to evaluate the faith-enhanced DPP as compared to a standard DPP on weight, diabetes and cardiovascular risk, over a 16-week intervention and 10-month follow up. This study will provide essential data to guide enhancements to evidence-based lifestyle programs for AA women who are at high risk for chronic disease. Copyright © 2017 Elsevier Inc. All rights reserved.

  5. Faith, existence and birth of preterm babies

    DEFF Research Database (Denmark)

    Rasmussen, Christina Prinds

    The aim is to explore if becoming a mother preterm of a premature baby, actualises existential and religious issues, and to explore the impact of the considerations in their way of coping. It is thus to shed light on these issues, that can both function as a positive coping-resource and the oppos...

  6. Brain Matters: Practicing Religion, Forming the Faithful

    Science.gov (United States)

    Hogue, David A.

    2012-01-01

    Religious practices have long drawn on the social sciences to broaden our understanding of how human beings develop, learn, relate, and are formed. While the religion and science conversations have not always been friendly, a growing number of theologians and scientists are engaged in promising dialogues where the interests of both parties…

  7. Social entrepreneurship in religious congregations' efforts to address health needs.

    Science.gov (United States)

    Werber, Laura; Mendel, Peter J; Derose, Kathryn Pitkin

    2014-01-01

    Examine how religious congregations engage in social entrepreneurship as they strive to meet health-related needs in their communities. Multiple case studies. Los Angeles County, California. Purposive sample of 14 congregations representing diverse races/ethnicities (African-American, Latino, and white) and faith traditions (Jewish and various Christian). Congregations were recruited based on screening data and consultation of a community advisory board. In each congregation, researchers conducted interviews with clergy and lay leaders (n = 57); administered a congregational questionnaire; observed health activities, worship services, and neighborhood context; and reviewed archival information. Interviews were analyzed by using a qualitative, code-based approach. Congregations' health-related activities tended to be episodic, small in scale, and local in scope. Trust and social capital played important roles in congregations' health initiatives, providing a safe, confidential environment and leveraging resources from-and for-faith-based and secular organizations in their community networks. Congregations also served as "incubators" for members to engage in social entrepreneurship. Although the small scale of congregations' health initiatives suggest they may not have the capacity to provide the main infrastructure for service provision, congregations can complement the efforts of health and social providers with their unique strengths. Specifically, congregations are distinctive in their ability to identify unmet local needs, and congregations' position in their communities permit them to network in productive ways.

  8. Social Entrepreneurship in Religious Congregations’ Efforts to Address Health Needs

    Science.gov (United States)

    Werber, Laura; Mendel, Peter J.; Derose, Kathryn Pitkin

    2013-01-01

    Purpose Examine how religious congregations engage in social entrepreneurship as they strive to meet health-related needs in their communities. Design Multiple case studies. Setting Los Angeles County, California. Participants Purposive sample of 14 congregations representing diverse races-ethnicities (African American, Latino, and white) and faith traditions (Jewish and various Christian). Method Congregations were recruited based on screening data and consultation of a community advisory board. In each congregation, researchers conducted interviews with clergy and lay leaders (n=57); administered a congregational questionnaire; observed health activities, worship services, and neighborhood context; and reviewed archival information. Interviews were analyzed using a qualitative, code-based approach. Results Congregations’ health-related activities tended to be episodic, small in scale, and local in scope. Trust and social capital played important roles in congregations’ health initiatives, providing a safe, confidential environment and leveraging resources from – and for – faith-based and secular organizations in their community networks. Congregations also served as “incubators” for members to engage in social entrepreneurship. Conclusion Although the small scale of congregations’ health initiatives suggest they may not have the capacity to provide the main infrastructure for service provision, congregations can complement the efforts of health and social providers with their unique strengths. Specifically, congregations are distinctive in their ability to identify unmet local needs, and congregations’ position in their communities permit them to network in productive ways. PMID:23875986

  9. A Religious Tolerance and Harmony the Qur'anic Perspective

    Directory of Open Access Journals (Sweden)

    Choirul Fuad Yusuf

    2016-01-01

    Full Text Available The religious tolerance and harmony is something necessary to develop due to the need of global security and peace today. For this purpose, all religions have to be fairly “tolerant” to others. Islam as a revealed religion, whatever its motive, is often perceived and accused as the religion of intolerance and violence. Some political and ideological questions, for example raised to this context: "Can Islamic faith tolerate other faiths, religions or groups?”, What’s actually the Islamic teachings on tolerance and peace or harmony?” and the likes. This article attempts to unpack and elaborate of how far at Qur’an –as the first and primary source of Islam– has a teaching on tolerance and peace. Using a hermeneutical approach the writer understands and analyses what is actually taught by al Qur'an on the concepts and practices of the tolerance. Based on the analysis, he highlights any conclusions of which al-Qur’an (Islam teaches the followers to respect and implement the doctrine of tolerance and peace. The Muslim world is imperatively to tolerate others, or respect the differences for strengthening the world security and peaceful life amongst nationwide.

  10. Veteran Religious Affiliation by State

    Data.gov (United States)

    Department of Veterans Affairs — This dataset provide a count of Veteran by their religious affiliation and state of residence. The dataset set covers all 50 states, District of Columbia and other...

  11. The Idea of Religious Experience of W. James in Russian Religious Studies: Religious Thought of the First Third of XX Century

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    K. Antonov

    2015-10-01

    Full Text Available The article examines the role which a discussion around the book of the American philosopher and psychologist W. James «The Varieties of Religious Experience» played in the development of the Russian philosophy and psychology of religion. The author carries out an analytical review of the Russian reception of James’s philosophy and psychology of religion inasmuch as they are connected with the concept of religious experience. The main attention is paid to the reception of the ideas of the American philosopher in the beginning of the 20th century and to its continuation among Russian emigrants. The author presents short summaries of debates concerning James’s ideas in the principal Russian philosophical and theological periodicals: «Questions of Philosophy and Psychology», «Logos», «The Russian Thought», «Theological Review», «Faith and Reason» — and then points out those authors who presented their understanding of the ideas of the American philosopher outside these periodicals. Despite the fact that the reception as a whole had philosophical character (it was mostly representatives of theological academies who were ready to develop the psychology of religion «in James’s spirit», one can say that in its framework the growth of the psychology of religion as a special field of research was outlined. And what is even more important — there emerged psychologism as a special form of cognitive interest in the field of religious studies. Not only philosophers and psychologists, but theologians as well learned to look on religion as a psychological phenomenon, «experience». And this concept step by step moved forward into the centre of the psychological study of religion as its own specifi c subject.

  12. What hath freud wrought? Current confusion and controversies about the clinical practice of psychoanalysis and psychodynamic psychotherapy.

    Science.gov (United States)

    Chessick, Richard D

    2014-12-01

    This article discusses the current state of psychoanalysis and the challenges to the fundamental premises of Freud's psychoanalysis by those who have shifted to relationship or so-called two-person psychologies in our field. The author begins by briefly describing a parallel to the recent history of psychoanalysis in the sudden rise and fall of scholastic philosophy in the 14th century. He then focuses on contemporary attacks on Freud's psychoanalysis as a science, based on the contention by two-person psychologists that free association by the patient and evenly hovering attention by the analyst are actually impossible. He reviews Freud's idea of psychoanalysis, discusses psychodynamic psychotherapy, both conceived as scientific treatment procedures, and describes the current assault on their metapsychological and epistemological foundations. Returning to the parallel between what happened to medieval scholasticism and what has happened to psychoanalysis, he examines why this happened, and the resulting fragmentation of psychoanalytic practice. The article concludes with suggestions for the integration of various schools of psychoanalysis, reminding us of Benjamin Franklin's warning: "We must, indeed, all hang together or, most assuredly, we shall all hang separately."

  13. Faith community nursing: health and healing within a spiritual congregation.

    Science.gov (United States)

    Pappas-Rogich, Maria; King, Michalene

    2013-01-01

    Originally named parish nursing because of its beginnings in the Christian faith, the term faith community nursing (FCN) has been adopted to encompass nurses from other faiths. The American Nurses Association recognized parish nursing as a nursing specialty and, in collaboration with the Health Ministries Association, published the Scope and Standards of Parish Nursing Practice in 1998 (revised in 2005). In this article, the authors explore the philosophy, objectives, growth, and practice of this specialty.

  14. Structural Correlates of School Children's Religious Intolerance.

    Science.gov (United States)

    Byrnes, Deborah; Kiger, Gary

    1987-01-01

    Determinants of religious prejudice were studied using 101 first, third, and fifth graders from rural and non-rural areas. Awareness of religious differences and living in religiously homogeneous rural areas were directly related to the expression of religious prejudice. Implications for curriculum development are discussed. (SLD)

  15. A study about the relation between religiousness and the moral reasoning of accounting undergraduate students

    Directory of Open Access Journals (Sweden)

    Leandro da Costa Santos

    2016-09-01

    Full Text Available This study aimed to verify the relation between religiousness and the moral reasoning of Accounting undergraduate students. To achieve that, the religiousness and moral reasoning of the subjects were first described and, subsequently, correlated. In order to measure religiousness, the Faith Maturity Scale developed by Benson, Donahue, Erickson (1993 was used. The measuring of moral reasoning, on the other hand, was carried out using the Defining Issues Test -2 created by Rest and Narvaez (1988. The sample was drawn from 67 Accounting undergraduate students, in their last semester of College, from two universities in Paraíba, and the internal consistency reliability test of the research instruments was carried out using the model defined by Cronbach (1951. To verify whether there is a relation between religiousness and moral reasoning, the Spearman (rs non-parametric correlation coefficient was used. The main results revealed that the majority of the subjects have their faith classified as integrated. As for moral reasoning, most of the subjects were classified in the level of maintaining the norms, which indicates that, for the bulk of subjects, the conformity to the laws and norms is the most important thing. Still on moral reasoning, it has been shown that, when analysed by type, most individuals fall into type 2 (personal interest, but in transition, with the important observation that individuals of this type, when involved in moral dilemmas, tend to prioritise their own interests. With regards to the analysis of the relation between religiousness and moral reasoning, it’s been demonstrated that there is no relevant evidence that confirms it, since the relation between both variables was not significant.

  16. Science Outreach and the Religious Public: The Source Makes All the Difference

    Science.gov (United States)

    Davidson, G. R.; Hill, C.; Wolgemuth, K.

    2017-12-01

    Public resistance to well established scientific understanding has been a persistent problem in the US. Decades of improved educational materials, upgraded K-12 standards, and several successful court battles to curb anti-science influences did little to change the percentage of Americans resistant to even considering the evidence for subjects such as evolution or ancient Earth history. Research in the social sciences suggests that one reason has been a failure to recognize the importance of the source of information. Studies have documented that people are more receptive to challenging viewpoints when the advocate (the source) is recognized as a member of their own group or "tribe." The personal worldview or group-identity of an expert can determine how willing an audience is to consider the argument, much more so than the expert's scientific credentials. For a religious audience, this means that the quality of educational materials and the strength of an argument may be irrelevant if delivered by someone known to be dismissive of fundamental religious beliefs. In contrast, significant inroads have been realized with the religious public when scientists of faith have taken a pro-science message to members of their own religious affiliations. Encouraging stories are coming from outreach efforts of organizations and programs such as BioLogos, American Scientific Affiliation, Solid Rock Lectures, and AAAS Dialogue on Science, Ethics, and Religion. Secular scientists interested in outreach can benefit greatly by keeping a short list of resources (blogs, books, speakers) by religious scientists advocating for the legitimacy of modern science, or by directly teaming with scientists of faith. A recent example from our own efforts includes an 11 author book, The Grand Canyon, Monument to an Ancient Earth, aimed primarily at the Christian public to explain why Noah's flood does not explain the planet's complex geology. Eight authors are Christians and three are not.

  17. Reflections on the Role of Religion and Faith in Development Discourse and Practice (abstract

    Directory of Open Access Journals (Sweden)

    Moncef Kartas

    2013-03-01

    Full Text Available This concluding chapter takes up issues arising from the preceding contributions to this volume, with a view towards enriching further debates and policy dialogues relating to religion and development. This chapter is divided into six sections. Following the introduction in section 1, section 2 deals with the (discontinuities in the interaction between religion and development over an extended historical timeframe. Section 3 sheds light on the larger context of the ongoing engagements and confrontations between religion and neoliberal development. This, in turn, leads to an examination in section 4 of the role of new religious movements in conceptualizing and responding to the various existential insecurities generated by globalization. Drawing from the chapters contained in this volume and previous publications by various other authors, section 5 assesses the role of, and challenges to, faith-based organisations in reintegrating values in an increasingly materialistic world. Finally, section 6 summarises the conclusions of the essay.

  18. Network Theory and Religious Innovation

    DEFF Research Database (Denmark)

    Collar, Anna

    Collar, A. C. F. ‘Network Theory and Religious Innovation’. In Greek and Roman Networks in the Mediterranean, edited by I. Malkin, C. Constantakopoulou, K. Panagopoulou, 144-157. Abingdon: Routledge......Collar, A. C. F. ‘Network Theory and Religious Innovation’. In Greek and Roman Networks in the Mediterranean, edited by I. Malkin, C. Constantakopoulou, K. Panagopoulou, 144-157. Abingdon: Routledge...

  19. Religious Attitudes and Home Bias

    OpenAIRE

    C. Reggiani; G. Rossini

    2008-01-01

    Home bias affects trade in goods, services and financial assets. It is mostly generated by "natural" trade barriers. Among these dividers we may list many behavioral and sociological factors, such as status quo biases and a few kind of ‘embeddedness’. Unfortunately these factors are difficult to measure. An important part of ‘embeddedness’ may be related to religious attitudes. Is there any relation between economic home bias and religious attitudes at the individual tier? Our aim is to provi...

  20. The opposition to nuclear energy: spychology, sociology, ethnology and psychoanalysis: four convergent approaches

    International Nuclear Information System (INIS)

    Timbal-Duclaux, Louis

    1979-01-01

    After tracing the psychological and social history of nuclear energy, the author analyzes the diverse approaches used by the social sciences to study the psychosocial repercussions of nuclear achievement. Psychology, sociology, ethnology and psychoanalysis, the four approaches cited, are complementary, not exclusive [fr