Impact of water hardness on energy consumption of geyser heating ...

African Journals Online (AJOL)

Therefore, the Eskom Research, Testing, and Development Business Unit embarked on a study to examine total water hardness as a chemical parameter that may impact the power consumption of electrical geyser heating elements. An accelerated scaling method was developed to lime-scale the geyser heating elements ...

Subsurface energy storage and transport for solar-powered geysers on Triton

Science.gov (United States)

Kirk, Randolph L.; Soderblom, Laurence A.; Brown, Robert H.

1990-01-01

The location of active geyser-like eruptions and related features close to the current subsolar latitude on Triton suggests a solar energy source for these phenomena. Solid-state greenhouse calculations have shown that sunlight can generate substantially elevated subsurface temperatures. A variety of models for the storage of solar energy in a subgreenhouse layer and for the supply of gas and energy to a geyser are examined. 'Leaky greenhouse' models with only vertical gas transport are inconsistent with the observed upper limit on geyser radius of about 1.5 km. However, lateral transport of energy by gas flow in a porous N2 layer with a block size on the order of a meter can supply the required amount of gas to a source region about 1 km in radius. The decline of gas output to steady state may occur over a period comparable with the inferred active geyser lifetime of 5 earth years. The required subsurface permeability may be maintained by thermal fracturing of the residual N2 polar cap. A lower limit on geyser source radius of about 50 to 100 m predicted by a theory of negatively buoyant jets is not readily attained.

Eruptions at Lone Star geyser, Yellowstone National Park, USA: 2. Constraints on subsurface dynamics

Science.gov (United States)

Vandemeulebrouck, Jean; Sohn, Robert A.; Rudolph, Maxwell L.; Hurwitz, Shaul; Manga, Michael; Johnston, Malcolm J.S.; Soule, S. Adam; McPhee, Darcy K.; Glen, Jonathan M.G.; Karlstrom, Leif; Murphy, Fred

2014-01-01

We use seismic, tilt, lidar, thermal, and gravity data from 32 consecutive eruption cycles of Lone Star geyser in Yellowstone National Park to identify key subsurface processes throughout the geyser's eruption cycle. Previously, we described measurements and analyses associated with the geyser's erupting jet dynamics. Here we show that seismicity is dominated by hydrothermal tremor (~5–40 Hz) attributed to the nucleation and/or collapse of vapor bubbles. Water discharge during eruption preplay triggers high-amplitude tremor pulses from a back azimuth aligned with the geyser cone, but during the rest of the eruption cycle it is shifted to the east-northeast. Moreover, ~4 min period ground surface displacements recur every 26 ± 8 min and are uncorrelated with the eruption cycle. Based on these observations, we conclude that (1) the dynamical behavior of the geyser is controlled by the thermo-mechanical coupling between the geyser conduit and a laterally offset reservoir periodically filled with a highly compressible two-phase mixture, (2) liquid and steam slugs periodically ascend into the shallow crust near the geyser system inducing detectable deformation, (3) eruptions occur when the pressure decrease associated with overflow from geyser conduit during preplay triggers an unstable feedback between vapor generation (cavitation) and mass discharge, and (4) flow choking at a constriction in the conduit arrests the runaway process and increases the saturated vapor pressure in the reservoir by a factor of ~10 during eruptions.

Enceladus' 101 Geysers: Phantoms? Hardly

Science.gov (United States)

Porco, C.; Nimmo, F.; DiNino, D.

2015-12-01

The discovery by the Cassini mission of present-day geysering activity capping the southern hemisphere of Saturn's moon Enceladus (eg, Porco, C. C. et al. Science 311, 1393, 2006) and sourced within a subsurface body of liquid water (eg, Postberg, F. et al. Nature 459, 1098, 2009; Porco, C.C. et al. AJ 148, 45, 2014, hereafter PEA], laced with organic compounds (eg, Waite, J.H. et al. Science 311, 1419, 2006), has been a significant one, with far-reaching astrobiological implications. In an extensive Cassini imaging survey of the moon's south polar terrain (SPT), PEA identified 101 distinct, narrow jets of small icy particles erupting, with varying strengths, from the four major fractures crossing the SPT. A sufficient spread in stereo angles of the 107 images used in that work allowed (in some cases, many) pair-wise triangulations to be computed; precise surface locations were derived for 98 jets. Recently, it has been claimed (Spitale, J.N. et al. Nature 521, 57, 2015) that the majority of the geysers are not true discrete jets, but are "phantoms" that appear in shallow-angle views of a dense continuous curtain of material with acute bends in it. These authors also concluded that the majority of the eruptive material is not in the form of jets but in the form of fissure-style 'curtain' eruptions. We argue below the contrary, that because almost all the moon's geysers were identified by PEA using multiple images with favorable viewing geometries, the vast majority of them, and likely all, are discrete jets. Specifically, out of 98 jets, no fewer than 90 to 95 were identified with viewing geometries that preclude the appearance of phantoms. How the erupting solids (i.e., icy particles) that are seen in Cassini images are partitioned between jets and inter-jet curtains is still an open question.

Heretic or rebel? The heresy trial of Albert Geyser

Directory of Open Access Journals (Sweden)

Wim Dreyer

2016-11-01

Full Text Available During September 1961, a charge of heresy was laid against New Testament scholar and antiapartheid activist Prof. A.S. (Albert Geyser. The charge was brought by three senior theological students of the University of Pretoria. They accused Geyser of interpreting Philippians 2 in such a way that it undermined the church’s doctrine of Christ’s pre-existence. The heresy trial started on 24 October 1961 under massive public interest. The trial lasted 6 months and the proceedings covered 2672 typed pages. Reporters of 25 national and international newspapers attended the trial. The heresy trial caused widespread international condemnation of what was regarded as an orchestrated attempt to get rid of Geyser, because of his public and radical opposition to apartheid. In this contribution, Geyser’s theological critique of apartheid as well as his conviction of heresy is discussed. The proceedings of the trial, minutes of the moderature, media coverage and Geyser’s publications serve as primary sources. It concludes with a critical evaluation of Geyser’s theology and his role as a public theologian.

Santa Rosa Geysers Recharge Project: GEO-98-001. Final Report

Energy Technology Data Exchange (ETDEWEB)

Brauner, Edwin Jr.; Carlson, Daniel C.

2002-10-01

The Geysers steamfields in northern Sonoma County have produced reliable ''green'' power for many years. An impediment to long-term continued production has been the ability to provide a reliable source of injection water to replace water extracted and lost in the form of steam. The steamfield operators have historcially used cooling towers to recycle a small portion of the steam and have collected water during the winter months using stream extraction. These two sources, however, could not by themselves sustain the steamfield in the long term. The Lake County Reclaimed Water Project (SEGEP) was inititated in 1997 and provides another source of steamfield replenishment water. The Santa Rosa Geysers Recharge Project provides another significant step in replenishing the steamfield. In addition, the Santa Rosa Geysers Recharge Project has been built with capacity to potentially meet virtually all injection water requirements, when combined with these other sources. Figure 2.1 graphically depicts the combination of injection sources.

Red Geyser: A New Class of Galaxy with Large-scale AGN-driven Winds

Science.gov (United States)

Roy, Namrata; Bundy, Kevin; Cheung, Edmond; MaNGA Team

2018-01-01

A new class of quiescent (non-star-forming) galaxies harboring possible AGN-driven winds have been discovered using the spatially resolved optical spectroscopy from the ongoing SDSS-IV MaNGA (Sloan Digital Sky Survey-IV Mapping Nearby Galaxies at Apache Point Observatory) survey. These galaxies named "red geysers" constitute 5%-10% of the local quiescent galaxy population and are characterized by narrow bisymmetric ionized gas emission patterns. These enhanced patterns are seen in equivalent width maps of Hα, [OIII] and other strong emission lines. They are co-aligned with the ionized gas velocity gradients but significantly misaligned with stellar velocity gradients. They also show very high gas velocity dispersions (~200 km/s). Considering these observations in light of models of the gravitational potential, Cheung et al. argued that red geysers host large-scale AGN-driven winds of ionized gas that may play a role in suppressing star formation at late times. In this work, we test the hypothesis that AGN activity is ultimately responsible for the red geyser phenomenon. We compare the nuclear radio activity of the red geysers to a matched control sample of galaxies of similar stellar mass, redshift, rest frame NUV–r color and axis ratio. and additionally, control for the presence of ionized gas. We have used 1.4 GHz radio continuum data from the VLA FIRST Survey to stack the radio flux from the red geyser sample and control sample. We find that the red geysers have a higher average radio flux than the control galaxies at > 3σ significance. Our sample is restricted to rest-frame NUV–r color > 5, thus ruling out possible radio emission due to star formation activity. We conclude that red geysers are associated with more active AGN, supporting a feedback picture in which episodic AGN activity drives large-scale but relatively weak ionized winds in many in many early-type galaxies.

Imaging Seismic Source Variations Using Back-Projection Methods at El Tatio Geyser Field, Northern Chile

Science.gov (United States)

Kelly, C. L.; Lawrence, J. F.

2014-12-01

During October 2012, 51 geophones and 6 broadband seismometers were deployed in an ~50x50m region surrounding a periodically erupting columnar geyser in the El Tatio Geyser Field, Chile. The dense array served as the seismic framework for a collaborative project to study the mechanics of complex hydrothermal systems. Contemporaneously, complementary geophysical measurements (including down-hole temperature and pressure, discharge rates, thermal imaging, water chemistry, and video) were also collected. Located on the western flanks of the Andes Mountains at an elevation of 4200m, El Tatio is the third largest geyser field in the world. Its non-pristine condition makes it an ideal location to perform minutely invasive geophysical studies. The El Jefe Geyser was chosen for its easily accessible conduit and extremely periodic eruption cycle (~120s). During approximately 2 weeks of continuous recording, we recorded ~2500 nighttime eruptions which lack cultural noise from tourism. With ample data, we aim to study how the source varies spatially and temporally during each phase of the geyser's eruption cycle. We are developing a new back-projection processing technique to improve source imaging for diffuse signals. Our method was previously applied to the Sierra Negra Volcano system, which also exhibits repeating harmonic and diffuse seismic sources. We back-project correlated seismic signals from the receivers back to their sources, assuming linear source to receiver paths and a known velocity model (obtained from ambient noise tomography). We apply polarization filters to isolate individual and concurrent geyser energy associated with P and S phases. We generate 4D, time-lapsed images of the geyser source field that illustrate how the source distribution changes through the eruption cycle. We compare images for pre-eruption, co-eruption, post-eruption and quiescent periods. We use our images to assess eruption mechanics in the system (i.e. top-down vs. bottom-up) and

Nuclear geyser model of the origin of life: Driving force to promote the synthesis of building blocks of life

Directory of Open Access Journals (Sweden)

Toshikazu Ebisuzaki

2017-03-01

Full Text Available We propose the nuclear geyser model to elucidate an optimal site to bear the first life. Our model overcomes the difficulties that previously proposed models have encountered. Nuclear geyser is a geyser driven by a natural nuclear reactor, which was likely common in the Hadean Earth, because of a much higher abundance of 235U as nuclear fuel. The nuclear geyser supplies the following: (1 high-density ionizing radiation to promote chemical chain reactions that even tar can be used for intermediate material to restart chemical reactions, (2 a system to maintain the circulation of material and energy, which includes cyclic environmental conditions (warm/cool, dry/wet, etc. to enable to produce complex organic compounds, (3 a lower temperature than 100 °C as not to break down macromolecular organic compounds, (4 a locally reductive environment depending on rock types exposed along the geyser wall, and (5 a container to confine and accumulate volatile chemicals. These five factors are the necessary conditions that the birth place of life must satisfy. Only the nuclear geyser can meet all five, in contrast to the previously proposed birth sites, such as tidal flat, submarine hydrothermal vent, and outer space. The nuclear reactor and associated geyser, which maintain the circulations of material and energy with its surrounding environment, are regarded as the nuclear geyser system that enables numerous kinds of chemical reactions to synthesize complex organic compounds, and where the most primitive metabolism could be generated.

Chemical analyses of waters from geysers, hot springs, and pools in Yellowstone National Park, Wyoming from 1974 to 1978

Energy Technology Data Exchange (ETDEWEB)

Thompson, J.M.; Yadav, S.

1979-01-01

Waters from geysers, hot springs, and pools of Yellowstone National Park have been analyzed. We report 422 complete major ion analyses from 330 different locations of geysers, hot springs, and pools, collected from 1974 to 1978. Many of the analyses from Upper, Midway, Lower, and Norris Geyser Basin are recollections of features previously reported.

True Faith in Faith and Knowledge

NARCIS (Netherlands)

Jonkers, P.H.A.I.

2003-01-01

This article deals with the diverging conceptions of faith that Hegel discusses in his essay Faith and Knowledge (1802). In order to modify the usual, negative image of Hegel’s attitude towards faith, which stresses its reflective character, I analyze his idea of a ‘true faith’. My conclusion is

Faith healing and faith in healing.

Science.gov (United States)

Gopichandran, Vijayaprasad

2015-01-01

Sarkar and Seshadri have presented an interesting paper in this issue on the ethical approach that a physician should take when faced with requests for faith healing (1). The paper describes four approaches that the physician can take. These are rejecting the request, keeping oneself detached from the issue, endorsing the request and trying to understand the practices concerned so as to make a reasoned decision. This commentary attempts to explore the issue of faith healing further, from the point of view of clinical care. It shall discuss five important dimensions which can supplement the arguments by Sarkar and Seshadri. These are the concepts of faith, spirituality and religion and faith healing; the difference between cure and healing; patient-centred care; the various factors influencing a doctor's response to requests for faith healing; and finally, the ethical issues to be considered while making a decision. Before launching into the discussion, it should be made clear that this commentary refers mainly to those faith healing practices which are not overtly harmful, such as prayers, and wearing rings and amulets.

Faith

DEFF Research Database (Denmark)

Meier Sørensen, Bent; Spoelstra, Sverre

2013-01-01

In this chapter we explore the relationship between business ethics and faith. We show how business ethics is largely motivated by a now shattered faith in the capitalist entrepreneur. But this does not mean that business ethics is faithless. The shattered faith in the capitalist entrepreneur has...... made way for a number of newly created figures and concepts, including social entrepreneurship, corporate social responsibility, and responsible leadership. The belief is that these figures and concepts are capable of correcting business’ dark sides, without disrupting the faith in business itself....

Testing for the 'predictability' of dynamically triggered earthquakes in The Geysers geothermal field

Science.gov (United States)

Aiken, Chastity; Meng, Xiaofeng; Hardebeck, Jeanne

2018-03-01

The Geysers geothermal field is well known for being susceptible to dynamic triggering of earthquakes by large distant earthquakes, owing to the introduction of fluids for energy production. Yet, it is unknown if dynamic triggering of earthquakes is 'predictable' or whether dynamic triggering could lead to a potential hazard for energy production. In this paper, our goal is to investigate the characteristics of triggering and the physical conditions that promote triggering to determine whether or not triggering is in anyway foreseeable. We find that, at present, triggering in The Geysers is not easily 'predictable' in terms of when and where based on observable physical conditions. However, triggered earthquake magnitude positively correlates with peak imparted dynamic stress, and larger dynamic stresses tend to trigger sequences similar to mainshock-aftershock sequences. Thus, we may be able to 'predict' what size earthquakes to expect at The Geysers following a large distant earthquake.

Social Justice and Faith Maturity: Exploring Whether Religious Beliefs Impact Civic Engagement

Science.gov (United States)

Kozlowski, Christine; Ferrari, Joseph R.; Odahl, Charlynn

2014-01-01

The current study compared perceptions by college students (n = 304; M age=19.75 years old) enrolled at an urban and diverse Roman Catholic university on self-report measures of faith/belief structures, social justice, and community service attitudes. Survey results indicated that both horizontal and vertical faith maturity perceptions…

Final cost reduction study for the Geysers Recharge Alternative. Volume 1

Energy Technology Data Exchange (ETDEWEB)

NONE

1997-11-01

The purpose of this study is to determine whether or not cost reduction opportunities exist for the Geysers Recharge Alternative as defined in the Santa Rosa Subregional Long-Term Wastewater Project EIR/EIS. The City of Santa Rosa has been directed to have a plan for reclaimed water disposal in place by 1999 which will meet future capacity needs under all weather conditions. A Draft EIR/EIS released in July 1996 and a Final EIR certified in June 1997 examine four primary alternatives plus the No Action Alternative. Two of the primary alternatives involve agricultural irrigation with reclaimed water, either in western or southern Sonoma County. Another involves increased discharge of reclaimed water into the Russian River. The fourth involves using reclaimed water to replenish the geothermal reservoir at the Geysers. The addition of this water source would enable the Geysers operators to produce more steam from the geothermal area and thereby prolong the life and economic production level of the steamfield and the geothermal power plants supplied by the steamfield. This study provides additional refined cost estimates for new scenarios which utilize an alternative pipeline alignment and a range of reclaimed water flows, which deliver less water to the Geysers than proposed in the EIR/EIS (by distributing flow to other project components). Also, electrical power rates were revised to reflect the recent changes in costs associated with deregulation of the power industry. In addition, this report provides information on sources of potential public and private funding available and future environmental documentation required if the cost reduction scenarios were to be selected by the City as part of their preferred alternative.

The enthalpy of the heat-carrying fluids and the energy of eruption of velican geyser, Kamchatka, U.S.S.R.

Science.gov (United States)

Steinberg, G. S.

1980-10-01

The enthalphy of the heat carrying fluids liquid water or mixture of water plus steam) which feeds the biggest Kamchatka geyser, Velican is obtained from the critical quantity of heat Q critical, which is the net heat lost during the previous eruption and must be resupplied (stored) to trigger the next eruption. There are two unknowns in the heat balance equation for the geyser that cannot be determined from observations on the geyser in its natural state: critical and the enthalpy of the heat-carrying fluids Io. In order to obtain a system of two equations for unambiguous determination of these parameters, we made temporary physical changes that affected the natural interval between geyser eruptions and constructed the heat balance equations for the different regimes (i.e., natural and induced intervals). The changes in interval of Velican geyser were achieved by changing the area of its surface pool, using dams. For geysers with large surface pool areas, the heat loss from the surface (mainly through evaporation) is of the same order and sometimes larger than the losses from discharge of hot water. The change of surface pool area for Velican geyser from 12 m 2 (in natural state) to 4.5 and 36.7 m 2 in experiments leads to changes of its interval from an average of 5 hours and 35 minutes in natural state to 4 hours and 59 minutes and 8 hours and 8 minutes, respectively. From the three independent equations of heat balance we obtained three sets cf values for the enthalpy, Io and the critical energy, Q critical, which differ from each other by less than 1%: Io= 176 kcal/kg ∗, Q critical = 3.78 × 10 6 kcal. The interval between eruptions of Velican geyser tends to change linearly with vent area (within our experimental range). The range or interval values (the difference between maximal and minimal periods) also depends linearly on vent area. These two systematics are due to the facts that the increase of vent surface area causes increased heat loss by

Testing for the ‘predictability’ of dynamically triggered earthquakes in Geysers Geothermal Field

Science.gov (United States)

Aiken, Chastity; Meng, Xiaofeng; Hardebeck, Jeanne L.

2018-01-01

The Geysers geothermal field is well known for being susceptible to dynamic triggering of earthquakes by large distant earthquakes, owing to the introduction of fluids for energy production. Yet, it is unknown if dynamic triggering of earthquakes is ‘predictable’ or whether dynamic triggering could lead to a potential hazard for energy production. In this paper, our goal is to investigate the characteristics of triggering and the physical conditions that promote triggering to determine whether or not triggering is in anyway foreseeable. We find that, at present, triggering in The Geysers is not easily ‘predictable’ in terms of when and where based on observable physical conditions. However, triggered earthquake magnitude positively correlates with peak imparted dynamic stress, and larger dynamic stresses tend to trigger sequences similar to mainshock–aftershock sequences. Thus, we may be able to ‘predict’ what size earthquakes to expect at The Geysers following a large distant earthquake.

Compilation of gas geochemistry and isotopic analyses from The Geysers geothermal field: 1978-1991

Science.gov (United States)

Lowenstern, Jacob B.; Janik, Cathy; Fahlquist, Lynne; Johnson, Linda S.

1999-01-01

We present 45 chemical and isotopic analyses from well discharges at The Geysers geothermal field and summarize the most notable geochemical trends. H2 and H2S concentrations are highest in the Southeast Geysers, where steam samples have δD and δ18O values that reflect replenishment by meteoric water. In the Northwest Geysers, samples are enriched in gas/steam, CO2, CH4, and N2/Ar relative to the rest of the field, and contain steam that is elevated in δD and δ18O, most likely due to substantial contributions from Franciscan-derived fluids. The δ13C of CO2, trends in CH4 vs. N2, and abundance of NH3 indicate that the bulk of the non-condensable gases are derived from thermal breakdown of organic materials in Franciscan meta-sediments.

Selecting, engineering and constructing drilling sites at the Geysers geothermal field. Geysers chinetsu ryoiki ni okeru kussaku shikichi no sentei engineering kochiku

Energy Technology Data Exchange (ETDEWEB)

1993-04-01

This paper describes some examples of selection, engineering and construction of drilling sites at the Geysers geothermal field in the northern district of California State. Steep landform, thin-layered soil and violent rainfall create unstable conditions bringing about numerous landslide in the field. Selection of a well drilling site appropriate in such conditions is started by analyzing the aerial photographs by technical staff. After site selection, prospecting and soil test are conducted and a working plan in the well site is decided to prepare engineering drawings. In the construction, land preparation, the open-cutting of base-line trench, etc. are carried out. The base-line trench is a large and sufficiently deep one which is open-cut to the front end or the middle of the bottom part of the well plateau. The final construction work is to build a leading casing for interpolating cementing. The well site construction in the Geysers geothermal field is done in consideration of protecting human life, health and properties. 1 fig.

Direct Measurement of the Volume of Liquid Water Emitted During Eruptions of Lone Star Geyser, Yellowstone National Park, Wyoming

Science.gov (United States)

Murphy, F.; Hurwitz, S.; Johnston, M. J.; Vandemeulebrouck, J.; Pontbriand, C.; Sohn, R. A.; Karlstrom, L.; Rudolph, M. L.

2011-12-01

In September, 2010 a comprehensive series of instrumental observations was carried out at Lone Star Geyser in Yellowstone National Park to measure changes in the geyser and its surroundings during eruptions. That project included measurements of flow in the streams that drain the geyser area. Three small streams convey liquid water from the geyser and many of the surrounding hot springs to the Firehole River, about 75 m south of the geyser cone. We developed rating curves for two of these streams by measuring channel cross-sections and timing floating markers (using stopwatches and video recordings) while simultaneously recording stream depth at two-second intervals at two locations using pressure transducers and dataloggers. We estimated the flow in the third (ungaged) stream to be 0.15 of the flow in the easternmost stream, with which it shares a source area and part of its channel. The eruption cycle takes about 3 hours, and a total of nine eruption cycles were observed. During these 3-hour cycles the geyser and the nearby hot springs deliver a total of between 15 and 28 m3 of water to the Firehole River. During the 10-20 minutes of the main phase of an eruption, the geyser delivered between 8 and 11 m3 of water to the three streams. The volume of water emitted during eruptions appears to display a significant diurnal variation which strongly correlates with air temperature, with significantly more flow during early afternoon hours. There were also significant variations in the distribution of flow between the different channels. Our calculations suggest that losses due to evaporation along the flow channels are negligible, and losses due to infiltration appear to be small. The calculated volumes of water discharge do not account for the volume of erupted steam or evaporation of liquid water from the jet. Steam discharge will be assessed using image analysis of high speed video. The calculated volumes provide accurate and important constraint for models of

The Geysers-Clear Lake geothermal area, California - an updated geophysical perspective of heat sources

Science.gov (United States)

Stanley, W.D.; Blakely, R.J.

1995-01-01

The Geysers-Clear Lake geothermal area encompasses a large dry-steam production area in The Geysers field and a documented high-temperature, high-pressure, water-dominated system in the area largely south of Clear Lake, which has not been developed. An updated view is presented of the geological/geophysical complexities of the crust in this region in order to address key unanswered questions about the heat source and tectonics. Forward modeling, multidimensional inversions, and ideal body analysis of the gravity data, new electromagnetic sounding models, and arguments made from other geophysical data sets suggest that many of the geophysical anomalies have significant contributions from rock property and physical state variations in the upper 7 km and not from "magma' at greater depths. Regional tectonic and magmatic processes are analyzed to develop an updated scenario for pluton emplacement that differs substantially from earlier interpretations. In addition, a rationale is outlined for future exploration for geothermal resources in The Geysers-Clear Lake area. -from Authors

Partitioning geochemistry of arsenic and antimony, El Tatio Geyser Field, Chile

Energy Technology Data Exchange (ETDEWEB)

Landrum, J.T. [Department of Geological Sciences, The University of Texas, Austin, TX 78759 (United States); Bennett, P.C., E-mail: pbennett@mail.utexas.edu [Department of Geological Sciences, University of Texas, Austin, TX 78759 (United States); Engel, A.S. [Department of Geology and Geophysics, Louisiana State University, Baton Rouge, LA 70803 (United States); Alsina, M.A.; Pasten, P.A. [Departamento de Ingenieria Hidraulica y Ambiental, Pontificia Universidad Catolica de Chile, Santiago (Chile); Milliken, K. [Department of Geological Sciences, University of Texas, Austin, TX 78759 (United States)

2009-04-15

The abundance of As and Sb in aqueous, mineral and biological reservoirs was examined at El Tatio Geyser Field, a unique hydrothermal basin located in the Atacama Desert region of Chile. Here the concentration of total As and Sb in hydrothermal springs and discharge streams are the highest reported for a natural surface water, and the geyser basin represents a significant source of toxic elements for downstream users across Region II, Chile. The geyser waters are near neutral Na:Cl type with {approx}0.45 and 0.021 mmol L{sup -1} total As and Sb, respectively, primarily in the reduced (III) redox state at the discharge with progressive oxidation downstream. The ferric oxyhydroxides associated with the microbial mats and some mineral precipitates accumulate substantial As that was identified as arsenate by XAS analysis (>10 wt% in the mats). This As is easily mobilized by anion exchange or mild dissolution of the HFO, and the ubiquitous microbial mats represent a significant reservoir of As in this system. Antimony, in contrast, is not associated with the mineral ferric oxides or the biomats, but is substantially enriched in the silica matrix of the geyserite precipitates, up to 2 wt% as Sb{sub 2}O{sub 3}. Understanding the mobility and partitioning behavior of these metalloids is critical for understanding their eventual impact on regional water management.

Faith leaders' comfort implementing an HIV prevention curriculum in a faith setting.

Science.gov (United States)

Pichon, Latrice C; Griffith, Derek M; Campbell, Bettina; Allen, Julie Ober; Williams, Terrinieka T; Addo, Angela Y

2012-08-01

YOUR Blessed Health (YBH) is a faith-based HIV prevention pilot program designed to increase faith-based organizations' capacity to address HIV/AIDS among African American congregations. Faith leaders (e.g., pastors, pastors' spouses) were trained to deliver youth and adult HIV education sessions. Perceptions of comfort with discussing 11 sexual health topics were assessed after program implementation. Twenty-nine faith leaders self-reported their comfort discussing sexual behaviors, sexual communication, and sexual abuse. Overall, faith leaders were comfortable discussing these sexual health topics; however, denominational and leadership role differences were found. These findings suggest African American faith leaders are willing to lead faith-based HIV prevention efforts, but that consideration of denominational differences and organizational roles in faith-based health promotion programs is critical.

MOSCAB. A geyser-concept bubble chamber to be used in a dark matter search

Energy Technology Data Exchange (ETDEWEB)

Antonicci, A.; Bertoni, R.; Mazza, R. [INFN, Sezione di Milano-Bicocca, Milan (Italy); Ardid, M. [Universitat Politecnica de Valencia Camino de Vera, Valencia (Spain); Bruno, G. [LNGS, INFN, Assergi (L' Aquila) (Italy); Burgio, N.; Santagata, A. [ENEA, Centro Ricerche Casaccia, Rome (Italy); Caruso, G.; Frullini, M.; Ricci, E. [Sapienza Universita di Roma, DIAEE, Rome (Italy); Cattaneo, D. [Universita di Milano-Bicocca, Dipt. di Informatica Sistemistica e Comunicazione, Milan (Italy); Chignoli, F.; Clemenza, M.; Lucchini, G.; Pullia, A.; Zanotti, L. [INFN, Sezione di Milano-Bicocca, Milan (Italy); Universita di Milano-Bicocca, Dipt. di Fisica, Milan (Italy); Corcione, M.; Quintino, A. [Sapienza Universita di Roma, DIAEE, Rome (Italy); INFN, Sezione di Roma La Sapienza, Rome (Italy); Cretara, L. [Sapienza Universita di Roma, DIAEE, Rome (Italy); Cundy, D. [Universita di Milano-Bicocca, Dipt. di Fisica, Milan (Italy); CERN, Geneva (Switzerland); Felis, I. [Universitat Politecnica de Valencia Camino de Vera, Valencia (Spain); Fulgione, W. [LNGS, INFN, Assergi (L' Aquila) (Italy); INAF, Osservatorio Astrofisico di Torino, Turin, Pino Torinese (Italy); Manara, L. [INFN, Sezione di Milano-Bicocca, Milan (Italy); Universita di Milano-Bicocca, Dipt. di Fisica, Milan (Italy); Maspero, M. [INFN, Sezione di Milano-Bicocca, Milan (Italy); Universita di Milano-Bicocca, DISAT, Milan (Italy); Papagni, A. [INFN, Sezione di Milano-Bicocca, Milan (Italy); Universita di Milano-Bicocca, Dipt. di Scienza dei Materiali, Milan (Italy); Perego, M. [INFN, Sezione di Milano-Bicocca, Milan (Italy); LNGS, INFN, Assergi (L' Aquila) (Italy); Podviyanuk, R. [LNGS, INFN, Assergi (L' Aquila) (Italy); Redaelli, N. [INFN, Sezione di Milano-Bicocca, Milan (Italy); Sorrenti, D. [INFN, Sezione di Milano-Bicocca, Milan (Italy); Universita di Milano-Bicocca, Dipt. di Informatica Sistemistica e Comunicazione, Milan (Italy); Collaboration: The MOSCAB Collaboration

2017-11-15

The MOSCAB experiment (Materia OSCura A Bolle) uses the ''geyser technique'', a variant of the superheated liquid technique of extreme simplicity. Operating principles of the new dark matter detector and technical solutions of the device are reported in detail. First results obtained in a series of test runs taken in laboratory demonstrate that we have successfully built and tested a geyser-concept bubble chamber that can be used in particle physics, especially in dark matter searches, and that we are ready to move underground for extensive data taking. (orig.)

Wyle Prof H G Viljoen | Geyser | HTS Teologiese Studies ...

African Journals Online (AJOL)

HTS Teologiese Studies / Theological Studies. Journal Home · ABOUT · Advanced Search · Current Issue · Archives · Journal Home > Vol 9, No 2 (1953) >. Log in or Register to get access to full text downloads. Username, Password, Remember me, or Register. Wyle Prof H G Viljoen. A S Geyser. Abstract. No Abstract ...

Monitoring and Characterizing the Geysering and Seismic Activity at the Lusi Mud Eruption Site, East Java, Indonesia

Science.gov (United States)

Karyono, Karyono; Obermann, Anne; Mazzini, Adriano; Lupi, Matteo; Syafri, Ildrem; Abdurrokhim, Abdurrokhim; Masturyono, Masturyono; Hadi, Soffian

2016-04-01

The Lusi eruption began on May 29, 2006 in the northeast of Java Island, Indonesia, and to date is still active. Lusi is a newborn sedimentary-hosted hydrothermal system characterized by continuous expulsion of liquefied mud and breccias and geysering activity. Lusi is located upon the Watukosek fault system, a left lateral wrench system connecting the volcanic arc and the bakarc basin. This fault system is still periodically reactivated as shown by field data. In the framework of the Lusi Lab project (ERC grant n° 308126) we conducted several types of monitoring. Based on camera observations, we characterized the Lusi erupting activity by four main behaviors occurring cyclically: (1) Regular activity, which consists in the constant emission of water and mud breccias (i.e. viscous mud containing clay, silt, sand and clasts) associated with the constant expulsion of gas (mainly aqueous vapor with minor amounts of CO2 and CH4) (2) Geysering phase with intense bubbling, consisting in reduced vapor emission and more powerful bursting events that do not seem to have a regular pattern. (3) Geysering phase with intense vapor and degassing discharge and a typically dense plume that propagates up to 100 m height. (4) Quiescent phase marking the end of the geysering activity (and the observed cycle) with no gas emissions or bursts observed. To investigate the possible seismic activity beneath Lusi and the mechanisms controlling the Lusi pulsating behaviour, we deployed a network of 5 seismic stations and a HD camera around the Lusi crater. We characterize the observed types of seismic activity as tremor and volcano-tectonic events. Lusi tremor events occur in 5-10 Hz frequency band, while volcano tectonic events are abundant in the high frequencies range from 5 Hz until 25 Hz. We coupled the seismic monitoring with the images collected with the HD camera to study the correlation between the seismic tremor and the different phases of the geysering activity. Key words: Lusi

A Comparative Study of Saint Paul and Fakhri Razi on Faith

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Ghorban Elmi

2014-09-01

Full Text Available Faith has a central place in Abrahamic religions. Jewish, Christian and Moslem thinkers have conducted several studies of the notion of faith and offered different ideas. Fakhri Razi and Saint Paul, two thinkers from Islamic and Christian religious traditions, have commented on the matter at length and these comments and ideas are studied in this essay.    Paul the Apostle (died 64 AD is the most famous and influential Christian figure and is known as the second founder of Christianity. He has an indispensable role in formulating Christian doctrines. At first, he was a Jew and after the revelation of Jesus, converted to Christianity and dedicated himself to evangelism. The only credible reports and first hand sources about the lives and beliefs of Paul are the Acts of the Apostles and his letters and epistles in the Bible.    The background of the debate on faith should be sought for in the Old Testament. In the Old Testament, belief means trusting in God, relying on Him, and recognizing and acknowledging the special relationship that God has established with Israel. In the New Testament, belief has a significant position too. Faith in the New Testament is more epistemic and cognitive and means certain belief and conviction. According to Paul faith is the basic principle of Christianity and outstanding feature of Christians and the main cause of salvation. In the early Christianity, Paul offers the most extensive and most profound exposition of faith.    In defining faith, Paul uses Greek word «pistis» which means confidence, faith and trust. In definition of faith, he says: "Faith is the confidence that what we hope will be, and faith is the certainty of what we believe, although we are not able to see them "(Hebrews, 11/1. He mentions Abraham as a distinguished example for introducing true faith and faithful. Faith in Jesus means to trust or have confidence in Jesus Christ. According to Paul, faith is based on hope in things which have

A Comparative Study of Saint Paul and Fakhri Razi on Faith

Directory of Open Access Journals (Sweden)

Hamed Nazarpour najafabadi

2014-08-01

Full Text Available Faith has a central place in Abrahamic religions. Jewish, Christian and Moslem thinkers have conducted several studies of the notion of faith and offered different ideas. Fakhri Razi and Saint Paul, two thinkers from Islamic and Christian religious traditions, have commented on the matter at length and these comments and ideas are studied in this essay.    Paul the Apostle (died 64 AD is the most famous and influential Christian figure and is known as the second founder of Christianity. He has an indispensable role in formulating Christian doctrines. At first, he was a Jew and after the revelation of Jesus, converted to Christianity and dedicated himself to evangelism. The only credible reports and first hand sources about the lives and beliefs of Paul are the Acts of the Apostles and his letters and epistles in the Bible.    The background of the debate on faith should be sought for in the Old Testament. In the Old Testament, belief means trusting in God, relying on Him, and recognizing and acknowledging the special relationship that God has established with Israel. In the New Testament, belief has a significant position too. Faith in the New Testament is more epistemic and cognitive and means certain belief and conviction. According to Paul faith is the basic principle of Christianity and outstanding feature of Christians and the main cause of salvation. In the early Christianity, Paul offers the most extensive and most profound exposition of faith.    In defining faith, Paul uses Greek word «pistis» which means confidence, faith and trust. In definition of faith, he says: "Faith is the confidence that what we hope will be, and faith is the certainty of what we believe, although we are not able to see them "(Hebrews, 11/1. He mentions Abraham as a distinguished example for introducing true faith and faithful. Faith in Jesus means to trust or have confidence in Jesus Christ. According to Paul, faith is based on hope in things which have

Development of the Faith Activities in the Home Scale (FAITHS)

Science.gov (United States)

Lambert, Nathaniel M.; Dollahite, David C.

2010-01-01

This article reports the development of the Faith Activities In The Home Scale (FAITHS). The initial FAITHS measure was improved on and expanded by using qualitative data of two separate samples and then empirically tested on three separate samples. Study 1 comprised two samples totaling 57 highly religious families from New England and California…

Faith: a concept analysis.

Science.gov (United States)

Dyess, Susan Macleod

2011-12-01

This paper reports a concept analysis of faith. There are numerous scholars who consider spirituality and religiosity as they relate to health and nursing. Faith is often implied as linked to these concepts but deserves distinct exploration. In addition, as nursing practice conducted within communities of faith continues to emerge, concept clarification of faith is warranted. Qualitative analysis deliberately considered the concept of faith within the lens of Margaret Newman's health as expanding consciousness. Data sources used included a secondary analysis of stories collected within a study conducted in 2008, two specific reconstructed stories, the identification of attributes noted within these various stories and selected philosophical literature from 1950 to 2009.  A definition was identified from the analysis; faith is an evolving pattern of believing, that grounds and guides authentic living and gives meaning in the present moment of inter-relating. Four key attributes of faith were also identified as focusing on beliefs, foundational meaning for life, living authentically in accordance with beliefs, and interrelating with self, others and/or Divine. Although a seemingly universal concept, faith was defined individually. Faith appeared to be broader than spiritual practices and religious ritual and became the very foundation that enabled human beings to make sense of their world and circumstances. More work is needed to understand how faith community nursing can expand the traditional understanding of denominationally defined faith community practices and how nurses can support faith for individuals with whom they encounter within all nursing practice. © 2011 Blackwell Publishing Ltd.

Understanding Personal Change in a Women’s Faith-Based Transitional Center

Directory of Open Access Journals (Sweden)

Ariana Mishay Stone

2011-06-01

Full Text Available An impressive research literature has emerged that identifies linkages between religion and a wide range of attitudes, behaviors, and life events. We contribute to this literature by exploring how women undergoing difficult life circumstances—such as incarceration, drug and alcohol addiction, domestic violence, unemployment, and homelessness—use faith to cope with and change these circumstances. To address this issue we analyze semi-structured interviews with 40 residents of a faith-based transitional center for women in the Southern United States. The residents outline a narrative of change in which they distinguish between the “old self” and “new self.” The narratives also specify the role of religiosity in facilitating change, the creation of a faith-based identity, and the strategies used for maintaining change. We conclude with implications for faith-based treatment programs, local pastors and religious congregants involved in social outreach ministry, sociology of religion scholars, and policy makers.

Faith Informing Competitive Youth Athletes in Christian Schooling

Science.gov (United States)

Hoven, Matt

2016-01-01

How do students use religious faith to inform their actions in competitive sport? This qualitative study critically reflects on this question based upon the thinking processes and experiences of 15-year-old participants in sports and, in turn, produces a basic conceptual framework toward the question at hand. Overall, students reported a complex,…

Resource, technology, and environment at the geysers

Energy Technology Data Exchange (ETDEWEB)

Weres, O.; Tsao, K.; Wood, B.

1977-06-01

A general review, description, and history of geothermal development at the Geysers is presented. Particular emphasis is placed on environmental impacts of development of the area. The discussion is presented under the following chapter titles: introduction; energy, enthalpy and the First Law; vapor-producing geothermal reservoirs--review and models; geothermal; entropy and the Second Law; power plants--basics; H/sub 2/S emissions; hydrogen sulfide--possible health effects and odor; other emissions; power plant hydrogen sulfide abatement; hot water based geothermal development; phytotoxicity of geothermal emissions; appendices; and bibliography. (JGB)

Teachers and Faith

Science.gov (United States)

Eckert, Jonathan

2011-01-01

This paper examines the roles that faith and vocation play in teaching. Faith can lead to a sense of calling that impacts the identity and integrity of the teacher, which, in turn, influences the holistic development of students. Therefore, teachers of faith who respect the limits of religious belief in public schools are essential contributors to…

Southeast Regional Wastewater Treatment Plant Facilities Improvements Project and Geysers Effluent Pipeline Project. Draft EIR/EIS: Executive summary

International Nuclear Information System (INIS)

1994-01-01

The Southeast Regional Wastewater Treatment Plant (SERWTP) Facilities Improvement Plan and Geysers Effluent Pipeline and Effluent Injection Project are proposed as a plan to provide expanded wastewater treatment capabilities and to dispose of the effluent by injection in The Geysers geothermal field for purposes of power production. The project is located predominantly in the County of Lake, California, and also in part of Sonoma County. The plan includes various conventional facilities improvements in wastewater treatment to a secondary level of treatment at the SWERWTP. The plan includes facilities to convey the treated effluent in a 26-mile, 24-inch inside diameter pipeline to the Southeast Geysers. The wastewater from the SERWTP would be supplemented by raw lake water diverted from nearby Clear Lake. At The Geysers, the effluent would be directed into a system of distribution lines to wells. In the geothermal reservoir, the water will be converted to steam and collected in production wells that will direct the steam to six existing power plants. This document is a summary of a combined full Environmental Impact Report (EIR) and Environmental Impact Statement (EIS). The EIR/EIS describes the environmental impacts of the various components of the project. Mitigation measures are suggested for reducing impacts to a less than significant level

Old Faithful Model for Radiolytic Gas-Driven Cryovolcanism at Enceladus

Science.gov (United States)

Cooper, John F.; Cooper, Paul D.; Sittler, Edward; Sturner, Steven J.; Rymer, Abigail M.

2009-01-01

A new model is presented on how chemically driven cryovolcanism might contribute to episodic outgassing at the icy moon Enceladus and potentially elsewhere including Europa and Kuiper Belt Objects. Exposed water ices can become oxidized from radiolytic chemical alteration of near-surface water ice by space environment irradiation. In contact with primordially abundant reductants such as NH3, CH4, and other hydrocarbons, the product oxidants can react exothermically to produce volatile gases driving cryovolcanism via gas-piston forces on any subsurface liquid reservoirs. Radiolytic oxidants such as H2O2 and O2 can continuously accumulate deep in icy regoliths and be conveyed by rheological flows to subsurface chemical reaction zones over million-year time scales indicated by cratering ages for active regions of Enceladus and Europa. Surface blanketing with cryovolcanic plume ejecta would further accelerate regolith burial of radiolytic oxidants. Episodic heating from transient gravitational tides, radioisotope decay, impacts, or other geologic events might occasionally accelerate chemical reaction rates and ignite the exothermic release of cumulative radiolytic oxidant energy. The time history for the suggested "Old Faithful" model of radiolytic gas-driven cryovolcanism at Enceladus and elsewhere therefore consists of long periods of chemical energy accumulation punctuated by much briefer episodes of cryovolcanic activity. The most probable sequence for detection of activity in the current epoch is a long evolutionary phase of slow but continuous oxidant accumulation over billions of years followed by continuous but variable high activity over the past 10(exp 7)-10(exp 8) years. Detectable cryovolcanic activity could then later decline due to near-total oxidation of the rheologically accessible ice crust and depletion the accessible reductant abundances, as may have already occurred for Europa in the more intense radiation environment of Jupiter's magnetosphere

How the geysers, tidal stresses, and thermal emission across the south polar terrain of enceladus are related

International Nuclear Information System (INIS)

Porco, Carolyn; DiNino, Daiana; Nimmo, Francis

2014-01-01

We present the first comprehensive examination of the geysering, tidal stresses, and anomalous thermal emission across the south pole of Enceladus and discuss the implications for the moon's thermal history and interior structure. A 6.5 yr survey of the moon's south polar terrain (SPT) by the Cassini imaging experiment has located ∼100 jets or geysers erupting from four prominent fractures crossing the region. Comparing these results with predictions of diurnally varying tidal stresses and with Cassini low resolution thermal maps shows that all three phenomena are spatially correlated. The coincidence of individual jets with very small (∼10 m) hot spots detected in high resolution Cassini VIMS data strongly suggests that the heat accompanying the geysers is not produced by shearing in the upper brittle layer but rather is transported, in the form of latent heat, from a sub-ice-shell sea of liquid water, with vapor condensing on the near-surface walls of the fractures. Normal stresses modulate the geysering activity, as shown in the accompanying paper; we demonstrate here they are capable of opening water-filled cracks all the way down to the sea. If Enceladus' eccentricity and heat production are in steady state today, the currently erupting material and anomalous heat must have been produced in an earlier epoch. If regional tidal heating is occurring today, it may be responsible for some of the erupting water and heat. Future Cassini observations may settle the question.

Low-Q structure beneath The Geysers area in the northern California

Science.gov (United States)

Matsubara, M.

2010-12-01

A large reservoir is located beneath The Geysers geothermal area, northern California. Seismic tomography revealed high-velocity (high-V) and low-Vp/Vs zones in the reservoir (Julian et al., 1996) and a decrease of Vp/Vs from 1991 to 1998 (Guasekera et al., 2003) due to withdrawal of steam from the reservoir. I build on these earlier studies by performing the attenuation tomography in this region to investigate the Q structure. The target region, 38.5-39.0°N and 122.5-123°W, covers The Geysers area. I use seismographs of Northern California Earthquake Data Center, which recorded 1235 earthquakes with magnitude larger than 2.0 and resolved focal mechanisms from 2002 to 2008. The band-pass filtered seismographs are analyzed for collecting the maximum amplitude data. Three kinds of Butterworth band-pass filters, such as 1-3, 3-7, and 7-15, correspond to the analysis of the Q structure for 2, 5, and 10 Hz, respectively. I use the P- and S-wave maximum amplitudes between the two seconds after the arrival of those waves in order to avoid the effects by coda. A total of 8980 P- and 1086 S-wave amplitude data for 949 earthquakes recorded at 48 stations are available for the analysis using the attenuation tomographic method (Zao et al., 1996). Extremely low-Qp and Qs zones are found at the northwestern (NW) of The Geysers area at sea level. These zones are consistent with the high-Vp and Vs and low-Vp/Vs zones located at the NW part of the reservoir. The low-Qs zone extends to the southeast (SE) and with approximately 15 km length and 5 km width and has another negative peak beneath the SE part of the reservoir. This low-Qs zone is also consistent with the high-Vp and Vs regions of the reservoir characterized by a low-Vp/Vs zone. However, Qp in the SE part is slightly high. Below sea level in The Geysers reservoir, there are a main greywacke layer and a felsite layer. Above sea level, there is a greenstone melange beneath the NW extremely low-Qp and Qs region and a

Magnitude and Rupture Area Scaling Relationships of Seismicity at The Northwest Geysers EGS Demonstration Project

Science.gov (United States)

Dreger, D. S.; Boyd, O. S.; Taira, T.; Gritto, R.

2017-12-01

Enhanced Geothermal System (EGS) resource development requires knowledge of subsurface physical parameters to quantify the evolution of fracture networks. Spatio-temporal source properties, including source dimension, rupture area, slip, rupture speed, and slip velocity of induced seismicity are of interest at The Geysers geothermal field, northern California to map the coseismic facture density of the EGS swarm. In this investigation we extend our previous finite-source analysis of selected M>4 earthquakes to examine source properties of smaller magnitude seismicity located in the Northwest Geysers Enhanced Geothermal System (EGS) demonstration project. Moment rate time histories of the source are found using empirical Green's function (eGf) deconvolution using the method of Mori (1993) as implemented by Dreger et al. (2007). The moment rate functions (MRFs) from data recorded using the Lawrence Berkeley National Laboratory (LBNL) short-period geophone network are inverted for finite-source parameters including the spatial distribution of fault slip, rupture velocity, and the orientation of the causative fault plane. The results show complexity in the MRF for the studied earthquakes. Thus far the estimated rupture area and the magnitude-area trend of the smaller magnitude Geysers seismicity is found to agree with the empirical relationships of Wells and Coppersmith (1994) and Leonard (2010), which were developed for much larger M>5.5 earthquakes worldwide indicating self-similar behavior extending to M2 earthquakes. We will present finite-source inversion results of the micro-earthquakes, attempting to extend the analysis to sub Mw, and demonstrate their magnitude-area scaling. The extension of the scaling laws will then enable the mapping of coseismic fracture density of the EGS swarm in the Northwest Geysers based on catalog moment magnitude estimates.

Eruptions at Lone Star Geyser, Yellowstone National Park, USA, part 1: energetics and eruption dynamics

Science.gov (United States)

Karlstrom, Leif; Hurwitz, Shaul; Sohn, Robert; Vandemeulebrouck, Jean; Murphy, Fred; Rudolph, Maxwell L.; Johnston, Malcolm J.S.; Manga, Michael; McCleskey, R. Blaine

2013-01-01

Geysers provide a natural laboratory to study multiphase eruptive processes. We present results from a four–day experiment at Lone Star Geyser in Yellowstone National Park, USA. We simultaneously measured water discharge, acoustic emissions, infraredintensity, and visible and infrared video to quantify the energetics and dynamics of eruptions, occurring approximately every three hours. We define four phases in the eruption cycle: 1) a 28 ± 3 minute phase with liquid and steam fountaining, with maximum jet velocities of 16–28 m s− 1, steam mass fraction of less than ∼ 0.01. Intermittently choked flow and flow oscillations with periods increasing from 20 to 40 s are coincident with a decrease in jet velocity and an increase of steam fraction; 2) a 26 ± 8 minute post–eruption relaxation phase with no discharge from the vent, infrared (IR) and acoustic power oscillations gliding between 30 and 40 s; 3) a 59 ± 13 minute recharge period during which the geyser is quiescent and progressively refills, and 4) a 69 ± 14 minute pre–play period characterized by a series of 5–10 minute–long pulses of steam, small volumes of liquid water discharge and 50–70 s flow oscillations. The erupted waters ascend froma 160 − 170° C reservoir and the volume discharged during the entire eruptive cycle is 20.8 ± 4.1 m3. Assuming isentropic expansion, we calculate a heat output from the geyser of 1.4–1.5 MW, which is < 0.1% of the total heat output from Yellowstone Caldera.

The Psychology of Youth Faith Formation : A Care-giving Faith?

NARCIS (Netherlands)

Counted, Agina Victor

2016-01-01

The present study explores the individual differences in the experience of faith formation using the framework of attachment theory, as it looks at what inspires attachment behaviours toward God. The experience of faith formation is herewith conceptualised in this study as a care-giving experience,

Real-time Remote Data Online For Norris Geyser Basin in Yellowstone National Park

Science.gov (United States)

Perry, J. E.; Lowenstern, J. B.; Clor, L.; Cervelli, P. F.; Allen, S. T.; Heasler, H.; Moloney, T.

2010-12-01

Perry, John, Lowenstern, Jacob, Cervelli, Peter, Clor, Laura, Heasler, Henry, Allen, Scott, Moloney, Tim During June 2010, ten 900MHz wireless temperature data loggers (nodes) were installed around the Norris Geyser Basin to monitor geothermal features, streams and soil temperatures. The loggers can provide near real-time updates on temperature variations within 0.2 deg C due to hydrothermal discharges or subsurface fluid migration. Each sensor node is programmed to measure the temperature every two minutes and automatically upload data to the base station computer daily. The hardware consists of a waterproof case containing an M5 logger (made by Marathon Products, Inc.®) with internal memory, lithium D-cell batteries and a 900 MHz, 1-W-transceiver and 5 meter long Teflon-coated probe with a thermistor sensor. Tethered stub or panel antennas are oriented to optimize signal strength to the base station near the Norris Museum. A 0.61 meter-long base-station antenna located 10m high provides signal to the furthest node over 850 meters away with most being “line-of-sight”. A 20-meter coaxial cable and lightning grounding wire connects the base-station antenna to an Ethernet-radio connected to the YNP local-area network. A server located 26-km north at Mammoth Hot Springs requests data at regular intervals (normally daily), archives the information, and then sends it to the USGS for further archiving and internet distribution. During periods of unusual hydrothermal behavior, data can be requested as needed, and it is possible to set user-programmable alarm limits for notification. The RF network is designed to monitor changes from three different sub-basins at Norris (Gray Lakes, Steamboat-Echinus and Porcelain Basin), the main Tantalus Creek drainage, and five individual thermal features (Constant, Porkchop, Steamboat and Echinus Geysers, and Opalescent Spring). The logger installed in Nuphar Lake provides ambient temperatures controlled solely by local

Development of an Enhanced Two-Phase Production System at the Geysers Geothermal Field; FINAL

International Nuclear Information System (INIS)

Steven Enedy

2001-01-01

A method was developed to enhance geothermal steam production from two-phase wells at THE Geysers Geothermal Field. The beneficial result was increased geothermal production that was easily and economically delivered to the power plant

Seismic velocity structure and microearthquake source properties at The Geysers, California, geothermal area

Energy Technology Data Exchange (ETDEWEB)

O' Connell, D.R.

1986-12-01

The method of progressive hypocenter-velocity inversion has been extended to incorporate S-wave arrival time data and to estimate S-wave velocities in addition to P-wave velocities. S-wave data to progressive inversion does not completely eliminate hypocenter-velocity tradeoffs, but they are substantially reduced. Results of a P and S-wave progressive hypocenter-velocity inversion at The Geysers show that the top of the steam reservoir is clearly defined by a large decrease of V/sub p//V/sub s/ at the condensation zone-production zone contact. The depth interval of maximum steam production coincides with minimum observed V/sub p//V/sub s/, and V/sub p//V/sub s/ increses below the shallow primary production zone suggesting that reservoir rock becomes more fluid saturated. The moment tensor inversion method was applied to three microearthquakes at The Geysers. Estimated principal stress orientations were comparable to those estimated using P-wave firstmotions as constraints. Well constrained principal stress orientations were obtained for one event for which the 17 P-first motions could not distinguish between normal-slip and strike-slip mechanisms. The moment tensor estimates of principal stress orientations were obtained using far fewer stations than required for first-motion focal mechanism solutions. The three focal mechanisms obtained here support the hypothesis that focal mechanisms are a function of depth at The Geysers. Progressive inversion as developed here and the moment tensor inversion method provide a complete approach for determining earthquake locations, P and S-wave velocity structure, and earthquake source mechanisms.

Southeast Regional Wastewater Treatment Plant Facilities Improvements Project and Geysers Effluent Pipeline Project. Draft EIR/EIS, Volume 1 of 2

International Nuclear Information System (INIS)

1994-01-01

The primary focus of this environmental analysis is on improvements to the Southeast Regional Wastewater Treatment Plant (SRWTP) facilities and disposal to the Geysers for injection. This analysis will be incorporated with an earlier EIR which evaluated system improvements to the SRWTP and twelve disposal alternatives. In July 1993, the Lake County Sanitation District Board of Directors (LACOSAN) selected the Geysers Effluent Pipeline as the preferred alternative to be analyzed in this EIR/EIS. This environmental analysis will primarily focus on improvements to the SRWTP facilities and a 24 inch pipeline designed to carry up to 5,400 gallons per minute of secondarily treated wastewater. The wastewater will be transported from the Lake County Sanitation District's Southeast Regional Wastewater Treatment Plant, Middletown Wastewater Treatment Plant with additional make-up water from Clear Lake to the Southeast portion of the Geysers Geothermal Field in Lake and Sonoma Counties, California

Geologic research at the Geysers -- 1996

Energy Technology Data Exchange (ETDEWEB)

Hulen, J.B.

1997-12-31

In response to the onset of field-wide pressure declines at The Geysers geothermal field in northern California the Department of Energy`s Geothermal Division in 1990 inaugurated sponsorship of a dedicated, multiyear research effort designed to mitigate the pressure drop and to allow steamfield operators to make more informed forecasts of steam supply and quality well into the 21st century. EGI and its predecessor, the University of Utah Research Institute, have from the onset been key participants in this important research effort. For example, utilizing fluid-inclusion and stable-isotopic methods, deciphered the field`s intricate magmatic-hydrothermal history. Hulen et al. (1991, 1992) and Hulen and Nielson (1995a) identified major textural and mineralogic differences between the productive steam reservoir and its relatively impermeable caprock.

Helium isotopes in geothermal systems: Iceland, The Geysers, Raft River and Steamboat Springs

International Nuclear Information System (INIS)

Torgersen, T.

1982-01-01

Helium isotope ratios have been measured in geothermal fluids from Iceland, The Geysers, Raft River, Steamboat Springs and Hawaii. These ratios have been interpreted in terms of the processes which supply He in distinct isotopic ratios and in terms of the processes which can alter the isotopic ratio. Using this interpretational scheme, Iceland is found to be an area of hot-spot magmatic He implying an active volcanic source although the data are suggestive of high-temperature weathering release of crustal He incorporated in the geothermal fluids. By comparison to fumarolic gases from Hawaii and Juan De Fuca and Cayman Trench basaltic glass samples, The Geysers contains MOR type magmatic He again implying an active volcanic source possibly a 'leaky' transform related to the San Andreas Fault System. Raft River contains only crustal He indicating no active volcanic sources. Steamboat Springs He isotope ratios are distinctly less than typical plate margin volcanics but must still have a magmatic source. (author)

The Time Variability of Individual Geysers in the Plume of Enceladus

Science.gov (United States)

Trumbo, S. K.; Ewald, S. P.; Ingersoll, A. P.

2016-12-01

Porco et al. (2014) [1] published the locations of 100 jets along the so-called "tiger stripes" that feed the massive plume of Enceladus. Hedman et al. (2013) [2] observed fluctuations in integrated plume brightness in response to periodic tidal forcing on the orbital timescale of Enceladus, in which the plume is brightest near apocenter and dimmest near pericenter. The thin crack models of Hurford et al. (2007, 2012) [3, 4] suggest that individual jets should respond to the same forces on similar timescales. However, if the jets are produced via vapor and liquid propagation through thin subterranean cracks, then they may also be controlled thermodynamically and dependent on the timescale of ice buildup on the conduit walls. Ingersoll and Ewald (2016) [5] demonstrate that the plume also varies on decadal timescales, perhaps as a result of an eleven-year tide or long-term ice accumulation within source cracks. We examine Cassini ISS Narrow Angle Camera images spanning 2005 - 2012 in order to assess the temporal variability of individual geysers and regional emission in the plume. We observe both the appearance and disappearance of individual jets, as well as visible changes in regional emission. Our observations suggest localized variations on timescales of months to years that are not easily tied to mean anomaly, but that may be indicative of subsurface processes. Theoretical models of the geyser mechanisms and subsurface plumbing predict closure timescales of individual cracks that are dependent on model parameters, such as crack width, crack tortuosity, and water table depth [6, 7, 8]. Thus, we discuss possible implications of these observations for both the mechanism and anatomy of an Enceladus geyser. [1] Porco et al. (2014), AJ, 148, 3. [2] Hedman et al. (2013), Nature, 500, 182 - 184. [3] Hurford et al. (2007), Nature, 447, 292 - 294. [4] Hurford et al. (2012), Icarus, 220, 896 - 903. [5] Ingersoll and Ewald (2016), Icarus, in review. [6] Ingersoll and

Gas and Isotope Geochemistry of 81 Steam Samples from Wells in The Geysers Geothermal Field, Sonoma and Lake Counties, California

Science.gov (United States)

Lowenstern, Jacob B.; Janik, Cathy J.; Fahlquist, Lynne; Johnson, Linda S.

1999-01-01

The Geysers geothermal field in northern California, with about 2000-MW electrical capacity, is the largest geothermal field in the world. Despite its importance as a resource and as an example of a vapor-dominated reservoir, very few complete geochemical analyses of the steam have been published (Allen and Day, 1927; Truesdell and others, 1987). This report presents data from 90 steam, gas, and condensate samples from wells in The Geysers geothermal field in northern California. Samples were collected between 1978 and 1991. Well attributes include sampling date, well name, location, total depth, and the wellhead temperature and pressure at which the sample was collected. Geochemical characteristics include the steam/gas ratio, composition of noncondensable gas (relative proportions of CO2, H2S, He, H2, O2, Ar, N2, CH4, and NH3), and isotopic values for deltaD and delta18O of H2O, delta13C of CO2, and delta34S of H2S. The compilation includes 81 analyses from 74 different production wells, 9 isotopic analyses of steam condensate pumped into injection wells, and 5 complete geochemical analyses on gases from surface fumaroles and bubbling pools. Most samples were collected as saturated steam and plot along the liquid-water/steam boiling curve. Steam-togas ratios are highest in the southeastern part of the geothermal field and lowest in the northwest, consistent with other studies. Wells in the Northwest Geysers are also enriched in N2/Ar, CO2 and CH4, deltaD, and delta18O. Well discharges from the Southeast Geysers are high in steam/gas and have isotopic compositions and N2/Ar ratios consistent with recharge by local meteoric waters. Samples from the Central Geysers show characteristics found in both the Southeast and Northwest Geysers. Gas and steam characteristics of well discharges from the Northwest Geysers are consistent with input of components from a high-temperature reservoir containing carbonrich gases derived from the host Franciscan rocks. Throughout the

18 CFR 2.20 - Good faith requests for transmission services and good faith responses by transmitting utilities.

Science.gov (United States)

2010-04-01

... 18 Conservation of Power and Water Resources 1 2010-04-01 2010-04-01 false Good faith requests for transmission services and good faith responses by transmitting utilities. 2.20 Section 2.20 Conservation of... Power Act § 2.20 Good faith requests for transmission services and good faith responses by transmitting...

42 CFR 93.210 - Good faith.

Science.gov (United States)

2010-10-01

... 42 Public Health 1 2010-10-01 2010-10-01 false Good faith. 93.210 Section 93.210 Public Health... MISCONDUCT Definitions § 93.210 Good faith. Good faith as applied to a complainant or witness, means having a... allegation or cooperation with a research misconduct proceeding is not in good faith if made with knowing or...

Controversies in faith and health care.

Science.gov (United States)

Tomkins, Andrew; Duff, Jean; Fitzgibbon, Atallah; Karam, Azza; Mills, Edward J; Munnings, Keith; Smith, Sally; Seshadri, Shreelata Rao; Steinberg, Avraham; Vitillo, Robert; Yugi, Philemon

2015-10-31

Differences in religious faith-based viewpoints (controversies) on the sanctity of human life, acceptable behaviour, health-care technologies and health-care services contribute to the widespread variations in health care worldwide. Faith-linked controversies include family planning, child protection (especially child marriage, female genital mutilation, and immunisation), stigma and harm reduction, violence against women, sexual and reproductive health and HIV, gender, end-of-life issues, and faith activities including prayer. Buddhism, Christianity, Hinduism, Islam, Judaism, and traditional beliefs have similarities and differences in their viewpoints. Improved understanding by health-care providers of the heterogeneity of viewpoints, both within and between faiths, and their effect on health care is important for clinical medicine, public-health programmes, and health-care policy. Increased appreciation in faith leaders of the effect of their teachings on health care is also crucial. This Series paper outlines some faith-related controversies, describes how they influence health-care provision and uptake, and identifies opportunities for research and increased interaction between faith leaders and health-care providers to improve health care. Copyright © 2015 Elsevier Ltd. All rights reserved.

Have a little faith: measuring the impact of illness on positive and negative aspects of faith.

Science.gov (United States)

Salsman, John M; Garcia, Sofia F; Lai, Jin-Shei; Cella, David

2012-12-01

The importance of faith and its associations with health are well documented. As part of the Patient Reported Outcomes Measurement Information System, items tapping positive and negative impact of illness (PII and NII) were developed across four content domains: Coping/Stress Response, Self-Concept, Social Connection/Isolation, and Meaning and Spirituality. Faith items were included within the concept of meaning and spirituality. This measurement model was tested on a heterogeneous group of 509 cancer survivors. To evaluate dimensionality, we applied two bi-factor models, specifying a general factor (PII or NII) and four local factors: Coping/Stress Response, Self-Concept, Social Connection/Isolation, and Meaning and Spirituality. Bi-factor analysis supported sufficient unidimensionality within PII and NII item sets. The unidimensionality of both PII and NII item sets was enhanced by extraction of the faith items from the rest of the questions. Of the 10 faith items, nine demonstrated higher local than general factor loadings (range for local factor loadings = 0.402 to 0.876), suggesting utility as a separate but related 'faith' factor. The same was true for only two of the remaining 63 items across the PII and NII item sets. Although conceptually and to a degree empirically related to Meaning and Spirituality, Faith appears to be a distinct subdomain of PII and NII, better handled by distinct assessment. A 10-item measure of the impact of illness upon faith (II-Faith) was therefore assembled. Copyright © 2011 John Wiley & Sons, Ltd.

Southeast Regional Wastewater Treatment Plant Facilities Improvements Project and Geysers Effluent Pipeline Project. Draft EIR/EIS, Volume 2 of 2: Appendices

International Nuclear Information System (INIS)

1994-01-01

The Southeast Regional Wastewater Treatment Plant (SERWTP) Facilities Improvement Plan and Geysers Effluent Pipeline and Effluent Injection Project are proposed as a plan to provide expanded wastewater treatment capabilities and to dispose of the effluent by injection in The Geysers geothermal field for purposes of power production. The project is located predominantly in the County of Lake, California, and also in part of Sonoma County. The plan includes various conventional facilities improvements in wastewater treatment to a secondary level of treatment at the SWERWTP. The plan includes facilities to convey the treated effluent in a 26-mile, 24-inch inside diameter pipeline to the Southeast Geysers. The wastewater from the SERWTP would be supplemented by raw lake water diverted from nearby Clear Lake. At The Geysers, the effluent would be directed into a system of distribution lines to wells. In the geothermal reservoir, the water will be converted to steam and collected in production wells that will direct the steam to six existing power plants. This document is a summary of a combined full Environmental Impact Report (EIR) and Environmental Impact Statement (EIS). The EIR/EIS describes the environmental impacts of the various components of the project. Mitigation measures are suggested for reducing impacts to a less than significant level. This report contains appendices A and B. Appendix A contains notices of preparation/notices of intent and EIR/EIS scoping comments. Appendix B contains GeothermEx, Inc., analysis of Geothermal Reservoir Effects and Induced Seismicity

Accidental carbon monoxide poisoning during yagya for faith healing--a case report.

Science.gov (United States)

Behera, C; Millo, T M; Jaiswal, A; Dogra, T D

2013-03-01

A 20-year-old female and a 45-year-old male were found lying dead on the floor with frothand vomitus stain present over mouth, nose and face in a closed room. An earthen bowl with incomplete burnt woods, flowers, food materials, agarbati, etc, was also found lying near the body of the two deceased. The cause of death, established by autopsy and toxicological examination was carbon monoxide poisoning in both victims. The source of carbon monoxide was incomplete burnt woods used for yagya during puja (a faith healing practice) for bearing children.

How faith heals: a theoretical model.

Science.gov (United States)

Levin, Jeff

2009-01-01

This paper summarizes theoretical perspectives from psychology supportive of a healing effect of faith. First, faith is defined as a congruence of belief, trust, and obedience in relation to God or the divine. Second, evidence for a faith-healing association is presented, empirically and in theory. To exemplify religiously sanctioned affirmation of such a connection, selected passages are cited from the Jewish canon attesting to biblical and rabbinic support for a faith factor in longevity, disease risk, mental health and well-being, disease prevention, and healing. Third, reference to theories of hope, learned optimism, positive illusions, and opening up or disclosure, and to theory and research on psychoneuroimmunology and placebos, demonstrates that contemporary psychology can accommodate a healing power of faith. This is summarized in a typology of five hypothesized mechanisms underlying a faith-healing association, termed behavioral/conative, interpersonal, cognitive, affective, and psychophysiological. Finally, implications are discussed for the rapprochement of religion and medicine.

12 CFR 220.6 - Good faith account.

Science.gov (United States)

2010-01-01

... 12 Banks and Banking 3 2010-01-01 2010-01-01 false Good faith account. 220.6 Section 220.6 Banks... BY BROKERS AND DEALERS (REGULATION T) § 220.6 Good faith account. In a good faith account, a creditor...) Securities entitled to good faith margin—(1) Permissible transactions. A creditor may effect and finance...

Catholic Education: From and for Faith

Science.gov (United States)

Groome, Thomas

2014-01-01

Catholic education arises from the deep structures and earliest traditions of Christian faith. Its commitments throughout the centuries have been to educate both "from" and "for" faith. It educates from a faith perspective by drawing upon the universal values of Catholicism to provide a distinctive philosophy, perhaps even more…

FORMATION PROCESS AND HISTORICAL FUNCTIONS OF OLD AKIHA ROAD

Science.gov (United States)

Nakane, Yoji; Okuda, Masao; Kani, Yukihiko; Hayakawa, Kiyoshi; Matsui, Tamotsu

An object of this study is the old Akiha road located along the southern parts of the Akaishi Mountains in Sizuoka Prefecture. The old Akiha road between Hamamatsu city in Enshu and Iida city in Shinshu had been utilized by people for the purposes of making a pilgrimage, megalithic faith, transporting obsidian since the primitive age, practicing the mountaineering asceticism, operating the military activities in the warlike age, transporting salt from coastal area to mountainous area and so on. Through the investigation of literature, site reconnaissance and hearing, the formation process and the historical functions of the old Akiha road were studied, including the situation in medieval times or before. As the results, it was elucidated that the oldest road between two cities had located over the Hyoukoshi Pass, the road routes had the lowering trend from mountainside to riverside, and the historical functions of old Akiha road were the passage for transportation of various kinds of goods and human being, faith and culture.

GEYSERS: a novel architecture for virtualization and co-provisioning of dynamic optical networks and IT services

NARCIS (Netherlands)

Escalona, E.; Peng, S.; Nejabati, R.; Simeonidou, D.; García-Espín, J.A.; Ferrer, J.; Figuerola, S.; Landi, G.; Ciulli, N.; Jiménez, J.; Belter, B.; Demchenko, Y.; de Laat, C.; Chen, X.; Yukan, A.; Soudan, S.; Vicat-Blanc, P.; Buysse, J.; de Leenheer, M.; Develder, C.; Tzanakaki, A.; Robinson, P.; Brogle, M.; Bohnert, T.M.

2011-01-01

GEYSERS aims at defining an end-to-end network architecture that offers a novel planning, provisioning and operational framework for optical network and IT infrastructure providers and operators. In this framework, physical infrastructure resources (network and IT) are dynamically partitioned to

Keeping the faith: African American faith leaders' perspectives and recommendations for reducing racial disparities in HIV/AIDS infection.

Directory of Open Access Journals (Sweden)

Amy Nunn

Full Text Available In Philadelphia, 66% of new HIV infections are among African Americans and 2% of African Americans are living with HIV. The city of Philadelphia has among the largest numbers of faith institutions of any city in the country. Although faith-based institutions play an important role in the African American community, their response to the AIDS epidemic has historically been lacking. We convened 38 of Philadelphia's most influential African American faith leaders for in-depth interviews and focus groups examining the role of faith-based institutions in HIV prevention. Participants were asked to comment on barriers to engaging faith-based leaders in HIV prevention and were asked to provide normative recommendations for how African American faith institutions can enhance HIV/AIDS prevention and reduce racial disparities in HIV infection. Many faith leaders cited lack of knowledge about Philadelphia's racial disparities in HIV infection as a common reason for not previously engaging in HIV programs; others noted their congregations' existing HIV prevention and outreach programs and shared lessons learned. Barriers to engaging the faith community in HIV prevention included: concerns about tacitly endorsing extramarital sex by promoting condom use, lack of educational information appropriate for a faith-based audience, and fear of losing congregants and revenue as a result of discussing human sexuality and HIV/AIDS from the pulpit. However, many leaders expressed a moral imperative to respond to the AIDS epidemic, and believed clergy should play a greater role in HIV prevention. Many participants noted that controversy surrounding homosexuality has historically divided the faith community and prohibited an appropriate response to the epidemic; many expressed interest in balancing traditional theology with practical public health approaches to HIV prevention. Leaders suggested the faith community should: promote HIV testing, including during or after

Keeping the faith: African American faith leaders' perspectives and recommendations for reducing racial disparities in HIV/AIDS infection.

Science.gov (United States)

Nunn, Amy; Cornwall, Alexandra; Chute, Nora; Sanders, Julia; Thomas, Gladys; James, George; Lally, Michelle; Trooskin, Stacey; Flanigan, Timothy

2012-01-01

In Philadelphia, 66% of new HIV infections are among African Americans and 2% of African Americans are living with HIV. The city of Philadelphia has among the largest numbers of faith institutions of any city in the country. Although faith-based institutions play an important role in the African American community, their response to the AIDS epidemic has historically been lacking. We convened 38 of Philadelphia's most influential African American faith leaders for in-depth interviews and focus groups examining the role of faith-based institutions in HIV prevention. Participants were asked to comment on barriers to engaging faith-based leaders in HIV prevention and were asked to provide normative recommendations for how African American faith institutions can enhance HIV/AIDS prevention and reduce racial disparities in HIV infection. Many faith leaders cited lack of knowledge about Philadelphia's racial disparities in HIV infection as a common reason for not previously engaging in HIV programs; others noted their congregations' existing HIV prevention and outreach programs and shared lessons learned. Barriers to engaging the faith community in HIV prevention included: concerns about tacitly endorsing extramarital sex by promoting condom use, lack of educational information appropriate for a faith-based audience, and fear of losing congregants and revenue as a result of discussing human sexuality and HIV/AIDS from the pulpit. However, many leaders expressed a moral imperative to respond to the AIDS epidemic, and believed clergy should play a greater role in HIV prevention. Many participants noted that controversy surrounding homosexuality has historically divided the faith community and prohibited an appropriate response to the epidemic; many expressed interest in balancing traditional theology with practical public health approaches to HIV prevention. Leaders suggested the faith community should: promote HIV testing, including during or after worship services and in

Keeping the Faith: African American Faith Leaders’ Perspectives and Recommendations for Reducing Racial Disparities in HIV/AIDS Infection

Science.gov (United States)

Nunn, Amy; Cornwall, Alexandra; Chute, Nora; Sanders, Julia; Thomas, Gladys; James, George; Lally, Michelle; Trooskin, Stacey; Flanigan, Timothy

2012-01-01

In Philadelphia, 66% of new HIV infections are among African Americans and 2% of African Americans are living with HIV. The city of Philadelphia has among the largest numbers of faith institutions of any city in the country. Although faith-based institutions play an important role in the African American community, their response to the AIDS epidemic has historically been lacking. We convened 38 of Philadelphia’s most influential African American faith leaders for in-depth interviews and focus groups examining the role of faith-based institutions in HIV prevention. Participants were asked to comment on barriers to engaging faith-based leaders in HIV prevention and were asked to provide normative recommendations for how African American faith institutions can enhance HIV/AIDS prevention and reduce racial disparities in HIV infection. Many faith leaders cited lack of knowledge about Philadelphia’s racial disparities in HIV infection as a common reason for not previously engaging in HIV programs; others noted their congregations’ existing HIV prevention and outreach programs and shared lessons learned. Barriers to engaging the faith community in HIV prevention included: concerns about tacitly endorsing extramarital sex by promoting condom use, lack of educational information appropriate for a faith-based audience, and fear of losing congregants and revenue as a result of discussing human sexuality and HIV/AIDS from the pulpit. However, many leaders expressed a moral imperative to respond to the AIDS epidemic, and believed clergy should play a greater role in HIV prevention. Many participants noted that controversy surrounding homosexuality has historically divided the faith community and prohibited an appropriate response to the epidemic; many expressed interest in balancing traditional theology with practical public health approaches to HIV prevention. Leaders suggested the faith community should: promote HIV testing, including during or after worship services

The impact of injection on seismicity at The Geysers, California Geothermal Field

OpenAIRE

Majer, Ernest L.; Peterson, John E.

2007-01-01

Water injection into geothermal systems has often become a required strategy to extend and sustain production of geothermal resources. To reduce a trend of declining pressures and increasing non-condensable gas concentrations in steam produced from The Geysers, operators have been injecting steam condensate, local rain and stream waters, and most recently treated wastewater piped to the field from neighboring communities. If geothermal energy is to provide a significant increase in energy in ...

Bridging Faith, Languages and Learning in London: A Faith Teacher Reflects upon Pedagogy in Religious Instruction Classes

Science.gov (United States)

Lytra, Vally; Gregory, Eve; Ilankuberan, Arani

2016-01-01

In this article, we examine a faith teacher's reflections on faith literacy teaching and learning and how they shaped his pedagogy in the context of Hindu/Saiva religious instruction classes for students of Sri Lankan Tamil heritage. The data are part of a larger multi-site three-year team ethnography of children's faith literacy learning in…

Faith in science in global perspective: Implications for transhumanism.

Science.gov (United States)

Evans, John H

2014-10-01

While citizens can know scientific facts, they also have faith in science - with faith defined as a firm belief for which there is no proof. Using national public opinion surveys from twelve nations from 1993 to 2010, I examine three different types of faith in science that citizens could hold. I examine temporal changes in levels of faith in science as well as the social determinants of each type of faith. I focus on the implications of these levels of faith for the transhumanist movement, which is particularly dependent on faith in science. I find that two of three types of faith in science are on the rise across the West, and that the social determinants of these types of faith suggest particular challenges for the transhumanist movement. © The Author(s) 2014.

Belief, hope and faith.

Science.gov (United States)

Figueiredo, Luis Claudio

2004-12-01

A case of hysteria is presented in order to create a frame of reference for the author's approach to the concepts of hope, belief and faith. A difference between hope as a 'sad passion' (which is here called regressive hope) and hope as a principle of mental functioning is established. The concept of hope will at first always be based on beliefs--either beliefs organised in the paranoid-schizoid position (called here fragmented and delusional beliefs)--or those organised from the depressive position (complex systems of beliefs, which end up being dogmatic); the latter typically occur in neurotics. It is suggested here that there is another possibility for hope, which is based on faith. The meaning of faith is considered here externally to the religious sense. The solid establishment of hope as a principle--based on faith--can be viewed as responsible for the opening up of creative potentials and as one of the main aims of analysis. Such an aim, however requires the establishment of a deep relationship, both in theory and in clinical practice, between the Kleinian question of the depressive position and the Freudian question of the Oedipus complex.

Public service impacts of geothermal development: cumulative impacts study of the Geysers KGRA. Final staff report

Energy Technology Data Exchange (ETDEWEB)

Matthews, K.M.

1983-07-01

The number of workers currently involved in the various aspects of geothermal development in the Geysers are identified. Using two different development scenarios, projections are made for the number of power plants needed to reach the electrical generation capacity of the steam resource in the Geysers. The report also projects the cumulative number of workers needed to develop the steam field and to construct, operate, and maintain these power plants. Although the number of construction workers fluctuates, most are not likely to become new, permanent residents of the KGRA counties. The administrative and public service costs of geothermal development to local jurisdications are examined, and these costs are compared to geothermal revenues accruing to the local governments. Revenues do not cover the immediate fiscal needs resulting from increases in local road maintenance and school enrollment attributable to geothermal development. Several mitigation options are discussed and a framework presented for calculating mitigation costs for school and road impacts.

24 CFR 576.23 - Faith-based activities.

Science.gov (United States)

2010-04-01

... 24 Housing and Urban Development 3 2010-04-01 2010-04-01 false Faith-based activities. 576.23... ASSISTANCE ACT Eligible Activities § 576.23 Faith-based activities. (a) Organizations that are religious or faith-based are eligible, on the same basis as any other organization, to participate in the Emergency...

12 CFR 747.7 - Good faith certification.

Science.gov (United States)

2010-01-01

... 12 Banks and Banking 6 2010-01-01 2010-01-01 false Good faith certification. 747.7 Section 747.7... of Practice and Procedure § 747.7 Good faith certification. (a) General requirement. Every filing or... good faith argument for the extension, modification, or reversal of existing law; and the filing or...

12 CFR 509.7 - Good faith certification.

Science.gov (United States)

2010-01-01

... 12 Banks and Banking 5 2010-01-01 2010-01-01 false Good faith certification. 509.7 Section 509.7... PROCEDURE IN ADJUDICATORY PROCEEDINGS Uniform Rules of Practice and Procedure § 509.7 Good faith... in fact and is warranted by existing law or a good faith argument for the extension, modification, or...

12 CFR 19.7 - Good faith certification.

Science.gov (United States)

2010-01-01

... 12 Banks and Banking 1 2010-01-01 2010-01-01 false Good faith certification. 19.7 Section 19.7... PROCEDURE Uniform Rules of Practice and Procedure § 19.7 Good faith certification. (a) General requirement... warranted by existing law or a good faith argument for the extension, modification, or reversal of existing...

12 CFR 308.7 - Good faith certification.

Science.gov (United States)

2010-01-01

... 12 Banks and Banking 4 2010-01-01 2010-01-01 false Good faith certification. 308.7 Section 308.7... PRACTICE AND PROCEDURE Uniform Rules of Practice and Procedure § 308.7 Good faith certification. (a... in fact and is warranted by existing law or a good faith argument for the extension, modification, or...

12 CFR 263.7 - Good faith certification.

Science.gov (United States)

2010-01-01

... 12 Banks and Banking 3 2010-01-01 2010-01-01 false Good faith certification. 263.7 Section 263.7... RULES OF PRACTICE FOR HEARINGS Uniform Rules of Practice and Procedure § 263.7 Good faith certification... in fact and is warranted by existing law or a good faith argument for the extension, modification, or...

29 CFR 570.128 - Good faith defense.

Science.gov (United States)

2010-07-01

... 29 Labor 3 2010-07-01 2010-07-01 false Good faith defense. 570.128 Section 570.128 Labor... Provisions of the Fair Labor Standards Act of 1938, as Amended Enforcement § 570.128 Good faith defense. Link... commerce goods which he acquired in good faith in reliance on written assurance from the producer...

Professional confidence and job satisfaction: an examination of counselors' perceptions in faith-based and non-faith-based drug treatment programs.

Science.gov (United States)

Chu, Doris C; Sung, Hung-En

2014-08-01

Understanding substance abuse counselors' professional confidence and job satisfaction is important since such confidence and satisfaction can affect the way counselors go about their jobs. Analyzing data derived from a random sample of 110 counselors from faith-based and non-faith-based treatment programs, this study examines counselors' professional confidence and job satisfaction in both faith-based and non-faith-based programs. The multivariate analyses indicate years of experience and being a certified counselor were the only significant predictors of professional confidence. There was no significant difference in perceived job satisfaction and confidence between counselors in faith-based and non-faith-based programs. A majority of counselors in both groups expressed a high level of satisfaction with their job. Job experience in drug counseling and prior experience as an abuser were perceived by counselors as important components to facilitate counseling skills. Policy implications are discussed. © The Author(s) 2013.

12 CFR 908.23 - Good faith certification.

Science.gov (United States)

2010-01-01

... 12 Banks and Banking 7 2010-01-01 2010-01-01 false Good faith certification. 908.23 Section 908.23... OPERATIONS RULES OF PRACTICE AND PROCEDURE IN HEARINGS ON THE RECORD General Rules § 908.23 Good faith... filing or submission of record is well-grounded in fact and is warranted by existing law or a good faith...

12 CFR 1780.7 - Good faith certification.

Science.gov (United States)

2010-01-01

... 12 Banks and Banking 7 2010-01-01 2010-01-01 false Good faith certification. 1780.7 Section 1780.7... DEVELOPMENT RULES OF PRACTICE AND PROCEDURE RULES OF PRACTICE AND PROCEDURE General Rules § 1780.7 Good faith... record is well-grounded in fact and is warranted by existing law or a good faith, nonfrivolous argument...

Faith communities and their assets for health promotion: the views from health professionals and faith leaders in Dundee, in Scotland.

Science.gov (United States)

Fagan, Donna M; Kiger, Alice; van Teijlingen, Edwin

2012-06-01

Within the European Union, as well as in Canada and the United States (US), health promoters employ a number of strategies to encourage community-based health improvements. This involves the creation of innovative health promotion partnerships to support and enable people to choose and engage in healthy living practices. Compared to the US, in other Western countries, such as the United Kingdom, faith communities have largely been ignored in health promotion partnerships. This study established existing evidence about health promotion in faith communities in Scotland by examining the perceptions and attitudes concerning health promotion among faith leaders and health promotion professionals. We conducted 33 semi-structured interviews with health promotion professionals (n = 9) and representatives of Christian and non-Christian faith communities (n = 24). The majority of participants expressed an interest in the concept of health promotion in a faith community and could readily envision its application in their area of work. Both groups identified multiple physical assets, as well as social supports within faith communities that could be directed towards healthy living activities. Faith groups and church organisations may constitute potential partners and new settings to increase community capacity for health promotion. Further research and funding for demonstration projects may be particularly helpful to provide evidence of the strengths and limitations of faith-based health promotion in Scotland, which in turn could inform health promotion practice and policy.

A rural Appalachian faith-placed smoking cessation intervention.

Science.gov (United States)

Schoenberg, Nancy E; Bundy, Henry E; Baeker Bispo, Jordan A; Studts, Christina R; Shelton, Brent J; Fields, Nell

2015-04-01

Although health promotion programming in faith institutions is promising, most faith-based or placed health projects focus on diet, exercise, or cancer screening and many have been located in urban environments. This article addresses the notable absence of faith programming for smoking cessation among underserved rural US residents who experience tobacco-related health inequities. In this article, we describe our faith-oriented smoking cessation program in rural Appalachia, involving 590 smokers in 26 rural churches randomized to early and delayed intervention groups. We present three main themes that account for participants' positive evaluation of the program; the program's ability to leverage social connections; the program's convenience orientation; and the program's financial support for smoking cessation. We also present themes on the roles of faith and church in smoking cessation programming, including some mixed perceptions on smoking stigma and comfort in church settings; challenges in faith-placed smoking cessation recruitment; and the positive perception of such programming by church leaders. We conclude that faith-placed smoking cessation programs offer great potential, although they must be administered with great sensitivity to individual and community norms.

"Can One Put Faith and Work in the Same Sentence?" Faith Development and Vocation of a Female Leader in the Engineering Profession.

Science.gov (United States)

Mayer, Claude-Hélène; Viviers, Rian

2018-06-01

Faith has been pointed out as a possible resource in strengthening individuals' health and well-being at work. The aim of this article is to gain in-depth knowledge of the faith development and vocation of a selected female leader in a male-dominated work context. The article contributes to research on faith development in women leaders, based on Fowler's faith development theory. This is a single case study grounded in a qualitative research design. In-depth qualitative data were gathered through observation and interviews over 18 months. Findings showed the development of faith across a women leader's life span and highlight that faith and vocation are important resources that provide strength, meaningfulness and a vision.

Good Faith and Game Theory

DEFF Research Database (Denmark)

Rose, Caspar

2016-01-01

This article shows how game theory can be applied to model good faith mathematically using an example of a classic legal dispute related to rei vindicato. The issue is whether an owner has a legal right to his good if a person has bought it in good faith by using updated probabilities. The article...

Searching for the objective good faith in contract law

OpenAIRE

IKONOMI ERGYSA

2016-01-01

: Referring to a classical division of contractual good faith, in order to realize a full study, there are distinguished two senses of it: (1) subjective good faith and (2) objective good faith. The paper is realized as an overview of good faith in the objective sense, analyzing different legal provisions of some contractual laws. This paper aims to explain the meaning, characteristics, role and the application of objective good faith and to find and explain the differences between subjective...

Oxygen isotope geochemistry of The Geysers reservoir rocks, California

Energy Technology Data Exchange (ETDEWEB)

Gunderson, Richard P.; Moore, Joseph N.

1994-01-20

Whole-rock oxygen isotopic compositions of Late Mesozoic graywacke, the dominant host rock at The Geysers, record evidence of a large liquid-dominated hydrothermal system that extended beyond the limits of the present steam reservoir. The graywackes show vertical and lateral isotopic variations that resulted from gradients in temperature, permeability, and fluid composition during this early liquid-dominated system. All of these effects are interpreted to have resulted from the emplacement of the granitic "felsite" intrusion 1-2 million years ago. The {delta}{sup 18}O values of the graywacke are strongly zoned around a northwest-southeast trending low located near the center of and similar in shape to the present steam system. Vertical isotopic gradients show a close relationship to the felsite intrusion. The {delta}{sup 18}O values of the graywacke decrease from approximately 15 per mil near the surface to 4-7 per mil 300 to 600 m above the intrusive contact. The {delta}{sup 18}O values then increase downward to 8-10 per mil at the felsite contact, thereafter remaining nearly constant within the intrusion itself. The large downward decrease in {delta}{sup 18}O values are interpreted to be controlled by variations in temperature during the intrusive event, ranging from 150{degree}C near the surface to about 425{degree}C near the intrusive contact. The upswing in {delta}{sup 18}O values near the intrusive contact appears to have been caused by lower rock permeability and/or heavier fluid isotopic composition there. Lateral variations in the isotopic distributions suggests that the effects of temperature were further modified by variations in rock permeability and/or fluid-isotopic composition. Time-integrated water:rock ratios are thought to have been highest within the central isotopic low where the greatest isotopic depletions are observed. We suggest that this region of the field was an area of high permeability within the main upflow zone of the liquid

49 CFR 218.97 - Good faith challenge procedures.

Science.gov (United States)

2010-10-01

... 49 Transportation 4 2010-10-01 2010-10-01 false Good faith challenge procedures. 218.97 Section... Derails § 218.97 Good faith challenge procedures. (a) Employee responsibility. An employee shall inform the railroad or employer whenever the employee makes a good faith determination that the employee has...

Finding our Place: Making the Connection Toward Faith Integration.

Science.gov (United States)

Astle, Barbara; Gibson, Deborah

At the onset, the unfamiliarity of faith integration for nurse educators working within a faith-based university can be challenging. Two nurse educators describe the process they took to learn and navigate faith integration, while teaching undergraduate nursing students. Over the course of one year, various approaches toward faith integration with students were implemented, leading to an authentic relational interconnectedness.

Caldwell Ranch Exploration and Confirmation Project, Northwest Geysers, CA

Energy Technology Data Exchange (ETDEWEB)

Walters, Mark A.

2013-04-25

The purpose of the Caldwell Ranch Exploration and Confirmation Project was to drill, test, and confirm the present economic viability of the undeveloped geothermal reservoir in the 870 acre Caldwell Ranch area of the Northwest Geysers that included the CCPA No.1 steam field. All of the drilling, logging, and sampling challenges were met. Three abandoned wells, Prati 5, Prati 14 and Prati 38 were re-opened and recompleted to nominal depths of 10,000 feet in 2010. Two of the wells required sidetracking. The flow tests indicated Prati 5 Sidetrack 1 (P-5 St1), Prati 14 (P-14) and Prati 38 Sidetrack 2 (P-38 St2) were collectively capable of initially producing an equivalent of 12 megawatts (MWe) of steam using a conversion rate of 19,000 pounds of steam/hour

7 CFR 1980.308 - Full faith and credit.

Science.gov (United States)

2010-01-01

... 7 Agriculture 14 2010-01-01 2009-01-01 true Full faith and credit. 1980.308 Section 1980.308...) PROGRAM REGULATIONS (CONTINUED) GENERAL Rural Housing Loans § 1980.308 Full faith and credit. The loan note guarantee constitutes an obligation supported by the full faith and credit of the United States...

7 CFR 3575.3 - Full faith and credit.

Science.gov (United States)

2010-01-01

... 7 Agriculture 15 2010-01-01 2010-01-01 false Full faith and credit. 3575.3 Section 3575.3... AGRICULTURE GENERAL Community Programs Guaranteed Loans § 3575.3 Full faith and credit. The Loan Note Guarantee constitutes an obligation supported by the full faith and credit of the United States and is not...

7 CFR 762.103 - Full faith and credit.

Science.gov (United States)

2010-01-01

... 7 Agriculture 7 2010-01-01 2010-01-01 false Full faith and credit. 762.103 Section 762.103... AGRICULTURE SPECIAL PROGRAMS GUARANTEED FARM LOANS § 762.103 Full faith and credit. (a) Fraud and misrepresentation. The loan guarantee constitutes an obligation supported by the full faith and credit of the United...

7 CFR 1779.3 - Full faith and credit.

Science.gov (United States)

2010-01-01

... 7 Agriculture 12 2010-01-01 2010-01-01 false Full faith and credit. 1779.3 Section 1779.3... AGRICULTURE (CONTINUED) WATER AND WASTE DISPOSAL PROGRAMS GUARANTEED LOANS § 1779.3 Full faith and credit. The Loan Note Guarantee constitutes an obligation supported by the full faith and credit of the United...

8 CFR 274a.4 - Good faith defense.

Science.gov (United States)

2010-01-01

... 8 Aliens and Nationality 1 2010-01-01 2010-01-01 false Good faith defense. 274a.4 Section 274a.4... ALIENS Employer Requirements § 274a.4 Good faith defense. An employer or a recruiter or referrer for a fee for employment who shows good faith compliance with the employment verification requirements of...

7 CFR 1738.31 - Full faith and credit.

Science.gov (United States)

2010-01-01

... 7 Agriculture 11 2010-01-01 2010-01-01 false Full faith and credit. 1738.31 Section 1738.31... AGRICULTURE RURAL BROADBAND ACCESS LOANS AND LOAN GUARANTEES Types of Loans § 1738.31 Full faith and credit. Loan guarantees made under this part are supported by the full faith and credit of the United States. ...

Land-use conflicts in The Geysers-Calistoga KGRA: a preliminary study

Energy Technology Data Exchange (ETDEWEB)

O' Banion, K.; Hall, C.; Haven, K.

1979-12-01

This preliminary study of potential land use conflicts of geothermal development in The Geysers region, one component of the LLL/LBL socioeconomic program, focuses on Lake County because it has most of the undeveloped resource and the least regulatory capability. The land resource is characterized in terms of its ecological, hydrological, agricultural, and recreational value; intrinsic natural hazards; and the adequacy of roads and utility systems and each factor is depicted on a map. Then those factors are analyzed for potential conflicts with both geothermal and urban development and the conflicts displayed on respective maps. A brief review of laws and methods germane to geothermal land-use regulation is included.

Good Faith in European Contract Law

NARCIS (Netherlands)

Hondius, E.H.

2002-01-01

Reinhard Zimmermann and Simon Whittaker, Good Faith in European Contract Law, pp 720, ISBN 0 521 77190 0, Cambridge University Press, Cambridge 2000. This is the first publication resulting from the Trento Common Core of European Private Law project. It analyses the law relating to good faith in

Heidegger and Leibniz: Reason and Faith

African Journals Online (AJOL)

denise

Heidegger and Leibniz: Reason and Faith. Renato Cristin (1998). Heidegger and Leibniz: Reason and Faith. Dordrecht: Kluwer Academic Publishers. Hard Cover (130 pages + index) by Felicity Haynes. Cristin sets out to analyze. Heidegger's treatment and use of Leibniz, and in so doing presents a view of. Leibniz which ...

Good faith in the context of restitution of cultural property

OpenAIRE

Midorović Sloboda D.

2016-01-01

The paper examines international and supranational rules on good faith in the context of restitution of cultural property. Deviations from the general rules on good faith with regard to the good faith acquisition and adverse possession have been indicated. Instead of insuring acquisition of ownership in conjunction with other preconditions, good faith only entitles an acquirer of the stolen or illegally exported cultural object to a fair compensation. The good faith presumption was abandoned ...

Faith and the Soldier: Religious Support on the Airland Battlefield.

Science.gov (United States)

1988-03-31

more than membership per se, contributes most to faith development . 2) There is a strong positive correlation between one’s psychosocial health ( Erikson ...considered to have an identity and meaning of vital importance in faith development . The following summaries are from Fowler’s Stages of Faith as...measure) and his/her faith development (Fowler stage structure) . (See "Faith Development in the Adult Life Cycle [FD/ALCI," May 1987, a report

Characterizing Fractures in Geysers Geothermal Field by Micro-seismic Data, Using Soft Computing, Fractals, and Shear Wave Anisotropy

Energy Technology Data Exchange (ETDEWEB)

Aminzadeh, Fred [Univ. of Southern California, Los Angeles, CA (United States); Sammis, Charles [Univ. of Southern California, Los Angeles, CA (United States); Sahimi, Mohammad [Univ. of Southern California, Los Angeles, CA (United States); Okaya, David [Univ. of Southern California, Los Angeles, CA (United States)

2015-04-30

The ultimate objective of the project was to develop new methodologies to characterize the northwestern part of The Geysers geothermal reservoir (Sonoma County, California). The goal is to gain a better knowledge of the reservoir porosity, permeability, fracture size, fracture spacing, reservoir discontinuities (leaky barriers) and impermeable boundaries.

Good Faith

DEFF Research Database (Denmark)

Fomcenco, Alex

2017-01-01

This article outlines the current state of law in Canada in respect to good faith in contratial relations. The topic is highly relevant due to expected growth in the numbers of contracts concluded between European and Canadian enterprises in the wake of adoption of the Comprehensive Economic...

NANOPARTICLE OF FAITH ON NURSES INTERVENTIONS

Directory of Open Access Journals (Sweden)

Paula Soares Encarnação

2016-07-01

Full Text Available The World Health Organization, in recent years has stimulated the development of research studies that have positive implications for the quality of people's health, such as spirituality. This topic discusses the concept of faith as an expression of human spirituality; develops the idea of faith as a “nanoparticle” that can be used in nursing care as an intervention to promote people’s health, and explore the contribution to education in Nursing. Given these findings it is concluded that nurses should require training and develop research studies that demonstrate faith as a protective factor and a health promoter with salutogenic effects in the Portuguese context.

Selective and faithful imitation at 12 and 15 months.

Science.gov (United States)

Hilbrink, Elma E; Sakkalou, Elena; Ellis-Davies, Kate; Fowler, Nia C; Gattis, Merideth

2013-11-01

Research on imitation in infancy has primarily focused on what and when infants imitate. More recently, however, the question why infants imitate has received renewed attention, partly motivated by the finding that infants sometimes selectively imitate the actions of others and sometimes faithfully imitate, or overimitate, the actions of others. The present study evaluates the hypothesis that this varying imitative behavior is related to infants' social traits. To do so, we assessed faithful and selective imitation longitudinally at 12 and 15 months, and extraversion at 15 months. At both ages, selective imitation was dependent on the causal structure of the act. From 12 to 15 months, selective imitation decreased while faithful imitation increased. Furthermore, infants high in extraversion were more faithful imitators than infants low in extraversion. These results demonstrate that the onset of faithful imitation is earlier than previously thought, but later than the onset of selective imitation. The observed relation between extraversion and faithful imitation supports the hypothesis that faithful imitation is driven by the social motivations of the infant. We call this relation the King Louie Effect: like the orangutan King Louie in The Jungle Book, infants imitate faithfully due to a growing interest in the interpersonal nature of interactions. © 2013 John Wiley & Sons Ltd.

Faith, scholarship and postmodernism

Directory of Open Access Journals (Sweden)

Susan VanZanten Gallagher

1997-03-01

Full Text Available Faith, Scholarship, and postmodernismPostmodernism represents perhaps the most important philosophical shift occurring in Western thought since the Enlightenment. It is thus crucial for Christian scholars to address the issues it raises. In the United States, Christian scholars have employed at least two different paradigms in discussing the relationship of faith and scholarship. In the integration model, scholars assume that faith and scholarship are two distinct entities that must be brought together, while the worldview model assumes that the scholar always begins with a narrative worldview that subsequently informs one's scholarship. However, the worldview model holds that one's worldview can be influenced and informed by one's scholarship, life experiences, and cultural settings as well. After distinguishing between various kinds of postmodernism based upon their views of truth, unknowability, and cultural relativism - this article argues that worldview thinking may benefit from the academy’s embrace of postmodernism. Although Christian scholars have expressed a wide variety of opinions on postmodernism, I argue that postmodernism’s anti-foundationalism and recognition of the importance of perspectival thinking provide new opportunities for Christian scholarship.

29 CFR 790.15 - “Good faith.”

Science.gov (United States)

2010-07-01

... 29 Labor 3 2010-07-01 2010-07-01 false âGood faith.â 790.15 Section 790.15 Labor Regulations... OF 1947 ON THE FAIR LABOR STANDARDS ACT OF 1938 Defense of Good Faith Reliance on Administrative Regulations, Etc. § 790.15 “Good faith.” (a) One of the most important requirements of sections 9 and 10 is...

Evolutionary conceptual analysis: faith community nursing.

Science.gov (United States)

Ziebarth, Deborah

2014-12-01

The aim of the study was to report an evolutionary concept analysis of faith community nursing (FCN). FCN is a source of healthcare delivery in the USA which has grown in comprehensiveness and complexity. With increasing healthcare cost and a focus on access and prevention, FCN has extended beyond the physical walls of the faith community building. Faith communities and healthcare organizations invest in FCN and standardized training programs exist. Using Rodgers' evolutionary analysis, the literature was examined for antecedents, attributes, and consequences of the concept. This design allows for understanding the historical and social nature of the concept and how it changes over time. A search of databases using the keywords FCN, faith community nurse, parish nursing, and parish nurse was done. The concept of FCN was explored using research and theoretical literature. A theoretical definition and model were developed with relevant implications. The search results netted a sample of 124 reports of research and theoretical articles from multiple disciplines: medicine, education, religion and philosophy, international health, and nursing. Theoretical definition: FCN is a method of healthcare delivery that is centered in a relationship between the nurse and client (client as person, family, group, or community). The relationship occurs in an iterative motion over time when the client seeks or is targeted for wholistic health care with the goal of optimal wholistic health functioning. Faith integrating is a continuous occurring attribute. Health promoting, disease managing, coordinating, empowering and accessing health care are other essential attributes. All essential attributes occur with intentionality in a faith community, home, health institution and other community settings with fluidity as part of a community, national, or global health initiative. A new theoretical definition and corresponding conceptual model of FCN provides a basis for future nursing

Face to Faith: Teaching Global Citizenship

Science.gov (United States)

Beauchamp, Marcia

2011-01-01

The Tony Blair Faith Foundation has created a program that enables students to learn directly with, from, and about one another's culture, religion and beliefs. Face to Faith is a state-of-the-art educational program that addresses cross-cultural and inter-religious understanding in the context of study about global issues. The program uses…

Do Faith Communities Have a Role in Addressing Childhood Obesity?

Science.gov (United States)

Opalinski, Andra; Dyess, Susan; Grooper, Sareen

2015-01-01

Pediatric obesity is a multifaceted phenomenon. A partnership with faith-based communities to address the issue has been suggested. The purpose of this study was to describe the cultural beliefs of faith community leaders regarding childhood obesity and to examine attitudes about their role in addressing the issue. A qualitative descriptive design informed by ethnographic methods and triangulation of multiple data sources was utilized to assess the cultural beliefs of faith community leaders. A purposive sample of 13 leaders (nine females, four males) from seven multicultural and multigenerational local faith communities participated in the study. No more than three participants from any one faith community were enrolled in the study. Twenty-first century lifestyle challenges, accountability of behaviors (a dichotomy that fluctuated between individual responsibility to community and/or social responsibility), and the need for intentionality emerged as themes from the data. Faith community leaders envisioned a role for faith communities in addressing childhood obesity. Findings support the ongoing development of population based health promotion programs through faith community engagement. The findings provide a foundation for nurses partnering with faith communities on health promotion programs targeting childhood obesity to address family health issues in a holistic way. © 2015 Wiley Periodicals, Inc.

Faith and Health: Past and Present of Relations between Faith Communities and the World Health Organization

Directory of Open Access Journals (Sweden)

The Rev. Canon Ted Karpf

2014-01-01

Full Text Available Relationships between faith communities and international multi-lateral organizations can be complicated. While there is potential for synergy between the two, different values often characterize the approach of each. The history of these relationships is illustrative. This review describes collaboration between the World Health Organization (WHO and faith-based organizations (FBOs in the implementation of primary health care, the role of spirituality in health, community responses to the HIV pandemic, and definitions of Quality of Life containing spiritual dimensions. However, important gaps persist in the appreciation and measurement of the contribution of faith communities to health assets on the part of governments and the WHO. FBOs can still draw from the nine points developed in the 1960s as a time-tested viable agenda for current and future operations.

Faith healers, myths and deaths.

Science.gov (United States)

Wasti, Harihar; Kanchan, Tanuj; Acharya, Jenash

2015-09-01

Science and myth have been closely linked and argued upon by philosophers, educationalists, scientists, enthusiasts and the general public. Faith healing, when added as an adjuvant or alternative aid to medical science, will not necessarily be confined to mere arguments and debates but may also give rise to series of complications, medical emergencies and even result in death. We present an unusual case where reliance on faith healing led to the death of a young man. © The Author(s) 2015.

47 CFR 76.65 - Good faith and exclusive retransmission consent complaints.

Science.gov (United States)

2010-10-01

... 47 Telecommunication 4 2010-10-01 2010-10-01 false Good faith and exclusive retransmission consent... § 76.65 Good faith and exclusive retransmission consent complaints. (a) Duty to negotiate in good faith. Television broadcast stations and multichannel video programming distributors shall negotiate in good faith...

24 CFR 1003.600 - Faith-based activities.

Science.gov (United States)

2010-04-01

... 24 Housing and Urban Development 4 2010-04-01 2010-04-01 false Faith-based activities. 1003.600 Section 1003.600 Housing and Urban Development Regulations Relating to Housing and Urban Development... Requirements § 1003.600 Faith-based activities. (a) Religious organizations are eligible, on the same basis as...

Faith and wisdom in science

CERN Document Server

McLeish, Tom

2014-01-01

"Do you have wisdom to count the clouds?" asks the voice of God from the whirlwind in the stunningly beautiful catalogue of nature-questions from the Old Testament Book of Job. Tom McLeish takes a scientist's reading of this ancient text as a centrepiece to make the case for science as a deeply human and ancient activity, embedded in some of the oldest stories told about human desire to understand the natural world. Drawing on stories from the modern science of chaos and uncertainty alongside medieval, patristic, classical and Biblical sources, Faith and Wisdom in Science challenges much of the current 'science and religion' debate as operating with the wrong assumptions and in the wrong space. Its narrative approach develops a natural critique of the cultural separation of sciences and humanities, suggesting an approach to science, or in its more ancient form natural philosophy - the 'love of wisdom of natural things' - that can draw on theological and cultural roots. Following the theme of pain in human con...

Faith Tribes as Powerful Communities of Adolescents in Highly Differentiated Societies

Science.gov (United States)

van Wijnen, Harmen; Barnard, Marcel

2017-01-01

This article describes how communal aspects of faith find their way back into the lives of adolescents. The communal aspects of faith within individualized societies need more attention. It seems that with the current emphasis on individual faith, the intrinsic power of communal aspects of faith has been lost. This study shows that informal…

24 CFR 3500.7 - Good faith estimate.

Science.gov (United States)

2010-04-01

... 24 Housing and Urban Development 5 2010-04-01 2010-04-01 false Good faith estimate. 3500.7 Section 3500.7 Housing and Urban Development Regulations Relating to Housing and Urban Development (Continued... DEVELOPMENT REAL ESTATE SETTLEMENT PROCEDURES ACT § 3500.7 Good faith estimate. (a) Lender to provide. (1...

Forum: Teaching with, against, and to Faith

Science.gov (United States)

Jones Medine, Carolyn M.; Penner, Todd; Lehman, Marjorie

2015-01-01

These three articles deal with the issue of faith in the classroom--whether one should teach "to," "for," or "against" faith. While their institutional settings and experiences are different, the authors all contend that more serious reflection needs to be given to the matter of how religious commitment plays out in…

‘Welcoming the stranger’ and UNHCR’s cooperation with faith-based organisations

OpenAIRE

José Riera; Marie-Claude Poirier

2014-01-01

Since its creation in 1950, UNHCR has engaged with faith-based organisations, faith communities and faith leaders in carrying out its work. Recently, UNHCR has been more actively exploring the role of faith in humanitarian responses.

Cumulative biological impacts of The Geysers geothermal development

Energy Technology Data Exchange (ETDEWEB)

Brownell, J.A.

1981-10-01

The cumulative nature of current and potential future biological impacts from full geothermal development in the steam-dominated portion of The Geysers-Calistoga KGRA are identified by the California Energy Commission staff. Vegetation, wildlife, and aquatic resources information have been reviewed and evaluated. Impacts and their significance are discussed and staff recommendations presented. Development of 3000 MW of electrical energy will result in direct vegetation losses of 2790 acres, based on an estimate of 11.5% loss per lease-hold of 0.93 acres/MW. If unmitigated, losses will be greater. Indirect vegetation losses and damage occur from steam emissions which contain elements (particularly boron) toxic to vegetation. Other potential impacts include chronic low-level boron exposure, acid rain, local climate modification, and mechanical damage. A potential exists for significant reduction and changes in wildlife from direct habitat loss and development influences. Highly erosive soils create the potential for significant reduction of aquatic resources, particularly game fish. Toxic spills have caused some temporary losses of aquatic species. Staff recommends monitoring and implementation of mitigation measures at all geothermal development stages.

Social Selection and Religiously Selective Faith Schools

Science.gov (United States)

Pettinger, Paul

2014-01-01

This article reviews recent research looking at the socio-economic profile of pupils at faith schools and the contribution religiously selective admission arrangements make. It finds that selection by faith leads to greater social segregation and is open to manipulation. It urges that such selection should end, making the state-funded school…

Faith in Islam and Christianity and its impact on health

Directory of Open Access Journals (Sweden)

Mohammad Mahdi Ahmad farazi

Full Text Available Of the most central elements of religions and most important issues in theology and the Contemporary study of religion is the category of faith and its greatest impact on various aspects of life. Faith, in Islamic and Christian theology, has common and also distinct aspects. The truth of Faith in Islamic thought was multidimensional and consists of a wide range of Confession of language, intellectual knowledge, heart affirmation and inner experience to the treatment involves external actions. In Christianity, it was faith in confirmation of the revealed proposition that led to a sense of transcendence and meta-proposition and created Interest mode in human And sometimes faith apply to the experience of presence and manifestation of God in life. The position of consensus and association between Islam and Christianity was consists of the doctrine of Belief in God and the prophecy and resurrection. This belief is based on the functionalist view affected on body and psyche (or soul health of the human. The impact of Faith on physical and mental health has been separately approved by the specialists. The impacts of faith and religious teachings on physical health have been investigated through psycho-neuro-physiological way that Faith and Religious teachings produce positive emotions in human. The emotions through autonomous nervous system strengthen the immune system and its optimal performance in a way that the messenger molecule called neuropeptide Y, carry the messages related to thoughts and transport it through the blood circulation, and the mental state directly relate to the body's cells. This is the most important factor in strengthening or weakening the immune system influenced by the thoughts and beliefs. Moreover, Te'osumatic medicine known as the God-body medicine, after the psychosomatic or psycho-body medicine confirms the impact of faith on the health and recovery of individuals. They believe that illness and death of individuals

Faith and Sexual Orientation Identity Development in Gay College Men

Science.gov (United States)

Dunn, Merrily; Glassmann, Danny; Garrett, J. Matthew; Badaszewski, Philip; Jones, Ginny; Pierre, Darren; Fresk, Kara; Young, Dallin; Correll-Hughes, Larry

2015-01-01

This study examines the experiences of gay-identified college men related to their faith and sexual orientation identity development. The findings suggest that for gay-identified college men, faith and sexual orientation identity development includes examination of one's faith and sexual orientation identity, important relationships, and a desire…

10 CFR 609.14 - Full faith and credit and incontestability.

Science.gov (United States)

2010-01-01

... 10 Energy 4 2010-01-01 2010-01-01 false Full faith and credit and incontestability. 609.14 Section 609.14 Energy DEPARTMENT OF ENERGY (CONTINUED) ASSISTANCE REGULATIONS LOAN GUARANTEES FOR PROJECTS THAT EMPLOY INNOVATIVE TECHNOLOGIES § 609.14 Full faith and credit and incontestability. The full faith...

Good Faith in Life Insurance Contract by Indonesian Court

Directory of Open Access Journals (Sweden)

Mokhamad Khoirul Huda

2017-03-01

Full Text Available This paper reviews both the interpretation of good faith and its implementation by the Court in terms of life insurance contracts. The principle of good faith in life insurance contracts was under the provision of the Article 251 Wet Boek van Kophandel which assigned the obligation of good faith on the insured. Based on the context of its historical and systematical interpretation, the obligation of good faith should be on both sides, the insurer and the insured. The insured had an obligation to inform any material facts and the insurer had to investigate those all facts. Until recent days, however, judges in all levels of Court did not have any shared and full understanding on the interpretation of good faith in life insurance contracts. As the result, many Courts were frequently inconsistent with each other. Hence, the sense of fairness the people perceived from the court verdict was not achieved.

Psychotherapy and the Mormon faith.

Science.gov (United States)

Lyon, Stephanie J

2013-06-01

The Church of Jesus Christ of Latter-day Saints, also known as the Mormon Church, is a Christian faith with a large presence across the globe. Although Mormon doctrine suggests that faith in Jesus allows people to overcome weakness and heal from pain, Mormon people are not immune from experiencing periods of mental and emotional suffering. The deeply held religious beliefs of Mormons can influence the nature of the psychological difficulties a Mormon individual is prone to experiencing, how and when they choose to seek treatment, as well as the types of treatment that may be most beneficial.

ESR dating of geyserites from intermittent geyser sites on the Tibetan Plateau

International Nuclear Information System (INIS)

Chen, Y.; Feng, J.

1993-01-01

Thirteen geyserite samples obtained from two intermittent geyser sites on the Tibetan Plateau were dated by the ESR technique. ESR spectra of geyserite display two sets of signals. One is a set of triplet signals assigned to organic radical X-C-radicalH 2 by Griffiths et al. (1982), another is a mixed signal produced from E'-type defect centres of the silica minerals in geyserite, such as opal, cristobalite, tridymite and quartz. The ages obtained using the mixed E'-type signal are approximately consistent with the stratigraphy and the silica diagenetic sequence. The correlation between the thermal stability of E'-type signal and the mineral association of geyserite was investigated by annealing experiments. (author)

Faith Is Confidence: The Implication of Psychosocial Components in Faith-Based Educational Programs on Expressive Communication Skills of Adult Learners

Science.gov (United States)

Lynch, Erin M.

2016-01-01

Faith-based programs for adult learners have environmental factors that differentiate them from non-faith based programs, but explicit empirical studies evaluating the impact of the psychosocial factors have been lacking in the literature. This study comparatively examines the achievement level of expressive communication skills as measured…

Faith, hope and love in sport

Directory of Open Access Journals (Sweden)

Jernej Pisk

2017-11-01

Full Text Available In the Christian religious tradition, theological virtues of faith, hope and love have a central role. Along with the cardinal virtues of prudence, justice, fortitude and temperance they present the whole of the good human life. While cardinal virtues can be cultivated by human will, faith, hope and love are given by God and therefore open ‘natural’ human life on Earth toward transcendent spiritual realities. Human beings as bio-psycho-social and spiritual beings incorporate theological virtues in all the activities of their life. In sport, faith, hope and love have an important, though often neglected, role. On a practical level faith can be recognized in any relation between athlete and coach. To trust one’s coach, without any guarantee that the outcome of prescribed workouts will lead to the desired results, needs strong faith, trust and confidence. Moreover, faith is the virtue that makes sport so attractive also for spectators even to the point of being a ‘secular’ religion for the masses. Hope is the virtue of ‘not yet’ or of something ‘being on its way’. For most athletes, daily workouts are not a goal, but just the means to that end. Any reason for doing sports needs a hope behind it in order to move or will oneself to action. Along with hope, understood as a golden mean, we find despair on the one hand and ‘false hope’ on the other. Both are corruptions of hope seen daily in the world of sport. To manage hope in sport practices correctly offers a path to success in sport at all levels. Love is at the apex of the theological virtues. There are many formulations of love both in ancient Greek and Roman times: eros, agape, caritas, amor. Each has its special characteristic meaning also in sport. In sport we can see laughter and tears because any love is connected with highest human joy and deepest depression. Yet, in summation, it is argued that love in sport must be understood as the binding force and source of

An Innovative Role for Faith Community Nursing: Palliative Care Ministry.

Science.gov (United States)

Lentz, Judy C

Although the specialty of palliative nursing and palliative care continues to grow in hospital and outpatient settings, a paucity of home-based palliative services remains. This article discusses a new paradigm of faith-based palliative care ministry using faith community nurses (FCNs). Under the leadership of a palliative care doula (a nurse expert in palliative care), nurses in the faith community can offer critical support to those with serious illness. Models such as this provide stimulating content for FCN practice and opportunity to broaden health ministry within faith communities.

Religion and organ donation: the views of UK faith leaders.

Science.gov (United States)

Randhawa, Gurch; Brocklehurst, Anna; Pateman, Ruth; Kinsella, Suzannah; Parry, Vivienne

2012-09-01

This article reports the findings from the one-to-one interviews with the main UK faith and belief leaders which were commissioned by the Organ Donation Taskforce as part of its evidence gathering. Interviews were arranged with the main faith and belief organisations within the UK. Interviews covered a range of issues related to organ donation. Although some faith groups had some reservations regarding organ donation, interviews with these leaders demonstrated that none of these faith groups have reached a consensus against organ donation. The interviewees stated that the majority opinion in their faith or belief group is to permit organ donation, with some actively supporting it. Interviewees were keen to stress that there is a broad spectrum of opinion on organ transplantation within each faith and belief group and that consequently it is difficult to speak on behalf of an entire group. One complication mentioned by interviewees is that as organ transplantation is a relatively new medical procedure, there is no explicit reference to it in many original religious texts. Consequently, positions on the receipt and donation of organs are based on interpretation. It was felt that a much greater level of engagement is needed, as organ donation is currently not a priority for many faith and belief groups.

32 CFR 720.32 - Certificates of full faith and credit.

Science.gov (United States)

2010-07-01

... 32 National Defense 5 2010-07-01 2010-07-01 false Certificates of full faith and credit. 720.32... Official Records § 720.32 Certificates of full faith and credit. The Judge Advocate General, the Deputy... full faith and credit certifying the signatures and authority of officers of the Department of the Navy...

Faith in Islam and Christianity and its impact on health

Directory of Open Access Journals (Sweden)

Ali Reza Ajdar

2013-09-01

Full Text Available Of the most central elements of religions and most important issues in theology and the Contemporary study of religion is the category of faith and its greatest impact on various aspects of life. Faith, in Islamic and Christian theology, has common and also distinct aspects. The truth of Faith in Islamic thought was multidimensional and consists of a wide range of Confession of language, intellectual knowledge, heart affirmation and inner experience to the treatment involves external actions. In Christianity, it was faith in confirmation of the revealed proposition that led to a sense of transcendence and meta-proposition and created Interest mode in human And sometimes faith apply to the experience of presence and manifestation of God in life.   The position of consensus and association between Islam and Christianity was consists of the doctrine of Belief in God and the prophecy and resurrection. This belief is based on the functionalist view affected on body and psyche (or soul health of the human. The impact of Faith on physical and mental health has been separately approved by the specialists. The impacts of faith and religious teachings on physical health have been investigated through psycho-neuro-physiological way that Faith and Religious teachings produce positive emotions in human. The emotions through autonomous nervous system strengthen the immune system and its optimal performance in a way that the messenger molecule called neuropeptide Y, carry the messages related to thoughts and transport it through the blood circulation, and the mental state directly relate to the body's cells. This is the most important factor in strengthening or weakening the immune system influenced by the thoughts and beliefs. Moreover, Te'osumatic medicine known as the God-body medicine, after the psychosomatic or psycho-body medicine confirms the impact of faith on the health and recovery of individuals. They believe that illness and death

Faith in Islam and Christianity and its impact on health

Directory of Open Access Journals (Sweden)

Ali Reza Ajdar

2013-08-01

Full Text Available Of the most central elements of religions and most important issues in theology and the Contemporary study of religion is the category of faith and its greatest impact on various aspects of life. Faith, in Islamic and Christian theology, has common and also distinct aspects. The truth of Faith in Islamic thought was multidimensional and consists of a wide range of Confession of language, intellectual knowledge, heart affirmation and inner experience to the treatment involves external actions. In Christianity, it was faith in confirmation of the revealed proposition that led to a sense of transcendence and meta-proposition and created Interest mode in human And sometimes faith apply to the experience of presence and manifestation of God in life.   The position of consensus and association between Islam and Christianity was consists of the doctrine of Belief in God and the prophecy and resurrection. This belief is based on the functionalist view affected on body and psyche (or soul health of the human. The impact of Faith on physical and mental health has been separately approved by the specialists. The impacts of faith and religious teachings on physical health have been investigated through psycho-neuro-physiological way that Faith and Religious teachings produce positive emotions in human. The emotions through autonomous nervous system strengthen the immune system and its optimal performance in a way that the messenger molecule called neuropeptide Y, carry the messages related to thoughts and transport it through the blood circulation, and the mental state directly relate to the body's cells. This is the most important factor in strengthening or weakening the immune system influenced by the thoughts and beliefs. Moreover, Te'osumatic medicine known as the God-body medicine, after the psychosomatic or psycho-body medicine confirms the impact of faith on the health and recovery of individuals. They believe that illness and death

Spiritual interventions and the impact of a faith community nursing program.

Science.gov (United States)

Shores, Cynthia Ingram

2014-04-01

Faith community nursing had its formal beginnings in the Midwestern United States in 1984 when six nurses received financial support from a local hospital to work in churches. Over time, the churches assumed increasing responsibility for the nurses' salaries. The success of this initiative was associated with the understanding that faith communities are dedicated to keeping people well. The number of programs increased over the past 30 years and now there are thousands of faith community nurses serving populations around the world. Research for this specialty practice has not experienced comparable growth, and is needed to further develop faith community nursing science. This study, based on the Roy Adaptation Model, used a qualitative design to identify spiritual nursing interventions that faith community nurses use in their practice, and to examine the spiritual impact of a faith community nursing program. Data were collected from faith community members, clergy representatives, and faith community nurses with a researcher-developed demographic tool and a six-item open-ended questionnaire that were both mailed to participants (N = 112; n = 52; response rate = 46%) and analyzed through content analysis. A variety of spiritual nursing interventions were identified. Themes related to the spiritual impact included the physical, mental, and spiritual health connection, caring, hope, spiritual support and benefits, and religious concepts.

Abstinence And Faithfulness Programmes For Prevention Of Hiv ...

African Journals Online (AJOL)

Questions have been raised on whether abstinence and faithfulness programs work, particularly for young people. Research is needed for evidence-based documentation of the effectiveness or otherwise of abstinence and faithfulness programmes in young people. This review was conducted in three stages: identification ...

In Good Faith.

Science.gov (United States)

Colgan, Craig

2001-01-01

Since 1991, the number of school district/faith-based organization partnerships jumped from 3 to 40 percent, promoted by President Clinton and the federally funded 21st Century Community Learning Centers initiative. Keys to success are identified, and programs, benefits, and problems in three large urban districts are profiled. (MLH)

Geophysical studies of the Crump Geyser known geothermal resource area, Oregon, in 1975

Science.gov (United States)

Plouff, Donald

2006-01-01

The U.S. Geological Survey (USGS) conducted geophysical studies in support of the resource appraisal of the Crump Geyser Known Geothermal Resource Area (KGRA). This area was designated as a KGRA by the USGS, and this designation became effective on December 24, 1970. The land classification standards for a KGRA were established by the Geothermal Steam Act of 1970 (Public Law 91-581). Federal lands so classified required competitive leasing for the development of geothermal resources. The author presented an administrative report of USGS geophysical studies entitled 'Geophysical background of the Crump Geyser area, Oregon, KGRA' to a USGS resource committee on June 17, 1975. This report, which essentially was a description of geophysical data and a preliminary interpretation without discussion of resource appraisal, is in Appendix 1. Reduction of sheets or plates in the original administrative report to page-size figures, which are listed and appended to the back of the text in Appendix 1, did not seem to significantly degrade legibility. Bold print in the text indicates where minor changes were made. A colored page-size index and tectonic map, which also show regional geology not shown in figure 2, was substituted for original figure 1. Detailed descriptions for the geologic units referenced in the text and shown on figures 1 and 2 were separately defined by Walker and Repenning (1965) and presumably were discussed in other reports to the committee. Heavy dashed lines on figures 1 and 2 indicate the approximate KGRA boundary. One of the principal results of the geophysical studies was to obtain a gravity map (Appendix 1, fig. 10; Plouff, and Conradi, 1975, pl. 9), which reflects the fault-bounded steepness of the west edge of sediments and locates the maximum thickness of valley sediments at about 10 kilometers south of Crump Geyser. Based on the indicated regional-gravity profile and density-contrast assumptions for the two-dimensional profile, the maximum

Frequency of Faith and Spirituality Discussion in Health Care.

Science.gov (United States)

Bergamo, David; White, Dawn

2016-04-01

Faith and spirituality are important in the lives of many individuals, and therefore, many patients. This study was performed to determine whether faith and spirituality are active part of the healthcare field and patients' receipt of these sometimes delicate topics. The nuances of the concepts of faith, spirituality, and religion and their implications in the healthcare setting are discussed. Benefits and detriments of faith and spirituality are reviewed in terms of how they relate to the health of the patient and to the healthcare field. With the focus of healthcare shifting to holistic care, this conversation may be more necessary than ever in practice, yet it seems many providers are not discussing these matters with patients. The study analyzes whether healthcare providers are discussing these topics with patients and how the discussion is received or would be received by patients. Findings demonstrate the infrequency of the discussion regardless of the fact that the majority of patients consider themselves faithful or spiritual. This study was approved by the Clarkson University Institutional Review Board on June 18, 2104.

Low-Q structure related to partially saturated pores within the reservoir beneath The Geysers area in the northern California

Science.gov (United States)

Matsubara, M.

2011-12-01

A large reservoir is located beneath The Geysers geothermal area, northern California. Seismic tomography revealed high-velocity (high-V) and low-Vp/Vs zones in the reservoir (Julian et al., 1996) and a decrease of Vp/Vs from 1991 to 1998 (Guasekera et al., 2003) owing to withdrawal of steam from the reservoir. I perform attenuation tomography in this region to investigate the state of vapor and liquid within the reservoir. The target region, 38.5-39.0°N and 122.5-123°W, covers The Geysers area. I use seismograms of 1,231 events whose focal mechanism are determined among 65,810 events recorded by the Northern California Earthquake Data Center from 2002 to 2008 in the target region. The band-pass filtered seismograms are analyzed for collecting the maximum amplitude data. There are 26 stations that have a three-component seismometer among 47 seismic stations. I use the P- and S-wave maximum amplitudes during the two seconds after the arrival of those waves in order to avoid coda effects. A total of 8,545 P- and 1,168 S-wave amplitude data for 949 earthquakes recorded at 47 stations are available for the analysis using the attenuation tomographic method derived from the velocity tomographic method (Matsubara et al., 2005, 2008) in which spatial velocity correlation and station corrections are introduced to the original code of Zhao et al. (1992). I use 3-D velocity structure obtained by Thurber et al. (2009). The initial Q value is set to 150, corresponding to the average Q of the northern California (Ford et al., 2010). At sea level, low-Q zones are found extending from the middle of the steam reservoir within the main greywacke to the south part of the reservoir. At a depth of 1 km below sea level, a low-Q zone is located solely in the southern part of the reservoir. However, at a depth of 2 km a low-Q zone is located beneath the northern part of the reservoir. At depths of 1 to 3 km a felsite batholith in the deeper portions of the reservoir, and it corresponds

Akinnibosun, Faith I

African Journals Online (AJOL)

Akinnibosun, Faith I. Vol 12, No 2 (2015) - Articles Synergistic effect of Murraya koenigii and Telfairia occidentalis aqueous leaf extract on some bacteria. Abstract. ISSN: 0189-8442. AJOL African Journals Online. HOW TO USE AJOL... for Researchers · for Librarians · for Authors · FAQ's · More about AJOL · AJOL's Partners ...

Topological Aspects of the FAITH Experiment

Science.gov (United States)

Tobak, Murray; Long, Kurtis

2010-01-01

This slide presentation reviews the following issues (1) What is relationship between surface pressure extrema and singular points? (2) Does every singular point in a pattern of skin friction lines occur at a surface pressure extremum? (and/or vice versa?) (3) Can this relationship be generalized to all geometries? (4) FAITH Project (5) Ongoing effort at NASA Ames Experimental AeroPhysics Branch (6) Multi-parameter wind tunnel investigation of flow around obstacle (7) Acquire data for CFD validation, optimization and (8) Relationship between FAITH and topology projects

R. A. Fisher: a faith fit for eugenics.

Science.gov (United States)

Moore, James

2007-03-01

In discussions of 'religion-and-science', faith is usually emphasized more than works, scientists' beliefs more than their deeds. By reversing the priority, a lingering puzzle in the life of Ronald Aylmer Fisher (1890-1962), statistician, eugenicist and founder of the neo-Darwinian synthesis, can be solved. Scholars have struggled to find coherence in Fisher's simultaneous commitment to Darwinism, Anglican Christianity and eugenics. The problem is addressed by asking what practical mode of faith or faithful mode of practice lent unity to his life? Families, it is argued, with their myriad practical, emotional and intellectual challenges, rendered a mathematically-based eugenic Darwinian Christianity not just possible for Fisher, but vital.

Ehiemua, Gloria Faith

African Journals Online (AJOL)

Ehiemua, Gloria Faith. Vol 13 (2017) - Articles Legalising same sex marriage and cloning: a need for ethical consideration. Abstract PDF. ISSN: 1597-474X. AJOL African Journals Online. HOW TO USE AJOL... for Researchers · for Librarians · for Authors · FAQ's · More about AJOL · AJOL's Partners · Terms and Conditions ...

Envisioning Religiously Diverse Partnership Systems among Government, Faith Communities and FBOs

Directory of Open Access Journals (Sweden)

Jo Anne Schneider

2016-08-01

Full Text Available Recent U.S. policy regarding faith-based organizations (FBO envisions “partnerships with government” that include both financial and non-financial relationships. This paper explores the current nature of a three-way partnership among faith communities, FBOs and government, proposing ways that government could more effectively partner with faith communities and their organizations. I use data from the Faith and Organizations Project and earlier studies of refugee resettlement and social welfare supports. The paper combines research and policy literature with research findings to describe how faith communities organize social services, education, health, senior services and community development through their FBOs, differences among religions and denominations and current forms of partnerships with government. Conclusions provide policy suggestions for U.S. systems.

Hydration of the lower stratosphere by ice crystal geysers over land convective systems

Directory of Open Access Journals (Sweden)

S. Khaykin

2009-03-01

Full Text Available The possible impact of deep convective overshooting over land has been explored by six simultaneous soundings of water vapour, particles and ozone in the lower stratosphere next to Mesoscale Convective Systems (MCSs during the monsoon season over West Africa in Niamey, Niger in August 2006. The water vapour measurements were carried out using a fast response FLASH-B Lyman-alpha hygrometer. The high vertical resolution observations of the instrument show the presence of accumulation of enhanced water vapour layers between the tropopause at 370 K and the 420 K level. Most of these moist layers are shown connected with overshooting events occurring upwind as identified from satellite IR images over which the air mass probed by the sondes passed during the three previous days. In the case of a local overshoot identified by echo top turrets above the tropopause by the MIT C-band radar also in Niamey, tight coincidence was found between enhanced water vapour, ice crystal and ozone dip layers indicative of fast uplift of tropospheric air across the tropopause. The water vapour mixing ratio in the enriched layers exceeds frequently by 1–3 ppmv the average 6 ppmv saturation ratio at the tropopause and by up to 7 ppmv in the extreme case of local storm in coincidence with the presence of ice crystals. The presence of such layers strongly suggests hydration of the lower stratosphere by geyser-like injection of ice particles over overshooting turrets. The pile-like increase of water vapour up to 19 km seen by the high-resolution hygrometer during the season of maximum temperature of the tropopause, suggests that the above hydration mechanism may contribute to the summer maximum moisture in the lower stratosphere. If this interpretation is correct, hydration by ice geysers across the tropopause might be an important contributor to the stratospheric water vapour budget.

Determining the in situ water content of the Geysers Graywacke of Northern California

Energy Technology Data Exchange (ETDEWEB)

Marsh, A.

1994-12-01

The water content, porosity and permeability measurements of the Northern California Geysers rocks are used to predict the lifetime of the geothermal resource, which provides 10% of Northern California`s electricity. The Geysers rock was drilled from defunct well SB-15-D, and some cores wee sealed in aluminum tubes to preserve the in situ water content. These cores were sent to the Lawrence Livermore Laboratory to measure the water content. Humidity measurements were taken of the air around a one and a half foot encased core, recovered from a depth of 918.9 feet. Over a seven day period, the humidity reached almost 100% indicating that the air around the core was saturated in water vapor. We believe the sealing method is effective, preserving the in-situ water content. To measure water content, I will use Archimede`s principle to determine the density of the core before and after drying in an oven. Ultrasonic measurements will be taken of the core upon removal from aluminum tube to determine the change of p-wave velocity with change in water content. Water in the pores increases the effective compressibility of the rock therefore increasing the p-velocity. The measured p-wave velocities can then be used in the field to determine in-situ water content. Three dimensional x-ray images will be used to determine the deviations from average density within individual cores. Since the density depends on water content as well as mineralogy, images can show the location of pore fluid and drilling mud. Archimede`s principle, humidity detection, ultrasonics and x-ray scanning are viable methods to measure the in-situ water content and pore water distribution in the graywacke.

Beardsley vs. Faith: Physical diversity among H5 chondrites

International Nuclear Information System (INIS)

Zbik, M.; Lang, B.

1984-01-01

The microstructure and some physico-mechanical properties of Beardsley and Faith, both H5 chondrites, were compared. Although the bulk sample porosities are respectively 9.1% and 14.5%, suggesting lower consolidation of Faith, the effective porosities are 5.63% and 1.79% - much higher for Beardsley. The material of Faith, characterized by vugs, vesicles and closed channels - abundant but all sized below 0.01 μm - is of higher strength than that of Beardsley, where joints, fissures, open channels and microcracks are sized from 0.1 to 10 μm. The higher elastic properties of Faith are shown by the velocity of the compressional wave of 6.66 km s -1 against that of 5.12 km s -1 for Beardsley. An example of physical diversity among chondrites to the same chemical-petrologic type is therefore demonstrated. (orig.)

Dealing with requests for faith healing treatment.

Science.gov (United States)

Sarkar, Siddharth; Seshadri, Hiramalini

2015-01-01

Faith healing practices are common in the Indian subcontinent, for remedying physical as well as psychiatric disorders. Patients and/ or their family members often resort to such treatment, especially when dissatisfied with the usual medical care or when the patient has a terminal illness. The application of the principles of medical ethics varies across cultures and time, and with the ethical principles to which a society subscribes. This write-up explores the various options available to healthcare professionals faced with patients and/or their family members who express a wish for faith healing services. The options discussed include outright rejection of faith healing practices, maintaining a distance or neutrality, endorsing such practices, and exploring the belief system of the patient and/or the family members. The various options are viewed from the lens of the principles of medical ethics.

Status of the S.E. Geysers effluent pipeline & injection project

Energy Technology Data Exchange (ETDEWEB)

Dellinger, M. [Lake County Sanitation District, Lakeport, CA (United States)

1997-12-31

A unique public/private partnership of local, state, federal, and corporate stakeholders is constructing the world`s first wastewater-to-electricity system in Lake County, California. A rare example of a genuinely {open_quotes}sustainable{close_quotes} system, three Lake County communities will recycle their treated wastewater effluent through the Geysers geothermal steamfield to produce an estimated 625,000 MWh of electricity annually from six existing geothermal power plants. The concept is shown schematically. Construction was initiated in October 1995, and as of this writing, the system is approximately 85% complete. Operational start-up is expected in October 1997. The key to the project`s success thus far has been its emphasis on cooperative action among affected stakeholders; and a broad, community-based view of solving problems rather than the traditional, narrower view of engineering-driven technical solutions. Special attention has been given to environmentally-responsive engineering design to avoid or minimize adverse environmental impacts.

Aligning faith-based and national HIV/AIDS prevention responses? Factors influencing the HIV/AIDS prevention policy process and response of faith-based NGOs in Tanzania.

Science.gov (United States)

Morgan, Rosemary; Green, Andrew; Boesten, Jelke

2014-05-01

Faith-based organizations (FBOs) have a long tradition of providing HIV/AIDS prevention and mitigation services in Africa. The overall response of FBOs, however, has been controversial, particularly in regard to HIV/AIDS prevention and FBO's rejection of condom use and promotion, which can conflict with and negatively influence national HIV/AIDS prevention response efforts. This article reports the findings from a study that explored the factors influencing the HIV/AIDS prevention policy process within faith-based non-governmental organizations (NGOs) of different faiths. These factors were examined within three faith-based NGOs in Dar es Salaam, Tanzania-a Catholic, Anglican and Muslim organization. The research used an exploratory, qualitative case-study approach, and employed a health policy analysis framework, examining the context, actor and process factors and how they interact to form content in terms of policy and its implementation within each organization. Three key factors were found to influence faith-based NGOs' HIV/AIDS prevention response in terms of both policy and its implementation: (1) the faith structure in which the organizations are a part, (2) the presence or absence of organizational policy and (3) the professional nature of the organizations and its actors. The interaction between these factors, and how actors negotiate between them, was found to shape the organizations' HIV/AIDS prevention response. This article reports on these factors and analyses the different HIV/AIDS prevention responses found within each organization. By understanding the factors that influence faith-based NGOs' HIV/AIDS prevention policy process, the overall faith-based response to HIV/AIDS, and how it corresponds to national response efforts, is better understood. It is hoped that by doing so the government will be better able to identify how to best work with FBOs to meet national HIV/AIDS prevention targets, improving the overall role of FBOs in the fight against

16 CFR 301.48a - Guaranties not received in good faith.

Science.gov (United States)

2010-01-01

... 16 Commercial Practices 1 2010-01-01 2010-01-01 false Guaranties not received in good faith. 301... received in good faith. A guaranty shall not be deemed to have been received in good faith within the... required label, required invoice and advertisement relating to the fur product or fur so guaranteed; (b) If...

Faith community nursing: health and healing within a spiritual congregation.

Science.gov (United States)

Pappas-Rogich, Maria; King, Michalene

2013-01-01

Originally named parish nursing because of its beginnings in the Christian faith, the term faith community nursing (FCN) has been adopted to encompass nurses from other faiths. The American Nurses Association recognized parish nursing as a nursing specialty and, in collaboration with the Health Ministries Association, published the Scope and Standards of Parish Nursing Practice in 1998 (revised in 2005). In this article, the authors explore the philosophy, objectives, growth, and practice of this specialty.

Reflections on Faith among the Dying in a Secularized Society

DEFF Research Database (Denmark)

Moestrup, Lene

themes were combined into three categories. The category “knowing” reflected that patients expressed a cognitively weak conceptual framework for faith although they believed in something transcendent and in afterlife. Their faith was influenced by Christianity but in varying ways. The category “doing....... Yet, how to support patients in praxis is complex and perhaps even more difficult than in more religious societies because of these patients’ weak cognitive framework for faith....

Exploring the Role of Faith-Based Organizations in Addressing Adolescent Relationship Abuse.

Science.gov (United States)

Li, Erica; Freedman, Lori R; Fernandez Y Garcia, Erik; Miller, Elizabeth

2016-04-01

Adolescent relationship abuse (ARA) is prevalent with significant health and social consequences. Faith-based organizations could play an important role in ARA prevention and intervention. Studies on the role of faith-based organizations in interpersonal violence have focused on adult survivor perspectives rather than adolescents. Focus groups and interviews were conducted with faith-based organization leaders, parents, and youth. Findings highlight that church leaders, parents, and youth all expect that faith-based organizations can play a role in educating teens about healthy relationships. Divergent perspectives about how faith-based organizations should address adolescent sexuality and privacy need to be addressed. © The Author(s) 2015.

75 FR 1058 - President's Advisory Council for Faith-based and Neighborhood Partnerships

Science.gov (United States)

2010-01-08

... DEPARTMENT OF HEALTH AND HUMAN SERVICES President's Advisory Council for Faith-based and...-463), the President's Advisory Council for Faith-based and Neighborhood Partnerships announces the following meeting: Name: President's Advisory Council for Faith-based and Neighborhood Partnerships Council...

75 FR 5331 - President's Advisory Council for Faith-Based and Neighborhood Partnerships

Science.gov (United States)

2010-02-02

... DEPARTMENT OF HEALTH AND HUMAN SERVICES President's Advisory Council for Faith-Based and...-463), the President's Advisory Council for Faith-Based and Neighborhood Partnerships announces the following meeting: Name: President's Advisory Council for Faith-Based and Neighborhood Partnerships Council...

75 FR 4822 - President's Advisory Council for Faith-Based and Neighborhood Partnerships

Science.gov (United States)

2010-01-29

... DEPARTMENT OF HEALTH AND HUMAN SERVICES President's Advisory Council for Faith-Based and...-463), the President's Advisory Council for Faith-based and Neighborhood Partnerships announces the following meeting: Name: President's Advisory Council for Faith-based and Neighborhood Partnerships Council...

75 FR 8079 - President's Advisory Council on Faith-Based and Neighborhood Partnerships

Science.gov (United States)

2010-02-23

... DEPARTMENT OF HEALTH AND HUMAN SERVICES President's Advisory Council on Faith-Based and...-463), the President's Advisory Council on Faith-Based and Neighborhood Partnerships announces the following meetings: Name: President's Advisory Council on Faith-based and Neighborhood Partnerships Council...

Geothermal energy and the land resource: conflicts and constraints in The Geysers-Calistoga KGRA

Energy Technology Data Exchange (ETDEWEB)

O' Banion, K.; Hall, C.

1980-07-14

This study of potential land-related impacts of geothermal power development in The Geysers region focuses on Lake County because it has most of the undeveloped resource and the least regulatory capability. First, the land resource is characterized in terms of its ecological, hydrological, agricultural, and recreational value; intrinsic natural hazards; and the adequacy of roads and utility systems. Based on those factors, the potential land-use conflicts and constraints that geothermal development may encounter in the region are identified and the availability and relative suitability of land for such development is determined. A brief review of laws and powers germane to geothermal land-use regulation is included.

The Location of Faith

DEFF Research Database (Denmark)

McLisky, Claire Louise

2010-01-01

The description and analysis of religious faith, whether as embodied experience or as the subject of academic inquiry, is a troubled undertaking at the best of times. It is particularly fraught in the context of settler-colonial Christian missions to Indigenous peoples, where historical distance ...

Transformational Leadership: The Nexus between Faith and Classroom Leadership

Science.gov (United States)

White, Bobbie Ann Adair; Pearson, Kerri; Bledsoe, Christie; Hendricks, Randy

2017-01-01

Transformational leadership is well documented in organizational and business literature. Classroom and faith-based applications are more recent phenomena. The authors of this mixed-methods study explored professor behaviors and characteristics perceived as transformational in students' faith and focused on transformational leadership in the…

Evidence-based monitoring and evaluation of the faith-based ...

African Journals Online (AJOL)

Background: The Islamic Medical Association of Uganda, has been implementing the faith-based approach to HIV prevention without baseline data on expected positive outcomes. Objectives: To establish evidence-based baseline data on expected positive outcomes of the faith-based approach to HIV prevention. Methods: ...

Social Determinants of HIV-Related Stigma in Faith-Based Organizations.

Science.gov (United States)

Coleman, Jason D; Tate, Allan D; Gaddist, Bambi; White, Jacob

2016-03-01

To examine the association between social factors in faith-based settings (including religiosity and proximity to people living with HIV/AIDS) and HIV stigma. A total of 1747 congregants from primarily African American faith-based organizations of Project FAITH (Fostering AIDS Initiatives That Heal), a South Carolina statewide initiative to address HIV-related stigma, completed a survey. Female gender (P = .001), higher education (P stigma and with lower odds of stigmatizing attitudes (P stigma in African American communities.

Faith community nursing: Supporting Healthy People 2020 initiatives.

Science.gov (United States)

Pappas-Rogich, Maria; King, Michalene

2014-01-01

One innovative community-based setting to promote health is the faith community, where care is provided by a faith community nurse (FCN). This descriptive study describes the practice of FCNs, FCN functions and standards, identifies Healthy People 220 Leading Health Indicators being addressed by FCNs, and explores how the FCN model of community-based practice can support implementation of Healthy People 2020.

45 CFR 92.13 - Participation by faith-based organizations.

Science.gov (United States)

2010-10-01

... 45 Public Welfare 1 2010-10-01 2010-10-01 false Participation by faith-based organizations. 92.13 Section 92.13 Public Welfare DEPARTMENT OF HEALTH AND HUMAN SERVICES GENERAL ADMINISTRATION UNIFORM...-Award Requirements § 92.13 Participation by faith-based organizations. The funds provided under this...

45 CFR 74.18 - Participation by faith-based organizations.

Science.gov (United States)

2010-10-01

... 45 Public Welfare 1 2010-10-01 2010-10-01 false Participation by faith-based organizations. 74.18 Section 74.18 Public Welfare DEPARTMENT OF HEALTH AND HUMAN SERVICES GENERAL ADMINISTRATION UNIFORM... NONPROFIT ORGANIZATIONS, AND COMMERCIAL ORGANIZATIONS Pre-Award Requirements § 74.18 Participation by faith...

The links between protected areas, faiths, and sacred natural sites.

Science.gov (United States)

Dudley, Nigel; Higgins-Zogib, Liza; Mansourian, Stephanie

2009-06-01

Most people follow and are influenced by some kind of spiritual faith. We examined two ways in which religious faiths can in turn influence biodiversity conservation in protected areas. First, biodiversity conservation is influenced through the direct and often effective protection afforded to wild species in sacred natural sites and in seminatural habitats around religious buildings. Sacred natural sites are almost certainly the world's oldest form of habitat protection. Although some sacred natural sites exist inside official protected areas, many thousands more form a largely unrecognized "shadow" conservation network in many countries throughout the world, which can be more stringently protected than state-run reserves. Second, faiths have a profound impact on attitudes to protection of the natural world through their philosophy, teachings, investment choices, approaches to land they control, and religious-based management systems. We considered the interactions between faiths and protected areas with respect to all 11 mainstream faiths and to a number of local belief systems. The close links between faiths and habitat protection offer major conservation opportunities, but also pose challenges. Bringing a sacred natural site into a national protected-area system can increase protection for the site, but may compromise some of its spiritual values or even its conservation values. Most protected-area managers are not trained to manage natural sites for religious purposes, but many sacred natural sites are under threat from cultural changes and habitat degradation. Decisions about whether or not to make a sacred natural site an "official" protected area therefore need to be made on a case-by-case basis. Such sites can play an important role in conservation inside and outside official protected areas. More information about the conservation value of sacred lands is needed as is more informed experience in integrating these into wider conservation strategies. In

49 CFR 214.503 - Good-faith challenges; procedures for notification and resolution.

Science.gov (United States)

2010-10-01

... 49 Transportation 4 2010-10-01 2010-10-01 false Good-faith challenges; procedures for notification... Roadway Maintenance Machines and Hi-Rail Vehicles § 214.503 Good-faith challenges; procedures for... vehicle shall inform the employer whenever the employee makes a good-faith determination that the machine...

45 CFR 96.18 - Participation by faith-based organizations.

Science.gov (United States)

2010-10-01

... 45 Public Welfare 1 2010-10-01 2010-10-01 false Participation by faith-based organizations. 96.18 Section 96.18 Public Welfare DEPARTMENT OF HEALTH AND HUMAN SERVICES GENERAL ADMINISTRATION BLOCK GRANTS General Procedures § 96.18 Participation by faith-based organizations. The funds provided under this part...

Faith-Learning Integration, Critical Thinking Skills, and Student Development in Christian Education

Science.gov (United States)

Bailey, Karl G. D.

2012-01-01

Although the integration of faith and learning presupposes a learner, little theoretical work has addressed the role of students in faith-learning integration. Moreover, many students perceive faith-learning integration to be the work of teachers and institutions, suggesting that for learners, integration is a passive experience. This theoretical…

Faith Moves Mountains-Mountains Move Faith: Two Opposite Epidemiological Forces in Research on Religion and Health.

Science.gov (United States)

Hvidt, N C; Hvidtjørn, D; Christensen, K; Nielsen, J B; Søndergaard, J

2017-02-01

Research suggests opposite epidemiological forces in religion and health: (1). Faith seems to move mountains in the sense that religion is associated with positive health outcomes. (2). Mountains of bad health seem to move faith. We reflected on these forces in a population of 3000 young Danish twins in which all religiosity measures were associated with severe disease. We believe the reason for this novel finding is that the sample presents as a particularly secular population-based study and that the second epidemiological force has gained the upper hand in this sample. We suggest that all cross-sectional research on religion and health should be interpreted in light of such opposite epidemiological forces potentially diluting each other.

Graduate Student Preferences for Practicing Faith in Online Coursework

Science.gov (United States)

Yacapsin, M. S.

2014-01-01

The purpose of this investigation was to gain a better understanding of the expectations graduate students hold regarding the amount of and types of faith-related activities utilized in online coursework. Two groups of participants surveyed were enrolled at two different, faith-based institutions in Pennsylvania, United States; one a Catholic…

19 CFR 12.100 - Importations in good faith; common or contract carriage.

Science.gov (United States)

2010-04-01

... 19 Customs Duties 1 2010-04-01 2010-04-01 false Importations in good faith; common or contract... Importations in good faith; common or contract carriage. (a) Exportation in lieu of seizure. Upon a claim that the importer acted in good faith without knowledge of applicable laws and regulations, Customs...

Small Faith-Related Organizations as Partners in Local Social Service Networks

Directory of Open Access Journals (Sweden)

David Campbell

2016-05-01

Full Text Available Efforts to enlist small faith-related organizations as partners in public service delivery raise many questions. Using community social service networks as the unit of analysis, this paper asks one with broader relevance to nonprofit sector managers: What factors support and constrain effective integration of these organizations into a local service delivery network? The evidence and illustrations come from longitudinal case studies of five faith-related organizations who received their first government contract as part of a California faith-based initiative. By comparing the organizational development and network partnership trajectories of these organizations over more than a decade, the analysis identifies four key variables influencing partnership dynamics and outcomes: organizational niche within the local network; leadership connections and network legitimacy; faith-inspired commitments and persistence; and core organizational competencies and capacities. The evidence supports shifting the focus of faith-based initiatives to emphasize local planning and network development, taking into account how these four variables apply to specific organizations and their community context.

Associations between faith, distress and mental adjustment--a Danish survivorship study.

Science.gov (United States)

Johannessen-Henry, Christine Tind; Deltour, Isabelle; Bidstrup, Pernille Envold; Dalton, Susanne O; Johansen, Christoffer

2013-02-01

Several studies have suggested that religion and spirituality are important for overcoming psychological distress and adjusting mentally to cancer, but these studies did not differentiate between spiritual well-being and specific aspects of faith. We examined the extent to which spiritual well-being, the faith dimension of spiritual well-being and aspects of performed faith are associated with distress and mental adjustment among cancer patients. In a cross-sectional design, 1043 survivors of various cancers filled in a questionnaire on spiritual well-being (FACIT-Sp-12), specific aspects of faith ('belief in a god', 'belief in a god with whom I can talk' and 'experiences of god or a higher power'), religious community and church attendance (DUREL), distress (POMS-SF), adjustment to cancer (Mini-MAC) and sociodemographic factors. Linear regression models were used to analyze the associations between exposure (spiritual well-being and specific faith aspects) and outcome (distress and adjustment to cancer) with adjustment for age, gender, cancer diagnosis and physical and social well-being. Higher spiritual well-being was associated with less total distress (β = -0.79, CI -0.92; -0.66) and increased adjustment to cancer (fighting spirit, anxious preoccupation, helplessness-hopelessness). Specific aspects of faith were associated with high confusion-bewilderment and tension-anxiety, but also lower score on vigor-activity, and with higher anxious-preoccupation, both higher and lower cognitive avoidance, but also more fighting spirit. As hypothesized, spiritual well-being were associated with less distress and better mental adjustment. However, specific aspects of faith were both positively and negatively associated with distress and mental adjustment. The results illustrate the complexity of associations between spiritual well-being and specific aspects of faith with psychological function among cancer survivors.

PRINSIP GOOD FAITH(ITIKAD BAIK DALAM HUKUM KONTRAK BISNIS INTERNASIONAL

Directory of Open Access Journals (Sweden)

Mrs. Cindawati

2014-11-01

Full Text Available The law of international business contracts is the law of national contract with additional of foreign substances, this principle relevant for the law of  international business contracts. Writer has an interest in the issue what principle good faith in the international business contract law. Principle good faith is honesty in behavior or honesty in trade transaction, which include honesty in fact and honour towards proper trade standards, and honesty in trade transaction. Relations require good faith when contract signatory, but also not yet to close the contracts. Hukum Kontrak Internasional adalah hukum kontrak nasional yang ada unsur asingnya, prinsip ini relevan bagi Hukum Kontrak Internasional. Penulis tertarik untuk mengkaji dengan permasalahan: apa prinsip good faith(itikad baik dalam hukum kontrak internasional? Prinsip good faith(itikad baik tidak lain adalah “kejujuran” dalam perilaku atau kejujuran dalam bertransaksi dagang, termasuk di dalamnya adalah kejujuran dalam fakta dan penghormatan terhadap standar-standar dagang yang wajar dan transaksi dagang yang jujur. Hubungan mensyaratkan kewajiban itikad baik bukan saja ketika kontrak ditandatangani, tetapi juga sebelum kontrak ditutup.

PRINSIP GOOD FAITH(ITIKAD BAIK DALAM HUKUM KONTRAK BISNIS INTERNASIONAL

Directory of Open Access Journals (Sweden)

Mrs. Cindawati

2014-11-01

Full Text Available The law of international business contracts is the law of national contract with additional of foreign substances, this principle relevant for the law of  international business contracts. Writer has an interest in the issue what principle good faith in the international business contract law. Principle good faith is honesty in behavior or honesty in trade transaction, which include honesty in fact and honour towards proper trade standards, and honesty in trade transaction. Relations require good faith when contract signatory, but also not yet to close the contracts.   Hukum Kontrak Internasional adalah hukum kontrak nasional yang ada unsur asingnya, prinsip ini relevan bagi Hukum Kontrak Internasional. Penulis tertarik untuk mengkaji dengan permasalahan: apa prinsip good faith(itikad baik dalam hukum kontrak internasional? Prinsip good faith(itikad baik tidak lain adalah “kejujuran” dalam perilaku atau kejujuran dalam bertransaksi dagang, termasuk di dalamnya adalah kejujuran dalam fakta dan penghormatan terhadap standar-standar dagang yang wajar dan transaksi dagang yang jujur. Hubungan mensyaratkan kewajiban itikad baik bukan saja ketika kontrak ditandatangani, tetapi juga sebelum kontrak ditutup.

Physical Activity Interventions in Faith-Based Organizations: A Systematic Review.

Science.gov (United States)

Tristão Parra, Maíra; Porfírio, Gustavo J M; Arredondo, Elva M; Atallah, Álvaro N

2018-03-01

To review and assess the effectiveness of physical activity interventions delivered in faith-based organizations. We searched the Cochrane Library, DoPHER, EMBASE, LILACS, MEDLINE, PsycINFO, WHO ICTRP, and Clinicaltrials.gov databases until January 2016, without restriction of language or publication date. Randomized and nonrandomized controlled trials investigating physical activity interventions for adults delivered in faith-based organizations. Two independent reviewers extracted data and assessed study methodological quality. We used relative risk and mean difference with 95% confidence interval to estimate the effect of the interventions on measures of physical activity, physical fitness, and health. The review included 18 studies. Study participants were predominantly female, and the majority of trials were conducted in the United States. Study heterogeneity did not allow us to conduct meta-analyses. Although interventions delivered in faith-based organizations increased physical activity and positively influenced measures of health and fitness in participants, the quality of the evidence was very low. Faith-based organizations are promising settings to promote physical activity, consequently addressing health disparities. However, high-quality randomized clinical trials are needed to adequately assess the effectiveness of interventions delivered in faith-based organizations.

Freeing Speech: Proverbial Wisdom and Faith Formation as Liberation

Science.gov (United States)

Willhauck, Susan

2013-01-01

It is crucial to recover the practice of seeking and refining ways to speak of faith. Certain sayings, idioms, maxims, and proverbs constituting wisdom from various cultures help shape a faith that is liberative, particularly evident in undervalued and dominated cultures. This article examines proverbial wisdom and the patois of the street to…

A rural African American faith community's solutions to depression disparities.

Science.gov (United States)

Bryant, Keneshia; Haynes, Tiffany; Kim Yeary, Karen Hye-Cheon; Greer-Williams, Nancy; Hartwig, Mary

2014-01-01

The aim of this study was to explore how a rural African American faith community would address depression within their congregations and the community as a whole. A qualitative, interpretive descriptive methodology was used. The sample included 24 participants representing pastors, parishioners interested in health, and African American men who had experienced symptoms of depression in a community in the Arkansas Delta. The primary data sources for this qualitative research study were focus groups. Participants identified three key players in the rural African American faith community who can combat depression: the Church, the Pastor/Clergy, and the Layperson. The roles of each were identified and recommendations for each to address depression disparities in rural African Americans. The recommendations can be used to develop faith-based interventions for depression targeting the African American faith community. © 2013 Wiley Periodicals, Inc.

Faith community nursing: real care, real cost savings.

Science.gov (United States)

Yeaworth, Rosalee C; Sailors, Ronnette

2014-01-01

At a time when healthcare costs are increasing more than other aspects of the economy, churches are stepping up to help fill needs through congregational health ministries. Faith Community Nursing (FCN) is a rapidly growing health service in the churches of many denominations. This article documents healthcare services and financial savings provided by FCNs and health ministries, showing the critical role faith community nursing can play in containing healthcare costs.

Individual and institutional influences on faith-based health and wellness programming.

Science.gov (United States)

Bopp, Melissa; Fallon, Elizabeth A

2011-12-01

The majority of the US population is affiliated with faith-based organizations (FBO). Health and wellness activities (HWAs) within FBOs have great potential for reach, though the factors influencing faith-based HWA are not well understood. The purpose of this study was to examine individual faith leader and institutional influences on HWAs offered within FBOs. A national convenience sample of faith leaders (N = 844) completed an online survey assessing individual (demographics, health, health behaviors and attitudes) and institutional influences (size, location and external support) on health and HWA within FBO. Respondents were primarily White (93%), male (72%), middle-aged and affiliated with Methodist (42.5%) or Lutheran (20.2%) religions. Respondents reported 4.8 ± 3.2 HWA within their FBO per year. Faith leader education, length of service to the FBO, physical activity and fruit/vegetable intake were positively related to HWA and body mass index was negatively related. Denomination, congregation diversity, location and size were also related to HWA. Results show a strong relationship between faith leaders' health and HWA, indicating the influence of the social environment on health promotion in FBOs. Institutional variables, though not modifiable, were significant predictors of HWA and should be considered when delivering interventions to achieve a significant impact.

49 CFR Appendix A to Part 26 - Guidance Concerning Good Faith Efforts

Science.gov (United States)

2010-10-01

... 49 Transportation 1 2010-10-01 2010-10-01 false Guidance Concerning Good Faith Efforts A Appendix... A to Part 26—Guidance Concerning Good Faith Efforts I. When, as a recipient, you establish a... good faith efforts to meet the goal. The bidder can meet this requirement in either of two ways. First...

Faith-based Organisations, Development and the World Bank (abstract

Directory of Open Access Journals (Sweden)

Jeffrey Haynes

2013-02-01

Full Text Available Faith-based organisations (FBOs have increasingly become important actors in international development cooperation. Many international institutions recognise them as valuable partners and declare to have ‘mainstreamed faith’ within their own activities. But is this really the case? And how has this happened? Focusing on the activities of the World Bank in the 1995–2005 period, when, under the leadership of President James Wolfensohn and Katherine Marshall, then Head of the Bank’s Development Dialogue on Values and Ethics (DDVE, the institution engaged with some selected FBOs, this chapter enquires into the reasons for the Bank’s interest in faith as well as its sudden disappearance. It argues that the main rationale for engagement with faith lay in the disappointing results of previous secular strategies and the feeling that religion had a positive role to play in fighting poverty. However, diverging perceptions of poverty and development between states and religious entities, along with lingering suspicions among state officials about dealing with faith in the public realm, derailed the collaboration.

Full faith in myself

Indian Academy of Sciences (India)

Lawrence

Full faith in myself. Meenakshi Banerjee. 12. Ihad my schooling at the Irish Convent, Loreto, in Asansol,. West Bengal. Perhaps the earliest memories I have are of myself as a very determined child with a deep appreciation of and inquisitiveness regarding nature although not understanding most of it at that tender age.

Enhancing the role of faith-based organizations to improve health: a commentary.

Science.gov (United States)

Schoenberg, Nancy E

2017-09-01

Researchers, policymakers, and community members increasingly recognize the potential to leverage faith-based organizations (FBOs) to improve health. This commentary complements Leyva and colleagues' article on whether and how members of FBOs view such a role. The commentary draws on our 13+ years operating a faith-based and community-based research organization, Faith Moves Mountains, in the Appalachian context. Issues to be addressed in the further development of faith-based health promotion include sustainability; adherence to the evidence-based operations of interventions, training, and privacy and protection protocols; and understanding the changing landscape of American public life.

The role of internalized homonegativity in the faith and psychological health of lesbians.

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Whicker, Dane R; de St Aubin, Ed; Skerven, Kim

2017-10-02

Among lesbians, faith-based beliefs and behaviors may be associated with negative psychological health due to the interplay between religious and sexual identities. The present study examined health outcomes, faith-based beliefs (views of God as loving and controlling), faith-based behaviors (personal spiritual practices, religious activities), and internalized homonegativity in a sample of 225 self-identified lesbians. We hypothesized that internalized homonegativity would moderate the relationship between health outcomes and faith-based beliefs and behaviors among lesbians. Generally, results indicated that some faith-based beliefs and behaviors were related to negative health outcomes among lesbians with higher levels of internalized homonegativity, but among those with lower levels of internalized homonegativity, the negative associations with health were mitigated.

"Act in Good Faith."

Science.gov (United States)

McKay, Robert B.

1979-01-01

It is argued that the Supreme Court's Bakke decision overturning the University of California's minority admissions program is good for those who favor affirmative action programs in higher education. The Supreme Court gives wide latitude for devising programs that take race and ethnic background into account if colleges are acting in good faith.…

Critical Pedagogy and Faith

Science.gov (United States)

Neumann, Jacob W.

2011-01-01

Critical pedagogy has often been linked in the literature to faith traditions such as liberation theology, usually with the intent of improving or redirecting it. While recognizing and drawing from those previous linkages, Jacob Neumann goes further in this essay and develops the thesis that critical pedagogy can not just benefit from a connection…

Application of a faith-based integration tool to assess mental and physical health interventions.

Science.gov (United States)

Saunders, Donna M; Leak, Jean; Carver, Monique E; Smith, Selina A

2017-01-01

To build on current research involving faith-based interventions (FBIs) for addressing mental and physical health, this study a) reviewed the extent to which relevant publications integrate faith concepts with health and b) initiated analysis of the degree of FBI integration with intervention outcomes. Derived from a systematic search of articles published between 2007 and 2017, 36 studies were assessed with a Faith-Based Integration Assessment Tool (FIAT) to quantify faith-health integration. Basic statistical procedures were employed to determine the association of faith-based integration with intervention outcomes. The assessed studies possessed (on average) moderate, inconsistent integration because of poor use of faith measures, and moderate, inconsistent use of faith practices. Analysis procedures for determining the effect of FBI integration on intervention outcomes were inadequate for formulating practical conclusions. Regardless of integration, interventions were associated with beneficial outcomes. To determine the link between FBI integration and intervention outcomes, additional analyses are needed.

Promoting Compliance When Faith Gets in the Way.

Science.gov (United States)

Haynes, Barbara Lodge

Sixty-six percent of U.S. Christians report they believe God can heal supernaturally, 68% have prayed for someone to be healed supernaturally by God, and 27% state they have experienced a miraculous physical healing. Christians who hold such beliefs may struggle with seeking and adhering to a prescribed healthcare regimen, as well as experience shame. A health education seminar assisting congregants to view healthcare as compatible with faith was implemented and evaluated in a Christian faith community.

Assessing and Mobilizing Faith Organizations to Implement Childhood Obesity Prevention Advocacy Strategies.

Science.gov (United States)

Bozlak, Christine T; Kenady, James M; Becker, Adam B

2018-01-01

Childhood obesity remains a public health problem requiring mobilization across diverse social and political sectors. The faith-based sector can contribute to obesity prevention advocacy when existing resources are supported and leveraged. This article describes an advocacy resource assessment conducted in six Chicago faith organizations. Key administrators and congregation members were surveyed to identify organizational resources that could be mobilized for childhood obesity prevention advocacy. Survey data were analyzed using SPSS and Excel. Descriptive statistics were calculated for each organization and for all combined. Organizational resources for advocacy were identified, with varying degrees of resources within organizations. Congregation members and faith leaders expressed interest in advocacy training and activities but acknowledged competing organizational priorities. Participating organizations received a stipend to pursue recommended action items based on their assessment. Faith organizations have unique resources and human capital and can be key partners in childhood obesity prevention. Conducting an assessment prior to planning interventions and advocacy approaches can strengthen partnerships, leverage assets among partners, and ensure efforts are relevant and beneficial for faith organizations. It may also be strategic to incorporate funding in grant budgets in order to empower faith organizations to act on findings from the assessment process.

Faith-Based Mental Health Interventions with African Americans: A Review

Science.gov (United States)

Hays, Krystal; Aranda, Maria P.

2016-01-01

Faith-based interventions have emerged culturally sensitive way to address mental health issues among African Americans. This systematic review explores the scope and efficacy of faith-based mental health intervention outcomes among African Americans. Extracted data included the study population, setting, study design, intervention, adaptations,…

Going Green and Renewing Life: Environmental Education in Faith Communities

Science.gov (United States)

Hitzhusen, Gregory E.

2012-01-01

Faith communities, such as churches, synagogues, temples, and mosques, are providing new venues for innovative adult environmental education. As faith communities turn their concerns to issues of sustainability, environmental teaching is emerging in many forms across diverse religious traditions, as evidenced by the development of denominational…

Faith healing and the field of healthcare in Brazil

Directory of Open Access Journals (Sweden)

Rodolfo Franco Puttini

2008-01-01

Full Text Available The general aim of the present paper was to contribute towards the discussion on the field of healthcare. Specifically, the aim was to contribute towards reflections on the hegemonic power of medicine and its relationships with practices of faith healing. Taking into account the field and habitus of Pierre Bourdieu's theory, faith healing is discussed based on a review of the concept of trance in the intellectual field as an object of scientific habitus formed between medical practice and religious practice. Finally, by means of contemporary themes shared by social sciences and public health, it is shown how faith healing - a negative term within the field of medicine - is transformed into a positive term within the field of public health.

The faith dynamic in creationism and evolutionary theory

OpenAIRE

Jackson, Edgar Basil

2012-01-01

This study attempts to examine evolutionary theory and creationism objectively without engaging in an apology for or a criticism of either. It compares the presuppositions and assumptions of both systems, and examines the role of faith in religion and in the scientific theory of evolution. After discussing the nature of the scientific method and the development of the theory of evolution, the study explores the dichotomy of faith and reason, the ways in which these operate in theories of int...

Arts Practice as Method, Urban Spaces and Intra-Active Faiths

Science.gov (United States)

Hickey-Moody, A. C.

2017-01-01

This paper examines the research design for an arts-based interfaith research project that is intended to build relationships between children from different faiths and to increase research participants' understandings of faiths other than their own. The project is funded as an Australian Research Council Future Fellowship called "Early Start…

The Religious Facebook Experience: Uses and Gratifications of Faith-Based Content

Directory of Open Access Journals (Sweden)

Pamela Jo Brubaker

2017-04-01

Full Text Available This study explores why Christians ( N  = 335 use Facebook for religious purposes and the needs engaging with religious content on Facebook gratifies. Individuals who access faith-based content on Facebook were recruited to participate in an online survey through a series of Facebook advertisements. An exploratory factor analysis revealed four primary motivations for accessing religious Facebook content: ministering, spiritual enlightenment, religious information, and entertainment. Along with identifying the uses and gratifications received from engaging with faith-based Facebook content, this research reveals how the frequency of Facebook use, the intensity of Facebook use for religious purposes, and also religiosity predict motivations for accessing this social networking site for faith-based purposes. The data revealed those who frequently use Facebook for posting, liking, commenting, and sharing faith-based content and who are more religious are more likely to minister to others. Frequent use also predicted seeking religious information. The affiliation with like-minded individuals afforded by this medium provides faith-based users with supportive content and communities that motivate the use of Facebook for obtaining spiritual guidance, for accessing religious resources, and for relaxing and being entertained.

Faithful teleportation with arbitrary pure or mixed resource states

International Nuclear Information System (INIS)

Zhao Mingjing; Fei Shaoming; Wang Zhixi; Li Zongguo; Lijost Xianqing

2011-01-01

We study faithful teleportation systematically with arbitrary entangled states as resources. The necessary conditions of mixed states to complete perfect teleportation are proved. Based on these results, the necessary and sufficient conditions of faithful teleportation of an unknown state |φ) in C d with an entangled resource ρ in C m otimes C d and C d otimes C n are derived. It is shown that for ρ in C m otimes C d , ρ must be a maximally entangled state, while for ρ in C d otimes C n , ρ must be a pure maximally entangled state. Moreover, we show that the sender's measurements must be all projectors of maximally entangled pure states. The relations between the entanglement of the formation of the resource states and faithful teleportation are also discussed.

A comparison of long-term changes in seismicity at The Geysers, Salton Sea, and Coso geothermal fields

Science.gov (United States)

Trugman, Daniel T.; Shearer, Peter M.; Borsa, Adrian A.; Fialko, Yuri

2016-01-01

Geothermal energy is an important source of renewable energy, yet its production is known to induce seismicity. Here we analyze seismicity at the three largest geothermal fields in California: The Geysers, Salton Sea, and Coso. We focus on resolving the temporal evolution of seismicity rates, which provides important observational constraints on how geothermal fields respond to natural and anthropogenic loading. We develop an iterative, regularized inversion procedure to partition the observed seismicity rate into two components: (1) the interaction rate due to earthquake-earthquake triggering and (2) the smoothly varying background rate controlled by other time-dependent stresses, including anthropogenic forcing. We apply our methodology to compare long-term changes in seismicity to monthly records of fluid injection and withdrawal. At The Geysers, we find that the background seismicity rate is highly correlated with fluid injection, with the mean rate increasing by approximately 50% and exhibiting strong seasonal fluctuations following construction of the Santa Rosa pipeline in 2003. In contrast, at both Salton Sea and Coso, the background seismicity rate has remained relatively stable since 1990, though both experience short-term rate fluctuations that are not obviously modulated by geothermal plant operation. We also observe significant temporal variations in Gutenberg-Richter b value, earthquake magnitude distribution, and earthquake depth distribution, providing further evidence for the dynamic evolution of stresses within these fields. The differing field-wide responses to fluid injection and withdrawal may reflect differences in in situ reservoir conditions and local tectonics, suggesting that a complex interplay of natural and anthropogenic stressing controls seismicity within California's geothermal fields.

Truth as determinant of religious faith | Emeng | Global Journal of ...

African Journals Online (AJOL)

This study investigates how varying religious truth has determined different religious faiths in the world. One God created all human kind and placed them in their different environments, but the allegiance, service, worship and honour to him varies due to the different truths at the foundations of the many faiths. This article ...

The Evidence Base on the Effects of Policy and Practice in Faith Schools

Science.gov (United States)

Pettinger, Paul

2012-01-01

This article analyses some of the common assertions made in the public debate about the merits and disadvantages of faith schools and tests them against actual research findings. It argues that there is a growing body of evidence showing that current policy and practice in faith schools creates social division and that faith schools need to do…

Bloodless pediatric cardiopulmonary bypass for a 3.2-kg patient whose parents are of Jehovah's Witness faith.

Science.gov (United States)

Ratliff, Todd M; Hodge, Ashley B; Preston, Thomas J; Galantowicz, Mark; Naguib, Aymen; Gomez, Daniel

2014-06-01

Patients and parents of Jehovah's Witness (JW) faith present multiple challenges to a medical team, especially in the neonatal and pediatric population. The medical team must balance honoring the parents' request of not receiving blood products and fulfilling our commitment as advocates for the child's wellbeing. A multidisciplinary approach to cardiac surgery must be embraced for bloodless cardiopulmonary bypass (CPB) to be successful. At our institution, we have developed strategies and techniques for blood conservation that are used preoperatively, intraoperatively, and postoperatively for every CPB case with the goal of a bloodless procedure. These protocols include: preoperative erythropoietin, preoperative iron administration, selection of a CPB circuit specific to the patient's height and weight, acute normovolemic hemodilution, retrograde autologous prime and venous autologous prime, tranexamic acid administration, zero-balance ultrafiltration, flushing of the pump suckers post-CPB, modified ultrafiltration, and cell salvage. We present an 8-day-old, 3.2-kg patient of JW faith with aortic valve stenosis and regurgitation and a patent foramen ovale who underwent a bloodless left ventricle-to-aorta tunnel repair and aortic valve repair on CPB.

What more in the name of god? Theologies and theodicies of faith healing.

Science.gov (United States)

Campbell, Courtney S

2010-03-01

The recent deaths of two children from parental decisions to rely on faith healing rather than medical treatment raises fundamental questions about the extent and limits of religious liberty in a liberal democratic society. This essay seeks to identify and critically examine three central issues internal to the ethics of religious communities that engage in faith healing regarding children: (1) the various forms of religious and nonreligious justification for faith healing; (2) the moral, institutional, or metaphysical wrong of medical practice from the perspectives of faith-healing communities; (3) the explanation or "theodicy" articulated by the religious community when faith healing does not occur and a child dies. The essay finds that the holding in Prince v. Massachusetts that parents with religious convictions cannot enforce martyrdom on their children presents a guiding principle for medicine and public policy.

Role of religion, spirituality, and faith in assisted reproduction.

Science.gov (United States)

Braga, Daniela Paes de Almeida Ferreira; Melamed, Rose Marie Massaro; Setti, Amanda Souza; Zanetti, Bianca Ferrarini; Figueira, Rita de Cássia Sávio; Iaconelli, Assumpto; Borges, Edson

2018-06-06

The purpose of this study is to evaluate the impact of the patient's faith, religion, and spirituality on the outcomes of intracytoplasmic sperm injection (ICSI) cycles. Eight hundred and seventy-seven patients received a questionnaire containing information on faith, religiosity, and spirituality and the results of the questionnaires were correlated with ICSI outcomes. Patients stated to be Catholic (n = 476), spiritists (n = 93), Evangelical (n = 118), and other religion (n = 32), and 78 did not identify with any religious group. A significant increase in fertilization, high-quality embryos, and pregnancy rate was found among Spiritists and Evangelicals. Patients who included the infertility diagnosis and treatment in their prayers showed an increased pregnancy rate, and those who reported their faith to be affected by the infertility diagnosis presented a decreased high-quality embryos rate. The high-quality embryos rate was increased among patients who answered that their faith contributed to their decision to undergo infertility treatment. The cycle's cancelation was negatively correlated with the frequency of religious meetings, and the frequency of prayers was positively correlated with the response to ovarian stimulation. Finally, belief in treatment success positively influenced the embryo quality. The findings suggest that spirituality plays a role in adjusting the psychological aspects of an infertile patient.

Faithful teleportation with arbitrary pure or mixed resource states

Energy Technology Data Exchange (ETDEWEB)

Zhao Mingjing; Fei Shaoming; Wang Zhixi [School of Mathematical Sciences, Capital Normal University, Beijing 100048 (China); Li Zongguo [College of Science, Tianjin University of Technology, Tianjin 300191 (China); Lijost Xianqing, E-mail: zhaomingjingde@126.com [Max-Planck-Institute for Mathematics in the Sciences, 04103 Leipzig (Germany)

2011-05-27

We study faithful teleportation systematically with arbitrary entangled states as resources. The necessary conditions of mixed states to complete perfect teleportation are proved. Based on these results, the necessary and sufficient conditions of faithful teleportation of an unknown state |{phi}) in C{sup d} with an entangled resource {rho} in C{sup m} otimes C{sup d} and C{sup d} otimes C{sup n} are derived. It is shown that for {rho} in C{sup m} otimes C{sup d}, {rho} must be a maximally entangled state, while for {rho} in C{sup d} otimes C{sup n}, {rho} must be a pure maximally entangled state. Moreover, we show that the sender's measurements must be all projectors of maximally entangled pure states. The relations between the entanglement of the formation of the resource states and faithful teleportation are also discussed.

A generalized resistance resource: faith. A nursing view.

Science.gov (United States)

Encarnação, Paula; Oliveira, Clara C; Martins, Teresa

2017-06-01

Based on Aaron Antonovsky's salutogenic model, the authors of this article aim to analyze the term Faith as a Generalized Resistance Resource (GRR) of people's health and to delve the relevance of this construct to clinical practice in Nursing. The authors consider that, in order for nurses to intervene in the promotion of faith so as to bring health benefits to people, a solid educational training in this subject area is required by nursing students. © The Author 2015. Published by Oxford University Press. All rights reserved. For Permissions, please email: journals.permissions@oup.com.

Teaching Teens To Use Condoms Faithfully

Science.gov (United States)

... Stages Listen Español Text Size Email Print Share Teaching Teens To Use Condoms Faithfully Page Content Article ... this much-maligned form of contraception. Some young women, for example, say that using rubbers makes them ...

Characterization of tomographically faithful states in terms of their Wigner function

International Nuclear Information System (INIS)

D'Ariano, G M; Sacchi, M F

2005-01-01

A bipartite quantum state is tomographically faithful when it can be used as an input of a quantum operation acting on one of the two quantum systems, such that the joint output state carries complete information about the operation itself. Tomographically faithful states are a necessary ingredient for the tomography of quantum operations and for complete quantum calibration of measuring apparatuses. In this paper we provide a complete classification of such states for continuous variables in terms of the Wigner function of the state. For two-mode Gaussian states faithfulness simply resorts to correlation between the modes

Formaldehyde as a carbon and electron shuttle between autotroph and heterotroph populations in acidic hydrothermal vents of Norris Geyser Basin, Yellowstone National Park

Energy Technology Data Exchange (ETDEWEB)

Moran, James J.; Whitmore, Laura M.; Isern, Nancy G.; Romine, Margaret F.; Riha, Krystin M.; Inskeep, William P.; Kreuzer, Helen W.

2016-03-19

The Norris Geyser Basin in Yellowstone National Park contains a large number of hydrothermal systems, which host microbial populations supported by primary productivity associated with a suite of chemolithotrophic metabolisms. We demonstrate that Metallosphaera yellowstonesis MK1, a facultative autotrophic archaeon isolated from a hyperthermal acidic hydrous ferric oxide (HFO) spring in Norris Geyser Basin, excretes formaldehyde during autotrophic growth. To determine the fate of formaldehyde in this low organic carbon environment, we incubated native microbial mat (containing M. yellowstonensis) from a HFO spring with 13C-formaldehyde. Isotopic analysis of incubation-derived CO2 and biomass showed that formaldehyde was both oxidized and assimilated by members of the community. Autotrophy, formaldehyde oxidation, and formaldehyde assimilation displayed different sensitivities to chemical inhibitors, suggesting that distinct sub-populations in the mat selectively perform these functions. Our results demonstrate that electrons originally resulting from iron oxidation can energetically fuel autotrophic carbon fixation and associated formaldehyde excretion, and that formaldehyde is both oxidized and assimilated by different organisms within the native microbial community. Thus, formaldehyde can effectively act as a carbon and electron shuttle connecting the autotrophic, iron oxidizing members with associated heterotrophic members in the HFO community.

29 CFR 789.5 - “* * * acquired * * * in good faith * * * for value without notice * * *.”

Science.gov (United States)

2010-07-01

... 29 Labor 3 2010-07-01 2010-07-01 false â* * * acquired * * * in good faith * * * for value without... OF 1938, RELATING TO WRITTEN ASSURANCES § 789.5 “* * * acquired * * * in good faith * * * for value... the goods in good faith in reliance on the specified written assurance in order to be accorded the...

Faithful teleportation with partially entangled states

International Nuclear Information System (INIS)

Gour, Gilad

2004-01-01

We write explicitly a general protocol for faithful teleportation of a d-state particle (qudit) via a partially entangled pair of (pure) n-state particles. The classical communication cost (CCC) of the protocol is log 2 (nd) bits, and it is implemented by a projective measurement performed by Alice, and a unitary operator performed by Bob (after receiving from Alice the measurement result). We prove the optimality of our protocol by a comparison with the concentrate and teleport strategy. We also show that if d>n/2, or if there is no residual entanglement left after the faithful teleportation, the CCC of any protocol is at least log 2 (nd) bits. Furthermore, we find a lower bound on the CCC in the process transforming one bipartite state to another by means of local operation and classical communication

Zambia: Multi-Faith Religious Education?

Science.gov (United States)

Carmody, Brendan

2006-01-01

As countries' populations become more religiously diverse, a need to review the religious education syllabus that operates is often perceived. One such country is Zambia, which was not only traditionally religiously diverse but has become even more so with the advent of Christianity, Islam and Hinduism and other non-African faiths. This article…

Taking up Faith: Ethical Methods for Studying Writing in Religious Contexts

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Pavia, Catherine Matthews

2015-01-01

Greater attention to methods and methodologies when studying writing in religious contexts is needed to help researchers navigate ethical issues specific to faith communities and religious practices; to improve knowledge regarding the relationships among writing, religion, and faith; and to encourage respect for religious and nonreligious beliefs.…

Faith Tourism: for a Healthy Environment and a More Sensitive World

Directory of Open Access Journals (Sweden)

Veena Sharma

2013-12-01

Full Text Available The domain of the ‘religious’ / ‘spiritual’ has become a significant source of revenue production for the tourism industry . Faith-based tourism seems to draw increasing numbers of people who wish to travel not just for leisure, or pleasure, but in search of personal meaning and fulfilment in a postmodern capitalist world. Though undertaken as a physical journey, pilgrimage seems to be embedded in the traveller’s wish for some kind of personal transformation. The journey is often distinguished from regular travel through its inherent call for a letting-go, be it of mental constructs, pathologies, personal and social conditioning, artefacts, logic or behaviour. Perhaps the faith-based ‘tourist’ sustains an attitude of veneration to the place and the path, and becomes sensitive to the environment as well as its inhabitants. One could then ask: does the commercial appropriation of faith-based journeys by the tourism industry contribute positively to the industry and, in larger terms, to humanity in general? Can faith-based tourism lead to a crucial, empathetic shift in awareness, enabling humans to accept one another without prejudice? Can faith-based tourism help to build deeper and permanent trans-class, trans-racial, trans-ethnic and trans-religious connections? Can it transform the tourist from a consumer-voyeur to a responsible participant in the larger ideals of social equality and cultural / environmental preservation? This paper suggests that pilgrimage tourism could in different ways sensitize pilgrim-tourists to ongoing social and environmental crises, and how tour organisers and administrators could promote this wider consciousness by illustrating the religious beliefs and sentiments of faith-based tourists.

Common Ground with "A Common Faith": Dewey's Idea of the "Religious"

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Baurain, Bradley

2011-01-01

In "A Common Faith", Dewey rejects organized religion and belief in the supernatural, instead arguing for an authentically "religious" attitude which this interpretive essay analyzes in terms of four propositions: (1) Knowledge is unified. (2) Knowledge is democratic. (3) The pursuit of moral ideals requires moral faith. (4) The authority for…

24 CFR 100.308 - Good faith defense against civil money damages.

Science.gov (United States)

2010-04-01

... 24 Housing and Urban Development 1 2010-04-01 2010-04-01 false Good faith defense against civil money damages. 100.308 Section 100.308 Housing and Urban Development Regulations Relating to Housing and... Good faith defense against civil money damages. (a) A person shall not be held personally liable for...

Toward Meaningful Learning: Reconnecting Faith and Civic Action in Higher Education

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Laboe, Mark; Nass, Karl

2012-01-01

The authors explore ways that faith and a commitment to social justice can be integrated into learning in higher education today. They also seek to highlight six foundational insights emerging from the proceedings of the National Faith, Justice, and Civic Learning (NFJCL) conference related to the importance of effectively reintegrating the…

Faithful Pointer for Qubit Measurement

Science.gov (United States)

Kumari, Asmita; Pan, A. K.

2018-02-01

In the context of von Neumann projective measurement scenario for a qubit system, it is widely believed that the mutual orthogonality between the post-interaction pointer states is the sufficient condition for achieving the ideal measurement situation. However, for experimentally verifying the observable probabilities, the real space distinction between the pointer distributions corresponding to post-interaction pointer states play crucial role. It is implicitly assumed that mutual orthogonality ensures the support between the post-interaction pointer distributions to be disjoint. We point out that mutual orthogonality (formal idealness) does not necessarily imply the real space distinguishability (operational idealness), but converse is true. In fact, for the commonly referred Gaussian wavefunction, it is possible to obtain a measurement situation which is formally ideal but fully nonideal operationally. In this paper, we derive a class of pointer states, that we call faithful pointers, for which the degree of formal (non)idealness is equal to the operational (non)idealness. In other words, for the faithful pointers, if a measurement situation is formally ideal then it is operationally ideal and vice versa.

HIV/AIDS prevention, faith, and spirituality among black/African American and Latino communities in the United States: strengthening scientific faith-based efforts to shift the course of the epidemic and reduce HIV-related health disparities.

Science.gov (United States)

Sutton, Madeline Y; Parks, Carolyn P

2013-06-01

Black/African American and Latino communities are disproportionately affected by the domestic HIV/AIDS epidemic. Blacks/African Americans and Latinos are also more likely to report a formal, religious, or faith affiliation when compared with non-Hispanic whites. As such, faith leaders and their institutions have been identified in the National HIV/AIDS Strategy as having a vital role to serve in reducing: (1) HIV-related health disparities and (2) the number of new HIV infections by promoting non-judgmental support for persons living with and at risk for HIV/AIDS and by serving as trusted information resources for their congregants and communities. We describe faith doctrines and faith-science partnerships that are increasing in support of faith-based HIV prevention and service delivery activities and discuss the vital role of these faith-based efforts in highly affected black/African American and Latino communities.

Development of a Faith-Based Stress Management Intervention in a Rural African American Community.

Science.gov (United States)

Bryant, Keneshia; Moore, Todd; Willis, Nathaniel; Hadden, Kristie

2015-01-01

Faith-based mental health interventions developed and implemented using a community-based participatory research (CBPR) approach hold promise for reaching rural African Americans and addressing health disparities. To describe the development, challenges, and lessons learned from the Trinity Life Management, a faith-based stress management intervention in a rural African American faith community. The researchers used a CBPR approach by partnering with the African American faith community to develop a stress management intervention. Development strategies include working with key informants, focus groups, and a community advisory board (CAB). The community identified the key concepts that should be included in a stress management intervention. The faith-based "Trinity Life Management" stress management intervention was developed collaboratively by a CAB and an academic research team. The intervention includes stress management techniques that incorporate Biblical principles and information about the stress-distress-depression continuum.

Faith, Fact, and Behaviorism.

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Staddon, J E R

2013-01-01

David Hume argued that ought cannot be derived from is . That is, no set of facts, no amount of scientific knowledge, is by itself sufficient to urge us to action. Yet generations of well-meaning scientists (more and more as secular influences grow in the West) seem to have forgotten Hume's words of wisdom. All motivated action depends ultimately on beliefs that cannot be proved by the methods of science, that is, on faith.

The concept of good faith

NARCIS (Netherlands)

Hesselink, M.W.; Hartkamp, A.S.; Hesselink, M.W.; Hondius, E.H.; Mak, C.; du Perron, C.E.

2011-01-01

If the role of the judge as a creator of rules is fully recognised, there is no need for a general good faith clause in a code or restatement of European private law. It may even do harm because it gives the courts an excuse for not formulating the rule which they apply. If, however, there is still

Perioperative Management of a Child with Hypoplastic Left Heart Syndrome of the Jehovah's Witness Faith Presenting for Hybrid Comprehensive Stage II Procedure.

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Karuppiah, Sathappan; Mckee, Christopher; Hodge, Ashley; Galantowicz, Mark; Tobias, Joseph; Naguib, Aymen

2016-09-01

Over the years, there has been a growing recognition of the potential negative sequelae of allogeneic blood products on postoperative outcomes following cardiac surgery. In addition, followers of the Jehovah's Witness (JW) faith have a religious restriction against receiving blood or blood components. Advances in perioperative care, cardiopulmonary bypass (CPB), and surgical technique have minimized the need for allogeneic blood products. Specific blood conservation strategies include maximizing the preoperative hematocrit and coagulation function as well as intraoperative strategies, such as acute normovolemic hemodilution and adjustments of the technique of CPB. We report a 7-month-old patient whose parents were of the JW faith who underwent a comprehensive stage II procedure for hypoplastic left heart syndrome without exposure to blood or blood products during his hospital stay. Perioperative techniques for blood avoidance are discussed with emphasis on their application to infants undergoing surgery for congenital heart disease.

Imitation in faith: Enacting Paul’s ambiguous pistis Christou formulations on a Greco-Roman stage

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Agteres, Suzan

2016-01-01

There is an ongoing debate in New Testament scholarship on the correct interpretation of Paul’s pistis Christou formulations: are we justified by our own faith/trust in Christ, or by participating in Christ’s faith and faithfulness towards God? This article contributes to the position of purposeful

Chemical environments of submarine hydrothermal systems

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Shock, Everett L.

1992-01-01

Perhaps because black-smoker chimneys make tremendous subjects for magazine covers, the proposal that submarine hydrothermal systems were involved in the origin of life has caused many investigators to focus on the eye-catching hydrothermal vents. In much the same way that tourists rush to watch the spectacular eruptions of Old Faithful geyser with little regard for the hydrology of the Yellowstone basin, attention is focused on the spectacular, high-temperature hydrothermal vents to the near exclusion of the enormous underlying hydrothermal systems. Nevertheless, the magnitude and complexity of geologic structures, heat flow, and hydrologic parameters which characterize the geyser basins at Yellowstone also characterize submarine hydrothermal systems. However, in the submarine systems the scale can be considerably more vast. Like Old Faithful, submarine hydrothermal vents have a spectacular quality, but they are only one fascinating aspect of enormous geologic systems operating at seafloor spreading centers throughout all of the ocean basins. A critical study of the possible role of hydrothermal processes in the origin of life should include the full spectrum of probable environments. The goals of this chapter are to synthesize diverse information about the inorganic geochemistry of submarine hydrothermal systems, assemble a description of the fundamental physical and chemical attributes of these systems, and consider the implications of high-temperature, fluid-driven processes for organic synthesis. Information about submarine hydrothermal systems comes from many directions. Measurements made directly on venting fluids provide useful, but remarkably limited, clues about processes operating at depth. The oceanic crust has been drilled to approximately 2.0 km depth providing many other pieces of information, but drilling technology has not allowed the bore holes and core samples to reach the maximum depths to which aqueous fluids circulate in oceanic crust. Such

Faith and End of Life in Nursing Homes

Directory of Open Access Journals (Sweden)

Robert L. Rubinstein

2011-01-01

Full Text Available This paper explores the role of religious belief in the experiences of dying and death in a Catholic nursing home. The home appeals to residents and their families due to the active religious presence. Thus, religion is a salient element of the “local culture” which exists in this long-term care setting. The preeminence of faith within the organization and the personal religious convictions of staff, residents, and families may drive how death and dying are discussed and experienced in this setting, as well as the meanings that are attached to them. This paper examines the relationship between faith and the experience and meaning of death in this nursing home. We present themes that emerged from open-ended interviews with residents, family members, and staff, gathered between 1996 and 2004. The data indicate that people select the home due to their Catholic faith and the home's religious tone. Themes also show that belief in God and an afterlife helps shape the experience of dying and death for our informants. Our paper does not compare ease of dying with other nursing homes or within other belief systems.

Faith-Based Institutions as Venues for Obesity Prevention.

Science.gov (United States)

Maynard, Maria J

2017-06-01

The aim of this current narrative review is to critique the scope and value of recent studies with a focus on obesity-related health promotion in faith organizations. Electronic database searches, scanning of the reference lists of identified articles, and hand searching of journals for articles written in English and published in 2013-2016 revealed 16 studies. Half of the studies involved African-Americans, in churches and with predominantly female participants. Research among other ethnic groups was more likely to be exploratory. All of the 11 studies reporting the impact of programmes on weight-related measures showed favourable outcomes. However, due to study limitations (small sample size, short duration, attrition), significant unbiased effects cannot yet be concluded for most of the interventions reviewed. Study strengths included application of theory in community engagement and detailed description of cultural tailoring. Faith organizations show promise as settings for obesity prevention among high-risk groups, particularly African-Americans. Support for progressing formative work to adequately powered, randomized controlled trials is vital. Wider involvement of diverse faith settings and targeting obesity in men and childhood would be valuable developments.

Exploration and Description of Faith-Based Health Resources: Findings Inform Advancing Holistic Health Care.

Science.gov (United States)

Dyess, Susan MacLeod

2015-01-01

It is important to use all holistic resource opportunities in communities, such as integrative healing centers, and mind-body-spirit approaches to health. These holistic approaches may be realized through nontraditional avenues, such as faith-based resources. This article reports on an exploratory study that describes faith-based resources supporting holistic health in a southeastern region of the United States. A working definition for "faith-based health resources" was "ecumenical and interfaith community-based, open-access health resources that include in mission for service a reference to faith." Excluded from the definition were institutional services from hospitals, focused social services from area agencies, and federally funded services.

14 CFR 1204.505 - Delegation of authority to execute certificates of full faith and credit.

Science.gov (United States)

2010-01-01

... certificates of full faith and credit. 1204.505 Section 1204.505 Aeronautics and Space NATIONAL AERONAUTICS AND... Delegation of authority to execute certificates of full faith and credit. (a) Scope. This section designates... certificates of full faith and credit (Office of the Administrator section of NASA Form 955) certifying the...

An Evidence-Based Assessment of Faith-Based Programs: Do Faith-Based Programs "Work" to Reduce Recidivism?

Science.gov (United States)

Dodson, Kimberly D.; Cabage, Leann N.; Klenowski, Paul M.

2011-01-01

Faith-based organizations administer many of the prison-based programs aimed at reducing recidivism. Many of these organizations also manage treatment programs for substance abusers, at-risk juveniles, and ex-offenders. Much of the research on religiosity and delinquency indicates that the two are inversely related. Therefore, it seems plausible…

Water-chemistry data for selected springs, geysers, and streams in Yellowstone National Park, Wyoming, 2006-2008

Science.gov (United States)

Ball, James W.; McMleskey, R. Blaine; Nordstrom, D. Kirk

2010-01-01

Water analyses are reported for 104 samples collected from numerous thermal and non-thermal features in Yellowstone National Park (YNP) during 2006-2008. Water samples were collected and analyzed for major and trace constituents from 10 areas of YNP including Apollinaris Spring and Nymphy Creek along the Norris-Mammoth corridor, Beryl Spring in Gibbon Canyon, Norris Geyser Basin, Lower Geyser Basin, Crater Hills, the Geyser Springs Group, Nez Perce Creek, Rabbit Creek, the Mud Volcano area, and Washburn Hot Springs. These water samples were collected and analyzed as part of research investigations in YNP on arsenic, antimony, iron, nitrogen, and sulfur redox species in hot springs and overflow drainages, and the occurrence and distribution of dissolved mercury. Most samples were analyzed for major cations and anions, trace metals, redox species of antimony, arsenic, iron, nitrogen, and sulfur, and isotopes of hydrogen and oxygen. Analyses were performed at the sampling site, in an on-site mobile laboratory vehicle, or later in a U.S. Geological Survey laboratory, depending on stability of the constituent and whether it could be preserved effectively. Water samples were filtered and preserved on-site. Water temperature, specific conductance, pH, emf (electromotive force or electrical potential), and dissolved hydrogen sulfide were measured on-site at the time of sampling. Dissolved hydrogen sulfide was measured a few to several hours after sample collection by ion-specific electrode on samples preserved on-site. Acidity was determined by titration, usually within a few days of sample collection. Alkalinity was determined by titration within 1 to 2 weeks of sample collection. Concentrations of thiosulfate and polythionate were determined as soon as possible (generally a few to several hours after sample collection) by ion chromatography in an on-site mobile laboratory vehicle. Total dissolved iron and ferrous iron concentrations often were measured on-site in the

From Indoctrination to Initiation: A Non-Coercive Approach to Faith-Learning Integration

Science.gov (United States)

Reichard, Joshua D.

2013-01-01

This article contributes to ongoing discussions related to the nature, scope, and methods of faith-learning integration. The "initiation" approach developed by Tim McDonough (2011) is adapted to faith-learning integration in an attempt to bridge polarizing discussions regarding indoctrination versus rational autonomy and critical…

Developing a Program-Level Faith Integration Curriculum: A Case Study from Physics

Science.gov (United States)

McCoy, Bradley K.

2014-01-01

Integrating faith with academics possesses significant benefits for students, because it connects major disciplines to students' personal values and goals, prepares students to be effective and faithful professionals in their discipline and vocation, and develops students' understanding of the nature of their discipline. However, to…

Three-dimensional numerical reservoir simulation of the EGS Demonstration Project at The Geysers geothermal field

Science.gov (United States)

Borgia, Andrea; Rutqvist, Jonny; Oldenburg, Curt M.; Hutchings, Lawrence; Garcia, Julio; Walters, Mark; Hartline, Craig; Jeanne, Pierre; Dobson, Patrick; Boyle, Katie

2013-04-01

The Enhanced Geothermal System (EGS) Demonstration Project, currently underway at the Northwest Geysers, California, aims to demonstrate the feasibility of stimulating a deep high-temperature reservoir (up to 400 °C) through water injection over a 2-year period. On October 6, 2011, injection of 25 l/s started from the Prati 32 well at a depth interval of 1850-2699 m below sea level. After a period of almost 2 months, the injection rate was raised to 63 l/s. The flow rate was then decreased to 44 l/s after an additional 3.5 months and maintained at 25 l/s up to August 20, 2012. Significant well-head pressure changes were recorded at Prati State 31 well, which is separated from Prati 32 by about 500 m at reservoir level. More subdued pressure increases occur at greater distances. The water injection caused induced seismicity in the reservoir in the vicinity of the well. Microseismic monitoring and interpretation shows that the cloud of seismic events is mainly located in the granitic intrusion below the injection zone, forming a cluster elongated SSE-NNW (azimuth 170°) that dips steeply to the west. In general, the magnitude of the events increases with depth and the hypocenter depth increases with time. This seismic cloud is hypothesized to correlate with enhanced permeability in the high-temperature reservoir and its variation with time. Based on the existing borehole data, we use the GMS™ GUI to construct a realistic three-dimensional (3D) geologic model of the Northwest Geysers geothermal field. This model includes, from the top down, a low permeability graywacke layer that forms the caprock for the reservoir, an isothermal steam zone (known as the normal temperature reservoir) within metagraywacke, a hornfels zone (where the high-temperature reservoir is located), and a felsite layer that is assumed to extend downward to the magmatic heat source. We then map this model onto a rectangular grid for use with the TOUGH2 multiphase, multicomponent, non

Scientists and Faith Communities in Dialogue - Finding Common Ground to Care for our Common Home

Science.gov (United States)

Jablonski, L. M.

2017-12-01

World-wide, faith communities are a key place for education and outreach to the general adult population. The sacred responsibility to care for the earth, living sustainability and concern for the poor are nearly universal priorities across faith communities. Scientists and people of faith share in common experiences of awe and wonder and ethical roles as citizens. The majority of faith communities have statements on climate changes, environmental justice, and stewardship, and respond with education, action plans and advocacy. People of faith are increasingly seeking science expertise to better understand the science and best solutions to implement. Transformation of point of view often requires heart-felt motivation (domain of religion) as well as knowledge (science). Scientists can participate in alleviating environmental justice by providing data and education to communities. Expert testimony is a critical service. Pope Francis' environmental encyclical Laudato si, engaged diverse scientists in its writing and outreach. Francis invites our continued dialogue with people of faith and goodwill of all societal sectors and fields to achieve an integral ecology that integrates science, economics, and impacts on the poor. For scientists to be most effective in sharing expertise, and building understanding and trust in scientific findings, skill- building is needed in: communication, finding common ground, intercultural competency, working with diverse populations and religious literacy. Educational initiatives bridging scientists and faith-communities will be highlighted including within: the Ecological Society of America, American Assn for Advancement of Sustainability in Higher Education, faith-based & Environmental Justice networks, Nature centers, Higher Education (including Seminary) Initiatives and the Hanley Sustainability Institute, and interfaith religious organizations engaged with scientists. Bridge-building and ongoing partnerships of scientists, EJ

Site Specific Probabilistic Seismic Hazard and Risk Analysis for Surrounding Communities of The Geysers Geothermal Development Area

Science.gov (United States)

Miah, M.; Hutchings, L. J.; Savy, J. B.

2014-12-01

We conduct a probabilistic seismic hazard and risk analysis from induced and tectonic earthquakes for a 50 km radius area centered on The Geysers, California and for the next ten years. We calculate hazard with both a conventional and physics-based approach. We estimate site specific hazard. We convert hazard to risk of nuisance and damage to structures per year and map the risk. For the conventional PSHA we assume the past ten years is indicative of hazard for the next ten years from Mnoise. Then, we interpolate within each geologic unit in finely gridded points. All grid points within a unit are weighted by distance from each data collection point. The entire process is repeated for all of the other types of geologic units until the entire area is gridded and assigned a hazard value for every grid points. We found that nuisance and damage risks calculated by both conventional and physics-based approaches provided almost identical results. This is very surprising since they were calculated by completely independent means. The conventional approach used the actual catalog of the past ten years of earthquakes to estimate the hazard for the next ten year. While the physics-based approach used geotechnical modeling to calculate the catalog for the next ten years. Similarly, for the conventional PSHA, we utilized attenuation relations from past earthquakes recorded at the Geysers to translate the ground motion from the source to the site. While for the physics-based approach we calculated ground motion from simulation of actual earthquake rupture. Finally, the source of the earthquakes was the actual source for the conventional PSHA. While, we assumed random fractures for the physics-based approach. From all this, we consider the calculation of the conventional approach, based on actual data, to validate the physics-based approach used.

Religious faith and psychosocial adaptation among stroke patients in Kuwait: a mixed method study.

Science.gov (United States)

Omu, Onutobor; Al-Obaidi, Saud; Reynolds, Frances

2014-04-01

Religious faith is central to life for Muslim patients in Kuwait, so it may influence adaptation and rehabilitation. This study explored quantitative associations among religious faith, self-efficacy, and life satisfaction in 40 female stroke patients and explored the influence of religion within stroke rehabilitation through qualitative interviews with 12 health professionals. The quantitative measure of religious faith did not relate to life satisfaction or self-efficacy in stroke patients. However, the health professionals described religious coping as influencing adaptation post-stroke. Fatalistic beliefs were thought to have mixed influences on rehabilitation. Measuring religious faith among Muslims through a standardized scale is debated. The qualitative accounts suggest that religious beliefs need to be acknowledged in stroke rehabilitation in Kuwait.

The Cheat-O-Meter: Talking about What It Means to "Be Faithful"

Science.gov (United States)

Curtis, Jena Nicols; Coffey, Kathryn

2008-01-01

Many HIV/AIDS prevention programs advocate that audiences "be faithful" to their partners to prevent HIV and other sexually transmitted infections, yet beliefs about what exactly constitutes faithfulness and "cheating" are rarely explicitly discussed in relationships. The Cheat-O-Meter is an activity that encourages participants to explore and…

75 FR 37814 - Center for Faith-Based and Neighborhood Partnerships; Office of Health Reform Statement of...

Science.gov (United States)

2010-06-30

... DEPARTMENT OF HEALTH AND HUMAN SERVICES Office of the Secretary Center for Faith-Based and... Reform (AAE),'' and Chapter AW, ``Center for Faith-Based and Neighborhood Partnerships,'' in the Office..., Chapter AA, Section AA.10 Organization, insert the following: ``Center for Faith-Based and Neighborhood...

Partnerships between nursing education and faith communities: benefits and challenges.

Science.gov (United States)

Otterness, Nancy; Gehrke, Pamela; Sener, India M

2007-01-01

Partnerships between schools of nursing and faith communities can have positive outcomes for both groups. In this article, the authors describe the benefits and challenges experienced by faculty and senior nursing students during clinical experiences with parish nurses and faith communities during a 10-year period. Connecting students to parish nursing programs is one way to teach them about population-focused practice and help them see nursing as being wherever people live, work, play, and pray.

I Wonder…Scientific Exploration and Experimentation as a Practice of Christian Faith

Science.gov (United States)

Shaver, Ruth E.

2016-01-01

"I Wonder...Gaining Wisdom and Growing Faith Through Scientific Exploration" is an intergenerational science curriculum designed to be used in congregations. The goal of this curriculum and the theoretical work underpinning it is to counter the perception that people of faith cannot also be people who possess a scientific understanding…

Analysis of induced seismicity at The Geysers geothermal field, California

Science.gov (United States)

Emolo, A.; Maercklin, N.; Matrullo, E.; Orefice, A.; Amoroso, O.; Convertito, V.; Sharma, N.; Zollo, A.

2012-12-01

Fluid injection, steam extraction, and reservoir stimulation in geothermal systems lead to induced seismicity. While in rare cases induced events may be large enough to pose a hazard, on the other hand the microseismicity provides information on the extent and the space-time varying properties of the reservoir. Therefore, microseismic monitoring is important, both for mitigation of unwanted effects of industrial operations and for continuous assessment of reservoir conditions. Here we analyze induced seismicity at The Geysers geothermal field in California, a vapor-dominated field with the top of the main steam reservoir some 1-3 km below the surface. Commercial exploitation began in the 1960s, and the seismicity increased with increasing field development. We focus our analyses on induced seismicity recorded between August 2007 and October 2011. Our calibrated waveform database contains some 15000 events with magnitudes between 1.0 and 4.5 and recorded by the LBNL Geysers/Calpine surface seismic network. We associated all data with events from the NCEDC earthquake catalog and re-picked first arrival times. Using selected events with at least 20 high-quality P-wave picks, we determined a minimum 1-D velocity model using VELEST. A well-constrained P-velocity model shows a sharp velocity increase at 1-2 km depth (from 3 to 5 km/s) and then a gradient-like trend down to about 5 km depth, where velocities reach values of 6-7 km/s. The station corrections show coherent, relatively high, positive travel time delays in the NW zone, thus indicating a strong lateral variation of the P-wave velocities. We determined an average Vp-to-Vs ratio of 1.67, which is consistent with estimates from other authors for the same time period. The events have been relocated in the new model using a non-linear probabilistic methods. The seismicity appears spatially diffused in a 15x10 km2 area elongated in NW-SE direction, and earthquake depths range between 0 and 6 km. As in previous

49 CFR 26.53 - What are the good faith efforts procedures recipients follow in situations where there are...

Science.gov (United States)

2010-10-01

... 49 Transportation 1 2010-10-01 2010-10-01 false What are the good faith efforts procedures... TRANSPORTATION FINANCIAL ASSISTANCE PROGRAMS Goals, Good Faith Efforts, and Counting § 26.53 What are the good... good faith efforts to meet it. You must determine that a bidder/offeror has made good faith efforts if...

Science, Practitioners and Faith Communities: using TEK and Faith Knowledge to address climate issues.

Science.gov (United States)

Peterson, K.

2017-12-01

Worldview, Lifeway and Science - Communities that are tied to the land or water for their livelihood, and for whom subsistence guides their cultural lifeway, have knowledges that inform their interactions with the environment. These frameworks, sometimes called Traditional Ecological Knowledges (TEK), are based on generations of observations made and shared within lived life-environmental systems, and are tied to practitioners' broader worldviews. Subsistence communities, including Native American tribes, are well aware of the crises caused by climate change impacts. These communities are working on ways to integrate knowledge from their ancient ways with current observations and methods from Western science to implement appropriate adaptation and resilience measures. In the delta region of south Louisiana, the communities hold worldviews that blend TEK, climate science and faith-derived concepts. It is not incongruent for the communities to intertwine conversations from complex and diverse sources, including the academy, to inform their adaptation measures and their imagined solutions. Drawing on over twenty years of work with local communities, science organizations and faith institutions of the lower bayou region of Louisiana, the presenter will address the complexity of traditional communities' work with diverse sources of knowledge to guide local decision-making and to assist outside partners to more effectively address challenges associated with climate change.

A Controlled Study of an HIV/AIDS/STI/TB Intervention with Faith ...

African Journals Online (AJOL)

The aim of the study was to develop an HIV and AIDS training manual, and to evaluate the knowledge, attitudes and management of faith healers of Apostolic churches regarding HIV and AIDS, before and after they attended an HIV and AIDS training programme. A quasi-experimental intervention design was used with faith ...

Faith Maturity and Mental Well-Being: A Longitudinal Study of Indian American Followers of a Guru Tradition.

Science.gov (United States)

Pandya, Samta P

2018-05-05

This article is based on a longitudinal study of Indian Americans devoted to a guru tradition, aiming to explore how faith contributes to their mental well-being. Respondent sample size at phase 1 (2003-2004) was 1872 and at phase 2 (2013-2014) was 1764. Two scales were used to measure faith maturity and well-being. Results showed that phase 2 well-being scores of the devotees were higher, influenced by faith maturity and engagement regularity, thereby corroborating the faith-religiosity-well-being link, further reinforced by the structural equation model. Faith emerges as critical variable in working with this cohort and planning interventions towards promoting their well-being.

Faith Lessons from Colleagues and Patients.

Science.gov (United States)

Haines, Don

Although nurses' backgrounds are widely diverse, commonalities exist in faith and belief that can promote unity. Seeking to find shared ideals or beliefs promotes appreciation for team members' contributions, stronger working relationships, and benefit to patients. Vignettes of colleagues and patients illustrate the author's deepened understanding of this facet of nursing practice.

TRUTH AS DETERMINANT OF RELIGIOUS FAITH

African Journals Online (AJOL)

Admin

of values like any other institution”. Our concern here is how religious truth that ought to be absolute has become relative thus producing many different religions in the world. Relativity of Religious Truths As Determinant. Of Religious Faith. Truth has been defined as that which conforms to essential reality, but is it absolute?

Understanding low colorectal cancer screening uptake in South Asian faith communities in England--a qualitative study.

Science.gov (United States)

Palmer, Cecily K; Thomas, Mary C; McGregor, Lesley M; von Wagner, Christian; Raine, Rosalind

2015-10-01

Colorectal cancer screening uptake within the South Asian population in England is approximately half that of the general population (33 % vs 61 %), and varies by Muslim (31.9 %), Sikh (34.6 %) and Hindu (43.7 %) faith background. This study sought to explore reasons for low uptake of CRC screening in South Asian communities and for the variability of low uptake between three faith communities; and to identify strategies by which uptake might be improved. We interviewed 16 'key informants' representing communities from the three largest South Asian faith backgrounds (Islam, Hinduism and Sikhism) in London, England. Reasons for low colorectal cancer screening uptake were overwhelmingly shared across South Asian faith groups. These were: limitations posed by written English; limitations posed by any written language; reliance on younger family members; low awareness of colorectal cancer and screening; and difficulties associated with faeces. Non-written information delivered verbally and interactively within faith or community settings was preferred across faith communities. Efforts to increase accessibility to colorectal cancer screening in South Asian communities should use local language broadcasts on ethnic media and face-to-face approaches within community and faith settings to increase awareness of colorectal cancer and screening, and address challenges posed by written materials.

Health and wellness programming in faith-based organizations: a description of a nationwide sample.

Science.gov (United States)

Bopp, Melissa; Fallon, Elizabeth A

2013-01-01

Most of the U.S. population is affiliated with faith-based organizations (FBOs) and regularly attends services. Health and wellness activities (HWA) delivered through FBOs have great potential for reach, but the number of FBOs offering health programs and the characteristics of these programs are currently unknown. The purpose of this study was to better understand rates, characteristics, and factors influencing faith-based HWA across the United States. Faith leaders (N = 844) completed an online survey assessing faith leader demographics and health, FBO demographics (e.g., denomination, size, location, diversity), and details of HWA within their FBO. Respondents were primarily White (93%), male (72%), middle-aged (53.2 ± 12.1 years), and affiliated with Methodist (42.5%) or Lutheran (20.2%) denominations. Although most faith leaders report meeting physical activity recommendations (56.5%), most were overweight/obese (77.4%), did not meet fruit and vegetable recommendations (65.9%), and had been diagnosed with 1.25 ± 1.36 chronic diseases. Respondents reported offering 4.8 ± 3 HWA within their FBO over the past 12 months. Most common HWA included clubs/teams related to physical activity (54.8%), individual-level health counseling (54%), and providing health/wellness pamphlets. Leaders cited a lack of lay leadership (48.1%) and financial resources for staff time (47.8%) as the most common barriers to HWA. An increase in interest/awareness in health topics from FBO members was the most common facilitator for HWA (66.5%). Although faith-based HWA are prevalent nationally, types of HWA and the factors influencing HWA are dependent on FBO characteristics. Future faith-based interventions should consider existing capabilities and moderating factors for HWA.

Factors associated with faith-based health counselling in the United States: implications for dissemination of evidence-based behavioural medicine.

Science.gov (United States)

Fallon, Elizabeth A; Bopp, Melissa; Webb, Benjamin

2013-03-01

Health counselling is an evidence-based behavioural medicine approach and the most commonly reported form of faith-based health interventions. Yet, no research has explored the factors influencing the implementation of faith-based health counselling. Therefore, this study examined individual, organisational and environmental factors associated with offering/not offering faith-based health counselling programmes within faith-based organisations. A national, internet-based, opt-in, cross-sectional survey of faith leaders (N = 676) was conducted (March-December 2009) to assess faith leaders' demographic information, health status, fatalism, health-related attitudes and normative beliefs, attitudes towards health counselling, institutional and occupational information, and perceptions of parent organisation support for health and wellness interventions. Most faith leaders reported offering some type of health counselling in the past year [n = 424, 62.7%, 95% CI (59.0, 66.3)]. Results of a multivariate logistic regression showed that faith leaders reporting greater proxy efficacy (OR = 1.40, P = 0.002), greater comfort in speaking with church members about health (OR = 1.25, P = 0.005), greater perceived health (OR = 1.27, P = 0.034), and who worked at larger churches (OR ≥ 3.2, P ≤ 0.001) with greater parent organisation support (OR = 1.33, P = 0.002) had significantly higher odds of offering faith-based health counselling. Church size and parent organisation support for faith-based health interventions appear to be important factors in the presence of faith leader health counselling. The content of faith leader health counselling training should aim to increase faith leaders' confidence that church members will successfully change their health behaviours as a result of the health counselling and increase faith leaders' comfort in speaking with church members about health. Future research is needed to examine efficacious and effective dissemination methods such as

Faith community nursing scope of practice: extending access to healthcare.

Science.gov (United States)

Balint, Katherine A; George, Nancy M

2015-01-01

The role of the Faith Community Nurse (FCN) is a multifaceted wholistic practice focused on individuals, families, and the faith and broader communities. The FCN is skilled in professional nursing and spiritual care, supporting health through attention to spiritual, physical, mental, and social health. FCNs can help meet the growing need for healthcare, especially for the uninsured, poor, and homeless. The contribution of FCNs on, primary prevention, health maintenance, and management of chronic disease deserves attention to help broaden understanding of the scope of FCN practice.

Integrating Faith-based and Community-based Participatory Research Approaches to Adapt the Korean Parent Training Program.

Science.gov (United States)

Kim, Eunjung; Boutain, Doris; Kim, Sangho; Chun, Jin-Joo; Im, Hyesang

Faith and community based inquiry approaches are rarely used to develop research interventions. The purpose of this article is to present how a research team worked with six Korean American Christian churches to revise the prototype Korean Parent Training Program (KPTP), based upon the Bright Futures Parenting Program. The collaboration was sought to better integrate and align the KPTP with Korean culture and faith. The KPTP was developed to promote positive parenting practices and decrease mental health disparities of Korean American children. Sixteen church participants completed a Delphi survey, a workshop series, Community Theaters, and focus groups. The participants suggested adding Korean traditional parenting virtues, Christian parenting principles, and revising the standardized parent training and program philosophy. Revisions made KPTP sensitive to Korean culture and faith, and promoted program acceptability. The process demonstrated the importance of working with church volunteers to develop faith-based and community-based health promotion interventions targeting Korean American faith communities. This research presents significant and meaningful implications for working with other faith communities from minority backgrounds. Copyright © 2017 Elsevier Inc. All rights reserved.

The third therapeutic system: faith healing strategies in the context of a generalized AIDS epidemic.

Science.gov (United States)

Manglos, Nicolette D; Trinitapoli, Jenny

2011-03-01

Faith healing in sub-Saharan Africa has primarily been studied qualitatively among Pentecostal-Charismatic groups, and considered as its own phenomenon with little attention to its relationship to other modes of healing. Using data from Malawi, a religiously diverse African country with high HIV prevalence, we find that faith healing is pervasive across multiple religious traditions. For individuals, attending a faith healing congregation is associated with lower levels of generalized worry about AIDS, and this association is driven by those who switched churches before AIDS became widespread in rural areas. Use of condoms and traditional medicine are, on the other hand, positively associated with worry about AIDS. We argue that faith healing can be understood as a third therapeutic system that coexists with the well-documented biomedical and traditional systems. The success of faith healing approaches lies in their unique ability to combine individual-pragmatic and communal-ritualized aspects of healing to inform interpretations of the AIDS epidemic and its consequences.

The Third Therapeutic System: Faith Healing Strategies in the Context of a Generalized AIDS Epidemic

Science.gov (United States)

Manglos, Nicolette D.; Trinitapoli, Jenny

2014-01-01

Faith healing in sub-Saharan Africa has primarily been studied qualitatively among Pentecostal-Charismatic groups, and considered as its own phenomenon with little attention to its relationship to other modes of healing. Using data from Malawi, a religiously diverse African country with high HIV prevalence, we find that faith healing is pervasive across multiple religious traditions. For individuals, attending a faith healing congregation is associated with lower levels of generalized worry about AIDS, and this association is driven by those who switched churches before AIDS became widespread in rural areas. Use of condoms and traditional medicine are, on the other hand, positively associated with worry about AIDS. We argue that faith healing can be understood as a third therapeutic system that coexists with the well-documented biomedical and traditional systems. The success of faith healing approaches lies in their unique ability to combine individual-pragmatic and communal-ritualized aspects of healing to inform interpretations of the AIDS epidemic and its consequences. PMID:21362615

The Evaluation of a Regional Faith Community Network's Million Hearts Program.

Science.gov (United States)

Cooper, Jennifer; Zimmerman, Wendy

2016-01-01

The goal of the Million Hearts initiative is to prevent one million heart attacks and strokes by 2017. Maryland was one state in the Association of State and Territorial Health Official's Million Hearts State Learning Collaborative. Washington County, Maryland formed a collaboration between the County Health Department, Meritus Health System, and the Meritus Health Parish Nurse Coordinator to address hypertension in the county. Within a regional network of 52 faith communities, the Parish Nurse Coordinator recruited 25 faith community nurses to participate in a three-month program. Nurses were trained on proper blood pressure measurement and 22 nurses identified 58 participants engaged in blood pressure self-monitoring and coaching for lifestyle changes. Additionally, nurses took 1,729 blood pressures and provided health education to individuals within their congregations. Fifty-one participants participated in blood pressure self-monitoring and lifestyle coaching with faith community nurses. There was improvement in six out of seven lifestyle areas. Eight-two percent of participants (N = 42) decreased their systolic and/or diastolic blood pressure over three months. Coaching provided by faith community nurses can create an environment of sustained support to promote improved lifestyle and blood pressure changes over time. © 2015 Wiley Periodicals, Inc.

Southeast Regional Wastewater Treatment Plant Facilities Improvements Project and Geysers Effluent Pipeline Project. Final EIR/EIS

International Nuclear Information System (INIS)

1994-01-01

On May 26, 1994, the Lake County Sanitation District and the US Bureau of Land Management released for public review a Draft Environmental Impact Report/Environmental Impact Statement (EIR/EIS) on the proposed Southeast Regional Wastewater Treatment Plant Facilities Improvements Project and Geysers Effluent Pipeline Project. A minimum 45-day review and comment period began on that date and notices were published in the Federal Register. The public review and comment period closed on July 26, 1994. Public hearings on the Draft EIMIS were held in Lakeport, CA, on June 30 and July 14, 1994. The first part of this document contains copies of the written comments submitted on the Draft EIR/EIS. It also contains summary paraphrased comments of the public hearings. The second part of this document contains responses to the comments

Reaching In, Reaching Out: Faith Schools, Community Engagement, and 21st-Century Skills for Intercultural Understanding

Science.gov (United States)

Parker-Jenkins, Marie; Glenn, Meli; Janmaat, Jan Germen

2014-01-01

In what ways do Jewish and Muslim faith schools in Britain play a role in promoting and contributing to community cohesion? What 21st-century skills around intercultural understanding do they foster? This book examines the nuances of faith in school settings and draws on a case study of Jewish and Muslim faith schools. The authors show how these…

Explorations into the Synergy Between Faith, Health, and Health-Care Among Black Baptists.

Science.gov (United States)

Maclin, Sandy D

2012-01-01

U.S. health disparities are documented by race/ethnic, socioeconomic, gender, and geographic demographics. Since federal health record keeping began, regardless of other demographic factors, Black people continue to record statistical significant disparities. The complementary and alternative medicine (CAM) domain of mind-body medicine provides a method and language to assess the metaphysical constructs of faith, spirituality and religion and their influence on health and healthcare practices. Explorations into the synergy between faith, health and healthcare among a convenient sample of Black Baptist conventioneers provides an opportunity to better understand if and how faith can be used to enhance the health and wellbeing of Black people. In 2005 a convenience sample of 2,500 Black persons among 10,000 Joint Baptist conventioneers participated in the study; 1,827 completed and returned an 80 item questionnaire. 500 surveys were lost due to computer malfunctions. Survey results covered: demographic, health/safety, health care, and faith/religion/health. 58.6% of respondents were women; 61% were married. Most (66.2%) reported good health and few were told by their physician they had a chronic disease. 33.5% never talk to their pastor about health problems or (42.7%) physician visits. Mental health responses: (98.7%) get along well with others; (93.6%) were satisfied with life; (92.8%) feel good about themselves; and (97.6%) were in good spirits most times. Many were in social organizations (40.6%). 96.1% felt religion was very important in their life; 91% thought religion affects physical/mental health; and 89.1% believed faith affects mental/physical health. 95.7% believe faith can change a health crisis. Most described religion and faith differently. The Black Church has history in social justice connected to community health. Responses to religion/faith affirm the interconnectedness of the synergy between faith-health. Empowered by religious fervor to interpret

The prevalence, classification and treatment of mental disorders among attenders of native faith healers in rural Pakistan.

Science.gov (United States)

Saeed, K; Gater, R; Hussain, A; Mubbashar, M

2000-10-01

Although native faith healers are found in all parts of Pakistan, where they practice in harmony with the cultural value system, their practice is poorly understood. This study investigated the prevalence, classification and treatment of mental disorders among attenders at faith healers. The work of faith healers with 139 attenders was observed and recorded. The mental status of attenders was assessed using a two-stage design: screening using the General Health Questionnaire followed by diagnostic interview using the Psychiatric Assessment Schedule. The classification used by faith healers is based on the mystic cause of disorders: saya (27%), jinn possession (16%) or churail (14%). Sixty-one percent of attenders were given a research diagnosis of mental disorder: major depressive episode (24%), generalized anxiety disorder (15%) or epilepsy (9%). There was little agreement between the faith healers' classification and DSM-IIIR diagnosis. Faith healers use powerful techniques of suggestion and cultural psychotherapeutic procedures. Faith healers are a major source of care for people with mental health problems in Pakistan, particularly for women and those with little education. Further research should assess methods of collaboration that will permit people with mental health problems to access effective and culturally appropriate treatment.

Faith and Social Character Education of Sociological Education Perspective: an Implementation of Classroom Management in Islamic School

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Subiyantoro

2017-11-01

Full Text Available This model of education is developed from Carl Rogers’s indirect instruction in the process of learning Core Competence I (faith dimension and Core Competence II (social dimension, channeled through school culture in sociology dimension using Looking Glass Self theory from Cooley and Three Self Elements theory from Freud. Research and Development method is employed to reveal: characteristic of faith and social dimensions in the students of State Islamic School (MAN Wates 1in indirect instruction; which effective education model should be applied in the students’ faith and social character education. The measurement before and after treatment is conducted using observation and in-depth interview methods towards teachers and students with students’ faith and social characteristic measurement scale instrument. The analysis uses data reduction, data display, and verification. The result shows thatin a learning faith and social character educationportrait, teachers find it difficult to relate material and skill being taught with faith and social character education being ddeveloped. The in-class education model proposed includes inculcating, facilitating, modeling, and skill developing. The increase of character motivates teachers to improve their competence in buiding faith and social dimensions of the students.

High-Tech Playground: Cultural Center Journey Expands Student Horizons of Faith and Culture.

Science.gov (United States)

Andersen, Colleen Curry

2003-01-01

Discusses how the John Paul II Cultural Center is an example of how Catholic educators have begun taking advantage of new teaching resources to help students understand their personal faith. Center contains hands-on and interactive journey to learning about Catholicism and the faiths of other people. (MZ)

Associations between faith, distress and mental adjustment

DEFF Research Database (Denmark)

Johannessen-Henry, Christine Tind

2013-01-01

= −0.79, CI −0.92; −0.66) and increased adjustment to cancer (fighting spirit, anxious preoccupation, helplessness-hopelessness). Specific aspects of faith were associated with high confusion-bewilderment and tension-anxiety, but also lower score on vigor-activity, and with higher anxious...

24 CFR 954.301 - Faith-based activities.

Science.gov (United States)

2010-04-01

... provide services under the Indian HOME program without removing religious art, icons, scriptures, or other... (Continued) OFFICE OF ASSISTANT SECRETARY FOR PUBLIC AND INDIAN HOUSING, DEPARTMENT OF HOUSING AND URBAN DEVELOPMENT INDIAN HOME PROGRAM Eligible Activities and Affordability § 954.301 Faith-based activities. (a...

THE PRINCIPLE OF GOOD FAITH IN THE BRAZILIAN LEGAL ORDER: A BRIEF STUDY OF THE NEW CIVIL PROCEDURE CODE.

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Elias Marques de Medeiros Neto

2017-05-01

Full Text Available The present study has the scope to analyze and reflect the relevant legal aspects of the good faith principle in the Brazilian legal order, above all, its forecast in the new Brazilian Civil Procedure Code. Among the various innovations presented by the new Civil Procedure Code, a well-known and little used in the Brazilian legal order gets a real highlight in the Civil Procedure’s field: the good faith principle. The consecration of such an institute in the new Brazilian Civil Procedure Code, which came to be denominated by the doctrine as the procedural good faith’s principle, arise from the demand enlargement of the good faith in the private law and public law. Law nº 13.105 of 2015 that instituted a new Civil Procedure Code, stablish that the subjects of the process who participate in it in any way, pass their behaviors according to good faith, according to the article 5 of the 2015’s Brazilian Civil Procedure Code. Such principle, which makes up a norm of conduct is aimed at repelling the procedural conducts derived from bad faith by considering them illicit. In addition, the general clause of the objective procedural good faith requires that the subjects of a proceeding do not present a corrupt conduct of bad-faith. Thereby, aiming to evaluate the legal aspects of the procedural good faith in the Brazilian legal order, at a first moment, is necessary to understand the evolution and fundamental contours of good faith in civil law, with an emphasis on the study of existing good faith species and the understanding of objective good faith as a general clause. Next, it is necessary the study of the objective good faith principle’s constitutional foundation and its procedural bias. Finally, the principle of procedural good faith is materialized in the new Brazilian Civil Procedure Code. In order to appreciate the above, the deductive method and bibliographical and legislative research are used in the present work.

A confident call to faith: Rediscovering the relevance of Christian catechisms

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Raymond Potgieter

2013-11-01

Full Text Available Protestant heritage is synonymous with the traditional employment of catechisms and catechetical teaching of both young and old. Many denominations have shifted from this historical approach, not least because of the challenges of so-called catechetical vacuums when facing third-millennial issues. The Heidelberg, Anglican and Westminster Catechisms allow for express distinctions peculiar to each unique Protestant faith constituency, but serve acceptably within the wider ecumenical tradition. A rediscovery of the historical contexts of these historical formulations will illustrate traditional denominational Protestant flexibility accompanying its Christian creedal fixity. This study will refer to confessional content in the main without resorting to particular content. The intention is to show how these polarities could dynamically serve the confessing church in meeting present-day challenges to the Christian faith in a manner that once again will inspire confidence in its catholic witness in the third millennium. Die protestantse erfenis is sinoniem met die tradisionele gebruik van die kategismusse en die kategetiese onderrig van oud en jonk. Baie kerkgenootskappe neig weg van hierdie historiese benadering hoofsaaklik as gevolg van die uitdagings van die sogenaamde kategetiese leemtes in die hantering van derde millenniumkwessies. Die Heidelbergse, Anglikaanse en Westminsterse Kategismusse laat ruimte vir spesifieke onderskeidings wat eie is aan elke unieke protestantse geloofsgemeenskap, maar wat nogtans binne die breër ekumeniese tradisie aanvaar word. ’n Herontdekking van die historiese konteks van hierdie tradisionele formulerings sal tradisioneel kerklik-protestantse buigsaamheid illustreer wat met konfessionele vastheid gepaard gaan. Hierdie artikel verwys na konfessionele inhoud oor die algemeen sonder om spesifieke inhoud aan te toon. Die doel is dus om aan te toon hoedanig hierdie polariteite die belydende kerk daadwerklik kan help

Self-Efficacy and Nutrition Education: A Study of the Effect of an Intervention with Faith Community Nurses.

Science.gov (United States)

Gotwals, Beth

2018-02-01

The faith community provides an important access point for practice focused on population health at a time when health issues such as obesity and overweight are affecting large number of Americans. The purpose of this study was to examine faith community nurses' self-efficacy perceptions following a nutrition educational intervention. A convenience sample of 92 faith community nurses were randomly assigned to experimental and control groups. The t-distribution analysis revealed significant differences between the nutrition knowledge self-efficacy (p = .016) and nutrition counseling self-efficacy (p = .010) post-test scores for the experimental and control groups. This type of educational intervention provides a model to be used with faith community nurses as they integrate faith and health in this setting.

Understanding of failure and failure of understanding: Aspects of failure in the Old Testament

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James Alfred Loader

2014-08-01

Full Text Available Taking its cue from Rudolf Bultmann’s famous verdict that the Old Testament is a ‘failure’ (‘Scheitern’, the article reviews three influential negative readings of Israel’s history as told in the Former Prophets. It is then argued that awareness of the theological problem posed by Israel’s history enabled the redactors of both the former and the latter prophetic collections to deal with the element of human failure in a way that facilitated Israel’s retaining of her faith. Next, the sapiential insight in failing human discernment is drawn into the equation. Failure of human action is here interrelated with failure to comprehend God’s order. By virtue of its incorporation into the totality of the Tanak, this insight became a constructive part of Israel’s faith. Therefore the concept of failure comprises more than coming to terms with Israel’s catastrophic history. Since it is encoded in Israel’s Holy Scripture, ‘failure’ is a major concept within the Old Testament internally and is therefore not suitable as a verdict over the Old Testament by an external value judgement. ‘Failure’ thus becomes a key hermeneutical category, not merely so that the Old Testament could become a ‘promise’ for the New Testament to fulfil, but as a manifestation of limits in human religion and thought. Far from undermining self-esteem, constructive use of the concept of her own failure sustained Israel in her catastrophe and should be adopted by Christianity – not least in South Africa, where the biblical message was often misappropriated to bolster apartheid.

Comparing the Performance of Faith-Based and Government Schools in the Democratic Republic of Congo

OpenAIRE

Backiny-Yetna, Prospere; Wodon, Quentin

2009-01-01

This paper provides a comparative assessment of the market share, reach to the poor, and performance of faith-based and public schools in the Democratic Republic of Congo using data from the 2004-2005 "123" survey. More than two thirds of primary school students attend faith-based government-assisted schools. Both types of school cater to a similar population that is overwhelmingly poor. Faith-based schools perform slightly better at least in some dimensions than government schools, but the ...

Quest for Quality : Interventions to Improve Human Resources for Health among Faith-Based Organizations

NARCIS (Netherlands)

Adjei, S; Maniple, E; I, Dokotala; Mpoza, K; PM, Pamba; Pearl, E; Dieleman, M.A.; Hilhorst, Thea

2009-01-01

ATraditionally, faith-based health organisations have been important health care providers in many remote and other under-serviced areas. Currently, these facilities bear the brunt of the competition for scarce human resources. It is important for faith-based organisations to learn from recent

Faith and business practice amongst Christian entrepreneurs in developing and emerging markets

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Eric A. S. Wood

2014-09-01

Full Text Available This article examines the impact of faith on the business approach of Christian entrepreneurs in developing and emerging market settings. Special attention is given to the distinctive context for business in these environments (including high levels of poverty and corruption; the entrepreneurs’ responses, and how faith influences these responses. Focusing on the experience of two entrepreneurs out of a larger pool of 65, we found that faith appears to play an important role in shaping their priorities. Putting reputation before short-term profit, both entrepreneurs adopted a zero-tolerance policy towards corrupt dealing, and have become known for this stance. Both entrepreneurs also exhibit a sense of dependence on God that is greater than that documented amongst Christian entrepreneurs in developed countries, perhaps reflecting the challenges associated with their environments.

Becoming an Adult in a Community of Faith

Science.gov (United States)

Frye, Steven B.

2014-01-01

This chapter describes developmental needs of emerging young adults and how they are often met, or not met, in faith communities. The author offers recommendations for creating better connections with today's emerging young adults.

Capacity building among african american faith leaders to promote HIV prevention and vaccine research.

Science.gov (United States)

Alio, Amina P; Lewis, Cindi A; Bunce, Catherine A; Wakefield, Steven; Thomas, Weldon G; Sanders, Edwin; Keefer, Michael C

2014-01-01

In light of the increasing rates of HIV infection in African Americans, it is essential that black faith leaders become more proactive in the fight against the epidemic. The study aim was to engage faith leaders in a sustainable partnership to increase community participation in preventive HIV vaccine clinical research while improving their access to and utilization of HIV/AIDS prevention services. Leadership Development Seminars were adapted for faith leaders in Rochester, NY, with topics ranging from the importance of preventive HIV vaccine research to social issues surrounding HIV/AIDs within a theological framework. Seminars were taught by field-specific experts from the black community and included the development of action plans to institute HIV preventive ministries. To assess the outcome of the Seminars, baseline and post-training surveys were administered and analyzed through paired sample t Tests and informal interviews. 19 faith leaders completed the intervention. In general, the majority of clergy felt that their understanding of HIV vaccine research and its goals had increased postintervention. A critical outcome was the subsequent formation of the Rochester Faith Collaborative by participating clergy seeking to sustain the collaborative and address the implementation of community action plans. Providing scientific HIV/AIDS knowledge within the context of clergy members' belief structure was an effective method for engaging black Church leaders in Rochester, NY. Collaborative efforts with various local institutions and community-based organizations were essential in building trust with the faith leaders, thereby building bridges for better understanding of HIV/AIDS prevention efforts, including HIV vaccine research.

Hospital outreach to support faith community nursing.

Science.gov (United States)

Messerly, Sally; King, Michalene A; Hughes, Suzanne

2012-01-01

A Faith Community Nurse (FCN) Program was initiated by a Magnet hospital and developed through collaboration between hospital departments and a university nurse educator. This article describes the program's development and activities that offer FCNs networking, free continuing education, and are an extension of the hospital's mission and values.

Fashion, faith, and fantasy in the new physics of the Universe

CERN Document Server

Penrose, Roger

2016-01-01

What can fashionable ideas, blind faith, or pure fantasy possibly have to do with the scientific quest to understand the universe? Surely, theoretical physicists are immune to mere trends, dogmatic beliefs, or flights of fancy? In fact, acclaimed physicist and bestselling author Roger Penrose argues that researchers working at the extreme frontiers of physics are just as susceptible to these forces as anyone else. In this provocative book, he argues that fashion, faith, and fantasy, while sometimes productive and even essential in physics, may be leading today's researchers astray in three of the field's most important areas--string theory, quantum mechanics, and cosmology. Arguing that string theory has veered away from physical reality by positing six extra hidden dimensions, Penrose cautions that the fashionable nature of a theory can cloud our judgments of its plausibility. In the case of quantum mechanics, its stunning success in explaining the atomic universe has led to an uncritical faith that it must ...

Yet Another Call for a Greater Role for Good Faith in the South ...

African Journals Online (AJOL)

This article examines the current approach of the South African courts to the role of good faith or bona fides in contracts, as well as the courts' stated reasons for this approach. The article specifically examines how arguments based on good faith have fared in the Constitutional Court to date, and the prospects for law reform ...

The Relationship Between Old And New Testament: A Study On Contemporary Debate Of Methodology Of The Old Testament Theology

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Made Astika

2013-04-01

Full Text Available From the beginning of the discipline, biblical theologians have differed in theirunderstandings of an accredited basis, task, and method for doing biblical theology.In accordance with the existing problems, the purpose of writing this paper are:In accordance with the existingproblems, the main motive and purposes of writing thisresearch are: First of all, to show the continuity of the relation between the OldTestament and New Testament. Secondly, to explain methodology in doing OldTestament Theology through the investigation of historical and biblicalunderstanding. Finally, to call and challenge every leader and church congregationtogether to analyze methodology of biblical theology in order to develop the propermethodology in doing Old Testament Theology.The conclutions are: The relationship between the Old Covenant and the Newcan be presented as follows: God has only one covenant of grace, and only one eternalpeople - in which a person obtains a share through faith in Christ alone, the CovenantHead and the Adam of the new humanity. Herein lies the unity of God's eternal plan ofsalvation, and of the Word as His special revelation to man. It must be put in mind thatthe God of the Old Testament is also the God of the New Testament. It should be clearthat the God and Father of the Lord Jesus Christ is the same God who created man andwoman, who established marriage, and who redeemed Israel through the Exodus,foreshadowing the redemption of believers through Christ. The Lord Jesus’ concept ofGod as Father contained a truth not characteristic of the Old Testament, but yet notnegating any Old Testament teaching about God.

An Examination of Common Worship and Ceremonies among the Abrahamic Faiths: Implication for Religious Tolerance in Nigeria

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Omomia, O. Austin

2014-07-01

Full Text Available Abrahamic faiths refer to the three most popular religions that traced their origin to Abraham. These religions are Judaism (the earliest of the three, Christianity and Islam (Islam is commonly adjudged as the most recent.This paper examined the common worship, customs and other religious ceremonies prevalent among the Abrahamic faiths. It also identified the common areas of agreement between the Abrahamic faiths with regards to the common religious related customs. It is on this strength that the paper argued that the Abrahamic faiths should emphasize on areas of unity rather than widen the gulf of disagreement. The paper employed the historical and sociological methods of investigation. It is recommended that the Abrahamic faiths should explore areas of unity in order to strengthen the cord of tolerance and peace in the world in general and Nigeria in particular.

Developing FAITHH: Methods to Develop a Faith-Based HIV Stigma-Reduction Intervention in the Rural South.

Science.gov (United States)

Bradley, Erin L P; Sutton, Madeline Y; Cooks, Eric; Washington-Ball, Brittney; Gaul, Zaneta; Gaskins, Susan; Payne-Foster, Pamela

2018-01-01

Human immunodeficiency virus (HIV) disproportionately affects Blacks/African Americans, particularly those residing in the southern United States. HIV-related stigma adversely affects strategies to successfully engage people in HIV education, prevention, and care. Interventions targeting stigma reduction are vital as additional tools to move toward improved outcomes with HIV prevention and care, consistent with national goals. Faith institutions in the South have been understudied as partners in HIV stigma-reduction efforts, and some at-risk, Black/African American communities are involved with southern faith institutions. We describe the collaborative effort with rural, southern faith leaders from various denominations to develop and pilot test Project Faith-based Anti-stigma Initiative Towards Healing HIV/AIDS (FAITHH), an HIV stigma-reduction intervention that built on strategies previously used with other nonrural, Black/African American faith communities. The eight-module intervention included educational materials, myth-busting exercises to increase accurate HIV knowledge, role-playing, activities to confront stigma, and opportunities to develop and practice delivering a sermon about HIV that included scripture-based content and guidance. Engaging faith leaders facilitated the successful tailoring of the intervention, and congregation members were willing participants in the research process in support of increased HIV awareness, prevention, and care.

Kant’s Prudential Theory of Religion: The Necessity of Historical Faith for Moral Empowerment

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Stephen R. Palmquist

2015-06-01

Full Text Available Given his emphasis on deontological ethics, Kant is rarely regarded as a friend of prudence. For example, he is often interpreted as an opponent of so-called “historical faiths” (i.e., empirical religious traditions. What typically goes unnoticed is that in explaining the legitimate (indeed, indispensable role of historical faiths in the moral development of the human race, Kant appeals explicitly to their prudential status. A careful examination of Kant’s main references to prudence demonstrates that the prudential status of historical faith is the key to understanding both its limitations (as merely the vehicle of true religion, not its essential core and its real value (as a necessary means of moral empowerment. The wise person adopts some form of historical faith, because to abandon any and all prudential appeals to a faith-based vehicle for morality would render the goal of living a good life virtually impossible for embodied beings to achieve.

Perspectives of Community- and Faith-Based Organizations about Partnering with Local Health Departments for Disasters

Directory of Open Access Journals (Sweden)

Michael Stajura

2012-06-01

Full Text Available Public health emergency planners can better perform their mission if they develop and maintain effective relationships with community- and faith-based organizations in their jurisdictions. This qualitative study presents six themes that emerged from 20 key informant interviews representing a wide range of American community- and faith-based organizations across different types of jurisdictions, organizational types, and missions. This research seeks to provide local health department public health emergency planners with tools to assess and improve their inter-organizational community relationships. The themes identified address the importance of community engagement, leadership, intergroup dynamics and communication, and resources. Community- and faith-based organizations perceive that they are underutilized or untapped resources with respect to public health emergencies and disasters. One key reason for this is that many public health departments limit their engagement with community- and faith-based organizations to a one-way “push” model for information dissemination, rather than engaging them in other ways or improving their capacity. Beyond a reprioritization of staff time, few other resources would be required. From the perspective of community- and faith-based organizations, the quality of relationships seems to matter more than discrete resources provided by such ties.

Perspectives of community- and faith-based organizations about partnering with local health departments for disasters.

Science.gov (United States)

Stajura, Michael; Glik, Deborah; Eisenman, David; Prelip, Michael; Martel, Andrea; Sammartinova, Jitka

2012-07-01

Public health emergency planners can better perform their mission if they develop and maintain effective relationships with community- and faith-based organizations in their jurisdictions. This qualitative study presents six themes that emerged from 20 key informant interviews representing a wide range of American community- and faith-based organizations across different types of jurisdictions, organizational types, and missions. This research seeks to provide local health department public health emergency planners with tools to assess and improve their inter-organizational community relationships. The themes identified address the importance of community engagement, leadership, intergroup dynamics and communication, and resources. Community- and faith-based organizations perceive that they are underutilized or untapped resources with respect to public health emergencies and disasters. One key reason for this is that many public health departments limit their engagement with community- and faith-based organizations to a one-way "push" model for information dissemination, rather than engaging them in other ways or improving their capacity. Beyond a reprioritization of staff time, few other resources would be required. From the perspective of community- and faith-based organizations, the quality of relationships seems to matter more than discrete resources provided by such ties.

Activities of Faith-Based Christian Organizations and the Economic ...

African Journals Online (AJOL)

Activities of Faith-Based Christian Organizations and the Economic Empowerment of Female Members in Southern Senatorial District, Cross River State, Nigeria: Implications for Community Social Work and Non-Formal Education.

Is Tolerance of Faiths Helpful in English School Policy? Reification, Complexity, and Values Education

Science.gov (United States)

Bowie, Robert

2017-01-01

Government policies for teachers and schools in England promote values including tolerance of faiths and beliefs alongside law keeping, democracy, and respect. Tolerance of faiths has been highlighted as a key value but complexities around tolerance make interpretations and applications of the policy difficult. Policy documents in this area are…

Flora of the Mayacmas Mountains. [Listing of 679 species in the Geysers Geothermal Resource area

Energy Technology Data Exchange (ETDEWEB)

Neilson, J.A.

1981-09-01

This flora describes the plants that occur within the Mayacmas Mountain Range of northern California. It is the result of ten years of environmental assessment by the author in the Geysers Geothermal Resource area, located in the center of the Mayacmas Range. The flora includes notes on plant communities and ecology of the area, as well as habitat and collection data for most of the 679 species covered. Altogether 74 families, 299 genera and 679 species are included in the flora. The work is divided into eight subdivisions: trees; shrubs; ferns and fern allies; aquatic plants; tules, sedges, and rushes; lilies and related plants; dicot herbs; and grasses. Within each subdivision, family, genera and species are listed alphabetically. Keys are provided at the beginning of each subdivision. A unique combination of physical, environmental and geologic factors have resulted in a rich and diverse flora in the Mayacmas. Maps have been provided indicating known locations for species of rare or limited occurrence.

Old Scandinavian and Christian eschatology

Directory of Open Access Journals (Sweden)

Anders Hultgård

1990-01-01

Full Text Available The eschatological beliefs current in Scandinavia during the Viking and early Medieval periods can be grouped into two main traditions, denoted by the concepts of Ragnarok and Doomsday. The former has its roots in the pre-Christian religion of Scandinavia, the latter was brought to the north in the process of christianization. Although different in origin the two traditions did not, in the age with which we are concerned, necessarily reflect a strict division between adherents of the old faith and Christians. Syncretic versions of the Ragnarok concept were in circulation, one of which was presented by Snorri in his Edda. The common people, although officially christianized, apparently continued to transmit beliefs connected with the Ragnarok tradition. Scholarly research has tended to treat the two traditions separately. In fact they coexisted for centuries, leaving room for confrontation and mutual influences.

Training at a faith-based institution matters for obstetrics and gynecology residents: results from a regional survey.

Science.gov (United States)

Guiahi, Maryam; Westhoff, Carolyn L; Summers, Sondra; Kenton, Kimberly

2013-06-01

Prior data suggest that opportunities in family planning training may be limited during obstetrics and gynecology (Ob-Gyn) residency training, particularly at faith-based institutions with moral and ethical constraints, although this aspect of the Ob-Gyn curriculum has not been formally studied to date. We compared Ob-Gyn residents' self-rated competency and intentions to provide family planning procedures at faith-based versus those of residents at non-faith-based programs. We surveyed residents at all 20 Ob-Gyn programs in Illinois, Indiana, Iowa, and Wisconsin from 2008 to 2009. Residents were queried about current skills and future plans to perform family planning procedures. We examined associations based on program and residents' personal characteristics and performed multivariable logistic regression analysis. A total of 232 of 340 residents (68%) from 17 programs (85%) returned surveys. Seven programs were faith-based. Residents from non-faith-based programs were more likely to be completely satisfied with family planning training (odds ratio [OR]  =  3.4, 95% confidence limit [CI], 1.9-6.2) and to report they "understand and can perform on own" most procedures. Most residents, regardless of program type, planned to provide all surveyed family planning services. Despite similar intentions to provide family planning procedures after graduation, residents at faith-based training programs were less satisfied with their family planning training and rate their ability to perform family planning services lower than residents at non-faith-based training programs.

Bad faith trade mark applications in China : a threat to foreign investment?

OpenAIRE

Elftorp, Kristian

2012-01-01

In a report provided by the European Chamber of Commerce in China, the problem with bad faith trade mark applications was highlighted. The report concluded that the current application of the law, combined with the procedural background constitutes an incentive rather than a deterrent for bad faith trade mark applications in China. The issue originates in Chinese defrauders conducting research among foreign companies with the intent of un- lawfully registering their trade marks in China. Sinc...

In their own words: the place of faith in the lives of young people with autism and intellectual disability.

Science.gov (United States)

Liu, Eleanor X; Carter, Erik W; Boehm, Thomas L; Annandale, Naomi H; Taylor, Courtney E

2014-10-01

Abstract Although the prominence of spirituality and religious connections among the people of the United States is well documented, little is known about the place of faith in the lives of youth with developmental disabilities. In this qualitative interview study, we examined the perspectives of 20 young people with intellectual disability or autism on their faith, spiritual expressions, and disability. Participants identified key spiritual expressions and themes reflecting the importance of faith in their lives. They also shared perceptions of their disability in the context of their faith, highlighting affirmation and acceptance of their disability. We offer recommendations to families, faith communities, and service systems for supporting the spiritual formation, expression, and connections of young people with disabilities.

Faith-adapted psychological therapies for depression and anxiety: Systematic review and meta-analysis.

Science.gov (United States)

Anderson, Naomi; Heywood-Everett, Suzanne; Siddiqi, Najma; Wright, Judy; Meredith, Jodi; McMillan, Dean

2015-05-01

Incorporating faith (religious or spiritual) perspectives into psychological treatments has attracted significant interest in recent years. However, previous suggestion that good psychiatric care should include spiritual components has provoked controversy. To try to address ongoing uncertainty in this field we present a systematic review and meta-analysis to assess the efficacy of faith-based adaptations of bona fide psychological therapies for depression or anxiety. A systematic review and meta-analysis of randomised controlled trials were performed. The literature search yielded 2274 citations of which 16 studies were eligible for inclusion. All studies used cognitive or cognitive behavioural models as the basis for their faith-adapted treatment (F-CBT). We identified statistically significant benefits of using F-CBT. However, quality assessment using the Cochrane risk of bias tool revealed methodological limitations that reduce the apparent strength of these findings. Whilst the effect sizes identified here were statistically significant, there were relatively a few relevant RCTs available, and those included were typically small and susceptible to significant biases. Biases associated with researcher or therapist allegiance were identified as a particular concern. Despite some suggestion that faith-adapted CBT may out-perform both standard CBT and control conditions (waiting list or "treatment as usual"), the effect sizes identified in this meta-analysis must be considered in the light of the substantial methodological limitations that affect the primary research data. Before firm recommendations about the value of faith-adapted treatments can be made, further large-scale, rigorously performed trials are required. Copyright © 2015 Elsevier B.V. All rights reserved.

Exploring home visits in a faith community as a service-learning opportunity.

Science.gov (United States)

du Plessis, Emmerentia; Koen, Magdalene P; Bester, Petra

2013-08-01

Within South Africa the Psychiatric Nursing Science curriculum in undergraduate Baccalaureate nursing education utilizes home visits as a service-learning opportunity. In this context faith communities are currently unexplored with regards to service-learning opportunities. With limited literature available on this topic, the question was raised as to what are these students' and family members' experience of home visits within a faith community. To explore and describe nursing students' and family members' experiences of home visits within a faith community. A qualitative approach was used that was phenomenological, explorative and descriptive and contextual in nature. The research was conducted within a faith community as service learning opportunity for Baccalaureate degree nursing students. This community was situated in a semi-urban area in the North-West Province, South Africa. Eighteen (n=18) final year nursing students from different cultural representations, grouped into seven groups conducted home visits at seven (n=7) families. Comprehensive reflective reporting after the visits, namely that the students participated in a World Café data collection technique and interviews were conducted with family members. Three main themes emerged: students' initial experiences of feeling overwhelmed but later felt more competent; students' awareness of religious and cultural factors; and students' perception of their role. Two main themes from the family members emerged: experiencing caring and growth. There is mutual benefit for nursing students and family members. Students' experiences progress during home visits from feeling overwhelmed and incompetent towards a trusting relationship. Home visits in a faith community seems to be a valuable service learning opportunity, and the emotional competence, as well as spiritual and cultural awareness of nursing students should be facilitated in preparation for such home visits. Copyright © 2012 Elsevier Ltd. All rights

Spirituality, Values and the School's Ethos: Factors Shaping Leadership in a Faith-Based School

Science.gov (United States)

Striepe, Michelle; Clarke, Simon; O'Donoghue, Thomas

2014-01-01

Studies which examine how educational leadership in faith-based schools is understood and practised are few and far between in the research literature. This is surprising given the important role faith-based schools play within the Australian school system and the controversy that has often surrounded them. Taking into consideration the gap in the…

HIV/AIDS Prevention Activities of Faith-Based Christian ...

African Journals Online (AJOL)

Based on these findings, it was recommended that the faith-based Christian organizations should collaborate with relevant agencies, community based workers and non-formal education providers to improve HIV/AIDS prevention service delivery in the study area. Keywords: Prevention, Activities, HIV/AIDS, Empowerment, ...

Local population impacts of geothermal energy development in the Geysers: Calistoga region

Energy Technology Data Exchange (ETDEWEB)

Haven, K.F.; Berg, V.; Ladson, Y.W.

1980-09-01

The country-level population increase implications of two long-term geothermal development scenarios for the Geysers region in California are addressed. This region is defined to include the counties of Lake, Sonoma, Mendocino and Napa, all four in northern California. The development scenarios include two components: development for electrical energy production and direct use applications. Electrical production scenarios are derived by incorporating current development patterns into previous development scenarios by both industry and research organizations. The scenarios are made county-specific, specific to the type of geothermal system constructed, and are projected through the year 2000. Separate high growth rate and low growth rate scenarios are developed, based on a set of specified assumptions. Direct use scenarios are estimated from the nature of the available resource, existing local economic and demographic patterns, and available experience with various separate direct use options. From the composite development scenarios, required numbers of direct and indirect employees and the resultant in-migration patterns are estimated. In-migration patterns are compared to current county level population and ongoing trends in the county population change for each of the four counties. From this comparison, conclusions are drawn concerning the contributions of geothermal resource development to future population levels and the significance of geothermally induced population increase from a county planning perspective.

A faithful functor among algebras and graphs

OpenAIRE

Falcón Ganfornina, Óscar Jesús; Falcón Ganfornina, Raúl Manuel; Núñez Valdés, Juan; Pacheco Martínez, Ana María; Villar Liñán, María Trinidad; Vigo Aguiar, Jesús (Coordinador)

2016-01-01

The problem of identifying a functor between the categories of algebras and graphs is currently open. Based on a known algorithm that identifies isomorphisms of Latin squares with isomorphism of vertex-colored graphs, we describe here a pair of graphs that enable us to find a faithful functor between finite-dimensional algebras over finite fields and these graphs.

Community member and faith leader perspectives on the process of building trusting relationships between communities and researchers.

Science.gov (United States)

Lakes, Kimberley D; Vaughan, Elaine; Pham, Jennifer; Tran, Tuyet; Jones, Marissa; Baker, Dean; Swanson, James M; Olshansky, Ellen

2014-02-01

In the first phase of this research, we conducted, audio-recorded, and transcribed seven focus groups with more than 50 English- or Spanish-speaking women of childbearing age. Qualitative analysis revealed the following themes: (1) expectation that participation would involve relationships based on trust that is built over time and impacted by cultural factors; (2) perceived characteristics of research staff that would help facilitate the development of trusting relationships; (3) perceptions about the location of the visits that may affect trust; (4) perceptions of a research study and trust for the institution conducting the study may affect trust; (5) connecting the study to larger communities, including faith communities, could affect trust and willingness to participate. In the second phase of this research, we conducted, recorded, transcribed, and analyzed interviews with leaders from diverse faith communities to explore the potential for research partnerships between researchers and faith communities. In addition to confirming themes identified in focus groups, faith leaders described an openness to research partnerships between the university and faith communities and considerations for the formation of these partnerships. Faith leaders noted the importance of finding common ground with researchers, establishing and maintaining trusting relationships, and committing to open, bidirectional communication. © 2014 Wiley Periodicals, Inc.

The internal migration between public and faith-based health providers: a cross-sectional, retrospective and multicentre study from southern Tanzania.

Science.gov (United States)

Tabatabai, Patrik; Prytherch, Helen; Baumgarten, Inge; Kisanga, Oberlin M E; Schmidt-Ehry, Bergis; Marx, Michael

2013-07-01

To assess the magnitude, direction and underlying dynamics of internal health worker migration between public and faith-based health providers from a hospital perspective. Two complementary tools were implemented in 10 public and six faith-based hospitals in southern Tanzania. A hospital questionnaire assessed magnitude and direction of staff migration between January 2006 and June 2009. Interviews with 42 public and 20 faith-based maternity nurses evaluated differences in staff perspectives and motives for the observed migration patterns. The predominant direction of staff movement was from the faith-based to the public sector: 69.1% (n = 105/152) of hospital staff exits and 60.6% (n = 60/99) of hospital staff gains. Nurses were the largest group among the migrating health workforce. Faith-based hospitals lost 59.3% (n = 86/145) of nurses and 90.6% (n = 77/85) of registered nurses to the public sector, whereby public hospitals reported 13.5% (n = 59/436) of nurses and 24.4% (n = 41/168) of registered nurses being former faith-based employees. Interviews revealed significantly inferior staff perspectives among faith-based respondents than their public colleagues. Main differences were identified regarding career development and training, management support, employee engagement and workload. This study revealed considerable internal health worker migration from the faith-based to the public sector. Staff retention and motivation within faith-based hospitals are not restricted to financial considerations, and salary gaps can no longer uniquely explain this movement pattern. The consequences for the catchment area of faith-based hospitals are potentially severe and erode cooperation potential between the public and private health sector.

The birds, the bees, and the Bible: single African American mothers' perceptions of a faith-based sexuality educaton program.

Science.gov (United States)

Cornelius, Judith Bacchus

2009-01-01

This exploratory study examined single mothers' ideas on the development of a faith-based sexuality program. Twenty African American single mothers with adolescent children (11 to 13 years of age) who were of the same faith and members of one church, participated in two focus groups about how a faith-based sexuality program could be designed and implemented. The findings call attention to the need for research on the design of faith-based sexuality education programs for ethnic minority families headed by single mothers.

Faith healing in paediatrics: what do we know about its relevance to clinical practice?

Science.gov (United States)

Baverstock, A; Finlay, F

2012-05-01

There is widespread use of complementary or alternative medicine among adults and children. Families may use faith healing alongside conventional medicine or as an alternative. In their clinical practice, professionals should be aware of this and need to consider asking patients and their families about complementary or alternative medicine use, including faith healing. © 2011 Blackwell Publishing Ltd.

Initiation of geyser during the resettlement of cryogenic liquid under impulsive reverse gravity acceleration in microgravity environment

Science.gov (United States)

Hung, R. J.; Shyu, K. L.

1991-01-01

The requirement to settle or to position liquid fluid over the outlet end of spacecraft propellant tank prior to main engine restart poses a microgravity fluid behavior problem. Resettlement or reorientation of liquid propellant can be accomplished by providing optimal acceleration to the spacecraft such that the propellant is reoriented over the tank outlet without any vapor entrainment, any excessive geysering, or any other undesirable fluid motion for the space fluid management under microgravity environment. The purpose of present study is to investigate most efficient technique for propellant resettling through the minimization of propellant usage and weight penalties. Comparison between the constant reverse gravity acceleration and impulsive reverse gravity acceleration to be used for the activation of propellant resettlement, it shows that impulsive reverse gravity thrust is superior to constant reverse gravity thrust for liquid reorientation in a reduced gravity environment.

Characteristics of Inclusive Faith Communities: A Preliminary Survey of Inclusive Practices in the United States

Science.gov (United States)

Griffin, Megan M.; Kane, Lydia W.; Taylor, Courtney; Francis, Susan H.; Hodapp, Robert M.

2012-01-01

Background: Although participation in faith communities is important to many individuals with disabilities, few studies have examined differences between communities that are more (versus less) inclusive. This study investigated characteristics of faith communities in the United States related to greater inclusion. Methods: Participants were 160…

76 FR 6650 - Culturally Significant Objects Imported for Exhibition Determinations: “Splendors of Faith/Scars...

Science.gov (United States)

2011-02-07

... DEPARTMENT OF STATE [Public Notice: 7319] Culturally Significant Objects Imported for Exhibition Determinations: ``Splendors of Faith/Scars of Conquest: The Arts of the Missions of Northern New Spain, 1600-1821... hereby determine that the object to be included in the exhibition ``Splendors of Faith/Scars of Conquest...

Common Belief. Australia's Faith Communities on Climate Change

International Nuclear Information System (INIS)

2006-12-01

Sixteen Australian faith communities representing the world's great religious traditions have united to speak out on climate change: Aboriginal people, the Australian Christian lobby, Baha'i believers, Baptists, Buddhists, Catholics, Evangelical Christians, Greek Orthodox, Hindus, Jewish people, Lutherans, Muslims, The Salvation Army, Sikhs, The United Church

A Spatial Faithful Cooperative System Based on Mixed Presence Groupware Model

Science.gov (United States)

Wang, Wei; Wang, Xiangyu; Wang, Rui

Traditional groupware platforms are found restrained and cumbersome for supporting geographically dispersed design collaboration. This paper starts with two groupware models, which are Single Display Groupware and Mixed Presence Groupware, and then discusses some of the limitations and argues how these limitations could possibly impair efficient communication among remote designers. Next, it suggests that the support for spatial faithfulness and Tangible User Interface (TUI) could help fill the gap between Face-to-Face (F2F) collaboration and computer-mediated remote collaboration. A spatial faithful groupware with TUI support is then developed to illustrate this concept.

Concepts and treatment for diabetes among traditional and faith healers in the northern province, South Africa.

Science.gov (United States)

Peltzer, K; Khoza, L B; Lekhuleni, M E; Madu, S N; Cherian, V I; Cherian, L

2001-05-01

The purpose of the study was to assess the concepts and treatment modalities for diabetes among traditional and faith healers in the Northern Province in South Africa. The sample consisted of 50 traditional healers (13 females and 37 males) and 50 faith healers (12 females and 38 males). They were interviewed on local terminology, clinical manifestations, causes, curability, and treatment for diabetes, help-seeking behaviour of diabetes patients, and the healers' sources of information about diabetes. Results indicate that all healers were familiar with "diabetes", however, not all of them had seen patients suffering from diabetes. The perceived causes of diabetes by both traditional and faith healers could be divided into (1) diet (especially too much of sugar), (2) heredity, (3) supernatural, and (4) psychological causes. Most traditional healers (92%) and faith healers (90%) indicated that diabetes is curable. Treatments used by the healers in this study included the use of prayer, diet, and herbs. The authors conclude that the concepts and treatment modalities for diabetes among traditional and faith healers should be taken note of by health workers while developing health education programmes in the Province.

Faithful replication of grating patterns in polymer through electrohydrodynamic instabilities

International Nuclear Information System (INIS)

Li, H; Yu, W; Wang, T; Zhang, H; Cao, Y; Abraham, E; Desmulliez, M P Y

2014-01-01

Electrohydrodynamic instability patterning (EHDIP) as an alternative patterning method has attracted a great deal of attention over the past decade. This article demonstrates the faithful transfer of patterns with a high aspect ratio onto a polymer film via electrohydrodynamic instabilities for a given patterned grating mask. We perform a simple mathematical analysis to determine the influence of process parameters on the pressure difference ▵P. Through numerical simulation, it is demonstrated that thick films subject to large electric fields are essential to realize this faithful replication. In particular, the influence of the material properties of the polymer on pattern replication is discussed in detail. It is found that, to achieve the smaller periodic patterns with a higher resolution, film with a larger value of the dielectric constant and smaller value of the surface tension should be chosen. In addition, an ideal replication of the mask pattern with a short evolution time is possible by reducing the viscosity of the polymer liquid. Finally, the experiments of the pattern replication with and without defects are demonstrated to compare with the numerical simulation results. It is found that experiments are in good agreement with the simulation results and prove that the numerical simulation method provides an effective way to predict faithful replication. (paper)

Balancing Identity and Diversity in Faith-Based Nursing Education: A Case Study from Northern Europe

Science.gov (United States)

Tveit, Bodil; Karvinen, Ikali; Damsma-Bakker, Alica; Ylönen, Merja; Oosterhoff-Zielman, Marjanne; Fanuelsen, Olav; van Leeuwen, Réné

2015-01-01

The role of faith-based nursing education is contested in today's Northern European societies, which are often described as postmodern, pluralist, or secular. Although faith-based institutions played pioneering roles in the early development of nursing education, many today downplay their religious roots and have transformed themselves into modern…

The harmonious relationship between faith and science from the perspective of some great saints: A brief comment.

Science.gov (United States)

Cortés, Manuel E; Del Río, Juan Pablo; Vigil, Pilar

2015-02-01

The objective of this editorial is to show that a harmonious relationship between science and faith is possible, as exemplified by great saints of the Catholic Church. It begins with the definitions of science and faith, followed by an explanation of the apparent conflict between them. A few saints that constitute an example that a fruitful relationship between these two seemingly opposed realities has been possible are Saint Albert the Great, Saint John of the Cross, Saint Giuseppe Moscati, and Saint Edith Stein, among others, and this editorial highlights their deep contributions to the dialogue between faith and reason. This editorial ends with a brief discussion on whether it is possible to be both a scientist and a man of faith.

The blind faith deep water horizontal pipeline tie-in project

Energy Technology Data Exchange (ETDEWEB)

Charalambides, John Nicos [Oceaneering International, Inc., Houston, TX (United States)

2009-12-19

This presentation will concentrate on the design challenges, experience and learning from the SIT and offshore installation of two deepwater pipeline tie-ins using first-of-its-kind subsea technology and installation methodologies on the 'Blind Faith' project. The Blind Faith Subsea Tie-Ins join the Blind Faith oil and gas pipelines with the Canyon Chief gas pipeline and the Mountaineer oil pipeline in 5100 feet of water. Both of the Blind Faith oil and gas pipelines are terminated with conventional PLEMs providing a horizontal connector for the tie-in and a vertical connector for a future tie-in connection point. The connectors are ROV operable/installable clamp style connectors. The method of joining to the Canyon Chief oil and gas pipelines and the type of jumper employed are unique to the tie-in. An ROV operable / installable mechanical pipe end connector connects the bare ends of the Canyon Chief and Mountaineer pipelines. The mechanical pipe end connector is fitted with an integral clamp connector hub and rests on an ROV installed mud mat. After installation of the mechanical connector, metrology was performed to create a neutral state horizontal jumper for joining the mechanical connector hub and the Blind Faith PLEM. The neutral state horizontal jumper is a compliant 'Z-Bend' design. During installation the jumper was elastically pre-deformed using a bowstring system. Pre-deformation of the jumper provided installation clearances and facilitated the neutral stress state after installation. Once landed the jumper bowstring was relaxed, allowing the jumper to expand to fit between the hubs. After expansion and make-up, the clamp connectors were tightened via an ROV operated hydraulic torque wrench. A seal test verified the integrity of the connections. After installation the jumper remains in a minimal residual stress state atypical of most horizontal jumpers. The horizontal jumper was chosen over the vertical jumper because it provides a

Award-Winning Faculty at a Faith-Based Institution

Science.gov (United States)

Livingston, Jennifer; Jun, Alexander

2011-01-01

Exploring the development of excellent teachers could contribute to the revision of current practices in faculty recruitment, evaluation, workload expectations, and reward systems. This grounded theory study examined the professional careers of nine award-winning faculty members of a faith-based institution of higher education. The data, collected…

24 CFR Appendix C to Part 3500 - Instructions for Completing Good Faith Estimate (GFE) Form

Science.gov (United States)

2010-04-01

.... 3500, App. C Appendix C to Part 3500—Instructions for Completing Good Faith Estimate (GFE) Form The... 24 Housing and Urban Development 5 2010-04-01 2010-04-01 false Instructions for Completing Good Faith Estimate (GFE) Form C Appendix C to Part 3500 Housing and Urban Development Regulations Relating...

Teaching about Faith-Based Organizations in the Social Work Curriculum: Perspectives of Social Work Educators

Science.gov (United States)

Pandya, Samta P.

2016-01-01

Faith-based organizations (FBOs) have an important presence in contemporary civil society and have gained further prominence through their repertoire of social welfare and services. This study engaged social work educators (n = 316) across nine countries to examine their perceptions of including discourses on faith and FBOs in the social work…

Mass-Fatality Incident Preparedness Among Faith-Based Organizations.

Science.gov (United States)

Zhi, Qi; Merrill, Jacqueline A; Gershon, Robyn R

2017-12-01

Introduction Members of faith-based organizations (FBOs) are in a unique position to provide support and services to their local communities during disasters. Because of their close community ties and well-established trust, they can play an especially critical role in helping communities heal in the aftermath of a mass-fatality incident (MFI). Faith-based organizations are considered an important disaster resource and partner under the National Response Plan (NRP) and National Response Framework; however, their level of preparedness and response capabilities with respect to MFIs has never been evaluated. The purpose of this study was threefold: (1) to develop appropriate measures of preparedness for this sector; (2) to assess MFI preparedness among United States FBOs; and (3) to identify key factors associated with MFI preparedness. Problem New metrics for MFI preparedness, comprised of three domains (organizational capabilities, operational capabilities, and resource sharing partnerships), were developed and tested in a national convenience sample of FBO members. Data were collected using an online anonymous survey that was distributed through two major, national faith-based associations and social media during a 6-week period in 2014. Descriptive, bivariate, and correlational analyses were conducted. One hundred twenty-four respondents completed the online survey. More than one-half of the FBOs had responded to MFIs in the previous five years. Only 20% of respondents thought that roughly three-quarters of FBO clergy would be able to respond to MFIs, with or without hazardous contamination. A higher proportion (45%) thought that most FBO clergy would be willing to respond, but only 37% thought they would be willing if hazardous contamination was involved. Almost all respondents reported that their FBO was capable of providing emotional care and grief counseling in response to MFIs. Resource sharing partnerships were typically in place with other voluntary

Using a community-based participatory research approach to develop a faith-based obesity intervention for African American children.

Science.gov (United States)

Davis, Dawnavan S; Goldmon, Moses V; Coker-Appiah, Dionne S

2011-11-01

Childhood obesity is a major epidemic, with African American (AA) children aged 6 to 11 years experiencing increased burden. The AA faith community has numerous assets that point to the need for the intersection of faith and health to address obesity-related racial disparities. The purpose of the Our Bodies, God's Temples (OBGT) study was to examine diet, physical activity, and body image behaviors among AA children aged 6 to 11 years; receptivity to a faith-based obesity intervention among AA children, parents, and church leaders; and strengths and barriers of implementing a faith-based obesity curriculum in the Sunday school setting. A community-based participatory research approach was used to develop an obesity intervention to be integrated into the church Sunday school setting for AA children. A Community Advisory Network worked with researchers to develop a 12-week culturally appropriate faith-based obesity intervention. Future work will test the effectiveness of the newly created curriculum on obesity-related outcomes in AA children.

Malawi faith communities responding to HIV/AIDS: preliminary ...

African Journals Online (AJOL)

This paper reports on the preliminary findings (year one) of a four-year intervention and participatory-action research (PAR) project in Malawi. Project goals are to enhance the response capacity and effectiveness of faith community (FC) leaders to the problem of HIV/AIDS. Ethnographic interviews with FC leaders were ...

Good Faith, Bad Faith? Making an Effort in Dispute Resolution

Directory of Open Access Journals (Sweden)

Tania Sourdin

2013-12-01

Full Text Available The behaviour of those engaged in negotiation and Alternative Dispute Resolution (ADR processes that are undertaken or required before or after litigation is increasingly the subject of legislative regulation. Recent case law has also more clearly articulated the characteristics of good faith as well as other standards such as 'genuine effort' and explored to a limited extent the behavioural indicators and approaches that could be used to determine the meaning and scope of these types of concepts. Arguably, the growth in mandatory (rather than voluntary ADR may require the articulation of clearer conduct obligations as ADR participants may be disinclined to negotiate or may be relatively unsophisticated or unaware of their negotiation behaviour. This article explores the development of conduct obligations and notes that whilst the requirements need to be linked to the circumstances of each dispute, there are some clear differences in terms of how these requirements are more generally interpreted by lawyers and others.

Spreading the "good news" of total quality management: faith, conversion, and commitment.

Science.gov (United States)

Fleming, S T; Bopp, K D; Anderson, K G

1993-01-01

In many ways the spread of total quality management (TQM) across this country can be compared to a religious conversion. Both cases are characterized by a philosophical shift with far-reaching changes in responsibilities and incentives for the people involved. This article bridges the disciplines of theology and health services management by elaborating a metaphor in which TQM is compared to various aspects of the Judeo-Christian faiths, such as the role of laws and standards; the importance of miracles, prophets, and evangelists; and the practical applications of living out the faith.

AHP 47: FAITH, FAITH, FAITH

Directory of Open Access Journals (Sweden)

Pad+ma skyabs པདྨ་སྐྱབས།

2017-04-01

Full Text Available The monastery had been just a haphazard collection of a few old, dilapidated buildings a few years earlier and then things began to change. The monastery now boasted a brilliant shrine, a large meeting hall, a ma Ni meeting hall, and a towering temple building. It seemed the monastery monks were competing to see who could erect the grandest building. Indeed, Reincarnation Bla ma 'Brong lived in a building bigger and taller than all the others. In his fifties and, though hair sprouted profusely from his neck, he was nearly bald. Locals commented that his big, thick ears indicated he was a pandita, and believed his former incarnation had been a renowned hermit who had displayed awesome, supernatural powers. ...

77 FR 60123 - Meeting Notice for the President's Advisory Council on Faith-Based and Neighborhood Partnerships

Science.gov (United States)

2012-10-02

... DEPARTMENT OF HEALTH AND HUMAN SERVICES Meeting Notice for the President's Advisory Council on Faith- Based and Neighborhood Partnerships In accordance with section 10(a)(2) of the Federal Advisory Committee Act (Pub. L. 92-463), the President's Advisory Council on Faith-based and Neighborhood...

78 FR 6109 - Meeting Notice for the President's Advisory Council on Faith-Based and Neighborhood Partnerships

Science.gov (United States)

2013-01-29

... DEPARTMENT OF HEALTH AND HUMAN SERVICES Meeting Notice for the President's Advisory Council on Faith- Based and Neighborhood Partnerships In accordance with section 10(a)(2) of the Federal Advisory Committee Act (Pub. L. 92-463), the President's Advisory Council on Faith-based and Neighborhood...

77 FR 68780 - Meeting Notice for the President's Advisory Council on Faith-Based and Neighborhood Partnerships

Science.gov (United States)

2012-11-16

... DEPARTMENT OF HEALTH AND HUMAN SERVICES Meeting Notice for the President's Advisory Council on Faith- Based and Neighborhood Partnerships In accordance with section 10(a)(2) of the Federal Advisory Committee Act (Pub. L. 92-463), the President's Advisory Council on Faith-based and Neighborhood...

78 FR 17676 - Meeting Notice for the President's Advisory Council on Faith-Based and Neighborhood Partnerships

Science.gov (United States)

2013-03-22

... DEPARTMENT OF HEALTH AND HUMAN SERVICES Meeting Notice for the President's Advisory Council on Faith- Based and Neighborhood Partnerships In accordance with section 10(a)(2) of the Federal Advisory Committee Act (Pub. L. 92-463), the President's Advisory Council on Faith-based and Neighborhood...

77 FR 41984 - Meeting Notice for the President's Advisory Council on Faith-based and Neighborhood Partnerships

Science.gov (United States)

2012-07-17

... DEPARTMENT OF HEALTH AND HUMAN SERVICES Meeting Notice for the President's Advisory Council on Faith- based and Neighborhood Partnerships In accordance with section 10(a)(2) of the Federal Advisory Committee Act (Pub. L. 92-463), the President's Advisory Council on Faith-based and Neighborhood...

78 FR 17210 - Meeting Notice for the President's Advisory Council on Faith-Based and Neighborhood Partnerships

Science.gov (United States)

2013-03-20

... DEPARTMENT OF HEALTH AND HUMAN SERVICES Meeting Notice for the President's Advisory Council on Faith- Based and Neighborhood Partnerships In accordance with section 10(a)(2) of the Federal Advisory Committee Act (Pub. L. 92-463), the President's Advisory Council on Faith-Based and Neighborhood...

Self-Deception in the Classroom: Educational Manifestations of Sartre's Concept of Bad Faith

Science.gov (United States)

Blenkinsop, Sean; Waddington, Tim

2014-01-01

This article explores an important section of Jean-Paul Sartre's famous early work, "Being and Nothingness." In that section Sartre proposes that part of the human condition is to actively engage in a particular kind of self-deception he calls bad faith. Bad faith is recognized by the obvious inconsistency between the purported…

"Too blessed to be stressed": a rural faith community's views of African-American males and depression.

Science.gov (United States)

Bryant, Keneshia; Haynes, Tiffany; Greer-Williams, Nancy; Hartwig, Mary S

2014-06-01

Among African-Americans, the faith community has a long history of providing support to its members. Because African-American men tend to delay and decline traditional depression treatment, the faith community may be an effective source of support. The aim of this study was to determine how a rural African-American faith community describes and perceives experiences of depression among African-American males. A convenience sample of 24 men and women participated in focus groups and interview. Four themes were identified: defining depression, etiology of depression, denial of depression, and effect of masculine roles on depression experience.

The "Good Faith" Requirement in School Desegregation Cases.

Science.gov (United States)

Patin, Charles L., Jr.; Gordon, William M.

The good-faith requirement in school desegregation was initially discussed by the United States Supreme Court in "Brown II." However, it was not until recently, in "Freeman v. Pitts," that the Court was to provide a definitive statement as to the meaning of the requirement, indicate the need for specific findings with respect…

Faith and the Literary Imagination: The Educational Challenge

Science.gov (United States)

Williams, Kevin

2013-01-01

Divided into four parts, the article explores the relationship between literature and faith. The first part examines the connection between literature and the pursuit of truth and the second shows that literature can offer a challenging encounter with different beliefs. Part three examines some examples of the imagination at work in illuminating…

Vocational Leadership: A Faith Perspective. A Training Program for U.S. Navy Chaplains in Pastoral Care and Counseling

Science.gov (United States)

1992-04-06

Collins Publishers, 1981), p. 3. 19 Ibid. p. 4. 32 as the father of the psychosocial school, Erik Erikson . With the inclusion of his understanding of...hift in the study of human development . Dr. Fowler asserts that there exist at least seven stages of faith or ways of knowing the world and...1984. iowler, .ames W, FAITH DEVELOPMENT AND PASTORAL CARE, Philadelphia, PA: Fortress Press, 1975. Fcwler, James W. STAGES OF FAITH: THE PSYCHOLOGY OF

75 FR 6033 - Public Meeting of the President's Advisory Council on Faith-Based and Neighborhood Partnerships

Science.gov (United States)

2010-02-05

... DEPARTMENT OF HEALTH AND HUMAN SERVICES Public Meeting of the President's Advisory Council on Faith-Based and Neighborhood Partnerships ACTION: Notice. SUMMARY: A notice was published in the Federal Register on Tuesday, Feb. 2, 2010, to announce a meeting of the President's Advisory Council on Faith-Based...

BAD FAITH OF EMPLOYEES IN ACTUAL LABOUR LAW - THEORETICAL AND PRACTICAL IMPLICATIONS

Directory of Open Access Journals (Sweden)

Ştefania-Alina Dumitrache

2012-11-01

Full Text Available In designing the study we started with the analysis of good faith in employment law, from Article 54 of the Romanian Constitution and reaching to Article 8 of the Labour Code. Regarding the bad faith of the employee, it exceeds the scope of abuse of law and must be addressed in relation to the three main stages of any individual labour contract. Thus, when negotiations for a labour contract, bad faith of an employee can occur by breaching of private information disclosed by the employer and by violating the correlative obligation to employer's right to correct information. In disciplinary matters, the form of guilt of the employee who commits a disciplinary offense and his failure to appear at prior disciplinary investigation to which he was called are important for the analyzed issues. Not even termination of an individual labour contract is protected from the event of adopting a malicious behaviour by the employees. The study concludes with launching the opinion that a way to prevent and control this type of behaviour could be the employee's personnel file.

The FAITH Trial: Baseline Characteristics of a Church-based Trial to Improve Blood Pressure Control in Blacks.

Science.gov (United States)

Schoenthaler, Antoinette; Lancaster, Kristie; Midberry, Sara; Nulty, Matthew; Ige, Elizabeth; Palfrey, Amy; Kumar, Niketa; Ogedegbe, Gbenga

2015-08-07

To describe the baseline characteristics of participants in the Faith-based Approaches in the Treatment of Hypertension (FAITH) Trial. FAITH evaluates the effectiveness of a faith-based lifestyle intervention vs health education control on blood pressure (BP) reduction among hypertensive Black adults. Participants included 373 members of 32 Black churches in New York City. Baseline data collected included participant demographic characteristics, clinical measures (eg, blood pressure), behaviors (eg, diet, physical activity), and psychosocial factors (eg, self-efficacy, depressive symptoms). Participants had a mean age of 63.4 ± 11.9 years and 76% were female. About half completed at least some college (53%), 66% had an income ≥$20,000, and 42.2% were retired or on disability. Participants had a mean systolic and diastolic BP of 152.1 ± 16.8 mm Hg and 86.2 ± 12.2 mm Hg, respectively, and a mean BMI of 32 kg/m2. Hypertension (HTN) medications were taken by 95% of participants, but most (79.1%) reported non-adherence to their regimen. Participants reported consuming 3.4 ± 2.6 servings of fruits and vegetables and received 30.9% of their energy from fat. About one-third (35.9%) reported a low activity level. Participants in the FAITH trial exhibited several adverse clinical and behavioral characteristics at baseline. Future analyses will evaluate the effectiveness of the faith-based lifestyle intervention on changes in BP and lifestyle behaviors among hypertensive Black adults.

Is tolerance of faiths helpful in English school policy? Reification, complexity, and values education

OpenAIRE

Bowie, R.

2017-01-01

Government policies for teachers and schools in England promote values including tolerance of faiths and beliefs alongside law keeping, democracy, and respect. Tolerance of faiths has been highlighted as a key value but complexities around tolerance make interpretations and applications of the policy difficult. Policy documents in this area are inevitably interpreted through the context of events and concerns and with the education accountability culture as a driving motivation. In addition, ...

Effects of geothermal energy utilization on stream biota and water quality at The Geysers, California. Final report. [Big Sulphur, Little Sulphur, Squaw, and Pieta Creeks

Energy Technology Data Exchange (ETDEWEB)

LeGore, R.S.

1975-01-01

The discussion is presented under the following section headings: biological studies, including fish, insects, and microbiology; stream hydrology; stream water quality, including methods and results; the contribution of tributaries to Big Sulphur Creek, including methods, results, and tributary characterization; standing water at wellheads; steam condensate quality; accidental discharges; trout spawning bed quality; major conclusions; list of references; and appendices. It is concluded that present operational practices at Geysers geothermal field do not harm the biological resources in adjacent streams. The only effects of geothermal development observed during the study were related to operational accidents. (JGB)

Empirical Green's tensor retrieved from ambient noise cross-correlations at The Geysers geothermal field, Northern California

Science.gov (United States)

Nayak, Avinash; Taira, Taka'aki; Dreger, Douglas S.; Gritto, Roland

2018-04-01

We retrieve empirical Green's functions in the frequency range (˜0.2-0.9 Hz) for interstation distances ranging from ˜1 to ˜30 km (˜0.22 to ˜6.5 times the wavelength) at The Geysers geothermal field, Northern California, from coherency of ambient seismic noise being recorded by a variety of sensors (broad-band, short-period surface and borehole sensors, and one accelerometer). The applied methodology preserves the intercomponent relative amplitudes of the nine-component Green's tensor that allows us to directly compare noise-derived Green's functions (NGFs) with normalized displacement waveforms of complete single-force synthetic Green's functions (SGFs) computed with various 1-D and 3-D velocity models using the frequency-wavenumber integration method and a 3-D finite-difference wave propagation method, respectively. These comparisons provide an effective means of evaluating the suitability of different velocity models to different regions of The Geysers, and assessing the quality of the sensors and the NGFs. In the T-Tangential, R-Radial, Z-Vertical reference frame, the TT, RR, RZ, ZR and ZZ components (first component: force direction, second component: response direction) of NGFs show clear surface waves and even body-wave phases for many station pairs. They are also broadly consistent in phase and intercomponent relative amplitudes with SGFs for the known local seismic velocity structure that was derived primarily from body-wave traveltime tomography, even at interstation distances less than one wavelength. We also find anomalous large amplitudes in TR, TZ, RT and ZT components of NGFs at small interstation distances (≲4 km) that can be attributed to ˜10°-30° sensor misalignments at many stations inferred from analysis of longer period teleseismic waveforms. After correcting for sensor misalignments, significant residual amplitudes in these components for some longer interstation distance (≳8 km) paths are better reproduced by the 3-D velocity

Good faith limitations on protected investments and corporate structuring

NARCIS (Netherlands)

Schill, S.W.; Bray, H.L.; Mitchell, A.D.; Sornarajah, M.; Voon, T.

2015-01-01

On numerous occasions, investment treaty tribunals have relied—and in some cases refused to rely—on the principle of good faith to ensure that only bona fide investments and investors are protected under the relevant investment treaty. This chapter reviews the jurisprudence on illegal investments

The impact of length of stay on recovery measures in faith-based addiction treatment.

Science.gov (United States)

Lashley, Mary

2018-03-30

To determine the impact of length of stay among homeless men in faith-based residential addictions recovery on physical activity, depression, self-esteem, and nicotine dependence. A time series design was utilized to measure changes in the four quality measures at program entry and at 3, 6, and 9 months following admission. The sample consisted of 175 homeless residents enrolled in a faith-based residential recovery program. Paired t tests were used to determine the change in average instrument response from admission to each follow-up period. Analysis of variance (ANOVA) and Tukey posthoc tests were used to assess for differences in length of stay between demographic variables. Statistically significant improvements were noted in self-esteem and depressive symptomatology at 3 and 6 months following admission and in physical activity levels at 3 months following admission. Nicotine dependence scores declined at 3 and 6 months but were not statistically significant. Time spent in this faith-based spiritual recovery program had a significant impact on depression, self-esteem, and physical activity. Recommendations for future study include conducting research to analyze the relationship between distinct program elements and quality indicators and comparing faith-based programs to other similar programs and to publicly funded secular recovery programs. © 2018 Wiley Periodicals, Inc.

Stress/strain changes and triggered seismicity at The Geysers, California

Science.gov (United States)

Gomberg, Joan; Davis, Scott

1996-01-01

The principal results of this study of remotely triggered seismicity in The Geysers geothermal field are the demonstration that triggering (initiation of earthquake failure) depends on a critical strain threshold and that the threshold level increases with decreasing frequency, or, equivalently, depends on strain rate. This threshold function derives from (1) analyses of dynamic strains associated with surface waves of the triggering earthquakes, (2) statistically measured aftershock zone dimensions, and (3) analytic functional representations of strains associated with power production and tides. The threshold is also consistent with triggering by static strain changes and implies that both static and dynamic strains may cause aftershocks. The observation that triggered seismicity probably occurs in addition to background activity also provides an important constraint on the triggering process. Assuming the physical processes underlying earthquake nucleation to be the same, Gomberg [this issue] discusses seismicity triggered by the MW 7.3 Landers earthquake, its constraints on the variability of triggering thresholds with site, and the implications of time delays between triggering and triggered earthquakes. Our results enable us to reject the hypothesis that dynamic strains simply nudge prestressed faults over a Coulomb failure threshold sooner than they would have otherwise. We interpret the rate-dependent triggering threshold as evidence of several competing processes with different time constants, the faster one(s) facilitating failure and the other(s) inhibiting it. Such competition is a common feature of theories of slip instability. All these results, not surprisingly, imply that to understand earthquake triggering one must consider not only simple failure criteria requiring exceedence of some constant threshold but also the requirements for generating instabilities.

Stress/strain changes and triggered seismicity at The Geysers, California

Science.gov (United States)

Gomberg, J.; Davis, S.

1996-01-01

The principal results of this study of remotely triggered seismicity in The Geysers geothermal field are the demonstration that triggering (initiation of earthquake failure) depends on a critical strain threshold and that the threshold level increases with decreasing frequency or equivalently, depends on strain rate. This threshold function derives from (1) analyses of dynamic strains associated with surface waves of the triggering earthquakes, (2) statistically measured aftershock zone dimensions, and (3) analytic functional representations of strains associated with power production and tides. The threshold is also consistent with triggering by static strain changes and implies that both static and dynamic strains may cause aftershocks. The observation that triggered seismicity probably occurs in addition to background activity also provides an important constraint on the triggering process. Assuming the physical processes underlying earthquake nucleation to be the same, Gomberg [this issue] discusses seismicity triggered by the MW 7.3 Landers earthquake, its constraints on the variability of triggering thresholds with site, and the implications of time delays between triggering and triggered earthquakes. Our results enable us to reject the hypothesis that dynamic strains simply nudge prestressed faults over a Coulomb failure threshold sooner than they would have otherwise. We interpret the rate-dependent triggering threshold as evidence of several competing processes with different time constants, the faster one(s) facilitating failure and the other(s) inhibiting it. Such competition is a common feature of theories of slip instability. All these results, not surprisingly, imply that to understand earthquake triggering one must consider not only simple failure criteria requiring exceedence of some constant threshold but also the requirements for generating instabilities.

Faithful remote state preparation using finite classical bits and a nonmaximally entangled state

International Nuclear Information System (INIS)

Ye Mingyong; Zhang Yongsheng; Guo Guangcan

2004-01-01

We present many ensembles of states that can be remotely prepared by using minimum classical bits from Alice to Bob and their previously shared entangled state and prove that we have found all the ensembles in two-dimensional case. Furthermore we show that any pure quantum state can be remotely and faithfully prepared by using finite classical bits from Alice to Bob and their previously shared nonmaximally entangled state though no faithful quantum teleportation protocols can be achieved by using a nonmaximally entangled state

Correlates of sexual faithfulness among low-literate rural males in ...

African Journals Online (AJOL)

efficacy and social norms pertaining to faithfulness, sexual abstinence and condom use are needed to halt the spread of HIV among low-literate males in rural Amhara. Keywords: attitudes, behaviour, East Africa, HIV prevention, men, ...

Faith communities, social exclusion, homelessness and disability: Transforming the margins in the City of Tshwane

Directory of Open Access Journals (Sweden)

Thinandavha D. Mashau

2015-11-01

Full Text Available Social exclusion is a reality in South Africa today. Its faces are diverse and varied; social exclusion can be defined in terms of social, economic, political and religious dimensions. This diversity also applies to the context of homelessness in the City of Tshwane. The research on which this article is based sought to explore the issue of social exclusion from a religious perspective; it looked closely at how social exclusion manifests from a religious perspective in the context of homelessness and disability in the City of Tshwane. The thrust of this article is captured in the following question: how do homeless people and persons with disability experience social exclusion from faith communities? What do they say about the role that faith communities should play in addressing their marginalisation? These questions were answered by doing Contextual Bible Study of Acts 3:1–10 with the homeless in the City of Tshwane, thereby allowing them space for their voices to be heard as to how the faith community should respond to their plight. It became clear in this research that faith communities should always act as transforming agents to those in the margins.

Parents' Faith and Hope during the Pediatric Palliative Phase and the Association with Long-Term Parental Adjustment.

Science.gov (United States)

van der Geest, Ivana M M; van den Heuvel-Eibrink, Marry M; Falkenburg, Nette; Michiels, Erna M C; van Vliet, Liesbeth; Pieters, Rob; Darlington, Anne-Sophie E

2015-05-01

The loss of a child is associated with an increased risk for developing psychological problems. However, studies investigating the impact of parents' faith and hope for a cure during the palliative phase on long-term parental psychological functioning are limited. The study's objective was to explore the role of faith and hope as a source of coping and indicator of long-term parental adjustment. Eighty-nine parents of 57 children who died of cancer completed questionnaires retrospectively, exploring faith, hope, and sources of coping, and measuring parents' current level of grief and depression. For 19 parents (21%) faith was very important during the palliative phase. The majority of parents remained hopeful for a meaningful time with their child (n=68, 76%); a pain-free death (n=58, 65%); and a cure (n=30, 34%). Their child (n=70, 79%) was parents' main source of coping. Twelve parents (14%) suffered from traumatic grief, and 22 parents (25%) showed symptoms of depression. Parents' faith was not associated with less long-term traumatic grief (OR=0.86, p=0.51) or symptoms of depression (OR=0.95, p=0.74), and parents' hope for a cure was not related to more long-term traumatic grief (OR=1.07, p=0.71) or symptoms of depression (OR=1.12, p=0.47). Faith was important for a minority of parents and was not associated with less long-term traumatic grief or symptoms of depression. The majority of parents remained hopeful. Hope for a cure was not associated with more long-term traumatic grief or symptoms of depression.

Learning for Sustainability Among Faith-Based Organizations in Kenya

Science.gov (United States)

Moyer, Joanne M.; Sinclair, A. John; Diduck, Alan P.

2014-08-01

The complex and unpredictable contexts in which environmental and development work take place require an adaptable, learning approach. Faith-based organizations (FBOs) play a significant role in sustainability work around the world, and provide a unique setting in which to study learning. This paper explores individual learning for sustainability within two FBOs engaged in sustainability work in Kenya. Learning outcomes covered a broad range of areas, including the sustainability framework, environment/conservation, skills, community work, interpersonal engagement, and personal and faith development. These outcomes were acquired through embodied experience and activity, facilitation by the workplace, interpersonal interaction, personal reflection, and Bible study and worship. Grounded categories were compared to learning domains and processes described by Mezirow's transformative learning theory. The findings indicate that for learning in the sustainability field, instrumental learning and embodied learning processes are particularly important, and consequently they require greater attention in the theory when applied in this field.

Practitioner and communities' awareness of CALFB: Child abuse linked to faith or belief.

Science.gov (United States)

Oakley, Lisa; Kinmond, Kathryn; Humphreys, Justin; Dioum, Mor

2017-10-01

This paper reports the results of an online survey which aimed to explore practitioners' and faith community groups' awareness and understanding of child abuse linked to faith or belief (CALFB) and to identify their further training needs in this area. The survey was founded in the work of the National working group for CALFB; a multi-agency response group committed to raising knowledge and awareness of this form of child abuse. Despite the relatively small number of recorded cases, CALFB continues to be a matter of concern to professionals and faith communities in the UK and beyond. One thousand three hundred and sixty two respondents comprising of frontline practitioners, faith and community group members completed the survey. A mixed-method analysis of the survey data illustrates a wide-ranging understanding of the term CALFB and disagreement about whether this is a specific form of child abuse. The results also indicate a relationship between confidence levels in identifying and responding to CALFB and specific training in this area. There is a call for specialised training to be more readily available. Further work is needed to develop a toolkit, which identifies indicators of CALFB and effective response pathways together with research across communities. The current research is timely and important in providing a foundation on which to build more effective identification of cases, policy and intervention. Copyright © 2017 Elsevier Ltd. All rights reserved.

A comparison on inclusive practices for children with special needs in faith-based kindergartens in Hong Kong.

Science.gov (United States)

Lai, Yue Sum Sharon; Zhang, Kaili Chen

2014-06-01

This qualitative study aimed to examine the inclusive practices implemented in three faith-based kindergartens in Hong Kong. A questionnaire was used to collect information about school backgrounds, students' special needs, teacher training, special education services, curriculum design, school policy, parental involvement, and challenges faced by these schools when implementing their inclusive practices. The primary focus of this study was the influence of faiths on the provision of inclusive services for children with special needs. The results indicated that faiths, along with other factors, have played a significant role in contributing to the inclusive education services provided to children in these schools.

A Faith Dimension on the Landscape of Teachers: Muslim Teachers on Recruitment, Retention and Career Advancement

Science.gov (United States)

Mogra, Imran

2013-01-01

A significant area of teacher education is the increasing focus in many countries on how faith and schooling should best be understood. Yet, understanding faith perspectives in the lives and careers of teachers appears to be an under-researched area. To this end, the experiences of professional Muslim teachers in state primary schools in England…

Temporal changes of static stress drop as a proxy for poroelastic effects at The Geysers geothermal field, California

Science.gov (United States)

Staszek, Monika; Orlecka-Sikora, Beata; Lasocki, Stanislaw; Kwiatek, Grzegorz; Leptokaropoulos, Konstantinos; Martinez-Garzon, Patricia

2017-04-01

One of the major environmental impacts of shale gas exploitation is triggered and induced seismicity. Due to the similarity of fluid injection process data from geothermal fields can be used as a proxy for shale gas exploitation associated seismicity. Therefore, in this paper we utilize 'The Geysers' dataset compiled within SHale gas Exploration and Exploitation induced Risks (SHEER) project. The dependence of earthquake static stress drops on pore pressure in the medium was previously suggested by Goertz-Allmann et al. (2011), who observed an increase of the static stress drop with the distance from injection well during reservoir stimulation at Deep Heat Mining project in Basel, Switzerland. Similar observation has been done by Kwiatek et al. (2014) in Berlín geothermal field, El Salvador. In this study, we use a high-quality data from The Geysers geothermal field to determine whether the static stress drops and the stress drop distributions change statistically significantly in time or not, and how such changes are correlated with the values of hypocenter depth, water injection rate, and distance from injection well. For the analyses we use a group of 354 earthquakes, which occurred in the proximity of Prati-9 and Prati-29 injection wells. Spectral parameters of these earthquakes were determined using mesh spectral ratio technique. Our results indicate that: (1) the static stress drop variation in time is statistically significant, (2) median static stress drop is inversely related to median injection rate. Therefore, it is highly expected that static stress drop is influenced by pore pressure in underground fluid injection conditions. References: Goertz-Allmann B., Goertz A., Wiemer S. (2011), Stress drop variations of induced earthquakes at the Basel geothermal site. Geophysical Research Letters, 38, L09308, doi:10.1029/2011GL047498. Kwiatek G., Bulut F., Bohnhoff M., Dresen G. (2014), High-resolution analysis of seismicity induced at Berlin geothermal field

An insight into frequency and predictors leading psychiatric patients to visit faith healers: A hospital-based cross-sectional survey, Karachi, Pakistan.

Science.gov (United States)

Khoso, Aneeta; Soomro, Rafiq Ahmed; Quraishy, Ayesha Muquim; Khan, Hammad Ali; Ismail, Saba; Nazaz, Mehrunnisa; Younus, Sana; Zainab, Saima

2018-05-01

Psychiatric illnesses have recently escalated in numbers, with patients resorting to various forms of healthcare providers, including faith healers. This delays early psychiatric treatment, resulting in further mental health deterioration of the patient. Various factors impact the mode of treatment preferred by psychiatric patients. To determine the frequency of psychiatric patients visiting faith healers, presenting at the outpatient department of Liaquat National Hospital, Karachi, Pakistan, and to explore the predictors that direct them toward visiting faith healers. This cross-sectional survey was conducted using a semi-structured pre-tested questionnaire, employing a total of 219 male and female psychiatric patients. Patients were recruited through non-random consecutive sampling technique. SPSS 18 was used for statistical analysis. About 32% of the patients had visited a faith healer in their lifetime. Frequency of current visitors declined; the most frequent reason being stated was no relief from their treatment. Students, patients of upper middle class and those coming for initial visit to a psychiatrist were more likely to visit a faith healer. Patients who knew of someone previously visiting a faith healer were less likely to have visited a faith healer. This study highlights the importance of a multisectoral approach to dealing with psychiatric patients to help in bridging the treatment gap in mental health.

Faithful to science the role of science in religion

CERN Document Server

Steane, Andrew M

2014-01-01

Science and religious faith are two of the most important and influential forces in human life, yet there is widespread confusion about how, or indeed whether, they link together. This book describes this combination from the perspective of one who finds that they link together productively and creatively.

Pentecostal Christianity (Faith-Based Organizations) And Hiv/Aids In ...

African Journals Online (AJOL)

This paper focused on Faith-based Organizations in the healing of persons living with HIV/ AIDS (PLWHA), using Overcomers' Christian Mission (OCM) as reference. The Study employed the transition theory as a conceptual base. Data were obtained from ethnographic life history of 2 persons previously living with HIV/AIDS ...

Healthy religiosity and salutary faith : Clarification of concepts from the perspectives of psychology, psychiatry and of theology

NARCIS (Netherlands)

Vries-Schot, M.R.; Uden, M.H.F. van; Heitink, G.; Pieper, J.Z.T.

2008-01-01

The object of this research is to clarify the concepts 'healthy religiosity' and 'salutary faith' in order to provide criteria for the assessment of a person's faith both in (mental) health care and in pastoral care. Based on the scientific literature, a questionnaire composed according to the

78 FR 18594 - Notice of Cancelation for Call of the President's Advisory Council on Faith-Based and...

Science.gov (United States)

2013-03-27

... DEPARTMENT OF HEALTH AND HUMAN SERVICES Notice of Cancelation for Call of the President's Advisory Council on Faith-Based and Neighborhood Partnerships Notice of Cancelation: This notice was published in...: March 21, 2013. Ben O'Dell, Associate Director for Center for Faith-based and Neighborhood Partnerships...

The "general recognition and acceptance" standard of objectivity for good faith in prescribing: legal and medical implications.

Science.gov (United States)

Brushwood, David B

2007-01-01

The United States Court of Appeals for the 4th Circuit has ruled that a jury considering charges of drug trafficking against a pain management physician should be instructed that the defendant's good faith is a defense to the charges. The court rejected a subjective standard of good faith, and instead ruled that the good faith of the defendant must be evaluated from an objective perspective. This objective standard requires that the jury determine whether the defendant was practicing in accordance with the standard generally recognized and accepted in the United States. General recognition and acceptance are determined on a case-by-case basis, within the context of a defendant's practice. Simply because a physician's practice is out of the norm for many physicians does not mean it can't be generally recognized and accepted within the standard of medical practice. Expert witness testimony of pain management physicians will assist juries in the application of this standard for good faith in prescribing.

Engaging with Faith Councils to Develop Stoma-specific Fatawās: A Novel Approach to the Healthcare Needs of Muslim Colorectal Patients.

Science.gov (United States)

Iqbal, Fareed; Zaman, Shafquat; Karandikar, Sharad; Hendrickse, Charles; Bowley, Douglas M

2016-06-01

Intestinal stomas are common. Muslims report significantly lower quality of life following stoma surgery compared to non-Muslims. A fatwā is a ruling on a point of Islamic law according to a recognised religious authority. The use of fatawās to guide health-related decision-making has becoming an increasingly popular practice amongst Muslims, regardless of geographic location. This project aimed to improve the quality of life of Muslim ostomates by addressing faith-specific stoma concerns. Through close collaboration with Muslim ostomates, a series of 10 faith-related questions were generated, which were posed to invited local faith leaders during a stoma educational event. Faith leaders received education concerning the realities of stoma care before generating their fatawās. The event lead to the formulation of a series of stoma-specific fatawās representing Hanafi and Salafi scholarship, providing faith-based guidance for Muslim ostomates and their carers. Enhanced communication between healthcare providers and Islamic faith leaders allows for the delivery of informed fatawās that directly benefit Muslim patients and may represent an efficient method of improving health outcomes in this faith group.

A Brief View of“Chinese Dream”the Value of the Ideal Faith Education for College Students

Institute of Scientific and Technical Information of China (English)

李科; 燕爽

2014-01-01

This paper analyzes the“Chinese dream”and“Chinese dream”the connotation of education, believe that the current to carry out the"Chinese dream"education is the best form of the ideal faith education of college students."Chinese dream"rich ideal faith education value which contains the leading value, the incentive value, the integrated value and adding value Etc.

Defender of the Faith – hagiography’s topos in the Orthodox Church

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Michał Dżega

2014-12-01

Full Text Available In this article, the author wanted to show the specific for Orthodoxy – topos Her defender. As demonstratedby this topos is universal for any kind of holiness. Starting from the Martyrs ending the Hierarchs and Ascetics, inthe Orthodox Church, there is a never-ending battle for Purity of the Faith in Christ. In this paper author have shown thethree main determinants for the Fight of Faith: 1 Holy Zeal, 2 Holy Pride and 3 Holy Insubordination. To confirm histhesis the author gives some examples from the history of the Eastern Orthodox Church. At the same time author usingthe patristic and liturgical texts.

The role of religious faith, spirituality and existential considerations among heart patients in a secular society: relation to depressive symptoms 6 months post acute coronary syndrome.

Science.gov (United States)

Bekke-Hansen, Sidsel; Pedersen, Christina G; Thygesen, Kristian; Christensen, Søren; Waelde, Lynn C; Zachariae, Robert

2014-06-01

We explored the significance of religious faith/coping and spirituality and existential considerations reported during hospitalisation on depressive symptoms at 6-month follow-up and addressed patients' perceived influence of their faith among 97 consecutive acute coronary syndrome patients (72.2% male patients; mean age, 60.6 years) in a secular society. All faith variables were found unrelated to depressive symptoms. Having unambiguous religious or spiritual faith at follow-up was associated with a perceived positive influence of this faith on quality of life and the disease itself compared to patients with ambiguous faith. These findings underscore the importance of examining degrees of faith in secular settings. © The Author(s) 2013.

Faith community as a centre of liberationist praxis in the city

Directory of Open Access Journals (Sweden)

Elina Hankela

2014-11-01

Full Text Available Theologians speak of the silence of churches’ prophetic voice in the ‘new’ South Africa, whilst the country features amongst the socio-economically most unequal countries in the world, and the urban areas in particular continue to be characterised by segregation. In this context I ask: where is liberation theology? I spell out my reading of some of the recent voices in the liberationist discourse. In dialogue with these scholars I, firstly, argue for the faith community to be made a conscious centre of liberationist debates and praxis. Secondly, I do this by suggesting two theoretical building blocks (i.e. critical deconstruction and radical friendship for local faith communities that wish to grow in a liberationist fashion.

Evolution, knowledge and Christian faith: Gerd Theissen and the ...

African Journals Online (AJOL)

Evolution, knowledge and Christian faith: Gerd Theissen and the credibility of theology. In this article the way in which Theissen uses the evolutionary paradigm as a comprehensive framework for interpreting not only central themes in theology but also the credibility of theology as such, is analysed from an epistemological ...

Stigmatising Faith? Differing Modes of Sanctification in Gian-Carlo ...

African Journals Online (AJOL)

Although best known for his Christmas opera Amahl and the Night Visitors (which is often asserted to be the most frequently performed music drama of the twentieth century), Gian-Carlo Menotti composed other operas in which he explored the confrontation between religious faith and practice on the one hand and ...

Faith Development of the Teenager during the Sunday Evening ...

African Journals Online (AJOL)

From church conversations with teenagers (born between 1974 and 1994), publications in recent times appeared worldwide and the qualitative investigation in the article is utilized. It seems there are problems in the practice of the faith formation of teenagers in the evening service. The aim of an evening service must ...

Faith and grace in the thought of Tanabe Hajime and of Søren Kierkegaard

OpenAIRE

Henneberg, Peter

2010-01-01

The subject matter of this essay is to compare the conceptions which Søren Kierkegaard and Tanabe Hajime have of the notions of religious faith and of divine grace. The investigation was triggered by the observation that Tanabe’s philosophy owes much to the thought of Kierkegaard, and by the fact that Kierkegaard has been trained as a Danish Protestant theologian while Tanabe adopted for himself positions of Japanese Pure Land Buddhism. After a rigorous analysis of the notions of faith and...

Faith-based initiatives and the challenges of governance.

Science.gov (United States)

Biebricher, Thomas

2011-01-01

The task of this paper is to offer an analysis of the Faith-Based and Community Initiative (FBCI) established by George W. Bush and continued under the Obama administration based on a critical and decentred approach to governance (networks). The paper starts out by placing FBCI in the context of the welfare reform of 1996 arguing that both share certain basic assumptions, for example, regarding the nature of poverty, and that FBCI can be interpreted as a response to the relative failure of some aspects of the reform of 1996. In what follows, FBCI is analysed as a typical case of (welfare) state restructuring from government to governance. Emphasis is given to the way discourses and traditions such as communitarianism and public choice have shaped the formation of this new governance arrangement in the field of social service delivery in order to strive for a ‘decentring’ of FBCI by drawing attention to actors' beliefs and worldviews. Finally, I argue that it is not least because of a divergence of such views between policy-makers and faith-based organizations that the effect of FBCI remains for the time being limited.

Understanding the roles of faith-based health-care providers in Africa: review of the evidence with a focus on magnitude, reach, cost, and satisfaction.

Science.gov (United States)

Olivier, Jill; Tsimpo, Clarence; Gemignani, Regina; Shojo, Mari; Coulombe, Harold; Dimmock, Frank; Nguyen, Minh Cong; Hines, Harrison; Mills, Edward J; Dieleman, Joseph L; Haakenstad, Annie; Wodon, Quentin

2015-10-31

At a time when many countries might not achieve the health targets of the Millennium Development Goals and the post-2015 agenda for sustainable development is being negotiated, the contribution of faith-based health-care providers is potentially crucial. For better partnership to be achieved and for health systems to be strengthened by the alignment of faith-based health-providers with national systems and priorities, improved information is needed at all levels. Comparisons of basic factors (such as magnitude, reach to poor people, cost to patients, modes of financing, and satisfaction of patients with the services received) within faith-based health-providers and national systems show some differences. As the first report in the Series on faith-based health care, we review a broad body of published work and introduce some empirical evidence on the role of faith-based health-care providers, with a focus on Christian faith-based health providers in sub-Saharan Africa (on which the most detailed documentation has been gathered). The restricted and diverse evidence reported supports the idea that faith-based health providers continue to play a part in health provision, especially in fragile health systems, and the subsequent reports in this Series review controversies in faith-based health care and recommendations for how public and faith sectors might collaborate more effectively. Copyright © 2015 Elsevier Ltd. All rights reserved.

Study design, intervention, and baseline characteristics of a group randomized trial involving a faith-based healthy eating and physical activity intervention (Walk by Faith) to reduce weight and cancer risk among overweight and obese Appalachian adults.

Science.gov (United States)

Baltic, Ryan D; Weier, Rory C; Katz, Mira L; Kennedy, Stephenie K; Lengerich, Eugene J; Lesko, Samuel M; Reese, David; Roberto, Karen A; Schoenberg, Nancy E; Young, Gregory S; Dignan, Mark B; Paskett, Electra D

2015-09-01

Increased prevalence of overweight and obesity among Appalachian residents may contribute to increased cancer rates in this region. This manuscript describes the design, components, and participant baseline characteristics of a faith-based study to decrease overweight and obesity among Appalachian residents. A group randomized study design was used to assign 13 churches to an intervention to reduce overweight and obesity (Walk by Faith) and 15 churches to a cancer screening intervention (Ribbons of Faith). Church members with a body mass index (BMI) ?25 were recruited from these churches in Appalachian counties in five states to participate in the study. A standard protocol was used to measure participant characteristics at baseline. The same protocol will be followed to obtain measurements after completion of the active intervention phase (12months) and the sustainability phase (24months). Primary outcome is change in BMI from baseline to 12months. Secondary outcomes include changes in blood pressure, waist-to-hip ratio, and fruit and vegetable consumption, as well as intervention sustainability. Church members (n=664) from 28 churches enrolled in the study. At baseline 64.3% of the participants were obese (BMI?30), less than half (41.6%) reported regular exercise, and 85.5% reported consuming less than 5 servings of fruits and vegetables per day. Church members recruited to participate in a faith-based study across the Appalachian region reported high rates of unhealthy behaviors. We have demonstrated the feasibility of developing and recruiting participants to a faith-based intervention aimed at improving diet and increasing exercise among underserved populations. Copyright © 2015. Published by Elsevier Inc.

Jesuits, propaganda and faith healing in the Dutch Republic

NARCIS (Netherlands)

de Waardt, J.H.M.

2009-01-01

In the 1570s the structure of the Catholic Church had collapsed in the Dutch Republic, but soon after 1580 a process of reconstruction set in. At first exorcism and other types of faith healing were deployed by both secular and regular Catholic clergy. In time the secular clergy became less willing

Faith Fictions: "The Word between This World and God"

Science.gov (United States)

Le Tran, Mai-Anh

2009-01-01

The search for religious truth and depth in "fiction" invites a conceptualization of life and fictional narratives as "faith fictions"--narrative accounts of human experiences and the human condition that bridge this world and God. This article juxtaposes "Mother Crocodile", "Hunger", and "Lost in Translation" to highlight the ways in which they,…

Youth culture, media and sexuality: What could faith communities ...

African Journals Online (AJOL)

As such, the sexual behaviour of teenagers mostly seems to demonstrate a misconception on sex and sexuality. The author argued that sex and sexuality can also be viewed as theological issues and concluded by offering a few suggestions on how faith communities can become a more relevant and effective partner in ...

The Role of Islamic Faith-Based Organization in Building Solidarity and Resilience among People of Different Faiths in Northeast Thailand: A Case Study of Foundation for Education and Development of Muslims in Northeast Thailand-FEDMIN

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Mr.Imron Sohsan

2014-02-01

Full Text Available The purposes of this paper are to examine the role of FEDMIN in building solidarity and resilience between Muslims and Buddhists and to find a model of peaceful coexistence among people of different faiths in northeast Thailand called “Isan region”. The research area was focused on the peaceful coexistence between Muslims and Buddhist in particular in Ban Nong Muen Tao village, Mueang, Udon Thani province. The study found that there were four important roles of FEDMIN in building solidarity and resilience among people of different faiths. Firstly, demonstrating the real image of Islam and Muslims to the other people of different faiths through the FEDMIN leaders’ role and personality in practicing peaceful coexistence, FEDMIN’s Santhitham Wittaya School, Muslim village model, which were described as “an intellectual contribution of Muslim community for the public”, FEDMIN Muslim area as a field trip attraction to the Authorities. Secondly, encouraging Muslims and Buddhists to set up a suitable atmosphere of dialogue of action based on socially engaged Islam and Buddhism concept which was demonstrated by the faith-based community forum as “comfort space” in which a suitable atmosphere of dialogue of action can exist. Third, empowering religious institution to play a vital role in preaching the principles of peaceful coexistence to believers becoming citizen of the society through Islamic sermon- Khutbah, Islamic class, establishing Santhitham Wittaya school as a substantive contribution from Muslim community to the public, and Community Radio Station project as a positive media which supported to create an atmosphere of citizenship among people of different faiths in the village.

Expression and Bodily Faith in Natalie Heller’s First Impressions

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Adam Loughnane

2016-07-01

Full Text Available In this essay I place choreographer Natalie Heller in dialogue with Merleau-Ponty on issues of motor-perception, expression and bodily faith. I analyze her new work First Impressions to demonstrate how she responds to a similar impulse that drove Merleau-Ponty’s phenomenology, particularly in his last writing, The Visible and the Invisible. Both Heller and Merleau-Ponty seek to go beyond the representational understanding of motion and perception in order to articulate and experiment with a type of expression, which is beyond the distinctions between motion and motionlessness, activity and passivity, visibility and invisibility. While Merleau-Ponty writes about this form of expression, Heller’s performers show that beyond these binaries is a form of expression that is ambiguously situated between impressing and being impressed upon, and that to engage the world or the city as such, requires a motor-perceptual form of faith.

Human rights and faith: a ‘world-wide secular religion’?

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Henri Féron

2014-12-01

Full Text Available While human rights are meant to represent a secular morality, there are surprising parallels to be drawn with religions. Perhaps most striking is the realization that human rights are actually based on faith, as was already recognized at the proclamation of the Universal Declaration of Human Rights. This dependence on faith has deep implications for the way we understand and propagate them, because it puts rights in situations of epistemological stalemate vis-à-vis other cultural, religious, or ideological moral systems. This paper proposes to compare human rights doctrine to a religion to identify potential threats to its long-term credibility, and how to address them. In particular, it explains why coercive propagation of rights risks degenerating into a form of self-contradictory fundamentalism. Ultimately, the article argues for a return to the values of tolerance and mutual respect that rights actually stand for.

A Science-Faith Partnership to Provide Education and Facilitate Action on Climate Change and Energy Use

Science.gov (United States)

Cervenec, J. M.; Hitzhusen, G.; Ward, S.; Foster, C.

2014-12-01

In 2009, the Byrd Polar Research Center (BPRC) and Ohio Interfaith Power and Light (OhIPL) collaborated on a climate change education summit for scientists and clergy. Since that first program, a robust partnership has been nurtured where researchers at the center regularly contribute to events within the faith community. In 2014 alone, BPRC supported OhIPL in hosting a Teach-In event on climate change before a live audience that was simultaneously broadcast to three remote sites across Ohio; a State of the Climate event at the Ohio Statehouse that featured presentations by a scientist, a policymaker, and a member of the faith community; and an Earthkeeping Summit to bring together members of the faith community from across Ohio. OhIPL has helped BPRC fulfill one of our mission objectives of communicating science to a broad community. OhIPL engages houses of worship of all denominations through faith and education with a goal of moving them towards actions that reduce energy consumption. Houses of worship take actions for various reasons - including creation care, concerns of social justice related to climate change, or a desire to save money through building efficiency.

A controlled study of an HIV/AIDS/STI/TB intervention with faith healers in Vhembe District, South Africa.

Science.gov (United States)

Mashamba, Tshilidzi; Peltzer, Karl; Maluleke, Thelma X; Sodi, Tholene

2011-01-01

The aim of the study was to develop an HIV and AIDS training manual, and to evaluate the knowledge, attitudes and management of faith healers of Apostolic churches regarding HIV and AIDS, before and after they attended an HIV and AIDS training programme. A quasi-experimental intervention design was used with faith healers affiliated with the United African Apostolic Church (UAAC) in the Thulamela and Musina municipalities of Vhembe District, Limpopo Province, South Africa. A total of 103 faith healers were included in this study, 58 were systematically assigned to an intervention and 45 to a control group. The intervention group received training for 2 days. At follow-up after 2 months, intervention effects were significant for HIV knowledge and to a lesser extent TB knowledge. No significant improvement was found in HIV/STI (sexually transmitted infection) management strategies such as HIV/STI risk behaviour counselling, referral of clients for HIV testing, keeping condoms at stock in church, and church community HIV/AIDS/STI education. It is important to note that faith healers address some of the major known behavioural risk and protective factors such as partner reduction and condom use. Therefore, faith healers could be more widely utilized in HIV prevention programmes as risk reduction counsellors, in particular on matters of community-level education.

Influence of faith-based organisations on HIV prevention strategies ...

African Journals Online (AJOL)

2017-09-03

Sep 3, 2017 ... Keywords: Faith-based organisations, HIV prevention strategies, systematic review. ... 2017;17(3): 753-761. https://dx.doi.org/10.4314/ahs.v17i3.18. Introduction. HIV (Human ... checked, and citations in key papers were hand searched9. ... that answered our research question: What is the influ- ence of ...

Thinking, Relating and Choosing: Resolving the issue of Faith ...

African Journals Online (AJOL)

Which is worse: Doing evil or being evil? If we are free to define ourselves through our choices, as existentialism posits, then the latter is worse. This paper attempts to resolve the issue of the difference between religious (group) ethics and the ethics of a person of faith that embraces individuals with an existential ...

Perceptions of HIV/AIDS leaders about faith-based organisations ...

African Journals Online (AJOL)

The extent of the HIV pandemic — particularly in the hardest-hit countries, including South Africa — has prompted a call for greater engagement of all groups, including faith-based organisations (FBOs). Although FBOs are known to play a substantial role in providing care and support to those affected by HIV and AIDS, ...

Young South Africans’ views on, and perceptions of, abstinence and faithfulness

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Keitshepile G. Setswe

2010-09-01

Full Text Available The goals of the Abstinence and Be Faithful Among Youth (ABY project were to enhance local responses among the youth in South Africa to prevent HIV infection through encouraging abstinence,faithfulness and avoidance of unhealthy sexual behaviour among youths over a five-year period. A quantitative baseline evaluation of the ABY project was conducted in five cities in South Africa. Data were collected from learners and youths just before the ABY intervention started at nine randomly selected sites in Johannesburg, Cape Town, Durban, Port Elizabeth and Mthatha using a three-stage cluster sampling design. In total, nine sites were randomly selected from a possible eighteen. At each of the data-collection points, data were collected from 60 participants. In total there were 27 data-collection points and 1620 respondents. Young people have strong views on abstaining from sexual intercourse, as 83% said that it was possible not to have sex for as long as you can. There was also strong support for abstinence, as 78.5% said that not having sex was the best way of preventing infection with HIV. In total, 68.1% of the youths said that the media had a positive influence on encouraging abstinence and 72.1% said role models could help them not to have sex, while 84.3% said that leadership and life skills workshops were helpful in encouraging them to abstain from sex. In total, 68.7% of young people said that the media encouraged faithfulness in relationships and 84.6% said that life skills workshops were helpful in encouraging them to remain faithful to one partner. Young people have strong views on and support for abstinence. They also have strong views on and perceptions of remaining faithful to one partner. These findings are a valuable guide to the views and perceptions of young people with respect to abstinence and faithfulness before interventions are implemented. Opsomming Die doel van die Abstinence and Be Faithful for Youth (ABY projek was om die

When Religion Becomes a Source of Conflict: Inter-faith Relations in ...

African Journals Online (AJOL)

When Religion Becomes a Source of Conflict: Inter-faith Relations in the 21st Century Tanzania. ... Tanzania Journal of Development Studies. Journal Home · ABOUT THIS JOURNAL ... Open Access DOWNLOAD FULL TEXT Subscription or ...

Giving Christian Universities a Scarlet Letter: Examining the Canadian Association of University Teachers' Opposition to Faith-Based Hiring

Science.gov (United States)

Glanzer, Perry L.

2013-01-01

Since 2008 the Canadian Association of University Teachers (CAUT) has launched investigations into five Canadian faith-based universities to determine if they violate CAUT's particular understanding of academic freedom. The source of the violation concerns the universities' faith-based hiring requirements, which CAUT maintains violates the…

Utmost good faith in non-marine insurance contracts in Malaysia: the need for legal reform

OpenAIRE

Thanasegaran, Haemala

2017-01-01

This thesis evaluates whether the duty of utmost good faith (the cornerstone of insurance contracts) is effectively regulated and in tum, observed by insurers and insureds alike in Malaysia. This is researched by evaluating the adequacy of the Insurance Act 1996 (Malaysia) and the Takaful Act 1984 (Malaysia), along with the supporting infrastructure and measures introduced by the Malaysian government in providing for the adherence to the duty of utmost good faith throughout the various stages...

Teleportation is necessary for faithful quantum state transfer through noisy channels of maximal rank

International Nuclear Information System (INIS)

Romano, Raffaele; Loock, Peter van

2010-01-01

Quantum teleportation enables deterministic and faithful transmission of quantum states, provided a maximally entangled state is preshared between sender and receiver, and a one-way classical channel is available. Here, we prove that these resources are not only sufficient, but also necessary, for deterministically and faithfully sending quantum states through any fixed noisy channel of maximal rank, when a single use of the cannel is admitted. In other words, for this family of channels, there are no other protocols, based on different (and possibly cheaper) sets of resources, capable of replacing quantum teleportation.

The Role of Faith-Based Organizations in the Education, Support, and Services for Persons Living with Human Immunodeficiency Virus/Acquired Immunodeficiency Syndrome.

Science.gov (United States)

Stephens, Teresa M

2018-03-01

Faith-based organizations are in a unique position to provide resilience-enhancing efforts for persons living with human immunodeficiency virus/AIDS. Many persons living with human immunodeficiency virus/AIDS report having a strong faith or religious affiliation, with a large percentage attending church services on a regular basis. Faith-based organizations can use these factors to reach out to these individuals and effectively promote health, well-being, education, and support. Faith-based organizations can contribute to the reduction of stigma and isolation for persons living with human immunodeficiency virus/AIDS. Copyright © 2017 Elsevier Inc. All rights reserved.

Against Faith Schools: A Philosophical Argument for Children's Rights

Science.gov (United States)

Marples, Roger

2005-01-01

In spite of the fact that the Universal Declaration of Human Rights grants parents the right to an education in conformity with their own religious convictions, this paper argues that parents should have no such rights. It also tries to demonstrate that religious and cultural minorities have no rights to establish faith schools and that it is a…

Selective and Faithful Imitation at 12 and 15 Months

Science.gov (United States)

Hilbrink, Elma E.; Sakkalou, Elena; Ellis-Davies, Kate; Fowler, Nia C.; Gattis, Merideth

2013-01-01

Research on imitation in infancy has primarily focused on "what" and "when" infants imitate. More recently, however, the question why infants imitate has received renewed attention, partly motivated by the finding that infants sometimes selectively imitate the actions of others and sometimes faithfully imitate, or overimitate,…

Discovering determinants influencing faith community nursing practice.

Science.gov (United States)

Ziebarth, Deborah Jean

2014-01-01

Faith community nursing (FCN) is an important healthcare delivery system for individuals, families, and communities. Determinants are factors that might influence FCN care. A literature review isolated eight determinants that influence practice; however, there are no clear causal relationships linking specific determinants to specific practice changes. Research is needed to assess how determinants influence practice and outcomes, and provide evidence-based solutions to isolate and manage determinants. A Conceptual Model of FCN, Theoretical Definitions and a Diagram of Determinants of FCN Practice are provided.

Measuring Attitude toward Theistic Faith: Assessing the Astley-Francis Scale among Christian, Muslim and Secular Youth in England

Science.gov (United States)

Francis, Leslie J.; Brockett, Adrian; Village, Andrew

2013-01-01

Alongside a family of instruments designed to measure the attitudinal dimension of religion within specific faith contexts (Christianity, Hinduism, Islam, and Judaism), the Astley-Francis Scale of Attitude toward Theistic Faith was designed to assess the attitudinal dimension of religion within a multifaith context. Drawing on a sample of 4338…

Collaboration tin gap: a new day for faith community nursing.

Science.gov (United States)

Morris, G Scott; Miller, Susan Martins

2014-01-01

The Church Health Center (CHC) in Memphis, Tennessee has worked to fill gaps in healthcare since 1987. With the advent of the Affordable Care Act and millions unable to afford insurance, the CHC is partnering with faith community nurses in new opportunities to offer wholistic healthcare toward wellness.

Faith Partnerships and Public Schools in Philadelphia: Rewards and Perils.

Science.gov (United States)

Mundell, Leah

In 1999, Philadelphia (Pennsylvania) school superintendent David Hornbeck introduced educators and religious leaders to his requirement that each public school in the city develop a relationship with a faith partner, a religious institution that could share facilities and resources with the school. Hornbeck saw religious institutions and schools…

A Brief View of “Chinese Dream” the Value of the Ideal Faith Education for College Students

Institute of Scientific and Technical Information of China (English)

李科; 燕爽

2014-01-01

This paper analyzes the“Chinese dream”and“Chinese dream”the connotation of education, believe that the current to carry out the“Chinese dream” education is the best form of the ideal faith education of college students.＆quot;Chinese dream＆quot;rich ideal faith education value which contains the leading value, the incentive value, the integrated value and adding value Etc.

Healing the body, healing the self: the interrelationship of sickness, health, and faith in the lives of St. Lawrence Island Yupik residents.

Science.gov (United States)

Jolles, Carol Zane

2003-01-01

For about 15 years, Carol Jolles has been traveling to St. Lawrence Island, Alaska to study the role faith plays in the lives of Sivuqaq (Gambell) residents. From the outset, she was aware of the strong presence of two Christian faith traditions in the community. She was present when people “spoke in tongues” (entered a spiritual state, sometimes identified as an altered state of consciousness), and she was aware that people relied on prayer, often uttered in a spiritually inspired context, to ease the pain of daily life and to find the strength to do difficult tasks. Many months passed, however, before she realized that many people relied on faith to heal. From the perspective of her long-term working relationships and friendships with community members, Jolles takes a fresh look at some of the situations from her early work where faith and healing were intertwined. She also looks at more recent examples to place faith-based healing in a more general context. In the process, she focuses on a few special individuals to highlight the components of faith and healing associated with illness and mental distress.

'Every disease has its cure': faith and HIV therapies in Islamic ...

African Journals Online (AJOL)

'Every disease has its cure': faith and HIV therapies in Islamic northern Nigeria. ... African Journal of AIDS Research ... a divine cure for HIV exists, many Muslim patients on ART, and the predominantly Muslim biomedical staff who treat them, ...

Conceptual bases of Christian, faith-based substance abuse rehabilitation programs: qualitative analysis of staff interviews.

Science.gov (United States)

McCoy, Lisa K; Hermos, John A; Bokhour, Barbara G; Frayne, Susan M

2004-09-01

Faith-based substance abuse rehabilitation programs provide residential treatment for many substance abusers. To determine key governing concepts of such programs, we conducted semi-structured interviews with sample of eleven clinical and administrative staff referred to us by program directors at six, Evangelical Christian, faith-based, residential rehabilitation programs representing two large, nationwide networks. Qualitative analysis using grounded theory methods examined how spirituality is incorporated into treatment and elicited key theories of addiction and recovery. Although containing comprehensive secular components, the core activities are strongly rooted in a Christian belief system that informs their understanding of addiction and recovery and drives the treatment format. These governing conceptions, that addiction stems from attempts to fill a spiritual void through substance use and recovery through salvation and a long-term relationship with God, provide an explicit, theory-driven model upon which they base their core treatment activities. Knowledge of these core concepts and practices should be helpful to clinicians in considering referrals to faith-based recovery programs.

Gandhi on Religion, Faith and Conversion: Secular Blueprint Relevant Today*

Science.gov (United States)

Singh, Ajai R.; Singh, Shakuntala A.

2004-01-01

Gandhi believed in judging people of other faiths from their stand point rather than his own. He welcomed contact of Hinduism with other religions, especially the Christian doctrines, for he did not want to be debarred from assimilating good anywhere else. He believed a respectful study of other's religion was a sacred duty and it did not reduce reverence for one's own. He was looking out for those universal principles which transcended religion as a dogma. He expected religion to take account of practical life, he wanted it to appeal to reason and not be in conflict with morality. He believed it was his right and duty to point out the defects of his own religion, but to desist from doing so with other's faith. He refused to abuse a man for his fanatical deeds for he tried to see them from the other person's point of view. He believed Jesus expressed the will and spirit of God but could not accept Jesus as the only incarnate son of God. If Jesus was like God or God himself, then all men were like God or God Himself. But neither could he accept the Vedas as the inspired word of God, for if they were inspired why not also the Bible and the Koran? He believed all great religions were fundamentally equal and that there should be innate respect for them, not just mutual tolerance. He felt a person wanting to convert should try to be a good follower of his own faith rather than seek goodness in change of faith. His early impressions of Christianity were unfortunate which underwent a change when he discovered the New Testament and the Sermon on the Mount, whose ideal of renunciation appealed to him greatly. He thought Parliament of Religions or International Fellowship of Religions could be based only on equality of status, a common platform. An attitude of patronising tolerance was false to the spirit of international fellowship. He believed that all religions were more or less true, but had errors because they came to us though imperfect human instrumentality. Religious

The Balance of Faith and Reason: The Role of Confirmation in the Thought of St. Thomas Aquinas

Directory of Open Access Journals (Sweden)

Benjamin M. Block

2015-09-01

Full Text Available The evidentialist objection against Christianity, which states that the Christian faith does not have sufficient evidence to justify belief, can be troubling for Christians, for they do not wish to say that their beliefs are founded upon mere human evidence, and yet, they also wish to affirm that “those who place their faith in this truth, for which human reason offers no experience, do not believe lightly, as those following unlearned fables” (SCG I.6. St. Thomas Aquinas offers a unique and compelling solution to the evidentialist objection—a solution that confirms the Christian belief that faith is a gift from God, but which also respects the proper place of human reason within the believing life of men. St. Thomas teaches that God provides both internal and external confirmation of what He reveals, although only the internal confirmation of the work of the Holy Spirit is necessary to justify Christian belief. Aquinas’s teaching concerning the role of divine confirmation of revealed truths provides at least one important key to understanding the delicate balance between faith and reason within the Christian life.

Faith's problem on R-projectivity is undecidable

OpenAIRE

Trlifaj, Jan

2017-01-01

In \\cite{F}, Faith asked for what rings $R$ does the Dual Baer Criterion hold in Mod-$R$, that is, when does $R$-projectivity imply projectivity for all right $R$-modules? Such rings $R$ were called right testing. Sandomierski proved that if $R$ is right perfect, then $R$ is right testing. Puninski et al.\\ \\cite{AIPY} have recently shown for a number of non-right perfect rings that they are not right testing, and noticed that \\cite{T2} proved consistency with ZFC of the statement {\\lq}each ri...

The poetics of mourning and faith-based intervention in maladaptive grieving processes in Ethiopia.

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Hussein, Jeylan Wolyie

2018-08-01

The paper is an inquiry into the poetics of mourning and faith-based intervention in maladaptive grieving processes in Ethiopia. The paper discusses the ways that loss is signified and analyzes the meanings of ethnocultural and psychospiritual practices employed to deal with maladaptive grief processes and their psychological and emotional after-effects. Hermeneutics provided the methodological framework and informed the analysis. The thesis of the paper is that the poetics of mourning and faith-based social interventions are interactionally based meaning making processes. The paper indicates the limitations of the study and their implications for further inquiry.

Views of Somali women and men on the use of faith-based messages promoting breast and cervical cancer screening for Somali women: a focus-group study

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Rebekah Pratt

2017-03-01

Full Text Available Abstract Background Screening rates for breast and cervical cancer for Muslim women in the United States are low, particularly for first-generation immigrants. Interpretations of the Muslim faith represent some of the barriers for breast and cervical cancer screening. Working to understand how faith influences breast and cervical screening for Somali women, and working with the community to identify and utilize faith-based assets for promoting screening, may lead to life-saving changes in screening behaviors. Methods We partnered with an Imam to develop faith-based messages addressing the concerns of modesty and predetermination and promoting cancer testing and screening. A total of five focus groups were convened, with 34 Somali women (three groups and 20 Somali men (two groups. Each focus group first discussed participant views of breast and cervical cancer screening in general and then viewed and discussed video clips of the Imam delivering the faith-based messages. Results Both Somali women and men had an overwhelmingly positive response to the faith-based messages promoting breast and cervical cancer screening. The faith-based messages appeared to reinforce the views of those who were already inclined to see screening positively, with participants describing increased confidence to engage in screening. For those who had reservations about screening, there was feedback that the faith-based messages had meaningfully influenced their views. Conclusions Somali immigrant women and men found faith-based messages addressing topics of predestination and modesty and encouraging the use of screening and treatment to be both acceptable and influential. Faith can play an important role as an asset to promote breast and cervical cancer screening, and there may be substantial benefits to adding faith-based messaging to other interventions that focus on improving screening uptake. This may help to address health disparities for Somali women in this area.

In God and CAM we trust. Religious faith and use of complementary and alternative medicine (CAM) in a nationwide cohort of women treated for early breast cancer.

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Pedersen, Christina Gundgaard; Christensen, Søren; Jensen, Anders Bonde; Zachariae, Robert

2013-09-01

Turning to faith in God or a higher spiritual power is a common way of coping with life-threatening disease such as cancer. Little, however, is known about religious faith among cancer patients in secular societies. The present study aimed at exploring the prevalence of religious faith among Danish breast cancer patients and at identifying whether socio-demographic, pre-cancer health status, clinical, and health behavior characteristics, including their use of complementary and alternative medicine (CAM), were associated with their degree of faith. Information on faith in God or a higher spiritual power and use of CAM was provided by a nationwide sample of 3,128 recurrence-free Danish women who had received surgery for early-stage breast cancer 15-16 months earlier. Socio-demographic, clinical, and health status variables were obtained from national longitudinal registries, and health behaviors had been assessed at 3-4 months post-surgery. Of the women, 47.3% reported a high degree of faith (unambiguous believers), 35.9% some degree of faith (ambiguous believers), while the remaining 16.8% were non-believers. Unambiguous believers were more likely than ambiguous believers to experience their faith as having a positive impact on their disease and their disease-related quality-of-life. When compared to non-believers, unambiguous believers were also older, had poorer physical function, and were more frequent users of CAM, and more inclined to believe that their use of CAM would have a beneficial influence on their cancer. Disease- and treatment-related variables were unrelated to faith. While overall religious faith appears equally prevalent among Danish and US breast cancer patients, the majority of Danish breast cancer patients experienced ambiguous faith, whereas the majority of US patients have been found to express unambiguous faith. Our results suggest that future studies may benefit from exploring the role of faith for health behaviors, adherence to

The Theoretical course of the Good Faith Principle of Jurisprudence and its Reception in Civil Law Brazilian

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Rosalice Fidalgo Pinheiro

2016-06-01

Full Text Available The scope of this article is to demonstrate how the good-faith principle moved away from the formalism into which is was embedded under the aegis of legal positivism of the 19th century, to become the object of jurisprudential creation without, however, totally departing from a certain positivistic rationality.  Restricted to the parameters of forma- lism, it has shown to be too imprecise to be included in a syllogistic way of thinking, which demanded juridical methodology efforts in face of the legislative technique of ge- neral clauses, standards and juridical principles in order to delimit its area of application.  Here is what German courts in the post-war second period achieved; the concretization of the general clause of good-faith into typical legal concepts, the exercise of which re- mains inadmissible: exceptio doli generalis, venire contra facum proprium, Verwirkung, tu quoque, non allegeability of formal nullity, and the unbalanced exercise of rights.  We have limited the topic of this article to the function of good-faith control in the exercise of individual prerogatives in the area of economics, and found that the concept is included in other legal systems that lacked it.  Having chosen to investigate the concept of good- faith in Brazilian jurisprudence, we have submitted the results to critical examination, revealing the specificity of the European juridical tradition in our own Law.  Lastly, we question the limits of a “prêt-a-porter” good-faith to maintain juridical positivism.

Turbulence Models: Data from Other Experiments: FAITH Hill 3-D Separated Flow

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National Aeronautics and Space Administration — Exp: FAITH Hill 3-D Separated Flow. This web page provides data from experiments that may be useful for the validation of turbulence models. This resource is...

Unexplained neurological events during bathing in young people: Possible association with the use of gas geysers

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Singh Prabhjeet

2008-01-01

Full Text Available Here, we report sudden, unexplained neurological collapse in 14 young people while bathing with hot water associated with the use of liquefied petroleum gas (LPG-based water heaters (gas geysers in ill-ventilated bathrooms. None of the patients reported any circumstantial evidence of seizures or prior epilepsy. One patient developed cortical blindness and demonstrated posterior leucoencephalopathy on imaging studies. The remaining patients made rapid and excellent recovery without any residual neurological sequelae. In these cases, the results of all routine investigations, i.e., serum chemistry, brain imaging (computed tomography in 2 and magnetic resonance imaging in 10 and electroencephalography were normal. The clinical clustering of these cases in winter months with similar presentations of reversible encephalopathy probably indicates an inhalational toxin exposure. Therefore, we postulate a hypothesis that harmful emissions consisting of carbon monoxide (CO, hydrocarbon gases (HC and nitrogen oxides (NOx, produced by incomplete combustion of LPG might be responsible for the cellular injury and subsequent transient neurological deficits. Physicians should be aware of this entity in order to avoid misdiagnosis of this condition as seizures, and a public awareness should also be created regarding the proper use of these devices.

The attitudes and activities of pastors and faith leaders in Zimbabwe on the use of family planning methods among their members

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Moses Alikali

2017-01-01

Full Text Available Background: Faith leaders are important gatekeepers in disseminating reproductive health messages and influencing positive behaviour change within communities. Faith leaders are seen as the most powerful, visible, and reachable form of authority, even trusted more than governments or non-profit organizations. In addition to providing counsel and advice aimed at enhancing health and wellbeing of the worshippers, faith leaders also play an important role in advocating and influencing what is taught in schools and what services are provided in healthcare facilities. Because of this influence, faith leaders often have an unparalleled opportunity—indeed, a moral obligation—to prioritize conversations about family planning, advocating, and closing the contraception gap.The overall objective of this study was to ascertain the attitude and activities of pastors and faith leaders in Zimbabwe on the use of family planning methods among their members. The result revealed that some faith leaders believed that spreading information about family planning education was the responsibility of the government and tended to avoid such responsibility. However, through training on family planning advocacy, much can be achieved. Methods: Qualitative study methods were used to better understand the attitude and activities of pastors and faith leaders in Zimbabwe on the use of family planning methods among their members. The participants of this survey were drawn from 8 of 10 provinces in Zimbabwe, which include: Bulawayo, Harare, Manicaland, Mashonaland Central, Mashonaland East, Mashonaland West, Masvingo, and Matabeleland North.Paper-based questionnaires were answered by 24 pastors and 26 faith leaders in Zimbabwe (Table 1 through personal face-to-face meetings, while interviews were conducted with a select few pastors and faith leaders. The samples were drawn from randomly selected churches in Zimbabwe. Data was analysed using Epi info 7 and Microsoft Excel

Communities of faith as texts in the process of biblical interpretation

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L. Jonker

1999-08-01

Full Text Available In this article the author illustrates that the relationship between the Bible and the Church could also be described from the post-modern perspective of intertextuality. He argues that communities of faith are texts in an all-encompassing network of textuality. However, these texts, as all other texts, are involved in clusters of related texts that show an affinity with one another. Within these clusters the related texts become more prominent and significant than texts �further away� in the network of textuality. He uses this view to argue that the Church, along with the Synagogue, has a special responsibility in the process of interpretation of the written biblical texts. He also argues that all the approaches that biblical scholars have utilized through the ages, when viewed as different perspectives on the network of textuality, could assist in our reading of communities of faith as texts.

Hot-Spots and Holiness: Faith-Based Topics in Freshman Composition.

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Worth, Jan

For an instructor of freshman composition at the University of Michigan at Flint, faith-based writing topics offer particular challenges and sometimes intersect in troubling ways with her own prejudices and personal history as a teacher and as a person. But if handled correctly, she believes that a teacher's interaction with students about…

Quality of life of depressed and suicidal patients seeking services from traditional and faith healers in rural Kenya.

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Musyimi, Christine W; Mutiso, Victoria N; Nayak, Sameera S; Ndetei, David M; Henderson, David C; Bunders, Joske

2017-05-08

In rural Kenya, traditional and faith healers provide an alternative pathway to health care, including mental health care. However, not much is known about the characteristics of the populations they serve. The purpose of this study was to determine the relationship between depression, suicidal ideation, and socio-demographic variables with Quality of Life (QoL) indicators in a sample seeking mental health services from traditional and faith healers in rural Kenya. Understanding QoL in this sample can help develop mental health policy and training to improve the well-being of this population. This was a cross-sectional epidemiological survey (n = 443) conducted over a period of 3 months among adult patients seeking care from traditional and faith healers in rural Kenya. Data were collected using the Beck Depression Inventory II (BDI-II), Beck Scale for Suicide Ideation (BSS) and WHO Quality of Life Survey- BREF (WHOQOL-BREF), and analyzed using correlation analyses, parametric tests, and regression analyses. Increasing levels of depression were associated with lower QoL among patients seeking care from traditional and faith healers. BSS scores were significantly negatively correlated with overall, physical, psychological, and environmental QoL, p Kenya. Evidence suggests that traditional and faith healers treat patients with a variety of QoL issues. Further research should focus on understanding how these issues tie into QoL, and how these healers can target these to improve care.

The prevalence of psychiatric disorders among visitors to faith healers in Saudi Arabia.

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Alosaimi, Fahad D; Alshehri, Youssef; Alfraih, Ibrahim; Alghamdi, Ayedh; Aldahash, Saleh; Alkhuzayem, Haifa; Albeeeshi, Haneen

2014-09-01

We investigated the prevalence of psychiatric disorders among visitors to Faith Healers (FHs) in Riyadh, Saudi Arabia. We also studied the sociodemographic profiles for these visitors, in addition to their past psychiatric history, reason(s) for seeking FH help, and past and current treatment experience with FHs. We conducted a cross-sectional study among the visitors (n=321) to a number of faith healing settings in Riyadh, Saudi Arabia using a specially designed questionnaire and validated Arabic version of The Mini International Neuropsychiatric Interview. Most of the participants were young adults (35.1±10.8 years) and males with intermediate and secondary levels of education who had not sought medical help prior to their visits. A high proportion of the FH visitors have diagnosable mental illnesses. Depressive and anxiety disorders were the most prevalent among the study participants; few visitors were affected by psychotic or bipolar disorders. The present study provides insight for understanding the type of patients with psychiatric disorders who visit Faith Healers.(FHs). The study highlights the tendency of psychiatric patients in Saudi Arabia to visit FHs, which could reflect the importance of further studies to clarify the impact of FHs on the management of those patients.

Horseshoes, angels and other UFOs: Rethinking faith in light of present-day superstitions

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Cornel W. du Toit

2011-03-01

Full Text Available The monotheistic religions see God as the author of human faith. Faith comes �from above� and as such is unnatural or supernatural. The faith of pagans, by contrast, is regarded as superstition and hence natural (Rm 1. One can make a case for the �natural� universal incidence of both religion and superstition and their fulfilment of similar needs. In addition both are characterised by the pattern-finding operation of the human brain. The (causal connections we make and the patterns we impose on reality have always helped people to comprehend and manipulate the world. Historical circumstances led to the development of �official� religions as institutions wielding political power, whereas superstition has remained a para-religious phenomenon to this day.But how should religion and superstition be viewed in a postmetaphysical, technoscientific environment? How can the supernatural aspects of religion and superstition be accommodated in such an environment? The role of affect and belief (placebo effect in religion and superstition is also scrutinised. Viewed differently, both religion and superstition are considered natural and are proposed as a form of immanent transcendence, in which the �supernatural� is not posited as a metaphysical model but is worked out �from below� in terms of the human constitution.

What Happens to Children's Faith in the Zone of Proximal Development, and What Can Religious Educators Do about It?

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Court, Deborah

2010-01-01

This article mingles stories and concepts of young Jewish Israeli children about God, with reflections on the roles of faith, memory, imagination, and cognitive development in children's Religious Education. The stories are meant to illustrate, among other things, the purity and innocence of young children's faith, which is largely untroubled by…

The scale of faith based organization participation in health service delivery in developing countries: systematic [corrected] review and meta-analysis.

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Kagawa, Rose Calnin; Anglemyer, Andrew; Montagu, Dominic

2012-01-01

The extent of faith-based organizations' participation within the overall health systems of developing countries is unclear. Recent reports state that faith-based organizations play a substantial role in providing healthcare in developing countries, cited in some publications as up to 70% of all healthcare services. The data behind these numbers are sometimes difficult to pinpoint and seem at odds to national and regional survey data. In an effort to quantify the contribution of faith-based organizations to healthcare delivery in low- and middle-income countries, we undertook a systematic review of the literature and conducted a new analysis of relevant Demographic and Health Survey data from 47 countries. Our findings demonstrate that the magnitude of healthcare provided by faith-based organizations may be lower than previously estimated. Understanding the scale of FBO-provided medical care is important for health sector planning, and more accurate and complete estimates are needed.

Are Religion or "Faith" Necessary for a Moral Sexual Ethos?

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Klein, Marty

2011-01-01

Credit the editor of the American Journal of Sexuality Education for inviting an article on whether religion or faith is necessary for a moral sexual ethos. Credit organized religion for creating a global cultural narrative in which this question would even be asked. Most articles answer a central question. This article challenges the central…

Deterministic dense coding and faithful teleportation with multipartite graph states

International Nuclear Information System (INIS)

Huang, C.-Y.; Yu, I-C.; Lin, F.-L.; Hsu, L.-Y.

2009-01-01

We propose schemes to perform the deterministic dense coding and faithful teleportation with multipartite graph states. We also find the sufficient and necessary condition of a viable graph state for the proposed schemes. That is, for the associated graph, the reduced adjacency matrix of the Tanner-type subgraph between senders and receivers should be invertible.

A Latina Theological Reflection on Education, Faith, Love, and Beauty

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González-Andrieu, Cecilia

2016-01-01

In this article, Cecilia González-Andrieu presents what she defines as a theological reflection. She writes that it is theological in that she engages jointly faith and reason, the religious tradition of the Catholic Church and the contemporary situation. What makes it theological "reflection" is that it arises out of a community of…

Faith and HIV prevention: the conceptual framing of HIV prevention among Pentecostal Batswana teenagers.

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Mpofu, Elias; Nkomazana, Fidelis; Muchado, Jabulani A; Togarasei, Lovemore; Bingenheimer, Jeffrey Bart

2014-03-05

There is a huge interest by faith-based organizations (FBOs) in sub-Saharan Africa and elsewhere in HIV prevention interventions that build on the religious aspects of being. Successful partnerships between the public health services and FBOs will require a better understanding of the conceptual framing of HIV prevention by FBOS to access for prevention intervention, those concepts the churches of various denominations and their members would support or endorse. This study investigated the conceptual framing of HIV prevention among church youths in Botswana;--a country with one of the highest HIV prevalence in the world. Participants were 213 Pentecostal church members (67% female; age range 12 to 23 years; median age=19 years). We engaged the participants in a mixed-method inductive process to collect data on their implicit framing of HIV prevention concepts, taking into account the centrality of religion concepts to them and the moderating influences of age, gender and sexual experience. After, we analysed the data using multi-dimensional scaling (MDS) and hierarchical cluster analysis (HCA) to map the ways the church youths framed HIV prevention. The findings suggest the church youth to conceptually frame their HIV prevention from both faith-oriented and secular-oriented perspectives, while prioritizing the faith-oriented concepts based on biblical teachings and future focus. In their secular-oriented framing of HIV prevention, the church youths endorsed the importance to learn the facts about HIV and AIDS, understanding of community norms that increased risk for HIV and prevention education. However, components of secular-oriented framing of HIV prevention concepts were comparatively less was well differentiated among the youths than with faith-oriented framing, suggesting latent influences of the church knowledge environment to undervalue secular oriented concepts. Older and sexually experienced church youths in their framing of HIV prevention valued future

The effect of a faith community nurse network and public health collaboration on hypertension prevention and control.

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Cooper, Jennifer; Zimmerman, Wendy

2017-09-01

As part of the Association of State and Territorial Health Official's Million Hearts State Learning Collaborative in 2014 and 2015, Washington County, Maryland formed a collaboration between the local health department, health system and faith community nurse network to address the undiagnosed and uncontrolled hypertension in the county. Data were analyzed to determine the effect of a faith community nursing intervention of teaching blood pressure self-monitoring and coaching blood pressure and lifestyle changes in the at-risk and hypertensive population. Thirty-nine faith community nurses offered a 3-month blood pressure self-monitoring and coaching intervention in 2014 and 2015 to 119 participants. A secondary data analysis using a repeated measure ANOVA to assess the differences in pre- and post-intervention systolic and diastolic blood pressure readings and a paired t-test to compare pre- and post-lifestyle scores was completed. A total of 109 participants completed the program and were included in the analysis and were showing decreased blood pressure readings and improved lifestyle satisfaction scores in six out of seven areas across the program period. Coaching by faith community nurses creates an environment of sustained support that can promote improved lifestyles and blood pressure changes over time. © 2017 Wiley Periodicals, Inc.

Source Materials for the Healthy Communities Toolkit: A Resource Guide for Community and Faith-Based Organizations.

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Acosta, Joie; Chandra, Anita; Williams, Malcolm; Davis, Lois M

2011-01-01

The Patient Protection and Affordable Care Act places significant emphasis on the role of community-based health promotion initiatives; within this focus, community and faith-based organizations (CFBOs) are seen as critical partners for improving community well-being. This article describes a report that provides the content for a toolkit that will prepare community and faith-based organizations to take advantage of opportunities presented in the Patient Protection and Affordable Care Act and engage faith and community leaders in promoting health in their communities. This includes key facts and figures about health topics, handouts for community groups, and web links for resources and other information in the following areas: healthcare reform; community health centers and development of the community health workforce; promotion of healthy families; mental health; violence and trauma; prevention of teen and unintended pregnancy and HIV/AIDS; and chronic disease prevention. The report also includes recommendations for testing the content of the toolkit with communities and considerations for its implementation.

Isolation and Characterization of a Novel CO2-Tolerant Lactobacillus Strain from Crystal Geyser, UT

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Santillan, E. U.; Major, J. R.; Omelon, C. R.; Shanahan, T. M.; Bennett, P.

2013-12-01

Capnophiles are microbes that grow in CO2 enriched environments. Cultured capnophiles generally, grow in 2 to 25% CO2, or 0.02 to 0.25 atm. When CO2 is sequestered in deep saline aquifers, the newly created high CO2 environment may select for capnophlic organisms. In this study, a capnophile was isolated from Crystal Geyser, a CO2 spring along the Little Grand Wash Fault, UT, a site being investigated as an analogue to CO2 sequestration. Crystal Geyser periodically erupts with CO2 charged water, indicating the presence of very high CO2 pressures below the subsurface, similar to sequestration conditions. Biomass was sampled by pumping springwater from approximately 10 m below the surface through filters. Filters were immediately placed in selective media within pressure vessels where they were pressurized to 10 atm in the field. Subsequent recultures produced an isolate, designated CG-1, that is most closely (99%) related to Lactobacillus casei on the strain level. CG-1 grows in tryptic soy broth, in PCO2 ranging from 0 atm to 10 atm, 40 times higher than pressures of previously cultured capnophiles. At 25 atm, growth is inhibited though survival can be as long as 5 days. At 50 atm, survival is poor, with sterilization occurring by 24 hours. Growth is optimal between pH values of 6 to 8, though sluggish if no CO2 is present. Its optimal salinity is 0.25 M NaCl though growth is observed ranging from 0 to 1 M NaCl. Growth is observed between 25o to 45o C, but optimal at 25oC. It consumes long-chained carbon molecules such as glucose, sucrose, and crude oil, and exhibits poor growth when supplied with lactate, acetate, formate, and pyruvate. The organism likely performs lactic acid fermentation as it requires no electron acceptors for growth and produces no acid, gas, and sulfide in triple sugar iron agar slants. CG-1 also expresses a variety of lipids, most notably cyclopropyl C19 (cycC19), or lactobacillic acid, characteristic of organisms belonging to the

Faith, reason and belief in the "Apology for Raymond Sebon": are we Christians as we are Perigordines or Germans?

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Telma de Souza Birchal

Full Text Available This paper analyzes Montaigne's concept of "faith", in comparison with the concepts of "reason" and "belief", in relation to the role assigned to authority by the author of the Essays. The paper discusses mainly the rather established claim that Montaigne's skepticism would reduce faith to the scope of customs and beliefs.

A pilot study of faith healers' views on evil eye, jinn possession, and magic in the kingdom of saudi arabia.

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Al-Habeeb, Tariq A

2003-09-01

Faith healers usually offer unorthodox therapies to their clients who present with an array of physical and psychological symptoms suggestive of the evil eye, jinn possession, and magic. This exploratory pilot study aims to analyse the pattern of narrated symptoms and treatments given by faith healers practising in the Al-Qassim region, Saudi Arabia. Forty five faith healers who consented to this study were given a predesigned, self-administered, semistructured questionnaire to collect the relevant data. Notably, most faith healers have a poor repertoire of psychiatric symptoms, which could not specifically differentiate the three spiritual disorders. They tend to recommend an array of therapies rooted in religious concepts for the treatment of their clients who, they claim, show substantial improvement in their mental suffering. The revealed symptomatology of each disorder alone may not be specific but it certainly helps them not only to identify these disorders but also to prescribe unconventional therapies. Future research should look systematically into the diagnostic and treatment methods for these disorders.

The perceived effectiveness of traditional and faith healing in the treatment of mental illness: a systematic review of qualitative studies.

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van der Watt, A S J; van de Water, T; Nortje, G; Oladeji, B D; Seedat, S; Gureje, O

2018-04-25

This work complements a quantitative review by Nortje et al. (Lancet Psychiatry 3(2):154-170, 2016) by exploring the qualitative literature in regard to the perceived effectiveness of traditional and faith healing of mental disorders. Qualitative studies focusing specifically on traditional and/or faith healing practices for mental illness were retrieved from eight databases. Data were extracted  into basic coding sheets to facilitate the assessment of the quality of eligible papers using the COREQ. Sixteen articles met the inclusion criteria. Despite methodological limitations, there was evidence from the papers that stakeholders perceived traditional and/or faith healing to be effective in treating mental illness, especially when used in combination with biomedical treatment. Patients will continue to seek treatment from traditional and/or faith healers for mental illness if they perceive it to be effective regardless of alternative biomedical evidence. This provides opportunities for collaboration to address resource scarcity in low to middle income countries.

Faith, religion and feminist thought in sport, leisure and physical education

DEFF Research Database (Denmark)

Benn, Tansin; Pfister, Gertrud Ursula

2018-01-01

The focus of this chapter is on the authors’ research into the experiences of Muslim women in sport and physical education. International studies with Muslim women in diverse situations have positioned the authors to reflect on the role that faith, religion and feminist thought have had on enabling...

ROMAN MARKS TO EUROPEAN LAW OF THE CONTRACTS GOOD – FAITH

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LIVIA MOCANU

2011-04-01

Full Text Available Beyond its political destinations, Europe is a civilization that each of its constituent parts has contributed its genius, over time. Or Rome, its original matrix, has sent her fundamental right. To what extent can it be another tool for reflection, for mutual understanding, sometimes of harmony, here's what seems to be necessarily raised, albeit briefly, by this favored means of communication and exchange, that it has always been the contract. Since then the issue is explained by the need to have a contractual law in the middle of this community adapted to the needs of this new burning community, in Europe of the beginning of the third millennium. In fact, market opening has led to considerable development of trade between the EU-counties and this is exactly cross-border flow through contracts. In this context we aimed to determine the role that it has one of the most important and current principles of law, that of good - faith in European contract law building.It is known that good - faith is experiencing a very special embodiment in the contract, where it assumes many functions. She is the subject of many studies and analysis and is likely to grow rapidly in national and supranational rights.Although contract law has evolved considerably, the theme is present and justified, under conditions which the Roman foundations remain. European contractual universe and its possible developments do not exclude but require an approach in terms of Roman law. Methodologically, the paper is structured as follows: good - faith in contracts, the birth and evolution of the concept (ancient Rome, Middle Ages, modern and contemporary and contemporary applications - abuse of right, information requirements, hardship principle.

The role and impact of personal faith and religion among genetic service providers.

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Geller, Gail; Micco, Ellyn; Silver, Rachel J; Kolodner, Ken; Bernhardt, Barbara A

2009-02-15

This paper describes the impact of genetic service providers' personal faith and religious values on their experiences interacting with colleagues and patients. We surveyed 480 clinical geneticists (MDs), genetic counselors (GCs), and genetic nurses randomly selected from their professional associations, and then interviewed a sample of survey respondents. Outcomes included religiosity, coping with distress through spiritual beliefs, and personal value conflicts (PVCs). Two hundred fourteen providers completed the survey out of an estimated 348 eligible (61% response rate). Importance attributed to regular attendance at religious services ranged from 39% (not at all important) to 27% (very important). Reliance on religion and spiritual beliefs as a source of comfort ranged from 48% (never) to 33% (sometimes or often). Religiosity varied by discipline with 58% of nurses thinking regular attendance at religious services was moderately or very important as compared to 47% of GCs and 30% of MDs (P = 0.006). Ten percent of respondents had difficulty reconciling their own faith with being a genetics professional, 14% felt the need to hide their own faith from their colleagues or patients, 7% thought their professional stance was not consistent with their personal values, and 4% felt ostracized by the genetics community because of their personal beliefs. The experience of such PVCs was positively correlated with religiosity (r = 0.35; P religion among genetics professionals. (c) 2009 Wiley-Liss, Inc.

Faith Boxes: A Training Activity for Educators and Human Service Professionals

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Dyson, Donald; Turner, Yolanda

2011-01-01

The issues of faith and religion are frequently avoided by instructors in training institutes for fear of inciting divisive conversations in the context of the classroom. Within secular training institutes, however, there is a growing momentum to incorporate an understanding of the spiritual aspects of individuals, families, and communities into…

Faith Matters: Developing the Our Whole Lives Evaluation and Promotion Project

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Lopez, Melissa

2011-01-01

This article discusses the importance of faith-based organizations implementing comprehensive sexuality education into their ministries, including a review of a study of 5,819 religious teens by Christian Community Inc., a nonprofit research and resource development organization. The study by Christian Community Inc. had a major impact in the…

The Multi-Faith Approach Gap in Light of the Zimbabwe Junior ...

African Journals Online (AJOL)

What is paradoxically interesting is that, the aims of the religious education syllabi are multi-faith in orientation but with exclusivist content. It is then not surprising that most religious education teachers and stakeholders erroneously take the subject as meant to evangelistically extend the territories of Christianity against other ...

The Involvement of the Lay Faithful in Consecratio Mundi

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Elżbieta Osewska

2017-11-01

Full Text Available The term consecratio mundi , despite its introduction to theology already before the Second Vatican Council, still sparks a lot of discussion and controversy. In this article we will address the issue of the sanctification of the world by lay people in accordance with the Church teaching. First, consecratio mundi will be presented as a specific mission of the lay faithful, then the article will present the basic planes of their involvement.

Prudential Versus Probative Arguments for Religious Faith: Descartes and Pascal on Reason and Faith

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Dennis Sansom

2017-07-01

Full Text Available In this article, I show that Pascal’s prudential agenda, centered on the Wager, more successfully overcomes the restrictions of Pyrrhonic skepticism expressed by Montaigne than Descartes’ probative philosophy, which was based on his “ontological argument” for God’s existence. Descartes’ attempt to base natural science on the metaphysical certainty of a non-deceiving God fails because he cannot prove that a non-deceiving Perfect Being is a “clear and distinct” idea. Pascal’s attempt to base the knowledge of God upon the “reasons of the heart” accepts the epistemological restrictions of skepticism but provides a reason to develop passionate faith, thereby overcoming skepticism. I also show that Descartes and Pascal had different assumptions about the workings of the mind; Descartes relied on a model of the mind as a “theater,” which hindered his agenda, and Pascal upon a “holistic” model, which enabled him to make a prudential argument which was cognitively convincing.

Influence of faith-based organisations on HIV prevention strategies in Africa: a systematic review.

Science.gov (United States)

Ochillo, Marylyn A; van Teijlingen, Edwin; Hind, Martin

2017-09-01

The HIV/AIDS epidemic remains of global significance and there is a need to target sub-Saharan Africa since it is the hardest hit region worldwide. Religion and more specifically faith-based organisations can have an effect on socio-cultural factors that increase or decrease the risk of infection; and offer preventative interventions to the wider community. To understand the influence of faith-based organisations on HIV prevention in Africa. The main search engine of a British university 'mysearch' was used as this incorporates all relevant databases. Studies were also retrieved by searches within Google scholar, PubMed and reference lists of included papers were hand searched. The authors assessed the relevance of each article separately against the inclusion criteria. The data extraction form was piloted by the first author and cross-checked by the other authors. Seven studies met all inclusion criteria and were reviewed. Seven individual themes were identified. However, for the purposes of focus within this paper only two themes were focused on. Given the accessibility of faith-based organisations (FBOs) and the coverage of religion among the population, FBOs are potentially important players in HIV prevention. Therefore, more resources and support should be given to support their health promotion strategies.

Karoo fracking and the Christian faith community

Directory of Open Access Journals (Sweden)

Gerrit van Tonder

2014-10-01

Full Text Available One of the challenges for Practical Theology in Africa is to engage with the continent’s concerns and challenges in such a way that the kingdom of God is realised in society and is seen to be relevant to these issues by people who are outside of academia. In our article, which was first presented at the Practical Theology congress in Pretoria in January 2014, the authors seek to demonstrate how this may be accomplished by applying insights to one concern, namely ‘fracking’. The objective is to mobilise the influential Christian faith community in South Africa to begin to exercise prophetic discernment concerning fracking in the Karoo. The fracking debate is a product of the tension between the environmental degradation that its waste products may cause, on the one hand, and, on the other, the greater energy demands of a rapidly increasing world population along with its expectations of an ever-increasing standard of living. Shale gas fracking in the Karoo region of South Africa promises to make vast reserves of oil and gas available to help meet a significant percentage of the country’s energy needs for many years to come, and so thus aid development and contribute to raising the standard of living of many people. Yet the management of the waste products associated with the process is an area of serious environmental concern. The article aims to apprise the South African Christian faith community of the technology and risks involved. Theological guidelines are presented by which fracking’s benefits and dangers can be interrogated so that the community may come to an informed decision as to whether or not to support fracking.

Islamic Educational Goals, Methods, and Content, with Emphasis on Shia' Faith

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Alavi, Hamid Reza

2013-01-01

As a major world religion representing approximately 20% of the human family, Islam holds particular and significant educational perspectives. The purpose of this article is to identify and interpret the viewpoints of Islam on education (with emphasis on Shia' faith). To accomplish this aim, "educational goals" from the viewpoint of Islam have…

'By faith alone' (undivided loyalty) in light of change agency theory ...

African Journals Online (AJOL)

This article aims to apply the model of change agent to the interpretation of Colossians. Presuming a continuity between Jesus and Paul, the article introduces the concept of 'by faith alone' from the Pauline letters. By this expression is meant an undivided fidelity to an inclusive approach to understanding God's work, with ...

A PILOT STUDY OF FAITH HEALERS’ VIEWS ON EVIL EYE, JINN POSSESSION, AND MAGIC IN THE KINGDOM OF SAUDI ARABIA

Science.gov (United States)

Al-Habeeb, Tariq A.

2003-01-01

Background: Faith healers usually offer unorthodox therapies to their clients who present with an array of physical and psychological symptoms suggestive of the evil eye, jinn possession, and magic. Objective: This exploratory pilot study aims to analyse the pattern of narrated symptoms and treatments given by faith healers practising in the Al-Qassim region, Saudi Arabia. Method: Forty five faith healers who consented to this study were given a predesigned, self-administered, semistructured questionnaire to collect the relevant data. Results: Notably, most faith healers have a poor repertoire of psychiatric symptoms, which could not specifically differentiate the three spiritual disorders. They tend to recommend an array of therapies rooted in religious concepts for the treatment of their clients who, they claim, show substantial improvement in their mental suffering. Conclusion: The revealed symptomatology of each disorder alone may not be specific but it certainly helps them not only to identify these disorders but also to prescribe unconventional therapies. Future research should look systematically into the diagnostic and treatment methods for these disorders. PMID:23012035

The Effectiveness of Abstinence-Based/Faith-Based Addiction Quitting Courses on General and Coping Self-Efficacy

Directory of Open Access Journals (Sweden)

Hosin Nazari, Sh

2010-05-01

Full Text Available Aim: One of the influential elements in the life of an individual is his or her level of self efficacy. This research aimed to study the effectiveness of abstinence-based/faith-based addiction quitting courses on general and coping self efficacy of the people who want to quit opium addiction through these courses in Tehran city. Method: In semi experimental research design 80 people who referred to abstinence-based/faith-based addiction quitting courses were selected by census method. General self efficacy questionnaire of Jerusalem and Schwartzer (1981 and coping self-efficacy questionnaire of Chesney (2006 administered among selected sample before and after treatment. Results: The results of paired t-test indicated that abstinence-based/faith-based addiction quitting courses have a significant influence on the skills of impeding negative thoughts and excitements and gaining friends’ and colleagues’ support. Conclusion: The findings of this research concur with the findings of similar researches, and indicated with appropriate strategies of training self-efficacy beliefs can be improved and boosted.

Faith-based aid, globalisation and the humanitarian frontline: an analysis of Western-based Muslim aid organisations.

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De Cordier, Bruno

2009-10-01

This paper focuses on the emergence and modus operandi of Muslim faith-based aid organisations from the West, particularly those from the United Kingdom. Through case studies of Islamic Relief Worldwide and Muslim Hands, it examines the actual and potential added value generated by these humanitarian players in Muslim-majority contexts at times when aid actors from or associated with the West are being perceived by some as instrumental to the political agendas of Western powers, or are being confronted with the consequences thereof. The study analyses Muslim faith-based aid organisations' transnational networks, their implementing partnerships with local faith-based non-governmental organisations (NGOs), and their security position within and their access to insecure contexts, drawing on field examples and opinion from Central Asia, Iraq and Pakistan. It thereby argues that there is ground for an expansion of the role of Muslim aid actors, because of the existence of social and political realities in the field that cannot be always effectively tackled by the dominant international development approaches.

A New Tactic for Engagement with Iran: Faith-Based Diplomacy

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2011-06-10

opportunity to gain geopolitical standing. Iran‘s incursion into Iraq in 1982, along with its rhetoric to besiege Jerusalem , encouraged President...Land (CRIHL). CRIHL is a groundbreaking institution in Jerusalem , using faith-based dialogue among Christian, Jewish and Islamic religious leaders... Biography of Ambassador Miguel Diaz,‖ http://www.state.gov/r/pa/ei/biog/128689.htm (accessed 15 April 2011). 70 peacebuilding, the protection of

An Exploration of the Use of Branding to Shape Institutional Image in the Marketing Activities of Faith-Based Higher Education Institutions

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Tolbert, Dawn

2014-01-01

Modern higher education includes student-consumers who shop for educational opportunities and institutions that actively market themselves. This study examined the marketing of faith-based institutions to determine how faith-related missions are reflected in the printed recruitment materials, Web sites, and admissions portals of the 112 member…

Closing the College Completion Gap: A Guidebook for the Faith Community

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Moore, Laura A.; Bridgeland, John M.; DiIulio, John J., Jr.

2010-01-01

A degree beyond high school has become an essential element of opportunity in America and is a proven pathway out of poverty. However, the majority of our nation's young people, especially low-income Americans, are finding it difficult to complete this pathway to success. Every day, there are faith communities throughout the country that are…

Psychological first aid training for the faith community: a model curriculum.

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McCabe, O Lee; Lating, Jeffrey M; Everly, George S; Mosley, Adrian M; Teague, Paula J; Links, Jonathan M; Kaminsky, Michael J

2007-01-01

Traditionally faith communities have served important roles in helping survivors cope in the aftermath of public health disasters. However, the provision of optimally effective crisis intervention services for persons experiencing acute or prolonged emotional trauma following such incidents requires specialized knowledge, skills, and abilities. Supported by a federally-funded grant, several academic health centers and faith-based organizations collaborated to develop a training program in Psychological First Aid (PFA) and disaster ministry for members of the clergy serving urban minorities and Latino immigrants in Baltimore, Maryland. This article describes the one-day training curriculum composed of four content modules: Stress Reactions of Mind-Body-Spirit, Psychological First Aid and Crisis Intervention, Pastoral Care and Disaster Ministry, and Practical Resources and Self Care for the Spiritual Caregiver Detailed descriptions of each module are provided, including its purpose; rationale and background literature; learning objectives; topics and sub-topics; and educational methods, materials and resources. The strengths, weaknesses, and future applications of the training template are discussed from the vantage points of participants' subjective reactions to the training.

Religious Education in Russia: Inter-Faith Harmony or Neo-Imperial Toleration?

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Elena Lisovskaya

2016-04-01

Full Text Available This paper explores the approach to religious education that has been instituted in Russia since 2012. The new policy’s manifestly proclaimed goals seem convergent with the values of religious freedom, self-determination, tolerance, and inter-faith peace that are espoused by Western liberal democracies. Yet Russia’s hidden religious education curriculum is far more consistent with a neo-imperial model of ethno-religious (Russian Orthodox hegemony and limited toleration of selected, other faiths whose reach is restricted to politically peripheral ethno-territorial entities. This model embodies and revitalizes Russia’s imperial legacies. Yet the revitalization is, in itself, an outcome of strategic choices made by the country’s religious and secular elites in the course of its desecularization. Building on discourse analysis of five Russian textbooks and a teacher’s manual, this article shows how the neo-imperial model manifests itself in the suppression of exogenous and endogenous pluralism, cultivation of the ideology of “ethnodoxy”, and in essentially imperialist mythology. The paper concludes by predicting the new model’s potential instability.

GEYSER/TONUS: a coupled multi-D lumped parameter code for reactor thermal hydraulics analysis in case of severe accidents

Energy Technology Data Exchange (ETDEWEB)

Petit, M.; Durin, M.; Gauvain, J.

1995-12-31

The safety requirements for future light water reactors include accounting for severe accidents in the design process. The design must now include mitigation features to limit pressure and temperature inside the building. Hydrogen concentration is also a major issue for severe accidents. Modelling the thermal hydraulics inside the containment requires the description of complex phenomena such as condensation, stratification, transport of gases and aerosols, heat transfers. The effect of mitigation systems will increase the heterogeneities in the building, and most of those phenomena can be coupled. The GEYSER/TONUS multi-dimensional computer code is under development at CEA Saclay to model this complex situation. It allow the coupling of parts of the containment described in a lumped parameter manner, together with meshed parts. Emphasis is put on the numerical methods used to solve the transient problem, and physical models of classical lumped parameters codes will be adapted for the spatially described zones. The code is developed in the environment of the CASTEM 2000/TRIO EF system which allows to construct sophisticated applications based upon it. (J.S.). 22 refs., 1 fig.

GEYSER/TONUS: a coupled multi-D lumped parameter code for reactor thermal hydraulics analysis in case of severe accidents

International Nuclear Information System (INIS)

Petit, M.; Durin, M.; Gauvain, J.

1995-01-01

The safety requirements for future light water reactors include accounting for severe accidents in the design process. The design must now include mitigation features to limit pressure and temperature inside the building. Hydrogen concentration is also a major issue for severe accidents. Modelling the thermal hydraulics inside the containment requires the description of complex phenomena such as condensation, stratification, transport of gases and aerosols, heat transfers. The effect of mitigation systems will increase the heterogeneities in the building, and most of those phenomena can be coupled. The GEYSER/TONUS multi-dimensional computer code is under development at CEA Saclay to model this complex situation. It allow the coupling of parts of the containment described in a lumped parameter manner, together with meshed parts. Emphasis is put on the numerical methods used to solve the transient problem, and physical models of classical lumped parameters codes will be adapted for the spatially described zones. The code is developed in the environment of the CASTEM 2000/TRIO EF system which allows to construct sophisticated applications based upon it. (J.S.). 22 refs., 1 fig

Making the Connection between Prayer, Faith, and Forgiveness in Roman Catholic Families

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Batson, Mindi; Marks, Loren

2008-01-01

This study examines meanings and processes associated with religious practices of prayer, building faith, and forgiving through in-depth, qualitative interviews with six highly religious Roman Catholic families with children. Families were interviewed using a narrative approach that asked participants to share experiences and challenges related to…

Assessing Christian-Faith and Cognitive Development in College Students: CFCDS Instrument Development

Science.gov (United States)

Foote, Laura S.

2013-01-01

What happens when students go to college? An important outcome of college attendance is student cognitive development. Part of that developmental process is learning how to address contrasting values, beliefs, knowledge structures, and worldviews critically. This study addressed the relationship between cognitive and Christian-faith development in…

Faith, Race, and LGB Affirmation: Experiences of African American Counselors-in-Training

Science.gov (United States)

Harris, Janeé R. Avent; Roberston, Derek L.; Jones, Brenda; Prado, Ashley M.

2017-01-01

In this phenomenological study, the authors investigated the experiences of African American counselors-in-training, with roots in the Black church, as they navigated their faith and professional responsibilities to provide affirming services to lesbian, gay, and bisexual clients. Findings suggest attitudes toward lesbian, gay, and bisexual…

Practising chaordic beauty: On embracing strangers in one inner city faith community

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Stephan de Beer

2016-11-01

Full Text Available In this article I read one inner city faith community – the Tshwane Leadership Foundation (TLF – through the lenses of literature that reflects on chaordic organisations and chaordic leadership. I explore whether an emphasis on the management of diversity, which is widespread in organisational and ecclesial practices and languages, should not be replaced with a spirituality of vulnerable embrace, as I discover it in this specific faith community. It is a spirituality that combines an invitation and radical embrace of diversity, and a dance with chaos, with a posture of vulnerability and a vision of justice. I bring the reflections of community members in TLF on difference and diversity in their organisation, in conversation with scholars contemplating chaordic organisations and chaordic leadership. I then wonder whether their emphasis on embrace instead of management does not open up the possibility of retrieving and affirming the hidden beauties and potentialities mediated by diversity, which is, I suggest, to practise ‘chaordic beauty’.

The Construction of Faith in Accounting

DEFF Research Database (Denmark)

Pontoppidan, Caroline Aggestam; Chow, Danny

of key protagonists within the reform process. A number of themes emerged from the analysis. We argue that the process of instilling faith in accounting at the UN relies heavily on the clever and varying use of an extrapolative logic derived from a master-idea of the need to ‘do more accounting......This paper has sought to explore how generic globalized accounting ideas and instruments come to be translated into a local solution at the United Nations (UN) in response to the oil-for-food scandal. To do so, we analysed the official, published, rationales for reform and considered the role......’ to persuade reformers to take on particular ideas and instruments of accounting. The work of propagating such logic was facilitated by a closed system of protagonists who form a tight interlocking network....

Community-based participatory research to design a faith-enhanced diabetes prevention program: The Better Me Within randomized trial.

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Kitzman, Heather; Dodgen, Leilani; Mamun, Abdullah; Slater, J Lee; King, George; Slater, Donna; King, Alene; Mandapati, Surendra; DeHaven, Mark

2017-11-01

Reducing obesity positively impacts diabetes and cardiovascular risk; however, evidence-based lifestyle programs, such as the diabetes prevention program (DPP), show reduced effectiveness in African American (AA) women. In addition to an attenuated response to lifestyle programs, AA women also demonstrate high rates of obesity, diabetes, and cardiovascular disease. To address these disparities, enhancements to evidence-based lifestyle programs for AA women need to be developed and evaluated with culturally relevant and rigorous study designs. This study describes a community-based participatory research (CBPR) approach to design a novel faith-enhancement to the DPP for AA women. A long-standing CBPR partnership designed the faith-enhancement from focus group data (N=64 AA adults) integrating five components: a brief pastor led sermon, memory verse, in class or take-home faith activity, promises to remember, and scripture and prayer integrated into participant curriculum and facilitator materials. The faith components were specifically linked to weekly DPP learning objectives to strategically emphasize behavioral skills with religious principles. Using a CBPR approach, the Better Me Within trial was able to enroll 12 churches, screen 333 AA women, and randomize 221 (M age =48.8±11.2; M BMI =36.7±8.4; 52% technical or high school) after collection of objective eligibility measures. A prospective, randomized, nested by church, design will be used to evaluate the faith-enhanced DPP as compared to a standard DPP on weight, diabetes and cardiovascular risk, over a 16-week intervention and 10-month follow up. This study will provide essential data to guide enhancements to evidence-based lifestyle programs for AA women who are at high risk for chronic disease. Copyright © 2017 Elsevier Inc. All rights reserved.

Tugong Faith in Korean PeninsuIa%朝鲜半岛土公信仰考

Institute of Scientific and Technical Information of China (English)

张丽山

2016-01-01

Chinese Tugong faith was spread far to Japan and has spread so far,but it is not found in popular religions of Korean Peninsula which is between China and Japan.To trace the transitional track of Korean Tugong faith,the paper pays attention to shamanism faith,uses the text used by shamanas the main investigation obj ect from the view of East Asia by using history and folklore methods.The article points out that the Tugong faith in Korean popular religions was actually originated in China, but assimilated at last through the continually cultural interaction with the local religions.%中国的土公信仰远播至日本，并流传至今，但位于中日之间的朝鲜半岛民间却不见此信仰。文章以朝鲜半岛的巫俗信仰为切入点，以巫觋所用巫经为主要考察对象，用历史学及民俗学等方法，从东亚的视域探讨朝鲜半岛历史上土公信仰的变迁轨迹。同时，又以传统文献为对象，考察朝鲜半岛正统文化中的犯土观念。文章指出，朝鲜半岛的土公信仰从中国传入，但不断与其本土民间信仰相融合，最终消解于其中。

Academic Faith Integration: Introduction to a New Section within "Christian Higher Education"

Science.gov (United States)

Kaak, Paul

2016-01-01

The following article lays out the rationale and vision for a new section of "Christian Higher Education" focused on academic faith integration. The section editor provides a brief history of this central aspect of Christian higher education, including some of the opportunities, challenges, and critiques expressed within the scholarly…

Radiocarbon dating of silica sinter deposits in shallow drill cores from the Upper Geyser Basin, Yellowstone National Park

Science.gov (United States)

Lowenstern, Jacob B.; Hurwitz, Shaul; McGeehin, John P.

2016-01-01

To explore the timing of hydrothermal activity at the Upper Geyser Basin (UGB) in Yellowstone National Park, we obtained seven new accelerator mass spectrometry (AMS) radiocarbon 14C ages of carbonaceous material trapped within siliceous sinter. Five samples came from depths of 15-152 cm within the Y-1 well, and two samples were from well Y-7 (depths of 24 cm and 122 cm). These two wells, at Black Sand and Biscuit Basins, respectively, were drilled in 1967 as part of a scientific drilling program by the U.S. Geological Survey (White et al., 1975). Even with samples as small as 15 g, we obtained sufficient carbonaceous material (a mixture of thermophilic mats, pollen, and charcoal) for the 14C analyses. Apparent time of deposition ranged from 3775 ± 25 and 2910 ± 30 14C years BP at the top of the cores to about 8000 years BP at the bottom. The dates are consistent with variable rates of sinter formation at individual sites within the UGB over the Holocene. On a basin-wide scale, though, these and other existing 14C dates hint that hydrothermal activity at the UGB may have been continuous throughout the Holocene.

Responses to the global HIV and AIDS pandemic: a study of the role of faith-based organisations in Lesotho.

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Olowu, Dejo

2015-01-01

This article attempts to establish the key contribution by people of faith to the global HIV pandemic response, using Lesotho as a case study. Particular focus is paid to the work of selected religious organisations in Lesotho in this context, assessing their capacities to coordinate an effective HIV and AIDS action at the grassroots levels through education, health care, development, and social service activities. Empirical evaluations and findings regarding the level and quality of faith-based engagement in this field establish the basic premise of this article, namely, that faith-based organisations are contributing energy, expertise, and experience in order to achieve the commitment of the global commitment to advance universal access to HIV prevention, treatment, and support. Although the article is particularly focused on the Lesotho context, its tremendous implications for simulated studies and approaches across Sub-Saharan Africa are accentuated.

The Implications of "Good-Faith" Negotiation Provisions for "Meet and Confer" Laws.

Science.gov (United States)

Baldwin, Grover H.

A review of good faith requirements under meet and confer laws for public sector negotiations raises implications for school district management decisions regarding negotiations. First, it appears that state courts are being influenced by National Labor Relations Board and federal court rulings that pertain to the private sector, causing private…

Assessing Capacity of Faith-Based Organizations for Health Promotion Activities.

Science.gov (United States)

Tagai, Erin Kelly; Scheirer, Mary Ann; Santos, Sherie Lou Z; Haider, Muhiuddin; Bowie, Janice; Slade, Jimmie; Whitehead, Tony L; Wang, Min Qi; Holt, Cheryl L

2017-10-01

Faith-based organizations (FBOs) are important venues for health promotion, particularly in medically underserved communities. These organizations vary considerably in their structural capacities, which may be linked to variability in implementation success for health promotion initiatives. Lacking an existing validated assessment of organizational capacity specific to FBOs, an initial prototype assessment was developed. The Faith-Based Organization Capacity Inventory (FBO-CI) assesses three structural areas of capacity: Staffing and Space, Health Promotion Experience, and External Collaboration. The multidisciplinary team, including FBO leaders, codeveloped the initial instrument. The initial reliability from a convenience sample of 34 African American churches including descriptions of FBOs representing three capacity levels is reported. The FBO-CI demonstrated feasibility of administration using an in-person interview format, and the three subscales had acceptable internal reliability (α ~ .70). Most churches had an established health ministry (n = 23) and had conducted activities across an average of seven health areas in the previous 2 years. This initial FBO-CI prototype is promising, and future work should consider validation with a larger sample of churches and domain expansion based on the conceptual model. The FBO-CI has a number of potential uses for researchers, FBO leaders, and practitioners working with FBOs in health promotion initiatives.

Existential crises in two religious patients: Vicissitudes of faith and the emergence of the true self.

Science.gov (United States)

Fattori, Lucia; Secchi, Cesare

2015-08-01

The authors present two clinical cases involving an existential crisis which led the patients to lose what had been the foundation in their lives, their faith. Although the therapeutic settings differ--the first patient had a few psychotherapy sessions following a psychotic episode with a mystical background, while the second was in the final stage of analytic treatment - the authors highlight how in both clinical cases a loss of faith becomes a total and urgent crisis of the Self. The fracture which ensues seems to generate an intense engagement of the body which, paradoxically during a loss of faith, induces an experience of ecstasy of the kind that has traditionally been reported. In the first case the experience of ecstasy was lived first-hand by the patient who thereafter redefined the psychotic breakdown as a "moment of truth"; whereas the second patient, through a deep projective identification, induces an eerie countertransferential feeling of 'metaphysical' shortfall in the agnostic psychoanalyst, triggering bewilderment, physical discomfort and awe in him. In both cases the authors believe that the notable somatic involvement may be correlated to a potentially profound and unprecedented contact with the True Self. Copyright © 2015 Institute of Psychoanalysis.

The tower of ivory meets the house of worship: psychological first aid training for the faith community.

Science.gov (United States)

McCabe, O Lee; Mosley, Adrian M; Gwon, Howard S; Everly, George S; Lating, Jeffrey M; Links, Jonathan M; Kaminsky, Michael J

2007-01-01

Clergy and laity have been a traditional source of support for people striving to cope with everyday tragedies, but not all faith leaders have the specialized knowledge required for the challenges of mental health ministry in the aftermath of widespread trauma and mass casualty events. On the other hand, some mental health professionals have acquired high levels of expertise in the field of disaster mental health but, because of their limited numbers, cannot be of direct help to large numbers of disaster survivors when such events are broad in scale. The authors have addressed the problem of scalability of post-disaster crisis mental health services by establishing an academic/faith partnershipforpsychological first aid training. The curriculum was piloted with 500 members of the faith community in Baltimore City and other areas of Maryland. The training program is seen as a prototype of specialized first-responder training that can be built upon to enhance and extend the roles of spiritual communities in public health emergencies, and thereby augment the continuum of deployable resources available to local and state health departments.

Faith, Trust and the Perinatal Healthcare Maze in Urban India

OpenAIRE

S. Raman

2014-01-01

How women access and utilise health services through pregnancy, childbirth and infancy needs to be understood if we are to improve the delivery of and access to appropriate healthcare. Drawing on ethnographic observations of clinic encounters and in-depth interviews with women in Bangalore, South India, this paper reports on the complexities of negotiating healthcare throughout the perinatal continuum in urban India. Key themes identified include faith and trust in health services, confusion ...

Pilot Trial of an Electronic Family Medical History in US Faith-Based Communities.

Science.gov (United States)

Newcomb, Patricia; Canclini, Sharon; Cauble, Denise; Raudonis, Barbara; Golden, Paulette

2014-07-01

In spite of the acknowledged importance of collecting family health information, methods of collecting, organizing, and storage of pedigree data are not uniformly utilized in practice, though several electronic tools have been developed for the purpose. Using electronic tools to gather health information may empower individuals to take responsibility in managing their family health history. The purpose of this study was to describe the feasibility and outcomes of introducing small groups to the My Family Health Portrait tool in faith-based communities using faith community nurses (FCNs). This pilot project adopted a mixed methods approach to assess the potential of an educational intervention delivered by FCNs for increasing the use of electronic technologies for organizing and storing family health histories among the general public. Treatment and control groups were recruited from four faith-based communities in north Texas using a parallel-groups quasi-experimental design. Qualitative data were gleaned from field notes made by investigators interacting with FCNs and observing their teaching. A majority of respondents believed that knowing one's health history and passing it on to family and medical personnel is important. Those receiving face-to-face instruction on the electronic tool were significantly more likely to have written down family health information than the control group who received only an informational handout (χ(2) = 5.96, P = .015). Barriers to teaching about and using the electronic tool included FCNs' lack of facility with computers in the educational context and FCN and respondent mistrust of electronic storage for family health information. © The Author(s) 2014.

Gender Equality Manifested in the Selected Works of the Bahá’í Faith Leaders: Implications on Peace Advocacy

Directory of Open Access Journals (Sweden)

Maria Luisa A. Valdez

2017-11-01

Full Text Available Today, the discrimination women face is just one of the many signs of a world in a deplorable state. Countless contemporary social institutions, structures and practices have been set up in a manner that stimulates inequalities and people functioning within these practices face systematic restrictions and challenges. In order to overcome these challenges and realize the fundamental truth of gender equality practiced in real life, it is essential for humankind to redefine the roles of women and men as well as the relationships between them in the family, workplace, community, and public institutions’ setting. Thus, this qualitative study aimed to trace the historic beginnings of Bahá'í Faith, to determine the manifestations of gender equality in the works of selected Bahá'í Faith leaders and their implications on peace advocacy. Findings of the analysis revealed thatthe Bahá'í Faith is the youngest of the world's religions which stemmed originally from Shi'ite Islam in Iran in the mid-19th century. It was founded by Bahá'u'lláh who was recognized by the Bahá'í followers as the last prophet sent by God following Muhammad. Three fundamental principles govern the Bahá'í Faith namely: Unity of God, Unity of Religion and Unity of Mankind. These three assertions formed the principal core of the Bahá'í religion and are supplemented by other tenets namely: universal compulsory education, universal auxiliary language to support one’s native language, universal peace, harmony of science and religion and many others. Moreover, the Baha'i Faith followers claim to regard the equality of men and women as one of its fundamental tenets. No other world religion has been quite as explicit as the Bahá'í faith in its support of the principle of the gender equality. The Baha'is respect the distinction of either gender’s capabilities and potentials, enabling them to fulfill different but complementary roles. They likewise recognize the

On Brain, Soul, Self, and Freedom: An Essay in Bridging Neuroscience and Faith

NARCIS (Netherlands)

Oomen, P.M.F.

2003-01-01

The article begins at the intellectual fissure between many statements coming from neuroscience and the language of faith and theology. First I show that some conclusions drawn from neuroscientific research are not as firm as they seem: neuroscientific data leave room for the interpretation that

Re-examining the Contributions of Faith, Meaning, and Peace to Quality of Life: a Report from the American Cancer Society's Studies of Cancer Survivors-II (SCS-II).

Science.gov (United States)

Canada, Andrea L; Murphy, Patricia E; Fitchett, George; Stein, Kevin

2016-02-01

Prior research on spirituality in cancer survivors has often failed to distinguish the specific contributions of faith, meaning, and peace, dimensions of spiritual well-being, to quality of life (QoL), and has misinterpreted mediation analyses with these indices. We hypothesized a model in which faith would have a significant indirect effect on survivors' functional QoL, mediated through meaning and/or peace. Data were from the American Cancer Society's Study of Cancer Survivors-II (N = 8405). Mediation analyses were conducted with the Functional Assessment of Chronic Illness Therapy-Spiritual Well-being Scale (FACIT-Sp) predicting the mental component summary (i.e., mental functioning) as well as the physical component summary (i.e., physical functioning) of the SF-36. The indirect effect of faith through meaning on mental functioning, 0.4303 (95 % CI, 0.3988, 0.4649), and the indirect effect of faith through meaning and peace on physical functioning, 0.1769 (95 % CI, 0.1505, 0.2045), were significant. The study findings suggest that faith makes a significant contribution to cancer survivors' functional QoL. Should future longitudinal research replicate these findings, investigators may need to reconsider the role of faith in oncology QoL studies.

Factors associated with routine screening for the early detection of breast cancer in cultural-ethnic and faith-based communities.

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Freund, Anat; Cohen, Miri; Azaiza, Faisal

2017-07-04

Studies have shown a lower adherence to health behaviors among women in cultural-ethnic minorities and faith-based communities, especially lower screening attendance for the early detection of breast cancer. This study compares factors related to cancer screening adherence in two distinct cultural-ethnic minorities in Israel: Arab women as a cultural-ethnic minority and Jewish ultra-Orthodox women as a cultural-ethnic faith-based minority. During the year 2014, a total of 398 Jewish ultra-Orthodox women and 401 Arab women between the ages of 40-60, were randomly selected using population-based registries. These women answered questionnaires regarding adherence to mammography and clinical breast examination (CBE), health beliefs and cultural barriers. Arab women adhered more than ultra-Orthodox women to mammography (p faith-based communities. In order to increase adherence, health care professionals and policymakers should direct their attention to the specific nature of each community.

SOLUS, SOLA: Constructing a Christocentric faith model of the �ordo salutis�

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Andre van Oudtshoorn

2014-01-01

Full Text Available This article develops a non-linear model of the ordo salutis with Christ at the centre. It shows that each individual event is a manifestation of what Christ has done and a call to faith in him. Faith is shown to comprise of consensus (agreement and fiducia (trust. Through this model, the creative tension between the objective (indicative and the subjective (imperative dimensions of the gospel as well as the tension between God�s eschatological time and our unfulfilled time are maintained in such a way that they both complement and limit each other. This tension, it is argued, is intrinsically linked to the way in which Christ continues to be present within our world as both Lord and Spirit. As Lord, Jesus is proclaimed as the One who has already overcome our broken reality; as the Spirit, Christ continues to be vulnerable to be resisted and rejected by us. As the Spirit of the risen Lord, he is nevertheless able to perform miracles and overcome our broken reality as the gospel is proclaimed. A short analysis of the way in which the Bible refers to some of the events in the ordo salutis confirms the legitimacy of this model.Intradisciplinary and/or interdisciplinary implications: It is argued that this model overcomes many objections against the traditional understanding of the ordo salutis. By challenging the underlying presuppositions of both Arminiaism and Calvinism, this article provides a unique alternative which does justice to key insights from both traditions and adds a new voice to the ongoing debate between Arian, Pelagian and semi-pelagian theologians, on the one side, and Reformed theologians, on the other side. It thus makes a significant intradisciplinary contribution to systematic theology. It also aligns the universality of salvation in Christ as the second Adam to the continuing need for a personal faith response to Christ.

131 Faithful Stewardship (Luke 16:1-15): An Important Part of the ...

African Journals Online (AJOL)

Ngozi Ezenwa-Ohaeto

banquets, a representative of the master of a business or the courts. Also according ... gain or dishonest exploitation of power for personal ... The dishonest and illegal behavior .... 10 "He who is faithful in a very little is .... from Luke's literary style of writing it is characterized .... Luke's Jesus has already made his attitude to the.

Faithful qubit transmission in a quantum communication network with heterogeneous channels

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Chen, Na; Zhang, Lin Xi; Pei, Chang Xing

2018-04-01

Quantum communication networks enable long-distance qubit transmission and distributed quantum computation. In this paper, a quantum communication network with heterogeneous quantum channels is constructed. A faithful qubit transmission scheme is presented. Detailed calculations and performance analyses show that even in a low-quality quantum channel with serious decoherence, only modest number of locally prepared target qubits are required to achieve near-deterministic qubit transmission.

Organizational characteristics, financial performance measures, and funding sources of faith based organizations.

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Lampkin, Lynne; Raghavan, Kamala

2008-01-01

This study examined the impact of organizational characteristics and financial performance measures of faith based organizations (FBOS) in Pennsylvania and Ohio on the decisions of the funding sources. Organizational characteristics of size, age, and type of service, and financial performance measures such as expense, liquidity, and solvency ratios were gathered from the data on IRS form 990 for 97 FBOS for the period of 1995 to 2004. The study found that the 1996 Charitable Choice provisions and the 2001 Office of Faith-Based and Community Initiatives have led to increased government funding for FBOS. The results showed that government funding of FBOS is affected positively by age of the FBO, and negatively by its size. For smaller FBOS, savings ratio had a negative relationship to government funding and a positive relationship to direct public support. For social service FBOS government funding was positively affected by age and negatively affected by size and debt ratio, while days-cash-on-hand had a negative impact on direct public support. All of the above relationships were statistically significant.

A faith-based community partnership to address HIV/AIDS in the southern United States: implementation, challenges, and lessons learned.

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Abara, Winston; Coleman, Jason D; Fairchild, Amanda; Gaddist, Bambi; White, Jacob

2015-02-01

Though race and region are not by themselves risk factors for HIV infection, regional and racial disparities exist in the burden of HIV/AIDS in the US. Specifically, African Americans in the southern US appear to bear the brunt of this burden due to a complex set of upstream factors like structural and cultural influences that do not facilitate HIV/AIDS awareness, HIV testing, or sexual risk-reduction techniques while perpetuating HIV/AIDS-related stigma. Strategies proposed to mitigate the burden among this population have included establishing partnerships and collaborations with non-traditional entities like African American churches and other faith-based organizations. Though efforts to partner with the African American church are not necessarily novel, most of these efforts do not present a model that focuses on building the capacity of the African American church to address these upstream factors and sustain these interventions. This article will describe Project Fostering AIDS Initiatives That Heal (F.A.I.T.H), a faith-based model for successfully developing, implementing, and sustaining locally developed HIV/AIDS prevention interventions in African American churches in South Carolina. This was achieved by engaging the faith community and the provision of technical assistance, grant funding and training for project personnel. Elements of success, challenges, and lessons learned during this process will also be discussed.

Flaming Chalice of Hope: A Case Study of Suicide Prevention in a Faith Community

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Sally Spencer-Thomas

2018-04-01

Full Text Available The integration of spiritual and emotional health is key for the development of a comprehensive public health approach to suicide prevention. Faith communities play a unique and powerful role in shaping this integration. This case study investigated one United States-based, predominantly White Unitarian Universalist faith community’s efforts in the development of promising practices for “upstream, midstream, and downstream” approaches to suicide prevention. Through a series of in-depth interviews with stakeholders (leadership, volunteers, family members with lived experience, response patterns were used to identify key strategies to promote mental health and prevent suicide. These key strategies include developing healthy social connectedness across one’s life, finding ways to make meaning by connecting with something larger than oneself, and cultivating a community that is compassionate and knowledgeable when assisting its members through emotional crises.

The Impact of Faith Beliefs on Perceptions of End-of-Life Care and Decision Making among African American Church Members.

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Johnson, Jerry; Hayden, Tara; True, Jennifer; Simkin, Daren; Colbert, Louis; Thompson, Beverly; Stewart, Denise; Martin, Latoya

2016-02-01

African Americans underuse palliative care and hospice services because of a combination of factors including faith beliefs. As the spiritual family for many African Americans, the church presents an opportunity to improve communication about palliative care and hospice and end-of-life (EOL) decision making. We conducted a focus group study to understand the cultural and spiritual perspectives that influence decisions about palliative care and hospice among African American church members who visit and support persons with life-limiting illnesses. Our specific aims were to elicit their perceptions, beliefs, and attitudes about: (1) the relation between faith beliefs and EOL care; (2) emotional and family influences on EOL decision making; (3) palliative care and hospice resources; and (4) opportunities to improve communication among lay persons and health professionals and within families. Seven focus groups using purposeful sampling. We partnered with two African American churches. Of 51 persons, 27 were deacons or deaconesses, 17 were members of health or bereavement ministries, and 7 were other members of the congregations. We found that faith beliefs of African Americans can support discussions about palliative care and hospice. Participants perceived that many of their congregants harbor beliefs, perceptions, and feelings about death and dying that were often not communicated to family members or to health providers. Among African Americans, faith beliefs, emotional issues, family dynamics, and insufficient knowledge of palliative care and hospice are intertwined and influence decision making about palliative care and hospice. Our findings confirm the influence of faith beliefs of African Americans on decisions about palliative care and hospice and demonstrate the opportunity to improve communication about palliative care and hospice and EOL through collaborations with the African American church.

The use of medicinal plants and the role of faith in family care.

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Lima, Crislaine Alves Barcellos de; Lima, Ângela Roberta Alves; Mendonça, Cledenir Vergara; Lopes, Caroline Vasconcellos; Heck, Rita Maria

2017-05-04

To understand the use of medicinal plants and the role of faith in the family care system. The adopted methodology is qualitative research, conducted in April and July 2015, in a municipality of Rio Grande do Sul, Brazil, Brazil, with three informants who have knowledge of the healthcare practices. The data were interpreted using interpretive anthropology. Data interpretation led to two categories: Medicinal plants in health care and Care with the use of plants in the blessing ritual. It was identified that the use of plants and faith healing is a particular form of self-care in that given community. The purpose of this practice is to cure people from a biological and comprehensive perspective, involving the body, soul, spirit, and environment. The research revealed that medicinal plants go beyond the merely biological relationship in the family care system. Use of these plants is not based on the principle of buying and selling, but rather on the act of exchanging, giving, receiving, and reciprocating.

EXERCISE WITH BAD FAITH OF SUBJECTIVE CIVIL RIGHTS

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NICOLAE GRADINARU

2012-05-01

Full Text Available The abuse of rights is qualified as civil offence and it may not be different from that of aquilian responsibility, the purpose of its sanction is to protect the victim and not to punish the author. In the Romanian legal doctrine, the abuse of rights was defined as “the exercise of a civil subjective right by breaching the principles of its exercise.” The Constitutional Court held that the person exercising in bad faith and abusively his/her subjective or procedural rights is punishable by appropriate penalties, such as: dismissal of his/her legal action, obligation to bear the costs, application of certain court fines, etc.

Faith community/parish nursing: what's in a name?

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Patterson, Deborah L; Slutz, Mary

2011-01-01

In the Christian faith tradition, using "Parish Nurse" to describe the form of nursing based in a Christian congregation is both historic and descriptive of the type of nursing specialty practice and ministry that reaches within the Church and out into the wider community. Reflecting on the work of Granger Westberg, the Scope and Standards of Practice for this specialty, and examining the etiology of the word "parish," the authors argue that retaining the language "Parish Nurse"promotes a broader understanding of the purpose of this specialty practice, not only as inreach or outreach on behalf of a church or health system, but as a focused and integrated "parish" ministry.

Faith community nursing demonstrates good stewardship of community benefit dollars through cost savings and cost avoidance.

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Brown, Ameldia R; Coppola, Patricia; Giacona, Marian; Petriches, Anne; Stockwell, Mary Ann

2009-01-01

Health systems seeking responsible stewardship of community benefit dollars supporting Faith Community Nursing Networks require demonstration of positive measurable health outcomes. Faith Community Nurses (FCNs) answer the call for measurable outcomes by documenting cost savings and cost avoidances to families, communities, and health systems associated with their interventions. Using a spreadsheet tool based on Medicare reimbursements and diagnostic-related groupings, 3 networks of FCNs have together shown more than 600 000 (for calendar year 2008) healthcare dollars saved by avoidance of unnecessary acute care visits and extended care placements. The cost-benefit ratio of support dollars to cost savings and cost avoidance demonstrates that support of FCNs is good stewardship of community benefit dollars.

"It's Like Backing up Science with Scripture": Lessons Learned from the Implementation of HeartSmarts, a Faith-Based Cardiovascular Disease Health Education Program.

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Tettey, Naa-Solo; Duran, Pedro A; Andersen, Holly S; Washington, Niajee; Boutin-Foster, Carla

2016-06-01

African-Americans are disproportionately impacted by cardiovascular disease (CVD). Faith-based institutions provide a non-traditional route for health education targeted at African-Americans. This paper describes HeartSmarts, a faith-based CVD education program. Evidence-based literature was used to develop a curriculum, which was tailored by integrating biblical scripture representing aspects of health behaviors. Eighteen church peer-educators were recruited to participate in a 12-week training. They then disseminated the faith-based curriculum to members of their congregations. There were 199 participants of which 137 provided feedback via open-ended surveys indicating that HeartSmarts was well accepted and effective for disseminating CVD health messages while engaging spirituality.

"Give Us the Words": Protestant Faith Leaders and Sexuality Education in Their Churches

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Hach, Alexa; Roberts-Dobie, Susan

2016-01-01

A small sample of faith leaders from the USA's three largest Mainline Protestant denominations (American Baptist, Evangelical Lutheran Church of America and Methodist) were interviewed as part of a case study regarding sexuality education in their churches. The interview schedule, based on a previous Alan Guttmacher Institute designed…

Variations on a Theme: Convergent Thinking and the Integration of Faith and Learning

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Cosgrove, Preston B.

2015-01-01

Given the volatile nature of American higher education, the need for institutions to promote a distinct purpose has become critical. For Protestant colleges and universities, the historical answer to questions of identity has traditionally been the "integration of faith and learning." Scholars have focused on this concept since its…

Teachers' Views on Integrating Faith into Their Professional Lives: A Cross-Cultural Glimpse

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Ahn, Joonkil; Hinson, Danny W.; Teets, Sharon T.

2016-01-01

AILACTE institutions are often linked to faith-based traditions, and teacher education candidates may attend these institutions as a result of their sense of calling to the profession. However, most graduates of teacher education programs teach in religiously neutral environments. With the high expectations of professional standards for the…

Implied Terms: The Foundation in Good Faith and Fair Dealing

OpenAIRE

2014-01-01

With the aim of clarifying English law of implied terms in contracts and explaining their basis in the idea of good faith in performance, it is argued first that two, but no more, types of implied terms can be distinguished (terms implied in fact and terms implied by law), though it is explained why these types are frequently confused. Second, the technique of implication of terms is distinguished in most instances from the task of interpretation of contracts. Third, it is a...

Measuring Attitude towards RE: Factoring Pupil Experience and Home Faith Background into Assessment

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Thanissaro, Phra Nicholas

2012-01-01

Recent studies have increasingly favoured contextualisation of religious education (RE) to pupils' home faith background in spite of current assessment methods that might hinder this. For a multi-religious, multi-ethnic sample of 369 London school pupils aged from 13 to 15 years, this study found that the participatory, transformative and…

Faith-to-faith at the bedside: theological and ethical issues in ecumenical clinical chaplaincy.

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Mellon, Brad F

2003-04-01

Chaplains who serve in a clinical context often minister to patients representing a wide variety of faiths. In order to offer the best pastoral care possible, the chaplain should first possess a set of personal theological convictions as a foundation for ministry. Second, he or she needs to be sensitive to the beliefs and practices of the patients. Third, it is vital to develop a relationship of acceptance and trust not only with patients under their care, but also with family members and caregivers as well. At times, situations will arise that are purely religious or theological. In a clinical setting, however, the questions and problems that arise more often are both theological and ethical. It is beneficial for the chaplain to be involved in an ethics committee, where the specifics of each case can be discussed, and staff can offer counsel to patients and their families. This study examines issues that chaplains face at the bedside, such as terminal care, life-prolonging treatments, dementia, persistent vegetative state, and euthanasia-assisted suicide. We will discover that those who are involved in clinical pastoral ministry will be called upon to be a comforter, mediator, educator, ethicist, and counselor.