WorldWideScience

Sample records for non-western religions conflict

  1. Religion, civil society and conflict: What is it that religion does for ...

    African Journals Online (AJOL)

    Worldviews are socially created and determine human behaviour and, as such, most often find expression in religion. The discussion of conflict and the role of religion in civil society take place within the discourse of the sociology of religion. Religion is socially determined. Peter Berger's insight into the sociology of religion ...

  2. Religion, civil society and conflict: What is it that religion does for and to society?

    OpenAIRE

    Jaco Beyers

    2011-01-01

    Human consciousness instinctively tries to make sense of reality. Different human interpretations of reality lead to a world consisting of multiple realities. Conflict occurs when differing realities (worldviews) encounter one another. Worldviews are socially created and determine human behaviour and, as such, most often find expression in religion. The discussion of conflict and the role of religion in civil society take place within the discourse of the sociology of religion. Religion is so...

  3. Religion: Source of Conflict or Basis for Reconciliation?

    Science.gov (United States)

    Saint-Laurent, George E.

    1994-01-01

    Discusses five causes of unjust conflict that may originate in religious commitment including arrogant intolerance; hostile remembrance; ethnocentrism; fundamentalism; and religious myths. Causes of conflict other than religion are suggested, and religion as a force for peace and unity is discussed. (KRN)

  4. Religion, civil society and conflict: What is it that religion does for and to society?

    Directory of Open Access Journals (Sweden)

    Jaco Beyers

    2011-08-01

    Full Text Available Human consciousness instinctively tries to make sense of reality. Different human interpretations of reality lead to a world consisting of multiple realities. Conflict occurs when differing realities (worldviews encounter one another. Worldviews are socially created and determine human behaviour and, as such, most often find expression in religion. The discussion of conflict and the role of religion in civil society take place within the discourse of the sociology of religion. Religion is socially determined. Peter Berger’s insight into the sociology of religion therefore plays an important role in establishing the relationship between religion and civil society as one that takes on different forms. Thus, a clear definition of both civil society and religion was needed to understand the nature of these relationships. The role of religion in civil society with regard to the presence of conflict in society was further investigated in this article. The conditions under which conflict in society occurs were discussed, as were the conditions for tolerance in society, for religion ultimately becomes the provider of moral discernment when conflict occurs in civil society.

  5. From Classroom to Controversy: Conflict in the Teaching of Religion

    Science.gov (United States)

    Neal, Lynn S.

    2013-01-01

    What happens when a class assignment becomes a source of controversy? How do we respond? What do we learn? By describing the controversy surrounding an assignment on religion and representation, this article examines conflict's productive role in teaching about New Religious Movements (NRMs) and religion. It suggests that we consider how our…

  6. Gender, life role importance, and work-family conflict in Indonesia: A non-western perspective

    NARCIS (Netherlands)

    Kuntari, I.S.R.; Janssens, J.M.A.M.; Ginting, H.

    2017-01-01

    This study examined gender differences among profiles based on life role importance on work-family conflict. The sample consisted of 404 Indonesia working couples with children. We found four profiles based on their work and family role importance that is a Family, Work, Dual and a Low profile. More

  7. Review of Big Gods: How Religion Transformed Cooperation and Conflict

    Directory of Open Access Journals (Sweden)

    Thomas Joseph Coleman III

    2014-05-01

    Full Text Available 'Big Gods: How Religion Transformed Cooperation and Conflict', presents an empirically grounded rational reconstruction detailing the role that belief in “big gods” (i.e., omniscient, omnipresent, and omnipotent gods has played in the formation of society from a cultural-evolutionary perspective. Ara Norenzayan’s primary thesis is neatly summed up in the title of the book: religion has historically served—and perhaps still serves—as a building block and maintenance system in societies around the world.

  8. Building a Consonance Between Religion and Science: an Antidote for the Seeming Conflict

    Directory of Open Access Journals (Sweden)

    Omomia O. Austin

    2014-05-01

    Full Text Available It is commonly argued by a school of thought that there is no relationship between religion and science. This extreme position has led to a lasting conflict, which has pitched religion against science and science against religion. The attempt in this paper is to articulate the fact that there can be an enduring consonance between religion and science. No doubt, the conflict and debate on the subject of religion and science has taken the front burner in both religious and philosophical discusses. Some scholars have argued that science has no role in religious or theological domain, while others contest that all religious concerns and considerations must be exposed to empirical investigations, and, proven by the dynamics of our intellect or reason. This paper, therefore, attempts to examine how religion and science complement each other. The author applied philosophical, sociological and historical methodology in his research. It is recommended that there is the need for dialogue between religion and science.

  9. When Religion Becomes a Source of Conflict: Inter-faith Relations in ...

    African Journals Online (AJOL)

    When Religion Becomes a Source of Conflict: Inter-faith Relations in the 21st Century Tanzania. ... Tanzania Journal of Development Studies. Journal Home · ABOUT THIS JOURNAL ... Open Access DOWNLOAD FULL TEXT Subscription or ...

  10. Religion, civil society and conflict: What is it that religion does for ...

    African Journals Online (AJOL)

    2011-08-01

    Aug 1, 2011 ... Religion is something essentially social (Dürkheim, cited in Robertson 1969:53). The one cannot ... city-states never reached the level of autonomy that Aristotle ..... social assistance, through which society takes responsibility.

  11. Ontological forms of religious meaning and the conflict between science and religion

    Science.gov (United States)

    Hathcoat, John D.; Habashi, Janette

    2013-06-01

    Epistemological constructions are central considerations in vivisecting an expressed conflict between science and religion. It is argued that the conflict thesis is only meaningful when examined from a specific socio-historical perspective. The dialectical relation between science and religion should therefore be considered at both a macro and micro level. At the macro level broad changes in the meaning of science and religion occur; whereas at the micro level individuals immersed within particular expressions of these concepts socially construct, re-construct, and appropriate meaning. Specific attention is given to expressions of meaning surrounding sacred texts in this dialectical relation. Two ontological forms of meaning are examined through a qualitative content analysis of 16 interviews with individuals from various religious affiliation and academic attainment. A monistic ontology constructs textual meaning as facts that have the qualities of being both self-evident and certain. Potential tension arises with scientific discourse given empirical evidence may either confirm or conflict with scriptural interpretation. The pluralistic ontology constructs textual meaning with multiple categories, which in turn have the qualities of being mediated by human consciousness and uncertain. The science-religion dichotomy appears to be less susceptible to conflict given the uncertainty embedded in this construction of scriptural meaning. This paper implies that truth as correspondence may not necessitate the conflict thesis.

  12. Religion

    DEFF Research Database (Denmark)

    Riis, Ole

    2004-01-01

    En sociologisk indgang til religion, som individuel religiøsitet, som organisation af et trossamfund og som samfundsinstitution. Religion betragtes både im- og eksplicit, og som både samlende og splittende for sociale fællesskaber.......En sociologisk indgang til religion, som individuel religiøsitet, som organisation af et trossamfund og som samfundsinstitution. Religion betragtes både im- og eksplicit, og som både samlende og splittende for sociale fællesskaber....

  13. Science as an ally of religion: a Muslim appropriation of 'the conflict thesis'.

    Science.gov (United States)

    Yalcinkaya, M Alper

    2011-06-01

    John W. Draper's History of the Conflict between Religion and Science (1874) is commonly regarded as the manifesto of the 'conflict thesis'. The superficiality of this thesis has been demonstrated in recent studies, but to read Draper's work only as a text on 'science versus religion' is to miss half of its significance, as it also involved evaluations of individual religions with respect to their attitudes towards science. Due to Draper's favourable remarks on Islam, the Ottoman author Ahmed Midhat translated his work into Turkish, and published it along with his own comments on Draper's arguments. Midhat interpreted Islam using the cues provided by Draper, and portrayed it as the only religion compatible with science. While his Christian readers condemned Draper for his approach to Islam, Midhat transformed the 'conflict thesis' into a proclamation that Islam and science were allies in opposition to Christian encroachment on the Ottoman Empire. This paper analyses Midhat's appropriation of Draper's work and compares it to the reaction of Draper's Christian readers. It discusses the context that made an alliance between Islam and science so desirable for Midhat, and emphasizes the impact of the historico-geographical context on the encounters between and representations of science and religion.

  14. Religion

    DEFF Research Database (Denmark)

    Lægaard, Sune

    2018-01-01

    Article on the different ways on which religion is relevant to discussions of discrimination and the normative issues this gives rise to.......Article on the different ways on which religion is relevant to discussions of discrimination and the normative issues this gives rise to....

  15. Religion

    DEFF Research Database (Denmark)

    Welz, Claudia

    2017-01-01

    In the world of Greek Comedy, the traditionally austere gods of Tragedy are lowered to fit the streets of Athens. Religion is omnipresent in comedy on many levels, and we find gods on stage, prayers and oaths performed, sacrifices narrated, festivals performed. Religion in comedy is generally...

  16. Religion

    DEFF Research Database (Denmark)

    Jensen, Niels Rosendal

    2017-01-01

    Anmeldelse af Niels Reehs "Secularization Revisited. Teaching of Religion and the State of Denmark" med afsæt i de nutidige kampe om kristendom og islam og med fremhævelse af Reehs forståelse af staten/religionen som en 'survival unit'.......Anmeldelse af Niels Reehs "Secularization Revisited. Teaching of Religion and the State of Denmark" med afsæt i de nutidige kampe om kristendom og islam og med fremhævelse af Reehs forståelse af staten/religionen som en 'survival unit'....

  17. Religion

    DEFF Research Database (Denmark)

    This is a thematic issue of the journal Religion 47 (3) entitled Exploring Aniconism. It contains elleven research articles on the use of aniconism in different religious traditions. Table of Content 1. Aniconism: definitions, examples and comparative perspectives (Milette Gaifman, concluding...

  18. The changing face of American compassion: ethnicity, religion, and worldview conflicts

    Directory of Open Access Journals (Sweden)

    J. Hexham

    2010-07-01

    Full Text Available When Barack Obama announced his support for “Faith Based Initiatives” in August 2008 many people were shocked. Others saw it as a political ploy because they regarded the policy as one of the Bush Administration’s more unpopular programmes. In fact, the idea of “Faith Based Initiatives” was first proposed during the Clinton Presidency with support from such liberals as Senator Joe Liebermann. In this article popular misunderstandings of the role of religion in the USA will be discussed to show that the issue is far more complex than the media and a host of critical authors want us to believe and that the attack on “Faith Based Initiatives” has far-reaching implications for the relationship between Christianity and politics in both America and the rest of the world. It also raises issues about ethnicity, religion and the conflict of worldviews.

  19. The conflict between science and religion: a discussion on the possibilities for settlement

    Science.gov (United States)

    Falcão, Eliane Brigida Morais

    2010-03-01

    In his article Skepticism, truth as coherence, and construtivist epistemology: grounds for resolving the discord between science and religion?, John Staver identifies what he considers to be the source of the conflicts between science and religion: the establishment of the relationship between truth and knowledge, from the perspective of those who see a correspondence between reality and knowledge, assumed in the realm of both contending fields. In the present work, although agreeing with the general principles of constructivism, I discuss Staver's option of viewing truth as coherence and his proposal of renouncing the objective of knowing reality from both fields' perspective. Three aspects of Staver's article are commented and discussed here: the one referring to views of reality or of nature as shared by scientists; the one concerning the different forms of religious beliefs among scientists; and the one accounting for the impossibility, from the standpoint of constructivism, of determining limits to the objectives of science and religion. Also emphasized in this discussion is the importance of combining theoretical and methodological approaches in tune with the complexity of the theme under discussion, accounting for the need to preserve the freedom of thinking and of doing research.

  20. Internalised conflicts in the practice of religion among kwandengue living with HIV in Douala, Cameroun.

    Science.gov (United States)

    Ntetmen Mbetbo, Joachim

    2013-01-01

    Religion plays an important role in the life of many Africans. Given that most faith-based organisations are vehemently opposed to homosexuality, the question arises as to the extent to which African gay men feel free to express and enjoy their faith while simultaneously acknowledging their sexual orientation. This study explored this question in relation to gay men living with HIV in Douala, Cameroon. For the study, we analysed questionnaires used by a local HIV-support centre to assess the psychosocial life of people living with HIV. Additional follow-up discussions were held with self-help groups and one-to-one conversations were conducted. The majority of the participants practised a religion and felt generally satisfied with their religious life. At the same time, many men said that they were 'conflicted with' their faith. They did not always wish to choose between their faith and their sexual orientation, these being two important dimensions of their identity. Religion's attitude towards homosexuality does not seem to make religious life less important for gay men in Africa, but can be a source of stress, which makes their spiritual fulfilment more problematic and deprives them of a coping strategy that may be helpful in adapting to HIV.

  1. On the links between religion, mental health and inter-religious conflict: a brief summary of empirical research.

    Science.gov (United States)

    Abu-Raiya, Hisham

    2013-01-01

    Recently, the field of psychology has begun to display a growing interest in the influence of religion on people's psychological well-being. By and large, the empirical findings of this body of inquiry have revealed positive associations between religious beliefs and practices and different indices of health and well-being and demonstrated that religion serves as a valuable tool for individuals dealing with life stressors. Yet, there is ample data to suggest that religion can also have a negative influence on the psychological well-being of the individual. This duality of religion is the focus of this summary paper which consists of two main sections. The first considers the potential constructive and destructive sides of religion with regard to general health and well- being. The second section refers to religious variables that promote or mitigate prejudice and perceived conflict with others.

  2. The Impact of Sexual Abuse, Family Violence/Conflict, Spirituality, and Religion on Anger and Depressed Mood Among Adolescents.

    Science.gov (United States)

    Sigurvinsdottir, Rannveig; Asgeirsdottir, Bryndis Bjork; Ullman, Sarah E; Sigfusdottir, Inga Dora

    2017-10-01

    Stressful life experiences, such as sexual abuse and family violence/conflict, relate to an increased risk of mental health problems. Religion and spirituality may prevent this negative impact, but religion and spirituality are lower among survivors of stressful life experiences. To explore this effect, we examined the relationship between childhood sexual abuse and family violence/conflict on anger and depressed mood. Survey data were collected from a large population-based sample of Icelandic adolescents ( N = 7,365) on their stressful life experiences, religion, spirituality, and mental health. Survivors of stressful life experiences (sexual abuse or family violence/conflict) were significantly lower on religion and spirituality than others. A hierarchical linear regression showed that stressful life experiences contributed uniquely to higher levels of anger and depressed mood. Spirituality was associated with decreased anger and depressed mood. The religion of parents and peers was also associated with decreased anger. Religious participation, on the contrary, did not have a relationship with mental health outcomes. In addition, the negative association between spirituality and anger was stronger among survivors of sexual abuse than nonabused individuals. These results confirm previous research, indicating that survivors of stressful life experiences may experience less religion and spirituality. The results also extend existing knowledge by showing that spirituality may be even more beneficial among sexual abuse survivors, as a protective factor against anger. These findings can help in the minimization of the negative mental health impact of stressful life experiences.

  3. MULTICULTURALISM AND RELIGIOUS-BASED CONFLICT: EVENTS OF CONFLICT BASED ON ETHNICITY, RELIGION, RACE, AND INTER-GROUP RELATIONS (SARA IN THE CITY OF PONTIANAK

    Directory of Open Access Journals (Sweden)

    Lailial Muhtifah

    2013-06-01

    Full Text Available There is a tendency of similar idea that caught the conflict prevention and management efforts nowadays to the articles of the Charter of Medina which was religious-based and containing the theory of civil society. It I mostly on the handling of conflict which tends to take preventive measures and to stop the conflict directly, as well as making a comprehensive synergistic effort to mange conflict. Conflict prevention is a core component of a comprehensive Conflict Management Program. This paper explores the conflict that occurred in Ponianak between a group of people from ethnic Dayak and members of an Islamic organization in 2012 which includes an important lesson for the people of West Kalimantan, both for the government and the community elements especially in dealing with a dispute between different groups of people. An integrative prevention has been proven to be able to answer the question of handling a conflict that has a potential to escalate into a full-scale riot. This work concludes that an integrative conflict handling model may become a viable alternative model to be adopted by the community of West Kalimantan in particular and other societies in general. A synergic integrative conflict handling model that reflects local wisdom of the people of Pontianak is expected to inspire real peace for various communities with a multicultural background. Key words: multicultural, religious-based conflict, ethnicity, religion

  4. Despite their inevitable conflicts--science, religion and New Age spirituality are essentially compatible and complementary activities.

    Science.gov (United States)

    Charlton, Bruce G

    2006-01-01

    Until recently it seemed that the continued expansion of scientific ways of thinking was destined to render religion extinct and spirituality unfeasible. But the example of the United States disproves this, since America is the most successful scientific nation of this era, church-going remains strong and New Age spiritualities are thriving. Therefore, despite the obvious conflicts; science, religion and spirituality are essentially compatible. Future science will continue to win territory from religion since its validation procedures are more objective and reliable. However, churches can survive and grow by dropping those aspects of doctrine which clash with science, and expanding their social functions. The fast-growing US 'mega-church' movement shows the way - since these organizations are minimally dogmatic but instead provide a family-orientated and morally-cohesive social milieu. Like organized religion, New Age spirituality comes into conflict with science when it makes incredible or bizarre factual claims. However, in practice modern spirituality is based on subjective evaluations which do not clash with the procedures of science. Indeed, the reliance upon individual, emotion-based evaluations (e.g., 'my truth', 'whatever works for you') renders New Age spirituality 'science-proof', and has enabled it to expand massively in an age of science. Science, religion and spirituality perform different functions in the modern world, and their relationship is therefore one of mutual-dependence. Borderline disputes will inevitably occur, but as part of a broader context of complementarity. Science, 'social' churches and New Age spirituality all have a bright future.

  5. Science and Religion in the Russian Federation nowadays:Conflict or dialogue?

    Directory of Open Access Journals (Sweden)

    German E. Bokov

    2016-09-01

    Full Text Available The article discusses the main aspects of the relationship between science and religion in the Russian Federation nowadays. It shows an official position of the Russian Orthodox Church concerning the latest scientific developments, secular culture, and education as well as separate views of different scientists, theologians, and philosophers about it. In particular, the paper examines reaction from academic community in the Russian Federation towards some attempts of introduction of theology in to secular space science and education. This article introduces different points of view about the problem of choice of the world view reference points in contemporary conditions when Christian theology substantiates the necessity of science and religion interaction.

  6. Danish Regulation of Religion

    DEFF Research Database (Denmark)

    Christoffersen, Lisbet; Vinding, Niels-Valdemar

    Presentation and analysis of current and upcoming conflicts in relations between religion and family; labour market; religion in the public sphere and state support to religion. Part of a comparative European analysis in the context of www.religareproject.eu. based on 18 Danish elite interviews...

  7. RELIGION AND HUMANITIES: PRACTICING RELIGION WHILE CELEBRATING DIFFERENCES

    OpenAIRE

    Nur Syam

    2007-01-01

    Religion is a human phenomenon which often determines human behaviour. Apart from the divinity, religion is related to man and humanity. But man often differentiate between themselves on religious grounds and come into conflict in the name of religion although the root cause of such conflicts is social misunderstanding, crime or politics. This article examines the religious conflicts in Indonesia during the last two decades as had erupted in Poso, Ambon and Sambas and argues how religion had ...

  8. Religion and politics in conflict: Paul Stuart Wright and the 1964 coup

    Directory of Open Access Journals (Sweden)

    Márcio Ananias Ferreira Vilela

    2016-06-01

    Full Text Available In this article, we seek to understand the implications of Paulo Stuart Wright´s political and religious action. Beginning with the civil and military coup of 1964, it suffered a strong reaction from majority sectors in the Presbyterian Church of Brazil that started to perceive him as a threat to the religious community and to society itself. The following period was marked by an intense political conflict in Brazil. This contributed for the person in question to be expelled from the Church, have his mandate as a state representative for Santa Catarina impeached, be exiled, live in clandestinity and, later on in the 1970s, be murdered by the organs of repression. Thus, his trajectory bears many similarities to those of others who marked the recent history of Brazil.

  9. Parenting in non-Western migrant families

    NARCIS (Netherlands)

    Freek Bucx; Simone de Roos

    2015-01-01

    Original Title: Opvoeden in niet-westerse migrantengezinnen This report describes the parenting of young children in families of non-Western origin. The focus is mainly on parents and children of Turkish, Moroccan, Surinamese and Antillean origin. Based on earlier qualitative research and

  10. Body image in non-western societies

    NARCIS (Netherlands)

    Edmonds, A.; Cash, T.

    2012-01-01

    This article discusses a range of body modification and conceptions of the body in non-Western societies. It also analyzes difficulties in applying the primarily Western psychological notion of body image to different societies. Body modification is a near human universal, but has many meanings and

  11. Limits to expression on religion in France

    OpenAIRE

    Janssen, E.

    2009-01-01

    During the last decade conflicts about expression on religion have increased globally. Generally, these conflicts are regarded as a conflict between freedom of speech and freedom of thought, conscience and religion. In France there are many active religious interest groups that aim to protect a certain religion in society. They often initiate judicial proceedings seeking to prohibit certain kinds of speech on their religion. This practice has resulted in a rich case law on the limits of expre...

  12. Ethics, religion and humanity: Rethinking religion in 21 st century ...

    African Journals Online (AJOL)

    Thus, there is a relationship between religion, ethics and humanity. However, more often than not, religion is alleged for being a root cause of all human predicaments; that it provides viable and abundant fuel for conflict such that in every continent of the world, there are troubled spots rooted in religious conflicts. Although ...

  13. Danmark. Religion

    DEFF Research Database (Denmark)

    Lausten, Martin Schwarz

    1991-01-01

    Danmarks kirkehistorie fra begyndelsen til nyere tid. Kirkehistorie, historie, folkekirke, religion......Danmarks kirkehistorie fra begyndelsen til nyere tid. Kirkehistorie, historie, folkekirke, religion...

  14. Limits to expression on religion in France

    NARCIS (Netherlands)

    Janssen, E.

    2009-01-01

    During the last decade conflicts about expression on religion have increased globally. Generally, these conflicts are regarded as a conflict between freedom of speech and freedom of thought, conscience and religion. In France there are many active religious interest groups that aim to protect a

  15. Unemployment of non-western immigrants in the Great Recession

    NARCIS (Netherlands)

    Cervený, J.; van Ours, J.C.

    2013-01-01

    This paper examines whether unemployment of non-western immigrant workers in the Netherlands was disproportionally affected by the Great Recession. We analyze unemployment data covering the period November 2007–February 2013 finding that the Great Recession affected unemployment rates of non-western

  16. Segregation in Religion Networks

    OpenAIRE

    Hu, Jiantao; Zhang, Qian-Ming; Zhou, Tao

    2018-01-01

    Religious beliefs could facilitate human cooperation [1-6], promote civic engagement [7-10], improve life satisfaction [11-13] and even boom economic development [14-16]. On the other side, some aspects of religion may lead to regional violence, intergroup conflict and moral prejudice against atheists [17-23]. Analogous to the separation of races [24], the religious segregation is a major ingredient resulting in increasing alienation, misunderstanding, cultural conflict and even violence amon...

  17. Kinesisk Religion

    DEFF Research Database (Denmark)

    Andreasen, Esben; Nielsen, Klaus Bo

    Bogen Kinesisk Religion omhandler kongfuzianisme, daoisme, buddhisme, maoisme, folkereligion og nye religioner i ind- og udland. Den indeholder klassiske myter og magiske ritualer, historiske milepæle og moderne udfordringer, politisk religion og levende folkereligiøsitet. Bogen henvender sig...

  18. Unemployment of Non-western Immigrants in the Great Recession

    OpenAIRE

    Cerveny, J.; Ours, J.C. van

    2013-01-01

    Abstract: This paper examines whether unemployment of non-western immigrant workers in the Netherlands was disproportionally affected by the Great Recession. We analyze unemployment data covering the period November 2007 to February 2013 finding that the Great Recession affected unemployment rates of non-western immigrant workers in absolute terms more than unemployment rates of native workers. However, in relative terms there is not much of a difference. We also find that the sensitivity of ...

  19. Fiktionsbaseret religion

    DEFF Research Database (Denmark)

    Davidsen, Markus

    2010-01-01

    Jediismen er en ny religion, der bygger på George Lucas' Star Wars-film. Kernen i jediismen er medlemmernes identifikation med jedi-ridderne fra Star Wars, troen på, at Kraften eksisterer uden for det fiktive univers, samt rituel interaktion med Kraften. På baggrund af en analyse af syv jediistiske...... gruppers hjemmesider skitserer artiklen jediismens selvforståelse med fokus på selv-identifikation, læren om Kraften, praksis og etik samt forhandlingen af forholdet til Star Wars. Endvidere argumenteres for, hvorfor jediismen må fortolkes som en religion og ikke blot som et fanfænomen. Endelig foreslås...... kategorien 'fiktionsbaseret religion' introduceret i religionsvidenskaben som betegnelse for en række nye religioner baseret på 'fiktive religioner' indlejret i fiktionstekster....

  20. Unemployment of Non-western Immigrants in the Great Recession

    NARCIS (Netherlands)

    Cervený, J.; van Ours, J.C.

    2013-01-01

    Abstract: This paper examines whether unemployment of non-western immigrant workers in the Netherlands was disproportionally affected by the Great Recession. We analyze unemployment data covering the period November 2007 to February 2013 finding that the Great Recession affected unemployment rates

  1. Health behaviour among non-Western immigrants with Danish citizenship

    DEFF Research Database (Denmark)

    Hansen, Anne R; Ekholm, Ola; Kjøller, Mette

    2008-01-01

    AIMS: To compare belief in own effort to stay healthy, health behaviour and body mass index (BMI) among non-Western immigrants with Danish citizenship and citizens with Danish background. METHODS: Based on the National Health Interview Survey 2005, logistic regression analyses were used to examine...... differences in belief in own effort to stay healthy, in health behaviour and in BMI between 136 non-Western immigrants with Danish citizenship and 9,901 citizens with Danish background in the age group 25-64 years. RESULTS: Non-Western immigrants had lower odds for reporting that own effort is very important...... to maintain good health (odds ratio (OR) 0.45; 95% confidence interval (CI) 0.32-0.62) and for reporting consuming more alcohol on a weekly basis than recommended by the Danish National Board of Health (OR 0.21, 95% CI 0.09-0.51). The odds were higher for non-Western immigrants for than citizens with Danish...

  2. Computing Religion

    DEFF Research Database (Denmark)

    Nielbo, Kristoffer Laigaard; Braxton, Donald M.; Upal, Afzal

    2012-01-01

    The computational approach has become an invaluable tool in many fields that are directly relevant to research in religious phenomena. Yet the use of computational tools is almost absent in the study of religion. Given that religion is a cluster of interrelated phenomena and that research...... concerning these phenomena should strive for multilevel analysis, this article argues that the computational approach offers new methodological and theoretical opportunities to the study of religion. We argue that the computational approach offers 1.) an intermediary step between any theoretical construct...... and its targeted empirical space and 2.) a new kind of data which allows the researcher to observe abstract constructs, estimate likely outcomes, and optimize empirical designs. Because sophisticated mulitilevel research is a collaborative project we also seek to introduce to scholars of religion some...

  3. European Religious Education and European Civil Religion

    Science.gov (United States)

    Gearon, Liam

    2012-01-01

    This paper challenges a foundational conjecture of the Religion in Education Dialogue or Conflict (REDCo) project, that increased interest in religion in public and political life as manifested particularly in education is evidence of counter-secularisation. The paper argues that rather than representing counter-secularisation, such developments…

  4. Conflict

    Directory of Open Access Journals (Sweden)

    Bradley T. Kerridge

    2013-12-01

    Full Text Available The purpose of this study was to determine the association between deaths owing to terrorism, civil war and one-sided violence from 1994–2000 and disability-adjusted life years (DALYs attributable to diarrheal and related diseases, schistosomiasis, trachoma and the nematode infections (DSTN diseases in 2002 among World Health Organization Member States. Deaths resulting from terrorism, civil war and one-sided violence were significantly related to DSTN DALYs across the majority of sex–age subgroups of the populace, after controlling for baseline levels of improved water/sanitation and a variety of economic measures: overall, a 1.0% increase in deaths owing to terrorism and related violence was associated with an increase of 0.16% in DALYs lost to DSTN diseases. Associations were greatest among 0-to-4-year olds. The results of the present study suggest that DSTN disease control efforts should target conflict-affected populations with particular attention to young children who suffer disproportionately from DSTN diseases in these settings. In view of the evidence that terrorism and related violence may influence DSTN DALYs in the longer term, control strategies should move beyond immediate responses to decrease the incidence and severity of DSTN diseases to seek solutions through bolstering health systems infrastructure development among conflict-affected populations.

  5. Predicting Religion

    Science.gov (United States)

    Revell, Lynn

    2015-01-01

    This article reviews the influence of liberal ideas on the capacity for Religious Education (RE) to consider religions critically in a climate of increasing government intervention in education. It finds that criticality in some areas of RE is absent or limited but that in key areas criticality is evident if not always deeply embedded. It…

  6. Indigenous religions

    DEFF Research Database (Denmark)

    Geertz, Armin W.

    2009-01-01

    Dette essay diskuterer en publikation af James L. Cox med titlen From Primitive to Indigenous (2007). Bogen analyserer forskellige forfatteres holdninger til studiet af indfødte kulturers religioner. Cox's analyser tages op i dette essay og de problematiseres i forhold til mit eget arbejde....

  7. The Conflict between Lived Religion and State Control of Poor Relief. The Case of Emma Mäkinen’s Private Orphanage at the Turn of the 20th Century

    Directory of Open Access Journals (Sweden)

    Annola Johanna

    2015-10-01

    Full Text Available The article discusses the conflict between lived religion and the state control of poor relief in a modernizing society by analysing the case of Emma Mäkinen’s private orphanage. Emma Mäkinen’s philanthropic work among neglected children was motivated by her Evangelical Revivalist conviction. Because of her trust in the transformative power of faith, she considered it appropriate to establish an orphanage next to a shelter for ‘fallen’ women. This decision led her onto a collision course with the State Inspector of Poor Relief and the general public, who did not share her religious views but emphasized the legislative and moral aspects vis-à-vis organizing social work. The conflict demonstrates, firstly, how the ancien régime and the traditional religious authority of the Evangelical Lutheran state church in particular was challenged by individual agency in voluntary associations such as the Evangelical Revivalist Free Mission. Secondly, the case of Emma Mäkinen’s orphanage reflects how new kinds of boundaries were created by the encroaching of state control into the sphere of private philanthropy, followed by the strengthening role of scientific theories and nationalistic thinking in social work. Thirdly, the conflict opens up a view on border-crossings, thus emphasizing the undefined nature of a modernizing society.

  8. [Civic religion, civil religion, secular religion. a historiographical investigation].

    Science.gov (United States)

    Boucheron, Patrick

    2013-01-01

    Because of its conceptual plasiticity, the term civic religion is now widely used by historians, particularly historians of the Middle Ages. Yet, as this article suggests, historians would do well to interrogate the relationships (which can be hidden) that this term bears to similar concepts such as Greek Roman civic religion, Enlightenment civil religion or even the secular religion that emerged in the work of 20(th) century thinkers.

  9. Mathematics across cultures the history of non-Western mathematics

    CERN Document Server

    2000-01-01

    Mathematics Across Cultures: A History of Non-Western Mathematics consists of essays dealing with the mathematical knowledge and beliefs of cultures outside the United States and Europe. In addition to articles surveying Islamic, Chinese, Native American, Aboriginal Australian, Inca, Egyptian, and African mathematics, among others, the book includes essays on Rationality, Logic and Mathematics, and the transfer of knowledge from East to West. The essays address the connections between science and culture and relate the mathematical practices to the cultures which produced them. Each essay is well illustrated and contains an extensive bibliography. Because the geographic range is global, the book fills a gap in both the history of science and in cultural studies. It should find a place on the bookshelves of advanced undergraduate students, graduate students, and scholars, as well as in libraries serving those groups.

  10. Astronomy across cultures the history of non-Western astronomy

    CERN Document Server

    Xiaochun, Sun

    2000-01-01

    Astronomy Across Cultures: A History of Non-Western Astronomy consists of essays dealing with the astronomical knowledge and beliefs of cultures outside the United States and Europe. In addition to articles surveying Islamic, Chinese, Native American, Aboriginal Australian, Polynesian, Egyptian and Tibetan astronomy, among others, the book includes essays on Sky Tales and Why We Tell Them and Astronomy and Prehistory, and Astronomy and Astrology. The essays address the connections between science and culture and relate astronomical practices to the cultures which produced them. Each essay is well illustrated and contains an extensive bibliography. Because the geographic range is global, the book fills a gap in both the history of science and in cultural studies. It should find a place on the bookshelves of advanced undergraduate students, graduate students, and scholars, as well as in libraries serving those groups.

  11. Non-Western International Relations Theory: Myth or Reality?

    Directory of Open Access Journals (Sweden)

    Marina Mikhailovna Lebedeva

    2017-12-01

    Full Text Available In recent years, Russian and foreign literature increasingly raises the question on national theories of international relations. A special interest is manifested towards non-Western theories of international relations. The article analyzes the reasons for such interest. It is noted that the main motive for scholars to search for national schools is the transformation of the political organization of the world that emerged in the West and was developing largely on the Western model. This transformation encompasses three levels of political organization of the modern world: the Westphalian system, the system of international (interstate relations and the political systems of a state. Three levels of political organization of the world changing at the same time today reinforce each other and generate synergies. With such a large-scale transformation, when all three levels are “moving”, the world is facing for the first time, although the change of the second and especially the third levels were before. As far as the system of political organization of the world undergoes major changes, IR theories, which appeared in the West, are in crisis. Researchers’ attention to non-Western, primarily Asian TMO to find answers due to the following reasons: 1 the rapid economic growth of the region; 2 the development of scientific research in Asia; 3 the crisis of the Western model of political organization in the world that encourages the search for solutions in other civilizational structures. The article substantiates the necessity and possibility of “project activities” for reforming the political organization of the world and include practices that exist in different regions of the world. In order to implement such activities, the work of specialists from different brunches of social sciences is required.

  12. Hamlet’s Religions

    Directory of Open Access Journals (Sweden)

    Peter Iver Kaufman

    2011-09-01

    Full Text Available Pastoral challenges prompted pietists among Elizabethan Catholics and Calvinists to commend what historians now call an inward turn whereby the faithful, in a sense, become their own confessors. This article suggests that spiritual exercises or soliloquies Shakespeare scripted for his Hamlet (and, less so, for Angelo in Measure for Measure compare favorably with the devotional literature that underscored the importance of self-analysis, intra-psychic conflict, and contrition. The argument here is not that the playwright’s piety resembled his Hamlet’s but that the latter reflected efforts to structure desire in the religions of the time struggling for survival and recognition. References to passages in Shakespeare plays (act, scene appear parenthetically in the text. Unless otherwise indicated in the bibliography appended to this article, all early printed material is accessible at the Early English Books database, http://eebo.chadwyck.com/home, verified June 1, 2011.

  13. Associations between psychosocial work environment and hypertension among non-Western immigrant and Danish cleaners

    DEFF Research Database (Denmark)

    Olesen, Kasper Vinther; Carneiro, Isabella G; Jørgensen, Marie B

    2012-01-01

    INTRODUCTION: Non-Western cleaners have reported better psychosocial work environment but worse health compared with their Danish colleagues. The aim of this study was to compare the association between psychosocial work environment and hypertension among non-Western immigrant cleaners and Danish...

  14. Religion: A Factor for Peace and Stability in Iraq

    National Research Council Canada - National Science Library

    Logid, Mark J

    2006-01-01

    .... The framework of religion's control of resources, interpersonal relationships, communications, and expertise in a given cultural milieu can be assets in the post-conflict and stability operations planning...

  15. 132 Studying Religion for Sustainable Development in Nigeria ...

    African Journals Online (AJOL)

    Ike Odimegwu

    human society is rigorous study of religion especially in institutions of learning. The aim .... Communication, International Relations and Peace and. Conflict Studies. One thing ...... New Jersey: Pearson Prentice Hall, 2004. Madu, Jude Emeka.

  16. Religion, morality, evolution.

    Science.gov (United States)

    Bloom, Paul

    2012-01-01

    How did religion evolve? What effect does religion have on our moral beliefs and moral actions? These questions are related, as some scholars propose that religion has evolved to enhance altruistic behavior toward members of one's group. I review here data from survey studies (both within and across countries), priming experiments, and correlational studies of the effects of religion on racial prejudice. I conclude that religion has powerfully good moral effects and powerfully bad moral effects, but these are due to aspects of religion that are shared by other human practices. There is surprisingly little evidence for a moral effect of specifically religious beliefs.

  17. Civil Society Organisations and Conflict Management: The Nigerian ...

    African Journals Online (AJOL)

    Civil Society Organisations and Conflict Management: The Nigerian ... and since violence begets violence, the approach has not really resulted in ... Christian religion and modern conflict resolution mechanism to intervene in the conflicts.

  18. Local Politics and Religion in Papua

    Directory of Open Access Journals (Sweden)

    Idrus Al Hamid

    2013-08-01

    Full Text Available Local political conflicts become an integral part of Indonesia. Various cause roots are assumed come from a religious dimension, in addition to ethnicity. In cases of Jayapura, Papua, local political dimensions of the conflict was obviously display as factors that religion should be integrating factor, but in fact religion become disintegrating factor. The various power of groups interconnect with a religious impulse that local political tensions grew louder and spread. The aim of this study is to describe analytically about the emergence of a strain on the local level in Jayapura Papua in the field of religion. To elaborate the analysis in this article, the excavation data through in-depth interviews, focus group discussion, and literature studies or documents on issues that occur on local level.

  19. Teaching World Religions without Teaching "World Religions"

    Science.gov (United States)

    Locklin, Reid B.; Tiemeier, Tracy; Vento, Johann M.

    2012-01-01

    Tomoko Masuzawa and a number of other contemporary scholars have recently problematized the categories of "religion" and "world religions" and, in some cases, called for its abandonment altogether as a discipline of scholarly study. In this collaborative essay, we respond to this critique by highlighting three attempts to teach…

  20. New Religions and Globalization

    DEFF Research Database (Denmark)

    Bogen er en antologi af bidrag fra en konference under Research Network on New Religions (RENNER). Med bidrag fra specialister i nye religioner og globalisering fra hele verden introduceres empiriske resultater samt teoretiske og metodiske reflektioner over emnet....

  1. What is Religion?

    DEFF Research Database (Denmark)

    Jensen, Jeppe Sinding

    which can be analysed and compared across time and cultures, What is Religion? brings the most up-to-date scholarship to bear on humankind’s most enduring creation. The book opens with a brief history of the idea of religion, then divides the study of religion into four essential topics - types......Religious belief is one of the most pervasive and ubiquitous characteristics of human society. Religion has shadowed and illuminated human lives since primitive times, shaping the world views of cultures from isolated tribes to vast empires. Starting from the premise that religion is a concept......, representations, practices, and institutions – and concludes with a final, eye-opening chapter on religion today. Packed with case studies from a wide range of religions, past and present, What is Religion? offers a very current, comprehensive, yet intellectually challenging overview of the history, theories...

  2. One Size Does Not Fit All: Complexity, Religion, Secularism and Education

    Science.gov (United States)

    Davies, Lynn

    2014-01-01

    The continuing incidence of extremist acts committed in the name of religion underscores the need to examine the interplay between religion and learning. This article argues for a secular foundation in society and school to protect against religion contributing to conflict and extremism. However, this is not a hard version of secularism, but a…

  3. Religion and cognition

    DEFF Research Database (Denmark)

    Geertz, Armin W.

    2008-01-01

    This is an introductory article in a special issue of a bulletin for researchers and teachers in religion in the USA. The article sketches the main positions and recent trends in the cognitive science of religion, and it attempts to attract scholars of religion to this field. It also profiles...

  4. Conflicts of the Global State

    Czech Academy of Sciences Publication Activity Database

    Hrubec, Marek

    2016-01-01

    Roč. 6, č. 3 (2016), s. 378-392 ISSN 2159-8282 Institutional support: RVO:67985955 Keywords : global state * global * conflicts * critical theory * recognition Subject RIV: AA - Philosophy ; Religion

  5. Religion and Politics

    DEFF Research Database (Denmark)

    Bandak, Andreas

    2018-01-01

    Religion and politics provide an interesting juxtaposition. On the one hand, both may initially come across as rather self-evident categories, with religion dealing with human perceptions and what people hold as sacred, and politics addressing the control and governance of fellow human beings....... Nonetheless, such a simple opposition should only work as a starting point for an interrogation of both terms and how they have come to look and function as empirical and analytical categories. Focusing on the ways that religion is played out in relation to politics reveals different historical and cultural...... constellations and positions, which can be highlighted as variations of religion as politics, religion in politics, religion out of politics, and religion not politics....

  6. Galileo's Religion Versus the Church's Science? Rethinking the History of Science and Religion

    Science.gov (United States)

    Wilson, D. B.

    Galileo's conflict with the Catholic Church is well recognized as a key episode in the history of physics and in the history of science and religion. This paper applies a new, historiographical approach to that specific episode. It advocates eliminating the science and religion. The Church concluded that the plainest facts of human experience agreed perfectly with an omniscient God's revealed word to proclaim the earth at rest. Supported by the Bible, Galileo, God-like, linked the elegance of mathematics to truths about nature. The Church, in effect, resisted Galileo's claim to be able to think like God, instead listening to God himself - and paying close attention to what man himself observed. We can thus see that the phrase ``Galileo's religion versus the Church's science'' is as meaningful (or meaningless) as the usual designation ``Galileo's science versus the Church's religion.''

  7. Jaina Religion and Psychiatry*

    OpenAIRE

    Gada, Manilal

    2015-01-01

    Jaina religion has existed for thousands of years. Lord Mahavir was the last of the 24 Tirthankaras, 23 having preceded him. The principals of Jaina religion teach us: (1) Self-control, which includes: (a) Control over physiological instinct of hunger and sex; (b) control over desires; (c) control over emotions; (2) meditation; (3) introspection; (4) concentration; and (5) healthy interpersonal relationship. The principles of Jaina Religion can contribute to Positive Mental Health.

  8. The return of religion

    Directory of Open Access Journals (Sweden)

    S. Griffioen

    2011-06-01

    Full Text Available Religion is back in Philosophy as a respectable subject. Part 1 first charts what MacIntyre, Taylor and Derrida have meant in this regard. Subsequently, it turns to the Enlightenment to determine what constituted the breakthrough. It is found that even where the Enlightenment gave maximum room to religion i.e. as a civic religion and as “religion of the heart” it still excluded a constitutive relation to a transcendent revelation. Part 2 centres on the religion-faith distinction in reformational philosophy. Similar to the Enlightenment, religion is understood as part of human nature. However, human nature itself is conceived as intrinsically religious and depending for its light on revelation. Secondly, “religion” in this context also encompasses idols and religious substitutes. Thus, it directs attention to shopping malls, football stadiums, health policy, et cetera, as possible contexts of a return of religion. Examples show that this has become a popular approach. However, most of the publications surveyed fail to distinguish between an “analogical” and a “pistically qualified” use of religion, and are open to exaggerations (the shopping mall and football stadiums as temples, etc.. At this junction, the relevance is shown of the religion-faith distinction as well as of Elaine Botha’s theory of metaphors. The epilogue offers an integration of parts one and two.

  9. Religious diversity, intolerance and civil conflict

    OpenAIRE

    Gomes, Joseph Flavian

    2013-01-01

    We compute new measures of religious diversity and intolerance and study their effects on civil conflict. Using a religion tree that describes the relationship between different religions, we compute measures of religious diversity at three different levels of aggregation. We find that religious diversity is a significant and robust correlate of civil conflict. While religious fractionalization significantly reduces conflict, religious polarization increases it. This is most robust at the sec...

  10. A postcolonial philosophy of religion and interreligious polylogue

    Directory of Open Access Journals (Sweden)

    Willy Pfändtner

    2011-05-01

    Full Text Available In this article, an agenda for the development of a philosophy of religion which is informed by the challenges and possibilities of religious plurality is suggested. It is argued that the philosophy of religion as an academic discipline is in need of a kind of reconstruction if it is to maintain its relevance and connection to actual religious phenomena as they present themselves globally. The problem originates in the fact that the modern concept of religions has a distorting effect when applied to non-western traditions. The article focuses on a way to understand religious diversity by using aspects of Heidegger’s fundamental ontology to illuminate different ways of being religious within the same tradition and also to find similar religious dispositions across traditions. It is argued that this can inform interreligious dialogue so that this dialogue—or rather, polylogue—itself can serve as a tool to develop a postcolonial existential philosophy of religion. Part of this project would be to find and apply concepts and categories by reading religious traditions and subtraditions through each other. The article ends with a few suggestions on how this can be done, in this case by drawing on traditions from India.Willy Pfändtner is Senior Lecturer, Study of Religions, Södertörn University, Sweden.

  11. Cognitive dissonance of science and religion in pre-service elementary school teachers

    Science.gov (United States)

    Malloy, Robert Earl, Sr.

    Throughout history science and religion have been in conflict. Many of the theories of science do not agree with the religious beliefs of pre-service teachers. Those teachers who will be teaching in the science classroom, must be able to present science without prejudice of personal religious beliefs. Are pre-service teachers prepared for science/religion conflicts? How much conflict do pre-service teachers have between science and religion? This study suggests that pre-service teachers may have a high degree of conflict between science and religion, and that they have received no educational experience on how to deal with this conflict. Such conflict poses a potential problem when presenting science in the classroom, in that non-science information may not be separated from the science presented.

  12. JOURNAL OF RELIGION 2014 CURVEEE

    African Journals Online (AJOL)

    IK

    religion specifically x-rays the role religion play in nation-building. Since ... been found to be positively neglected to such organizational characteristics, as ... However, the power of religion to perform its function in any society depends on.

  13. Religion 2.0

    DEFF Research Database (Denmark)

    Pedersen, René Dybdal

    17 artikler som hver især fremviser og diskuterer aktuelle temaer i forhold til religion i Danmark i dag......17 artikler som hver især fremviser og diskuterer aktuelle temaer i forhold til religion i Danmark i dag...

  14. Suicide and religion.

    Science.gov (United States)

    Cook, Christopher C H

    2014-01-01

    Much of the evidence that religion provides a protective factor against completed suicide comes from cross-sectional studies. This issue of the Journal includes a report of a new prospective study. An understanding of the relationship between spirituality, religion and suicide is important in assessing and caring for those at risk.

  15. Overview of religions.

    Science.gov (United States)

    Brooks, Nicky

    2004-01-01

    This article provides a brief overview of 9 religions: Christianity, Judaism, Jehovah's Witnesses, The Church of Jesus Christ of Latter-Day Saints, Christian Science, Islam, Hinduism, Sikhism, and Buddhism. Basic information on the origins, language, naming practices, diet, personal hygiene, and dress requirements is provided. For additional information, Web sites for each of these religions are also provided.

  16. Religion til Hverdag

    DEFF Research Database (Denmark)

    Christensen, Dorthe Refslund

    2006-01-01

    Live rollespil er ikke religion men rollespillet bruges ofte hvor man ellers ville bruge religionens univers fx til mytologisering og ritualisering Udgivelsesdato: september......Live rollespil er ikke religion men rollespillet bruges ofte hvor man ellers ville bruge religionens univers fx til mytologisering og ritualisering Udgivelsesdato: september...

  17. Religion and finance

    NARCIS (Netherlands)

    Renneboog, L.D.R.; Spaenjers, C.; Baker, H.K.; Nofsinger, J.R.

    2012-01-01

    Individuals' economic attitudes are frequently observed to vary in a systematic manner with religious affiliation or religiosity. As a consequence, religion is also correlated with a range of financial-economic outcomes. Research has established the importance of religion at the macro-economic

  18. Non-western immigrants' satisfaction with the general practitioners' services in Oslo, Norway.

    Science.gov (United States)

    Lien, Else; Nafstad, Per; Rosvold, Elin O

    2008-02-27

    Over the last few years the number of immigrants from the non-western parts of the world living in Oslo, has increased considerably. We need to know if these immigrants are satisfied with the health services they are offered. The aim of this study was to assess whether the immigrants' level of satisfaction with visits to general practitioners was comparable with that for ethnic Norwegians. Two population-based surveys, the Oslo Health Study and the Oslo Immigrant Health Study, were performed on selected groups of Oslo citizens in 2000 and 2002. The response rates were 46% and 33%, respectively. In all, 11936 Norwegians and 1102 non-western immigrants from the Oslo Health Study, and 1774 people from the Oslo Immigrant Health Study, were included in this analysis. Non-western immigrants' and ethnic Norwegians' level of satisfaction with visits to general practitioners were analysed with respect to age, gender, health, working status, and use of translators. Bivariate (Chi square) and multivariate analyses (logistic regression) were performed. Most participants were either moderately or very satisfied with their last visit to a general practitioner. Non-western immigrants were less satisfied than Norwegians. Dissatisfaction among the immigrants was associated with young age, a feeling of not having good health, and coming from Turkey, Iran, Pakistan, or Vietnam as compared to Sri Lanka. The attendance rates in the surveys were rather low and lowest among the non-western immigrants. Although the degree of satisfaction with the primary health care was relatively high among the participants in these surveys, the non-western immigrants in this study were less satisfied than ethnic Norwegians with their last visit to a general practitioner. The rather low response rates opens for the possibility that the degree of satisfaction may not be representative for all immigrants.

  19. Religious fundamentalism and conflict

    OpenAIRE

    Muzaffer Ercan Yılmaz

    2006-01-01

    This study provides an analytical discussion for the issue of religious fundamentalism and itsrelevance to conflict, in its broader sense. It is stressed that religious fundamentalism manifests itself in twoways: nonviolent intolerance and violent intolerance. The sources of both types of intolerance and theirconnection to conflict are addressed and discussed in detail. Further research is also suggested on conditionsconnecting religion to nonviolent intolerance so as to cope with the problem...

  20. Laborde’s religion

    DEFF Research Database (Denmark)

    Lægaard, Sune

    2018-01-01

    Cécile Laborde’s Liberalism’s Religion proposes liberal principles to address political controversies over religion. One is the public reason requirement that reasons for state policies should be accessible. Another is the civic inclusiveness requirement according to which symbolic religious...... establishment is wrong when it communicates that religious identity is a component of civic identity. A third is the claim that liberal states have meta-jurisdictional authority to settle the boundary between what counts as religion and what counts as non-religion. The article considers whether Laborde has...... managed to articulate these three principles in a way that is operationalisable and can serve to provide solutions to practical controversies over religion. It is argued that Laborde’s formulations leave important issues open, and some ways of settling these issues are considered....

  1. Sekularisering og religion

    DEFF Research Database (Denmark)

    Andersen, Kirsten Margrethe

    2015-01-01

    Sammendrag: Sekularisering og religion: En studie i fortællingens nøglerolle i folkeskolens religionsundervisning Kirsten M. Andersen Ph.d. afhandling, indleveret ved institut for Uddannelse og Pædagogik, Aarhus Universitet, d. 23. oktober 2014 Indledning Afhandlingens sigte er at bidrage til en...... fortsat udvikling af religionsundervisningen i skolen ud fra en almen pædagogisk interesse. Skolen har sit eget formål og derfor må religion ombrydes, så den gøres pædagogisk. Religionshistorisk, religionssociologisk og antropologisk opfattes religion og kultur i et kontinuum. Det betyder, at religion...... fænomenologiske overvejelser over, hvorfor filosofien har behov for at formulere en religionshermeneutik med henblik på en almen pædagogisk begrundelse for skolens religionsundervisning. I Del: Kap. 2: Afhandlingen indledes med at indkredse og definere både religion og sekularisering som kulturelle og kollektive...

  2. From conflict and misunderstanding to respect.

    Science.gov (United States)

    Cvitković, Ivan

    2017-04-01

    Sociologists of the 19 th and the 20 th centuries were tackling the relation between science and religion. A few models of these relations were offered, by which the monopoly over the truth by any one of those is crashed. Therefore, there are a few models but each is with lots of limitations. None is sufficient to explain the relation between the science and religion, but each contributes to certain extent to better understanding of those relations. Almost every one of the interpretations was under the influence of the social (particularly ideological and political) conditions in which they were emerging. One of those could be named as "Riding on an old horse: there is no reconciliation between faith and reason". Is the enlightenment theory the source of a conflict between "faith" and "reason"? What is it that leads to the conflict of the science and religion? From rejection to acceptance - a view on Darwin's theory then and now. do creationist theories lead to exacerbation of relations between the science and religion? Postmodernism on the relation of science and religion. Stand views of religious communities - science and religion are not in conflict. Examples that confirm such opinion. Many priests and Islamic teachers have given their contributions to the development of science (technology, medicine, geography, architecture, urbanism, music etc.). Isn't it that the calendars, past (Egyptian, Chinese, Aztec etc.) and present (Hindu, Jewish, Islamic, Gregorian etc.) have come from the umbrella of religions. Are conflicts between science and religion the matter of the past? Disputes over use of drugs in rituals exist even today. Religion and science are autonomous fields - but where is the border between them? Technology and religions. How religions refer to technology. Examples of applications of technical achievements in religious activities. An ecological theory that is being developed within sociology of religion focuses on the relation of religions and

  3. Communication Patterns in Adult-Infant Interactions in Western and Non-Western Cultures.

    Science.gov (United States)

    Keller, Heidi; And Others

    1988-01-01

    Analyzes the early communication structure in adult-child interactions with two- to six-month old babies in Western (West Germany, Greece) and non-Western (Yanomami, Trobriand) societies. Discusses universal international verbal and non-verbal structures reflecting intuitive parenting programs. (FMW)

  4. Negotiating Knowledges Abroad: Non-Western Students and the Global Mobility of Knowledge

    Science.gov (United States)

    van Oorschot, Irene

    2014-01-01

    Taking the Institute for Housing Studies in Rotterdam as a case study, this paper aims to theorise the ways non-Western, international students construct and negotiate knowledges in Western institutions of higher education. It describes the types of knowledges these students identify as characteristic of their learning abroad, distinguishing…

  5. Religion, theology and cosmology

    Directory of Open Access Journals (Sweden)

    John T. Fitzgerald

    2013-10-01

    Full Text Available Cosmology is one of the predominant research areas of the contemporary world. Advances in modern cosmology have prompted renewed interest in the intersections between religion, theology and cosmology. This article, which is intended as a brief introduction to the series of studies on theological cosmology in this journal, identifies three general areas of theological interest stemming from the modern scientific study of cosmology: contemporary theology and ethics; cosmology and world religions; and ancient cosmologies. These intersections raise important questions about the relationship of religion and cosmology, which has recently been addressed by William Scott Green and is the focus of the final portion of the article.

  6. Appropriating religion: understanding religion as an object of science

    OpenAIRE

    Donald Wiebe

    1999-01-01

    In this paper, the author focuses on the study of religion as a scientific project, for it is the scientific interest in religion which has constituted the grounds for admitting the study of religion into the curriculum of the modern Western university. Despite that academic legitimation, however, the study of religion in the setting of the modern research university is not held in high esteem relative to the other sciences. It if the scientific study of religion is to be legitimately ensconc...

  7. Material Religion - Hinduism

    DEFF Research Database (Denmark)

    Aktor, Mikael

    2017-01-01

    Comprehensive bibliography on material religion in Hinduism. Monographs, anthologies, anthology chapters, journal articles, web articles, documentation on cultic elements of the landscape (mountains, rivers, trees, stones), three- and two-dimensional cultic artefacts, textiles, ritual accessories...

  8. Cancer risk diversity in non-western migrants to Europe: An overview of the literature.

    Science.gov (United States)

    Arnold, Melina; Razum, Oliver; Coebergh, Jan-Willem

    2010-09-01

    Cancer risk varies geographically and across ethnic groups that can be monitored in cancer control to respond to observed trends as well as ensure appropriate health care. The study of cancer risk in immigrant populations has great potential to contribute new insights into aetiology, diagnosis and treatment of cancer. Disparities in cancer risk patterns between immigrant and autochthonous populations have been reported many times, but up to now studies have been heterogeneous and may be discordant in their findings. The aim of this overview was to compile and compare studies on cancer occurrence in migrant populations from non-western countries residing in Western Europe in order to reflect current knowledge in this field and to appeal for further research and culturally sensitive prevention strategies. We included 37 studies published in the English language between 1990 and April 2010 focussing on cancer in adult migrants from non-western countries, living in the industrialised countries of the European Union. Migrants were defined based on their country of birth, ethnicity and name-based approaches. We conducted a between-country comparison of age-adjusted cancer incidence and mortality in immigrant populations with those in autochthonous populations. Across the board migrants from non-western countries showed a more favourable all-cancer morbidity and mortality compared with native populations of European host countries, but with considerable site-specific risk diversity: Migrants from non-western countries were more prone to cancers that are related to infections experienced in early life, such as liver, cervical and stomach cancer. In contrast, migrants of non-western origin were less likely to suffer from cancers related to a western lifestyle, e.g. colorectal, breast and prostate cancer. Confirming the great cancer risk diversity in non-western migrants in and between different European countries, this overview reaffirms the importance of exposures

  9. First Handbooks on History of Religion and Comparative Religion Abroad

    Directory of Open Access Journals (Sweden)

    Barashkov Viktor

    2016-01-01

    Full Text Available One of the important aspects of institutionalization of the religious studies in 1870– 1910s was the publishing of the fi rst handbooks on history of religion and comparative religion. The aim of the paper is to analyze methods and approaches of religious studies, as they described in these handbooks. The main characteristic of religion for the historians of religion was its universality. The most important methods, according to them, were historical approach, comparative approach, using of the notion «development». It is important, that we deal foremost with the «history of religion» in these handbooks, not with the «history of religions». Primitive religions were usually excluded from these handbooks, because they «have not history». First handbooks on history of religion often were edited in the series of theological handbooks, that’s why Christianity was described in them quite often as «higher» religion. Researches on comparative religion were based upon the history of religion. One of the main principles of comparative religion was that it should not deal with religious values, but only with a comparison of facts. The author concludes that scholars of religion nowadays should not only collect the facts, but also realize projects on the general history (theory of religion.

  10. Explanatory factors for first and second-generation non-western women's inadequate prenatal care utilisation: a prospective cohort study

    NARCIS (Netherlands)

    Boerleider, A.W.; Manniën, J.; van Stenus, C.M.V.; Wiegers, T.A.; Feijen-de Jong, E.I.; Spelten, E.R.; Deville, W.L.J.M.

    2015-01-01

    Background: Little research into non-western women's prenatal care utilisation in industrialised western countries has taken generational differences into account. In this study we examined non-western women's prenatal care utilisation and its explanatory factors according to generational status.

  11. Explanatory factors for first and second-generation non-western women's inadequate prenatal care utilisation : a prospective cohort study

    NARCIS (Netherlands)

    Boerleider, Agatha W; Manniën, Judith; van Stenus, Cherelle M V; Wiegers, Therese A; Feijen-de Jong, Esther I; Spelten, Evelien R; Devillé, Walter L J M

    2015-01-01

    BACKGROUND: Little research into non-western women's prenatal care utilisation in industrialised western countries has taken generational differences into account. In this study we examined non-western women's prenatal care utilisation and its explanatory factors according to generational status.

  12. Degrees of Closure and Economic Success in the Norwegian Labour Market: Field of Study and Non-Western Immigrant Performance

    Science.gov (United States)

    Drange, Ida

    2016-01-01

    This article compares outcomes in the Norwegian labour market for non-Western immigrants and majority colleagues with professional or master's degrees within three different fields of study: health science, social science and natural science. Professions have a higher degree of occupational closure, which may entail that non-Western immigrants…

  13. Conflict about conflict

    NARCIS (Netherlands)

    Jehn, K.A.; Rispens, S.; Thatcher, S.M.B.; Mannix, E.; Neale, M.

    2012-01-01

    Purpose – There are a number of ongoing debates in the organizational literature about conflict in groups and teams. We investigate two "conflicts about conflict" (i.e., two meta-conflicts) in the literature: we examine whether and under what conditions conflict in workgroups might be beneficial and

  14. Higher rate of serious perinatal events in non-Western women in Denmark

    DEFF Research Database (Denmark)

    Christensen, Marianne Brehm; Villadsen, Sarah Fredsted; Weber, Tom

    2016-01-01

    children born at Hvidovre Hospital who died perinatally and included the patient files in a series of case studies. Our data were linked to data from popu­lation-covering registries in Statistics Denmark. Timing, causes of death as well as social, medical and obstetric characteristics of the parents were...... described according to maternal country of origin. Results: This study included 125 perinatal deaths. The data indicated that intrapartum death, death caused by maternal disease, lethal malformation and preterm birth may be more frequent among non-Western than among Danish-born women. Obesity...... in Denmark. Six of 28 perinatal deaths in the non-Western group were intrapartum deaths and warrants further concern. Funding: This project was funded by the Danish Council for Strategic Research as part of the SULIM project. Trial registration: The linkage of data from patient files to data from Statistics...

  15. Higher rate of serious perinatal events in non-Western women in Denmark

    DEFF Research Database (Denmark)

    Brehm Christensen, Marianne; Fredsted Villadsen, Sarah; Weber, Tom

    2016-01-01

    children born at Hvidovre Hospital who died perinatally and included the patient files in a series of case studies. Our data were linked to data from population-covering registries in Statistics Denmark. Timing, causes of death as well as social, medical and obstetric characteristics of the parents were...... described according to maternal country of origin. RESULTS: This study included 125 perinatal deaths. The data indicated that intrapartum death, death caused by maternal disease, lethal malformation and preterm birth may be more frequent among non-Western than among Danish-born women. Obesity...... in Denmark. Six of 28 perinatal deaths in the non-Western group were intrapartum deaths and warrants further concern. FUNDING: This project was funded by the Danish Council for Strategic Research as part of the SULIM project. TRIAL REGISTRATION: The linkage of data from patient files to data from Statistics...

  16. AN EVIDENCE-BASED PARADIGM FOR ENGLISH LANGUAGE TRAINING IN NON-WESTERN LEARNING INSTITUTIONS

    Directory of Open Access Journals (Sweden)

    Joseph George Mallia

    2017-04-01

    Full Text Available Intercultural communication has led to a greater need for the use of a lingua franca such as English to be used internationally in both interpersonal and transactional domains of life among culturally-diverse societies. Despite the cultural diversity in which English is taught, a ‗one size fits all‘ strategy, essentially based on communicative language teaching (CLT and universally available textbooks seems to be the main, if not only, contemporary teaching paradigm that is actively proposed, particularly in non-Western environments. This often goes against the ‗culture of teaching‘ present in these very same communities, where the cultural expectations, facilities or logistics may not favour the successful use of CLT. Furthermore, many non-Western communities may not necessarily identify with the ‗culture in teaching‘, wherelanguage being taught is embedded in textbook cultural scenarios which many not be meaningful, helpful or relevant.Rather than CLT, studies in English native and non-native countries are generating a body of evidence showing that students with the strongest academic outcomes have teachers who use effective instructional practices such as explicit teaching.For example, while many non-Western countries are strongly encouraged to use CLT, paradoxically, English native speaker countries such as Australia have adopted explicit teaching even at the national school curriculum level. This paper outlines the main characteristics of explicit teaching and why non-Western learning communities should take a more pro-active role in establishing culturally-appropriate English courses based on the explicit teaching paradigm.

  17. Religion and Religious Education: Comparing and Contrasting Pupils' and Teachers' Views in an English School

    Science.gov (United States)

    Miller, Joyce; McKenna, Ursula

    2011-01-01

    This paper builds on and develops the English findings of the qualitative study of European teenagers' perspectives on religion and religious education (RE), part of "Religion in Education: a Contribution to Dialogue or a Factor of Conflict in Transforming Societies of European Countries?" (REDCo) project. It uses data gathered from 27…

  18. Religion and morality.

    Science.gov (United States)

    McKay, Ryan; Whitehouse, Harvey

    2015-03-01

    The relationship between religion and morality has long been hotly debated. Does religion make us more moral? Is it necessary for morality? Do moral inclinations emerge independently of religious intuitions? These debates, which nowadays rumble on in scientific journals as well as in public life, have frequently been marred by a series of conceptual confusions and limitations. Many scientific investigations have failed to decompose "religion" and "morality" into theoretically grounded elements; have adopted parochial conceptions of key concepts-in particular, sanitized conceptions of "prosocial" behavior; and have neglected to consider the complex interplay between cognition and culture. We argue that to make progress, the categories "religion" and "morality" must be fractionated into a set of biologically and psychologically cogent traits, revealing the cognitive foundations that shape and constrain relevant cultural variants. We adopt this fractionating strategy, setting out an encompassing evolutionary framework within which to situate and evaluate relevant evidence. Our goals are twofold: to produce a detailed picture of the current state of the field, and to provide a road map for future research on the relationship between religion and morality. PsycINFO Database Record (c) 2015 APA, all rights reserved.

  19. Religion and family planning.

    Science.gov (United States)

    Pinter, Bojana; Hakim, Marwan; Seidman, Daniel S; Kubba, Ali; Kishen, Meera; Di Carlo, Costantino

    2016-12-01

    Religion is embedded in the culture of all societies. It influences matters of morality, ideology and decision making, which concern every human being at some point in their life. Although the different religions often lack a united view on matters such contraception and abortion, there is sometimes some dogmatic overlap when general religious principles are subject to the influence of local customs. Immigration and population flow add further complexities to societal views on reproductive issues. For example, present day Europe has recently faced a dramatic increase in refugee influx, which raises questions about the health care of immigrants and the effects of cultural and religious differences on reproductive health. Religious beliefs on family planning in, for example, Christianity, Judaism, Islam and Hinduism have grown from different backgrounds and perspectives. Understanding these differences may result in more culturally competent delivery of care by health care providers. This paper presents the teachings of the most widespread religions in Europe with regard to contraception and reproduction.

  20. Truth, body and religion

    Directory of Open Access Journals (Sweden)

    Jarl-Thure Eriksson

    2011-01-01

    Full Text Available This paper is based on the words of welcome to the symposium on Religion and the Body on 16 June 2010. In a religious context ‘truth’ is like a mantra, a certain imperative to believe in sacred things. The concept of truth and falseness arises, when we as humans compare reality, as we experience it through our senses, with the representation we have in our memory, a comparison of new information with stored information. If we look for the truth, we have to search in the human mind. There we will also find religion.

  1. Religion and Culture

    DEFF Research Database (Denmark)

    Sabih, Joshua

    group breaks totally with the existing Arabic Bible translations that they were in the habit of using. In this translation, the previously strenuous relationship between culture and religion is flattened in a binary sets of oppositions between an unaltered Devine message preserved in ancient Bible...... translation of the Holy Scriptures, and address how an originally-American Christian group re-constructs the relationship of religion –universality of one truth and its embodiment in one community of faith – and culture; and specifically, Arabic culture. Culture, in its manifold forms -Jehovah’s witnesses...

  2. Understanding the anatomy of religion as basis for religion in ...

    African Journals Online (AJOL)

    This article sprung from previous structural analyses of religion as onticity, but went somewhat further by placing more emphasis on encounters with the numinous as the core of religion, as well as on the dynamic character of religion. In doing so, this analysis methodologically transcended the limitations of a structuralist ...

  3. Ethnic vs. Evangelical Religions: Beyond Teaching the World Religion Approach.

    Science.gov (United States)

    Tishken, Joel E.

    2000-01-01

    Offers background information on the formation of comparative religion. Demonstrates that the world religion approach is inadequate by examining case studies of Mithraism, Santeria, Mormonism, and Baha'i to illustrate the shortcomings of this approach. Advocates the use of an ethnic versus evangelical religion approach to teaching global…

  4. Storby og religion

    DEFF Research Database (Denmark)

    Christiansen, Connie Carøe

    2014-01-01

    Det kan diskuteres, hvor bogstavelig man skal tage forudsigelsen om sekularisering eller religionens forsvindende betydning, men i dag kan en nærmere undersøgelse af livet og infrastrukturen i storbyerne bekræfte, at religion som sådan ikke er forsvundet fra byernes offentlige rum. Kan København på...

  5. Religion og kognition

    DEFF Research Database (Denmark)

    Geertz, Armin W.

    2008-01-01

    Artiklen indleder et temanummer som er resultat af et udviklingskursus om kognition for religionslærerne arrangeret af Afdeling for Religionsvidenskab i samarbejde med Religionslærerforeningen. Artiklen indtroducerer emnet religion og kognition således at lærerne får indsigt i emnets væsentligste...

  6. Naturalisms and religion

    NARCIS (Netherlands)

    Drees, Willem

    1997-01-01

    Such terms as materialism, naturalism, and near synonyms evoke strong negative reactions among many believers. However, the notion of naturalism has various meanings; implications for religion differ for the several varieties of naturalism. In this paper I analyze epistemological and ontological

  7. The mediatisation of religion

    DEFF Research Database (Denmark)

    Hjarvard, Stig

    2011-01-01

    Drawing on recent advances in mediatisation theory, the article presents a theoretical framework for understanding the increased interplay between religion and media. The media have become an important, if not primary, source of information about religious issues, and religious information and ex...... encourage secular practices and beliefs and invite religious imaginations typically of a more subjectivised nature....

  8. The religion of thinness

    Directory of Open Access Journals (Sweden)

    Michelle Lelwica

    2011-01-01

    Full Text Available This paper examines the almost religious-like devotion of especially women in pursuing the goal of a thinner body. The quest for a slender body is analysed as a ‘cultural religion’, which the author calls the ‘Religion of Thinness’. The analysis revolves around four observations. The first is that for many women in the US today, the quest for a slender body serves what has historically been a ‘religious’ function: providing a sense of purpose that orients and gives meaning to their lives, especially in times of suffering and uncertainty. Second, this quest has many features in common with traditional religions, including beliefs, myths, rituals, moral codes, and sacred images—all of which encourage women to find ‘salvation’ (i.e., happiness and well-being through the pursuit of a ‘better’ (i.e., thinner body.Third, this secular faith draws so many adherents in large part because it appeals to and addresses what might be referred to as spiritual needs—including the need for a sense of purpose, inspiration, security, virtue, love, and well-being—even though it shortchanges these needs, and, in the long run, fails to deliver the salvation it promises. Fourth, a number of traditional religious ideas, paradigms and motifs tacit­ly inform and support the Religion of Thinness. More specifically, its soteri­ology resurrects and recycles the misogynist, anti-body, other-worldly, and exclusivist aspects of patriarchal religion. Ultimately, the analysis is not only critical of the Religion of Thinness; it also raises suspicions about any clear-cut divisions between ‘religion’, ‘culture’, and ‘the body’. In fact, examining the functions, features, and ideologies embedded in this secular devotion gives us insight into the constitutive role of the body in the production and apprehension of religious and cultural meanings.

  9. Religion and Politics by Other Means

    Directory of Open Access Journals (Sweden)

    José Fernando Serrano Amaya

    2018-01-01

    Full Text Available The article discusses the 2016 debate over egalitarian adoption in Colombia in order to suggest that in the fields of gender and sexuality, religion and politics constitute the same flow of signifiers. That flow is dislocated, temporary, and unstable, since it depends on the dynamics of social conflicts and political transitions. Thus, the Colombian case can be interpreted as the emergence of a religious project in political terms, which secularizes its discourse in order to spiritualize society.  In turn, both the legal debate, with its appeal to State authority, and populism, with its longing to return to founding principles, are means for that emergence.

  10. Factors affecting the use of prenatal care by non-western women in industrialized western countries: a systematic review.

    OpenAIRE

    Boerleider, A.W.; Wiegers, T.A.; Manniën, J.; Francke, A.L.; Devillé, W.L.J.M.

    2013-01-01

    Background: Despite the potential of prenatal care for addressing many pregnancy complications and concurrent health problems, non-western women in industrialized western countries more often make inadequate use of prenatal care than women from the majority population do. This study aimed to give a systematic review of factors affecting non-western women's use of prenatal care (both medical care and prenatal classes) in industrialized western countries.Methods: Eleven databases (PubMed, Embas...

  11. "Being flexible and creative": a qualitative study on maternity care assistants' experiences with non-Western immigrant women.

    Science.gov (United States)

    Boerleider, Agatha W; Francke, Anneke L; van de Reep, Merle; Manniën, Judith; Wiegers, Therese A; Devillé, Walter L J M

    2014-01-01

    Several studies conducted in developed countries have explored postnatal care professionals' experiences with non-western women. These studies reported different cultural practices, lack of knowledge of the maternity care system, communication difficulties, and the important role of the baby's grandmother as care-giver in the postnatal period. However, not much attention has been paid in existing literature to postnatal care professionals' approaches to these issues. Our main objective was to gain insight into how Dutch postnatal care providers--'maternity care assistants' (MCA)--address issues encountered when providing care for non-western women. A generic qualitative research approach was used. Two researchers interviewed fifteen MCAs individually, analysing the interview material separately and then comparing and discussing their results. Analytical codes were organised into main themes and subthemes. MCAs perceive caring for non-western women as interesting and challenging, but sometimes difficult too. To guarantee the health and safety of mother and baby, they have adopted flexible and creative approaches to address issues concerning traditional practices, socioeconomic status and communication. Furthermore, they employ several other strategies to establish relationships with non-western clients and their families, improve women's knowledge of the maternity care system and give health education. Provision of postnatal care to non-western clients may require special skills and measures. The quality of care for non-western clients might be improved by including these skills in education and retraining programmes for postnatal care providers on top of factual knowledge about traditional practices.

  12. Appropriating religion: understanding religion as an object of science

    Directory of Open Access Journals (Sweden)

    Donald Wiebe

    1999-01-01

    Full Text Available In this paper, the author focuses on the study of religion as a scientific project, for it is the scientific interest in religion which has constituted the grounds for admitting the study of religion into the curriculum of the modern Western university. Despite that academic legitimation, however, the study of religion in the setting of the modern research university is not held in high esteem relative to the other sciences. It if the scientific study of religion is to be legitimately ensconced in the modern research university, the notion of religion will have to be wholly appropriated by science; only then will we be able to establish a conceptual foundation from which to make valid knowledge claims about religion on a level commensurate with the pronouncements of the natural and social sciences. Indeed, to go one step further, given the hold on the concept of religion by those committed to the humanistic study of religion, we might need to talk here not of the appropriation but of expropriation of religion by science—that is, of wresting ownership of the concept from the humanists by using it solely as a taxonomic device to differentiate and explain a peculiar range of human behaviour demonstrated in religious practices.

  13. State, religion and toleration

    DEFF Research Database (Denmark)

    Huggler, Jørgen

    2009-01-01

    Contribution to Religion and State - From separation to cooperation? Legal-philosophical reflections for a de-secularized world. (IVR Cracow Special Workshop). Eds. Bart. C. Labuschagne & Ari M. Solon. Abstract: Toleration is indeed a complex phenomenon. A discussion of the concept will have...... to underline not only the broadmindedness and liberty of individuals or of groups, but also the relevant distinctions and arguments in political philosophy, epistemology, philosophy of religion and philosophical anthropology and their connection with educational issues. Through a discussion of these relations......, the essay argues three theses: (1) Toleration is not reducible to an ethics of spiritual freedom. (2) Toleration is not neutral to fanatism. (3) Toleration involves esteem for the person....

  14. Fantasy som religion

    DEFF Research Database (Denmark)

    Davidsen, Markus

    2010-01-01

    Artiklen redegør for George Lucas' religionspædagogiske projekt med Star Wars og jediismens brug af Star Wars som religiøs tekst i en fantasybaseret religion. Afslutningsvist gives en række forslag til hvordan man kan anvende Star Wars og jediismen i folkeskolens religionsundervisning.......Artiklen redegør for George Lucas' religionspædagogiske projekt med Star Wars og jediismens brug af Star Wars som religiøs tekst i en fantasybaseret religion. Afslutningsvist gives en række forslag til hvordan man kan anvende Star Wars og jediismen i folkeskolens religionsundervisning....

  15. Religion and Social Entrepreneurship

    DEFF Research Database (Denmark)

    Spear, Roger

    2010-01-01

    This chapter is concerned with the role of religion in social entrepreneurship. It takes an institutional perspective and examines the way religious institutions and actors have supported social entrepreneurship. Weber has argued for the role of (protestant) religion in motivating people to take....../organisations) and local religious leaders to catalyse entrepreneurial activity. Thus these three dimensions of religious institutions (ideological discourse, networks, and leadership) will be examined in relation to social entrepreneurship. For the sake of simplifying the empirical base of this study, the field of social...... entrepreneurship will be limited to social enterprise which are co-operatives, mutuals and trading voluntary organisations (or non-profits), since there is a good evidence base of religious involvement in entrepreneurship in this sector, from which a number of cases will be drawn using secondary sources. However...

  16. Religion, migration og integration

    DEFF Research Database (Denmark)

    Borup, Jørn

    2010-01-01

    Sammenhængen mellem religion og integration har de sidste år været genstand for debat. Artiklen kommer ind på begreber og sammenhænge relateret til området (migration, diaspora, assimilation, etnicitet, kultur) og ser på religionens mulige rolle som negativ eller positiv ressource i integrationss......Sammenhængen mellem religion og integration har de sidste år været genstand for debat. Artiklen kommer ind på begreber og sammenhænge relateret til området (migration, diaspora, assimilation, etnicitet, kultur) og ser på religionens mulige rolle som negativ eller positiv ressource i...

  17. Diffused Religion and Prayer

    Directory of Open Access Journals (Sweden)

    Roberto Cipriani

    2011-06-01

    Full Text Available It is quite likely that the origins of prayer are to be found in ancient mourning and bereavement rites. Primeval ritual prayer was codified and handed down socially to become a deep-rooted feature of people’s cultural behavior, so much so, that it may surface again several years later, in the face of death, danger, need, even in the case of relapse from faith and religious practice. Modes of prayer depend on religious experience, on relations between personal prayer and political action, between prayer and forgiveness, and between prayer and approaches to religions. Various forms of prayer exist, from the covert-hidden to the overt-manifest kind. How can they be investigated? How can one, for instance, explore mental prayer? These issues regard the canon of diffused religion and, therefore, of diffused prayer.

  18. The cultural evolution of prosocial religions.

    Science.gov (United States)

    Norenzayan, Ara; Shariff, Azim F; Gervais, Will M; Willard, Aiyana K; McNamara, Rita A; Slingerland, Edward; Henrich, Joseph

    2016-01-01

    We develop a cultural evolutionary theory of the origins of prosocial religions and apply it to resolve two puzzles in human psychology and cultural history: (1) the rise of large-scale cooperation among strangers and, simultaneously, (2) the spread of prosocial religions in the last 10-12 millennia. We argue that these two developments were importantly linked and mutually energizing. We explain how a package of culturally evolved religious beliefs and practices characterized by increasingly potent, moralizing, supernatural agents, credible displays of faith, and other psychologically active elements conducive to social solidarity promoted high fertility rates and large-scale cooperation with co-religionists, often contributing to success in intergroup competition and conflict. In turn, prosocial religious beliefs and practices spread and aggregated as these successful groups expanded, or were copied by less successful groups. This synthesis is grounded in the idea that although religious beliefs and practices originally arose as nonadaptive by-products of innate cognitive functions, particular cultural variants were then selected for their prosocial effects in a long-term, cultural evolutionary process. This framework (1) reconciles key aspects of the adaptationist and by-product approaches to the origins of religion, (2) explains a variety of empirical observations that have not received adequate attention, and (3) generates novel predictions. Converging lines of evidence drawn from diverse disciplines provide empirical support while at the same time encouraging new research directions and opening up new questions for exploration and debate.

  19. Religion og film

    DEFF Research Database (Denmark)

    Hvithamar, Annika; Eskjær, Mikkel Fugl

    2007-01-01

    Artiklen søger at stipulere en ramme for analyse af religion og film. Dels ved at række ud over den blotte konstatering af tilstedeværelse af religiøse elementer i film, dels ved at anslå en række temaer, der kan anvendes til analyse af sådanne film (individualisering, (de-)sekularisering, banal...

  20. Religion and Lunar Exploration

    Science.gov (United States)

    Pop, V.

    1969: The Eagle lands on the Moon. A moment that would not only mark the highest scientific achievement of all times, but would also have significant religious impli- cations. While the island of Bali lodges a protest at the United Nations against the US for desecrating a sacred place, Hopi Indians celebrate the fulfilment of an ancient prophecy that would reveal the "truth of the Sacred Ways". The plaque fastened to the Eagle - "We Came in Peace for All Mankind" would have contained the words "under God" as directed by the US president, if not for an assistant administrator at NASA that did not want to offend any religion. In the same time, Buzz Aldrin takes the Holy Communion on the Moon, and a Bible is left there by another Apollo mission - not long after the crew of Apollo 8 reads a passage from Genesis while circling the Moon. 1998: Navajo Indians lodge a protest with NASA for placing human ashes aboard the Lunar Prospector, as the Moon is a sacred place in their religion. Past, present and fu- ture exploration of the Moon has significant religious and spiritual implications that, while not widely known, are nonetheless important. Is lunar exploration a divine duty, or a sacrilege? This article will feature and thoroughly analyse the examples quoted above, as well as other facts, as for instance the plans of establishing lunar cemeteries - welcomed by some religions, and opposed by others.

  1. Gandhi on Religion, Faith and Conversion: Secular Blueprint Relevant Today*

    Science.gov (United States)

    Singh, Ajai R.; Singh, Shakuntala A.

    2004-01-01

    Gandhi believed in judging people of other faiths from their stand point rather than his own. He welcomed contact of Hinduism with other religions, especially the Christian doctrines, for he did not want to be debarred from assimilating good anywhere else. He believed a respectful study of other's religion was a sacred duty and it did not reduce reverence for one's own. He was looking out for those universal principles which transcended religion as a dogma. He expected religion to take account of practical life, he wanted it to appeal to reason and not be in conflict with morality. He believed it was his right and duty to point out the defects of his own religion, but to desist from doing so with other's faith. He refused to abuse a man for his fanatical deeds for he tried to see them from the other person's point of view. He believed Jesus expressed the will and spirit of God but could not accept Jesus as the only incarnate son of God. If Jesus was like God or God himself, then all men were like God or God Himself. But neither could he accept the Vedas as the inspired word of God, for if they were inspired why not also the Bible and the Koran? He believed all great religions were fundamentally equal and that there should be innate respect for them, not just mutual tolerance. He felt a person wanting to convert should try to be a good follower of his own faith rather than seek goodness in change of faith. His early impressions of Christianity were unfortunate which underwent a change when he discovered the New Testament and the Sermon on the Mount, whose ideal of renunciation appealed to him greatly. He thought Parliament of Religions or International Fellowship of Religions could be based only on equality of status, a common platform. An attitude of patronising tolerance was false to the spirit of international fellowship. He believed that all religions were more or less true, but had errors because they came to us though imperfect human instrumentality. Religious

  2. Disaggregating Corporate Freedom of Religion

    DEFF Research Database (Denmark)

    Lægaard, Sune

    2015-01-01

    The paper investigates arguments for the idea in recent American Supreme Court jurisprudence that freedom of religion should not simply be understood as an ordinary legal right within the framework of liberal constitutionalism but as an expression of deference by the state and its legal system...... to religion as a separate and independent jurisdiction with its own system of law over which religious groups are sovereign. I discuss the relationship between, on the one hand, ordinary rights of freedom of association and freedom of religion and, on the other hand, this idea of corporate freedom of religion...

  3. Nietzsche – Psychologist of Religion

    Directory of Open Access Journals (Sweden)

    Remedios Ávila Crespo

    2013-11-01

    Full Text Available The aim of the following article is to fight some common misconceptions with respect to Nietzsche’s views on religion, and to show that these views are considerbly complex. Starting from the close relation between the human experience of suffering and the need for religion, as pointed out by Eliade, Freud and Schopenhauer, this essay focuses on the continuity between psychology and genealogy in Nietzsche’s analyses of religion and morality, it then responds to the questions about the essence, kinds and limits of the fact of religion, and ends by pointing out the different ontological status of Nietzsche’s principal philosophical positions.

  4. Lesbians, gays and religion.

    Science.gov (United States)

    Newmanxy, Bernie Sue

    2002-10-01

    SUMMARY This study measured the effects of religious affiliation and gender on attitudes about lesbians and gay men among 2,846 college graduates who were beginning graduate study in social work or counseling. Males were more negative than females in their attitudes toward both lesbians and gay men. Conservative Protestants were the most negative in their attitudes toward lesbians and gay men, while those who were Atheist, Agnostic, Jewish or claimed no religion were most positive. Beliefs that the Bible forbids homosexuality are discussed and readings and arguments challenging this belief that can be used as class content are presented.

  5. Understanding the anatomy of religion as basis for religion in ...

    African Journals Online (AJOL)

    2011-07-04

    Jul 4, 2011 ... My aim is to approach the problem of religion in and/or education from a different viewpoint. I contend that the ... religion that I proffer to the test by applying it to the South .... Modern humanism is the faith that through science humankind can know the ..... This will be detrimental to their mastering of their.

  6. The operationalisation of religion and world view in surveys of nurses' attitudes toward euthanasia and assisted suicide.

    Science.gov (United States)

    Gielen, Joris; Van den Branden, Stef; Broeckaert, Bert

    2009-11-01

    Most quantitative studies that survey nurses' attitudes toward euthanasia and/or assisted suicide, also attempt to assess the influence of religion on these attitudes. We wanted to evaluate the operationalisation of religion and world view in these surveys. In the Pubmed database we searched for relevant articles published before August 2008 using combinations of search terms. Twenty-eight relevant articles were found. In five surveys nurses were directly asked whether religious beliefs, religious practices and/or ideological convictions influenced their attitudes, or the respondents were requested to mention the decisional basis for their answers on questions concerning end-of-life issues. In other surveys the influence of religion and world view was assessed indirectly through a comparison of the attitudes of different types of believers and/or non-believers toward euthanasia or assisted suicide. In these surveys we find subjective religious or ideological questions (questions inquiring about the perceived importance of religion or world view in life, influence of religion or world view on life in general, or how religious the respondents consider themselves) and objective questions (questions inquiring about religious practice, acceptance of religious dogmas, and religious or ideological affiliation). Religious or ideological affiliation is the most frequently used operationalisation of religion and world view. In 16 surveys only one religious or ideological question was asked. In most articles the operationalisation of religion and world view is very limited and does not reflect the diversity and complexity of religion and world view in contemporary society. Future research should pay more attention to the different dimensions of religion and world view, the religious plurality of Western society and the particularities of religion in non-Western contexts.

  7. Immigration and Religion in Denmark

    DEFF Research Database (Denmark)

    Christoffersen, Lisbet

    2009-01-01

    An overview over legal framework for immigration into Denmark, special clauses on religion as a parameter for residence permit and asylum in churches......An overview over legal framework for immigration into Denmark, special clauses on religion as a parameter for residence permit and asylum in churches...

  8. Spirituality, Religion, and Peace Education

    Science.gov (United States)

    Brantmeier, Edward J., Ed.; Lin, Jing, Ed.; Miller, John P., Ed.

    2010-01-01

    "Spirituality, Religion, and Peace Education" attempts to deeply explore the universal and particular dimensions of education for inner and communal peace. This co-edited book contains fifteen chapters on world spiritual traditions, religions, and their connections and relevance to peacebuilding and peacemaking. This book examines the…

  9. Religion in the Labour Market

    DEFF Research Database (Denmark)

    Christoffersen, Lisbet

    overview over case law in Denmark regarding religion on the labour market. From pragmatism to ideological secularisation and confessionalisation as result of politisation......overview over case law in Denmark regarding religion on the labour market. From pragmatism to ideological secularisation and confessionalisation as result of politisation...

  10. Teaching Religion and Material Culture

    Science.gov (United States)

    Carp, Richard M.

    2007-01-01

    Because religions discipline and interpret bodies; create and define sacred spaces; generate, adore and study images in all media; regulate the intake of food; structure temporal experience; and in general interpenetrate and are permeated by the cultural landscapes in which they exist, religious studies must engage material religion and religious…

  11. Iconic Religion in Urban Space

    NARCIS (Netherlands)

    Meyer, B.; Knott, Kim; Krech, Volkhard

    2016-01-01

    In order to understand current dynamics of religious diversity, a focus on the tangible presence of religion and the co-existence of new and longstanding religious buildings, sites and artifacts in urban spaces is a fruitful starting point. Launching the notion of iconic religion, this introduction

  12. Crime fiction and mediatized religion

    DEFF Research Database (Denmark)

    Hansen, Kim Toft

    Scandinavian media where religion has become mediatized. Consumers of popular culture no longer endorse confidence in institutionalized religion, but that does not mean that people are losing faith: Faith only seems to adjust itself and tiptoe into popular media and popular fiction. Hence, this paper seeks...

  13. Religion in Scandinavian Crime Fiction

    DEFF Research Database (Denmark)

    Hansen, Kim Toft

    Scandinavian media where religion has become mediatized. Consumers of popular culture no longer endorse confidence in institutionalized religion, but that does not mean that people are losing faith: Faith only seem to adjust itself and tiptoe into popular media and popular fiction. Hence, this paper seeks...

  14. Body Height Preferences and Actual Dimorphism in Stature between Partners in Two Non-Western Societies (Hadza and Tsimane')

    OpenAIRE

    Piotr Sorokowski; Agnieszka Sorokowska; Marina Butovskaya; Gert Stulp; Tomas Huanca; Bernhard Fink

    2015-01-01

    Body height influences human mate preferences and choice. A typical finding in Western societies is that women prefer men who are taller than themselves and, equivalently, men prefer women who are shorter than themselves. However, recent reports in non-Western societies (e.g., the Himba in Namibia) challenge the view on the universality of such preferences. Here we report on male and female height preferences in two non-Western populations—the Hadza (Tanzania) and the Tsimane' (Bolivia)—and t...

  15. What is religion? an African understanding

    OpenAIRE

    Beyers, Jaco

    2010-01-01

    Western thought has influenced the way that religion is understood. Western philosophy supported the separation between the sacred and the profane. Modernism, focusing on human rationality, reduced religion to a set of correctly formulated dogmas and doctrines. Western thought, dominated by Christianity, created a hierarchical structure of world religions through a theology of religions. Can an African understanding of religion make a contribution to the understanding of what religion is? Suc...

  16. Media, Religion and Public Space

    Directory of Open Access Journals (Sweden)

    Gheorghe FALCĂ

    2011-01-01

    Full Text Available Relations between religion and politics are complex and paradoxical. Both strive to achieve and maintain power. Both politics and religion involve control over social relations and emphasiye social integration (politics in its concern for order in society, and religion in its concern for observance of order and obligations within the congregation. But they differ in respect of specific goals, the values ​​that ascribe to power and differences in their conceptions of the nature and source of power. In the modern world, power, embodied in political institutions, is secular; in the past, its association with religion created a transcendental relationship, causing the possession of power to be of different quality, to come from another world. But, while politics is focused on interpersonal relationships, religion is more oriented towards relations between humans and gods or other spiritual forces.

  17. Religion in a global vortex

    Directory of Open Access Journals (Sweden)

    Telebaković Boško

    2014-01-01

    Full Text Available Religions have been separated from a state, but they could have never been kept apart from the sphere of politics. They cannot be hidden from globalisation too, and are present in different forms. Only some world's religions actively participate in globalisation and try to make their believers part of their globalisation projects. The Roman Catholic Chuch and Islam are strong enough to make an attempt to shape themselves as global religions and political forces, but obstacles are so big that they cannot reach their goal in the near future. Does the USA take multireligious approach and disturb all monoreligious globalisation? Can globalisation developing a multireligious approach be the most penetrating? What can be achieved by fuzzy religion being formed in the Western Europe? Localisation in the Balkans, serving globalisation, is taking place with religious communities participating in the process. The use of religion in globalisation easily causes political concussions.

  18. De religione: How Christianity Became a Religion

    Directory of Open Access Journals (Sweden)

    Denisa Červenková

    2014-10-01

    Full Text Available Following the findings of contemporary theological and religious studies research, the present interdisciplinary study attempts to trace the process of adopting the originally Roman category of “religion” for referring to Christianity. The text notes, in particular, the socio-political role of religio in classical culture and the transformations that the relationship of the society of classical antiquity and the Christian community went through in the first centuries AD, especially the first Christian attempts at communication with the late classical Latin culture and the administrative structures of the Roman Empire. The adaptation of the category is traced back to Tertullian, whose conception appears to have fundamentally influenced later generations of Christians; the second part of the study therefore devotes considerable attention to his works. It is here that justified use of the category of “religion” in connection with the Christian tradition is first encountered, as an expression encompassing the doctrinal and philosophical, as well as ethical and liturgical aspects of Christianity. Analysis of the text of Tertullian’s Apologeticum shows how the apologetic literature of the second century AD conveys the Christian message in an exemplary and highly elaborate form, which serves the dual purpose of providing an adequate definition of the Christian religious identity and preserving it, as well as making it available to recipients of diverse contemporary cultural environments. De religione: Jak se křesťanství stalo náboženstvím Předkládaná interdisciplinární studie se v návaznosti na poznatky současného teologického a religionistického bádání snaží vystopovat proces převzetí původně římské kategorie „náboženství“ pro označení křesťanství. V textu se připomíná zejm. sociopolitická role religio v antické kultuře a proměny, jimiž procházel vztah antické společnosti a k

  19. Early false-belief understanding in traditional non-Western societies.

    Science.gov (United States)

    Barrett, H Clark; Broesch, Tanya; Scott, Rose M; He, Zijing; Baillargeon, Renée; Wu, Di; Bolz, Matthias; Henrich, Joseph; Setoh, Peipei; Wang, Jianxin; Laurence, Stephen

    2013-03-22

    The psychological capacity to recognize that others may hold and act on false beliefs has been proposed to reflect an evolved, species-typical adaptation for social reasoning in humans; however, controversy surrounds the developmental timing and universality of this trait. Cross-cultural studies using elicited-response tasks indicate that the age at which children begin to understand false beliefs ranges from 4 to 7 years across societies, whereas studies using spontaneous-response tasks with Western children indicate that false-belief understanding emerges much earlier, consistent with the hypothesis that false-belief understanding is a psychological adaptation that is universally present in early childhood. To evaluate this hypothesis, we used three spontaneous-response tasks that have revealed early false-belief understanding in the West to test young children in three traditional, non-Western societies: Salar (China), Shuar/Colono (Ecuador) and Yasawan (Fiji). Results were comparable with those from the West, supporting the hypothesis that false-belief understanding reflects an adaptation that is universally present early in development.

  20. Factors affecting the use of prenatal care by non-western women in industrialized western countries: a systematic review

    NARCIS (Netherlands)

    Boerleider, A.W.; Wiegers, T.A.; Manniën, J.; Francke, A.L.; Devillé, W.L.J.M.

    2013-01-01

    Background Despite the potential of prenatal care for addressing many pregnancy complications and concurrent health problems, non-western women in industrialized western countries more often make inadequate use of prenatal care than women from the majority population do. This study aimed to give a

  1. Factors affecting the use of prenatal care by non-western women in industrialized western countries: a systematic review.

    NARCIS (Netherlands)

    Boerleider, A.W.; Wiegers, T.A.; Manniën, J.; Francke, A.L.; Devillé, W.L.J.M.

    2013-01-01

    Background: Despite the potential of prenatal care for addressing many pregnancy complications and concurrent health problems, non-western women in industrialized western countries more often make inadequate use of prenatal care than women from the majority population do. This study aimed to give a

  2. Factors affecting the use of prenatal care by non-western women in industrialized western countries: a systematic review

    NARCIS (Netherlands)

    Boerleider, A.W.; Wiegers, T.A.; Manniën, J.; Francke, A.L.; Deville, W.L.J.M.

    2013-01-01

    Background: Despite the potential of prenatal care for addressing many pregnancy complications and concurrent health problems, non-western women in industrialized western countries more often make inadequate use of prenatal care than women from the majority population do. This study aimed to give a

  3. Sunlight exposure or vitamin D supplementation for vitamin D-deficient non-western immigrants: a randomized clinical trial

    NARCIS (Netherlands)

    Wicherts, I.S.; Boeke, A.J.P.; van der Meer, I.M.; van Schoor, N.M.; Knol, D.L.; Lips, P.T.A.M.

    2011-01-01

    Summary: Vitamin D deficiency is very common in non-western immigrants. In this randomized clinical trial, vitamin D 800 IU/day or 100,000 IU/3 months were compared with advised sunlight exposure. Vitamin D supplementation was more effective than advised sunlight exposure in improving vitamin D

  4. Body height preferences and actual dimorphism in stature between partners in two non-Western societies (Hadza and Tsimane’).

    NARCIS (Netherlands)

    Sorokowski, P.; Sorokowska, A.; Butovskaya, M.; Stulp, Gert; Huanca, T.; Fink, B.

    2015-01-01

    Body height influences human mate preferences and choice. A typical finding in Western societies is that women prefer men who are taller than themselves and, equivalently, men prefer women who are shorter than themselves. However, recent reports in non-Western societies (e.g., the Himba in Namibia)

  5. The association between health and sickness absence among Danish and non-Western immigrant cleaners in Denmark

    DEFF Research Database (Denmark)

    Carneiro, Isabella G.; Rasmussen, Charlotte D. N.; Jørgensen, Marie B.

    2013-01-01

    PURPOSE: The aim of the study is to investigate the association between health and sickness absence among Danish and non-Western immigrant cleaners in Denmark. METHODS: This study is based on a cross-sectional analysis of baseline data from 2007 to 2008. The study population includes 276 cleaners...

  6. Factors explaining inadequate prenatal care utilization by first and second generation non-western women in The Netherlands.

    NARCIS (Netherlands)

    Boerleider, A.W.; Manniën, J.; Wiegers, T.A.; Francke, A.L.; Devillé, W.L.J.M.

    2013-01-01

    Background: In many industrialized western countries non-western women constitute a substantial part of the prenatal care client population. In The Netherlands, these women have also been shown to be more likely to make inadequate use of prenatal care. Explanatory factors for this include, among

  7. Associations Between Stressful Events and Self-Reported Mental Health Problems Among Non-Western Immigrants in Denmark

    DEFF Research Database (Denmark)

    Singhammer, John; Bancila, Delia

    2011-01-01

    The aim of the present paper is to investigate the relationships of stressful events with self-reported mental health problems in the general population, comparing non-western immigrants with Danish nationals. 11.500 individuals aged 18-64 years from eight ethnic groups were invited to participat...

  8. The association between health and sickness absence among Danish and non-Western immigrant cleaners in Denmark.

    Science.gov (United States)

    Carneiro, Isabella G; Rasmussen, Charlotte D N; Jørgensen, Marie B; Flyvholm, Mari-Ann; Olesen, Kasper; Madeleine, Pascal; Ekner, Dorte; Søgaard, Karen; Holtermann, Andreas

    2013-05-01

    The aim of the study is to investigate the association between health and sickness absence among Danish and non-Western immigrant cleaners in Denmark. This study is based on a cross-sectional analysis of baseline data from 2007 to 2008. The study population includes 276 cleaners, 144 Danish and 132 non-Western immigrant cleaners. Cumulative sickness absences during a 6-month period from administrative records were subdivided into no sickness absence (0 days), low occurrence of sickness absence (1-10 days) and high occurrence of sickness absence (over 10 days). Measures of health consisted of self-report and objective assessments. The relationship between sickness absence and health was analyzed through multinomial logistic regression, stratified by immigrant status. For both Danish and non-Western immigrant cleaners, poor self-reported health was significantly related to high occurrence of sickness absence. Among Danish cleaners, high blood pressure was related to high occurrence of sickness absence. Among non-Western immigrant cleaners, total body pain and having one or more diagnosed chronic disease were related to high occurrence of sickness absence. No association between health and low occurrence of sickness absence was found. The findings confirm the importance of health for high occurrence of sickness absence, in both ethnic groups. Moreover, low occurrence of sickness absence was not related to the health conditions investigated.

  9. Effect of a school library on the reading attitude and reading behaviour in non-western migrant students

    NARCIS (Netherlands)

    Kleijnen, E.; Huysmans, F.; Ligtvoet, R.; Elbers, E.

    2017-01-01

    There is a lack of clarity as to the effects of school libraries on children with a non-western background in the Netherlands, an educationally disadvantaged group. Using a longitudinal design involving an experimental and a control school, the present study examined whether an integrated library

  10. When did religion, cognition and culture emerge?

    DEFF Research Database (Denmark)

    Geertz, Armin W.

    2015-01-01

    Et bidrag om religion, kognition og kultur i evolutionistisk perspektiv ved en Engelsberg konference om "Religion" afholdt i Avesta, Sverige i 2014.......Et bidrag om religion, kognition og kultur i evolutionistisk perspektiv ved en Engelsberg konference om "Religion" afholdt i Avesta, Sverige i 2014....

  11. Television: The New State Religion?

    Science.gov (United States)

    Gerbner, George

    1977-01-01

    Outlines the special characteristics of television that make it a formula-bound, ritualistic, repetitive, and nonselectively used system; concludes that television's social symbolic functions resemble preindustrial religions more than they do the media that preceded it. (GT)

  12. Rethinking the Space for Religion

    DEFF Research Database (Denmark)

    What happens to people’s sense of belonging when globalization meets with proclaimed regional identities resting heavily on conceptions of religion and ethnicity? Who are the actors stressing cultural heritage and authenticity as tools for self-understanding? In Rethinking the Space for Religion...... as a political and cultural argument. The approach makes a nuanced and fresh survey for researchers and other initiated readers to engage in....

  13. La religione una risorsa formativa?

    Directory of Open Access Journals (Sweden)

    Carlo Nanni

    2012-06-01

    Full Text Available The text aims to show how religion can contribute to the achievement of the human person. Religion, connected to the social and cultural framework, joins the individual world in its complexity. Is godlinesses a possible teaching resource? Yes, when read according to a pedagogical perspective, which support human advancement, historical and cultural being. The dialogue, good practice for any learning, it poses as a means to fight the life fragmentation in the discovery of common traces to all humanity.

  14. Religious and sacred imperatives in human conflict.

    Science.gov (United States)

    Atran, Scott; Ginges, Jeremy

    2012-05-18

    Religion, in promoting outlandish beliefs and costly rituals, increases ingroup trust but also may increase mistrust and conflict with outgroups. Moralizing gods emerged over the last few millennia, enabling large-scale cooperation, and sociopolitical conquest even without war. Whether for cooperation or conflict, sacred values, like devotion to God or a collective cause, signal group identity and operate as moral imperatives that inspire nonrational exertions independent of likely outcomes. In conflict situations, otherwise mundane sociopolitical preferences may become sacred values, acquiring immunity to material incentives. Sacred values sustain intractable conflicts that defy "business-like" negotiation, but also provide surprising opportunities for resolution.

  15. Explanatory factors for first and second-generation non-western women’s inadequate prenatal care utilisation: a prospective cohort study.

    NARCIS (Netherlands)

    Boerleider, A.W.; Manniën, J.; Stenus, C.M.V. van; Wiegers, T.A.; Feijen-de Jong, E.I.; Spelten, E.R.; Devillé, W.L.J.M.

    2015-01-01

    Background: Little research into non-western women’s prenatal care utilisation in industrialised western countries has taken generational differences into account. In this study we examined non-western women’s prenatal care utilisation and its explanatory factors according to generational status.

  16. Non-western women in maternity care in the Netherlands: Exploring 'inadequate' use of prenatal care and the experiences of care professionals

    NARCIS (Netherlands)

    Boerleider, A.W.

    2015-01-01

    Non-western women in the Netherlands are more likely to make inadequate use of prenatal care than native Dutch women. Furthermore, non-western women are diverse in origin which implies diversity in their needs and expectations for maternity care. This thesis examines the factors and reasons

  17. SIMPLE LIFE AND RELIGION

    Directory of Open Access Journals (Sweden)

    Ahmet YILDIRIM

    2014-07-01

    Full Text Available Individuals in terms of the economy in which we live is one of the most important phenomenon of the century. This phenomenon present itself as the only determinant of people's lives by entering almost makes itself felt. The mo st obvious objective needs of the economy by triggering motive is to induce people to consume . Consumer culture pervades all aspects of the situation are people . Therefore, these people have the blessing of culture , beauty and value all in the name of w hatever is consumed. This is way out of the siege of moral and religious values we have is to go back again . Referred by local cultural and religious values, based on today increasingly come to the fore and the Muslim way of life appears to be close to th e plain / lean preferred by many people life has been a way of life. Even the simple life , a way of life in the Western world , a conception of life , a philosophy, a movement as it has become widely accepted. Here in determining the Muslim way of life Pr ophet. Prophet (sa lived the kind of life a very important model, sample, and determining which direction is known. Religious values, which is the carrier of the prophets, sent to the society they have always been examples and models. Because every aspect of human life, his life style and the surrounding area has a feature. We also value his life that he has unknowingly and without learning and skills and to understand it is not possible to live our religion . We also our presentation, we mainly of Islam o utlook on life and predicted life - style, including the Prophet of Islam 's (sa simple life to scrutinize and lifestyle issues related to reveal , in short Islam's how life has embraced and the Prophet. Prophet's will try to find answers to questions reg arding how to live.

  18. Dualism of Social Conditions: Religion, Morality and Science

    Directory of Open Access Journals (Sweden)

    Rasa Levickaitė

    2011-04-01

    Full Text Available The paper analyses the topic of social dualism through religion, morality and science. The paper refers to one of the most original works uncovering the social roots of religion – The Elementary Forms of the Religious Life by Emile Durkheim (1858–1917 who is considered to be the founder of modern sociology. The Elementary Forms of the Religious Life develops the coherent theory of religion as well as ventilates different aspects of the religious life. The message of the paper is: is religion the generative essence of social aspect, does a state of constant dependence stimulate a sense of religious piety, is a moral social order able to stabilize dualism of human energy. The paper proposes an assertion that science as a social phenomenon reflects knowledge and the values of its perception which are impacted by imagination and classified codes of cultural forms. As a result a thesis is proposed – a cultural (influenced by environment and a personal (influenced by internal factors desire for differentiation and its provoked conflict is of a social character. The second part of the paper deals with relation between science and social phenomena with inherent dualism. A short discussion is presented on L’ Année Sociologique (a group of scientists initiated by Durkheim representing a new sociological paradigm, the beginning of scientific social culture giving sense to cooperation of sociological theory and practice. 

  19. Explanatory factors for first and second-generation non-western women's inadequate prenatal care utilisation: a prospective cohort study.

    Science.gov (United States)

    Boerleider, Agatha W; Manniën, Judith; van Stenus, Cherelle M V; Wiegers, Therese A; Feijen-de Jong, Esther I; Spelten, Evelien R; Devillé, Walter L J M

    2015-04-21

    Little research into non-western women's prenatal care utilisation in industrialised western countries has taken generational differences into account. In this study we examined non-western women's prenatal care utilisation and its explanatory factors according to generational status. Data from 3300 women participating in a prospective cohort of primary midwifery care clients (i.e. women with no complications or no increased risk for complications during pregnancy, childbirth and the puerperium who receive maternity care by autonomous midwives) in the Netherlands (the DELIVER study) was used. Gestational age at entry and the total number of prenatal visits were aggregated into an index. The extent to which potential factors explained non-western women's prenatal care utilisation was assessed by means of blockwise logistic regression analyses and percentage changes in odds ratios. The unadjusted odds of first and second-generation non-western women making inadequate use of prenatal care were 3.26 and 1.96 times greater than for native Dutch women. For the first generation, sociocultural factors explained 43% of inadequate prenatal care utilisation, socioeconomic factors explained 33% and demographic and pregnancy factors explained 29%. For the second generation, sociocultural factors explained 66% of inadequate prenatal care utilisation. Irrespective of generation, strategies to improve utilisation should focus on those with the following sociocultural characteristics (not speaking Dutch at home, no partner or a first-generation non-Dutch partner). For the first generation, strategies should also focus on those with the following demographic, pregnancy and socioeconomic characteristics (aged ≤ 19 or ≥ 36, unplanned pregnancies, poor obstetric histories (extra-uterine pregnancy, molar pregnancy or abortion), a low educational level, below average net household income and no supplementary insurance.

  20. Factors affecting the use of prenatal care by non-western women in industrialized western countries: a systematic review

    Science.gov (United States)

    2013-01-01

    Background Despite the potential of prenatal care for addressing many pregnancy complications and concurrent health problems, non-western women in industrialized western countries more often make inadequate use of prenatal care than women from the majority population do. This study aimed to give a systematic review of factors affecting non-western women’s use of prenatal care (both medical care and prenatal classes) in industrialized western countries. Methods Eleven databases (PubMed, Embase, PsycINFO, Cochrane, Sociological Abstracts, Web of Science, Women’s Studies International, MIDIRS, CINAHL, Scopus and the NIVEL catalogue) were searched for relevant peer-reviewed articles from between 1995 and July 2012. Qualitative as well as quantitative studies were included. Quality was assessed using the Mixed Methods Appraisal Tool. Factors identified were classified as impeding or facilitating, and categorized according to a conceptual framework, an elaborated version of Andersen’s healthcare utilization model. Results Sixteen articles provided relevant factors that were all categorized. A number of factors (migration, culture, position in host country, social network, expertise of the care provider and personal treatment and communication) were found to include both facilitating and impeding factors for non-western women’s utilization of prenatal care. The category demographic, genetic and pregnancy characteristics and the category accessibility of care only included impeding factors. Lack of knowledge of the western healthcare system and poor language proficiency were the most frequently reported impeding factors. Provision of information and care in women’s native languages was the most frequently reported facilitating factor. Conclusion The factors found in this review provide specific indications for identifying non-western women who are at risk of not using prenatal care adequately and for developing interventions and appropriate policy aimed at

  1. Pharmacological treatment for attention deficit hyperactivity disorder: functional outcomes in children and adolescents from non-Western countries

    OpenAIRE

    Altin, Murat; El-Shafei, Ahmed A; Yu, Maria; Desaiah, Durisala; Treuer, Tamas; Zavadenko, Nikolay; Gao, Hong Yun

    2013-01-01

    Objective: Functional outcomes were measured over a 12-month period in children and adolescents with attention deficit hyperactivity disorder (ADHD) after they received monotherapy. Design: Prospective, observational, noninterventional study. Setting: Conducted in six non-Western countries. Participants: Outpatients 6 to 17 years of age with a verified diagnosis of ADHD in accordance with the Diagnostic and Statistical Manual, Fourth Edition, Text Revision (DSM-IV-TR), together with t...

  2. Factors affecting the use of prenatal care by non-western women in industrialized western countries: a systematic review.

    Science.gov (United States)

    Boerleider, Agatha W; Wiegers, Therese A; Manniën, Judith; Francke, Anneke L; Devillé, Walter L J M

    2013-03-27

    Despite the potential of prenatal care for addressing many pregnancy complications and concurrent health problems, non-western women in industrialized western countries more often make inadequate use of prenatal care than women from the majority population do. This study aimed to give a systematic review of factors affecting non-western women's use of prenatal care (both medical care and prenatal classes) in industrialized western countries. Eleven databases (PubMed, Embase, PsycINFO, Cochrane, Sociological Abstracts, Web of Science, Women's Studies International, MIDIRS, CINAHL, Scopus and the NIVEL catalogue) were searched for relevant peer-reviewed articles from between 1995 and July 2012. Qualitative as well as quantitative studies were included. Quality was assessed using the Mixed Methods Appraisal Tool. Factors identified were classified as impeding or facilitating, and categorized according to a conceptual framework, an elaborated version of Andersen's healthcare utilization model. Sixteen articles provided relevant factors that were all categorized. A number of factors (migration, culture, position in host country, social network, expertise of the care provider and personal treatment and communication) were found to include both facilitating and impeding factors for non-western women's utilization of prenatal care. The category demographic, genetic and pregnancy characteristics and the category accessibility of care only included impeding factors.Lack of knowledge of the western healthcare system and poor language proficiency were the most frequently reported impeding factors. Provision of information and care in women's native languages was the most frequently reported facilitating factor. The factors found in this review provide specific indications for identifying non-western women who are at risk of not using prenatal care adequately and for developing interventions and appropriate policy aimed at improving their prenatal care utilization.

  3. Student Agency in Negotiating the Relationship Between Science and Religion

    Science.gov (United States)

    Tang, Kok-Sing; Yang, Xiangyu

    2017-08-01

    Research examining the relationship between science and religion has often painted a narrative of conflict for students with various religious beliefs. The purpose of this paper is to present a counter-narrative based on a study carried out in Singapore, which provides a unique multi-ethnic and multi-religious environment and geopolitical context to study the phenomenon. Informed by the theories of collateral learning, situated cognition and agency, the study examined how a group of high school biology students viewed and negotiated the relationship between biological evolution and their beliefs in Christianity. Case study methodology and semi-structured interviews were used to generate thick descriptions of their views. Findings from the study illustrate how the students exhibited agency in deliberately creating multiple resolution mechanisms as they recognised and negotiated the conceptual and social tensions between the worldviews of evolution and creationism. The findings suggest that the students exhibited more agency in resolving the perceived conflict between science and religion than we tend to ascribe based on previous interpretative accounts that emphasised confrontation, alienation and marginalisation. The implication is that students' agency in negotiating the differing worldviews between science and religion should be seen as a resource for the learning of evolution, rather than a hindrance.

  4. Body Height Preferences and Actual Dimorphism in Stature between Partners in Two Non-Western Societies (Hadza and Tsimane'

    Directory of Open Access Journals (Sweden)

    Piotr Sorokowski

    2015-04-01

    Full Text Available Body height influences human mate preferences and choice. A typical finding in Western societies is that women prefer men who are taller than themselves and, equivalently, men prefer women who are shorter than themselves. However, recent reports in non-Western societies (e.g., the Himba in Namibia challenge the view on the universality of such preferences. Here we report on male and female height preferences in two non-Western populations—the Hadza (Tanzania and the Tsimane' (Bolivia—and the relationships between body height preferences and the height of actual partners. In the Hadza, most individuals preferred a sexual dimorphism in stature (SDS with the man being much taller than the woman. Preferences for SDS and actual partner SDS were positively and significantly correlated in both men and women, suggesting that people who preferred larger height differences also had larger height differences with their partners. In the Tsimane', the majority of men preferred an SDS with the man being taller than the woman, but women did not show such a preference. Unlike in the Hadza, SDS preference was not significantly correlated to actual partner SDS. We conclude that patterns of height preferences and choices in the Hadza and Tsimane' are different than those observed in Western societies, and discuss possible causes for the observed differences between non-Western and Western societies.

  5. Body height preferences and actual dimorphism in stature between partners in two non-Western societies (Hadza and Tsimane').

    Science.gov (United States)

    Sorokowski, Piotr; Sorokowska, Agnieszka; Butovskaya, Marina; Stulp, Gert; Huanca, Tomas; Fink, Bernhard

    2015-06-16

    Body height influences human mate preferences and choice. A typical finding in Western societies is that women prefer men who are taller than themselves and, equivalently, men prefer women who are shorter than themselves. However, recent reports in non-Western societies (e.g., the Himba in Namibia) challenge the view on the universality of such preferences. Here we report on male and female height preferences in two non-Western populations--the Hadza (Tanzania) and the Tsimane' (Bolivia)--and the relationships between body height preferences and the height of actual partners. In the Hadza, most individuals preferred a sexual dimorphism in stature (SDS) with the man being much taller than the woman. Preferences for SDS and actual partner SDS were positively and significantly correlated in both men and women, suggesting that people who preferred larger height differences also had larger height differences with their partners. In the Tsimane', the majority of men preferred an SDS with the man being taller than the woman, but women did not show such a preference. Unlike in the Hadza, SDS preference was not significantly correlated to actual partner SDS. We conclude that patterns of height preferences and choices in the Hadza and Tsimane' are different than those observed in Western societies, and discuss possible causes for the observed differences between non-Western and Western societies.

  6. Religion and Globalization in Laos Religion und Globalisierung in Laos

    Directory of Open Access Journals (Sweden)

    Boike Rehbein

    2009-04-01

    Full Text Available According to Eurocentric sociology, modernization is supposed to make religion secular, a functional system, or a private matter. A closer analysis of the impact of contemporary globalization on religion in Laos shows that these tendencies can only be observed in certain social groups and in certain realms of religion. Some social groups preserve or reinvent religious traditions, others construct a new identity, and some do tend towards secularism or differentiation. The paper investigates these tendencies, referring to an empirical case study. It proposes to explain them within a conceptual framework adapted to societies of the global South which focuses on the concepts of social structure, division of work, socioculture, and institution. On the basis of these concepts, the paper proposes to distinguish between different religious realms, namely, belief, performance, and knowledge. In each of these three realms, different tendencies and social distributions can be observed. Der eurozentrischen Soziologie zufolge wird Religion im Zuge der Modernisierung entweder säkularisiert oder privatisiert oder in ein funktionales System verwandelt. Eine genauere Analyse des Einflusses, den die gegenwärtige Globalisierung auf die Religion in Laos ausübt, zeigt jedoch, dass diese Tendenzen auf bestimmte soziale Gruppen und Aspekte der Religion beschränkt sind. Einige soziale Gruppen bewahren oder rekonstruieren religiöse Traditionen, andere konstruieren eine neue Identität und wieder andere tendieren zu Säkularisierung oder funktionaler Differenzierung. Der Aufsatz analysiert diese Phänomene am Beispiel einer Fallstudie auf der Basis eines an den globalen Süden angepassten Begriffsapparats, der um die Begriffe Sozialstruktur, Tätigkeitsteilung, Soziokultur und Institution kreist. Der Aufsatz schlägt vor, zwischen den religiösen Sphären des Glaubens, der Performanz und des Wissens zu unterscheiden. In jeder Sphäre lassen sich unterschiedliche

  7. Conflict Management.

    Science.gov (United States)

    Fisher, William; Koue, Glen

    1991-01-01

    Discusses general issues involved in conflict management and provides more specific examples of conflict management in libraries. Causes of conflict are considered, including organizational structure, departmentalization, performance appraisal, poor communication, and technological change; and methods of dealing with conflict are described,…

  8. TOWARDS UNIFORM RULES FOR ARMED CONFLICTS Pieter ...

    African Journals Online (AJOL)

    1 The first IHL convention, the Convention on the Amelioration of the ... of civil war, colonial conflicts, or wars of religion, which may occur in the territory of one or ... Mexico and some socialist states such as the Soviet Union, Hungary, Romania,.

  9. Science, religion, and the search for extraterrestrial intelligence

    CERN Document Server

    Wilkinson, David

    2013-01-01

    If the discovery of life elsewhere in the universe is just around the corner, what would be the consequences for religion? Would it represent another major conflict between science and religion, even leading to the death of faith? Some would suggest that the discovery of any suggestion of extraterrestrial life would have a greater impact than even the Copernican and Darwinian revolutions. It is now over 50 years since the first modern scientific papers were published on the search for extraterrestrial intelligence (SETI). Yet the religious implications of this search and possible discovery have never been systematically addressed in the scientific or theological arena. SETI is now entering its most important era of scientific development. New observation techniques are leading to the discovery of extra-solar planets daily, and the Kepler mission has already collected over 1000 planetary candidates. This deluge of data is transforming the scientific and popular view of the existence of extraterrestrial intel...

  10. ethics, religion and humanity: rethinking religion in 21 century africa.

    African Journals Online (AJOL)

    Admin

    cause of all human predicaments; that it provides viable and abundant fuel for ... have its older roots in Marx and Lenin, however, the condemnation it has received in recent times is ... beings, it is not out of place to say that his .... religion functions in the culture of a people; ..... zombies and robots having no freedom and.

  11. Thicker than Water? Kin, Religion, and Conflict in the Balkans

    National Research Council Canada - National Science Library

    Liotta, P. H; Simmons, Anna

    1998-01-01

    Listen then, to what you do not know. The three rivers of the ancient world of the dead--the Acheron, the Phlegethon, and the Cocytus--today belong to the underworlds of Islam, Judaism, and Christianity...

  12. Grænser for religion

    DEFF Research Database (Denmark)

    Lüchau, Peter

    2013-01-01

    Paper om hvor og under hvilke betingelser danskerne finder religion acceptabel og/eller passende......Paper om hvor og under hvilke betingelser danskerne finder religion acceptabel og/eller passende...

  13. Religion, Psychology and Globalisation Process: Attitudinal ...

    African Journals Online (AJOL)

    A key consequence of globalisation is the integrative approach to reality whereby emphasis is ... between psychology and religion has revolutionised the field of psychology of religion ..... paranormal or abnormal. In this wise, one is able to ...

  14. Prosociality and religion: History and experimentation.

    Science.gov (United States)

    Beit-Hallahmi, Benjamin

    2016-01-01

    Norenzayan et al. are praised for choosing to deal with significant questions in the understanding of religion. They are then criticized for refusing to define religion and for relying on problematic theoretical concepts. The authors discuss Abrahamic religions as the best-known prosocial religions, but the evidence shows that the case does not fit their conceptual framework. Finally, an extension of the authors' ideas about the meaning of priming effects is proposed.

  15. Research Approaches in the Study of Religion

    Directory of Open Access Journals (Sweden)

    Szocik Konrad

    2015-02-01

    Full Text Available Despite development of secular ideas and concepts in the Western world, we can observe increasing interest in the study of religion. However, this popularity of the study of religion and different research approaches has caused that in some sense scholars that were studying religion came to a dead point. Here I show that the most optimal research approach in the study of religion is pluralistic, integral paradigm which connects old traditional methods with naturalistic, cognitive and sometimes experimental approach.

  16. Has Political Science Ignored Religion?

    Science.gov (United States)

    Kettell, Steven

    2012-01-01

    A common complaint from political scientists involved in the study of religion is that religious issues have been largely overlooked by political science. Through a content analysis of leading political science and sociology journals from 2000 to 2010, this article considers the extent of this claim. The results show that political science…

  17. Rethinking Religion in Music Education

    Science.gov (United States)

    Hoffman, Adria R.

    2011-01-01

    A great deal of discussion of religious music in schools has been generated in our field. As we become increasingly sensitive to the diverse interests of the multiple stakeholders in public schools, issues of political correctness and pedagogical goals are raised. The author poses questions about religion and music education. To generate a…

  18. Religion, Convention, and Paternal Involvement.

    Science.gov (United States)

    Wilcox, W. Bradford

    2002-01-01

    Examines the influence of religious affiliation and attendance on the involvement of residential fathers in one-on-one activities, dinner with their families, and youth activities and found religious effects for each of these three measures. The study indicates that religion is related to paternal involvement in all three areas that were examined.…

  19. How to Talk about Religion

    Science.gov (United States)

    Kunzman, Robert

    2012-01-01

    Given the prevalence of religion talk in today's world, another form of fluency is needed. Civic multilingualism is the ability to converse across different religious and ethical perspectives in search of understanding, compromise, and common ground. According to the author, this may represent the greatest social challenge of the 21st century.…

  20. World Religions for the Classroom.

    Science.gov (United States)

    Dixon, Dorothy Arnett

    This teaching and resource guide contains ideas appropriate for teaching junior and senior high school students about the following religions: Hinduism, Buddhism, Confucianism, Taoism, Shintoism, Judaism, Christianity, and Islam. Individual sections discuss general approaches to teaching the religious philosophies and rituals, and exemplary…

  1. Corporate religion og Paulus' breve

    DEFF Research Database (Denmark)

    Nielsen, Jesper Tang

    2007-01-01

    , analyseres grundigt. Af undersøgelsen fremgår det, at Kundes opfattelse af religion svarer til Clifford Geertz’ klassiske kulturantropologiske religionsdefinition. Ydermere fremdrages en række paralleller til Paulus’ breve, der godtgør, at Kundes forståelse og brug af religiøse forestillinger kan ses som en...

  2. Religion in Scandinavian Crime Fiction

    DEFF Research Database (Denmark)

    Hansen, Kim Toft

    2011-01-01

    connect this with what has been dubbed mediatized religion and a more general, philosophical explanation of why we see this development: The project of modernity is, as a result of cultural changes, at the moment transgressing its own epistemological boundaries opening up into what has been called...

  3. How Teachers Can Still Teach about Religion

    Science.gov (United States)

    Marshall, Joanne M.

    2004-01-01

    The line between public and private expression of religion requires balancing the constitutional guarantee of the free exercise of religion and the constitutional prohibition against the establishment of religion. Public schools, as government entities, and the teachers in them are allowed neither to inhibit the free exercise of religious…

  4. The "Make Your Own Religion" Project

    Science.gov (United States)

    Bauman, Chad M.; Hege, Brent A. R.; Kleckley, Russell; Willsky-Ciollo, Lydia; Lopez, Davina C.

    2016-01-01

    The "Make Your Own Religion" class project was designed to address a perceived need to introduce more theoretical thinking about religion into a typical religion survey course, and to do so in such a way that students would experience the wonder of theoretical discovery, and through or because of that discovery hopefully both better…

  5. The origin and mission of material religion

    NARCIS (Netherlands)

    Meyer, B.; Morgan, D.; Paine, C.; Plate, S.B.

    2010-01-01

    Beginning its sixth year of publication, Material Religion is an interdisciplinary journal that seeks to gather the best work from around the world engaged in materializing the study of religions. The editors welcome original scholarship on any religion and from any period in human history that

  6. Clinical psychology of religion. A training model

    NARCIS (Netherlands)

    Uden, M.H.F. van; Pieper, J.Z.T.

    2003-01-01

    In this paper we will show you a part of a course "Clinical Psychology of Religion" that has been developed in the Netherlands for introducing mental health professionals in the field of clinical psychology of religion. Clinical psychology of religion applies insights from general psychology of

  7. Journal for the Study of Religion

    African Journals Online (AJOL)

    Journal for the Study of Religion is published twice a year in March and September by the Association for the Study of Religion in Southern Africa as a forum for scholarly contributions of up to 6000 words on topics of contemporary significance in the academic study of religion, in the form of articles, responses to articles, ...

  8. Life Interpretation and Religion among Icelandic Teenagers

    Science.gov (United States)

    Gunnarsson, Gunnar J.

    2009-01-01

    Does religion play any specific part in Icelandic teenagers' life interpretation? This paper examines Icelandic teenagers' talk about religion and presents some of the findings in interviews with teenagers in a qualitative research project. The focus is especially on how three individuals express themselves about the influence of religion on their…

  9. Geology and religion in Portugal

    Science.gov (United States)

    Carneiro, Ana; Simoes, Ana; Diogo, Maria Paula; Mota, Teresa Salomé

    2013-01-01

    This paper addresses the relationship between geology and religion in Portugal by focusing on three case studies of naturalists who produced original research and lived in different historical periods, from the eighteenth to the twentieth century. Whereas in non-peripheral European countries religious themes and even controversies between science and religion were dealt with by scientists and discussed in scientific communities, in Portugal the absence of a debate between science and religion within scientific and intellectual circles is particularly striking. From the historiographic point of view, in a country such as Portugal, where Roman Catholicism is part of the religious and cultural tradition, the influence of religion in all aspects of life has been either taken for granted by those less familiar with the national context or dismissed by local intellectuals, who do not see it as relevant to science. The situation is more complex than these dichotomies, rendering the study of this question particularly appealing from the historiographic point of view, geology being by its very nature a well-suited point from which to approach the theme. We argue that there is a long tradition of independence between science and religion, agnosticism and even atheism among local elites. Especially from the eighteenth century onwards, they are usually portrayed as enlightened minds who struggled against religious and political obscurantism. Religion—or, to be more precise, the Roman Catholic Church and its institutions—was usually identified with backwardness, whereas science was seen as the path to progress; consequently men of science usually dissociated their scientific production from religious belief.

  10. Can cognitive dissonance methods developed in the West for combatting the 'thin ideal' help slow the rapidly increasing prevalence of eating disorders in non-Western cultures?

    Science.gov (United States)

    Witcomb, Gemma L; Arcelus, Jon; Chen, Jue

    2013-12-01

    Eating disorders are common, life-threatening conditions in Western countries, but until relatively recently they were regarded as uncommon in non-Western cultures. However, the prevalence of eating disorders in many of the more affluent non-Western countries is rising rapidly as community members, particularly young women, internalize the 'thin ideal' that has been widely promoted by the international media. This review discusses the factors involved in the development of eating disorders in non-Western settings with a particular emphasis on the influences of urbanization, modernization, Westernization, and the resulting changes in women's roles. The cognitive dissonance programs developed in Western countries that have proven successful in countering the negative effects of the thin idea are described and their potential application to East Asia and other non-Western countries are discussed.

  11. Conflict Management

    Directory of Open Access Journals (Sweden)

    Valentina Munteanu

    2016-01-01

    It is advisable to tackle conflicts as part of organizational life. It is necessary to be aware thatan employee brings with itself at different work values, and strategies of the individual workingunder these conditions conflict opportunities are numerous.

  12. POST-RELIGION: TRADITIONALISTS’ ANALYSIS

    Directory of Open Access Journals (Sweden)

    Kirill M. Tovbin

    2013-12-01

    Full Text Available Aim of the study is to describe the phenomenon of post-religion as a specific spiritual sphere of the Post-modernity. Methodology. In the introduction analyzed a variety of methodological approaches, opening his inadequacy applied to the spiritual sphere of Post-modernity: «classic» religious studies, religious studies of traditional spiritual movements and the post-modern religious studies, partly produced Traditionalist school, could - according to the author's hypothesis - become a methodological basis for the most complete analysis of post-religion. Scientific novelty. In the main part of the article crystallized the authorized concept of post-religion, its relation with traditional and religious spiritual realms. Post-religion is positioned as the top of secularism enshrined in the departure from the straight and aggressive secularism of the Modernity, but without recourse to Tradition. Post-religion a simulation spirituality, skillfully imitating the outer areas of traditional spirituality and creates a planar religiosity, radically preventing attached to the vertical line of Traditions. In this regard, are the main artificially selected parameters of post-religion: deconstruction, splitting, virtualization, and collage. Deconstruction is a transformation of spirituality in semiotic set for egocentric selectivity of modern believer. Post-religion’s splitting is deprivation of spirituality center, destruction of sacral Center and the transformation of spirituality in the plane on which the intellectual and sensual wandering post-believer from one semiotic island to another. Virtualization is a displacement field of spiritual tension in a completely virtual area, isolated from the natural conditions of existence and created as his replacement, network discussion sites and galleries. Collage is an arbitrary combination of different semiotic pieces of Tradition with the aim of creating a believable picture of tradition; it is collage leads

  13. Pharmacological treatment for attention deficit hyperactivity disorder: functional outcomes in children and adolescents from non-Western countries

    Directory of Open Access Journals (Sweden)

    Murat Altin

    2013-09-01

    Full Text Available Objective: Functional outcomes were measured over a 12-month period in children and adolescents with attention deficit hyperactivity disorder (ADHD after they received monotherapy. Design: Prospective, observational, noninterventional study. Setting: Conducted in six non-Western countries. Participants: Outpatients 6 to 17 years of age with a verified diagnosis of ADHD in accordance with the Diagnostic and Statistical Manual, Fourth Edition, Text Revision (DSM-IV-TR, together with their physicians, decided to initiate or switch treatment for ADHD. Patients were prescribed pharmacological monotherapy: methylphenidate (n=221, nootropic agents (n=91, or atomoxetine (n=234. Measurements: Patients were followed for changes in their functional status and quality of life, which were assessed with the Child Health and Illness Profile–Child Edition (CHIPCE Achievement domain. Results: At the end of the study, a mean improvement on the CHIP-CE Achievement domain score was observed for all countries and therapies except in Taiwan, where patients received atomoxetine, and in Lebanon, where patients received methylphenidate. No patient experienced a serious adverse event during the study. Four patients discontinued due to a treatment-emergent adverse event. Conclusion: After 12 months of treatment, clinical and functional outcomes were improved in children and adolescents from non-Western countries who initiated and remained on their prescribed pharmacological monotherapy.

  14. Pharmacological treatment for attention deficit hyperactivity disorder: functional outcomes in children and adolescents from non-Western countries.

    Science.gov (United States)

    Altin, Murat; El-Shafei, Ahmed A; Yu, Maria; Desaiah, Durisala; Treuer, Tamas; Zavadenko, Nikolay; Gao, Hong Yun

    2013-09-13

    Functional outcomes were measured over a 12-month period in children and adolescents with attention deficit hyperactivity disorder (ADHD) after they received monotherapy. Prospective, observational, noninterventional study. Conducted in six non-Western countries. Outpatients 6 to 17 years of age with a verified diagnosis of ADHD in accordance with the Diagnostic and Statistical Manual, Fourth Edition, Text Revision (DSM-IV-TR), together with their physicians, decided to initiate or switch treatment for ADHD. Patients were prescribed pharmacological monotherapy: methylphenidate (n=221), nootropic agents (n=91), or atomoxetine (n=234). Patients were followed for changes in their functional status and quality of life, which were assessed with the Child Health and Illness Profile-Child Edition (CHIP-CE) Achievement domain. At the end of the study, a mean improvement on the CHIP-CE Achievement domain score was observed for all countries and therapies except in Taiwan, where patients received atomoxetine, and in Lebanon, where patients received methylphenidate. No patient experienced a serious adverse event during the study. Four patients discontinued due to a treatment-emergent adverse event. After 12 months of treatment, clinical and functional outcomes were improved in children and adolescents from non-Western countries who initiated and remained on their prescribed pharmacological monotherapy.

  15. Cross-cultural medical education: can patient-centered cultural competency training be effective in non-Western countries?

    Science.gov (United States)

    Ho, Ming-Jung; Yao, Grace; Lee, Keng-Lin; Beach, Mary Catherine; Green, Alexander R

    2008-01-01

    No evidence addresses the effectiveness of patient-centered cultural competence training in non-Western settings. To examine whether a patient-centered cultural competency curriculum improves medical students' skills in eliciting the patients' perspective and exploring illness-related social factors. Fifty-seven medical students in Taiwan were randomly assigned to either the control (n = 27) or one of two intervention groups: basic (n = 15) and extensive (n = 15). Both intervention groups received two 2-hour patient-centered cultural competency workshops. In addition, the extensive intervention group received a 2-hour practice session. The control group received no training. At the end of the clerkship, all students were evaluated with an objective structured clinical examination (OSCE). Students in the extensive intervention group scored significantly higher than the basic intervention and control groups in eliciting the patient's perspective (F = 18.38, p social factors (F = 6.66, p = 0.003, eta(2) = 0.20). Patient-centered cultural competency training can produce improvement in medical students' cross-cultural communication skills in non-Western settings, especially when adequate practice is provided.

  16. Emotional cues and concerns in hospital encounters with non-Western immigrants as compared with Norwegians: an exploratory study.

    Science.gov (United States)

    Kale, Emine; Finset, Arnstein; Eikeland, Hanne-Lise; Gulbrandsen, Pål

    2011-09-01

    To identify potential barriers in communication with non-Western immigrant patients by comparing the frequency and nature of emotional cues and concerns, as well as physician responses during consultations, between ethnically Norwegian patients and immigrant patients in a general hospital setting. Consultations with 56 patients (30 non-Western immigrants and 26 ethnic Norwegians) were coded using the Verona Coding Definitions of Emotional Sequences (VR-CoDES) and the Verona Codes for Provider Responses (Verona Codes-P). There were no significant differences in frequencies of cues and concerns between immigrant and Norwegian patients. However, the immigrant patients with high language proficiency expressed more concerns compared to immigrant patients with language problems and Norwegian patients. Moreover, more concerns were expressed during consultations with female physicians than with male physicians. Expression of cues and concerns in immigrant patients is dependent on the patient's language proficiency and the physician's gender. Providers should recognize that immigrant patients may have many emotional cues and concerns, but that language problems may represent a barrier for the expression of these concerns. Copyright © 2011 Elsevier Ireland Ltd. All rights reserved.

  17. Comparative Analysis of Music Recordings from Western and Non-Western traditions by Automatic Tonal Feature Extraction

    Directory of Open Access Journals (Sweden)

    Emilia Gómez

    2008-09-01

    Full Text Available The automatic analysis of large musical corpora by means of computational models overcomes some limitations of manual analysis, and the unavailability of scores for most existing music makes necessary to work with audio recordings. Until now, research on this area has focused on music from the Western tradition. Nevertheless, we might ask if the available methods are suitable when analyzing music from other cultures. We present an empirical approach to the comparative analysis of audio recordings, focusing on tonal features and data mining techniques. Tonal features are related to the pitch class distribution, pitch range and employed scale, gamut and tuning system. We provide our initial but promising results obtained when trying to automatically distinguish music from Western and non- Western traditions; we analyze which descriptors are most relevant and study their distribution over 1500 pieces from different traditions and styles. As a result, some feature distributions differ for Western and non-Western music, and the obtained classification accuracy is higher than 80% for different classification algorithms and an independent test set. These results show that automatic description of audio signals together with data mining techniques provide means to characterize huge music collections from different traditions and complement musicological manual analyses.

  18. Statistical dynamics of religion evolutions

    Science.gov (United States)

    Ausloos, M.; Petroni, F.

    2009-10-01

    A religion affiliation can be considered as a “degree of freedom” of an agent on the human genre network. A brief review is given on the state of the art in data analysis and modelization of religious “questions” in order to suggest and if possible initiate further research, after using a “statistical physics filter”. We present a discussion of the evolution of 18 so-called religions, as measured through their number of adherents between 1900 and 2000. Some emphasis is made on a few cases presenting a minimum or a maximum in the investigated time range-thereby suggesting a competitive ingredient to be considered, besides the well accepted “at birth” attachment effect. The importance of the “external field” is still stressed through an Avrami late stage crystal growth-like parameter. The observed features and some intuitive interpretations point to opinion based models with vector, rather than scalar, like agents.

  19. Evolution, religions and global Bioethics

    OpenAIRE

    Perbal, Laurence

    2007-01-01

    Creationist theories are still present in the United States and in Europe. The Darwinian theory of evolution is often considered as the starting point of important debates between religions and evolutionists. In this paper, we are principally interested in evolutionary creationism (or theistic evolutionism). The existence of a divine design in nature, the spiritual status of human beings and the emergence of human species as the purpose of evolution are some of those debates. The post-Darwini...

  20. Does Science Rule out Religion?

    Science.gov (United States)

    Blythe, Kim

    2013-01-01

    In the author's opinion, if teachers do not bridge the boundaries between science and religion in the primary school, then many children are going to find it difficult to think about questions on topics such as "how Earth came to be" once they are in secondary schools, where they appear to be required to think in subject boxes for most of the day.…

  1. Between Politics and Religion – In Search of the Golden Mean

    Directory of Open Access Journals (Sweden)

    Pawel Tarasiewicz

    2012-12-01

    Full Text Available The author undertakes the problem of the identity of Western civilization in the light of a correlation between politics and religion. First, he traces the theoretical debates about the mutual correspondence of politics and religion in ancient Greece. Following two extreme errors depicted by Sophocles in his “Antigone,” and by Plato in his “Apology of Socrates,” he infers that the “Golden Mean” is necessary in resolving the problem of politics and religion. Then, he examines the underlying errors put forward in the history. His investigations show the erroneousness of endowing either politics or religion with sovereign status in culture. There is always a conflict between politics and religion unless man regains his own sovereignty from them. Ultimately the author arrives at the conclusion that the “Golden Mean” correlating politics and religion distinctly strengthens the identity of the Western Civilization, and consists in respecting all real and universal parameters of human person life, such as cognition, freedom (and responsibility, love, agency in law, ontological sovereignty, and religious dignity.

  2. Religion, Spirituality, and the Hidden Curriculum: Medical Student and Faculty Reflections.

    Science.gov (United States)

    Balboni, Michael J; Bandini, Julia; Mitchell, Christine; Epstein-Peterson, Zachary D; Amobi, Ada; Cahill, Jonathan; Enzinger, Andrea C; Peteet, John; Balboni, Tracy

    2015-10-01

    Religion and spirituality play an important role in physicians' medical practice, but little research has examined their influence within the socialization of medical trainees and the hidden curriculum. The objective is to explore the role of religion and spirituality as they intersect with aspects of medicine's hidden curriculum. Semiscripted, one-on-one interviews and focus groups (n = 33 respondents) were conducted to assess Harvard Medical School student and faculty experiences of religion/spirituality and the professionalization process during medical training. Using grounded theory, theme extraction was performed with interdisciplinary input (medicine, sociology, and theology), yielding a high inter-rater reliability score (kappa = 0.75). Three domains emerged where religion and spirituality appear as a factor in medical training. First, religion/spirituality may present unique challenges and benefits in relation to the hidden curriculum. Religious/spiritual respondents more often reported to struggle with issues of personal identity, increased self-doubt, and perceived medical knowledge inadequacy. However, religious/spiritual participants less often described relationship conflicts within the medical team, work-life imbalance, and emotional stress arising from patient suffering. Second, religion/spirituality may influence coping strategies during encounters with patient suffering. Religious/spiritual trainees described using prayer, faith, and compassion as means for coping whereas nonreligious/nonspiritual trainees discussed compartmentalization and emotional repression. Third, levels of religion/spirituality appear to fluctuate in relation to medical training, with many trainees experiencing an increase in religiousness/spirituality during training. Religion/spirituality has a largely unstudied but possibly influential role in medical student socialization. Future study is needed to characterize its function within the hidden curriculum. Copyright

  3. Religion is natural, atheism is not

    DEFF Research Database (Denmark)

    Geertz, Armin W.; Markússon, Gudmundur Ingi

    2010-01-01

    After discussing evidence of irreligion and the rise of the so called "New Atheism", the authors refute the claim that this poses a problem for the cognitive science of religion and its hypothesis that religion is natural. The "naturalness hypothesis" is not deterministic but probabilistic and thus...... leaves room for atheism. This, the authors maintain, is true of both the by-product and adaptationist stances within the cognitive science of religion. In this context the authors also discuss the memetic or "unnaturalness" hypothesis, i.e. that religion is a "virus of the mind". The authors criticize...... accounts of atheism offered by cognitive scientists of religion as being based on unfounded assumptions about the psychology of atheists, and object to the notion that the natural aspects of religion by corollary make atheism unnatural. By considering human cognition in a semiotic framework and emphasizing...

  4. Religion and stock price crash risk: Evidence

    Directory of Open Access Journals (Sweden)

    Wenfei Li

    2016-09-01

    Full Text Available This paper investigates whether religious traditions influence firm-specific crash risk in China. Using a sample of A-share listed firms from 2003 to 2013, we provide evidence that the more intense the religious environment, the lower the stock price crash risk, implying that religion plays an important role in Chinese corporate governance. Further, we find that (1 religion affects stock price crash risk by reducing earnings management and the management perk problem; (2 different religions have different effects, and Taoism, in particular, is unrelated to crash risk; and (3 the effects of religion are more pronounced with higher quality corporate governance and a stronger legal environment. Religion constrains the management agency problem, thus reducing stock price crash risk in China. Our paper enriches the literature on stock price crash risk and religion, and on new economic geography.

  5. Conflict: Organizational

    DEFF Research Database (Denmark)

    Clegg, Stewart; Mikkelsen, Elisabeth Naima; Sewell, Graham

    2015-01-01

    This article examines four contemporary treatments of the problem of organizational conflict: social psychological, anthropological, neo-Darwinian, and neo-Machiavellian. Social psychological treatments of organizational conflict focus on the dyadic relationship between individual disputants....... In contrast, anthropological treatments take a more socially and historically embedded approach to organizational conflict, focusing on how organizational actors establish negotiated orders of understanding. In a break with the social psychological and anthropological approaches, neo-Darwinians explain...... of organizational conflict where members of an organization are seen as politicized actors engaged in power struggles that continually ebb and flow....

  6. Kosovar Society through Secularism and Religion

    OpenAIRE

    MSc. Dritero Arifi; Dr.Sc. Ylber Sela

    2013-01-01

    This paper will analyze the importance and the effects of religion, in Kosovar society. A great part of the paper, will analyze the social and the political relations in Post-War Kosovo. Initially it will elaborate religion and secularism, especially in theoreticall aspect, what impact have these definitions in modern societies. In order to explain what the importance of the religion in Kosovo is, we will focus on analyzing ethnical, social and political relations within Kosovo society. A...

  7. Wittgenstein's Tractatus Logico-Philosophicus and Religion

    DEFF Research Database (Denmark)

    Hansen, Stig Børsen

    2011-01-01

    This paper explores the relevance of Wittgenstein’s early work for treatments of religion. The first section briefly outlines some different interpretive possibilities with respect to early Wittgenstein’s thinking. The following section explores the idea that what is important about early...... play a role in treatments of religion. This they do either by exhibiting parallels between themes in theology and themes in logic, or they do so by playing a role in assessing cosmological arguments in the philosophy of religion....

  8. Science and Religion in Liberal Democracy

    DEFF Research Database (Denmark)

    Jønch-Clausen, Karin

    The dissertation explores the role of scientific rationality and religious reasoning in democratic law and policymaking. How does legitimate law and policymaking proceed in light of disagreements on science and religion? This question is addressed within the framework of public reason. Roughly pu...... concerning the role science and religion in political deliberation challenge the public reason framework as viable vehicle for pursuing democratic legitimacy? The dissertation discusses these and other questions related to the special role of science and religion in liberal democracy....

  9. Religion as a solvent: a lecture

    Directory of Open Access Journals (Sweden)

    Antônio Flávio Pierucci

    Full Text Available Contrary to Durkheim, for whom the role of religion is to reconnect the individual with the society to which he belongs, this essay argues that nowadays religion's social power lies in its capacity to dissolve old religious bonds and lineages. Taking Max Weber's work as its base, the text maintains that the universal religion of individual salvation, the religious form that tends to predominate above all others, works as a device that disconnects people from their mother-culture.

  10. Reign and Religion in Palestine

    DEFF Research Database (Denmark)

    Lykke, Anne

    and the political messages they wished to communicate. As religion was a highly complex aspect of the Jewish interrelations with other cultures, the utilization of sacred iconography is not only a precise indicator of cultural-religious affiliation, but also of cultural-religious changes occurring in the Jewish...... political messages. Accordingly, the visual appearance of the coinage was subject to continuous alterations. In this book, the iconography of the Jewish coinage as a whole and especially its sacred content is examined in order to shed light on the identities of the issuing authorities, their motivation...

  11. Beyond Freud in psychoanalytic psychology of religion? On the discussion of religion as projection

    NARCIS (Netherlands)

    Belzen, J.A.

    2010-01-01

    In 1907, Sigmund Freud initiated the psychoanalytic psychology of religion, until the present day the most important contributor to the psychology of religion literature in general, and the branch of psychological critique of religion best known outside of psychology circles (having drawn attention

  12. Teaching Religion, Teaching Truth: Theoretical and Empirical Perspectives. Religion, Education and Values. Volume 1

    Science.gov (United States)

    Astley, Jeff, Ed.; Francis, Leslie J., Ed.; Robbins, Mandy, Ed.; Selcuk, Mualla, Ed.

    2012-01-01

    Religious educators today are called upon to enable young people to develop as fully-rounded human beings in a multicultural and multi-faith world. It is no longer sufficient to teach about the history of religions: religion is not relegated to the past. It is no longer sufficient to teach about the observable outward phenomena of religions:…

  13. From the History of Religions to the Study of Religion in Denmark

    DEFF Research Database (Denmark)

    Jensen, Tim; Geertz, Armin W.

    2014-01-01

    The history of the academic study of religion in Denmark resembles developments in other Nordic and European countries as it has moved from a primarily historical-philological and comparative ‘history of religions’ towards a broader ‘study of religion(s)’ that includes history of religions together...

  14. Extraterrestrial intelligence and human imagination SETI at the intersection of science, religion, and culture

    CERN Document Server

    Traphagan, John

    2015-01-01

    The search for extraterrestrial intelligence (SETI) represents one of the most significant crossroads at which the assumptions and methods of scientific inquiry come into direct contact with—and in many cases conflict with—those of religion. Indeed, at the core of SETI is the same question that motivates many interested in religion: What is the place of humanity in the universe? Both scientists involved with SETI (and in other areas) and those interested in and dedicated to some religious traditions are engaged in contemplating these types of questions, even if their respective approaches and answers differ significantly. This book explores this intersection with a focus on three core points: 1) the relationship between science and religion as it is expressed within the framework of SETI research, 2) the underlying assumptions, many of which are tacitly based upon cultural values common in American society, that have shaped the ways in which SETI researchers have conceptualized the nature of their endeavo...

  15. The role of religious beliefs in ethics committee consultations for conflict over life-sustaining treatment.

    Science.gov (United States)

    Bandini, Julia I; Courtwright, Andrew; Zollfrank, Angelika A; Robinson, Ellen M; Cadge, Wendy

    2017-06-01

    Previous research has suggested that individuals who identify as being more religious request more aggressive medical treatment at end of life. These requests may generate disagreement over life-sustaining treatment (LST). Outside of anecdotal observation, however, the actual role of religion in conflict over LST has been underexplored. Because ethics committees are often consulted to help mediate these conflicts, the ethics consultation experience provides a unique context in which to investigate this question. The purpose of this paper was to examine the ways religion was present in cases involving conflict around LST. Using medical records from ethics consultation cases for conflict over LST in one large academic medical centre, we found that religion can be central to conflict over LST but was also present in two additional ways through (1) religious coping, including a belief in miracles and support from a higher power, and (2) chaplaincy visits. In-hospital mortality was not different between patients with religiously versus non-religiously centred conflict. In our retrospective cohort study, religion played a variety of roles and did not lead to increased treatment intensity or prolong time to death. Ethics consultants and healthcare professionals involved in these cases should be cognisant of the complex ways that religion can manifest in conflict over LST. Published by the BMJ Publishing Group Limited. For permission to use (where not already granted under a licence) please go to http://www.bmj.com/company/products-services/rights-and-licensing/.

  16. Kant and Demystification of Ethics and Religion

    Directory of Open Access Journals (Sweden)

    Qodratullah Qorbani

    2017-12-01

    Full Text Available Kant's demystification is meant to put away any metaphysical and revealed elements from ethics and religion. Kant, fulfilling this, first argues that metaphysical questions of reason, from theoretical aspect, have no certain answers. In practical reason, he establishes his moral foundations, based on own human being without any referring to metaphysical bases. In fact, Kant places human being as the base, legislator and finally the end of ethics, so that the totality of morality is depended on itself him/her and there is no moral reality out of our humanly understanding. Kant, then, by confirming the necessity of rational religion, believes that the age of revealed religions have been expired, since they were belonged to the childhood age of human being’s reason, while in Kant’s rational religion, this is human being’s subjective intellect that defines the nature and function of God. Therefore, for Kant’s moral and rational religion, there is no credibility for affairs like miracles, blessings and prayers, since they indicate religious misguidance. In Kant’s rational pure religion, the religion is relied on human being’s pure reason in which his/her reason is the only criterion of religious beliefs. Therefore, for Kant, religion means recognizing our duties as divine judgments, and that such religion pertains to our mundane life not for worshiping God in order to get his satisfaction or benefitting his grace. In short, Kant’s religion and morality are totally depended on our humanly and earthy rationality and understanding, and that there is no mystery out of our humanly willing. So the mysteries that are claimed by revealed religions are meaningless, since our reason, itself, determines the nature, function and virtues of God, moral axioms and religious beliefs.

  17. The biology of cultural conflict.

    Science.gov (United States)

    Berns, Gregory S; Atran, Scott

    2012-03-05

    Although culture is usually thought of as the collection of knowledge and traditions that are transmitted outside of biology, evidence continues to accumulate showing how biology and culture are inseparably intertwined. Cultural conflict will occur only when the beliefs and traditions of one cultural group represent a challenge to individuals of another. Such a challenge will elicit brain processes involved in cognitive decision-making, emotional activation and physiological arousal associated with the outbreak, conduct and resolution of conflict. Key targets to understand bio-cultural differences include primitive drives-how the brain responds to likes and dislikes, how it discounts the future, and how this relates to reproductive behaviour-but also higher level functions, such as how the mind represents and values the surrounding physical and social environment. Future cultural wars, while they may bear familiar labels of religion and politics, will ultimately be fought over control of our biology and our environment.

  18. [Religion and brain functioning (part 1): are our mental structures designed for religion?].

    Science.gov (United States)

    Kornreich, C; Neu, D

    2010-01-01

    Religions are seen everywhere in the world. Two main theories are competing to explain this phenomenon. The first one is based on the assumption that our cognitive structures are predisposing us to nurture religious beliefs. Religion would then be a by-product of mental functions useful for survival. Examples of these mental functions are children credulity, anthropomorphism and teleology. The second one hypothesizes that religion is maintained trough direct adaptation benefits occurring in cooperation exchanges. In particular, religion could function as an insurance mechanism given by the religious group. It is likely that both theories are complementary and useful to explain why religion is a universal phenomenon in the human species.

  19. Votives, Places and Rituals in Etruscan Religion

    DEFF Research Database (Denmark)

    Etruscans were deemed “the most religious of men” by their Roman successors and it is hardly surprising that the topic of Etruscan religion has been explored for some time now. This volume offers a contribution to the continued study of Etruscan religion and daily life, by focusing on the less...

  20. Freedom of Religion and the Public Schools.

    Science.gov (United States)

    Williams, Mary Louise

    1991-01-01

    Presents activities for teaching high school students about the freedom of religion. Includes student handouts that explain basic constitutional principles and summarize leading U.S. Supreme Court cases concerning religious liberty. Encourages teachers to invite students to speculate on the future relationship of religion and public education. (SG)

  1. Journal for the Study of Religion: Submissions

    African Journals Online (AJOL)

    Foucault, Michel 1977. Discipline and Punish. Trans. by A. Sheridan. New York: Pantheon. Chapter in an edited book. Smart, N. 1985. “The history of religions and its conversation partners.” In The History of Religions, Retrospect and Prospect, pp. 73-85. Edited by J. M. Kitagawa. New York: Macmillan. Encyclopaedia article

  2. Critical Exchange: Religion and Schooling in Conversation

    Science.gov (United States)

    Stern, Julian

    2017-01-01

    Given the complex and messy contexts of schooling, conversations between religion and schooling can be "admitted" as examples of the sort of situated conversation that goes beyond the "false necessity" of universal state-controlled school-based education. There are distinct claims to be made about religion and schooling in…

  3. Criminalising defamation of religion and belief

    NARCIS (Netherlands)

    van Noorloos, L.A.

    2014-01-01

    This article deals with the role of criminal law in dealing with defamatory expressions about religion or belief. Defamation of religion and belief is a form of indirect defamation ‘via identification’ which, as the discussion about the Dutch group defamation law shows, stretches up the notion of

  4. Psychology of religion: perspectives from cultural psychology

    NARCIS (Netherlands)

    Belzen, J.A.

    2010-01-01

    After a brief introduction, this paper tries to establish what type of psychology the psychology of religion is. Having introduced cultural psychology in general, some theories applicable in research on religion are presented, and some examples of cultural psychological research of religious

  5. Special issue on evolutionary theories of religion

    DEFF Research Database (Denmark)

    McKay, Ryan

    Redaktionen af et temanummer i Journal for the Cognitive Science of Religion 4 (1) 2016: 1-90 med en række bidrag som respons til en targetartikel skrevet af Jonathan H. Turner med titlen "Using Neurosociology and Evolutionary Sociology to Explain the Origin and Evolution of Religions". Der er ko...

  6. Religion, Democratic Community, and Education: Two Questions

    Science.gov (United States)

    D'Souza, Mario Osbert

    2012-01-01

    This paper examines the mediating role that education plays between religion and democratic community. The paper is situated in the Canadian context and examines this mediation through two questions: First, what is the relationship between religion and education and what is the contribution of this relationship to and within a pluralist society?…

  7. Religion as a Source of Evil

    NARCIS (Netherlands)

    Jonkers, Peter

    2017-01-01

    The starting point is that there is a structural, although not necessary link between religion and two important expressions of religious evil, religious intolerance and violence. The origin of this link lies in the radicalism that is inherent in all religions. Although this radicalism often has

  8. Robert Bellah, religion og menneskelig evolution

    DEFF Research Database (Denmark)

    Jensen, Hans Jørgen Lundager

    2013-01-01

    in the middle of 1st mill. BC, where new radical and intellectual ideas and practices, sceptial or world renouncing, appeared in China, India and Greece. Hopefully, Bellah's book will be a standard reference work in the academic study of religion and an inspiration for the history of religion in the future...

  9. Religion and violence in a globalised world

    Directory of Open Access Journals (Sweden)

    Wolfgang Huber

    2011-06-01

    Full Text Available Violent religious extremism is seen as one of the mega-problems of the 21st century. This article � based on a key lecture at the conference on �Violence in a democratic South Africa� at the University of Pretoria and the David de Villiers memorial lecture at the University of Stellenbosch, both held during August 2010 � critically discussed the interaction between religion and violence in our present-day, globalised world. Three different propositions on the relationship between religion and violence were scrutinised. In countering the proposition that religion, or more specifically monotheism, necessarily leads to violence, it was argued that violence is not an inherent, but rather an acquired or even an ascribed quality of religion. The second proposition that religion leads to non-violence was affirmed to the extent that religions do provide a strong impulse to overcome violence. However, they also tend to accept violence as an inevitable part of reality and even justify the use of violence on religious grounds. The third proposition was regarded as the most convincing, for it argues that the link between religion and violence is contingent. Some situations do seem to make the use of violence inevitable; however, religions should refrain from justifying the use of violence and maintain a preferential option for nonviolence.

  10. Religion, Heuristics, and Intergenerational Risk Management

    OpenAIRE

    Rupert Read; Nassim Nicholas Taleb

    2014-01-01

    Religions come with risk-​managing interdicts and heuristics, and they carry such interdicts and heuristics across generations. We remark on such facets of religion in relation to a propensity among some decision scientists and others to regard practices that they cannot understand as being irrational, biased, and so on.

  11. "World Religions" in Introductory Sociology Textbooks

    Science.gov (United States)

    Carroll, Michael P.

    2017-01-01

    A section on "world religions" (WRs) is now routinely included in the religion chapters of introductory sociology textbooks. Looking carefully at these WR sections, however, two things seem puzzling. The first is that the criteria for defining a WR varies considerably from textbook to textbook; the second is that these WRs sections…

  12. Organizational citizenship behavior, organizational justice, job stress, and workfamily conflict: Examination of their interrelationships with respondents from a non-Western culture

    Directory of Open Access Journals (Sweden)

    Aharon Tziner

    2014-01-01

    Full Text Available Este estudio propone dos modelos plausibles referentes a una serie de interrelaciones. 1 El primer modelo plantea una relación positiva entre (i justicia organizacional y conducta cívica organizacional (CCO, (ii estrés y CCO y (iii conflicto trabajo-familia y estrés. Este primer modelo indica que las variables CCO y estrés mediatizan la relación entre justicia organizacional y conflicto trabajo-familia. 2 El segundo modelo propone una relación positiva entre (i justicia organizacional y CCO, (ii conflicto trabajo-familia y CCO y (iii conflicto trabajo-familia y estrés. Este segundo modelo apunta al CCO y al conflicto trabajo-familia como mediadores de la justicia organizacional y el estrés. En síntesis, utilizando una muestra árabe nuestros resultados apoyan en parte ambos modelos conceptuales: en ambos se han confirmado la primera y tercera hipótesis, es decir, que hay asociaciones positivas respectivamente entre justicia organizacional y CCO y entre conflicto trabajo-familia y estrés. No obstante, en cada modelo se encontró una asociación significativa negativa más que positiva en la segunda hipótesis que predecía una correlación positiva entre CCO y estrés.

  13. Paths of Research in Religion and Politics: An Introduction

    Directory of Open Access Journals (Sweden)

    Alberta Giorgi

    2014-03-01

    Full Text Available Religion plays an important role in contemporary politics, both as a public and political actor, and as set of values. As a public actor, religion widely participates in the political spheres of European countries. At the same time, both European and non-European societies are experiencing a profound reshaping of their political landscapes. In these contexts, it has become clear that new modes of governance redraw the boundaries between institutional actors and citizens, and create space for horizontal and/or transnational networks. Today, the separation between religion and politics is being questioned more or less radically, and the meaning and the substance of democracy likewise. This special issue aims to offer a wide range of examples of studies focusing on the interactions between religion and politics from different disciplinary perspectives and scientific traditions. Ranging from single case studies to transnational comparative analyses, from sociology of religion to political science, and from the analysis of specific religious traditions to comparative studies, the articles presented offer a useful insight of topics and debates. This heterogeneity allows the readers to have an overview on some of the most important religious actors (movements, associations, groups and, parties in contemporary democracies, such as Christian traditional parties in Europe and the US, Islamist groups in Turkey and in Pakistan. At the same time, this collection of article shows different approaches through which is possible to analyse these movements, such as cross-country comparative approaches, comparison between different cases of religious groups’ collective action within the same national contexts or in the same urban area, or in-depth case studies of the specific role of religious groups in a broader national mobilization. The common element of these different contributions is the objective of looking at the complex relationships between religious

  14. International Religion Indexes: Government Regulation, Government Favoritism, and Social Regulation of Religion*

    Science.gov (United States)

    Grim, Brian J.; Finke, Roger

    2014-01-01

    The study of religion is severely handicapped by a lack of adequate cross-national data. Despite the prominence of religion in international events and recent theoretical models pointing to the consequences of regulating religion, cross-national research on religion has been lacking. We strive to fill this void by developing measurement models and indexes for government regulation, government favoritism, and social regulation of religion. The indexes rely on data from an extensive coding of the 2003 International Religious Freedom Report for 196 countries and territories. Using a series of tests to evaluate the new data and indexes, we find that the measures developed are highly reliable and valid. The three indexes will allow researchers and others to measure the government’s subsidy and regulation of religion as well as the restrictions placed on religion by social and cultural forces beyond the state. PMID:25484633

  15. Memorializing the Wars of Religion in Early Seventeenth-Century French Picture Galleries : Protestants and Catholics Painting the Contested Past

    NARCIS (Netherlands)

    van der Linden, David

    2017-01-01

    This article examines how Protestant and Catholic elites in early seventeenth-century France memorialized the Wars of Religion in purpose-built picture galleries. Postwar France remained a divided nation, and portrait galleries offered a sectarian memory of the conflict, glorifying party heroes.

  16. Religion and Suicide Risk: A Systematic Review.

    Science.gov (United States)

    Lawrence, Ryan E; Oquendo, Maria A; Stanley, Barbara

    2016-01-01

    Although religion is reported to be protective against suicide, the empirical evidence is inconsistent. Research is complicated by the fact that there are many dimensions to religion (affiliation, participation, doctrine) and suicide (ideation, attempt, completion). We systematically reviewed the literature on religion and suicide over the last 10 years (89 articles) with a goal of identifying what specific dimensions of religion are associated with specific aspects of suicide. We found that religious affiliation does not necessarily protect against suicidal ideation, but does protect against suicide attempts. Whether religious affiliation protects against suicide attempts may depend on the culture-specific implications of affiliating with a particular religion, since minority religious groups can feel socially isolated. After adjusting for social support measures, religious service attendance is not especially protective against suicidal ideation, but does protect against suicide attempts, and possibly protects against suicide. Future qualitative studies might further clarify these associations.

  17. Religion and bioethics: toward an expanded understanding.

    Science.gov (United States)

    Brody, Howard; Macdonald, Arlene

    2013-04-01

    Before asking what U.S. bioethics might learn from a more comprehensive and more nuanced understanding of Islamic religion, history, and culture, a prior question is, how should bioethics think about religion? Two sets of commonly held assumptions impede further progress and insight. The first involves what "religion" means and how one should study it. The second is a prominent philosophical view of the role of religion in a diverse, democratic society. To move beyond these assumptions, it helps to view religion as lived experience as well as a body of doctrine and to see that religious differences and controversies should be welcomed in the public square of a diverse democratic society rather than merely tolerated.

  18. RELIGION IN FREUD’S APPROACH

    Directory of Open Access Journals (Sweden)

    Mukrimin Mukrimin

    2012-12-01

    Full Text Available This article aimed to examine the essence of religion by using Sigmund Freud’ psychoanalysis. It looks at the Freud’s theories: “the ontogenic” and “the phylogenenic”. The origins of religious and belief traditions, as Freud had mapped, are neurosis, precarious future, and religion’s masculine roots. Freud’s realist approach on religion brought a controversy on the study of religion, i.e., by associating his patients and order cultural phenomena (art, literature, and philosophy. His falsification over religion mad Freud as the most controversial man in his time. For Freud, the truth-value of religious doctrines does not lie within the scope of the present enquiry. It is enough for us, as Freud asserts that we have recognized them as being, in their psychological nature, illusions. Key Words: religion, Freud, philosophy, psycho-analysis.

  19. Science, religion, and the quest for knowledge and truth: an Islamic perspective

    Science.gov (United States)

    Guessoum, Nidhal

    2010-03-01

    This article consists of two parts. The first one is to a large extent a commentary on John R. Staver's "Skepticism, truth as coherence, and constructivist epistemology: grounds for resolving the discord between science and religion?" The second part is a related overview of Islam's philosophy of knowledge and, to a certain degree, science. In responding to Staver's thesis, I rely strongly on my scientific education and habit of mind; I also partly found my views on my Islamic background, though I enlarge my scope to consider western philosophical perspectives as well. I differ with Staver in his definition of the nature, scope, and goals of religion (concisely, "explaining the world and how it works"), and I think this is the crux of the matter in attempting to resolve the perceived "discord" between science and religion. The heart of the problem is in the definition of the domains of action of science and religion, and I address this issue at some length, both generically and using Islamic principles, which are found to be very widely applicable. The concept of "reality," so important to Staver's thesis, is also critically reviewed. The philosophy of knowledge (and of science) in Islam is briefly reviewed in the aim of showing the great potential for harmony between the two "institutions" (religion and science), on the basis of the following philosophy: science describes nature, whereas religion gives us not only a philosophy of existence but also an interpretative cloak for the discoveries of science and for the meaning of the cosmos and nature. I conclude by insisting that though science and religion can be considered as two worldviews that propose to describe "reality" and to explain our existence and that of the world; they may come to compete for humans' minds and appear to enter into a conflicting position, but only if and when we confuse their domains and modes of action. [InlineMediaObject not available: see fulltext.][InlineMediaObject not available: see

  20. Exposure to science, perspectives on science and religion, and religious commitment in young adulthood.

    Science.gov (United States)

    Uecker, Jeremy E; Longest, Kyle C

    2017-07-01

    Social scientists know very little about the consequences of exposure to scientific knowledge and holding different perspectives on science and religion for individuals' religious lives. Drawing on secularization and post-secular theories, we develop and test several hypotheses about the relationships among exposure to scientific knowledge, perspectives on religion and science, and religious commitment using panel data from the National Study of Youth and Religion. Our findings indicate that religious faith is strongest among young adults who: (1) accommodate scientific knowledge into their religious perspective, or (2) reject scientific knowledge that directly contradicts their religious beliefs about the origins of the world. Young adults are also more likely to have lower religious commitment when they view science and religion as independent institutions, lending support to secularization ideas about how social differentiation secularizes individuals. We further find that mere exposure to scientific knowledge, in terms of majoring in biology or acknowledging conflict between the teachings of religion and science, is usually not sufficient to undermine religious commitment. Copyright © 2017 Elsevier Inc. All rights reserved.

  1. Religion and the secularisation of health care.

    Science.gov (United States)

    Paley, John

    2009-07-01

    To assess the claim that conceptualisations of religion and spirituality should be grounded in theology, and acknowledge the global resurgence of religion. Although there is widespread agreement in the nursing literature that 'spirituality' is a broader concept than 'religion,' and should be understood generically, this approximate consensus has occasionally been challenged. A recent paper by Barbara Pesut and colleagues argues that the generic view not only empties spirituality of powerful religious symbols and narratives, but underestimates the continuing social influence of religion, and its resurgence on a global scale. Accordingly, these authors suggest three principles for conceptualising spirituality and religion in health care, one of which is that conceptualisations should be grounded in philosophical and theological thinking, and should not ignore the global resurgence of religion. Critical review. The Pesut principle privileges theology, disregarding other disciplines which theorize religion. Arguably, it privileges specifically Christian theology, the history of which suggests a politics of orthodoxy and an epistemology of authority and obedience. The global resurgence of religion is not, in fact, global, as the industrialised countries have experienced a marked shift towards secular-rational values; and the postindustrial phase of development is associated with self-expression values, which represent a challenge not merely to religious institutions (arguably an affirmation of 'spirituality') but to traditional elites and structures of all kinds. Finally, religion 'resurgent' is not an attractive model for health care, since many of its most obvious manifestations are incompatible with the ideology of health professionals. In the secular societies of Europe, if not North America, there should be no expectation that nurses provide spiritual care. It is a requirement of the great separation between civil order and religion that the health services, as a

  2. Searching for religion and mental health studies required health, social science, and grey literature databases.

    Science.gov (United States)

    Wright, Judy M; Cottrell, David J; Mir, Ghazala

    2014-07-01

    To determine the optimal databases to search for studies of faith-sensitive interventions for treating depression. We examined 23 health, social science, religious, and grey literature databases searched for an evidence synthesis. Databases were prioritized by yield of (1) search results, (2) potentially relevant references identified during screening, (3) included references contained in the synthesis, and (4) included references that were available in the database. We assessed the impact of databases beyond MEDLINE, EMBASE, and PsycINFO by their ability to supply studies identifying new themes and issues. We identified pragmatic workload factors that influence database selection. PsycINFO was the best performing database within all priority lists. ArabPsyNet, CINAHL, Dissertations and Theses, EMBASE, Global Health, Health Management Information Consortium, MEDLINE, PsycINFO, and Sociological Abstracts were essential for our searches to retrieve the included references. Citation tracking activities and the personal library of one of the research teams made significant contributions of unique, relevant references. Religion studies databases (Am Theo Lib Assoc, FRANCIS) did not provide unique, relevant references. Literature searches for reviews and evidence syntheses of religion and health studies should include social science, grey literature, non-Western databases, personal libraries, and citation tracking activities. Copyright © 2014 Elsevier Inc. All rights reserved.

  3. Parenting Conflicts

    Science.gov (United States)

    ... Home Family Dynamics Adoption & Foster Care Communication & Discipline Types of Families Media Work & Play Getting Involved in Your Community Healthy Children > Family Life > Family Dynamics > Parenting Conflicts Family Life Listen Español Text Size Email Print ...

  4. RELIGION AND PURIFICATION OF SOUL

    Directory of Open Access Journals (Sweden)

    Azam Khodashenas Pelko

    2010-11-01

    Full Text Available The Jainism emphasizes three major teachings about the purification of the soul (jiva, Ahimsa, Aparigrapha and anekantwad. Jainism, The focus of this religion has been purification of the soul by means of right conduct, right faith and right knowledge. The ultimate goal of Hinduism is Moksha or liberation (total freedom. In Hinduism, purification of the soul is a goal that one must work to attain. The Buddhism is the science of pursuing the aim of making the human mind perfect, and of purifying the human soul. The knowledge of purifying of the soul and softening of the hearts is as essential for human. They having the correct motivations means purifying our souls from hypocrisy, caprice, and heedlessness. The primary goal of Taoism may be described as the mystical intuition of the Tao, which is the way, the undivided unity, and the ultimate Reality. According to the Christianity access to truth cannot be conceived without purity of the soul

  5. CONFLICTING REASONS

    OpenAIRE

    Parfit, Derek

    2016-01-01

    Sidgwick believed that, when impartial reasons conflict with self-interested reasons, there are no truths about their relative strength. There are such truths, I claim, but these truths are imprecise. Many self-interested reasons are decisively outweighed by conflicting impar-tial moral reasons. But we often have sufficient self-interested reasons to do what would make things go worse, and we sometimes have sufficient self-interested reasons to act wrongly. If we reject Act Consequentialism, ...

  6. Emotional Dynamics in Conflict and Conflict Transformation

    DEFF Research Database (Denmark)

    Poder, Poul; Bramsen, Isabel

    2018-01-01

    Isabel Bramsen & Poul Poder 2018. Emotional Dynamics in Conflict and Conflict Transformation. Berghof Handbook for Conflict Transformation, Online Edition. Berlin: Berghof Foundation. Conflict and Conflict Transformation. Berghof Handbook for Conflict Transformation, Online Edition. Berlin: Berghof Foundation.

  7. Development of a coping with stress scale for a non-western population of children and adolescents.

    Science.gov (United States)

    Gökler DanIşman, Ilgın; Yıldız, Nejla; Yiğit, İbrahim

    2017-11-01

    In the related literature numerous instruments have been developed to measure children and adolescents' coping with stress. Considering the cultural differences in individuals' choice for coping strategies, along with the limitations of the existing measures of coping for children and adolescents (e.g., being derived from coping measures developed for adults; unrepresentative samples with limited age range, etc.), the current study aimed to construct a self-report coping scale for a non-western population of children and adolescents. The study design included both qualitative and quantitative methodology. Three consecutive studies were conducted for the development and validation of the Children and Adolescents' Coping with Stress Scale (CACSS), a self-report measure assessing coping strategies of children and adolescents aged from 9 to 18 in response to self-identified stressors. Exploratory and confirmatory factor analyses resulted in a 61-item CACSS with 10 factors. The scale appears to have a clear factor structure; sufficient temporal stability; and good convergent, discriminant, and construct validity. By addressing limitations of existing coping scales, CACSS is believed to contribute to the literature as a developmentally appropriate and multidimensional tool.

  8. Risk of eating disorders in a non-western setting: an exploratory study in Khartoum state, Sudan.

    Science.gov (United States)

    Lau, Charlotte C L; Ambrosino, Elena

    2017-12-01

    Recent research suggests an emergence of eating disorders [ED] in non-western settings for unknown reasons. This research investigates the presence of ED in Khartoum State [Sudan], and explores relevant factors amongst women at risk of ED and stakeholders involved with mental health care and policy-making. Women from four summer schools were approached and screened for risk of ED using a validated and adapted form of the Eating Attitudes Test-26. Focus groups were performed within the schools, selected participants at high risk were interviewed, and interviews with stakeholders were performed. Around a third (32.6%) of participants scored as having high risk of ED. Interviews showed recurring themes determining eating attitudes including: intention, knowledge, environment and habit. Stakeholders' opinions depended on whether they work directly with those affected by ED or in policy-making. The former advocated increased attention on ED, the latter did not. Overall, services for ED were lacking. A high presence of negative eating attitudes was found amongst screened participants with high risk of ED. Individual intention overrides all other determinants for abnormal eating. Moreover, evidence suggests that westernization may attribute to ED, supporting the view that ED are culturally bound. The differing stakeholders' views, together with other data found in this study, allow a number of recommendations for increasing awareness and identification of ED in Sudan.

  9. The art of understanding each other's qualitative research on the experiences and needs of non-western immigrant women with breast cancer after treatment with chemotherapy

    NARCIS (Netherlands)

    De Kruif, A; Sondaal, A; Derks, M; Winkels, R; Kampman, E; Westerman, M

    2014-01-01

    Background: In the year 2000 a governmental report showed that the Dutch healthcare system did not meet the needs of the growing number of non-western immigrants. This report not only described the struggle of the Dutch health care system but also of immigrants themselves about the differences in

  10. Factors affecting the use of prenatal and postnatal care by women of non-western immigrant origin in industrialized western countries.

    NARCIS (Netherlands)

    Boerleider, A.W.; Devillé, W.L.J.M.; Francke, A.L.; Wiegers, T.A.

    2011-01-01

    Background: In many industrialized western countries immigrants constitute a substantial part of the population, which is also seen in the prenatal and postnatal care client population. Research in several industrialized western countries has shown that women of non-western immigrant origin make

  11. The quest for happiness as an underlying motive for violent conflict ...

    African Journals Online (AJOL)

    Violent conflicts continue to be a major feature of much of Africa's political landscape. Not only are Africa's conflicts increasing, but they are also interpreted and theorised in varied ways, with irreducible discrepancies. In the dominant literature, ethnicity, religion, resources, territory, poor governance, and the struggle for ...

  12. The Law and Internal Armed Conflict: Past, Present and Future

    Science.gov (United States)

    1999-04-01

    monuments and works of art science ; (e) plunder of public or private property. 384 The article states that these listed violations are not the only...law of armed conflict; (iv) Intentionally directing attacks against buildings dedicated to religion, education, art , science or charitable purposes

  13. Religious Conflicts and Education in Nigeria: Implications for National Security

    Science.gov (United States)

    Ushe, Ushe Mike

    2015-01-01

    The persistent religious conflicts and insecurity in Nigeria has given meaningful Nigerians a cause for deep concern in recent times. Many of them wonder why religion which used to be the cohesive factor and core of national unity, peaceful co-existence and national development has become a tool for political manipulation, violence, destruction of…

  14. Methodological remarks on studying prehistoric Greek religion

    Directory of Open Access Journals (Sweden)

    Petra Pakkanen

    1999-01-01

    Full Text Available This paper presents a methodological approach to the study of Greek religion of the period which lacks written documents, i.e. prehistory. The assumptions and interpretations of religion of that time have to be based on archaeological material. How do we define religion and cultic activity on the basis of primary archaeological material from this period, and which are the methodological tools for this difficult task? By asking questions on the nature and definition of religion and culture scholars of religion have provided us with some methodological apparatus to approach religion of the past in general, but there are models developed by archaeologists as well. Critical combination of these methodological tools leads to the best possible result. Archaeology studies the material culture of the past. History of religion studies the spiritual culture of the past. In the background the two have important theoretical and even philosophical speculations since they both deal with meanings (of things or practices and with interpretation.

  15. Conflicts about Conflict of Interest.

    Science.gov (United States)

    Kelly, Terrence

    2016-07-01

    Pharmaceutical representatives use detailing, gift giving, and the donation of free samples as a means to gain access to and influence over physicians. In biomedical ethics, there has been an ongoing debate as to whether these practices constitute an unethical conflict of interest (COI) on the part of the physician. Underlying this debate are the following antecedent questions: (1) what counts as a conflict of interest, (2) when are such conflicts unethical, and (3) how should the ethical physician respond to conflicts? This article distinguishes between two perspectives that have been developed on these issues: a reliable performance model (PM) and a trustworthiness model (TM). PM advocates argue that a conflict of interest can only be established by demonstrating that a particular influence is undermining the reliability of the physician's judgment, and this requires empirical evidence of negative patient outcomes. TM advocates, on the other hand, argue that because of the fiduciary nature of the patient-physician relationship, physicians have an obligation to develop and be worthy of patient trust. A COI, on this view, is a condition that undermines the warrant for patients to judge a physician as trustworthy. Although there is much that is right in the PM, it is argued that the TM does a better job of responsibly addressing the unique vulnerabilities of the patient. The TM is then applied to the practices of detailing, gift giving, and sample donation. It is concluded that these practices constitute an unethical conflict of interest.

  16. Health as the religion of our time

    DEFF Research Database (Denmark)

    Stenbak Larsen, Christian

    This paper sees health as religion through the lens of social theory, starting with classical sociology. The common point being that religion is about the social bond ('relgio' in Latin), to be a society we keep something sacred. Since classical sociology the breaking down of religion has continued...... uses the vocabulary of discourse analysis and calls health a hegemon. Pointing out that it is not a consensus but a sedimentation that prevent us from being against health. But this cannot only be seen as a limitation of personal freedom, but also - through the lens of social theory - as a historical...

  17. Later Wittgenstein and the Philosophy of Religion

    DEFF Research Database (Denmark)

    Hansen, Stig Børsen

    2010-01-01

    This article sets out by distinguishing Wittgenstein’s own views in the philosophy of religion from a school of thought in the philosophy of religion that relies on later Wittgenstein’s philosophy of language. After a survey of distinguishing features of Wittgenstein’s later philosophy, the third...... section explores Wittgenstein’s treatment of Frazer’s account of magic among primitive peoples. The following section offers an account of Wittgensteinian philosophy of religion, including the use of the notions of a language game and superstition. I conclude by criticizing a very influential argument...

  18. Georges Lemaître: Science and Religion

    Science.gov (United States)

    Coyne, George V.

    In order to appreciate the contribution which Georges Lemaître made to the relationship between religion and science it is necessary to understand how the Catholic Church, of which he was a priest, passed in the course of three centuries, from a position of conflict with the sciences to one of compatible openness and dialogue. In doing this I hope to show that the natural sciences have played a significant role in helping to establish the kind of dialogue that is absolutely necessary for the enrichment of the multifaceted aspects of human culture. I will speak of the following four periods of history: (l) the rise of modern atheism in the seventeenth and eighteenth centuries; (2) anticlericalism in Europe in the nineteenth century; (3) the awakening within the Catholic Church to modern science in the first six decades of the twentieth century; (4) the Church's view today.

  19. Religion in Education in South Africa: Was Social Justice Served?

    Science.gov (United States)

    van der Walt, Johannes L.

    2011-01-01

    The promulgation of South African policy regarding the place of religion in public education was delayed until 2003, after a lively debate. The National Policy on Religion in Education effectively banned confessional, sectarian religion from public schools, but allowed for the teaching of Religion Studies as an academic subject and for religious…

  20. Mapping the Curriculum-Making Landscape of Religion Education ...

    African Journals Online (AJOL)

    Together with other scholars, Roux, a scholar-activist, has played a seminal role in conceptualising religion in the curriculum as religion in education (RiE) and more recently, religion and education (RaE). In disrupting the boundaries of religion, she has also made human rights the departure point for engagement with RaE.

  1. Religions in Fiction for Junior and Senior High Students.

    Science.gov (United States)

    Knafle, June D.

    2001-01-01

    Examines current adolescent fiction of award-winning and widely read authors according to religious themes concerning Judaism, Christianity, Islam, Native American religions, African spirit religions, and the occult, supernatural, and New Age. Finds that the portrayal of religions and its adherents is very mixed, depending upon the religion.…

  2. The School and Religion: Do They Need One Another?

    Science.gov (United States)

    Anisimova, R. A.

    1993-01-01

    Asserts that certain issues that are connected in some way to religion continue to endure. Reports on a study of 227 Russian teachers regarding their views toward religion, atheism, and religion's role in society. Concludes that Russian educators should define their attitudes toward churches and use religion to help improve society. (CFR)

  3. Skepticism, truth as coherence, and constructivist epistemology: grounds for resolving the discord between science and religion?

    Science.gov (United States)

    Staver, John R.

    2010-03-01

    Science and religion exhibit multiple relationships as ways of knowing. These connections have been characterized as cousinly, mutually respectful, non-overlapping, competitive, proximate-ultimate, dominant-subordinate, and opposing-conflicting. Some of these ties create stress, and tension between science and religion represents a significant chapter in humans' cultural heritage before and since the Enlightenment. Truth, knowledge, and their relation are central to science and religion as ways of knowing, as social institutions, and to their interaction. In religion, truth is revealed through God's word. In science, truth is sought after via empirical methods. Discord can be viewed as a competition for social legitimization between two social institutions whose goals are explaining the world and how it works. Under this view, the root of the discord is truth as correspondence. In this concept of truth, knowledge corresponds to the facts of reality, and conflict is inevitable for many because humans want to ask which one—science or religion—gets the facts correct. But, the root paradox, also known as the problem of the criterion, suggests that seeking to know nature as it is represents a fruitless endeavor. The discord can be set on new ground and resolved by taking a moderately skeptical line of thought, one which employs truth as coherence and a moderate form of constructivist epistemology. Quantum mechanics and evolution as scientific theories and scientific research on human consciousness and vision provide support for this line of argument. Within a constructivist perspective, scientists would relinquish only the pursuit of knowing reality as it is. Scientists would retain everything else. Believers who hold that religion explains reality would come to understand that God never revealed His truth of nature; rather, He revealed His truth in how we are to conduct our lives.

  4. Journal of Religion and Human Relations

    African Journals Online (AJOL)

    The Journal of Religion and Human Relations (JORAHR) is an academic journal with focus ... The impact of philosophy in the interpretation of African values with particular ... Judeo - Igbo traditional religious conception of sin: socio – religious ...

  5. Religion's relationship with social boundaries surrounding gender ...

    African Journals Online (AJOL)

    Religion's relationship with social boundaries surrounding gender. ... is associated with segregation, marginalization and differentiation between men and women. ... are necessary in the society it should not be mistaken for gender inequality.

  6. WHAT IS RELIGION ? AN AFRICAN UNDERSTANDING

    African Journals Online (AJOL)

    2009-10-24

    Oct 24, 2009 ... To characterise African Traditional Religion as a separate ... come from various perspectives, ranging from the psychological, sociological and anthropological to the ...... Christian mission and ministry, PhD thesis, University of.

  7. Digital Religion, Social Media and Culture

    DEFF Research Database (Denmark)

    Contributions on religion and computer-mediated communication cohere around the question: how will core religious understandings of identity, community and authority shape and be (re)shaped by the communicative possibilities of Web 2.0?...

  8. The religion under the rule of aesthetics

    Directory of Open Access Journals (Sweden)

    Alberto da Silva Moreira

    2015-04-01

    Full Text Available This article examines the modern process of aestheticization of culture and religion as consequent unfolding of the expansion of market rationality to the subjective life and the libidinal sphere of subjects. Its main objective is to inquire about the future of religion under the impact of sensation seeking culture and the inflation of aesthetics. Firstly, with the help of Türcke, Welsch, Foucault and Schultze´s investigate the aestheticization process of of social life, its causes and characteristics; Secondly, following Dufour, Türcke Leiss, Kline, Jhally e Welsch, it asks how the dynamics of aesthetical impacts the daily life and the bio-psychic economy of people; thirdly, it applies the results obtained to the analysis of what is happening with religion under the regime of aesthetics and sensational culture. Finally, it asks about the possible emancipatory potential of aestheticized own religious experience and tries to draw some further consequences for religion in the aesthetic field.

  9. Grænser for religion

    DEFF Research Database (Denmark)

    Lüchau, Peter

    2015-01-01

    Analyse af danskernes holdning til religion i det private og offentlige rum med fokus på en distinktion mellem religiøs autoritetsudøvelse og religiøs selvudfoldelse.......Analyse af danskernes holdning til religion i det private og offentlige rum med fokus på en distinktion mellem religiøs autoritetsudøvelse og religiøs selvudfoldelse....

  10. Conceptualising spirituality and religion for healthcare.

    Science.gov (United States)

    Pesut, Barbara; Fowler, Marsha; Taylor, Elizabeth J; Reimer-Kirkham, Sheryl; Sawatzky, Richard

    2008-11-01

    To discuss some of the challenges of conceptualising spirituality and religion for healthcare practice. With the growing interest in spirituality in healthcare, has come the inevitable task of trying to conceptualise spirituality, a daunting task given the amorphous nature of spirituality, the changing understandings of spirituality among individuals and the diverse globalised society within which this task is taking place. Spirituality's relationship to religion is a particularly challenging point of debate. Critical review. Three social and historical conditions - located in the context of Western thought - have contributed to current conceptualisations of spirituality and religion: the diminishment of the social authority of religion as a result of the Enlightenment focus on reason, the rise of a postmodern spirituality emphasising spiritual experience and current tensions over the ideological and political roles of religion in society. The trend to minimise the social influence of religion is a particular Western bias that seems to ignore the global megatrend of the resurgence of religion. Current conceptualisations are critiqued on the following grounds: that they tend to be ungrounded from a rich history of theological and philosophical thought, that a particular form of elitist spirituality is emerging and that the individualistic emphasis in recent conceptualisations of spirituality diminishes the potential for societal critique and transformation while opening the door for economic and political self interest. Constructing adequate conceptualisations of spirituality and religion for clinical practice entails grounding them in the wealth of centuries of philosophical and theological thinking, ensuring that they represent the diverse society that nursing serves and anchoring them within a moral view of practice.

  11. DSM-III-R and religion.

    Science.gov (United States)

    Post, S G

    1992-07-01

    The interpretation of religion in DSM-III-R contains considerable negative bias and contributes to unfair stereotypes of religious persons. Particularly new religious movements and religious conversion are unfairly interpreted under the DSM-III-R heading, 'Dissociative Disorder Not Otherwise Specified'. It is suggested that a more balanced and respectful interpretation of religion is needed in DSM-III-R, since psychiatry through its official nomenclature should not contribute to social intolerance of religious nonconformity.

  12. Plurality of religion, plurality of justice : exploring the role of religion in disputing processes in Gorongosa, Central Mozambique

    NARCIS (Netherlands)

    Jacobs, C.

    2010-01-01

    Religion is alive, especially - and increasingly - in the global South. What impact does religion have in everyday life as provider of normative orientations? This research investigates the role of religion in disputing processes in Gorongosa, Mozambique, where both traditional religion and

  13. Kosovar Society through Secularism and Religion

    Directory of Open Access Journals (Sweden)

    MSc. Dritero Arifi

    2013-12-01

    Full Text Available This paper will analyze the importance and the effects of religion, in Kosovar society. A great part of the paper, will analyze the social and the political relations in Post-War Kosovo. Initially it will elaborate religion and secularism, especially in theoreticall aspect, what impact have these definitions in modern societies. In order to explain what the importance of the religion in Kosovo is, we will focus on analyzing ethnical, social and political relations within Kosovo society. A considerable component of the paper is also, the elaboration of secularism in Kosovo conditions. This implies that the formulation of the problem and the objective of this research, are the substance of the paper’s theme, which is, religion in Kosovo; its definition and the outlook of the Kosovar society on religion. Is Kosovo post-war society more or less religious? That means the elements of Religions and Secularism will be part of the analysis of developments in post-war Kosovo.

  14. The social context of marital happiness in urban Indian couples: interplay of intimacy and conflict.

    Science.gov (United States)

    Sandhya, Shaifali

    2009-01-01

    This research examines the happiness of 182 married, urban Hindu husbands and wives. Prior research emphasizes that the processes mediating well-being diverge across cultures with personal desires not impacting the happiness of non-Western couples. However, with globalization as self needs become important, barometers of happiness such as intimacy and conflict in a relationship assume a critical role in the quality and longevity of marriage, even for non-Western marriages in a contemporary India. Participants were 91 Indian couples, married an average of 11 years, from three socioeconomic classes, three family structures, and arranged and love marriages. Results reveal that happy couples, compared with unhappy couples, reported agreement, empathy, validation, support, and fulfilled expectations. Couples' experience and expression of intimacy, affected by social context, also predicted enhanced levels of happiness in marriage while conflict had a negative effect on marital happiness. This research suggests how personal desires may be transforming cultural practices.

  15. Mutable Conflicts

    DEFF Research Database (Denmark)

    Kublitz, Anja

    their everyday life in Denmark, and to single out specific contemporary political events like the publishing of the cartoons of the Prophet Muhammad, local clashes with the Danish police and the Israeli invasion of Gaza. The ethnography discloses that the Palestinian-Israeli conflict is not a chronological...

  16. Celebritizing Conflict

    DEFF Research Database (Denmark)

    Richey, Lisa Ann; Budabin, Alexandra Cosima

    2016-01-01

    From serving as United Nations ambassadors to appearing as spokespersons for major NGO campaigns, global celebrities have become increasingly important in international development assistance. Acting as “aid celebrities,” they are indelibly linked with humanitarian work and public engagement.2 In......, conflict, and development in Africa....

  17. Flexibility conflict?

    NARCIS (Netherlands)

    Delsen, L.W.M.; Bauer, F.; Groß, H.; Sieglen, G.

    2002-01-01

    The chapter deals with the presupposed conflict of interests between employers and employees resulting from a decoupling of operating hours and working times. It starts from the notion that both long operating hours and flexibility are relative concepts. As there is some discretion, the ultimate

  18. Theory of Transcendent unity of Religion

    Directory of Open Access Journals (Sweden)

    Hossein Ali Torkamany

    2015-09-01

    community". The Important result of The difference between vertical understanding from the horizontalis in the unity of religion. by the witness of nation of Islam - meaning the mediator between God and the Prophet of the People, the context of the unity and conflict resolution among the people to be provided. According toShiacommentators , the"moderate community" have minimal meaning and not maximal. Obtained on Shia traditions "moderate community" composed of some and not all Muslims, and some commentators have argued that the Quran is clear and apparent in dissatisfaction with some Muslims. According to the inward interpretation of Islam and "transcendent unity of religion", one religion over other religions have placed, it is the unity of religions. In general, the Quran, have especial comment on religions and none of the current theories do not fully explain the Quran's view. Quran calls into the word of God equally between religions, but this call to Islam is for all and no one is not who excluded from the invitation. and also the belief of the Prophet vertical, household, community center Shiites and people can be people through Bit interpreted not all Muslims claim Islam. Another important point is that the starting point should be first religion of anyone. At the end we can say: the theory of "transcendent unity of religions", with a focus on the true Islam and monotheistic religions version of the possibility of unity, has the following unique features: • the need to penetration in religionand religious invitation to unity of the religious path unique to each of them • struggle with exclusivismand requirement for progress of Muslims in unity • minimalistic interpretation of the moderate nation and the vertical understanding of witness. • The Holy Qur'an • Azizan, Mehdi, 2007, Pluralism In Islamic Thought , marifat, Vol:16, No:10(121, 13-25 • Asadi, Mohammad,2009, The religious pluralists unsuccessful in appealing to divine names and attributes ,Quran

  19. Morbidity, self-perceived health and mortality among non-Western Immigrants and their descendants in Denmark in a life phase perspective

    DEFF Research Database (Denmark)

    Jervelund, Signe Smith; Malik, Sanam; Ahlmark, Nanna

    2017-01-01

    To enable preventive policies to address health inequity across ethnic groups, this review overviews the current knowledge on morbidity, self-perceived health and mortality among non-Western immigrants and their descendants in Denmark. A systematic search in PUBMED, SCOPUS, Embase and Cochrane...... as well as in national databases was undertaken. The final number of publications included was 45. Adult immigrants had higher morbidity, but lower mortality compared to ethnic Danes. Immigrant children had higher mortality and morbidity compared to ethnic Danes. Immigrants’ health is critical to reach...... the political goals of integration. Despite non-Western immigrants’ higher morbidity than ethnic Danes, no national strategy targeting immigrants’ health has been implemented. Future research should include elderly immigrants and children, preferably employing a life-course perspective to enhance understanding...

  20. [Euthanasia through history and religion].

    Science.gov (United States)

    Gajić, Vladimir

    2012-01-01

    INTRODUCTION Euthanasia represents an ethical, social, legal and medical issue, which is being disputed more and more frequently worldwide. In Serbia, it is illegal and punishable by law and subject to a prison sentence. Euthanasia verbatim, meaning "good death", refers to the practice of ending a life in order to relieve pain and suffering. It can be voluntary, when a person knowingly declares the wish to end life, and involuntary, when relatives and family make decisions on behalf of patients in coma. It can be active, when a person applies a medical procedure to end life and passive, when medical procedures which can extend a patient's life are not applied. EUTHANASIA THROUGH HISTORY: The term was known in old Greece, and Hippocrates mentioned it in his oath, which is now taken by all doctors in the world, by which they pledge not to apply a medicine which can lead to death of the patients, nor to give such counsel. Euthanasia had its most vigorous impetus in the mid-20th century when it was being carried out deliberately in Nazi Germany. All leading religions from Christianity, over Buddhism, to Islam, are directly or indirectly against any kind of euthanasia. EUTHANASIA TODAY: At the beginning of the 21st century, euthanasia was legalized in several most developed countries in the world, among them the Netherlands, Belgium, Germany, Switzerland, Japan, India and some American and Mexican federal states. The World Medical Association from 82 countries has condemned euthanasia, and called all medical workers who practice euthanasia to reconsider their attitudes and to stop this practice.

  1. Low level of alcohol drinking among two generations of non-Western immigrants in Oslo: a multi-ethnic comparison.

    Science.gov (United States)

    Amundsen, Ellen J

    2012-07-23

    Alcohol drinking is a risk factor for harm and disease. A low level of drinking among non-Western immigrants may lead to less alcohol-related harm and disease. The first aim of this study was to describe frequency of drinking in two generations of immigrants in Oslo, contrasting the result to drinking frequency among ethnic Norwegians. The second aim was to study how frequency of drinking among adult immigrants was associated with social interaction with their own countrymen and ethnic Norwegians, acculturation, age, gender, socioeconomic factors and the Muslim faith. The Oslo Health Study (HUBRO) was conducted during the period 2000 to 2002 and consisted of three separate surveys: a youth study (15-16-year-olds, a total of 7343 respondents, response rate 88.3%); adult cohorts from 30 to 75 years old (18,770 respondents, response rate 46%); the five largest immigrant groups in Oslo (aged 20-60 years, a total of 3019 respondents, response rate 39.7%). Based on these three surveys, studies of frequency of drinking in the previous year (four categories) were conducted among 15-16-year-olds and their parents' generation, 30-60-year-old Iranians, Pakistanis, Turks and ethnic Norwegians. A structural equation model with drinking frequency as outcome was established for the adult immigrants. Adults and youth of ethnic Norwegian background reported more frequent alcohol use than immigrants with backgrounds from Iran, Turkey and Pakistan. Iranians reported a higher drinking frequency than Turks and Pakistanis. In the structural equation model high drinking frequency was associated with high host culture competence and social interaction, while high own culture competence was associated with low drinking frequency. Adult first-generation immigrants with a longer stay in Norway, those of a higher age, and females drank alcohol less frequently, while those with a higher level of education and work participation drank more frequently. Muslim immigrants reported a significantly

  2. Riflessioni antropologiche sulla religione - Some anthropological reflections on religion

    Directory of Open Access Journals (Sweden)

    Antonino Colajanni

    2015-11-01

    criticize and put on discussion the same religious system existing within the culture of the student of religious ideas and actions. A sort of “religious relativism” appears then to be necessary. In the case of Christianity in particular, it appears necessary to reconstruct carefully the ancient and recent history of Christian religion, with all its transformations, in order to get a sufficient distance from the implicit influences of that very complex cultural-religious system, which could produce a sort of deformation in the process of understanding and interpretation of the religious ideas of the others. The last part of the essay is dedicated to a presentation of an extended text on religious ideas and shamanism, collected among the Shuar Indians of Ecuadorian Amazon, to which the general and methodological suggestions and the reflections presented above have been applied.

  3. Is food-related lifestyle (FRL) able to reveal food consumption patterns in non-western cultural environments? Its adaptation and application in urban China

    DEFF Research Database (Denmark)

    Grunert, Klaus G.; Perrea, Toula; Zhou, Yanfeng

    Research related to food-related behaviour in China is still scarce, one reason being the fact that food consumption patterns in East Asia do not appear to be easily analyzed by models originating in Western cultures. The objective of the present work is to examine the ability of the Food Related...... for the conceptual meaningfulness and applicability of FRL in non-Western food culture environments, when appropriately adapted....

  4. Religious Education and Freedom of Religion and Belief. Religion Education and Values. Volume 2

    Science.gov (United States)

    Parker, Stephen, Ed.; Freathy, Rob, Ed.; Francis, Leslie J., Ed.

    2012-01-01

    What opportunities and challenges are presented to religious education across the globe by the basic human right of freedom of religion and belief? To what extent does religious education facilitate or inhibit "freedom of religion" in schools? What contribution can religious education make to freedom in the modern world? This volume…

  5. No Religion Is an Island: Teaching World Religions to Adolescents in a Jewish Educational Context

    Science.gov (United States)

    Reimer, Joseph

    2013-01-01

    What is the place of teaching about other world religions in a Jewish educational curriculum for adolescents? This article explores a course in world religions that has been taught at the Genesis Program at Brandeis University since 2001. Based on a participant observational study during 2002 and 2012, the author traces how the teachers construct…

  6. When Religion Becomes Deviance: Introducing Religion in Deviance and Social Problems Courses.

    Science.gov (United States)

    Perrin, Robin D.

    2001-01-01

    Focuses on teaching new religious movements (NRMs), or cults, within deviance or social problems courses. Provides information about the conceptions and theories of deviance. Includes three illustrations of how to use deviant religions in a deviance course and offers insights into teaching religion as deviance. Includes references. (CMK)

  7. Fiction-based Religion : Conceptualising a New Category against History-based Religion and Fandom

    NARCIS (Netherlands)

    Davidsen, M.A.

    2013-01-01

    During the last decade, scholars of religion have researched Star Wars-based Jediism, the Tolkien-inspired Elven community, and other religious movements inspired by popular fiction. This article raises two related questions about this new kind of religion: what should we call it?, and what

  8. The liquidation of the church : From Parochial Religion to Religion on Stage

    NARCIS (Netherlands)

    de Groot, Kees

    2017-01-01

    Is religion dying out in Western societies? Is personal spirituality taking its place? Both stories are inadequate. Institutional religion is not simply coming to an end in Western societies. Rather, its assets and properties are redistributed: large parts of the church have gone into liquidation.

  9. Conceptions of Conflict in Organizational Conflict Research

    DEFF Research Database (Denmark)

    Mikkelsen, Elisabeth Naima; Clegg, Stewart

    2017-01-01

    . In doing so, we first apply a genealogical approach to study conceptions of conflict, and we find that three distinct and essentially contested conceptions frame studies of conflict at work. Second, we employ two empirical examples of conflict to illustrate how organizational conflict research can benefit......Diverse and often unacknowledged assumptions underlie organizational conflict research. In this essay, we identify distinct ways of conceptualizing conflict in the theoretical domain of organizational conflict with the aim of setting a new critical agenda for reflexivity in conflict research...

  10. The relation between religion and state in Islam and Christianity in the rise of ISIS

    Directory of Open Access Journals (Sweden)

    Timothy A. van Aarde

    2018-04-01

    Full Text Available The recent development of the Islamic State (ISIS 2010–2014 and IS 2014 is a radicalisation of the relation between religion and state in Islam. The relation of religion and state to Christianity has been shaped by the philosophy of dualism and Greek thought in the West. The relation of religion and state in Islam, however, has been shaped by a completely different tradition and conflicting view than Western thought and is based on the codified system of Shari’a law in Arabic thought. One of the most debated topics in Islamic studies is the inseparable nature of religion and state in Islam and the role of Shari’a law to the state. In the West the historical debate concerns the indiscriminate blending of church and state and the separation of church and state as indispensable to democracy and the modern question of the relation of Christian morality and public law. Islamic fundamentalism is a political and religious reform movement that indiscriminately blends the political and religious.

  11. Beyond Evolution: Addressing Broad Interactions Between Science and Religion in Science Teacher Education

    Science.gov (United States)

    Shane, Joseph W.; Binns, Ian C.; Meadows, Lee; Hermann, Ronald S.; Benus, Matthew J.

    2016-03-01

    Science and religion are two indisputably profound and durable cultural forces with a complex history of interaction. As ASTE members are aware, these interactions often manifest themselves in classrooms and in the surrounding communities. In this essay, we encourage science teacher educators to broaden their perspectives of science-religion interactions so that they may better assist pre- and in-service science teachers with addressing topics such as the age and origins of the universe and biological evolution in an appropriate manner. We first introduce some foundational scholarship into the historical interactions between science and religion as well as current efforts to maintain healthy dialogue between perspectives that are frequently characterized as innately in conflict with or mutually exclusive of one another. Given that biological evolution is the dominant science-religion issue of our day, in particular in the USA, we next summarize the origins and strategies of anti-evolution movements via the rise and persistence of Christian Fundamentalism. We then summarize survey and qualitative sociological research indicating disparities between academic scientists and the general public with regard to religious beliefs to help us further understand our students' worldviews and the challenges they often face in campus-to-classroom transitions. We conclude the essay by providing resources and practical suggestions, including legal considerations, to assist science teacher educators with their curriculum and outreach.

  12. Whose Science and Whose Religion? Reflections on the Relations between Scientific and Religious Worldviews

    Science.gov (United States)

    Glennan, Stuart

    2009-06-01

    Arguments about the relationship between science and religion often proceed by identifying a set of essential characteristics of scientific and religious worldviews and arguing on the basis of these characteristics for claims about a relationship of conflict or compatibility between them. Such a strategy is doomed to failure because science, to some extent, and religion, to a much larger extent, are cultural phenomena that are too diverse in their expressions to be characterized in terms of a unified worldview. In this paper I follow a different strategy. Having offered a loose characterization of the nature of science, I pose five questions about specific areas where religious and scientific worldviews may conflict—questions about the nature of faith, the belief in a God or Gods, the authority of sacred texts, the relationship between scientific and religious conceptions of the mind/soul, and the relationship between scientific and religious understandings of moral behavior. My review of these questions will show that they cannot be answered unequivocally because there is no agreement amongst religious believers as to the meaning of important religious concepts. Thus, whether scientific and religious worldviews conflict depends essentially upon whose science and whose religion one is considering. In closing, I consider the implications of this conundrum for science education.

  13. Psyche, Nightmare and Religion: Precursors of Colonial Conquest in Ahmed Yerima’s Attahiru

    Directory of Open Access Journals (Sweden)

    Taiwo A. Stanley Osanyemi

    2017-06-01

    Full Text Available This paper is premised on the connection between history and drama in order to profile the historical characters or heroes and explicate the socio-political predicament in their society. Existing studies on historical plays have focused on the celebration and chronicling of the heroic deeds of the historical characters, sometimes ignoring the artistic techniques the playwright employed. This study, therefore, examines psyche, nightmare and religion as the stylistic techniques for establishing the sources of disintegration in an imperial environment. This is with a view to investigating the link between the conflicts of the protagonist and the predicaments of his society. The study is based on psychoanalysis that allows for the investigation of characters’ unconscious motives and collective archetypes. The text, Attahiru is subjected to critical textual analysis in both content and form to analyse the paradigmatic use of history, dream and religion to account for the colonial conquest of an African society. Various patterns of unconscious archetypes such as psyche, nightmare, daydream and religion were discovered to serve as techniques of foreshadowing and flashback to the physical and psychological conflicts in the play. They serve as signifiers of the protagonist’s traumas. These unconscious archetypes, therefore, have become the catalysts for disintegration and veritable strategy in Ahmed Yerima’s account of imperial history.

  14. Religion and atheism from a gender perspective

    Directory of Open Access Journals (Sweden)

    Tiina Mahlamäki

    2012-06-01

    Full Text Available In August 2010 the Finnish Broadcasting Company YLE, summarising the results of the World Values 2005 survey, released them under the headline ‘Religion is a women’s issue’. Is atheism and secularity then, by contrast, an issue for men? It is tempting to answer the question positively when one looks at the names of the new atheist bestselling authors, or the names in the index lists in the back pages of books with reference to atheism, as well as the names of the researchers into atheism and secularity: they tend to be male much more often than female. In this paper I will examine the ways in which both religiosity and non-religiosity and atheism are gendered phenomena. I also look at feminists’ views on religion by pointing out in which ways they intersect with the opinions of the new atheist texts. Because both (second wave feminists and atheists consider religion from a relatively narrow point of view, I’ll bring out the ways in which the contemporary study of religion defines, sees and studies religion and religiousness, while it takes the concept of gender seriously. I also discuss the seemingly indisputable fact which the stat­istics point to; namely that women tend to be more religious than men and men tend to be more often atheist than women (my examples are mostly from the Finnish context. I also present some models of explanation which scholars have applied to these problems.

  15. Science and religion: implications for science educators

    Science.gov (United States)

    Reiss, Michael J.

    2010-03-01

    A religious perspective on life shapes how and what those with such a perspective learn in science; for some students a religious perspective can hinder learning in science. For such reasons Staver's article is to be welcomed as it proposes a new way of resolving the widely perceived discord between science and religion. Staver notes that Western thinking has traditionally postulated the existence and comprehensibility of a world that is external to and independent of human consciousness. This has led to a conception of truth, truth as correspondence, in which our knowledge corresponds to the facts in this external world. Staver rejects such a conception, preferring the conception of truth as coherence in which the links are between and among independent knowledge claims themselves rather than between a knowledge claim and reality. Staver then proposes constructivism as a vehicle potentially capable of resolving the tension between religion and science. My contention is that the resolution between science and religion that Staver proposes comes at too great a cost—both to science and to religion. Instead I defend a different version of constructivism where humans are seen as capable of generating models of reality that do provide richer and more meaningful understandings of reality, over time and with respect both to science and to religion. I argue that scientific knowledge is a subset of religious knowledge and explore the implications of this for science education in general and when teaching about evolution in particular.

  16. Social representations about religion and spirituality.

    Science.gov (United States)

    Borges, Moema da Silva; Santos, Marília Borges Couto; Pinheiro, Tiago Gomes

    2015-01-01

    to identify the social representations about the concepts of spirituality and religion of of health teachers. exploratory and descriptive study, based on a qualitative approach. 25 subjects participated in it. The following instruments were used to collect data: questionnaire to identify the profile; questionnaire of free association, whose inducing words were religion and spirituality, and an interview based on the scale FICA (Puchalski, 2006). the representations about religion and spirituality, for professors, are forged around the faith in God and it gives them meaning and purpose to deal with the challenges of personal and professional living. there are still barriers that need to be overcome with a view to a comprehensive care. For this, it is essential to incorporate spirituality in the process in the curricula of health courses.

  17. Spirituality: the new religion of our time?

    Directory of Open Access Journals (Sweden)

    J. L. van der Walt

    2009-07-01

    Full Text Available Mainstream religions and their institutions have since the 1960s been gradually bleeding to death because of their members leaving them in search of rather more inspirational experiences elsewhere. Christian educationists are concerned about this development, because it means that these churches have been losing their capacity for entering into meaningful tripartite pedagogical partnerships with family and school. A description of the problem of churches losing members is followed by a brief depiction of spirituality, something that can be experienced both within Christianity and elsewhere. The inability of main- stream churches to let their members experience true Christian spirituality compels the latter to go elsewhere in search of it. It is concluded that spirituality is no “new” religion after all as far as Christianity is concerned. It is in fact the quintessence of Christianity, but has through the ages become deeply buried in the mainstream religions and churches under thick layers of dogmatic and other superficialities.

  18. God, design, and naturalism: Implications of methodological naturalism in science for science-religion relation

    Directory of Open Access Journals (Sweden)

    Piotr Bylica

    2015-03-01

    Full Text Available The aim of this paper is to analyze the implications flowing from adopting methodological naturalism in science, with special emphasis on the relation between science and religion. Methodological naturalism, denying supernatural and teleological explanations, influences the content of scientific theories, and in practice leads to vision of science as compatible with ontological naturalism and in opposition to theism. Ontological naturalism in turn justifies the acceptance of methodological naturalism as the best method to know the reality. If we accept realistic interpretation of scientific theories, then methodological naturalism conflicts science with religion. Theistic evolution does not seem to be a proper way to reconcile Darwinism and methodological naturalism with theism. Many of such propositions are boiled down to deism. Although evolution can be interpreted theistically, it is not the way in which majority of modern scientists and respectable scientific institutions understand it.

  19. Religiosity as identity: toward an understanding of religion from a social identity perspective.

    Science.gov (United States)

    Ysseldyk, Renate; Matheson, Kimberly; Anisman, Hymie

    2010-02-01

    As a social identity anchored in a system of guiding beliefs and symbols, religion ought to serve a uniquely powerful function in shaping psychological and social processes. Religious identification offers a distinctive "sacred" worldview and "eternal" group membership, unmatched by identification with other social groups. Thus, religiosity might be explained, at least partially, by the marked cognitive and emotional value that religious group membership provides. The uniqueness of a positive social group, grounded in a belief system that offers epistemological and ontological certainty, lends religious identity a twofold advantage for the promotion of well-being. However, that uniqueness may have equally negative impacts when religious identity itself is threatened through intergroup conflict. Such consequences are illustrated by an examination of identities ranging from religious fundamentalism to atheism. Consideration of religion's dual function as a social identity and a belief system may facilitate greater understanding of the variability in its importance across individuals and groups.

  20. Beyond the Officially Sacred, Donor and Believer: Religion and Organ Transplantation.

    Science.gov (United States)

    Messina, E

    2015-09-01

    Religious concerns might represent an important issue when donation for transplantation is discussed. Even if no religious tradition formally forbids organ donation and transplantation, members of the same religious group may have differing and often conflicting opinions in their own interpretation of how their religion encourages and/or supports organ donation and transplantation, as discussed in this article. It also should be considered that even if a religion refuses to define concrete rules about organ donation and transplantation, there are a great number of factors that may influence the decision-making process. Examples may include negative perceptions of the cutting and removal of organs or ignorance about the transplantation system, both of which would influence the decision-making process concerning transplantation. Knowledge of these facts may provide useful information, perhaps increasing transplant numbers. Copyright © 2015 Elsevier Inc. All rights reserved.

  1. Is Asia a 'Post-Religional' Society? The Post-Religional Paradigm and its Others

    Directory of Open Access Journals (Sweden)

    Daniel Franklin Estepa Pilario

    2015-04-01

    Full Text Available This article discusses the relevance and applicability of the 'post-religional paradigm' as proposed by EATWOT (Ecumenical Association of Third World Theologians in the Asian contexts. It also inquires on how the Asian phenomenon and its interpretations relate to the crisis of religions in Western societies. It attempts to answer this problematic through four steps: a summary of the theological proposal and its relationship with the Western sociologies of religion; a search for a viable framework with which to understand religions in post-secular societies; discussion on the "discourses of Asia" and the corresponding view on religion; an elaboration of my preferred framework with some examples from the Asian situation. I argue that a viable theological proposal on post-religional paradigm should start from the analysis of how religious discourses and practices navigate with concrete socio-historical forces on the ground. Consequent to this view is the assertion that there is no universal sociology/theology of religion's development but multiple and complex religious discourses in specific contexts.

  2. Religion, culture and political corruption in Nigeria

    Directory of Open Access Journals (Sweden)

    Dhikru A. Yagboyaju

    2017-10-01

    Full Text Available For so long, development theories and practices have either deliberately neglected or simply overlooked the possible interconnections between religion, culture and the attainment of development goals. Against this background, this article reviews the literature on corruption, as a major factor of underdevelopment in Nigeria, particularly as it relates to religion and culture in the country. In its analysis, this article argues that corruption in Nigeria, especially in view of the country’s multi-ethnic and multi-religious status, must be conceived as a phenomenon transcending legal, political and economic boundaries. The study adopts an interpretative and descriptive methodology for its analysis.

  3. Objects of Worship in South Asian Religions

    DEFF Research Database (Denmark)

    Objects of worship are an aspect of the material dimension of lived religion in South Asia. The omnipresence of these objects and their use is a theme which cuts across the religious traditions in the pluralistic religious culture of the region. Divine power becomes manifest in the objects and fo...... objects of worship, the book contributes to an understanding of the central significance of these objects in the religious and social life of South Asia. It will be of interest to students and scholars of Religious Studies and South Asian Religion, Culture and Society....

  4. Understanding the causes and consequences of work-family conflict: an exploratory study of Nigerian employees

    OpenAIRE

    Adisa, Toyin Ajibade; Osabutey, Ellis L. C.; Gbadamosi, Gbolahan

    2016-01-01

    Purpose - An important theme for a 21st century employee is a desire for work and family balance which is devoid of conflict. Drawing on detailed empirical research, this article examines the multi-faceted causes and consequences of work-family conflict in a non-western context (Nigeria). \\ud \\ud Methodology - The paper uses qualitative data gleaned from the semi-structured interviews of 88 employees (44 university lecturers and 44 medical doctors) in cities in the six geo-political zones of ...

  5. Religion and covenantal praxis in first century Judeanism

    African Journals Online (AJOL)

    p1243322

    This article indicates how the two cultural features of religion and covenantal praxis .... and the home, introduced Judeans into a world where religion and covenantal ... states that Judeans from Mesopotamia made “dedicatory offerings” to the.

  6. Spiritual Politics, Political Religion, and Religious Freedom in Burma

    DEFF Research Database (Denmark)

    Gravers, Mikael

    2013-01-01

    A state of the art artcle on academic work on religion, politics, and religious freedom in Burma......A state of the art artcle on academic work on religion, politics, and religious freedom in Burma...

  7. Comment on "Rachel Oliver's article on religion and environment"

    NARCIS (Netherlands)

    Wardekker, J.A.|info:eu-repo/dai/nl/306644398

    2008-01-01

    I enjoyed reading Rachel Oliver's article on religion and environment. These differences (both between and within religions) in how people see the relation between mankind, nature and God are quite interesting indeed.

  8. Religion in human evolution: on some generative and selective mechanisms

    DEFF Research Database (Denmark)

    Jensen, Jeppe Sinding

    2012-01-01

    On the use of moral psychology in reconstructing the evolutionary role of religion in human social development......On the use of moral psychology in reconstructing the evolutionary role of religion in human social development...

  9. Arts, Religion and the New Social Order: Emerging Trends in ...

    African Journals Online (AJOL)

    Arts, Religion and the New Social Order: Emerging Trends in Mediation in an Age ... and religion as culturally interactive phenomena may not be strange, but the ... things upon the mastery of applied elements of visual, performing and media ...

  10. Perceived religious discrimination as predictor of work engagement, with specific reference to the Rastafari religion

    Directory of Open Access Journals (Sweden)

    Freda van der Walt

    2016-03-01

    Full Text Available Although perceived religious discrimination has been studied in the past, much remains unknown about the topic. The focus of this study was the Rastafari religion, because this religious group has up to now been excluded from research studies. A cross-sectional descriptive study was conducted with a sample of 80 employees belonging to the Rastafari religion, chosen from organisations in two provinces in South Africa. The findings emanating from the quantitative research study indicated that, on average, the respondents perceived to be discriminated against. Furthermore, a positive relationship was established between perceived religious discrimination and work engagement. These findings advanced the understanding of perceived religious discrimination, and the impact that it may have on work engagement, particularly with reference to the Rastafari religion.Intradisciplinary and/or interdisciplinary implications: The article contributes to the interdisciplinary discourse regarding perceived religious discrimination, with specific reference to the Rastafari religion which is a minority religious group in South Africa. Perceived religious discrimination is discussed and investigated in the context of the workplace, and the aim was to establish whether perceived religious discrimination influences work-related attitudes, such as work engagement. Because previous studies have associated perceived discrimination with less job involvement and career satisfaction, fewer career prospects, greater work conflict, lower feelings of power, decreased job prestige, and less organisational citizenship behaviour (Thomas 2008:80, it was expected that perceived religious discrimination would have a negative influence on work engagement. The findings show that religion possibly provides individuals with the necessary personal resources to persevere when faced with religious discrimination, and sustain performance as well as attain success within the context of the

  11. Adolescents' and young adults' conceptions of civil liberties: freedom of speech and religion.

    Science.gov (United States)

    Helwig, C C

    1995-02-01

    This study examined adolescents' and young adults' conceptions of freedom of speech and religion (civil liberties). 48 adolescents and young adults in 3 grade levels (mean ages 12-8, 16-10, and 19-6) were administered a structured interview containing assessments of civil liberties in general, in straightforward (unconflicted) applications, and in conflict with other social and moral concerns, including law, physical and psychological harm, and equality of opportunity. Freedom of speech and religion were conceptualized as universal rights and applied to social events in unconflicted contexts at all ages. A diverse array of rationales, differentiated according to type of freedom, were used at all ages to ground conceptions of universal freedoms. Judgments of civil liberties in conflicts exhibited several sources of variation, including developmental differences, situational or contextual variation determined by the particular types of issues in conflict, and individual differences. Results are consistent with the proposition that judgments of civil liberties reflect age-related patterns of coordination of delimited social and moral concepts rather than general orientations.

  12. The troubled relationship of state and religion in Eritrea

    OpenAIRE

    Mekonnen, Daniel R; Kidane, Selam

    2014-01-01

    Eritrea is a multi-ethnic, multi-lingual and multi-religion country. The country does not have an official state religion. However, since the country's independence in 1991, the relationship between state and religion has been a troubled one. At least four religions are officially recognised by the state: Islam, of the Sunni rite; the Eritrean Orthodox Tewahdo Church, part of the worldwide Coptic Orthodox Church of the eastern rite; the Eritrean Catholic Church, part of the worldwide Roman Ca...

  13. Law & Religion in the 21st Century

    DEFF Research Database (Denmark)

    En nordisk bog om forholdet mellem stat, kirker og trossamfund; mellem religion og ret; mellem flertal og mindretalsreligioner i det post-sekulære og post-lutherske Norden. Bogen påviser, hvor og hvordan de nordiske modeller har behov for at blive justeret. Men det fremgår også klart, at nordiske...

  14. COMPARATIVE ANALYSIS OF RELIGION REPORTING IN NIGERIA ...

    African Journals Online (AJOL)

    user

    2017-07-01

    Jul 1, 2017 ... The issue of religion is a very important one in the development of .... Supreme Council of Islamic Affairs (NSCIA) has none. .... among Christian workers that it is as a result of the anti-Christian campaign in the Local media ... Islam are sponsored by government if they are public servants or private sector if ...

  15. Traditional African Religion: A Resource Unit.

    Science.gov (United States)

    Garland, William E.

    This resource unit is based on research conducted by Lynn Mitchell and Ernest Valenzuela, experienced classroom teachers of African history and culture. The unit consists of an introduction by Mr. Garland and two major parts. Part I is an annotated bibliography of selected sources on various aspects of traditional African Religion useful in…

  16. Religion as a means to assure paternity.

    Science.gov (United States)

    Strassmann, Beverly I; Kurapati, Nikhil T; Hug, Brendan F; Burke, Erin E; Gillespie, Brenda W; Karafet, Tatiana M; Hammer, Michael F

    2012-06-19

    The sacred texts of five world religions (Buddhism, Christianity, Hinduism, Islam, and Judaism) use similar belief systems to set limits on sexual behavior. We propose that this similarity is a shared cultural solution to a biological problem: namely male uncertainty over the paternity of offspring. Furthermore, we propose the hypothesis that religious practices that more strongly regulate female sexuality should be more successful at promoting paternity certainty. Using genetic data on 1,706 father-son pairs, we tested this hypothesis in a traditional African population in which multiple religions (Islam, Christianity, and indigenous) coexist in the same families and villages. We show that the indigenous religion enables males to achieve a significantly (P = 0.019) lower probability of cuckoldry (1.3% versus 2.9%) by enforcing the honest signaling of menstruation, but that all three religions share tenets aimed at the avoidance of extrapair copulation. Our findings provide evidence for high paternity certainty in a traditional African population, and they shed light on the reproductive agendas that underlie religious patriarchy.

  17. Teaching about Teaching Sexuality and Religion

    Science.gov (United States)

    Stephens, Darryl W.

    2017-01-01

    Classroom instructors implementing pedagogical strategies for embodied learning about sexuality and religion need institutional support and assistance from colleagues and mentors to be successful. One means of providing institutional and peer support for classroom instructors is to host and lead a pedagogy workshop. Building on the work of Ott and…

  18. Toward a Global Sociology of Religion

    Science.gov (United States)

    Parvez, Z. Fareen

    2017-01-01

    This article offers an example of a global approach to teaching the sociology of religion, a course that typically focuses on American religious phenomena. It builds on three interventions in the movement for a global sociology: connecting the local and global, moving beyond methodological nationalism, and developing an ethical orientation toward…

  19. Sociology of religion in the Netherlands

    NARCIS (Netherlands)

    de Groot, Kees; Sengers, Erik; Blasi, Anthony J.; Giordan, Giuseppe

    In 1960, the Dutch journal of the Catholic Social-Ecclesial Institute (Kaski) Sociaal Kompas became Social Compass. This shift rounded off a period now considered as the heyday of Dutch sociology of religion. Ironically, in those years, Catholic sociologists in particular contested the legitimacy of

  20. Friedrich Heiler and the Psychology of Religion

    Directory of Open Access Journals (Sweden)

    Tatiana Samarina

    2014-08-01

    Full Text Available The author examines the work of the celebrated German religious researcher Friedrich Heiler in relation to the problematic surrounding the psychology of religion. Heiler himself subtitled his first classic work, Prayer , with the words a study of religious-history and of religious-psychology . This presumably meant that he considered himself a student of the psychology of religion. The author contrasts Heiler’s ideas on this subject with those put forward by his contemporaries, all of whom studied the psychology of religion: William James, Evelyn Underhill, and Sigmund Freud. The author’s analysis reveals that Heiler was very familiar with the studies produced by several early students of the psychology of religion: Leub, Starbuck, and Sabbate. He often employs them to glean examples for his own research but does not take any of them seriously. James’ division of religious believers into the twice-born and the once-born has similarities with Heiler’s own types of mystic and prophetic religiosity. There are also many similarities between the theory of mystical ascension proposed by Evelyn Underhill and the examples of religious mysticism proposed by Heiler. While analyzing the phenomenon of matrimonial mysticism, Heiler often refers to elements of Freud’s psychoanalysis, thinking it adequate to explain certain erotic elements inherent in religious reflection, but at the same time, unable to explain the religious phenomenon on the whole.

  1. Indigenous communication, religion and education as determinants ...

    African Journals Online (AJOL)

    The study examined indigenous communication, religion and education as determinants of attitudes towards STIs/HIV/AIDS education in Igando Community Lagos State, Nigeria. A sample of 195 people was randomly selected from the population. The study used four hypotheses to test the respondents' attitude to the use of ...

  2. Towards a critique of indigenous African religion

    African Journals Online (AJOL)

    Test

    2010-10-09

    Oct 9, 2010 ... postcolonial theory may open for the future study of religion. He notes that: in more ... are those who view culture from a postmodern position of hybridity. ..... relativistic exercise, but a moral duty as explained earlier, to which (I ...

  3. An assessment of the Theology of Religions

    African Journals Online (AJOL)

    Test

    sure, or how. That would be going beyond the Bible. But they hope. (p. 45). There are a .... therefore we cannot base exclusivism on texts such as John 14:6 and Acts 4:12 ...... practices, '[w]e do not need a theology of religions, but multiple theologies in engagement ..... the execution of Jesus, Harper Collins, New York.

  4. Theology of religions in Martin Luther

    African Journals Online (AJOL)

    Test

    Luther earnestly translated the Bible so that all people could hear the gospel in their own language ... completed on the grounds of the understanding of Psalm 117 and John 10 (Van der .... With regard to the theology of religions as explained by Paul F. Knitter (2012), ... the execution of Jesus, Harper Collins, New York.

  5. Provide History of Religion and God

    Science.gov (United States)

    Ginex, Nicholas P.

    2013-01-01

    There is a need for high school, college, and university educators to introduce their students to a history of mankind's development of religions and beliefs in God. Regarded as too sensitive a subject, students are deprived of learning how mankind has evolved ways to establish moral and righteous behavior to maintain harmony among competing…

  6. Religion and Psychological Distress in Japan

    Science.gov (United States)

    Roemer, Michael K.

    2010-01-01

    This study introduces data from a new random sample of Japanese adults. Findings show that reporting of distress symptoms are: (1. positively associated with a religious coping index (i.e., beliefs that religion or supernatural beings provide comfort, support or protection), (2. associated in different directions with ownership of different…

  7. Religion is the Opium of the People

    DEFF Research Database (Denmark)

    Pedersen, Esther Oluffa

    2015-01-01

    Marx's shift from 1845 onwards to a focus on economic theory. The interpretation also underscores that even though Marx thought the criticism of religion was in the main complete within German philosophy he continued to make use of religiously coloured language in order to further the revolutionary agenda...

  8. African Religion, Climate Change and Knowledge Systems

    NARCIS (Netherlands)

    Tarusarira, Joram

    2017-01-01

    This article argues that as humanity is now changing the composition of the atmosphere at a rate that is very exceptional on the geological time scale, resulting in global warming, humans must deal with climate change holistically, including the often overlooked religion factor. Human-caused climate

  9. Religion in Nigerian President Olusegun Obasanjo's Political ...

    African Journals Online (AJOL)

    Language on the other hand provides the conduit for performance and expression of religion and religiousness; as well as political ideologies. The data consists of Obasanjo's speeches delivered on 29th May 1999 and 2003. Working within the tenets of Critical Discourse Analysis, the paper interrogates the trajectory in ...

  10. Brain Matters: Practicing Religion, Forming the Faithful

    Science.gov (United States)

    Hogue, David A.

    2012-01-01

    Religious practices have long drawn on the social sciences to broaden our understanding of how human beings develop, learn, relate, and are formed. While the religion and science conversations have not always been friendly, a growing number of theologians and scientists are engaged in promising dialogues where the interests of both parties…

  11. Darwin and Religion: Correcting the Caricatures

    Science.gov (United States)

    Brooke, John Hedley

    2010-01-01

    Much has been written on the subject of Darwinism and religion, but rather less on the development of Darwin's own thinking on religious matters and how it changed over time. What were his religious, or anti-religious, beliefs? Did he believe that his theory of evolution by natural selection was incompatible with belief in a Creator? Was it his…

  12. Medicine, ethics and religion: rational or irrational?

    Science.gov (United States)

    Orr, R D; Genesen, L B

    1998-12-01

    Savulescu maintains that our paper, which encourages clinicians to honour requests for "inappropriate treatment" is prejudicial to his atheistic beliefs, and therefore wrong. In this paper we clarify and expand on our ideas, and respond to his assertion that medicine, ethics and atheism are objective, rational and true, while religion is irrational and false.

  13. The Need to Re-Conceptualize African 'Traditional' Religion

    African Journals Online (AJOL)

    First Lady

    definitions of religion, point out the areas of misconception about African religion ... concrete deity or not‖ by William James (1902) opens up the idea of religion .... a belief which is also very central in the Judeo-Christian faith, especially in.

  14. Beyond Dualism: Expanded Understandings of Religion and Global Justice

    NARCIS (Netherlands)

    Wilson, Erin

    2010-01-01

    The world’s religions have strong traditions of contributing to theories and practices around justice. Recent debates on global justice within International Relations (IR), however, have largely overlooked possible contributions from religion. This article explores why religion is neglected, despite

  15. Religion in Chinese Education: From Denial to Cooperation

    Science.gov (United States)

    Nanbu, Hirotaka

    2008-01-01

    In China, from the founding of the People's Republic of China to the beginning of the Cultural Revolution, it was thought that religion would disappear with the development of society and the freedom not to believe in religion was stressed. During the Cultural Revolution religion became the object of oppression. However, from the end of the…

  16. Religion and Family in the 1980s: Discovery and Development.

    Science.gov (United States)

    Thomas, Darwin L.; Cornwall, Marie

    1990-01-01

    Reviewed articles from journals in fields of family, religion, sociology, psychology, and therapy that examined both religion and the family. Review reveals pressing need for more serious theoretical and conceptual work that incorporates multidimensional approaches and is specifically designed to illuminate interrelationships between religion and…

  17. The World Religions Paradigm Time for a Change

    Science.gov (United States)

    Owen, Suzanne

    2011-01-01

    The teaching of religions has long relied on the World Religions paradigm to guide curricula throughout education, which has led to a widening gap, on the one hand, between what is taught in schools and in universities and, on the other, between research and teaching. While the World Religions paradigm has allowed the inclusion of non-Christian…

  18. Critiquing Borders: Teaching about Religions in a Postcolonial World

    Science.gov (United States)

    Ramey, Steven W.

    2006-01-01

    In a postcolonial environment, our students will encounter multiple representations and diverse followers of various religions outside the classroom. Students need to think critically about the representations of all religions and recognize the humanity of all people. Too often, students leave courses discussing one or more world religions with an…

  19. The study of African traditional religion and its challenges in ...

    African Journals Online (AJOL)

    African Traditional Religion is the traditional religion of the African people before the coming of Islam and Christianity. However, the ... The paper has been able to highlight the problems of African religion in the contemporary time, while some suggestions are given, so as to make it meet the challenges of the modern times.

  20. Apologising for the study of religion - no way!

    DEFF Research Database (Denmark)

    Jensen, Tim

    2017-01-01

    the role of the scholar of religion,–and yet another example of the necessity of approaching Islam as any other religion, i.e. from a comparative, historical and critical-analytical point of view. Though the book (rightly) suggests that the academic study of religions is more novelty than norm...

  1. Religion in School: Experience of a Study of the Problem.

    Science.gov (United States)

    Metlik, I. V.

    1992-01-01

    Presents observations concerning religion study in 150 Moscow schools. Reports that, although there are still some extracurricular activities promoting traditional former Soviet atheistic ideology, religion is now taught openly. Indicates that religion and atheism also are being studied on a scientific-philosophical basis. Examines how various…

  2. Regulating the Relationship between State and Religion: An Economic Approach

    NARCIS (Netherlands)

    A.M.I.B. Vandenberghe (Ann-Sophie)

    2012-01-01

    markdownabstract__Abstract__ In defining its relationship towards religion, the Dutch government is committed to the values of freedom of religion and neutrality. This article uses the economic approach to freedom of religion and state neutrality as a tool for looking at the existing Dutch policy

  3. Religion zwischen Zugehörigkeit und Differenz Religion between Belonging and Difference

    Directory of Open Access Journals (Sweden)

    Veronika Springmann

    2007-03-01

    Full Text Available Der vorliegende zweisprachige Sammelband präsentiert elf Beiträge einer Tagung, die 2003 an der Humboldt Universität zu Berlin stattfand. Vorgestellt werden unterschiedliche Zugriffe auf den Themenkomplex Geschlecht, Gewalt und Religion.The dual-language collected volume at hand presents eleven contributions based on a conference that took place at Humboldt University in 2003. The volume introduces different manners of accessing the network of themes of gender, violence, and religion.

  4. Can cognitive dissonance methods developed in the West for combatting the ‘thin ideal’ help slow the rapidly increasing prevalence of eating disorders in non-Western cultures?

    Science.gov (United States)

    Witcomb, Gemma L.; Arcelus, Jon; Chen, Jue

    2013-01-01

    Summary Eating disorders are common, life-threatening conditions in Western countries, but until relatively recently they were regarded as uncommon in non-Western cultures. However, the prevalence of eating disorders in many of the more affluent non-Western countries is rising rapidly as community members, particularly young women, internalize the ‘thin ideal’ that has been widely promoted by the international media. This review discusses the factors involved in the development of eating disorders in non-Western settings with a particular emphasis on the influences of urbanization, modernization, Westernization, and the resulting changes in women's roles. The cognitive dissonance programs developed in Western countries that have proven successful in countering the negative effects of the thin idea are described and their potential application to East Asia and other non-Western countries are discussed. PMID:24991176

  5. On World Religion Adherence Distribution Evolution

    Science.gov (United States)

    Ausloos, Marcel; Petroni, Filippo

    Religious adherence can be considered as a degree of freedom, in a statistical physics sense, for a human agent belonging to a population. The distribution, performance and life time of religions can thus be studied having in mind heterogeneous interacting agent modeling. We present a comprehensive analysis of 58 so-called religions (to be better defined in the main text) as measured through their number of adherents evolutions, between 1900 and 2000, - data taken from the World Christian Trends (Barrett and Johnson, "World Christian Trends AD 30 - AD 2200: Interpreting the Annual Christian Megacensus", William Carey Library, 2001): 40 are considered to be "presently growing" cases, including 11 turn overs in the twentieth century; 18 are "presently decaying", among which 12 are found to have had a recent maximum, in the nineteenth or the twentieth century. The Avrami-Kolmogorov differential equation which usually describes solid state transformations, like crystal growth, is used in each case in order to obtain the preferential attachment parameter introduced previously (Europhys Lett 77:38002, 2007). It is not often found close to unity, though often corresponding to a smooth evolution. However large values suggest the occurrence of extreme cases which we conjecture are controlled by so-called external fields. A few cases indicate the likeliness of a detachment process. We discuss a few growing and decaying religions, and illustrate various fits. Some cases seem to indicate the lack of reliability of the data, but others some marked departure from Avrami law. Whence the Avrami evolution equation might be surely improved, in particular, and somewhat obviously, for the decaying religion cases. We point out two major difficulties in such an analysis: (1) the "precise" original time of apparition of a religion, (2) the time at which there is a maximum number of adherents, both information being necessary for integrating reliably any evolution equation.

  6. The religion paradox: if religion makes people happy, why are so many dropping out?

    Science.gov (United States)

    Diener, Ed; Tay, Louis; Myers, David G

    2011-12-01

    As we estimate here, 68% of human beings--4.6 billion people--would say that religion is important in their daily lives. Past studies have found that the religious, on average, have higher subjective well-being (SWB). Yet, people are rapidly leaving organized religion in economically developed nations where religious freedom is high. Why would people leave religion if it enhances their happiness? After controlling for circumstances in both the United States and world samples, we found that religiosity is associated with slightly higher SWB, and similarly so across four major world religions. The associations of religiosity and SWB were mediated by social support, feeling respected, and purpose or meaning in life. However, there was an interaction underlying the general trend such that the association of religion and well-being is conditional on societal circumstances. Nations and states with more difficult life conditions (e.g., widespread hunger and low life expectancy) were much more likely to be highly religious. In these nations, religiosity was associated with greater social support, respect, purpose or meaning, and all three types of SWB. In societies with more favorable circumstances, religiosity is less prevalent and religious and nonreligious individuals experience similar levels of SWB. There was also a person-culture fit effect such that religious people had higher SWB in religious nations but not in nonreligious nations. Thus, it appears that the benefits of religion for social relationships and SWB depend on the characteristics of the society.

  7. Animal derived products may conflict with religious patients' beliefs.

    Science.gov (United States)

    Eriksson, Axelina; Burcharth, Jakob; Rosenberg, Jacob

    2013-12-01

    Implants and drugs with animal and human derived content are widely used in medicine and surgery, but information regarding ingredients is rarely obtainable by health practitioners. A religious perspective concerning the use of animal and human derived drug ingredients has not thoroughly been investigated. The purpose of this study was to clarify which parts of the medical and surgical treatments offered in western world-hospitals that conflicts with believers of major religions. Religious and spiritual leaders of the six largest religions worldwide (18 branches) were contacted. A standardised questionnaire was sent out regarding their position on the use of human and animal derived products in medical and surgical treatments. Of the 18 contacted religious branches, 10 replied representing the 6 largest religions worldwide. Hindus and Sikhs did not approve of the use of bovine or porcine derived products, and Muslims did not accept the use of porcine derived drugs, dressings or implants. Christians (including Jehovah's Witnesses), Jews and Buddhists accepted the use of all animal and human derived products. However, all religions accepted the use of all these products in case of an emergency and only if alternatives were not available. The views here suggest that religious codes conflict with some treatment regimens. It is crucial to obtain informed consent from patients for the use of drugs and implants with animal or human derived content. However, information on the origin of ingredients in drugs is not always available to health practitioners.

  8. The Faith of Sacrifice: Leadership Trade-Offs in an Afro-Brazilian Religion.

    Science.gov (United States)

    Soler, Montserrat

    2016-12-01

    Despite secular trends in some countries, prestige-based authority in the form of religious leadership remains hugely influential in the everyday lives of millions of people around the world. Here, the costs and benefits of religious leadership are explored in an urban setting in northeastern Brazil. An economic game, within-group cooperation questionnaires, and social network analyses were carried out among adherents of an Afro-Brazilian religion. Results reveal that leaders display high levels of religious commitment and disproportionally provide cooperative services to group members. On the other hand, initiates cooperate less than leaders but do not differ in levels of received cooperation or social cohesion measures. This may indicate some level of exploitation or free-riding. Demographic and group variables also appear to play an important role in the degree of social cohesion a group achieves. These findings are discussed in the context of non-Western urban settings where religious leadership may represent both an alternative to social advancement and a crucial source of material aid, social support, and a strong sense of community.

  9. Freedom of religion in the 21st century : A human rights perspective on the relation between politics and religion

    NARCIS (Netherlands)

    Ziebertz, Hans-Georg; Hirsch Ballin, Ernst

    2015-01-01

    Freedom of religion consists of the right to practice, to manifest and to change one’s religion. The modern democratic state is neutral towards the variety of religions, but protects the right of citizens to practice their different religious beliefs. Recent history shows that a number of religious

  10. Politics, doctors, assisted reproductive technologies & religion: Transgenerational understandings and experiences of single motherhood in Spain.

    Science.gov (United States)

    Bravo-Moreno, Ana

    2017-10-01

    The aim is to achieve a transgenerational view of single motherhood in Spain, to look at which contexts it arises in, how it changes with the introduction of assisted reproduction, and how the role of religion in Spanish society permeates medical practice and affects the lives of women patients. I examine single motherhood and investigate two interconnected themes: (a) being a mother and being mothered are both permeated with sociocultural, political, religious, economic and psychological significance; (b) Spain led Europe in multiple births due to assisted reproduction, thus ethical conflicts and patient rights are analyzed.

  11. It's not just conflict that motivates killing of orangutans.

    Directory of Open Access Journals (Sweden)

    Jacqueline T Davis

    Full Text Available We investigated why orangutans are being killed in Kalimantan, Indonesia, and the role of conflict in these killings. Based on an analysis of interview data from over 5,000 respondents in over 450 villages, we also assessed the socio-ecological factors associated with conflict and non-conflict killings. Most respondents never kill orangutans. Those who reported having personally killed an orangutan primarily did so for non-conflict reasons; for example, 56% of these respondents said that the reason they had killed an orangutan was to eat it. Of the conflict-related reasons for killing, the most common reasons orangutans were killed was fear of orangutans or in self-defence. A similar pattern was evident among reports of orangutan killing by other people in the villages. Regression analyses indicated that religion and the percentage of intact forest around villages were the strongest socio-ecological predictors of whether orangutans were killed for conflict or non-conflict related reasons. Our data indicate that between 44,170 and 66,570 orangutans were killed in Kalimantan within the respondents' active hunting lifetimes: between 12,690 and 29,024 for conflict reasons (95%CI and between 26,361 and 41,688 for non-conflict reasons (95% CI. These findings confirm that habitat protection alone will not ensure the survival of orangutans in Indonesian Borneo, and that effective reduction of orangutan killings is urgently needed.

  12. It's not just conflict that motivates killing of orangutans.

    Science.gov (United States)

    Davis, Jacqueline T; Mengersen, Kerrie; Abram, Nicola K; Ancrenaz, Marc; Wells, Jessie A; Meijaard, Erik

    2013-01-01

    We investigated why orangutans are being killed in Kalimantan, Indonesia, and the role of conflict in these killings. Based on an analysis of interview data from over 5,000 respondents in over 450 villages, we also assessed the socio-ecological factors associated with conflict and non-conflict killings. Most respondents never kill orangutans. Those who reported having personally killed an orangutan primarily did so for non-conflict reasons; for example, 56% of these respondents said that the reason they had killed an orangutan was to eat it. Of the conflict-related reasons for killing, the most common reasons orangutans were killed was fear of orangutans or in self-defence. A similar pattern was evident among reports of orangutan killing by other people in the villages. Regression analyses indicated that religion and the percentage of intact forest around villages were the strongest socio-ecological predictors of whether orangutans were killed for conflict or non-conflict related reasons. Our data indicate that between 44,170 and 66,570 orangutans were killed in Kalimantan within the respondents' active hunting lifetimes: between 12,690 and 29,024 for conflict reasons (95%CI) and between 26,361 and 41,688 for non-conflict reasons (95% CI). These findings confirm that habitat protection alone will not ensure the survival of orangutans in Indonesian Borneo, and that effective reduction of orangutan killings is urgently needed.

  13. La religion à l’école en Allemagne

    OpenAIRE

    Schreiner, Peter

    2012-01-01

    L’Allemagne est un État séculier, philosophiquement neutre. La liberté de religion, garantie par la Constitution, comprend aussi bien la liberté d’avoir ou non une religion (liberté de religion négative) que la libre expression de cette religion (liberté de religion positive). La population appartient en majorité à l’une des deux grandes confessions chrétiennes : l’Église catholique ou l’Église protestante. Le nombre de musulmans est en augmentation ; les autres confessions représentent une p...

  14. Measuring Depression in a Non-Western War-Affected Displaced Population: Measurement Equivalence of the Beck Depression Inventory

    Directory of Open Access Journals (Sweden)

    Nuwan Jayawickreme

    2017-09-01

    Full Text Available Depression is commonly seen in survivors of conflict and disaster across the world. There is a dearth of research on the validity of commonly used measures of depression in these populations. Measurements of depression that are used in multiple contexts need to meet measurement equivalence, i.e., the instrument measures the same construct in the same manner across different groups. The Beck Depression Inventory (BDI was administered to female trauma survivors in the United States (n = 268 and female survivors of war in Sri Lanka (n = 149. Three metrics of measurement equivalence—structural, metric, and scalar—were examined. Two- and three-factor structures of the BDI that have been identified in other populations did not provide a good fit for our data. However, a bifactor model revealed a similar general distress dimension across populations, but dissimilar secondary dimensions or subfactors. The Sri Lankan subfactor comprised of predominantly somatic symptoms and the United States subfactor comprised of cognitive and somatic symptoms. While intercepts of individual BDI items differed, their differences seem to be offsetting. Total BDI scores across these two populations are roughly comparable, although caution is recommended when interpreting them. Making comparisons on subscales is not recommended.

  15. Varieties of Organizational Conflict

    Science.gov (United States)

    Pondy, Louis R.

    1969-01-01

    The viewpoints and findings of the seven empirical studies of organizational conflict contained in this issue are compared and contrasted. A distinction is made between conflict within a stable organization structure and conflict aimed at changing the organization structure. (Author)

  16. Healthy Conflict Management

    OpenAIRE

    Brower, Naomi

    2012-01-01

    Without healthy conflict management skills, conflict can often escalate or intensify over time. This fact sheet gives tips on utilizing key negotiation skills to help individuals effectively address and cope with conflict and potentially build stronger relationships with others.

  17. Conflict Termination: Every Conflict Must End

    National Research Council Canada - National Science Library

    Garza, Mario

    1997-01-01

    .... The operational commander and his staff must understand the nature of conflict termination and the post-conflict activities so that they will be able to effectively translate the desired end state...

  18. Dreaming America: Middle Eastern Diaspora and Cultural Conflicts

    OpenAIRE

    Ahmet BESE; Nazila HEİDARZADEGAN

    2016-01-01

    This article attempts to examine how Middle Eastern Americans settled in America in pursuit of happiness, a better life, and liberty, and the results of their expectations. Culture and religion play a significant role in lives of Middle Eastern Americans and actively effect people's attempts to be Americanized and forfeit their authenticity. Such cultural conflicts cause them to feel fragmented, split, or sometimes yearn for the days back in their homelands. People in diaspora, mostly fled fr...

  19. The reasons for conflict and conflict management

    OpenAIRE

    Ceylan, Adnan; Ergün, Ercan; Alpkan, Lütfihak

    2000-01-01

    This study has been conducted in order to investigate the nature, types, reasons and parties of conflict, and thus to contribute to the conflict management. After defining the concept of conflict as "a struggle in the form of a limited competition" or "disagreement or discord among the parties" , this article has mentioned the fact that conflict is unavoidable and also if managed properly, it can bring to the organization some functional advantage. In this respect, we conducted a question...

  20. Spirituality, Religion, and Suicidality Among Veterans: A Qualitative Study.

    Science.gov (United States)

    Lusk, Jaimie; Dobscha, Steven K; Kopacz, Marek; Ritchie, Mary Frances; Ono, Sarah

    2018-01-01

    This qualitative study explores the relationship between veterans' spirituality/religion and suicide ideation and attempts. Qualitative semi-structured interviews were conducted with 30 veterans who either endorsed chronic suicidal ideation or had made suicide attempt(s). Interviews explored the bi-directional relationship between spirituality/religion (e.g., beliefs, practices, and experiences), and suicide ideation and behaviors. Interviews were analyzed using thematic analysis. Veterans' responses indicate that spirituality/religion can discourage or permit suicidal ideation, help in coping with ideation, and facilitate meaning making and coping in the presence of self-perceived suffering. Veterans who survived a suicide attempt explored the impact of their spirituality/religion on their recovery. Findings highlight a complex and diverse relationship between spirituality/religion and suicidality. These findings may inform further research on treatment strategies that assess the function of spirituality/religion, and incorporate protective aspects of spirituality/religion into mental health treatment.

  1. Children of non-Western origin with end-stage renal disease in the Netherlands, Belgium and a part of Germany have impaired health-related quality of life compared with Western children.

    Science.gov (United States)

    Schoenmaker, Nikki J; Haverman, Lotte; Tromp, Wilma F; van der Lee, Johanna H; Offringa, Martin; Adams, Brigitte; Bouts, Antonia H M; Collard, Laure; Cransberg, Karlien; van Dyck, Maria; Godefroid, Nathalie; van Hoeck, Koenraad; Koster-Kamphuis, Linda; Lilien, Marc R; Raes, Ann; Taylan, Christina; Grootenhuis, Martha A; Groothoff, Jaap W

    2014-02-01

    Many children with end-stage renal disease (ESRD) living in Western Europe are of non-Western European origin. They have unfavourable somatic outcomes compared with ESRD children of Western origin. In this study, we compared the Health-related Quality of Life (HRQoL) of both groups. All children (5-18 years) with ESRD included in the RICH-Q project (Renal Insufficiency therapy in Children-Quality assessment and improvement) or their parents were asked to complete the generic version of the Paediatric Quality-of-Life Inventory 4.0 (PedsQL). RICH-Q comprises the Netherlands, Belgium and a part of Germany. Children were considered to be of non-Western origin if they or at least one parent was born outside Western-European countries. Impaired HRQoL for children with ESRD of Western or non-Western origin was defined as a PedsQL score less than fifth percentile for healthy Dutch children of Western or non-Western origin, respectively. Of the 259 eligible children, 230 agreed to participate. One hundred and seventy-four children responded (response rate 67%) and 55 (32%) were of non-Western origin. Overall, 31 (56%) of the ESRD children of non-Western origin, and 58 (49%) of Western origin had an impaired total HRQoL score. Total HRQoL scores of children with ESRD of Western origin and non-Western origin were comparable, but scores on emotional functioning and school functioning were lower in non-Western origin (P=0.004 and 0.01, respectively). The adjusted odds ratios (95% confidence interval) for ESRD children of non-Western origin to have impaired emotional functioning and school functioning, compared with Western origin, were 3.3(1.5-7.1) and 2.2(1.1-4.2), respectively. Children with ESRD of non-Western origin in three Western countries were found to be at risk for impaired HRQoL on emotional and school functioning. These children warrant special attention.

  2. The twenty-first century challenges to sexuality and religion.

    Science.gov (United States)

    Turner, Yolanda; Stayton, William

    2014-04-01

    Clergy and religious leaders are facing a wide variety of sexual needs and concerns within their faith communities. Conflicts over sexual issues are growing across the entire spectrum of religious denominations, and clerics remain ill prepared to deal with them. As religious communities work to remain influential in public policy debates, clergy and the institutions that train them need to be properly prepared for twenty-first century challenges that impact sexuality and religion. Clergy are often the first point of contact for sexual problems and concerns of their faith community members-complex issues centered on morals, spirituality, and ethics. Yet, there still exists a significant lack of sexual curricula in the programs that are educating our future religious leaders. The resulting paucity of knowledge leaves these leaders unprepared to address the needs and concerns of their congregants. However, with accurate, relevant human sexuality curricula integrated into theological formation programs, future leaders will be equipped to competently serve their constituencies. This paper provides a rationale for the need for such training, an overview of the faith- and theology-based history of a pilot training project, and a description of how the Christian faith and the social sciences intersect in a training pilot project's impetus and process.

  3. Late Feyerabend on materialism, mysticism, and religion.

    Science.gov (United States)

    Martin, Eric C

    2016-06-01

    Feyerabend's interests in religion and mysticism grew through his career. In his later writings, Feyerabend's numerous critiques of scientific materialism are often accompanied by purported advantages of religious orientations and temperaments. These recommendations do not simply follow from his tolerant theoretical pluralism; they are more positive attempts to articulate distinctive aspects of human life satisfied by religion, but not by scientific materialism. Elevating the human need for mystery, reverence, and love, he contrasts these goods with the deliverances of monistic conceptions of science and reason. I bring attention to some of the common themes in these remarks to argue that they were integral with other parts of his philosophical project and that they could serve as helpful rejoinders to contemporary exhortations to science-based secularism from philosophers of science. Copyright © 2015 Elsevier Ltd. All rights reserved.

  4. Editorial: RADICALISM AND POLITICS OF RELIGION

    Directory of Open Access Journals (Sweden)

    Editorial Al-Jami'ah: Journal of Islamic Studies

    2008-02-01

    Full Text Available Radical Islamism has become the “sexiest” issue in the international scholarship of religion since the September 11 tragedy in 2001. It has been associated with a number of terrorist attacks not only in the West but also in Muslim countries. Every single of radical Islamism has caught the interest of not only scholars and policy makers but also general public. Interestingly, the general assumption that religion is the source of peace has been seriously challenged, not by non-religious communities, but by the violent practices of particular religious groups, however small they are. Indeed, there are certain groups striving for Islam but by using acts which could give awful image on Islam itself and against humanity.

  5. Flaubert et l’histoire des religions

    Directory of Open Access Journals (Sweden)

    Philippe Dufour

    2010-12-01

    Full Text Available Qui est-ce qui a généralisé les religions ? Geoffroy Saint-Hilaire a dit : le crâne est une vertèbre aplatie. Qui est-ce qui a prouvé, par exemple, que la religion est une philosophie devenue art, et que la cervelle qui bat dedans, à savoir la superstition, le sentiment religieux en soi, est de la même matière partout, malgré ses différences extérieures, correspond aux mêmes besoins, répond aux mêmes fibres, meurt par les mêmes accidents, etc. ?Flaubert, à Louise Colet, 7 juillet 1853Le numér...

  6. The change of religion and the names

    Directory of Open Access Journals (Sweden)

    John Kousgård Sørensen

    1990-01-01

    Full Text Available What actually happened at the time when Denmark was christianized? An important viewpoint to the topic is the nomenclature, both personal names and place-names. What happened to these in the missionary period? Can they be exploited as evidence about the change of religion? What happened to these and to the naming practices in connection with the introduction of Christianity? These questions are relevant, because several pre-Christian cultic words entered into the personal nomenclature which the Christian mission found in use on its arrival. The fate of the nomenclature in the period does suggest that the change in religion took place reasonably peacefully and gradually. There are, however, certain features about the place-names suggesting that there were local differences in the conduct of the mission.

  7. Keep Religion Out of National Space Policy

    Science.gov (United States)

    Carter, William E.

    2006-02-01

    In an Eos forum last spring, Robert Frodeman (University of Texas, Denton) suggested that ``it is time that we draw more consciously upon the expertise of scholars trained in the areas of art, philosophy, and religion in the design of our space policy'' [2005]. I would agree that artists and philosophers may help the public to appreciate the true grandeur of the universe and thus increase popular support for the exploration of space, but I cannot think of a potentially more disastrous step than to bring ``scholars trained in. . .religion'' into the development of our national space policy, as Frodeman advocates. My concerns have nothing to do with the First Amendment of the U.S. Constitution-I simply think that the potential negatives far outweigh the potential benefits.

  8. Naturalism, Normativity, and the Study of Religion

    Directory of Open Access Journals (Sweden)

    Anil Mundra

    2017-10-01

    Full Text Available This article repudiates the common view that the study of religion, in order to qualify as academic, must be descriptively neutral and naturalistic rather than normative or prescriptive. Following philosophers like John McDowell, John Cottingham, and Tyler Roberts, I claim that such a methodological stance amounts to viewing humans as determined rather than free agents. On the basis of W.V.O. Quine and Donald Davidson’s analysis of translation, I argue that normativity is ineliminable from humanistic scholarship, which is itself inextricable from religious studies. Robert Pippin and Thomas A. Lewis’s readings of Hegel then provide resources to reconcile human freedom and constraint in religion.

  9. Public religion and urban space in Europe

    NARCIS (Netherlands)

    Oosterbaan, Martijn

    Conflicts related to demographic and cultural change in Europe regularly find their expression in struggles over the presence and visibility of religious buildings and groups. As this editorial argues, these conflicts can best be understood from a postsecular perspective that takes into account

  10. UFO Religions – Beginnings and Main Forms

    OpenAIRE

    Danijel Sinani

    2016-01-01

    This paper looks at UFO religions, and considers the major factors that have played a role in the emergence and development of these alternative religious movements - from reports of close encounters of the third and fourth kinds and science fiction production, to alternative ideological elaborations of contacts with extraterrestrial worlds. It looks at the basic theological premises, iconography, activities, and, more generally, cultural precepts of several UFO religious movements (the Aethe...

  11. Global Halal: Meat, Money, and Religion

    OpenAIRE

    Mukherjee, S.

    2014-01-01

    The following article deconstructs (and demystifies) Halal with a view to unraveling how the religious, racial, economic, and ethico-political are articulated in and around material technologies of meat production and bodily techniques of religious consumption/the consumption of religion. It, thus, attempts to rethink the nexus of food, politics, and contesting visions of the sacred and the profane, from within the folds of the global and global Islam. Halal emerges as a terrain replete with ...

  12. Presentation: Twentieth-century Dictatorships and Religion

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    Jan Nelis

    2009-12-01

    Full Text Available Este dossier agrupa trabajos que cubren una amplia zona geográfica, ofreciendo diferentes puntos de vista sobre aspectos concernientes a la relación entre políticas dictatoriales y religión. El resultado final es ocho artículos que abordan la cuestión en cuatro continentes: Asia, África, América y Europa. Por la diversidad de enfoques, los artículos tratan, desde perspectivas diferentes, las actitudes “pragmáticas” coloniales y postcoloniales hacia la religión en África (Grandhomme y Kroubo Dagnini, la identidad religiosa africana (Chande, el uso de la religión como una fuente de moral y ética en Argentina (Cousins y Francia (Stevens, el punto de tensión entre la religión y política tradicionales y el mito en China (Lee e Italia (Nelis, y las actitudes de la dictadura hacia la identidad religiosa en España (Beck.____________________ABSTRACT:This dossier contains essays that cover a broad geographic area, offering different points of view on various aspects concerning the relation between dictatorship policies and religion. The final result are eight articles, which deal with the situation on four continents: Asia, Africa, America and Europe. Presenting a great variety of approaches, the articles show different views on the “pragmatic” colonial and post-colonial attitudes towards religion in Africa (Grandhomme and Kroubo Dagnini, African religious identity (Chande, the use of religion as a source of morals and ethics in Argentina (Cousins and France (Stevens, the point of tension between traditional religion and politics and the myth in China (Lee and Italy (Nelis and the dictatorship’s attitude towards the religious identity in Spain (Beck.

  13. Psychoanalytic Theories of Religion in Protestant Contexts

    Directory of Open Access Journals (Sweden)

    Fatima Tofighi

    2013-12-01

    Full Text Available Psychoanalysts since Sigmund Freud have tried to discuss the role of religion in modern societies. Freud himself saw religion as an illusion which had struck neurotics, while Slavoj Žižek viewed it as some sort of “perversion” which functioned in the cycle of law-transgression. In this essay, I dig into these theories to uncover traces of Lutheran interpretations of Paul’s words on the Jewish law. I argue that Luther’s emphasis on Christian faith as a remedy for “Jewish” guilt reached Friedrich Nietzsche via the exegesis of the nineteenth-century Tübingen School. In his Pauline act, Nietzsche tried to cure modern humanity from its guilt-inducing “decadent” morality. He, in turn, influenced Freud, who sought to remedy modern humanity from its guilt, by reminding it of its “religious illusion.” Žižek has not been able to go beyond this paradigm of faith-guilt, as he also tried to free Christianity from its “perverse” core. In sum, in its conceptualization of religion, psychoanalysis has probably referred to a Protestant faith-guilt framework.

  14. Bulletproof Love : Luke Cage (2016 and Religion

    Directory of Open Access Journals (Sweden)

    Derry, Ken

    2017-05-01

    Full Text Available There are many ways to think about religion and popular culture. One method is to ask where and when we see what might be commonly understood as “religious tradition(s” explicitly on display. Another is to think about superhero narratives themselves as “religious”, using this term as a conceptual tool for categorizing and thereby better understanding particular dimensions of human experience. This article takes a variety of approaches to understanding religion in relation to the recent television series LUKE CAGE (Netflix, US 2016. These approaches take their hermeneutical cues from a range of disciplines, including studies of the Bible; Hip Hop; gender; Black Theology; African American religion; and philosophy. The results of this analysis highlight the polysemic nature of popular culture in general, and of superhero stories in particular. Like religious traditions themselves, the show is complex and contradictory: it is both progressive and reactionary; emphasizes community and valorizes an individual; critiques and endorses Christianity; subverts and promotes violence. Depending on the questions asked, LUKE CAGE (2016 provides a range of very different answers.

  15. Religion, social mobility and education in Scotland.

    Science.gov (United States)

    Paterson, Lindsay; Iannelli, Cristina

    2006-09-01

    The relationship among religion, education and social mobility in Scotland is analysed statistically using the Scottish Household Survey of 2001. The large sample size allows much greater statistical power for this purpose than any previous source, and thus allows a more reliable assessment of claims that the stratifying effect of religion in Scotland may have declined. The questions investigated are as follows. What are the religious differences in the distributions of class origins and class destinations, in the movement between these (absolute mobility), and in the association of these (relative mobility, or social fluidity)? Do changes in social fluidity across cohorts vary among people with different religious affiliation? Are there religious differences in the association of origins and education, in the association of education and destinations, or in the role of education in social fluidity, and do any of these vary over cohorts? The conclusions are that, in younger cohorts, there is no religious difference in social status, and that in older cohorts Catholics are generally of lower status than Protestants and the non-religious. Social fluidity does not, however, vary among religious groups, even for older cohorts, and does not change over time. The reason for convergence in social status of religious groups over time is probably the equalizing of educational attainment among the groups: there is no evidence for any of the cohorts that the labour-market rewards to education differ by religion.

  16. Religions and Psychotherapies—Special Issue

    Directory of Open Access Journals (Sweden)

    Klaus Baumann

    2014-08-01

    Full Text Available The birth of modern psychotherapies—along with the birth of psychology as a science on one side and with psychoanalysis, other depth-psychological treatments and behavioral therapies in addition to medical treatments of psychological disorders on the other side—in the 19th and 20th centuries was accompanied by positivistic and mechanistic paradigms underlying empirical research and claims of scientific dignity [1]. Affirmations which could not be tested or observed empirically had to be excluded from science—including any kind of metaphysics and religious belief, notwithstanding pioneering studies by William James [2], Granville Stanley Hall, James Henry Leuba and Edwin Diller Starbuck [3] for psychology in general and for psychology of religion(s in particular. In particular, the critique of religions by Sigmund Freud has continuously exerted a strong impact in the fields of psychiatry and psychotherapies; in addition, regarding psychodynamics and symptoms of psychic disorders, religious phenomena in the lives of patients may be just as affected as other cognitive and emotional aspects and behaviors [4]. Consequently, religious experience and religious behavior of patients in psychiatry and psychotherapies have rarely been object of research and teaching apart from predominantly symptomatic and pathogenic perspectives [5].

  17. Religion and Science: What Can Anthropology Offer?

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    Skalník Peter

    2016-12-01

    Full Text Available This short tribute to Ján Podolák comments on the space between two extremes: pure science and blind belief. If religion is not susceptible to scientific proof because it is a belief in an invisible world inhabited by spirits who influence human existence on earth then science in its strictest sense is the opposite of religion because it is not based on any beliefs but solely on provable facts. However, the anthropology of science should be based on the pluralism of knowledge and the seeking of truth in different cultural settings around the world. Everything human, also science, is a social and cultural phenomenon. This means that rationality is not a preserve of the Western mind only and that without falling into the trap of postmodernist excessive relativism, we should admit that rationality is not only universal but also not hierarchized evolutionistically or qualitatively by giving preference to its Western brand. Science thus ceases to be the only realm of rational knowledge. Religion in its turn is a kind of non-scientific knowledge.

  18. Does the 'old' media's coverage of religion matter in times of 'digital' religion?

    Directory of Open Access Journals (Sweden)

    Teemu Taira

    2013-01-01

    Full Text Available The study of digital religion and religion in the ‘new’ media, especially in tracing the transformation of communities, ideas, practices and forms of interaction which people tend to classify as religious, has already proved fruitful. What is not well-justified is the assumption that the ‘old’ media does not really matter anymore. This is something to be examined, although the structures and business models of the mainstream media are changing because of the ‘new’, digital media. Furthermore, we need to explore the interactions between ‘old’ and ‘new’ media, what emerges from their convergence, and start theorising about its implications in the context of religion. Some of the things that will be dealt with apply to the media in general. Only some are religion-specific. However, the intention is not to repeat what media scholars have already said about intermediality, media convergence and the relationship between ‘old’ and ‘new’ media. The reflections shared here are rather based on empirical research of religion in the media, especially in the ‘old’ mainstream mass media in Britain and Finland.

  19. Decentralized Planning for Pre-Conflict and Post-Conflict ...

    African Journals Online (AJOL)

    Decentralized Planning for Pre-Conflict and Post-Conflict Management in the Bawku Municipal ... institutional arrangements for conflict monitoring and evaluation. Such processes are 'sine qua non' to pre-conflict and post-conflict prevention.

  20. 'Foreigners', 'ethnic minorities', and 'non-Western allochtoons': an analysis of the development of 'ethnicity' in health policy in the Netherlands from 1970 to 2015.

    Science.gov (United States)

    Helberg-Proctor, Alana; Meershoek, Agnes; Krumeich, Anja; Horstman, Klasien

    2017-01-31

    The Netherlands, because of the sustained and systematic attention it paid to migrant and minority health issues during the last quarter of the twentieth century, has been depicted as being progressive in its approach to healthcare for migrants and minorities. Recently, however, these progressive policies have changed, reflecting a trend towards problematising issues of integration in order to focus on the responsibilities that migrants and ethnic minorities bear in terms of their health. This article explores these shifts and specifically the development of particular categories of ethnicity, and examines the wider consequences that have arisen as a result. The analysis presented here entailed a qualitative content analysis of health policies for migrants and ethnic minorities from 1970 to 2015, and examined various documents and materials produced by the institutions and organisations responsible for implementing these healthcare policies during the period from 1970 to 2015. Four distinct periods of political discourse related to health policy for migrants and ethnic minorities were identified. These periods of political discourse were found to shape the manner in which ethnicity and various categories and representation of foreigners, later ethnic minorities, and at present non-Western allochtoons are constructed in health policy and the implantation practices that follow. At present, in the Netherlands the term allochtoon is used to describe people who are considered of foreign heritage, and its antonym autochtoon is used for those who are considered native to the Netherlands. We discuss the scientific reproduction and even geneticisation of these politically produced categories of autochtoon, Western allochtoon, and non-Western allochtoon-a phenomenon that occurs when politically produced categories are prescribed or taken up by other health sectors. The categories of autochtoon, Western allochtoon, and non-Western allochtoon in the health sciences and the

  1. Automated conflict resolution issues

    Science.gov (United States)

    Wike, Jeffrey S.

    1991-01-01

    A discussion is presented of how conflicts for Space Network resources should be resolved in the ATDRSS era. The following topics are presented: a description of how resource conflicts are currently resolved; a description of issues associated with automated conflict resolution; present conflict resolution strategies; and topics for further discussion.

  2. Interpersonal Conflict Management

    Science.gov (United States)

    Roark, Albert E.

    1978-01-01

    The difference between constructive and destructive conflicts may be traced to the way in which they are managed. Third-party help is often utilized to achieve constructive conflict management. This article describes two models for conflict management consultation. Five guidelines are given for constructive conflict management. (Author/JEL)

  3. Religion, Sexuality, and Internalized Homonegativity: Confronting Cognitive Dissonance in the Abrahamic Religions.

    Science.gov (United States)

    Meladze, Pikria; Brown, Jac

    2015-10-01

    This research was aimed at investigating how religious beliefs and internalized shame predicted homonegativity. An online survey, which consisted of a self-report questionnaire assessing religious orientation, internalized shame, and internalized homonegativity, was completed by 133 Caucasian and Asian gay men. The respondents also were asked to write a short answer in which they had to explain how they integrated their religion and sexual practices. The quantitative analyses of data demonstrated no significant difference in internalized homonegativity among the two cultural groups. Internalized homonegativity was predicted by the main Abrahamic faiths (i.e. Christianity, Islam, and Judaism) and internalized shame. Qualitative analysis showed that gay men who adhere to a monotheistic religious faith follow a different path to reconciling their religion and homosexuality compared to gay men who adhere to Philosophical/New Age religions or to gay men who have no religious faith. The implications of these findings as well as directions for future research studies were discussed.

  4. Religion and suicide: Buddhism, Native American and African religions, Atheism, and Agnosticism.

    Science.gov (United States)

    Lizardi, D; Gearing, R E

    2010-09-01

    Research has repeatedly demonstrated that religiosity can potentially serve as a protective factor against suicidal behavior. A clear understanding of the influence of religion on suicidality is required to more fully assess for the risk of suicide. The databases PsycINFO and MEDLINE were used to search peer-reviewed journals prior to 2008 focusing on religion and suicide. Articles focusing on suicidality across Buddhism, Native American and African religions, as well as on the relationship among Atheism, Agnosticism, and suicide were utilized for this review. Practice recommendations are offered for conducting accurate assessment of religiosity as it relates to suicidality in these populations. Given the influence of religious beliefs on suicide, it is important to examine each major religious group for its unique conceptualization and position on suicide to accurately identify a client's suicide risk.

  5. Ethnic conflicts in the former Yugoslavia

    Directory of Open Access Journals (Sweden)

    V A Annikova

    2015-12-01

    Full Text Available At the end of the XXth century the communist regimes in the Central and Eastern Europe collapsed, as well as the socialist system and the Warsaw Treaty’s Organization. New countries appeared in the international arena: instead of the former Yugoslavia, six new independent countries emerged. The disintegration of the Socialist Federative Republic of Yugoslavia was followed by ethnic conflicts with tens of thousands victims. International sanctions and bombing of Serbia and Montenegro by the NATO aviation were the results of these conflicts. In 2006 disintegration continued: Serbia and Montenegro became independent countries, and in 2008, after many years of the armed conflict, Kosovo seceded from Serbia. The separation and disintegration processes seem to be typical for the Balkans, because for centuries the region has been home for several South Slavic ethnic groups with different religions, cultural and political traditions. Serbs used to dominate in the region, which provoked a constant latent confrontation with other ethnic groups. The collapse of the authoritarian system and the death of the powerful communist leader B. Tito gave impetus to nationalist movements. Various ethnic conflicts in the former Yugoslavia brought the region to the deep social and economic crisis and pose a threat to the whole Europe due to the criminal groups’ activities in the “hot spots”. In particular, Kosovo is the center of drug trafficking to the Western countries. There are also numerous facts of kidnapping and murders of civilians in the areas, including foreigners, as well as sale of human organs, etc.

  6. The Impact of Resource Wealth On Economic Growth, Governance, and Conflict in Afghanistan

    Science.gov (United States)

    2013-09-01

    Bardhan , Scarcity, Conflict, and Cooperation: Essays in the Political and Institutional Economics of Development, (Cambridge: MIT Press, 2005), 9–13...Ali and Myron Weiner. The State, Religion, and Ethnic Politics: Afghanistan, Iran, and Pakistan. New York: Syracuse University Press, 1988. Bardhan

  7. Religion, Education and Citizenship Education: The Challenge of Turning Religion Upside Down

    OpenAIRE

    Bakker, Cok

    2013-01-01

    Reflecting on the link between religion and religious tradition(s) on the one hand and school and education on the other, and reflecting on the reasoning strategy to make sense of this link, people seem to tend strongly to think, argue and reflect in a deductive mode (this point is elaborated in par. 3). This part of the argument is followed by considering the religious claims people make concerning the impact of religion on the day-to-day educational practice, it is, empirically speaking. It...

  8. Do we really behave the same way? Assessing the three dimensions of organizational commitment as antecedents of human resource practices in a non-western context

    OpenAIRE

    Michel Zaitouni Ph.D

    2013-01-01

    This paper explores the underlying processes and the mechanisms by which HR practices exert influence on the three dimensions of commitment-affective, continuance and normative- in a non-western context focusing on the banking sector of Lebanon.                                                       Data were collected as part of a more general survey of job-related attitudes among various levels of employees of the participant banks. Of the 1000 questionnaires distributed in the different ban...

  9. MAIN PROBLEMS OF THE PHILOSOPHICAL CRITIQUE OF RELIGION

    Directory of Open Access Journals (Sweden)

    Jowita Guja

    2009-01-01

    Full Text Available The paper is a synthetic overview of main problems of the philosophical critique of religion. In the beginning I identify and characterize three general threads of the critique: the enlightenment, the alienational and the thread which focuses on the problem of theodicy. The greater part of my article is devoted to the alienational critique of religion n its two types: atheistic (Feuerbach, Marx, Freud, Nietzsche, Sartre and theistic (Barth. The subjects of my analysis are the sources and foundations of the alienational critique of religion and the most important problems implied by it: the essence of religion, the ideal of the irreligious man, the prospect to remove religion. The analysis presents troubles and confusions connected to these subjects: they emerge in atheistic type of alienational critique of religion.

  10. Religion in Public Spaces in Contemporary Southeast Asia

    OpenAIRE

    Afrianty, Dina

    2012-01-01

    Religion is among the most overlooked factors in the development of nation-states in Southeast Asia. Some reasons for this include a bias emphasizing religious ideology in the study of anti-colonial organizations that dates to the origins of the politics of state formation; the influence of many ideas on the patterns of modern elite formations that stress the need for religion to shape national constitutions, and the fact that religion is difficult to neglect in shaping the behavior of...

  11. The Role of Religion in Colombia’s Reconciliation

    Science.gov (United States)

    2016-12-15

    APPROVED FOR PUBLIC RELEASE DISTRIBUTION UNLIMITED The Role of Religion in Colombia’s Reconciliation By CH (MAJ) John M. Sedwick Operations...populations of urban and rural Colombia. This paper addresses the role that organized religion can play in this daunting process that includes...about the ministry of reconciliation from the First Century imply that religion has a role to play in bringing an end to the Colombian civil war and

  12. Unbelievable?! Theistic/Epistemological Viewpoint Affects Religion-Health Relationship.

    Science.gov (United States)

    Speed, David

    2017-02-01

    Research suggests that Religion/Spirituality promotes a variety of positive health outcomes. However, despite reporting lower levels of Religion/Spirituality, non-believers report comparable levels of health to believers. The current study tested the hypothesis that Religion/Spirituality does not have a uniform effect on health for all persons, and tested theological/epistemological categories as moderators. Using the 2012 and 2014 General Social Survey (N = 2670), the relationship between Religion/Spirituality and happiness and self-rated health was investigated. Results indicated that Gnostic Theists experienced Religion/Spirituality more positively than their peers did; Agnostic Theists experienced Religion/Spirituality less positively than their peers did; and Negative Atheists experienced Religion/Spirituality less positively than their peers did. These findings suggested that Religion/Spirituality is not associated with salutary effects for all persons, and that whether a person believes in god(s) and how confident he/she was in god(s)' existence, influenced his/her experience with Religion/Spirituality.

  13. Unconsciously triggered conflict adaptation.

    Science.gov (United States)

    van Gaal, Simon; Lamme, Victor A F; Ridderinkhof, K Richard

    2010-07-09

    In conflict tasks such as the Stroop, the Eriksen flanker or the Simon task, it is generally observed that the detection of conflict in the current trial reduces the impact of conflicting information in the subsequent trial; a phenomenon termed conflict adaptation. This higher-order cognitive control function has been assumed to be restricted to cases where conflict is experienced consciously. In the present experiment we manipulated the awareness of conflict-inducing stimuli in a metacontrast masking paradigm to directly test this assumption. Conflicting response tendencies were elicited either consciously (through primes that were weakly masked) or unconsciously (strongly masked primes). We demonstrate trial-by-trial conflict adaptation effects after conscious as well as unconscious conflict, which could not be explained by direct stimulus/response repetitions. These findings show that unconscious information can have a longer-lasting influence on our behavior than previously thought and further stretch the functional boundaries of unconscious cognition.

  14. Unconsciously triggered conflict adaptation.

    Directory of Open Access Journals (Sweden)

    Simon van Gaal

    Full Text Available In conflict tasks such as the Stroop, the Eriksen flanker or the Simon task, it is generally observed that the detection of conflict in the current trial reduces the impact of conflicting information in the subsequent trial; a phenomenon termed conflict adaptation. This higher-order cognitive control function has been assumed to be restricted to cases where conflict is experienced consciously. In the present experiment we manipulated the awareness of conflict-inducing stimuli in a metacontrast masking paradigm to directly test this assumption. Conflicting response tendencies were elicited either consciously (through primes that were weakly masked or unconsciously (strongly masked primes. We demonstrate trial-by-trial conflict adaptation effects after conscious as well as unconscious conflict, which could not be explained by direct stimulus/response repetitions. These findings show that unconscious information can have a longer-lasting influence on our behavior than previously thought and further stretch the functional boundaries of unconscious cognition.

  15. THEORY IN RELIGION AND AGING: AN OVERVIEW

    Science.gov (United States)

    Levin, Jeff; Chatters, Linda M.; Taylor, Robert Joseph

    2011-01-01

    This paper provides an overview of theory in religion, aging, and health. It offers both a primer on theory and a roadmap for researchers. Four “tenses” of theory are described—distinct ways that theory comes into play in this field: grand theory, mid-range theory, use of theoretical models, and positing of constructs which mediate or moderate putative religious effects. Examples are given of both explicit and implicit uses of theory. Sources of theory for this field are then identified, emphasizing perspectives of sociologists and psychologists, and discussion is given to limitations of theory. Finally, reflections are offered as to why theory matters. PMID:20087662

  16. Religion som verdenshåndtering

    DEFF Research Database (Denmark)

    Engberg-Pedersen, Troels

    2014-01-01

    The article discusses two questions: whether (and in what sense) Christianity can be ‘naturalized’; and whether ancient Stoicism may contribute to a modern reformulation of ‘Christianity naturalized’. To answer these questions, the article focuses on articulating an understanding of ‘religion...... position ‘in an age of science’ (cf. Putnam, Philosophy in an Age of Science). ‘Religion’ is here seen as one particular way of ‘coping with the world’. The article concludes by sketching some ways in which ancient Stoicism (as a specimen of a ‘natural philosophy and theology’) may help in reformulating...

  17. Religion, Psychology and Globalisation Process: Attitudinal Appraisal

    Directory of Open Access Journals (Sweden)

    Emmanuel Orok Duke

    2016-10-01

    Full Text Available A key consequence of globalisation is the integrative approach to reality whereby emphasis is placed on interdependence. Religion being an expression of human culture is equally affected by this cultural revolution. The main objective of this paper is to examine how religious affiliation, among Christians, influences attitudes towards the application of psychological sciences to the assuagement of human suffering. The sociological theory of structural functionalism was deployed to explain attitudinal appraisal. Ethnographic methodology, through quantitative analysis of administered questionnaire, was also used. The study reveals that religious tenets largely shape attitudinal appraisal and redefine the borders of globalisation’s metanarratives.

  18. Religion and psychosis: a common evolutionary trajectory?

    Science.gov (United States)

    Dein, Simon; Littlewood, Roland

    2011-07-01

    In this article we propose that schizophrenia and religious cognition engage cognate mental modules in the over-attribution of agency and the overextension of theory of mind. We argue similarities and differences between assumptions of ultrahuman agents with omniscient minds and certain ''pathological'' forms of thinking in schizophrenia: thought insertion, withdrawal and broadcasting, and delusions of reference. In everyday religious cognition agency detection and theory of mind modules function ''normally,'' whereas in schizophrenia both modules are impaired. It is suggested that religion and schizophrenia have perhaps had a related evolutionary trajectory.

  19. Theory of Transcendent unity of Religion

    OpenAIRE

    Reza Karimi; MohammadReza Freidooni; Hossein Ali Torkamany

    2015-01-01

    This descriptive-analytic study by method in the form of a library in the field of Sciences of Quran and Hadith and suggests a new theory on difference of views about the religious judgments. The main problem is in one hand, the Quran's recognition of the plurality of religions in some verses and in other hand,the other verses those can be seen on the negation of religious plurality. In light of certain verses in this issue, some of thinkers have raised under different titles such as Trad...

  20. Reclaiming Religion: New Historiographic Challenges in the Relationship of Religion and American Higher Education.

    Science.gov (United States)

    Eisenmann, Linda

    1999-01-01

    Extends F. Michael Perko's literature review "Religious Higher Education in America: An Historiographic Survey" by discussing recent developments in the history of religion and U.S. higher education. Explores issues in secularization, the influence of Richard Hofstadter, the work of Julie Reuben, Douglas Sloan, George Marsden, and…

  1. Religion, Education and Citizenship Education: The Challenge of Turning Religion Upside Down

    NARCIS (Netherlands)

    Cok Bakker

    2013-01-01

    Reflecting on the link between religion and religious tradition(s) on the one hand and school and education on the other, and reflecting on the reasoning strategy to make sense of this link, people seem to tend strongly to think, argue and reflect in a deductive mode (this point is elaborated in

  2. Managing Organizational Conflict

    Directory of Open Access Journals (Sweden)

    Mitali PATHAK

    2010-10-01

    Full Text Available The concept of conflict, being an outcome of behaviours, is an integral part of human life. Wherever there is a difference of opinion there are chances of conflict. Managing conflict effectively demands multifarious professional abilities and acumen. To resolve and manage conflict, the organisations must understand the causes, theories, approaches and strategies of conflict management. Conflict and stress are interlinked as they are dependent on each other. It is a psychological phenomenon that requires a high level of attention and thorough understanding. It appears that there is a very little margin to remain unaffected from the clutches of stress in contemporary time.

  3. Fulani herdsmen's pastoral activities, conflict and conflict ...

    African Journals Online (AJOL)

    LGA) of Oyo state Nigeria had come with some challenges over the years of interacting with their host community. This study was aimed at determining the effects of nomadic farming in the study area attendant conflicts and conflict management ...

  4. Interparental Conflict and Adolescents' Romantic Relationship Conflict

    Science.gov (United States)

    Simon, Valerie A.; Furman, Wyndol

    2010-01-01

    This study examined associations between interparental conflict and adolescents' romantic relationship conflict. High school seniors (N = 183) who lived with married parents completed questionnaires about their parents' marriage and their own romantic relationships. A subset of 88 adolescents was also observed interacting with their romantic…

  5. CONFLICT AND CONFLICT MANAGEMENT: A SPRINGBOARD ...

    African Journals Online (AJOL)

    this paper, which is basically a literature review, the writer undertook a critical analysis of the causes and consequences of organisational conflict. He further ... The relevance and function of conflict in organisations have been an issue of ..... Studies have shown that “too much work can lead to a variety of stress-related.

  6. Ambivalent Sexism and Religion: Connected Through Values.

    Science.gov (United States)

    Mikołajczak, Małgorzata; Pietrzak, Janina

    2014-01-01

    Sexist attitudes do not exist in a limbo; they are embedded in larger belief systems associated with specific hierarchies of values. In particular, manifestations of benevolent sexism (Glick and Fiske 1996, 1997, 2001) can be perceived as a social boon, not a social ill, both because they are experienced as positive, and because they reward behaviors that maintain social stability. One of the strongest social institutions that create and justify specific hierarchies of values is religion. In this paper, we examine how the values inherent in religious beliefs (perhaps inadvertently) propagate an unequal status quo between men and women through endorsement of ideologies linked to benevolent sexism. In a survey with a convenience sample of train passengers in Southern and Eastern Poland ( N  = 180), we investigated the relationship between Catholic religiosity and sexist attitudes. In line with previous findings (Gaunt 2012; Glick et al. 2002a; Taşdemir and Sakallı-Uğurlu 2010), results suggest that religiosity can be linked to endorsement of benevolent sexism. This relationship was mediated in our study by the values of conservatism and openness to change (Schwartz 1992): religious individuals appear to value the societal status quo, tradition, and conformity, which leads them to perceive women through the lens of traditional social roles. Adhering to the teachings of a religion that promotes family values in general seems to have as its byproduct an espousal of prejudicial attitudes toward specific members of the family.

  7. Sociology of religion and the occult revival

    Directory of Open Access Journals (Sweden)

    Lennart Ejerfeldt

    1975-01-01

    Full Text Available The "new" that makes the cults of the occult revival to "new religions" of the Western world, is their recently increased social significance. Historically most of modern occultism is anything but new. From the research and theorizing about the occult revival we have picked up some main themes. The first is the social diffusion of the new occultism. In this field, we find some studies of superstition, especially astrology. These illuminate the differences in social connotation between the consumers of superstition and the followers of institutional religion. Secondly the study of the occult revival has made valuable contributions to the conceptualizing of "cult" and the cultic phenomenon. Thirdly, we will look upon the connection between the occult revival and the counter-culture. The problem of the rise of cults as a symptom of socio-cultural change will be briefly discussed with reference to Bell's thesis of "the disjuntion of culture and social structure". Lastly, we proffer some reflections on the occult revival and the new spiritual trends in the churches, which so sharply contrast with the theology and churchmanship of the sixties.

  8. Gender, religion and democratic politics in India.

    Science.gov (United States)

    Hasan, Zoya

    2010-01-01

    This article examines the impact of identity politics on gender equality. More specifically it explores the paradoxical and complex relationship of religion and politics in a multi-religious society and the complicated ways in which women's activism has both reinforced and challenged their gender identities. Contrary to the argument that religious politics does not always negate gender equality, the article argues that the Hindu religious politics and women's activism associated with it provides a compelling example of the instrumentalisation of women to accomplish the political goals of the Hindu right. It also examines the approach and strategies of influential political parties, women's organisations and Muslim women's groups towards legal reform and the contested issue of a uniform civil code. Against those who argue that, in the current communal conjuncture, reform within Muslim personal laws or Islamic feminism is the best strategy for enhancing the scope of Muslim women's rights, the article argues that such an approach tends to freeze identities within religious boundaries. It shows how women's and minority rights are used within the politics of religion to sideline the agenda of women's rights.

  9. Jesus Heard the Word of God, but Mohammed had Convulsions: How Religion Clause Principles Should Be Applied to Religion in the Public School Social Studies Curriculum.

    Science.gov (United States)

    Kaiser, Elizabeth D.

    2003-01-01

    Discusses why public schools are making religion an important part of social-studies curriculum and why teaching of religion may create unintended constitutional violations. Explores the efficacy of current legal tests of constitutionality of religion in schools. Proposes new test for evaluating the constitutionality of religion in public-school…

  10. Conflict, peace and development: A spatio-thematic analysis of violent conflicts in Northern Ghana between 2007 and 2013

    Directory of Open Access Journals (Sweden)

    Patrick Osei-Kufuor

    2016-10-01

    Full Text Available This study provides in text and in maps the spatial and temporal dynamics of violent conflicts in Northern Ghana focusing on their structure, causes and status. Primary data was collected from identified conflict hotspots to validate secondary information collected from two national dailies. Conflict zones tended to be generally clustered in the eastern corridor of Northern Ghana due the high degree of heterogeneity of ethnic groups and the struggle for recognition and dominance amongst them. The causes of conflicts included ethnicity, chieftaincy, religion, politics, urbanisation, struggles over resources and the fight for recognition. Many of the conflicts recorded remain unresolved. Generally, mediation efforts have only succeeded in yielding short term stability due to emphasis on addressing the triggers rather than the issues under contention. For durable peace in northern Ghana, the government and civil society groups must pay greater attention to the structural factors that shape these conflicts. The National House of Chiefs must codify customs and practices and usages in relation to heirs to positions of authority. Land titling has to be expedited by the state to establish boundaries to reduce land related conflicts.

  11. Managing Conflict during Divorce

    Science.gov (United States)

    ... Join AAMFT Approved Supervisors My Account Benefits Managing Conflict During Divorce Ending a marriage or a long- ... themselves in the middle of confusing and overwhelming conflict. When children are involved, finding ways to manage ...

  12. The Darfur Conflict

    OpenAIRE

    2005-01-01

    present Presentation Interactive Media Element This interactive media element provides information related to the Darfur conflict in Sudan such as the locations of attacks, a conflict timeline, etc. NS4311 Contemporary Issues in African Politics

  13. Recent Observations on Religion Education in South Africa

    Science.gov (United States)

    Nogueira-Godsey, Elaine

    2016-01-01

    Thirteen years have passed since the Minister of Education, Kader Asmal, implemented the National Policy on Religion and Education in 2003 (South African Government 2003). The policy provided a new framework to promote diversity by educating young people about the religions of others as well as respect towards freedom of religious expression, a…

  14. 389 The Role of Religion in Human Development Uchenna M ...

    African Journals Online (AJOL)

    Europe, Arab and numerous countries of the world. It also contributed to ... Religion laid the foundation for the sanctity of human life, ... favourable attitude to work. .... no other, this is because organized religion, on the balance sheet of history ...

  15. What is religion? An African understanding | Beyers | HTS ...

    African Journals Online (AJOL)

    Western thought has influenced the way that religion is understood. Western philosophy supported the separation between the sacred and the profane. Modernism, focusing on human rationality, reduced religion to a set of correctly formulated dogmas and doctrines. Western thought, dominated by Christianity, created a ...

  16. Ideologies of Religion and Diversity in Australian Public Schools

    Science.gov (United States)

    Byrne, Catherine

    2012-01-01

    In many multicultural democracies, education has a Christian history. However, teaching religion has ideological variation. Progressives teach about many religions, while conservatives favor (often exclusive) instruction into one tradition. Australian secular education controversially prioritizes faith-forming instruction (mostly Christian). In…

  17. An Ethnographic Eye on Religion in Everyday Life

    Science.gov (United States)

    Berglund, Jenny

    2014-01-01

    There are many pitfalls associated with teaching about religions. One such pitfall entails the risk of presenting religions as stereotypical monolithic systems; that is, all who belong to a particular religious tradition think and act in the same way. I like to call this sort of stereotyping the "robotic tendency" because it has a habit…

  18. Religion, Education, and Religious Education in Irish Schools

    Science.gov (United States)

    Hyland, Áine; Bocking, Brian

    2015-01-01

    This essay is part of a collection of short essays solicited from authors around the globe who teach religion courses at the college level (not for professional religious training). They are published together with an introduction in "Teaching Theology and Religion" 18:3 (July 2015). The authors were asked to provide a brief overview of…

  19. Teaching Religion in Brazil, in Public Schools and Confessional Colleges

    Science.gov (United States)

    Cruz, Eduardo R.; Soares, Afonso L.

    2015-01-01

    This essay is part of a collection of short essays solicited from authors around the globe who teach religion courses at the college level (not for professional religious training). They are published together with an introduction in "Teaching Theology and Religion" 18:3 (July 2015). The authors were asked to provide a brief overview of…

  20. The Counter Terrorist Classroom: Religion, Education, and Security

    Science.gov (United States)

    Gearon, Liam

    2013-01-01

    The article identifies international cases--from the United States, Europe, and the United Nations--of an emergent interface of religion, education, and security. This is manifest in the uses of religion in education to counter religious extremism, the notional "counter terrorist classroom." To avoid an over-association of extremism with…

  1. Access to health care and religion among young American men.

    Science.gov (United States)

    Gillum, R Frank; Jarrett, Nicole; Obisesan, Thomas O

    2009-12-01

    In order to elucidate cultural correlates of utilization of primary health services by young adult men, we investigated religion in which one was raised and service utilization. Using data from a national survey we tested the hypothesis that religion raised predicts access to and utilization of a regular medical care provider, examinations, HIV and other STD testing and counseling at ages 18-44 years in men born between 1958 and 1984. We also hypothesized that religion raised would be more predictive of utilization for Hispanic Americans and non-Hispanic Black Americans than for non-Hispanic White Americans. The study included a national sample of 4276 men aged 18-44 years. Descriptive and multivariate statistics were used to assess the hypotheses using data on religion raised and responses to 14 items assessing health care access and utilization. Compared to those raised in no religion, those raised mainline Protestant were more likely (p Religion raised was not associated with testicular exams, STD counseling or HIV testing. In multivariate analyses controlling for confounders, significant associations of religion raised with insurance coverage, a physician as usual source of care and physical examination remained which varied by race/ethnicity. In conclusion, although religion is a core aspect of culture that deserves further study as a possible determinant of health care utilization, we were not able to document any consistent pattern of significant association even in a population with high rates of religious participation.

  2. The Role of Religion in Human Development | Ugorie | UJAH: Unizik ...

    African Journals Online (AJOL)

    Religion has been destructively criticized and is still passing through criticisms. This is due largely to the sufferings and devastated situations humanity has passed through over the centuries as a result of many wars caused or justified by religion. The Islamic Jihads, the Crusades, the European Religious Wars, are some of ...

  3. The challenges of religion and ethnic identity in Nigeria | Ibezim ...

    African Journals Online (AJOL)

    The study investigated the challenges of religion and ethnic identity in Nigeria. Albeit religion and ethnic identity give people a sense of belonging, but there are factors that impede their progress in Nigeria. These factors were identified through secondary source of data collections and simple observation. The findings show ...

  4. Theology of religions: Models for interreligious dialogue in South ...

    African Journals Online (AJOL)

    Test

    be segregated in terms of their traditions, places of worship and cultures, they .... Theology of Religions that by its very nature the concept of interreligious dialogue is .... religions lead to salvation, one is faced with the issue of relativism, meaning that if all .... 'Towards a Global Ethic articulated several of the moral and ethical ...

  5. Should God Get Tenure? Essays on Religion and Higher Education.

    Science.gov (United States)

    Gill, David W., Ed.

    Essays on the role of religion in higher education include: "Should God Get Tenure?" (David W. Gill); "On Being a Professor: The Case of Socrates" (Bruce R. Reichenbach); "Academic Excellence: Cliche or Humanizing Vision?" (Merold Westphal); "Religion, Science, and the Humanities in the Liberal Arts Curriculum" (H. Newton Maloney); "Tolstoy and…

  6. Religion, spirituality, health and medicine: Why should Indian physicians care?

    NARCIS (Netherlands)

    Chattopadhyay, S.

    2007-01-01

    Religion, spirituality, health and medicine have common roots in the conceptual framework of relationship amongst human beings, nature and God. Of late, there has been a surge in interest in understanding the interplay of religion, spirituality, health and medicine, both in popular and scientific

  7. Intersections of Spirituality, Religion and Gender in Children's Literature

    Science.gov (United States)

    Trousdale, Ann M.

    2005-01-01

    This paper explores the intersections of spirituality, religion and gender in contemporary children's books published in the United States. Background for the discussion includes a history of religion in children's literature and the history of women's roles in the Christian tradition. Representative works of realistic fiction--historical and…

  8. "Religion" in Educational Spaces: Knowing, Knowing Well, and Knowing Differently

    Science.gov (United States)

    I'Anson, John; Jasper, Alison

    2011-01-01

    The focus of this article is how "religion", as a materially heterogeneous concept, becomes mobilized in different educational spaces, and the "kinds of knowing" to which this gives rise. Three "case studyish" illustrations are deployed in order to consider how religion and education produce kinds of knowing which…

  9. The enlightenment and religion, knowledge and pedagogies in Europe

    DEFF Research Database (Denmark)

    Winther-Jensen, Thyge

    2009-01-01

    Artiklen behandler indflydelse strømninger inden for pædagogik, religion og vidensopfattelse i tiden under og op til Oplysningstiden.......Artiklen behandler indflydelse strømninger inden for pædagogik, religion og vidensopfattelse i tiden under og op til Oplysningstiden....

  10. Intercultural Education: Religion, Knowledge and the Limits of Postmodernism

    Science.gov (United States)

    Coulby, David

    2008-01-01

    This paper commences with an examination of some of the destructive aspects of religion, past and present. Against this it sets the knowledge and tolerance advocated in the Enlightenment. It goes on to consider the current role of religion in some school systems. It concludes by considering the challenge that the institutionalization of religion…

  11. Three Monotheistic Religions: Judaism, Christianity, Islam. Slide Exercise.

    Science.gov (United States)

    Michalak, Laurence

    This slide exercise is intended to communicate information about the three major monotheistic religions of the Middle East: Judaism, Christianity, and Islam. The exercise focuses on beliefs, events, symbols, institutions, and practices important to the three religions, but the main purpose is to impress upon students the many things that these…

  12. "Convivencia," Abrahamic Religions and Study Abroad in Spain

    Science.gov (United States)

    McCoy, Mitchell A.; Holt, Sally

    2018-01-01

    As a point of departure for understanding the complexities of Spanish national and individual identities, it is incumbent that a student begin by investigating Spanish iterations of the three Abrahamic religions. This presupposition of religion's centrality in the pursuit of better informed understandings of the Spanish nation, people, history and…

  13. Philosophy and Religion in service of the Philosophia Christi

    NARCIS (Netherlands)

    N. Linkels (Nicole)

    2013-01-01

    textabstractDesiderius Erasmus proposed a philosophia Christi, in which – at least to the Renaissance humanist – both religion and philosophy dictate the Christian way of living. The very term implies that philosophy and religion share a common ground. It fails, however, to acknowledge the

  14. Shortcomings of the Human Brain and Remedial Action by Religion

    Science.gov (United States)

    Reich, K. Helmut

    2010-01-01

    There is no consensus as to whether, and if so, in which regard and to what extent science and religion is needed for human survival. Here a circumscribed domain is taken up: the sovereignty and sufficiency of the human brain in this context. Several of its shortcomings are pointed out. Religion and other aspects of culture are needed for remedial…

  15. The Word Has Become Game : Researching Religion in Digital Games

    NARCIS (Netherlands)

    Bosman, Frank

    2016-01-01

    In this article, the author proposes a multi-layered methodology for researching religion in video games. The author differentiates between five levels at which religion can be encountered in video games and/or video game research: material, referential, reflexive, ritual and meta level. These

  16. Integrating Religion and Spirituality into Counselor Education: Barriers and Strategies

    Science.gov (United States)

    Adams, Christopher M.; Puig, Ana; Baggs, Adrienne; Wolf, Cheryl Pence

    2015-01-01

    Despite a professionally recognized need for training in religion/spirituality, literature indicates that religious and spirituality issues continue to be inconsistently addressed in counselor education. Ten experts were asked to identify potential barriers to integrating religion and spirituality into counselor education and indicate strategies…

  17. Are Religion or "Faith" Necessary for a Moral Sexual Ethos?

    Science.gov (United States)

    Klein, Marty

    2011-01-01

    Credit the editor of the American Journal of Sexuality Education for inviting an article on whether religion or faith is necessary for a moral sexual ethos. Credit organized religion for creating a global cultural narrative in which this question would even be asked. Most articles answer a central question. This article challenges the central…

  18. The Challenges of Teaching and Learning Sociology of Religion in ...

    African Journals Online (AJOL)

    The teaching and learning of Sociology of Religion in Nigeria face some grave challenges. As an academic discipline in religious studies, many who teach this specialized discipline are not experts. This makes Sociology of. Religion anybody's game which does not promote sound scholarship, creativity and intellectual ...

  19. The role of religion in al-Qaeda’s violence

    NARCIS (Netherlands)

    Nanninga, Pieter; Lewis, James R.

    2017-01-01

    This chapter explores the role of religion in jihadist violence by applying recent insights from the field of religious studies to the case of al-Qaeda. Whereas religion is often perceived as an explanatory factor in al-Qaeda’s attacks, the chapter demonstrates that the meanings attributed to

  20. Teaching Introductory Upper-Level Religion and Theology Classes

    Science.gov (United States)

    Clingerman, Forrest; O'Brien, Kevin J.

    2015-01-01

    The undergraduate study of religion is predominantly undertaken by non-majors who are meeting a general education requirement. This means that, while curricular discussions make important distinctions between the work of lower- and upper-division courses, many religion and theology faculty are teaching hybrid courses that we call…

  1. Family, Religion, and Work among Arab American Women

    Science.gov (United States)

    Ghazal Read, Jen'nan

    2004-01-01

    Using data from a national survey of 501 Arab American women, this study examines the extent to which family behavior mediates the influence of religion on women's labor force activity. Prior research on families has largely overlooked the role of religion in influencing women's labor force decisions, particularly at different stages of the life…

  2. Heuristics in Conflict Resolution

    OpenAIRE

    Drescher, Christian; Gebser, Martin; Kaufmann, Benjamin; Schaub, Torsten

    2010-01-01

    Modern solvers for Boolean Satisfiability (SAT) and Answer Set Programming (ASP) are based on sophisticated Boolean constraint solving techniques. In both areas, conflict-driven learning and related techniques constitute key features whose application is enabled by conflict analysis. Although various conflict analysis schemes have been proposed, implemented, and studied both theoretically and practically in the SAT area, the heuristic aspects involved in conflict analysis have not yet receive...

  3. Coronary heart disease incidence among non-Western immigrants compared to Danish-born people: effect of country of birth, migrant status, and income.

    Science.gov (United States)

    Bo, Anne; Zinckernagel, Line; Krasnik, Allan; Petersen, Jorgen H; Norredam, Marie

    2015-10-01

    Increasing global migration has made immigrants' health an important topic worldwide. We examined the effect of country of birth, migrant status (refugee/family-reunified) and income on coronary heart disease (CHD) incidence. This was a historical prospective register-based cohort study. The study cohort consisted of immigrants above 18 years from non-Western countries who had obtained a residence permit in Denmark as a refugee (n = 29,045) or as a family-reunified immigrant (n = 28,435) from 1 January 1993-31 December 1999 and a Danish-born reference population (n = 229,918). First-time CHD incidence was identified from 1 January 1993-31 December 2007. Incidence ratios for 11 immigrant groups were estimated using Cox regression analysis. Immigrants from Afghanistan, Iraq, Turkey, Eastern Europe and Central Asia, South Asia, the Former Yugoslavia, and the Middle East and North Africa had significantly higher incidences of CHD (hazard ratio (HR) = 1.36; 95% confidence interval (CI): 1.05-1.75 to HR = 2.86; 95% CI: 2.01-4.08) compared with Danish-born people. Immigrants from Somalia, South and Middle America, Sub-Saharan Africa and women from East Asia and the Pacific did not differ significantly from Danish-born people, whereas immigrant men from East Asia and the Pacific had a significantly lower incidence (HR = 0.32; 95% CI: 0.17-0.62). When also including migrant status, the higher incidences were reduced. Refugee men (HR = 1.35; 95% CI: 1.11-1.65) and women (HR = 1.33; 95% CI: 1.08-1.65) had a significantly higher incidence of CHD than family-reunified immigrants. When migrant status and income were included simultaneously, the incidences decreased to an insignificant level for most immigrant groups. Most non-Western immigrant groups had a higher incidence of CHD than Danish-born people. The study revealed that migrant status and income are important underlying mechanisms of the effect of country of birth on CHD. © The European

  4. Teaching religions in Indonesia Islamic Higher education: from comparative religion to Religious Studies

    Directory of Open Access Journals (Sweden)

    Media Zainul Bahri

    2014-12-01

    Full Text Available This article focuses on how the study of Comparative Religion conducted in Indonesian Islamic higher institutions, i.e. on both UIN Yogyakarta and Jakartasince the beginning of the New Order (1960s to Reform era (2014. The focus of the study was on models/approaches and main issues. In general, for more than half a century, the comparative study of religion is not been done for academic purposes an sich. Just within the new last decade that theoretical studies of Comparative Religion began developed. Another important thing that the study of Comparative Religion in Indonesia, although mostly referring to the methodological sources of the West and the Middle East, but ithas always been associated with religious and cultural context of Indonesia.Therefore, the study on both UIN Yogyakarta and Jakarta always deliver courseson religions that live in Indonesia alongside with Indonesian contemporary issues. In the reform era, though still using Comparative Religion’s term, butit looks religious studies such as used in the West. Thus, its “form” or “clothes”is Comparative Religion but it is religious studies. Artikel ini fokus pada bagaimana studi Perbandingan Agama yang dilakukan di lembaga-lembaga pendidikan tinggi Islam Indonesia, yaitu pada UIN Yogyakarta dan Jakarta sejak awal Orde Baru (1960 Reformasi era (2014. Fokus penelitian adalah pada model/pendekatan dan isu-isu utama. Secara umum, selama lebih dari setengah abad, studi perbandingan agama tidak dilakukan untuk tujuan akademik an sich. Hanya dalam dekade terakhir studi teoritis Perbandingan Agama mulai dikembangkan. Hal lain yang penting bahwa studi Perbandingan Agama di Indonesia, meskipun sebagian besar mengacu padasumber-sumber metodologi Barat dan Timur Tengah, tetapi selalu dikaitkan dengan konteks agama dan budaya Indonesia. Oleh karena itu, penelitian pada kedua UIN Yogyakarta dan Jakarta selalu memberikan kursus tentang agamayang hidup di Indonesia bersama dengan isu

  5. Conflict in workgroups

    NARCIS (Netherlands)

    Jehn, K.A.; Rispens, S.; Barlings, J.; Cooper, C.L.

    2009-01-01

    The original research on conflict in organizations suggested that conflict was a negative force, but some of the early theorizing also suggested some positive effects (e.g., idea generation, constructive criticism, creativity). A resurgence of research on workgroup conflict in the past 15 years

  6. Religious Values and Conflict of Laws

    Directory of Open Access Journals (Sweden)

    Sara Tonolo

    2016-02-01

    Abstract: The wide evolution of private international law is currently recalling attention to the general aspects of the discipline. Europeanization and globalisation of sources of private international law do not preclude the chance that conflict of laws should also deal with individual identities. To the extent that the European systems have hitherto offered to the application of foreign laws, we are faced with the problem of survival in Europe of an idea of the personality of laws. In fact it’s generally accepted that conflict of laws faces the individual identities of people involved in international relations. Cultural identity may be considered collective and individual at the same time, because each member of the group has an identity of its own. Religious values ontribute to defining the cultural identity of individuals: be it in Europe or other countries, cultures, values, civilization, religion, are never absent from the solutions of personal status. Stepping back from the analysis of some cases where religious values are relevant, this Article aims at a theoretical analysis of the subject, involving the contrast between value pluralism, conflict of laws and fundamental rights.

  7. The influence of religion on sexual HIV risk.

    Science.gov (United States)

    Shaw, Stacey A; El-Bassel, Nabila

    2014-08-01

    This systematic review examines the relationship between religion and sexual HIV risk behavior. It focuses primarily on how studies have conceptualized and defined religion, methodologies, and sexual risk outcomes. We also describe regions where studies were conducted and mechanisms by which religion may be associated with sexual risk. We included 137 studies in this review, classifying them as measuring: (1) only religious affiliation (n = 57), (2) only religiosity (n = 48), and (3) both religious affiliation and religiosity (n = 32). A number of studies identified lower levels of sexual HIV risk among Muslims, although many of these examined HIV prevalence rather than specific behavioral risk outcomes. Most studies identified increased religiosity to be associated with lower levels of sexual HIV risk. This finding persists but is weaker when the outcome considered is condom use. The paper reviews ways in which religion may contribute to increase and reduction in sexual HIV risk, gaps in research, and implications for future research on religion and HIV.

  8. The role of religion and spirituality in mental health.

    Science.gov (United States)

    Weber, Samuel R; Pargament, Kenneth I

    2014-09-01

    There has been increased interest in the relationship between religion and spirituality and mental health in recent years. This article reviews recent research into the capacity of religion and spirituality to benefit or harm the mental health of believers. We also examine the implications this may have for assessment and treatment in psychiatric settings. Studies indicate that religion and spirituality can promote mental health through positive religious coping, community and support, and positive beliefs. Research also shows that religion and spirituality can be damaging to mental health by means of negative religious coping, misunderstanding and miscommunication, and negative beliefs. Tools for the assessment of patients' spiritual needs have been studied, and incorporation of spiritual themes into treatment has shown some promise. Religion and spirituality have the ability to promote or damage mental health. This potential demands an increased awareness of religious matters by practitioners in the mental health field as well as ongoing attention in psychiatric research.

  9. Religion, Culture, and Tax Evasion: Evidence from the Czech Republic

    Directory of Open Access Journals (Sweden)

    Wadim Strielkowski

    2015-06-01

    Full Text Available Our paper analyzes the impact of culture and religion on tax evasions in the Czech Republic, which represents one of the most atheistic countries in Europe, and a very interesting example of attitudes to the church and religion, as well as the influence of religion on the social and economic aspects of everyday life. Our results suggest that, in the Czech Republic, religion plays the role of tax compliance, but only through a positive effect of visiting the church. National pride supports tax morality while trust in government institutions and attitudes towards government are not associated with tax compliance. These results suggest that the Czech Republic is no different from other countries regarding the relationship between religion and tax compliance. Moreover, the role of government as the authority for improving tax compliance is different from what is observed in other countries.

  10. Historical intersections of psychology, religion, and politics in national contexts.

    Science.gov (United States)

    Kugelmann, Robert; Belzen, Jacob A

    2009-08-01

    Various types of psychology have come into existence in and have been interacting with a plurality of contexts, contexts that have been radically varying in different states or nations. One important factor in the development of psychology has been the multiple relationships to the Christian religion, whether understood as an institution, a worldview, or a form of personal spirituality. The articles in this issue focus on the intertwinements between institutional religion and national political structures and on their influence on developing forms of psychology in four different national contexts: Spain, the Netherlands, the United Kingdom, and the United States. Within these four settings, aspects of the ways in which varying forms of Christian religion coconstituted, facilitated, and shaped psychology, theoretically, practically, and institutionally, are examined. The formative power of the religions was not independent of the relationships between religion and political power, but rather mediated by these.

  11. “Ancestors We Didn’t Even Know We Had”: Alice Walker, Asian Religion, and Ethnic Authenticity

    Directory of Open Access Journals (Sweden)

    Kyle Garton-Gundling

    2015-03-01

    Full Text Available Recent debates about the ethics of identity in a global age have dealt with how to prioritize conflicting local and global allegiances. Guided by these concerns, the fiction of Alice Walker develops a distinctive view of how local cultures and global movements can fruitfully interact. This vision depends on concepts from Asian religions, a major influence that critics of Walker have largely overlooked. Walker promotes Hindu and Buddhist meditation in a context of widespread African American skepticism toward Asian religions. According to widespread notions of cultural authenticity, Asian religions cannot nourish an African American connection to ethnic roots. In response to this challenge, Alice Walker’s fiction portrays Hindu and Buddhist mystics as African Americans’ ancestors, thus positioning these faiths as authentically black. By creatively enfolding Asian religions into her sense of African American heritage, Walker builds a spiritual cosmopolitanism that relies on claims of ancestral affiliation even when these claims are not literal. This strategy is Walker’s effort to create a new paradigm of cultural authenticity, one that allows individuals and groups to choose their ancestors. Walker’s approach seeks to incorporate disparate global influences while still valorizing the figure of the ancestor. This innovative approach places Walker at the forefront of a growing number of African American artists and intellectuals who promote Asian religions to American minorities. Walker’s work vividly dramatizes larger concerns in transnational American Studies: Eastern philosophy’s relevance to identity politics, the tensions between universal ideals and cultural specifics, and the ethics of cross-cultural appropriation.

  12. Religion as Bridging or Bonding Social Capital: Race, Religion, and Cross-Racial Interaction for College Students

    Science.gov (United States)

    Park, Julie J.; Bowman, Nicholas A.

    2015-01-01

    Religion is the most segregated arena of American life, but its effect on collegiate diversity outcomes has been overlooked, despite the significance of both race and religion in many students' lives. This study examines whether religious observance, religious worldview identification, and participation in a religious student organization are…

  13. Textbook Religion and Lived Religion: A Comparison of the Christian Faith as Expressed in Textbooks and by Young Church Members

    Science.gov (United States)

    Vestøl, Jon Magne

    2016-01-01

    Drawing on perspectives from sociocultural theory, this article investigates how Christian denominations are represented in Norwegian textbooks of religious education and by young believers. The main finding is that textbooks and young adherents present religion in substantially different ways. While textbooks relate religion to global and…

  14. The Religion Teacher's Handbook: A Primer on the Vocation of Teaching Catholic High School Religion

    Science.gov (United States)

    Mueting, Timothy R.

    2017-01-01

    All Catholic school teachers are called to be evangelists and catechists. Religion teachers have a special duty to teach religion systematically in a classroom. This book is meant to be a handbook or guidebook with practical elements of teaching and sample lesson plans and projects.

  15. Conflict resolution in adolescent relationships

    NARCIS (Netherlands)

    van Doorn, M.D.

    2008-01-01

    Conflict is an inevitable feature of social relationships. When people interact, disagreements may arise. Especially in close relationships, people sometimes disagree. Although conflict might jeopardize relationships, conflict is not necessarily detrimental. The way conflicts are handled is

  16. Christianity and the African traditional religion(s: The postcolonial round of engagement

    Directory of Open Access Journals (Sweden)

    David T. Adamo

    2011-03-01

    Full Text Available This article concerned itself with the modern encounter between Christianity and African Indigenous Religion (AIR in Africa. It is essentially a postcolonial approach to what AIR and its essential characteristics is: God and humanity, sacrifices, afterlife and ancestors. The rapid growth of many religions in Africa and the revival of AIR in postcolonial Africa have made inter-religious dialogue an urgent necessity. Unlike the colonial encounter with AIR, which was characterised by hostility and the condemnation of AIR, the postcolonial encounter should be characterised by mutual respect, understanding, tolerance, and some level of freedom, liberation and genuineness. In this way, suspicion will be reduced, because despite the adherents� confession of Christianity, AIR is not about to be extinct.

  17. Conflicts and social impacts

    DEFF Research Database (Denmark)

    Larsen, Sanne Vammen; Hansen, Anne Merrild; Nielsen, Helle

    2017-01-01

    The transition to renewable energy is currently in many places challenged by conflicts over specific projects. For example siting of onshore wind turbines often causes conflicts with local communities, sometimes leading to abandonment of the project or plan. This paper presents an analysis...... of such conflicts, and the role social impacts play. The paper analyses in depth four cases of renewable energy projects, utilizing a conceptualization of conflict constituted by three elements: Attitude, behavior and contradictions. Through analysis of EIA reports and hearing responses as well as interviews......, the paper digs deeper to nuance what constitutes the conflicts and what role social impacts play....

  18. Conflict management and resolution.

    Science.gov (United States)

    Harolds, Jay; Wood, Beverly P

    2006-03-01

    When people work collaboratively, conflict will always arise. Understanding the nature and source of conflict and its progression and stages, resolution, and outcome is a vital aspect of leadership. Causes of conflict include the miscomprehension of communication, emotional issues, personal history, and values. When the difference is understood and the resultant behavior properly addressed, most conflict can be settled in a way that provides needed change in an organization and interrelationships. There are serious consequences of avoiding or mismanaging disagreements. Informed leaders can effectively prevent destructive conflicts.

  19. Psychiatry, religion, positive emotions and spirituality.

    Science.gov (United States)

    Vaillant, George E

    2013-12-01

    This paper proposes that eight positive emotions: awe, love/attachment, trust/faith, compassion, gratitude, forgiveness, joy and hope constitute what we mean by spirituality. These emotions have been grossly ignored by psychiatry. The two sciences that I shall employ to demonstrate this definition of spirituality will be ethology and neuroscience. They are both very new. I will argue that spirituality is not about ideas, sacred texts and theology. Rather, spirituality is all about emotion and social connection that are more dependent on the limbic system than the cortex. Specific religions, for all their limitations, are often the portal through which positive emotions are brought into conscious attention. Neither Freud nor psychiatric textbooks ever mention emotions like joy and gratitude. Hymns and psalms give these emotions pride of place. Our whole concept of psychotherapy might change, if clinicians set about enhancing positive emotions, rather than focusing only on the negative ones. Copyright © 2013 Elsevier B.V. All rights reserved.

  20. UFO Religions – Beginnings and Main Forms

    Directory of Open Access Journals (Sweden)

    Danijel Sinani

    2016-02-01

    Full Text Available This paper looks at UFO religions, and considers the major factors that have played a role in the emergence and development of these alternative religious movements - from reports of close encounters of the third and fourth kinds and science fiction production, to alternative ideological elaborations of contacts with extraterrestrial worlds. It looks at the basic theological premises, iconography, activities, and, more generally, cultural precepts of several UFO religious movements (the Aetherius Society, Heaven's Gate, Unarius, the Raelian movement. Attention is drawn to the religious connotations of UFO discourse, and its motifs of "otherness" and "supernaturalness". In addition, the relation between the roles and themes promoted within the contactee movement and the accounts of persons claiming to have been abducted by aliens is explored. Finally, the paper highlights the key existential questions and identifies the themes and motifs with which UFO religionists present themselves to the public.

  1. From Religion to Dialectics and Mathematics

    Directory of Open Access Journals (Sweden)

    Achtner Wolfgang

    2016-03-01

    Full Text Available Hermann Grassmann is known to be the founder of modern vector and tensor calculus. Having as a theologian no formal education in mathematics at a university he got his basic ideas for this mathematical innovation at least to some extent from listening to Schleiermacher’s lectures on Dialectics and, together with his brother Robert, reading its publication in 1839. The paper shows how the idea of unity and various levels of reality first formulated in Schleiermacher’s talks about religion in 1799 were transformed by him into a philosophical system in his dialectics and then were picked up by Grassmann and operationalized in his philosophical-mathematical treatise on the extension theory (German: Ausdehnungslehre in 1844.

  2. Spirituality, religion, and healing in palliative care.

    Science.gov (United States)

    Puchalski, Christina M; Dorff, Rabbi Elliot; Hendi, Imam Yahya

    2004-11-01

    In end-of-life care, attending to spiritual needs ensures that a dying patient has the opportunity to find meaning in the midst of suffering and to have the opportunity for love, compassion, and partnership in their final journey. This article summarizes some of the beliefs and traditions from Judaism, Islam, and Christianity that affect people as they face their own dying and mortality. People who do not participate in any formal religion also have a drive to find meaning in the midst of suffering and dying. They may find this in personal ways. This article presents some practical tools to help clinicians address and respect spiritual and religious issues of patients. It is crucial that our culture and our systems of care for the dying include a spiritual approach so that dying can be meaningful and even filled with hope.

  3. Functions of Narrative Genres for Lived Religion

    Directory of Open Access Journals (Sweden)

    Tuija Hovi

    2014-05-01

    Full Text Available The article presents the object and results of a study which combines the psychology of religion and folkloristics in the form of a qualitative analysis of empirical ethnographic material compiled from sources in a local neo-charismatic congregation called the ‘Word of Life’. Personal narrative is discussed as a genre which represents the collective tradition of a religious community. It is a socially-learned speech act and a means of interpreting and sharing religious experience, thus constructing and confirming the faith of the community, both individually and collectively. In the neo-charismatic tradition, everyday speech draws on a literal (biblical tradition as well as on socially-shared narrative genres such as ritual testimonies, prophecies, sermons and casual, personal narratives of co-believers. The faith-creative power of these stories can be found in their performative utterances and evaluative structures as well as in non-communication.

  4. Religion and Resistance: Examining the Role of Religion in Irregular Warfare

    Science.gov (United States)

    2009-03-01

    behind religious conflict. As asserted by Peters, it is only by acknowledging 9 In particular...versus the religious minimalism typical of the secular-West). In his book, The Stillborn God, Mark Lilla notes that, in most civilisations , human...social order and the modern world, is found across spiritual insurgencies. For example, Osama bin Laden framed the conflict between Muslim civilisation

  5. Insulin detemir in the management of type 2 diabetes in non-Western countries: safety and effectiveness data from the A₁chieve observational study.

    Science.gov (United States)

    Zilov, Alexey; El Naggar, Nabil; Shah, Siddharth; Shen, Chunduo; Haddad, Jihad

    2013-09-01

    This subgroup analysis of the A₁chieve study examined data from 15,545 people who started treatment with insulin detemir ± oral glucose-lowering drugs in routine clinical care. A₁chieve was a 24-week, international, prospective, non-interventional study of people with type 2 diabetes from non-Western nations starting treatment with basal insulin detemir, bolus insulin aspart or biphasic insulin aspart 30, alone or in combination, to evaluate their safety and effectiveness in routine clinical practice. HbA₁c for the global cohort improved after 24 weeks from 9.5 ± 1.6% by -2.0 ± 1.6% [80 ± 17 by -22 ± 17 mmol/mol] (-2.1 ± 1.6% [-23 ± 17 mmol/mol] for insulin-naïve participants; -1.6 ± 1.7% [-17 ± 19 mmol/mol] for prior insulin users). Fasting plasma glucose and postprandial plasma glucose were also significantly reduced (pquality of life improved over 24 weeks for all people starting treatment with insulin detemir. People with type 2 diabetes in poor glycaemic control starting treatment with insulin detemir reported significant improvements in glycaemic control with improved treatment tolerability, irrespective of prior treatment and geographical region, after 24 weeks. Copyright © 2013. Published by Elsevier Ireland Ltd.

  6. Children of non-Western origin with end-stage renal disease in the Netherlands, Belgium and a part of Germany have impaired health-related quality of life compared with Western children

    NARCIS (Netherlands)

    Schoenmaker, Nikki J.; Haverman, Lotte; Tromp, Wilma F.; van der Lee, Johanna H.; Offringa, Martin; Adams, Brigitte; Bouts, Antonia H. M.; Collard, Laure; Cransberg, Karlien; van Dyck, Maria; Godefroid, Nathalie; van Hoeck, Koenraad; Koster-Kamphuis, Linda; Lilien, Marc R.; Raes, Ann; Taylan, Christina; Grootenhuis, Martha A.; Groothoff, Jaap W.

    2014-01-01

    Many children with end-stage renal disease (ESRD) living in Western Europe are of non-Western European origin. They have unfavourable somatic outcomes compared with ESRD children of Western origin. In this study, we compared the Health-related Quality of Life (HRQoL) of both groups. All children

  7. Children of non-Western origin with end-stage renal disease in the Netherlands, Belgium and a part of Germany have impaired health-related quality of life compared with Western children

    NARCIS (Netherlands)

    Schoenmaker, N.J.; Haverman, L.; Tromp, W.F.; Lee, J.H. van der; Offringa, M.; Adams, B.; Bouts, A.H.M.; Collard, L.; Cransberg, K.; Dyck, M. van; Godefroid, N.; Hoeck, K. van; Koster-Kamphuis, L.; Lilien, M.R.; Raes, A.; Taylan, C.; Grootenhuis, M.A.; Groothoff, J.W.

    2014-01-01

    BACKGROUND: Many children with end-stage renal disease (ESRD) living in Western Europe are of non-Western European origin. They have unfavourable somatic outcomes compared with ESRD children of Western origin. In this study, we compared the Health-related Quality of Life (HRQoL) of both groups.

  8. Managing intercultural conflict effectively

    CERN Document Server

    Ting-Toomey, Stella

    2001-01-01

    In this volume, Ting-Toomey and Oetzel accomplish two objectives: to explain the culture-based situational conflict model, including the relationship among conflict, ethnicity, and culture; and, second, integrate theory and practice in the discussion of interpersonal conflict in culture, ethnic, and gender contexts. While the book is theoretically directed, it is also a down-to-earth practical book that contains ample examples, conflict dialogues, and critical incidents. Managing Intercultural Conflict Effectively helps to illustrate the complexity of intercultural conflict interactions and readers will gain a broad yet integrative perspective in assessing intercultural conflict situations. The book is a multidisciplinary text that draws from the research work of a variety of disciplines such as cross-cultural psychology, social psychology, sociology, marital and family studies, international management, and communication.

  9. Enhancing conflict competency.

    Science.gov (United States)

    Waite, Roberta; McKinney, Nicole S

    2014-01-01

    Professional nurses are taking on leadership roles of diverse healthcare teams. Development of conflict competence is essential, yet requires self-awareness and deliberate effort. Heightened awareness of one's preferred conflict style and cognizance of the implications of overuse and/or underuse of these styles is important. DESIGN/METHODOLOGICAL APPROACH: A pre-post survey design (N = 14) used paired sample T-test. Paired sample correlations and an overview of the paired sample test are reported. Students gained self-awareness about their preferred conflict style, recognized that each conflict style has its utility depending on any given situation, and demonstrated a difference in their most frequently used style. Limited data conveys conflict behavior styles among pre-licensure nursing; however, students can influence their own environments (either causing or fueling situations) by their personal conflict-handling styles. Early development of these skills can raise awareness and cultivate ease in the management of conflict within varied settings.

  10. Conflict resolution in adolescent relationships

    OpenAIRE

    van Doorn, M.D.

    2008-01-01

    Conflict is an inevitable feature of social relationships. When people interact, disagreements may arise. Especially in close relationships, people sometimes disagree. Although conflict might jeopardize relationships, conflict is not necessarily detrimental. The way conflicts are handled is important in determining whether conflicts are functional or dysfunctional. Moreover, the way conflicts are handled might reveal information about the nature of relationships and their developmental status...

  11. Religion and body weight: a review of quantitative studies.

    Science.gov (United States)

    Yeary, Karen Hye-Cheon Kim; Sobal, Jeffery; Wethington, Elaine

    2017-10-01

    Increasing interest in relationships between religion and health has encouraged research about religion and body weight, which has produced mixed findings. We systematically searched 11 bibliographic databases for quantitative studies of religion and weight, locating and coding 85 studies. We conducted a systematic review, analysing descriptive characteristics of the studies as well as relevant religion-body weight associations related to study characteristics. We summarized findings for two categories of religion variables: religious affiliation and religiosity. For religious affiliation, we found evidence for significant associations with body weight in both cross-sectional and longitudinal studies. In particular, Seventh-Day Adventists had lower body weight than other denominations in cross-sectional analyses. For religiosity, significant associations occurred between greater religiosity and higher body weight in both cross-sectional and longitudinal studies. In particular, greater religiosity was significantly associated with higher body weight in bivariate analyses but less so in multivariate analyses. A greater proportion of studies that used a representative sample, longitudinal analyses, and samples with only men reported significant associations between religiosity and weight. Evidence in seven studies suggested that health behaviours and psychosocial factors mediate religion-weight relationships. More longitudinal studies and analyses of mediators are needed to provide stronger evidence and further elucidate religion-weight relationships. © 2017 World Obesity Federation.

  12. Predicting civil religion at a cross-cultural level

    Directory of Open Access Journals (Sweden)

    Lavrič Miran

    2009-01-01

    Full Text Available The concept of civil religion has caught major attention among scholars studying the junction of religion and politics (J.-J. Rousseau, E. Durkheim, R. Bellah. The notion focuses on the phenomenon of cultural contents sacralizing and ritualizing the ruling political institutions of a society, extending support to the integration of the political and social system at a cultural level. The notion of civil religion has recently been operationalized crossculturally, but light has not been shed upon its predictors. In this paper authoritarianism is tested as a predictor of civil religion cross-culturally. Four student samples of Bosnian, Serbian, Slovenian and US students were analyzed. Very strong, significant associations between authoritarianism, as operationalized by a modified Lane scale, and civil religion were found in all cases. Moreover, upon introducing femininity, anxiety and gender into the analysis, a strong, dominant and significant impact on the part of authoritarianism was still found when civil religion was observed crossculturally. When the same predictors were applied to explaining general religiosity, authoritarianism fell short of being a significant predictor in most of the environments observed. Such results suggest an especially close link between civil religion and authoritarianism.

  13. La religione come tecnica difensiva dell'identità soggettiva

    Directory of Open Access Journals (Sweden)

    Sergio Fabio Berardini

    2016-12-01

    Full Text Available Religion as a Defensive Technique for Subjective Identity - From a naturalistic perspective, the study of religion immediately leads to a problematic point: if religion is so widespread, to the extent that it seems to be a trait inscribed in human nature, then it should have adaptive advantages or, at the very least, it should not have disadvantages that would stand in the way of the survival of those who practice religion. In the former case, we need to understand the function of religion, viz. a utility it confers that may justify its persistence across human history. Against the backdrop of an anthropological model that considers subjectivity identity to be characterized by ontological fragility, this article will offer a special version of the claim that religion, viewed as a byproduct, has a positive function: we will make the hypothesis that it contributes to the defense of the unity of self-consciousness. Thus our focus will be on religion construed as a repertoire of strategies designed to protect the self.

  14. Human Rights and Religious Education in the Contentious Context of Conflict-Troubled Societies: Perspectives from Human Rights Education

    Science.gov (United States)

    Zembylas, Michalinos

    2014-01-01

    This article explores some of the tensions that are created from the entanglement of religion and human rights and offers a possible response to these tensions in the context of religious education in conflict-troubled societies. It is suggested that a historicised and politicised approach in religious education in conjunction with human rights…

  15. Doctors discussing religion and spirituality: A systematic literature review.

    Science.gov (United States)

    Best, Megan; Butow, Phyllis; Olver, Ian

    2016-04-01

    Discussion of religion and/or spirituality in the medical consultation is desired by patients and known to be beneficial. However, it is infrequent. We aimed to identify why this is so. We set out to answer the following research questions: Do doctors report that they ask their patients about religion and/or spirituality and how do they do it? According to doctors, how often do patients raise the issue of religion and/or spirituality in consultation and how do doctors respond when they do? What are the known facilitators and barriers to doctors asking their patients about religion and/or spirituality? A mixed qualitative/quantitative review was conducted to identify studies exploring the physician's perspective on discussion of religion and/or spirituality in the medical consultation. We searched nine databases from inception to January 2015 for original research papers reporting doctors' views on discussion of religion and/or spirituality in medical consultations. Papers were assessed for quality using QualSyst and results were reported using a measurement tool to assess systematic review guidelines. Overall, 61 eligible papers were identified, comprising over 20,044 physician reports. Religion and spirituality are discussed infrequently by physicians although frequency increases with terminal illness. Many physicians prefer chaplain referral to discussing religion and/or spirituality with patients themselves. Such discussions are facilitated by prior training and increased physician religiosity and spirituality. Insufficient time and training were the most frequently reported barriers. This review found that physician enquiry into the religion and/or spirituality of patients is inconsistent in frequency and nature and that in order to meet patient needs, barriers to discussion need to be overcome. © The Author(s) 2015.

  16. The use of religion in death penalty sentencing trials.

    Science.gov (United States)

    Miller, Monica K; Bornstein, Brian H

    2006-12-01

    Both prosecutors and defense attorneys have presented religious appeals and testimony about a defendant's religious activities in order to influence capital jurors' sentencing. Courts that have objected to this use of religion fear that religion will improperly influence jurors' decisions and interfere with their ability to weigh aggravators and mitigators. This study investigated the effects of both prosecution and defense appeals. Prosecution appeals did not affect verdict decisions; however, use of religion by the defense affected both verdicts and the weighing of aggravators and mitigators. These results could be due to differences in perceived sincerity and remorse that are conveyed in the various appeals.

  17. Reflections on the differences between religion and culture.

    Science.gov (United States)

    Bonney, Richard

    2004-01-01

    Culture may be thought of as a causal agent that affects the evolutionary process by uniquely human means. Religion, on the other hand, is considered a process of revelation and contains the concept of the "faithful" who receive the message of revelation. Culture permits the "self-conscious evaluation of human possibilities" and therefore presents a device for increasing human control over species change. There are dangers, however, in accepting cultural relativism without any constraint, such as respect for human life and dignity. In this article, the author attempts to clarify the boundaries between religion and culture and acknowledges that further research is needed on the religion/culture dichotomy.

  18. Medicine, religion and ayahuasca in Catalonia. Considering ayahuasca networks from a medical anthropology perspective.

    Science.gov (United States)

    Apud, Ismael; Romaní, Oriol

    2017-01-01

    Ayahuasca is a psychoactive beverage from the Amazon, traditionally used by indigenous and mestizo populations in the region. Widespread international use of the beverage began in the 1990s in both secular contexts and religious/spiritual networks. This article offers an analysis of these networks as health care systems in general and for the case of Spain and specifically Catalonia, describing the emergence and characteristics of their groups, and the therapeutic itineraries of some participants. The medical anthropology perspective we take enables us to reflect on the relationship between medicine and religion, and problematize the tensions between medicalization and medical pluralism. Closely linked to the process of medicalization, we also analyze prohibitionist drug policies and their tensions and conflicts with the use of ayahuasca in ritual and 'health care' contexts. The paper ends with a reflection on the problem of ayahuasca as 'medicine', since the connection between religion and medicine is a very difficult one to separate. Copyright © 2016 Elsevier B.V. All rights reserved.

  19. The role and impact of personal faith and religion among genetic service providers.

    Science.gov (United States)

    Geller, Gail; Micco, Ellyn; Silver, Rachel J; Kolodner, Ken; Bernhardt, Barbara A

    2009-02-15

    This paper describes the impact of genetic service providers' personal faith and religious values on their experiences interacting with colleagues and patients. We surveyed 480 clinical geneticists (MDs), genetic counselors (GCs), and genetic nurses randomly selected from their professional associations, and then interviewed a sample of survey respondents. Outcomes included religiosity, coping with distress through spiritual beliefs, and personal value conflicts (PVCs). Two hundred fourteen providers completed the survey out of an estimated 348 eligible (61% response rate). Importance attributed to regular attendance at religious services ranged from 39% (not at all important) to 27% (very important). Reliance on religion and spiritual beliefs as a source of comfort ranged from 48% (never) to 33% (sometimes or often). Religiosity varied by discipline with 58% of nurses thinking regular attendance at religious services was moderately or very important as compared to 47% of GCs and 30% of MDs (P = 0.006). Ten percent of respondents had difficulty reconciling their own faith with being a genetics professional, 14% felt the need to hide their own faith from their colleagues or patients, 7% thought their professional stance was not consistent with their personal values, and 4% felt ostracized by the genetics community because of their personal beliefs. The experience of such PVCs was positively correlated with religiosity (r = 0.35; P religion among genetics professionals. (c) 2009 Wiley-Liss, Inc.

  20. FAITH, INTOLERANCE, VIOLENCE AND BIGOTRY: Legal and Constitutional Issues of Freedom of Religion in Indonesia

    Directory of Open Access Journals (Sweden)

    Adam J. Fenton

    2016-12-01

    Full Text Available Religious intolerance and bigotry indeed is a contri­buting factor in social and political conflict including manifestations of terrorist violence. While freedom of religion is enshrined in Indonesia’s Constitution, social practices and governmental regulations fall short of constitutional and international law guarantees, allowing institutionalised bias in the treatment of religious minorities. Such bias inhibits Indonesia’s transition to a fully-functioning pluralistic democracy and sacrifices democratic ideals of personal liberty and freedom of expression for the stated goals of religious and social harmony. The Ahok case precisely confirms that. The paper examines the constitutional bases of freedom of religion, Indonesia’s Blasphemy Law and takes account of the history and tenets of Pancasila which dictate a belief in God as the first principle of state ideology. The paper argues that the Indonesian state’s failure to recognise the legitimacy of alternate theological positions is a major obstacle to Indonesia recognising the ultimate ideal, enshrined in the national motto, of unity in diversity.

  1. Feminisms and Challenges to Institutionalized Philosophy of Religion

    Directory of Open Access Journals (Sweden)

    Nathan Eric Dickman

    2018-04-01

    Full Text Available For my invited contribution to this special issue of Religions on “Feminisms and the Study of ‘Religions,’” I focus on philosophy of religion and contestations over its relevance to the academic field of Religious Studies. I amplify some feminist philosophers’ voices—especially Pamela Sue Anderson—in corroboration with recent calls from Religious Studies scholars to diversify philosophy of religions in the direction of locating it properly within the current state of Religious Studies. I want to do this by thinking through two proposals in productive tension: first, any philosophy of religions worthy of the name is intrinsically feminist; second, any philosophy of religions worthy of the name is intrinsically traditional. I want to use the productive tension between these two to illuminate ways calls for broadening the field can be enhanced when such calls are seen as both feminist and traditional. I proceed as follows. First, I note three instances of explicitly feminist work in philosophy of religions that do not suffer from the same narrowness as so-called “traditional” philosophy of religion. Religious Studies critics of philosophy of religion overstate the case in claiming feminist philosophy of religion is too narrow. Second, I develop a useful distinction between the concepts of “tradition” and “institution” to locate forces of oppression more precisely in dynamics of institutionalization so that we might rehabilitate tradition as a resource for combating institutionalized oppressiveness. I do this in response to the hegemony of current philosophers of religion who claim to speak about “the traditional god.” And third, I briefly coordinate four topics in religions from diverse feminist perspectives to help refine paths of inquiry for future philosophy of religions that is both feminist and traditional. My hope is that these clarify a philosophy of religions renewed through feminisms—moving from fringe to

  2. Conflict in organizations

    DEFF Research Database (Denmark)

    Kesting, Peter; Smolinski, Remigiusz; Speakman, Ian

    2012-01-01

    The goal of this conceptual paper is to apply the insights of recent routine research in the area of conflict and conflict management. As a result, the authors identify four different types of conflict sources that are rooted in routines and the specific difficulties connected with their change......: the repetitive character of routine, disagreement over the “validity” of the existing routines, disagreement concerning the definition of new targets, and resistance towards change processes. Further the authors point to the inherent tendency to routinize conflict management strategies and the risks...... that are associated with this process. As a result, this paper offers new insights into the causes and structure of conflicts triggered by change processes as well as into the management of repetitive conflicts....

  3. Conflict or Consensus?

    DEFF Research Database (Denmark)

    Agger, Annika; Poulsen, Birgitte

    forms of institutional design of citizen participation processes, less attention has been paid to the role of public administrators, and their role in facilitating processes of citizen participation. Public administrators have to work with diverse groups of citizens with diverging, and often conflicting......, interests. However, many public administrators have not been adequately exposed to the rationales of conflicts and the skills in resolving conflicts. The aim of this paper is to analyse the different types of conflicts that public administrators experience in formal processes of citizen involvement. Whereas...... as drivers for innovation, provided they are carefully managed. However, we claim that more focus on different types of conflicts and the handling of these conflicts is important in public administration and processes of citizen participation. The paper, thus, aims at connecting the knowledge from vast...

  4. The Distinction Between the Essence and Reality of Religion: Resolving an Ambiguity in the Method of Phenomenology of Religion

    Directory of Open Access Journals (Sweden)

    Mojtaba Zarvani

    2013-12-01

    Full Text Available During recent centuries, under the influence of modern and postmodern ideas, religious studies have been exposed to new approaches and views. On the one hand, these approaches are not an extension of theology in the traditional sense and on the other hand, they give a remarkable role to method in religious studies. The importance of phenomenology and the eyes it has caught as a "method" in study of religion, as well as in such disciplines as philosophy of religion, sociology of religion, psychology of religion, history of religion  and so on,‌ have been due to the compatibility of this method or approach with different religions and as a result due to preparing the ground for comparative studies of religions, on the one hand, and because of being descriptive and non-judicative about beliefs and thoughts, on the other. Historically speaking, this method or approach is a product of the mixture of two intellectual currents in the nineteenth century west. These two currents comprise scientific research of religion and the philosophical phenomenology of the German philosopher, "Edmund Husserl". As compared to philosophical phenomenology, phenomenology of religion has undergone through dramatic changes in all its aspects. But we can't understand phenomenology of religion, particularly in the twentieth century, apart from philosophical phenomenology, specifically Husserl's phenomenology and its important concepts. However, there are two challenging problems in phenomenology of religion both historically and regarding its essential complexity as such: first, the existing variety of phenomenologies of religion in Rudolf Otto, Mircea Eliade, Max scheler, C. Jouco bleeker, Ninian Smart, Gerardus van der Leeuw and many others works has hardened the process of understanding of this method and thus it seems necessary to outline the underlying characteristics of this method. The second and more significant point is that the works of early phenomenologists

  5. The Distinction Between the Essence and Reality of Religion: Resolving an Ambiguity in the Method of Phenomenology of Religion

    Directory of Open Access Journals (Sweden)

    Mohammadreza Ghaeminik

    2014-01-01

    Full Text Available During recent centuries, under the influence of modern and postmodern ideas, religious studies have been exposed to new approaches and views. On the one hand, these approaches are not an extension of theology in the traditional sense and on the other hand, they give a remarkable role to method in religious studies. The importance of phenomenology and the eyes it has caught as a "method" in study of religion, as well as in such disciplines as philosophy of religion, sociology of religion, psychology of religion, history of religion  and so on,‌ have been due to the compatibility of this method or approach with different religions and as a result due to preparing the ground for comparative studies of religions, on the one hand, and because of being descriptive and non-judicative about beliefs and thoughts, on the other. Historically speaking, this method or approach is a product of the mixture of two intellectual currents in the nineteenth century west. These two currents comprise scientific research of religion and the philosophical phenomenology of the German philosopher, "Edmund Husserl". As compared to philosophical phenomenology, phenomenology of religion has undergone through dramatic changes in all its aspects. But we can't understand phenomenology of religion, particularly in the twentieth century, apart from philosophical phenomenology, specifically Husserl's phenomenology and its important concepts. However, there are two challenging problems in phenomenology of religion both historically and regarding its essential complexity as such: first, the existing variety of phenomenologies of religion in Rudolf Otto, Mircea Eliade, Max scheler, C. Jouco bleeker, Ninian Smart, Gerardus van der Leeuw and many others works has hardened the process of understanding of this method and thus it seems necessary to outline the underlying characteristics of this method. The second and more significant point is that the works of early phenomenologists

  6. The role of education for current, former and never-smoking among non-western immigrants in Norway. Does the pattern fit the model of the cigarette epidemic?

    Science.gov (United States)

    Vedøy, Tord Finne

    2013-01-01

    The aim was (1) to investigate the association between education and smoking status (current, former and never-smoking) among non-western immigrants in Norway and (2) examine if these associations fit the pattern predicted by the model of the cigarette epidemic. Data came from the Oslo Health Study and the Oslo Immigrant Health study (2000-2002). The first included all Oslo citizens from seven selected birth cohorts. The second included all Oslo citizens born in Turkey, Iran, Pakistan, Vietnam and Sri Lanka. 14,768 respondents answered questions on smoking, education and relevant background variables (over-all response rate 43.3%). Two gender specific multinomial logistic regression models with smoking status [current, former or never-smoker (reference)] as dependent variable were computed and predicted probabilities of smoking status among groups with different levels of education were calculated. Smoking prevalence among men ranged from 19% among Sri Lankans to 56% among Turks. Compared to the smoking prevalence among Norwegian men (27%), smoking was widespread among Iranians (42%) and Vietnamese (36%). Higher education was associated with lower probability of current smoking among all male immigrant groups except Sri Lankans. Never having smoked was positively associated with education among Pakistani and Norwegian men. Among women, education was higher than for other levels of education. The probability of being a never-smoker was high among Turkish and Iranian women with primary education. High smoking prevalence among Turkish and Iranian men highlights the importance of addressing smoking behaviour in subgroups of the general population. Smoking was almost non-existent among Pakistani, Vietnamese and Sri Lankan women and indicates strong persistent social norms against smoking.

  7. The Inter-relationship of Science and Religion: A typology of engagement

    Science.gov (United States)

    Hanley, Pam; Bennett, Judith; Ratcliffe, Mary

    2014-05-01

    This study explores whether the religious background of students affects their opinions about and attitudes to engaging with scientific explanations of the origins of the universe and of life. The study took place in four English secondary schools representing three different contexts (Christian faith-based; non-faith with majority Muslim catchment; and non-faith, mixed catchment). It comprised questionnaires and focus groups with over 200 students aged 14-16, supplemented by teacher interviews. The analysis approach was informed by grounded theory and resulted in the development of an engagement typology, which has been set in the context of the cross-cultural border crossing literature. It divides students into categories depending on both the nature and amount of engagement they were prepared to have with the relationship between science and religion. The model takes into account where students sit on four dimensions. These assess whether a student's preferred knowledge base is belief-based or fact-based; their tolerance of uncertainty (do they have a need for resolution?); their open mindedness (are they unquestioning or inquiring?); and whether they conceptualise science and religion as being in conflict or harmony. Many Muslim students resisted engagement because of conflicting religious beliefs. Teachers did not always appreciate the extent to which this topic troubled some students who needed help to accommodate clashes between science and their religious beliefs. It is suggested that increased appreciation of the complexity represented by their students can guide a teacher towards an appropriate approach when covering potentially sensitive topics such as the theory of evolution.

  8. The Physician, The Patient And Religion – Any Conflict? A Fatal ...

    African Journals Online (AJOL)

    ... or undergoing surgery when they fall sick, irrespective of their level of education or enlightenment in the society3. This paper discusses the fatal case of a single female Nigerian Youth Corps Lawyer who developed brain tumor with symptoms lasting for more than three years before 'the wish of her God/gods was done'.

  9. ENVIRONMENTAL CONFLICT MEDIATION

    Directory of Open Access Journals (Sweden)

    GABRIELA G. MIHUT

    2011-04-01

    Full Text Available At a time of global economic crisis followed by resource crisis, a period in which the world seeks alternative resources through eco-investment, environmental conflicts are inevitable. Romania is among the few countries that do not pay enough attention to environmental conflicts and to the advantages to of solving them through mediation procedure. The present paper deals with areas in which conflicts can be applied in environmental mediation and its benefits.

  10. Resolving conflicts within organization

    OpenAIRE

    Augulytė, Rūta

    2016-01-01

    Interaction between individuals, whether it would be with colleagues, business partners or supervisors, is inevitable in every organisation. Collaborative work and aim for common goals encourages idea, experience and insight exchange. From time to time differences in opinions might arise, which result in value- related or intellectual clash, also known as a conflict. Therefore, it is paramount to know how to manage conflicts. In order to successfully overcome the conflicts, organisations shou...

  11. Three cheers for conflict!

    Science.gov (United States)

    King, D

    1981-01-01

    Conflict is pervasive and an inevitable part of life--at work and elsewhere. But author Dennis King, organizational consultant for The Procter & Gamble Manufacturing Company, adds that it is also a functional part of the social process. Managing conflict on the job involves the ability to identify, seek out, and utilize the functions of conflict and its outcomes. He identifies fifteen functions of conflict in three major categories: maintaining or reinforcing identity and innate strength, increasing operational effectiveness, and dealing with others. For example, conflict can lead to minor clashes that actually strengthen a relationship because they function as safety valves--preventing the buildup of tension to the stage of explosion. (Note, however, that a conflict over the basic foundation of a relationship spells trouble.) Similarly, in the union-management relationship, both negotiations and grievance handling focus on adjusting or eliminating problem elements so that the employer-employee relationship can exist satisfactorily. Recognizing and exploiting the functions of a conflict situation--that is, functional conflict management--can work to our benefit. If we develop a "functional mind-set," looking for the positive aspects of conflict will become natural.

  12. Religion and nurses' attitudes to euthanasia and physician assisted suicide.

    Science.gov (United States)

    Gielen, Joris; van den Branden, Stef; Broeckaert, Bert

    2009-05-01

    In this review of empirical studies we aimed to assess the influence of religion and world view on nurses' attitudes towards euthanasia and physician assisted suicide. We searched PubMed for articles published before August 2008 using combinations of search terms. Most identified studies showed a clear relationship between religion or world view and nurses' attitudes towards euthanasia or physician assisted suicide. Differences in attitude were found to be influenced by religious or ideological affiliation, observance of religious practices, religious doctrines, and personal importance attributed to religion or world view. Nevertheless, a coherent comparative interpretation of the results of the identified studies was difficult. We concluded that no study has so far exhaustively investigated the relationship between religion or world view and nurses' attitudes towards euthanasia or physician assisted suicide and that further research is required.

  13. Race, Religion, and Spirituality for Asian American Students

    Science.gov (United States)

    Park, Julie J.; Dizon, Jude Paul Matias

    2017-01-01

    This chapter describes how race, ethnicity, religion, and spirituality uniquely interact for Asian American college students, including a discussion of the diverse religious and spiritual backgrounds of this population.

  14. The Hebrew Bible in contemporary philosophy of religion

    Directory of Open Access Journals (Sweden)

    Jacobus W. Gericke

    2010-03-01

    Full Text Available Some dialogue among these specialists, especially between biblical scholars and philosophers of religion, is unquestionably long overdue.(Stump 1985:1�Over the last few decades, there has been an increased concern for the establishment of more sustained interdisciplinary dialogue between biblical scholars and philosophers of religion. In this article, aimed at biblical scholars, the author as biblical scholar offers a descriptive and historical overview of some samples of recourse to the Hebrew Bible in philosophical approaches in the study of religion. The aim is to provide a brief glimpse of how some representative philosophers from both the analytic and continental sides of the methodological divide have related to the biblical traditions in the quest for a contemporary relevant Christian philosophy of religion.

  15. [The power of religion in the public sphere] / Alar Kilp

    Index Scriptorium Estoniae

    Kilp, Alar, 1969-

    2012-01-01

    Arvustus: Buthler, Judith, Habermas, Jürgen, Taylor, Charles, West, Cornel. The power of religion in the public sphere. (Eduardo Mendieta, Jonathan VanAntwerpen (eds.) Afterword by Craig Calhoun.) New York ; Chichester : Columbia University Press, 2011

  16. RELIGION, PEACE AND SECURITY IN NIGERIA Osaji, Jacob ...

    African Journals Online (AJOL)

    HP

    2005-02-07

    Feb 7, 2005 ... (modern) state faces justify an assessment of the role of religion in sustaining .... fortress and refuge, thus, God becomes his Chief security officer, a .... Houses and other places of financial mismanagement, corruption, money.

  17. Beyond Cinematic Stereotypes. Using Religion to Imagine Gender Differently

    Directory of Open Access Journals (Sweden)

    Sofia Sjö

    2016-11-01

    Full Text Available In films, religious characters are often gendered in quite traditional ways, but there are some notable exceptions. This article discusses two Scandinavian films that partly break the mold. The analysis illustrates how in films varied forms of religion are gen¬dered quite differently, and explores the ways in which religious themes can open up for alternative male and female characters. Different ways of understanding the representations are discussed and related to views on the place and role of religion in the contemporary Scandinavian context. The article draws on the mediatization of religion theory as a theoretical framework, but also highlights the challenges that complex images of gender and religion pose to this theory.

  18. Influence of culture and religion on HIV and sexuality education ...

    African Journals Online (AJOL)

    Influence of culture and religion on HIV and sexuality education among South African ... the prevailing religious and cultural tolerance sexuality education is receiving. ... was mainly driven by their own cultural and religious values and beliefs.

  19. Religion, gender and globalization | Nsa | Lwati: A Journal of ...

    African Journals Online (AJOL)

    PROMOTING ACCESS TO AFRICAN RESEARCH ... The theme of this write –up caption 'Religion, Gender and Globalization'. ... However, this work shall give the researcher the opportunity to do a critical study through the use of a resource ...

  20. Moslem Women, Religion And The Hijab: A Human Rights Perspective

    African Journals Online (AJOL)

    veil (niqab) and the head-to-toe all enveloping garment (jilbab) has raised complex human rights issues particularly in the context of women's rights to freedom of religion and its manifestation, equality and nondiscrimination, education and work ...