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Sample records for muslim women point

  1. Muslim women and interracial intimacies

    DEFF Research Database (Denmark)

    Andreassen, Rikke

    2013-01-01

    This article focuses on media debates about interracial and interethnic marriage practices. In 2012, Danish immigrants and descendants, especially Muslim women, were accused of harming the integration processes as they were not marrying ethnically Danish men. Through analysis of newspaper articles...... and Internet debates the article shows how Muslim women became excluded from the national community in these debates. Drawing upon previous debates about interracial/ethnic relationships, the article illustrates how the contemporary criticism mirrors historical criticism of sexuality. Moreover, the 2012 debate...

  2. The Mobilisation of Muslim Women in Denmark

    DEFF Research Database (Denmark)

    Pristed Nielsen, Helene

    Under the headline of ‘the mobilisation of Muslim women in Denmark', this paper contains a series of introductory considerations as well as a few preliminary findings on the relatively unexplored question of how and why Muslim women in Denmark form organisations, and via their organisations...... immigrant women´s organisations, this paper aims to explore patterns of networking among these women, and the level and nature of their interaction with other organisations and societal institutions....

  3. Empowering Muslim Women Though Executive Coaching & Mentoring

    Directory of Open Access Journals (Sweden)

    Fadila Grine

    2014-06-01

    Full Text Available This paper examines the role and effect of executive coaching and mentoring on the empowerment of Muslim women and enhancing their levels of contribution. It further substantiates the manner in which executive coaching can accommodate both the nature and needs of Muslim women while further unleashing her respective talents, creativity and skills. The study further highlights the role and significance of coaching in spheres relevant to family, as well as social and career development. This study highlights the use of the strategic technique for personal and leadership development set to explore talents, leaders and implicit abilities. Moreover, it exhibits the flexibility of self-coaching and its appropriateness for Muslim women, especially concerning self-development, which in turn influences social and institutional development. This inquiry highlights a number of practical results which emphasizes the viability and efficacy of executive coaching on personal and institutional levels as far as the making of better world for Muslim women is concerned.

  4. Islamophobia and Arab and Muslim Women's Activism

    OpenAIRE

    Povey, Tara

    2009-01-01

    The aim of this article is to compare women’s activism in Diaspora communities in Muslim majority countries, such as Iran, with some of the experiences of women activists in Western counties such as Australia. This is by no means a definitive account of Arab and Muslim women’s activism in either country but an attempt to raise some questions and provide a framework in order to understand some of the issues facing Arab and Muslim activists today. I believe that it is important to look at these...

  5. Islamophobia and Arab and Muslim Women's Activism

    Directory of Open Access Journals (Sweden)

    Tara Povey

    2009-08-01

    Full Text Available The aim of this article is to compare women’s activism in Diaspora communities in Muslim majority countries, such as Iran, with some of the experiences of women activists in Western counties such as Australia. This is by no means a definitive account of Arab and Muslim women’s activism in either country but an attempt to raise some questions and provide a framework in order to understand some of the issues facing Arab and Muslim activists today. I believe that it is important to look at these issues in a way that is contextualized in terms of the material circumstances in which women living in Diaspora communities find themselves. In doing so, I hope to reveal the complexity and dynamism of women’s activism and to take on critically, Orientalist, essentialist and racist arguments regarding the nature of Arab and Muslim women’s role in opposing war and neo-liberalism and in the struggle for gender equality. As Edward Said argues, exile forces us to “see things not simply as they are, but as they have come to be that way. Look at situations as contingent, not as inevitable, look at them as a series of historical choices made by men and women, facts of society made by human beings not as natural or God-given, therefore unchangeable, permanent, irreversible.”

  6. Psychosocial impact of perinatal loss among Muslim women

    Directory of Open Access Journals (Sweden)

    Sutan Rosnah

    2012-06-01

    Full Text Available Abstract Background Women of reproductive age are vulnerable to psychosocial problems, but these have remained largely unexplored in Muslim women in developing countries. The aim of this study was to explore and describe psychosocial impact and social support following perinatal loss among Muslim women. Methods A qualitative study was conducted in a specialist centre among Muslim mothers who had experienced perinatal loss. Purposive sampling to achieve maximum variation among Muslims in relation to age, parity and previous perinatal death was used. Data was collected by focus group discussion and in-depth unstructured interview until the saturation point met. Sixteen mothers who had recent perinatal loss of wanted pregnancy, had received antenatal follow up from public or private health clinics, and had delivery in our centre participated for the study. All of them had experienced psychological difficulties including feelings of confusion, emptiness and anxiety over facing another pregnancy. Results Two out of sixteen showed anger and one felt guilt. They reported experiencing a lack of communication and privacy in the hospital during the period of grief. Family members and friends play an important role in providing support. The majority agreed that the decision makers were husbands and families instead of themselves. The respondents felt that repetitive reminder of whatever happened was a test from God improved their sense of self-worth. They appreciated this reminder especially when it came from husband, family or friends closed to them. Conclusion Muslim mothers who had experienced perinatal loss showed some level of adverse psychosocial impact which affected their feelings. Husbands and family members were the main decision makers for Muslim women. Health care providers should provide psychosocial support during antenatal, delivery and postnatal care. On-going support involving husband should be available where needed.

  7. Gender Jihad: Muslim Women, Islamic Jurisprudence, and Women's Rights

    Directory of Open Access Journals (Sweden)

    Melanie P. Mejia

    2007-06-01

    Full Text Available Muslim women's rights have been a topic of discussion and debate over the past few decades, and with a good reason. Islamic Law (Shariah is considered by many as patriarchal and particularly oppressive to women, and yet there are also others-Muslim women-who have rigorously defended their religion by claiming that Islam is the guarantor par excellence of women's rights. A big question begs to be answered: is Islam particularly oppressive to women?The Qur'an has addressed women's issues fourteen hundred years ago by creating certain reforms to improve the status of women; however, these reforms do not seem to be practiced in Muslim societies today.1 How is this so? I contend that Islam, as revealed to Muhammad, is not oppressive to women; rather, its interpretation, in so far as it is enacted in the family laws and everyday living, is patriarchal and hence needs to be examined.2 The goal of this work is to discuss what the Qur'an says about certain problems which gravely affect Muslim women, specifically: 1. gender equality 2. polygamy 3. divorce and the concept of nushuz

  8. Holistic Development: Muslim Women's Civil Society Groups in ...

    African Journals Online (AJOL)

    Holistic Development: Muslim Women's Civil Society Groups in Nigeria, Ghana and Tanzania. ... we conceptualize economic and political participation and measure inequality. ... Tanzania to help develop mechanisms for sustainable economic growth and ... Keywords: African women, muslim women, civil society, economic ...

  9. Muslim women's experiences of domestic violence in the Nelson ...

    African Journals Online (AJOL)

    This article provides a reflection on the experiences of Muslim women with regard to domestic violence. A qualitative approach was utilised following an explorative, descriptive, phenomenological contextual research design, as the researchers sought to understand the lived experiences of Muslim women in abusive ...

  10. Not Too "College-Like," Not Too Normal: American Muslim Undergraduate Women's Gendered Discourses

    Science.gov (United States)

    Mir, Shabana

    2009-01-01

    Building on an ethnographic study of American Muslim undergraduate women at two universities in Washington, D.C., I examine undergraduate Muslim women's construction of gendered discourses. Stereotypes feed into both majority and minority constructions of Muslim women's gendered identities. I highlight Muslim women's resistance to and adoption of…

  11. Lessons on Holistic Development from Muslim Women's Civil ...

    African Journals Online (AJOL)

    Muslim women's organizations in East and West Africa have cultivated successful ... we conceptualize economic and political participation and measure inequality. ... Tanzania to help develop mechanisms for sustainable economic growth and ...

  12. INDONESIAN MUSLIM WOMEN AND THE GENDER EQUALITY MOVEMENT

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    Alimatul Qibtiyah

    2009-06-01

    Full Text Available Throughout the history of Indonesia, the concepts of gender and power-relations between men and women have been linked to a shifting and fluctuating idea of what constitutes good women, good men, and good gender relationships within the context of Indonesia and Islam. To analyse these changing attitudes to women’s issues in Indonesia, we need to pay attention to several points: the character of the women’s organizations, whether fully independent, semi autonomous, or subsidiaries of existing male organizations; the important issues rising within the movements, as well as the strategies to deal with them; and lastly the influential factor of government intervention in the women’s movement. This paper tries to explore the Muslim women’s movement and its strategy to accommodate or resist from the domination of Islam in terms of the nation state, the constitution and the dominant cultural norms in Indonesia.

  13. THE SPATIALITY OF VEILING – MUSLIM WOMEN LIVING PRACTICES IN MINNESOTA HOMES

    Directory of Open Access Journals (Sweden)

    Samaneh Vahaji

    2009-07-01

    Full Text Available Although much controversy surrounds the Muslim veiling tradition, little has been studied about how immigrant Muslim veiled women navigate the practice of veiling while living in western-type houses. Through interviews with ten Muslim veiled women in Minnesota, this study explores the relationship between veiling and domestic environments. The findings point to both dress and interior spaces as being forms of enclosure, one being mobile (dress, that help women construct their cultural and religious identity while providing them with privacy, protection, and a sense of control. Residing in typical, suburban American homes however, the women we interviewed experienced difficulties being unveiled in one of the few places where the veil can come off. Designers who are cognizant of cultural differences in housing needs can create homes that support various ways of living, that is, culturally sensitive housing.

  14. Health beliefs and practices of Muslim women during Ramadan.

    Science.gov (United States)

    Kridli, Suha Al-Oballi

    2011-01-01

    There are clear exemptions in Islam from fasting in Ramadan during sickness, pregnancy, and breastfeeding. Yet, some Muslim women still elect to fast while sick, pregnant, or breastfeeding because of a confluence of social, religious, and cultural factors. Little is known about the physiological effects of fasting during Ramadan on the mother or her unborn baby, and thus nurses and other healthcare providers are faced with the difficult task of providing appropriate medical advice to Muslim women regarding the safety and impact of their fasting. This article describes what is known about this topic and suggests that healthcare professionals learn as much as possible about the multicultural best practices and research-driven information about fasting in order to help Muslim women make informed decisions.

  15. Feminist dilemmas and the agency of veiled Muslim women

    DEFF Research Database (Denmark)

    Chapman, Madeleine

    2015-01-01

    This article addresses dilemmas of agency for feminism through reflections on social psychological research on the role of representations in the construction of identity by Muslim women. Engaging first with Saba Mahmood’s account of religious subjectivities in Politics of Piety (2005), the author...... argues that feminist research requires a social conception of agency that addresses dialogical dynamics of representation and identity. Drawing on research concerning veiling and identity among Muslim women in the UK and Denmark, the author shows how a social conception of agency may be elaborated...

  16. Predictors of Delayed Healthcare Seeking Among American Muslim Women.

    Science.gov (United States)

    Vu, Milkie; Azmat, Alia; Radejko, Tala; Padela, Aasim I

    2016-06-01

    Delayed care seeking is associated with adverse health outcomes. For Muslim women, delayed care seeking might include religion-related motivations, such as a preference for female clinicians, concerns about preserving modesty, and fatalistic beliefs. Our study assesses associations between religion-related factors and delayed care seeking due to a perceived lack of female clinicians. Surveys were distributed to Muslim women attending mosque and community events in Chicago. Survey items included measures of religiosity, religious fatalism, discrimination, modesty, and alternative medicine utilization and worship practices. The outcome measure asked for levels of agreement to the statement "I have delayed seeking medical care when no woman doctor is available to see me." Two hundred fifty-four women completed the survey with nearly equal numbers of African Americans (26%), Arab Americans (33%), and South Asians (33%). Fifty-three percent reported delays in care seeking due to a perceived lack of female clinicians. In multivariate analysis adjusting for sociodemographic factors, higher religiosity (odds ratio [OR] = 5.2, p 20 years (OR = 0.22, p American Muslim women reported delays in care seeking due to a perceived lack of female clinicians. Women with higher levels of modesty and self-rated religiosity had higher odds of delaying care. Women who had lived in the United States for longer durations had lower odds of delaying care. Our research highlights the need for gender-concordant providers and culturally sensitive care for American Muslims.

  17. Muslim women representations in the daily newspaper La Libre Belgique

    OpenAIRE

    Rim MEDDEB

    2014-01-01

    This contribution explains the discursive modalities, which offer a media visibility of Muslim women in the daily newspaper La Libre Belgique. The analysis examines the newspaper’s material devices such as the creation of sections, the thematic structures and the reference strategies used in the news articles in order to construct social hierarchies based on religious identity and gender criteria.

  18. Muslim women representations in the daily newspaper La Libre Belgique

    Directory of Open Access Journals (Sweden)

    Rim MEDDEB

    2014-12-01

    Full Text Available This contribution explains the discursive modalities, which offer a media visibility of Muslim women in the daily newspaper La Libre Belgique. The analysis examines the newspaper’s material devices such as the creation of sections, the thematic structures and the reference strategies used in the news articles in order to construct social hierarchies based on religious identity and gender criteria.

  19. Seeking Help in Domestic Violence Among Muslim Women in Muslim-Majority and Non-Muslim-Majority Countries: A Literature Review.

    Science.gov (United States)

    Afrouz, Rojan; Crisp, Beth R; Taket, Ann

    2018-01-01

    Women from different backgrounds and cultures are at risk of domestic violence. Disclosing the abusive experience and seeking help is not straightforward and easy and might be a complicated and long-term process. Muslim women, like other groups of women, may face various barriers to disclose abusive relationships and for seeking help. Some of the barriers may be common for the majority of Muslim women in different contexts, while others might be related to women's situations and the wider society they live. To identify these barriers and make recommendations for future studies, this article reviews related papers conducted in both Muslim-majority and non-Muslim-majority countries. A critical systematic review of the literature was conducted for identifying Muslim women's barriers in disclosing abuse and seeking help. Twenty-one studies met the inclusion criteria. The main identified barriers are discussed into under four themes: social context, family context, individual factors, and expectations of service providers. Although the researchers tried to investigate various barriers in seeking help, many of them have not focused on structural obstacles. Besides, in many Muslim-majority countries, the issue has not been explored. Therefore, the results of the current article will not apply to those countries. Recommendation for future research comprises more qualitative research compatible with the women's cultures and backgrounds in different societies, focusing more on structural and cultural factors to explore and find women's barriers to seek help.

  20. Women Shaping Islam. Indonesian Muslim Women Reading the Qur’an.

    NARCIS (Netherlands)

    van Doorn-Harder, P.A.

    2006-01-01

    This book details several projects by Indonesian Muslim women leaders and scholars connected to the organizations of Nahdlatul Ulama and Muhammadiyah who engage in re-interpreting the Qur'an through the lens of women's rights.

  1. Socially Mediated Publicness in Networked Society for Indonesian Muslim Women

    OpenAIRE

    Beta, Annisa R

    2016-01-01

    Abstract: This paper addresses discursive processes that generated ‘jilboobs’ term. It tries to ground the notion of socially mediated publicness and its affordances by investigating the process of image making of Indonesian Muslim women. Using Foucauldian discourse analysis approach, the result shows three characteristics of Indonesia’s socially mediated publicness: (1) religiosity has a central role in the shift and contestation of private versus public sphere, (2) the visual turn of the so...

  2. A Reception of Muslim Images in Magazines: British Residents View the Identities of Muslim Women

    Directory of Open Access Journals (Sweden)

    Mat Rahim Ainurliza

    2017-01-01

    Full Text Available In the context of multi-ethnic Britain, the major concern lies in the diversity and complexity of Muslims living in the West, which somehow is misrepresented in the western media as a frozen, static population, fixed in time and space. This misrepresentation dominates mainstream media through the hegemony of western superiority. The operation and role of Muslim media organisations are still underresearched yet potentially constitute an integral part of accommodating the minority population within the wider society. This paper discusses on the reception of images published in two British Muslim magazines by taking views from Muslims and non-Muslims into account. The results show that both groups recognize the identities of British Muslims via visual representations in the Muslim media and that the representations challenge the mainstream images of Muslims.

  3. The influence of Facebook in the holiday decision making of Muslim women in the UK

    OpenAIRE

    Khan, Imran

    2017-01-01

    Muslim consumer segment now represents the Fourth ‘Billion’ segment after China, India, and women overall in all around the world. Muslim population is increasing faster than the other segments in the UK. Muslim women play a significant role in family decision-making. Yet, researchers have neglected this segment. On the other hand, internet plays a vital role in decision-making and likewise, social media is influencing the family decision-making. Furthermore, women have an influential role at...

  4. Body Covering and Body Image: A Comparison of Veiled and Unveiled Muslim Women, Christian Women, and Atheist Women Regarding Body Checking, Body Dissatisfaction, and Eating Disorder Symptoms.

    Science.gov (United States)

    Wilhelm, Leonie; Hartmann, Andrea S; Becker, Julia C; Kişi, Melahat; Waldorf, Manuel; Vocks, Silja

    2018-02-21

    Although Islam is the fastest growing religion worldwide, only few studies have investigated body image in Muslim women, and no study has investigated body checking. Therefore, the present study examined whether body image, body checking, and disordered eating differ between veiled and unveiled Muslim women, Christian women, and atheist women. While the groups did not differ regarding body dissatisfaction, unveiled Muslim women reported more checking than veiled Muslim and Christian women, and higher bulimia scores than Christian. Thus, prevention against eating disorders should integrate all women, irrespective of religious affiliation or veiling, with a particular focus on unveiled Muslim women.

  5. Construction Meaning of Mixed Marriages for Indonesian Muslim Women

    Directory of Open Access Journals (Sweden)

    Zikri Fachrul Nurhadi

    2016-07-01

    Full Text Available The background of this problem is the increasing number of Indonesian citizens who perform mixed marriages, especially women who are married to foreign nationals. This, resulted in the problem starts from differences of religion or belief, culture and lifestyle are different. The purpose of this study is to find and explain the motives, meaning and experience of Indonesian Muslim women as perpetrators of intermarriage. This research method using the phenomenological method that focuses on the study of meaning in everyday life from the perspective of those who experience it. Data collection techniques used participant observation, interview and documentation study. Subjects were Indonesian Muslim women aged 30-40 years, were married to foreign nationals by purposive sampling technique. The results showed that mixed marriages have a motive "because" that is the motive trauma and interest, while the motive "for" consists of the dream motive, worship and repair descent. Likewise intermarriage experience demonstrated mutual culturally adjust, adapt to a multicultural, open and romantic attitude. While the meaning of marriage is an interesting mix, happy, merging two cultures, respect for differences, mutual understanding, complex, beautiful. Construction of meaning formed that a mixed marriage is a marriage of attractive, beautiful, full of challenges in the face of differences in terms of culture, habits and mindset in running family life.

  6. Socially Mediated Publicness in Networked Society for Indonesian Muslim Women

    Directory of Open Access Journals (Sweden)

    Annisa R. Beta

    2016-06-01

    Full Text Available Abstract: This paper addresses discursive processes that generated ‘jilboobs’ term. It tries to ground the notion of socially mediated publicness and its affordances by investigating the process of image making of Indonesian Muslim women. Using Foucauldian discourse analysis approach, the result shows three characteristics of Indonesia’s socially mediated publicness: (1 religiosity has a central role in the shift and contestation of private versus public sphere, (2 the visual turn of the social media has given specifi c augmentation for networked public affordances, and (3 feminine pious bodies are often marked by their concurrent presence and absence. Abstrak: Makalah ini membahas proses diskursif yang memunculkan istilah ‘jilboobs’. Gagasan socially mediated publicness atau kepublikan termediasi dan berbagai bentuk affordances diaplikasikan dengan meneliti proses pencitraan perempuan muslim berjilbab di Indonesia. Menggunakan analisa diskursus Foucauldian, penelitian ini menemukan bahwa terdapat tiga karakteristik dari kepublikan termediasi di Indonesia, yaitu: (1 religiusitas berperan penting dalam pergeseran dan kontestasi pemisahan ranah publik dengan ranah privat, (2 semakin pentingnya dimensi visual dalam media sosial memberikan penekanan spesifi k pada elemen affordances, dan (3 tubuh feminin saleh dalam kepublikan yang termediasi muncul bersamaan melalui keberadaan dan ketiadaan.

  7. Is this for real?! Smoking cessation groups for Muslim women in Baka-El-Gharbie

    Directory of Open Access Journals (Sweden)

    Ameera Yahya

    2017-05-01

    This study demonstrates the need for tailored smoking cessation recruitment and intervention among Muslim women in spite of the challenging recruitment process. It is essential to conduct individual preparation with each woman during the recruitment process to avoid social embarrassment.

  8. “Speaking for Ourselves”: American Muslim Women's Confessional ...

    African Journals Online (AJOL)

    representation through the medium of autobiography post-9/11, focusing on Sumbul Ali- Karamali's The Muslim Next Door, Asma Gull Hasan's Red, White, and Muslim and the edited collections I Speak for Myself and Love, InshAllah. Highlighting the ...

  9. Challenging Stereotypes: Muslim Women's Photographic Self-Representations on the Internet

    OpenAIRE

    Piela, Anna

    2010-01-01

    This paper focuses on embodiment as enacted and expressed on websites and blogs produced or populated by Muslim women. While there is no agreement amongst scholars and believers in different schools of Islam whether Muslim women are required to wear the headscarf, it is acknowledged that Muslim dresscode should be guided by the principle of modesty. Modest dress in Islam is understood in different ways, from all-concealing garments such as the burqa, to long-sleeved tops and long skirts or tu...

  10. Soccer and the politics of identity for young Muslim refugee women in South Australia.

    OpenAIRE

    Palmer, C.

    2009-01-01

    This study explores the ways in which a group of young Muslim refugee women in Adelaide, South Australia, draw upon their experiences of playing in a soccer team as a way of establishing and embellishing a particular cultural identity that both affirms and challenges many of the traditions of Islam. Based primarily on qualitative interviews with the players, this study examines some of the ways in which they construct notions of self, sameness and difference as young Muslim women growing up i...

  11. A multiculturalism-feminism dispute: Muslim women and the Sharia debate in Canada and Australia.

    Science.gov (United States)

    Ghobadzadeh, Naser

    2010-01-01

    Canadian Muslim women, as opposed to their Australian counterparts, have attained prominent social status not only in terms of their contribution to electoral politics but also in other political spheres. With its focus on the Sharia debate, this paper investigates one potential explanation for this difference. Challenging Okin's feminist perspective, which claims that multiculturalism is an undesirable policy for emancipation, it is argued that multiculturalism facilitates agency of female members of Muslim communities. A comparative examination of the Sharia debate between the two secular countries of Canada and Australia demonstrates that the former's more robust multicultural polity in terms of responding to requests to adopt the Sharia have not only culminated in Muslim women's empowerment but have enhanced their political representation. In contrast, Australian Muslim women have neither had the opportunity to articulate their position with regard to Sharia nor to contribute to an important issue that could have empowered them.

  12. Muslim Women in Past and Present Governmental Leadership: Case of Rulers of the Sultanate of Aceh and the Fifth President of the Republic of Indonesia

    Directory of Open Access Journals (Sweden)

    Ita Syamtasiyah Ahyat

    2014-11-01

    Full Text Available A Muslim woman is a woman who believes in Islam.  In its historical path, Indonesia has been led by Muslim women along with the development of Islam in the Archipelago in the 17th century. A case example among others is the Sultanate of Aceh during the colonial period. During the independence period, Indonesia was also led by a Muslim woman as the fifth President of the Republic of Indonesia around the early 21st century. In these case examples of Muslim women as rulers, they received criticism during their reigns from men who viewed the matter from the perspective of Islam. This made an impact on the ongoing governance and the people.  The article discusses how Muslim women leaders faced these criticisms from men who viewed the matter from the point of view of Islam and how it affected their governmental administration. Therefore, the article is expected to be able to reconstruct how Muslim women leaders face criticism from men who viewed the matter from the perspective of Islam. Research in this paper is conducted through historical method actions, preceded by source collection, selection and interpretation along with the reconstruction of the intended events, which is referred to as historiography. The study is also based on local sources, documents, and writings of related critics on the issue.

  13. Veiling of Korean Women: The Neo-Confucian Influence in Comparison to the Veiling of Muslim Women

    Directory of Open Access Journals (Sweden)

    Hye Ok Park

    2016-03-01

    My conclusion will show the significance in the customs of dressing and veiling in Korea in comparison to those of the Muslim women in different countries of the region within the cultural, political, and religious contexts.

  14. Female Sexual Dysfunction Among Muslim Women: Increasing Awareness to Improve Overall Evaluation and Treatment.

    Science.gov (United States)

    Rahman, Sameena

    2018-04-17

    Muslim women are an increasingly underserved population in the United States and worldwide. Diagnosis and treatment of female sexual dysfunction bring unique challenges because of the conservative nature of those practicing the religion. Several cultural and religious codes of conduct affect sexual behavior and the dysfunction that can ensue. To assess and describe the types of sexual dysfunction that have been found in Muslim women internationally and encourage a better understanding of their issues to enhance health care delivery. A comprehensive review of the literature through Ovid and PubMed was performed in search of articles reviewing female sexual dysfunction, Muslim women, and Islam. A brief explanation and review of the interpretations of sexuality within Islam are discussed. The link is made between conservative sexual relations and interpretations and the types of sexual dysfunction experienced. Female sexual dysfunction is explored in relation to how female chastity is extolled and how cultural procedures continue despite the ethical and health concerns related to them. Most Muslim women experience sexual dysfunction similar to other women, including arousal, desire, and orgasmic disorders related to organic and psychologic factors. Sexual pain disorders might be more prevalent in this population, particularly concerning unconsummated marriage. There are special concerns related to maintaining virginity and preserving the hymen until marriage. Female genital cutting, practiced by some Muslim countries, has potential sexual consequences. Understanding Islamic views on sexuality and how they can affect sexual dysfunction in Muslim women is critical in opening lines of communication with patients and approaching female sexual dysfunction impartially. Although some issues that arise might introduce ethical dilemmas for the provider, having the cultural competence to address these issues will facilitate improved health care delivery. Rahman S. Female Sexual

  15. Is the hijab protective? An investigation of body image and related constructs among British Muslim women.

    Science.gov (United States)

    Swami, Viren; Miah, Jusnara; Noorani, Nazerine; Taylor, Donna

    2014-08-01

    Previous studies have reported equivocal findings concerning the impact of wearing a hijab, or Islamic head- and body-cover, on Muslim women's body image. Here, we sought to examine that impact using a larger sample of Muslim women than has been relied upon and a wider range of body image measures. A total of 587 British Muslim women completed a battery of scales assessing their frequency and conservativeness of hijab use, body image variables, attitudes towards the media and beauty ideals, importance of appearance, and religiosity. Preliminary results indicated that 218 women never used the hijab and 369 women used some form of the hijab at least rarely. Controlling for religiosity, women who wore the hijab had more positive body image, lower internalization of media messages about beauty standards, and placed less importance on appearance than women who did not wear the hijab. Among women who wore the hijab, hijab use significantly predicted weight discrepancy and body appreciation over and above religiosity. These results are discussed in terms of the possible protective impact among British Muslim women of wearing the hijab. © 2013 The British Psychological Society.

  16. How Muslim Women in the Netherlands Negotiate Discrimination During Leisure Activities

    NARCIS (Netherlands)

    Kloek, M.E.; Peters, K.B.M.; Sijtsma, M.

    2013-01-01

    Qualitative research about discrimination encountered by Muslim women in The Netherlands who are participating in leisure activities in public spaces shows that perceived discrimination is part of everyday life. This is especially true for women who wear the veil because their visible head covering

  17. Community History as a Male-Constructed Space: Challenging Gendered Memories among South African Muslim Women

    Science.gov (United States)

    Daniels, Doria

    2009-01-01

    The post-Apartheid community history is a male-constructed space, narrated into present-day consciousness by male community leaders and history writers. The patriarchal worldview disparages women's contributions and activisms. This article reports on how Muslim women from a small fishing village in South Africa in the early 1900s strategized to…

  18. Dilemma of muslim women regarding divorce in South Africa | Gabru ...

    African Journals Online (AJOL)

    On a daily basis people enquire about the dissolution of Islamic marriages, in terms of South African law In South Africa. There exist no legal grounds for obtaining a divorce in a South African court, for persons married in terms of the Islamic law only. The reason for this is due to the fact that Muslim marriages are currently ...

  19. Barriers to higher education: commonalities and contrasts in the experiences of Hindu and Muslim young women in urban Bengaluru.

    Science.gov (United States)

    Sahu, Biswamitra; Jeffery, Patricia; Nakkeeran, N

    2017-03-04

    Gender inequalities in educational attainment have attracted considerable attention and this article aims to contribute to our understanding of young women's access to higher education. The article is based on our in-depth interviews with 26 Hindu and Muslim young women attending colleges in urban Bengaluru (formerly Bangalore), south India, and explores the barriers they confronted in fulfilling their aspirations. We highlight the similarities amongst the young women, as well as the distinctive experiences of the Hindu and Muslim interviewees. Financial constraints, lack of safety for women in public space, and gender bias, gossip and social control within the family and the local community affected Hindu and Muslim interviewees in substantially similar ways. For the Muslim interviewees, however, gender disadvantage was compounded by their minority status. This both underlines the importance of incorporating communal politics into our analysis and undermines popular discourses that stereotype Muslims in India as averse to girls' and young women's education.

  20. Constructed Virtual Identity of Muslim Women in Social Media

    OpenAIRE

    Syariati, Dian

    2016-01-01

    The phenomenon and the development of new media introduce a new communication’s form of social media that requires an individual to have a virtual identity. This identity is an outstanding image of self-presentation that is built up deliberately by an individual in cyberspace. Through social networks, e.g., Facebook, a person acts as producer and simultaneously as gatekeeper of a message who can express a thought without any restrain. Basically, this study aimed to investigate how Muslim wome...

  1. A qualitative investigation of Muslim and Christian women's views of religion and feminism in their lives.

    Science.gov (United States)

    Ali, Saba Rasheed; Mahmood, Amina; Moel, Joy; Hudson, Carolyn; Leathers, Leslie

    2008-01-01

    This qualitative investigation explored a relatively understudied aspect of cultural diversity: feminism and religion in the lives of religiously diverse women. More specifically, structured interviews were used to investigate views of religion, women's issues, gender roles, culture, and feminism for a small group of Muslim and Christian women living in the United States. The data were analyzed using consensual qualitative research methods (Hill, Thompson, & Williams, 1997). Findings indicated a complex relationship between feminism, gender roles, culture, and religion for these women with the majority of the Muslim women reporting that their religion supports feminist principles and identifying themselves as feminist. Christian women were less willing to endorse the feminist label. Implications for multicultural feminist practice are discussed. 2008 APA

  2. Disordered eating & cultural diversity: a focus on Arab Muslim women in Israel.

    Science.gov (United States)

    Feinson, Marjorie C; Meir, Adi

    2014-04-01

    A dearth of data concerning eating problems among adult women from minority population groups leaves substantial knowledge gaps and constrains evidence-based interventions. To examine prevalence and predictors of disordered eating behaviors (DEB) among Arab Muslim women in Israel, whose eating behaviors have not been previously examined and to compare with second generation Israeli-born Jews of European heritage. Community-based study includes sub-samples of Arab Muslims and Israeli-born Jews. DEB is assessed with fourteen DSM-IV related symptoms. Hierarchical regressions examine influence of weight, self-criticism and psychological distress on DEB severity. Relatively high prevalence rates emerge for Muslims (27%) and Jews (20%), a nonsignificant difference. In contrast, regressions reveal substantially different predictor patterns. For Arab Muslims, weight has the strongest association; for Jews, weight is not significant while self-criticism is the strongest predictor. Explained variance also differs considerably: 45% for Muslims and 28% for Jews. Surprising similarities and distinct differences underscore complex patterns of eating disturbances across culturally diverse groups. Culturally sensitive interventions are warranted along with more illuminating explanatory paradigms than 'one size fits all.' Copyright © 2014 Elsevier Ltd. All rights reserved.

  3. A Transnational Community of Pakistani Muslim Women: Narratives of Rights, Honor, and Wisdom in a Women's Education Project

    Science.gov (United States)

    Khurshid, Ayesha

    2012-01-01

    Using ethnographic data, this article explores how Muslim women teachers from low-income Pakistani communities employ the notion of "wisdom" to construct and perform their educated subjectivity in a transnational women's education project. Through Butler's performativity framework, I demonstrate how local and global discourses overlap to…

  4. Young Muslim Women's Experiences of Islam and Physical Education in Greece and Britain: A Comparative Study

    Science.gov (United States)

    Dagkas, Symeon; Benn, Tansin

    2006-01-01

    Previous research suggests that Muslim women can experience particular problems when taking physical education (PE) lessons, for example with dress codes, mixed-teaching and exercise during Ramadan; and they can face restrictions in extra-curricular activities for cultural and religious reasons. The area is under-researched and there is little…

  5. Ramadan fasting and newborn's birth weight in pregnant Muslim women in The Netherlands

    NARCIS (Netherlands)

    Savitri, Ary I.; Yadegari, Nasim; Bakker, Julia; van Ewijk, Reyn J. G.; Grobbee, Diederick E.; Painter, Rebecca C.; Uiterwaal, Cuno S. P. M.; Roseboom, Tessa J.

    2014-01-01

    Many Muslim women worldwide are pregnant during Ramadan and adhere to Ramadan fasting during pregnancy. In the present study, we determined whether maternal adherence to Ramadan fasting during pregnancy has an impact on the birth weight of the newborn, and whether the effects differed according to

  6. Wardrobes of Turkish-Dutch women: The multiple meanings and aesthetics of Muslim dress

    NARCIS (Netherlands)

    Ünal, R.A.

    2013-01-01

    This thesis addresses the diverse and changing sartorial practices of Turkish-Dutch Muslim women by exploring the effects that particular garments and combinations have depending on the ways and contexts in which they are worn. Going beyond the divisions of veiling and non-veiling and the exclusive

  7. Sports Activities High Performance Athletes Muslim Women in Indonesia and Malaysia

    Science.gov (United States)

    Fitri, M.; Sultoni, K.; Salamuddin, N.; Taib Harun, Mohd

    2017-03-01

    Participation in sports activities was also influenced by sociological factors. This indirectly allows individuals more adaptable in high performance sports compared with individuals who did not engage in sports activities. This study aims to identify high performance sports athletes Muslim women in Indonesia and Malaysia in the sport. The quantitative approach was carried out by the study population consisted of Muslim women athletes Malaysia and Indonesia, which joined The 3rd Islamic Solidarity Games. The study sample consisted of 58 Malaysia and 57 Indonesia. Descriptive analysis also shows that sports activities like Muslim women athletes in the ranking of badminton (Malaysia 46.5% and Indonesia 38.6%), swimming (Malaysia 33.3% and Indonesia 57.9%), sports (Malaysia 27.5% and Indonesia at 22.8%), and balls volleyball (Malaysia and Indonesia 17.2%, 29.8%). The results of this study can serve as a guide for the government to make sports facilities more attractive community of Muslim women.

  8. Digital Faiths. An analysis of online practices of Muslim women in the Netherlands

    NARCIS (Netherlands)

    Midden, E.; Ponzanesi, S.

    2013-01-01

    In response to current debates in Western Europe around Islam, gender equality and emancipation, this article aims to develop a new perspective on conceptualising ‘emancipation’ in feminist theory and practice. Our case study of how Muslim women in the Netherlands use digital media to negotiate

  9. Perspectives on cervical cancer screening among educated Muslim women in Dubai (the UAE): a qualitative study.

    Science.gov (United States)

    Khan, Sarah; Woolhead, Gillian

    2015-10-24

    Cervical cancer (CC) is the seventh leading cause of death among women in the United Arab Emirates (UAE), with most deaths attributed to late detection of this cancer. The UAE lacks a national CC screening programme. Thus, cervical screening is only performed opportunistically during women's visits to health facilities. CC screening rates in the UAE are as low as 16.9 %, and little is known about the perspectives of the nation's educated Muslim women regarding screening. Consequently, the aim of this study is to explore Muslim women's perspectives towards cervical screening in Dubai to promote strategies for increasing its uptake, thereby leading to a decrease in morbidity and mortality associated with CC. Interpretivist and social constructivist epistemological approaches were applied for this qualitative study. Data were obtained through 13 in-depth interviews. Purposive and snowballing methods were used to recruit six South Asian women and seven Emirati women living in Dubai. Thematic content analysis was concurrently applied with comparative analysis to the data. Four themes regarding women's perceptions of CC emerged from the data. First, CC was considered a 'silent disease' that could be detected with early screening. However, it was also associated with extramarital sexual relations, which negatively influenced screening uptake. Second, women's fear, pain and embarrassment, along with cultural influences, deterred them from undergoing screening. Third, a growing mistrust of allopathic medicine and impersonal healthcare promoted a negative view of screening. Last, women became aware of screening mainly when they were pregnant or receiving fertility treatment. The study highlighted a number of important factors relating to cultural, religious and sexual behaviour that shaped educated Muslim women's perspectives on CC screening. Evidently, the current opportunistic approach to screening is flawed. A national awareness programme on CC screening should be

  10. Muslim women and foreign prostitutes: victim discourse, subjectivity, and governance.

    Science.gov (United States)

    Jacobsen, Christine M; Stenvoll, Dag

    2010-01-01

    In this article, we juxtapose the ways “Muslim women” and “foreign prostitutes” are commonly constituted as victims in media and politics. We analyze the functions of these two prototypical female victims in terms of the role they play in epitomizing “the problems of globalization” and in reinforcing the existing social and political structures. Victim discourse, when tied to the transnational proliferation of the sex industry and of (radical) Islam, has depoliticizing effects because it places nonindividual causes of victimization outside of “our” polity and society and casts the state as protector and neutral arbiter of national and global inequalities, marginalization, and social conflict.

  11. Muslim Women in America and Hijab: A Study of Empowerment, Feminist Identity, and Body Image.

    Science.gov (United States)

    Al Wazni, Anderson Beckmann

    2015-10-01

    This article presents an exploratory, qualitative study of 12 Muslim women living in the Triangle area of North Carolina, who were interviewed regarding their voluntary practice of hijab (Muslim tradition of veiling), exercise of choice in hijab, their relationship to feminist belief and identity, female empowerment, and body image. Through examining the influence of political movements in concert with market capitalism, this article examines how the hijab and those who voluntarily practice this Muslim tradition challenge or contradict mainstream images of what is marketed in the West as feminist. Moreover, this article seeks to examine how, if at all, the hijab empowers those women who practice it, whether it offers an avenue of female empowerment and liberation not traditionally included in prevailing feminist thought, and how this may contribute to third-wave feminist theory. This article informs social work practitioners of the strength of Muslim women, the exercise of choice in hijab, and contributions to feminist thought as participants respond to assumptions of oppression, patriarchal control, and prejudice in a post-9/11 society.

  12. B Is for "Burqa," C Is for Censorship: The Miseducative Effects of Censoring Muslim Girls and Women's Sartorial Discourse

    Science.gov (United States)

    Ruitenberg, Claudia W.

    2008-01-01

    In this article, I add a discursive analysis to the discussion about Muslim girls and women's dress in non-Muslim educational contexts. I argue that a law or policy that prohibits the wearing of "khimar," "burqa," "chador," "niqab," "hijab," or "jilbab" in the context of public schools is a form of censorship in educational contexts. This…

  13. Keeping cool, staying virtuous: Social media and the composite habitus of young Muslim women in Copenhagen

    OpenAIRE

    Karen Waltorp

    2015-01-01

    This article builds on long-term anthropological fieldwork among young Muslim women in a social housing area in Copenhagen. It explores how morality, modesty, and gender- and generational relations become reconfigured in the ways in which young women use the Smartphone and social media to navigate their everyday lives. I focus on love and marriage, the imperatives of appearing cool among peers, and keeping the family’s honour intact through the display of virtuous behaviour. Building on Bourd...

  14. The Hijab as a Protective Factor for Body Image and Disordered Eating: A Replication in French Muslim Women

    OpenAIRE

    Sevag, Kertechian; Viren, Swami

    2017-01-01

    We examined differences in body image and disordered eating between Muslim women who do and do not wear the hijab in France, a nation marked by religious-based sartorial censorship. In an online survey, 450 French Muslim women completed measures of hijab use, weight discrepancy, disordered eating, body image-related constructs, religiosity, perceived support from Allah, and perceived discrimination. Controlling for religiosity and support from Allah, women who wore the hijab reported signific...

  15. Intersectionality at Work: South Asian Muslim Women's Experiences of Employment and Leadership in the United Kingdom.

    Science.gov (United States)

    Tariq, Memoona; Syed, Jawad

    2017-01-01

    Drawing on qualitative interviews with 20 South Asian heritage, Muslim, female leaders, managers, and supervisors in the United Kingdom, we examine the multi-layered issues and challenges they face in pursuit of employment and leadership positions. The paper offers an intersectional perspective taking into account interconnected and overlapping factors (gender, ethnicity, religion, and family status) that affect not only the issues and challenges these women face in the labour market but also the individual agency and strategies they use to overcome any obstacles in the way of their employment and career. The results show that although Muslim women continue to face a myriad of challenges in the workplace, they are also able to tackle some of these issues through their individual strategies and networks, such as personal networks and further education. The study highlights the need for policymakers and employers to consider intersectionality to enable ethnic minority women's inclusion and leadership within and outside the workplace.

  16. Health and Well-being of Women Migrating from Predominantly Muslim Countries to the United States.

    Science.gov (United States)

    Kamimura, Akiko; Pye, Mu; Sin, Kai; Nourian, Maziar M; Assasnik, Nushean; Stoddard, Mary; Frost, Caren J

    2018-01-01

    The purpose of this study was to examine the health and well-being of women migrating from predominantly Muslim countries to the U.S. Women from predominantly Muslim countries completed a paper survey on the following topics from June to December in 2016 (N=102): depression; physical functioning; self-reported general health; experiences with health care; and demographic characteristics. There were several women's health-related issues: low rates for mammography and Pap smear screening, and preference for female physicians and/or physicians from the same culture. Only one-third of the participants had received a physical exam in the past year, and having done so was related to higher levels of depression and worse physical functioning. The participants who were not in a refugee camp reported higher levels of depression than those who were.

  17. Muslim and Hindu Women's public and private behaviors: gender, family, and communalized politics in India.

    Science.gov (United States)

    Desai, Sonalde; Temsah, Gheda

    2014-12-01

    Prior research on fundamentalist religious movements has focused attention on the complicated relationship among gender, family, and religion. Using data from a nationally representative survey of 30,000 Hindu and Muslim women, this study compares the daily public and private behaviors of women in India to examine how gender and family norms are shaped in the context of communalized identity politics. Building on the theoretical framework of "doing gender," we argue that because communal identities are expressed through externally visible behaviors, greater religious differences are expected in external markers of gendered behaviors and family norms. Results indicate that Muslim women are more likely to engage in veiling and less likely to venture outside the home for recreation and employment. However, religious differences are absent when attention is directed at private behaviors, such as household decision-making power, gender segregation within households, and discrimination against daughters. Results underscore the multidimensionality of gender.

  18. Breast cancer screening utilization among women from Muslim majority countries in Ontario, Canada.

    Science.gov (United States)

    Vahabi, Mandana; Lofters, Aisha; Kim, Eliane; Wong, Josephine Pui-Hing; Ellison, Lisa; Graves, Erin; Glazier, Richard H

    2017-12-01

    Breast cancer screening disparities continue to prevail with immigrant women being at the forefront of the under screened population. There is a paucity of knowledge about the role of religious affiliation or cultural orientation on immigrant women's cancer screening uptake. This study examined differences in uptake of breast cancer screening among women from Muslim and non- Muslim majority countries in Ontario, Canada. A cohort of 1,851,834 screening-eligible women living in Ontario during April 1, 2013 to March 31, 2015 was created using linked health and social administrative databases. The study found that being born in a Muslim majority country was associated with lower breast cancer screening uptake after adjusting for region of origin, neighbourhood income, and primary care-related factors. However, screening uptake in Muslim majority countries varied by world region with the greatest differences found in Sub-Saharan Africa and South Asia. Screening uptake was lower for women who had no primary care provider, were in a traditional fee-for service model of primary care, had a male physician, had an internationally trained physician, resided in a low income neighbourhood, and entered Canada under the family class of immigration. Religion may play a role in screening uptake, however, the variation in rates by regions of origin, immigration class, and access to primary care providers alludes to confluence of socio-demographic, cultural beliefs and practices, immigration trajectories and system level factors. Facilitating access for immigrant women to regular primary care providers, particularly female providers and enrollment in primary care models could enhance screening uptake. Copyright © 2017 Elsevier Inc. All rights reserved.

  19. 149 Muslim Women and Sharia Implementation in Northern Nigeria ...

    African Journals Online (AJOL)

    instrumental in the enlightenment and education of women especially on their ... express her opinions on all issues private or public; the right to education; the ..... women seems to benefit), settling marital disputes; and settling the issue of the.

  20. Syariah as Heterotopia: Responses from Muslim Women in Aceh, Indonesia

    Directory of Open Access Journals (Sweden)

    Reed Taylor

    2015-05-01

    Full Text Available In this paper, I argue that the implementation of syariah is best understood as a heterotopia by women in Aceh, Indonesia. The current debates over the role of syariah for women in Acehnese society focus on either a secular human rights critique of non-liberal norms that restrict the rights and freedom of women or a religiously prescribed defense of communal norms that protect women and society. Based on interviews, I identify three variants of how women conceive of and inhabit syariah in Aceh. Two of these variants are underrepresented in the current academic literature on syariah in Aceh. Two key distinctions are drawn between blueprint and iconoclastic utopian thought and state-centric and non-state-centric models of political legitimacy. Rethinking syariah as a “socio-spatial dialectic” allows for all three variants of syariah existing simultaneously as a heterotopia in Acehnese society.

  1. A Pilot Examination of a Mosque-Based Physical Activity Intervention for South Asian Muslim Women in Ontario, Canada.

    Science.gov (United States)

    Banerjee, Ananya Tina; Landry, Mireille; Zawi, Maha; Childerhose, Debbie; Stephens, Neil; Shafique, Ammara; Price, Jennifer

    2017-04-01

    Low levels of physical activity have been reported in South Asian Muslim women. Mosques could be beneficial in providing physical activity opportunities for Muslim women. This study examined the feasibility, acceptability and effectiveness of a mosque-based physical activity program for South Asian Muslim women in Canada. Sixty-two South Asian Muslim women participated in a 24-week mosque-based exercise intervention. Feasibility, acceptability and effectiveness of the program was evaluated by pre-post survey questions from the Duke Activity Status Index (DASI) and International Physical Activity Questionnaire among 28 women who consented to the research data collection. Nineteen women were assessed pre-and post-intervention. The women demonstrated increase in median scores of self-efficacy (90 pre vs. 100 post; p = 0.004) and the importance of engaging in regular physical activity (90 pre vs. 100 post; p = 0.01). Fewer participants were classified as inactive at the end of the intervention (42 % pre vs. 10 % post; p = 0.006). There was a mean increase in DASI scores (39.2 pre vs. 44.6 post; p = 0.06) reflecting an improvement in peak aerobic capacity and functional quality of life. Culturally relevant structured networks such as mosques are important assets when designing healthy lifestyle interventions for South Asian Muslim women.

  2. Understanding the veiling of muslim women in the Netherlands

    NARCIS (Netherlands)

    Brünig, Bianca; Fleischmann, Fenella

    2015-01-01

    In this study we analyze veiling as an Islamic religious practice among Turkish and Moroccan immigrant women in the Netherlands, investigating whether the strength of religious identity, education, contact with natives, and gender role attitudes can explain who veils and who does not. Confirming

  3. The Responsibilities of Muslim Women in Dealing with Security Challenges in Nigeria

    Directory of Open Access Journals (Sweden)

    Rafatu Abdulhamid

    2017-12-01

    Full Text Available The issue of insecurity has remained the most challenging problem in the world including Nigeria. In Nigeria, reports of kidnapping, armed robbery, assassination and killing/bombing which lead to lost of lives and destruction of properties kept on featuring in our media channels. In addition, women are the most vulnerable of this insurgency. They have been killed, widowed, raped or kidnapped etc. It is however to be noted that given the broader perspective of national security, government security agencies, nongovernmental organizations, Muslims both men and women, Islamic Scholars, youths etc. All should play the vital role of maintaining peace and curtailing insecurity in Nigeria. Therefore, everybody has a role to play at enhancing the national security. Islam being a comprehensive system of life provides preventive measures to curb insecurity in human society. This paper therefore examines the responsibility of the Muslim women in curbing insecurity in Nigeria. The paper observes that the causes of insecurity in Nigeria include; corruption, erosion of virtues and moralities values, youth unemployment, ignorance misuse of Islamic knowledge, globalization etc. This study uses the librarian research in which both primary and secondary sources were utilized for the work. These comprise of Qur’an, Hadith and other literatures. The result of  research found that Muslim women by their pedigree and character have the potential to ensure security in the society through good child upbringing, God consciousness, acquiring true Islamic knowledge to mention a few. It concludes that if these measures are implemented, they will go a long way in arresting this quagmire of insecurity in our society.

  4. Purification of Body and Soul for the Next Journey. Practices Surrounding Death and Dying Among Muslim Women.

    Science.gov (United States)

    Ahaddour, Chaïma; Van den Branden, Stef; Broeckaert, Bert

    2017-12-01

    This study aims, first, to compare normative Islamic practices toward death and dying and actual practices of Moroccan Muslim women. Second, it seeks to compare the views and practices of middle-aged and elderly women. Qualitative empirical research was conducted with 30 middle-aged and elderly Moroccan Muslim women living in Antwerp (Belgium) and with 15 experts in the field. Our study shows that religious beliefs and worldview have a great impact on Muslims' practices surrounding death and dying. More specifically, practices are strongly shaped by their eschatological beliefs. The rituals are perceived as preparations for the hereafter, entailing purification of both soul and body, and demonstrate the belief in a continued existence of the soul. We found striking similarities between our participants' views and normative Islamic views. We did not find a more secular understanding of death and dying among the middle-aged women.

  5. Religion, male violence, and the control of women: Pakistani Muslim men in Bradford, UK.

    Science.gov (United States)

    Macey, M

    1999-03-01

    This paper examines Pakistani Muslim male violence in the public and private spheres in Bradford, UK. The article also explores the relationship between male violence and ideas of culture and religion. The material used was collected over a 4-year period from students and staff in further and higher education institutions; working women (prostitutes); survivors of domestic violence; police personnel who work with Asian women fleeing domestic violence or forced marriages; and staff of a children's society working with teenage prostitutes. Methodologies included lectures, seminars, focus groups, and interviews. Findings reveal that there is a difference between male and female attitudes towards Islam. Some men are using it to justify violence against women, while women of all ages and backgrounds are using it as a source of strength and to negotiate (with ingenuity and humor) the cultural and religious requirements which men try to impose upon them.

  6. Health beliefs and practices related to cancer screening among Arab Muslim women in an urban community.

    Science.gov (United States)

    Salman, Khlood Faik

    2012-01-01

    In this exploratory study I investigated the participation status in breast and cervical cancer screening of a group of American immigrant Arab Muslim women (AMW). Perceived knowledge of and barriers to screening participation, relationships among demographic variables, health practice and beliefs, and self-reports of traditionalism and acculturation also are studied. Factors including religious and cultural beliefs, economic concerns, and modesty and embarrassment were considered. To reach the goals of Healthy People 2010 (HP 2010), an effective and meaningful educational initiative to raise awareness about breast and cervical cancer of AMW will require specific interventions consistent with their cultural and religious traditions.

  7. Mobile Banking for Empowerment Muslim Women Entrepreneur: Evidence from Asia (Indonesia and Bangladesh

    Directory of Open Access Journals (Sweden)

    Lucky Nugroho

    2015-04-01

    Full Text Available Objective - Women entrepreneurs have positive contribution to the household economy in particular, and the sustainable economic development in general. Nevertheless, there are limitations in mobility for women entrepreneurs, especially in Muslim countries to conduct their business activities outside the home, which was due to concern, to take care of their children, and the values or customs, which is embraced by the local community, so that limited mobility of women entrepreneurs, not because of the Islamic religiosity. Therefore, is requires form of technology solutions for women entrepreneurs, which can reduce, the limitations.Methods - literature reviewResults - the role of mobile banking as well as branchless banking for women entrepreneurs has been shown to have a very important role to connect their access to financial services. The role of education for women, is also an important factor to improve the knowledge and ability to use technology, including mobile banking services. In addition to the phenomenon of the increasing number of women entrepreneurs and the growing literacy of women in developing countries such as Indonesia and Bangladesh, it will have an impact on increasing the professionalism of women entrepreneurs, and the demand for technology-based financial services such as mobile banking.Conclusions - Implementation of this program must have the support of all stakeholders, including the cooperation between the banks with microfinance institutions to expand the reach of the benefits of this technology. Keywords: Women Entrepreneur, mobile banking, branchless banking,

  8. Writing against Culture: Unveiling Education and Modernity for Hindu Indian and Muslim Pakistani Women through an "Ethnography of the Particular"

    Science.gov (United States)

    Shah, Payal P.; Khurshid, Ayesha

    2018-01-01

    In this article, we analyze our experiences engaging in a collaborative ethnographic project. This project brings together two ethnographic studies undertaken independently from the other in Gujarat, India and Punjab, Pakistan. We integrate the narratives of young, rural Hindu women in India with those of young, rural Muslim women in Pakistan to…

  9. 'We Are Equals'; Datum or Delusion: Perceptions of Muslim Women Academics in Three Malaysian Universities

    Science.gov (United States)

    Shah, Saeeda

    2018-01-01

    Islam underlines equality between women and men regarding their spiritual and intellectual potential. However, given interpretations of religious texts are often availed to suppress women in most Muslim societies, with serious implications for gender equality in the domestic and the professional spheres. This article draws on data from a study of…

  10. Barriers to Higher Education: Commonalities and Contrasts in the Experiences of Hindu and Muslim Young Women in Urban Bengaluru

    Science.gov (United States)

    Sahu, Biswamitra; Jeffery, Patricia; Nakkeeran, N.

    2017-01-01

    Gender inequalities in educational attainment have attracted considerable attention and this article aims to contribute to our understanding of young women's access to higher education. The article is based on our in-depth interviews with 26 Hindu and Muslim young women attending colleges in urban Bengaluru (formerly Bangalore), south India, and…

  11. Religion and spirituality in coping with advanced breast cancer: perspectives from Malaysian Muslim women.

    Science.gov (United States)

    Ahmad, Farizah; Muhammad, Mazanah binti; Abdullah, Amini Amir

    2011-03-01

    This article is part of a larger study on the role of spirituality in coping with breast cancer among Malaysian Muslim women. The study seeks to reveal the meaning of the experience through the stories of three Muslim women surviving advanced breast cancer, to better understand the deep meanings that inform their experiences with spirituality and transformation as they cope with the challenges of breast cancer. Data were gathered using in-depth interview. Qualitative methods were used in identifying two themes--illness as an awakening and hope and freedom comes from surrendering to God. The themes were discussed in the context of two broad areas: (1) what are the new meanings these women discovered in their experiences with cancer; and (2) how did the new meanings change their lives? The study suggests that cancer survivors' experiences with cancer and their learning processes must be understood within the appropriate cultural context. This is especially so for spirituality. The common emphasis of spirituality on relationship with God, self and others, may significantly influence how people learn to live with cancer.

  12. Characteristics of fibromyalgia in Muslim Bedouin women in a primary care clinic.

    Science.gov (United States)

    Peleg, Roni; Ablin, Jacob N; Peleg, Aya; Neumann, Lily; Rabia, Rasmia Abu; Buskila, Dan

    2008-06-01

    Fibromyalgia (FM) has been described and studied in various sociocultural settings in both developed and developing countries. To study the clinical manifestations of FM and to describe its effect on quality of life in the unique setting of Muslim Bedouin women in the southern Israel Negev desert area. One hundred two Bedouin women were recruited from a primary health care clinic in the Negev area. All patients fulfilled American College of Rheumatology criteria for the diagnosis of FM. Tenderness was assessed by manual dolorimetry and the fibromyalgia impact questionnaire was utilized to estimate the severity of FM symptoms. Anxiety and depression were assessed by the Arthritis Impact Measurement Scales subscales and quality of life was evaluated by the SF-36 questionnaire. The study population was characterized by a low educational level, a high rate of consanguinity, a high number of children per mother, and a high rate of polygamy. There was a high frequency of classic FM symptoms such as pain and fatigue, as well as anxiety and depression. The overall impact of FM on quality of life was exceedingly high (8.9 on a scale of 0 to 10). FM is relatively common in the unique setting of Muslim Bedouin women and has a very significant impact on their quality of life as well as on their dependents. Physicians involved in the primary care of this population should be attentive to the manifestations of FM and related disorders.

  13. Challenges and Negative Effects of Divorce among Muslim Women in Northern Nigeria

    Directory of Open Access Journals (Sweden)

    Rafatu Abdul Hamid

    2016-11-01

    Full Text Available The alarming explosion of divorce in our present times is a cause of great concern. In fact the divorce rate in Northern Nigeria is high and this is scandalous. The mention of the word (Talaq divorce has now become so cheap that in some marriages, every argument futures this word, either the husband threatens with it or the wife demands it. Hence women are married and divorce at will for minor reasons. This paper is therefore an attempt to highlight some of the causes of rampant divorce and its negative impact on Muslim women in the northern part of Nigeria. Some Shari’ah court cases were also examined in other to find out whether the Judiciary is invulnerable to the problem of divorce among Muslim women in Northern Nigeria. The study reveals that the challenges and negative effects of divorce are usually much stronger on the woman and her off springs than the man. These ranges from psychological trauma, immoral behaviour, Economic hardship, denial of custody, etc.  Using descriptive and analytical methods, this paper interprets Islamic teachings as enshrined in the Qur’an and Sunnah with a view to proffering Islamic solutions on them. The paper recommends among other things, that parents and intending spouses should endeavour to find out the level of Islamic knowledge, habit, character of suitors/wives to be, prior to the marriage in order to prepare adequately for a successful association.

  14. Religious beliefs and mammography intention: findings from a qualitative study of a diverse group of American Muslim women.

    Science.gov (United States)

    Padela, Aasim I; Vu, Milkie; Muhammad, Hadiyah; Marfani, Farha; Mallick, Saleha; Peek, Monica; Quinn, Michael T

    2016-10-01

    Studies suggest that American Muslim women underutilize mammography. While religion has a strong influence upon Muslim health behaviors, scant research has examined how religion-related beliefs inform Muslim women's intention for mammography. Our study identifies and examines such beliefs. Muslim women aged 40 years and older sampled from mosques participated in focus groups and individual interviews. Drawing upon the theory of planned behavior, interviews elicited salient behavioral, normative, and control beliefs regarding mammography and the influence of Islam upon screening intention. Fifty women participated in 6 focus groups and 19 in semistructured interviews, with near-equal numbers of African American, South Asian, and Arab Muslims. Forty-two percent of participants had not had a mammogram within the past 2 years. Across differences in race/ethnicity and mammography status, women voiced four religion-related salient beliefs that inform mammography intention: (1) the perceived duty to care for one's health, (2) religious practices as methods of disease prevention, (3) fatalistic notions about health, and (4) comfort with gender concordant health care. Religious beliefs influence decisions to pursue mammography across the ethnic/racial diversity of Muslim women. Notions about duty to God and the stewardship of one's body appear to enhance mammography intention. Theocentric notions of cure and illness and varied views regarding personal agency also inform decisional frames that impact mammography intention. Given the salience of religion among our participants, religiously tailored messages in interventions have the potential to enhance cancer screening. Copyright © 2016 John Wiley & Sons, Ltd.

  15. A Bicultural Researcher's Reflections on Ethical Research Practices With Muslim Immigrant Women: Merging Boundaries and Challenging Binaries.

    Science.gov (United States)

    Salma, Jordana; Ogilvie, Linda; Keating, Norah; Hunter, Kathleen F

    Bicultural researchers are well positioned to identify tensions, disrupt binaries of positions, and reconcile differences across cultural contexts to ensure ethical research practices. This article focuses on a bicultural researcher's experiences of ethically important moments in research activities with Muslim immigrant women. Three ethical principles of respect, justice, and concern for welfare are highlighted, revealing the implications of binary constructions of identity, the value of situated knowledge in creating ethical research practices, and the need to recognize agency as a counterforce to oppressive narratives about Muslim women.

  16. Ethno beauty: practices of beautification among urban muslim middle-class women in Surabaya

    Science.gov (United States)

    Listyani, RH; Sadewo, FX S.; Legowo, M.

    2018-01-01

    This research examines practices of beautification by urban middle-class Muslim women using an ethnomethodology approach. Several theories are employed in this research including the theory of consumption (leisure class), sociology of body, middle-class theory and the concept of modern Islam. Results indicate that the beautiful concept according to Muslim middle-class urban women is white skin without stains, face without wrinkles, nose sharp, eyelashes and thick eyebrows and red lips. To be said to be beautiful, they took various efforts through beauty treatment, diet, fashion and dress up. In this study also revealed that their goal to self-care is pride and recognition in front of other fellow female friends and to happy partner (husband). This shows that the consumption through the body (fashions, diets, make up) and consumption around the body (beauty treatments) represent symbolic and material ways of positioning themselves within contemporary society - thus becoming ‘visible’. The implications of this research are this study is expected to contribute information and enrich the repertoire of social science especially sociology also for the development of research on body and beauty.

  17. The Role of Islam in Preventing Domestic Violence towards Muslim Women in Azerbaijan

    Directory of Open Access Journals (Sweden)

    Nazila Isgandarova

    2017-08-01

    Full Text Available This is a qualitative research study that addresses the problem of domestic violence perpetrated on pregnant women in Azerbaijani society to discover whether pregnant Muslim women in Azerbaijan who are subjected to domestic violence find the role of Islam helpful in tackling the violence against them. Although this study is descriptive in its nature and the findings from the data are limited to the research participants only, a dire need exists for further study in this area to identify and eliminate the risk factors pregnant women face in Azerbaijan. The results suggest that domestic violence against pregnant women is significantly reduced during pregnancy. However, some cultural and religious factors play a significant role in reducing or increasing the incidence of violence against pregnant women. For example, the Azerbaijani government recently adopted several measures to tackle violence against women. Nevertheless, applying progressive Islamic teachings can increase the moral and spiritual values of these social, educational, and legal initiatives in tackling domestic violence against pregnant women in Azerbaijan.

  18. Holy anorexia: Eating disorders symptomatology and religiosity among Muslim women in the United Arab Emirates.

    Science.gov (United States)

    Thomas, Justin; O'Hara, Lily; Tahboub-Schulte, Sabrina; Grey, Ian; Chowdhury, Nayeefa

    2017-12-05

    There is a substantial body of literature reporting a negative association between religiosity and psychiatric symptoms. In the context of eating disorders, however, this relationship appears to be reversed. The few studies exploring the relationship between religiosity and eating disorders have mostly focused on the Judeo-Christian religious traditions in Western nations. The present study examines this relationship among Muslim college women from the United Arab Emirates (UAE). All participants (N = 1069) independently completed the religious commitment inventory (RCI-10) and the eating attitudes test (EAT-26). As hypothesised, there was a positive association between religiosity and eating disorders symptoms. Furthermore, those scoring above the EAT-26 cut-off reported significantly greater levels of religiosity. These findings suggest that heightened religiosity among young Emirati women may represent a vulnerability factor for eating disorders. Preventative initiatives in the UAE should consider focusing on religiosity. Copyright © 2017 Elsevier B.V. All rights reserved.

  19. Through the Looking Glass: Muslim Women on Television—An Analysis of 24, Lost, and Little Mosque on the Prairie

    Directory of Open Access Journals (Sweden)

    Faiza Hirji

    2011-01-01

    Full Text Available In the ten years that have passed since September 11, 2001, media discourses regarding Muslims have changed superficially while essentializing stereotypes have been reinforced for the general public. This is true of many forms of media, but this paper focuses on popular television entertainment, and the way in which this has framed the Muslim woman. Media have had a longstanding fascination with the Muslim woman but this appears to have grown during the war in Afghanistan. Despite greater attention to this subject, the overarching discourses do not seem to be more complex than they were during previous events, such as the 1979 Revolution in Iran. Indeed, portrayals of Muslim women on television are arguably more regressive now than on September 10, 2001. Admittedly, at that time, it would probably have been unthinkable to imagine a series such as Little Mosque on the Prairie, and this show does constitute a significant source of change. However, when looking at depictions of female Muslim characters on shows such as Little Mosque and other popular network shows from the last ten years, such as 24, it is clear that television after 9/11 has not evolved in its depiction of the Muslim woman. Drawing upon existing literature regarding historical depictions, and utilizing a textual analysis of contemporary shows such as 24, Little Mosque on the Prairie and Lost, this paper interrogates the role of entertainment media in advancing pluralist discourses, and investigates the limitations and possibilities of historical and contemporary depictions of Muslim women in such media.

  20. The influence of patriarchal norms, institutions, and household composition on women's employment in twenty-eight Muslim-majority countries

    NARCIS (Netherlands)

    Spierings, N.

    2014-01-01

    The low level of women's employment in Muslim-majority countries is often explained by patriarchy, while disregarding variation among and within these countries. Using a new theoretical framework, this study translates patriarchy as a concept to macro- and micro-level explanations of employment. It

  1. Public/private negotiations in the media uses of young Muslim women in Copenhagen

    DEFF Research Database (Denmark)

    Waltorp, Karen

    2013-01-01

    media by a group of young Muslim women in the area. These second-generation female immigrants partake in self-presentation and interpersonal audiencing through mobile technologies on an unprecedented scale, impacting in the process on the understandings and appropriations of the city, where physical...... places and virtual space become profoundly entangled. It is argued in the article that distinct public spaces of appearance are enacted by these young women’s technology- and media-related activities. New spaces of potentiality emerge as a form of ‘moral laboratories’, where religion-, gender- and age......-related (in)visibility, locality and morality are negotiated in novel ways. Traditional ethnographic fieldwork is combined with participatory and visual methods, interaction with media and technological tools both forming part of the object of study and being integral to the applied methodology....

  2. Public/private negotiations in the media uses of young Muslim women in Copenhagen

    DEFF Research Database (Denmark)

    Waltorp, Karen

    2013-01-01

    places and virtual space become profoundly entangled. It is argued in the article that distinct public spaces of appearance are enacted by these young women’s technology- and media-related activities. New spaces of potentiality emerge as a form of ‘moral laboratories’, where religion-, gender- and age-related......Building on a participatory media project and ongoing ethnographic fieldwork in the Danish social housing area Blågården in Copenhagen, this article explores how technologically mediated places in the city are created through the uses of portable devices and everyday practices of web-based social...... media by a group of young Muslim women in the area. These second-generation female immigrants partake in self-presentation and interpersonal audiencing through mobile technologies on an unprecedented scale, impacting in the process on the understandings and appropriations of the city, where physical...

  3. The Elusive Access to Education for Muslim Women in Kenya from the Late Nineteenth Century to the "Winds of Change" in Africa (1890s to 1960s)

    Science.gov (United States)

    Keshavjee, Rashida

    2010-01-01

    This article discusses the denial of access to education to Ismaili Muslim women in colonial Kenya during the 1890s and the 1960s. The Ismailis were part of the "Asians" in Africa, a working class, religious, Muslim immigrant group from India, circumscribed by poverty and a traditional culture, the orthodox elements of which, with regard…

  4. When girls have no opportunities and women have neither time nor energy: the participation of Muslim female cleaners in recreational physical activity

    DEFF Research Database (Denmark)

    Lenneis, Verena; Pfister, Gertrud Ursula

    2017-01-01

    Statistics about the recreational physical activity (PA) of minority ethnic Muslim women reveal very low participation rates. Drawing on approaches to socialization and Bourdieu’s concepts of habitus and taste, the aim of this study was to investigate the (lack of) PA participation of Muslim mino...

  5. COMPLEXITIES IN DEALING WITH GENDER INEQUALITY: Muslim Women and Mosque-Based Social Services in East Java Indonesia

    Directory of Open Access Journals (Sweden)

    Mufidah Cholil

    2017-12-01

    Full Text Available This paper applies an Islamic legal sociology approach to criticize the typology of East Java society and their views on gender equality, women's empowerment, and women's roles in mosques based on the subcultures of East Java community: Mataraman, Tapal kuda, and Arek'an. The concept of male-female equality has not been fully accepted by religious leaders. There is a power relation in the Muslim society’s high-power structure because religious leaders are still dominated by men while women are considered as subordinate and marginal groups. On the one hand, there is still a patriarchal cultural-based political configuration that affects gender discrimination. On the other hand, the Muslim community has not been completely established to protect women. Finally, the finding of this paper is that the role of mosque-based women in three sub-cultures of East Java shows different results. The subculture of Mataraman tends to be culture-based, whereas religion is considered as a supporting factor. The subculture of Tapal Kuda prefers to collaborate religious views with patriarchal cultures. Finally, the subculture of Arek'an is likely to dialogue religion with culture more inclusively. A progressive mosque that provides women's empowerment may break the chain of the gender-biased understanding and change the mindsets of patriarchal Muslim societies through dialogue, social interaction, and productive activities.

  6. Keeping cool, staying virtuous: Social media and the composite habitus of young Muslim women in Copenhagen

    Directory of Open Access Journals (Sweden)

    Karen Waltorp

    2015-05-01

    Full Text Available This article builds on long-term anthropological fieldwork among young Muslim women in a social housing area in Copenhagen. It explores how morality, modesty, and gender- and generational relations become reconfigured in the ways in which young women use the Smartphone and social media to navigate their everyday lives. I focus on love and marriage, the imperatives of appearing cool among peers, and keeping the family’s honour intact through the display of virtuous behaviour. Building on Bourdieu’s writings on the split habitus, I introduce the term composite habitus, as it underscores the aspect of a habitus that is split between (sometimes contradictory composite parts. The composite habitus of the young women is more than a hysteresis effect (where disposition and field are in mismatch and the habitus misfires, as the composite habitus also opens up to a range of possible strategies. I present examples of how intimate and secret uses of Smartphones have played out and show how social media have allowed for multiple versions of the self through managing public and secret relationships locally and across long distances.

  7. Understanding Muslim Consumer Through Ads - Women, Money, and Halal: Semiotic Analysis

    OpenAIRE

    BaHamburah, Buthaina

    2014-01-01

    There are about 1.8 billion Muslims around the world, in which almost one in four of the world’s population is a Muslim, and this number is expected to grow by a significant 35% to 2.2 billion in 2030 globally (Ogilvydo, 2014). Hence, the purchasing power of Muslims market is increasing constantly. Global brands dealing with multicultural markets such as the Muslim market face difficulty with respect to the extent to which international marketing strategy is standardized across national borde...

  8. Medicinal plants used by women in Mecca: urban, Muslim and gendered knowledge.

    Science.gov (United States)

    Alqethami, Afnan; Hawkins, Julie A; Teixidor-Toneu, Irene

    2017-11-17

    This study explores medicinal plant knowledge and use among Muslim women in the city of Mecca, Saudi Arabia. Ethnobotanical research in the region has focused on rural populations and male herbal healers in cities, and based on these few studies, it is suggested that medicinal plant knowledge may be eroding. Here, we document lay, female knowledge of medicinal plants in an urban centre, interpreting findings in the light of the growing field of urban ethnobotany and gendered knowledge and in an Islamic context. Free-listing, structured and semi-structured interviews were used to document the extent of medicinal plant knowledge among 32 Meccan women. Vernacular names, modes of preparation and application, intended therapeutic use and emic toxicological remarks were recorded. Women were asked where they learnt about medicinal plants and if and when they preferred using medicinal plants over biomedical resources. Prior informed consent was always obtained. We compared the list of medicinal plants used by these Meccan women with medicinal plants previously documented in published literature. One hundred eighteen vernacular names were collected, corresponding to approximately 110 plants, including one algae. Of these, 95 were identified at the species level and 39 (41%) had not been previously cited in Saudi Arabian medicinal plant literature. Almost one half of the plants cited are food and flavouring plants. Meccan women interviewed learn about medicinal plants from their social network, mass media and written sources, and combine biomedical and medicinal plant health care. However, younger women more often prefer biomedical resources and learn from written sources and mass media. The fairly small number of interviews conducted in this study was sufficient to reveal the singular body of medicinal plant knowledge held by women in Mecca and applied to treat common ailments. Plant availability in local shops and markets and inclusion in religious texts seem to shape the

  9. Understanding Barriers and Facilitators to Breast and Cervical Cancer Screening among Muslim Women in New York City: Perspectives from Key Informants.

    Science.gov (United States)

    Islam, Nadia; Patel, Shilpa; Brooks-Griffin, Quanza; Kemp, Patrice; Raveis, Victoria; Riley, Lindsey; Gummi, Sindhura; Nur, Potrirankamanis Queano; Ravenell, Joseph; Cole, Helen; Kwon, Simona

    2017-01-01

    Muslims are one of the fastest growing religious groups in the US. However, little is known about their health disparities, and how their unique cultural, religious, and social beliefs and practices affect health behaviors and outcomes. Studies demonstrate Muslim women may have lower rates of breast and cervical cancer screening compared to the overall population. The purpose of this study was to: 1) conduct key-informant interviews with Muslim community leaders in New York City (NYC), to understand contextual factors that impact Muslim women's beliefs and practices regarding breast and cervical cancer screening; and 2) inform the development and implementation of a research study on breast and cervical cancer screening among Muslims. Twelve key-informant interviews were conducted. The sample included imams, female religious leaders, physicians, community-based organization leaders, and social service representatives. The interview guide assessed: 1) unique healthcare barriers faced by Muslim women; 2) cultural and social considerations in conducting research; 3) potential strategies for increasing screening in this population; and 4) content and venues for culturally tailored programming and messaging. Key informants noted structure and culture as barriers and religion as a facilitator to breast and cervical cancer screening. Themes regarding the development of targeted health campaigns to increase screening included the importance of educational and in-language materials and messaging, and engaging mosques and religious leaders for dissemination. Although Muslim women face a number of barriers to screening, religious beliefs and support structures can be leveraged to facilitate screening and enhance the dissemination and promotion of screening.

  10. Muslim Women and Women's Organizations: Allies in the War of Ideas

    National Research Council Canada - National Science Library

    Wade, Chris A

    2007-01-01

    .... Women and women's organizations have proven that they are effective in resisting the impact of Islamism and have been able to role back some of its repressive policies as evidenced by the case...

  11. Pedagogies of Muslim Feminisms: Reflections on Faith, Space and Citizenship

    Science.gov (United States)

    Eidoo, Sameena

    2018-01-01

    In this article, I offer a qualitative study of three spaces created by and for young Muslim women in Toronto, Canada: an after-school drop-in programme for Muslim girls, a Somali women's group and a Muslim women's collective. I focus on data gathered from interviews of seven Muslim women in their 20s who created the spaces, which offered refuge…

  12. "I Don't Want My Parents' Respect Going down the Drain": South Asian, Muslim Young Women Negotiating Family and Physical Activity

    Science.gov (United States)

    Stride, Annette; Flintoff, Anne

    2017-01-01

    Young women's relationship with physical activity has been explored extensively, yet the focus is often upon young women who are White. This paper considers South Asian, Muslim young women's experiences of physical activity and how these are influenced by family. A "middle ground" feminist approach is used, drawing upon the work of Hill…

  13. Muslims at the Australian periphery

    Directory of Open Access Journals (Sweden)

    Linda Briskman

    2017-01-01

    Full Text Available The overt expression of anti-Muslim sentiment is a relatively new phenomenon in Australia. It builds upon racism embedded in history, “clash of civilisations” ideologies and constructs of border-terrorism. Denigration of Muslims, commonly termed Islamophobia, is overtly evident in the official sphere, media reporting and increasing popular rejection of Islamic amenities such as schools and mosques. Connected but more insidious is the Islamophobia of the ‘white savior rescue’ movement, in which Muslim men and Islam are positioned as perpetrators of oppression and harm toward Muslim women, requiring non-Muslim intervention. Varied forms of Islamophobia and their impacts are discussed.

  14. ‘They Make Us Feel Like We’re a Virus’: The Multiple Impacts of Islamophobic Hostility Towards Veiled Muslim Women

    Directory of Open Access Journals (Sweden)

    Irene Zempi

    2015-10-01

    Full Text Available Within the prevailing post-9/11 climate, veiled Muslim women are commonly portrayed as oppressed, ‘culturally dangerous’ and ‘threatening’ to the western way of life and to notions of public safety and security by virtue of being fully covered in the public sphere. It is in such a context that manifestations of Islamophobia often emerge as a means of responding to these ‘threats’. Drawing from qualitative data elicited through a UK-based study, this article reflects upon the lived experiences of veiled Muslim women as actual and potential victims of Islamophobia and examines the impacts of Islamophobic attacks upon victims, their families and wider Muslim communities. Among the central themes we explore are impacts upon their sense of vulnerability, the visibility of their Muslim identity, and the management of their safety in public. The individual and collective harms associated with this form of victimisation are considered through notions of a worldwide, transnational Muslim community, the ummah, which connects Muslims from all over world. We conclude by noting that the effects of this victimisation are not exclusively restricted to the global ummah; rather, the harm extends to society as a whole by exacerbating the polarisation which already exists between ‘us’ and ‘them’.

  15. Who Is to Blame? Rape of Hindu-Muslim Women in Interethnic Violence in India

    Science.gov (United States)

    Murthi, Meera

    2009-01-01

    This research examined attitudes that predict rape blame in contexts of interethnic violence between minority Muslims and dominant Hindu communities in Mumbai, India. I hypothesized that, in contexts of interethnic violence, prejudicial attitudes toward communities and attitudes that view rape as a conflict tool (i.e., an effective strategy to…

  16. John Wheatley Award Talk: Promoting Under-Represented Physicists in Asian and Arab Countries and Muslim Women in Science

    Science.gov (United States)

    Nahar, Sultana

    2013-04-01

    Physics fascinates people's minds regardless of their geographic location. Often the best students choose the challending profession of physics. Physicists in developing countries in Asia and Arab countries work mostly on their own with limited resources or external collaboration and some do extraordinarily well. However, these dedicated individuals need the support and interactive modalities with their fellow physicists, particularly from developed countries, for coherent and rapid advances in knowledge, discoveries and inventions. My main objective is to promote and motivate physics education and research in developing and Arab countries to a level of excellence commensurate with that at U.S. institutions, and to facilitate connection through the strong network of APS. I have developed a general STEM based program. Another focus of this initiative is the very weak community of Muslim women in science, who have have remained behind owing to surrounding circumstances. To encourage them in scientific professions, and to enable them to nurture their intellectuality, we have formed a network called the International Society of Muslim Women in Science. It now has 85 enthusiastic and aspiring members from 21 countries. I will discuss these and the special needs of the these under-represented scientists, and how APS might lend them its valuable support.

  17. Efficacy of Surah Al-Rehman in Managing Depression in Muslim Women.

    Science.gov (United States)

    Rafique, Rafia; Anjum, Afifa; Raheem, Shazza Shazdey

    2017-09-12

    The study empirically investigated the idea that Quranic verses (Surah Al-Rehman) can help manage depression. Abdullah Ibn Mas'ud (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, "Everything has an adornment, and the adornment of the Qur'an is Surah Al-Rehman." Surah Al-Rehman is the most rhythmic surah of the Quran, so it was used for our experimental study. The idea of the study was drawn from the premise that music therapy helps reduce depression. The objective of the present study was to investigate the efficacy of Surah Al-Rehman for managing depression in Muslim women admitted for treatment of major depressive disorder in a psychiatry ward of a government hospital. It was hypothesized that women diagnosed with severe depression in the treatment group will have reduced level of depression as compared to control group at post-assessment level. It was further hypothesized that the amount of decrease in depression in treatment group at the post-assessment level will be greater as compared to the control group. A purposive sample of 12 female patients diagnosed with depression was randomly assigned to the treatment group (n = 6) and control group (n = 6). Assessment was done at pre- and post-level by using Beck Depression Inventory-II. Both groups did not significantly differ on pre-assessment depression scores. Twelve structured group sessions of 22 min, two times a day, were conducted for a period of 4 weeks with the groups. Treatment group was made to listen to Surah Al-Rehman recited by Qari Abdul Basit, and control group was exposed to music used for relaxation and treatment of depression. Wilcoxon signed ranks test was used to find the within-group differences between pre- and post-assessment scores. Both groups had decreased level of depression at post-assessment level, so it was important to assess if there was any difference in level of decrease. Mann-Whitney U test for comparison of groups on level of decrease at the

  18. "Stain in life": The meaning of urinary incontinence in the context of Muslim postmenopausal women through hermeneutic phenomenology.

    Science.gov (United States)

    Hamid, Tengku Aizan; Pakgohar, Minoo; Ibrahim, Rahimah; Dastjerdi, Marzieh Vahid

    2015-01-01

    UI is a worldwide chronic condition among postmenopausal women. Little is known about the meaning of lived experiences of urinary incontinence of these women's viewpoints in their context. The aim of this study was to illuminate the experience of Muslim community-dwelling postmenopausal women who were living with urinary incontinence (UI). Seventeen women with UI (range: 52-68 years) who had experienced it for more than ten years were interviewed. A phenomenological hermeneutic method was used to analyze and interpret the interview texts. The women's experiences of living with urinary incontinence have been presented in terms of three main themes: disruption of normal functioning, self-imposed restriction, and feelings of despair. Disruption of normal functioning meant emotional, spiritual, physical, and daily life disruption. Self-imposed restriction meant suppression of delights and needs and avoidance of social interactions. Feelings of despair referred to predictions of a bad and dark future of living with urinary incontinence, ambiguity, and hopelessness. The meaning of living with UI has been considered a 'stain in life'. Health care providers should be familiar with the different manifestations of urinary incontinence for early diagnosis and prevention of the negative effects of this condition to improve quality of life. In addition, symbolic interactionism theory can help health care providers to understand the meaning of urinary incontinence for women. Copyright © 2015 Elsevier Ireland Ltd. All rights reserved.

  19. The Urgency of Visual Media Literacy in Our Post-9/11 World: Reading Images of Muslim Women in the Print News Media

    Science.gov (United States)

    Watt, Diane Patricia

    2012-01-01

    A decade after the 9/11 attacks, educators concerned with social justice issues are faced with the question of how media representations powerfully constitute the subjectivities of teachers and students. The roles of Muslim women in society are often narrowly construed and projected via media cultures--an unofficial curriculum of the everyday much…

  20. Decision-making on terminating pregnancy for Muslim Arab women pregnant with fetuses with congenital anomalies: maternal affect and doctor-patient communication.

    Science.gov (United States)

    Gesser-Edelsburg, Anat; Shahbari, Nour Abed Elhadi

    2017-04-04

    This study focused on decision-making on terminating pregnancy for Arab Muslim women in Israel who were pregnant with fetuses diagnosed with congenital anomalies. It examined the impact of the doctor-patient interaction on the women's decision, especially in light of social and religious pressures not to terminate under any circumstances. Our goal was to identify perceptions and attitudes of Muslim Arab women who choose to continue their pregnancy following the detection of congenital anomalies in prenatal tests. Specific objectives included (1) To examine the Muslim Arab women's perceptions on genetic testing, and ascertain the reasons for their decision to continue the pregnancy following the detection of a congenital anomaly in the fetus; and (2) To examine risk communication of gynecologists regarding genetic testing and abortions, and regarding the decision of continuing or terminating a pregnancy following detection of a congenital anomaly. The research framework used the constructivist classical qualitative method to understand the experience of women at high risk for congenital anomalies and their experience of how doctors communicate the risk. It showed that the emotional element is no less dominant than religious and social elements. The findings emphasized the disparities between doctors and women regarding emotional involvement (non-directive counselling). The women interviewees (N = 24) felt that this expressed insensitivity. As far as we know, the emotional component has not been raised in previous studies of Muslim women at high risk for congenital defects in their fetus, and therefore comprises a significant contribution of the present study. To mitigate gaps, doctors should take affect into consideration in their communication with patients. It is important for doctors to understand the emotional element in risk communication, both in how they respect women's emotions and in creating an emotional interaction between themselves and the women.

  1. The relationships between environmental and physiological heat stress indices in Muslim women under the controlled thermal conditions

    Directory of Open Access Journals (Sweden)

    Peymaneh Habibi

    2015-01-01

    Full Text Available Aims: The aim of this study was to evaluate the relationship between environmental and physiological heat stress indices based on heart rate (HR, oral temperature for the estimation of heat strain, in veiled women in hot-dry condition in the climate chamber. Materials and Methods: The experimental study was carried out on 36 healthy Muslim women in hot-dry climatic conditions (wet bulb globe temperature (WBGT = 22-32°C in low workload for 2 h. The HR, oral temperature and WBGT index were measured. The obtained data were analyzed using descriptive statistics and Pearson correlation tests. Results: The results of the Pearson test indicated that physiological strain index was a high correlation (r = 0.975 with WBGT index (P < 0.05. Also, there was a good correlation among WBGT and HR (r = 0.779 and oral temperature (r = 0.981. Conclusion: The findings of this study illustrated that there is a good correlation between environmental and physiological heat stress indices in veiled women with Islamic clothing at the low workload over the action limit (WBGT = 31°C. So that it can be concluded that the WBGT 22-32°C is a good indicator of the heat strain in veiled women with Islamic clothing.

  2. Student Teaching at Ground Zero: One Muslim Woman's Challenge

    Science.gov (United States)

    Atiyat, Zareen Niazi

    2006-01-01

    In this article, the author, who is a Muslim English teacher shares her teaching experiences after the events of September 11, 2001 and shares her views on Islam. She points out that her appearance and clothing do not represent oppression and restriction but the liberation of her body from the unwanted gazes of those who reduce women from people…

  3. Emancipation for Muslim Women Living in France (La emancipación de mujeres musulmanes en Francia

    Directory of Open Access Journals (Sweden)

    Anna Kobylski

    2015-06-01

    Full Text Available Abstract: Emancipation for Muslim women in France is an ongoing struggle expressed and examined through contemporary French and Francophone literature and film. In Inch´Allah Dimanche (God-Willing on Sunday and Mémoires d´immigrés: l´héritage maghrébin (Immigrant Memories: Maghrebin Heritage, French-Algerian filmmaker Yamina Benguigui illustrates the social, economic, and religious difficulties experienced by immigrants of the Maghreb to France following France´s family regroupment law of 1974. These difficulties continue today and have contributed to an identity crisis that is preventing Muslim women from achieving emancipation. Leïla Djitli addresses the notion of identity crisis as it pertains to the experience of the Muslim immigrant woman in France Lettre à ma fille qui veut porter le voile (A Letter to my Daughter Who Wants to Wear the Veil. Through her documentary-like approach, Djitli examines the feelings of exile that contribute to identity crisis. This paper will analyze France’s recent Muslim immigrant history from the Algerian War to present day through these works as it pertains to the role of identity in emancipation. The analysis will consider Western feminist and Islamic feminist perspectives as well as the French position on secularism and its role in the French public sphere.Resumen: La emancipación para mujeres musulmanas en Francia es una lucha continua expresada y examinada a través de la literatura y el cine franceses contemporáneos. En las obras Inch´Allah Dimanch (Inch´Allah domingo y Mémoires d´inmigrés: l´heritage maghrébin (Recuerdos de inmigrantes: la herencia musulmana, la cineasta franco-argelina Yamina Benguigui ilustra las dificultades sociales, económicas y religiosas vividas por los inmigrantes del Maghreb a Francia tras la ley de reagrupamiento familiar de 1974. Estas dificultades siguen hoy en día y han contribuido a una crisis de identidad que impide que las mujeres musulmanas logren

  4. Muslimness and prayer

    DEFF Research Database (Denmark)

    Khawaja, Iram

    2014-01-01

    and processes of becoming. The act of prayer (salat) is used as a point of departure in understanding how it is possible to position oneself as a Muslim in regard to secular and religious discourses present in school and society. The analysis shows how religiosity is intrinsically linked to subjectivity...

  5. Exploring Women's "Madrasahs" in South Africa: Implications for the Construction of Muslim Personhood and Religious Literacy

    Science.gov (United States)

    Hoel, Nina

    2016-01-01

    Set against the backdrop of a changing pluralistic South African society, this article traces the shifts concerning religion in public education, followed by an examination of the discernible motivations that undergirded the establishment of women's "madrasahs" (Islamic educational institutions). Collectively representing an alternative…

  6. Social and cultural construction of obesity among Pakistani Muslim women in North West England.

    Science.gov (United States)

    Ludwig, Alison F; Cox, Peter; Ellahi, Basma

    2011-10-01

    The present qualitative study explored health perceptions, diet and the social construction of obesity and how this relates to the initiation and maintenance of a healthier diet in UK Pakistani women. Pakistani women in Greater Manchester participated in focus group and one-to-one discussions. Semi-structured interviews employing fictional vignettes and body shape images were used to explore the participants' beliefs and practices regarding diet, overweight/obesity and the risk of type 2 diabetes. Transcripts were analysed using phenomenological and sociological approaches. Interviews took place either in local community and Pakistani resource centres or in private homes. First- and second-generation women who were both active in the community and housebound. The women spoke English and/or Urdu. The fifty-five participants lacked the motivation to address weight gain and were unsure how to do so. There was a limited awareness of the link between weight gain and type 2 diabetes. Other barriers included the influence of Islam, culture and familial expectations on home cooking, perceptions that weight gain is inevitable (owing to ageing, childbirth or divine predestination) and the prioritisation of family concerns over individual lifestyle changes. As the findings of the present research did not correspond to existing educational and behaviour change models, a new Health Action Transition conceptual model is proposed. Health education programmes that aim to address obesity and its associated risks in the South Asian community must take into account the complex beliefs and practices and the multiple dimensions of religion, ethnic and social identity within this population. The present study provides further insight into these factors and proposes a novel model for use in designing and implementing education interventions for British Pakistani women.

  7. The significance of psychology and environment dimensions for Malaysian Muslim women entrepreneurships venturing

    OpenAIRE

    Norudin bin Mansor; Azman Bin Che Mat

    2010-01-01

    The decision to venture into business is relatively differ from each entrepreneur. Some are attracted to the pulling factors while others may be geared based on pushing factors. However the significant of the venturing success are believed to be as a result of inner psychological drive that mobilized their energy to venture into business related sectors. Thus this paper attempts to empirically discuss the effect of psychological and environmental factors in encouraging women to be in business...

  8. Reverse Migration: Western European Muslim Women’s Flights to ISIL Territory

    Science.gov (United States)

    2015-09-01

    and Sri Lanka. They were the victims of horrific violence and personal loss on a daily basis; thus, it is easy to understand their depression ...increase motivation, and recruit others to their cause.86 While social media—applications such as Twitter, Facebook, and YouTube —does not cause...first Chechen war in December 1994, the Chechen women have endured dreadful suffering: rape, ethnic hatred, sexism, and depression . Paul J. Murphy

  9. Challenges and Negative Effects of Divorce among Muslim Women in Northern Nigeria

    OpenAIRE

    Rafatu Abdul Hamid; Imam Abdul Rahim Muhammad Sanusi

    2016-01-01

    The alarming explosion of divorce in our present times is a cause of great concern. In fact the divorce rate in Northern Nigeria is high and this is scandalous. The mention of the word (Talaq) divorce has now become so cheap that in some marriages, every argument futures this word, either the husband threatens with it or the wife demands it. Hence women are married and divorce at will for minor reasons. This paper is therefore an attempt to highlight some of the causes of rampant divorce and ...

  10. Understanding the Muslim Brotherhood

    Directory of Open Access Journals (Sweden)

    Felix Ramos

    2016-04-01

    Full Text Available Mohammed Zahid. The Muslim Brotherhood and Egypt's Succession Crisis: The Politics of Liberalisation and Reform in the Middle East. London; New York: I. B. Tauris [2010] 2012. Carrie Rosefsky Wickham. The Muslim Brotherhood: Evolution of an Islamist Movement. Princeton: Princeton University Press, 2013. Hazem Kandil. Inside the Brotherhood. Cambridge: Policy Press, 2015. The status of the Muslim Brotherhood in Egypt presently is, at best, tenuous. Accordingly, some questions that are pertinent for today and tomorrow include: Is this movement in Egypt that at one point attained a pinnacle of success beyond its members' wildest dreams alive and well? If not, can the movement in Egypt still make a comeback? The three books selected for review offer insights on these and other related questions from different points of view. Of particular interest are the following topics that all three books develop directly or indirectly: (1 history of the movement; (2 the spiritual or religious objectives of the movement vis a vis the political objectives of the movement; (3 the conflict between the Brotherhood leadership and its youthful reformist membership in the organization; and, (4 how these topics were interrelated in the days before and after the fall of Morsi. The three texts cover the historical context of the secular revolution of 2011 from three overlapping temporal vantage points. Zahid covers the Muslim Brotherhood up to 2011; Wickham covers the Brotherhood to the period just after its ascension to power, but before its fall; and, Kandil covers the Brotherhood through its fall from power to the immediate aftermath thereof.

  11. ‘They Make Us Feel Like We’re a Virus’: The Multiple Impacts of Islamophobic Hostility Towards Veiled Muslim Women

    OpenAIRE

    Irene Zempi; Neil Chakraborti

    2015-01-01

    Within the prevailing post-9/11 climate, veiled Muslim women are commonly portrayed as oppressed, ‘culturally dangerous’ and ‘threatening’ to the western way of life and to notions of public safety and security by virtue of being fully covered in the public sphere. It is in such a context that manifestations of Islamophobia often emerge as a means of responding to these ‘threats’. Drawing from qualitative data elicited through a UK-based study, this article reflects upon the lived experiences...

  12. Say the Word Islam: School Counselors and Muslim Children

    Science.gov (United States)

    Saleem, Daa'iyah; Rasheed, Sakinah

    2010-01-01

    Two Muslim women who hold Ph.D.'s, a clinical and developmental psychologist and a teacher educator speak personally and professionally about important information school counselors need to know about Islam and providing services to Muslim children. First, the authors draw from personal experiences in parenting Muslim children who have come of age…

  13. "Sometimes I Am Spanish and Sometimes Not": A Study of the Identity and Integration of Spanish Muslim Women

    Science.gov (United States)

    Sibai, Salam Adlbi

    2010-01-01

    This article reports part of a wider investigation which is still being developed and analyzes in depth the lives of female university students who are both Spanish and Muslim. The first part of this research was published in the "Revista Espanola de Educacion Comparada," where the results of the study in Madrid are presented. Here, the…

  14. Muslim Identity in the Speeches of Mahathir Mohamad

    Directory of Open Access Journals (Sweden)

    Muhammed Shahriar Haque

    2004-12-01

    Full Text Available Islam is a misunderstood religion and Muslims suffer from a negative image of being violent and terrorist. The Western projection of the Muslim image falls short of the real identity of Muslims. Tun Dr. Mahathir Mohamad, considered outspoken by the West, has not only set the foundation for the materialization of the true Muslim identity but has also been bold enough to point out the weaknesses of the Muslim communities of the world. An analysis of selected speeches and an interview of the former Prime Minister of Malaysia shows how he constructs and consolidates the Muslim identity in his discourse from a critical discourse analysis perspective.

  15. MARRIAGE GAP IN CHRISTIANS AND MUSLIMS.

    Science.gov (United States)

    Fieder, Martin; Huber, Susanne; Pichl, Elmar; Wallner, Bernard; Seidler, Horst

    2018-03-01

    For modern Western societies with a regime of monogamy, it has recently been demonstrated that the socioeconomic status of men is positively associated with being or having been married. This study aims to compare marriage patterns (if a person has been married at least once) for cultures with a tradition of monogamy and polygyny. As no worldwide data on polygyny exist, religion was used as a proxy for monogamy (Christians) vs polygyny (Muslims). The analyses were based on 2000-2011 census data from 39 countries worldwide for 52,339,594 men and women, controlling for sex, sex ratio, age, education, migration within the last 5 years and employment. Overall, a higher proportion of Muslims were married compared with Christians, but the difference in the fraction of married men compared with married women at a certain age (the 'marriage gap') was much more pronounced in Muslims than in Christians, i.e. compared with Christians, a substantially higher proportion of Muslim women than men were married up to the age of approximately 31 years. As expected for a tradition of polygyny, the results indicate that the socioeconomic threshold for entering marriage is higher for Muslim than Christian men, and Muslim women in particular face a negative effect of socioeconomic status on the probability of ever being married. The large 'marriage gap' at a certain age in Muslim societies leads to high numbers of married women and unmarried young men, and may put such polygenic societies under pressure.

  16. “You Need to Be Sorted Out With a Knife”: The Attempted Online Silencing of Women and People of Muslim Faith Within Academia

    Directory of Open Access Journals (Sweden)

    Charlotte Barlow

    2016-11-01

    Full Text Available Academics are increasingly expected to use social media to disseminate their work and knowledge to public audiences. Although this has various advantages, particularly for alternative forms of dissemination, the web can also be an unsafe space for typically oppressed or subordinated groups. This article presents two auto-ethnographic accounts of the abuse and hate academics researching oppressed groups, namely, women and people of Muslim faith, experienced online. In doing so, this article falls into four parts. The first section provides an overview of existing literature, particularly focusing on work which explores the violence and abuse of women and people of Muslim faith online. The second section considers the auto-ethnographic methodological approach adopted in this article. The third section provides the auto-ethnographic accounts of the author’s experiences of hate and abuse online. The final section locates these experiences within broader theoretical concepts, such as silencing, and considers possible implications of such online hate in both an academic context and beyond.

  17. Not Eating the Muslim Other: Halal Certification, Scaremongering, and the Racialisation of Muslim Identity

    Directory of Open Access Journals (Sweden)

    Shakira Hussein

    2015-10-01

    Full Text Available Campaigns against the halal certification of food in Muslim-minority societies reveal the shift in the representation of Muslims from a visible, alien presence to a hidden, covert threat. This paper uses one such campaign in Australia as a point of entry for analysing the ramifications for Muslim identity of this ‘stealth jihad’ discourse. Muslims living in the west are increasingly targeted not for ‘standing out’ as misfits, but for blending in as the invisible enemy. The scare campaign against halal certification closely parallels previous campaigns against kosher certification, highlighting the increasing resemblance between contemporary Islamophobia and historical anti-Semitism.

  18. Muslim Identity in the Speeches of Mahathir Mohamad

    OpenAIRE

    Muhammed Shahriar Haque; Mahmud Hasan Khan

    2004-01-01

    Islam is a misunderstood religion and Muslims suffer from a negative image of being violent and terrorist. The Western projection of the Muslim image falls short of the real identity of Muslims. Tun Dr. Mahathir Mohamad, considered outspoken by the West, has not only set the foundation for the materialization of the true Muslim identity but has also been bold enough to point out the weaknesses of the Muslim communities of the world. An analysis of selected speeches and an interview of the for...

  19. Inclusive Security for the Muslim World

    Science.gov (United States)

    2016-03-01

    building national security structures in most Muslim countries while neglecting social development , particu- larly gender equality . Governments from...tries remain hostage to traditional views on gender issues. While some Muslim-majority countries have inducted women into their armed forces, at... Development (OECD): The average median age in the MENA countries is 25 years, well below the aver- age of other emerging regions such as Asia (29 years

  20. Overweight and obesity among low-income Muslim Uyghur women in far western China: correlations of body mass index with blood lipids and implications in preventive public health.

    Science.gov (United States)

    Cong, Li; Zhan, Jin Qiong; Yang, Lan; Zhang, Wei; Li, Shu Gang; Chen, Cheng; Zhang, Hong Yan; Ma, Zhi Ping; Hao, Xiao Ling; Simayi, Dilixia; Tao, Lin; Zhao, Jin; Amanguli, A; Mohemaiti, Meiliguli; Jing, Ming Xia; Wang, Wei; Saimaiti, Abudukeyoumu; Zou, Xiao Guang; Gu, Yan; Li, Li; Wang, Ying Hong; Li, Feng; Zhang, Wen Jie

    2014-01-01

    The pandemic of obesity is a global public health concern. Most studies on obesity are skewed toward high-income and urban settings and few covers low-income populations. This study focused on the prevalence of overweight and obesity and their correlations with blood lipids/metabolites/enzymes (bio-indicators) in a rural community typical of low-income in remote western China. This study was performed in a Muslim ethnic Uyghur rural community in Kashi Prefecture of Xinjiang, about 4,407 km (2,739 miles) away from Beijing. Body mass index (BMI) and major blood bio-indicators (25 total items) were measured and demographic information was collected from 1,733 eligible healthy women aged 21 to 71 yrs, of whom 1,452 had complete data for analysis. More than 92% of the women lived on US$1.00/day or less. According to the Chinese criteria, overweight and obesity were defined as BMI at 24 to public health policies in Uyghur communities. To prevent diabetes and cardiovascular diseases in low-income settings, we therefore propose a cost-effective, two-step strategy first to screen for obesity and then to screen persons with obesity for diabetes and cardiovascular diseases.

  1. O mundo muçulmano em uma era global: a proteção dos direitos das mulheres The muslim world in a global age: protecting women's ights

    Directory of Open Access Journals (Sweden)

    Mahmood Monshipouri

    2004-06-01

    Full Text Available As mulheres muçulmanas enfrentam, simultaneamente, três desafios. Em primeiro lugar, elas representam uma identidade islâmica que, com freqüência, está em conflito com regimes políticos modernos e com as elites dos Estados. Em segundo lugar, elas devem lutar contra os fundamentalistas islâmicos, cujas idéias, instituições e objetivos são por elas rejeitados com veemência. Por fim, e tão importante quanto os outros desafios, elas enfrentam no dia-a-dia a cultura patriarcal dominante nos lugares onde vivem. As questões relacionadas aos direitos das mulheres são agravadas pelas dificuldades que as mulheres muçulmanas encontram em uma cultura patriarcal na qual a mulher é geralmente caracterizada por estereótipos. Se, por um lado, a "solidariedade sem fronteiras" possibilitou a promoção de direitos das mulheres dentro e através das culturas, por outro, ela também se depara com questões sociais mais amplas e mais complexas. Embora essa solidariedade global sofra resistência em muitas partes do mundo muçulmano, o empowerment das mulheres é visto como o antídoto mais eficaz contra o extremismo no mundo muçulmano. Este trabalho pretende contextualizar a análise de gênero nos âmbitos cultural, econômico e político, de modo a lidar com três questões: (1 por que as mulheres muçulmanas se tornaram agentes de mudança, reforma e democratização no mundo globalizado? (2 qual o impacto da globalização sobre as mulheres muçulmanas e sobre a ascensão do feminismo islâmico? (3 de que maneira as mulheres muçulmanas podem respeitar a integridade de sua cultura, ao mesmo tempo que se mantêm receptivas a valores, idéias e instituições universais?Muslim women encounter three fronts simultaneously. First, they represent an Islamic identity that more often than not is in conflict with modern political regimes and state elites. Secondly, they must fight against Islamic fundamentalists, whose ideas, institutions, and goals

  2. Muslim education in India

    Directory of Open Access Journals (Sweden)

    Beata Pietkiewicz-Pareek

    2015-11-01

    Full Text Available Madrasa education is a very important part of the History of Muslim education and Islamic studies in India. As many as 25 per cent of Muslim children in the 6-14 year age group have either never attended school or have dropped out, so madrasa school is the only choice for them.

  3. Stuck with the stigma? How Muslim migrant women in the Netherlands deal - individually and collectively - with negative stereotypes

    NARCIS (Netherlands)

    Eijberts, M.; Roggeband, C.

    2016-01-01

    This explorative study focuses on how first- and second-generation migrant women of Turkish and Moroccan descent in the Netherlands cope with increasing stigmatization - both individually and collectively. This study applies stigma coping responses identified in the psychological literature to

  4. Autonomous Histories of Muslim Women Cultural Poetics; A Critical Reading of the Personal/Academic Narratives of Leila Ahmed and Amina Wadud

    Directory of Open Access Journals (Sweden)

    Hadeer Abo El Nagah

    2017-01-01

    Full Text Available Louis Montrose's "Professing the Renaissance: the Poetics and Politics of Culture" renewed concern with the historical, social and political conditions of literary productions (1989. He suggested a platform through which autonomous aesthetics and academic issues to be understood as inextricably linked to other discourses. While autobiography is considered as a "writing back," I argue here that it is rather a strategic transitional act that connects the past with the present and remaps the future. Though a very personal opening, autobiography is seen as a documentation of public events from a personal perspective. Academic autobiographies like Arab American history professor Leila Ahmad's A Border Passage from Cairo to America; A Woman’s Journey (2012 and African American theology professor Amina Wadud’s Inside the Gender Jihad (2008 are two examples of the production of interwoven private and public histories. The personal opening in such narratives is an autonomous act that initiates cross-disciplinary dialogues that trigger empowerment and proposes future changes. In that sense, these autobiographies are far from being mere stories of the past. Conversely, they are tools of rereading one's contributions and thus repositioning the poetics and politics of culture as testimonial narratives. Employing post-colonial, Islamic feminism and new historicism, the aim of this study is to critically read the above academic/personal two autobiographies as examples of the private/ public negotiations of culture. It also aims to explore the dialogue between the literary, historical and social elements as they remap the future of women in Muslim societies and the diaspora.

  5. Formats, fabrics, and fashions: Muslim headscarves revisited

    NARCIS (Netherlands)

    Ünal, R.A.; Moors, A.

    2012-01-01

    Changes in the sartorial practices of Dutch-Turkish women who wear Muslim headscarves may be summarized as a shift from sober, religiously inspired forms of dress towards colorful, more fashionable styles. A focus on the materiality of headscarves indicates, however, that the relation between Islam,

  6. Foucault's points of resistance. Women in science: 1620--2000

    Science.gov (United States)

    Vitale, Cindy Gail

    In his unique method of historical research, Michel Foucault was concerned with how institutional power relations are both established and maintained through discourse, in its broadest sense. Foucault found that the character of the discourse of any given period of history serves as the foundation of knowledge which is then transformed into power by those who "appropriate," "bound," then use it as "technologies of discipline." This power operates transparently and serves to "construct" individuals to meet institutional expectations. Important for this study is that Foucault believed that where there is power there is resistance, and that "points of resistance" operate everywhere in "power networks." This study has two parts. The first is a description and an extension of Foucault's notion of resistance as it operates within institutional power relations. The second, using the extended version of Foucault's resistance, is a deconstruction of the discourse of science education in the United States. The deconstruction focused on resistance operating within the male/female power relations network. The deconstruction revealed three overlapping yet distinct historical periods in which the dominant discourse was characterized by one of Foucault's three general technologies of discipline. During the first period, 1620--1790, women were generally not allowed access to formal (institutional) education. This disciplinary technology, which Foucault called "dividing practices," was justified by the commonly accepted religious view of the period that females were both mentally and morally inferior beings. Women were, so to speak, "barred at the schoolhouse gate." In the second period, 1790--1920, female resistance to these dividing practices was parallel to their limited access to formal education. Women were "admitted at the schoolhouse gate," and the appearance of successful resistance occurred as women began to enroll in science classes. Unlike their male counterparts

  7. Ekspresi dan Representasi Budaya Perempuan Muslim Kelas Menengah di Surabaya

    Directory of Open Access Journals (Sweden)

    Rofhani Rofhani

    2017-03-01

    Full Text Available This article discusses Islamic culture that undergoes shift in meaning as a form of expression and self-representation of Middle Class Muslim Women. Basically, the religious movement of women constitutes a form of identity assertion. The Middle Class Muslim Women unconsciously exhibit new culture, although it must be admitted that not all Middle Class Muslims in Indonesia follow popular lifestyle. Instead, they demonstrate culture different from what of fundamentalist groups with their turban, cloak, and veil of a specific color. Middle Class Muslim Women create an alternative lifestyle which conforms Islamic norms, flexible, not rigid to build Islamic identity. In general, Middle Class Muslim Women in Surabaya have a relatively similar lifestyle. They tend to be rationalistic in understanding religion. They prefer, for example, more scientific materials to enrich their religious knowledge. Although they are rationalistic and follow the values of modernity, they still adhere to normative values of religion. The ethical values or religious norms are their main guideline for behavior including the reason for wearing Muslim clothing and veil.

  8. Representing Canadian Muslims: Media, Muslim Advocacy Organizations, and Gender in the Ontario Shari’ah Debate

    Directory of Open Access Journals (Sweden)

    Meena Sharify-Funk

    2009-01-01

    Full Text Available This paper analyzes a highly public conflict between two Muslim non-profit organizations, the Canadian Islamic Congress (CIC and the Muslim Canadian Congress (MCC, as it played out on the pages of Canadian newspapers and Internet websites. Sparked by profoundly divergent convictions about gender norms and fuelled by contradictory blueprints for “being Muslim in Canada”, this incendiary conflict was fanned by Canadian media coverage. Focusing especially, but not exclusively, on the 2003-2005 debate over Shari’ah-based alternative dispute resolution in Ontario, I will argue that the media have played a role in constructing internal Muslim debates and identity negotiations concerning what it means to be genuinely Canadian and authentically Muslim through controversy-driven journalism that has highlighted opposing ends of a liberal/progressive versus conservative/traditional axis in a search for “point/counter-point” views. Through short stories and commentaries on controversial topicsthat juxtapose two increasingly antagonistic organizational voices, the media have not merely reflected Muslim realities, but also helped to shape them and, more often than not, reinforce polarization between a “majority Muslim” culture seeking to secure space for itself within Canadian society and a “dissident Muslim” culture that seeks to consolidate external support for internal change.

  9. The Muslim Problematic: Muslims, State Schools and Security

    Science.gov (United States)

    Miah, Shamim

    2016-01-01

    Muslims are folk-devils that mark the ubiquitous moral panic. For some, the idea of the "Muslim problematic" signifies a long and worrying trend of creeping "Islamification" of state schools. For others, the discourse of the "Muslim problematic" reflects the ongoing racial patholigisation of Britain's minoritised…

  10. Discrimination against Muslim American Adolescents

    Science.gov (United States)

    Aroian, Karen J.

    2012-01-01

    Although there is ample evidence of discrimination toward Muslim Americans in general, there is limited information specific to Muslim American adolescents. The few existing studies specific to this age group suggest that Muslim American adolescents encounter much discrimination from teachers, school administrators, and classmates. This…

  11. Unveiled Sentiments: Gendered Islamophobia and Experiences of Veiling among Muslim Girls in a Canadian Islamic School

    Science.gov (United States)

    Zine, Jasmin

    2006-01-01

    The practice of veiling has made Muslim women subject to dual oppressions--racism and Islamophobia--in society at large and patriarchal oppression and sexism from within their communities. Based on a narrative analysis of the politics of veiling in schools and society, the voices of young Muslim women attending a Canadian Islamic school speak to…

  12. The Entrepreneurial Network of Muslim Women Entrepreneurs: The Study of Multiple-Cases of Small Businesses in the Southern Region of Malaysia

    OpenAIRE

    Omar, Siti Sarah

    2015-01-01

    This paper seeks to empirically explore the dynamics roles of strong and weak ties within Muslim female entrepreneurs’ networks during critical problems (“tipping points”), and how this affects the subsequent performance of the small businesses. The literature review shows that many studies have explored the mix of strong and weak ties in small businesses linking them to stages of business development. More recent literature, however, has conceptualized firm growth through the notion of criti...

  13. Muslim patients' expectations and attitudes about Ramadan fasting during pregnancy.

    Science.gov (United States)

    Lou, Alina; Hammoud, Maya

    2016-03-01

    To investigate Muslim women's attitudes concerning Ramadan fasting during pregnancy and determine how healthcare providers can better serve this population. A cross-sectional study targeted Muslim patients with active obstetric records within the University of Michigan Health System who received care at clinics in metro Detroit (MI, USA) during Ramadan in 2013. Patients aged 18-50 years were approached between July 7 and August 15, and asked to complete a written survey on perceptions of fasting, influences on decision making, and healthcare expectations. Among the 37 women who completed the survey, 26 (70%) did not fast in their current or most recent pregnancy during Ramadan. Overall, 23 (62%) women believed that fasting was harmful to themselves, their fetus, or both. Seven (19%) women reported consulting others about fasting during pregnancy, with the most influential individuals being Muslim scholars, followed by family/relatives and healthcare providers. The most important characteristics desired in a physician included being respectful of Islamic beliefs and possessing knowledge about Ramadan. Most women chose not to fast during pregnancy. Although few consulted healthcare providers, pregnant Muslim women valued their opinions. Healthcare providers need to educate themselves about which topics to discuss with Muslim patients to provide care on an individual basis. Copyright © 2015 International Federation of Gynecology and Obstetrics. Published by Elsevier Ireland Ltd. All rights reserved.

  14. Westliche und muslimische Geschlechter? Western and Muslim Genders?

    Directory of Open Access Journals (Sweden)

    Stanislawa Paulus

    2008-11-01

    Full Text Available Mihçiyazgan geht der Frage nach wie Differenzen in männlichen und weiblichen Subjektkonstutionen im Westen und im Islam empirisch erfasst werden können. Hierbei verfolgt sie eine antiessentialitische Perspektive, in der sie sich zentral auf Judith Butler und Michel Foucault bezieht. Über beide hinausgehend entwickelt sie ein Modell pluraler Diskurse, mit dessen Hilfe kulturelle bedingte Geschlechterkonstruktionen verstehbar werden. Anhand einer Untersuchung von Interviews, in der sie interaktionsanalytische und diskursanalytische Herangehensweisen verbindet, macht sie unterschiedliche Zonen des Sagbaren und Unsagbaren in westlichen und muslimischen Geschlechterdiskursen sichtbar.Mihçiyazgan approaches the question as to how differences in the constitution of the subject in men and women in the west and in Islam can be empirically measured. She takes an anti-essentialist perspective, referring primarily to Judith Butler and Michel Foucault. Going beyond both, however, she develops a model of plural discourses with which gender constructions that are contingent on culture can be understood. On the basis of interviews, in which she connects her approaches through an interactional and discursive analysis, she makes visible different zones of the speakable and the unspeakable in western and Muslim gender discourses. She points to partially discursive incongruities, referring in particular to Muslim men in marginalized positions. The model presented offers a contribution to understanding discourse analysis as an empirical method. It needs to be made more dynamic, however, in order to avoid cultural codification.

  15. [Sexuality of aging couples--from women's point of view].

    Science.gov (United States)

    Araki, Chineko

    2005-09-01

    The Sexuality Study Group (chairperson: Chineko Araki) has researched the sexuality of middle-aged to elderly men and women who were having problems with their spouse, and suggestions for an improved sexual life. According to the result of the survey, the problem seemed to lie in the gap between men and women; men want sexual intercourse with women, while many women are satisfied with emotional affection. Discontinuance of intercourse is mainly caused by the loss of women's interest in sex. The responses to 'What kind of sexual relationship do you want to have with your spouse?' and other questions showed that whether women want to have sexual intercourse or not is not simply caused by a physical problem such as decrease of sexual desire or pain during intercourse, but is affected by various factors such as the affection to the spouse, physical and mental satisfaction by intercourse and a different way of thinking about sex. Also the survey showed even though both men and women wanted to have a 'casual conversation' or 'showing affection daily', in actual life they lacked having conversations and had little physical contact except for sex. For aging couples to keep matured sexual relations, it is more desirable to build the couples' relationship with casual conversation and physical contact, and also enjoy slow sex, such as pillow talk or caressing one another and not focusing on sex only.

  16. Upward Mobility Criteria from Croatian Women's Point of View

    OpenAIRE

    Djula Borozan

    2006-01-01

    Little is generally known about the factors affecting the career advancement of women in the world of work. This is especially true for Croatia. Formally and legally, women should have equal opportunities for employment and advancement as their male counterparts have. However, in practice, situations are often different due to socio-cultural, support systems, self imposed barriers and the like. This paper examines factors facilitating and hindering career advancement from the Croatian women’s...

  17. Women's rights: eternal principles, changing forms.

    Science.gov (United States)

    1993-11-17

    A rising movement within Islam is to turn back to Islamic values and to inject them into everyday life. Another movement gaining popularity is a campaign to grant women improved status. The two movements argue about how to interpret the prerogatives and duties of women addressed in the Koran. The tension between the two movements often threatens social harmony. Muslim communities have different laws and regulations to protect females and to nurture their lives, but they often cause inequalities and become obsolete or impractical. For example, in Malaysia, Muslim women can be theologians and teachers, but not clergy. Many think that Islam prevents them from divorce and allows their husbands to abuse them. Perhaps all leading Islamic scholars should meet to discuss and then agree on Koranic interpretations that would regulate all aspects of social interaction. They must abhor any violation of basic rights, e.g., denying education to females. Any answers to gender inequalities within Islam must be based in Muslim realities. In Malaysia, Sisters of Islam, a Muslim professional group, want a comprehensive gender policy that considers contemporary realities and Muslim culture. They point out that past interpretations of laws may no longer be pertinent, especially since women did not work outside the home in the 7th century. A male Muslim made a commentary that Allah's message does not change over time, but its form may change according to the needs and exigencies of the time. Thus, Islamic leaders can invoke new decrees to conform to modern situations. Pakistanis have done so with usury laws to allow a modern banking system to operate properly. Muslim women are in the forefront of the debate and try to change the system from within while preserving harmony. Men must remember that everyone is equal before God.

  18. On the politics and practice of Muslim fertility: comparative evidence from West Africa.

    Science.gov (United States)

    Johnson-Hanks, Jennifer

    2006-03-01

    Recent popular works have represented Muslim fertility as dangerously high, both a cause and consequence of religious fundamentalism. This article uses comparative, statistical methods to show that this representation is empirically wrong, at least in West Africa. Although religion strongly inflects reproductive practice, its effects are not constant across different communities. In West African countries with Muslim majorities, Muslim fertility is lower than that of their non-Muslim conationals; in countries where Muslims are in the minority, their apparently higher reproductive rates converge to those of the majority when levels of education and urban residence are taken into account. A similar pattern holds for infant mortality. By contrast, in all seven countries, Muslim women are more likely to report that their most recent child was wanted. The article concludes with a discussion of the relationship between autonomy and fertility desires.

  19. Beyond the Veil: Learning to Teach Fine Arts in a Muslim Culture

    Science.gov (United States)

    Pepin-Wakefield, Yvonne

    2010-01-01

    In this article, the author shares her experiences and challenges in teaching university-level studio art classes for Muslim women in Kuwait. In Kuwait, popular interpretations of the "Quran" (the Koran), the Muslim holy book, prohibit the use of nude models. The author describes how she had to find alternatives to Western tried and true…

  20. ISLAM IN THE NON-MUSLIM AREAS OF NORTHERN NIGERIA, c

    African Journals Online (AJOL)

    QUADRI Y A

    people. The pace of the expansion and indeed acceptance of Islam in this .... contact with the Muslims. ... non-Muslim South through several routes and trading networks. For ... condition of social symbiosis in which no attempt was made to convert the ..... Nigeria in the course of their business activities, married local women.

  1. Gender bias in Islamic textbooks for Muslim children in Indonesia

    Directory of Open Access Journals (Sweden)

    Suwardi Suwardi

    2018-01-01

    Full Text Available Textbook has a strong influence on the formation of children’s attitudes and value system. Therefore, Islamic textbooks as the main learning source for Muslim children in Indonesia need to consider the gender equality. This is very important to note, because feminists often view that Islam contains teachings of gender inequality. Islam places men in the higher position, while women are placed in the lower position. For example, men can be imam for women in prayer, but women cannot be imam for men. It is easier for children to learn textbook material presented in pictures. Therefore, the pictures presented in Islamic textbooks ideally do not contain gender bias. So, a research is needed to know if there is gender bias in the pictures presented in Islamic textbooks taught to Muslim children in Indonesia. To prove it, a literary research is conducted on the Islamic textbooks taught to the first grade Muslim student of Islamic Elementary School/ Madrasah Ibtidaiyah (MI in Indonesia which includes pictures in their teaching materials. Islamic textbooks studied in the research include Fikih, Akidah Akhlak, and Arabic textbooks. The results of this study conclude that the pictures presented in Islamic textbooks taught in Muslim children in Indonesia contain gender bias. The man favor pictures are more than those of woman favor. Based on the conclusion, this study recommends an improvement of pictures presented in Islamic textbooks taught to Muslim children in Indonesia.

  2. YouTube and Muslim Women’s Legal Subjectivities

    Directory of Open Access Journals (Sweden)

    Suzanne Bouclin

    2013-12-01

    Full Text Available This paper is located within the discursive and spatio-temporal landscape of post 9/11 Canada in which national identity and beliefs about belonging are embedded in pervasive Islamophobia. Its starting point is that social media are key sites for expression of discrimination and intolerance vis-à-vis people of the Muslim faith, and especially the constitution of Muslim face and head scarves as a metonym for Islamic terrorism and a quintessential symbol of uniquely fundamentalist manifestation of patriarchy. I ask, however, whether new modes of visibility might be captured when we examine representational sites of Muslim femininity through the lens of ‘new’ or ‘critical’ legal pluralism. I highlight how women have used Social Networking Sites (SNSs to respond and reconfigure more entrenched discourses around Muslim femininity circulated elsewhere, such as in formal institutionalized state-based law, mainstream/Western feminist discourses, and in popular cultural productions. I have found that Muslim women deploy social media to constitute or express alternative subjectivities and to represent and evaluate their own understandings of feminism, normative femininity, religious practices, including the multiple meanings that attach to the donning of Islamic headscarves. Este documento se sitúa en el paisaje discursivo y espacio-temporal de la Canadá post 11-S, cuya identidad nacional y creencias sobre la pertenencia están incrustadas en la islamofobia dominante. Su punto de partida es que las redes sociales son sitios clave para la expresión de la discriminación y la intolerancia vis-à-vis de la fe musulmana, y en especial la constitución del rostro musulmán y del pañuelo en la cabeza como una metonimia de terrorismo islámico y el símbolo por excelencia de la única manifestación fundamentalista del patriarcado. La autora se pregunta, sin embargo, si las nuevas formas de visibilidad pueden ser capturadas cuando examinamos sitios

  3. The Stereotyping of Muslims : An Analysis of The New York Times’ and The Washington Times’ Coverage of Veiling and the Muhammad Cartoon Controversy

    OpenAIRE

    Schønemann, Julie

    2013-01-01

    This thesis investigates the stereotypical portrayal of Muslims in the American media. More specifically, it explores the relative importance of stereotype theory, prejudice theory and the stereotype content model in the media’s remaking and reinforcing of common stereotypes of Muslims. This study argues that that Muslims were stereotypically portrayed in The New York Times’ and The Washington Times’ coverage of the Muhammad cartoons controversy and the tradition of veiling among Muslim women...

  4. Terorisme sebagai Cabaran Ideologi Muslim Masa Kini: Satu Analisis dari Perspektif Falsafah

    Directory of Open Access Journals (Sweden)

    ZUL`AZMI YAAKOB

    2015-06-01

    Full Text Available Terrorism is currently becoming an ideological challenge for Muslims in contemporary world. The rise of terrorist groups such as the Islamic State (IS and others who claimed themselves as jihadist and propagates Islamic jihad similar to the idea of the medieval ‘Holy War’ not only target non-Muslims or kuffar, but also their Muslim brothers respectively. This act of terrorism raised dilemma among Muslim societies in general whether to support the extreme groups or to defy them as they portrayed themselves as representing the whole Muslims whereas in fact they only represent a group of disillusioned Muslims. This paper aims at analysing their ideological challenge from the philosophical point of view and Islamic ethics. Generally, this analysis emphasizes on the importance of Islamic ethics and law in order to achieve true understanding of jihad.

  5. Understanding turning points in intimate partner violence: factors and circumstances leading women victims toward change.

    Science.gov (United States)

    Chang, Judy C; Dado, Diane; Hawker, Lynn; Cluss, Patricia A; Buranosky, Raquel; Slagel, Leslie; McNeil, Melissa; Scholle, Sarah Hudson

    2010-02-01

    When counseling women experiencing intimate partner violence (IPV), healthcare providers can benefit from understanding the factors contributing to a women's motivation to change her situation. We wished to examine the various factors and situations associated with turning points and change seeking in the IPV situation. We performed qualitative analysis on data from 7 focus groups and 20 individual interviews with women (61 participants) with past and/or current histories of IPV. The turning points women identified fell into 5 major themes: (1) protecting others from the abuse/abuser; (2) increased severity/humiliation with abuse; (3) increased awareness of options/access to support and resources; (4) fatigue/recognition that the abuser was not going to change; and (5) partner betrayal/infidelity. Women experiencing IPV can identify specific factors and events constituting turning points or catalyst to change in their IPV situation. These turning points are dramatic shifts in beliefs and perceptions of themselves, their partners, and/or their situation that alter the women's willingness to tolerate the situation and motivate them to consider change. When counseling women experiencing IPV, health providers can incorporate understanding of turning points to motivate women to move forward in their process of changing their IPV situation.

  6. Internal Conflicts in Muslim Societies

    Directory of Open Access Journals (Sweden)

    Ashiq Ali Shah

    2001-12-01

    Full Text Available An analysis of psychological theories and the social dynamics of the society help identify salient attributes and processes relevant to conflict among Muslims. The psychodynamic concept of personality and frustration-aggression hypothesis account for the socialization practices in the Muslim societies, emotional instability, unfavorable evaluation of those holding a different viewpoint and venting out one's aggression on the weaker. The tendency of the Muslims to praise their sect/tribe/religious group leads to a groupthink situation that polarizes intergroup relationships. The acts of categorization in group and out group, as postulated by the social identity theory, contribute towards the distorted perception of each other. The Islamic notions of brotherhood, unity and ethnic identity as means of personal identification and social interaction seems to have been forgotten by the Muslims. Though the Western social-psychological constructs are helpful in understanding the causes of conflict among Muslims, they are not germane to Muslim societies. The group belongingness and group favouritism is not necessarily a tool of discrimination and conflict but is an essential component of one's survival in a collectivist society. The Western theories also do not address the economic and political circumstances responsible for the multitude of conflicts among Muslims.

  7. Talking points for 8. meeting of Points of Contact for Recruitment of Women, 11 March 2010, Vienna, Austria

    International Nuclear Information System (INIS)

    Amano, Y.

    2010-01-01

    Full text: Ladies and Gentlemen, Dear Colleagues, This is my first opportunity as Director General to share with you my views on the representation of women in the Secretariat. For many years, the proportion of Professional women at the Agency was among the lowest in the UN system - about 18%. This partially reflected the traditionally low number of women in the nuclear sciences. We can take some pride in the progress that we have made in recent years. Women now account for around 23% of Professional staff. But this is still too low. The progress seen to date is a result of joint efforts by you, the Member States, and the Secretariat. The creation of this group - the Member States Points of Contact - has been key. Sixty Member States have designated Points of Contact. This means, however, that a surprisingly large number of countries, including some Board members, have not yet joined. I encourage them to sign up today. As Director General, I would like to see more women in senior positions and I want Agency staff to be recruited from as broad a geographical distribution as possible. In my first few months in office, I have already made special efforts to recruit women to Professional positions, with some success. My first concern is naturally to recruit the best qualified person. However, in selection processes I will always give prominent consideration to the need to proactively increase the number of women working in the Secretariat. More and more women are now working in the nuclear industry as engineers, managers, inspectors, chemists, physicists and environmentalists. But I must tell you honestly: while it is difficult to find well-qualified women for P-positions in the Agency, it is particularly difficult to find suitable female candidates for more senior posts. We very much need your help in getting the message out to highly-qualified women with long experience of the nuclear sector that the Agency is a great place to work. Change will not happen overnight

  8. Death and Dying Anxiety among Elderly Arab Muslims in Israel

    Science.gov (United States)

    Azaiza, Faisal; Ron, Pnina; Shoham, Meyrav; Gigini, Ibrahim

    2010-01-01

    Death and dying anxiety were examined among elderly Arab Muslims in Israel. A total of 145 people aged 60 and over were interviewed using a standardized questionnaire. Nursing home residents reported higher death anxiety than others; women and uneducated participants reported greater levels of fear of death and dying than others. There were no…

  9. Technology in Muslim Moral Philosophy.

    Science.gov (United States)

    Moosa, Ebrahim

    2016-04-01

    The article explores the place, role and status of technology in Muslim moral philosophy. Invoking early Muslim encounters with technology the author makes the case why technology is already deeply embedded in contemporary Muslim bioethical thinking. Due to an absence of the philosophical grounding there remains some ambivalence as to why technology is essential to Muslim ethical thinking. Countering the techno-pessimists, the author makes a case in favor of compositional thinking, namely that our thinking itself is altered by our tools and our environment. Compositional thinking opposes the representational mode of thinking that creates a dichotomy between nature versus culture, and technology versus nature. One should, however, anticipate an environment in which technology would be beneficial and not be viewed as potentially harmful.

  10. Politics of modern muslim subjectivities

    DEFF Research Database (Denmark)

    Jung, Dietrich; Petersen, Marie Juul; Sparre, Sara Lei

    Examining modern Muslim identity constructions, the authors introduce a novel analytical framework to Islamic Studies, drawing on theories of successive modernities, sociology of religion, and poststructuralist approaches to modern subjectivity, as well as the results of extensive fieldwork...

  11. A Qualitative Study of the Integration of Arab Muslim Israelis Suffering from Mental Disorders into the Normative Community.

    Science.gov (United States)

    Gesser-Edelsburg, Anat; Shbat, Shbat

    2017-06-01

    This study focuses on the process of the integration of Arab Muslim Israelis suffering from mental disorders into the normative community, addressing perspectives of both people with mental disorders and the community. This qualitative-constructivist study seeks to understand the dynamics of face-to-face meetings by highlighting the participants' points of view. The main themes of the findings included stereotypes and prejudices, gender discrimination, and the effect of face-to-face meetings on integration of people with mental disorders (PMD) into the community. The findings support former studies about the integration of PMD into the normative community, but add a unique finding that females suffer from double discrimination: both as women in a conservative society and as PMD. The study findings indicate a perception of lack of self-efficacy of PMD as a key barrier preventing integration into the community, which also prevents community members and counselors from accepting them or treating them as equals. We recommend on a social marketing campaign to be undertaken with the Arab Muslim community to refute stigmas and prejudices, particulary with double gender discrimination suffered by women with mental disorders in the Muslim community and training of community center counselors who have contact with the PMD population.

  12. PROSES PEMBENTUKAN KOMUNITAS MUSLIM INDONESIA

    Directory of Open Access Journals (Sweden)

    Mirhan AM

    2014-10-01

    Full Text Available This paper is a study in mapping out more about the process of formation of the Muslim community in Indonesia. History is a reconstruct of the past. It seems as if the past was to be away from the present. Is it true that this view. We borrow the Kuntowijoyo’s words: “Historians are like people take who takes the train to look back, and he can freely turn to the right and to the left, which can not be done is to look ahead”. History is a valuable clue, a picture of the past that can be used as guidelines in stride, present and future. The Indonesian Islam history has significance for this nation generation. Because it has its own characteristics compared to the history of Islam in other countries. It can give the feel of the real Islam in Indonesia. The Indonesian Islam is an Islamic hue promising future in the era of globalization. Thus, Indonesian Islam will be in focus in the eyes of the world. In this description, the writer describes the entry and the development of Islam in Indonesia with discussion; process and the introduction of Islam to Indonesia, acceptance by indigenous and institutionalization of Islam in society. Then, point the establishment of Islam in Indonesia, as well as the transformation of Indonesia society

  13. Young Women's Conference in STEM: Our starting point for getting women into STEM fields

    Science.gov (United States)

    Ortiz, Deedee; Zwicker, Andrew; Greco, Shannon; Dominguez, Arturo

    2015-11-01

    The number of women in STEM careers is staggeringly low; just one in seven engineers are female and only 27% of all computer science jobs are held by women. A recent US Dept. of Commerce report found that between 2000-2011 women experienced no employment growth in STEM jobs. According to the AIP, the percentage of women in physics overall is 26% and women make up less than 7% of the fusion energy workforce. To address this problem we have, since 2001, run a conference to introduce young women to the wide range of careers in STEM fields in a way that is not part of their typical education. By introducing students in a meaningful way to successful women in STEM, from graduate students to senior researchers, the intent of the conference is to foster interest, develop mentoring relationships, and to provide role models that will have a positive influence on future educational and career choices. Data from surveys indicate that this is indeed the impact. For example, 86% of 2015 attendees indicated they are more likely to major in a scientific field after attending the conference then they were before. We are now in the process of expanding and improving the conference in order to reach more students and increase the overall impact.

  14. Classifying and explaining democracy in the Muslim world

    Directory of Open Access Journals (Sweden)

    Rohaizan Baharuddin

    2012-12-01

    Full Text Available The purpose of this study is to classify and explain democracies in the 47 Muslim countries between the years 1998 and 2008 by using liberties and elections as independent variables. Specifically focusing on the context of the Muslim world, this study examines the performance of civil liberties and elections, variation of democracy practised the most, the elections, civil liberties and democratic transitions and patterns that followed. Based on the quantitative data primarily collected from Freedom House, this study demonstrates the following aggregate findings: first, the “not free not fair” elections, the “limited” civil liberties and the “Illiberal Partial Democracy” were the dominant feature of elections, civil liberties and democracy practised in the Muslim world; second, a total of 413 Muslim regimes out of 470 (47 regimes x 10 years remained the same as their democratic origin points, without any transitions to a better or worse level of democracy, throughout these 10 years; and third, a slow, yet steady positive transition of both elections and civil liberties occurred in the Muslim world with changes in the nature of elections becoming much more progressive compared to the civil liberties’ transitions.

  15. A Threat Enfleshed: Muslim College Students Situate Their Identities amidst Portrayals of Muslim Violence and Terror

    Science.gov (United States)

    Ali, Arshad Imtiaz

    2014-01-01

    This article explores the raced representations of the "Muslim Other" and how these representations engaged the lived realities and found footing in how Muslim youth understood their identities. Utilizing qualitative life history interviews with 24 Muslim undergraduates, I examine student talk addressing the construction of the Muslim in…

  16. Health, Jinn, and the Muslim Body

    DEFF Research Database (Denmark)

    Böttcher, Annabelle

    2019-01-01

    Collective volume of contributions to workshop "Health, Jinn and the Muslim Body" on 17 May 2018......Collective volume of contributions to workshop "Health, Jinn and the Muslim Body" on 17 May 2018...

  17. Coyotaje from the point of view of Central American migrant women

    Directory of Open Access Journals (Sweden)

    Simón Pedro Izcara Palacios

    2017-01-01

    Full Text Available This article, based on a qualitative methodology that includes in depth interviews with eighty Central American women who used migrant smugglers to reach the United States, examines her point of view about migrant smuggling. This paper concludes that one-sixth of respondents were deceived by migrant smugglers, and seven women suffered some form of sexual abuse from them, however more than two-thirds of the interviewees expressed a positive opinion towards migrant smugglers. This does not mean that women always trust migrant smugglers, they generally only trust those who were recommended for relatives or friends.

  18. The Power of Femininity: Exploring the Gender and Ethnic Experiences of Muslim Women Who Accessed Supervisory Roles in a Bedouin Society

    Science.gov (United States)

    Quader, Sarab Abu-Rabia; Oplatka, Izhar

    2008-01-01

    Purpose: The current paper aims to tell the stories of six female supervisors who have successfully managed to access this high-level position in the Bedouin educational system, putting forward some implications for understanding and exploring the lives and career of women in patriarchal, minority groups. Design/methodology/approach: Six female…

  19. A clinical trial of the effect of sexual health education on the quality of life of married Muslim women in Iran.

    Science.gov (United States)

    Mahmodi, Yaghob; Valiee, Sina

    2016-02-01

    Marital satisfaction is one of the key factors affecting women's holistic health. The present study was conducted to evaluate the effect of sexual health education on the quality of life in married women. The present controlled clinical trial was conducted with a pretest-posttest design on a study population of 60 women (aged 20-45) admitted to select health centres affiliated to Tehran University of Medical Sciences. Samples were selected through convenience sampling and randomly allocated to an intervention group (n=30) and a control group (n=30). The data collection tool was the WHOQOL completed by participants first in the pretest and then in the follow-up posttest (after 2 months). The intervention group received sexual health education, while no interventions were provided to the control group. Data were analysed in SPSS-16 using the paired t-test and the independent t-test. Participants were matched in the two groups in terms of demographic variables such as age, occupation, age at marriage, duration of marriage, residential status and income level. At the baseline, no significant differences were observed between the intervention group (77.35±9.36) and the control group (75.64±8.32) in terms of the quality of life score (P=0.26). After the intervention, the quality of life score was 94.3±6.54 in the intervention group and 74.2±7.33 in the control group, making for a significant difference (Psexual health education can help women improve their sexual health through promoting sexual and marital satisfaction and consequently improve their quality of life. Copyright © 2015 Australian College of Midwives. Published by Elsevier Ltd. All rights reserved.

  20. Religion and Relationships in Muslim Families: A Qualitative Examination of Devout Married Muslim Couples

    Directory of Open Access Journals (Sweden)

    Zahra Alghafli

    2014-08-01

    Full Text Available Since 11 September 2001, Islam has been the center of many debates, discussions, parodies and publications. Many Muslims feel that their religion has been portrayed unfairly in Western media. The topics that seem to generate the most criticism relate to gender roles and the treatment of women, both inside the home and in society. The purpose of this paper is to examine the perceived role of Islam on marital and familial relationships from an insider’s perspective and to present participants’ reflections on sensitive issues, including gender roles, women’s rights and marital unity. Content analysis of in-depth interviews of twenty diverse Shia and Sunni Muslim couples living in the U.S. (n = 40 yielded three emergent themes: (1 Islam as a way of life; (2 Islam as a unifying force; and (3 gender roles and the treatment of women. These data suggest that, as perceived by our religiously involved “insider” participants, Islam influences marriage relationships, unites families and (when understood and lived properly protects women from abuse and oppression.

  1. Reverse migration: Western European Muslim women’s flights to ISIL territory

    OpenAIRE

    DeSitter, Elizabeth A.

    2015-01-01

    Approved for public release; distribution is unlimited Since early 2014, the Islamic State of Iraq and the Levant (ISIL) has increasingly recruited Western Muslim men and women to its radical ideology. This thesis examines why Western European Muslim women—specifically from France and Great Britain—are voluntarily migrating to ISIL territory to support Islamic extremism. It evaluates women’s involvement in previous terrorist movements and proposes five potential motivations for migration: ...

  2. Testing the Muslim Students Attitude towards Wearing Hijab at Prince of Songkla University Pattani Campus, Thailand

    OpenAIRE

    Afifi Lateh; Hamdia Mudor

    2014-01-01

    The study investigated the attitude towards wearing Hijab of the Muslim students putting on a Hijab at Prince of Songkla University, Pattani campus. The participants were 367 Muslim women students of the first semester of academic year 2012. The findings showed that the interaction of attitude towards wearing Hijab between the students? hometown and students? group year was no statistically significant relationship and there was no statistical difference of the attitude generated by differenc...

  3. Understanding and Approaching Muslim Visibilities

    DEFF Research Database (Denmark)

    Schmidt, Garbi

    2011-01-01

    Within Western nation-states such as Denmark, Islamic identities are often seen as inherently and divergently visible, an aspect that some argue is detrimental to the secular nation-state. From a research perspective, one way to nuance this position is by focusing on groups of 'invisible' Muslims...

  4. Yearbook of Muslims in Europe

    DEFF Research Database (Denmark)

    The work is the second of an annual series. It consist of three parts covering the year 2009. The first part contains systematically presented data about Muslims in 46 countries of western and central Europe. Part two comprises five research articles which analyse issues that have been significant...

  5. Yearbook of Muslims in Europe

    DEFF Research Database (Denmark)

    Nielsen, Jørgen Schøler; Akgönül, Samim; Alibašic, Ahmet

    The work is the first of an annual series. It consist of three parts covering the yeat 2008. The first part contains systematically presented data about Muslims in 37 countries of western and central Europe. Part two comprises five research articles which analyse issues that have been significant...

  6. Global Jihad: The Role of Europe’s Radical Muslims

    Science.gov (United States)

    2007-12-01

    social state governed by the rule of law.”41 Correspondingly, Turkish immigrants have not been involved in any jihadi activity that has occurred in...Muslims with no choice other than jihad to rectify their situation. 57 Dr. Vije Franchi ...Education National Focal Point for Germany,” 29. 63 Tikly, “Analytical Report on Education National Focal Point for Great Britain,” 19. 64 Franchi

  7. Thermal, physiological strain index and perceptual responses in Iranian Muslim women under Thermal Condition in order to Guide in Prevention of Heat Stress

    Directory of Open Access Journals (Sweden)

    Peymaneh Habibi

    2014-09-01

    Full Text Available Heat stress risk assessment, as a harmful agent at workplace, is essential for controlling heat strain. The purpose of this study was relation between physiological and perceptual heat strain responses in Iranian veiled women under laboratory thermal conditions. This experimental study was carried out on 36 healthy females (age 22.3 ± 2.0 yr, height 162.76±5. 57cm, weight 55.82 ± 9.27kg in sitting state under thermal conditions (27 - 38° C in the hot-dry climatic condition for 120 min. In order to calculate the physiological strain index (PSI, oral temperature and heart rate were measured every 5 min. Physiological factors, and Heat Strain Score Index (HSSI questionnaires are simultaneous measurements taken at any 5 min during the exposure and physiological factors, and Heat Strain Score Index (HSSI questionnaires are the initial measurements. The data were analyzed using correlation and line regression by test spss16. The results showed that the average heart rate and oral temperature at resting and sitting were between 83.06 ±9.41bpm, 87.91 ±7.87 bpm and 36.7° C, 37. 1° C respectively. Also, the results have revealed a direct and significant and direct correlation among HSSI with WBGT (R2 = 0.97, P< 0.001, PSI (R2 = 0.96, P< 0.001, oral temperature (R2 = 0.96, P< 0.001 and heart rate (R2 = 0.62, P< 0.01 indices. The results have shown that simultaneously with the increase in valid indices of heat stress evaluation such as WBGT and PSI indices, the amount of HSSI index has also increased with high power. Therefore, it can be conclude that when there is no access to a reliable heat stress method such as WBGT or PSI indices, HSSI index, an objective and subjective heat strain method, can be used as a simple, fast and inexpensive method for evaluating the heat strain in women.

  8. How to Accumulate National Capital: The Case of the “Good” Muslim

    Directory of Open Access Journals (Sweden)

    Krista Melanie Riley

    2009-01-01

    Full Text Available This paper explores the practices of certain high-profile Canadian Muslims who call themselves “progressive” or “moderate” as an example of attempts to increase one’s claims to national belonging through a reification of tropes that designate many Muslims as fanatical, scary and a threat to the Canadian nation. Through tracing the different understandings of “Muslim” and “Canadian” identities and an examination of articles printed in The National Post, this paper argues that this accumulation occurs in three main ways, with portrayals of the “good” Muslim as a patriotic Canadian, as an object of threat from other Muslims and as a protector of oppressed Muslim women. However, in a context marked by rampant Islamophobia throughout Canadian society, these nationalist practices may do more to produce further racialisation of and violence towards those that they positioned as “bad” Muslims than to ensure any lasting claims to national belonging for those who assert themselves to be representative of the “good” Muslims.

  9. Review of laboratory programs for women Points-of-Contact Committee

    Energy Technology Data Exchange (ETDEWEB)

    Duke, D.; Magrini, K. [comps.] [National Renewable Energy Lab., Golden, CO (United States); McLane, V. [comp.] [Brookhaven National Lab., Upton, NY (United States); Wieda, K. [comp.] [Pacific Northwest Lab., Richland, WA (United States)

    1995-06-01

    The mission of the DOE Review of Laboratory Programs for Women is to: provide DOE and its Laboratories with effective strategies, targeting women, for establishing aggressive outreach programs which improve the access of women to careers in science, engineering, and mathematics. Ensure that the Department and its Laboratories are exemplary places of employment by providing programs which enhance opportunity, remove barriers, and assist women in achieving full professional development. A survey of the DOE facilities was undertaken by the Points-of-Contact for the DOE Review of Laboratory Programs for Women in order to gather data to be used as a baseline against which to measure future progress. We plan to look at current programs already in place and evaluate them with a view to deciding which programs are most effective, and selecting model programs suitable for implementation at other facilities. The survey focused on four areas: statistical data, laboratory policy, formal and informal programs which affect the quality of life in the work environment, and career development and advancement, and educational programs. Although this report focuses on women, the problems discussed affect all DOE facility employees.

  10. Some comments on the current (and future status of Muslim personal law in South Africa

    Directory of Open Access Journals (Sweden)

    C Rautenbach

    2004-10-01

    Full Text Available The state law of South Africa consists of the common law and the customary law. However, in reality there exist various cultural and religious communities who lead their private lives outside of state law. For example, the Muslim community in South Africa is a close-knit community which lives according to their own customs and usages. Muslims are subject to informal religious tribunals whose decisions and orders are neither recognised nor reviewable by the South African courts.The non-recognition of certain aspects of Muslim personal law causes unnecessary hardships, especially for women. A Muslim woman is often in a "catch two" situation. For example, on the one hand her attempts to divorce her husband in terms of Muslim law may be foiled by the relevant religious tribunal and, on the other hand, the South African courts may not provide the necessary relief, because they might not recognise the validity of her Muslim marriage. Increasingly, South African courts are faced with complex issues regarding the Muslim community. The last few years there has been a definite change in the courts' attitude with regard to the recognition of certain aspects of Muslim personal law. Contrary to pre-1994 court cases, the recent court cases attempt to develop the common law to give recognition to certain aspects of Muslim personal law. This article attempts to give an overview of the recent case law that dealt with issues regarding the recognition of aspects of Muslim personal law. Another issue, which eventuates from the current situation, is whether the South African legal order should continue to have a dualistic legal order or whether we should opt for a unified legal order or even a pluralistic legal order. In order to address this issue, some comments on the current status of Muslim personal law will be made and, finally, in order to contribute to the debate regarding the recognition of Muslim personal law, optional models for the recognition of Muslim

  11. Presiden Non-Muslim dalam Komunitas Masyarakat Muslim

    Directory of Open Access Journals (Sweden)

    Mary Silvita

    2014-01-01

    Full Text Available This paper examines the notion of state and leadership according to the contemporary Islamic thought. To be more precise, the paper asks whether it is possible for a non-Muslim to be the president of the majority Muslim country. To answer this, the paper will dwell into the problem of citizenship both in classical and modern Islamic thought by taking into account the political and social situation that shapes this thought. The paper maintains that many Muslims—both in the past and at the present—fail to offer a proper discourse on statehood and leadership in Islamic perspective. The mainstream discourse on this issue—the paper argues—is that which keeps in a good balance the notion of religiosity and citizenship. The rightwing Muslims will provide a textual understanding of the problem, while the left-wing will otherwise offer a secular interpretation of it. This paper will try to keep the two in a balance, and present a fair understanding of what the Qur'an and the Sunnah say about the problem at hand.

  12. Muslim Schools in Secular Societies: Persistence or Resistance!

    Science.gov (United States)

    Shah, Saeeda

    2012-01-01

    Muslim schools are a growing phenomenon across the world. Muslim diaspora resulting from multiple factors including political, religious and economic enhanced the need among Muslims to maintain and develop their faith identity. Marginalisation of Muslims, in whatever forms and for whatever reasons, particularly in Muslim minority and/or secular…

  13. “Licentious Barbarians”: Representations of North African Muslims in Britain

    Directory of Open Access Journals (Sweden)

    Aimillia Mohd Ramli

    2009-06-01

    Full Text Available This study traces the various historical contexts under which representations of North African Muslims were created from the sixteenth century until the nineteenth century in Britain. It shows that the image of Muslims that is being propagated in the media today as sexually licentious, oppressive towards women and barbaric were created from the earliest encounters between Westerners and Muslims from North Africa in the sixteenth century and became gradually consolidated in both fictional and factual writings throughout a few centuries up until the nineteenth century. While historical contexts experienced change as a result of the advent and decline of the Ottoman Empire as well as the emergence of Western Imperialism in the nineteenth century, images of Muslims remained largely the same.

  14. THE QUEST OF INDONESIAN MUSLIM IDENTITY: Debates on Veiling from the 1920s to 1940s

    Directory of Open Access Journals (Sweden)

    Ali Tantowi

    2010-06-01

    Full Text Available This paper undertakes a debate of wearing  veil for Muslim women among Indonesian Muslim scholars and role of modernist Muslims in propagating it in the early twentieth century. It shows that, the modernist Muslims’ propagation on veil had massively started in the early twentieth century trough printed media and encountered fierce responses from others. In addition, the debate itself was influenced by similar trends in Middle Eastern countries, especially Egypt, which became the reference of Islamic current issues at the time. Because of the uncompromising propagation on veil, the debate not only stimulated polemics but also invited physical violence, which was proven to be unproductive for the campaign. Therefore, the spread of veil among Indonesian Muslim during those decades in Java was not significant with only few Muslim women who were affiliated to Modernist organization such as Muhammadiyah and Persis wore veils. The debate itself was not merely a contentious religious debate but also cultural debate which shows the quest of identity as being Indonesian and being Muslim at the same time. The issue of cutting off from Western cultural domination also spiced up the veiling debate.

  15. Message from the Worldwide Ahmadiyya Muslim Community

    Science.gov (United States)

    Ahmad, Mirza Masroor

    2008-07-01

    Abdus Salam was an Ahmadi Muslim from Pakistan, a renowned theoretical physicist who received the Nobel Prize in 1979 for his work in electroweak theory. Although he was the first Muslim Nobel Laureate, Pakistan's military dictator at that time could not admit that its brilliant scientist was a Muslim citizen. Dr Salam's entire award was devoted to the furtherance of education: he did not spend a penny on himself or his family...

  16. Sexuality and Sexual Rights in Muslim Societies

    OpenAIRE

    Liz Ercevik Amado

    2009-01-01

    In August 2008, the Coalition for Sexual and Bodily Rights in Muslim Societies (CSBR) organized the CSBR Sexuality Institute, the first international Institute on sexuality and sexual rights in Muslim societies in Malaysia. Liz Amado presents how the Institute expanded the discourse, knowledge and thinking around sexuality in Muslim societies, as well as providing a unique space for the much needed exchange of information and experience among sexual rights advocates. Development (2009) 52, 59...

  17. Majority versus Minority: ‘Governmentality’ and Muslims in Sweden

    Directory of Open Access Journals (Sweden)

    Anne Sofie Roald

    2013-02-01

    Full Text Available This article deals with the Muslim community in Sweden in view of the majority–minority dynamics with focus on how values, attitudes, behaviors, and practices of the Swedish majority influence Muslim minority communities and how majority society’s approach to Muslims and Islam influences both the relationship Muslims have with non-Muslims and the understandings that Muslims have of Islam.

  18. Negotiating Justice: American Muslim Women Navigating Islamic ...

    African Journals Online (AJOL)

    A common challenge my interlocutors faced in divorce was establishing an access to Islamic divorce and a divorce on equitable terms. Using their understanding of Islamic law as a standard for justice, my interlocutors employed both civil law and religio-legal strategies to re-defi ne the terms of Islamic divorce for themselves ...

  19. Empowering Muslim Girls? Post-Feminism, Multiculturalism and the Production of the 'Model' Muslim Female Student in British Schools

    Science.gov (United States)

    Mirza, Heidi Safia; Meetoo, Veena

    2018-01-01

    This article draws on an analysis of the narratives of teachers, policy-makers and young Muslim working-class women to explore how schools worked towards producing the model neoliberal middle-class female student. In two urban case-study schools, teaching staff encouraged the girls to actively challenge their culture through discourses grounded in…

  20. Images of the Muslim Woman and the Construction of Muslim Identity. The Essentialist Paradigm

    Directory of Open Access Journals (Sweden)

    Elham Manea

    2016-05-01

    Full Text Available This article argues that much of the postmodern discourse on the Muslim woman and her veil is symptomatic of what I call the “essentialist paradigm”. The world is seen through the prism of a group’s religious/cultural identity and eventually constructs a Muslim identity – and with it an image of the Muslim Woman. The image of the oppressed veiled Muslim Woman and the treatment of a piece of cloth as synonymous with her whole identity and being are products of this paradigm of thought. Using an interdisciplinary approach that combines discourse analysis and a case study of the construction of the British Muslim community, this article argues that the essentialist paradigm ignores the context of its subject matter with all its accompanying power structures, political and social factors, and the roles played by both the state and fundamentalist Islam in constructing a Muslim identity and with it the Muslim Woman and her dress code.

  1. German Policy Towards Muslim Communities

    Directory of Open Access Journals (Sweden)

    Liudmila R. Sadykova

    2014-01-01

    Full Text Available The past two-three decades can be characterized by the period of global migration and sharp jump of migratory streams is connected with globalization and with the economic factor, generating labor movement behind resources from Third World countries to the countries with deficiency of labor. The desire to receive comfort life becomes the major reason, and the migrant makes the decision being guided by private interest more often instead of external factors. Western Europe became one of the most important center of gravity of migrants. During the post-war period the need of Europe in foreign labor for restoration of the economy destroyed by war, laid the foundation of mass international migration to this region. Globalization of migratory streams, penetration of foreign culture groups into structure of accepting society and prevalence of multicultural, multiethnic societies are important characteristics of a modern era. Western Europe became one of the most important centers of gravity of migrants. During the post-war period, the need of Europe in foreign labor for restoration of the economy destroyed by war laid the foundation of mass international migration to this region. Special relevance the problem of reception of immigrants, in particular from the Muslim countries, got for the former colonial powers, in particular Great Britain, France, and the Netherlands. Germany also faced this problem; migrants workers from other countries were required for the post-war restoration. Now Germany still is one of the main centers of an attraction of migrants, and concentration of them in this country annually increases. Despite the steps taken by the German government on elimination of Muslim isolation in the German society, its efforts did not bear fruits so far. The majority of Muslims live their life and are still torn off from high life of the country. A possible threat of destruction of the German community appeared when the various ethnic groups

  2. In Pursuit of Islamic "Authenticity": Localizing Muslim Identity on China's Peripheries

    Directory of Open Access Journals (Sweden)

    Lesley Turnbull

    2014-09-01

    Full Text Available In this ethnographic sketch, I analyze the complex processes of Sino-Islamic identity formation by examining the variety and diversity of locally produced “authenticity,” situated within a global understanding of Islam. Even within a single province, among a single official minzu (nationality that People’s Republic of China propaganda, media, and scholarship often construct as a unified, static group, localized practices and processes of identity formation are remarkably diverse. This article investigates how trans/national discourses and practices of Islamic authenticity are localized within two specific field sites: the provincial capital of Kunming and the rural Muslim enclave of Shadian. For the purposes of this article, I focus primarily on how life is temporally and spatially structured, both in everyday practice and in imaginings of one’s place in history, modernity, the Muslim world, and the Chinese state. By setting out details of the daily lives of two Hui Muslim women, I aim to elucidate how temporal and spatial structures of life, which are tied to urban or rural location, reflect and shape local identity formation. I argue that as actors involved in their own self-production, Hui Muslims in Kunming and Shadian negotiated, appropriated, and contested both monolithic notions of Islam and the official state-propagated minzu classificatory system, producing their own versions of authentic Hui Muslim identities. What constituted authentic Hui Muslim identity depended to a great extent on the residence of the individual.

  3. Milk banks through the lens of Muslim scholars: one text in two contexts.

    Science.gov (United States)

    Ghaly, Mohammed

    2012-03-01

    When Muslims thought of establishing milk banks, religious reservations were raised. These reservations were based on the concept that women's milk creates 'milk kinship' believed to impede marriage in Islamic Law. This type of kinship is, however, a distinctive phenomenon of Arab tradition and relatively unknown in Western cultures. This article is a pioneer study which fathoms out the contemporary discussions of Muslim scholars on this issue. The main focus here is a religious guideline (fatwa) issued in 1983, referred to in this article as 'one text', by the Egyptian scholar Yūsuf al-Qaradāwī who saw no religious problem in establishing or using these banks. After a number of introductory remarks on the 'Western' phenomenon of milk banks and the 'Islamic' phenomenon of 'milk kinship', this article analyses the fatwa of al-Qaradāwī 'one text' and investigates the 'two contexts' in which this fatwa was discussed, namely, the context of the Muslim world and that of Muslim minorities living in the West. The first context led to rejecting the fatwa and refusing to introduce the milk banking system in the Muslim world. The second context led to accepting this system and thus allowing Muslims living in the West to donate and receive milk from these banks. Besides its relevance to specialists in the fields of Islamic studies, anthropology and medical ethics, this article will also be helpful to physicians and nurses who deal with patients of Islamic background. © 2010 Blackwell Publishing Ltd.

  4. Is Zakah Effective to Alleviate Poverty in a Muslim Society?: A Case of Kwara State, Nigeria

    Directory of Open Access Journals (Sweden)

    Abdussalam, Onagun Isiaka

    2015-06-01

    Full Text Available Kwara State is one of the Muslim-dominated states in Nigeria, where Islamic economic instrument of zakah is expected to play vital role in alleviating the problem of poverty in the society. One of the objectives of zakah is to economically circulate the wealth and resources from the rich to the poor and eventually realize fair distribution of those wealth and resources in a Muslim society. Therefore, the purpose of this study is to examine the effectiveness of zakah in the poverty reduction of the poor Muslims in Kwara State, Nigeria, particularly, the poor Muslim women. The study employs mixed method of data collection whereby the primary data are explored using the questionnaire and interview designed for the potential respondents during the on-going academic research programme 2013/2014 academic session of 360 sample size. Similarly, verses from Holy Qu’ran and Sunnah of the Prophet Muhammad (pbuh are used in the study. For the secondary data, existing literature and studies on zakah are also used. Data gathered are analysed using frequencies, percentages and inferential statistics via SPSS 20.0. The findings show that zakah and its institution are not significantly related to and effective in reducing poverty among the poor Muslims in Kwara State, Nigeria. However, recommendations are made towards introduction of standard institution of zakah in the State in order to assist in poverty reduction among the poor Muslims.

  5. Halal Lifestyle: Understanding Muslim Consumers

    OpenAIRE

    Wilson, Jonathan

    2013-01-01

    Halal Lifestyle: Understanding Muslim Consumers \\ud November 25th, 2013 Parallel Session 1C Hall C \\ud \\ud my talk starts at: 16:15-25:00 \\ud my answers start at 42:20 [to questions starting at 36:30] \\ud \\ud The Global Islamic Economy Summit 2013 was organized by Dubai Chamber of Commerce & Industry and Thomson Reuters, held on 25th-26th November, 2013 at Madinat Jumeirah, Dubai, UAE under the patronage of HH Sheikh Mohammed bin Rashid Al Maktoum, \\ud Vice President and Prime Minister of the...

  6. Trumpal Fears, Anthropological Possibilities, and Muslim Futures

    Science.gov (United States)

    Ali, Arshad Imtiaz

    2017-01-01

    Reflecting upon a decade of research with Muslim youth across the United States, this article highlights the fears and concerns Muslim communities have expressed in the wake of Donald Trump's 2016 U.S. presidential victory. In explicating the concerns expressed by these youth, the author examines the context of Trump's rise and its relationship to…

  7. Muslim Youth Cry Out for Help!

    NARCIS (Netherlands)

    van de Wetering, W.B.S.; Budak, B.; el Bouayadi- van de Wetering, W.B.S.; Miedema, Siebren

    2012-01-01

    The problems Muslim youth experience in Dutch secular postmodern society. Muslim children and youth are confronted with conflicting norms, values, and expectations at home, in the mosque and in school. If they do not find adults who are able to clarify the conflicts that may arise from this

  8. Are Muslim countries more prone to violence?

    Directory of Open Access Journals (Sweden)

    Nils Petter Gleditsch

    2016-05-01

    Full Text Available In recent years, most armed conflicts have taken place in Muslim countries. Are Muslim countries more war-prone? Not necessarily, if we look at data for the whole period after World War II. But in the post-Cold War era, most wars are civil wars and Muslim countries have a disproportionate share of these. This is not mainly because conflicts among Muslims have increased, but because other conflicts have declined. Muslim countries are also overrepresented among countries with high levels of other forms of internal violence, including non-state conflict, one-sided violence, highly repressive human rights policies, and countries that practice capital punishment. They also have a higher than average participation in interstate conflicts. This is not a “clash of civilizations”—most of the victims are Muslims. We list several hypotheses, apart from religion itself, for why this pattern has emerged, including colonial history, interventions from major powers, and economic and political development. Finally, on a more optimistic note, while many Muslims are exposed to violence, four of the five countries with the largest Muslim populations do not currently experience civil war.

  9. Reluctant Learners? Muslim Youth Confront the Holocaust

    Science.gov (United States)

    Short, Geoffrey

    2013-01-01

    There is good reason to believe that anti-Semitism is rife in Muslim communities across the world. Consequently, one might expect that teaching the Holocaust in schools with a substantial Muslim presence would prove a difficult and stressful experience. In this article, I draw on a diverse body of literature to argue for a more nuanced approach to…

  10. News exposure predicts anti-Muslim prejudice.

    Science.gov (United States)

    Shaver, John H; Sibley, Chris G; Osborne, Danny; Bulbulia, Joseph

    2017-01-01

    News coverage of Islamic extremism is reigniting debates about the media's role in promoting prejudice toward Muslims. Psychological theories of media-induced prejudice date to the 1950's, and find support from controlled experiments. However, national-scale studies of media effects on Muslim prejudice are lacking. Orthogonal research investigating media-induced prejudice toward immigrants has failed to establish any link. Moreover, it has been found that people interpret the news in ways that confirm pre-existing attitudes, suggesting that media induced Muslim prejudice in liberal democracies is unlikely. Here, we test the association between news exposure and anti-Muslim prejudice in a diverse national sample from one of the world's most tolerant societies, where media effects are least likely to hold (N = 16,584, New Zealand). In support of media-induced Islamophobia, results show that greater news exposure is associated with both increased anger and reduced warmth toward Muslims. Additionally, the relationship between media exposure and anti-Muslim prejudice does not reliably vary with political ideology, supporting claims that it is widespread representations of Muslims in the news, rather than partisan media biases, that drives anti-Muslim prejudice.

  11. Padua's Muslim: on the new Italian Islamic identities

    Directory of Open Access Journals (Sweden)

    Agustina Adela Zaros

    2015-06-01

    Full Text Available The proposed text reflects on the Muslim community and families in Padua including interviews in order to individuate the practices of the transmission of beliefs within the family and the continuity of the group. Mainly from the development of three main points: religious socialization, community representation as umma, according to the mandate of Give to Islam as well of the dichotomy we Muslims / they Christians discourses. Finally, the meanings of identities governed by ethnicity and / or religion and new generations with current debates and struggles identified as new collective identities. That is, the reinterpretation allows the emergence of a new collective identity that makes use of practices that are in tension with the host society emerging like a political force.

  12. “My Muslim sister, indeed you are a mujahidah” - Narratives in the propaganda of the Islamic State to address and radicalize Western Women. An Exemplary analysis of the online magazine Dabiq

    Directory of Open Access Journals (Sweden)

    Julia Musial

    2016-12-01

    Full Text Available The terrorist group Islamic State succeeds in radicalizing thousands of young people from the West, among them a large number of women. Although the phenomenon of female members in terrorist groups is not entirely new, the massive commitment of females for the Islamic State is surprising. The group makes strong use of the internet, especially social media, to spread its propaganda which contributes to female radicalization and might even lead to their recruitment. By now it is known that the push and especially the pull factors appearing in the radicalization process are different than those in male radicalization. Howeverresearch does barely take the gender-specific dynamics into account when it comes to the development of measures that counter Islamic radicalization. At this point, I argue that a deeper understanding of the gender-specific narratives of the group serves as a key point to develop effective measures. In the propaganda of the Islamic State that directly addresses women from the West, certain narratives can be found. With the analysis of articles that address women taken from the online magazine Dabiq, I identified nine narratives outlined in this paper. The investigation of both images and the strategic use of language in the considered articles indicate how the narratives are constructed. The emphasis on religious and gender-specific narratives in the articles leads me to argue in favor of a stronger focus on female-specific counter-radicalization measures. The involvement of the findings from this paper into radicalization research may help to develop effective counter-narratives and adjust them gender-specifically.

  13. Muhajir Penjana Interaksi dan Toleransi Beragama Saudara Baru-Muslim-Non-Muslim

    OpenAIRE

    Khadijah Mohd Khambali; Azarudin Awang; Suraya Sintang; Nur Farhana Abdul Rahman; Wan Adli Wan Ramli; Khairul Nizam Mat Karim

    2017-01-01

    New brothers, New Muslim and Mualaf are the terms that are often referred to as individuals who began to cultivate the religion of Islam. In the Malaysian context, in reality they are individuals who had embraced Islam for many years. This situation may affect the relation and integration in the community of Saudara Baru, Muslim origin and non-Muslim family members. Furthermore, it raises the issue of ethnic misunderstanding due to the issues that linger in the life of Saudara Bar...

  14. Narrating Muslim women’s identities in Cape Town

    OpenAIRE

    Boswell, R.

    2011-01-01

    This paper considers the complexity of Muslim women’s identities in the city of Cape Town in 2010. It is argued that emerging super-diversity in the form of African immigration, the commercialisation of Islam and increasing freedoms for women in South Africa impact on women’s engagement with religion and diversifies their identity. The paper also offers glimpses into the diversity of Islam in Cape Town, suggesting that this religion is not monolithic in the city and that it is continuously di...

  15. Readiness to accept Western standard of beauty and body satisfaction among Muslim girls with and without hijab.

    Science.gov (United States)

    Đurović, Dušanka; Tiosavljević, Marija; Šabanović, Harisa

    2016-10-01

    The purpose of this paper was to determine whether there is a difference in the readiness to accept Western standards of beauty in which thinness is an ideal of beauty and attractiveness, as well in body and appearance satisfaction between Muslim adolescent girls attending madrassa and dressing in accordance with tradition, that is to say wearing hijab, and Muslim adolescent girls who do not wear hijab and who follow contemporary Western-influenced fashion trends. Both of these groups were also compared to a non-Muslim group of adolescent girls. The sample consisted of 75 Muslim adolescent girls with hijab, 75 Muslim adolescent girls without hijab and 75 Orthodox adolescent girls. The following instruments were used: the Eating Attitudes Test (EAT-26), the Sociocultural Attitudes towards Appearance Questionnaire (SATAQ-3) and the Contour Drawing Rating Scale (CDRS). The highest level of body satisfaction (despite this group having the highest body weight in the sample) was evident among Muslim adolescent girls attending madrassa and wearing hijab. They also showed significantly less pressure to attain the Western thin-ideal standards of beauty than adolescent girls who accept Western way of dressing. Research results indicate a significant role of socio-cultural factors in one's attitude towards the body image, but also opens the question of the role of religion as a protective factor when it comes to the body and appearance attitude among Muslim women who wear hijab. © 2016 Scandinavian Psychological Associations and John Wiley & Sons Ltd.

  16. Muhajir Penjana Interaksi dan Toleransi Beragama Saudara Baru-Muslim-Non-Muslim

    Directory of Open Access Journals (Sweden)

    Khadijah Mohd Khambali

    2017-08-01

    Full Text Available New brothers, New Muslim and Mualaf are the terms that are often referred to as individuals who began to cultivate the religion of Islam. In the Malaysian context, in reality they are individuals who had embraced Islam for many years. This situation may affect the relation and integration in the community of Saudara Baru, Muslim origin and non-Muslim family members. Furthermore, it raises the issue of ethnic misunderstanding due to the issues that linger in the life of Saudara Baru since Saudara Baru in the context of Malaysia is more prominent as a generator in religious interaction among various ethnic groups in Malaysia. This study aims to see the experience of religious tolerance among Muhajir-Muslim-non-Muslim. Data was obtained using qualitative method which focussed on interviews with twenty Muhajir in Kuala Terengganu, Terengganu, Malaysia. The results highlighted the culture of tolerance among Muslim-non-Muslim-Muhajir in the diversity of living together. This relationship is demonstrated through effective relations, meetings and living together that form friendship, brotherhood and affinity across religious boundaries. This shows Muhajir play a role in fostering tolerance especially in relations between Muslims and non-Muslims in Malaysia.

  17. The Muslim World after 9/11

    National Research Council Canada - National Science Library

    Rabasa, Angel

    2004-01-01

    ... world and attitudes toward the United States. However, some of the dynamics that are influencing the environment in Muslim countries are also the product of trends that have been at work for many decades...

  18. Uyghur Muslim Ethnic Separatism in Xinjiang, China

    National Research Council Canada - National Science Library

    Van Wie Davis, Elizabeth

    2008-01-01

    .... Two justifications ethnic separatism and religious rhetoric are given. The Uyghurs, who reside throughout the immediate region, are the largest Turkic ethnic group living in Xinjiang as well as being overwhelmingly Muslim...

  19. [Human cloning in Muslim and Arab law].

    Science.gov (United States)

    Aldeeb Abu-Sahlieh, Sami A

    2009-01-01

    Cloning is a modern medical procedure that Muslim religious authorities treat en resorting to the general principles established by classical Muslim law based on the Koran and the Sunnah of Muhhamad as the messenger of God. In this regard, human beings are not capable of deciding what is or what is not lawful without resorting to divine norms. Cloning clashes with several principles. Firstly, the principle of the respect for life in relation to surpernumeraries, but Muslim authors are not in unanimous agreement on the determination of the moment at which life begins. Secondly, is the respect of progeny: cloning could only take place between a married couple. But even if these two principles are respected, cloning poses two major problems: the diversity of species expounded by the Koran and the Sunnah and a lack of interest. Which explains the quasi-unanimous opposition of Muslim writings regarding cloning.

  20. Muslim Feminist Agency and Arab American Literature

    DEFF Research Database (Denmark)

    Koegeler-Abdi, Martina

    2017-01-01

    Mohja Kahf’s novel the girl in the tangerine scarf highlights a broad spectrum of Muslim feminist agencies. In this essay I look at how her literary representations negotiate religious and feminist discourses in doing so. I further argue that her focus on empowerment through self......-defined spirituality and religion sets her novel apart within the canon of contemporary Arab American literature, as most other Arab American feminist narratives focus rather on reappropriations of orientalist Scheherazade figures to reclaim the transnational histories of Muslim women’s agency. The genre of the Arab...... to the intersectional specificity encountered by Muslim feminist writers who have to work within both Western Orientalisms and the disapproval of Muslim conservatives who denounce feminism as a Western import and refuse any critique of their own patriarchy. Kahf suggests a constant double critique and careful...

  1. Mahdi Elmandjra and the Future of the Muslim World

    Directory of Open Access Journals (Sweden)

    Wan Fariza Alyati Wan Zakaria

    2013-06-01

    Full Text Available The increasing problems and challenges facing the Muslims and the Muslim world nowadays have raised serious concern about the future of the Muslims and the Muslim World among many Muslim scholars. The post-Iranian Islamic Revolution in 1979 had always been seen as the landmark of the rising discourses over the future of Islam, Muslims and the Muslim world. Mahdi Elmandjra, a prominent sociologist and futurist, is one of the Muslim scholars who consistently discuss about the issue and urge the Muslims to take responsibility to create a better future in a systematic way and not to fall into the vicious cycle of misfortunes. This paper aims at discussing Elmandjra’s views on this issue and underscoring the contribution and significance of such discourse within contemporary development.

  2. Women's health from a woman's point of view: a review of the literature.

    Science.gov (United States)

    Lempert, L B

    1986-01-01

    The literature on the current health problems of women is reviewed, clarifying the conditions and updating present knowledge of women's health within the context of medical and social research. Both medical professionals and women have begun to address women's health issues with 4 major issues receiving particular emphasis: the charge that physicians fail to take women's complaints seriously; the allegation that the population of women is being drugged; the accusation that women experience excessive surgical procedures; and the notion that sexism is inherent in American medical education. Focus on these issues is not the answer. Women, individually and collectively, need to clarify issues of women's health within the context of modern research and understanding. The literature is reviewed in the categories of prepubescent females, adolescence and the young woman, women's reproductive lives, life styles of the middle years, external and internal abuse, and aged women. The estimated annual occurrence of 60,000-100,000 cases of incest and/or sexual abuse among prepubescent females makes it a women's health issue of serious dimension. The victims are overwhelmingly female with a ratio of 10 females to 1 male child. Appetite disorders, known as patharexia, are a major public health problem of female adolescents. After depression, they represent the most common emotional illness among young girls and women. Anorexia nervosa, bulimarexia, and bulimia all are characterized by body image and distortion and the victim's obsessive desire to be thin. A more conforming, but still inappropriately adapted, response to social expectations for women is teen pregnancy. Teenagers who decide to have their babies often are those with the fewest options. Voluntary childlessness, late age childbirth, and issues of reproductive freedom are having social, political, and economic impact on the lives of all women. The prevailing social context of sexism and inequality contributes to the

  3. Making muslim babies: Ivf and gamete donation in sunni versus shi’a islam

    Science.gov (United States)

    2006-01-01

    Medical anthropological research on science, biotechnology, and religion has focused on the “local moral worlds” of men and women as they make difficult decisions regarding their health and the beginnings and endings of human life. This paper focuses on the local moral worlds of infertile Muslims as they attempt to make, in the religiously correct fashion, Muslim babies at in vitro fertilization (IVF) clinics in Egypt and Lebanon. As early as 1980, authoritative fatwas issued from Egypt’s famed Al-Azhar University suggested that IVF and similar technologies are permissible as long as they do not involve any form of third-party donation (of sperm, eggs, embryos, or uteruses). Since the late 1990s, however, divergences in opinion over third-party gamete donation have occurred between Sunni and Shi’ite Muslims, with Iran’s leading ayatollah permitting gamete donation under certain conditions. This Iranian fatwa has had profound implications for the country of Lebanon, where a Shi’ite majority also seeks IVF services. Based on three periods of ethnographic research in Egyptian and Lebanese IVF clinics, this paper explores official and unofficial religious discourses surrounding the practice of IVF and third-party donation in the Muslim world, as well as the gender implications of gamete donation for Muslim marriages. PMID:17051430

  4. Rotherham, Rochdale, and the Racialised Threat of the ‘Muslim Grooming Gang’

    Directory of Open Access Journals (Sweden)

    Waqas Tufail

    2015-10-01

    Full Text Available For over a decade, British Muslims have been at the forefront of political, media and societal concerns in regards to terrorism, radicalisation, women’s rights, segregation and, most recently, the sexual exploitation and abuse of young women. Demonised, marginalised and criminalised due to inflammatory political rhetoric, inaccurate, irresponsible and sensationalist media reporting, discriminatory counter terrorism policies and legislation and state surveillance, British Muslims have emerged as a perceived racialised threat. This has continued apace with the onset of the Rochdale and Rotherham ‘grooming’ child sexual abuse scandals which in popular discourse have been dominated by representations focusing on race, ethnicity and the dangerous masculinities of Muslim men. This disproportionate and racist narrative served to both frame and limit the debate relating to the sexual exploitation and violence experienced by young female victims at a pivotal moment when the issue had been brought to national attention. This article compares and contrasts the representations and discourse of racialised and non-racialised reporting of child sexual abuse and situates the ‘grooming’ scandals in the context of anti-Muslim racism. It argues that the development of the British Muslim as a racialised threat is a current and on-going legacy of colonialism in which this group experiences discriminatory ‘othering’ processes resulting in their marginalisation.

  5. Muslim and Non-Muslim Adolescents’ Reasoning About Freedom of Speech and Minority Rights

    NARCIS (Netherlands)

    Verkuyten, Maykel; Slooter, Luuk

    2008-01-01

    An experimental questionnaire study, conducted in the Netherlands, examined adolescents’ reasoning about freedom of speech and minority rights. Muslim minority and non-Muslim majority adolescents (12 – 18 years) made judgments of different types of behaviors and different contexts. The group

  6. Muslim and Non-Muslim Adolescents' Reasoning about Freedom of Speech and Minority Rights

    Science.gov (United States)

    Verkuyten, Maykel; Slooter, Luuk

    2008-01-01

    An experimental questionnaire study, conducted in the Netherlands, examined adolescents' reasoning about freedom of speech and minority rights. Muslim minority and non-Muslim majority adolescents (12-18 years) made judgments of different types of behaviors and different contexts. The group membership of participants had a clear effect. Muslim…

  7. Interventions Highlighting Hypocrisy Reduce Collective Blame of Muslims for Individual Acts of Violence and Assuage Anti-Muslim Hostility.

    Science.gov (United States)

    Bruneau, Emile; Kteily, Nour; Falk, Emily

    2018-03-01

    Collectively blaming groups for the actions of individuals can license vicarious retribution. Acts of terrorism by Muslim extremists against innocents, and the spikes in anti-Muslim hate crimes against innocent Muslims that follow, suggest that reciprocal bouts of collective blame can spark cycles of violence. How can this cycle be short-circuited? After establishing a link between collective blame of Muslims and anti-Muslim attitudes and behavior, we used an "interventions tournament" to identify a successful intervention (among many that failed). The "winning" intervention reduced collective blame of Muslims by highlighting hypocrisy in the ways individuals collectively blame Muslims-but not other groups (White Americans, Christians)-for individual group members' actions. After replicating the effect in an independent sample, we demonstrate that a novel interactive activity that isolates the psychological mechanism amplifies the effectiveness of the collective blame hypocrisy intervention and results in downstream reductions in anti-Muslim attitudes and anti-Muslim behavior.

  8. Moderate Muslims and Islamist Terrorism: Between Denial and Resistance

    Directory of Open Access Journals (Sweden)

    Alex P. Schmid

    2017-08-01

    Full Text Available Since President Trump attempted to ban Muslims from certain countries from entering the United States, the question which Muslims are ‘moderate Muslims’ and which are potential ‘radical Islamist terrorists’ has gained new relevance. While some Muslim leaders deny any connection between their religion and terrorism, it is undeniable that many terrorists claim to act in the name of Islam. This Research Paper first seeks to determine where the world’s 1.6 billion Muslims stand in relation to terrorism, distinguishing between Jihadist Muslims, Islamist Muslims, Conservative Muslims and Pluralist Muslims. It then looks at which criteria would allow us to distinguish between ‘moderates’ and other Muslims. Subsequently, the focus is on the role of moderation in Islam itself, whereby attention is given to the Global Movement of Moderates which originated in Malaysia. While some leading Muslim scholars stress that moderation is a central value in Islam, many Muslims nevertheless do not like to be called ‘moderates’ for fear of being seen as pro-Western. A further section of this Research Paper looks at how Islamist extremists view moderate Muslims. This is followed by a section that focuses on moderate Muslims voicing their opposition to Islamist terrorism – something often overlooked by Western media. The concluding section raises the thorny question whether moderation is rooted in Islam itself or comes from outside and the author pleads for humanism to be the middle ground for moderates of all faiths and political persuasions.

  9. Acculturation and psychological distress among non-Western muslim migrants: a population-based survey.

    NARCIS (Netherlands)

    Fassaert, T.; de Wit, M.A.S.; Tuinebreijer, W.C.; Knipscheer, J.W.; Verhoeff, A.P.; Beekman, A.T.F.; Dekker, J.J.M.

    2011-01-01

    Background: Political and social developments point at increasing marginalization of Muslim migrants, but little is known about its consequences for the mental health of this particular group. Aim: To explore the relationship between acculturation and psychological distress among first-generation

  10. Inter-Rater Reliability of Neck Reflex Points in Women with Chronic Neck Pain.

    Science.gov (United States)

    Weinschenk, Stefan; Göllner, Richard; Hollmann, Markus W; Hotz, Lorenz; Picardi, Susanne; Hubbert, Katharina; Strowitzki, Thomas; Meuser, Thomas

    2016-01-01

    Neck reflex points (NRP) are tender soft tissue areas of the cervical region that display reflectory changes in response to chronic inflammations of correlated regions in the visceral cranium. Six bilateral areas, NRP C0, C1, C2, C3, C4 and C7, are detectable by palpating the lateral neck. We investigated the inter-rater reliability of NRP to assess their potential clinical relevance. 32 consecutive patients with chronic neck pain were examined for NRP tenderness by an experienced physician and an inexperienced medical student in a blinded design. A detailed description of the palpation technique is included in this section. Absence of pain was defined as pain index (PI) = 0, slight tenderness = 1, and marked pain = 2. Findings were evaluated either by pair-wise Cohen's kappa (ĸ) or by percentage of agreement (PA). Examiners identified 40% and 41% of positive NRP, respectively (PI > 0, physician: 155, student: 157) with a slight preference for the left side (1.2:1). The number of patients identified with >6 positive NRP by the examiners was similar (13 vs. 12 patients). ĸ values ranged from 0.52 to 0.95. The overall kappa was ĸ = 0.80 for the left and ĸ = 0.74 for the right side. PA varied from 78.1% to 96.9% with strongest agreement at NRP C0, NRP C2, and NRP C7. Inter-rater agreement was independent of patients' age, gender, body mass index and examiner's experience. The high reproducibility suggests the clinical relevance of NRP in women. © 2016 S. Karger GmbH, Freiburg.

  11. Muslim institutions of higher education in postcolonial africa

    CERN Document Server

    Lo, Mbaye

    2016-01-01

    Muslim Institutions of Higher Education in Postcolonial Africa examines the colonial discriminatory practices against Muslim education through control and dismissal and discusses the education reform movement of the post-colonial experience.

  12. Mental Health of Muslim Nursing Students in Thailand

    OpenAIRE

    Ratanasiripong, Paul

    2012-01-01

    The purpose of this research was to explore the mental health and well-being of Muslim nursing students in Thailand. Specifically, the study investigated the factors that impact anxiety and depression among Muslim nursing students. This cross-sectional research was conducted with a half sampling method of Muslim undergraduate students who were studying at a public nursing college in Thailand. From the 220 self-identified Muslim nursing students, 110 were sampled for this study, representing 1...

  13. Americans' views of the Muslim world realities and fallacies

    OpenAIRE

    Sulehri, Waqas A.

    2006-01-01

    The 9/11 terror attacks prompted a large number of public opinion surveys in the Islamic world by Gallup, Pew, Zogby, and others seeking to understand the level and nature of muslim antagonism toward America. Far less attention has been paid to public opinion surveys of Americans concerning their views of Islam, Muslims, and Muslim countries. This thesis sorts through the surveys and presents some surprising findings. First, while American views of Muslim have generally been rather unfavor...

  14. Sight Restrictions in Maghrib Muslim Architecture

    Directory of Open Access Journals (Sweden)

    Mustapha Ben Hamouche

    1999-12-01

    Full Text Available Sight in Islamic culture is subject to legal restrictions that aim at preserving moral consciousness in Muslim societies. These restrictions have a direct impact on architecture in traditional Muslim cities. Details such as placement of doors and windows, the use of balconies and rooftops, and building heights were shaped by legal reasoning based on sight restrictions. The present study aims at highlighting this legal reasoning system by analyzing legal opinions that were continuously advocated by jurists in response to daily practices, and the legal principles on which these opinions were based. This is expected to contribute in developing a new intellectual discourse on Muslim architecture that could go beyond the present design theories.

  15. Anaesthetic injection versus ischemic compression for the pain relief of abdominal wall trigger points in women with chronic pelvic pain.

    Science.gov (United States)

    Montenegro, Mary L L S; Braz, Carolina A; Rosa-e-Silva, Julio C; Candido-dos-Reis, Francisco J; Nogueira, Antonio A; Poli-Neto, Omero B

    2015-12-01

    Chronic pelvic pain is a common condition among women, and 10 to 30 % of causes originate from the abdominal wall, and are associated with trigger points. Although little is known about their pathophysiology, variable methods have been practiced clinically. The purpose of this study was to evaluate the efficacy of local anaesthetic injections versus ischemic compression via physical therapy for pain relief of abdominal wall trigger points in women with chronic pelvic pain. We conducted a parallel group randomized trial including 30 women with chronic pelvic pain with abdominal wall trigger points. Subjects were randomly assigned to one of two intervention groups. One group received an injection of 2 mL 0.5 % lidocaine without a vasoconstrictor into a trigger point. In the other group, ischemic compression via physical therapy was administered at the trigger points three times, with each session lasting for 60 s, and a rest period of 30 s between applications. Both treatments were administered during one weekly session for four weeks. Our primary outcomes were satisfactory clinical response rates and percentages of pain relief. Our secondary outcomes are pain threshold and tolerance at the trigger points. All subjects were evaluated at baseline and 1, 4, and 12 weeks after the interventions. The study was conducted at a tertiary hospital that was associated with a university providing assistance predominantly to working class women who were treated by the public health system. Clinical response rates and pain relief were significantly better at 1, 4, and 12 weeks for those receiving local anaesthetic injections than ischemic compression via physical therapy. The pain relief of women treated with local anaesthetic injections progressively improved at 1, 4, and 12 weeks after intervention. In contrast, women treated with ischemic compression did not show considerable changes in pain relief after intervention. In the local anaesthetic injection group, pain threshold

  16. Grief Counseling for Muslim Preschool and Elementary School Children

    Science.gov (United States)

    Baggerly, Jennifer; Abugideiri, Salma Elkadi

    2010-01-01

    This article describes Sunni Muslims' view of death, mourning and burial rituals, and accepted healing practices. Interventions for addressing death with Muslim children, group counseling, play therapy, and community outreach are discussed. A case study of interventions for coping with a preschool Muslim boy's death is provided.

  17. Teaching about Islam and Muslims While Countering Cultural Misrepresentations

    Science.gov (United States)

    Elbih, Randa

    2015-01-01

    Contemporary global events of the War on Terror, the War on ISIS, and the United States contentious relationship with Muslim societies make it crucial to teach about Islam and Muslims in school. However, negative representations of Islam and Muslims often impede this process. Overcoming these challenges is critical for the development of…

  18. Religious trends and social integration: Muslim minorities in the Netherlands

    NARCIS (Netherlands)

    Maliepaard, M.I.

    2012-01-01

    In this dissertation, I set out to describe religiosity and religious trends among the Dutch Muslim population, and to assess the influence of the social integration of Muslims in co-ethnic minority and majority social networks. Muslim immigrants in the Netherlands migrated from countries in which

  19. Myths and Facts on the Future Number of Muslims

    DEFF Research Database (Denmark)

    Jacobsen, Brian Arly

    2013-01-01

    The article discusses various estimates of Muslim populations in Europe, showing that the public debate on numbers reflects academia’s difficulties in quantifying the Muslim populations. Projections of growth in the number of Muslims in Europe are exaggerated both in academia and in the public in...

  20. Practice points in gynecardiology: Abnormal uterine bleeding in premenopausal women taking oral anticoagulant or antiplatelet therapy.

    Science.gov (United States)

    Maas, Angela H E M; Euler, Mia von; Bongers, Marlies Y; Rolden, Herbert J A; Grutters, Janneke P C; Ulrich, Lian; Schenck-Gustafsson, Karin

    2015-12-01

    A growing number of premenopausal women are currently using antithrombotic and/or (dual) antiplatelet therapy for various cardiovascular indications. These may induce or exacerbate abnormal uterine bleeding and more awareness and knowledge among prescribers is required. Heavy and irregular menstrual bleeding is common in women in their forties and may have a variety of underlying causes that require different treatment options. Thus using anticoagulants in premenopausal women demands specific expertise and close collaboration between cardiovascular physicians and gynecologists. In this article we summarize the scope of the problem and provide practical recommendations for the care for young women taking anticoagulants and/or (dual) antiplatelet therapy. We also recommend that more safety data on uterine bleeding with novel anticoagulants in premenopausal women should be obtained. Copyright © 2015 Elsevier Ireland Ltd. All rights reserved.

  1. KESALEHAN SOSIAL SEBAGAI RITUAL KELAS MENENGAH MUSLIM

    Directory of Open Access Journals (Sweden)

    Jati Raharjo Wasisto

    2016-05-01

    Full Text Available The emergence of social piety is an interesting phenomenon among recent middle class Indonesian muslim. The aims and scope of social piety which established is to redefine spirituality. Process of reconstucting social piety can be traced from the intersection from both material and spiritual aspect. Spiritual is a holy effort to pray God and material can be analyzed as a complementer factor in spirtual effort. To become pious man is the main thing however the most intention are both recognition and representation from others. This article will elaborate more deeply about the meaning of social piety in recent middle class Indonesian muslim.

  2. The Potential of Established Fitness Cut-off Points for Monitoring Women with Fibromyalgia: The al-Ándalus Project.

    Science.gov (United States)

    Castro-Piñero, José; Aparicio, Virginia A; Estévez-López, Fernando; Álvarez-Gallardo, Inmaculada C; Borges-Cosic, Milkana; Soriano-Maldonado, Alberto; Delgado-Fernández, Manuel; Segura-Jiménez, Víctor

    2017-05-01

    The aim of the present study was to determinate whether fitness cut-off points discriminate the severity of major fibromyalgia symptoms and health-related quality of life. Additionally, we investigated which American Colleague of Rheumatology (ACR) fibromyalgia criteria (1990 vs. modified 2010) better discriminate fibromyalgia symptomatology. A total of 488 women with fibromyalgia and 200 non-fibromyalgia (control) women participated. All participants underwent both the 1990 and the modified 2010 ACR preliminary criteria (hereinafter 1990c and m-2010c, respectively). We used fitness cut-off points (Senior Fitness Tests Battery plus handgrip strength test) to discriminate between presence and absence of fibromyalgia. Additionally, we employed several instruments to assess fibromyalgia symptoms. Fitness cut-off points discriminated between high and low levels of the main symptoms the disease in all age groups (P from fibromyalgia diagnosis and monitoring. Moreover, the effect size of the differences in symptoms between women with fibromyalgia and controls were overall larger using the m-2010c compared with the 1990c, except for the tender points count, reflecting better the polysymptomatic distress condition of fibromyalgia. © Georg Thieme Verlag KG Stuttgart · New York.

  3. American Muslim Undergraduates' Views on Evolution

    Science.gov (United States)

    Fouad, Khadija Engelbrecht

    2016-01-01

    A qualitative investigation into American Muslim undergraduates' views on evolution revealed three main positions on evolution: theistic evolution, a belief in special creation of all species, and a belief in special creation of humans with evolution for all non-human species. One can conceive of the manner in which respondents chose their…

  4. Constitutional Struggles in the Muslim World

    DEFF Research Database (Denmark)

    Afsah, Ebrahim

    2013-01-01

    About this Course: Learn what motivates the restive Muslim youth from Tunis to Tehran, what political positions Islamists from Mali to Chechnya are fighting for, where the seeming obsession with Islamic law comes from, where the secularists have vanished to, and whether it makes sense to speak...

  5. Some Lexical Aspects of Cape Muslim Afrikaans

    African Journals Online (AJOL)

    It looks at the role of the literary tradition of Arabic-. Afrikaans and the Islamic .... That these words continued to be used in Cape Muslim Afrikaans, in both sec- ular and religiOUS ...... In tenns of the Arabie dictionary. (Hans Wehr 1980: 68), ...

  6.  Muslims on the Political Agenda

    DEFF Research Database (Denmark)

    Jacobsen, Brian Arly

    2009-01-01

    Within four decades of immigration, Islam has become the largest minority-religion in Denmark. This has resulted in a need for Muslim institutions in Denmark such as burial places, educational institutions and places for prayer. The need for these religious institutions has been disputed since...

  7. Al-Biruni: A Muslim Critical Thinker

    Directory of Open Access Journals (Sweden)

    Mohammad Noviani Ardi

    2016-03-01

    Full Text Available As an academic course, critical thinking has emerged in the last century as the one of the important subjects, especially in the second half. But as a kind of thinking and a process of the human reason, it was exist as old as mankind. What are known, nowadays, as (standards of critical thinking or (characteristic of critical thinker were used by some ancient Greek philosophers, e.g. Socrates, Aristotle, as well as great Muslim scholars, e.g. al-Biruni, al-Ghazali, etc. al-Biruni was known as a great Muslim scholar due to objectively scientific method in his works. Moreover, he also was famed in comparative religion which early in history of discipline of comparative religion. However, this study attempts to talk about al-Biruni, one of greatest Muslim scholar in history from another side of previously discussion. It is tries to analyze al-Biruni as a Muslim critical thinker based on his monumental work of Tahqiq ma li al-Hind min Maqulah Maqbulah fi al-‘Aql aw Mardhulah or it is known by Kitab al-Hind.

  8. The Effect of Acupressure on Sanyinjiao and Hugo Points on Labor Pain in Nulliparous Women : A Randomized Clinical Trial

    Directory of Open Access Journals (Sweden)

    Reza Heshmat

    2013-06-01

    Full Text Available Introduction:Most women have experienced child birth and its pain, which is inevitable. If this pain is not controlled it leads to prolonged labor and injury to the mother and fetus. This study was conducted to identify the effect of acupressure on sanyinjiao and hugo points on delivery pain in nulliparous women. Methods:This was a randomized controlled clinical trial on 84 nulliparous women in hospitals of Ardebil, Iran. The participants were divided by randomized blocks of 4 and 6 into two groups. The intervention was in the form of applying pressure at sanyinjiao and hugo points based on different dilatations. The intensity of the pain before and after the intervention was recorded by visual scale of pain assessment. To determine the effect of pressure on the intensity of labor pain, analytical descriptive test was conducted in SPSS (version 13. Results:There was a significant decrease in mean intensity of pain after each intervention in the experimental group with different dilatations (4, 6, 8, and 10 cm. Moreover, the Student’s independent t-test results indicated that the mean intensity of pain in the experimental group after the intervention in all four dilatations was significantly lower than the control group. Repeated measures ANOVA test indicated that in both experimental and control groups in four time periods, there was a statistically significant difference. Conclusion:Acupressure on sanyinjiao and hugo points decreases the labor pain. Therefore, this method can be used effectively in the labor process.

  9. Fertility-sparing treatment of endometrial cancer precursors among young women: a reproductive point of view.

    Science.gov (United States)

    Ricciardi, E; Maniglio, P; Frega, A; Marci, R; Caserta, D; Moscarini, M

    2012-12-01

    Early-stage endometrial cancer and complex atypical hyperplasia are treated with hysterectomy and bilateral salpingo-oophorectomy. An emerging issue among younger women affected is the possibility of a fertility-sparing treatment with progestative therapy and close follow-up. To assess the possibility of conceiving after a diagnosis of atypical endometrial hyperplasia among women younger than 40 years old, in term of delaying definitive treatment and achieving pregnancy. 15 women younger than 40 years old with complex CAH or early carcinoma of the endometrium and a wish to preserve fertility. Progestins were administered orally for at least a 12 weeks period. Endometrial biopsies were used at follow-up. In 11 women, a complete pathological remission of the disease was observed. 4 pregnancies were attained in 4 women. 3 showed progression and underwent definitive surgery at 18 months. 1 showed no response at 24 months and 3 cycles and was counseled to receive a hysterectomy. A conservative approach in patients younger than 40 years appears a valid option, and a progestative therapy trial should be attempted whether a valid consensus is attained. Considering the risk to find AEH at biopsies and eventually a carcinoma at hysterectomy (25% of cases) a careful management is strictly required.

  10. Associations Between Religion-Related Factors and Breast Cancer Screening Among American Muslims

    Science.gov (United States)

    Padela, Aasim I.; Murrar, Sohad; Adviento, Brigid; Liao, Chuanhong; Hosseinian, Zahra; Peek, Monica; Curlin, Farr

    2015-01-01

    American Muslims have low rates of mammography utilization, and research suggests that religious values influence their health-seeking behaviors. We assessed associations between religion-related factors and breast cancer screening in this population. A diverse group of Muslim women were recruited from mosques and Muslim organization sites in Greater Chicago to self-administer a survey incorporating measures of fatalism, religiosity, discrimination, and Islamic modesty. 254 surveys were collected of which 240 met age inclusion criteria (40 years of age or older). Of the 240, 72 respondents were Arab, 71 South Asian, 59 African American, and 38 identified with another ethnicity. 77 % of respondents had at least one mammogram in their lifetime, yet 37 % had not obtained mammography within the past 2 years. In multivariate models, positive religious coping, and perceived religious discrimination in healthcare were negatively associated with having a mammogram in the past 2 years, while having a PCP was positively associated. Ever having a mammogram was positively associated with increasing age and years of US residency, and knowing someone with breast cancer. Promoting biennial mammography among American Muslims may require addressing ideas about religious coping and combating perceived religious discrimination through tailored interventions. PMID:24700026

  11. Associations between religion-related factors and breast cancer screening among American Muslims.

    Science.gov (United States)

    Padela, Aasim I; Murrar, Sohad; Adviento, Brigid; Liao, Chuanhong; Hosseinian, Zahra; Peek, Monica; Curlin, Farr

    2015-06-01

    American Muslims have low rates of mammography utilization, and research suggests that religious values influence their health-seeking behaviors. We assessed associations between religion-related factors and breast cancer screening in this population. A diverse group of Muslim women were recruited from mosques and Muslim organization sites in Greater Chicago to self-administer a survey incorporating measures of fatalism, religiosity, discrimination, and Islamic modesty. 254 surveys were collected of which 240 met age inclusion criteria (40 years of age or older). Of the 240, 72 respondents were Arab, 71 South Asian, 59 African American, and 38 identified with another ethnicity. 77% of respondents had at least one mammogram in their lifetime, yet 37% had not obtained mammography within the past 2 years. In multivariate models, positive religious coping, and perceived religious discrimination in healthcare were negatively associated with having a mammogram in the past 2 years, while having a PCP was positively associated. Ever having a mammogram was positively associated with increasing age and years of US residency, and knowing someone with breast cancer. Promoting biennial mammography among American Muslims may require addressing ideas about religious coping and combating perceived religious discrimination through tailored interventions.

  12. Relationships between Islamic religiosity and attitude toward deceased organ donation among American Muslims: a pilot study.

    Science.gov (United States)

    Padela, Aasim I; Zaganjor, Hatidza

    2014-06-27

    Religion-rooted beliefs and values are often cited as barriers to organ donation among Muslims. Yet how Islamic religiosity relates to organ donation attitude among Muslims is less studied. Using a community based participatory research approach, we recruited adults from mosque communities to self-administer a questionnaire assessing levels of Islamic religiosity, attitude toward deceased organ donation, and sociodemographic descriptors. Of the 97 respondents, there were nearly equal numbers of men and women. Over a third were Arab American (n=36), and nearly a quarter were either South Asian (n=23) or African American (n=25). Respondents viewing difficulties in life as punishment from God had a decreased odds of believing deceased organ donation to be justified (OR 0.85, PArab Muslims were more likely to believe deceased organ donation to be justified than South Asian or African Americans (OR 7.06, PAmerican health-care system, were not significantly associated with attitude toward deceased organ donation. Higher levels of intrinsic religiosity or adherence to Islamic ethics do not appear to associate with negative attitudes toward deceased organ donation. Negative religious coping appears, however, to be related to lower rates of believing deceased organ donation to be justified. Future studies with larger samples that incorporate additional measures of religiosity can further clarify relationships between religiosity and organ donation attitude among Muslim communities.

  13. Syphilis screening among 27,150 pregnant women in South Chinese rural areas using point-of-care tests.

    Directory of Open Access Journals (Sweden)

    Li-Gang Yang

    Full Text Available To determine the prevalence and correlates of syphilis among pregnant women in rural areas of South China.Point-of-care syphilis testing was provided at 71 health facilities in less developed, rural areas of Guangdong Province. Positive samples were confirmed at a local referral center by toluidine red unheated serum tests (TRUST and Treponema pallidum particle agglutination (TPPA tests.Altogether 27,150 pregnant women in rural Guangdong were screened for syphilis. 106 (0.39% syphilis cases were diagnosed, of which 78 (73.6% received treatment for syphilis. Multivariate analysis revealed that older pregnant women (31-35 years old, aOR 2.7, 95% CI 0.99-7.32; older than 35 years old, aOR 5.9, 95% CI 2.13-16.34 and those with a history of adverse pregnant outcomes (aOR 3.64, 95% CI 2.30-5.76 were more likely to be infected with syphilis.A high prevalence of syphilis exists among pregnant women living in rural areas of South China. Enhanced integration of syphilis screening with other routine women's health services (OB GYN, family planning may be useful for controlling China's syphilis epidemic.

  14. "A Somali girl is Muslim and does not have premarital sex. Is vaccination really necessary?" A qualitative study into the perceptions of Somali women in the Netherlands about the prevention of cervical cancer.

    Science.gov (United States)

    Salad, Jihan; Verdonk, Petra; de Boer, Fijgje; Abma, Tineke A

    2015-08-21

    Participation in Human Papillomavirus (HPV) vaccination and Papanicolaou Screening (Pap smears) is low among ethnic minorities in the Netherlands and hardly any information is available about the cervical cancer prevention methods of Somali women living in the diaspora. This qualitative study, based on the Health Belief Model (HBM) and an intersectionality-based framework, explores the perceptions of Somali women living in the Netherlands regarding measures to prevent cervical cancer. Semi-structured interviews have been conducted with young Somali women aged 17-21 years (n = 14) and Somali mothers aged 30-46 years (n = 6). Two natural group discussions have been conducted with 12 and 14 Somali mothers aged 23-66 years. The collected data has been analyzed thematically for content. In this study, we have identified perceived barriers to the use of preventive measures across three major themes: (1) Somali women and preventive healthcare; (2) Language, knowledge, and negotiating decisions; and (3) Sexual standards, culture, and religion. Many issues have been identified across these themes, e.g., distrust of the Dutch health care system or being embarrassed to get Pap smears due to Female Genital Mutilation (FGM) and having a Dutch, male practitioner; or a perceived low susceptibility to HPV and cancer because of the religious norms that prohibit sex before marriage. Current measures in the Netherlands to prevent women from developing cervical cancer hardly reach Somali women because these women perceive these kinds of preventative measures as not personally relevant. Dutch education strategies about cervical cancer deviate from ways of exchanging information within the Somali community. Teachers can provide culturally sensitive information to young Somali women in schools. For Somali mothers, oral education (e.g., poetry or theater) about the Dutch health care system and men's roles in HPV transmission may be useful. An intersectional approach, grounded in

  15. Anthropometric parameters’ cut-off points and predictive value for metabolic syndrome in women from Cartagena, Colombia

    Directory of Open Access Journals (Sweden)

    Gustavo José Mora-García

    2014-03-01

    Full Text Available Objective. To estimate anthropometric parameters’ (APs cut-off points and association for metabolic syndrome (MetS. Materials and methods. A cross-sectional study was carried out with a total of 434 adult women from Cartagena de Indias, Colombia, in 2012. APs measured were waist circumference (WC, body mass index (BMI, body adiposity index (BAI, waist-hip ratio (WHR and waist-height ratio (WHtR. Cut-off points were estimated by a receiver operating characteristic curve (ROC. Logistic regression was applied to estimate possible associations. Results. Cut-off points for WC, BMI, BAI, WHR and WHtR were 85 cm, 28 kg/m2, 39%, 0.80 and 56, respectively. Only WHtR was associated to MetS (OR=1.11, CI95% [1.07-1.15]. Conclusion. WC cut-off point was higher than those proposed for Latin-American women by the Joint Interim Statement (JIS. WHtR had a low predictive value for MetS.

  16. Seeing the Point: Using Visual Sources to Understand the Arguments for Women's Suffrage

    Science.gov (United States)

    Card, Jane

    2011-01-01

    Visual sources, Jane Card argues, are a powerful resource for historical learning but using them in the classroom requires careful thought and planning. Card here shares how she has used visual source material in order to teach her students about the women's suffrage movement. In particular, Card shows how a chain of questions that moves from the…

  17. Practice points in gynecardiology: Abnormal uterine bleeding in premenopausal women taking oral anticoagulant or antiplatelet therapy

    NARCIS (Netherlands)

    Maas, A.H.E.M.; Euler, M.; Bongers, M.Y.; Rolden, H.J.A.; Grutters, J.P.C.; Ulrich, L.; Schenck-Gustafsson, K.

    2015-01-01

    A growing number of premenopausal women are currently using antithrombotic and/or (dual) antiplatelet therapy for various cardiovascular indications. These may induce or exacerbate abnormal uterine bleeding and more awareness and knowledge among prescribers is required. Heavy and irregular menstrual

  18. Identity Politics, Justice and the Schooling of Muslim Girls: Navigating the Tensions between Multiculturalism, Group Rights and Feminism

    Science.gov (United States)

    Keddie, Amanda

    2014-01-01

    This article focuses on the concerns expressed by three female Muslim educators who are support staff at an English comprehensive school. Consistent with the debates associated with multiculturalism, group rights and feminism, the article illuminates spaces of gender constraint and possibility within the discourses shaping these women's lives and…

  19. "A Somali girl is Muslim and does not have premarital sex. Is vaccination really necessary?" A qualitative study into the perceptions of Somali women in the Netherlands about the prevention of cervical cancer

    NARCIS (Netherlands)

    Salad, J.; Verdonk, P.; de Boer, F.; Abma, T.A.

    2015-01-01

    Introduction: Participation in Human Papillomavirus (HPV) vaccination and Papanicolaou Screening (Pap smears) is low among ethnic minorities in the Netherlands and hardly any information is available about the cervical cancer prevention methods of Somali women living in the diaspora. This

  20. Muslim refugees in Southeast Asia, the Malaysian response.

    Science.gov (United States)

    Dorall, R F

    1988-01-01

    This article surveys the arrivals of Muslim refugees from countries in Southeast Asia who have not only come to Malaysia for political refuge, but who have also stayed on, in many instances integrating into the local Muslim community. The author concludes that Burmese, Thai, and Filipino Muslim refugee-cum-migrants, and the estimated 500,000 illegal Indonesian migrant workers in East and Peninsular Malaysia make the presence of economic migrants in Malaysia's towns and rural sectors a far more pressing concern to Malaysians than that posed by the arrival of genuine political refugees. Only the Indonesians present in Malaysia are consistently termed by all parties as illegal migrants and some of them have been subjected to well-publicized deportation by the Malaysian immigration authorities. Sympathy for fellow-Muslims in distress explains Malaysia's open-door policy to Muslim refugees. The Koran specifically enjoins Muslims to assist Muslim refugees who have been persecuted by others. However, the necessity to maintain regional political and military alliances, principally as a bulwark against Communism, and the Malay--Non-Malay, Muslim--Non-Muslim dichotomy in Malaysia which almost evenly divides Malaysia's 16 million population into mutually antagonistic halves, results in any overt public policy in favor of Malays and Muslims to be immediately denounced by the other half of the population as a move against the Non-Malays and Non-Muslims. Without political and media attention, the refugees live wherever they can find work, as do hundreds of thousands of mainly Indonesian illegal migrant workers. They surreptitiously get their children admitted to public schools, and through bribery, can even get Malaysian identification papers. Malaysia is a relatively tranquil haven for Malaysia's Muslim refugees compared to their homelands, but their continued stay remains dependent on the ever-present struggle for more equitable sharing of political and economic power between

  1. Contraception and Sexual and Reproductive Awareness Among Ghanaian Muslim Youth

    Directory of Open Access Journals (Sweden)

    Jibrail Bin Yusuf

    2014-07-01

    Full Text Available Ghana, a lower-middle income country that is still grappling with fertility and birth rates, initiated family planning for the youth decades ago. This mainly targeted deprived communities, and the Muslim youth were also exposed to contraception. However, contraception awareness among the Muslim youth has had difficulties and repercussions. Against the social and economic challenges facing the Ghanaian Muslim youth, this article evaluates their awareness about contraception focusing on the issues and their ramification with the aim of identifying prospects for development. The findings reveal that awareness is high but not in a positive sense as the general patronage among couples is low, while among the unmarried, the awareness has negatively affected their morality. Among the issues, there is a disconnection between service providers and the community while some Muslims think that contraception can reduce the Muslim population and is un-Islamic. It was argued that contraception is permitted for Muslims provided there is ethical justification and that in view of the social and economic challenges, including school dropouts and Muslim child migration due to the poverty of parents, the Muslim youth must plan their childbirth. Hence, it was recommended that government must tackle the problem of education in Muslim communities. The Ulama should also dialogue with the service providers to create trust between the health providers and the Muslims.

  2. Is There Muslim Exceptionalism in Democracy Research?

    DEFF Research Database (Denmark)

    Hariri, Jacob Gerner

    to and between the 16th and 18th centuries are relatively less democratic today. The negative effect of early statehood on current levels of democracy is mediated by European colonization and settlement: Europeans were less likely to colonize and settle in territories with more developed state institutions......, also, to alternative theories of the causes and correlates of democracy. This paper presents evidence against the notion of Muslim exceptionalism in democracy research. Thus, outside the European continent, territories that were governed earlier and more consistently by state organizations up...... and were therefore less likely to bring nascent legalistic and representative institutions to these territories. When we remove the autocratic legacy of early statehood and the influence of European settlement, there is nothing signicantly negative about the degree of democracy in Muslim-majority countries....

  3. The Good Citizen and the Good Muslim

    DEFF Research Database (Denmark)

    Schmidt, Garbi

    Based on two fieldworks in Chicago this working paper discusses the role that an Islamic organization – the Inner-City Muslim Action Network (IMAN)– plays for the invigoration of the deprived neighborhood Chicago Lawn. The working paper describes and analyses IMAN’s claim to so-called ghetto cosm...... activities. Via its focus on popular music, graffiti art and talks the festival can be seen as an example of teaching the public – both about a minority religion but also about the potential resources of a deprived inner-city neighborhood....... cosmopolitanism, its building on past race-based struggles in the neighborhood, and also how IMAN challenges ideas of correct religious practice within the American Muslim community. The particular context of the working paper is the festival “Takin’ it to the Streets” which is one of IMANs most prolific...

  4. Department of Energy Review of Laboratory Programs for Women Points-of-Contact Committee: Comparative Report, June 1995

    Energy Technology Data Exchange (ETDEWEB)

    McLane, V.; Layne, A.

    1995-06-01

    A survey of the DOE facilities was undertaken by the Points-of-Contact for the DOE Review of Laboratory Programs for Women in order to gather data to be used as a baseline against which to measure future progress. We plan to look at current programs already in place and evaluate them with a view to deciding which programs are most effective, and selecting model programs suitable for implementation at other facilities. The survey focused on four areas: 1) statistical data, 2) laboratory policy, 3) formal and informal programs which affect the quality of life in the work environment, and career development and advancement, and 4) educational programs. Although this report focuses on women, the problems discussed affect all DOE facility employees.

  5. Engaging with Faith Councils to Develop Stoma-specific Fatawās: A Novel Approach to the Healthcare Needs of Muslim Colorectal Patients.

    Science.gov (United States)

    Iqbal, Fareed; Zaman, Shafquat; Karandikar, Sharad; Hendrickse, Charles; Bowley, Douglas M

    2016-06-01

    Intestinal stomas are common. Muslims report significantly lower quality of life following stoma surgery compared to non-Muslims. A fatwā is a ruling on a point of Islamic law according to a recognised religious authority. The use of fatawās to guide health-related decision-making has becoming an increasingly popular practice amongst Muslims, regardless of geographic location. This project aimed to improve the quality of life of Muslim ostomates by addressing faith-specific stoma concerns. Through close collaboration with Muslim ostomates, a series of 10 faith-related questions were generated, which were posed to invited local faith leaders during a stoma educational event. Faith leaders received education concerning the realities of stoma care before generating their fatawās. The event lead to the formulation of a series of stoma-specific fatawās representing Hanafi and Salafi scholarship, providing faith-based guidance for Muslim ostomates and their carers. Enhanced communication between healthcare providers and Islamic faith leaders allows for the delivery of informed fatawās that directly benefit Muslim patients and may represent an efficient method of improving health outcomes in this faith group.

  6. Influence of Islamic Traditions on Breastfeeding Beliefs and Practices Among African American Muslims in West Philadelphia: A Mixed-Methods Study.

    Science.gov (United States)

    Kamoun, Camilia; Spatz, Diane

    2018-02-01

    Little is known regarding the influence of religion on breastfeeding in African American communities. In particular, whether Islamic traditions influence breastfeeding beliefs and practices among African American Muslims has not been studied. Research aim: This study sought to gain understanding of breastfeeding attitudes, rates, and education among African American Muslims in West Philadelphia and to examine if engaging Islamic teachings in breastfeeding education can positively influence breastfeeding attitudes. Open-ended, in-person, digitally recorded qualitative interviews were conducted with 10 community leaders and analyzed by conventional content analysis. A study tool distributed to a convenience sample of 44 community members and 11 leaders was used to gather information about education received from community leaders, breastfeeding attitudes and practices, and the potential for Islamic teachings to positively affect breastfeeding attitudes and practices. To obtain further data on this last topic, preliminary data analysis guided the creation of an education pamphlet, about which feedback was gathered through another study tool. Education surrounding Islamic perspectives on breastfeeding was not prevalent. African American Muslims in West Philadelphia view breastfeeding favorably and have higher rates of breastfeeding than African Americans as a whole. Community education about breastfeeding that engaged Islamic teachings improved respondents' breastfeeding attitudes. Increasing education among providers and African American Muslims about Islamic perspectives on breastfeeding may improve breastfeeding exclusivity and duration. Healthcare providers who care for Muslim women should be aware of Islam's tradition of positive attitudes toward breastfeeding and partner with Muslim leaders to improve breastfeeding rates and duration among such women.

  7. Transfer of Knowledge in Muslim Ethiopia

    DEFF Research Database (Denmark)

    Hernandez-Lopez, Adday

    2018-01-01

    Muslims in Ethiopia represent a considerable part of the total population, but until recently, their literary tradition and their cultural heritage have remained understudied. The present article aims to shed light on the Islamic manuscript tradition in Ethiopia in the late Nineteenth and early...... Twentieth century by focusing on the codices owned by šayḫ Ḥabīb, a renowned scholar and respected walī from Wallo, in northeastern Ethiopia....

  8. KESALEHAN SOSIAL SEBAGAI RITUAL KELAS MENENGAH MUSLIM

    OpenAIRE

    Wasisto, Jati Raharjo

    2016-01-01

    The emergence of social piety is an interesting phenomenon among recent middle class Indonesian muslim. The aims and scope of social piety which established is to redefine spirituality. Process of reconstucting social piety can be traced from the intersection from both material and spiritual aspect. Spiritual is a holy effort to pray God and material can be analyzed as a complementer factor in spirtual effort. To become pious man is the main thing however the most intention are both recogniti...

  9. Kesalehan Sosial Sebagai Ritual Kelas Menengah Muslim

    OpenAIRE

    Wasisto, Jati Raharjo

    2015-01-01

    The emergence of social piety is an interesting phenomenon among recent middle class Indonesian muslim. The aims and scope of social piety which established is to redefine spirituality. Process of reconstucting social piety can be traced from the intersection from both material and spiritual aspect. Spiritual is a holy effort to pray God and material can be analyzed as a complementer factor in spirtual effort. To become pious man is the main thing however the most intention are both recogniti...

  10. ADVERTISEMENT & ISLAM: A MUSLIM WORLD PERSPECTIVE

    OpenAIRE

    Adeel Bari; Rana Zamin Abbas

    2011-01-01

    Contemporary advertisement practices have created many social and ethical problems due to their materialistic focus. The effect of these problems can also be seen in many Muslim countries including Pakistan in terms of diversion from their cultural and religious values. This paper attempts to integrate the Islamic business ethics in contemporary advertisement practices to find the solution of the ethical dilemma which is created by these materialistic advertisement practices. The focus of Isl...

  11. Relationships between widespread pain and thresholds pain tolerance on tender points in Portuguese women with fibromyalgia: impact on daily life.

    Directory of Open Access Journals (Sweden)

    Pablo Tomas-Carus

    2015-07-01

    Full Text Available Objectives: to establish a relationship between widespread pain subjectively perceived and threshold pain tolerance on tender points, and to determine whether there are differences in threshold pain tolerance on tender points between the upper and lower body, as well as between the dominant and non-dominant side, and whether these differences have an impact on the daily life of Portuguese women with fibromyalgia (FM. Material e Methods: thirty-one women with FM aged between 34 and 67 years volunteered for the study. Threshold pain tolerance was assessed at critical points using a digital algometer pressure; the widespread pain index (WPI was constructed by the addition of 19 painful body regions; and the impact on the daily life assessed by the Portuguese version of the Fibromyalgia Impact Questionnaire (FIQ, with individual interviews. Results: significant differences between the percentage of threshold pain tolerance of the whole body and the scales of widespread pain subjectively perceived were observed, showing that the widespread pain subjectively perceived by patients was between +25.9% and +27.5%. Also, significant differences between threshold pain tolerance of tender points located on the upper and lower body (1.9 ± 0.5 kg/cm2 vs. 2.6 ± 0.7 kg/cm2; respectively were observed. However, no significant differences were found between threshold pain tolerance of tender points located on dominant and non-dominant sides (2.1 ± 0.5 kg/cm2 e 2.1 ± 0.6 kg/cm2; respectively. Additionally, the analysis showed significant correlations between pain and patient`s daily life in: FIQ total score, physical function, feel good, job ability and fatigue. Conclusions: the women with FM show higher widespread pain subjectively perceived than threshold pain tolerance on tender points. Furthermore, the pain suffered by the patients with FM, especially that located on the upper body, either on the dominant or on the non-dominant side, has a negative

  12. Muslim consumption and anti-consumption in Malaysia

    DEFF Research Database (Denmark)

    Fischer, Johan

    2015-01-01

    in Malaysia became the subject of increasing consumer activism and I explore how Malaysian federal state institutions, Islamic organizations and consumers respond to and are affected by calls to boycott (anti-consumption) and boycott (consumption) a range of products. More specifically, this article examines...... the above issues building on ethnography from fieldwork with Muslim Consumers Association of Malaysia (PPIM), which is an organization that protects the interests of Muslim consumers and entrepreneurs, as well as Malay Muslim middle-class informants....

  13. DEVELOPMENT OF THE ISLAMIC BANKING AND FINANCE IN THE MUSLIM AND NON-MUSLIM WORLD

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    Farhan Ali Jimale

    2012-12-01

    Full Text Available In Islamic countries, many of them poor and not highly developed, large segments of the Muslim population do not have access to adequate banking services—often because devout Muslims are unwilling to put their savings into a traditional financial system that runs counter to their religious principles. Islamic banks seek to provide financial services in a way that is compatible with Islamic teaching, and if Islamic banks can tap that potential Muslim clientele, that could hasten economic development in these countries.             It is expanding not only in nations with majority Muslim populations, but also in other countries where Muslims are a minority, such as the United Kingdom and Japan. Similarly, countries such as India, the Kyrgyz Republic, and Syria have recently granted, or are considering granting, licenses for Islamic banking activities.             In fact, there are currently more than 300 Islamic financial institutions spread over 51 countries, plus well over 250 mutual funds that comply with Islamic principles. And, over the past decade, the Islamic banking industry has experienced growth rates of 10-15 percent per year—a trend that is expected to continue.            Globally, the assets of Islamic banks have been expanding at double-digit rates for a decade, and Islamic banking is an increasingly visible alternative to conventional banks in Islamic countries and countries with many Muslims. My study identifies the sources of Islamic banking expansion and ways to stimulate its continued growth. Knowing what drives the development of Islamic banking will help developing countries in Africa, Asia, and the Middle East catch up.

  14. From Islamist to Muslim Democrat: The Present Phenomenon of Muslim Politics in Malaysia

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    MOHD IZANI MOHD ZAIN

    2014-12-01

    Full Text Available The Muslim political rivalry in democracy has triggered the birth of two groups; Islamist and Muslim Democrat. The two groups are competing by using a different approach in getting the support of the people. The Islamist group is championing its Islamic State agenda and the implementation of Shari`a as a political ambition within the framework of democracy while the Muslim Democrat recognises democracy and freedom as the basis of their struggle. Due to a greater development in democracy and a more open political rivalry, the Islamist group that was initially strongly backed by their rigid ideology and approach, has decided to change for a more moderate approach. This can be seen through their political strategy that emphasises on universal issues such as democracy, justice and good governance without rhetorical expressions of Islam and Shari`a. This change from Islamist to that of Muslim Democrat is an exciting development for it shows the transition path and direction of Muslim politics in Malaysia. This paper examines the latest development of the Islamist group, i.e. PAS in political rivalry in Malaysia, particularly in the recent General Election in 2013. This article reveals that due to the changing political landscape and democratization, the Islamist has pragmatically moderated their stance to gain more supports and it has embarked on a new landscape for Muslim political rivalry in Malaysia. Although PAS’s new approach to transform its approach to be more open and democratic is still questionable, this study believes that the participation of the party in democracy is no longer just for the sake of election, on the other hand it should recognise democracy as a political culture that emphasizes justice, freedom and good governance.

  15. Large Prospective Study of Ovarian Cancer Screening in High-risk Women: CA125 Cut-point Defined by Menopausal Status

    Science.gov (United States)

    Skates, Steven J.; Mai, Phuong; Horick, Nora K.; Piedmonte, Marion; Drescher, Charles W.; Isaacs, Claudine; Armstrong, Deborah K.; Buys, Saundra S.; Rodriguez, Gustavo C.; Horowitz, Ira R.; Berchuck, Andrew; Daly, Mary B.; Domchek, Susan; Cohn, David E.; Van Le, Linda; Schorge, John O.; Newland, William; Davidson, Susan A.; Barnes, Mack; Brewster, Wendy; Azodi, Masoud; Nerenstone, Stacy; Kauff, Noah D.; Fabian, Carol J.; Sluss, Patrick M.; Nayfield, Susan G.; Kasten, Carol H.; Finkelstein, Dianne M.; Greene, Mark H.; Lu, Karen

    2011-01-01

    Background Previous screening trials for early detection of ovarian cancer in postmenopausal women have used the standard CA125 cut-point of 35 U/mL, the 98th percentile in this population yielding a 2% false positive rate, while the same cut-point in trials of premenopausal women results in substantially higher false positive rates. We investigated demographic and clinical factors predicting CA125 distributions, including 98th percentiles, in a large population of high-risk women participating in two ovarian cancer screening studies with common eligibility criteria and screening protocols. Methods Baseline CA125 values and clinical and demographic data from 3,692 women participating in screening studies conducted by the NCI-sponsored Cancer Genetics Network and Gynecologic Oncology Group were combined for this pre-planned analysis. Due to the large effect of menopausal status on CA125 levels, statistical analyses were conducted separately in pre- and postmenopausal subjects to determine the impact of other baseline factors on predicted CA125 cut-points based on the 98th percentile. Results The primary clinical factor affecting CA125 cut-points was menopausal status, with premenopausal women having a significantly higher cut-point of 50 U/mL while in postmenopausal subjects the standard cut-point of 35 U/mL was recapitulated. In premenopausal women, current oral contraceptive (OC) users had a cut-point of 40 U/mL. Conclusions To achieve a 2% false positive rate in ovarian cancer screening trials and in high-risk women choosing to be screened, the cut-point for initial CA125 testing should be personalized primarily for menopausal status (~ 50 for premenopausal women, 40 for premenopausal on OC, 35 for postmenopausal women). PMID:21893500

  16. Danish teacher attitudes towards muslim immigration into danish society

    DEFF Research Database (Denmark)

    Schou, Lotte Rahbek

    2007-01-01

    This proposal highlights the AERA 2007 theme of foreign educational research by seeking to pinpoint potential causes of inter-group conflict among the immigrant Muslim and native communities in Denmark by surveying Danish teacher values. The perceptions Muslim and non-Muslim teachers have about...... and public policy developed. Denmark's localized Muslim immigrant community has leaders who lent support to this effort. Based on a summary of interviews, a validated survey instrument available in English and Danish has been designed and administered via the Internet to all teachers in Denmark in 2007...

  17. Elections in the Muslim World, 1990-2002

    Directory of Open Access Journals (Sweden)

    Ahmed Abdul Wahid A. Al-Zandani

    2005-12-01

    Full Text Available Abstract: Aggregate data analysis of elections held between 1990 and 2002 in the Muslim world show that most of these elections belong to the non-democratic category and these elections were mostly non-competitive. Approximately, 98% of the Muslim world people do not enjoy full political liberty. About 96% of the people in the Muslim world enjoy the right to vote, but their votes hardly result in transfer of power. However, there are four countries in the Muslim world, Bangladesh, Iran, Malaysia and Mali, where elections are relatively free and fair.

  18. Elections in the Muslim World, 1990-2002

    OpenAIRE

    Ahmed Abdul Wahid A. Al-Zandani

    2005-01-01

    Abstract: Aggregate data analysis of elections held between 1990 and 2002 in the Muslim world show that most of these elections belong to the non-democratic category and these elections were mostly non-competitive. Approximately, 98% of the Muslim world people do not enjoy full political liberty. About 96% of the people in the Muslim world enjoy the right to vote, but their votes hardly result in transfer of power. However, there are four countries in the Muslim world, Bangladesh, Iran, Malay...

  19. French Pregnancy Physical Activity Questionnaire compared with an accelerometer cut point to classify physical activity among pregnant obese women.

    Directory of Open Access Journals (Sweden)

    Nadia Chandonnet

    Full Text Available Given the high risk for inactivity during pregnancy in obese women, validated questionnaires for physical activity (PA assessment in this specific population is required before evaluating the effect of PA on perinatal outcomes. No questionnaire was validated in pregnant obese women. The Pregnancy Physical Activity Questionnaire (PPAQ has been designed based on activities reported during pregnancy and validated in pregnant women. We translated the PPAQ to French and assessed reliability and accuracy of this French version among pregnant obese women. In this cross-sectional study, pregnant obese women were evenly recruited at the end of each trimester of pregnancy. They completed the PPAQ twice, with an interval of 7 days in-between, to recall PA of the last three months. Between PPAQ assessments, participants wore an accelerometer (Actigraph GT1M during 7 consecutive days. Fourty-nine (49 pregnant obese women (29.8±4.2 yrs, 34.7±5.1 kg x m(-2 participated to the study. The intraclass correlation coefficients (ICCs between the two PPAQ assessments were 0.90 for total activity, 0.86 for light and for moderate intensity, and 0.81 for vigorous intensity activities. It ranged from 0.59 for "Transportation" to 0.89 for "Household and Caregiving" activities. Spearman correlation coefficients (SCCs between the PPAQ and the Matthews' cut point used to classify an activity of moderate and above intensity were 0.50 for total activity, 0.25 for vigorous intensity and 0.40 for moderate intensity. The correlations between the PPAQ and the accelerometer counts were 0.58 for total activity, 0.39 for vigorous intensity and 0.49 for moderate intensity. The highest SCCs were for "Occupation" and "Household and Caregiving" activities. Comparisons with other standard cutpoints were presented in files S1, S2, S3, S4, S5, S6, S7. The PPAQ is reliable and moderately accurate for the measure of PA of various intensities and types among pregnant obese women.

  20. Rectification And Revival Of Muslim World

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    M azram

    2012-01-01

    Full Text Available The present doldrums position and state of decadence, internal differences, external aggression (geographical and ideological, lack of self-confidence and dependence, illiteracy, political instability, economic disaster, lack of knowledge and wisdom, back benchers in science and technology, education, medicine, trade and business, banking system and defensive incapability of Muslim Ummah prompted me to write this article.  Although most of the Muslim nations got their independence because of their dedicated struggle and historic events and incidents but the old masters remained active for a remote control over the Muslim Ummah.  Their intellectuals and scholars, individually as well as collectively, have propagated and advised their leadership, the tactics and approaches by which Muslim Ummah can again be enslaved.  Writings of S.P. Huntington and F. Fukuyama are clear examples.  They are actively gearing the international institutions so cleverly that Muslim Ummah does not even realize their ill motives and objectives.  They brought their leadership in a confronting position with Muslim Ummah and hence threatening the world peace.  This situation prompted us to look at our principal sources of inspiration, which are, the Qur’an, Sunnah of the Prophet (SAW, and examples of the “enlightened Caliphs” and see if we could work out a seminal guidelines for our rectification  and revival.  We have gathered together some of these impressions; these are all tentative, nothing final about them, but these are here nonetheless. ABSTRAK: Kehadiran situasi kebelungguan dan  keruntuhan, perbezaan dalaman, pencerobohan luar (geografi dan ideologi, kurang keyakinan diri dan pergantungan, buta huruf, ketidakstabilan politik, bencana ekonomi, kekurangan ilmu dan hikmah, ketinggalan dalam sains dan teknologi, pendidikan, perubatan, perdagangan dan perniagaan, sistem perbankan dan ketidakupayaan pertahanan umat Islam mendorong saya untuk menulis

  1. Migrants in Chains: On the Enslavement of Muslims in Renaissance and Enlightenment Europe

    Directory of Open Access Journals (Sweden)

    Ariel Salzmann

    2013-09-01

    Full Text Available Between the Renaissance and the French Revolution, hundreds of thousands of Muslim men and women from the southern and eastern shores of the Mediterranean were forcibly transported to Western Europe. Those who were not ransomed or who did not return to their homelands as part of prisoner exchanges, languished for decades and, many, for the remainder of their lives, in chattel slavery. This essay considers the enslavement process overall and the conceptual frameworks necessary to bring this poorly known chapter in European social history into focus. Emphasizing the case of the Muslim galley slaves of the Catholic ports of France, Italy and Malta, it argues that without appreciating this phenomenon as a form of migration, as well as part of a larger history of global slavery, it not possible to understand the specificity of confessionalized enslavement within the early modern Mediterranean.

  2. Criminalisation of the Muslim community and the fight for the presumption of innocence

    Directory of Open Access Journals (Sweden)

    Iker Barbero González

    2017-04-01

    Full Text Available In parallel to the strategy of neo-Orientalising the Muslim community in Europe, acts of resistance emerge to condemn it. This article considers neo-Orientalisation not only as a strategy for exoticising and/or undermining the community, it demonstrates that it may be understood as an “agonistic Government strategy”. To this end, the paper presents the case of the “Raval 11” and bases its analysis on the interpretation of the resistance by family and activists to the arrests of 11 Pakistanis and Indians on charges of terrorism in Barcelona in 2008 as “acts of citizenship”. New political subjects were engaged: women, young people and children burst onto the scene demanding both freedom and the presumption of innocence for their relatives and dignity for the wider Muslim and migrant community criminalised by the dominant political and media discourses.

  3. CATHOLICS, MUSLIMS, AND GLOBAL POLITICS IN SOUTHEAST ASIA

    Directory of Open Access Journals (Sweden)

    Sumanto Al Qurtuby

    2012-07-01

    Full Text Available This article discusses the role of Catholics, Muslims, and civic associations in the global politics of the Philippines and Indonesia. The two countries have shared in common with regard to the geographical feature (both are archipelagic countries, the diversity of societies and cultures, and the history of colonialism, dictatorship, ethno-religious violence, and political movement, to name but a few. In addition to their similarities, both countries also have significant differences in particular pertaining to religious dominance (the Philippines dominated by Catholicism, while Indonesia by Islam and the structure of their societies: while the Philippines is a class-stratified society, Indonesia has long been ideologized by colonial and post-colonial religious and political powers. Apart from their parallels and distinctions, religion—both Catholicism and Islam—has marvellous role, negatively or positively, in global politics and public cultures, indicating its vigor and survival in global political domains. This comparative paper, more specifically, examines the historical dynamics of the interplay between religion, civil society, and political activism by using the Philippines and Indonesia as a case study and point of analysis.[Artikel ini mendiskusikan peran Katolik, Muslim dan asosiasi warga dalam politik global di dua negara; Indonesia dan Filipina. Kedua negara tersebut memiliki kesamaan, baik dalam hal ciri geografis sebagai negara kepulauan, keragaman masyarakat dan budayanya, sejarah kolonialisme, pemerintahan diktator, kekerasan etnik-agama, serta gerakan keagamaan. Terlepas dari kesamaan tersebut, keduanya memiliki perbedaan, utamanya menyangkut agama dominan (di Filipina didominasi oleh Katolik, sementara di Indonesia oleh Islam dan struktur masyarakatnya (Filipina ditandai dengan stratifikasi masyarakat berdasarkan klas sosial, sementara di Indonesia ditandai dengan ideologi agama kolonial, paska-kolonial, politik. Terlepas

  4. Islam and state school: opinions of Muslim parents in Piedmont

    Directory of Open Access Journals (Sweden)

    Renzo Guolo

    2009-07-01

    Full Text Available What are the opinions of Muslim parents, as to the teaching of Islamic religion? In case it were possible, would they prefer it to be taught in state or religious schools? And in the first case, by whom? What do families think about problems like the observance of dietary laws in school canteens, the class of physical education for girls in mixed classes, the wearing of veil? The article summarizes the data of a survey on these topics (between 2006 and 2007 carried out in Piedmont, in particular in Turin, on a sample of about 1000 people representing the different ethnonational islamic communities living in the region. The methodology employed is both quantitative (the whole sample was given a structured questionnaire and qualitative. The latter concerns detailed interviews with the leaders of Islamic associations in the region. The result is definitely in favour of the teaching of Islamic religion in state schools, together with the request to observe dietary laws, both cultural and religious, and the acceptance, on principle, of the mixed class of physical education. There are of course different opinions which, however, show a growing trend in favour of free choice as to the obligation of veil: a picture widely determined by the ethnonational origin of the interviewed, confirming the pluralism of Italian Islam. The result points out that most Muslims in Piedmont have an inclusive approach and that religion does not mean cultural separation. The main trend, apart from the opinions and projects of a few associative leaderships, is one of an Islam that wishes to become a recognized member of Italian religious and cultural scene.

  5. ISLAMIC CHARITIES AND DAKWAH MOVEMENTS IN A MUSLIM MINORITY ISLAND: The Experience of Niasan Muslims

    Directory of Open Access Journals (Sweden)

    Hilman Latief

    2012-12-01

    Full Text Available This paper discusses the roles of Islamic charitable organisations in running dakwah activities on Nias Island. By Showing how Islamic charitable organizations have attempted to create welfare programmes under the dakwah scheme, it investigates whether inclusive attitudes towards beneficiaries with different religious backgrounds have characterised Islamic social activism in ‘non-Islamic’ regions. As a Muslim minority area, post-disaster Nias Island has increasingly become a place where Islamic charitable associations and dakwah movements from outside Nias have attempted to deliver aid as well as to assist the communities, notably the Muslim minority population. As the outer islands and isolated regions have become an arena of contestation for religious missionaries, Muslim preachers to a certain extent should compete with Christian missionaries and indigenous religious groups. By way of a case study, this paper also examines the way in which Islamic charitable associations, negotiate between serving the Muslim community through dakwah, and serving humanity at large through social welfare activities.

  6. Age-related differences in recommended anthropometric cut-off point validity to identify cardiovascular risk factors in ostensibly healthy women.

    Science.gov (United States)

    Subramoney, Sreevidya; Björkelund, Cecilia; Guo, Xinxin; Skoog, Ingmar; Bosaeus, Ingvar; Lissner, Lauren

    2014-12-01

    To investigate validity of widely recommended anthropometric and total fat percentage cut-off points in screening for cardiovascular risk factors in women of different ages. A population-based sample of 1002 Swedish women aged 38, 50, 75 (younger, middle-aged and elderly, respectively) underwent anthropometry, health examinations and blood tests. Total fat was estimated (bioimpedance) in 670 women. Sensitivity, specificity of body mass index (BMI; ≥25 and ≥30), waist circumference (WC; ≥80 cm and ≥88 cm) and total fat percentage (TF; ≥35%) cut-off points for cardiovascular risk factors (dyslipidaemias, hypertension and hyperglycaemia) were calculated for each age. Cut-off points yielding high sensitivity together with modest specificity were considered valid. Women reporting hospital admission for cardiovascular disease were excluded. The sensitivity of WC ≥80 cm for one or more risk factors was ~60% in younger and middle-aged women, and 80% in elderly women. The specificity of WC ≥80 cm for one or more risk factors was 69%, 57% and 40% at the three ages (p < .05 for age trends). WC ≥80 cm yielded ~80% sensitivity for two or more risk factors across all ages. However, specificity decreased with increasing age (p < .0001), being 33% in elderly. WC ≥88 cm provided better specificity in elderly women. BMI and TF % cut-off points were not better than WC. Validity of recommended anthropometric cut-off points in screening asymptomatic women varies with age. In younger and middle-age, WC ≥80 cm yielded high sensitivity and modest specificity for two or more risk factors, however, sensitivity for one or more risk factor was less than optimal. WC ≥88 cm showed better validity than WC ≥80 cm in elderly. Our results support age-specific screening cut-off points for women. © 2014 the Nordic Societies of Public Health.

  7. Pemberdayaan Ekonomi Komunitas Muslim Melalui Bank Sampah

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    Rihlah Nur Aulia

    2015-07-01

    Full Text Available This research is motivated by the empowerment of Muslim community through majlis talim or recitation group of mothers in the field of religion and social empowerment of society and its member economics in solving the environmental problems and protection of nature and natural resources can not be solved only by relying on knowledge and technology. Environmental problems and crises can only be overcome by fundamental and radically changing the way people view and behave towards their natural environment. What is needed is a change of perspective and behavior that is not only an individual, but it must be a culture of society at large. The main purpose of this study is to find out how the model of empowerment of Muslim community conducted by the group of majlis talim alkaromah dikelurahan Pejuang sub district Medan satria Bekasi. This research uses qualitative approach. This research is a kind of qualitative research that is through library research which is kind of research from literature treasury and make text world as the main object of analysis, that is by writing, identifying, clarifying, reducing, and presenting data obtained from written source. This study concludes: First, the model of economic empowerment of Muslim society conducted by majlis talim mothers through Garbage Bank can improve the economics of the members of majlis alkaromah. Second, in Bank garbage majlis talim alkaromah aims to empower and can make society more independent. Such programs save the waste which is then converted to rupiah, then with managing the waste, the sharing of profits with the profit-sharing system, and there is also a group of joint ventures through cooperatives, with this joint effort can improve the skills and independence of the community so that when the community Islam is independent, the empowerment has been successful.

  8. Muslim and Hindu Women’s Public and Private Behaviors: Gender, Family and Communalized Politics in India

    Science.gov (United States)

    Desai, Sonalde; Temsah, Gheda

    2015-01-01

    Prior research on fundamentalist religious movements has focused attention on the complicated relationship between gender, family and religion. Using data from a nationally representative survey of 30,000 Hindu and Muslim women, this study compares the daily public and private behaviors of women in India to examine how gender and family norms are shaped in the context of communalized identity politics. Building on the theoretical framework of “doing gender”, it argues that because communal identities are expressed through externally visible behaviors, greater religious differences are expected in external markers of gendered behaviors and family norms. Results indicate that Muslim women are more likely to engage in veiling and less likely to venture outside the home for recreation and employment. However, religious differences are absent when attention is directed at private behaviors such as household decision making power, gender segregation within households, and discrimination against daughters. Results underscore the multidimensionality of gender. PMID:25143018

  9. African Muslim Youth and the Middle East

    DEFF Research Database (Denmark)

    Ihle, Annette Haaber

    this African tradition of religious scholarship in the Middle East. The paper will, with the help of Pierre Bourdieu's notion of forms of capital related to various fields, analyse the challenges which Muslim students encounter during their stay in the Middle East and the forms of capital they bring back......, marked by economic decline and political instability. In Africa a weak or even failed state often means that young people have in reality no access to political, educational or economic positions and resources. In some countries like Nigeria, Ghana and the Ivory Coast the marginalisation of the youth...

  10. The Roots of Muslim Rage Revisited

    Science.gov (United States)

    2013-03-01

    freedom of speech , our freedom to vote and assemble and disagree with each other” 24, and therefore “This is not […] just America’s fight, and what is at...widespread belief that Islam and western concepts such as democracy, freedom of speech and women’s rights are incompatible. In the aftermath of 9/11, the...Turkey, Indonesia, and Malaysia, which work fairly well.45 Furthermore, many in the Muslim world agree that political freedom, liberty, and freedom of speech , is

  11. Secular tolerance? : Anti‐Muslim sentiment in Western Europe

    NARCIS (Netherlands)

    Ribberink, E.C.; Achterberg, P.H.J.; Houtman, D.

    2017-01-01

    he literature about secularization proposes two distinct explanations of anti-Muslim sentiment in secularized societies. The first theory understands it in terms of religious competition between Muslims and the remaining minority of orthodox Protestants; the second understands it as resulting from

  12. Allama Shibli and the early Muslim League: A dissenting voice

    Directory of Open Access Journals (Sweden)

    Arshad Islam

    2013-12-01

    Full Text Available The All-India Muslim League (AIML was formed in 1906, with the primary aim to improve the educational and socioeconomic status of Muslims. Allama Shibli Nu‘mani (1857-1914 put forward an argument in support of Muslims recovering from the political stupor into which they had fallen after the British suppression of the 1857 uprising. He encouraged Muslims to participate in democratic politics in India, departing from the educational focus of his mentor, Sir Saiyid Ahmad Khan (1817-1898. Shibli advanced a strong critique of the Muslim League’s limited ambitions in comparison with the Indian National Congress (INC. His critique, notably in ironic and emotive poetry, significantly contributed to the national discussion pertaining to the Muslim League’s reform and restructure. Based on Shibli’s original writings, this paper analyses his critique of the Muslim League and his efforts to overhaul its structure and policies. It examines the response of the Muslim League to these critiques and studies the extent to which its structure and policies changed.

  13. Lived Islam: Religious identity with Non-organized Muslim minorities

    DEFF Research Database (Denmark)

    Jeldtoft, Nadia

    2011-01-01

    The purpose of this article is to show how a focus on ‘non-organized’ Muslims in Europe can contribute with insights on the everyday lives and practices of Muslim minorities. The empirical foundation is interviews conducted in Germany and Denmark. I argue that by focusing on institutionalized for...

  14. The Puzzle of Muslim Advantage in Child Survival in India

    NARCIS (Netherlands)

    Bhalotra, S.; Valente, C.; van Soest, A.H.O.

    2009-01-01

    The socio-economic status of Indian Muslims is, on average, considerably lower than that of upper caste Hindus. Muslims have higher fertility and shorter birth spacing and are a minority group that, it has been argued, have poorer access to public goods. They nevertheless exhibit substantially

  15. Highly-Valued Reasons Muslim Caregivers Choose Evangelical Christian Schools

    Science.gov (United States)

    Rumbaugh, Andrew E.

    2009-01-01

    This study investigated what were the most highly-valued reasons among Muslim caregivers for sending their children to Lebanese evangelical Christian schools. Muslim caregivers (N = 1,403) from four Lebanese evangelical Christian schools responded to determine what were the most highly-valued reasons for sending their children to an evangelical…

  16. Swazi Journalism and the 'Muslim Threat' | Rooney | Lwati: A ...

    African Journals Online (AJOL)

    ... Swaziland constitution; (ii) a report that Muslims were enticing university students to convert to Islam in return for scholarships; and (iii) a public symposium run on the subject of Islam. It concludes that Swazi newspapers frame Muslims as warlike people who are plotting against the kingdom and who pose a threat to Swazi ...

  17. Muslims in Pre- and Post-9/11 Contexts

    Directory of Open Access Journals (Sweden)

    Md Abu Shahid Abdullah

    2015-07-01

    Full Text Available Muslims have never ceased to be important for the West and have been depicted in vilifying and stereotypical manners in western literature and films. However, after the tragic event of 9/11, a dramatic change has been observed in the world’s focus towards Muslims. Although stereotypes and discriminatory actions were nothing new to Muslims, the post-9/11 backlash was absolutely terrible and heartbreaking. People have started to consider Muslims either terrorists or sympathetic to terrorists, and they have been suspected and distrusted. Lots of books, articles and films have depicted Muslims in a derogatory and extreme manner. Pre-9/11 Hollywood movies True Lies and The Siege explicitly show the stereotypical attitude of the West to Muslims while post-9/11 novels like The Reluctant Fundamentalist by Mohsin Hamid and Once in a Promised Land by Laila Halaby depict the plight and predicament of Muslims in America. The article aims to depict the stereotypical, vilifying and antagonistic attitudes of the West to Arabs and Muslims in both pre- and post- 9/11 era. It also aims to prove that the depiction is highly motivated by the media, western authorities and the West’s desire for social, cultural and political dominance over the East. Keywords: Orientalism, Others, Terrorism, Media

  18. Religion and Education Gender Gap: Are Muslims Different?

    Science.gov (United States)

    Hajj, Mandana; Panizza, Ugo

    2009-01-01

    This paper uses individual-level data and a differences-in-differences estimation strategy to test whether the education gender gap of Muslims is different from that of Christians. In particular, the paper uses data for young Lebanese and shows that, other things equal, girls (both Muslim and Christian) tend to receive more education than boys and…

  19. Prejudice towards Muslims in The Netherlands : Testing integrated threat theory

    NARCIS (Netherlands)

    Velasco González, Karina; Verkuyten, Maykel; Weesie, Jeroen; Poppe, Edwin

    2008-01-01

    This study uses integrated threat theory to examine Dutch adolescents’ (N ¼ 1; 187) prejudice towards Muslim minorities. One out of two participants was found to have negative feelings towards Muslims. Perceived symbolic and realistic threat and negative stereotypes were examined as mediators

  20. Muslims, Home Education and Risk in British Society

    Science.gov (United States)

    Myers, Martin; Bhopal, Kalwant

    2018-01-01

    The number of families who choose to home educate has significantly increased in the last decade. This article explores the experiences of British Muslims who home educate using data from a larger study exploring the views of a diverse range of families. Drawing on the work of Beck, we discuss how 'risk' is understood in relation to Muslim home…

  1. A Muslim Archipelago: Islam and Politics in Southeast Asia

    Science.gov (United States)

    2007-03-01

    President as well as to Muslim leaders in that only Basilan Island (excluding the municipality of Isabela) and Marawi City voted to be included...N. Mercado . 100 years of Filipino Muslim- Christian Relations. Zamboanga City, Philippines: Silsilah Publications, 1999. Davis, Leonard...Politics and Armed Separatism in the Southern Philippines. Berkeley: University of California Press, 1998. Mercado , Eliseo R. Mission and Dialogue

  2. The cut-off point of dual energy X-ray and laser of calcaneus osteoporosis diagnosis in postmenopausal women

    International Nuclear Information System (INIS)

    Salimzadeh, A.; Forough, B.; Olia, B.; Alishiri, G. H.; Ghasemzadeh, A.

    2005-01-01

    Dual X-Ray Absorptiometry is a method which can extensively be used for bone mineral densitometry . Another more recent method is dual energy X-ray and laser, which associate with dual X ray absorptiometry, assisted by laser measure heel thickness. In this study the cut off points for dual energy X-ray and laser of calcaneus in the diagnosis of osteoporosis in different bone regions in postmenopausal women had been determined. Materials and Methods: In 268 postmenopausal women, BMD of the spinal and femoral regions was measured by DM, and the value for the calcaneous was measured by dual energy X-ray and laser. The agreement of the two methods in the diagnosis of osteoporosis and optimal cut-off point for dual energy X-ray and laser in defining osteoporosis was obtained. What obtained was the agreement of the two methods in the diagnosis of osteoporosis, as well as the optimal cut-off point for dual energy X-ray and laser in defining osteoporosis. Results: Dual X-Ray Absorptiometry showed osteoporosis in 40.7% of cases with 35.2% in L2-L4, 16.2% in the femoral neck, and 11.7% for the femoral total region. The dual energy X-ray and laser found osteoporosis, considering -2.5 SD as a threshold, in 26.1% of cases. Agreement of the two methods in the diagnosis of osteoporosis (Kappa score) was 0.443 for the lumbar region, 0.464 for the neck, and, 0.421 for total femur regions (all P values were significant). Using Receiver Operating Characteristic curves, it was found that a T-score of -2.1, -2.6 and -2.4 as the optimal cut-off point of dual energy X-ray and laser in the diagnosis of osteoporosis in the lumbar spine, the neck and total region of femur, respectively. Conclusion: The results of this study showed a moderate agreement between the two methods in the diagnosis of osteoporosis. It seems that the dual energy X-ray and laser cannot be used as a substitute for the DM method, but it can be used as a screening method to find (to diagnose) osteoporosis

  3. Islam dan Kaum Minoritas non-Muslim dalam Piagam Madīnah

    Directory of Open Access Journals (Sweden)

    Mary Silvita

    2012-10-01

    Full Text Available This paper would like to point out that the conception of citizenship in the doctrine of comprehensive ethics of Islam are in line with the ethics of modern democracy and human rights equation. The background of the emergence of the concept of citizenship in the classical Islamic doctrine is influenced of a war situation, namely the global terms of conflict between Islam and non-Muslims. However, the classical scholars concept of dzimmī that contain elements of discrimination is no longer can be applied because it is not in accordance with the example of the Prophet and also the concept of the modern state. So that the treatment of non-Muslim minorities must be returned by the example of the Prophet as set forth in the Charter of Medina, whose contents are still relevant to modern context for it contains universal human values.DOI: 10.15408/ref.v13i3.904

  4. Potential point of care tests (POCTs) for maternal health in Peru, perspectives of pregnant women and their partners.

    Science.gov (United States)

    Bayer, Angela M; Najarro, Lizzete; Zevallos, Mercedes; García, Patricia J

    2014-01-16

    Globally, no qualitative studies have explored the perspectives of women and their partners about the integration of technology - and specifically diagnostic testing technologies - into antenatal care. The study objective was to describe the demand side for pregnancy-related diagnostic tests from the perspective of Peruvian consumers, including female and male community members, by engaging participants about their awareness of and care-seeking for pregnancy-related diagnostic tests and their preferred characteristics and testing conditions for pregnancy-related point-of-care diagnostic tests (POCTs). Sixty-seven mothers and fathers of children under one from the peri-urban coast and the peri-urban and rural highlands and jungle of Peru participated in ten focus groups. Participants think that pregnancy-related diagnostic tests are important and they and their fellow community members are committed to ensuring that pregnant women receive the tests they need. Participants expressed clear demands for pregnancy-related POCTs, including important characteristics for the tests themselves (certification, rapid, reliable results) and for test implementation (well-trained, personable good communicators as test administrators at well-equipped, convenient testing sites). Participants emphasized the importance of short waiting times and explained that many people have some ability to pay for POCTs, particularly if they are innovative, rapid or multiplex. Engaging future POCT users as consumers who are able to make key decisions about the development and implementation of pregnancy-related POCTs is valuable and informative.

  5. Rapid and point-of-care tests for the diagnosis of Trichomonas vaginalis in women and men.

    Science.gov (United States)

    Gaydos, Charlotte A; Klausner, Jeffrey D; Pai, Nitika Pant; Kelly, Helen; Coltart, Cordelia; Peeling, Rosanna W

    2017-12-01

    Trichomonasvaginalis (TV) is a highly prevalent parasitic infection worldwide. It is associated with many adverse reproductive health outcomes. Many infections are asymptomatic and syndromic management leads to underdetection of TV. Traditional methods of TV detection such as wet preparation are insensitive. New rapid, point-of-care (POC) tests can enhance the diagnosis of trichomoniasis. The authors reviewed the literature and discuss older POC tests for TV detection, as well as the OSOM lateral flow test, the AmpliVue test, the Solana test and the GeneXpert test as well as the limitations of wet preparation and culture for detection of TV. The OSOM test is easy to perform, compared with other POC tests, and is Clinical Laboratory Improvement Amendments (CLIA)-waived, equipment-free, has sensitivities of 83%-86% compared with nucleic acid amplification tests (NAATs) and can be performed in 15 min. The AmpliVue and the Solana tests are not CLIA waived and require small pieces of equipment. They are molecular amplified assays and can be completed in TV test for women and men is a moderately complex test, requires a small platform and can be performed in women and one is available for detection of TV in men. © Article author(s) (or their employer(s) unless otherwise stated in the text of the article) 2017. All rights reserved. No commercial use is permitted unless otherwise expressly granted.

  6. ISLAM AND HUMAN RIGHTS IN INDONESIA: An Account of Muslim Intellectuals’ Views

    Directory of Open Access Journals (Sweden)

    Ahmad Nur Fuad

    2007-08-01

    Full Text Available The issue of Islam and human rights has become important issue in Indonesia at least since the last two decades. Indonesian Muslims have developed two different approaches to human rights: in complete agreement with the declaration of universal human rights; and in resistance to that declaration and developing understanding that Islam encompasses human rights values. The article argues for its part that human rights are not absolutely universal, because they are based chiefly on Western values, structures, ethics and morality. For that, it is reasonable to question their universality. The present article focuses on how Indonesian Muslim intellectuals conceive of human rights and Islamic values as they perceive the two. Specifically, it focuses on four principal issues in human rights discourse: freedom of opinion, religious freedoms, rights of women, and criminal law. The authors reveal in the conclusion that although some Indonesian Muslim intellectuals admit that universal human rights are truly universal, they still see differences in certain cases, due to differencesin socio-cultural background. They have tried to affect a synthesis between the universality and particularity of both Islamic and universal human rights in order to make both fit within the Indonesian context.

  7. Prevalence and correlates of adult overweight in the Muslim world: analysis of 46 countries.

    Science.gov (United States)

    Kahan, D

    2015-04-01

    The primary objectives of the study were to calculate overweight prevalence (body mass index ≥ 25.0) and simple correlations between 10 demographic, social welfare and behavioural variables and overweight prevalence for Muslim countries (populations >50% Muslim; N = 46). Overweight data for a country's total, male and female populations were extracted from the World Health Organization's (WHO) STEPwise country reports and relevant publications. Country-level data for potential correlates were extracted from multiple sources: Central Intelligence Agency (literacy), Gallup Poll (religiosity), United Nations (agricultural employment, food supply, gender inequality, human development), World Bank (automobile ownership, Internet, labour force) and WHO (physical inactivity). The overall, male and female overweight prevalence was 37.4, 33.0 and 42.1%, respectively. Prevalence estimates significantly differed by economic classification, gender and ethnicity. Middle- and upper income countries were 1.54-7.76 (95% confidence interval [CI]: 1.49-8.07) times more likely overweight than low-income countries, females were 1.48 (CI: 1.45-1.50) times more likely overweight than males and Arab countries were 2.92 (CI: 2.86-2.97) times more likely overweight than non-Arab countries. All 10 of the potential correlates were significantly associated with overweight for at least one permutation (total, economic classification, gender, ethnicity). The greater percentage of poorer countries among non-Arab Muslim countries, which compared with Arab countries have not as rapidly been transformed by globalization, nutrition transition and urbanization, may partially explain prevalence differences. Evaluation of correlational data generally followed associations seen in non-Muslim countries but more complex analysis of subnational data is needed. Arab women are a particularly vulnerable subgroup and governments should act within religious and cultural parameters to provide

  8. TOWARDS COLLABORATION BETWEEN PUBLIC WELFARE AGENCIES AND MASS ENTERTAINMENT MEDIA TO BRING ABOUT A TURNING POINT STAGE IN THE LIVES OF BATTERED WOMEN

    Directory of Open Access Journals (Sweden)

    Nourit Segev

    2010-06-01

    Full Text Available This article examines the promoting and impeding factors that advance the turning point in thelives of battered women. The subject is important because of the contribution of the turning pointstage to the ability of women to leave the violent relationship and the way in which the publicwelfare agencies become involved in order to help the victim to advance towards the turning point.The article also reviews the influence of the entertainment media in shaping the positions of thepublic regarding marital violence, the presentation of battered women in the media, and theconnection between their media presentation and their advancement towards the turning point inreality.The research is based on a combination of qualitative and quantitative data, and focuses on contentanalysis. The qualitative content analysis included 40 journal articles, 1 documentary film and onedrama series, the personal interviews included 8 social workers and 6 journalists, and the focusgroup included 8 battered women. The findings indicate an awareness of battered women in thevarious media, and of a gap between the perception of social workers and the journalists regardingthe role of the media in raising social problems.The article calls for cooperation between the media and the professionals in order to construct messages of empowerment that will enable women to advance towards the turning point in theirlives.

  9. Determining the cut-off point of osteoporosis based on the osteoporosis self-assessment tool, body mass index and weight in Taiwanese young adult women.

    Science.gov (United States)

    Chang, Shu Fang; Yang, Rong Sen

    2014-09-01

    To examine the cut-off point of the osteoporosis self-assessment tool, age, weight and body mass index for osteoporosis among young adult Taiwanese women, using a large-scale health examination database containing bone mineral density tests. The cut-off points of osteoporosis risk factors identified earlier focus on menopausal or senior Caucasian and Asian women. However, young adult Asian women have seldom been identified. A retrospective historical cohort study. Using the 2009-2011 health examination database of a large-scale medical centre in northern Taiwan, this study investigated young adult Asian women (i.e. range in age from 30-49 years) in Taiwan who had received dual-energy X-ray absorptiometry test. This study also explored the cut-off point, sensitivity, specificity and diagnostic accuracy of receiver operating characteristics of osteoporosis among young adult females in Taiwan. This study collected 2454 young adult Asian women in Taiwan. Cochran-Armitage analysis results indicated that the prevalence of osteoporosis increased with decreasing weight, body mass index and osteoporosis self-assessment method quartiles. According to the results of receiver operating characteristics, weight, body mass index and osteoporosis self-assessment tool approaches can generally be used as indicators to predict osteoporosis among young adult Asian women. Results of this study demonstrate that Taiwanese women contracting osteoporosis tend to be young and underweight, as well as having a low body mass index and osteoporosis self-assessment scores. Those results further suggest that the assessment indicators for cut-off points are appropriately suitable for young adult women in Taiwan. Early detection is the only available means of preventing osteoporosis. Professional nurses should apply convenient and accurate assessment procedures to help young adult women to adopt preventive strategies against osteoporosis early, thus eliminating the probability of osteoporotic

  10. Exploring the Multitude of Muslims in Europe. Essays in Honour of Jørgen S. Nielsen

    DEFF Research Database (Denmark)

    through conceptualisations, productions and explorations of the multitudes of Muslims in Europe, and the authors draw on Jørgen S. Nielsen’s own work on the history and challenges of the Muslim community in Europe, critical thinking, ethnicities and theologies of Muslims in Europe, Muslim minorities...

  11. "I Feel Different Though": Narratives of Young Indonesian Muslims in Australian Public Schools

    Science.gov (United States)

    Zulfikar, T.

    2016-01-01

    This article examines six Indonesian Muslim youth's narratives and those of their parents in relation to their experiences of being Muslim in Australian public schools. Previous studies on similar issue found a certain degree of exclusion and discrimination for being Muslims in public school, this present article however, perceives Muslims'…

  12. Using an Anti-Racist Education Strategy to Counter Prejudice against Arab and Muslim Americans

    Science.gov (United States)

    DeTample, Darrell R.

    2016-01-01

    Most Americans misunderstand the terms "Arab" and "Muslim," while also casting Arabs and Muslims as threats to national security. These perceived threats have led to the justification of the oppression of Arab and Muslim Americans similar to other minority groups in the United States, as non-Arab and non-Muslim Americans have…

  13. Minority Political Representation: Muslim Councilors in Newham and Hackney

    Directory of Open Access Journals (Sweden)

    Eren Tatari

    2013-10-01

    Full Text Available Scholars have long been intrigued by the role of minority elected officials in representing the interests of their communities. There is an on-going debate on whether distinctive minority agendas exist and whether the existence of minority representatives (descriptive representation is a necessary condition to secure the representation of minority interests (substantive representation. This article analyzes original interview data to examine these issues through a case study of Muslim city councilors and the dynamics of local government in the Newham and Hackney Borough Councils of London. It finds that the exceptionally high ethnic diversity of Newham with no dominant ethnic group, the lack of racial or religious divides among neighborhoods, and low racial tensions shapes the political culture of the Council, as well as the Muslim councilors, and yields high responsiveness for all minorities. It also finds that non-Muslim councilors play a significant role in the substantive representation of minority interests, including Muslim interests. In contrast, the case study of the Hackney Council reveals that beyond high party fragmentation, ethnicity and religiosity of the Muslim councilors vary widely and hinder effective representation. In addition, their political incorporation is low, and the leadership positions they hold seem to have symbolic rather than substantive impact. The political behavior and representative styles of Muslim councilors reveal a balancing perspective, whereby they advocate for group interests with a more moderate tone. These factors account for the low government responsiveness to Muslim interests in Hackney.

  14. Muslim Youth Experiences in Quebec Secondary Schools: Race, Racialization, and the 'Dangerous Muslim Man'

    Directory of Open Access Journals (Sweden)

    Naved Bakali

    2016-10-01

    Full Text Available This article examines the experiences of Muslim men who had attended the secondary schools in Quebec in the post-9/11 context. Employing a critical ethnographic approach stemming from institutional ethnography, this study presents biases/racism these men had experienced in their secondary schools in the aftermath of the 9/11 terror attacks and throughout the period of the War on Terror, and the possible causes for this treatment.

  15. German "Soft power" Policies in the Muslim World

    Directory of Open Access Journals (Sweden)

    Leili R. Rustamova

    2015-01-01

    Full Text Available In recent years, a number of foreign policy concepts declared the importance of using the instruments of "soft power" to promote the national interests of a country. Soft power is the ability through political values, culture and foreign policy to influence others by forming attractiveness [18]. Germany is generally recognized as the leader in the resources of "soft power." The article discusses what kind of resources are deployed by Germany to increase its "soft power" in the Muslim direction of foreign policy. The Muslim world has its own specifics, which complicate the use of instruments of "soft power." Countries with large Muslim population are difficult to influence, as they differ from Europe in the civilizational respect, have their own customs and traditions which they strictly follow because of the nature of Muslim religion. The author notes that in the Muslim direction of foreign policy the problem for Germany lies in the fact that the formation of its attractiveness resulted in a significant flow of immigration of Muslims in the country. A part of immigrant Muslims tries to live isolated from European society, professes radical currents ofIslam and participates in military conflicts abroad, participation in which in the role of active player is ruled out by Germany. Failure to integrate them into German society and the lack of progress in the formation of its positive image in the Muslim countries resulted, on the one hand, in the split of German society, on the other hand, in the threat of absorption by foreign civilization, as it is observed now in Germany the presence of "soft power" of Muslim countries, which use its former and current citizens to influence German political course. The article was written within the constructivist methodology, which consider the "soft power" as a way of construction of social reality with the use of tangible and intangible resources for the formation of an attractive image of Germany in world

  16. Associations Between Religion-Related Factors and Cervical Cancer Screening Among Muslims in Greater Chicago

    Science.gov (United States)

    Padela, Aasim I.; Peek, Monica; Johnson-Agbakwu, Crista E.; Hosseinian, Zahra; Curlin, Farr

    2015-01-01

    Objective This study aimed to assess rates of Papanicolaou (Pap) testing and associations between religion-related factors and these rates among a racially and ethnically diverse sample of American Muslim women. Materials and Methods A community-based participatory research design was used in partnering with the Council of Islamic Organizations of Greater Chicago to recruit Muslim women attending mosque and community events. These participants self-administered surveys incorporating measures of fatalism, religiosity, perceived discrimination, Islamic modesty, and a marker of Pap test use. Results A total of 254 survey respondents were collected with nearly equal numbers of Arabs, South Asians, and African American respondents. Of these respondents, 84% had obtained a Pap test in their lifetime, with individuals who interpret disease as a manifestation of God’s punishment having a lower odds of having had Pap testing after controlling for sociodemographic factors (odds ratio [OR] = 0.87, 95% CI = 0.77–1.0). In multivariate models, living in the United States for more than 20 years (OR = 4.7, 95% CI = 1.4–16) and having a primary care physician (OR = 7.7, 95% CI = 2.5–23.4) were positive predictors of having had a Pap test. Ethnicity, fatalistic beliefs, perceived discrimination, and modesty levels were not significantly associated with Pap testing rates. Conclusions To our knowledge, this is the first study to assess Pap testing behaviors among a diverse sample of American Muslim women and to observe that negative religious coping (e.g., viewing health problems as a punishment from God) is associated with a lower odds of obtaining a Pap test. The relationship between religious coping and cancer screening behaviors deserves further study so that religious values can be appropriately addressed through cancer screening programs. PMID:24914883

  17. ETOS KERJA PENGUSAHA MUSLIM (Studi Kasus pada Pengusaha Muslim Alumni UIN Walisongo Semarang

    Directory of Open Access Journals (Sweden)

    Choirul Huda

    2016-10-01

    Full Text Available This study focused on the work ethos of Moeslim entrepreneurs who graduated from UIN Walisongo Semarang. It is very interesting to study because of their profession as a businessmen and their educational background which based on Islamic sciences. Through a qualitative descriptive approach, there are two issues to be answered, namely how the work ethos of Muslim entrepreneurs who graduated from UIN Walisongo Semarang in running a business and how relationships between work ethos of muslim entrepreneurs with their success in business? Results of this study stated that Muslim entrepreneurs who graduated from UIN Walisongo Semarang have a high work ethic as capital in running and developing a business that was involved. Their work ethos is not only driven by economic motives, namely in order to meeth the economic needs alone, but it is also driven by social and religious motives. It correlates with the answer to the second issue, that, a high work ethich as been able to deliver the mon the success of the business that was involved, albeit with varying levels of success. It was determined by the type of business that is occupied and the time period to run the business. It also showed a good ability of the entrepreneur to manage and develop their business

  18. Ramadan bazaar and Ramadan buffets: The possible influence on eating behavior and health among Malaysian Muslims

    Directory of Open Access Journals (Sweden)

    Hamid Jan Jan Mohamed

    2013-12-01

    Full Text Available Ramadan is one of the special months for Muslims all over the world. During Ramadan, able‐bodied Muslims are abstained from eating, drinking and even smoking from dawn to sunset. In Malaysia, the duration of fasting are normally around 13 hours at any time of the year as it is located near the equator. The altered food intake timing and long period of fasting do influence on eating behavior of fasting individuals. This is especially on those who do not know the right meals to eat during the time of breakfast. Hence, this issue may favor those intended to organize Ramadan Bazaar along the streets and Ramadan buffets in hotels. The implications of these two phenomena which create an abundant food environment may lead to food wasting, binge eating and overeating. However, this may benefit the country’s economy; the Muslims need to be mindful that Ramadan is a month of moderation. Hence, the food carnivals during Ramadan need to be observed wisely for the benefit of the ritual and in point of view of population health.

  19. Islamism as Political Identity or the Muslim World with Respect to Modernity

    Directory of Open Access Journals (Sweden)

    Burhan Ghalioun

    1997-05-01

    Full Text Available the sign of the persistence of Muslim societies, hence, sees Islam traditional theocentric conceptions. Thes second is that which considers the return to Islam as a recuperation of cultural identity, or perhaps, of authenticity, obstructed till very recently by the political alienation caused by more than a century of colonization.According to the author, neither of these two theories reflect reality. Islamism itself does not prove in any way the absence of secularization or the rejection of modernity in Muslim society. Nor does it mean the manifestation of a natural return to any authenticity.The enthusiasm for modernity has been (and still is, on the one hand, the only point of importance in the order of the day of the Muslim world for at least a century and a half. On the other hand, identity-far from constituting an authenticity, or a melding of an immutable cultural heritage-is a socio-historical category determined by its relations to the other and that therefore changes contents and its frameworks and function according to the changes in the multiplication of the lines of conflict.Islamism can’t be reduced to a wishful immutable image of itself or self-representation. Islamism is rather an attempt to substitute national politics in crisis with religion as the foundation of an eventual political identity.

  20. Ramadan Bazaar and Ramadan Buffets: The Possible Influence on Eating Behavior and Health among Malaysian Muslims

    Directory of Open Access Journals (Sweden)

    Hamid Jan Jan Mohamed

    2013-11-01

    Full Text Available Ramadan is one of the special months for Muslims all over the world. During Ramadan, able‐bodied Muslims are abstained from eating, drinking and even smoking from dawn to sunset. In Malaysia, the duration of fasting are normally around 13 hours at any time of the year as it is located near the equator. The altered food intake timing and long period of fasting do influence on eating behavior of fasting individuals. This is especially on those who do not know the right meals to eat during the time of breakfast. Hence, this issue may favor those intended to organize Ramadan Bazaar along the streets and Ramadan buffets in hotels. The implications of these two phenomena which create an abundant food environment may lead to food wasting, binge eating and overeating. However, this may benefit the country’s economy; the Muslims need to be mindful that Ramadan is a month of moderation. Hence, the food carnivals during Ramadan need to be observed wisely for the benefit of the ritual and in point of view of population health.

  1. Kadına Karşı Ayrımcılığın Önlenmesi Sözleşmesinin (CEDAW Müslüman Ülke Kanunlarına Etkileri / The Impact of the Convention on the Elimination of all Forms of Discrimination against Women (CEDAW on Muslim Countries Laws

    Directory of Open Access Journals (Sweden)

    İsmail Yalçın

    2017-10-01

    Full Text Available Abstract The Convention on the Elimination of All Forms of Discrimination against Women (CEDAW, which was adopted by the UN and by most countries of the world, has influenced women’s rights and led to important developments in countries party to the treaty. Most Islamic countries have put reservations on some articles of the Convention citing Islamic law practices and local culture while ratifying the Treaty, but then have removed some of these reservations by passing adaptive laws. While some of these regulations such as women’s share in inheritance, their testimony, and obedience to husband have a strong connection to main religious sources, others such as reduced sentences in honor killings, women carrying their own surname, voting in elections, and female genital mutilation are based on customary and tacit law judgments. Through CEDAW, Muslim countries have faced pressure and criticism in international platforms with the allegation that their laws on person, family, inheritance, punishments, citizenship, and procedural law involve discrimination against women. With the influence of the international atmosphere, women’s movements have risen in Muslim countries and through legal changes there has been developments with regard to women’s rights in line with CEDAW. Even though after CEDAW there is some convergence between the Islamic World and the West in terms of women’s rights and gender equality, differences based on culture continue to exist.   Öz Dünya ülkelerinin büyük çoğunluğunun taraf olduğu Birleşmiş Milletler Kadına Karşı Her Türlü Ayrımcılığın Önlenmesi Sözleşmesi (CEDAW, imzalandığı günden bu tarafa kadın hakları alanında önemli gelişmelere sebep olmuş ve taraf ülkeleri etkilemiştir. İslam ülkelerinin birçoğu, İslam hukuku uygulamalarından veya yerel kültürden kaynaklanan farlılıklar sebebiyle, katılmadığı maddelere çekince koyarak Sözleşmeyi onaylamış ancak sonradan

  2. Halal Tourism in Indonesia: Does it attract only Muslim Tourists?

    Directory of Open Access Journals (Sweden)

    Oktifani Winarti

    2017-11-01

    Full Text Available Indonesian Halal Tourism became a raising mode to attract Muslim Tourist by Ministry of Tourism Republic Indonesia. Indonesia, as a non-Muslim country by nation ideology, tries to highlight the spiritual spirit of Islam as a culture to attract more tourists and put it into physical practice by having more tourism hospitalities; such as Halal Hotel that has Halal certification, which provides less or even none of alcohol beverages and serves only food based on Halal dietary. Indonesia in developing tourism brand of “Indonesia The Halal Wonders” would possibly lead into positive and negative possibilities. This article used literature review to reach data about Halal tourism in Indonesia. It has a tendency for tourism halal markets to lose the customers that are not Muslim travellers. Keywords: Halal Tourism, Indonesia, Muslim, Tourist

  3. Christian – Muslim Relations in Nigeria: The Problems and Prospects

    African Journals Online (AJOL)

    Christian – Muslim Relations in Nigeria: The Problems and Prospects. ... Basic findings of this study show that Nigeria.s stability, democracy, and national ... must embrace Inter-religious dialogue which demands religions nurture, faith, trust, ...

  4. Americans' Views of the Muslim World: Realities and Fallacies

    National Research Council Canada - National Science Library

    Sulehri, Waqas A

    2006-01-01

    The 9/11 terror attacks prompted a large number of public opinion surveys in the Islamic world by Gallup, Pew, Zogby, and others seeking to understand the level and nature of Muslim antagonism toward America...

  5. Multiculturalism and England's Muslim Minority: Solution or Problem?

    National Research Council Canada - National Science Library

    Fleming, Todd D

    2007-01-01

    .... While the United Kingdom takes great pride in its past multicultural policies, it finds itself increasingly estranged from its Muslim minority community while seeing a notable rise in the growth of radicalism...

  6. Majority members' feelings about political representation of muslim immigrants

    NARCIS (Netherlands)

    Verkuyten, Maykel; Hindriks, Paul; Coenders, Marcel

    2016-01-01

    In three survey experimental studies among national samples of the native Dutch, we examined feelings towards Muslim immigrants' political party representation. The strategy of disengagement (reject political representation) was evaluated most positively, followed by the descriptive representation

  7. Female Muslim students' dress practices in a South African campus

    African Journals Online (AJOL)

    user

    turation from a socio-cultural perspective, as the occurrence ..... gies, a two-way contingency table analysis was used. This was ..... Muslim students‟ management of their appea- ..... apparel and contemporary American clothing. Journal of ...

  8. STRATEGI KOMUNIKASI PEMASARAN ONLINE PRODUK BUSANA MUSLIM QUEENOVA

    OpenAIRE

    Dian Sarastuti

    2017-01-01

    Queenova is one of the Muslim fashion brand who play in the online market that has been able to grow rapidly. The purpose of this study is to find out the online marketing communication strategy conducted by Queenova Muslim fashion in increasing brand awareness. This type of research uses descriptive type qualitative approach with qualitative descriptive research method. Technique of data collecting by interview and observation. Technique examination of data validity using triangulation. Quee...

  9. The Veiled Muslim, the Anorexic and the Transsexual

    OpenAIRE

    Gressgård , Randi

    2006-01-01

    Abstract The Muslim woman wearing the veil, the female anorexic and the from-male-to-female transsexual constitute three different figures that, despite their striking differences, have a common symbolic ground. By focusing on the similarity between the veiled woman and the other two figures, the article sheds a different light on the debate about the Muslim veil in western societies. It is argued that the ...

  10. Etika Al-Qur’an Terhadap Non-Muslim

    Directory of Open Access Journals (Sweden)

    Harda Armayanto

    2013-11-01

    Full Text Available This paper describes the ethics toward non-Muslims based on al-Qur’an. Islam as a religion of peace was accused and insulted by the orientalists frequently. These accusations and insulting stated in several articles, journals either in their books. Their books like Islamic Invasion wrote by Robert Morey and Islam Revealed by Anis A Shorrosh are some sample of how the orientalists discredits Islam. Whereas Islam is not like what they accused. On the contrary, Islam has responding their accusations with an elegant and tolerant doctrine. Islam has teaches its peoples to respects another religion’s people, Islam forbids his people to insult other religions, to excoriate their worships or forcing non-Muslims to convert  or believes  to Islam, even  Islam teaches  its  people to acknowledge non-Muslims  as  brother  and  sister.  This  is  Islam’s  admiration  toward  non- Muslims. Surprisingly, these admirations inversely proportional to what non- Muslims did toward Islam and its people. The abuses as what we mention it before, was being happened even until now. Lately, one of  Christian pastor in United State was told his people to burn the Holly Qur’an or as we known about suppression of Rohingya’s Muslims that was did by Myanmar’s Buddhists.

  11. EEG activity in Muslim prayer: A pilot study

    Directory of Open Access Journals (Sweden)

    Haider H. Alwasiti

    2010-12-01

    Full Text Available Almost all religions incorporate some form of meditation. Muslim prayer is the meditation of Islam. It is an obligatory prayer for all Muslims that is performed five times a day. Although a large body of literature exists on EEG changes in meditation, to date there has been no research published in a peer-reviewed journal on EEG changes during Muslim prayer. The purpose of this pilot study is to encourage further investigation on this type of meditation. Results of EEG analysis in twenty-five trials of Muslim prayer are reported. Some of the findings are consistent with the majority of the previous meditation studies (alpha rhythm slowing, increased alpha rhythm coherence. However, Muslim prayer does not show an increase in alpha and/or theta power like most of the results of other meditation studies. The possible cause of this discrepancy in meditation-related studies is highlighted and a systematic and standardised roadmap for future Muslim prayer EEG research is proposed.

  12. Islamic Religiosity, Depression and Anxiety among Muslim Cancer Patients

    Directory of Open Access Journals (Sweden)

    Nadzirah Ahmad Basri

    2015-12-01

    Full Text Available Active religious practice is central to Muslim livelihood. Among Muslims, this religious engagement is rarely studied with regards to its association in coping with critical illnesses. This study investigated the association between Islamic religiosity with depression and anxiety in Muslim cancer patients. Fifty-nine cancer patients recruited from a Malaysian public hospital and a cancer support group completed the Muslim Religiosity and Personality Inventory, Beck Depression Inventory and Beck Anxiety Inventory in July and August 2010. Islamic religiosity score, obtained from the sum of subscale scores of Islamic worldview and religious personality represents a greater understanding and practice of Islam in a comprehensive manner. Results yielded a significant negative correlation between Islamic religiosity score with both depression and anxiety. Depression was also found to be negatively associated with religious personality subscale. Older patients scored significantly higher on both Islamic worldview and religious personality whereas patients with higher education scored higher on Islamic worldview. Married patients scored significantly higher scores on religious personality than the single patients. Results provided an insight into the significant role of religious intervention which has huge potentials to improve the psychological health of cancer patients particularly Muslims in Malaysia. Research implication includes the call for professionals to meet the spiritual needs of Muslim cancer patients and incorporating religious components in their treatment, especially in palliative care.

  13. Muslim Women's Civil Society Groups in Nigeria, Ghana and Tanzania

    African Journals Online (AJOL)

    neoliberal development models arguing that the WB, IMF, USAID and others have .... Rasmussen, and Pooja Rishi (2010) disrupt narratives of microcredit that ... in using the market dismantle the nuclear depiction of kinship networks. ..... asserting inclusive models of development could benefit the BRICS new development.

  14. MADE YOU LOOK: NIQABS, THE MUSLIM CANADIAN CONGRESS, AND R V NS

    Directory of Open Access Journals (Sweden)

    Fathima Cader

    2013-02-01

    Full Text Available R v NS was the first Canadian case to involve a niqab-wearing sexual assault complainant. At the Supreme Court of Canada, the Muslim Canadian Congress [MCC] was especially vocal in arguing it would be un-Canadian to allow NS to testify while wearing a niqab. This paper sets out to investigate the MCC’s depictions of Muslim women, Muslim men, and the mainstream public, with specific attention paid to the details of the MCC’s “clash of civilisations” framing, its impact on the Court’s reasons, and its implications for women combatting sexual violence.   R c NS a été la première cause canadienne où une plaignante, victime d’une agression sexuelle, portait le niqab. Dans ses interventions devant la Cour suprême du Canada, le Congrès musulman canadien [CMC] a souligné avec beaucoup d’insistance qu’il serait anti-canadien de permettre à NS de témoigner en portant son niqab. Le présent article vise à briser les stéréotypes que le CMC a véhiculé dans ses arguments concernant les femmes musulmanes, les hommes musulmans et le grand public, et porte une attention spéciale aux particularités de la conception par le CMC du « choc des civilisations », leur impact sur les motifs de la Cour et leurs conséquences pour les femmes qui luttent contre la violence sexuelle.

  15. THE MUSLIM FAMILY BETWEEN MYTHS AND SOCIAL IMPACT, SEEN TROUGH THE EYES OF A NON – MUSLIM

    Directory of Open Access Journals (Sweden)

    MIRELA CRISTIANA NILĂ STRATONE

    2013-05-01

    Full Text Available This study is part of an extensive analysis of the social impact caused by the characteristics of the Muslim family in the Romanian and European society. Between the religious and the social demands, Muslim family manages all the harder to enroll in the course imposed by tradition. A great importance has the knowledge and the understanding of the intra and interfamilial behaviors, this one needs first to detect and to avoid the myths related to the Muslim family. Addressing and clarifying this issue lies in the center of the present study. He represents a necessity without which Muslim family life, the role of the woman and the man in this family can not be understood fully, given that their religion and their way of life tend to cover an area of increasingly greater psychosocial space both at European level and worldwide.

  16. A 30-Min Nucleic Acid Amplification Point-of-Care Test for Genital Chlamydia trachomatis Infection in Women: A Prospective, Multi-center Study of Diagnostic Accuracy

    Directory of Open Access Journals (Sweden)

    E.M. Harding-Esch

    2018-02-01

    Conclusions: The io® CT-assay is a 30-min, fully automated, high-performing NAAT currently CE-marked for CT diagnosis in women, making it a highly promising diagnostic to enable specific treatment, initiation of partner notification and appropriately intensive health promotion at the point of care.

  17. The effects of happy Muslim family activities on reduction of domestic violence against Thai-Muslim spouses in Satun province

    Directory of Open Access Journals (Sweden)

    Kasetchai Laeheem

    2017-05-01

    The study found that before participation in the activities, significantly more subjects in the experimental group who participated in happy Muslim family activities had violent behaviors against their spouses than those in the control group who participated in normal community activities. However, after participating in the happy Muslim family activities, those in the experimental group used significantly less domestic violence against their spouses when compared with those in the control group.

  18. EFFECT OF MIX MARKETING ON RE–PURCHASE DECISION OF MUSLIM DRESS IN BOGOR (MUSLIM CLOTHING PRODUCT OF KEKE

    Directory of Open Access Journals (Sweden)

    Indarto Setiawan

    2016-09-01

    Full Text Available The main objective of this study was to analyze the factors that determines consumers in their purchasing decisions Muslim dress and recommend the proposed marketing mix strategy affects customer satisfaction and loyalty which can have an impact on purchasing decisions / repurchase (repurchase by consumers. The analytical methods used in this study Chi-Square Test, Thurstone Case-V Analysis, Correspondence Analysis, and Structural Equation Model. The results showed the purchasing decisions Muslim clothing there is a relationship between level of education and average revenue / expenditure per month with custom usage Muslim clothing, there are five sequences attribute Muslim clothing that is essential according to the respondents, the underwear model, quality of materials, patterns typical, leisure time used as well as an attractive packaging design. Muslim clothing brand Ke'ke is purchased by consumers because the ads fit the facts, reasonably priced, there are many models of quality koko and containerized, while shortcomings are in the variation of the veil / hijab and less spread of sales outlets. The products are very dominant. They influence purchasing decisions of consumers so that the superiority of the product should be maintained and even improved.Keywords: muslim clothing, the mix marketing, re-purchasing decisions

  19. Why do Indonesian politicians promote shari’alaws? An analytic framework for Muslim-majority democracies

    OpenAIRE

    Pisani, Elizabeth; Buehler, Michael

    2016-01-01

    Taking the discussion in the existing literature on the adoption of shari’a laws in democratising Muslim-majority countries as a starting point, we posit that there are two broad motivations for democratically-elected politicians to adopt shari’a laws and regulations: ideological conviction on the one hand and response to the expressed or perceived preference of constituents on the other hand. The ‘demand side’ can be further divided into the preferences of individual voters, and the interest...

  20. A Gendered Point of View on the Challenges of Women Academics in The People's Republic of China

    Science.gov (United States)

    Rhoads, Robert A.; Gu, Diane Yu

    2012-01-01

    The authors conducted a qualitative study of women's experiences as faculty members at Northern Research University, a pseudonym for a top 40 university in The People's Republic of China. Based on 27 semi-structured interviews with women (15) and men (12), and drawing from feminist standpoint theory and symbolic interactionism, the authors…

  1. Muslim gay men: identity conflict and politics in a Muslim majority nation.

    Science.gov (United States)

    Hamdi, Nassim; Lachheb, Monia; Anderson, Eric

    2017-12-08

    While a number of investigations have examined how gay Muslim men view homosexuality in relation to religious Western homophobia, this research constitutes the first account of the experiences of self-identified gay men living in an African, Muslim nation, where same-sex sex is both illegal and actively persecuted. We interviewed 28 gay men living in Tunisia in order to understand how they assimilate their sexual, religious and ethnic identities within a highly homophobic culture. Utilizing notions of homoerasure and homohysteria (McCormack and Eric Anderson ,b), and examining the intersection of identity conflict and new social movement theory, we highlight four strategies that participants use to negotiate the dissonance of living with conflicting identities in a context of religious homophobia: (1) privileging their Islamic identities and rejecting homosexuality as a legitimate sexual identity; (2) rejecting Islam and accepting homosexuality as a legitimate sexual identity; (3) interpreting Islam to be supportive of homosexuality; and (4) creating a non-penetrative homosexuality to be compatible with literal Qur'anic interpretations. We discuss the multiple difficulties these men face in relation to religious intolerance and ethnic heteronormativity, and reflect upon the possibilities and obstacles of using Western identity politics towards the promotion of social justice within a framework of growing homohysteria. © London School of Economics and Political Science 2017.

  2. THE ADAPTATION AND COOPERATION OF MINORITY MUSLIMS IN RUSSIAN HISTORY

    Directory of Open Access Journals (Sweden)

    Fachrizal A. Halim

    2013-12-01

    Full Text Available The present essay examines the common approach in reading the relationship between Muslims and Russian society as if they were bound by perpetual conflict. Following this angle, historians argue that the Russians underwent long term conflict with Muslims and claim that the Russians have suffered more than any other people in facing the hostile world of Islam. Some also argue that Muslims were completely subdued by the Russians due to Islam’s incompatibility with the secular and atheist Soviet regime.  A careful survey of literature on the history of Muslims in Russia, however, does not always lead to the conclusion that the two sides were in continuous conflict. In fact, aside from conflict and subjugation, both Russians and the Muslims enjoyed a considerable level of peace and shared a similar attitude of flexibility in mutual cooperation.  Given the extent of flexibility of Muslims in their encounter with the Russians throughout the Czar and the Soviet regimes, I argue that contemporary scholars have scaled down the dynamic of both Russian and Muslims intellectual articulations in relation to modern politics as well as to the internal relationship between the two sides, and that the relationship between them can be written as other than perpetual conflict.[Artikel ini mengulas hubungan Islam dan Rusia yang kerap dijelaskan dalam konteks relasi saling bertentangan. Dari cara pandang demikian, ahli sejarah kerap berpendapat bahwa konflik antara keduanya sudah terjadi lama dan orang Rusia adalah korban paling parah yang diakibatkan kebrutalan Islam. Semantara itu, ahli sejarah lainnya berpendapat bahwa orang Islam jatuh ke tangan kekuasaan Rusia karena Islam tidak mengakui rejim sekuler dan ateis Soviet. Jika literatur mengenai sejarah Islam di Rusia, maka relasi konfliktual antara keduanya tidak sepenuhnya benar. Faktanya, terlepas dari konflik dan penaklukan, baik orang Rusia dan umat Islam dapat hidup secara damai dan fleksibel dalam

  3. Features influencing Islamic websites use: A Muslim user perspective

    Directory of Open Access Journals (Sweden)

    Mansur Aliyu

    2013-06-01

    Full Text Available Muslim scholars and organisations use the Internet through various websites to spread Islam globally. The presence of many websites providing Islamic contents online makes it necessary to examine their Islamic features and the factors that influence Muslims to use Islamic websites. This paper empirically investigates the Islamic features that influence the use of Islamic websites by Muslim users. The identified Islamic factors were grouped under five factors: beliefs, ethics, services, symbols, and values. A survey of 246 Muslim Islamic website users was conducted between November and December  2012 at the International Islamic University Malaysia (IIUM. The study develops and tests a path measurement model to confirm the psychometric properties of the five identified factors. The study found that Islamic features significantly influence Muslims to use Islamic websites. The measurement model and empirical results provide valuable indicators for the direction of future research and also suggest guidelines for developing Islamic websites that will easily influence many Internet users to visit them in order to learn about Islamic teachings and practices. The findings are also of considerable importance as they contribute to the present body of knowledge on Islamic websites’ evaluation and for practice in designing and developing quality Islamic websites.

  4. Understanding Muslim patients: cross-cultural dental hygiene care.

    Science.gov (United States)

    Sirois, M L; Darby, M; Tolle, S

    2013-05-01

    Healthcare providers who understand the basic pillars of Islamic beliefs and common religious practices can apply these concepts, anticipate the needs of the Muslim patient and family, and attract Muslim patients to the practice. Cross cultural knowledge can motivate dental hygienists to adopt culturally acceptable behaviors, strengthen patient-provider relationships and optimize therapeutic outcomes. Trends in Muslim population growth, Islamic history and beliefs, modesty practices, healthcare beliefs, contraception, childbearing, childrearing, pilgrimage, dietary practices, dental care considerations and communication are explained. This paper reviews traditional Muslim beliefs and practices regarding lifestyle, customs, healthcare and religion as derived from the literature and study abroad experiences. Recommendations are offered on how to blend western healthcare with Islamic practices when making introductions, appointments, eye contact, and selecting a practitioner. The significance of fasting and how dental hygiene care can invalidate the fast are also discussed. The ultimate goal is for practitioners to be culturally competent in providing care to Muslim patients, while keeping in mind that beliefs and practices can vary widely within a culture. © 2012 John Wiley & Sons A/S.

  5. Acceptability and Feasibility of Integrating Point-of-Care Diagnostic Testing of Sexually Transmitted Infections into a South African Antenatal Care Program for HIV-Infected Pregnant Women

    Directory of Open Access Journals (Sweden)

    E. Morikawa

    2018-01-01

    Full Text Available Background. Chlamydia trachomatis (CT, Neisseria gonorrhoeae (NG, and Trichomonas vaginalis (TV infections may increase the risk of vertical transmission of the human immunodeficiency virus (HIV. In resource-limited settings, symptomatic screening, and syndromic management of sexually transmitted infections (STIs during pregnancy continue to be the standard of care. In the absence of diagnostic testing, asymptomatic infections in pregnant women go untreated. Objective. To describe the acceptability and feasibility of integrating diagnostic STI screening into first antenatal care visits for HIV-infected pregnant women. Methods. HIV-infected pregnant women were recruited during their first antenatal care visit from three antenatal care clinics in Tshwane District, South Africa, between June 2016 and October 2017. Self-collected vaginal swabs were used to screen for CT, NG, and TV with a diagnostic point-of-care (POC nucleic acid amplification test. Those with STIs were provided treatment per South African national guidelines. Results. Of 442 eligible women, 430 (97.3% agreed to participate and were tested. Of those with a positive STI test result (n = 173; 40.2%, 159 (91.9% received same-day results and treatment; 100% of STI-infected women were treated within seven days. Conclusions. Integration of POC diagnostic STI screening into first-visit antenatal care services was feasible and highly acceptable for HIV-infected pregnant women.

  6. Knowledge, perceptions and thoughts of stroke among Arab-Muslim Israelis.

    Science.gov (United States)

    Itzhaki, Michal; Koton, Silvia

    2014-02-01

    Age-adjusted stroke mortality rates in Israel are higher among Arabs compared with Jews; therefore, knowledge of stroke signs and prevention strategies is especially important in the Arab population. Data on stroke knowledge among Arabs in Israel are lacking. We aimed to examine knowledge, perceptions and thoughts of stroke among Arab-Muslim Israelis. A complementary mixed method design was used. Ninety-nine Arab Muslims living in Israel, older than 40 years, with no history of stroke, were personally interviewed. Knowledge of stroke was assessed using quantitative analysis by a semi-structured interview. Information on perceptions and thoughts evoked by stroke was analyzed using qualitative analysis by the constant comparative method. Rates of reported knowledge-related variables were presented. Mean (SD) age of participants was 50.1 (8.0) years, 52.5% were women. Most of the participants (84.8%) knew the causes of stroke but only 29.3% mentioned sudden weakness or paralysis in one side of the body as a warning sign and other warning signs were even less known. The main known risk factor was hypertension (43.3%). Although knowledge of stroke prevention was poor, 89% were interested in learning about stroke and its prevention. The qualitative findings showed that stroke evokes negative thoughts of mental and physical burden and is associated with death, disability, dependence and depression. Levels of stroke knowledge among Arab-Muslim Israelis are low to moderate. Healthcare professionals should assist high risk populations in controlling and treating risk factors in order to reduce mortality and disability following a stroke.

  7. Son preference among the historical Sandžak Muslim population

    Directory of Open Access Journals (Sweden)

    Čvorović Jelena

    2012-01-01

    Full Text Available This paper attempts to explain parental son preferences among historical Muslim population in the Sandžak region, southwestern Serbia. The paper draws upon data collected in the course of anthropological fieldwork studies in the region. The fieldwork was performed among Muslim and Christian families in Serbian rural area of Sandžak, measuring maternal fitness in relation to several variables. The data set comes from 120 women born between 1880-1924, representing so a historical demographic data based on individual and lineage records. These data were complemented with official records from Archive of Novi Pazar, whenever possible. In this Serbian rural area, land is still considered as an abundant resource, useful in establishing a family, livestock or agriculture. In the past, in spite of yearly fluctuations in production, lands and labor constituted a stable source of wealth from generation to generation. In this study, the data include the socio-economic status of each woman, assigned according to her husband’s family economic status: land-ownership vs. landless. This represents differences in resource availability in terms of nutrition, wealth and workload among these women. As the results show, the Muslim families, on average, left more surviving descendants through sons, in contrast with their Christian counterparts. The basic research question, then, is why? Furthermore, what were the impacts of particular behaviors on reproductive and lineage success, under particular social and ecological conditions? In this sample, regarding the Muslim families, the family structure was/is traditional and stratified, characterized by a large disparity in the status of males and females. Patrilineal inheritance, the concentration of wealth and power in males and the social restriction of women all characterize even today this patriarchal family arrangement. This supports the Trivers-Willard hypothesis, especially in terms of sex-biased parental

  8. Global issues from an African point of view. 7th International Women and Health Meeting in Uganda.

    Science.gov (United States)

    Shallat, L

    1993-01-01

    The seventh International Women and Health Meeting (IWHM) was held in Kampala, Uganda, during September 12-17, 1993. The purpose of the meeting was to devise strategies to confront such issues as the impact of economic policies on women's health, the implementation of reproductive rights, population control and policies, contraceptive technologies, AIDS, and sexual abuse and violence. In addition to these topics, discussion centered on interaction with the upcoming 1994 International Conference on Population and Development. Some participants were frustrated, however, by the procedural problems that prevented creation of a cohesive position paper and left important strategic questions unanswered. Women from Latin America and the Caribbean were kept from full participation by the lack of a Spanish translator but nevertheless held an information session on regional developments in abortion reform and population policy. These women were also successful in their bid to host the eighth IWHM in Brazil in 1996.

  9. Reflections on world citizens and privilege - comparing indigenous and Muslim minorities

    DEFF Research Database (Denmark)

    Petersen, Hanne

    2010-01-01

    The article treats the significance of status, citizenship and world-citizenship for two 'minorities' - indigenous people and Muslim.......The article treats the significance of status, citizenship and world-citizenship for two 'minorities' - indigenous people and Muslim....

  10. Muslim personal law and the meaning of "law" in the South African and Indian constitutions

    OpenAIRE

    Rautenbach, Christa

    1999-01-01

    The Muslim population of South Africa follows a practice which may be referred to as Muslim personal law. Although section 15 of the Constitution of the Republic of South Africa 108 of 1996 recognises religious freedom and makes provision for the future recognition of other personal law systems, Muslim personal law is, at this stage, not formally recognised in terms of South African law. Since Muslim personal law receives no constitutional recognition the question may be asked whether the 199...

  11. The origins of Muslim nationalism in British India

    Directory of Open Access Journals (Sweden)

    Enrique Baltar

    2017-05-01

    Full Text Available British rule of India stripped Muslim elites of their traditional status of ruling class and reduced them to the status of a religious minority doubly pressured by the new conditions of colonial society and competition of the majority Hindu community. These pressures strengthened in the collective imagination the perception of a minority at a disadvantage and it helped the Muslim elites to become gradually aware of their right to constitute in nationhood and the need to organize politically to defend their interests. This article aims to analyze how Islamic nationalism was taking shape during the second half of the nineteenth century and an early twentieth century from two fundamental assumptions: the backwardness of the Muslim community and the fear of Hindu hegemony.

  12. ILMU PENGETAHUAN DAN PERKEMBANGANNYA: Tantangan Kemajuan dan Kemunduran Dunia Muslim

    Directory of Open Access Journals (Sweden)

    Farid Hasyim

    2013-09-01

    Full Text Available Many history of science writers thought that nowadays science phenomenon achieved by the West without including contribution of some other Moslem countries science. They truly interested with these believed, since the fact that science revolution happen in West Europe. However, labelling all aspect of science invention on the West precisely uncorrect. The fact that some other nation and civilization, such as Greece, China and India strongly and spreadly constribute, direct and indirectly to these science phenomenon. Among nations and it’s contribution to improvement of science which should be countable; is Muslim civilitation with it’s Islam civilitation. Importance of their contribution so that someone surely believed that if Muslim science would be the only trigger of science revolution on the West. Someone also logically believe that revolution of science could be happen among Muslim if only some events would not be happen since it sparge the science development at that time.

  13. Sex guilt and life satisfaction in Iranian-american women.

    Science.gov (United States)

    Abdolsalehi-Najafi, Emon; Beckman, Linda J

    2013-08-01

    Although the experience of sex guilt has been considered among a variety of ethnic groups, the area has not yet been empirically explored among Iranian American women. The present study investigated the relationship between sexual self-schema (i.e., beliefs about the sexual aspects of oneself), acculturation, and sex guilt, and it further examined the association between sex guilt and life satisfaction in Iranian American women. A total of 65 Iranian American women, with a mean age of 31.3 years (SD = 11.7), completed five self-administered questionnaires. Findings indicated a significant inverse correlation between sexual self-schema and sex guilt. More specifically, women who endorsed negative self-views regarding their sexual self reported higher levels sex guilt. Results revealed that acculturation was unrelated to sex guilt, when the effect of being Muslim or non-Muslim was controlled. Women with high sex guilt reported significantly lower levels of life satisfaction. Moreover, analyses for mediation effects supported sex guilt as a partially mediating variable between sexual self-schema and life satisfaction. Levels of sex guilt were higher among Muslim women when compared to women of other religious affiliations. Additionally, Muslim women appeared to be significantly less acculturated to Western ideals than other religious groups. The present findings suggest that mental health professionals who provide services to Iranian American women need to consider the negative effects of sex guilt, particularly among Muslim women.

  14. Point-of-care screening for hepatitis B virus infection in pregnant women at an antenatal clinic: A South African experience.

    Directory of Open Access Journals (Sweden)

    Nafiisah Chotun

    Full Text Available Elimination of HIV and syphilis mother-to-child transmission (MTCT has received much attention but little consideration has been given to the possibility of elimination of HBV MTCT. In sub-Saharan Africa, HBV vertical transmission continues to be reported and it remains an important public health problem. This study aimed to assess the feasibility of screening pregnant women for HBV using a point-of-care (POC test and implementing interventions to prevent HBV MTCT.In this observational prospective cohort study, HIV-uninfected pregnant women who consented to testing were screened for HBV using a rapid POC test for HBsAg. Positive results were laboratory-confirmed and tested for HBV DNA and serological markers. Women with viral loads ≥ 20 000 IU/ml received tenofovir (TDF treatment and all infants received birth-dose HBV vaccine. Two blood samples collected six months apart from HBV-exposed infants within their first year of life were tested for HBV DNA.Of 144 women who were approached, 134 consented to participating (93% acceptance rate of HBV POC test. Six women tested positive for HBsAg (4.5%; 95% CI 0.99%-8.01%, all confirmed by laboratory testing. Two mothers, M1 and M4, were treated with TDF during their third trimester of pregnancy. Six HBV-exposed infants received the HBV vaccine within 24 hours of birth, of whom two were lost to follow-up and four (including the two born to M1 and M4 had undetectable levels of HBV DNA when tested at the two time points.We found that HBV screening using POC testing fulfilled the criteria considered necessary for implementation. It has acceptable performance, is inexpensive, reliable, and was well accepted by the study participants. Screening pregnant women as part of the HBV MTCT prevention strategy is therefore feasible in a South African clinical setting.

  15. A Comparative Analysis Of Woman Physical Abuse In The Novels The Color Purple By Alice Walker And Women At Point Zero By Nawal El-Saadawi

    OpenAIRE

    Syahri, Nur Alfi

    2014-01-01

    Skripsi ini diberi judul “A Comparative Analysis of Woman Physical Abuse in the Novels The Color Purple by Alice Walker and Women at Point Zero by Nawal el-Saadawi” yang menganalisa tentang pelecehan fisik terhadap wanita, yang terkandung dalam 4 unsur, yaitu pelecehan fisik yang dilakukan dalam hubungan keluarga, pelecehan yang dilakukan dalam hubungan pernikahan, pelecehan yang dilakukan dalam hubungan berpacaran, dan pelecehan yang dilakukan dalam hubungan sosial dan politik. Keempat unsur...

  16. Oppression On Women As Portrayed In “Celia, A Slave” And “Woman At Point Zero”: A Comparative Literature

    OpenAIRE

    Jalaluddin, Ivanaliza

    2015-01-01

    Skripsi ini berjudul “Oppression on Women as Portrayed in “Celia, A Slave” and “Woman At Point Zero”: A Comparative Literature”. Skripsi ini berisi tentang studi sastra bandingan menggunakan dua novel dari negara yang berbeda dengan motif yang sama, yaitu penindasan pada perempuan. Tujuan dari penelitian ini adalah untuk mengetahui bagaimana perempuan dalam dua novel tersebut tertindas dan menemukan kesamaan serta perbedaan terkait masalah ini melalui tingkat dan jenis penindasan tertentu yai...

  17. Islam, mental health and being a Muslim in the West.

    Science.gov (United States)

    Hankir, Ahmed; Carrick, Frederick R; Zaman, Rashid

    2015-09-01

    The allegation that, 'Being Muslim means that you cannot be British' is often made. In view of this, we conducted a small survey (n=75) utilising purposive sampling on Muslims residing in the United Kingdom. Participants were recruited in a King's College London Islamic Society event in November 2014 in Guy's Hospital, London. 75/75 (100%) of the participants recruited responded. 69/75 (94%) of respondents either disagreed or strongly disagreed that, 'Being Muslim means that you cannot be British' (75/75 (100%) Muslim participants, 43/75 (57.3%) female participants, 32/75 (42.7%) male participants, mean Age 20.5 years, (Std. Dev. ±2.5)). This paper broadly seeks to answer two related questions. Firstly, 'What is the relationship between Islam and the West?' and secondly, 'What is the relationship between Islam and mental health?' In relation to the former, the rise of radicalization over recent years and the Islamophobia that has ensued have brought Islam and Muslims under intense scrutiny. Hence we feel it is both timely and important to offer a brief background of Islam and its relevance to the Western world. In relation to the latter, for many people religion and mental health are deeply and intimately intertwined. For example, religion can enable a person to develop mental health resilience and Islam has been reported to be a protective factor against suicidal behaviour. We conclude our paper by illustrating how the two questions are interrelated. We do so by offering an autobiographical narrative from a Muslim healthcare professional residing in the UK who developed a mental health problem precipitated by war in the country of his origin. His narrative includes descriptions of the role Islam that played in his recovery as well as his attempts to reconcile seemingly disparate aspects of his identity.

  18. The Political Economy of English Education in Muslim Bengal: 1871-1912.

    Science.gov (United States)

    Rahim, Aminur

    1992-01-01

    Examines explanations for lack of progress by Muslims in English education in East Bengal, colonial British India (now Bangladesh). Argues that urban-based, elitist English education failed to provide opportunities to rural Muslim farmers, and that, after the British formulated educational policies meeting Muslim needs, that community responded…

  19. Context, Focus and New Perspectives in the Study of Muslim Religiosity

    DEFF Research Database (Denmark)

    Jensen, Tina Gudrun

    2011-01-01

    This paper examines Muslim religiosities by focusing on the variety of Islam classes offered by Muslim organizations in Denmark. More specifically, the paper highlights conditions for studying religiosity among Muslims in Denmark, and suggests new focus areas. The paper argues against an ‘ethnic’...

  20. Performance and Surveillance in an Era of Austerity: Schooling the Reflexive Generation of Muslim Young Men

    Science.gov (United States)

    Mac an Ghaill, Mairtin; Haywood, Chris

    2018-01-01

    The last 15 years have seen a remarkable shift in the educational representation of British-born Muslim young men. In the media-led reclassification of them, from South Asian to Muslim, they have moved from ideal student to potential jihadist. This article draws upon a three-year ethnographic study with young Muslim men located within the West…

  1. Critical Race Theory, Policy Rhetoric and Outcomes: The Case of Muslim Schools in Britain

    Science.gov (United States)

    Breen, Damian

    2018-01-01

    The expansion of state-funded Muslim schools in Britain since 1998 has developed against a backdrop of sustained public political rhetoric around the wider position of British Muslims in both political and educational contexts. This article explores the public policy rhetoric around Muslim schools under New Labour and the subsequent Coalition and…

  2. Talking Points: Women's Information Needs for Informed Decision-Making About Noninvasive Prenatal Testing for Down Syndrome.

    Science.gov (United States)

    Dane, Aimée C; Peterson, Madelyn; Miller, Yvette D

    2018-03-17

    Adequate knowledge is a vital component of informed decision-making; however, we do not know what information women value when making decisions about noninvasive prenatal testing (NIPT). The current study aimed to identify women's information needs for decision-making about NIPT as a first-tier, non-contingent test with out-of-pocket expense and, in turn, inform best practice by specifying the information that should be prioritized when providing pre-test counseling to women in a time-limited scenario or space-limited decision support tool. We asked women (N = 242) in Australia to indicate the importance of knowing 24 information items when making a decision about NIPT and to choose two information items they would most value. Our findings suggest that women value having complete information when making decisions about NIPT. Information about the accuracy of NIPT and the pros and cons of NIPT compared to other screening and invasive tests were perceived to be most important. The findings of this study can be used to maximize the usefulness of time-limited discussions or space-limited decision support tools, but should not be routinely relied upon as a replacement for provision of full and tailored information when feasible.

  3. STRATEGI KOMUNIKASI PEMASARAN ONLINE PRODUK BUSANA MUSLIM QUEENOVA

    Directory of Open Access Journals (Sweden)

    Dian Sarastuti

    2017-05-01

    Full Text Available Queenova is one of the Muslim fashion brand who play in the online market that has been able to grow rapidly. The purpose of this study is to find out the online marketing communication strategy conducted by Queenova Muslim fashion in increasing brand awareness. This type of research uses descriptive type qualitative approach with qualitative descriptive research method. Technique of data collecting by interview and observation. Technique examination of data validity using triangulation. Queenova is a Muslim fashion brand that chooses online path in marketing its products. The results show that in marketing communication strategy undertaken by Muslim fashion Queenova using Above The Line and Below The Line, with focus on promotion and advertisement banner ad sales on facebook. In conclusion the marketing strategy focuses on the promotion of banner ad sales and advertising on the facebook site. Visual communication factors and recommendations also have an effect on increasing brand awareness. Suggestions to improve relationships with existing fans made a form of activity to establish relationships with consumers. It is proposed to have a special person in charge of taking care of online media Queenova merupakan salah satu brand busana muslim yang bermain di pasar online yang telah mampu berkembang pesat. Tujuan penelitian ini adalah untuk mengetahui strategi komunikasi pemasaran online yang dilakukan oleh busana muslim Queenova dalam meningkatkan brand awareness. Tipe penelitian menggunakan tipe deskriptif pendekatan kualitatif dengan metode penelitian deskriptif kualitatif. Teknik pengumpulan data yang dilakukan dengan wawancara dan observasi. Teknik pemeriksaan keabsahan data menggunakan triangulasi. Queenova merupakan brand busana muslim yang memilih jalur online dalam memasarkan produk-produknya. Hasil penelitian menunjukkan bahwa dalam strategi komunikasi pemasaran yang dilakukan oleh busana muslim Queenova mempergunakan jalur Above The Line

  4. Cosmic Anger Abdus Salam - The First Muslim Nobel Scientist

    CERN Document Server

    Fraser, Gordon Murray

    2008-01-01

    This book presents a biography of Abdus Salam, the first Muslim to win a Nobel Prize for Science (Physics 1979), who was nevertheless excommunicated and branded as a heretic in his own country. His achievements are often overlooked, even besmirched. Realizing that the whole world had to be his stage, he pioneered the International Centre for Theoretical Physics in Trieste, a vital focus of Third World science which remains as his monument. A staunch Muslim, he was ashamed of thedecline of science in the heritage of Islam, and struggled doggedly to restore it to its former glory. Undermined by

  5. Latin-american and maghrebian women migratory process and psychological adjustment: from a gender point of view

    Directory of Open Access Journals (Sweden)

    Edurne Elgorriaga

    2013-02-01

    Full Text Available This study examines the migratory process and psychological adjustment of immigrant women currently residing in the Basque Country. Perceived stress is analyzed in relationship with relevant psychosocial variables from a gender perspective.The sample consisted of 206 immigrant women, proceeding from Latin America (61.2% and Maghreb (38.8%.The participants’ self-assessment of migratory and well-beingwas in overall positive, however, the diffi culties derived from thisprocess, and the migratory changes, infl uence the psychologicaladjustment of immigrant women.Results revealed that perceived stress is affected by the migratory process, educational level, residential status, and the balance of their situation, the elements crossed by factors asgender and/or cultural origin.

  6. Muslim Americans' safety and well-being in the wake of Trump: A public health and social justice crisis.

    Science.gov (United States)

    Abu-Ras, Wahiba; Suárez, Zulema E; Abu-Bader, Soleman

    2018-04-09

    This study examined the perceived impact of religious discrimination and Islamophobia on Muslim Americans' well-being during the 2016 United States presidential election campaign. Data were collected from a national sample of 1,130 Muslim Americans. Perceived religious discrimination (PRD) was measured using the Perceived Religious Discrimination Scale. Results of canonical correlation analysis showed that perceived Islamophobia was associated with safety (β = .45, p < .001), level of stress (β = -.25, p < .001), level of religiosity (β = -.11, p < .05), and employment (β = .11, p < .05). PRD was associated with preexposure to religious-based discrimination; β = -.12, p < .05), safety (.47, p < .001), level of stress (β = -.33, p < .001), religiosity (β = -.15, p < .010), and years in the United States (β = .16, p < .010). Results also suggest that some Muslim subgroups, such as women and older people, may face "double jeopardy" based on multiple stigmatized identities. When addressing mental health concerns in marginalized groups, it is necessary to link health with social justice and examine how social injustices may affect people's well-being. (PsycINFO Database Record (c) 2018 APA, all rights reserved).

  7. Estrogen and hearing from a clinical point of view; characteristics of auditory function in women with Turner syndrome.

    Science.gov (United States)

    Hederstierna, Christina; Hultcrantz, Malou; Rosenhall, Ulf

    2009-06-01

    Turner syndrome is a chromosomal aberration affecting 1:2000 newborn girls, in which all or part of one X chromosome is absent. This leads to ovarial dysgenesis and little or no endogenous estrogen production. These women have, among many other syndromal features, a high occurrence of ear and hearing problems, and neurocognitive dysfunctions, including reduced visual-spatial abilities; it is assumed that estrogen deficiency is at least partially responsible for these problems. In this, study 30 Turner women aged 40-67, with mild to moderate hearing loss, performed a battery of hearing tests aimed at localizing the lesion causing the sensorineural hearing impairment and assessing central auditory function, primarily sound localization. The results of TEOAE, ABR and speech recognition scores in noise were all indicative of cochlear dysfunction as the cause of the sensorineural impairment. Phase audiometry, a test for sound localization, showed mild disturbances in the Turner women compared to the reference group, suggesting that auditory-spatial dysfunction is another facet of the recognized neurocognitive phenotype in Turner women.

  8. Social dimensions of health across the life course: Narratives of Arab immigrant women ageing in Canada.

    Science.gov (United States)

    Salma, Jordana; Keating, Norah; Ogilvie, Linda; Hunter, Kathleen F

    2018-04-01

    The increase in ethnically and linguistically diverse older adults in Canada necessitates attention to their experiences and needs for healthy ageing. Arab immigrant women often report challenges in maintaining health, but little is known about their ageing experiences. This interpretive descriptive study uses a transnational life course framework to understand Arab Muslim immigrant women's experiences of engaging in health-promoting practices as they age in Canada. Women's stories highlight social dimensions of health such social connectedness, social roles and social support that are constructed and maintained within different migration contexts across the life course. Barriers and facilitators to healthy ageing in this population centred around five themes: (i) the necessity of staying strong, (ii) caring for self while caring for others, (iii) double jeopardy of chronic illnesses and loneliness, (iv) inadequate support within large social networks and (v) navigating access to health-supporting resources. The findings point to transnational connections and post-migration social support as major influencers in creating facilitators and barriers to healthy ageing for Arab Muslim immigrant women. © 2017 John Wiley & Sons Ltd.

  9. Reading the Other and Reading Ourselves: An Interpretive Study of Amazon.com Reviews on Bestsellers about Muslims

    Science.gov (United States)

    Angemeer, Alicia Dorothea

    2012-01-01

    Since September 11, 2001, Western readers have been turning to bestselling texts written by or about Muslims in their need to learn more about Muslims. These texts promise an insider's view of predominantly Muslim countries and peoples and are informally influencing and educating many Western readers in their perceptions of Muslims because…

  10. The Dilemma of Islam as School Knowledge in Muslim Education

    Science.gov (United States)

    Thobani, Shiraz

    2007-01-01

    In the contemporary period, the persistence of the dual system of state and "madrasa" education in many Muslim countries has raised for policymakers the dilemma of what form Islam ought to assume as a pedagogic category in these contexts. At one extreme, in the syllabi of traditionalist "madrasas", we find Islam being deployed as an overarching…

  11. The New Great Game in Muslim Central Asia

    Science.gov (United States)

    1996-01-01

    and maci]ine tools, petrol - chemicals, agro-processing and textiles. ’’~ 14 THE NEW GREAT GAME IN MUSLIM CENTRAL ASIA Kazakhstan is well endowed...Algeria, Tunisia , and Morocco---are keeping a wary eye. But at the popular level, this pan-Islmnism has the potential to attract a considerable amount of

  12. EURISLAM workpackage 6: integrated report on interviews with Muslim leaders

    NARCIS (Netherlands)

    van Heelsum, A.; Koomen, M.

    2011-01-01

    Objectives In addition to our target Muslim populations, we aim also to gather information on their community leaders, as well as the policy makers whose policies confront them. We aim through a series of semi-structured interviews to gain information on the position of a variety of community

  13. Meeting needs of Muslim girls in school sport

    DEFF Research Database (Denmark)

    Benn, Tansin; Pfister, Gertrud Ursula

    2013-01-01

    influences on PE experiences include gender stereotypes, cultural and religious orientations and practices, as well as actions and expectations of parents, communities and coaches/teachers. The studies provide insights into the ways participants managed their identities as Muslim girls in different sport...

  14. Educating for Sexual Difference? Muslim Teachers' Conversations about Homosexuality

    Science.gov (United States)

    Sanjakdar, Fida

    2013-01-01

    Homosexuality is widely perceived among many Muslims as a "western disease", a natural outcome of the West's secularity and cultural degeneracy. In spite of the emergence of more liberal attitudes towards sexual differences in modern times, moral issues have not lost their relevance in polemical discourse against homosexuality among many…

  15. Islam and Muslim Life in Current Bavarian Geography Textbooks

    Science.gov (United States)

    Zecha, Stefanie; Popp, Stephan; Yasar, Aysun

    2016-01-01

    This paper investigates the Islam and Muslim life in German textbooks. The study is based on the analysis of current Geography textbooks in Bavarian secondary schools. As a first step, the authors developed a system for objective analysis of the textbooks that structures the content in categories. In a second step, the authors used the qualitative…

  16. Organ donation in Muslim countries: the case of Malaysia.

    Science.gov (United States)

    Tumin, Makmor; Noh, Abdillah; Mohd Satar, Nurulhuda; Chin-Sieng, Chong; Soo-Kun, Lim; Abdullah, Nawi; Kok-Peng, Ng

    2013-12-09

    The aim of this paper is to look into the factors influencing Malaysian Muslims' decision to become deceased organ donors in Malaysia. We approached 900 Malaysian Muslims and 779 participated in our survey, conducted in Kuala Lumpur and its suburb. We examined their willingness to become donors and the willing donors were asked why they did not pledge to become donors. Non-donors were asked why they refuse to become donors. The survey found the main reason for Malaysian Muslims not pledging their organs was due to their lack of information on organ donation and/or their lack of confidence in the government's ability to properly administer organ donation procedures. Another interesting finding is that religion is not a main deterrent to organ donation. The survey suggests that Malaysia can explore many ways to encourage organ donation without having to resort to the highly controversial financial incentive option. A key to Malaysia's success or failure to increase organ donation rate lies in its ability to persuade its Muslim population (its largest population) to donate organs. This can be done by adopting a segmented, focused, and highly localized form of public education and by leveraging on existing networks involving local religious and community leaders as well as government and non-governmental institutions.

  17. Production Systems for the Muslim Goat's Meat Market

    African Journals Online (AJOL)

    per capita consumption of mutton is five kg and the sheep meat ... A market segment for goat's meat has been identified in the growing Muslim .... basis of studies at two farms; one located in the fjord and the other in .... But in most cases the differences are small as ..... behaviour of Korean American Families in. California.

  18. Religious Observance by Muslim Employees: A Framework for Discussion.

    Science.gov (United States)

    Commission for Racial Equality, London (England).

    This paper discusses the relationship between the religious practices of Muslim employees and the requirements of the workplace. It is designed to provide information on the norms of Islam and the difficulties involved in its workplace practice, and to propose suggestions for resolving these difficulties that can form the basis for discussion and…

  19. Making and unmaking Muslim religious authority in Western Europe

    NARCIS (Netherlands)

    Bruinissen, M.M. van

    2003-01-01

    In this paper I wish to begin addressing a number of questions concerning Muslim religious authority, to which I do not have ready answers myself and which, I believe, have only incidentally been touched upon by earlier research. Given the fact that Islamic knowledge – by which I mean that which

  20. Status of Muslim Immigrants' Children with Learning Difficulties in Vienna

    Science.gov (United States)

    Mohsin, M. Naeem; Shabbir, Muhammad; Saeed, Wizra; Mohsin, M. Saleem

    2013-01-01

    The study was conducted to know the status of Muslim immigrants' children with learning difficulties and importance of parents' involvement for the education whose children are with learning difficulties, and the factors responsible for the learning difficulties among immigrants' children. There were 81 immigrant children with learning…

  1. Female ethnicity: Understanding Muslim immigrant businesswomen in the Netherlands

    NARCIS (Netherlands)

    Essers, C.; Benschop, Y.W.M.; Doorewaard, J.A.C.M.

    2010-01-01

    Building on theories of intersectionality, in this article we develop the concept of female ethnicity in order to understand the meanings of femininity for Muslim immigrant businesswomen in the context of entrepreneurship. Through the notion of female ethnicity we analyse four life stories and

  2. Muslim Brothrhood” in the Egyptian Revolution of 2011

    Directory of Open Access Journals (Sweden)

    Садери Фахиме

    2014-12-01

    Full Text Available The article examines the roots and causes of protests in Egypt at the present stage. The author focuses on the ideological influence of Islamic parties and movements, in particular the association “Muslim Brotherhood” in the Egyptian Revolution of 2011. Methodological basis of this publication principles amounted to politological, sociological, cultural and historical methods of scientific knowledge.

  3. Physical activity of female Malay Muslims before, during and after ...

    African Journals Online (AJOL)

    Ramadan is the fasting month for Muslims, during which physical activities like sports may be held in abeyance for a more spiritual life. ... on the standard by Tudor-Locke and Bassett (2004) in which a minimum of 10,000 steps a day denotes an 'active' lifestyle, deemed sufficient to confer health benefits to the individual.

  4. Australian Muslim civil society organisations: Pathways to social inclusion

    Directory of Open Access Journals (Sweden)

    Nora Shikeen Amath

    2015-09-01

    Full Text Available There is great interest on issues related to Muslims and Islam; however, a large concentration of the scholarly literature as well as media and political discourses focus predominantly on political issues and actions related to fundamentalism, radicalisation, militancy and terrorism. The dominance of these issues in the discourses does not provide a holistic understanding of Muslims, particularly their role, place and identity as minorities in a Western society. Indeed, we know relatively little about the larger number of Muslim political actors engaged in civil society, especially those involved in creating pathways to social inclusion. Utilising descriptive phenomenology, this paper explores the complex issues of social inclusion and the Australian Muslim communities. Underpinning this discussion is the theory of social capital; as noted by a number of scholars and social policy experts, the theory of social inclusion alone is inadequate and ineffective in creating participation, equality and cohesion. This paper also observes that while many reports and studies provide pragmatic suggestions on how to work towards the social inclusion of Australian Muslims, the concentration on these suggestions tend to focus on how the government can provide these solutions. What is lacking in the literature is the recognition of the Australian Muslim community’s role and agency in initiating and executing the programs needed to address such issues of social exclusion. The 30 unstructured phenomenological interviews demonstrate that Australian MCSOs are proactively engaging with their communities to ensure that they are responding appropriately to these issues. Moreover, they are creating pathways and access for Australian Muslims to better participate, engage in and contribute to mainstream society. In particular, the MCSO actors revealed four themes related to social inclusion: supporting participation in education and training, facilitating participation

  5. The Role of Muslim Mentors in Eritrea: Religion, Health and Politics

    Directory of Open Access Journals (Sweden)

    Silvia Bruzzi

    2012-06-01

    Full Text Available The role of Islam and the participation of Muslim shaykhs, in both defining and implementing colonial policies in Eritrea, have roused less interest among scholars than Christian and missionary activities. This article sheds more light on the Islamic players and especially on the role of a holy family: the Mīrghanī. During the Colonial occupation of Eritrea this family adapted to the political and economic context imposed by the colonial rule. Our aim is to point out their activity not only as religious representatives, but also as medical mentors for local people. As a social and religious focal point, it is remarkable to see their growing interest, not only in endogenous and Islamic practices, but also in colonial medicine within the context of their charity work for the sick.

  6. Women and Islam in the Western Media

    NARCIS (Netherlands)

    Vintges, K.; Ennaji, M.

    2016-01-01

    This chapter focuses on recent debates on women and Islam as framed in the Western media. The first section discusses the way these debates are organized through the presentations and self-presentations of Muslim women in the Western media. The second section (titled “The Restyling of Western

  7. Migration as a turning point in food habits: the early phase of dietary acculturation among women from South Asian, African, and Middle Eastern Countries living in Norway.

    Science.gov (United States)

    Terragni, Laura; Garnweidner, Lisa M; Pettersen, Kjell Sverre; Mosdøl, Annhild

    2014-01-01

    This article explores the early phase of dietary acculturation after migration. South Asian, African and Middle Eastern women (N = 21) living in Norway were interviewed about their early experiences with food in a new context. The findings pointed to abrupt changes in food habits in the first period after migration. To various degrees, women reported unfamiliarity with foods in shops, uncertainty about meal formats and food preparation and fear of eating food prohibited by their religion. Their food consumption tended to be restricted to food items perceived as familiar or safe. Our findings indicate that the first period after migration represents a specific phase in the process of dietary acculturation. Early initiatives aimed at enhancing confidence in food and familiarity with the new food culture are recommended.

  8. The Potential of Established Fitness Cut-off Points for Monitoring Women with Fibromyalgia : The al-Ándalus Project

    NARCIS (Netherlands)

    Castro-Piñero, José; Aparicio, Virginia A; Estévez-López, Fernando; Álvarez-Gallardo, Inmaculada C; Borges-Cosic, Milkana; Soriano-Maldonado, Alberto; Delgado-Fernández, Manuel; Segura-Jiménez, Víctor

    2017-01-01

    The aim of the present study was to determinate whether fitness cut-off points discriminate the severity of major fibromyalgia symptoms and health-related quality of life. Additionally, we investigated which American Colleague of Rheumatology (ACR) fibromyalgia criteria (1990 vs. modified 2010)

  9. Women, Men, and Academic Performance in Science and Engineering: The Gender Difference in Undergraduate Grade Point Averages

    Science.gov (United States)

    Sonnert, Gerhard; Fox, Mary Frank

    2012-01-01

    Using longitudinal and multi-institutional data, this article takes an innovative approach in its analyses of gender differences in grade point averages (GPA) among undergraduate students in biology, the physical sciences, and engineering over a 16-year period. Assessed are hypotheses about (a) the gender ecology of science/engineering and (b) the…

  10. Women

    OpenAIRE

    Annesley, Claire; Himmelweit, Susan

    2011-01-01

    This chapter examines the government's approach to fairness in its Comprehensive Spending Review and shows that it fails to acknowledge that men and women start from unequal positions, and that there are many barriers to social mobility other than lack of educational qualifications.\\ud Unequal employment opportunities and unpaid caring responsibilities are given as two examples. As a result women rely on public services to be able to combine care with employment and so cuts in public services...

  11. An exploration of knowledge, attitudes and behaviours of young multiethnic Muslim-majority society in Malaysia in relation to reproductive and premarital sexual practices

    OpenAIRE

    Wong, Li Ping

    2012-01-01

    Abstract Background The increasing trend of premarital sexual experience and unintended pregnancies in Malaysia warrants sustained and serious attention. The sensitivities of sex-related issues in a Muslim-majority country create various types of barriers to sexual and reproductive health information, support and practices. This study aims to gain understanding of knowledge, attitudes and behaviours of young women in Malaysia concerning reproductive, contraception and premarital sexual practi...

  12. Multiple active myofascial trigger points and pressure pain sensitivity maps in the temporalis muscle are related in women with chronic tension type headache.

    Science.gov (United States)

    Fernández-de-las-Peñas, César; Caminero, Ana B; Madeleine, Pascal; Guillem-Mesado, Amparo; Ge, Hong-You; Arendt-Nielsen, Lars; Pareja, Juan A

    2009-01-01

    To describe the common locations of active trigger points (TrPs) in the temporalis muscle and their referred pain patterns in chronic tension type headache (CTTH), and to determine if pressure sensitivity maps of this muscle can be used to describe the spatial distribution of active TrPs. Forty women with CTTH were included. An electronic pressure algometer was used to assess pressure pain thresholds (PPT) from 9 points over each temporalis muscle: 3 points in the anterior, medial and posterior part, respectively. Both muscles were examined for the presence of active TrPs over each of the 9 points. The referred pain pattern of each active TrP was assessed. Two-way analysis of variance detected significant differences in mean PPT levels between the measurement points (F=30.3; P<0.001), but not between sides (F=2.1; P=0.2). PPT scores decreased from the posterior to the anterior column (P<0.001). No differences were found in the number of active TrPs (F=0.3; P=0.9) between the dominant side the nondominant side. Significant differences were found in the distribution of the active TrPs (chi2=12.2; P<0.001): active TrPs were mostly found in the anterior column and in the middle of the muscle belly. The analysis of variance did not detect significant differences in the referred pain pattern between active TrPs (F=1.1, P=0.4). The topographical pressure pain sensitivity maps showed the distinct distribution of the TrPs indicated by locations with low PPTs. Multiple active TrPs in the temporalis muscle were found, particularly in the anterior column and in the middle of the muscle belly. Bilateral posterior to anterior decreased distribution of PPTs in the temporalis muscle in women with CTTH was found. The locations of active TrPs in the temporalis muscle corresponded well to the muscle areas with lower PPT, supporting the relationship between multiple active muscle TrPs and topographical pressure sensitivity maps in the temporalis muscle in women with CTTH.

  13. "I don't want to taint the name of Islam": the influence of religion on the lives of Muslim lesbians.

    Science.gov (United States)

    Siraj, Asifa

    2012-01-01

    Islam is characterized as an extremely homophobic religion, which strictly forbids the union of two people of the same sex. This belief causes an immeasurable amount of strain and anxiety for lesbians because their feelings, desires, and emotions are considered "unnatural" and aberrant. The homophobic Islamic model of homosexuality thus celebrates heteronormative performances of gender and sexuality. In the present study, the issue of how religious identity interplays with sexual identity is examined. Using data gained from online interviews with five Muslim lesbians, the article considers whether the women are able to create their lesbian identity within a discourse that negates their sexual orientation. Their lives as Muslim lesbians produces a unique intersection where religion and sexuality converge, yet they are forced apart by religiously sanctioned homophobia, preventing them from exploring and expressing their sexuality. The article further examines whether Islam is a source upon which the women draw strength to understand their sexuality and to cope with being in the closet. Despite being members of Imaan, a Muslim LGBT (lesbian, gay, bisexual, and transgender) support group, the women continue to experience a significant degree of conflict. A reconciliation of faith with their sexuality is undermined by an unrelenting and intolerant religious attitude toward homosexuality.

  14. Relationship between nongenital tender point tenderness and intravaginal muscle pain intensity: ratings in women with provoked vestibulodynia and implications for treatment.

    Science.gov (United States)

    Phillips, Nancy; Brown, Candace; Bachmann, Gloria; Wan, Jim; Wood, Ronald; Ulrich, Dagny; Bachour, Candi; Foster, David

    2016-12-01

    Vulvodynia is a chronic vulvar pain disorder and fibromyalgia is a chronic widespread musculoskeletal pain disorder, both of unknown etiology. Association of these conditions is well documented. Intravaginal algometer measurement of tenderness to pressure applied to the pelvic floor muscles helps define vulvodynia associated with musculoskeletal factors. Women with both vulvodynia and fibromyalgia might have increased pelvic muscle pain compared to women with vulvodynia alone, defining the possible link of these 2 conditions. We sought to: (1) correlate pain intensity during the nongenital tender point tenderness examination to pain intensity with the vaginal algometer in women with provoked vestibulodynia, and (2) determine whether subjects with provoked vestibulodynia and fibromyalgia had higher pain intensity scores with the vaginal algometer than those without fibromyalgia. In all, 92 subjects referred for vulvar pain were confirmed to have provoked vestibulodynia using the cotton swab test. A diagnosis of fibromyalgia was made if pain was present (numeric rating scale >1) in at least 11 sites of the 18-point nongenital tender point tenderness exam. Vaginal pain sensitivity was measured using an intravaginal pressure algometer, where 0.1, 0.3, and 0.5 kg/cm 2 forces were applied digitally in random assignment by force and location to the right and left iliococcygeus muscle regions and the posterior vaginal wall. Both tender point tenderness and algometer pain intensity were reported on a 0 (no pain) to 10 (worse pain) numeric rating scale. Correlations were computed between the composite pain intensity (total of rating scale from each pressure threshold at specified site) of nongenital and those of iliococcygeus regions and the posterior vaginal wall. Independent t tests were used to determine differences in iliococcygeus regions and the posterior vaginal algometer pain ratings and presence or absence of fibromyalgia. The significance level was at P pain

  15. Relationship between non-genital tender point tenderness and intra-vaginal muscle pain intensity: Ratings in women with provoked vestibulodynia and implications for treatment

    Science.gov (United States)

    PHILLIPS, Nancy; BROWN, Candace; BACHMANN, Gloria; WAN, Jim; WOOD, Ronald; ULRICH, Dagny; BACHOUR, Candi; FOSTER, David

    2016-01-01

    Background Vulvodynia is a chronic vulvar pain disorder and fibromyalgia is a chronic widespread musculoskeletal pain disorder; both of unknown etiology. Association of these conditions is well documented. Intra-vaginal algometer measurement of tenderness to pressure applied to the pelvic floor muscles helps to define vulvodynia associated with musculoskeletal factors. Women with both vulvodynia and fibromyalgia might have increased pelvic muscle pain compared to women with vulvodynia alone, defining the possible link of these two conditions. Objective 1) correlate pain intensity during the non-genital tender point tenderness examination to pain intensity with the vaginal algometer in women with provoked vestibulodynia, 2) determine whether subjects with provoked vestibulodynia and fibromyalgia had higher pain intensity scores with the vaginal algometer than those without fibromyalgia. Study Design Ninety-two subjects referred for vulvar pain were confirmed to have provoked vestibulodynia using the cotton swab test. A diagnosis of fibromyalgia was made if pain was present (Numerical rating scale> 1) in at least 11 sites of the 18-point non-genital tender point tenderness exam. Vaginal pain sensitivity was measured using an intra-vaginal pressure algometer, where 0.1, 0.3, and 0.5 kg/cm2 forces were applied digitally in random assignment by force and location to the right and left iliococcygeus muscle regions and the posterior vaginal wall. Both tender point tenderness and algometer pain intensity were reported on a 0 (no pain) to 10 (worse pain) numeric rating scale. Correlations were computed between the composite pain intensity (total of rating scale from each pressure threshold at specified site) of non-genital and those of iliococcygeus regions and the posterior vaginal wall. Independent t-tests were used to determine differences in iliococcygeus regions and the posterior vaginal algometer pain ratings and presence or absence of fibromyalgia. The significance

  16. Point-Counterpoint: Cervical Cancer Screening Should Be Done by Primary Human Papillomavirus Testing with Genotyping and Reflex Cytology for Women over the Age of 25 Years

    Science.gov (United States)

    Zhao, Chengquan

    2015-01-01

    Screening for cervical cancer with cytology testing has been very effective in reducing cervical cancer in the United States. For decades, the approach was an annual Pap test. In 2000, the Hybrid Capture 2 human papillomavirus (HPV) test was approved by the U.S. Food and Drug Administration (FDA) for screening women who have atypical squamous cells of underdetermined significance (ASCUS) detected by Pap test to determine the need for colposcopy. In 2003, the FDA approved expanding the use of the test to include screening performed in conjunction with a Pap test for women over the age of 30 years, referred to as “cotesting.” Cotesting allows women to extend the testing interval to 3 years if both tests have negative results. In April of 2014, the FDA approved the use of an HPV test (the cobas HPV test) for primary cervical cancer screening for women over the age of 25 years, without the need for a concomitant Pap test. The approval recommended either colposcopy or a Pap test for patients with specific high-risk HPV types detected by the HPV test. This was based on the results of the ATHENA trial, which included more than 40,000 women. Reaction to this decision has been mixed. Supporters point to the fact that the primary-screening algorithm found more disease (cervical intraepithelial neoplasia 3 or worse [CIN3+]) and also found it earlier than did cytology or cotesting. Moreover, the positive predictive value and positive-likelihood ratio of the primary-screening algorithm were higher than those of cytology. Opponents of the decision prefer cotesting, as this approach detects more disease than the HPV test alone. In addition, the performance of this new algorithm has not been assessed in routine clinical use. Professional organizations will need to develop guidelines that incorporate this testing algorithm. In this Point-Counterpoint, Dr. Stoler explains why he favors the primary-screening algorithm, while Drs. Austin and Zhao explain why they prefer the

  17. MENENTANG SEKULARISME: Upaya Membentuk Kesalehan Subjek Muslim di Banten

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    Mohamad Hudaeri

    2016-12-01

    Gerakan Islam kontemporer banyak mengalami perubahan visi dan orientasi sosial dan politik. Gerakan tersebut bukan diarahkan untuk mendirikan negara Islam atau mendukung penggunaan militer dan kekerasan untuk me­wujudkan program menciptakan individu dan masyarakat “Muslim yang baik”. Tetapi proyek tersebut diarahkan untuk transformasi-diri melalui penanaman moral dan etika sebagai landasan untuk bisa tampil di ruang publik. Gerakan tersebut lebih diarahkan kepada proses re-Islamisasi yang berkaitan dengan praktek sosial dan praktek disiplin untuk membentuk subjek Muslim yang baik. Tulisan ini mengeksplorasi tentang Islamisasi ruang publik yang ada di Provinsi Banten. Yakni terkait dengan konstruksi identitas Keislaman terhadap tubuh dan tempat publik. Konstruksi identitas Islam terhadap tubuh ditekankan melalui keharusan untuk berjilbab bagi wanita Muslimah. Sedangkan Islamisasi tempat publik adalah pemasangan nama-nama Allah (Asmā’ al-Ḥusnā dan pesan-pesan Islam lainnya di beberapa jalan raya utama.

  18. Nasr Hamid Abu Zayd as a Modern Muslim Thinker

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    NUR ZAINATUL NADRA ZAINOL

    2014-06-01

    Full Text Available Nasr Hamid Abu Zayd is a thinker who has produced works in the fields of theology, philosophy, law, politics and humanities. Abu Zayd’s thought, partly on the Quran and its hermeneutics has stirred controversy in Egypt and the Muslim world. This research focuses on the controversy surrounding Nasr Hamid Abu Zayd which led to the declaration of his apostasy by the Supreme Court of Egypt in 1995, as well as his controversial thoughts on the Quran, its method of exegesis and certain fiqh (Islamic jurisprudence issues such as the hijab (veil and polygamy. This paper serves as a literature review which employs the content analysis as a methodology to elaborate on Abu Zayd’s controversial thoughts based on his books, as well as through the views of Muslim and Western scholars on those thoughts.

  19. Jamaah kraton: the Muslim new agers from Pekalongan

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    Noor Aida

    2012-12-01

    Full Text Available The objective of this research was to know Muslim New Age identity, how theNew Age practitioners identify themselves as Muslim and apply religiosity, attitudeand expression in their personal and social life. This research discussesabout the religious experiences perceived by those practitioners of ShamballaMulti Dimension Healing.It was a qualitative research using analytical descriptive method, in which theresearcher tried to describe the Muslim New Agers identity by explaining theirritual and their perception about their religion and tradition. The location of thisresearch was in Pekalongan, because it is a good example to describe how NewAge impact to religion and tradition by describing how some Arabian MoslemPekalongan conducted some New Age activities.The research finding shows that Jamaah Kraton from Pekalongan feel comfortablewith New Age because of two main reasons: the fascinating teaching andthe charismatic leader. Moreover, they able to negotiate their religious identityproblem by passing over and mixed all religion’s teaching which has no contrarywith their main religion and tradition, Islam and Arab tradition. If they find anycontradiction (in common definition of other Muslim, they will not feel that theyconduct heresy, and the comfort ability they had picturing of a ‘merger and crossover’,‘a creation of a mixed cultures and’ and ‘syncretism’. Di Indonesia, terutama sejak awal 1990-an, kita menyaksikan penuhnya tempatkajian tasawuf dan maraknya buku-buku tentang ini. Bahkan fenomena bangkitnyaspiritualitas ini sudah pula memasuki kalangan profesional dan bisnis, berkatkehadiran KH Abdullah Gymnastiar (Aa Gym dengan Manajemen Qolbu, atau M.Arifin Ilham dengan gerakan zikir, atau Ary Ginandjar dengan pelatihan ESQ.Teknik reiki dan meditasi modern seperti Anand Asram dan Brahma Kumarisjuga digemari di kalangan kaum muda dan paruh baya, tidak terkecuali denganReiki Shamballa yang tergolong baru di Indonesia, juga

  20. Trading Activity and Ethnodomestication of Plants by Manipuri Muslims

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    Mohd Mustaque AHMED

    2009-12-01

    Full Text Available Long distance traveling and trading activity of Muslims from great antiquity brought plants into Manipur (Indo-Burma-China region. The indigenous traveling vehicles, horses needed poppy as their essential medicinal food as well as horse diet. Some words such as- Turushka, Pasha (Pasa, Pangal, Pathan, Mangal, Mughal, are found to be synonymous with the word Muslims and these words were associated with the plants. Ethno-domestication of 18 (eighteen plants in their kitchen garden, flower garden, courtyard, fields, orchards etc, was found. Survey of literature couples with field survey was carried out with an aim to understand the sustainable use of bio-resources. Uses of plants among Manipuri community in various purposes were known to this community. To this aspect, an approach of traditional plant stalk conservation is observed from time immemorial.

  1. CONTEMPORARY MUSLIM POLITICAL IDENTITY: THE SACRED TEXT AND SOCIAL EXPERIENCE

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    И В Кудряшова

    2017-12-01

    Full Text Available The article focuses on the formation of modern Muslim political identity on the macro-po-litical and individual levels. The author explores the relation between its Islamic and state-national levels. It is shown that this relationship is of dynamic nature and that at present both these levels are significantly differentiated: nationalism outgrows the framework of state nationalism and gradually acquires civil dimension, while the Islamic layer, losing its significance as the only source of identification and self-identification for Muslims, acquires new socio-political content. The latter is reflected in the development of “Islamist pluralism”. It is noted that the ascriptive orientations to kin-groups, ethnic groups and clans remain significant and especially vibrant in the times of political turbulence.

  2. The introduction of breast milk donation in a Muslim country.

    Science.gov (United States)

    al-Naqeeb, N A; Azab, A; Eliwa, M S; Mohammed, B Y

    2000-11-01

    Breast milk donation (wet-nursing) for full-term babies is a well-known practice in Kuwait, but it has never been organized formally in a neonatal intensive care unit (NICU) for preterm babies. Donor milk banking as conducted in Western society is not considered to be ethical in Muslim society, where the milk donor and the recipient are required to know each other. Human milk is known to decrease the incidence of necrotizing enterocolitis; improve host defenses, digestion, absorption of nutrients, gastrointestinal function, and neurodevelopment of the child; and contribute to maternal physical and psychological well-being. A culturally accepted approach to donor milk banking is proposed as a means of overcoming the ethical issues surrounding milk donation in Muslim society. This report addresses the first step in raising awareness of the valuable contribution of donor milk to preterm babies and the organization of human milk donation for use in an NICU.

  3. Are you British or Muslim; Can You be Both?

    Science.gov (United States)

    2009-05-21

    in Great Britain to offer halal foods . However, the requirements for separate preparation and storage for halal and non- halal foods may become such...identity with traditional values. Colin Dye, the senior minister and Leader of Kensington Temple / London City Church, cites the example of halal ... foods as a tool for the Islamization of Great Britain. He describes the incursion this way, ―the expanding Muslim market has encouraged many businesses

  4. Digital dermatoglyphics: A study on Muslim population from India

    OpenAIRE

    Kapoor, Neeti; Badiye, Ashish

    2015-01-01

    The distribution of fingerprint patterns has been found to be varying amongst the different population groups across the globe. Hence, this knowledge becomes crucially important in forensic investigations. The present study was conducted on 480 healthy and consenting Muslim individuals (240 males and 240 females) from Maharashtra State in India. The aims were to determine the frequency distribution of various fingerprint patterns; establish the most and least predominant patterns; and to find...

  5. Substance Use among Muslim Students in Aceh, Indonesia

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    Inda Mariana Harahap

    2012-08-01

    Full Text Available Background: Illicit substance use is a serious social problem faced by adolescents worldwide, including adolescents in Aceh and has many negative consequences. In addition, illicit substance use does not fit with the values of Islamic teaching, and is strictly prohibited in Islam. Purpose: The aims of this paper are to determine the prevalence of illicit substance use, the stages of substance use, and types of substance used among Muslim students in senior high schools in Aceh, Indonesia. Method: Four hundred and twenty six students who met the inclusion criteria were recruited from four senior high schools in Banda Aceh by using simple random sampling, and of these, 290 returned a completed questionnaire. A self reported questionnaire was used to collect data. Result: The mean age of the subjects was 15.9 years old and the majority of them were female (68.6%. The study found that the prevalence of substance use was 2.4%with a higher number of females than males who had used illicit substances. The common substances that were used by the students were marijuana and dextromethorphon, as well as intentionally inhaled substances. Lastly, out of the students who had used illegal substances the majority was in the regular use stage (1.4%. Conclusion: This study found that substance use among Muslim students in Aceh exists, although prevalence was low. Thus, several preventive programs may be needed in Aceh not only for Muslims students who have used substances but also for students who have not use illegal substances. Keywords: Adolescents, Substance use, Muslim students, Indonesia.

  6. Globalization and the cultural safety of an immigrant Muslim community.

    Science.gov (United States)

    Baker, Cynthia

    2007-02-01

    This paper reports a study the aim of which was to further understanding of cultural safety by focusing on the social health of a small immigrant community of Muslims in a relatively homogeneous region of Canada following the terror attacks on 11 September 2001 (9/11). The aftermath of 9/11 negatively affected Muslims living in many centers of Western Europe and North America. Little is known about the social health of Muslims in smaller areas with little cultural diversity. Developed by Maori nurses, the cultural safety concept captures the negative health effects of inequities experienced by the indigenous people of New Zealand. Nurses in Canada have used the concept to understand the health of Aboriginal peoples. It has also been used to investigate the nursing care of immigrants in a Canadian metropolitan centre. Findings indicated, however, that the dichotomy between culturally safe and unsafe groups was blurred. The methodology was qualitative, based on the constructivist paradigm. A purposive sample of 26 Muslims of Middle Eastern, Indian or Pakistani origin and residing in the province of New Brunswick, Canada were interviewed in 2002-2003. Findings. Participants experienced a sudden transition from cultural safety to cultural risk following 9/11. Their experience of cultural safety included a sense of social integration in the community and invisibility as a minority. Cultural risk stemmed from being in the spotlight of an international media and becoming a visible minority. Cultural risk is not necessarily rooted in historical events and may be generated by outside forces rather than by longstanding inequities in relationships between groups within the community. Nurses need to think about the cultural safety of their practices when caring for members of socially disadvantaged cultural minority groups as this may affect the health services delivered to them.

  7. Religiosity and Volunteering Intention Among Undergraduate Malaysian Muslim Students

    OpenAIRE

    Sallam A.A.A.; Abdullah S.; Ramli A.J .; Hussin N.S.; Ahmad Z.; Bahari A.

    2018-01-01

    This paper deals with the question: To what extent do religiosity characteristics, contribute to the influence of volunteering intention among Malaysian Muslim students during disasters? To answer this research question, we focused the students in public universities. The finding concerns found that religiosity increases the likelihood of volunteering intention, implying that religious affiliation of youth increases the likelihood of volunteering. This is in line with previous research, that ...

  8. Saudi Arabia exporting Salafi education and radicalizing Indonesia's Muslims

    OpenAIRE

    Kovacs, Amanda

    2014-01-01

    Salafis, who defend a very conservative, literal interpretation of Islam and treat Shia Muslims with hostility, are not just a phenomenon in the Middle East. They are increasingly pressuring Shias and other religious minorities in Indonesia, too. Saudi Arabia is the world’s main provider of Islamic education. In addition to promoting Salafism and maligning other religious communities, Saudi educational materials present the kingdom in a favorable light and can also exacerba...

  9. Britishness and Community Cohesion in Muslim News Online

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    Hassen ZRIBA

    2013-12-01

    Full Text Available The issues of British national identity and social cohesion have become pressing concerns within the multicultural fabric of contemporary British society. The increasing number of immigrants and their offspring, along with the maintenance of their cultural roots, seem to represent a serious defiance to social cohesion and the alleged “purity” of Britishness. A number of race related reports were produced by the official authorities to churn out the necessary steps to be followed by the British (immigrants and host community in order to keep social stability and community cohesion. Thus, the politics of community cohesion came to the fore as the neologism of contemporary British political discourse. Such new discourse of governance has been digested and processed differently by different mass media. It has been decoded, for instance, preferably by mainstream news agencies like BBC News Online. However, arguably, it is read appositionally or at best negotiatedly by ethnicity-related news agencies such as Muslim News Online. In this article, attempt has been made to adopt media discourse analysis tools to decipher the ways Muslim News Online decoded and then encoded the hegemonic official discourses of Britishness and community cohesion. A critical and interpretative approach is used to accomplish such study. The corpus of this study is primarily extracted from the website of the Muslim News Online.

  10. EVERYDAY QUR’AN DI ERA POST-KONSUMERISME MUSLIM

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    M. Endy Saputro

    2016-09-01

    Full Text Available This paper aims to give a preliminary draft to formulate an innovative concept in the Qur’anic studies world in the age of post-consumerism Muslim. Recent studies on tug of war between globalization and religion have been identifying salient social transformation in some parts of Muslim world, such as the rise of new (media religious authority, religious commodification trends, varieties of Islamic consumption, the emergence of public Islam and so forth. Apart from these recent scholarships, which successfully grasp the globalization’s influence toward religion (Islam, this paper offers the concept of everyday Qur’an as an alternative basic approach of understanding the cultures of Qur’an in this changing (Muslim world and at the same time, seeking to briefly explain its emerging issues. Some exemplary issues then have analytically discussed to reflect how the proposed theory applied. Thus, everyday Qur’an can contribute the discourse of cultures based technology in the context of Qur’anic Studies. 

  11. The Muslim football player and Ramadan: current challenges.

    Science.gov (United States)

    Zerguini, Yacine; Ahmed, Qanta A; Dvorak, Jiri

    2012-01-01

    Islam is a monotheistic Abrahamic faith characterised by devotional orthopraxy. The actions expected of followers of Islam are closely prescribed in the Qur'an. Muslims understand Ramadan as a mandatory requirement, excused only in the event of illness, infirmity or extremes of age. Due to the increasing popularity of football among Muslims, more and more Muslim football players of all levels make the decision to follow the Ramadan fast while they need to practise and compete. Sports medicine clinicians and scientists have the responsibility to provide them with the knowledge and evidence on how exactly Ramadan fasting impacts on their performance and how to optimise their eating, drinking and sleeping in order to minimise negative effects of their religious practice, should any have been demonstrated. The first International Federation of Football Associations (FIFA) Medical Assessment and Research Centre (F-MARC) study concluded that biochemical, nutritional, subjective well-being and performance variables were not adversely affected in young male national level players who followed Ramadan fasting in a controlled environment. Match performance was however not measured and the study did not include elite level players, leading to the Ramadan consensus meeting in order to answer the remaining questions. The conclusions and recommendations published in this supplement suggest that the best coping strategies will remain individual - as is the choice to fast.

  12. Crisis of Identity in a Multi-cultural Society: The Case of Muslims in Canada

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    Syed Serajul Islam

    2000-06-01

    Full Text Available A great majority of studies on ethnic identity or ethnic separatism indicate that a minority group dealing with severe deprivation becomes more frustrated, more aggressive, and more demanding of autonomy or separation. However, in a multi-cultural society where the people can live with their both separate and co-existing identities, the minority group usually demands for greater rights within societies, not an exit from them. This is the case of the Muslims in Canada who constitute a tiny minority in the Canadian population. Since Canada is a multicultural country, the Muslims have not demanded any kind of autonomy but have demanded rights to preserve Islamic values, and their own distinct identity as Muslims. In this article some basic questions are raised regarding the Canadian Muslims. When and how did the Muslims arrive in Canada? What types of challenges they are facing? How do they meet these challenges? What is the future of Muslims in Canada?

  13. AHP 21: Tibetans and Muslims in Northwest China: Economic and Political Aspects of a Complex Relationship

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    Bianca Horlemann

    2012-12-01

    Full Text Available In the past and today, Tibetan-Muslim relations in Qinghai and Gansu are often associated with violent conflicts sparked by religious differences or 'interethnic hatred'. A more nuanced study of the history of Tibetan-Muslim relations, however, reveals complexity as well as considerable local difference with regard to how and when contacts were established, maintained, and broken off. Tibetan Muslim encounters were manifold and varied, including interethnic marriages, close business relations, political alliances, and armed conflicts. To illustrate this wide range of encounters, examples chosen for this paper, i.e., the relations between Amdo Tibetans and the Muslim Baoan nationality, the Muslim Ma warlords, and the Chinese xiejia institution, span different eras and localities. This study suggests that Tibetan-Muslim relations were predominantly shaped by socio-economic and political factors rather than by religious differences or 'interethnic hatred' as is often assumed.

  14. What Motivate Muslim Consumer to Patronage Islamic Based–Retail Store?

    OpenAIRE

    Fauzi, Waida Irani Mohd; Muhammad, Nazlida; Mokhtar, Sany Sanuri Mohd; Yusoff, Rushamie Zain

    2016-01-01

    There is a significant trend among Muslim consumers in reverting to Islamic way of life. The phenomenon somehow affected the Malaysian retail industry with specialty Islamic stores mushrooming, and retailers customizing retail elements to win the Muslim consumers segment. As the mainstream studies on retailing acknowledges the adaptation of retail elements to suit consumers’ segment, there are less report on customizing retail elements to religious consumer group such as Muslim consumers’ seg...

  15. Islamic branding as communication strategy of halal tourism promotion in non-Muslim country

    OpenAIRE

    Nisa, Fitria Khairum; Sujono, Firman Kurniawan

    2017-01-01

    Muslims have specific products and services preference that affected by their syariah-based needs. In the tourism sector, the growth of Muslim tourists continues to increase and projected to continue to grow. South Korea sees this as an opportunity and try to engage an Islamic branding campaign with Muslim Friendly Korea as a campaign to promote the country's tourism. The purpose of this study is to find out how South Korean government builds a tourism brand with the concept of halal tourism ...

  16. British Asian Women and the Costs of Higher Education in England

    Science.gov (United States)

    Bhopal, Kalwant

    2016-01-01

    This article will examine Asian women's experiences of financial support in higher education. The article is based on 30 in-depth interviews with Asian women who were studying at a "new" (post-1992) university in the South East of England. Women identified themselves as Muslim, Hindu and Sikh. The findings reveal that women's religious…

  17. self-criticism to Arab and Muslim intellectuals

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    Fachrizal Halim

    2007-06-01

    Full Text Available Contemporary Arab Thought: Studies in Post-1967 Arab Intellectual Historyis written as a self-criticism addressed to Arab and Muslim intellectuals, especially those who reside in the West. The Arab intellectuals or Muslims alike, who have received Western education and have decided to live in Western countries in the first half of twentieth century, have actually benefited from their modern secular education. The liberalization of U.S. immigration laws in 1965 for non-European immigrants has even enlarged the number of Arabs and Muslims who have trained in the best institutions in the U.S. By the dawn of the twentieth century, the number of Arab intellectuals who reside in the West is estimated to double, as the result of the emergence of a second generation. However, the large number of educated Arab people does not always fulfill the promise of transformation of the social conditions of the Arab World. Far from being ‘organic intellectuals’, to use Gramsci’s favorite term, who would transform Arab societies from imperialism and Western hegemony, and the impact of dependency on the so called ‘globalization,’ most Arab thinkers in the West as well as the elite in the Arab world have been party to Western capitalist interests which aim to control the Arab World. By no means denigrating the works of Isma‘il Raji al-Faruqi, Edward Said, Ghada Hashem Talhami, Halim Barakat, or the feminist Leila Ahmad, to mention some brilliant Arab intellectuals, most Arab thinkers in the West seem to have forgotten the social conditions of the Arab world that have been in acute crisis since the mid nineteenth century or from the time colonialism stepped into the Arab world. Pseudo modernization—to say that there has never been any modernization as it emerged from the middle class as in Europe, but was initiated mainly by the elites—has kept Arab intellectuals in the West completely in the dark and unable to offer radical solution to the crises of

  18. Networking for Peace: a Case Study of the Asian Muslim Action Network (AMAN)*

    OpenAIRE

    Pido, Mohamad Fikri

    2013-01-01

    Since its inception in 1990, Asian Muslim Action Network (AMAN) was an endeavor to bring and link all Muslim and non Muslim as well, both individual and groups, in Asia to respond and meet the challenges faced by the community in the region. As a Muslim organization, AMAN bases itself on fundamental Islamic teachings based on the Quran and intra and inter-faith element has been essential in AMAN's activities for the past 20 years. With this paper, the author examines AMAN's experience on 3 is...

  19. Islam, medicine, and Arab-Muslim refugee health in America after 9/11.

    Science.gov (United States)

    Inhorn, Marcia C; Serour, Gamal I

    2011-09-03

    Islam is the world's second largest religion, representing nearly a quarter of the global population. Here, we assess how Islam as a religious system shapes medical practice, and how Muslims view and experience medical care. Islam has generally encouraged the use of science and biomedicine for the alleviation of suffering, with Islamic authorities having a crucial supportive role. Muslim patients are encouraged to seek medical solutions to their health problems. For example, Muslim couples who are infertile throughout the world are permitted to use assisted reproductive technologies. We focus on the USA, assessing how Islamic attitudes toward medicine influence Muslims' engagement with the US health-care system. Nowadays, the Arab-Muslim population is one of the fastest growing ethnic-minority populations in the USA. However, since Sept 11, 2001, Arab-Muslim patients--and particularly the growing Iraqi refugee population--face huge challenges in seeking and receiving medical care, including care that is judged to be religiously appropriate. We assess some of the barriers to care--ie, poverty, language, and discrimination. Arab-Muslim patients' religious concerns also suggest the need for cultural competence and sensitivity on the part of health-care practitioners. Here, we emphasise how Islamic conventions might affect clinical care, and make recommendations to improve health-care access and services for Arab-Muslim refugees and immigrants, and Muslim patients in general. Copyright © 2011 Elsevier Ltd. All rights reserved.

  20. Reflection on teaching effective social work practice for working with Muslim communities

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    Khadija Khaja

    2008-09-01

    Full Text Available In many academic departments like social work, psychology, and psychiatry there is a growing consensus that teachers need to instruct students to be culturally competent especially if they are going to be effective helpers with diverse populations. Multicultural instructional counseling methods are imperative if we are to ensure that our students of counseling are well prepared to work with diverse families, particularly those from Muslim backgrounds. In this narrative the author writes about the challenges of teaching non-Muslim students effective counseling techniques with Muslim families. Culturally innovative teaching methods are illustrated to facilitate students’ learning how to be effective counselors with Muslim communities.

  1. CHINESE INDONESIANS: CHINESE MUSLIMS AND THE COLLAPSE OF THE BUSINESS REPUBLIC JAKARTA: REPUBLIKA

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    Teguh Setiawan

    2013-06-01

    Full Text Available This book written by Teguh Setiawan and published by Republika is very interesting to read because from it the reader will get a lot of information about the ethnic Chinese in Indonesia, among them: the greatness of the Chinese Muslim leaders and bad luck of Chinese Muslim community during the Dutch colonial period and the heyday of the Muslim ethnic Chinese in Indonesia, and portrait of the Chinese Muslims from the past. In addition, readers will be interested in doing research on other ethnic Chinese, perhaps even you would like to know the ethnic Chinese in the rural areas recounted in the book.

  2. Categorizing Muslims in Postcolonial Indonesia Les musulmans dans l’Indonésie post-coloniale : essai de typologie

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    Muhamad Ali

    2012-12-01

    Full Text Available This paper categorizes Muslim beliefs and practices in postcolonial Indonesia—santri-abangan-priyayi, traditionalist-modernist, political-cultural, fundamentalist-liberal, great-little tradition, and global-local—and argues that, far from being fixed, they must be situated in context. Such a typology must consider contingency, diversity, and complexity, shaped by various factors. The terms santri and abangan are useful to identify fractions of the Muslim population in Java, but are not relevant in other islands. Santri, originally the students in religious schools (pesantren, now encompasses the wider category of the pious Muslims, whereas abangan refers to nominal Muslims. The two groups have a dynamic relationship, including its politicization in contemporary Indonesia. The traditionalist vs. modernist contrast, influenced by colonialism and the modernization theory, has prevailed, but Muslim groups often perceive their difference in non-fundamental religious matters, rather than in terms of tradition vs. modernity. The political vs. cultural Muslim contrast is between groups that stress politics and groups that do not, but many political Muslims are involved in cultural activities, as many may shift from political to cultural activism. The fundamentalist vs. liberal contrast, referring to the stricter vs. freer interpretation of Islam, emerged from Western and global circumstances, but such fundamentalism and liberalism have various meanings, including political. The contrast of the great vs. little tradition is also problematic if static situations, either “backward” or “civilized,” are implied. Finally, the contrast of local vs. global Islam reflects the impact of processes of globalization and localization, although it is also contingent.Cet article considère les diverses catégories utilisées pour différencier les croyances et pratiques musulmanes dans l’Indonésie post-coloniale – et propose que, loin d’être fig

  3. The evolution of the Muslim monarchy in El Príncipe constante

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    Ricardo Enrique Castells

    2013-11-01

    Full Text Available Abstract:Don Fernando, the main character of El príncipe constante, has received most of the attention of the specialists in the works of Calderón, but many critics had also analyzed the extraordinary transformation of the King of Fez, but with significant differences of points of views and conclusions. The Muslim monarch treats the captive prince with exquisite courtesy as long as he thinks that the prince can be exchanged for the city of Ceuta. But at the end he behaves like a tyrant as soon as he realized that don Fernando refuses the exchange. This article uses the Prospect Theory of Daniel Kahneman and Amos Tversky to analyze the transformation of the Muslim monarch with the purpose of finding a critical approach that could explain a rather paradoxical or at least incoherent behavior. Resumen:Don Fernando, el protagonista de El príncipe constante, ha recibido la mayor parte de la atención por parte de los estudiosos de la obra de Calderón, pero muchos críticos también han analizado la extraordinaria transformación del rey de Fez, aunque con una marcada diferencia de opiniones y conclusiones. El monarca musulmán atiende al príncipe cautivo con suma cortesía mientras que cree que lo puede cambiar por la ciudad de Ceuta, pero se convierte en un tirano absoluto una vez que don Fernando rechaza el truque que ha arreglado su hermano Enrique. El presente trabajo emplea la teoría de la perspectiva de Daniel Kahneman y Amos Tversky para analizar la transformación del monarca musulmán, con el propósito de encontrar un acercamiento crítico que explique un comportamiento aparentemente paradójico o hasta incoherente.

  4. Russian Muslims: History and Modern Age (Case of Establishing and Developing of Islamic Community in Saint Petersburg

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    Marina A. Sapronova

    2016-01-01

    Full Text Available Book review: Renat Bekkin, Almira Tagirdzhanova. Muslim Petersburg. Historical guide-book. The life of Muslims in St. Petersburg and its suburbs. - Moscow, St. Petersburg: Institute for African Studies, 2016. - 640p.

  5. Producing 'internal suspect bodies': divisive effects of UK counter-terrorism measures on Muslim communities in Leeds and Bradford.

    Science.gov (United States)

    Abbas, Madeline-Sophie

    2018-04-06

    Research on UK government counter-terrorism measures has claimed that Muslims are treated as a 'suspect community'. However, there is limited research exploring the divisive effects that membership of a 'suspect community' has on relations within Muslim communities. Drawing from interviews with British Muslims living in Leeds or Bradford, I address this gap by explicating how co-option of Muslim community members to counter extremism fractures relations within Muslim communities. I reveal how community members internalize fears of state targeting which precipitates internal disciplinary measures. I contribute the category of 'internal suspect body' which is materialized through two intersecting conditions within preventative counter-terrorism: the suspected extremist for Muslims to look out for and suspected informer who might report fellow Muslims. I argue that the suspect community operates through a network of relations by which terrors of counter-terrorism are reproduced within Muslim communities with divisive effects. © London School of Economics and Political Science 2018.

  6. Health is a spiritual thing: perspectives of health care professionals and female Somali and Bangladeshi women on the health impacts of fasting during Ramadan.

    Science.gov (United States)

    Pathy, Rubini; Mills, Kelsey E; Gazeley, Sharon; Ridgley, Andrea; Kiran, Tara

    2011-02-01

    To explore perspectives of health care professionals and female Somali and Bangladeshi Muslim women on practices related to fasting during Ramadan, the impact of fasting on health and the role of health professionals during Ramadan. A cross-sectional qualitative study was conducted. Two culturally specific focus groups were conducted with six Somali and seven Bangladeshi Muslim women who observed Ramadan and lived in an inner-city neighbourhood of Toronto, Canada. Individual semi-structured interviews were conducted with 22 health care professionals practicing in this inner-city area (three of whom were Muslim). Data were analysed using thematic qualitative analysis. Both Muslim women and health care professionals recognised the spiritual significance of the Ramadan fast. Muslim participants considered the fast to be beneficial to health overall, whereas health care professionals tended to reflect on health concerns from fasting. Many health care professionals were not fully aware of fasting practices during Ramadan and some found it challenging to counsel patients about the health effects of fasting. Muslim women expressed disagreement regarding which medical interventions were permitted during fasting. They generally agreed that health care professionals should not specifically advise against fasting, but instead provide guidance on health maintenance while fasting. Both groups agreed that guidelines developed by the health care and faith communities together would be useful. There are a variety of health beliefs and observances among female Muslim Somali and Bangladeshi women and a range of knowledge, experience and opinions among health care professionals related to fasting during Ramadan and health. Overall, there is a need for improved communication between members of the Muslim community and health professionals in Canada about health issues related to fasting during Ramadan. Strategies could include published practice guidelines endorsed by the Muslim

  7. The Influence of Muslim Consumers Perception Toward Halal Food Product on Attitude and Purchase Intention at Retail Stores

    OpenAIRE

    Widodo, Teguh

    2013-01-01

    The existence of halal food product which presented in the POP displays of halal product at retail stores become increasingly important for Muslim consumers, particularly Muslim consumers who living in a country where the majority of the population are not Muslim.Consequently, the purpose of this research is to study and try to investigate and also clarify how Muslim consumers perception toward the variables (safety, religious values, health and exclusivity) of halal food product which presen...

  8. Forced Migration and Muslim Rituals: An Area of Cultural Psychology?

    Directory of Open Access Journals (Sweden)

    Nora Ahlberg

    1993-01-01

    Full Text Available The psychological foundation of rites de passage have long been debated within the history of religion and related areas. The significance of such rites in facilitating emotional readjustment to a new life situation have been particularly stressed. Emotional reactions on the individual level largely remain outside the competence of anthropologists, despite their awareness of the general influence of culture on this as on other areas of human endeavour. Focusing on traumatized female refugees from Iran, a critical question is whether the changing living conditions which have provoked traumatic experiences in the lives of these refugees have been in any way related to Muslim ritual requirements or rites de passage.

  9. Colostomy irrigation: an important issue for Muslim individuals.

    Science.gov (United States)

    Karadag, Ayise; Baykara, Zehra Göçmen

    2009-01-01

    Colostomy irrigation (CI) is a bowel management method in individuals with permanent colostomy, as an alternative to pouch use, which may provide continence. CI helps the individuals with an artificial stoma to adjust to the stoma and may increase their quality of life (QOL). An uncontrolled intestinal gas discharge invalidates ablution, and noisy gas discharge and smell prevents congregational prayers, which cause problems to Muslims with stomas. Therefore, CI may be an appropriate solution for this patient group. Using the example of one affected individual we discuss how the praying problem can be resolved with teaching to self-perform CI and emphasize the beneficial effects on QOL.

  10. Everyday Justice for Muslims in Mawlamyine: Subjugation and Skilful Navigation

    DEFF Research Database (Denmark)

    Harrisson, Annika Pohl

    2018-01-01

    This article, based on ethnographic fieldwork in Myanmar 2015–2017, explores the everyday interactions between Muslim and Buddhist residents in an urban ward in Mawlamyine, the capital city of Mon State. The focus is on tensions and injustices, analysed through the prism of everyday dispute...... and insecurities in the current transition play into these dynamics. In analysing the tactics used to navigate the socio-political environment that interlocutors face in their everyday, I contribute to a broader understanding of the complexities of local politics and Muslim–Buddhist relations in Myanmar and how...

  11. What can you offer me as a Muslim, Priest?

    DEFF Research Database (Denmark)

    Skovsgaard, Steen

    2005-01-01

    do not care about ethics and morality. Christians have ever since a relationship with God? Do you pray? Faster I? Does your faith impact? Are you aware that there is a doomsday? How to ask Muslims, and if we as Christians should even be able to hope to get some of their attention and get them other...... is perfect. " It is God's requirement of its creatures and children: "I must be perfect." And: "If your righteousness is not far surpasses the scribes and Pharisees, ye shall not enter into the kingdom of heaven!" Many of Jesus' words and confrontations with the Pharisees can easily be read as a clash...

  12. Methods and Contexts in the Study of Muslim Minorities

    DEFF Research Database (Denmark)

    Research on Islam and Muslim minorities in Europe has generally been focused on the active representatives of these groups, in the form of research on the development of movements and organizations, their legal and political status, activities and relations with the wider political contexts both ...... in the fields of race relations and migration have increasingly mobilized ‘Muslims’ and ‘Islam’ as a common denominator. Initially, among social scientists the motivation seems often to have been the necessity of refining larger unmanageable ethnic groupings....

  13. Muslim Students' Cultural and Religious Experiences in City, Suburban and Regional University Campuses in NSW, Australia

    Science.gov (United States)

    Possamai, Adam; Dunn, Kevin; Hopkins, Peter; Worthington, Lisa; Amin, Faroque

    2016-01-01

    Although there has been much research about the growing ethnic and religious diversity on university campuses across the world, relatively little is known about the religious and cultural experiences of Muslim students on university campuses in Australia. We draw upon an analysis of a questionnaire that was completed by 323 Muslim students who…

  14. Political mobilization of Dutch Muslims : religious identity salience, goal framing and normative constraints

    NARCIS (Netherlands)

    Phalet, Karen; Baysu, Gülseli

    2010-01-01

    This article addresses the question of when and for what purpose Muslims will act collectively in the political arena. The impact of religious identity salience, goal framing, and normative constraints on political mobilization was examined in two Muslim communities with different group positions in

  15. Public Debates over Islam and the Awareness of Muslim identity in the Netherlands

    NARCIS (Netherlands)

    Shadid, W.

    2006-01-01

    National and international events in which Muslims have been engaged have triggered heated debates on the integration of these groups in and their loyalty to Dutch society. In this regard, Dutch government has intervened, directly and indirectly, in Muslim religious affairs. The debates and the

  16. KONTEKSTUALITAS DAN HISTORISITAS MATAN HADIS-HADIS PEPERANGAN TERHADAP NON-MUSLIM

    Directory of Open Access Journals (Sweden)

    Nasrulloh Nasrulloh

    2017-09-01

    Abstrak: Beberapa hadis tentang perang melawan non-Muslim sering diguna­kan sebagai acuan oleh kelompok-kelompok radikal dalam melakukan tindakan jihad mereka. Mereka tidak membaca hadis secara menyeluruh dan hanya fokus pada teksnya, terlepas dari historisitas dan aspek bahasa. Selain itu, mereka juga tidak membaca hadis tentang toleransi dan sikap Rasulullah saat berinteraksi dengan non-Muslim. Penelitian ini bermaksud untuk menjawab pertanyaan; bagaimana pemahaman kontekstual hadis-hadis tentang per­musuh­an terhadap non-Muslim? Penelitian ini merupakan penelitian kepustakaan, yang mengguna­kan hadis tentang  permusuhan terhadap non-Muslim dalam al-kutub al-tis'ah se­bagai sumber utama, dan menggunakan kritik matan hadis sebagai pendekatan penelitian. Dengan menggunakan analisis konten, Penelitian ini menemukan; hadis tentang permusuhan terhadap non-Muslim secara luas memiliki makna bahwa Rasulullah diperintahkan untuk memerangi kaum kafir yang me­musuhi sampai mereka bersedia untuk mengatakan dua kalimat syahadat. Dengan demikian, obyek  hadis tersebut ditujukan hanya untuk non-Muslim yang me­merangi umat Islam, yang mereka telah memilih untuk memulai perkelahian dan tidak menerima jalan damai. Oleh karena itu, tidak semua non-Muslim layak/ tepat untuk dimusuhi, bahkan harus diperlakukan secara baik. Di samping itu, memerangi setiap non-Muslim yang tidak memerangi umat Islam bertentangan dengan teks dan konsensus ilmiah.

  17. Racialization: The Experiences of Muslim Graduate Students in Higher Education after September 11

    Science.gov (United States)

    Naji Amrani, Imane

    2017-01-01

    The need to understand how Muslim students experience college is a growing concern, given the number of incidents that indicate a hostile environment after the events of September 11, and the subsequent war against terror. Muslim graduate students are more visible on campuses across the United States. This study examines the experiences of Muslim…

  18. Religiosity, Discrimination, and Community Engagement: Gendered Pathways of Muslim American Emerging Adults

    Science.gov (United States)

    Sirin, Selcuk R.; Katsiaficas, Dalal

    2011-01-01

    The attacks on September 11, 2001, changed the lives of all Americans. For many immigrant Muslims in the United States this meant dealing with an elevated amount of discrimination. This study investigated how perceived discrimination influenced levels of community engagement among Muslim American emerging adults and whether it varied by gender.…

  19. Christian-Muslim relations in Ghana: A model for world dialogue and ...

    African Journals Online (AJOL)

    part of the world in the name of Muslim-Christian dialogue all in an effort to ensure lasting peace between these faiths. These conferences have hardly yielded their desired results. In Ghana however, Christians and Muslims have lived in absolute peace since the introduction of Christianity and Islam in the fifteenth century.

  20. The enduring mission of Moses : Indonesian Muslim and Christian Representation of a Jewish Prophet

    NARCIS (Netherlands)

    Doeka, F.Y.A.

    2011-01-01

    This dissertation concentrates discusses the reception and interpretation of Moses among Muslims and Christians in modern Indonesia. The first five chapter are devoted to Muslim interpretations. Much attention is given to the five main Indonesian commentaries on the Qur’ān, namely Zainal Arifin

  1. On the radicalisation of Muslim youngsters in the Netherlands : Current research and some perspectives

    NARCIS (Netherlands)

    Dr. T. Notten; Dr. G.T. Witte

    2011-01-01

    The stagnating integration of immigrant groups, the insufficient acceptance of Muslims and the lacking respect for them are assumed to constitute a breeding ground for radicalisation as well as a threat for democracy. Certain groups of Muslim youngsters are susceptible for radical ideas. They

  2. An Exploration of Ethos in Irish Muslim Schools: Ethnographic Insights and Perspectives from Parents and Teachers

    Science.gov (United States)

    Sai, Youcef

    2018-01-01

    Islam is the fastest growing faith in the Republic of Ireland, with the number of adherents reported in 2012 at 50,000. However, despite this number there are only three Muslim primary schools. Empirical research on Muslim schools in Ireland is currently very limited. This article aims to provide insight and understanding into the role of ethos as…

  3. Constructing an Alternative Pedagogy of Islam: The Experiences of Lesbian, Gay, Bisexual and Transgender Muslims

    Science.gov (United States)

    Shah, Shanon

    2016-01-01

    There is growing media interest in how lesbian, gay, bisexual or transgender (LGBT) Muslims negotiate their seemingly incompatible religious and sexual identities. Thus, there is a need to investigate how some LGBT Muslims utilise Islam as a resource for alternative pedagogical strategies to reconcile their personal beliefs and values. Their…

  4. Serving a heterogeneous Muslim identity? Private governance arrangements of halal food in the Netherlands

    NARCIS (Netherlands)

    Kurth, Laura; Glasbergen, Pieter

    2016-01-01

    The consumption of halal food may be seen as an expression of the Muslim identity. Within Islam, different interpretations of ‘halal’ exist and the pluralistic Muslim community requests diverse halal standards. Therefore, adaptive governance arrangements are needed in the halal food market.

  5. Education, Income, and Support for Suicide Bombings: Evidence from Six Muslim Countries

    Science.gov (United States)

    Shafiq, M. Najeeb; Sinno, Abdulkader H.

    2010-01-01

    The authors examine the effect of educational attainment and income on support for suicide bombing among Muslim publics in six predominantly Muslim countries that have experienced suicide bombings: Indonesia, Jordan, Lebanon, Morocco, Pakistan, and Turkey. The authors make two contributions. First, they present a conceptual model, which has been…

  6. Caring for patients of diverse religious traditions: Islam, a way of life for Muslims.

    Science.gov (United States)

    Miklancie, Margaret A

    2007-06-01

    You have been a nurse for many years, yet you have never cared for a patient who practices Islam until now. You are assigned to a Muslim family for a home visit. What aspects about Muslim beliefs and way of life might be helpful to know before your visit?

  7. When national culture is disrupted : Cultural continuity and resistance to Muslim immigrants

    NARCIS (Netherlands)

    Smeekes, Anouk; Verkuijten, Maykel

    In three studies we examined the importance of cultural continuity for attitudes towards Muslim immigrants. Study 1 showed that perceiving national culture to be temporally enduring predicted opposition to Muslim expressive rights, and this effect was mediated by perceptions of continuity threat.

  8. South Asian Muslim Americans' Career Development: Factors Influencing Their Career Decision-Making Process

    Science.gov (United States)

    Nanji, Michelle Mojgan

    2017-01-01

    The Muslim population in the United States has faced numerous challenges in the aftermath of September 11th, including increased negative portrayal of Muslims in the media. While there is increased understanding that the social environment in the US has become more Islamophobic, there is little research in applied psychology fields to understand…

  9. Representation of Muslim Characters Living in the West in Ontario's Language Textbooks

    Science.gov (United States)

    Ali, Mehrunnisa Ahmad

    2013-01-01

    This study examined how Muslims living in the West were represented in English language textbooks in Ontario, Canada. The review showed that Muslims were consistently placed in inferior and dependent positions in relation to "white folks" by focusing on their origins in violent and backward societies, their cultural deficits, social…

  10. Muslim American University Students' Perceptions of Islam and Democracy: Deconstructing the Dichotomy

    Science.gov (United States)

    Lamont, Sarah; Collet, Bruce

    2013-01-01

    The aftermath of 9/11 and the current surge of revolutions in North Africa and the Middle East have caused Muslim Americans to be either demonized or forgotten altogether, despite the significance of their everyday navigation of both Islamic and democratic values and unique efforts toward identity construction. The neglect of the Muslim American…

  11. The Women of Islam: The role of journalistic photography in the (reproduction of character-type

    Directory of Open Access Journals (Sweden)

    Kati E. Caetano

    2006-06-01

    Full Text Available With the idea, as a starting point, that some images incite one to acts of contemplation, mediated by ambivalent meanings and sensations, this study proposes an interpretation of the photographs of Islamic women in the Brazilian press. Their condition as a fi gure present in the media is a concern, above all recurring in the contemporariness, in the places usually occupied by political content involving the confl icts between the East and West, and therefore on the whole and in the economy of the illustrative visual information of the fi rst page news or the World section. Thus, the Muslim woman’s image in several articles metaphorically appears as a source of evocation of a culture characterized by restrictions of behavior and values that seem strange to us, apparently personifi ed in the solitary and anonymous fi gure or in the ordered crowd of women covered by the black veil of furtive glances.

  12. Halal Cosmetics Adoption Among Young Muslim Consumers in Malaysia: Religiosity Concern

    Directory of Open Access Journals (Sweden)

    Mohezar, S.

    2016-06-01

    Full Text Available The global increase in Muslim populations and purchasing power has created a new demand for halal cosmetic product development.While the introduction of new product may facilitate companies in gaining competitive advantage, the failure rates of product innovation is also high. Owing to such interests, this paper aims to determine factors that motivate young adult Muslim consumers in the emerging market to adopt halal cosmetics. This study expands prior research by integrating Diffusion of Innovation theory and religiosity dimension to explain the antecedents of halal cosmetics adoption among young Muslim consumers. Data were collected from 238 young Muslim consumers using questionnaires distributed at a number of supermarkets in Kuala Lumpur. The conceptual model and hypotheses developed were tested using partial leased square.Our results demonstrate that perceived product characteristics, social influence and consumer innovativeness influence young Muslim consumers to adopt halal cosmetics products. This study also report religiosity as moderator between these three predictors and halal cosmetic adoption.

  13. Analysis of Danish Media setting and framing of Muslims, Islam and racism

    DEFF Research Database (Denmark)

    Jacobsen, Sara Jul; Jensen, Tina Gudrun; Vitus, Kathrine

    This paper presents the results of two case studies exploring the role which the Danish newspaper Media play in the reproduction of racial and ethnic inequalities. One case study analyses representations of Muslims and Islam in Danish newspapers, the other the presence and absence of discussions...... framed and restricted to certain topics such as extremism, terror and sharia, whereas positive actions and critical topics like racism and discrimination against Muslims were more or less nonexistent in the Media coverage. Constructed through an antagonistic and hierarchical relationship between ‘Danes......, the lives and opinions of the less visible majority of Muslims more or less vanished in the Media coverage. In this way, the newspapers constructed a distorted and negative picture of Muslims and their religion, and thereby contributed to a general climate of intolerance and discrimination against Muslim...

  14. Muslim Women and Women’s Organizations: Allies in the War of Ideas

    Science.gov (United States)

    2007-12-01

    imposing their view of Islam. Iran, Egypt, Algeria, Sudan, and Afghanistan are just some of the more prominent examples in which Islamists gained a...the breadwinner and the active member in public life.”22 Qutb continues by saying that a woman’s “entire organic and physiological formation is...Jihad (Jihad Group), the Groupe Islamique Arme or Armed Islamic Group (GIA), al-Jihad al Islami (Islamic Jihad) – just to name a few – are groups that

  15. Exercise training at the crossover point improves bodily and cardiorespiratory data but not quality of life in women with metabolic syndrome.

    Science.gov (United States)

    Coquart, Jeremy B; Boitel, Guillaume; Borel, Benoit; Duhamel, Alain; Matran, Regis; Delsart, Pascal; Mounier-Vehier, Claire; Garcin, Murielle

    2017-01-01

    This study investigated the effects of an exercise program at the intensity corresponding to the crossover point of substrate utilization (COP) on anthropometric measures, health-related quality of life (HRQoL) and cardiorespiratory fitness (i.e., peak oxygen uptake [V̇O2peak] and peak power output [Ppeak]) in women with metabolic syndrome (MetS). Nineteen obese and post-menopausal women with MetS (age: 54.8±8.1 years, body mass: 89.0±12.2 kg, Body Mass Index: 34.5±4.0 kg/m2) followed a 12-week program consisting of three 45-minute sessions per week of cycle ergometer exercise. The imposed exercise intensity corresponded to COP. Before and after the program, HRQoL, V̇O2peak and Ppeak were measured and then compared. Body mass (89.0±12.2 vs. 86.2±11.0 kg), Body Mass Index (34.5±4.0 vs. 33.4±3.6 kg/m2), waist (106±10 vs. 100±9 cm) and hip (117±11 vs. 114±11 cm) circumferences, waist-to-hip ratio (0.91±0.07 vs. 0.88±0.07), fat mass (43.3±4.6 vs. 41.9±4.6%), fat-free mass (56.7±4.6 vs. 58.2±4.6%), V̇O2peak (16.6±3.4 vs. 18.1±4.1 mL/min/kg) and Ppeak (102±22 vs. 125±27 W) were significantly improved after the exercise program (P0.05). Although a 12-week exercise program at COP improved anthropometric measures and cardiorespiratory fitness in women with MetS, self-perceived HRQoL did not significantly improve. This finding may be linked to a significant but still insufficient reduction in body mass, probably because COP is too weak exercise intensity to induce important energy expenditure.

  16. Gerakan Sosial Intelektual Muslim Organik dalam Transformasi Sosial

    Directory of Open Access Journals (Sweden)

    Agus Afandi

    2016-03-01

    Full Text Available Antonio Gramsci’s idea of organic intellectuals that dedicate their life to improve social life has been actually inherited within Indonesian Muslim intellectuals. The main characteristic of them is not conceptualizing and publishing their own interest in the context of academic field, but expressing and advocating social aims. This article attempts to capture Indonesian organic intellectual movement was fashioned from the era of HOS Cokroaminoto in colonial era until the existence of Non-Governmental Organization (NGO in the present time. The history of Indonesia has witnessed that such movement has actively promoted social purposes and aspirations. Although, in its progress, organic intellectual movement is always challenged by the regime (policy oriented studies, it always comes with its own academic-emancipatory explanation for social problems. After Reformation Era, the goal of this movement focuses on advocating society against global capitalism which is expressed in—for example—World Trade Organization (WTC and Multi-National Corporation (MNC. Another finding of this paper is that there are many NGOs in Indonesia based on Islamic values although their activists do not work on the name of Islam. The reason behind this view is that because all Muslim activists work on religious normative exercise social, economic, political, cultural, environment problems.

  17. Muslim Politics in Malaysia and the Democratization Process

    Directory of Open Access Journals (Sweden)

    Lukman Thaib

    2013-06-01

    Full Text Available This article will address the Muslim politics in Malaysia in the light of the broader shifts towards democratization and Islamization by focusing on politics among the majority ethnic Malay community, followed an overview of the ideological rivalry between UMNO and PAS, with special reference to the electoral performances of these parties in the past three general elections (November 1999, March 2004 and March 2008 . It then explores the underlying reason for the perceived importance of Islam in understanding the voting trend among the Malay-Muslim electorate which raised the question to what extent was the discourse on Islam instrumental in persuading the Malays to switch their support from PAS to the UMNO during the 2004 elections, and in the process of continued participation as an ‘Islamic Party’ in Malaysian mainstream politics what factors were that encouraged the PAS leaders to compromises and to play by the ‘rule of democracy’. In the concluding part of the article the writer also provide with an overview on reform agenda of Civilizational Islam (Islam Hadhari under premiership of Tun Abdullah Ahmad Badawi and the current Malaysia’s Transformation Programme (GTP under the leadership of Dato’ Sri Mohd Najib Tun Abdul Razak.

  18. Ritual plants of Muslim graveyards in northern Israel

    Science.gov (United States)

    Dafni, Amots; Lev, Efraim; Beckmann, Sabine; Eichberger, Christian

    2006-01-01

    This article surveys the botanical composition of 40 Muslim graveyards in northern Israel, accompanied by an ethnobotanical study of the folkloristic traditions of the use of these plants in cemeteries. Three groups of plants were found to be repeated systematically and were also recognized for their ritual importance: aromatics herbs (especially Salvia fruticosa and Rosmarinus officinalis), white flowered plants (mainly Narcissus tazetta, Urginea maritima, Iris spp. and Pancratium spp.) and Cupressus sempervirens as the leading cemetery tree. As endemic use we can indicate the essential role of S. fruticosa as the main plant used in all human rites of passage symbolizing the human life cycle. The rosemary is of European origin while the use of basil is of Indian influence. The use of white flowers as cemeteries plants reflects an old European influence and almost the same species are used or their congeners. Most of the trees and shrubs that are planted in Muslim cemeteries in Israel have the same use in ancient as well in modern European cultures. In conclusion, our findings on the occurrence of plants in graveyards reflect the geographic situation of Israel as a crossroads in the cultural arena between Asia and Europe. Most of the traditions are common to the whole Middle East showing high relatedness to the classical world as well as to the present-day Europe. PMID:16961931

  19. THE MUSLIM BROTHERHOOD: A CENTRIFUGAL OR CENTRIPETAL FORCE?

    Directory of Open Access Journals (Sweden)

    Athina Lampridi-Kemou

    2011-04-01

    Full Text Available Before the third Egyptian revolution in early 2011, the Muslim Brotherhood was considered the only real opposition capable of challenging the hegemonic government of the Egyptian regime, owing to the popular support the organisation enjoyed; much greater than that of the opposition parties. However, change has not come through the Brotherhood, but through the Egyptian people themselves. In all these years that the Brotherhood has existed on the Egyptian political stage, neither its significant logistic and economic resources nor its dominant role in opposition politics have contributed to any change in the country’s power structure. The aim of this article is to show that the policies adopted by the Muslim Brotherhood in their interaction with the Hosni Mubarak government – both when they were in confrontation and in phases of accommodation – have only helped to maintain the status quo, and that they have, therefore, constituted a centripetal force with respect to the regime. This analysis may also offer a few clues as to the organisation’s future behaviour.

  20. Determinants of divorce in a traditional Muslim community in Bangladesh

    Directory of Open Access Journals (Sweden)

    2000-09-01

    Full Text Available This study examines the effects of spouses' prior marital status and socio-demographic characteristics on the risk of divorce of 1762 Muslim marriages recorded in 1982-83 in Teknaf, Bangladesh. Grooms' prior marital status was categorized into never married, divorced, widowed or polygynous (already cohabiting with one or more wives and brides' prior marital status was categorized into never married, divorced or widowed. Divorce was recorded by following the marriages prospectively for five years. Due to the fact that a longitudinal study design was used, the quality of the information presented here is considered to be high. A discrete-time hazard logistic model was used to estimate the effects of spouses' prior marital status and a number of socio-demographic variables on risk of divorce. Polygynous marriage, remarriage and divorce were found to be common in this traditional Muslim community. The odds of divorce were 2.5 times higher for grooms' polygynous marriages and 1.6 times higher for brides' remarriages compared to their peers' first marriages. The odds of divorce decreased with marriage duration. The groom's and bride's low socio-economic status, illiteracy, and early age at marriage increased the odds of divorce. The odds of divorce were much higher if there was no birth in the preceding six months.

  1. Metode Dakwah Rasulullah SAW kepada Golongan Non Muslim di Madinah

    Directory of Open Access Journals (Sweden)

    Dalinur M Nur

    2017-09-01

    Full Text Available Da'wah is a call to believe in Allah SWT, dakwah is not a special task to a particular person but to all Moslems. In delivering da'wah required various methods and strategies in order the message of da'wah is accepted to the mad'unya. At the time of Rasulullah SAW, the method of dakwah used to non-Muslims in Medina was da'wah through writing (Da'wah bil Al-Qalam. He sent messengers, who carried Islamic invitations which addressed to Heraclius (Roman Emperors, King Negus (Ruler of Ethiopia, Khusrau (Persian Ruler, and other great leaders. This is motivated by the Hudaibiyah Peace Agreement, political and theological. The contents of the Prophet's message of propaganda send to the kings was amazing, always preceded by Basmalah, some letters also include verses of the Qur'an. The composition of the sentence in the letter of the Prophet SAW always preceded the phrase "From Muhammad, the servant of Allah, and his messenger", then mention the name of the king who became the object and mention his position and power. The message by Rasulullah SAW gives persuasive value to invite kings to embrace Islam. Besides writing method Rasulullah SAW delivered dakwah to the non-Muslims in Medina was lack of coercion in embracing Islam, equality, fairness, honesty, rahmah and goodness.

  2. MIGRASI, ADAPTASI DAN TRADISI KOMUNITAS MUSLIM JAWA DI SEMENANJUNG MELAYU

    Directory of Open Access Journals (Sweden)

    Arik Dwijayanto

    2017-12-01

    Full Text Available Abstract: The Javanese Muslim community is one of the largest Muslim communities in the Malay Peninsula Land. Its existence has contributed significantly to the religious social life of the Peninsula. This study aims to explore the pattern of migration, adaptation and traditions of Javanese Muslim community in Malaysia especially in carrying out the daily religious life. This research employed qualitative approach and it utilized documentation, observation and interview as data collection technique. The results of this study indicated that the Javanese Muslim community in Malaysia keep the values of local wisdom which is represented through the existing traditions and cultures. The transformation of local wisdom values from generation to generation showed the character of Islamic Nusantara or Islamic moderate. The Javanese Muslim community in Malaysia can be a reference in developing a dignified Islamic society that applied inclusive, moderate, and tolerant Islamic values. The strength of local culture and traditions is not purified but it is integrated to the inclusive, contextual and tolerant values of Islam as it ispracticed by Muslim community of Java in Malaysia. It occurs in the area of Sri Medan and Batu Pahat. They can incorporate local traditions and Islam intimately.     المجتمعات المسلمة الجاوية من أكبر المجتمعات في شبه جزيرة الملايو. ملخص:وقد أسهمت إسهاما كبيرا في الحياة الاجتماعية الدينية لشبه هذه الجزيرة. وتهدف هذه الدراسة إلى الكشف عن أنماط الهجرة والتأقلم والتقاليد من المجتمعات المسلمة الجاوية في ماليزيا وخاصة في الحياة الدينية اليومية. يستخدم هذا البحث الطريقة النوعية من البيانات المكتبية والميدانية والمقابلة. ونتائج هذا

  3. En annan bild av islam : En jämförelse av hur islam och muslimer framställs i svenska nyhetsmedier och i SVT:s dokumentärserie Jag är muslim

    OpenAIRE

    Bonnevier, Emilia

    2018-01-01

    Since Islam and Muslims are often portrayed in connection with terrorism, female oppression and security in Swedish news media, I decided I wanted to write my study on the subject “Islam and Swedish media”.   The aim with this study was to examine whether SVT’s documentary series Jag är muslim (I am Muslim in English) portrays Muslims differently from Swedish news media, and if so – how? To find out whether there was a difference, I used following questions: How are Islam and Muslims portraye...

  4. The need of discoursing social theology in Muslim Southeast Asia

    Directory of Open Access Journals (Sweden)

    Azhar Ibrahim

    2014-06-01

    Full Text Available This paper highlights and evaluates the significance of an emerging social theologicaldiscourse in contemporary Muslim Southeast Asia. It emerged partlyas a response to the traditional Islamic theology inasmuch as the revivalistdakwah activism that became prominent since the 1970s. This emerging discourseis part of the continuity and extension of the reformist voices whichhave evolved since the late 19th century. As a theology, it puts discourse aboutGod as its premium but extend its focus on the social dimension of faith inGod, of the social message of the religion, and the social responsibility of theman and community of faith in God, and to their fellow human beings. Todaythere are several books and articles written which can be classified as belongingto this genre of social theology. In Indonesia this discursive theologycan be found in rational, humanistic, transformative cultural, and the oppressedtheologies. It opens a wider realm of participation and engagement,where theology is no longer the exclusive affairs of experts, but inclusive of thelay intellectuals who are not necessarily from a strictly religious background.It also enables the Muslim public to comprehend critically and to cope creativelywith rapid social change, and its attendant problems. Theology is, afterall, a human enterprise, albeit it’s strong religious commitment. To harnessthe potentiality of the social theology, calls for its recognition. Herein lies the need to start studying and engaging them discerningly, or to advance its criticaldimensions for the benefits of the larger Muslim public.Paper ini menyoroti dan mengevaluasi pentingnya wacana teologi sosial yangmuncul dalam periode kontemporer Muslim Asia Tenggara. Teologi sosialmuncul sebagian sebagai tanggapan terhadap teologi Islam tradisional karenaaktivisme dakwah revivalis yang semakin menonjol sejak tahun 1970-an. Wacanayang muncul di sini merupakan bagian dari kontinuitas dan perluasan suarareformis yang

  5. Cancer Screening Among Patients Who Self-Identify as Muslim: Combining Self-Reported Data with Medical Records in a Family Practice Setting.

    Science.gov (United States)

    Lofters, A K; Slater, M; Vahabi, M

    2018-02-01

    Cancer screening is a core component of family medicine but screening inequalities are well documented in Canada for foreign-born persons. Although people of Muslim faith and culture are the fastest growing immigrant population in Canada, there is little information in the literature about their cancer screening practices. Determining screening gaps could inform practice-based quality improvement initiatives. We conducted a retrospective chart review combining patient-level medical record data with self-reported religious affiliation to examine the relationship between religion and cancer screening in a large multi-site urban family practice. Religious affiliation was classified as Muslim, other affiliation, or atheist/no religious affiliation. 5311 patients were included in the study sample. Muslim patients were significantly less likely to prefer English for spoken communication than the other two groups, less likely to be Canadian-born, more likely to have a female family physician, and were over-represented in the lowest income quintile. Muslim women were most likely to be up-to-date on breast cancer screening (85.2 vs. 77.5 % for those with other religions vs. 69.5 % for those with no religious affiliation). There were no significant differences in cancer screening by physician sex. In this pilot study conducted within a primary care practice, we used self-reported data on religious affiliation to examine possible inequities in cancer screening and observed intriguing variations in screening by self-identified religious affiliation. Future efforts to collect and use similar patient-level data should incorporate non-official languages and intensively outreach to patients with less health system contact. Regardless, the family medicine context may be the ideal setting to collect and act on patient-level sociodemographic data such as religious affiliation.

  6. Effectiveness of contextual education for self-management in Thai Muslims with type 2 diabetes mellitus during Ramadan.

    Science.gov (United States)

    Susilparat, Prakaitip; Pattaraarchachai, Junya; Songchitsomboon, Sriwatana; Ongroongruang, Savanit

    2014-08-01

    Fasting in Ramadan has adverse effects on health of Muslims with diabetes. Key strategies to prepare the patients are to provide appropriate health education to the patients prior to Ramadan and to adjust anti-diabetic medicines during Ramadan. To study outcomes of the specific health care services that providing health education in parallel with counseling by Islamic leader The Thai Muslims with type 2 diabetes mellitus were divided into two groups. There were 62patients in experimental group that was provided with specific health care service for Thai Muslims with diabetes in which health education prior to Ramadan and adjustment ofanti-diabetic medicine applied. The other was control group with 28patients that was provided only with original health care service. The results were monitored after Ramadan by interviews, weight and waist measurements, blood pressure measurement and blood tests. Both mean systolic and diastolic blood pressure were well controlled in both groups and slightly decreased after Ramnadan. The mean diastolic blood pressure of the experimental group decreased after Ramadan (p-value = 0.041). From behavior point of view, it was found that the patients in the experimental group had consumed less sweetenedfood (p-value = 0.002). There was no incidence ofsevere hypoglycemia in either experimental or control group. The number and portion of patients with hypoglycemic symptoms in experimental group were lower than those in controlled group (p-value = 0.013). Specific health care service by providing health education prior to Ramadan and adjustment ofanti-diabetic medicine application resulted in a positive effect as the patients tended to consume less sweetenedfood to keep blood sugar level in control. Fasting could affect the patients 'health in apositive way as it helps to control blood pressure, while in parallel, adjustment of anti-diabetic medicine application helps to prevent hypoglycemia. This health care service, which can be achieved in

  7. The Mosque and Social Networks: The Case of Muslim Youth in Brisbane

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    Ameera Karimshah

    2014-08-01

    Full Text Available Much of the existing public discourse surrounding Muslim youth in Western societies is framed through a simplistic and static understanding of the role of the Mosque in their everyday life. Mosques are often seen as places for the development of Muslim conservatism where membership is gender and ethno-specific and activities are socially restrictive (Spalek & Imtoual, 2007, p. 195; Spalek & Lambert, 2008; Poynting & Mason, 2008, p. 237. This contributes to an ongoing public preoccupation with the idea that it is necessary to integrate Muslim youth into “mainstream society” as a counter measure to anti-social behaviour and attributed outcomes (i.e. terrorism. This paper, building on the work of Dialmy (2007, p. 70 and Jamal (2005, p. 523, offers an account of how young Muslims network and socialise around the Mosque in Brisbane, Australia. We show that contrary to popular public conception, the role of the Mosque in the lives of Muslim youth is multifaceted and serves as the centrepiece from which the majority of socialisation, across variety formal and informal networks, occurs. This paper also explores the reasons underpinning Muslim youth’s social participation, emphasizing the socio-cultural factors (both within and beyond the place of worship that facilitate and hinder participation across a range of social settings. We argue that discussions on Muslim youth and social engagement must be positioned within an informed understanding of the nuanced role of the Mosque in the generation of social networks within Western contexts.

  8. ORGANIZATION ETHICS REPUTATION AND CUSTOMER LOYALTY: Perception of Muslim Customer Sharia Banking

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    Sunaryo SUNARYO

    2012-09-01

    Full Text Available The majority of the Indonesian population is Muslim, in which the share of Sharia Banking is only three (3 percent of the total banking market share in the country. This indicates a low participation, possibly leading to a negative perception on ethic reputation and low awareness among the Muslim communities in using sharia banking products and services. The objectives of this paper are to analyze the influence of sharia banking organization ethics reputation on Muslims customer loyalty and to analyze the role of satisfaction as a mediating effect on sharia banking organization ethics reputation on Muslims customer loyalty for the sharia banking products and services. Survey with 315 respondents in the city of Malang, Indonesia was conducted to gather information to further understand the situation, to answer the questions raised and to meet the study objectives. Purposive sampling was used to select the relevant respondents. The Structural Equation Model (SEM is used to analyze the direct and indirect relationship between sharia banking organization ethic reputation, satisfaction and Muslims customer loyalty. The findings of this study showed that all independent variables significantly influenced the dependent variable, both directly and indirectly. Satisfaction as mediating factor has a high positive support to the relationship between organization ethic reputation Muslims customer loyalty. Hence, satisfaction plays an important role to support the perception of ethic reputation of the sharia banking organization in influencing Muslim customer loyalty. In addition, the study also suggests that ethic reputation of an organization also helps in maintaining customer loyalty.

  9. KEPRIBADIAN MUSLIM TERHADAP PERILAKU BULLYING DI RUMAH SAKIT ISLAM WILAYAH KOTA PALEMBANG

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    Budiman Budiman

    2018-02-01

    Full Text Available Purpose of the research to know the influence of Muslim Personality on Bullying Behaviours in Islamic Hospital of Palembang City Region. Some research that has been done in the West states that 56% of nurses become victims of bullying in their of workplacecausing harm to both individuals and organizations. The hypothesis of this research is that there is influence of Muslim personality on bullying behaviours in the workplace. The higher the comprehensionand practice of Muslim personality, the lower the occurrence of bullying behaviours in the workplace. This research using correlation research methods, research sample 214 nurses from 2 Islamic Hospital in Palembang, data collected using scalemethod, namely: Bullying Behaviour scale and Muslim Personality Scale and data analysis methods using simple regression analysis with SPSS programming. 22.5 for windows. Based on the results obtained r = 0.412in other word,there is influence of Muslim personality on bullying behaviours in the workplace. The higher the understanding and practice of Muslim personality, the lower the occurrence of bullying behaviours in the workplace and r2  of 0.170 means that 17% of Muslim personality contributed to bullying behaviours  in the workplace.

  10. An exploratory study of Muslim adolescents' views on sexuality: Implications for sex education and prevention

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    Smerecnik Chris

    2010-09-01

    Full Text Available Abstract Background This paper describes the results of an exploratory qualitative study on Muslim adolescents' views on sexuality in the Netherlands. Methods Data were gathered from an Internet forum on which 44 Muslim and 33 non-Muslim adolescents discussed sexuality as it relates to Islam. These discussions were subsequently analyzed for content using Nvivo 2.0. Results Our analysis revealed several issues that are relevant for the design of future sex education programs targeting Muslim youth. Apart from some expected outcomes regarding, for example, taboos on sexuality, sex outside marriage, abortion, homosexuality and conservative gender roles, our analyses showed that in cases of disputes 1 discussions were polarized, 2 opponents used the same Qur'anic passages to support their views, and 3 the authority of an Imam was questioned when his interpretation of Qur'anic passages was not in line with the views of participants. Conclusions Our findings show that current approaches to sex education among Muslim youth are likely to be unsuccessful given the rigidity of sexual norms in Muslim society. In addition, we also identified new barriers to sex education among Muslim youth (e.g. lack of respect for an Imam who opposes a youth's views on sexuality.

  11. From voice to voices: identifying a plurality of Muslim sources in the news media.

    Science.gov (United States)

    Munnik, Michael B

    2017-03-01

    This article identifies a qualitative change in the diversity of actors who represent Muslims in British news media. Hitherto, the literature discussing Muslims and the media has tended to characterize media organizations as institutions which portray Muslims in an essentialized, monolithic way. In contrast, I propose in this article that the process of representation is more complex, including greater agency and engaging a wider diversity of Muslims than the prevailing literature suggests. Sociological studies distinguish between official and unofficial sources who help determine the representations that journalists employ in their texts, and I apply this to Muslim communities in Glasgow. Using qualitative methods drawn from media production analysis, including participant-observation and ethnographic interviews, I identify a shift from a 'gatekeeper' model of representing the community to that of a plurality of sources, which reveals and insists on the diversity of Muslim communities and voices. I will show why a wider range of actors emerged to speak publicly, what differentiates them and how they position themselves as representatives of Muslims. This focus on producers and on source strategies brings fresh insights into a field dominated by content analysis and a 'media-centric' approach.

  12. The construction of women's subjectivity. Blog analysis of El País.com and El Mundo.es from a gender point of view

    Directory of Open Access Journals (Sweden)

    Elena BANDRÉS GOLDÁRAZ

    2015-06-01

    Full Text Available We present a quantitative study based on a random strategic selection of blogs sample written by women in two reference newspapers (El Mundo.es & El País.com in Spain to find out the issues dealt and concerning, women as they enable the construction of women's subjectivity and their social visibility. This agenda-setting analysis visibilizes these female blog whose subject's choice discovers the existing inequality, both in number (women and men writers, as well as selection of the major issues: politics and economy, where women's presence nearly does not exist.

  13. Oppositional banality: Watching ordinary Muslims in ‘Little Mosque on the Prairie’

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    Jenifer Chao

    2015-04-01

    Full Text Available This essay interrogates how the globally-syndicated series Little Mosque on the Prairie (2007-2012 mobilises one of the most beloved television formats – the situation comedy – to insert a banal and normalised gaze toward Muslims and contest hostile representations of Islam in Western media. Through what I have termed ‘oppositional banality’ the show relocates Muslim identities to the realm of everyday life and out of the confines of global terrorism. Rather than being under the scrutiny of news cameras and viewed through cataclysmic international events the Muslims in Little Mosque are made comical and timeless, subjected to the emotional entanglements of ordinary life.

  14. An essay on the Muslim Gap. Religiosity and the political system

    DEFF Research Database (Denmark)

    Paldam, Martin

    The paper analyzes 3 main trends: (t1) The economic development in the Muslim world is slower than in the rest of the world. (t2) The world grows increasingly democratic due to rising incomes, but this trend does not affect the Muslim world. (t3) The world grows increasingly secular due to rising......-Western countries, though at a lower level. Further, it is demonstrated that Muslims deviate as to religiosity, family life values and as to the preference for religion in politics....

  15. Islamophobia in Canada: Measuring the Realities of Negative Attitudes Toward Muslims and Religious Discrimination.

    Science.gov (United States)

    Wilkins-Laflamme, Sarah

    2018-02-01

    There has been growing discussion surrounding the phenomenon of Islamophobia in Western societies over the last few years. However, in-depth empirical research of the prevalence and patterns of prejudice toward Muslims remains scarce, especially in the Canadian context. With data from the 2011 Canadian Election Study and the 2014 General Social Survey, this study measures the extent to which negative feelings toward Muslims are present among the general adult population, and the extent to which Muslim Canadians themselves say they have experienced discrimination in recent years due to their religion, ethnicity, and culture. © 2018 Canadian Sociological Association/La Société canadienne de sociologie.

  16. TUBUH, ILMU SOSIAL DAN RUANG PUBLIK MASYARAKAT MUSLIM

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    Moh Yasir Alimi

    2012-03-01

    Full Text Available Body provides the contexts as well as the outcomes of social changes in the public sphere of Muslim societies. However, bodies are not conceptually developed enough in the context of Indonesian social sciences. This article aims at outlining theoretical explorations of body in social theory, useful to understand the contemporary development in Islamic public sphere as well as the shift in political Islam. Drawing from a micro-study on the Islamic public sphere in Turkey and my own ethnographic work in South Sulawesi, I argue that Islamic public sphere can be approached conceptually and materially by analyzing bodies as its object of analysis. Analysing the body in the public sphere allows us to understand the current trend for Islamic visibilities and also strategy, particularly that of woman, to challenge the public sphere through their bodies. Key words: body, social theory, Islam, public space

  17. Pembentukan Kepribadian Muslim dalam Perspektif Filsafat Pendidikan Islam

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    Radinal Mukhtar Harahap

    2017-12-01

    Full Text Available Management of forming muslim behavior  according to Islamic education studies is accrued;  first, concept , that educations should looked forward to the second  Human Values, physically or non, body, soul, desire, hearth and mind. Second, from side of environment education should being conducted by all part around students, either, societies, state or its institution. Third, implementing, that implementing education of faith, education of science, educations of practice, education of moral and social education. forth, education should being strongly conducted to make the peoples felt closely to the Quran and remembering syahadah that the peoples promised to their God before, through knowledge and culture, learning, education, and  ta’dib (morality

  18. Countering Radicalisation of Muslim Community Opinions on the EU Level

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    Zięba Aleksandra

    2015-12-01

    Full Text Available The paper explores selected factors influencing the process of radicalisation leading to the use of political violence and terror by the Muslim minorities living in the European Union member states. Internal and external catalysts conditioning this process and methods of their analysis have been presented. The second section examines various counter-radicalisation and de-radicalisation efforts of the EU. The authors analysed the multidimensional European Union policy in the area of counteracting radicalisation for empowering the population and member states in preventing the radicalisation and recruitment to terrorism and emphasising the role of social partners and local authorities. Also, the promotion of good practices for combating radicalisation, developed under the auspices of the multidisciplinary Radicalisation Awareness Network (RAN is presented.

  19. Autopsy in Islam and current practice in Arab Muslim countries.

    Science.gov (United States)

    Mohammed, Madadin; Kharoshah, Magdy A

    2014-03-01

    Autopsy, or post-mortem examination, is the dissection of a dead body. It is performed for many reasons. Attitudes toward dead bodies vary with religious beliefs and cultural and geographical backgrounds. We have carried out an extensive literature review to determine the Islamic view and current practice of Autopsy, in at least four Arab countries which published their experiences. Several research articles have studied the history of Islamic Autopsy as well as the current situation and legal debates about it. The overwhelming conclusion is that data is lacking. More must be published from Arabic Muslim countries and more research done to correct misconceptions. We also recommend more application of non-invasive Autopsy. Copyright © 2014 Elsevier Ltd and Faculty of Forensic and Legal Medicine. All rights reserved.

  20. NEUROEKONOMI & TRUST PADA MENTALITAS ENTREPRENEUR MUSLIM DI KOTA PEKALONGAN

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    Susminingsih *

    2013-05-01

    Full Text Available This research explains that among the Muslim entrepreneur of Pekalongan City, the role of trust as an output of neuro-economic process has taken a part in forming their entrepreneur mentality. The dimension of their entrepreneur mentality includes their commitment to business (commitment to chance, sources, and appearing risk, creative behavior (thinking new thing and doing new thing or create the new and different thing, confidence, responsibility, and positive thinking. This research used qualitative approach based on post-positivistic paradigm, and symbolic interactionism theory to explain. Content analysis-philosophy was used to analyze the answers of interviewee, so that the result of this research is philosophical-analytical-holistic.

  1. Platformed antagonism: Racist discourses on fake Muslim Facebook pages

    DEFF Research Database (Denmark)

    Farkas, Johan; Schou, Jannick; Neumayer, Christina

    2018-01-01

    This research examines how fake identities on social media create and sustain antagonistic and racist discourses. It does so by analysing 11 Danish Facebook pages, disguised as Muslim extremists living in Denmark, conspiring to kill and rape Danish citizens. It explores how anonymous content...... producers utilize Facebook's socio-technical characteristics to construct, what we propose to term as, platformed antagonism. This term refers to socio-technical and discursive practices that produce new modes of antagonistic relations on social media platforms. Through a discourse-theoretical analysis...... of posts, images, 'about' sections and user comments on the studied Facebook pages, the article highlights how antagonism between ethno-cultural identities is produced on social media through fictitious social media accounts, prompting thousands of user reactions. These findings enhance our current...

  2. Modernity, Rationality and Constitutional Law in Muslim-Majority Countries

    DEFF Research Database (Denmark)

    Abat Ninet, Antoni

    Are Islamic law, human rights and constitutionalism compatible? In answering this question, this paper first discusses the concept of modernity (understood in terms of rationality and standardization), analysing its abrupt implementation in the MENA countries and the role that the first modern...... constitutions played in institutionalising a new sort of dominion in the newly established states. Against this background, the paper discusses the relationship between constitutionalism and Shari’a law, presenting this as a clash between two competing normative visions that are conceptually difficult...... to reconcile and which each claim exclusivity and hierarchical superiority. The paper advocates for a deconstruction of the ideas of human rights and constitutionalism in order to allow for the incorporation of elements of Muslim traditions, thus challenging the understanding of human rights...

  3. Turkey and the Muslim Brotherhood: Crossing Roads in Syria

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    Bulut Gurpinar

    2015-11-01

    Full Text Available Relations between Turkey and the Syrian Muslim Brotherhood (SMB have gained momentum in the light of post-Arab revolt developments. This study aims to present the historical background of the relationship between SMB and AKP and effects of this relationship on foreign policy. For the analytical discussion on the relationship between AKP and SMB integration to ‘particular’ recent foreign policies of Turkey, first of all, it will be examined how the SMB is perceived in Turkey in social and political arenas. Thus, the socio-political dimensions of the process in which the SMB came to the fore and began to be known in Turkey will be explored along with its position in foreign policy during the Justice and Development Party (JDP government and the Syrian crisis.

  4. Religiosity and Volunteering Intention Among Undergraduate Malaysian Muslim Students

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    Sallam A.A.A.

    2018-01-01

    Full Text Available This paper deals with the question: To what extent do religiosity characteristics, contribute to the influence of volunteering intention among Malaysian Muslim students during disasters? To answer this research question, we focused the students in public universities. The finding concerns found that religiosity increases the likelihood of volunteering intention, implying that religious affiliation of youth increases the likelihood of volunteering. This is in line with previous research, that religious attendance is related positively to volunteering. These results confirm the idea that support of the religious attributes community plays quite a large role in volunteering process. However, it a bear that volunteering is not only dependent on religious community, but also on individual motivation.

  5. Religiosity and Volunteering Intention among Undergraduate Malaysian Muslim Students

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    Ali Sallam Abdullah AbdulElah

    2018-01-01

    Full Text Available This paper deals with the question: To what extent do religiosity characteristics, contribute to the influence of volunteering intention among Malaysian Muslim students during disasters? To answer this research question, we focused the students in public universities. The finding concerns found that religiosity increases the likelihood of volunteering intention, implying that religious affiliation of youth increases the likelihood of volunteering. This is in line with previous research, that religious attendance is related positively to volunteering. These results confirm the idea that support of the religious attributes community plays quite a large role in volunteering process.. However, it a bear that volunteering is not only dependent on religious community, but also on individual motivation.

  6. Iqbal and the Challenge of Reform within the Muslim World

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    Chandra Muzaffar

    2002-12-01

    Full Text Available Fundamental to Iqbal's reconstruction of religious thought was his challenge to Muslims to understand tawhīd and to re-think their entire concept of, and approach to, Islam. He pleaded for the return of the spirit of ijtihād in the interpretation of the law. He was impressed by Western civilization's passion for self-consciousness, social justice and egalitarianism though he distanced himself from its atheistic strain and from the ideas that were a hindrance to the spiritual and moral advancement of the human being. Iqbal abhorred imperialism, democracy and race-based nationalism. He equally attacked the fossilised religious dogmatism that had sapped the spirit of Islam. Iqbal sketched a blue print of a polity to give life and meaning to tawhidic values.

  7. Gene diversity in some Muslim populations of North India.

    Science.gov (United States)

    Aarzoo, S Shabana; Afzal, Mohammad

    2005-06-01

    North Indian Muslim populations have historical, linguistic, and socioreligious significance to the Indian subcontinent. Although sociocultural and political dimensions of their demography are well documented, no detailed genetic structure of the populations is available. We have undertaken a survey of the gene frequencies of the ABO, Rh, PTC taste ability, sickling, and G6PD systems for different endogamous groups: Sheikh, Syed, Pathan, Ansari, Saifi, and Hindu Bania. All the groups at most loci showed statistically nonsignificant differences, except for ABO and PTC traits, for which interpopulational differences were seen. Heterozygosity ranged from 0.048 to 0.617 among the Sheikh, 0.149 to 0.599 among the Pathan, 0.105 to 0.585 among the Ansari, 0.25 to 0.869 among the Syed, 0.107 to 0.565 among the Saifi, and 0.100 to 0.492 among the Hindu Bania. The average D(ST) and G(ST) values for the five marker loci were 0.0625 +/- 0.098 and 0.1072 +/- 0.041, respectively. A dendrogram was constructed using the UPGMA clustering method. Our results revealed that the Pathan and the Sheikh form one cluster, the Syed and the Hindu Bania form another cluster, and the two clusters join together (the so-called higher caste); also, the Saifi and the Ansari form a separate cluster (lower caste). The results of the genetic distance analysis are useful for understanding the pattern of genetic relationships between different endogamous groups of Muslims.

  8. Malay-Muslim Identity in the Era of Globalization

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    ZAKARIA STAPA

    2016-12-01

    Full Text Available Extant research findings confirm the conjecture that Muslims in Malaysia in general are very concerned with the surge of globalization, fearing that Islamic values stand to be diluted with non-Islamic influences as a result of this. However, a more careful analysis suggests that globalization is merely a by-product of a more dominant notion and philosophy known as post-modernism. This indicates that postmodernism is the hub of globalization through which its ideologies and cultures are formed. It is also worth noting that post-modernism has also given birth to the latest model of secularism. Therefore, post-modernism, whether in the form of globalization or current version of secularism, is Islam's great enemy as it brings about values, beliefs and lifestyles that completely contradict Islamic teachings. As such, in the context of Muslims in Malaysia today, despite the proliferation of teachings of Islamic values at various levels, both formally and informally, there is still a clear indication that many are still trapped within the ideals of post-modernism. This manifests in the form of serious moral crime, strong beliefs in liberalism and religious pluralism, liberal ethics that champion feminism and homosexuality as well as the lack of respect towards traditional authority. This suggests that Islamic education in Malaysia in its current form is not able to counter the threats of post-modern thinking. Therefore, a new approach in teaching Islamic values must be sought, and in this context, presented from the viewpoint and approaches of sufism and sufi’s order.

  9. Framing (implicitly) matters: the role of religion in attitudes toward immigrants and Muslims in Denmark.

    Science.gov (United States)

    Anderson, Joel; Antalíková, Radka

    2014-12-01

    Denmark is currently experiencing the highest immigration rate in its modern history. Population surveys indicate that negative public attitudes toward immigrants actually stem from attitudes toward their (perceived) Islamic affiliation. We used a framing paradigm to investigate the explicit and implicit attitudes of Christian and Atheist Danes toward targets framed as Muslims or as immigrants. The results showed that explicit and implicit attitudes were more negative when the target was framed as a Muslim, rather than as an immigrant. Interestingly, implicit attitudes were qualified by the participants' religion. Specifically, analyses revealed that Christians demonstrated more negative implicit attitudes toward immigrants than Muslims. Conversely, Atheists demonstrated more negative implicit attitudes toward Muslims than Atheists. These results suggest a complex relationship between religion, and implicit and explicit prejudice. Both the religious affiliation of the perceiver and the perceived religious affiliation of the target are key factors in social perception. © 2014 Scandinavian Psychological Associations and John Wiley & Sons Ltd.

  10. Lesley Hazleton's Book "The First Muslim-The Story of Muhammad”: a Critical Review(Urdu

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    Muḥammad Islam

    2017-07-01

    Full Text Available Allah sent his prophets for the guidance of the Human beings. Prophet Muḥammad (SAW was the last of them. In the short span of only twenty three years, he changed the scenario of the world through the teachings of Islam. Apart from countless Muslims, the Non Muslim scholars also wrote about his life. Lesley Hazleton is a Non Muslims scholar wrote "The First Muslim-The Story of Muhammad". This book is divided into three parts; 1 The Orphan, 2 Exile & 3 The Leader. She expressed her views about the Prophet in her book openly. Many times she praises the prophet (SAW for his achievements but like her successors, she criticizes his life. Sometimes she criticizes the family (forefathers of the prophet, sometimes, in soft words criticizes the family life and polygamy of the Prophet (SAW. This research paper discusses her approach to the life of the Prophet (Seerah in the light of her book.

  11. Challenges of Dissemination of Islam-related Information for Chinese Muslims in China

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    Ting Ma

    2018-02-01

    Full Text Available This article provided a historical background of the challenges faced in the course of Islamic education of Chinese Muslims in the context of social change. The researcher historically evaluated how social change reshaped the Islamic education of Chinese Muslims, and highlighted the influence of technical developmentonIslamic education in contemporary China. The available research indicated thatsince the 1980s, the challenges faced in the course of Islamic education of Chinese Muslims have gradually shifted from political repercussions to technological development. Due to the limited literature, the researcher called for more research on new media development, especially social mediaand Muslim minority groups in China. The researcher also proposed a research agenda for future studies.

  12. Muslim Prison Ministry: Hindering the Spread of the Radical, Militant, Violent and Irreconcilable Wing of Islam

    National Research Council Canada - National Science Library

    Dooghan, James K

    2006-01-01

    .... However, addressing violent Islamic ideology at the grass roots level may decrease the number of terrorists recruited and increase the number of Muslims favoring a nonviolent interpretation of the Qur'an...

  13. Enhancing Homeland Security Efforts by Building Strong Relationships between the Muslim Community and Local Law Enforcement

    National Research Council Canada - National Science Library

    Jensen, Dennis L

    2006-01-01

    ... to follow up on the incident and to prevent future attacks. It is undeniable that building a strong relationship between the local police and the Muslim community is essential in defending America against acts of terrorism...

  14. Model of Islamic Social Entrepreneurship: A Study on Successful Muslim Social Entrepreneur in Malaysia

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    Boulven Mohd Adib

    2018-01-01

    Full Text Available Since research effort in the area is minimal, there is a clear need to examine the practice of Islamic social entrepreneurship among successful Muslim social entrepreneurs in Malaysia. One such practice is to organize charitable activities to benefit the community through the gains made from entrepreneurial activities that are based on social mission and vision. The research problem is lacking of model on Islamic social entrepreneurship. The main objective of this paper is to develop a Model of Islamic Social Entrepreneurship based on successful Muslim social entrepreneur in Malaysia. The research method used in this study is literature review, content analysis, and interview with 14 participants constituting nine successful Muslim social entrepreneurs and five experts with religious academic backgrounds participated in the study. The research finding shows that model of Islamic social entrepreneurship is the major contribution of the study which could serve as guidelines for successful Muslim social entrepreneurs, particularly young entrepreneurs.

  15. DEVELOPING MUSLIM COMMUNTIES IN THE PHILIPPINES THROUGH TRANSFORMATIONAL LEADERSHIP: AN ISLAMIC PERSPECTIVE

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    Sapia Moalam Abdulrachman

    2012-08-01

    Full Text Available This research concludes that development of Muslim communities in the Philippines primarily relies on local initiatives and people’s assertive character to institute behavioral reform. It entails a transformation process involving all sectors of the society in such a way that true and committed Muslim leaders will emerge to provide direction and at the same time orchestrate the development of the communities.It is therefore argued that transformational leadership is the most appropriate model that could improve the living conditions of Muslims in the Philippines Firstly, this study provides the empirical evidence that leaders and followers believe that it is through Islamic leadership that their communities can be developed. Secondly, the history of the leadership of Prophet Mohammad and his four caliphs proved that Islamic leadership is indeed transformational leadership one, hence, they deserve to be emulated by Muslims.

  16. Islamophobia and Crime – Anti-Muslim Demonising and Racialised Targeting: Guest Editor’s Introduction

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    Scott Poynting

    2015-10-01

    Full Text Available This special issue deals with anti-Muslim racism, crime, criminalisation and attacks – both ideological and material – on Muslims and their communities in countries like Britain, Canada and Australia. A new spectre is haunting these places: an imagined ‘other’ is seen to be subversively spreading Muslim ‘extremism’ and exhorting anti-Western violence from within these societies, supporting global terrorism abroad and at home, and espousing hyperpatriarchal, homophobic and sexually exploitative culture. The ‘Muslim other’ has become the folk demon of our time in a racialising ideology that circulates internationally and has strikingly similar effects in quite different local contextsTo find out more about this special edition, download the PDF file from this page.  

  17. ISLAM IN THE NON-MUSLIM AREAS OF NORTHERN NIGERIA, c

    African Journals Online (AJOL)

    QUADRI Y A

    request the services of law enforcement personnel like policemen and soldiers to guard them ... “making peace, being in a mutually peaceful environment, being secure, keeping ... Therefore, every Muslim who approaches Allah cannot fail to.

  18. Letting in the light: Science and democracy in the Muslim world ...

    International Development Research Centre (IDRC) Digital Library (Canada)

    2011-02-21

    Feb 21, 2011 ... ... science and its values to advance sustainable and equitable development, ... But following the 13th century, for several reasons, Muslim societies fell into ... far greater investment in science, technology, and innovation must ...

  19. The Representation of Muslim American in Karan Johar's Movie My Name is Khan

    OpenAIRE

    PUTRI, SARAH WIDITA

    2015-01-01

    Keywords: Representation, Muslim American, My Name is Khan. Literature always appear with the story about something that reflects or describes the human life. Movie can be a medium of communication. Movie is one of mass media that deliver some minds, aspiration, and controversial issue. My Name is Khan presents the reflection in United States about how American treat Muslim unfairly where the United States is the country of various religion, ethnics, and uphold the human rights. Directed by ...

  20. TAX DEDUCTION THROUGH ZAKAT: AN EMPIRICAL INVESTIGATION ON MUSLIM IN MALAYSIA

    Directory of Open Access Journals (Sweden)

    Abdullah Al-Mamun

    2015-12-01

    Full Text Available The aim of this study is to explore the factors which are affecting Muslim consumer's perception towards tax deduction through zakat in Malaysia. A conceptual framework was drawn based on the literature. Six factors were extracted through principal component analysis and SEM was run to test the hypotheses. This research found that halal-haram aspect of Islamic Shariah has a very positive influence on Muslim consumers’ perception towards the tax rebate system. In addition, legal consciousness and knowledge about tax and zakat have a positive significant impact on Muslim consumers’ perceptions towards this system. Due to the limited literature available on this subject matter, this study offers unique findings that may help in capitalizing the practices in Muslim countries and to understand their consumers’ perception regarding the tax deduction system. In conclusion, zakat institutions in Malaysia will also be better benefitted through this research finding. =========================================== Tujuan penelitian ini adalah untuk menggali faktor- faktor yang mempengaruhi persepsi para konsumen muslim terkait dengan pengurangan pajak melalui zakat di Malaysia. Suatu kerangka konseptual telah digambarkan berdasarkan literatur. Penelitian ini menemukan bahwa aspek halal- haram dalam Syariah Islami memiliki pengaruh yang sangat positif terhadap persepsi para konsumen muslim terkait dengan sistem pengurangan pajak. Sebagai tambahan, kesadaran hukum dan pengetahuan tentang pajak dan zakat memiliki pengaruh positif yang signifikan pada persepsi konsumen muslim yang terkait dengan sistem ini. Sehubungan dengan terbatasnya literatur yang tersedia terkait dengan masalah ini, penelitian ini menawarkan temuan- temuan yang menarik yang dapat mendukung pengembangan praktik- praktik di negara- negara muslim dan untuk memahami persepsi para konsumennya terkait dengan sistem pengurangan pajak.

  1. Religion and the Unmaking of Prejudice toward Muslims: Evidence from a Large National Sample

    Science.gov (United States)

    Shaver, John H.; Troughton, Geoffrey; Sibley, Chris G.; Bulbulia, Joseph A.

    2016-01-01

    In the West, anti-Muslim sentiments are widespread. It has been theorized that inter-religious tensions fuel anti-Muslim prejudice, yet previous attempts to isolate sectarian motives have been inconclusive. Factors contributing to ambiguous results are: (1) failures to assess and adjust for multi-level denomination effects; (2) inattention to demographic covariates; (3) inadequate methods for comparing anti-Muslim prejudice relative to other minority group prejudices; and (4) ad hoc theories for the mechanisms that underpin prejudice and tolerance. Here we investigate anti-Muslim prejudice using a large national sample of non-Muslim New Zealanders (N = 13,955) who responded to the 2013 New Zealand Attitudes and Values Study. We address previous shortcomings by: (1) building Bayesian multivariate, multi-level regression models with denominations modeled as random effects; (2) including high-resolution demographic information that adjusts for factors known to influence prejudice; (3) simultaneously evaluating the relative strength of anti-Muslim prejudice by comparing it to anti-Arab prejudice and anti-immigrant prejudice within the same statistical model; and (4) testing predictions derived from the Evolutionary Lag Theory of religious prejudice and tolerance. This theory predicts that in countries such as New Zealand, with historically low levels of conflict, religion will tend to increase tolerance generally, and extend to minority religious groups. Results show that anti-Muslim and anti-Arab sentiments are confounded, widespread, and substantially higher than anti-immigrant sentiments. In support of the theory, the intensity of religious commitments was associated with a general increase in tolerance toward minority groups, including a poorly tolerated religious minority group: Muslims. Results clarify religion’s power to enhance tolerance in peaceful societies that are nevertheless afflicted by prejudice. PMID:26959976

  2. CHALLENGING THE MAINSTREAM: BADRUDDIN TYABJI’S OPPOSITION TO MUSLIM SEPARATISM IN BRITISH INDIA

    Directory of Open Access Journals (Sweden)

    BELKACEM BELMEKKI

    2016-05-01

    Full Text Available Contrary to the widespread belief that the Muslim community in British India unanimously championed the idea of separatism in the Subcontinent, there were, after all, some key figures among them who opposed this tendency wholeheartedly. This paper seeks to set out the example of a prominent Muslim leader, Badruddin Tyabji (1844-1906, a lawyer and later a judge, who had a different conception as to the lot of his coreligionists in the Indian Subcontinent.

  3. Negative Attitudes of Jews Regarding to Islam and Muslims throughout the History

    OpenAIRE

    Mustafa Yiğitoğlu

    2017-01-01

    Abstract The topic of this article is the Jewish world’s common view regarding Islam, its Prophet and Muslims dating back from the emergence of Islam to the present day. In this sense, the study sheds light on the history of Jewish thought. Although this investigation cannot be described as a complete analysis on history of thought, the examples which I provide through this article such as negative behaviors of Jewish clergy and other members of Jewish community regarding Islam and Muslims...

  4. TAX DEDUCTION THROUGH ZAKAT: AN EMPIRICAL INVESTIGATION ON MUSLIM IN MALAYSIA

    OpenAIRE

    Abdullah Al-Mamun; Ahasanul Haque

    2015-01-01

    The aim of this study is to explore the factors which are affecting Muslim consumer's perception towards tax deduction through zakat in Malaysia. A conceptual framework was drawn based on the literature. Six factors were extracted through principal component analysis and SEM was run to test the hypotheses. This research found that halal-haram aspect of Islamic Shariah has a very positive influence on Muslim consumers’ perception towards the tax rebate system. In addition, legal consciousness ...

  5. The Failure of Muslim Reformation: "Jadidism" in Eastern Europe, 1699-1922

    Directory of Open Access Journals (Sweden)

    Ataullah Bogdan Kopanski

    1994-12-01

    Full Text Available The advent of Western influence has led to a number of responses in the Muslims, one of them being an attempt to "reform" Islam-Jadidism. This study examines the influence (lf such movements from the early eighteenth century to the first quarter of the twentieth century, in eastern European countries, particularly relating to Polish, Crimean, Turkish and Tatar Muslims. It is shown that all such attempts resulted in cultural decay, and loss of identity and power.

  6. Relationship between Workplace Incivility, Job Attitudes and Muslim Religiosity Personality among Trade Union Members

    OpenAIRE

    Azizan H. M.; Razlina H. J.

    2016-01-01

    In reality, workplace incivility has its fair share of attention in organizational research dealing with its causes and effect relationships. In Islam, incivility equates the negative character (akhlak) of ridiculing others. Consequently, the purpose of this study is to investigate relationship between the experience of workplace incivility and job attitudes as well as the moderating effect of Muslim religiosity personality, which is measured by Muslim Religiosity-Personality Inventory ...

  7. Some comments on the current (and future) status of Muslim personal law in South Africa

    OpenAIRE

    Rautenbach, Christa

    2004-01-01

    The state law of South Africa consists of the common law and the customary law. However, in reality there exist various cultural and religious communities who lead their private lives outside of state law. For example, the Muslim community in South Africa is a close-knit community which lives according to their own customs and usages. Muslims are subject to informal religious tribunals whose decisions and orders are neither recognised nor reviewable by the South African courts. The non-recogn...

  8. Religion and the Unmaking of Prejudice toward Muslims: Evidence from a Large National Sample.

    Science.gov (United States)

    Shaver, John H; Troughton, Geoffrey; Sibley, Chris G; Bulbulia, Joseph A

    2016-01-01

    In the West, anti-Muslim sentiments are widespread. It has been theorized that inter-religious tensions fuel anti-Muslim prejudice, yet previous attempts to isolate sectarian motives have been inconclusive. Factors contributing to ambiguous results are: (1) failures to assess and adjust for multi-level denomination effects; (2) inattention to demographic covariates; (3) inadequate methods for comparing anti-Muslim prejudice relative to other minority group prejudices; and (4) ad hoc theories for the mechanisms that underpin prejudice and tolerance. Here we investigate anti-Muslim prejudice using a large national sample of non-Muslim New Zealanders (N = 13,955) who responded to the 2013 New Zealand Attitudes and Values Study. We address previous shortcomings by: (1) building Bayesian multivariate, multi-level regression models with denominations modeled as random effects; (2) including high-resolution demographic information that adjusts for factors known to influence prejudice; (3) simultaneously evaluating the relative strength of anti-Muslim prejudice by comparing it to anti-Arab prejudice and anti-immigrant prejudice within the same statistical model; and (4) testing predictions derived from the Evolutionary Lag Theory of religious prejudice and tolerance. This theory predicts that in countries such as New Zealand, with historically low levels of conflict, religion will tend to increase tolerance generally, and extend to minority religious groups. Results show that anti-Muslim and anti-Arab sentiments are confounded, widespread, and substantially higher than anti-immigrant sentiments. In support of the theory, the intensity of religious commitments was associated with a general increase in tolerance toward minority groups, including a poorly tolerated religious minority group: Muslims. Results clarify religion's power to enhance tolerance in peaceful societies that are nevertheless afflicted by prejudice.

  9. Muslim physicians and palliative care: attitudes towards the use of palliative sedation.

    Science.gov (United States)

    Muishout, George; van Laarhoven, Hanneke W M; Wiegers, Gerard; Popp-Baier, Ulrike

    2018-05-08

    Muslim norms concerning palliative sedation can differ from secular and non-Muslim perceptions. Muslim physicians working in a Western environment are expected to administer palliative sedation when medically indicated. Therefore, they can experience tension between religious and medical norms. To gain insight into the professional experiences of Muslim physicians with palliative sedation in terms of religious and professional norms. Interpretative phenomenological study using semi-structured interviews to take a closer look at the experiences of Muslim physicians with palliative sedation. Data were recorded, transcribed and analysed by means of interpretative phenomenological analysis (IPA). Ten Muslim physicians, working in the Netherlands, with professional experience of palliative sedation. Two main themes were identified: professional self-concept and attitudes towards death and dying. Participants emphasized their professional responsibility when making treatment decisions, even when these contravened the prevalent views of Islamic scholars. Almost all of them expressed the moral obligation to fight their patients' pain in the final stage of life. Absence of acceleration of death was considered a prerequisite for using palliative sedation by most participants. Although the application of palliative sedation caused friction with their personal religious conceptions on a good death, participants followed a comfort-oriented care approach corresponding to professional medical standards. All of them adopted efficient strategies for handling of palliative sedation morally and professionally. The results of this research can contribute to and provide a basis for the emergence of new, applied Islamic ethics regarding palliative sedation.

  10. Architecture of mosques and Islamic centers in Non-Muslim context

    Directory of Open Access Journals (Sweden)

    Engy Farrag

    2017-12-01

    Full Text Available Islam is the fastest growing religion in the world. The Muslim population increases as Islam spreads around the world, which leads to an increasing demand for Islamic buildings such as mosques and Islamic centres. Mosques play an important role in Islam and Muslim life. In several countries, in particular, the Western mosques are seen as a newcomer whose building type is both unique and foreign to local people who are unaccustomed to the visual expression of Islam in the West.The mosque is one of the most visual expressions of global Muslim religious identity in non-Muslim context. The significant numbers of countries have a lot of different architecture styles of their Islamic buildings. Each mosque has its own individual touch. The most important factors behind this variation in form and styles can be divided into nature impacts as (local materials and environment, followed by man-made impacts by (Muslim immigrants, colonialism, funding, and laws, culture, and traditions.The study aims to examine each factor and their influences on the architecture of mosques and Islamic centers in non-Muslim context through analysis and a comparison of a number of examples. Keywords: Mosques, Islamic centers, Colonialism, Immigrants

  11. Muslim Young People Online: “Acts of Citizenship” in Socially Networked Spaces

    Directory of Open Access Journals (Sweden)

    Amelia Johns

    2014-08-01

    Full Text Available This paper reviews the current literature regarding Muslim young people’s online social networking and participatory practices with the aim of examining whether these practices open up new spaces of civic engagement and political participation. The paper focuses on the experiences of young Muslims living in western societies, where, since September 11, the ability to assert claims as citizens in the public arena has diminished. The paper draws upon Isin & Nielsen’s (2008 “acts of citizenship” to define the online practices of many Muslim youth, for whom the internet provides a space where new performances of citizenship are enacted outside of formal citizenship rights and spaces of participation. These “acts" are evaluated in light of theories which articulate the changing nature of publics and the public sphere in a digital era. The paper will use this conceptual framework in conjunction with the literature review to explore whether virtual, online spaces offer young Muslims an opportunity to create a more inclusive discursive space to interact with co-citizens, engage with social and political issues and assert their citizen rights than is otherwise afforded by formal political structures; a need highlighted by policies which target minority Muslim young people for greater civic participation but which do not reflect the interests and values of Muslim young people.

  12. Identity construction and British Muslims' political activity: beyond rational actor theory.

    Science.gov (United States)

    Hopkins, Nick; Kahani-Hopkins, Vered

    2004-09-01

    Political activity is often addressed in terms of rational actor theory (RAT). We review RAT's psychological assumptions and highlight the neglect of collective identity. In turn, we view the perception of 'interest' as contingent upon constructions of identity and explore how different characterizations of collective identity are organized strategically so as to shape people's understandings of their interests and how they should act to realize them. Using examples taken from a study of British Muslims' political activity we emphasize the contested and strategic dimension to identity construction and analyse how activists addressing the same constituency construe Muslim identity in different ways so as to promote different conceptions of collective interest. Specifically, we explore the contested invocations of Prophetic example in the definition of Muslim identity. The broader thrust behind this work is a critique of the sharp dichotomization of Muslim and non-Muslim political activity. We maintain that essentially similar processes of identity construction underlie all attempts to organize collective sentiment and political action (including that comprising so-called 'conventional' electoralist politics in the West), and that conceiving of identity as a site of political struggle underscores the inadequacy of Orientalist characterizations of Muslim identity in terms of a singular, transhistorical essence.

  13. Cultural Competence in Counseling the Muslim Patient: Implications for Mental Health.

    Science.gov (United States)

    Rassool, G Hussein

    2015-10-01

    Given the rapidly growing population of Muslims in Western societies, it is imperative to develop a better understanding of the mental health needs and concerns of this community. Muslim religious beliefs have an impact on the mental health of individuals, families and communities. The lack of understanding of the interplay between religious influences on health or sickness behaviors can have a significant effect upon the delivery of nursing practice. The Muslim community is experiencing social exclusion (social exclusion correlates with mental health problems) related to their cultural and religious identity. In addition, the emergence of radical extremism and the resulting media coverage have magnified this problem. Misunderstanding the worldview of the patient can lead to ethical dilemmas, practice problems, and problems in communication. Often, Muslim individuals are stigmatized and families are rejected and isolated for their association with mental health problems, addiction and suicide. There are indicators that Muslims experience mental ill health, but that they either are unidentified by mainstream mental health services or present late to the services. The aims of the paper are to examine the religious and cultural influences on mental health beliefs of Muslims, and provide an understanding of mental health problems, and its implications in counseling and spiritual interventions. Copyright © 2015 Elsevier Inc. All rights reserved.

  14. Privacy, modesty, hospitality, and the design of Muslim homes: A literature review

    Directory of Open Access Journals (Sweden)

    Zulkeplee Othman

    2015-03-01

    Full Text Available Traditional Islamic teachings and traditions involve guidelines that have direct applications in the domestic sphere. The principles of privacy, modesty, and hospitality are central to these guidelines; each principle has a significant effect on the design of Muslim homes, as well as on the organization of space and domestic behaviors within each home. This paper reviews literature on the privacy, modesty, and hospitality within Muslim homes. Nineteen publications from 1986 to 2013 were selected and analyzed for content related to the meaning of privacy, modesty, and hospitality in Islam and the design of Muslim homes. Despite the commonly shared guidelines for observing privacy, modesty, and hospitality within each home, Muslims living in different countries are influenced by cultural factors that operate within their country of residence. These factors help to shape the architectural styles and use of space within Muslim homes in different ways. Awareness of the multifactorial nature of the influences on the Muslim perception of home and the use of space is necessary for architects, building designers, engineers, and builders to be properly equipped to meet the needs of clients.

  15. Reconstruction of major maternal and paternal lineages of the Cape Muslim population

    Directory of Open Access Journals (Sweden)

    Shafieka Isaacs

    2013-01-01

    Full Text Available The earliest Cape Muslims were brought to the Cape (Cape Town -South Africa from Africa and Asia from 1652 to 1834. They were part of an involuntary migration of slaves, political prisoners and convicts, and they contributed to the ethnic diversity of the present Cape Muslim population of South Africa. The history of the Cape Muslims has been well documented and researched however no in-depth genetic studies have been undertaken. The aim of the present study was to determine the respective African, Asian and European contributions to the mtDNA (maternal and Y-chromosomal (paternal gene pool of the Cape Muslim population, by analyzing DNA samples of 100 unrelated Muslim males born in the Cape Metropolitan area. A panel of six mtDNA and eight Y-chromosome SNP markers were screened using polymerase chain reaction-restriction fragment length polymorphisms (PCR-RFLP. Overall admixture estimates for the maternal line indicated Asian (0.4168 and African mtDNA (0.4005 as the main contributors. The admixture estimates for the paternal line, however, showed a predominance of the Asian contribution (0.7852. The findings are in accordance with historical data on the origins of the early Cape Muslims.

  16. Dressing religious bodies in public spaces: gender, clothing and negotiations of stigma among Jews in Paris and muslims in London.

    Science.gov (United States)

    Endelstein, Lucine; Ryan, Louise

    2013-06-01

    In recent years religious clothing has become prevalent across many European cities, making religious bodies more visible in public spaces. This paper brings together our separate research on Jews in Paris and Muslims in London. While recognising the clear differences between these two socio-political contexts and distinct religious groups, we suggest that a focus on clothing allows us to consider some points of similarity and difference in the presentation of gendered religious bodies, particularly in situations of heightened stigmatisation. We draw upon Goffman's notion of impression management, in contexts of risks and threats, to explore how individuals experience and negotiate self presentation as members of stigmatised religious groups. We use rich qualitative data based on indepth interviews to consider how, when faced with collective stigmatisation, actors make deliberate and measured choices to present themselves and attempt to impression manage.

  17. Translating neuroethics: reflections from Muslim ethics: commentary on "Ethical concepts and future challenges of neuroimaging: an islamic perspective".

    Science.gov (United States)

    Moosa, Ebrahim

    2012-09-01

    Muslim ethics is cautiously engaging developments in neuroscience. In their encounters with developments in neuroscience such as brain death and functional magnetic resonance imaging procedures, Muslim ethicists might be on the cusp of spirited debates. Science and religion perform different kinds of work and ought not to be conflated. Cultural translation is central to negotiating the complex life worlds of religious communities, Muslims included. Cultural translation involves lived encounters with modernity and its byproduct, modern science. Serious ethical debate requires more than just a mere instrumental encounter with science. A robust Muslim approach to neuroethics might require an emulsion of religion and neuroscience, thought and body, and body and soul. Yet one must anticipate that Muslim debates in neuroethics will be inflected with Muslim values, symbols and the discrete faith perspectives of this tradition with meanings that are specific to people who share this worldview and their concerns.

  18. John Porter Book Prize Lecture: Bringing the Social Back In-On the Integration of Muslim Immigrants and the Jurisprudence of Muslim Minorities.

    Science.gov (United States)

    Kazemipur, Abdolmohammad

    2016-11-01

    In much of the academic debate on the integration of Muslims into Western liberal democracies, Islam is often treated as one or the sole independent variable in the lives of Muslims. Offering to view Islam-or the understanding of Islam among Muslims-as the dependent variable, The Muslim Question in Canada discusses the influence of socioeconomic forces in shaping the Muslim immigrants' opinions, modes of thinking, and even interpretations of their faith. Drawing on this general approach, which is introduced and developed in the book using a variety of both quantitative and qualitative data, this article focuses on a school of thought within the Islamic jurisprudence known as fiqh al-aqalliyyat al-Muslema (the jurisprudence of Muslim minorities). The premise of the jurisprudence of Muslim minorities is that the lived realities of Muslims who reside in non-Muslim countries are so fundamentally different from those of the Muslim-majority nations that traditional Islamic jurisprudence cannot offer meaningful solutions for their problems. Therefore, there is a need to establish an entirely different jurisprudential approach centered around the lives of the Muslim minorities. The purpose of the bulk of jurisprudential theorization efforts in this line of reasoning is to facilitate the lives of the Muslim minorities; as well, they aim to create a foundation for the moral obligations of Muslims toward non-Muslims in such environments. I argue that a crucial element that triggers such a development is the existence of a positive relationship between Muslims and non-Muslims in immigrant-receiving countries. Souvent au sein des débats sur l'intégration des Musulmans dans des démocraties libérales de l'Ouest, l'Islam est traité comme un ou le seul enjeu dans la vie des fidèles. The Muslim Question in Canada examine l'Islam ou la compréhension de l'Islam chez les Musulmans comme un enjeu dépendent et aborde l'influence des forces socio-économiques sur les opinons des

  19. A brief encounter with the middle east: A narrative of one Muslim woman diagnosed with breast cancer

    Directory of Open Access Journals (Sweden)

    Lea Baider

    2016-01-01

    Full Text Available One of the major challenges the healthcare profession face is understanding the variability and different meanings of the concepts of age and aging within different cultural, social, religious, and ethical contexts. People over the age of 65 in the Middle Eastern countries are estimated to comprise 4.7% of the population and are expected to grow rapidly. In the Middle East, cancer is the leading cause of death among women aged 40-79 and one of the leading causes of death for women over 70 years of age. Many women in the Middle East live within a system of religious values and moral perceptions based on an intergenerational family structure and clear family roles. We present a singular case study describing the importance of the ability to successfully understand cross-cultural issues in a clinical setting. Attention should be given to barriers and facilitators related to health and cancer education. It is recognized that personal, psychological, religious, environmental, social, and economic factors influence participation in any health programs. Cultural and religious factors, in particular, have been shown to play a vital role in women′s attitudes to breast cancer screening. It has to be noted that the case presented is meant to present and demonstrates cross-cultural issues rather than to represent Muslims in the Middle East.

  20. An exploration of knowledge, attitudes and behaviours of young multiethnic Muslim-majority society in Malaysia in relation to reproductive and premarital sexual practices.

    Science.gov (United States)

    Wong, Li Ping

    2012-10-11

    The increasing trend of premarital sexual experience and unintended pregnancies in Malaysia warrants sustained and serious attention. The sensitivities of sex-related issues in a Muslim-majority country create various types of barriers to sexual and reproductive health information, support and practices. This study aims to gain understanding of knowledge, attitudes and behaviours of young women in Malaysia concerning reproductive, contraception and premarital sexual practices. A cross-sectional study was performed, using an anonymous self-administered questionnaire carried out among 1695 female university students in a public university in Malaysia. Respondents had low scores for knowledge of reproduction and pregnancy (median=4, of maximum score 10), contraceptive uses (median=6, of maximum score 16) and contraceptive availability (median=3, of maximum score 13). The majority of women surveyed do not have liberal values in relation to premarital sexual behaviour (median=37, of maximum 40); higher scores on this scale corresponded to opposing premarital sex. The multivariate analyses showed that ethnic group was the strongest correlate of knowledge and attitude scores; being of Malay Muslim ethnicity was associated significantly with lower knowledge scores and premarital sex permissiveness. Other significant correlates were year of study, maternal occupational groups, level of religious faith, dating status and urban-rural localities. Level of premarital sex permissiveness was inversely correlated with reproduction and pregnancy knowledge score, and contraceptive knowledge scores. Reproductive health knowledge and attitudes were intricately linked to religious values and cultural norms differences surrounding sexual issues.