Sample records for muslim women point
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Psychosocial impact of perinatal loss among Muslim women
Directory of Open Access Journals (Sweden)
Sutan Rosnah
2012-06-01
Full Text Available Abstract Background Women of reproductive age are vulnerable to psychosocial problems, but these have remained largely unexplored in Muslim women in developing countries. The aim of this study was to explore and describe psychosocial impact and social support following perinatal loss among Muslim women. Methods A qualitative study was conducted in a specialist centre among Muslim mothers who had experienced perinatal loss. Purposive sampling to achieve maximum variation among Muslims in relation to age, parity and previous perinatal death was used. Data was collected by focus group discussion and in-depth unstructured interview until the saturation point met. Sixteen mothers who had recent perinatal loss of wanted pregnancy, had received antenatal follow up from public or private health clinics, and had delivery in our centre participated for the study. All of them had experienced psychological difficulties including feelings of confusion, emptiness and anxiety over facing another pregnancy. Results Two out of sixteen showed anger and one felt guilt. They reported experiencing a lack of communication and privacy in the hospital during the period of grief. Family members and friends play an important role in providing support. The majority agreed that the decision makers were husbands and families instead of themselves. The respondents felt that repetitive reminder of whatever happened was a test from God improved their sense of self-worth. They appreciated this reminder especially when it came from husband, family or friends closed to them. Conclusion Muslim mothers who had experienced perinatal loss showed some level of adverse psychosocial impact which affected their feelings. Husbands and family members were the main decision makers for Muslim women. Health care providers should provide psychosocial support during antenatal, delivery and postnatal care. On-going support involving husband should be available where needed.
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Gender Jihad: Muslim Women, Islamic Jurisprudence, and Women's Rights
Directory of Open Access Journals (Sweden)
Melanie P. Mejia
2007-06-01
Full Text Available Muslim women's rights have been a topic of discussion and debate over the past few decades, and with a good reason. Islamic Law (Shariah is considered by many as patriarchal and particularly oppressive to women, and yet there are also others-Muslim women-who have rigorously defended their religion by claiming that Islam is the guarantor par excellence of women's rights. A big question begs to be answered: is Islam particularly oppressive to women?The Qur'an has addressed women's issues fourteen hundred years ago by creating certain reforms to improve the status of women; however, these reforms do not seem to be practiced in Muslim societies today.1 How is this so? I contend that Islam, as revealed to Muhammad, is not oppressive to women; rather, its interpretation, in so far as it is enacted in the family laws and everyday living, is patriarchal and hence needs to be examined.2 The goal of this work is to discuss what the Qur'an says about certain problems which gravely affect Muslim women, specifically: 1. gender equality 2. polygamy 3. divorce and the concept of nushuz
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Afrouz, Rojan; Crisp, Beth R; Taket, Ann
2018-01-01
Women from different backgrounds and cultures are at risk of domestic violence. Disclosing the abusive experience and seeking help is not straightforward and easy and might be a complicated and long-term process. Muslim women, like other groups of women, may face various barriers to disclose abusive relationships and for seeking help. Some of the barriers may be common for the majority of Muslim women in different contexts, while others might be related to women's situations and the wider society they live. To identify these barriers and make recommendations for future studies, this article reviews related papers conducted in both Muslim-majority and non-Muslim-majority countries. A critical systematic review of the literature was conducted for identifying Muslim women's barriers in disclosing abuse and seeking help. Twenty-one studies met the inclusion criteria. The main identified barriers are discussed into under four themes: social context, family context, individual factors, and expectations of service providers. Although the researchers tried to investigate various barriers in seeking help, many of them have not focused on structural obstacles. Besides, in many Muslim-majority countries, the issue has not been explored. Therefore, the results of the current article will not apply to those countries. Recommendation for future research comprises more qualitative research compatible with the women's cultures and backgrounds in different societies, focusing more on structural and cultural factors to explore and find women's barriers to seek help.
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THE SPATIALITY OF VEILING – MUSLIM WOMEN LIVING PRACTICES IN MINNESOTA HOMES
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Samaneh Vahaji
2009-07-01
Full Text Available Although much controversy surrounds the Muslim veiling tradition, little has been studied about how immigrant Muslim veiled women navigate the practice of veiling while living in western-type houses. Through interviews with ten Muslim veiled women in Minnesota, this study explores the relationship between veiling and domestic environments. The findings point to both dress and interior spaces as being forms of enclosure, one being mobile (dress, that help women construct their cultural and religious identity while providing them with privacy, protection, and a sense of control. Residing in typical, suburban American homes however, the women we interviewed experienced difficulties being unveiled in one of the few places where the veil can come off. Designers who are cognizant of cultural differences in housing needs can create homes that support various ways of living, that is, culturally sensitive housing.
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Muslim women and interracial intimacies
DEFF Research Database (Denmark)
Andreassen, Rikke
2013-01-01
This article focuses on media debates about interracial and interethnic marriage practices. In 2012, Danish immigrants and descendants, especially Muslim women, were accused of harming the integration processes as they were not marrying ethnically Danish men. Through analysis of newspaper articles...... and Internet debates the article shows how Muslim women became excluded from the national community in these debates. Drawing upon previous debates about interracial/ethnic relationships, the article illustrates how the contemporary criticism mirrors historical criticism of sexuality. Moreover, the 2012 debate...
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Holistic Development: Muslim Women's Civil Society Groups in ...
African Journals Online (AJOL)
Holistic Development: Muslim Women's Civil Society Groups in Nigeria, Ghana and Tanzania. ... we conceptualize economic and political participation and measure inequality. ... Tanzania to help develop mechanisms for sustainable economic growth and ... Keywords: African women, muslim women, civil society, economic ...
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Empowering Muslim Women Though Executive Coaching & Mentoring
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Fadila Grine
2014-06-01
Full Text Available This paper examines the role and effect of executive coaching and mentoring on the empowerment of Muslim women and enhancing their levels of contribution. It further substantiates the manner in which executive coaching can accommodate both the nature and needs of Muslim women while further unleashing her respective talents, creativity and skills. The study further highlights the role and significance of coaching in spheres relevant to family, as well as social and career development. This study highlights the use of the strategic technique for personal and leadership development set to explore talents, leaders and implicit abilities. Moreover, it exhibits the flexibility of self-coaching and its appropriateness for Muslim women, especially concerning self-development, which in turn influences social and institutional development. This inquiry highlights a number of practical results which emphasizes the viability and efficacy of executive coaching on personal and institutional levels as far as the making of better world for Muslim women is concerned.
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The Mobilisation of Muslim Women in Denmark
DEFF Research Database (Denmark)
Pristed Nielsen, Helene
Under the headline of ‘the mobilisation of Muslim women in Denmark', this paper contains a series of introductory considerations as well as a few preliminary findings on the relatively unexplored question of how and why Muslim women in Denmark form organisations, and via their organisations...... immigrant women´s organisations, this paper aims to explore patterns of networking among these women, and the level and nature of their interaction with other organisations and societal institutions....
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Not Too "College-Like," Not Too Normal: American Muslim Undergraduate Women's Gendered Discourses
Mir, Shabana
2009-01-01
Building on an ethnographic study of American Muslim undergraduate women at two universities in Washington, D.C., I examine undergraduate Muslim women's construction of gendered discourses. Stereotypes feed into both majority and minority constructions of Muslim women's gendered identities. I highlight Muslim women's resistance to and adoption of…
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Muslim women's experiences of domestic violence in the Nelson ...
African Journals Online (AJOL)
This article provides a reflection on the experiences of Muslim women with regard to domestic violence. A qualitative approach was utilised following an explorative, descriptive, phenomenological contextual research design, as the researchers sought to understand the lived experiences of Muslim women in abusive ...
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Islamophobia and Arab and Muslim Women's Activism
Povey, Tara
2009-01-01
The aim of this article is to compare women’s activism in Diaspora communities in Muslim majority countries, such as Iran, with some of the experiences of women activists in Western counties such as Australia. This is by no means a definitive account of Arab and Muslim women’s activism in either country but an attempt to raise some questions and provide a framework in order to understand some of the issues facing Arab and Muslim activists today. I believe that it is important to look at these...
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Women Shaping Islam. Indonesian Muslim Women Reading the Qur’an.
van Doorn-Harder, P.A.
2006-01-01
This book details several projects by Indonesian Muslim women leaders and scholars connected to the organizations of Nahdlatul Ulama and Muhammadiyah who engage in re-interpreting the Qur'an through the lens of women's rights.
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Islamophobia and Arab and Muslim Women's Activism
Directory of Open Access Journals (Sweden)
Tara Povey
2009-08-01
Full Text Available The aim of this article is to compare women’s activism in Diaspora communities in Muslim majority countries, such as Iran, with some of the experiences of women activists in Western counties such as Australia. This is by no means a definitive account of Arab and Muslim women’s activism in either country but an attempt to raise some questions and provide a framework in order to understand some of the issues facing Arab and Muslim activists today. I believe that it is important to look at these issues in a way that is contextualized in terms of the material circumstances in which women living in Diaspora communities find themselves. In doing so, I hope to reveal the complexity and dynamism of women’s activism and to take on critically, Orientalist, essentialist and racist arguments regarding the nature of Arab and Muslim women’s role in opposing war and neo-liberalism and in the struggle for gender equality. As Edward Said argues, exile forces us to “see things not simply as they are, but as they have come to be that way. Look at situations as contingent, not as inevitable, look at them as a series of historical choices made by men and women, facts of society made by human beings not as natural or God-given, therefore unchangeable, permanent, irreversible.”
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Health beliefs and practices of Muslim women during Ramadan.
Kridli, Suha Al-Oballi
2011-01-01
There are clear exemptions in Islam from fasting in Ramadan during sickness, pregnancy, and breastfeeding. Yet, some Muslim women still elect to fast while sick, pregnant, or breastfeeding because of a confluence of social, religious, and cultural factors. Little is known about the physiological effects of fasting during Ramadan on the mother or her unborn baby, and thus nurses and other healthcare providers are faced with the difficult task of providing appropriate medical advice to Muslim women regarding the safety and impact of their fasting. This article describes what is known about this topic and suggests that healthcare professionals learn as much as possible about the multicultural best practices and research-driven information about fasting in order to help Muslim women make informed decisions.
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Challenging Stereotypes: Muslim Women's Photographic Self-Representations on the Internet
Piela, Anna
2010-01-01
This paper focuses on embodiment as enacted and expressed on websites and blogs produced or populated by Muslim women. While there is no agreement amongst scholars and believers in different schools of Islam whether Muslim women are required to wear the headscarf, it is acknowledged that Muslim dresscode should be guided by the principle of modesty. Modest dress in Islam is understood in different ways, from all-concealing garments such as the burqa, to long-sleeved tops and long skirts or tu...
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Predictors of Delayed Healthcare Seeking Among American Muslim Women.
Vu, Milkie; Azmat, Alia; Radejko, Tala; Padela, Aasim I
2016-06-01
Delayed care seeking is associated with adverse health outcomes. For Muslim women, delayed care seeking might include religion-related motivations, such as a preference for female clinicians, concerns about preserving modesty, and fatalistic beliefs. Our study assesses associations between religion-related factors and delayed care seeking due to a perceived lack of female clinicians. Surveys were distributed to Muslim women attending mosque and community events in Chicago. Survey items included measures of religiosity, religious fatalism, discrimination, modesty, and alternative medicine utilization and worship practices. The outcome measure asked for levels of agreement to the statement "I have delayed seeking medical care when no woman doctor is available to see me." Two hundred fifty-four women completed the survey with nearly equal numbers of African Americans (26%), Arab Americans (33%), and South Asians (33%). Fifty-three percent reported delays in care seeking due to a perceived lack of female clinicians. In multivariate analysis adjusting for sociodemographic factors, higher religiosity (odds ratio [OR] = 5.2, p 20 years (OR = 0.22, p American Muslim women reported delays in care seeking due to a perceived lack of female clinicians. Women with higher levels of modesty and self-rated religiosity had higher odds of delaying care. Women who had lived in the United States for longer durations had lower odds of delaying care. Our research highlights the need for gender-concordant providers and culturally sensitive care for American Muslims.
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Wilhelm, Leonie; Hartmann, Andrea S; Becker, Julia C; Kişi, Melahat; Waldorf, Manuel; Vocks, Silja
2018-02-21
Although Islam is the fastest growing religion worldwide, only few studies have investigated body image in Muslim women, and no study has investigated body checking. Therefore, the present study examined whether body image, body checking, and disordered eating differ between veiled and unveiled Muslim women, Christian women, and atheist women. While the groups did not differ regarding body dissatisfaction, unveiled Muslim women reported more checking than veiled Muslim and Christian women, and higher bulimia scores than Christian. Thus, prevention against eating disorders should integrate all women, irrespective of religious affiliation or veiling, with a particular focus on unveiled Muslim women.
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Sports Activities High Performance Athletes Muslim Women in Indonesia and Malaysia
Fitri, M.; Sultoni, K.; Salamuddin, N.; Taib Harun, Mohd
2017-03-01
Participation in sports activities was also influenced by sociological factors. This indirectly allows individuals more adaptable in high performance sports compared with individuals who did not engage in sports activities. This study aims to identify high performance sports athletes Muslim women in Indonesia and Malaysia in the sport. The quantitative approach was carried out by the study population consisted of Muslim women athletes Malaysia and Indonesia, which joined The 3rd Islamic Solidarity Games. The study sample consisted of 58 Malaysia and 57 Indonesia. Descriptive analysis also shows that sports activities like Muslim women athletes in the ranking of badminton (Malaysia 46.5% and Indonesia 38.6%), swimming (Malaysia 33.3% and Indonesia 57.9%), sports (Malaysia 27.5% and Indonesia at 22.8%), and balls volleyball (Malaysia and Indonesia 17.2%, 29.8%). The results of this study can serve as a guide for the government to make sports facilities more attractive community of Muslim women.
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Feminist dilemmas and the agency of veiled Muslim women
DEFF Research Database (Denmark)
Chapman, Madeleine
2015-01-01
This article addresses dilemmas of agency for feminism through reflections on social psychological research on the role of representations in the construction of identity by Muslim women. Engaging first with Saba Mahmood’s account of religious subjectivities in Politics of Piety (2005), the author...... argues that feminist research requires a social conception of agency that addresses dialogical dynamics of representation and identity. Drawing on research concerning veiling and identity among Muslim women in the UK and Denmark, the author shows how a social conception of agency may be elaborated...
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Lessons on Holistic Development from Muslim Women's Civil ...
African Journals Online (AJOL)
Muslim women's organizations in East and West Africa have cultivated successful ... we conceptualize economic and political participation and measure inequality. ... Tanzania to help develop mechanisms for sustainable economic growth and ...
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INDONESIAN MUSLIM WOMEN AND THE GENDER EQUALITY MOVEMENT
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Alimatul Qibtiyah
2009-06-01
Full Text Available Throughout the history of Indonesia, the concepts of gender and power-relations between men and women have been linked to a shifting and fluctuating idea of what constitutes good women, good men, and good gender relationships within the context of Indonesia and Islam. To analyse these changing attitudes to women’s issues in Indonesia, we need to pay attention to several points: the character of the women’s organizations, whether fully independent, semi autonomous, or subsidiaries of existing male organizations; the important issues rising within the movements, as well as the strategies to deal with them; and lastly the influential factor of government intervention in the women’s movement. This paper tries to explore the Muslim women’s movement and its strategy to accommodate or resist from the domination of Islam in terms of the nation state, the constitution and the dominant cultural norms in Indonesia.
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The influence of Facebook in the holiday decision making of Muslim women in the UK
Khan, Imran
2017-01-01
Muslim consumer segment now represents the Fourth ‘Billion’ segment after China, India, and women overall in all around the world. Muslim population is increasing faster than the other segments in the UK. Muslim women play a significant role in family decision-making. Yet, researchers have neglected this segment. On the other hand, internet plays a vital role in decision-making and likewise, social media is influencing the family decision-making. Furthermore, women have an influential role at...
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Rahman, Sameena
2018-04-17
Muslim women are an increasingly underserved population in the United States and worldwide. Diagnosis and treatment of female sexual dysfunction bring unique challenges because of the conservative nature of those practicing the religion. Several cultural and religious codes of conduct affect sexual behavior and the dysfunction that can ensue. To assess and describe the types of sexual dysfunction that have been found in Muslim women internationally and encourage a better understanding of their issues to enhance health care delivery. A comprehensive review of the literature through Ovid and PubMed was performed in search of articles reviewing female sexual dysfunction, Muslim women, and Islam. A brief explanation and review of the interpretations of sexuality within Islam are discussed. The link is made between conservative sexual relations and interpretations and the types of sexual dysfunction experienced. Female sexual dysfunction is explored in relation to how female chastity is extolled and how cultural procedures continue despite the ethical and health concerns related to them. Most Muslim women experience sexual dysfunction similar to other women, including arousal, desire, and orgasmic disorders related to organic and psychologic factors. Sexual pain disorders might be more prevalent in this population, particularly concerning unconsummated marriage. There are special concerns related to maintaining virginity and preserving the hymen until marriage. Female genital cutting, practiced by some Muslim countries, has potential sexual consequences. Understanding Islamic views on sexuality and how they can affect sexual dysfunction in Muslim women is critical in opening lines of communication with patients and approaching female sexual dysfunction impartially. Although some issues that arise might introduce ethical dilemmas for the provider, having the cultural competence to address these issues will facilitate improved health care delivery. Rahman S. Female Sexual
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A multiculturalism-feminism dispute: Muslim women and the Sharia debate in Canada and Australia.
Ghobadzadeh, Naser
2010-01-01
Canadian Muslim women, as opposed to their Australian counterparts, have attained prominent social status not only in terms of their contribution to electoral politics but also in other political spheres. With its focus on the Sharia debate, this paper investigates one potential explanation for this difference. Challenging Okin's feminist perspective, which claims that multiculturalism is an undesirable policy for emancipation, it is argued that multiculturalism facilitates agency of female members of Muslim communities. A comparative examination of the Sharia debate between the two secular countries of Canada and Australia demonstrates that the former's more robust multicultural polity in terms of responding to requests to adopt the Sharia have not only culminated in Muslim women's empowerment but have enhanced their political representation. In contrast, Australian Muslim women have neither had the opportunity to articulate their position with regard to Sharia nor to contribute to an important issue that could have empowered them.
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Disordered eating & cultural diversity: a focus on Arab Muslim women in Israel.
Feinson, Marjorie C; Meir, Adi
2014-04-01
A dearth of data concerning eating problems among adult women from minority population groups leaves substantial knowledge gaps and constrains evidence-based interventions. To examine prevalence and predictors of disordered eating behaviors (DEB) among Arab Muslim women in Israel, whose eating behaviors have not been previously examined and to compare with second generation Israeli-born Jews of European heritage. Community-based study includes sub-samples of Arab Muslims and Israeli-born Jews. DEB is assessed with fourteen DSM-IV related symptoms. Hierarchical regressions examine influence of weight, self-criticism and psychological distress on DEB severity. Relatively high prevalence rates emerge for Muslims (27%) and Jews (20%), a nonsignificant difference. In contrast, regressions reveal substantially different predictor patterns. For Arab Muslims, weight has the strongest association; for Jews, weight is not significant while self-criticism is the strongest predictor. Explained variance also differs considerably: 45% for Muslims and 28% for Jews. Surprising similarities and distinct differences underscore complex patterns of eating disturbances across culturally diverse groups. Culturally sensitive interventions are warranted along with more illuminating explanatory paradigms than 'one size fits all.' Copyright © 2014 Elsevier Ltd. All rights reserved.
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Swami, Viren; Miah, Jusnara; Noorani, Nazerine; Taylor, Donna
2014-08-01
Previous studies have reported equivocal findings concerning the impact of wearing a hijab, or Islamic head- and body-cover, on Muslim women's body image. Here, we sought to examine that impact using a larger sample of Muslim women than has been relied upon and a wider range of body image measures. A total of 587 British Muslim women completed a battery of scales assessing their frequency and conservativeness of hijab use, body image variables, attitudes towards the media and beauty ideals, importance of appearance, and religiosity. Preliminary results indicated that 218 women never used the hijab and 369 women used some form of the hijab at least rarely. Controlling for religiosity, women who wore the hijab had more positive body image, lower internalization of media messages about beauty standards, and placed less importance on appearance than women who did not wear the hijab. Among women who wore the hijab, hijab use significantly predicted weight discrepancy and body appreciation over and above religiosity. These results are discussed in terms of the possible protective impact among British Muslim women of wearing the hijab. © 2013 The British Psychological Society.
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Directory of Open Access Journals (Sweden)
Ita Syamtasiyah Ahyat
2014-11-01
Full Text Available A Muslim woman is a woman who believes in Islam. In its historical path, Indonesia has been led by Muslim women along with the development of Islam in the Archipelago in the 17th century. A case example among others is the Sultanate of Aceh during the colonial period. During the independence period, Indonesia was also led by a Muslim woman as the fifth President of the Republic of Indonesia around the early 21st century. In these case examples of Muslim women as rulers, they received criticism during their reigns from men who viewed the matter from the perspective of Islam. This made an impact on the ongoing governance and the people. The article discusses how Muslim women leaders faced these criticisms from men who viewed the matter from the point of view of Islam and how it affected their governmental administration. Therefore, the article is expected to be able to reconstruct how Muslim women leaders face criticism from men who viewed the matter from the perspective of Islam. Research in this paper is conducted through historical method actions, preceded by source collection, selection and interpretation along with the reconstruction of the intended events, which is referred to as historiography. The study is also based on local sources, documents, and writings of related critics on the issue.
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How Muslim Women in the Netherlands Negotiate Discrimination During Leisure Activities
Kloek, M.E.; Peters, K.B.M.; Sijtsma, M.
2013-01-01
Qualitative research about discrimination encountered by Muslim women in The Netherlands who are participating in leisure activities in public spaces shows that perceived discrimination is part of everyday life. This is especially true for women who wear the veil because their visible head covering
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Sahu, Biswamitra; Jeffery, Patricia; Nakkeeran, N
2017-03-04
Gender inequalities in educational attainment have attracted considerable attention and this article aims to contribute to our understanding of young women's access to higher education. The article is based on our in-depth interviews with 26 Hindu and Muslim young women attending colleges in urban Bengaluru (formerly Bangalore), south India, and explores the barriers they confronted in fulfilling their aspirations. We highlight the similarities amongst the young women, as well as the distinctive experiences of the Hindu and Muslim interviewees. Financial constraints, lack of safety for women in public space, and gender bias, gossip and social control within the family and the local community affected Hindu and Muslim interviewees in substantially similar ways. For the Muslim interviewees, however, gender disadvantage was compounded by their minority status. This both underlines the importance of incorporating communal politics into our analysis and undermines popular discourses that stereotype Muslims in India as averse to girls' and young women's education.
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Breast cancer screening utilization among women from Muslim majority countries in Ontario, Canada.
Vahabi, Mandana; Lofters, Aisha; Kim, Eliane; Wong, Josephine Pui-Hing; Ellison, Lisa; Graves, Erin; Glazier, Richard H
2017-12-01
Breast cancer screening disparities continue to prevail with immigrant women being at the forefront of the under screened population. There is a paucity of knowledge about the role of religious affiliation or cultural orientation on immigrant women's cancer screening uptake. This study examined differences in uptake of breast cancer screening among women from Muslim and non- Muslim majority countries in Ontario, Canada. A cohort of 1,851,834 screening-eligible women living in Ontario during April 1, 2013 to March 31, 2015 was created using linked health and social administrative databases. The study found that being born in a Muslim majority country was associated with lower breast cancer screening uptake after adjusting for region of origin, neighbourhood income, and primary care-related factors. However, screening uptake in Muslim majority countries varied by world region with the greatest differences found in Sub-Saharan Africa and South Asia. Screening uptake was lower for women who had no primary care provider, were in a traditional fee-for service model of primary care, had a male physician, had an internationally trained physician, resided in a low income neighbourhood, and entered Canada under the family class of immigration. Religion may play a role in screening uptake, however, the variation in rates by regions of origin, immigration class, and access to primary care providers alludes to confluence of socio-demographic, cultural beliefs and practices, immigration trajectories and system level factors. Facilitating access for immigrant women to regular primary care providers, particularly female providers and enrollment in primary care models could enhance screening uptake. Copyright © 2017 Elsevier Inc. All rights reserved.
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Banerjee, Ananya Tina; Landry, Mireille; Zawi, Maha; Childerhose, Debbie; Stephens, Neil; Shafique, Ammara; Price, Jennifer
2017-04-01
Low levels of physical activity have been reported in South Asian Muslim women. Mosques could be beneficial in providing physical activity opportunities for Muslim women. This study examined the feasibility, acceptability and effectiveness of a mosque-based physical activity program for South Asian Muslim women in Canada. Sixty-two South Asian Muslim women participated in a 24-week mosque-based exercise intervention. Feasibility, acceptability and effectiveness of the program was evaluated by pre-post survey questions from the Duke Activity Status Index (DASI) and International Physical Activity Questionnaire among 28 women who consented to the research data collection. Nineteen women were assessed pre-and post-intervention. The women demonstrated increase in median scores of self-efficacy (90 pre vs. 100 post; p = 0.004) and the importance of engaging in regular physical activity (90 pre vs. 100 post; p = 0.01). Fewer participants were classified as inactive at the end of the intervention (42 % pre vs. 10 % post; p = 0.006). There was a mean increase in DASI scores (39.2 pre vs. 44.6 post; p = 0.06) reflecting an improvement in peak aerobic capacity and functional quality of life. Culturally relevant structured networks such as mosques are important assets when designing healthy lifestyle interventions for South Asian Muslim women.
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Muslim Women in America and Hijab: A Study of Empowerment, Feminist Identity, and Body Image.
Al Wazni, Anderson Beckmann
2015-10-01
This article presents an exploratory, qualitative study of 12 Muslim women living in the Triangle area of North Carolina, who were interviewed regarding their voluntary practice of hijab (Muslim tradition of veiling), exercise of choice in hijab, their relationship to feminist belief and identity, female empowerment, and body image. Through examining the influence of political movements in concert with market capitalism, this article examines how the hijab and those who voluntarily practice this Muslim tradition challenge or contradict mainstream images of what is marketed in the West as feminist. Moreover, this article seeks to examine how, if at all, the hijab empowers those women who practice it, whether it offers an avenue of female empowerment and liberation not traditionally included in prevailing feminist thought, and how this may contribute to third-wave feminist theory. This article informs social work practitioners of the strength of Muslim women, the exercise of choice in hijab, and contributions to feminist thought as participants respond to assumptions of oppression, patriarchal control, and prejudice in a post-9/11 society.
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Soccer and the politics of identity for young Muslim refugee women in South Australia.
Palmer, C.
2009-01-01
This study explores the ways in which a group of young Muslim refugee women in Adelaide, South Australia, draw upon their experiences of playing in a soccer team as a way of establishing and embellishing a particular cultural identity that both affirms and challenges many of the traditions of Islam. Based primarily on qualitative interviews with the players, this study examines some of the ways in which they construct notions of self, sameness and difference as young Muslim women growing up i...
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Padela, Aasim I; Vu, Milkie; Muhammad, Hadiyah; Marfani, Farha; Mallick, Saleha; Peek, Monica; Quinn, Michael T
2016-10-01
Studies suggest that American Muslim women underutilize mammography. While religion has a strong influence upon Muslim health behaviors, scant research has examined how religion-related beliefs inform Muslim women's intention for mammography. Our study identifies and examines such beliefs. Muslim women aged 40 years and older sampled from mosques participated in focus groups and individual interviews. Drawing upon the theory of planned behavior, interviews elicited salient behavioral, normative, and control beliefs regarding mammography and the influence of Islam upon screening intention. Fifty women participated in 6 focus groups and 19 in semistructured interviews, with near-equal numbers of African American, South Asian, and Arab Muslims. Forty-two percent of participants had not had a mammogram within the past 2 years. Across differences in race/ethnicity and mammography status, women voiced four religion-related salient beliefs that inform mammography intention: (1) the perceived duty to care for one's health, (2) religious practices as methods of disease prevention, (3) fatalistic notions about health, and (4) comfort with gender concordant health care. Religious beliefs influence decisions to pursue mammography across the ethnic/racial diversity of Muslim women. Notions about duty to God and the stewardship of one's body appear to enhance mammography intention. Theocentric notions of cure and illness and varied views regarding personal agency also inform decisional frames that impact mammography intention. Given the salience of religion among our participants, religiously tailored messages in interventions have the potential to enhance cancer screening. Copyright © 2016 John Wiley & Sons, Ltd.
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Ali, Saba Rasheed; Mahmood, Amina; Moel, Joy; Hudson, Carolyn; Leathers, Leslie
2008-01-01
This qualitative investigation explored a relatively understudied aspect of cultural diversity: feminism and religion in the lives of religiously diverse women. More specifically, structured interviews were used to investigate views of religion, women's issues, gender roles, culture, and feminism for a small group of Muslim and Christian women living in the United States. The data were analyzed using consensual qualitative research methods (Hill, Thompson, & Williams, 1997). Findings indicated a complex relationship between feminism, gender roles, culture, and religion for these women with the majority of the Muslim women reporting that their religion supports feminist principles and identifying themselves as feminist. Christian women were less willing to endorse the feminist label. Implications for multicultural feminist practice are discussed. 2008 APA
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A Reception of Muslim Images in Magazines: British Residents View the Identities of Muslim Women
Directory of Open Access Journals (Sweden)
Mat Rahim Ainurliza
2017-01-01
Full Text Available In the context of multi-ethnic Britain, the major concern lies in the diversity and complexity of Muslims living in the West, which somehow is misrepresented in the western media as a frozen, static population, fixed in time and space. This misrepresentation dominates mainstream media through the hegemony of western superiority. The operation and role of Muslim media organisations are still underresearched yet potentially constitute an integral part of accommodating the minority population within the wider society. This paper discusses on the reception of images published in two British Muslim magazines by taking views from Muslims and non-Muslims into account. The results show that both groups recognize the identities of British Muslims via visual representations in the Muslim media and that the representations challenge the mainstream images of Muslims.
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Veiling of Korean Women: The Neo-Confucian Influence in Comparison to the Veiling of Muslim Women
Directory of Open Access Journals (Sweden)
Hye Ok Park
2016-03-01
My conclusion will show the significance in the customs of dressing and veiling in Korea in comparison to those of the Muslim women in different countries of the region within the cultural, political, and religious contexts.
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Ahaddour, Chaïma; Van den Branden, Stef; Broeckaert, Bert
2017-12-01
This study aims, first, to compare normative Islamic practices toward death and dying and actual practices of Moroccan Muslim women. Second, it seeks to compare the views and practices of middle-aged and elderly women. Qualitative empirical research was conducted with 30 middle-aged and elderly Moroccan Muslim women living in Antwerp (Belgium) and with 15 experts in the field. Our study shows that religious beliefs and worldview have a great impact on Muslims' practices surrounding death and dying. More specifically, practices are strongly shaped by their eschatological beliefs. The rituals are perceived as preparations for the hereafter, entailing purification of both soul and body, and demonstrate the belief in a continued existence of the soul. We found striking similarities between our participants' views and normative Islamic views. We did not find a more secular understanding of death and dying among the middle-aged women.
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Construction Meaning of Mixed Marriages for Indonesian Muslim Women
Directory of Open Access Journals (Sweden)
Zikri Fachrul Nurhadi
2016-07-01
Full Text Available The background of this problem is the increasing number of Indonesian citizens who perform mixed marriages, especially women who are married to foreign nationals. This, resulted in the problem starts from differences of religion or belief, culture and lifestyle are different. The purpose of this study is to find and explain the motives, meaning and experience of Indonesian Muslim women as perpetrators of intermarriage. This research method using the phenomenological method that focuses on the study of meaning in everyday life from the perspective of those who experience it. Data collection techniques used participant observation, interview and documentation study. Subjects were Indonesian Muslim women aged 30-40 years, were married to foreign nationals by purposive sampling technique. The results showed that mixed marriages have a motive "because" that is the motive trauma and interest, while the motive "for" consists of the dream motive, worship and repair descent. Likewise intermarriage experience demonstrated mutual culturally adjust, adapt to a multicultural, open and romantic attitude. While the meaning of marriage is an interesting mix, happy, merging two cultures, respect for differences, mutual understanding, complex, beautiful. Construction of meaning formed that a mixed marriage is a marriage of attractive, beautiful, full of challenges in the face of differences in terms of culture, habits and mindset in running family life.
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MARRIAGE GAP IN CHRISTIANS AND MUSLIMS.
Fieder, Martin; Huber, Susanne; Pichl, Elmar; Wallner, Bernard; Seidler, Horst
2018-03-01
For modern Western societies with a regime of monogamy, it has recently been demonstrated that the socioeconomic status of men is positively associated with being or having been married. This study aims to compare marriage patterns (if a person has been married at least once) for cultures with a tradition of monogamy and polygyny. As no worldwide data on polygyny exist, religion was used as a proxy for monogamy (Christians) vs polygyny (Muslims). The analyses were based on 2000-2011 census data from 39 countries worldwide for 52,339,594 men and women, controlling for sex, sex ratio, age, education, migration within the last 5 years and employment. Overall, a higher proportion of Muslims were married compared with Christians, but the difference in the fraction of married men compared with married women at a certain age (the 'marriage gap') was much more pronounced in Muslims than in Christians, i.e. compared with Christians, a substantially higher proportion of Muslim women than men were married up to the age of approximately 31 years. As expected for a tradition of polygyny, the results indicate that the socioeconomic threshold for entering marriage is higher for Muslim than Christian men, and Muslim women in particular face a negative effect of socioeconomic status on the probability of ever being married. The large 'marriage gap' at a certain age in Muslim societies leads to high numbers of married women and unmarried young men, and may put such polygenic societies under pressure.
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Khurshid, Ayesha
2012-01-01
Using ethnographic data, this article explores how Muslim women teachers from low-income Pakistani communities employ the notion of "wisdom" to construct and perform their educated subjectivity in a transnational women's education project. Through Butler's performativity framework, I demonstrate how local and global discourses overlap to…
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Sevag, Kertechian; Viren, Swami
2017-01-01
We examined differences in body image and disordered eating between Muslim women who do and do not wear the hijab in France, a nation marked by religious-based sartorial censorship. In an online survey, 450 French Muslim women completed measures of hijab use, weight discrepancy, disordered eating, body image-related constructs, religiosity, perceived support from Allah, and perceived discrimination. Controlling for religiosity and support from Allah, women who wore the hijab reported signific...
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Pedagogies of Muslim Feminisms: Reflections on Faith, Space and Citizenship
Eidoo, Sameena
2018-01-01
In this article, I offer a qualitative study of three spaces created by and for young Muslim women in Toronto, Canada: an after-school drop-in programme for Muslim girls, a Somali women's group and a Muslim women's collective. I focus on data gathered from interviews of seven Muslim women in their 20s who created the spaces, which offered refuge…
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Khan, Sarah; Woolhead, Gillian
2015-10-24
Cervical cancer (CC) is the seventh leading cause of death among women in the United Arab Emirates (UAE), with most deaths attributed to late detection of this cancer. The UAE lacks a national CC screening programme. Thus, cervical screening is only performed opportunistically during women's visits to health facilities. CC screening rates in the UAE are as low as 16.9 %, and little is known about the perspectives of the nation's educated Muslim women regarding screening. Consequently, the aim of this study is to explore Muslim women's perspectives towards cervical screening in Dubai to promote strategies for increasing its uptake, thereby leading to a decrease in morbidity and mortality associated with CC. Interpretivist and social constructivist epistemological approaches were applied for this qualitative study. Data were obtained through 13 in-depth interviews. Purposive and snowballing methods were used to recruit six South Asian women and seven Emirati women living in Dubai. Thematic content analysis was concurrently applied with comparative analysis to the data. Four themes regarding women's perceptions of CC emerged from the data. First, CC was considered a 'silent disease' that could be detected with early screening. However, it was also associated with extramarital sexual relations, which negatively influenced screening uptake. Second, women's fear, pain and embarrassment, along with cultural influences, deterred them from undergoing screening. Third, a growing mistrust of allopathic medicine and impersonal healthcare promoted a negative view of screening. Last, women became aware of screening mainly when they were pregnant or receiving fertility treatment. The study highlighted a number of important factors relating to cultural, religious and sexual behaviour that shaped educated Muslim women's perspectives on CC screening. Evidently, the current opportunistic approach to screening is flawed. A national awareness programme on CC screening should be
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The Responsibilities of Muslim Women in Dealing with Security Challenges in Nigeria
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Rafatu Abdulhamid
2017-12-01
Full Text Available The issue of insecurity has remained the most challenging problem in the world including Nigeria. In Nigeria, reports of kidnapping, armed robbery, assassination and killing/bombing which lead to lost of lives and destruction of properties kept on featuring in our media channels. In addition, women are the most vulnerable of this insurgency. They have been killed, widowed, raped or kidnapped etc. It is however to be noted that given the broader perspective of national security, government security agencies, nongovernmental organizations, Muslims both men and women, Islamic Scholars, youths etc. All should play the vital role of maintaining peace and curtailing insecurity in Nigeria. Therefore, everybody has a role to play at enhancing the national security. Islam being a comprehensive system of life provides preventive measures to curb insecurity in human society. This paper therefore examines the responsibility of the Muslim women in curbing insecurity in Nigeria. The paper observes that the causes of insecurity in Nigeria include; corruption, erosion of virtues and moralities values, youth unemployment, ignorance misuse of Islamic knowledge, globalization etc. This study uses the librarian research in which both primary and secondary sources were utilized for the work. These comprise of Qur’an, Hadith and other literatures. The result of research found that Muslim women by their pedigree and character have the potential to ensure security in the society through good child upbringing, God consciousness, acquiring true Islamic knowledge to mention a few. It concludes that if these measures are implemented, they will go a long way in arresting this quagmire of insecurity in our society.
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Muslim women representations in the daily newspaper La Libre Belgique
Rim MEDDEB
2014-01-01
This contribution explains the discursive modalities, which offer a media visibility of Muslim women in the daily newspaper La Libre Belgique. The analysis examines the newspaper’s material devices such as the creation of sections, the thematic structures and the reference strategies used in the news articles in order to construct social hierarchies based on religious identity and gender criteria.
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Muslim women representations in the daily newspaper La Libre Belgique
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Rim MEDDEB
2014-12-01
Full Text Available This contribution explains the discursive modalities, which offer a media visibility of Muslim women in the daily newspaper La Libre Belgique. The analysis examines the newspaper’s material devices such as the creation of sections, the thematic structures and the reference strategies used in the news articles in order to construct social hierarchies based on religious identity and gender criteria.
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Islam, Nadia; Patel, Shilpa; Brooks-Griffin, Quanza; Kemp, Patrice; Raveis, Victoria; Riley, Lindsey; Gummi, Sindhura; Nur, Potrirankamanis Queano; Ravenell, Joseph; Cole, Helen; Kwon, Simona
2017-01-01
Muslims are one of the fastest growing religious groups in the US. However, little is known about their health disparities, and how their unique cultural, religious, and social beliefs and practices affect health behaviors and outcomes. Studies demonstrate Muslim women may have lower rates of breast and cervical cancer screening compared to the overall population. The purpose of this study was to: 1) conduct key-informant interviews with Muslim community leaders in New York City (NYC), to understand contextual factors that impact Muslim women's beliefs and practices regarding breast and cervical cancer screening; and 2) inform the development and implementation of a research study on breast and cervical cancer screening among Muslims. Twelve key-informant interviews were conducted. The sample included imams, female religious leaders, physicians, community-based organization leaders, and social service representatives. The interview guide assessed: 1) unique healthcare barriers faced by Muslim women; 2) cultural and social considerations in conducting research; 3) potential strategies for increasing screening in this population; and 4) content and venues for culturally tailored programming and messaging. Key informants noted structure and culture as barriers and religion as a facilitator to breast and cervical cancer screening. Themes regarding the development of targeted health campaigns to increase screening included the importance of educational and in-language materials and messaging, and engaging mosques and religious leaders for dissemination. Although Muslim women face a number of barriers to screening, religious beliefs and support structures can be leveraged to facilitate screening and enhance the dissemination and promotion of screening.
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Health and Well-being of Women Migrating from Predominantly Muslim Countries to the United States.
Kamimura, Akiko; Pye, Mu; Sin, Kai; Nourian, Maziar M; Assasnik, Nushean; Stoddard, Mary; Frost, Caren J
2018-01-01
The purpose of this study was to examine the health and well-being of women migrating from predominantly Muslim countries to the U.S. Women from predominantly Muslim countries completed a paper survey on the following topics from June to December in 2016 (N=102): depression; physical functioning; self-reported general health; experiences with health care; and demographic characteristics. There were several women's health-related issues: low rates for mammography and Pap smear screening, and preference for female physicians and/or physicians from the same culture. Only one-third of the participants had received a physical exam in the past year, and having done so was related to higher levels of depression and worse physical functioning. The participants who were not in a refugee camp reported higher levels of depression than those who were.
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Salma, Jordana; Ogilvie, Linda; Keating, Norah; Hunter, Kathleen F
Bicultural researchers are well positioned to identify tensions, disrupt binaries of positions, and reconcile differences across cultural contexts to ensure ethical research practices. This article focuses on a bicultural researcher's experiences of ethically important moments in research activities with Muslim immigrant women. Three ethical principles of respect, justice, and concern for welfare are highlighted, revealing the implications of binary constructions of identity, the value of situated knowledge in creating ethical research practices, and the need to recognize agency as a counterforce to oppressive narratives about Muslim women.
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Muslims at the Australian periphery
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Linda Briskman
2017-01-01
Full Text Available The overt expression of anti-Muslim sentiment is a relatively new phenomenon in Australia. It builds upon racism embedded in history, “clash of civilisations” ideologies and constructs of border-terrorism. Denigration of Muslims, commonly termed Islamophobia, is overtly evident in the official sphere, media reporting and increasing popular rejection of Islamic amenities such as schools and mosques. Connected but more insidious is the Islamophobia of the ‘white savior rescue’ movement, in which Muslim men and Islam are positioned as perpetrators of oppression and harm toward Muslim women, requiring non-Muslim intervention. Varied forms of Islamophobia and their impacts are discussed.
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Mufidah Cholil
2017-12-01
Full Text Available This paper applies an Islamic legal sociology approach to criticize the typology of East Java society and their views on gender equality, women's empowerment, and women's roles in mosques based on the subcultures of East Java community: Mataraman, Tapal kuda, and Arek'an. The concept of male-female equality has not been fully accepted by religious leaders. There is a power relation in the Muslim society’s high-power structure because religious leaders are still dominated by men while women are considered as subordinate and marginal groups. On the one hand, there is still a patriarchal cultural-based political configuration that affects gender discrimination. On the other hand, the Muslim community has not been completely established to protect women. Finally, the finding of this paper is that the role of mosque-based women in three sub-cultures of East Java shows different results. The subculture of Mataraman tends to be culture-based, whereas religion is considered as a supporting factor. The subculture of Tapal Kuda prefers to collaborate religious views with patriarchal cultures. Finally, the subculture of Arek'an is likely to dialogue religion with culture more inclusively. A progressive mosque that provides women's empowerment may break the chain of the gender-biased understanding and change the mindsets of patriarchal Muslim societies through dialogue, social interaction, and productive activities.
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Ekspresi dan Representasi Budaya Perempuan Muslim Kelas Menengah di Surabaya
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Rofhani Rofhani
2017-03-01
Full Text Available This article discusses Islamic culture that undergoes shift in meaning as a form of expression and self-representation of Middle Class Muslim Women. Basically, the religious movement of women constitutes a form of identity assertion. The Middle Class Muslim Women unconsciously exhibit new culture, although it must be admitted that not all Middle Class Muslims in Indonesia follow popular lifestyle. Instead, they demonstrate culture different from what of fundamentalist groups with their turban, cloak, and veil of a specific color. Middle Class Muslim Women create an alternative lifestyle which conforms Islamic norms, flexible, not rigid to build Islamic identity. In general, Middle Class Muslim Women in Surabaya have a relatively similar lifestyle. They tend to be rationalistic in understanding religion. They prefer, for example, more scientific materials to enrich their religious knowledge. Although they are rationalistic and follow the values of modernity, they still adhere to normative values of religion. The ethical values or religious norms are their main guideline for behavior including the reason for wearing Muslim clothing and veil.
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Socially Mediated Publicness in Networked Society for Indonesian Muslim Women
Beta, Annisa R
2016-01-01
Abstract: This paper addresses discursive processes that generated ‘jilboobs’ term. It tries to ground the notion of socially mediated publicness and its affordances by investigating the process of image making of Indonesian Muslim women. Using Foucauldian discourse analysis approach, the result shows three characteristics of Indonesia’s socially mediated publicness: (1) religiosity has a central role in the shift and contestation of private versus public sphere, (2) the visual turn of the so...
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Desai, Sonalde; Temsah, Gheda
2014-12-01
Prior research on fundamentalist religious movements has focused attention on the complicated relationship among gender, family, and religion. Using data from a nationally representative survey of 30,000 Hindu and Muslim women, this study compares the daily public and private behaviors of women in India to examine how gender and family norms are shaped in the context of communalized identity politics. Building on the theoretical framework of "doing gender," we argue that because communal identities are expressed through externally visible behaviors, greater religious differences are expected in external markers of gendered behaviors and family norms. Results indicate that Muslim women are more likely to engage in veiling and less likely to venture outside the home for recreation and employment. However, religious differences are absent when attention is directed at private behaviors, such as household decision-making power, gender segregation within households, and discrimination against daughters. Results underscore the multidimensionality of gender.
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Daniels, Doria
2009-01-01
The post-Apartheid community history is a male-constructed space, narrated into present-day consciousness by male community leaders and history writers. The patriarchal worldview disparages women's contributions and activisms. This article reports on how Muslim women from a small fishing village in South Africa in the early 1900s strategized to…
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Ramadan fasting and newborn's birth weight in pregnant Muslim women in The Netherlands
Savitri, Ary I.; Yadegari, Nasim; Bakker, Julia; van Ewijk, Reyn J. G.; Grobbee, Diederick E.; Painter, Rebecca C.; Uiterwaal, Cuno S. P. M.; Roseboom, Tessa J.
2014-01-01
Many Muslim women worldwide are pregnant during Ramadan and adhere to Ramadan fasting during pregnancy. In the present study, we determined whether maternal adherence to Ramadan fasting during pregnancy has an impact on the birth weight of the newborn, and whether the effects differed according to
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Wardrobes of Turkish-Dutch women: The multiple meanings and aesthetics of Muslim dress
Ünal, R.A.
2013-01-01
This thesis addresses the diverse and changing sartorial practices of Turkish-Dutch Muslim women by exploring the effects that particular garments and combinations have depending on the ways and contexts in which they are worn. Going beyond the divisions of veiling and non-veiling and the exclusive
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Digital Faiths. An analysis of online practices of Muslim women in the Netherlands
Midden, E.; Ponzanesi, S.
2013-01-01
In response to current debates in Western Europe around Islam, gender equality and emancipation, this article aims to develop a new perspective on conceptualising ‘emancipation’ in feminist theory and practice. Our case study of how Muslim women in the Netherlands use digital media to negotiate
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Irene Zempi
2015-10-01
Full Text Available Within the prevailing post-9/11 climate, veiled Muslim women are commonly portrayed as oppressed, ‘culturally dangerous’ and ‘threatening’ to the western way of life and to notions of public safety and security by virtue of being fully covered in the public sphere. It is in such a context that manifestations of Islamophobia often emerge as a means of responding to these ‘threats’. Drawing from qualitative data elicited through a UK-based study, this article reflects upon the lived experiences of veiled Muslim women as actual and potential victims of Islamophobia and examines the impacts of Islamophobic attacks upon victims, their families and wider Muslim communities. Among the central themes we explore are impacts upon their sense of vulnerability, the visibility of their Muslim identity, and the management of their safety in public. The individual and collective harms associated with this form of victimisation are considered through notions of a worldwide, transnational Muslim community, the ummah, which connects Muslims from all over world. We conclude by noting that the effects of this victimisation are not exclusively restricted to the global ummah; rather, the harm extends to society as a whole by exacerbating the polarisation which already exists between ‘us’ and ‘them’.
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Is this for real?! Smoking cessation groups for Muslim women in Baka-El-Gharbie
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Ameera Yahya
2017-05-01
This study demonstrates the need for tailored smoking cessation recruitment and intervention among Muslim women in spite of the challenging recruitment process. It is essential to conduct individual preparation with each woman during the recruitment process to avoid social embarrassment.
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Ahmad, Farizah; Muhammad, Mazanah binti; Abdullah, Amini Amir
2011-03-01
This article is part of a larger study on the role of spirituality in coping with breast cancer among Malaysian Muslim women. The study seeks to reveal the meaning of the experience through the stories of three Muslim women surviving advanced breast cancer, to better understand the deep meanings that inform their experiences with spirituality and transformation as they cope with the challenges of breast cancer. Data were gathered using in-depth interview. Qualitative methods were used in identifying two themes--illness as an awakening and hope and freedom comes from surrendering to God. The themes were discussed in the context of two broad areas: (1) what are the new meanings these women discovered in their experiences with cancer; and (2) how did the new meanings change their lives? The study suggests that cancer survivors' experiences with cancer and their learning processes must be understood within the appropriate cultural context. This is especially so for spirituality. The common emphasis of spirituality on relationship with God, self and others, may significantly influence how people learn to live with cancer.
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Student Teaching at Ground Zero: One Muslim Woman's Challenge
Atiyat, Zareen Niazi
2006-01-01
In this article, the author, who is a Muslim English teacher shares her teaching experiences after the events of September 11, 2001 and shares her views on Islam. She points out that her appearance and clothing do not represent oppression and restriction but the liberation of her body from the unwanted gazes of those who reduce women from people…
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Faiza Hirji
2011-01-01
Full Text Available In the ten years that have passed since September 11, 2001, media discourses regarding Muslims have changed superficially while essentializing stereotypes have been reinforced for the general public. This is true of many forms of media, but this paper focuses on popular television entertainment, and the way in which this has framed the Muslim woman. Media have had a longstanding fascination with the Muslim woman but this appears to have grown during the war in Afghanistan. Despite greater attention to this subject, the overarching discourses do not seem to be more complex than they were during previous events, such as the 1979 Revolution in Iran. Indeed, portrayals of Muslim women on television are arguably more regressive now than on September 10, 2001. Admittedly, at that time, it would probably have been unthinkable to imagine a series such as Little Mosque on the Prairie, and this show does constitute a significant source of change. However, when looking at depictions of female Muslim characters on shows such as Little Mosque and other popular network shows from the last ten years, such as 24, it is clear that television after 9/11 has not evolved in its depiction of the Muslim woman. Drawing upon existing literature regarding historical depictions, and utilizing a textual analysis of contemporary shows such as 24, Little Mosque on the Prairie and Lost, this paper interrogates the role of entertainment media in advancing pluralist discourses, and investigates the limitations and possibilities of historical and contemporary depictions of Muslim women in such media.
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“Speaking for Ourselves”: American Muslim Women's Confessional ...
African Journals Online (AJOL)
representation through the medium of autobiography post-9/11, focusing on Sumbul Ali- Karamali's The Muslim Next Door, Asma Gull Hasan's Red, White, and Muslim and the edited collections I Speak for Myself and Love, InshAllah. Highlighting the ...
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Ruitenberg, Claudia W.
2008-01-01
In this article, I add a discursive analysis to the discussion about Muslim girls and women's dress in non-Muslim educational contexts. I argue that a law or policy that prohibits the wearing of "khimar," "burqa," "chador," "niqab," "hijab," or "jilbab" in the context of public schools is a form of censorship in educational contexts. This…
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Gesser-Edelsburg, Anat; Shahbari, Nour Abed Elhadi
2017-04-04
This study focused on decision-making on terminating pregnancy for Arab Muslim women in Israel who were pregnant with fetuses diagnosed with congenital anomalies. It examined the impact of the doctor-patient interaction on the women's decision, especially in light of social and religious pressures not to terminate under any circumstances. Our goal was to identify perceptions and attitudes of Muslim Arab women who choose to continue their pregnancy following the detection of congenital anomalies in prenatal tests. Specific objectives included (1) To examine the Muslim Arab women's perceptions on genetic testing, and ascertain the reasons for their decision to continue the pregnancy following the detection of a congenital anomaly in the fetus; and (2) To examine risk communication of gynecologists regarding genetic testing and abortions, and regarding the decision of continuing or terminating a pregnancy following detection of a congenital anomaly. The research framework used the constructivist classical qualitative method to understand the experience of women at high risk for congenital anomalies and their experience of how doctors communicate the risk. It showed that the emotional element is no less dominant than religious and social elements. The findings emphasized the disparities between doctors and women regarding emotional involvement (non-directive counselling). The women interviewees (N = 24) felt that this expressed insensitivity. As far as we know, the emotional component has not been raised in previous studies of Muslim women at high risk for congenital defects in their fetus, and therefore comprises a significant contribution of the present study. To mitigate gaps, doctors should take affect into consideration in their communication with patients. It is important for doctors to understand the emotional element in risk communication, both in how they respect women's emotions and in creating an emotional interaction between themselves and the women.
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Ethno beauty: practices of beautification among urban muslim middle-class women in Surabaya
Listyani, RH; Sadewo, FX S.; Legowo, M.
2018-01-01
This research examines practices of beautification by urban middle-class Muslim women using an ethnomethodology approach. Several theories are employed in this research including the theory of consumption (leisure class), sociology of body, middle-class theory and the concept of modern Islam. Results indicate that the beautiful concept according to Muslim middle-class urban women is white skin without stains, face without wrinkles, nose sharp, eyelashes and thick eyebrows and red lips. To be said to be beautiful, they took various efforts through beauty treatment, diet, fashion and dress up. In this study also revealed that their goal to self-care is pride and recognition in front of other fellow female friends and to happy partner (husband). This shows that the consumption through the body (fashions, diets, make up) and consumption around the body (beauty treatments) represent symbolic and material ways of positioning themselves within contemporary society - thus becoming ‘visible’. The implications of this research are this study is expected to contribute information and enrich the repertoire of social science especially sociology also for the development of research on body and beauty.
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Tariq, Memoona; Syed, Jawad
2017-01-01
Drawing on qualitative interviews with 20 South Asian heritage, Muslim, female leaders, managers, and supervisors in the United Kingdom, we examine the multi-layered issues and challenges they face in pursuit of employment and leadership positions. The paper offers an intersectional perspective taking into account interconnected and overlapping factors (gender, ethnicity, religion, and family status) that affect not only the issues and challenges these women face in the labour market but also the individual agency and strategies they use to overcome any obstacles in the way of their employment and career. The results show that although Muslim women continue to face a myriad of challenges in the workplace, they are also able to tackle some of these issues through their individual strategies and networks, such as personal networks and further education. The study highlights the need for policymakers and employers to consider intersectionality to enable ethnic minority women's inclusion and leadership within and outside the workplace.
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Shah, Saeeda
2018-01-01
Islam underlines equality between women and men regarding their spiritual and intellectual potential. However, given interpretations of religious texts are often availed to suppress women in most Muslim societies, with serious implications for gender equality in the domestic and the professional spheres. This article draws on data from a study of…
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Characteristics of fibromyalgia in Muslim Bedouin women in a primary care clinic.
Peleg, Roni; Ablin, Jacob N; Peleg, Aya; Neumann, Lily; Rabia, Rasmia Abu; Buskila, Dan
2008-06-01
Fibromyalgia (FM) has been described and studied in various sociocultural settings in both developed and developing countries. To study the clinical manifestations of FM and to describe its effect on quality of life in the unique setting of Muslim Bedouin women in the southern Israel Negev desert area. One hundred two Bedouin women were recruited from a primary health care clinic in the Negev area. All patients fulfilled American College of Rheumatology criteria for the diagnosis of FM. Tenderness was assessed by manual dolorimetry and the fibromyalgia impact questionnaire was utilized to estimate the severity of FM symptoms. Anxiety and depression were assessed by the Arthritis Impact Measurement Scales subscales and quality of life was evaluated by the SF-36 questionnaire. The study population was characterized by a low educational level, a high rate of consanguinity, a high number of children per mother, and a high rate of polygamy. There was a high frequency of classic FM symptoms such as pain and fatigue, as well as anxiety and depression. The overall impact of FM on quality of life was exceedingly high (8.9 on a scale of 0 to 10). FM is relatively common in the unique setting of Muslim Bedouin women and has a very significant impact on their quality of life as well as on their dependents. Physicians involved in the primary care of this population should be attentive to the manifestations of FM and related disorders.
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Challenges and Negative Effects of Divorce among Muslim Women in Northern Nigeria
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Rafatu Abdul Hamid
2016-11-01
Full Text Available The alarming explosion of divorce in our present times is a cause of great concern. In fact the divorce rate in Northern Nigeria is high and this is scandalous. The mention of the word (Talaq divorce has now become so cheap that in some marriages, every argument futures this word, either the husband threatens with it or the wife demands it. Hence women are married and divorce at will for minor reasons. This paper is therefore an attempt to highlight some of the causes of rampant divorce and its negative impact on Muslim women in the northern part of Nigeria. Some Shari’ah court cases were also examined in other to find out whether the Judiciary is invulnerable to the problem of divorce among Muslim women in Northern Nigeria. The study reveals that the challenges and negative effects of divorce are usually much stronger on the woman and her off springs than the man. These ranges from psychological trauma, immoral behaviour, Economic hardship, denial of custody, etc. Using descriptive and analytical methods, this paper interprets Islamic teachings as enshrined in the Qur’an and Sunnah with a view to proffering Islamic solutions on them. The paper recommends among other things, that parents and intending spouses should endeavour to find out the level of Islamic knowledge, habit, character of suitors/wives to be, prior to the marriage in order to prepare adequately for a successful association.
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Shakira Hussein
2015-10-01
Full Text Available Campaigns against the halal certification of food in Muslim-minority societies reveal the shift in the representation of Muslims from a visible, alien presence to a hidden, covert threat. This paper uses one such campaign in Australia as a point of entry for analysing the ramifications for Muslim identity of this ‘stealth jihad’ discourse. Muslims living in the west are increasingly targeted not for ‘standing out’ as misfits, but for blending in as the invisible enemy. The scare campaign against halal certification closely parallels previous campaigns against kosher certification, highlighting the increasing resemblance between contemporary Islamophobia and historical anti-Semitism.
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DEFF Research Database (Denmark)
Lenneis, Verena; Pfister, Gertrud Ursula
2017-01-01
Statistics about the recreational physical activity (PA) of minority ethnic Muslim women reveal very low participation rates. Drawing on approaches to socialization and Bourdieu’s concepts of habitus and taste, the aim of this study was to investigate the (lack of) PA participation of Muslim mino...
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Socially Mediated Publicness in Networked Society for Indonesian Muslim Women
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Annisa R. Beta
2016-06-01
Full Text Available Abstract: This paper addresses discursive processes that generated ‘jilboobs’ term. It tries to ground the notion of socially mediated publicness and its affordances by investigating the process of image making of Indonesian Muslim women. Using Foucauldian discourse analysis approach, the result shows three characteristics of Indonesia’s socially mediated publicness: (1 religiosity has a central role in the shift and contestation of private versus public sphere, (2 the visual turn of the social media has given specifi c augmentation for networked public affordances, and (3 feminine pious bodies are often marked by their concurrent presence and absence. Abstrak: Makalah ini membahas proses diskursif yang memunculkan istilah ‘jilboobs’. Gagasan socially mediated publicness atau kepublikan termediasi dan berbagai bentuk affordances diaplikasikan dengan meneliti proses pencitraan perempuan muslim berjilbab di Indonesia. Menggunakan analisa diskursus Foucauldian, penelitian ini menemukan bahwa terdapat tiga karakteristik dari kepublikan termediasi di Indonesia, yaitu: (1 religiusitas berperan penting dalam pergeseran dan kontestasi pemisahan ranah publik dengan ranah privat, (2 semakin pentingnya dimensi visual dalam media sosial memberikan penekanan spesifi k pada elemen affordances, dan (3 tubuh feminin saleh dalam kepublikan yang termediasi muncul bersamaan melalui keberadaan dan ketiadaan.
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Muslim patients' expectations and attitudes about Ramadan fasting during pregnancy.
Lou, Alina; Hammoud, Maya
2016-03-01
To investigate Muslim women's attitudes concerning Ramadan fasting during pregnancy and determine how healthcare providers can better serve this population. A cross-sectional study targeted Muslim patients with active obstetric records within the University of Michigan Health System who received care at clinics in metro Detroit (MI, USA) during Ramadan in 2013. Patients aged 18-50 years were approached between July 7 and August 15, and asked to complete a written survey on perceptions of fasting, influences on decision making, and healthcare expectations. Among the 37 women who completed the survey, 26 (70%) did not fast in their current or most recent pregnancy during Ramadan. Overall, 23 (62%) women believed that fasting was harmful to themselves, their fetus, or both. Seven (19%) women reported consulting others about fasting during pregnancy, with the most influential individuals being Muslim scholars, followed by family/relatives and healthcare providers. The most important characteristics desired in a physician included being respectful of Islamic beliefs and possessing knowledge about Ramadan. Most women chose not to fast during pregnancy. Although few consulted healthcare providers, pregnant Muslim women valued their opinions. Healthcare providers need to educate themselves about which topics to discuss with Muslim patients to provide care on an individual basis. Copyright © 2015 International Federation of Gynecology and Obstetrics. Published by Elsevier Ireland Ltd. All rights reserved.
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Say the Word Islam: School Counselors and Muslim Children
Saleem, Daa'iyah; Rasheed, Sakinah
2010-01-01
Two Muslim women who hold Ph.D.'s, a clinical and developmental psychologist and a teacher educator speak personally and professionally about important information school counselors need to know about Islam and providing services to Muslim children. First, the authors draw from personal experiences in parenting Muslim children who have come of age…
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Understanding Muslim Consumer Through Ads - Women, Money, and Halal: Semiotic Analysis
BaHamburah, Buthaina
2014-01-01
There are about 1.8 billion Muslims around the world, in which almost one in four of the world’s population is a Muslim, and this number is expected to grow by a significant 35% to 2.2 billion in 2030 globally (Ogilvydo, 2014). Hence, the purchasing power of Muslims market is increasing constantly. Global brands dealing with multicultural markets such as the Muslim market face difficulty with respect to the extent to which international marketing strategy is standardized across national borde...
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Inclusive Security for the Muslim World
2016-03-01
building national security structures in most Muslim countries while neglecting social development , particu- larly gender equality . Governments from...tries remain hostage to traditional views on gender issues. While some Muslim-majority countries have inducted women into their armed forces, at... Development (OECD): The average median age in the MENA countries is 25 years, well below the aver- age of other emerging regions such as Asia (29 years
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Muslim Identity in the Speeches of Mahathir Mohamad
Muhammed Shahriar Haque; Mahmud Hasan Khan
2004-01-01
Islam is a misunderstood religion and Muslims suffer from a negative image of being violent and terrorist. The Western projection of the Muslim image falls short of the real identity of Muslims. Tun Dr. Mahathir Mohamad, considered outspoken by the West, has not only set the foundation for the materialization of the true Muslim identity but has also been bold enough to point out the weaknesses of the Muslim communities of the world. An analysis of selected speeches and an interview of the for...
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Sahu, Biswamitra; Jeffery, Patricia; Nakkeeran, N.
2017-01-01
Gender inequalities in educational attainment have attracted considerable attention and this article aims to contribute to our understanding of young women's access to higher education. The article is based on our in-depth interviews with 26 Hindu and Muslim young women attending colleges in urban Bengaluru (formerly Bangalore), south India, and…
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Muslim Identity in the Speeches of Mahathir Mohamad
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Muhammed Shahriar Haque
2004-12-01
Full Text Available Islam is a misunderstood religion and Muslims suffer from a negative image of being violent and terrorist. The Western projection of the Muslim image falls short of the real identity of Muslims. Tun Dr. Mahathir Mohamad, considered outspoken by the West, has not only set the foundation for the materialization of the true Muslim identity but has also been bold enough to point out the weaknesses of the Muslim communities of the world. An analysis of selected speeches and an interview of the former Prime Minister of Malaysia shows how he constructs and consolidates the Muslim identity in his discourse from a critical discourse analysis perspective.
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Dagkas, Symeon; Benn, Tansin
2006-01-01
Previous research suggests that Muslim women can experience particular problems when taking physical education (PE) lessons, for example with dress codes, mixed-teaching and exercise during Ramadan; and they can face restrictions in extra-curricular activities for cultural and religious reasons. The area is under-researched and there is little…
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Karen Waltorp
2015-01-01
This article builds on long-term anthropological fieldwork among young Muslim women in a social housing area in Copenhagen. It explores how morality, modesty, and gender- and generational relations become reconfigured in the ways in which young women use the Smartphone and social media to navigate their everyday lives. I focus on love and marriage, the imperatives of appearing cool among peers, and keeping the family’s honour intact through the display of virtuous behaviour. Building on Bourd...
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Stride, Annette; Flintoff, Anne
2017-01-01
Young women's relationship with physical activity has been explored extensively, yet the focus is often upon young women who are White. This paper considers South Asian, Muslim young women's experiences of physical activity and how these are influenced by family. A "middle ground" feminist approach is used, drawing upon the work of Hill…
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The Role of Islam in Preventing Domestic Violence towards Muslim Women in Azerbaijan
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Nazila Isgandarova
2017-08-01
Full Text Available This is a qualitative research study that addresses the problem of domestic violence perpetrated on pregnant women in Azerbaijani society to discover whether pregnant Muslim women in Azerbaijan who are subjected to domestic violence find the role of Islam helpful in tackling the violence against them. Although this study is descriptive in its nature and the findings from the data are limited to the research participants only, a dire need exists for further study in this area to identify and eliminate the risk factors pregnant women face in Azerbaijan. The results suggest that domestic violence against pregnant women is significantly reduced during pregnancy. However, some cultural and religious factors play a significant role in reducing or increasing the incidence of violence against pregnant women. For example, the Azerbaijani government recently adopted several measures to tackle violence against women. Nevertheless, applying progressive Islamic teachings can increase the moral and spiritual values of these social, educational, and legal initiatives in tackling domestic violence against pregnant women in Azerbaijan.
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Understanding the Muslim Brotherhood
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Felix Ramos
2016-04-01
Full Text Available Mohammed Zahid. The Muslim Brotherhood and Egypt's Succession Crisis: The Politics of Liberalisation and Reform in the Middle East. London; New York: I. B. Tauris [2010] 2012. Carrie Rosefsky Wickham. The Muslim Brotherhood: Evolution of an Islamist Movement. Princeton: Princeton University Press, 2013. Hazem Kandil. Inside the Brotherhood. Cambridge: Policy Press, 2015. The status of the Muslim Brotherhood in Egypt presently is, at best, tenuous. Accordingly, some questions that are pertinent for today and tomorrow include: Is this movement in Egypt that at one point attained a pinnacle of success beyond its members' wildest dreams alive and well? If not, can the movement in Egypt still make a comeback? The three books selected for review offer insights on these and other related questions from different points of view. Of particular interest are the following topics that all three books develop directly or indirectly: (1 history of the movement; (2 the spiritual or religious objectives of the movement vis a vis the political objectives of the movement; (3 the conflict between the Brotherhood leadership and its youthful reformist membership in the organization; and, (4 how these topics were interrelated in the days before and after the fall of Morsi. The three texts cover the historical context of the secular revolution of 2011 from three overlapping temporal vantage points. Zahid covers the Muslim Brotherhood up to 2011; Wickham covers the Brotherhood to the period just after its ascension to power, but before its fall; and, Kandil covers the Brotherhood through its fall from power to the immediate aftermath thereof.
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Shah, Payal P.; Khurshid, Ayesha
2018-01-01
In this article, we analyze our experiences engaging in a collaborative ethnographic project. This project brings together two ethnographic studies undertaken independently from the other in Gujarat, India and Punjab, Pakistan. We integrate the narratives of young, rural Hindu women in India with those of young, rural Muslim women in Pakistan to…
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Spierings, N.
2014-01-01
The low level of women's employment in Muslim-majority countries is often explained by patriarchy, while disregarding variation among and within these countries. Using a new theoretical framework, this study translates patriarchy as a concept to macro- and micro-level explanations of employment. It
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Directory of Open Access Journals (Sweden)
Zahra Alghafli
2014-08-01
Full Text Available Since 11 September 2001, Islam has been the center of many debates, discussions, parodies and publications. Many Muslims feel that their religion has been portrayed unfairly in Western media. The topics that seem to generate the most criticism relate to gender roles and the treatment of women, both inside the home and in society. The purpose of this paper is to examine the perceived role of Islam on marital and familial relationships from an insider’s perspective and to present participants’ reflections on sensitive issues, including gender roles, women’s rights and marital unity. Content analysis of in-depth interviews of twenty diverse Shia and Sunni Muslim couples living in the U.S. (n = 40 yielded three emergent themes: (1 Islam as a way of life; (2 Islam as a unifying force; and (3 gender roles and the treatment of women. These data suggest that, as perceived by our religiously involved “insider” participants, Islam influences marriage relationships, unites families and (when understood and lived properly protects women from abuse and oppression.
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Meena Sharify-Funk
2009-01-01
Full Text Available This paper analyzes a highly public conflict between two Muslim non-profit organizations, the Canadian Islamic Congress (CIC and the Muslim Canadian Congress (MCC, as it played out on the pages of Canadian newspapers and Internet websites. Sparked by profoundly divergent convictions about gender norms and fuelled by contradictory blueprints for “being Muslim in Canada”, this incendiary conflict was fanned by Canadian media coverage. Focusing especially, but not exclusively, on the 2003-2005 debate over Shari’ah-based alternative dispute resolution in Ontario, I will argue that the media have played a role in constructing internal Muslim debates and identity negotiations concerning what it means to be genuinely Canadian and authentically Muslim through controversy-driven journalism that has highlighted opposing ends of a liberal/progressive versus conservative/traditional axis in a search for “point/counter-point” views. Through short stories and commentaries on controversial topicsthat juxtapose two increasingly antagonistic organizational voices, the media have not merely reflected Muslim realities, but also helped to shape them and, more often than not, reinforce polarization between a “majority Muslim” culture seeking to secure space for itself within Canadian society and a “dissident Muslim” culture that seeks to consolidate external support for internal change.
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Religion, male violence, and the control of women: Pakistani Muslim men in Bradford, UK.
Macey, M
1999-03-01
This paper examines Pakistani Muslim male violence in the public and private spheres in Bradford, UK. The article also explores the relationship between male violence and ideas of culture and religion. The material used was collected over a 4-year period from students and staff in further and higher education institutions; working women (prostitutes); survivors of domestic violence; police personnel who work with Asian women fleeing domestic violence or forced marriages; and staff of a children's society working with teenage prostitutes. Methodologies included lectures, seminars, focus groups, and interviews. Findings reveal that there is a difference between male and female attitudes towards Islam. Some men are using it to justify violence against women, while women of all ages and backgrounds are using it as a source of strength and to negotiate (with ingenuity and humor) the cultural and religious requirements which men try to impose upon them.
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Women's rights: eternal principles, changing forms.
1993-11-17
A rising movement within Islam is to turn back to Islamic values and to inject them into everyday life. Another movement gaining popularity is a campaign to grant women improved status. The two movements argue about how to interpret the prerogatives and duties of women addressed in the Koran. The tension between the two movements often threatens social harmony. Muslim communities have different laws and regulations to protect females and to nurture their lives, but they often cause inequalities and become obsolete or impractical. For example, in Malaysia, Muslim women can be theologians and teachers, but not clergy. Many think that Islam prevents them from divorce and allows their husbands to abuse them. Perhaps all leading Islamic scholars should meet to discuss and then agree on Koranic interpretations that would regulate all aspects of social interaction. They must abhor any violation of basic rights, e.g., denying education to females. Any answers to gender inequalities within Islam must be based in Muslim realities. In Malaysia, Sisters of Islam, a Muslim professional group, want a comprehensive gender policy that considers contemporary realities and Muslim culture. They point out that past interpretations of laws may no longer be pertinent, especially since women did not work outside the home in the 7th century. A male Muslim made a commentary that Allah's message does not change over time, but its form may change according to the needs and exigencies of the time. Thus, Islamic leaders can invoke new decrees to conform to modern situations. Pakistanis have done so with usury laws to allow a modern banking system to operate properly. Muslim women are in the forefront of the debate and try to change the system from within while preserving harmony. Men must remember that everyone is equal before God.
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Gender bias in Islamic textbooks for Muslim children in Indonesia
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Suwardi Suwardi
2018-01-01
Full Text Available Textbook has a strong influence on the formation of children’s attitudes and value system. Therefore, Islamic textbooks as the main learning source for Muslim children in Indonesia need to consider the gender equality. This is very important to note, because feminists often view that Islam contains teachings of gender inequality. Islam places men in the higher position, while women are placed in the lower position. For example, men can be imam for women in prayer, but women cannot be imam for men. It is easier for children to learn textbook material presented in pictures. Therefore, the pictures presented in Islamic textbooks ideally do not contain gender bias. So, a research is needed to know if there is gender bias in the pictures presented in Islamic textbooks taught to Muslim children in Indonesia. To prove it, a literary research is conducted on the Islamic textbooks taught to the first grade Muslim student of Islamic Elementary School/ Madrasah Ibtidaiyah (MI in Indonesia which includes pictures in their teaching materials. Islamic textbooks studied in the research include Fikih, Akidah Akhlak, and Arabic textbooks. The results of this study conclude that the pictures presented in Islamic textbooks taught in Muslim children in Indonesia contain gender bias. The man favor pictures are more than those of woman favor. Based on the conclusion, this study recommends an improvement of pictures presented in Islamic textbooks taught to Muslim children in Indonesia.
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ISLAM IN THE NON-MUSLIM AREAS OF NORTHERN NIGERIA, c
African Journals Online (AJOL)
QUADRI Y A
people. The pace of the expansion and indeed acceptance of Islam in this .... contact with the Muslims. ... non-Muslim South through several routes and trading networks. For ... condition of social symbiosis in which no attempt was made to convert the ..... Nigeria in the course of their business activities, married local women.
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DEFF Research Database (Denmark)
Khawaja, Iram
2014-01-01
and processes of becoming. The act of prayer (salat) is used as a point of departure in understanding how it is possible to position oneself as a Muslim in regard to secular and religious discourses present in school and society. The analysis shows how religiosity is intrinsically linked to subjectivity...
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Directory of Open Access Journals (Sweden)
Lucky Nugroho
2015-04-01
Full Text Available Objective - Women entrepreneurs have positive contribution to the household economy in particular, and the sustainable economic development in general. Nevertheless, there are limitations in mobility for women entrepreneurs, especially in Muslim countries to conduct their business activities outside the home, which was due to concern, to take care of their children, and the values or customs, which is embraced by the local community, so that limited mobility of women entrepreneurs, not because of the Islamic religiosity. Therefore, is requires form of technology solutions for women entrepreneurs, which can reduce, the limitations.Methods - literature reviewResults - the role of mobile banking as well as branchless banking for women entrepreneurs has been shown to have a very important role to connect their access to financial services. The role of education for women, is also an important factor to improve the knowledge and ability to use technology, including mobile banking services. In addition to the phenomenon of the increasing number of women entrepreneurs and the growing literacy of women in developing countries such as Indonesia and Bangladesh, it will have an impact on increasing the professionalism of women entrepreneurs, and the demand for technology-based financial services such as mobile banking.Conclusions - Implementation of this program must have the support of all stakeholders, including the cooperation between the banks with microfinance institutions to expand the reach of the benefits of this technology. Keywords: Women Entrepreneur, mobile banking, branchless banking,
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Keshavjee, Rashida
2010-01-01
This article discusses the denial of access to education to Ismaili Muslim women in colonial Kenya during the 1890s and the 1960s. The Ismailis were part of the "Asians" in Africa, a working class, religious, Muslim immigrant group from India, circumscribed by poverty and a traditional culture, the orthodox elements of which, with regard…
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The Muslim Problematic: Muslims, State Schools and Security
Miah, Shamim
2016-01-01
Muslims are folk-devils that mark the ubiquitous moral panic. For some, the idea of the "Muslim problematic" signifies a long and worrying trend of creeping "Islamification" of state schools. For others, the discourse of the "Muslim problematic" reflects the ongoing racial patholigisation of Britain's minoritised…
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“Licentious Barbarians”: Representations of North African Muslims in Britain
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Aimillia Mohd Ramli
2009-06-01
Full Text Available This study traces the various historical contexts under which representations of North African Muslims were created from the sixteenth century until the nineteenth century in Britain. It shows that the image of Muslims that is being propagated in the media today as sexually licentious, oppressive towards women and barbaric were created from the earliest encounters between Westerners and Muslims from North Africa in the sixteenth century and became gradually consolidated in both fictional and factual writings throughout a few centuries up until the nineteenth century. While historical contexts experienced change as a result of the advent and decline of the Ottoman Empire as well as the emergence of Western Imperialism in the nineteenth century, images of Muslims remained largely the same.
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Muhajir Penjana Interaksi dan Toleransi Beragama Saudara Baru-Muslim-Non-Muslim
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Khadijah Mohd Khambali
2017-08-01
Full Text Available New brothers, New Muslim and Mualaf are the terms that are often referred to as individuals who began to cultivate the religion of Islam. In the Malaysian context, in reality they are individuals who had embraced Islam for many years. This situation may affect the relation and integration in the community of Saudara Baru, Muslim origin and non-Muslim family members. Furthermore, it raises the issue of ethnic misunderstanding due to the issues that linger in the life of Saudara Baru since Saudara Baru in the context of Malaysia is more prominent as a generator in religious interaction among various ethnic groups in Malaysia. This study aims to see the experience of religious tolerance among Muhajir-Muslim-non-Muslim. Data was obtained using qualitative method which focussed on interviews with twenty Muhajir in Kuala Terengganu, Terengganu, Malaysia. The results highlighted the culture of tolerance among Muslim-non-Muslim-Muhajir in the diversity of living together. This relationship is demonstrated through effective relations, meetings and living together that form friendship, brotherhood and affinity across religious boundaries. This shows Muhajir play a role in fostering tolerance especially in relations between Muslims and non-Muslims in Malaysia.
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Zine, Jasmin
2006-01-01
The practice of veiling has made Muslim women subject to dual oppressions--racism and Islamophobia--in society at large and patriarchal oppression and sexism from within their communities. Based on a narrative analysis of the politics of veiling in schools and society, the voices of young Muslim women attending a Canadian Islamic school speak to…
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Directory of Open Access Journals (Sweden)
Mahmood Monshipouri
2004-06-01
Full Text Available As mulheres muçulmanas enfrentam, simultaneamente, três desafios. Em primeiro lugar, elas representam uma identidade islâmica que, com freqüência, está em conflito com regimes políticos modernos e com as elites dos Estados. Em segundo lugar, elas devem lutar contra os fundamentalistas islâmicos, cujas idéias, instituições e objetivos são por elas rejeitados com veemência. Por fim, e tão importante quanto os outros desafios, elas enfrentam no dia-a-dia a cultura patriarcal dominante nos lugares onde vivem. As questões relacionadas aos direitos das mulheres são agravadas pelas dificuldades que as mulheres muçulmanas encontram em uma cultura patriarcal na qual a mulher é geralmente caracterizada por estereótipos. Se, por um lado, a "solidariedade sem fronteiras" possibilitou a promoção de direitos das mulheres dentro e através das culturas, por outro, ela também se depara com questões sociais mais amplas e mais complexas. Embora essa solidariedade global sofra resistência em muitas partes do mundo muçulmano, o empowerment das mulheres é visto como o antídoto mais eficaz contra o extremismo no mundo muçulmano. Este trabalho pretende contextualizar a análise de gênero nos âmbitos cultural, econômico e político, de modo a lidar com três questões: (1 por que as mulheres muçulmanas se tornaram agentes de mudança, reforma e democratização no mundo globalizado? (2 qual o impacto da globalização sobre as mulheres muçulmanas e sobre a ascensão do feminismo islâmico? (3 de que maneira as mulheres muçulmanas podem respeitar a integridade de sua cultura, ao mesmo tempo que se mantêm receptivas a valores, idéias e instituições universais?Muslim women encounter three fronts simultaneously. First, they represent an Islamic identity that more often than not is in conflict with modern political regimes and state elites. Secondly, they must fight against Islamic fundamentalists, whose ideas, institutions, and goals
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Beyond the Veil: Learning to Teach Fine Arts in a Muslim Culture
Pepin-Wakefield, Yvonne
2010-01-01
In this article, the author shares her experiences and challenges in teaching university-level studio art classes for Muslim women in Kuwait. In Kuwait, popular interpretations of the "Quran" (the Koran), the Muslim holy book, prohibit the use of nude models. The author describes how she had to find alternatives to Western tried and true…
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On the politics and practice of Muslim fertility: comparative evidence from West Africa.
Johnson-Hanks, Jennifer
2006-03-01
Recent popular works have represented Muslim fertility as dangerously high, both a cause and consequence of religious fundamentalism. This article uses comparative, statistical methods to show that this representation is empirically wrong, at least in West Africa. Although religion strongly inflects reproductive practice, its effects are not constant across different communities. In West African countries with Muslim majorities, Muslim fertility is lower than that of their non-Muslim conationals; in countries where Muslims are in the minority, their apparently higher reproductive rates converge to those of the majority when levels of education and urban residence are taken into account. A similar pattern holds for infant mortality. By contrast, in all seven countries, Muslim women are more likely to report that their most recent child was wanted. The article concludes with a discussion of the relationship between autonomy and fertility desires.
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How to Accumulate National Capital: The Case of the “Good” Muslim
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Krista Melanie Riley
2009-01-01
Full Text Available This paper explores the practices of certain high-profile Canadian Muslims who call themselves “progressive” or “moderate” as an example of attempts to increase one’s claims to national belonging through a reification of tropes that designate many Muslims as fanatical, scary and a threat to the Canadian nation. Through tracing the different understandings of “Muslim” and “Canadian” identities and an examination of articles printed in The National Post, this paper argues that this accumulation occurs in three main ways, with portrayals of the “good” Muslim as a patriotic Canadian, as an object of threat from other Muslims and as a protector of oppressed Muslim women. However, in a context marked by rampant Islamophobia throughout Canadian society, these nationalist practices may do more to produce further racialisation of and violence towards those that they positioned as “bad” Muslims than to ensure any lasting claims to national belonging for those who assert themselves to be representative of the “good” Muslims.
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Formats, fabrics, and fashions: Muslim headscarves revisited
Ünal, R.A.; Moors, A.
2012-01-01
Changes in the sartorial practices of Dutch-Turkish women who wear Muslim headscarves may be summarized as a shift from sober, religiously inspired forms of dress towards colorful, more fashionable styles. A focus on the materiality of headscarves indicates, however, that the relation between Islam,
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Nahar, Sultana
2013-04-01
Physics fascinates people's minds regardless of their geographic location. Often the best students choose the challending profession of physics. Physicists in developing countries in Asia and Arab countries work mostly on their own with limited resources or external collaboration and some do extraordinarily well. However, these dedicated individuals need the support and interactive modalities with their fellow physicists, particularly from developed countries, for coherent and rapid advances in knowledge, discoveries and inventions. My main objective is to promote and motivate physics education and research in developing and Arab countries to a level of excellence commensurate with that at U.S. institutions, and to facilitate connection through the strong network of APS. I have developed a general STEM based program. Another focus of this initiative is the very weak community of Muslim women in science, who have have remained behind owing to surrounding circumstances. To encourage them in scientific professions, and to enable them to nurture their intellectuality, we have formed a network called the International Society of Muslim Women in Science. It now has 85 enthusiastic and aspiring members from 21 countries. I will discuss these and the special needs of the these under-represented scientists, and how APS might lend them its valuable support.
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Gesser-Edelsburg, Anat; Shbat, Shbat
2017-06-01
This study focuses on the process of the integration of Arab Muslim Israelis suffering from mental disorders into the normative community, addressing perspectives of both people with mental disorders and the community. This qualitative-constructivist study seeks to understand the dynamics of face-to-face meetings by highlighting the participants' points of view. The main themes of the findings included stereotypes and prejudices, gender discrimination, and the effect of face-to-face meetings on integration of people with mental disorders (PMD) into the community. The findings support former studies about the integration of PMD into the normative community, but add a unique finding that females suffer from double discrimination: both as women in a conservative society and as PMD. The study findings indicate a perception of lack of self-efficacy of PMD as a key barrier preventing integration into the community, which also prevents community members and counselors from accepting them or treating them as equals. We recommend on a social marketing campaign to be undertaken with the Arab Muslim community to refute stigmas and prejudices, particulary with double gender discrimination suffered by women with mental disorders in the Muslim community and training of community center counselors who have contact with the PMD population.
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YouTube and Muslim Women’s Legal Subjectivities
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Suzanne Bouclin
2013-12-01
Full Text Available This paper is located within the discursive and spatio-temporal landscape of post 9/11 Canada in which national identity and beliefs about belonging are embedded in pervasive Islamophobia. Its starting point is that social media are key sites for expression of discrimination and intolerance vis-à-vis people of the Muslim faith, and especially the constitution of Muslim face and head scarves as a metonym for Islamic terrorism and a quintessential symbol of uniquely fundamentalist manifestation of patriarchy. I ask, however, whether new modes of visibility might be captured when we examine representational sites of Muslim femininity through the lens of ‘new’ or ‘critical’ legal pluralism. I highlight how women have used Social Networking Sites (SNSs to respond and reconfigure more entrenched discourses around Muslim femininity circulated elsewhere, such as in formal institutionalized state-based law, mainstream/Western feminist discourses, and in popular cultural productions. I have found that Muslim women deploy social media to constitute or express alternative subjectivities and to represent and evaluate their own understandings of feminism, normative femininity, religious practices, including the multiple meanings that attach to the donning of Islamic headscarves. Este documento se sitúa en el paisaje discursivo y espacio-temporal de la Canadá post 11-S, cuya identidad nacional y creencias sobre la pertenencia están incrustadas en la islamofobia dominante. Su punto de partida es que las redes sociales son sitios clave para la expresión de la discriminación y la intolerancia vis-à-vis de la fe musulmana, y en especial la constitución del rostro musulmán y del pañuelo en la cabeza como una metonimia de terrorismo islámico y el símbolo por excelencia de la única manifestación fundamentalista del patriarcado. La autora se pregunta, sin embargo, si las nuevas formas de visibilidad pueden ser capturadas cuando examinamos sitios
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Reverse migration: Western European Muslim women’s flights to ISIL territory
DeSitter, Elizabeth A.
2015-01-01
Approved for public release; distribution is unlimited Since early 2014, the Islamic State of Iraq and the Levant (ISIL) has increasingly recruited Western Muslim men and women to its radical ideology. This thesis examines why Western European Muslim women—specifically from France and Great Britain—are voluntarily migrating to ISIL territory to support Islamic extremism. It evaluates women’s involvement in previous terrorist movements and proposes five potential motivations for migration: ...
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THE QUEST OF INDONESIAN MUSLIM IDENTITY: Debates on Veiling from the 1920s to 1940s
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Ali Tantowi
2010-06-01
Full Text Available This paper undertakes a debate of wearing veil for Muslim women among Indonesian Muslim scholars and role of modernist Muslims in propagating it in the early twentieth century. It shows that, the modernist Muslims’ propagation on veil had massively started in the early twentieth century trough printed media and encountered fierce responses from others. In addition, the debate itself was influenced by similar trends in Middle Eastern countries, especially Egypt, which became the reference of Islamic current issues at the time. Because of the uncompromising propagation on veil, the debate not only stimulated polemics but also invited physical violence, which was proven to be unproductive for the campaign. Therefore, the spread of veil among Indonesian Muslim during those decades in Java was not significant with only few Muslim women who were affiliated to Modernist organization such as Muhammadiyah and Persis wore veils. The debate itself was not merely a contentious religious debate but also cultural debate which shows the quest of identity as being Indonesian and being Muslim at the same time. The issue of cutting off from Western cultural domination also spiced up the veiling debate.
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Classifying and explaining democracy in the Muslim world
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Rohaizan Baharuddin
2012-12-01
Full Text Available The purpose of this study is to classify and explain democracies in the 47 Muslim countries between the years 1998 and 2008 by using liberties and elections as independent variables. Specifically focusing on the context of the Muslim world, this study examines the performance of civil liberties and elections, variation of democracy practised the most, the elections, civil liberties and democratic transitions and patterns that followed. Based on the quantitative data primarily collected from Freedom House, this study demonstrates the following aggregate findings: first, the “not free not fair” elections, the “limited” civil liberties and the “Illiberal Partial Democracy” were the dominant feature of elections, civil liberties and democracy practised in the Muslim world; second, a total of 413 Muslim regimes out of 470 (47 regimes x 10 years remained the same as their democratic origin points, without any transitions to a better or worse level of democracy, throughout these 10 years; and third, a slow, yet steady positive transition of both elections and civil liberties occurred in the Muslim world with changes in the nature of elections becoming much more progressive compared to the civil liberties’ transitions.
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Terorisme sebagai Cabaran Ideologi Muslim Masa Kini: Satu Analisis dari Perspektif Falsafah
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ZUL`AZMI YAAKOB
2015-06-01
Full Text Available Terrorism is currently becoming an ideological challenge for Muslims in contemporary world. The rise of terrorist groups such as the Islamic State (IS and others who claimed themselves as jihadist and propagates Islamic jihad similar to the idea of the medieval ‘Holy War’ not only target non-Muslims or kuffar, but also their Muslim brothers respectively. This act of terrorism raised dilemma among Muslim societies in general whether to support the extreme groups or to defy them as they portrayed themselves as representing the whole Muslims whereas in fact they only represent a group of disillusioned Muslims. This paper aims at analysing their ideological challenge from the philosophical point of view and Islamic ethics. Generally, this analysis emphasizes on the importance of Islamic ethics and law in order to achieve true understanding of jihad.
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Directory of Open Access Journals (Sweden)
Charlotte Barlow
2016-11-01
Full Text Available Academics are increasingly expected to use social media to disseminate their work and knowledge to public audiences. Although this has various advantages, particularly for alternative forms of dissemination, the web can also be an unsafe space for typically oppressed or subordinated groups. This article presents two auto-ethnographic accounts of the abuse and hate academics researching oppressed groups, namely, women and people of Muslim faith, experienced online. In doing so, this article falls into four parts. The first section provides an overview of existing literature, particularly focusing on work which explores the violence and abuse of women and people of Muslim faith online. The second section considers the auto-ethnographic methodological approach adopted in this article. The third section provides the auto-ethnographic accounts of the author’s experiences of hate and abuse online. The final section locates these experiences within broader theoretical concepts, such as silencing, and considers possible implications of such online hate in both an academic context and beyond.
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Watt, Diane Patricia
2012-01-01
A decade after the 9/11 attacks, educators concerned with social justice issues are faced with the question of how media representations powerfully constitute the subjectivities of teachers and students. The roles of Muslim women in society are often narrowly construed and projected via media cultures--an unofficial curriculum of the everyday much…
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Public/private negotiations in the media uses of young Muslim women in Copenhagen
DEFF Research Database (Denmark)
Waltorp, Karen
2013-01-01
media by a group of young Muslim women in the area. These second-generation female immigrants partake in self-presentation and interpersonal audiencing through mobile technologies on an unprecedented scale, impacting in the process on the understandings and appropriations of the city, where physical...... places and virtual space become profoundly entangled. It is argued in the article that distinct public spaces of appearance are enacted by these young women’s technology- and media-related activities. New spaces of potentiality emerge as a form of ‘moral laboratories’, where religion-, gender- and age......-related (in)visibility, locality and morality are negotiated in novel ways. Traditional ethnographic fieldwork is combined with participatory and visual methods, interaction with media and technological tools both forming part of the object of study and being integral to the applied methodology....
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Salman, Khlood Faik
2012-01-01
In this exploratory study I investigated the participation status in breast and cervical cancer screening of a group of American immigrant Arab Muslim women (AMW). Perceived knowledge of and barriers to screening participation, relationships among demographic variables, health practice and beliefs, and self-reports of traditionalism and acculturation also are studied. Factors including religious and cultural beliefs, economic concerns, and modesty and embarrassment were considered. To reach the goals of Healthy People 2010 (HP 2010), an effective and meaningful educational initiative to raise awareness about breast and cervical cancer of AMW will require specific interventions consistent with their cultural and religious traditions.
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Medicinal plants used by women in Mecca: urban, Muslim and gendered knowledge.
Alqethami, Afnan; Hawkins, Julie A; Teixidor-Toneu, Irene
2017-11-17
This study explores medicinal plant knowledge and use among Muslim women in the city of Mecca, Saudi Arabia. Ethnobotanical research in the region has focused on rural populations and male herbal healers in cities, and based on these few studies, it is suggested that medicinal plant knowledge may be eroding. Here, we document lay, female knowledge of medicinal plants in an urban centre, interpreting findings in the light of the growing field of urban ethnobotany and gendered knowledge and in an Islamic context. Free-listing, structured and semi-structured interviews were used to document the extent of medicinal plant knowledge among 32 Meccan women. Vernacular names, modes of preparation and application, intended therapeutic use and emic toxicological remarks were recorded. Women were asked where they learnt about medicinal plants and if and when they preferred using medicinal plants over biomedical resources. Prior informed consent was always obtained. We compared the list of medicinal plants used by these Meccan women with medicinal plants previously documented in published literature. One hundred eighteen vernacular names were collected, corresponding to approximately 110 plants, including one algae. Of these, 95 were identified at the species level and 39 (41%) had not been previously cited in Saudi Arabian medicinal plant literature. Almost one half of the plants cited are food and flavouring plants. Meccan women interviewed learn about medicinal plants from their social network, mass media and written sources, and combine biomedical and medicinal plant health care. However, younger women more often prefer biomedical resources and learn from written sources and mass media. The fairly small number of interviews conducted in this study was sufficient to reveal the singular body of medicinal plant knowledge held by women in Mecca and applied to treat common ailments. Plant availability in local shops and markets and inclusion in religious texts seem to shape the
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Thomas, Justin; O'Hara, Lily; Tahboub-Schulte, Sabrina; Grey, Ian; Chowdhury, Nayeefa
2017-12-05
There is a substantial body of literature reporting a negative association between religiosity and psychiatric symptoms. In the context of eating disorders, however, this relationship appears to be reversed. The few studies exploring the relationship between religiosity and eating disorders have mostly focused on the Judeo-Christian religious traditions in Western nations. The present study examines this relationship among Muslim college women from the United Arab Emirates (UAE). All participants (N = 1069) independently completed the religious commitment inventory (RCI-10) and the eating attitudes test (EAT-26). As hypothesised, there was a positive association between religiosity and eating disorders symptoms. Furthermore, those scoring above the EAT-26 cut-off reported significantly greater levels of religiosity. These findings suggest that heightened religiosity among young Emirati women may represent a vulnerability factor for eating disorders. Preventative initiatives in the UAE should consider focusing on religiosity. Copyright © 2017 Elsevier B.V. All rights reserved.
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Public/private negotiations in the media uses of young Muslim women in Copenhagen
DEFF Research Database (Denmark)
Waltorp, Karen
2013-01-01
places and virtual space become profoundly entangled. It is argued in the article that distinct public spaces of appearance are enacted by these young women’s technology- and media-related activities. New spaces of potentiality emerge as a form of ‘moral laboratories’, where religion-, gender- and age-related......Building on a participatory media project and ongoing ethnographic fieldwork in the Danish social housing area Blågården in Copenhagen, this article explores how technologically mediated places in the city are created through the uses of portable devices and everyday practices of web-based social...... media by a group of young Muslim women in the area. These second-generation female immigrants partake in self-presentation and interpersonal audiencing through mobile technologies on an unprecedented scale, impacting in the process on the understandings and appropriations of the city, where physical...
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Mirza, Heidi Safia; Meetoo, Veena
2018-01-01
This article draws on an analysis of the narratives of teachers, policy-makers and young Muslim working-class women to explore how schools worked towards producing the model neoliberal middle-class female student. In two urban case-study schools, teaching staff encouraged the girls to actively challenge their culture through discourses grounded in…
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Images of the Muslim Woman and the Construction of Muslim Identity. The Essentialist Paradigm
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Elham Manea
2016-05-01
Full Text Available This article argues that much of the postmodern discourse on the Muslim woman and her veil is symptomatic of what I call the “essentialist paradigm”. The world is seen through the prism of a group’s religious/cultural identity and eventually constructs a Muslim identity – and with it an image of the Muslim Woman. The image of the oppressed veiled Muslim Woman and the treatment of a piece of cloth as synonymous with her whole identity and being are products of this paradigm of thought. Using an interdisciplinary approach that combines discourse analysis and a case study of the construction of the British Muslim community, this article argues that the essentialist paradigm ignores the context of its subject matter with all its accompanying power structures, political and social factors, and the roles played by both the state and fundamentalist Islam in constructing a Muslim identity and with it the Muslim Woman and her dress code.
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Emancipation for Muslim Women Living in France (La emancipación de mujeres musulmanes en Francia
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Anna Kobylski
2015-06-01
Full Text Available Abstract: Emancipation for Muslim women in France is an ongoing struggle expressed and examined through contemporary French and Francophone literature and film. In Inch´Allah Dimanche (God-Willing on Sunday and Mémoires d´immigrés: l´héritage maghrébin (Immigrant Memories: Maghrebin Heritage, French-Algerian filmmaker Yamina Benguigui illustrates the social, economic, and religious difficulties experienced by immigrants of the Maghreb to France following France´s family regroupment law of 1974. These difficulties continue today and have contributed to an identity crisis that is preventing Muslim women from achieving emancipation. Leïla Djitli addresses the notion of identity crisis as it pertains to the experience of the Muslim immigrant woman in France Lettre à ma fille qui veut porter le voile (A Letter to my Daughter Who Wants to Wear the Veil. Through her documentary-like approach, Djitli examines the feelings of exile that contribute to identity crisis. This paper will analyze Frances recent Muslim immigrant history from the Algerian War to present day through these works as it pertains to the role of identity in emancipation. The analysis will consider Western feminist and Islamic feminist perspectives as well as the French position on secularism and its role in the French public sphere.Resumen: La emancipación para mujeres musulmanas en Francia es una lucha continua expresada y examinada a través de la literatura y el cine franceses contemporáneos. En las obras Inch´Allah Dimanch (Inch´Allah domingo y Mémoires d´inmigrés: l´heritage maghrébin (Recuerdos de inmigrantes: la herencia musulmana, la cineasta franco-argelina Yamina Benguigui ilustra las dificultades sociales, económicas y religiosas vividas por los inmigrantes del Maghreb a Francia tras la ley de reagrupamiento familiar de 1974. Estas dificultades siguen hoy en día y han contribuido a una crisis de identidad que impide que las mujeres musulmanas logren
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Muhajir Penjana Interaksi dan Toleransi Beragama Saudara Baru-Muslim-Non-Muslim
Khadijah Mohd Khambali; Azarudin Awang; Suraya Sintang; Nur Farhana Abdul Rahman; Wan Adli Wan Ramli; Khairul Nizam Mat Karim
2017-01-01
New brothers, New Muslim and Mualaf are the terms that are often referred to as individuals who began to cultivate the religion of Islam. In the Malaysian context, in reality they are individuals who had embraced Islam for many years. This situation may affect the relation and integration in the community of Saudara Baru, Muslim origin and non-Muslim family members. Furthermore, it raises the issue of ethnic misunderstanding due to the issues that linger in the life of Saudara Bar...
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Ali, Arshad Imtiaz
2014-01-01
This article explores the raced representations of the "Muslim Other" and how these representations engaged the lived realities and found footing in how Muslim youth understood their identities. Utilizing qualitative life history interviews with 24 Muslim undergraduates, I examine student talk addressing the construction of the Muslim in…
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In Pursuit of Islamic "Authenticity": Localizing Muslim Identity on China's Peripheries
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Lesley Turnbull
2014-09-01
Full Text Available In this ethnographic sketch, I analyze the complex processes of Sino-Islamic identity formation by examining the variety and diversity of locally produced “authenticity,” situated within a global understanding of Islam. Even within a single province, among a single official minzu (nationality that People’s Republic of China propaganda, media, and scholarship often construct as a unified, static group, localized practices and processes of identity formation are remarkably diverse. This article investigates how trans/national discourses and practices of Islamic authenticity are localized within two specific field sites: the provincial capital of Kunming and the rural Muslim enclave of Shadian. For the purposes of this article, I focus primarily on how life is temporally and spatially structured, both in everyday practice and in imaginings of one’s place in history, modernity, the Muslim world, and the Chinese state. By setting out details of the daily lives of two Hui Muslim women, I aim to elucidate how temporal and spatial structures of life, which are tied to urban or rural location, reflect and shape local identity formation. I argue that as actors involved in their own self-production, Hui Muslims in Kunming and Shadian negotiated, appropriated, and contested both monolithic notions of Islam and the official state-propagated minzu classificatory system, producing their own versions of authentic Hui Muslim identities. What constituted authentic Hui Muslim identity depended to a great extent on the residence of the individual.
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Westliche und muslimische Geschlechter? Western and Muslim Genders?
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Stanislawa Paulus
2008-11-01
Full Text Available Mihçiyazgan geht der Frage nach wie Differenzen in männlichen und weiblichen Subjektkonstutionen im Westen und im Islam empirisch erfasst werden können. Hierbei verfolgt sie eine antiessentialitische Perspektive, in der sie sich zentral auf Judith Butler und Michel Foucault bezieht. Über beide hinausgehend entwickelt sie ein Modell pluraler Diskurse, mit dessen Hilfe kulturelle bedingte Geschlechterkonstruktionen verstehbar werden. Anhand einer Untersuchung von Interviews, in der sie interaktionsanalytische und diskursanalytische Herangehensweisen verbindet, macht sie unterschiedliche Zonen des Sagbaren und Unsagbaren in westlichen und muslimischen Geschlechterdiskursen sichtbar.Mihçiyazgan approaches the question as to how differences in the constitution of the subject in men and women in the west and in Islam can be empirically measured. She takes an anti-essentialist perspective, referring primarily to Judith Butler and Michel Foucault. Going beyond both, however, she develops a model of plural discourses with which gender constructions that are contingent on culture can be understood. On the basis of interviews, in which she connects her approaches through an interactional and discursive analysis, she makes visible different zones of the speakable and the unspeakable in western and Muslim gender discourses. She points to partially discursive incongruities, referring in particular to Muslim men in marginalized positions. The model presented offers a contribution to understanding discourse analysis as an empirical method. It needs to be made more dynamic, however, in order to avoid cultural codification.
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Irene Zempi; Neil Chakraborti
2015-01-01
Within the prevailing post-9/11 climate, veiled Muslim women are commonly portrayed as oppressed, ‘culturally dangerous’ and ‘threatening’ to the western way of life and to notions of public safety and security by virtue of being fully covered in the public sphere. It is in such a context that manifestations of Islamophobia often emerge as a means of responding to these ‘threats’. Drawing from qualitative data elicited through a UK-based study, this article reflects upon the lived experiences...
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Karen Waltorp
2015-05-01
Full Text Available This article builds on long-term anthropological fieldwork among young Muslim women in a social housing area in Copenhagen. It explores how morality, modesty, and gender- and generational relations become reconfigured in the ways in which young women use the Smartphone and social media to navigate their everyday lives. I focus on love and marriage, the imperatives of appearing cool among peers, and keeping the family’s honour intact through the display of virtuous behaviour. Building on Bourdieu’s writings on the split habitus, I introduce the term composite habitus, as it underscores the aspect of a habitus that is split between (sometimes contradictory composite parts. The composite habitus of the young women is more than a hysteresis effect (where disposition and field are in mismatch and the habitus misfires, as the composite habitus also opens up to a range of possible strategies. I present examples of how intimate and secret uses of Smartphones have played out and show how social media have allowed for multiple versions of the self through managing public and secret relationships locally and across long distances.
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Presiden Non-Muslim dalam Komunitas Masyarakat Muslim
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Mary Silvita
2014-01-01
Full Text Available This paper examines the notion of state and leadership according to the contemporary Islamic thought. To be more precise, the paper asks whether it is possible for a non-Muslim to be the president of the majority Muslim country. To answer this, the paper will dwell into the problem of citizenship both in classical and modern Islamic thought by taking into account the political and social situation that shapes this thought. The paper maintains that many Muslims—both in the past and at the present—fail to offer a proper discourse on statehood and leadership in Islamic perspective. The mainstream discourse on this issue—the paper argues—is that which keeps in a good balance the notion of religiosity and citizenship. The rightwing Muslims will provide a textual understanding of the problem, while the left-wing will otherwise offer a secular interpretation of it. This paper will try to keep the two in a balance, and present a fair understanding of what the Qur'an and the Sunnah say about the problem at hand.
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Discrimination against Muslim American Adolescents
Aroian, Karen J.
2012-01-01
Although there is ample evidence of discrimination toward Muslim Americans in general, there is limited information specific to Muslim American adolescents. The few existing studies specific to this age group suggest that Muslim American adolescents encounter much discrimination from teachers, school administrators, and classmates. This…
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Bruneau, Emile; Kteily, Nour; Falk, Emily
2018-03-01
Collectively blaming groups for the actions of individuals can license vicarious retribution. Acts of terrorism by Muslim extremists against innocents, and the spikes in anti-Muslim hate crimes against innocent Muslims that follow, suggest that reciprocal bouts of collective blame can spark cycles of violence. How can this cycle be short-circuited? After establishing a link between collective blame of Muslims and anti-Muslim attitudes and behavior, we used an "interventions tournament" to identify a successful intervention (among many that failed). The "winning" intervention reduced collective blame of Muslims by highlighting hypocrisy in the ways individuals collectively blame Muslims-but not other groups (White Americans, Christians)-for individual group members' actions. After replicating the effect in an independent sample, we demonstrate that a novel interactive activity that isolates the psychological mechanism amplifies the effectiveness of the collective blame hypocrisy intervention and results in downstream reductions in anti-Muslim attitudes and anti-Muslim behavior.
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Schønemann, Julie
2013-01-01
This thesis investigates the stereotypical portrayal of Muslims in the American media. More specifically, it explores the relative importance of stereotype theory, prejudice theory and the stereotype content model in the media’s remaking and reinforcing of common stereotypes of Muslims. This study argues that that Muslims were stereotypically portrayed in The New York Times’ and The Washington Times’ coverage of the Muhammad cartoons controversy and the tradition of veiling among Muslim women...
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Dilemma of muslim women regarding divorce in South Africa | Gabru ...
African Journals Online (AJOL)
On a daily basis people enquire about the dissolution of Islamic marriages, in terms of South African law In South Africa. There exist no legal grounds for obtaining a divorce in a South African court, for persons married in terms of the Islamic law only. The reason for this is due to the fact that Muslim marriages are currently ...
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Peymaneh Habibi
2015-01-01
Full Text Available Aims: The aim of this study was to evaluate the relationship between environmental and physiological heat stress indices based on heart rate (HR, oral temperature for the estimation of heat strain, in veiled women in hot-dry condition in the climate chamber. Materials and Methods: The experimental study was carried out on 36 healthy Muslim women in hot-dry climatic conditions (wet bulb globe temperature (WBGT = 22-32°C in low workload for 2 h. The HR, oral temperature and WBGT index were measured. The obtained data were analyzed using descriptive statistics and Pearson correlation tests. Results: The results of the Pearson test indicated that physiological strain index was a high correlation (r = 0.975 with WBGT index (P < 0.05. Also, there was a good correlation among WBGT and HR (r = 0.779 and oral temperature (r = 0.981. Conclusion: The findings of this study illustrated that there is a good correlation between environmental and physiological heat stress indices in veiled women with Islamic clothing at the low workload over the action limit (WBGT = 31°C. So that it can be concluded that the WBGT 22-32°C is a good indicator of the heat strain in veiled women with Islamic clothing.
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Internal Conflicts in Muslim Societies
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Ashiq Ali Shah
2001-12-01
Full Text Available An analysis of psychological theories and the social dynamics of the society help identify salient attributes and processes relevant to conflict among Muslims. The psychodynamic concept of personality and frustration-aggression hypothesis account for the socialization practices in the Muslim societies, emotional instability, unfavorable evaluation of those holding a different viewpoint and venting out one's aggression on the weaker. The tendency of the Muslims to praise their sect/tribe/religious group leads to a groupthink situation that polarizes intergroup relationships. The acts of categorization in group and out group, as postulated by the social identity theory, contribute towards the distorted perception of each other. The Islamic notions of brotherhood, unity and ethnic identity as means of personal identification and social interaction seems to have been forgotten by the Muslims. Though the Western social-psychological constructs are helpful in understanding the causes of conflict among Muslims, they are not germane to Muslim societies. The group belongingness and group favouritism is not necessarily a tool of discrimination and conflict but is an essential component of one's survival in a collectivist society. The Western theories also do not address the economic and political circumstances responsible for the multitude of conflicts among Muslims.
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Constructed Virtual Identity of Muslim Women in Social Media
Syariati, Dian
2016-01-01
The phenomenon and the development of new media introduce a new communication’s form of social media that requires an individual to have a virtual identity. This identity is an outstanding image of self-presentation that is built up deliberately by an individual in cyberspace. Through social networks, e.g., Facebook, a person acts as producer and simultaneously as gatekeeper of a message who can express a thought without any restrain. Basically, this study aimed to investigate how Muslim wome...
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News exposure predicts anti-Muslim prejudice.
Shaver, John H; Sibley, Chris G; Osborne, Danny; Bulbulia, Joseph
2017-01-01
News coverage of Islamic extremism is reigniting debates about the media's role in promoting prejudice toward Muslims. Psychological theories of media-induced prejudice date to the 1950's, and find support from controlled experiments. However, national-scale studies of media effects on Muslim prejudice are lacking. Orthogonal research investigating media-induced prejudice toward immigrants has failed to establish any link. Moreover, it has been found that people interpret the news in ways that confirm pre-existing attitudes, suggesting that media induced Muslim prejudice in liberal democracies is unlikely. Here, we test the association between news exposure and anti-Muslim prejudice in a diverse national sample from one of the world's most tolerant societies, where media effects are least likely to hold (N = 16,584, New Zealand). In support of media-induced Islamophobia, results show that greater news exposure is associated with both increased anger and reduced warmth toward Muslims. Additionally, the relationship between media exposure and anti-Muslim prejudice does not reliably vary with political ideology, supporting claims that it is widespread representations of Muslims in the news, rather than partisan media biases, that drives anti-Muslim prejudice.
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Some comments on the current (and future status of Muslim personal law in South Africa
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C Rautenbach
2004-10-01
Full Text Available The state law of South Africa consists of the common law and the customary law. However, in reality there exist various cultural and religious communities who lead their private lives outside of state law. For example, the Muslim community in South Africa is a close-knit community which lives according to their own customs and usages. Muslims are subject to informal religious tribunals whose decisions and orders are neither recognised nor reviewable by the South African courts.The non-recognition of certain aspects of Muslim personal law causes unnecessary hardships, especially for women. A Muslim woman is often in a "catch two" situation. For example, on the one hand her attempts to divorce her husband in terms of Muslim law may be foiled by the relevant religious tribunal and, on the other hand, the South African courts may not provide the necessary relief, because they might not recognise the validity of her Muslim marriage. Increasingly, South African courts are faced with complex issues regarding the Muslim community. The last few years there has been a definite change in the courts' attitude with regard to the recognition of certain aspects of Muslim personal law. Contrary to pre-1994 court cases, the recent court cases attempt to develop the common law to give recognition to certain aspects of Muslim personal law. This article attempts to give an overview of the recent case law that dealt with issues regarding the recognition of aspects of Muslim personal law. Another issue, which eventuates from the current situation, is whether the South African legal order should continue to have a dualistic legal order or whether we should opt for a unified legal order or even a pluralistic legal order. In order to address this issue, some comments on the current status of Muslim personal law will be made and, finally, in order to contribute to the debate regarding the recognition of Muslim personal law, optional models for the recognition of Muslim
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Hamid, Tengku Aizan; Pakgohar, Minoo; Ibrahim, Rahimah; Dastjerdi, Marzieh Vahid
2015-01-01
UI is a worldwide chronic condition among postmenopausal women. Little is known about the meaning of lived experiences of urinary incontinence of these women's viewpoints in their context. The aim of this study was to illuminate the experience of Muslim community-dwelling postmenopausal women who were living with urinary incontinence (UI). Seventeen women with UI (range: 52-68 years) who had experienced it for more than ten years were interviewed. A phenomenological hermeneutic method was used to analyze and interpret the interview texts. The women's experiences of living with urinary incontinence have been presented in terms of three main themes: disruption of normal functioning, self-imposed restriction, and feelings of despair. Disruption of normal functioning meant emotional, spiritual, physical, and daily life disruption. Self-imposed restriction meant suppression of delights and needs and avoidance of social interactions. Feelings of despair referred to predictions of a bad and dark future of living with urinary incontinence, ambiguity, and hopelessness. The meaning of living with UI has been considered a 'stain in life'. Health care providers should be familiar with the different manifestations of urinary incontinence for early diagnosis and prevention of the negative effects of this condition to improve quality of life. In addition, symbolic interactionism theory can help health care providers to understand the meaning of urinary incontinence for women. Copyright © 2015 Elsevier Ireland Ltd. All rights reserved.
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Making muslim babies: Ivf and gamete donation in sunni versus shi’a islam
2006-01-01
Medical anthropological research on science, biotechnology, and religion has focused on the “local moral worlds” of men and women as they make difficult decisions regarding their health and the beginnings and endings of human life. This paper focuses on the local moral worlds of infertile Muslims as they attempt to make, in the religiously correct fashion, Muslim babies at in vitro fertilization (IVF) clinics in Egypt and Lebanon. As early as 1980, authoritative fatwas issued from Egypt’s famed Al-Azhar University suggested that IVF and similar technologies are permissible as long as they do not involve any form of third-party donation (of sperm, eggs, embryos, or uteruses). Since the late 1990s, however, divergences in opinion over third-party gamete donation have occurred between Sunni and Shi’ite Muslims, with Iran’s leading ayatollah permitting gamete donation under certain conditions. This Iranian fatwa has had profound implications for the country of Lebanon, where a Shi’ite majority also seeks IVF services. Based on three periods of ethnographic research in Egyptian and Lebanese IVF clinics, this paper explores official and unofficial religious discourses surrounding the practice of IVF and third-party donation in the Muslim world, as well as the gender implications of gamete donation for Muslim marriages. PMID:17051430
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Rotherham, Rochdale, and the Racialised Threat of the ‘Muslim Grooming Gang’
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Waqas Tufail
2015-10-01
Full Text Available For over a decade, British Muslims have been at the forefront of political, media and societal concerns in regards to terrorism, radicalisation, women’s rights, segregation and, most recently, the sexual exploitation and abuse of young women. Demonised, marginalised and criminalised due to inflammatory political rhetoric, inaccurate, irresponsible and sensationalist media reporting, discriminatory counter terrorism policies and legislation and state surveillance, British Muslims have emerged as a perceived racialised threat. This has continued apace with the onset of the Rochdale and Rotherham ‘grooming’ child sexual abuse scandals which in popular discourse have been dominated by representations focusing on race, ethnicity and the dangerous masculinities of Muslim men. This disproportionate and racist narrative served to both frame and limit the debate relating to the sexual exploitation and violence experienced by young female victims at a pivotal moment when the issue had been brought to national attention. This article compares and contrasts the representations and discourse of racialised and non-racialised reporting of child sexual abuse and situates the ‘grooming’ scandals in the context of anti-Muslim racism. It argues that the development of the British Muslim as a racialised threat is a current and on-going legacy of colonialism in which this group experiences discriminatory ‘othering’ processes resulting in their marginalisation.
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Associations Between Religion-Related Factors and Breast Cancer Screening Among American Muslims
Padela, Aasim I.; Murrar, Sohad; Adviento, Brigid; Liao, Chuanhong; Hosseinian, Zahra; Peek, Monica; Curlin, Farr
2015-01-01
American Muslims have low rates of mammography utilization, and research suggests that religious values influence their health-seeking behaviors. We assessed associations between religion-related factors and breast cancer screening in this population. A diverse group of Muslim women were recruited from mosques and Muslim organization sites in Greater Chicago to self-administer a survey incorporating measures of fatalism, religiosity, discrimination, and Islamic modesty. 254 surveys were collected of which 240 met age inclusion criteria (40 years of age or older). Of the 240, 72 respondents were Arab, 71 South Asian, 59 African American, and 38 identified with another ethnicity. 77 % of respondents had at least one mammogram in their lifetime, yet 37 % had not obtained mammography within the past 2 years. In multivariate models, positive religious coping, and perceived religious discrimination in healthcare were negatively associated with having a mammogram in the past 2 years, while having a PCP was positively associated. Ever having a mammogram was positively associated with increasing age and years of US residency, and knowing someone with breast cancer. Promoting biennial mammography among American Muslims may require addressing ideas about religious coping and combating perceived religious discrimination through tailored interventions. PMID:24700026
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Associations between religion-related factors and breast cancer screening among American Muslims.
Padela, Aasim I; Murrar, Sohad; Adviento, Brigid; Liao, Chuanhong; Hosseinian, Zahra; Peek, Monica; Curlin, Farr
2015-06-01
American Muslims have low rates of mammography utilization, and research suggests that religious values influence their health-seeking behaviors. We assessed associations between religion-related factors and breast cancer screening in this population. A diverse group of Muslim women were recruited from mosques and Muslim organization sites in Greater Chicago to self-administer a survey incorporating measures of fatalism, religiosity, discrimination, and Islamic modesty. 254 surveys were collected of which 240 met age inclusion criteria (40 years of age or older). Of the 240, 72 respondents were Arab, 71 South Asian, 59 African American, and 38 identified with another ethnicity. 77% of respondents had at least one mammogram in their lifetime, yet 37% had not obtained mammography within the past 2 years. In multivariate models, positive religious coping, and perceived religious discrimination in healthcare were negatively associated with having a mammogram in the past 2 years, while having a PCP was positively associated. Ever having a mammogram was positively associated with increasing age and years of US residency, and knowing someone with breast cancer. Promoting biennial mammography among American Muslims may require addressing ideas about religious coping and combating perceived religious discrimination through tailored interventions.
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Muslim Schools in Secular Societies: Persistence or Resistance!
Shah, Saeeda
2012-01-01
Muslim schools are a growing phenomenon across the world. Muslim diaspora resulting from multiple factors including political, religious and economic enhanced the need among Muslims to maintain and develop their faith identity. Marginalisation of Muslims, in whatever forms and for whatever reasons, particularly in Muslim minority and/or secular…
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Death and Dying Anxiety among Elderly Arab Muslims in Israel
Azaiza, Faisal; Ron, Pnina; Shoham, Meyrav; Gigini, Ibrahim
2010-01-01
Death and dying anxiety were examined among elderly Arab Muslims in Israel. A total of 145 people aged 60 and over were interviewed using a standardized questionnaire. Nursing home residents reported higher death anxiety than others; women and uneducated participants reported greater levels of fear of death and dying than others. There were no…
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Padua's Muslim: on the new Italian Islamic identities
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Agustina Adela Zaros
2015-06-01
Full Text Available The proposed text reflects on the Muslim community and families in Padua including interviews in order to individuate the practices of the transmission of beliefs within the family and the continuity of the group. Mainly from the development of three main points: religious socialization, community representation as umma, according to the mandate of Give to Islam as well of the dichotomy we Muslims / they Christians discourses. Finally, the meanings of identities governed by ethnicity and / or religion and new generations with current debates and struggles identified as new collective identities. That is, the reinterpretation allows the emergence of a new collective identity that makes use of practices that are in tension with the host society emerging like a political force.
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Muslim and Non-Muslim Adolescents’ Reasoning About Freedom of Speech and Minority Rights
Verkuyten, Maykel; Slooter, Luuk
2008-01-01
An experimental questionnaire study, conducted in the Netherlands, examined adolescents’ reasoning about freedom of speech and minority rights. Muslim minority and non-Muslim majority adolescents (12 – 18 years) made judgments of different types of behaviors and different contexts. The group
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Afifi Lateh; Hamdia Mudor
2014-01-01
The study investigated the attitude towards wearing Hijab of the Muslim students putting on a Hijab at Prince of Songkla University, Pattani campus. The participants were 367 Muslim women students of the first semester of academic year 2012. The findings showed that the interaction of attitude towards wearing Hijab between the students? hometown and students? group year was no statistically significant relationship and there was no statistical difference of the attitude generated by differenc...
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Son preference among the historical Sandžak Muslim population
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Čvorović Jelena
2012-01-01
Full Text Available This paper attempts to explain parental son preferences among historical Muslim population in the Sandžak region, southwestern Serbia. The paper draws upon data collected in the course of anthropological fieldwork studies in the region. The fieldwork was performed among Muslim and Christian families in Serbian rural area of Sandžak, measuring maternal fitness in relation to several variables. The data set comes from 120 women born between 1880-1924, representing so a historical demographic data based on individual and lineage records. These data were complemented with official records from Archive of Novi Pazar, whenever possible. In this Serbian rural area, land is still considered as an abundant resource, useful in establishing a family, livestock or agriculture. In the past, in spite of yearly fluctuations in production, lands and labor constituted a stable source of wealth from generation to generation. In this study, the data include the socio-economic status of each woman, assigned according to her husband’s family economic status: land-ownership vs. landless. This represents differences in resource availability in terms of nutrition, wealth and workload among these women. As the results show, the Muslim families, on average, left more surviving descendants through sons, in contrast with their Christian counterparts. The basic research question, then, is why? Furthermore, what were the impacts of particular behaviors on reproductive and lineage success, under particular social and ecological conditions? In this sample, regarding the Muslim families, the family structure was/is traditional and stratified, characterized by a large disparity in the status of males and females. Patrilineal inheritance, the concentration of wealth and power in males and the social restriction of women all characterize even today this patriarchal family arrangement. This supports the Trivers-Willard hypothesis, especially in terms of sex-biased parental
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Sex guilt and life satisfaction in Iranian-american women.
Abdolsalehi-Najafi, Emon; Beckman, Linda J
2013-08-01
Although the experience of sex guilt has been considered among a variety of ethnic groups, the area has not yet been empirically explored among Iranian American women. The present study investigated the relationship between sexual self-schema (i.e., beliefs about the sexual aspects of oneself), acculturation, and sex guilt, and it further examined the association between sex guilt and life satisfaction in Iranian American women. A total of 65 Iranian American women, with a mean age of 31.3 years (SD = 11.7), completed five self-administered questionnaires. Findings indicated a significant inverse correlation between sexual self-schema and sex guilt. More specifically, women who endorsed negative self-views regarding their sexual self reported higher levels sex guilt. Results revealed that acculturation was unrelated to sex guilt, when the effect of being Muslim or non-Muslim was controlled. Women with high sex guilt reported significantly lower levels of life satisfaction. Moreover, analyses for mediation effects supported sex guilt as a partially mediating variable between sexual self-schema and life satisfaction. Levels of sex guilt were higher among Muslim women when compared to women of other religious affiliations. Additionally, Muslim women appeared to be significantly less acculturated to Western ideals than other religious groups. The present findings suggest that mental health professionals who provide services to Iranian American women need to consider the negative effects of sex guilt, particularly among Muslim women.
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Technology in Muslim Moral Philosophy.
Moosa, Ebrahim
2016-04-01
The article explores the place, role and status of technology in Muslim moral philosophy. Invoking early Muslim encounters with technology the author makes the case why technology is already deeply embedded in contemporary Muslim bioethical thinking. Due to an absence of the philosophical grounding there remains some ambivalence as to why technology is essential to Muslim ethical thinking. Countering the techno-pessimists, the author makes a case in favor of compositional thinking, namely that our thinking itself is altered by our tools and our environment. Compositional thinking opposes the representational mode of thinking that creates a dichotomy between nature versus culture, and technology versus nature. One should, however, anticipate an environment in which technology would be beneficial and not be viewed as potentially harmful.
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Muslim refugees in Southeast Asia, the Malaysian response.
Dorall, R F
1988-01-01
This article surveys the arrivals of Muslim refugees from countries in Southeast Asia who have not only come to Malaysia for political refuge, but who have also stayed on, in many instances integrating into the local Muslim community. The author concludes that Burmese, Thai, and Filipino Muslim refugee-cum-migrants, and the estimated 500,000 illegal Indonesian migrant workers in East and Peninsular Malaysia make the presence of economic migrants in Malaysia's towns and rural sectors a far more pressing concern to Malaysians than that posed by the arrival of genuine political refugees. Only the Indonesians present in Malaysia are consistently termed by all parties as illegal migrants and some of them have been subjected to well-publicized deportation by the Malaysian immigration authorities. Sympathy for fellow-Muslims in distress explains Malaysia's open-door policy to Muslim refugees. The Koran specifically enjoins Muslims to assist Muslim refugees who have been persecuted by others. However, the necessity to maintain regional political and military alliances, principally as a bulwark against Communism, and the Malay--Non-Malay, Muslim--Non-Muslim dichotomy in Malaysia which almost evenly divides Malaysia's 16 million population into mutually antagonistic halves, results in any overt public policy in favor of Malays and Muslims to be immediately denounced by the other half of the population as a move against the Non-Malays and Non-Muslims. Without political and media attention, the refugees live wherever they can find work, as do hundreds of thousands of mainly Indonesian illegal migrant workers. They surreptitiously get their children admitted to public schools, and through bribery, can even get Malaysian identification papers. Malaysia is a relatively tranquil haven for Malaysia's Muslim refugees compared to their homelands, but their continued stay remains dependent on the ever-present struggle for more equitable sharing of political and economic power between
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Are Muslim countries more prone to violence?
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Nils Petter Gleditsch
2016-05-01
Full Text Available In recent years, most armed conflicts have taken place in Muslim countries. Are Muslim countries more war-prone? Not necessarily, if we look at data for the whole period after World War II. But in the post-Cold War era, most wars are civil wars and Muslim countries have a disproportionate share of these. This is not mainly because conflicts among Muslims have increased, but because other conflicts have declined. Muslim countries are also overrepresented among countries with high levels of other forms of internal violence, including non-state conflict, one-sided violence, highly repressive human rights policies, and countries that practice capital punishment. They also have a higher than average participation in interstate conflicts. This is not a “clash of civilizations”—most of the victims are Muslims. We list several hypotheses, apart from religion itself, for why this pattern has emerged, including colonial history, interventions from major powers, and economic and political development. Finally, on a more optimistic note, while many Muslims are exposed to violence, four of the five countries with the largest Muslim populations do not currently experience civil war.
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Muslim and Non-Muslim Adolescents' Reasoning about Freedom of Speech and Minority Rights
Verkuyten, Maykel; Slooter, Luuk
2008-01-01
An experimental questionnaire study, conducted in the Netherlands, examined adolescents' reasoning about freedom of speech and minority rights. Muslim minority and non-Muslim majority adolescents (12-18 years) made judgments of different types of behaviors and different contexts. The group membership of participants had a clear effect. Muslim…
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Milk banks through the lens of Muslim scholars: one text in two contexts.
Ghaly, Mohammed
2012-03-01
When Muslims thought of establishing milk banks, religious reservations were raised. These reservations were based on the concept that women's milk creates 'milk kinship' believed to impede marriage in Islamic Law. This type of kinship is, however, a distinctive phenomenon of Arab tradition and relatively unknown in Western cultures. This article is a pioneer study which fathoms out the contemporary discussions of Muslim scholars on this issue. The main focus here is a religious guideline (fatwa) issued in 1983, referred to in this article as 'one text', by the Egyptian scholar Yūsuf al-Qaradāwī who saw no religious problem in establishing or using these banks. After a number of introductory remarks on the 'Western' phenomenon of milk banks and the 'Islamic' phenomenon of 'milk kinship', this article analyses the fatwa of al-Qaradāwī 'one text' and investigates the 'two contexts' in which this fatwa was discussed, namely, the context of the Muslim world and that of Muslim minorities living in the West. The first context led to rejecting the fatwa and refusing to introduce the milk banking system in the Muslim world. The second context led to accepting this system and thus allowing Muslims living in the West to donate and receive milk from these banks. Besides its relevance to specialists in the fields of Islamic studies, anthropology and medical ethics, this article will also be helpful to physicians and nurses who deal with patients of Islamic background. © 2010 Blackwell Publishing Ltd.
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Majority versus Minority: ‘Governmentality’ and Muslims in Sweden
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Anne Sofie Roald
2013-02-01
Full Text Available This article deals with the Muslim community in Sweden in view of the majority–minority dynamics with focus on how values, attitudes, behaviors, and practices of the Swedish majority influence Muslim minority communities and how majority society’s approach to Muslims and Islam influences both the relationship Muslims have with non-Muslims and the understandings that Muslims have of Islam.
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Global Jihad: The Role of Europe’s Radical Muslims
2007-12-01
social state governed by the rule of law.”41 Correspondingly, Turkish immigrants have not been involved in any jihadi activity that has occurred in...Muslims with no choice other than jihad to rectify their situation. 57 Dr. Vije Franchi ...Education National Focal Point for Germany,” 29. 63 Tikly, “Analytical Report on Education National Focal Point for Great Britain,” 19. 64 Franchi
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Beata Pietkiewicz-Pareek
2015-11-01
Full Text Available Madrasa education is a very important part of the History of Muslim education and Islamic studies in India. As many as 25 per cent of Muslim children in the 6-14 year age group have either never attended school or have dropped out, so madrasa school is the only choice for them.
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Mahdi Elmandjra and the Future of the Muslim World
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Wan Fariza Alyati Wan Zakaria
2013-06-01
Full Text Available The increasing problems and challenges facing the Muslims and the Muslim world nowadays have raised serious concern about the future of the Muslims and the Muslim World among many Muslim scholars. The post-Iranian Islamic Revolution in 1979 had always been seen as the landmark of the rising discourses over the future of Islam, Muslims and the Muslim world. Mahdi Elmandjra, a prominent sociologist and futurist, is one of the Muslim scholars who consistently discuss about the issue and urge the Muslims to take responsibility to create a better future in a systematic way and not to fall into the vicious cycle of misfortunes. This paper aims at discussing Elmandjra’s views on this issue and underscoring the contribution and significance of such discourse within contemporary development.
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From Islamist to Muslim Democrat: The Present Phenomenon of Muslim Politics in Malaysia
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MOHD IZANI MOHD ZAIN
2014-12-01
Full Text Available The Muslim political rivalry in democracy has triggered the birth of two groups; Islamist and Muslim Democrat. The two groups are competing by using a different approach in getting the support of the people. The Islamist group is championing its Islamic State agenda and the implementation of Shari`a as a political ambition within the framework of democracy while the Muslim Democrat recognises democracy and freedom as the basis of their struggle. Due to a greater development in democracy and a more open political rivalry, the Islamist group that was initially strongly backed by their rigid ideology and approach, has decided to change for a more moderate approach. This can be seen through their political strategy that emphasises on universal issues such as democracy, justice and good governance without rhetorical expressions of Islam and Shari`a. This change from Islamist to that of Muslim Democrat is an exciting development for it shows the transition path and direction of Muslim politics in Malaysia. This paper examines the latest development of the Islamist group, i.e. PAS in political rivalry in Malaysia, particularly in the recent General Election in 2013. This article reveals that due to the changing political landscape and democratization, the Islamist has pragmatically moderated their stance to gain more supports and it has embarked on a new landscape for Muslim political rivalry in Malaysia. Although PAS’s new approach to transform its approach to be more open and democratic is still questionable, this study believes that the participation of the party in democracy is no longer just for the sake of election, on the other hand it should recognise democracy as a political culture that emphasizes justice, freedom and good governance.
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Moderate Muslims and Islamist Terrorism: Between Denial and Resistance
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Alex P. Schmid
2017-08-01
Full Text Available Since President Trump attempted to ban Muslims from certain countries from entering the United States, the question which Muslims are ‘moderate Muslims’ and which are potential ‘radical Islamist terrorists’ has gained new relevance. While some Muslim leaders deny any connection between their religion and terrorism, it is undeniable that many terrorists claim to act in the name of Islam. This Research Paper first seeks to determine where the world’s 1.6 billion Muslims stand in relation to terrorism, distinguishing between Jihadist Muslims, Islamist Muslims, Conservative Muslims and Pluralist Muslims. It then looks at which criteria would allow us to distinguish between ‘moderates’ and other Muslims. Subsequently, the focus is on the role of moderation in Islam itself, whereby attention is given to the Global Movement of Moderates which originated in Malaysia. While some leading Muslim scholars stress that moderation is a central value in Islam, many Muslims nevertheless do not like to be called ‘moderates’ for fear of being seen as pro-Western. A further section of this Research Paper looks at how Islamist extremists view moderate Muslims. This is followed by a section that focuses on moderate Muslims voicing their opposition to Islamist terrorism – something often overlooked by Western media. The concluding section raises the thorny question whether moderation is rooted in Islam itself or comes from outside and the author pleads for humanism to be the middle ground for moderates of all faiths and political persuasions.
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Kamoun, Camilia; Spatz, Diane
2018-02-01
Little is known regarding the influence of religion on breastfeeding in African American communities. In particular, whether Islamic traditions influence breastfeeding beliefs and practices among African American Muslims has not been studied. Research aim: This study sought to gain understanding of breastfeeding attitudes, rates, and education among African American Muslims in West Philadelphia and to examine if engaging Islamic teachings in breastfeeding education can positively influence breastfeeding attitudes. Open-ended, in-person, digitally recorded qualitative interviews were conducted with 10 community leaders and analyzed by conventional content analysis. A study tool distributed to a convenience sample of 44 community members and 11 leaders was used to gather information about education received from community leaders, breastfeeding attitudes and practices, and the potential for Islamic teachings to positively affect breastfeeding attitudes and practices. To obtain further data on this last topic, preliminary data analysis guided the creation of an education pamphlet, about which feedback was gathered through another study tool. Education surrounding Islamic perspectives on breastfeeding was not prevalent. African American Muslims in West Philadelphia view breastfeeding favorably and have higher rates of breastfeeding than African Americans as a whole. Community education about breastfeeding that engaged Islamic teachings improved respondents' breastfeeding attitudes. Increasing education among providers and African American Muslims about Islamic perspectives on breastfeeding may improve breastfeeding exclusivity and duration. Healthcare providers who care for Muslim women should be aware of Islam's tradition of positive attitudes toward breastfeeding and partner with Muslim leaders to improve breastfeeding rates and duration among such women.
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Elections in the Muslim World, 1990-2002
Ahmed Abdul Wahid A. Al-Zandani
2005-01-01
Abstract: Aggregate data analysis of elections held between 1990 and 2002 in the Muslim world show that most of these elections belong to the non-democratic category and these elections were mostly non-competitive. Approximately, 98% of the Muslim world people do not enjoy full political liberty. About 96% of the people in the Muslim world enjoy the right to vote, but their votes hardly result in transfer of power. However, there are four countries in the Muslim world, Bangladesh, Iran, Malay...
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Narrating Muslim women’s identities in Cape Town
Boswell, R.
2011-01-01
This paper considers the complexity of Muslim women’s identities in the city of Cape Town in 2010. It is argued that emerging super-diversity in the form of African immigration, the commercialisation of Islam and increasing freedoms for women in South Africa impact on women’s engagement with religion and diversifies their identity. The paper also offers glimpses into the diversity of Islam in Cape Town, suggesting that this religion is not monolithic in the city and that it is continuously di...
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Desai, Sonalde; Temsah, Gheda
2015-01-01
Prior research on fundamentalist religious movements has focused attention on the complicated relationship between gender, family and religion. Using data from a nationally representative survey of 30,000 Hindu and Muslim women, this study compares the daily public and private behaviors of women in India to examine how gender and family norms are shaped in the context of communalized identity politics. Building on the theoretical framework of “doing gender”, it argues that because communal identities are expressed through externally visible behaviors, greater religious differences are expected in external markers of gendered behaviors and family norms. Results indicate that Muslim women are more likely to engage in veiling and less likely to venture outside the home for recreation and employment. However, religious differences are absent when attention is directed at private behaviors such as household decision making power, gender segregation within households, and discrimination against daughters. Results underscore the multidimensionality of gender. PMID:25143018
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Elections in the Muslim World, 1990-2002
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Ahmed Abdul Wahid A. Al-Zandani
2005-12-01
Full Text Available Abstract: Aggregate data analysis of elections held between 1990 and 2002 in the Muslim world show that most of these elections belong to the non-democratic category and these elections were mostly non-competitive. Approximately, 98% of the Muslim world people do not enjoy full political liberty. About 96% of the people in the Muslim world enjoy the right to vote, but their votes hardly result in transfer of power. However, there are four countries in the Muslim world, Bangladesh, Iran, Malaysia and Mali, where elections are relatively free and fair.
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Đurović, Dušanka; Tiosavljević, Marija; Šabanović, Harisa
2016-10-01
The purpose of this paper was to determine whether there is a difference in the readiness to accept Western standards of beauty in which thinness is an ideal of beauty and attractiveness, as well in body and appearance satisfaction between Muslim adolescent girls attending madrassa and dressing in accordance with tradition, that is to say wearing hijab, and Muslim adolescent girls who do not wear hijab and who follow contemporary Western-influenced fashion trends. Both of these groups were also compared to a non-Muslim group of adolescent girls. The sample consisted of 75 Muslim adolescent girls with hijab, 75 Muslim adolescent girls without hijab and 75 Orthodox adolescent girls. The following instruments were used: the Eating Attitudes Test (EAT-26), the Sociocultural Attitudes towards Appearance Questionnaire (SATAQ-3) and the Contour Drawing Rating Scale (CDRS). The highest level of body satisfaction (despite this group having the highest body weight in the sample) was evident among Muslim adolescent girls attending madrassa and wearing hijab. They also showed significantly less pressure to attain the Western thin-ideal standards of beauty than adolescent girls who accept Western way of dressing. Research results indicate a significant role of socio-cultural factors in one's attitude towards the body image, but also opens the question of the role of religion as a protective factor when it comes to the body and appearance attitude among Muslim women who wear hijab. © 2016 Scandinavian Psychological Associations and John Wiley & Sons Ltd.
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DEVELOPMENT OF THE ISLAMIC BANKING AND FINANCE IN THE MUSLIM AND NON-MUSLIM WORLD
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Farhan Ali Jimale
2012-12-01
Full Text Available In Islamic countries, many of them poor and not highly developed, large segments of the Muslim population do not have access to adequate banking services—often because devout Muslims are unwilling to put their savings into a traditional financial system that runs counter to their religious principles. Islamic banks seek to provide financial services in a way that is compatible with Islamic teaching, and if Islamic banks can tap that potential Muslim clientele, that could hasten economic development in these countries. It is expanding not only in nations with majority Muslim populations, but also in other countries where Muslims are a minority, such as the United Kingdom and Japan. Similarly, countries such as India, the Kyrgyz Republic, and Syria have recently granted, or are considering granting, licenses for Islamic banking activities. In fact, there are currently more than 300 Islamic financial institutions spread over 51 countries, plus well over 250 mutual funds that comply with Islamic principles. And, over the past decade, the Islamic banking industry has experienced growth rates of 10-15 percent per year—a trend that is expected to continue. Globally, the assets of Islamic banks have been expanding at double-digit rates for a decade, and Islamic banking is an increasingly visible alternative to conventional banks in Islamic countries and countries with many Muslims. My study identifies the sources of Islamic banking expansion and ways to stimulate its continued growth. Knowing what drives the development of Islamic banking will help developing countries in Africa, Asia, and the Middle East catch up.
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ISLAMIC CHARITIES AND DAKWAH MOVEMENTS IN A MUSLIM MINORITY ISLAND: The Experience of Niasan Muslims
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Hilman Latief
2012-12-01
Full Text Available This paper discusses the roles of Islamic charitable organisations in running dakwah activities on Nias Island. By Showing how Islamic charitable organizations have attempted to create welfare programmes under the dakwah scheme, it investigates whether inclusive attitudes towards beneficiaries with different religious backgrounds have characterised Islamic social activism in ‘non-Islamic’ regions. As a Muslim minority area, post-disaster Nias Island has increasingly become a place where Islamic charitable associations and dakwah movements from outside Nias have attempted to deliver aid as well as to assist the communities, notably the Muslim minority population. As the outer islands and isolated regions have become an arena of contestation for religious missionaries, Muslim preachers to a certain extent should compete with Christian missionaries and indigenous religious groups. By way of a case study, this paper also examines the way in which Islamic charitable associations, negotiate between serving the Muslim community through dakwah, and serving humanity at large through social welfare activities.
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Health, Jinn, and the Muslim Body
DEFF Research Database (Denmark)
Böttcher, Annabelle
2019-01-01
Collective volume of contributions to workshop "Health, Jinn and the Muslim Body" on 17 May 2018......Collective volume of contributions to workshop "Health, Jinn and the Muslim Body" on 17 May 2018...
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Muslims in Pre- and Post-9/11 Contexts
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Md Abu Shahid Abdullah
2015-07-01
Full Text Available Muslims have never ceased to be important for the West and have been depicted in vilifying and stereotypical manners in western literature and films. However, after the tragic event of 9/11, a dramatic change has been observed in the world’s focus towards Muslims. Although stereotypes and discriminatory actions were nothing new to Muslims, the post-9/11 backlash was absolutely terrible and heartbreaking. People have started to consider Muslims either terrorists or sympathetic to terrorists, and they have been suspected and distrusted. Lots of books, articles and films have depicted Muslims in a derogatory and extreme manner. Pre-9/11 Hollywood movies True Lies and The Siege explicitly show the stereotypical attitude of the West to Muslims while post-9/11 novels like The Reluctant Fundamentalist by Mohsin Hamid and Once in a Promised Land by Laila Halaby depict the plight and predicament of Muslims in America. The article aims to depict the stereotypical, vilifying and antagonistic attitudes of the West to Arabs and Muslims in both pre- and post- 9/11 era. It also aims to prove that the depiction is highly motivated by the media, western authorities and the West’s desire for social, cultural and political dominance over the East. Keywords: Orientalism, Others, Terrorism, Media
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Is Zakah Effective to Alleviate Poverty in a Muslim Society?: A Case of Kwara State, Nigeria
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Abdussalam, Onagun Isiaka
2015-06-01
Full Text Available Kwara State is one of the Muslim-dominated states in Nigeria, where Islamic economic instrument of zakah is expected to play vital role in alleviating the problem of poverty in the society. One of the objectives of zakah is to economically circulate the wealth and resources from the rich to the poor and eventually realize fair distribution of those wealth and resources in a Muslim society. Therefore, the purpose of this study is to examine the effectiveness of zakah in the poverty reduction of the poor Muslims in Kwara State, Nigeria, particularly, the poor Muslim women. The study employs mixed method of data collection whereby the primary data are explored using the questionnaire and interview designed for the potential respondents during the on-going academic research programme 2013/2014 academic session of 360 sample size. Similarly, verses from Holy Qu’ran and Sunnah of the Prophet Muhammad (pbuh are used in the study. For the secondary data, existing literature and studies on zakah are also used. Data gathered are analysed using frequencies, percentages and inferential statistics via SPSS 20.0. The findings show that zakah and its institution are not significantly related to and effective in reducing poverty among the poor Muslims in Kwara State, Nigeria. However, recommendations are made towards introduction of standard institution of zakah in the State in order to assist in poverty reduction among the poor Muslims.
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Mental Health of Muslim Nursing Students in Thailand
Ratanasiripong, Paul
2012-01-01
The purpose of this research was to explore the mental health and well-being of Muslim nursing students in Thailand. Specifically, the study investigated the factors that impact anxiety and depression among Muslim nursing students. This cross-sectional research was conducted with a half sampling method of Muslim undergraduate students who were studying at a public nursing college in Thailand. From the 220 self-identified Muslim nursing students, 110 were sampled for this study, representing 1...
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Indarto Setiawan
2016-09-01
Full Text Available The main objective of this study was to analyze the factors that determines consumers in their purchasing decisions Muslim dress and recommend the proposed marketing mix strategy affects customer satisfaction and loyalty which can have an impact on purchasing decisions / repurchase (repurchase by consumers. The analytical methods used in this study Chi-Square Test, Thurstone Case-V Analysis, Correspondence Analysis, and Structural Equation Model. The results showed the purchasing decisions Muslim clothing there is a relationship between level of education and average revenue / expenditure per month with custom usage Muslim clothing, there are five sequences attribute Muslim clothing that is essential according to the respondents, the underwear model, quality of materials, patterns typical, leisure time used as well as an attractive packaging design. Muslim clothing brand Ke'ke is purchased by consumers because the ads fit the facts, reasonably priced, there are many models of quality koko and containerized, while shortcomings are in the variation of the veil / hijab and less spread of sales outlets. The products are very dominant. They influence purchasing decisions of consumers so that the superiority of the product should be maintained and even improved.Keywords: muslim clothing, the mix marketing, re-purchasing decisions
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MADE YOU LOOK: NIQABS, THE MUSLIM CANADIAN CONGRESS, AND R V NS
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Fathima Cader
2013-02-01
Full Text Available R v NS was the first Canadian case to involve a niqab-wearing sexual assault complainant. At the Supreme Court of Canada, the Muslim Canadian Congress [MCC] was especially vocal in arguing it would be un-Canadian to allow NS to testify while wearing a niqab. This paper sets out to investigate the MCC’s depictions of Muslim women, Muslim men, and the mainstream public, with specific attention paid to the details of the MCC’s “clash of civilisations” framing, its impact on the Court’s reasons, and its implications for women combatting sexual violence. R c NS a été la première cause canadienne où une plaignante, victime d’une agression sexuelle, portait le niqab. Dans ses interventions devant la Cour suprême du Canada, le Congrès musulman canadien [CMC] a souligné avec beaucoup d’insistance qu’il serait anti-canadien de permettre à NS de témoigner en portant son niqab. Le présent article vise à briser les stéréotypes que le CMC a véhiculé dans ses arguments concernant les femmes musulmanes, les hommes musulmans et le grand public, et porte une attention spéciale aux particularités de la conception par le CMC du « choc des civilisations », leur impact sur les motifs de la Cour et leurs conséquences pour les femmes qui luttent contre la violence sexuelle.
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EEG activity in Muslim prayer: A pilot study
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Haider H. Alwasiti
2010-12-01
Full Text Available Almost all religions incorporate some form of meditation. Muslim prayer is the meditation of Islam. It is an obligatory prayer for all Muslims that is performed five times a day. Although a large body of literature exists on EEG changes in meditation, to date there has been no research published in a peer-reviewed journal on EEG changes during Muslim prayer. The purpose of this pilot study is to encourage further investigation on this type of meditation. Results of EEG analysis in twenty-five trials of Muslim prayer are reported. Some of the findings are consistent with the majority of the previous meditation studies (alpha rhythm slowing, increased alpha rhythm coherence. However, Muslim prayer does not show an increase in alpha and/or theta power like most of the results of other meditation studies. The possible cause of this discrepancy in meditation-related studies is highlighted and a systematic and standardised roadmap for future Muslim prayer EEG research is proposed.
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ISLAM AND HUMAN RIGHTS IN INDONESIA: An Account of Muslim Intellectuals’ Views
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Ahmad Nur Fuad
2007-08-01
Full Text Available The issue of Islam and human rights has become important issue in Indonesia at least since the last two decades. Indonesian Muslims have developed two different approaches to human rights: in complete agreement with the declaration of universal human rights; and in resistance to that declaration and developing understanding that Islam encompasses human rights values. The article argues for its part that human rights are not absolutely universal, because they are based chiefly on Western values, structures, ethics and morality. For that, it is reasonable to question their universality. The present article focuses on how Indonesian Muslim intellectuals conceive of human rights and Islamic values as they perceive the two. Specifically, it focuses on four principal issues in human rights discourse: freedom of opinion, religious freedoms, rights of women, and criminal law. The authors reveal in the conclusion that although some Indonesian Muslim intellectuals admit that universal human rights are truly universal, they still see differences in certain cases, due to differencesin socio-cultural background. They have tried to affect a synthesis between the universality and particularity of both Islamic and universal human rights in order to make both fit within the Indonesian context.
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Muslim women and foreign prostitutes: victim discourse, subjectivity, and governance.
Jacobsen, Christine M; Stenvoll, Dag
2010-01-01
In this article, we juxtapose the ways “Muslim women” and “foreign prostitutes” are commonly constituted as victims in media and politics. We analyze the functions of these two prototypical female victims in terms of the role they play in epitomizing “the problems of globalization” and in reinforcing the existing social and political structures. Victim discourse, when tied to the transnational proliferation of the sex industry and of (radical) Islam, has depoliticizing effects because it places nonindividual causes of victimization outside of “our” polity and society and casts the state as protector and neutral arbiter of national and global inequalities, marginalization, and social conflict.
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Message from the Worldwide Ahmadiyya Muslim Community
Ahmad, Mirza Masroor
2008-07-01
Abdus Salam was an Ahmadi Muslim from Pakistan, a renowned theoretical physicist who received the Nobel Prize in 1979 for his work in electroweak theory. Although he was the first Muslim Nobel Laureate, Pakistan's military dictator at that time could not admit that its brilliant scientist was a Muslim citizen. Dr Salam's entire award was devoted to the furtherance of education: he did not spend a penny on himself or his family...
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Sexuality and Sexual Rights in Muslim Societies
Liz Ercevik Amado
2009-01-01
In August 2008, the Coalition for Sexual and Bodily Rights in Muslim Societies (CSBR) organized the CSBR Sexuality Institute, the first international Institute on sexuality and sexual rights in Muslim societies in Malaysia. Liz Amado presents how the Institute expanded the discourse, knowledge and thinking around sexuality in Muslim societies, as well as providing a unique space for the much needed exchange of information and experience among sexual rights advocates. Development (2009) 52, 59...
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Siraj, Asifa
2012-01-01
Islam is characterized as an extremely homophobic religion, which strictly forbids the union of two people of the same sex. This belief causes an immeasurable amount of strain and anxiety for lesbians because their feelings, desires, and emotions are considered "unnatural" and aberrant. The homophobic Islamic model of homosexuality thus celebrates heteronormative performances of gender and sexuality. In the present study, the issue of how religious identity interplays with sexual identity is examined. Using data gained from online interviews with five Muslim lesbians, the article considers whether the women are able to create their lesbian identity within a discourse that negates their sexual orientation. Their lives as Muslim lesbians produces a unique intersection where religion and sexuality converge, yet they are forced apart by religiously sanctioned homophobia, preventing them from exploring and expressing their sexuality. The article further examines whether Islam is a source upon which the women draw strength to understand their sexuality and to cope with being in the closet. Despite being members of Imaan, a Muslim LGBT (lesbian, gay, bisexual, and transgender) support group, the women continue to experience a significant degree of conflict. A reconciliation of faith with their sexuality is undermined by an unrelenting and intolerant religious attitude toward homosexuality.
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THE MUSLIM FAMILY BETWEEN MYTHS AND SOCIAL IMPACT, SEEN TROUGH THE EYES OF A NON – MUSLIM
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MIRELA CRISTIANA NILĂ STRATONE
2013-05-01
Full Text Available This study is part of an extensive analysis of the social impact caused by the characteristics of the Muslim family in the Romanian and European society. Between the religious and the social demands, Muslim family manages all the harder to enroll in the course imposed by tradition. A great importance has the knowledge and the understanding of the intra and interfamilial behaviors, this one needs first to detect and to avoid the myths related to the Muslim family. Addressing and clarifying this issue lies in the center of the present study. He represents a necessity without which Muslim family life, the role of the woman and the man in this family can not be understood fully, given that their religion and their way of life tend to cover an area of increasingly greater psychosocial space both at European level and worldwide.
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Fassaert, T.; de Wit, M.A.S.; Tuinebreijer, W.C.; Knipscheer, J.W.; Verhoeff, A.P.; Beekman, A.T.F.; Dekker, J.J.M.
2011-01-01
Background: Political and social developments point at increasing marginalization of Muslim migrants, but little is known about its consequences for the mental health of this particular group. Aim: To explore the relationship between acculturation and psychological distress among first-generation
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Salma, Jordana; Keating, Norah; Ogilvie, Linda; Hunter, Kathleen F
2018-04-01
The increase in ethnically and linguistically diverse older adults in Canada necessitates attention to their experiences and needs for healthy ageing. Arab immigrant women often report challenges in maintaining health, but little is known about their ageing experiences. This interpretive descriptive study uses a transnational life course framework to understand Arab Muslim immigrant women's experiences of engaging in health-promoting practices as they age in Canada. Women's stories highlight social dimensions of health such social connectedness, social roles and social support that are constructed and maintained within different migration contexts across the life course. Barriers and facilitators to healthy ageing in this population centred around five themes: (i) the necessity of staying strong, (ii) caring for self while caring for others, (iii) double jeopardy of chronic illnesses and loneliness, (iv) inadequate support within large social networks and (v) navigating access to health-supporting resources. The findings point to transnational connections and post-migration social support as major influencers in creating facilitators and barriers to healthy ageing for Arab Muslim immigrant women. © 2017 John Wiley & Sons Ltd.
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Muslim Youth Cry Out for Help!
van de Wetering, W.B.S.; Budak, B.; el Bouayadi- van de Wetering, W.B.S.; Miedema, Siebren
2012-01-01
The problems Muslim youth experience in Dutch secular postmodern society. Muslim children and youth are confronted with conflicting norms, values, and expectations at home, in the mosque and in school. If they do not find adults who are able to clarify the conflicts that may arise from this
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Etika Al-Qur’an Terhadap Non-Muslim
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Harda Armayanto
2013-11-01
Full Text Available This paper describes the ethics toward non-Muslims based on al-Qur’an. Islam as a religion of peace was accused and insulted by the orientalists frequently. These accusations and insulting stated in several articles, journals either in their books. Their books like Islamic Invasion wrote by Robert Morey and Islam Revealed by Anis A Shorrosh are some sample of how the orientalists discredits Islam. Whereas Islam is not like what they accused. On the contrary, Islam has responding their accusations with an elegant and tolerant doctrine. Islam has teaches its peoples to respects another religion’s people, Islam forbids his people to insult other religions, to excoriate their worships or forcing non-Muslims to convert or believes to Islam, even Islam teaches its people to acknowledge non-Muslims as brother and sister. This is Islam’s admiration toward non- Muslims. Surprisingly, these admirations inversely proportional to what non- Muslims did toward Islam and its people. The abuses as what we mention it before, was being happened even until now. Lately, one of Christian pastor in United State was told his people to burn the Holly Qur’an or as we known about suppression of Rohingya’s Muslims that was did by Myanmar’s Buddhists.
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Contraception and Sexual and Reproductive Awareness Among Ghanaian Muslim Youth
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Jibrail Bin Yusuf
2014-07-01
Full Text Available Ghana, a lower-middle income country that is still grappling with fertility and birth rates, initiated family planning for the youth decades ago. This mainly targeted deprived communities, and the Muslim youth were also exposed to contraception. However, contraception awareness among the Muslim youth has had difficulties and repercussions. Against the social and economic challenges facing the Ghanaian Muslim youth, this article evaluates their awareness about contraception focusing on the issues and their ramification with the aim of identifying prospects for development. The findings reveal that awareness is high but not in a positive sense as the general patronage among couples is low, while among the unmarried, the awareness has negatively affected their morality. Among the issues, there is a disconnection between service providers and the community while some Muslims think that contraception can reduce the Muslim population and is un-Islamic. It was argued that contraception is permitted for Muslims provided there is ethical justification and that in view of the social and economic challenges, including school dropouts and Muslim child migration due to the poverty of parents, the Muslim youth must plan their childbirth. Hence, it was recommended that government must tackle the problem of education in Muslim communities. The Ulama should also dialogue with the service providers to create trust between the health providers and the Muslims.
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Muslim consumption and anti-consumption in Malaysia
DEFF Research Database (Denmark)
Fischer, Johan
2015-01-01
in Malaysia became the subject of increasing consumer activism and I explore how Malaysian federal state institutions, Islamic organizations and consumers respond to and are affected by calls to boycott (anti-consumption) and boycott (consumption) a range of products. More specifically, this article examines...... the above issues building on ethnography from fieldwork with Muslim Consumers Association of Malaysia (PPIM), which is an organization that protects the interests of Muslim consumers and entrepreneurs, as well as Malay Muslim middle-class informants....
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Padela, Aasim I.; Peek, Monica; Johnson-Agbakwu, Crista E.; Hosseinian, Zahra; Curlin, Farr
2015-01-01
Objective This study aimed to assess rates of Papanicolaou (Pap) testing and associations between religion-related factors and these rates among a racially and ethnically diverse sample of American Muslim women. Materials and Methods A community-based participatory research design was used in partnering with the Council of Islamic Organizations of Greater Chicago to recruit Muslim women attending mosque and community events. These participants self-administered surveys incorporating measures of fatalism, religiosity, perceived discrimination, Islamic modesty, and a marker of Pap test use. Results A total of 254 survey respondents were collected with nearly equal numbers of Arabs, South Asians, and African American respondents. Of these respondents, 84% had obtained a Pap test in their lifetime, with individuals who interpret disease as a manifestation of God’s punishment having a lower odds of having had Pap testing after controlling for sociodemographic factors (odds ratio [OR] = 0.87, 95% CI = 0.77–1.0). In multivariate models, living in the United States for more than 20 years (OR = 4.7, 95% CI = 1.4–16) and having a primary care physician (OR = 7.7, 95% CI = 2.5–23.4) were positive predictors of having had a Pap test. Ethnicity, fatalistic beliefs, perceived discrimination, and modesty levels were not significantly associated with Pap testing rates. Conclusions To our knowledge, this is the first study to assess Pap testing behaviors among a diverse sample of American Muslim women and to observe that negative religious coping (e.g., viewing health problems as a punishment from God) is associated with a lower odds of obtaining a Pap test. The relationship between religious coping and cancer screening behaviors deserves further study so that religious values can be appropriately addressed through cancer screening programs. PMID:24914883
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Americans' views of the Muslim world realities and fallacies
Sulehri, Waqas A.
2006-01-01
The 9/11 terror attacks prompted a large number of public opinion surveys in the Islamic world by Gallup, Pew, Zogby, and others seeking to understand the level and nature of muslim antagonism toward America. Far less attention has been paid to public opinion surveys of Americans concerning their views of Islam, Muslims, and Muslim countries. This thesis sorts through the surveys and presents some surprising findings. First, while American views of Muslim have generally been rather unfavor...
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Who Is to Blame? Rape of Hindu-Muslim Women in Interethnic Violence in India
Murthi, Meera
2009-01-01
This research examined attitudes that predict rape blame in contexts of interethnic violence between minority Muslims and dominant Hindu communities in Mumbai, India. I hypothesized that, in contexts of interethnic violence, prejudicial attitudes toward communities and attitudes that view rape as a conflict tool (i.e., an effective strategy to…
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Allama Shibli and the early Muslim League: A dissenting voice
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Arshad Islam
2013-12-01
Full Text Available The All-India Muslim League (AIML was formed in 1906, with the primary aim to improve the educational and socioeconomic status of Muslims. Allama Shibli Nu‘mani (1857-1914 put forward an argument in support of Muslims recovering from the political stupor into which they had fallen after the British suppression of the 1857 uprising. He encouraged Muslims to participate in democratic politics in India, departing from the educational focus of his mentor, Sir Saiyid Ahmad Khan (1817-1898. Shibli advanced a strong critique of the Muslim League’s limited ambitions in comparison with the Indian National Congress (INC. His critique, notably in ironic and emotive poetry, significantly contributed to the national discussion pertaining to the Muslim League’s reform and restructure. Based on Shibli’s original writings, this paper analyses his critique of the Muslim League and his efforts to overhaul its structure and policies. It examines the response of the Muslim League to these critiques and studies the extent to which its structure and policies changed.
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German "Soft power" Policies in the Muslim World
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Leili R. Rustamova
2015-01-01
Full Text Available In recent years, a number of foreign policy concepts declared the importance of using the instruments of "soft power" to promote the national interests of a country. Soft power is the ability through political values, culture and foreign policy to influence others by forming attractiveness [18]. Germany is generally recognized as the leader in the resources of "soft power." The article discusses what kind of resources are deployed by Germany to increase its "soft power" in the Muslim direction of foreign policy. The Muslim world has its own specifics, which complicate the use of instruments of "soft power." Countries with large Muslim population are difficult to influence, as they differ from Europe in the civilizational respect, have their own customs and traditions which they strictly follow because of the nature of Muslim religion. The author notes that in the Muslim direction of foreign policy the problem for Germany lies in the fact that the formation of its attractiveness resulted in a significant flow of immigration of Muslims in the country. A part of immigrant Muslims tries to live isolated from European society, professes radical currents ofIslam and participates in military conflicts abroad, participation in which in the role of active player is ruled out by Germany. Failure to integrate them into German society and the lack of progress in the formation of its positive image in the Muslim countries resulted, on the one hand, in the split of German society, on the other hand, in the threat of absorption by foreign civilization, as it is observed now in Germany the presence of "soft power" of Muslim countries, which use its former and current citizens to influence German political course. The article was written within the constructivist methodology, which consider the "soft power" as a way of construction of social reality with the use of tangible and intangible resources for the formation of an attractive image of Germany in world
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Grief Counseling for Muslim Preschool and Elementary School Children
Baggerly, Jennifer; Abugideiri, Salma Elkadi
2010-01-01
This article describes Sunni Muslims' view of death, mourning and burial rituals, and accepted healing practices. Interventions for addressing death with Muslim children, group counseling, play therapy, and community outreach are discussed. A case study of interventions for coping with a preschool Muslim boy's death is provided.
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Myths and Facts on the Future Number of Muslims
DEFF Research Database (Denmark)
Jacobsen, Brian Arly
2013-01-01
The article discusses various estimates of Muslim populations in Europe, showing that the public debate on numbers reflects academia’s difficulties in quantifying the Muslim populations. Projections of growth in the number of Muslims in Europe are exaggerated both in academia and in the public in...
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Al-Biruni: A Muslim Critical Thinker
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Mohammad Noviani Ardi
2016-03-01
Full Text Available As an academic course, critical thinking has emerged in the last century as the one of the important subjects, especially in the second half. But as a kind of thinking and a process of the human reason, it was exist as old as mankind. What are known, nowadays, as (standards of critical thinking or (characteristic of critical thinker were used by some ancient Greek philosophers, e.g. Socrates, Aristotle, as well as great Muslim scholars, e.g. al-Biruni, al-Ghazali, etc. al-Biruni was known as a great Muslim scholar due to objectively scientific method in his works. Moreover, he also was famed in comparative religion which early in history of discipline of comparative religion. However, this study attempts to talk about al-Biruni, one of greatest Muslim scholar in history from another side of previously discussion. It is tries to analyze al-Biruni as a Muslim critical thinker based on his monumental work of Tahqiq ma li al-Hind min Maqulah Maqbulah fi al-‘Aql aw Mardhulah or it is known by Kitab al-Hind.
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Muslim Feminist Agency and Arab American Literature
DEFF Research Database (Denmark)
Koegeler-Abdi, Martina
2017-01-01
Mohja Kahf’s novel the girl in the tangerine scarf highlights a broad spectrum of Muslim feminist agencies. In this essay I look at how her literary representations negotiate religious and feminist discourses in doing so. I further argue that her focus on empowerment through self......-defined spirituality and religion sets her novel apart within the canon of contemporary Arab American literature, as most other Arab American feminist narratives focus rather on reappropriations of orientalist Scheherazade figures to reclaim the transnational histories of Muslim women’s agency. The genre of the Arab...... to the intersectional specificity encountered by Muslim feminist writers who have to work within both Western Orientalisms and the disapproval of Muslim conservatives who denounce feminism as a Western import and refuse any critique of their own patriarchy. Kahf suggests a constant double critique and careful...
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Sight Restrictions in Maghrib Muslim Architecture
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Mustapha Ben Hamouche
1999-12-01
Full Text Available Sight in Islamic culture is subject to legal restrictions that aim at preserving moral consciousness in Muslim societies. These restrictions have a direct impact on architecture in traditional Muslim cities. Details such as placement of doors and windows, the use of balconies and rooftops, and building heights were shaped by legal reasoning based on sight restrictions. The present study aims at highlighting this legal reasoning system by analyzing legal opinions that were continuously advocated by jurists in response to daily practices, and the legal principles on which these opinions were based. This is expected to contribute in developing a new intellectual discourse on Muslim architecture that could go beyond the present design theories.
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Kazemipur, Abdolmohammad
2016-11-01
In much of the academic debate on the integration of Muslims into Western liberal democracies, Islam is often treated as one or the sole independent variable in the lives of Muslims. Offering to view Islam-or the understanding of Islam among Muslims-as the dependent variable, The Muslim Question in Canada discusses the influence of socioeconomic forces in shaping the Muslim immigrants' opinions, modes of thinking, and even interpretations of their faith. Drawing on this general approach, which is introduced and developed in the book using a variety of both quantitative and qualitative data, this article focuses on a school of thought within the Islamic jurisprudence known as fiqh al-aqalliyyat al-Muslema (the jurisprudence of Muslim minorities). The premise of the jurisprudence of Muslim minorities is that the lived realities of Muslims who reside in non-Muslim countries are so fundamentally different from those of the Muslim-majority nations that traditional Islamic jurisprudence cannot offer meaningful solutions for their problems. Therefore, there is a need to establish an entirely different jurisprudential approach centered around the lives of the Muslim minorities. The purpose of the bulk of jurisprudential theorization efforts in this line of reasoning is to facilitate the lives of the Muslim minorities; as well, they aim to create a foundation for the moral obligations of Muslims toward non-Muslims in such environments. I argue that a crucial element that triggers such a development is the existence of a positive relationship between Muslims and non-Muslims in immigrant-receiving countries. Souvent au sein des débats sur l'intégration des Musulmans dans des démocraties libérales de l'Ouest, l'Islam est traité comme un ou le seul enjeu dans la vie des fidèles. The Muslim Question in Canada examine l'Islam ou la compréhension de l'Islam chez les Musulmans comme un enjeu dépendent et aborde l'influence des forces socio-économiques sur les opinons des
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Danish teacher attitudes towards muslim immigration into danish society
DEFF Research Database (Denmark)
Schou, Lotte Rahbek
2007-01-01
This proposal highlights the AERA 2007 theme of foreign educational research by seeking to pinpoint potential causes of inter-group conflict among the immigrant Muslim and native communities in Denmark by surveying Danish teacher values. The perceptions Muslim and non-Muslim teachers have about...... and public policy developed. Denmark's localized Muslim immigrant community has leaders who lent support to this effort. Based on a summary of interviews, a validated survey instrument available in English and Danish has been designed and administered via the Internet to all teachers in Denmark in 2007...
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Teaching about Islam and Muslims While Countering Cultural Misrepresentations
Elbih, Randa
2015-01-01
Contemporary global events of the War on Terror, the War on ISIS, and the United States contentious relationship with Muslim societies make it crucial to teach about Islam and Muslims in school. However, negative representations of Islam and Muslims often impede this process. Overcoming these challenges is critical for the development of…
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[Human cloning in Muslim and Arab law].
Aldeeb Abu-Sahlieh, Sami A
2009-01-01
Cloning is a modern medical procedure that Muslim religious authorities treat en resorting to the general principles established by classical Muslim law based on the Koran and the Sunnah of Muhhamad as the messenger of God. In this regard, human beings are not capable of deciding what is or what is not lawful without resorting to divine norms. Cloning clashes with several principles. Firstly, the principle of the respect for life in relation to surpernumeraries, but Muslim authors are not in unanimous agreement on the determination of the moment at which life begins. Secondly, is the respect of progeny: cloning could only take place between a married couple. But even if these two principles are respected, cloning poses two major problems: the diversity of species expounded by the Koran and the Sunnah and a lack of interest. Which explains the quasi-unanimous opposition of Muslim writings regarding cloning.
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Iqbal, Fareed; Zaman, Shafquat; Karandikar, Sharad; Hendrickse, Charles; Bowley, Douglas M
2016-06-01
Intestinal stomas are common. Muslims report significantly lower quality of life following stoma surgery compared to non-Muslims. A fatwā is a ruling on a point of Islamic law according to a recognised religious authority. The use of fatawās to guide health-related decision-making has becoming an increasingly popular practice amongst Muslims, regardless of geographic location. This project aimed to improve the quality of life of Muslim ostomates by addressing faith-specific stoma concerns. Through close collaboration with Muslim ostomates, a series of 10 faith-related questions were generated, which were posed to invited local faith leaders during a stoma educational event. Faith leaders received education concerning the realities of stoma care before generating their fatawās. The event lead to the formulation of a series of stoma-specific fatawās representing Hanafi and Salafi scholarship, providing faith-based guidance for Muslim ostomates and their carers. Enhanced communication between healthcare providers and Islamic faith leaders allows for the delivery of informed fatawās that directly benefit Muslim patients and may represent an efficient method of improving health outcomes in this faith group.
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KONTEKSTUALITAS DAN HISTORISITAS MATAN HADIS-HADIS PEPERANGAN TERHADAP NON-MUSLIM
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Nasrulloh Nasrulloh
2017-09-01
Abstrak: Beberapa hadis tentang perang melawan non-Muslim sering digunakan sebagai acuan oleh kelompok-kelompok radikal dalam melakukan tindakan jihad mereka. Mereka tidak membaca hadis secara menyeluruh dan hanya fokus pada teksnya, terlepas dari historisitas dan aspek bahasa. Selain itu, mereka juga tidak membaca hadis tentang toleransi dan sikap Rasulullah saat berinteraksi dengan non-Muslim. Penelitian ini bermaksud untuk menjawab pertanyaan; bagaimana pemahaman kontekstual hadis-hadis tentang permusuhan terhadap non-Muslim? Penelitian ini merupakan penelitian kepustakaan, yang menggunakan hadis tentang permusuhan terhadap non-Muslim dalam al-kutub al-tis'ah sebagai sumber utama, dan menggunakan kritik matan hadis sebagai pendekatan penelitian. Dengan menggunakan analisis konten, Penelitian ini menemukan; hadis tentang permusuhan terhadap non-Muslim secara luas memiliki makna bahwa Rasulullah diperintahkan untuk memerangi kaum kafir yang memusuhi sampai mereka bersedia untuk mengatakan dua kalimat syahadat. Dengan demikian, obyek hadis tersebut ditujukan hanya untuk non-Muslim yang memerangi umat Islam, yang mereka telah memilih untuk memulai perkelahian dan tidak menerima jalan damai. Oleh karena itu, tidak semua non-Muslim layak/ tepat untuk dimusuhi, bahkan harus diperlakukan secara baik. Di samping itu, memerangi setiap non-Muslim yang tidak memerangi umat Islam bertentangan dengan teks dan konsensus ilmiah.
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Muslim institutions of higher education in postcolonial africa
Lo, Mbaye
2016-01-01
Muslim Institutions of Higher Education in Postcolonial Africa examines the colonial discriminatory practices against Muslim education through control and dismissal and discusses the education reform movement of the post-colonial experience.
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Understanding Muslim patients: cross-cultural dental hygiene care.
Sirois, M L; Darby, M; Tolle, S
2013-05-01
Healthcare providers who understand the basic pillars of Islamic beliefs and common religious practices can apply these concepts, anticipate the needs of the Muslim patient and family, and attract Muslim patients to the practice. Cross cultural knowledge can motivate dental hygienists to adopt culturally acceptable behaviors, strengthen patient-provider relationships and optimize therapeutic outcomes. Trends in Muslim population growth, Islamic history and beliefs, modesty practices, healthcare beliefs, contraception, childbearing, childrearing, pilgrimage, dietary practices, dental care considerations and communication are explained. This paper reviews traditional Muslim beliefs and practices regarding lifestyle, customs, healthcare and religion as derived from the literature and study abroad experiences. Recommendations are offered on how to blend western healthcare with Islamic practices when making introductions, appointments, eye contact, and selecting a practitioner. The significance of fasting and how dental hygiene care can invalidate the fast are also discussed. The ultimate goal is for practitioners to be culturally competent in providing care to Muslim patients, while keeping in mind that beliefs and practices can vary widely within a culture. © 2012 John Wiley & Sons A/S.
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Religious trends and social integration: Muslim minorities in the Netherlands
Maliepaard, M.I.
2012-01-01
In this dissertation, I set out to describe religiosity and religious trends among the Dutch Muslim population, and to assess the influence of the social integration of Muslims in co-ethnic minority and majority social networks. Muslim immigrants in the Netherlands migrated from countries in which
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Knowledge, perceptions and thoughts of stroke among Arab-Muslim Israelis.
Itzhaki, Michal; Koton, Silvia
2014-02-01
Age-adjusted stroke mortality rates in Israel are higher among Arabs compared with Jews; therefore, knowledge of stroke signs and prevention strategies is especially important in the Arab population. Data on stroke knowledge among Arabs in Israel are lacking. We aimed to examine knowledge, perceptions and thoughts of stroke among Arab-Muslim Israelis. A complementary mixed method design was used. Ninety-nine Arab Muslims living in Israel, older than 40 years, with no history of stroke, were personally interviewed. Knowledge of stroke was assessed using quantitative analysis by a semi-structured interview. Information on perceptions and thoughts evoked by stroke was analyzed using qualitative analysis by the constant comparative method. Rates of reported knowledge-related variables were presented. Mean (SD) age of participants was 50.1 (8.0) years, 52.5% were women. Most of the participants (84.8%) knew the causes of stroke but only 29.3% mentioned sudden weakness or paralysis in one side of the body as a warning sign and other warning signs were even less known. The main known risk factor was hypertension (43.3%). Although knowledge of stroke prevention was poor, 89% were interested in learning about stroke and its prevention. The qualitative findings showed that stroke evokes negative thoughts of mental and physical burden and is associated with death, disability, dependence and depression. Levels of stroke knowledge among Arab-Muslim Israelis are low to moderate. Healthcare professionals should assist high risk populations in controlling and treating risk factors in order to reduce mortality and disability following a stroke.
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Minority Political Representation: Muslim Councilors in Newham and Hackney
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Eren Tatari
2013-10-01
Full Text Available Scholars have long been intrigued by the role of minority elected officials in representing the interests of their communities. There is an on-going debate on whether distinctive minority agendas exist and whether the existence of minority representatives (descriptive representation is a necessary condition to secure the representation of minority interests (substantive representation. This article analyzes original interview data to examine these issues through a case study of Muslim city councilors and the dynamics of local government in the Newham and Hackney Borough Councils of London. It finds that the exceptionally high ethnic diversity of Newham with no dominant ethnic group, the lack of racial or religious divides among neighborhoods, and low racial tensions shapes the political culture of the Council, as well as the Muslim councilors, and yields high responsiveness for all minorities. It also finds that non-Muslim councilors play a significant role in the substantive representation of minority interests, including Muslim interests. In contrast, the case study of the Hackney Council reveals that beyond high party fragmentation, ethnicity and religiosity of the Muslim councilors vary widely and hinder effective representation. In addition, their political incorporation is low, and the leadership positions they hold seem to have symbolic rather than substantive impact. The political behavior and representative styles of Muslim councilors reveal a balancing perspective, whereby they advocate for group interests with a more moderate tone. These factors account for the low government responsiveness to Muslim interests in Hackney.
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Criminalisation of the Muslim community and the fight for the presumption of innocence
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Iker Barbero González
2017-04-01
Full Text Available In parallel to the strategy of neo-Orientalising the Muslim community in Europe, acts of resistance emerge to condemn it. This article considers neo-Orientalisation not only as a strategy for exoticising and/or undermining the community, it demonstrates that it may be understood as an “agonistic Government strategy”. To this end, the paper presents the case of the “Raval 11” and bases its analysis on the interpretation of the resistance by family and activists to the arrests of 11 Pakistanis and Indians on charges of terrorism in Barcelona in 2008 as “acts of citizenship”. New political subjects were engaged: women, young people and children burst onto the scene demanding both freedom and the presumption of innocence for their relatives and dignity for the wider Muslim and migrant community criminalised by the dominant political and media discourses.
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Migrants in Chains: On the Enslavement of Muslims in Renaissance and Enlightenment Europe
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Ariel Salzmann
2013-09-01
Full Text Available Between the Renaissance and the French Revolution, hundreds of thousands of Muslim men and women from the southern and eastern shores of the Mediterranean were forcibly transported to Western Europe. Those who were not ransomed or who did not return to their homelands as part of prisoner exchanges, languished for decades and, many, for the remainder of their lives, in chattel slavery. This essay considers the enslavement process overall and the conceptual frameworks necessary to bring this poorly known chapter in European social history into focus. Emphasizing the case of the Muslim galley slaves of the Catholic ports of France, Italy and Malta, it argues that without appreciating this phenomenon as a form of migration, as well as part of a larger history of global slavery, it not possible to understand the specificity of confessionalized enslavement within the early modern Mediterranean.
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Padela, Aasim I; Zaganjor, Hatidza
2014-06-27
Religion-rooted beliefs and values are often cited as barriers to organ donation among Muslims. Yet how Islamic religiosity relates to organ donation attitude among Muslims is less studied. Using a community based participatory research approach, we recruited adults from mosque communities to self-administer a questionnaire assessing levels of Islamic religiosity, attitude toward deceased organ donation, and sociodemographic descriptors. Of the 97 respondents, there were nearly equal numbers of men and women. Over a third were Arab American (n=36), and nearly a quarter were either South Asian (n=23) or African American (n=25). Respondents viewing difficulties in life as punishment from God had a decreased odds of believing deceased organ donation to be justified (OR 0.85, PArab Muslims were more likely to believe deceased organ donation to be justified than South Asian or African Americans (OR 7.06, PAmerican health-care system, were not significantly associated with attitude toward deceased organ donation. Higher levels of intrinsic religiosity or adherence to Islamic ethics do not appear to associate with negative attitudes toward deceased organ donation. Negative religious coping appears, however, to be related to lower rates of believing deceased organ donation to be justified. Future studies with larger samples that incorporate additional measures of religiosity can further clarify relationships between religiosity and organ donation attitude among Muslim communities.
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Trumpal Fears, Anthropological Possibilities, and Muslim Futures
Ali, Arshad Imtiaz
2017-01-01
Reflecting upon a decade of research with Muslim youth across the United States, this article highlights the fears and concerns Muslim communities have expressed in the wake of Donald Trump's 2016 U.S. presidential victory. In explicating the concerns expressed by these youth, the author examines the context of Trump's rise and its relationship to…
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Secular tolerance? : Anti‐Muslim sentiment in Western Europe
Ribberink, E.C.; Achterberg, P.H.J.; Houtman, D.
2017-01-01
he literature about secularization proposes two distinct explanations of anti-Muslim sentiment in secularized societies. The first theory understands it in terms of religious competition between Muslims and the remaining minority of orthodox Protestants; the second understands it as resulting from
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Reluctant Learners? Muslim Youth Confront the Holocaust
Short, Geoffrey
2013-01-01
There is good reason to believe that anti-Semitism is rife in Muslim communities across the world. Consequently, one might expect that teaching the Holocaust in schools with a substantial Muslim presence would prove a difficult and stressful experience. In this article, I draw on a diverse body of literature to argue for a more nuanced approach to…
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ETOS KERJA PENGUSAHA MUSLIM (Studi Kasus pada Pengusaha Muslim Alumni UIN Walisongo Semarang
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Choirul Huda
2016-10-01
Full Text Available This study focused on the work ethos of Moeslim entrepreneurs who graduated from UIN Walisongo Semarang. It is very interesting to study because of their profession as a businessmen and their educational background which based on Islamic sciences. Through a qualitative descriptive approach, there are two issues to be answered, namely how the work ethos of Muslim entrepreneurs who graduated from UIN Walisongo Semarang in running a business and how relationships between work ethos of muslim entrepreneurs with their success in business? Results of this study stated that Muslim entrepreneurs who graduated from UIN Walisongo Semarang have a high work ethic as capital in running and developing a business that was involved. Their work ethos is not only driven by economic motives, namely in order to meeth the economic needs alone, but it is also driven by social and religious motives. It correlates with the answer to the second issue, that, a high work ethich as been able to deliver the mon the success of the business that was involved, albeit with varying levels of success. It was determined by the type of business that is occupied and the time period to run the business. It also showed a good ability of the entrepreneur to manage and develop their business
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STRATEGI KOMUNIKASI PEMASARAN ONLINE PRODUK BUSANA MUSLIM QUEENOVA
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Dian Sarastuti
2017-05-01
Full Text Available Queenova is one of the Muslim fashion brand who play in the online market that has been able to grow rapidly. The purpose of this study is to find out the online marketing communication strategy conducted by Queenova Muslim fashion in increasing brand awareness. This type of research uses descriptive type qualitative approach with qualitative descriptive research method. Technique of data collecting by interview and observation. Technique examination of data validity using triangulation. Queenova is a Muslim fashion brand that chooses online path in marketing its products. The results show that in marketing communication strategy undertaken by Muslim fashion Queenova using Above The Line and Below The Line, with focus on promotion and advertisement banner ad sales on facebook. In conclusion the marketing strategy focuses on the promotion of banner ad sales and advertising on the facebook site. Visual communication factors and recommendations also have an effect on increasing brand awareness. Suggestions to improve relationships with existing fans made a form of activity to establish relationships with consumers. It is proposed to have a special person in charge of taking care of online media Queenova merupakan salah satu brand busana muslim yang bermain di pasar online yang telah mampu berkembang pesat. Tujuan penelitian ini adalah untuk mengetahui strategi komunikasi pemasaran online yang dilakukan oleh busana muslim Queenova dalam meningkatkan brand awareness. Tipe penelitian menggunakan tipe deskriptif pendekatan kualitatif dengan metode penelitian deskriptif kualitatif. Teknik pengumpulan data yang dilakukan dengan wawancara dan observasi. Teknik pemeriksaan keabsahan data menggunakan triangulasi. Queenova merupakan brand busana muslim yang memilih jalur online dalam memasarkan produk-produknya. Hasil penelitian menunjukkan bahwa dalam strategi komunikasi pemasaran yang dilakukan oleh busana muslim Queenova mempergunakan jalur Above The Line
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Keddie, Amanda
2014-01-01
This article focuses on the concerns expressed by three female Muslim educators who are support staff at an English comprehensive school. Consistent with the debates associated with multiculturalism, group rights and feminism, the article illuminates spaces of gender constraint and possibility within the discourses shaping these women's lives and…
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Context, Focus and New Perspectives in the Study of Muslim Religiosity
DEFF Research Database (Denmark)
Jensen, Tina Gudrun
2011-01-01
This paper examines Muslim religiosities by focusing on the variety of Islam classes offered by Muslim organizations in Denmark. More specifically, the paper highlights conditions for studying religiosity among Muslims in Denmark, and suggests new focus areas. The paper argues against an ‘ethnic’...
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Islamic Religiosity, Depression and Anxiety among Muslim Cancer Patients
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Nadzirah Ahmad Basri
2015-12-01
Full Text Available Active religious practice is central to Muslim livelihood. Among Muslims, this religious engagement is rarely studied with regards to its association in coping with critical illnesses. This study investigated the association between Islamic religiosity with depression and anxiety in Muslim cancer patients. Fifty-nine cancer patients recruited from a Malaysian public hospital and a cancer support group completed the Muslim Religiosity and Personality Inventory, Beck Depression Inventory and Beck Anxiety Inventory in July and August 2010. Islamic religiosity score, obtained from the sum of subscale scores of Islamic worldview and religious personality represents a greater understanding and practice of Islam in a comprehensive manner. Results yielded a significant negative correlation between Islamic religiosity score with both depression and anxiety. Depression was also found to be negatively associated with religious personality subscale. Older patients scored significantly higher on both Islamic worldview and religious personality whereas patients with higher education scored higher on Islamic worldview. Married patients scored significantly higher scores on religious personality than the single patients. Results provided an insight into the significant role of religious intervention which has huge potentials to improve the psychological health of cancer patients particularly Muslims in Malaysia. Research implication includes the call for professionals to meet the spiritual needs of Muslim cancer patients and incorporating religious components in their treatment, especially in palliative care.
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Efficacy of Surah Al-Rehman in Managing Depression in Muslim Women.
Rafique, Rafia; Anjum, Afifa; Raheem, Shazza Shazdey
2017-09-12
The study empirically investigated the idea that Quranic verses (Surah Al-Rehman) can help manage depression. Abdullah Ibn Mas'ud (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, "Everything has an adornment, and the adornment of the Qur'an is Surah Al-Rehman." Surah Al-Rehman is the most rhythmic surah of the Quran, so it was used for our experimental study. The idea of the study was drawn from the premise that music therapy helps reduce depression. The objective of the present study was to investigate the efficacy of Surah Al-Rehman for managing depression in Muslim women admitted for treatment of major depressive disorder in a psychiatry ward of a government hospital. It was hypothesized that women diagnosed with severe depression in the treatment group will have reduced level of depression as compared to control group at post-assessment level. It was further hypothesized that the amount of decrease in depression in treatment group at the post-assessment level will be greater as compared to the control group. A purposive sample of 12 female patients diagnosed with depression was randomly assigned to the treatment group (n = 6) and control group (n = 6). Assessment was done at pre- and post-level by using Beck Depression Inventory-II. Both groups did not significantly differ on pre-assessment depression scores. Twelve structured group sessions of 22 min, two times a day, were conducted for a period of 4 weeks with the groups. Treatment group was made to listen to Surah Al-Rehman recited by Qari Abdul Basit, and control group was exposed to music used for relaxation and treatment of depression. Wilcoxon signed ranks test was used to find the within-group differences between pre- and post-assessment scores. Both groups had decreased level of depression at post-assessment level, so it was important to assess if there was any difference in level of decrease. Mann-Whitney U test for comparison of groups on level of decrease at the
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Islam dan Kaum Minoritas non-Muslim dalam Piagam Madīnah
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Mary Silvita
2012-10-01
Full Text Available This paper would like to point out that the conception of citizenship in the doctrine of comprehensive ethics of Islam are in line with the ethics of modern democracy and human rights equation. The background of the emergence of the concept of citizenship in the classical Islamic doctrine is influenced of a war situation, namely the global terms of conflict between Islam and non-Muslims. However, the classical scholars concept of dzimmī that contain elements of discrimination is no longer can be applied because it is not in accordance with the example of the Prophet and also the concept of the modern state. So that the treatment of non-Muslim minorities must be returned by the example of the Prophet as set forth in the Charter of Medina, whose contents are still relevant to modern context for it contains universal human values.DOI: 10.15408/ref.v13i3.904
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Islam, medicine, and Arab-Muslim refugee health in America after 9/11.
Inhorn, Marcia C; Serour, Gamal I
2011-09-03
Islam is the world's second largest religion, representing nearly a quarter of the global population. Here, we assess how Islam as a religious system shapes medical practice, and how Muslims view and experience medical care. Islam has generally encouraged the use of science and biomedicine for the alleviation of suffering, with Islamic authorities having a crucial supportive role. Muslim patients are encouraged to seek medical solutions to their health problems. For example, Muslim couples who are infertile throughout the world are permitted to use assisted reproductive technologies. We focus on the USA, assessing how Islamic attitudes toward medicine influence Muslims' engagement with the US health-care system. Nowadays, the Arab-Muslim population is one of the fastest growing ethnic-minority populations in the USA. However, since Sept 11, 2001, Arab-Muslim patients--and particularly the growing Iraqi refugee population--face huge challenges in seeking and receiving medical care, including care that is judged to be religiously appropriate. We assess some of the barriers to care--ie, poverty, language, and discrimination. Arab-Muslim patients' religious concerns also suggest the need for cultural competence and sensitivity on the part of health-care practitioners. Here, we emphasise how Islamic conventions might affect clinical care, and make recommendations to improve health-care access and services for Arab-Muslim refugees and immigrants, and Muslim patients in general. Copyright © 2011 Elsevier Ltd. All rights reserved.
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The Political Economy of English Education in Muslim Bengal: 1871-1912.
Rahim, Aminur
1992-01-01
Examines explanations for lack of progress by Muslims in English education in East Bengal, colonial British India (now Bangladesh). Argues that urban-based, elitist English education failed to provide opportunities to rural Muslim farmers, and that, after the British formulated educational policies meeting Muslim needs, that community responded…
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Rectification And Revival Of Muslim World
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M azram
2012-01-01
Full Text Available The present doldrums position and state of decadence, internal differences, external aggression (geographical and ideological, lack of self-confidence and dependence, illiteracy, political instability, economic disaster, lack of knowledge and wisdom, back benchers in science and technology, education, medicine, trade and business, banking system and defensive incapability of Muslim Ummah prompted me to write this article. Although most of the Muslim nations got their independence because of their dedicated struggle and historic events and incidents but the old masters remained active for a remote control over the Muslim Ummah. Their intellectuals and scholars, individually as well as collectively, have propagated and advised their leadership, the tactics and approaches by which Muslim Ummah can again be enslaved. Writings of S.P. Huntington and F. Fukuyama are clear examples. They are actively gearing the international institutions so cleverly that Muslim Ummah does not even realize their ill motives and objectives. They brought their leadership in a confronting position with Muslim Ummah and hence threatening the world peace. This situation prompted us to look at our principal sources of inspiration, which are, the Qur’an, Sunnah of the Prophet (SAW, and examples of the “enlightened Caliphs” and see if we could work out a seminal guidelines for our rectification and revival. We have gathered together some of these impressions; these are all tentative, nothing final about them, but these are here nonetheless. ABSTRAK: Kehadiran situasi kebelungguan dan keruntuhan, perbezaan dalaman, pencerobohan luar (geografi dan ideologi, kurang keyakinan diri dan pergantungan, buta huruf, ketidakstabilan politik, bencana ekonomi, kekurangan ilmu dan hikmah, ketinggalan dalam sains dan teknologi, pendidikan, perubatan, perdagangan dan perniagaan, sistem perbankan dan ketidakupayaan pertahanan umat Islam mendorong saya untuk menulis
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"I Feel Different Though": Narratives of Young Indonesian Muslims in Australian Public Schools
Zulfikar, T.
2016-01-01
This article examines six Indonesian Muslim youth's narratives and those of their parents in relation to their experiences of being Muslim in Australian public schools. Previous studies on similar issue found a certain degree of exclusion and discrimination for being Muslims in public school, this present article however, perceives Muslims'…
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Abu-Ras, Wahiba; Suárez, Zulema E; Abu-Bader, Soleman
2018-04-09
This study examined the perceived impact of religious discrimination and Islamophobia on Muslim Americans' well-being during the 2016 United States presidential election campaign. Data were collected from a national sample of 1,130 Muslim Americans. Perceived religious discrimination (PRD) was measured using the Perceived Religious Discrimination Scale. Results of canonical correlation analysis showed that perceived Islamophobia was associated with safety (β = .45, p < .001), level of stress (β = -.25, p < .001), level of religiosity (β = -.11, p < .05), and employment (β = .11, p < .05). PRD was associated with preexposure to religious-based discrimination; β = -.12, p < .05), safety (.47, p < .001), level of stress (β = -.33, p < .001), religiosity (β = -.15, p < .010), and years in the United States (β = .16, p < .010). Results also suggest that some Muslim subgroups, such as women and older people, may face "double jeopardy" based on multiple stigmatized identities. When addressing mental health concerns in marginalized groups, it is necessary to link health with social justice and examine how social injustices may affect people's well-being. (PsycINFO Database Record (c) 2018 APA, all rights reserved).
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Pathy, Rubini; Mills, Kelsey E; Gazeley, Sharon; Ridgley, Andrea; Kiran, Tara
2011-02-01
To explore perspectives of health care professionals and female Somali and Bangladeshi Muslim women on practices related to fasting during Ramadan, the impact of fasting on health and the role of health professionals during Ramadan. A cross-sectional qualitative study was conducted. Two culturally specific focus groups were conducted with six Somali and seven Bangladeshi Muslim women who observed Ramadan and lived in an inner-city neighbourhood of Toronto, Canada. Individual semi-structured interviews were conducted with 22 health care professionals practicing in this inner-city area (three of whom were Muslim). Data were analysed using thematic qualitative analysis. Both Muslim women and health care professionals recognised the spiritual significance of the Ramadan fast. Muslim participants considered the fast to be beneficial to health overall, whereas health care professionals tended to reflect on health concerns from fasting. Many health care professionals were not fully aware of fasting practices during Ramadan and some found it challenging to counsel patients about the health effects of fasting. Muslim women expressed disagreement regarding which medical interventions were permitted during fasting. They generally agreed that health care professionals should not specifically advise against fasting, but instead provide guidance on health maintenance while fasting. Both groups agreed that guidelines developed by the health care and faith communities together would be useful. There are a variety of health beliefs and observances among female Muslim Somali and Bangladeshi women and a range of knowledge, experience and opinions among health care professionals related to fasting during Ramadan and health. Overall, there is a need for improved communication between members of the Muslim community and health professionals in Canada about health issues related to fasting during Ramadan. Strategies could include published practice guidelines endorsed by the Muslim
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Architecture of mosques and Islamic centers in Non-Muslim context
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Engy Farrag
2017-12-01
Full Text Available Islam is the fastest growing religion in the world. The Muslim population increases as Islam spreads around the world, which leads to an increasing demand for Islamic buildings such as mosques and Islamic centres. Mosques play an important role in Islam and Muslim life. In several countries, in particular, the Western mosques are seen as a newcomer whose building type is both unique and foreign to local people who are unaccustomed to the visual expression of Islam in the West.The mosque is one of the most visual expressions of global Muslim religious identity in non-Muslim context. The significant numbers of countries have a lot of different architecture styles of their Islamic buildings. Each mosque has its own individual touch. The most important factors behind this variation in form and styles can be divided into nature impacts as (local materials and environment, followed by man-made impacts by (Muslim immigrants, colonialism, funding, and laws, culture, and traditions.The study aims to examine each factor and their influences on the architecture of mosques and Islamic centers in non-Muslim context through analysis and a comparison of a number of examples. Keywords: Mosques, Islamic centers, Colonialism, Immigrants
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Kasetchai Laeheem
2017-05-01
The study found that before participation in the activities, significantly more subjects in the experimental group who participated in happy Muslim family activities had violent behaviors against their spouses than those in the control group who participated in normal community activities. However, after participating in the happy Muslim family activities, those in the experimental group used significantly less domestic violence against their spouses when compared with those in the control group.
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What Motivate Muslim Consumer to Patronage Islamic Based–Retail Store?
Fauzi, Waida Irani Mohd; Muhammad, Nazlida; Mokhtar, Sany Sanuri Mohd; Yusoff, Rushamie Zain
2016-01-01
There is a significant trend among Muslim consumers in reverting to Islamic way of life. The phenomenon somehow affected the Malaysian retail industry with specialty Islamic stores mushrooming, and retailers customizing retail elements to win the Muslim consumers segment. As the mainstream studies on retailing acknowledges the adaptation of retail elements to suit consumers’ segment, there are less report on customizing retail elements to religious consumer group such as Muslim consumers’ seg...
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Religion and Education Gender Gap: Are Muslims Different?
Hajj, Mandana; Panizza, Ugo
2009-01-01
This paper uses individual-level data and a differences-in-differences estimation strategy to test whether the education gender gap of Muslims is different from that of Christians. In particular, the paper uses data for young Lebanese and shows that, other things equal, girls (both Muslim and Christian) tend to receive more education than boys and…
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Muslims, Home Education and Risk in British Society
Myers, Martin; Bhopal, Kalwant
2018-01-01
The number of families who choose to home educate has significantly increased in the last decade. This article explores the experiences of British Muslims who home educate using data from a larger study exploring the views of a diverse range of families. Drawing on the work of Beck, we discuss how 'risk' is understood in relation to Muslim home…
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Islamism as Political Identity or the Muslim World with Respect to Modernity
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Burhan Ghalioun
1997-05-01
Full Text Available the sign of the persistence of Muslim societies, hence, sees Islam traditional theocentric conceptions. Thes second is that which considers the return to Islam as a recuperation of cultural identity, or perhaps, of authenticity, obstructed till very recently by the political alienation caused by more than a century of colonization.According to the author, neither of these two theories reflect reality. Islamism itself does not prove in any way the absence of secularization or the rejection of modernity in Muslim society. Nor does it mean the manifestation of a natural return to any authenticity.The enthusiasm for modernity has been (and still is, on the one hand, the only point of importance in the order of the day of the Muslim world for at least a century and a half. On the other hand, identity-far from constituting an authenticity, or a melding of an immutable cultural heritage-is a socio-historical category determined by its relations to the other and that therefore changes contents and its frameworks and function according to the changes in the multiplication of the lines of conflict.Islamism can’t be reduced to a wishful immutable image of itself or self-representation. Islamism is rather an attempt to substitute national politics in crisis with religion as the foundation of an eventual political identity.
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THE ADAPTATION AND COOPERATION OF MINORITY MUSLIMS IN RUSSIAN HISTORY
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Fachrizal A. Halim
2013-12-01
Full Text Available The present essay examines the common approach in reading the relationship between Muslims and Russian society as if they were bound by perpetual conflict. Following this angle, historians argue that the Russians underwent long term conflict with Muslims and claim that the Russians have suffered more than any other people in facing the hostile world of Islam. Some also argue that Muslims were completely subdued by the Russians due to Islam’s incompatibility with the secular and atheist Soviet regime. A careful survey of literature on the history of Muslims in Russia, however, does not always lead to the conclusion that the two sides were in continuous conflict. In fact, aside from conflict and subjugation, both Russians and the Muslims enjoyed a considerable level of peace and shared a similar attitude of flexibility in mutual cooperation. Given the extent of flexibility of Muslims in their encounter with the Russians throughout the Czar and the Soviet regimes, I argue that contemporary scholars have scaled down the dynamic of both Russian and Muslims intellectual articulations in relation to modern politics as well as to the internal relationship between the two sides, and that the relationship between them can be written as other than perpetual conflict.[Artikel ini mengulas hubungan Islam dan Rusia yang kerap dijelaskan dalam konteks relasi saling bertentangan. Dari cara pandang demikian, ahli sejarah kerap berpendapat bahwa konflik antara keduanya sudah terjadi lama dan orang Rusia adalah korban paling parah yang diakibatkan kebrutalan Islam. Semantara itu, ahli sejarah lainnya berpendapat bahwa orang Islam jatuh ke tangan kekuasaan Rusia karena Islam tidak mengakui rejim sekuler dan ateis Soviet. Jika literatur mengenai sejarah Islam di Rusia, maka relasi konfliktual antara keduanya tidak sepenuhnya benar. Faktanya, terlepas dari konflik dan penaklukan, baik orang Rusia dan umat Islam dapat hidup secara damai dan fleksibel dalam
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Muslim Women and Women's Organizations: Allies in the War of Ideas
National Research Council Canada - National Science Library
Wade, Chris A
2007-01-01
.... Women and women's organizations have proven that they are effective in resisting the impact of Islamism and have been able to role back some of its repressive policies as evidenced by the case...
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KEPRIBADIAN MUSLIM TERHADAP PERILAKU BULLYING DI RUMAH SAKIT ISLAM WILAYAH KOTA PALEMBANG
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Budiman Budiman
2018-02-01
Full Text Available Purpose of the research to know the influence of Muslim Personality on Bullying Behaviours in Islamic Hospital of Palembang City Region. Some research that has been done in the West states that 56% of nurses become victims of bullying in their of workplacecausing harm to both individuals and organizations. The hypothesis of this research is that there is influence of Muslim personality on bullying behaviours in the workplace. The higher the comprehensionand practice of Muslim personality, the lower the occurrence of bullying behaviours in the workplace. This research using correlation research methods, research sample 214 nurses from 2 Islamic Hospital in Palembang, data collected using scalemethod, namely: Bullying Behaviour scale and Muslim Personality Scale and data analysis methods using simple regression analysis with SPSS programming. 22.5 for windows. Based on the results obtained r = 0.412in other word,there is influence of Muslim personality on bullying behaviours in the workplace. The higher the understanding and practice of Muslim personality, the lower the occurrence of bullying behaviours in the workplace and r2 of 0.170 means that 17% of Muslim personality contributed to bullying behaviours in the workplace.
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Features influencing Islamic websites use: A Muslim user perspective
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Mansur Aliyu
2013-06-01
Full Text Available Muslim scholars and organisations use the Internet through various websites to spread Islam globally. The presence of many websites providing Islamic contents online makes it necessary to examine their Islamic features and the factors that influence Muslims to use Islamic websites. This paper empirically investigates the Islamic features that influence the use of Islamic websites by Muslim users. The identified Islamic factors were grouped under five factors: beliefs, ethics, services, symbols, and values. A survey of 246 Muslim Islamic website users was conducted between November and December 2012 at the International Islamic University Malaysia (IIUM. The study develops and tests a path measurement model to confirm the psychometric properties of the five identified factors. The study found that Islamic features significantly influence Muslims to use Islamic websites. The measurement model and empirical results provide valuable indicators for the direction of future research and also suggest guidelines for developing Islamic websites that will easily influence many Internet users to visit them in order to learn about Islamic teachings and practices. The findings are also of considerable importance as they contribute to the present body of knowledge on Islamic websites’ evaluation and for practice in designing and developing quality Islamic websites.
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Directory of Open Access Journals (Sweden)
Hamid Jan Jan Mohamed
2013-12-01
Full Text Available Ramadan is one of the special months for Muslims all over the world. During Ramadan, able‐bodied Muslims are abstained from eating, drinking and even smoking from dawn to sunset. In Malaysia, the duration of fasting are normally around 13 hours at any time of the year as it is located near the equator. The altered food intake timing and long period of fasting do influence on eating behavior of fasting individuals. This is especially on those who do not know the right meals to eat during the time of breakfast. Hence, this issue may favor those intended to organize Ramadan Bazaar along the streets and Ramadan buffets in hotels. The implications of these two phenomena which create an abundant food environment may lead to food wasting, binge eating and overeating. However, this may benefit the country’s economy; the Muslims need to be mindful that Ramadan is a month of moderation. Hence, the food carnivals during Ramadan need to be observed wisely for the benefit of the ritual and in point of view of population health.
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Directory of Open Access Journals (Sweden)
Hamid Jan Jan Mohamed
2013-11-01
Full Text Available Ramadan is one of the special months for Muslims all over the world. During Ramadan, able‐bodied Muslims are abstained from eating, drinking and even smoking from dawn to sunset. In Malaysia, the duration of fasting are normally around 13 hours at any time of the year as it is located near the equator. The altered food intake timing and long period of fasting do influence on eating behavior of fasting individuals. This is especially on those who do not know the right meals to eat during the time of breakfast. Hence, this issue may favor those intended to organize Ramadan Bazaar along the streets and Ramadan buffets in hotels. The implications of these two phenomena which create an abundant food environment may lead to food wasting, binge eating and overeating. However, this may benefit the country’s economy; the Muslims need to be mindful that Ramadan is a month of moderation. Hence, the food carnivals during Ramadan need to be observed wisely for the benefit of the ritual and in point of view of population health.
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TAX DEDUCTION THROUGH ZAKAT: AN EMPIRICAL INVESTIGATION ON MUSLIM IN MALAYSIA
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Abdullah Al-Mamun
2015-12-01
Full Text Available The aim of this study is to explore the factors which are affecting Muslim consumer's perception towards tax deduction through zakat in Malaysia. A conceptual framework was drawn based on the literature. Six factors were extracted through principal component analysis and SEM was run to test the hypotheses. This research found that halal-haram aspect of Islamic Shariah has a very positive influence on Muslim consumers’ perception towards the tax rebate system. In addition, legal consciousness and knowledge about tax and zakat have a positive significant impact on Muslim consumers’ perceptions towards this system. Due to the limited literature available on this subject matter, this study offers unique findings that may help in capitalizing the practices in Muslim countries and to understand their consumers’ perception regarding the tax deduction system. In conclusion, zakat institutions in Malaysia will also be better benefitted through this research finding. =========================================== Tujuan penelitian ini adalah untuk menggali faktor- faktor yang mempengaruhi persepsi para konsumen muslim terkait dengan pengurangan pajak melalui zakat di Malaysia. Suatu kerangka konseptual telah digambarkan berdasarkan literatur. Penelitian ini menemukan bahwa aspek halal- haram dalam Syariah Islami memiliki pengaruh yang sangat positif terhadap persepsi para konsumen muslim terkait dengan sistem pengurangan pajak. Sebagai tambahan, kesadaran hukum dan pengetahuan tentang pajak dan zakat memiliki pengaruh positif yang signifikan pada persepsi konsumen muslim yang terkait dengan sistem ini. Sehubungan dengan terbatasnya literatur yang tersedia terkait dengan masalah ini, penelitian ini menawarkan temuan- temuan yang menarik yang dapat mendukung pengembangan praktik- praktik di negara- negara muslim dan untuk memahami persepsi para konsumennya terkait dengan sistem pengurangan pajak.
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The origins of Muslim nationalism in British India
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Enrique Baltar
2017-05-01
Full Text Available British rule of India stripped Muslim elites of their traditional status of ruling class and reduced them to the status of a religious minority doubly pressured by the new conditions of colonial society and competition of the majority Hindu community. These pressures strengthened in the collective imagination the perception of a minority at a disadvantage and it helped the Muslim elites to become gradually aware of their right to constitute in nationhood and the need to organize politically to defend their interests. This article aims to analyze how Islamic nationalism was taking shape during the second half of the nineteenth century and an early twentieth century from two fundamental assumptions: the backwardness of the Muslim community and the fear of Hindu hegemony.
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Australian Muslim civil society organisations: Pathways to social inclusion
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Nora Shikeen Amath
2015-09-01
Full Text Available There is great interest on issues related to Muslims and Islam; however, a large concentration of the scholarly literature as well as media and political discourses focus predominantly on political issues and actions related to fundamentalism, radicalisation, militancy and terrorism. The dominance of these issues in the discourses does not provide a holistic understanding of Muslims, particularly their role, place and identity as minorities in a Western society. Indeed, we know relatively little about the larger number of Muslim political actors engaged in civil society, especially those involved in creating pathways to social inclusion. Utilising descriptive phenomenology, this paper explores the complex issues of social inclusion and the Australian Muslim communities. Underpinning this discussion is the theory of social capital; as noted by a number of scholars and social policy experts, the theory of social inclusion alone is inadequate and ineffective in creating participation, equality and cohesion. This paper also observes that while many reports and studies provide pragmatic suggestions on how to work towards the social inclusion of Australian Muslims, the concentration on these suggestions tend to focus on how the government can provide these solutions. What is lacking in the literature is the recognition of the Australian Muslim community’s role and agency in initiating and executing the programs needed to address such issues of social exclusion. The 30 unstructured phenomenological interviews demonstrate that Australian MCSOs are proactively engaging with their communities to ensure that they are responding appropriately to these issues. Moreover, they are creating pathways and access for Australian Muslims to better participate, engage in and contribute to mainstream society. In particular, the MCSO actors revealed four themes related to social inclusion: supporting participation in education and training, facilitating participation
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Halal Tourism in Indonesia: Does it attract only Muslim Tourists?
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Oktifani Winarti
2017-11-01
Full Text Available Indonesian Halal Tourism became a raising mode to attract Muslim Tourist by Ministry of Tourism Republic Indonesia. Indonesia, as a non-Muslim country by nation ideology, tries to highlight the spiritual spirit of Islam as a culture to attract more tourists and put it into physical practice by having more tourism hospitalities; such as Halal Hotel that has Halal certification, which provides less or even none of alcohol beverages and serves only food based on Halal dietary. Indonesia in developing tourism brand of “Indonesia The Halal Wonders” would possibly lead into positive and negative possibilities. This article used literature review to reach data about Halal tourism in Indonesia. It has a tendency for tourism halal markets to lose the customers that are not Muslim travellers. Keywords: Halal Tourism, Indonesia, Muslim, Tourist
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Prevalence and correlates of adult overweight in the Muslim world: analysis of 46 countries.
Kahan, D
2015-04-01
The primary objectives of the study were to calculate overweight prevalence (body mass index ≥ 25.0) and simple correlations between 10 demographic, social welfare and behavioural variables and overweight prevalence for Muslim countries (populations >50% Muslim; N = 46). Overweight data for a country's total, male and female populations were extracted from the World Health Organization's (WHO) STEPwise country reports and relevant publications. Country-level data for potential correlates were extracted from multiple sources: Central Intelligence Agency (literacy), Gallup Poll (religiosity), United Nations (agricultural employment, food supply, gender inequality, human development), World Bank (automobile ownership, Internet, labour force) and WHO (physical inactivity). The overall, male and female overweight prevalence was 37.4, 33.0 and 42.1%, respectively. Prevalence estimates significantly differed by economic classification, gender and ethnicity. Middle- and upper income countries were 1.54-7.76 (95% confidence interval [CI]: 1.49-8.07) times more likely overweight than low-income countries, females were 1.48 (CI: 1.45-1.50) times more likely overweight than males and Arab countries were 2.92 (CI: 2.86-2.97) times more likely overweight than non-Arab countries. All 10 of the potential correlates were significantly associated with overweight for at least one permutation (total, economic classification, gender, ethnicity). The greater percentage of poorer countries among non-Arab Muslim countries, which compared with Arab countries have not as rapidly been transformed by globalization, nutrition transition and urbanization, may partially explain prevalence differences. Evaluation of correlational data generally followed associations seen in non-Muslim countries but more complex analysis of subnational data is needed. Arab women are a particularly vulnerable subgroup and governments should act within religious and cultural parameters to provide
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Lived Islam: Religious identity with Non-organized Muslim minorities
DEFF Research Database (Denmark)
Jeldtoft, Nadia
2011-01-01
The purpose of this article is to show how a focus on ‘non-organized’ Muslims in Europe can contribute with insights on the everyday lives and practices of Muslim minorities. The empirical foundation is interviews conducted in Germany and Denmark. I argue that by focusing on institutionalized for...
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Using an Anti-Racist Education Strategy to Counter Prejudice against Arab and Muslim Americans
DeTample, Darrell R.
2016-01-01
Most Americans misunderstand the terms "Arab" and "Muslim," while also casting Arabs and Muslims as threats to national security. These perceived threats have led to the justification of the oppression of Arab and Muslim Americans similar to other minority groups in the United States, as non-Arab and non-Muslim Americans have…
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The Veiled Muslim, the Anorexic and the Transsexual
Gressgård , Randi
2006-01-01
Abstract The Muslim woman wearing the veil, the female anorexic and the from-male-to-female transsexual constitute three different figures that, despite their striking differences, have a common symbolic ground. By focusing on the similarity between the veiled woman and the other two figures, the article sheds a different light on the debate about the Muslim veil in western societies. It is argued that the ...
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Halal Cosmetics Adoption Among Young Muslim Consumers in Malaysia: Religiosity Concern
Directory of Open Access Journals (Sweden)
Mohezar, S.
2016-06-01
Full Text Available The global increase in Muslim populations and purchasing power has created a new demand for halal cosmetic product development.While the introduction of new product may facilitate companies in gaining competitive advantage, the failure rates of product innovation is also high. Owing to such interests, this paper aims to determine factors that motivate young adult Muslim consumers in the emerging market to adopt halal cosmetics. This study expands prior research by integrating Diffusion of Innovation theory and religiosity dimension to explain the antecedents of halal cosmetics adoption among young Muslim consumers. Data were collected from 238 young Muslim consumers using questionnaires distributed at a number of supermarkets in Kuala Lumpur. The conceptual model and hypotheses developed were tested using partial leased square.Our results demonstrate that perceived product characteristics, social influence and consumer innovativeness influence young Muslim consumers to adopt halal cosmetics products. This study also report religiosity as moderator between these three predictors and halal cosmetic adoption.
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Highly-Valued Reasons Muslim Caregivers Choose Evangelical Christian Schools
Rumbaugh, Andrew E.
2009-01-01
This study investigated what were the most highly-valued reasons among Muslim caregivers for sending their children to Lebanese evangelical Christian schools. Muslim caregivers (N = 1,403) from four Lebanese evangelical Christian schools responded to determine what were the most highly-valued reasons for sending their children to an evangelical…
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Jamaah kraton: the Muslim new agers from Pekalongan
Directory of Open Access Journals (Sweden)
Noor Aida
2012-12-01
Full Text Available The objective of this research was to know Muslim New Age identity, how theNew Age practitioners identify themselves as Muslim and apply religiosity, attitudeand expression in their personal and social life. This research discussesabout the religious experiences perceived by those practitioners of ShamballaMulti Dimension Healing.It was a qualitative research using analytical descriptive method, in which theresearcher tried to describe the Muslim New Agers identity by explaining theirritual and their perception about their religion and tradition. The location of thisresearch was in Pekalongan, because it is a good example to describe how NewAge impact to religion and tradition by describing how some Arabian MoslemPekalongan conducted some New Age activities.The research finding shows that Jamaah Kraton from Pekalongan feel comfortablewith New Age because of two main reasons: the fascinating teaching andthe charismatic leader. Moreover, they able to negotiate their religious identityproblem by passing over and mixed all religion’s teaching which has no contrarywith their main religion and tradition, Islam and Arab tradition. If they find anycontradiction (in common definition of other Muslim, they will not feel that theyconduct heresy, and the comfort ability they had picturing of a ‘merger and crossover’,‘a creation of a mixed cultures and’ and ‘syncretism’. Di Indonesia, terutama sejak awal 1990-an, kita menyaksikan penuhnya tempatkajian tasawuf dan maraknya buku-buku tentang ini. Bahkan fenomena bangkitnyaspiritualitas ini sudah pula memasuki kalangan profesional dan bisnis, berkatkehadiran KH Abdullah Gymnastiar (Aa Gym dengan Manajemen Qolbu, atau M.Arifin Ilham dengan gerakan zikir, atau Ary Ginandjar dengan pelatihan ESQ.Teknik reiki dan meditasi modern seperti Anand Asram dan Brahma Kumarisjuga digemari di kalangan kaum muda dan paruh baya, tidak terkecuali denganReiki Shamballa yang tergolong baru di Indonesia, juga
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Cultural Competence in Counseling the Muslim Patient: Implications for Mental Health.
Rassool, G Hussein
2015-10-01
Given the rapidly growing population of Muslims in Western societies, it is imperative to develop a better understanding of the mental health needs and concerns of this community. Muslim religious beliefs have an impact on the mental health of individuals, families and communities. The lack of understanding of the interplay between religious influences on health or sickness behaviors can have a significant effect upon the delivery of nursing practice. The Muslim community is experiencing social exclusion (social exclusion correlates with mental health problems) related to their cultural and religious identity. In addition, the emergence of radical extremism and the resulting media coverage have magnified this problem. Misunderstanding the worldview of the patient can lead to ethical dilemmas, practice problems, and problems in communication. Often, Muslim individuals are stigmatized and families are rejected and isolated for their association with mental health problems, addiction and suicide. There are indicators that Muslims experience mental ill health, but that they either are unidentified by mainstream mental health services or present late to the services. The aims of the paper are to examine the religious and cultural influences on mental health beliefs of Muslims, and provide an understanding of mental health problems, and its implications in counseling and spiritual interventions. Copyright © 2015 Elsevier Inc. All rights reserved.
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Identity construction and British Muslims' political activity: beyond rational actor theory.
Hopkins, Nick; Kahani-Hopkins, Vered
2004-09-01
Political activity is often addressed in terms of rational actor theory (RAT). We review RAT's psychological assumptions and highlight the neglect of collective identity. In turn, we view the perception of 'interest' as contingent upon constructions of identity and explore how different characterizations of collective identity are organized strategically so as to shape people's understandings of their interests and how they should act to realize them. Using examples taken from a study of British Muslims' political activity we emphasize the contested and strategic dimension to identity construction and analyse how activists addressing the same constituency construe Muslim identity in different ways so as to promote different conceptions of collective interest. Specifically, we explore the contested invocations of Prophetic example in the definition of Muslim identity. The broader thrust behind this work is a critique of the sharp dichotomization of Muslim and non-Muslim political activity. We maintain that essentially similar processes of identity construction underlie all attempts to organize collective sentiment and political action (including that comprising so-called 'conventional' electoralist politics in the West), and that conceiving of identity as a site of political struggle underscores the inadequacy of Orientalist characterizations of Muslim identity in terms of a singular, transhistorical essence.
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Women and Islam in the Western Media
Vintges, K.; Ennaji, M.
2016-01-01
This chapter focuses on recent debates on women and Islam as framed in the Western media. The first section discusses the way these debates are organized through the presentations and self-presentations of Muslim women in the Western media. The second section (titled “The Restyling of Western
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Swazi Journalism and the 'Muslim Threat' | Rooney | Lwati: A ...
African Journals Online (AJOL)
... Swaziland constitution; (ii) a report that Muslims were enticing university students to convert to Islam in return for scholarships; and (iii) a public symposium run on the subject of Islam. It concludes that Swazi newspapers frame Muslims as warlike people who are plotting against the kingdom and who pose a threat to Swazi ...
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Analysis of Danish Media setting and framing of Muslims, Islam and racism
DEFF Research Database (Denmark)
Jacobsen, Sara Jul; Jensen, Tina Gudrun; Vitus, Kathrine
This paper presents the results of two case studies exploring the role which the Danish newspaper Media play in the reproduction of racial and ethnic inequalities. One case study analyses representations of Muslims and Islam in Danish newspapers, the other the presence and absence of discussions...... framed and restricted to certain topics such as extremism, terror and sharia, whereas positive actions and critical topics like racism and discrimination against Muslims were more or less nonexistent in the Media coverage. Constructed through an antagonistic and hierarchical relationship between ‘Danes......, the lives and opinions of the less visible majority of Muslims more or less vanished in the Media coverage. In this way, the newspapers constructed a distorted and negative picture of Muslims and their religion, and thereby contributed to a general climate of intolerance and discrimination against Muslim...
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Exploring the Multitude of Muslims in Europe. Essays in Honour of Jørgen S. Nielsen
DEFF Research Database (Denmark)
through conceptualisations, productions and explorations of the multitudes of Muslims in Europe, and the authors draw on Jørgen S. Nielsen’s own work on the history and challenges of the Muslim community in Europe, critical thinking, ethnicities and theologies of Muslims in Europe, Muslim minorities...
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Prejudice towards Muslims in The Netherlands : Testing integrated threat theory
Velasco González, Karina; Verkuyten, Maykel; Weesie, Jeroen; Poppe, Edwin
2008-01-01
This study uses integrated threat theory to examine Dutch adolescents’ (N ¼ 1; 187) prejudice towards Muslim minorities. One out of two participants was found to have negative feelings towards Muslims. Perceived symbolic and realistic threat and negative stereotypes were examined as mediators
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Begum, Momotaj
2016-01-01
The worldwide trend of emerging women-led religious reformist movements create the opportunity for Muslim women to emerge as religious leaders, the positions that have historically been held by men. This study has focused on a women’s group, named the Group of Four Companions (GFC), working for renewal of faith among the Muslim women in a community in Bangladesh. The group claims a wing of Tablighi Jamaat (TJ)―an Islamic missionary movement originated in the 1920s, the largest Islamic piety m...
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Assessing variation in tolerance in 23 Muslim-majority and Western countries.
Milligan, Scott; Andersen, Robert; Brym, Robert
2014-08-01
Scholars disagree over whether Islam hinders the development of liberal democracy in Muslim-majority countries. We contribute to this debate by assessing the influence of Islam at the individual and national levels on ethnic, racial, and religious tolerance in 23 countries. Our analyses are based on a set of multilevel models fitted to World Values Survey data and national-level contextual information from various sources. Our findings suggest that people living in Muslim-majority countries tend to be less tolerant than are those living in Western countries. Although a significant part of this difference is attributable to variation in level of economic development and income inequality, Muslim countries remain less tolerant even after controlling for these factors. On the other hand, controlling for other individual-level factors, nonpracticing Muslims in Western countries are more tolerant than are all others in both Muslim-majority and Western countries. This finding challenges common claims about the effects of Islam as a religion on tolerance, suggesting that it is Islamic political regimes--not Islam itself--that pose problems for social tolerance.
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STRATEGI KOMUNIKASI PEMASARAN ONLINE PRODUK BUSANA MUSLIM QUEENOVA
Dian Sarastuti
2017-01-01
Queenova is one of the Muslim fashion brand who play in the online market that has been able to grow rapidly. The purpose of this study is to find out the online marketing communication strategy conducted by Queenova Muslim fashion in increasing brand awareness. This type of research uses descriptive type qualitative approach with qualitative descriptive research method. Technique of data collecting by interview and observation. Technique examination of data validity using triangulation. Quee...
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Holt, Maria
2013-03-01
In times of war, women are likely to experience, in addition to the "normal" violence of peacetime, random cruelties perpetrated by the enemy against all members of the community. During research conducted with Palestinian refugees and Shi'i Muslims in Lebanon, women described various forms of violence and, in this article, I examine violence suffered by women in the context of conflict from three perspectives: victimization, trauma, and resistance. I argue that traumatic events have the effect of obliterating identity, but they can also strengthen the resolve to resist.
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Privacy, modesty, hospitality, and the design of Muslim homes: A literature review
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Zulkeplee Othman
2015-03-01
Full Text Available Traditional Islamic teachings and traditions involve guidelines that have direct applications in the domestic sphere. The principles of privacy, modesty, and hospitality are central to these guidelines; each principle has a significant effect on the design of Muslim homes, as well as on the organization of space and domestic behaviors within each home. This paper reviews literature on the privacy, modesty, and hospitality within Muslim homes. Nineteen publications from 1986 to 2013 were selected and analyzed for content related to the meaning of privacy, modesty, and hospitality in Islam and the design of Muslim homes. Despite the commonly shared guidelines for observing privacy, modesty, and hospitality within each home, Muslims living in different countries are influenced by cultural factors that operate within their country of residence. These factors help to shape the architectural styles and use of space within Muslim homes in different ways. Awareness of the multifactorial nature of the influences on the Muslim perception of home and the use of space is necessary for architects, building designers, engineers, and builders to be properly equipped to meet the needs of clients.
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Reconstruction of major maternal and paternal lineages of the Cape Muslim population
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Shafieka Isaacs
2013-01-01
Full Text Available The earliest Cape Muslims were brought to the Cape (Cape Town -South Africa from Africa and Asia from 1652 to 1834. They were part of an involuntary migration of slaves, political prisoners and convicts, and they contributed to the ethnic diversity of the present Cape Muslim population of South Africa. The history of the Cape Muslims has been well documented and researched however no in-depth genetic studies have been undertaken. The aim of the present study was to determine the respective African, Asian and European contributions to the mtDNA (maternal and Y-chromosomal (paternal gene pool of the Cape Muslim population, by analyzing DNA samples of 100 unrelated Muslim males born in the Cape Metropolitan area. A panel of six mtDNA and eight Y-chromosome SNP markers were screened using polymerase chain reaction-restriction fragment length polymorphisms (PCR-RFLP. Overall admixture estimates for the maternal line indicated Asian (0.4168 and African mtDNA (0.4005 as the main contributors. The admixture estimates for the paternal line, however, showed a predominance of the Asian contribution (0.7852. The findings are in accordance with historical data on the origins of the early Cape Muslims.
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Networking for Peace: a Case Study of the Asian Muslim Action Network (AMAN)*
Pido, Mohamad Fikri
2013-01-01
Since its inception in 1990, Asian Muslim Action Network (AMAN) was an endeavor to bring and link all Muslim and non Muslim as well, both individual and groups, in Asia to respond and meet the challenges faced by the community in the region. As a Muslim organization, AMAN bases itself on fundamental Islamic teachings based on the Quran and intra and inter-faith element has been essential in AMAN's activities for the past 20 years. With this paper, the author examines AMAN's experience on 3 is...
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Cultural Approach to HIV/AIDS Harm Reduction in Muslim Countries
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Hasnain Memoona
2005-10-01
Full Text Available Abstract Muslim countries, previously considered protected from HIV/AIDS due to religious and cultural norms, are facing a rapidly rising threat. Despite the evidence of an advancing epidemic, the usual response from the policy makers in Muslim countries, for protection against HIV infection, is a major focus on propagating abstention from illicit drug and sexual practices. Sexuality, considered a private matter, is a taboo topic for discussion. Harm reduction, a pragmatic approach for HIV prevention, is underutilized. The social stigma attached to HIV/AIDS, that exists in all societies is much more pronounced in Muslim cultures. This stigma prevents those at risk from coming forward for appropriate counseling, testing, and treatment, as it involves disclosure of risky practices. The purpose of this paper is to define the extent of the HIV/AIDS problem in Muslim countries, outline the major challenges to HIV/AIDS prevention and treatment, and discuss the concept of harm reduction, with a cultural approach, as a strategy to prevent further spread of the disease. Recommendations include integrating HIV prevention and treatment strategies within existing social, cultural and religious frameworks, working with religious leaders as key collaborators, and provision of appropriate healthcare resources and infrastructure for successful HIV prevention and treatment programs in Muslim countries.
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Reflection on teaching effective social work practice for working with Muslim communities
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Khadija Khaja
2008-09-01
Full Text Available In many academic departments like social work, psychology, and psychiatry there is a growing consensus that teachers need to instruct students to be culturally competent especially if they are going to be effective helpers with diverse populations. Multicultural instructional counseling methods are imperative if we are to ensure that our students of counseling are well prepared to work with diverse families, particularly those from Muslim backgrounds. In this narrative the author writes about the challenges of teaching non-Muslim students effective counseling techniques with Muslim families. Culturally innovative teaching methods are illustrated to facilitate students’ learning how to be effective counselors with Muslim communities.
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An essay on the Muslim Gap. Religiosity and the political system
DEFF Research Database (Denmark)
Paldam, Martin
The paper analyzes 3 main trends: (t1) The economic development in the Muslim world is slower than in the rest of the world. (t2) The world grows increasingly democratic due to rising incomes, but this trend does not affect the Muslim world. (t3) The world grows increasingly secular due to rising......-Western countries, though at a lower level. Further, it is demonstrated that Muslims deviate as to religiosity, family life values and as to the preference for religion in politics....
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Bonnevier, Emilia
2018-01-01
Since Islam and Muslims are often portrayed in connection with terrorism, female oppression and security in Swedish news media, I decided I wanted to write my study on the subject “Islam and Swedish media”. The aim with this study was to examine whether SVT’s documentary series Jag är muslim (I am Muslim in English) portrays Muslims differently from Swedish news media, and if so – how? To find out whether there was a difference, I used following questions: How are Islam and Muslims portraye...
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Emancipation, Women and the State: A Competing Agenda in the 20th Century Malaysia
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Che Husna Azhari
2001-12-01
Full Text Available The structural contradictions of being Muslim and members of a nation-state for women in modern-day Muslim nation-states created after the Second World War have never been fully resolved. The problem is even more compounded for Malaysia, which started life as a collection of sultanates, graduating to a multi-racial nation-state. In the beginning, Malay women saw emancipation as involvement in party politics. But much of the development envisaged for women was hampered by illiteracy. Since 1970, with the new found petro-ringgit, however, the situation changed. Women attained emancipation in mobility, political and economic spheres. Yet, an appropriate space for motherhood and wifehood has not been carved out in the industrial state.
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The Puzzle of Muslim Advantage in Child Survival in India
Bhalotra, S.; Valente, C.; van Soest, A.H.O.
2009-01-01
The socio-economic status of Indian Muslims is, on average, considerably lower than that of upper caste Hindus. Muslims have higher fertility and shorter birth spacing and are a minority group that, it has been argued, have poorer access to public goods. They nevertheless exhibit substantially
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Politics of modern muslim subjectivities
DEFF Research Database (Denmark)
Jung, Dietrich; Petersen, Marie Juul; Sparre, Sara Lei
Examining modern Muslim identity constructions, the authors introduce a novel analytical framework to Islamic Studies, drawing on theories of successive modernities, sociology of religion, and poststructuralist approaches to modern subjectivity, as well as the results of extensive fieldwork...
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A Muslim Archipelago: Islam and Politics in Southeast Asia
2007-03-01
President as well as to Muslim leaders in that only Basilan Island (excluding the municipality of Isabela) and Marawi City voted to be included...N. Mercado . 100 years of Filipino Muslim- Christian Relations. Zamboanga City, Philippines: Silsilah Publications, 1999. Davis, Leonard...Politics and Armed Separatism in the Southern Philippines. Berkeley: University of California Press, 1998. Mercado , Eliseo R. Mission and Dialogue
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The Mosque and Social Networks: The Case of Muslim Youth in Brisbane
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Ameera Karimshah
2014-08-01
Full Text Available Much of the existing public discourse surrounding Muslim youth in Western societies is framed through a simplistic and static understanding of the role of the Mosque in their everyday life. Mosques are often seen as places for the development of Muslim conservatism where membership is gender and ethno-specific and activities are socially restrictive (Spalek & Imtoual, 2007, p. 195; Spalek & Lambert, 2008; Poynting & Mason, 2008, p. 237. This contributes to an ongoing public preoccupation with the idea that it is necessary to integrate Muslim youth into “mainstream society” as a counter measure to anti-social behaviour and attributed outcomes (i.e. terrorism. This paper, building on the work of Dialmy (2007, p. 70 and Jamal (2005, p. 523, offers an account of how young Muslims network and socialise around the Mosque in Brisbane, Australia. We show that contrary to popular public conception, the role of the Mosque in the lives of Muslim youth is multifaceted and serves as the centrepiece from which the majority of socialisation, across variety formal and informal networks, occurs. This paper also explores the reasons underpinning Muslim youth’s social participation, emphasizing the socio-cultural factors (both within and beyond the place of worship that facilitate and hinder participation across a range of social settings. We argue that discussions on Muslim youth and social engagement must be positioned within an informed understanding of the nuanced role of the Mosque in the generation of social networks within Western contexts.
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Reflections on world citizens and privilege - comparing indigenous and Muslim minorities
DEFF Research Database (Denmark)
Petersen, Hanne
2010-01-01
The article treats the significance of status, citizenship and world-citizenship for two 'minorities' - indigenous people and Muslim.......The article treats the significance of status, citizenship and world-citizenship for two 'minorities' - indigenous people and Muslim....
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Challenges of Dissemination of Islam-related Information for Chinese Muslims in China
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Ting Ma
2018-02-01
Full Text Available This article provided a historical background of the challenges faced in the course of Islamic education of Chinese Muslims in the context of social change. The researcher historically evaluated how social change reshaped the Islamic education of Chinese Muslims, and highlighted the influence of technical developmentonIslamic education in contemporary China. The available research indicated thatsince the 1980s, the challenges faced in the course of Islamic education of Chinese Muslims have gradually shifted from political repercussions to technological development. Due to the limited literature, the researcher called for more research on new media development, especially social mediaand Muslim minority groups in China. The researcher also proposed a research agenda for future studies.
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The Influence of the Reconquista on Muslim Law in Al-Andalus
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Filip Andrzej Jakubowski
2017-11-01
Full Text Available The Influence of the Reconquista on Muslim Law in Al-Andalus Life in the reality of the borderlands between the Muslim and Christian worlds had significant influence on both sides. It also had an impact on Muslim law (sharia which is observable in a very precious source – fatwas (Muslim legal rulings. Among those collected form the area of Al-Andalus (Muslim Spain and Portugal and North Africa this paper discusses issues connected with the long-standing conflict between Christians and Muslims, known as the Reconquista. The problems include ransoming captives, defending Muslim towns or trade relations with Christians. This analysis reflects upon the impact of the Reconquista on everyday life, as it was seen in sharia. Wpływ rekonkwisty na prawo islamskie w Al-Andalus w świetle wybranych fatw Życie na styku świata muzułmańskiego i chrześcijańskiego wpływało na obie strony. Odcisnęło także swe piętno na prawie muzułmańskim (szariacie, co można zaobserwować w bardzo cennym źródle – fatwach (muzułmańskich orzeczeniach prawnych. Niniejsza praca omawia problemy związane z rekonkwistą w oparciu o fatwy zebrane z obszaru Al-Andalus (muzułmańskiej Hiszpanii i Portugalii oraz Afryki Północnej w kompilacji Al-Wanšarīsīego. Rozważane zagadnienia obejmują wykup jeńców, obronę muzułmańskich miast oraz relacje handlowe z chrześcijanami. Tym samym wyłania się obraz wpływu rekonkwisty na życie codzienne muzułmanów, tak jak został on zachowany w fatwach omawianego okresu.
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Muslims or Immigrants? The Institutionalisation of Islam in Spain (1860-1992
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Sol Tarrés
2017-04-01
Full Text Available Beginning with a review of historical developments in the not-so-distant past, such as the Treaty of Wad-Ras (1860 and the Spanish protectorate in Morocco (1912-1956, this article analyses the process of organising, structuring and institutionalising Muslim individuals and communities in Spain between 1900 and 1992. In order to do this, it examines the organisational hallmarks of the Muslim communities in North Africa (Ceuta and Melilla; underlines the role of education in the process of making these communities visible during the protectorate and the Franco dictatorship; and analyses the religious visibility achieved through the register of associations and the creation of Spanish Muslim associations. All this led to a process that culminated in the signing of the Cooperation Agreement in 1992 between the State and the Muslim community. Although a historical continuum of settlement models past and present of the Arab and/or Muslim community in Spain cannot be established, it is concluded that this contact has in fact modified certain institutional and social parameters, provided community organisation structures prior to the current ones and left physical evidence that remains in use (such as mosques and cemeteries.
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British Asian Women and the Costs of Higher Education in England
Bhopal, Kalwant
2016-01-01
This article will examine Asian women's experiences of financial support in higher education. The article is based on 30 in-depth interviews with Asian women who were studying at a "new" (post-1992) university in the South East of England. Women identified themselves as Muslim, Hindu and Sikh. The findings reveal that women's religious…
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ORGANIZATION ETHICS REPUTATION AND CUSTOMER LOYALTY: Perception of Muslim Customer Sharia Banking
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Sunaryo SUNARYO
2012-09-01
Full Text Available The majority of the Indonesian population is Muslim, in which the share of Sharia Banking is only three (3 percent of the total banking market share in the country. This indicates a low participation, possibly leading to a negative perception on ethic reputation and low awareness among the Muslim communities in using sharia banking products and services. The objectives of this paper are to analyze the influence of sharia banking organization ethics reputation on Muslims customer loyalty and to analyze the role of satisfaction as a mediating effect on sharia banking organization ethics reputation on Muslims customer loyalty for the sharia banking products and services. Survey with 315 respondents in the city of Malang, Indonesia was conducted to gather information to further understand the situation, to answer the questions raised and to meet the study objectives. Purposive sampling was used to select the relevant respondents. The Structural Equation Model (SEM is used to analyze the direct and indirect relationship between sharia banking organization ethic reputation, satisfaction and Muslims customer loyalty. The findings of this study showed that all independent variables significantly influenced the dependent variable, both directly and indirectly. Satisfaction as mediating factor has a high positive support to the relationship between organization ethic reputation Muslims customer loyalty. Hence, satisfaction plays an important role to support the perception of ethic reputation of the sharia banking organization in influencing Muslim customer loyalty. In addition, the study also suggests that ethic reputation of an organization also helps in maintaining customer loyalty.
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Adult physical inactivity prevalence in the Muslim world: Analysis of 38 countries.
Kahan, David
2015-01-01
Physical inactivity surveillance informs policy and treatment options toward meeting the World Health Organization's (WHO) goal of a 10% reduction in its prevalence by 2025. We currently do not know the aggregate prevalence for Muslim-majority countries, many of which have extremely high rates of comorbidities associated with physical inactivity. Based on data for 163, 556 persons in 38 Muslim countries that were collected by the Global Physical Activity Questionnaire and the International Physical Activity Questionnaire, unweighted and weighted physical inactivity prevalence estimates were calculated. I used two-proportion Z tests to determine gender and ethnic differences within the sample and between the sample and 94 non-Muslim countries and odds ratios to determine the magnitude of significant differences. Total physical inactivity prevalence was 32.3% (95% CI: 31.9, 32.7). Prevalence among males and females was 28.8% and 35.5%, respectively. Prevalence among non-Arabs and Arabs was 28.6% and 43.7%, respectively. Females and Arabs were more likely physically inactive than their respective counterparts [OR = 1.36 (1.33, 1.39) and OR = 1.94 (1.90, 1.98)]. Muslim countries were more likely physically inactive [OR = 1.23 (1.22, 1.25)] than non-Muslim ones, which was primarily due to the influence of Arabs [OR = 2.01 (1.97, 2.04)], and in particular female Arabs [OR = 2.22 (2.17, 2.27)]. Physical inactivity prevalence in the Muslim world is higher than non-Muslim countries and the difference is primarily due to higher rates among Arabs.
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From voice to voices: identifying a plurality of Muslim sources in the news media.
Munnik, Michael B
2017-03-01
This article identifies a qualitative change in the diversity of actors who represent Muslims in British news media. Hitherto, the literature discussing Muslims and the media has tended to characterize media organizations as institutions which portray Muslims in an essentialized, monolithic way. In contrast, I propose in this article that the process of representation is more complex, including greater agency and engaging a wider diversity of Muslims than the prevailing literature suggests. Sociological studies distinguish between official and unofficial sources who help determine the representations that journalists employ in their texts, and I apply this to Muslim communities in Glasgow. Using qualitative methods drawn from media production analysis, including participant-observation and ethnographic interviews, I identify a shift from a 'gatekeeper' model of representing the community to that of a plurality of sources, which reveals and insists on the diversity of Muslim communities and voices. I will show why a wider range of actors emerged to speak publicly, what differentiates them and how they position themselves as representatives of Muslims. This focus on producers and on source strategies brings fresh insights into a field dominated by content analysis and a 'media-centric' approach.
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EVERYDAY QUR’AN DI ERA POST-KONSUMERISME MUSLIM
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M. Endy Saputro
2016-09-01
Full Text Available This paper aims to give a preliminary draft to formulate an innovative concept in the Qur’anic studies world in the age of post-consumerism Muslim. Recent studies on tug of war between globalization and religion have been identifying salient social transformation in some parts of Muslim world, such as the rise of new (media religious authority, religious commodification trends, varieties of Islamic consumption, the emergence of public Islam and so forth. Apart from these recent scholarships, which successfully grasp the globalization’s influence toward religion (Islam, this paper offers the concept of everyday Qur’an as an alternative basic approach of understanding the cultures of Qur’an in this changing (Muslim world and at the same time, seeking to briefly explain its emerging issues. Some exemplary issues then have analytically discussed to reflect how the proposed theory applied. Thus, everyday Qur’an can contribute the discourse of cultures based technology in the context of Qur’anic Studies.
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Religious culture as a barrier?
DEFF Research Database (Denmark)
Agergaard, Sine
2016-01-01
Political interventions, media coverage and research often refer to the underrepresentation of ethnic minorities, particularly girls and women, participating in physical activity and organised sports. In both public and academic debates, reference is made to the religious culture as a particular...... barrier to participation in sports among Muslim girls and women. This article aims to provide a counter-narrative by focusing on young Muslim girls who simultaneously practice their religion and sports. The main research question was: How do young Danish Muslim girls align participation in sports...... religion as hegemonic, embodied and dynamic cultural phenomena, the analysis points to the diversity through which Muslim girls and women participate and engage in sports. Finally, the article discusses the extent to which counter-narratives may contribute to changing perspectives on so-called hard...
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Crisis of Identity in a Multi-cultural Society: The Case of Muslims in Canada
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Syed Serajul Islam
2000-06-01
Full Text Available A great majority of studies on ethnic identity or ethnic separatism indicate that a minority group dealing with severe deprivation becomes more frustrated, more aggressive, and more demanding of autonomy or separation. However, in a multi-cultural society where the people can live with their both separate and co-existing identities, the minority group usually demands for greater rights within societies, not an exit from them. This is the case of the Muslims in Canada who constitute a tiny minority in the Canadian population. Since Canada is a multicultural country, the Muslims have not demanded any kind of autonomy but have demanded rights to preserve Islamic values, and their own distinct identity as Muslims. In this article some basic questions are raised regarding the Canadian Muslims. When and how did the Muslims arrive in Canada? What types of challenges they are facing? How do they meet these challenges? What is the future of Muslims in Canada?
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Chang, Judy C; Dado, Diane; Hawker, Lynn; Cluss, Patricia A; Buranosky, Raquel; Slagel, Leslie; McNeil, Melissa; Scholle, Sarah Hudson
2010-02-01
When counseling women experiencing intimate partner violence (IPV), healthcare providers can benefit from understanding the factors contributing to a women's motivation to change her situation. We wished to examine the various factors and situations associated with turning points and change seeking in the IPV situation. We performed qualitative analysis on data from 7 focus groups and 20 individual interviews with women (61 participants) with past and/or current histories of IPV. The turning points women identified fell into 5 major themes: (1) protecting others from the abuse/abuser; (2) increased severity/humiliation with abuse; (3) increased awareness of options/access to support and resources; (4) fatigue/recognition that the abuser was not going to change; and (5) partner betrayal/infidelity. Women experiencing IPV can identify specific factors and events constituting turning points or catalyst to change in their IPV situation. These turning points are dramatic shifts in beliefs and perceptions of themselves, their partners, and/or their situation that alter the women's willingness to tolerate the situation and motivate them to consider change. When counseling women experiencing IPV, health providers can incorporate understanding of turning points to motivate women to move forward in their process of changing their IPV situation.
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Islam, mental health and being a Muslim in the West.
Hankir, Ahmed; Carrick, Frederick R; Zaman, Rashid
2015-09-01
The allegation that, 'Being Muslim means that you cannot be British' is often made. In view of this, we conducted a small survey (n=75) utilising purposive sampling on Muslims residing in the United Kingdom. Participants were recruited in a King's College London Islamic Society event in November 2014 in Guy's Hospital, London. 75/75 (100%) of the participants recruited responded. 69/75 (94%) of respondents either disagreed or strongly disagreed that, 'Being Muslim means that you cannot be British' (75/75 (100%) Muslim participants, 43/75 (57.3%) female participants, 32/75 (42.7%) male participants, mean Age 20.5 years, (Std. Dev. ±2.5)). This paper broadly seeks to answer two related questions. Firstly, 'What is the relationship between Islam and the West?' and secondly, 'What is the relationship between Islam and mental health?' In relation to the former, the rise of radicalization over recent years and the Islamophobia that has ensued have brought Islam and Muslims under intense scrutiny. Hence we feel it is both timely and important to offer a brief background of Islam and its relevance to the Western world. In relation to the latter, for many people religion and mental health are deeply and intimately intertwined. For example, religion can enable a person to develop mental health resilience and Islam has been reported to be a protective factor against suicidal behaviour. We conclude our paper by illustrating how the two questions are interrelated. We do so by offering an autobiographical narrative from a Muslim healthcare professional residing in the UK who developed a mental health problem precipitated by war in the country of his origin. His narrative includes descriptions of the role Islam that played in his recovery as well as his attempts to reconcile seemingly disparate aspects of his identity.
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Sibai, Salam Adlbi
2010-01-01
This article reports part of a wider investigation which is still being developed and analyzes in depth the lives of female university students who are both Spanish and Muslim. The first part of this research was published in the "Revista Espanola de Educacion Comparada," where the results of the study in Madrid are presented. Here, the…
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Religious values and healthcare accommodations: voices from the American Muslim community.
Padela, Aasim I; Gunter, Katie; Killawi, Amal; Heisler, Michele
2012-06-01
Minority populations receive a lower quality healthcare in part due to the inadequate assessment of, and cultural adaptations to meet, their culturally informed healthcare needs. The seven million American Muslims, while ethnically and racially diverse, share religiously informed healthcare values that influence their expectations of healthcare. There is limited empirical research on this community's preferences for cultural modifications in healthcare delivery. Identify healthcare accommodations requested by American Muslims. Using community-based participatory research (CBPR) methods, we partnered with four community organizations in the Greater Detroit area to design and conduct thirteen focus groups at area mosques serving African American, Arab American, and South Asian American Muslims. Qualitative content analysis utilized a framework team-based approach. Participants reported stigmatization within the healthcare system and voiced the need for culturally competent healthcare providers. In addition, they identified three key healthcare accommodations to address Muslim sensitivities: the provision of (1) gender-concordant care, (2) halal food and (3) a neutral prayer space. Gender concordance was requested based on Islamic conceptions of modesty and privacy. Halal food was deemed to be health-promoting and therefore integral to the healing process. Lastly, a neutral prayer space was requested to ensure security and privacy during worship. This study informs efforts to deliver high-quality healthcare to American Muslims in several ways. We note three specific healthcare accommodations requested by this community and the religious values underlying these requests. Healthcare systems can further cultural sensitivity, engender trust, and improve the healthcare experiences of American Muslims by understanding and then attempting to accommodate these values as much as possible.
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CHINESE INDONESIANS: CHINESE MUSLIMS AND THE COLLAPSE OF THE BUSINESS REPUBLIC JAKARTA: REPUBLIKA
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Teguh Setiawan
2013-06-01
Full Text Available This book written by Teguh Setiawan and published by Republika is very interesting to read because from it the reader will get a lot of information about the ethnic Chinese in Indonesia, among them: the greatness of the Chinese Muslim leaders and bad luck of Chinese Muslim community during the Dutch colonial period and the heyday of the Muslim ethnic Chinese in Indonesia, and portrait of the Chinese Muslims from the past. In addition, readers will be interested in doing research on other ethnic Chinese, perhaps even you would like to know the ethnic Chinese in the rural areas recounted in the book.
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Muslim Young People Online: “Acts of Citizenship” in Socially Networked Spaces
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Amelia Johns
2014-08-01
Full Text Available This paper reviews the current literature regarding Muslim young people’s online social networking and participatory practices with the aim of examining whether these practices open up new spaces of civic engagement and political participation. The paper focuses on the experiences of young Muslims living in western societies, where, since September 11, the ability to assert claims as citizens in the public arena has diminished. The paper draws upon Isin & Nielsen’s (2008 “acts of citizenship” to define the online practices of many Muslim youth, for whom the internet provides a space where new performances of citizenship are enacted outside of formal citizenship rights and spaces of participation. These “acts" are evaluated in light of theories which articulate the changing nature of publics and the public sphere in a digital era. The paper will use this conceptual framework in conjunction with the literature review to explore whether virtual, online spaces offer young Muslims an opportunity to create a more inclusive discursive space to interact with co-citizens, engage with social and political issues and assert their citizen rights than is otherwise afforded by formal political structures; a need highlighted by policies which target minority Muslim young people for greater civic participation but which do not reflect the interests and values of Muslim young people.
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KESALEHAN SOSIAL SEBAGAI RITUAL KELAS MENENGAH MUSLIM
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Jati Raharjo Wasisto
2016-05-01
Full Text Available The emergence of social piety is an interesting phenomenon among recent middle class Indonesian muslim. The aims and scope of social piety which established is to redefine spirituality. Process of reconstucting social piety can be traced from the intersection from both material and spiritual aspect. Spiritual is a holy effort to pray God and material can be analyzed as a complementer factor in spirtual effort. To become pious man is the main thing however the most intention are both recognition and representation from others. This article will elaborate more deeply about the meaning of social piety in recent middle class Indonesian muslim.
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Organ donation in Muslim countries: the case of Malaysia.
Tumin, Makmor; Noh, Abdillah; Mohd Satar, Nurulhuda; Chin-Sieng, Chong; Soo-Kun, Lim; Abdullah, Nawi; Kok-Peng, Ng
2013-12-09
The aim of this paper is to look into the factors influencing Malaysian Muslims' decision to become deceased organ donors in Malaysia. We approached 900 Malaysian Muslims and 779 participated in our survey, conducted in Kuala Lumpur and its suburb. We examined their willingness to become donors and the willing donors were asked why they did not pledge to become donors. Non-donors were asked why they refuse to become donors. The survey found the main reason for Malaysian Muslims not pledging their organs was due to their lack of information on organ donation and/or their lack of confidence in the government's ability to properly administer organ donation procedures. Another interesting finding is that religion is not a main deterrent to organ donation. The survey suggests that Malaysia can explore many ways to encourage organ donation without having to resort to the highly controversial financial incentive option. A key to Malaysia's success or failure to increase organ donation rate lies in its ability to persuade its Muslim population (its largest population) to donate organs. This can be done by adopting a segmented, focused, and highly localized form of public education and by leveraging on existing networks involving local religious and community leaders as well as government and non-governmental institutions.
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NEGARA ADIL MAKMUR DALAM PERSPEKTIF FOUNDING FATHERS NEGARA INDONESIA DAN FILOSOF MUSLIM
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Abu Tholib Khalik
2016-10-01
Full Text Available Abstract: This article elaborates on the concept of a fair and prosperous among the Indonesian founding fathers with the Muslim philosophers. Basic concepts of the founding fathers is Pancasila in which there is the word ‘fair’. The word ‘fair’ is also a very serious discussion among Muslim philosophers. The Muslim philosophers underlined that fair is one of the basics of leadership exemplified by the Prophet Muhammad while leading the people of Madina multi-ethnic and multi-religious, and this of course is relevant to the context of Indonesia's multi-religious, multi-ethnic and multi-class. For founding fathers, desire to create a fair society and a prosperous lofty ideals and key for the Indonesian nation. Therefore, they feel how much suffering people of Indonesia as a nation occupied by foreign interchangeably. In the occupation of Indonesia was treated unfairly, and natural wealth confiscated. This goal was already thought by the Muslim philosophers. Therefore, in comparing the two is where the significance of the concept of a just and prosperous one. Abstrak: Artikel ini akan mengelaborasi konsep negara adil dan makmur antara founding fathers (Para Pendiri Bangsa Indonesia dengan para para filosof Muslim. Asas konsep founding fathers adalah Pancasila yang di dalamnya terdapat kata adil. Kata adil juga menjadi pembahasan yang sangat serius di kalangan filosof Muslim. Para filosof Muslim menggarisbawahi bahwa adil merupakan salah satu asas kepemimpinan yang diteladankan oleh Nabi Muhammad saat memimpin masyarakat Madinah yang multi-agama, dan ini tentu saja relevan dengan konteks Indonesia yang multiagama, multi-etnik, dan multi-golongan. Bagi founding fathers, keinginan mewujudkan masyarakat yang adil dan makmur merupakan cita-cita luhur dan utama bagi bangsa Indonesia. Sebab, mereka merasakan betapa menderitanya bangsa Indonesia ketika dijajah oleh bangsa asing yang silih berganti. Dalam penjajahan itu bangsa Indonesia diperlakukan
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Critical Race Theory, Policy Rhetoric and Outcomes: The Case of Muslim Schools in Britain
Breen, Damian
2018-01-01
The expansion of state-funded Muslim schools in Britain since 1998 has developed against a backdrop of sustained public political rhetoric around the wider position of British Muslims in both political and educational contexts. This article explores the public policy rhetoric around Muslim schools under New Labour and the subsequent Coalition and…
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Understanding and Approaching Muslim Visibilities
DEFF Research Database (Denmark)
Schmidt, Garbi
2011-01-01
Within Western nation-states such as Denmark, Islamic identities are often seen as inherently and divergently visible, an aspect that some argue is detrimental to the secular nation-state. From a research perspective, one way to nuance this position is by focusing on groups of 'invisible' Muslims...
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National Research Council Canada - National Science Library
Rabasa, Angel
2004-01-01
... world and attitudes toward the United States. However, some of the dynamics that are influencing the environment in Muslim countries are also the product of trends that have been at work for many decades...
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The Role of Muslim Mentors in Eritrea: Religion, Health and Politics
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Silvia Bruzzi
2012-06-01
Full Text Available The role of Islam and the participation of Muslim shaykhs, in both defining and implementing colonial policies in Eritrea, have roused less interest among scholars than Christian and missionary activities. This article sheds more light on the Islamic players and especially on the role of a holy family: the Mīrghanī. During the Colonial occupation of Eritrea this family adapted to the political and economic context imposed by the colonial rule. Our aim is to point out their activity not only as religious representatives, but also as medical mentors for local people. As a social and religious focal point, it is remarkable to see their growing interest, not only in endogenous and Islamic practices, but also in colonial medicine within the context of their charity work for the sick.
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DEFF Research Database (Denmark)
The work is the second of an annual series. It consist of three parts covering the year 2009. The first part contains systematically presented data about Muslims in 46 countries of western and central Europe. Part two comprises five research articles which analyse issues that have been significant...
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DEFF Research Database (Denmark)
Nielsen, Jørgen Schøler; Akgönül, Samim; Alibašic, Ahmet
The work is the first of an annual series. It consist of three parts covering the yeat 2008. The first part contains systematically presented data about Muslims in 37 countries of western and central Europe. Part two comprises five research articles which analyse issues that have been significant...
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Creating religiously compliant milk banks in the Muslim world: a commentary.
Alnakshabandi, Kholoud; Fiester, Autumn
2016-02-01
Human milk banks are vital for providing donor milk to infants for whom there are maternal or postnatal barriers to the mother's own milk. Although more than 35 countries have active milk banks, not one of those is a Muslim country.(1) Despite widespread support for breastfeeding across the Muslim world, religious constraints surrounding milk-sharing have created challenging barriers to the creation of milk banks. The religious objection centres around the Islamic tenet that consuming human milk builds a kinship bond between individuals who have consumed the same woman's milk which prohibits future marriage between the 'milk-brothers and sisters.' While a small-scale, experimental 'milk exchange' programme has been attempted in two Muslim countries (Kuwait and Malaysia), the only proposed milk bank in the Muslim world was a pilot programme in Turkey that was halted because of religious concerns. The problem with milk banking is the step in the process during which the milk from individual donors is pooled and de-identified, making it impossible to trace its origins and acknowledge the newly formed kinship relationship. To meet the need for Muslim children to be able to access human milk while remaining compliant with the prevalent understanding of Islamic doctrine on milk-sharing, we propose a new approach to milk banking that we term the Conditional Identified Milk Banking System (CIMBS). In this new system, both the donor's and recipient's identities are accessible to all parties through a voluntary registry, and the milk-pooling is limited to three milk donors. Based on recent survey data, we believe that there would be receptivity among practicing Muslims and religious leaders to this alternative approach.
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Muslim physicians and palliative care: attitudes towards the use of palliative sedation.
Muishout, George; van Laarhoven, Hanneke W M; Wiegers, Gerard; Popp-Baier, Ulrike
2018-05-08
Muslim norms concerning palliative sedation can differ from secular and non-Muslim perceptions. Muslim physicians working in a Western environment are expected to administer palliative sedation when medically indicated. Therefore, they can experience tension between religious and medical norms. To gain insight into the professional experiences of Muslim physicians with palliative sedation in terms of religious and professional norms. Interpretative phenomenological study using semi-structured interviews to take a closer look at the experiences of Muslim physicians with palliative sedation. Data were recorded, transcribed and analysed by means of interpretative phenomenological analysis (IPA). Ten Muslim physicians, working in the Netherlands, with professional experience of palliative sedation. Two main themes were identified: professional self-concept and attitudes towards death and dying. Participants emphasized their professional responsibility when making treatment decisions, even when these contravened the prevalent views of Islamic scholars. Almost all of them expressed the moral obligation to fight their patients' pain in the final stage of life. Absence of acceleration of death was considered a prerequisite for using palliative sedation by most participants. Although the application of palliative sedation caused friction with their personal religious conceptions on a good death, participants followed a comfort-oriented care approach corresponding to professional medical standards. All of them adopted efficient strategies for handling of palliative sedation morally and professionally. The results of this research can contribute to and provide a basis for the emergence of new, applied Islamic ethics regarding palliative sedation.
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Pisani, Elizabeth; Buehler, Michael
2016-01-01
Taking the discussion in the existing literature on the adoption of shari’a laws in democratising Muslim-majority countries as a starting point, we posit that there are two broad motivations for democratically-elected politicians to adopt shari’a laws and regulations: ideological conviction on the one hand and response to the expressed or perceived preference of constituents on the other hand. The ‘demand side’ can be further divided into the preferences of individual voters, and the interest...
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Muslim personal law and the meaning of "law" in the South African and Indian constitutions
Rautenbach, Christa
1999-01-01
The Muslim population of South Africa follows a practice which may be referred to as Muslim personal law. Although section 15 of the Constitution of the Republic of South Africa 108 of 1996 recognises religious freedom and makes provision for the future recognition of other personal law systems, Muslim personal law is, at this stage, not formally recognised in terms of South African law. Since Muslim personal law receives no constitutional recognition the question may be asked whether the 199...
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Sapia Moalam Abdulrachman
2012-08-01
Full Text Available This research concludes that development of Muslim communities in the Philippines primarily relies on local initiatives and people’s assertive character to institute behavioral reform. It entails a transformation process involving all sectors of the society in such a way that true and committed Muslim leaders will emerge to provide direction and at the same time orchestrate the development of the communities.It is therefore argued that transformational leadership is the most appropriate model that could improve the living conditions of Muslims in the Philippines Firstly, this study provides the empirical evidence that leaders and followers believe that it is through Islamic leadership that their communities can be developed. Secondly, the history of the leadership of Prophet Mohammad and his four caliphs proved that Islamic leadership is indeed transformational leadership one, hence, they deserve to be emulated by Muslims.
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149 Muslim Women and Sharia Implementation in Northern Nigeria ...
African Journals Online (AJOL)
instrumental in the enlightenment and education of women especially on their ... express her opinions on all issues private or public; the right to education; the ..... women seems to benefit), settling marital disputes; and settling the issue of the.
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Substance Use among Muslim Students in Aceh, Indonesia
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Inda Mariana Harahap
2012-08-01
Full Text Available Background: Illicit substance use is a serious social problem faced by adolescents worldwide, including adolescents in Aceh and has many negative consequences. In addition, illicit substance use does not fit with the values of Islamic teaching, and is strictly prohibited in Islam. Purpose: The aims of this paper are to determine the prevalence of illicit substance use, the stages of substance use, and types of substance used among Muslim students in senior high schools in Aceh, Indonesia. Method: Four hundred and twenty six students who met the inclusion criteria were recruited from four senior high schools in Banda Aceh by using simple random sampling, and of these, 290 returned a completed questionnaire. A self reported questionnaire was used to collect data. Result: The mean age of the subjects was 15.9 years old and the majority of them were female (68.6%. The study found that the prevalence of substance use was 2.4%with a higher number of females than males who had used illicit substances. The common substances that were used by the students were marijuana and dextromethorphon, as well as intentionally inhaled substances. Lastly, out of the students who had used illegal substances the majority was in the regular use stage (1.4%. Conclusion: This study found that substance use among Muslim students in Aceh exists, although prevalence was low. Thus, several preventive programs may be needed in Aceh not only for Muslims students who have used substances but also for students who have not use illegal substances. Keywords: Adolescents, Substance use, Muslim students, Indonesia.
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Angemeer, Alicia Dorothea
2012-01-01
Since September 11, 2001, Western readers have been turning to bestselling texts written by or about Muslims in their need to learn more about Muslims. These texts promise an insider's view of predominantly Muslim countries and peoples and are informally influencing and educating many Western readers in their perceptions of Muslims because…
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Christian-Muslim relations in Ghana: A model for world dialogue and ...
African Journals Online (AJOL)
part of the world in the name of Muslim-Christian dialogue all in an effort to ensure lasting peace between these faiths. These conferences have hardly yielded their desired results. In Ghana however, Christians and Muslims have lived in absolute peace since the introduction of Christianity and Islam in the fifteenth century.
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self-criticism to Arab and Muslim intellectuals
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Fachrizal Halim
2007-06-01
Full Text Available Contemporary Arab Thought: Studies in Post-1967 Arab Intellectual Historyis written as a self-criticism addressed to Arab and Muslim intellectuals, especially those who reside in the West. The Arab intellectuals or Muslims alike, who have received Western education and have decided to live in Western countries in the first half of twentieth century, have actually benefited from their modern secular education. The liberalization of U.S. immigration laws in 1965 for non-European immigrants has even enlarged the number of Arabs and Muslims who have trained in the best institutions in the U.S. By the dawn of the twentieth century, the number of Arab intellectuals who reside in the West is estimated to double, as the result of the emergence of a second generation. However, the large number of educated Arab people does not always fulfill the promise of transformation of the social conditions of the Arab World. Far from being ‘organic intellectuals’, to use Gramsci’s favorite term, who would transform Arab societies from imperialism and Western hegemony, and the impact of dependency on the so called ‘globalization,’ most Arab thinkers in the West as well as the elite in the Arab world have been party to Western capitalist interests which aim to control the Arab World. By no means denigrating the works of Isma‘il Raji al-Faruqi, Edward Said, Ghada Hashem Talhami, Halim Barakat, or the feminist Leila Ahmad, to mention some brilliant Arab intellectuals, most Arab thinkers in the West seem to have forgotten the social conditions of the Arab world that have been in acute crisis since the mid nineteenth century or from the time colonialism stepped into the Arab world. Pseudo modernization—to say that there has never been any modernization as it emerged from the middle class as in Europe, but was initiated mainly by the elites—has kept Arab intellectuals in the West completely in the dark and unable to offer radical solution to the crises of
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Religion and the Unmaking of Prejudice toward Muslims: Evidence from a Large National Sample
Shaver, John H.; Troughton, Geoffrey; Sibley, Chris G.; Bulbulia, Joseph A.
2016-01-01
In the West, anti-Muslim sentiments are widespread. It has been theorized that inter-religious tensions fuel anti-Muslim prejudice, yet previous attempts to isolate sectarian motives have been inconclusive. Factors contributing to ambiguous results are: (1) failures to assess and adjust for multi-level denomination effects; (2) inattention to demographic covariates; (3) inadequate methods for comparing anti-Muslim prejudice relative to other minority group prejudices; and (4) ad hoc theories for the mechanisms that underpin prejudice and tolerance. Here we investigate anti-Muslim prejudice using a large national sample of non-Muslim New Zealanders (N = 13,955) who responded to the 2013 New Zealand Attitudes and Values Study. We address previous shortcomings by: (1) building Bayesian multivariate, multi-level regression models with denominations modeled as random effects; (2) including high-resolution demographic information that adjusts for factors known to influence prejudice; (3) simultaneously evaluating the relative strength of anti-Muslim prejudice by comparing it to anti-Arab prejudice and anti-immigrant prejudice within the same statistical model; and (4) testing predictions derived from the Evolutionary Lag Theory of religious prejudice and tolerance. This theory predicts that in countries such as New Zealand, with historically low levels of conflict, religion will tend to increase tolerance generally, and extend to minority religious groups. Results show that anti-Muslim and anti-Arab sentiments are confounded, widespread, and substantially higher than anti-immigrant sentiments. In support of the theory, the intensity of religious commitments was associated with a general increase in tolerance toward minority groups, including a poorly tolerated religious minority group: Muslims. Results clarify religion’s power to enhance tolerance in peaceful societies that are nevertheless afflicted by prejudice. PMID:26959976
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Religion and the Unmaking of Prejudice toward Muslims: Evidence from a Large National Sample.
Shaver, John H; Troughton, Geoffrey; Sibley, Chris G; Bulbulia, Joseph A
2016-01-01
In the West, anti-Muslim sentiments are widespread. It has been theorized that inter-religious tensions fuel anti-Muslim prejudice, yet previous attempts to isolate sectarian motives have been inconclusive. Factors contributing to ambiguous results are: (1) failures to assess and adjust for multi-level denomination effects; (2) inattention to demographic covariates; (3) inadequate methods for comparing anti-Muslim prejudice relative to other minority group prejudices; and (4) ad hoc theories for the mechanisms that underpin prejudice and tolerance. Here we investigate anti-Muslim prejudice using a large national sample of non-Muslim New Zealanders (N = 13,955) who responded to the 2013 New Zealand Attitudes and Values Study. We address previous shortcomings by: (1) building Bayesian multivariate, multi-level regression models with denominations modeled as random effects; (2) including high-resolution demographic information that adjusts for factors known to influence prejudice; (3) simultaneously evaluating the relative strength of anti-Muslim prejudice by comparing it to anti-Arab prejudice and anti-immigrant prejudice within the same statistical model; and (4) testing predictions derived from the Evolutionary Lag Theory of religious prejudice and tolerance. This theory predicts that in countries such as New Zealand, with historically low levels of conflict, religion will tend to increase tolerance generally, and extend to minority religious groups. Results show that anti-Muslim and anti-Arab sentiments are confounded, widespread, and substantially higher than anti-immigrant sentiments. In support of the theory, the intensity of religious commitments was associated with a general increase in tolerance toward minority groups, including a poorly tolerated religious minority group: Muslims. Results clarify religion's power to enhance tolerance in peaceful societies that are nevertheless afflicted by prejudice.
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When national culture is disrupted : Cultural continuity and resistance to Muslim immigrants
Smeekes, Anouk; Verkuijten, Maykel
In three studies we examined the importance of cultural continuity for attitudes towards Muslim immigrants. Study 1 showed that perceiving national culture to be temporally enduring predicted opposition to Muslim expressive rights, and this effect was mediated by perceptions of continuity threat.
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MASJID DI PAPUA BARAT: Tinjauan Ekspresi Keberagamaan Minoritas Muslim dalam Arsitektur
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Ismail Suardi Wekke
2013-12-01
Full Text Available For Muslim, mosque has unique role and its special function in daily life. Five times a day, mosques carry out prayer as compulsory activities. This study explores mosques in West Papua Province where Muslim is as minority. It employs qualitative approach and used in-depth interview and non-participant observation to collect data. The findings show that there are three mosque major components; wudhu area, praying hall, and mimbar. In mosque as a center of activity in the region, the board provided some facilities to be used by either Muslim or others. Mosques embedded with various arts from many traditional roots. Patterns and symmetries were used to enhance art in wall of mosque. On the other hand, the minority condition gives them opportunity to present architecture design to engage with other community. Building styles and type reflect the multicultural characteristics as identity through built environment representing their culture within the local community. Muslim minority tries to extend their mosque not only as praying place but also as a society facility.
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Sport, Islam, and Muslims in Europe: in between or on the Margin?
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Mahfoud Amara
2013-12-01
Full Text Available The aim of this paper is to reveal how misconceptions—or using the concept of Arkoun, “the crisis of meanings”—about the role and position of Islam in Europe is impacting on the discourse on sport, Islam, and immigration. France is selected as a case study for this paper as it is in this country where the debate on religion in general and Islam in particular seem to be more contentious in relation to the questions of integration of Muslim communities to secular (French republican values. Recent sources of tensions include the ban of the Burqa in the public space; the debate on national identity instigated by the former French president Nicholas Sarkozy, which became centred around the question of Islam and Muslims in France; the provocative cartoons about Prophet Mohamed in the satirical magazine Charlie Hebdo; opposition against the provision of halal meal in France’s fast-food chain Quick; and resistance toward Qatar’s plan to invest in deprived suburbs of France, to name just a few. The other context which this paper examines in relation to the question of sport, Islam, and identity-making of Muslims in Europe is the phenomenon of “reverse migration” or the re-connection of athletes of Muslim background in Europe, or so-called Muslim neo-Europeans, with their (parents’ country of origin. The paper argues that sport is another highly politicised space to judge the level of “integration” of Muslim athletes in European societies, and the degree of “religiosity” in their (parents’ country of origin.
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Directory of Open Access Journals (Sweden)
Smerecnik Chris
2010-09-01
Full Text Available Abstract Background This paper describes the results of an exploratory qualitative study on Muslim adolescents' views on sexuality in the Netherlands. Methods Data were gathered from an Internet forum on which 44 Muslim and 33 non-Muslim adolescents discussed sexuality as it relates to Islam. These discussions were subsequently analyzed for content using Nvivo 2.0. Results Our analysis revealed several issues that are relevant for the design of future sex education programs targeting Muslim youth. Apart from some expected outcomes regarding, for example, taboos on sexuality, sex outside marriage, abortion, homosexuality and conservative gender roles, our analyses showed that in cases of disputes 1 discussions were polarized, 2 opponents used the same Qur'anic passages to support their views, and 3 the authority of an Imam was questioned when his interpretation of Qur'anic passages was not in line with the views of participants. Conclusions Our findings show that current approaches to sex education among Muslim youth are likely to be unsuccessful given the rigidity of sexual norms in Muslim society. In addition, we also identified new barriers to sex education among Muslim youth (e.g. lack of respect for an Imam who opposes a youth's views on sexuality.
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Abbas, Madeline-Sophie
2018-04-06
Research on UK government counter-terrorism measures has claimed that Muslims are treated as a 'suspect community'. However, there is limited research exploring the divisive effects that membership of a 'suspect community' has on relations within Muslim communities. Drawing from interviews with British Muslims living in Leeds or Bradford, I address this gap by explicating how co-option of Muslim community members to counter extremism fractures relations within Muslim communities. I reveal how community members internalize fears of state targeting which precipitates internal disciplinary measures. I contribute the category of 'internal suspect body' which is materialized through two intersecting conditions within preventative counter-terrorism: the suspected extremist for Muslims to look out for and suspected informer who might report fellow Muslims. I argue that the suspect community operates through a network of relations by which terrors of counter-terrorism are reproduced within Muslim communities with divisive effects. © London School of Economics and Political Science 2018.
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Islamic branding as communication strategy of halal tourism promotion in non-Muslim country
Nisa, Fitria Khairum; Sujono, Firman Kurniawan
2017-01-01
Muslims have specific products and services preference that affected by their syariah-based needs. In the tourism sector, the growth of Muslim tourists continues to increase and projected to continue to grow. South Korea sees this as an opportunity and try to engage an Islamic branding campaign with Muslim Friendly Korea as a campaign to promote the country's tourism. The purpose of this study is to find out how South Korean government builds a tourism brand with the concept of halal tourism ...
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Directory of Open Access Journals (Sweden)
Bianca Horlemann
2012-12-01
Full Text Available In the past and today, Tibetan-Muslim relations in Qinghai and Gansu are often associated with violent conflicts sparked by religious differences or 'interethnic hatred'. A more nuanced study of the history of Tibetan-Muslim relations, however, reveals complexity as well as considerable local difference with regard to how and when contacts were established, maintained, and broken off. Tibetan Muslim encounters were manifold and varied, including interethnic marriages, close business relations, political alliances, and armed conflicts. To illustrate this wide range of encounters, examples chosen for this paper, i.e., the relations between Amdo Tibetans and the Muslim Baoan nationality, the Muslim Ma warlords, and the Chinese xiejia institution, span different eras and localities. This study suggests that Tibetan-Muslim relations were predominantly shaped by socio-economic and political factors rather than by religious differences or 'interethnic hatred' as is often assumed.
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A "good death": perspectives of Muslim patients and health care providers.
Tayeb, Mohamad A; Al-Zamel, Ersan; Fareed, Muhammed M; Abouellail, Hesham A
2010-01-01
Twelve "good death" principles have been identified that apply to Westerners. This study aimed to review the TFHCOP good death perception to determine its validity for Muslim patients and health care providers, and to identify and describe other components of the Muslim good death perspective. Participants included 284 Muslims of both genders with different nationalities and careers. We used a 12-question questionnaire based on the 12 principles of the TFHCOP good death definition, followed by face-to-face interviews. We used descriptive statistics to analyze questionnaire responses. However, for new themes, we used a grounded theory approach with a "constant comparisons" method. On average, each participant agreed on eight principles of the questionnaire. Dignity, privacy, spiritual and emotional support, access to hospice care, ability to issue advance directives, and to have time to say goodbye were the top priorities. Participants identified three main domains. The first domain was related to faith and belief. The second domain included some principles related to self-esteem and person's image to friends and family. The third domain was related to satisfaction about family security after the death of the patient. Professional role distinctions were more pronounced than were gender or nationality differences. Several aspects of "good death," as perceived by Western communities, are not recognized as being important by many Muslim patients and health care providers. Furthermore, our study introduced three novel components of good death in Muslim society.
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International Nuclear Information System (INIS)
Amano, Y.
2010-01-01
Full text: Ladies and Gentlemen, Dear Colleagues, This is my first opportunity as Director General to share with you my views on the representation of women in the Secretariat. For many years, the proportion of Professional women at the Agency was among the lowest in the UN system - about 18%. This partially reflected the traditionally low number of women in the nuclear sciences. We can take some pride in the progress that we have made in recent years. Women now account for around 23% of Professional staff. But this is still too low. The progress seen to date is a result of joint efforts by you, the Member States, and the Secretariat. The creation of this group - the Member States Points of Contact - has been key. Sixty Member States have designated Points of Contact. This means, however, that a surprisingly large number of countries, including some Board members, have not yet joined. I encourage them to sign up today. As Director General, I would like to see more women in senior positions and I want Agency staff to be recruited from as broad a geographical distribution as possible. In my first few months in office, I have already made special efforts to recruit women to Professional positions, with some success. My first concern is naturally to recruit the best qualified person. However, in selection processes I will always give prominent consideration to the need to proactively increase the number of women working in the Secretariat. More and more women are now working in the nuclear industry as engineers, managers, inspectors, chemists, physicists and environmentalists. But I must tell you honestly: while it is difficult to find well-qualified women for P-positions in the Agency, it is particularly difficult to find suitable female candidates for more senior posts. We very much need your help in getting the message out to highly-qualified women with long experience of the nuclear sector that the Agency is a great place to work. Change will not happen overnight
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Cong, Li; Zhan, Jin Qiong; Yang, Lan; Zhang, Wei; Li, Shu Gang; Chen, Cheng; Zhang, Hong Yan; Ma, Zhi Ping; Hao, Xiao Ling; Simayi, Dilixia; Tao, Lin; Zhao, Jin; Amanguli, A; Mohemaiti, Meiliguli; Jing, Ming Xia; Wang, Wei; Saimaiti, Abudukeyoumu; Zou, Xiao Guang; Gu, Yan; Li, Li; Wang, Ying Hong; Li, Feng; Zhang, Wen Jie
2014-01-01
The pandemic of obesity is a global public health concern. Most studies on obesity are skewed toward high-income and urban settings and few covers low-income populations. This study focused on the prevalence of overweight and obesity and their correlations with blood lipids/metabolites/enzymes (bio-indicators) in a rural community typical of low-income in remote western China. This study was performed in a Muslim ethnic Uyghur rural community in Kashi Prefecture of Xinjiang, about 4,407 km (2,739 miles) away from Beijing. Body mass index (BMI) and major blood bio-indicators (25 total items) were measured and demographic information was collected from 1,733 eligible healthy women aged 21 to 71 yrs, of whom 1,452 had complete data for analysis. More than 92% of the women lived on US$1.00/day or less. According to the Chinese criteria, overweight and obesity were defined as BMI at 24 to public health policies in Uyghur communities. To prevent diabetes and cardiovascular diseases in low-income settings, we therefore propose a cost-effective, two-step strategy first to screen for obesity and then to screen persons with obesity for diabetes and cardiovascular diseases.
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Uyghur Muslim Ethnic Separatism in Xinjiang, China
National Research Council Canada - National Science Library
Van Wie Davis, Elizabeth
2008-01-01
.... Two justifications ethnic separatism and religious rhetoric are given. The Uyghurs, who reside throughout the immediate region, are the largest Turkic ethnic group living in Xinjiang as well as being overwhelmingly Muslim...
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Muslim gay men: identity conflict and politics in a Muslim majority nation.
Hamdi, Nassim; Lachheb, Monia; Anderson, Eric
2017-12-08
While a number of investigations have examined how gay Muslim men view homosexuality in relation to religious Western homophobia, this research constitutes the first account of the experiences of self-identified gay men living in an African, Muslim nation, where same-sex sex is both illegal and actively persecuted. We interviewed 28 gay men living in Tunisia in order to understand how they assimilate their sexual, religious and ethnic identities within a highly homophobic culture. Utilizing notions of homoerasure and homohysteria (McCormack and Eric Anderson ,b), and examining the intersection of identity conflict and new social movement theory, we highlight four strategies that participants use to negotiate the dissonance of living with conflicting identities in a context of religious homophobia: (1) privileging their Islamic identities and rejecting homosexuality as a legitimate sexual identity; (2) rejecting Islam and accepting homosexuality as a legitimate sexual identity; (3) interpreting Islam to be supportive of homosexuality; and (4) creating a non-penetrative homosexuality to be compatible with literal Qur'anic interpretations. We discuss the multiple difficulties these men face in relation to religious intolerance and ethnic heteronormativity, and reflect upon the possibilities and obstacles of using Western identity politics towards the promotion of social justice within a framework of growing homohysteria. © London School of Economics and Political Science 2017.
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Education, Income, and Support for Suicide Bombings: Evidence from Six Muslim Countries
Shafiq, M. Najeeb; Sinno, Abdulkader H.
2010-01-01
The authors examine the effect of educational attainment and income on support for suicide bombing among Muslim publics in six predominantly Muslim countries that have experienced suicide bombings: Indonesia, Jordan, Lebanon, Morocco, Pakistan, and Turkey. The authors make two contributions. First, they present a conceptual model, which has been…
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Muslims on the Political Agenda
DEFF Research Database (Denmark)
Jacobsen, Brian Arly
2009-01-01
Within four decades of immigration, Islam has become the largest minority-religion in Denmark. This has resulted in a need for Muslim institutions in Denmark such as burial places, educational institutions and places for prayer. The need for these religious institutions has been disputed since...
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Ensuring cultural sensitivity for Muslim patients in the Australian ICU: considerations for care.
Bloomer, Melissa J; Al-Mutair, Abbas
2013-11-01
Australia is a diverse and multicultural nation, made up of a population with a predominant Christian faith. Islam, the second largest religion in the world, has demonstrated significant growth in Australia in the last decade. Coming from various countries of origin and cultural backgrounds, Muslim beliefs can range from what is considered 'traditional' to very 'liberal'. It is neither possible nor practical for every intensive care clinician to have an intimate understanding of Islam and Muslim practices, and cultural variations amongst Muslims will mean that not all beliefs/practices will be applicable to all Muslims. However, being open and flexible in the way that care is provided and respectful of the needs of Muslim patients and their families is essential to providing culturally sensitive care. This discussion paper aims to describe the Islamic faith in terms of Islamic teachings, beliefs and common practices, considering how this impacts upon the perception of illness, the family unit and how it functions, decision-making and care preferences, particularly at the end of life in the intensive care unit. Copyright © 2013 Australian College of Critical Care Nurses Ltd. Published by Elsevier Ltd. All rights reserved.
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Oppositional banality: Watching ordinary Muslims in ‘Little Mosque on the Prairie’
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Jenifer Chao
2015-04-01
Full Text Available This essay interrogates how the globally-syndicated series Little Mosque on the Prairie (2007-2012 mobilises one of the most beloved television formats – the situation comedy – to insert a banal and normalised gaze toward Muslims and contest hostile representations of Islam in Western media. Through what I have termed ‘oppositional banality’ the show relocates Muslim identities to the realm of everyday life and out of the confines of global terrorism. Rather than being under the scrutiny of news cameras and viewed through cataclysmic international events the Muslims in Little Mosque are made comical and timeless, subjected to the emotional entanglements of ordinary life.
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Transformation Process Of Religious Believers Among Morocco’s Immigrant Women In Spain
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Sarai Samper Sierra
2014-11-01
Full Text Available Moroccan migration towards Spain is every time more feminine. This fact is due to the growing number of single and divorced women who decide to emigrate on their own in order to find better working conditions. This new type of migration is led by urban women, with studies, who play an important economic rolle within their families, breaking therefore with the traditional restrictions on women’s mobility and their participation in the public space. These restrictions are, in Morocco’s case, integrated in a Muslim culture. The following paper tries to offer an approach to the social and economic changes that are in the origin of this new migration, as well as to the way in which these women reinterpret their sense of being Muslims and their Islamic beliefs after migrating to the Spanish society.
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Representation of Muslim Characters Living in the West in Ontario's Language Textbooks
Ali, Mehrunnisa Ahmad
2013-01-01
This study examined how Muslims living in the West were represented in English language textbooks in Ontario, Canada. The review showed that Muslims were consistently placed in inferior and dependent positions in relation to "white folks" by focusing on their origins in violent and backward societies, their cultural deficits, social…
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Directory of Open Access Journals (Sweden)
Scott Poynting
2015-10-01
Full Text Available This special issue deals with anti-Muslim racism, crime, criminalisation and attacks – both ideological and material – on Muslims and their communities in countries like Britain, Canada and Australia. A new spectre is haunting these places: an imagined ‘other’ is seen to be subversively spreading Muslim ‘extremism’ and exhorting anti-Western violence from within these societies, supporting global terrorism abroad and at home, and espousing hyperpatriarchal, homophobic and sexually exploitative culture. The ‘Muslim other’ has become the folk demon of our time in a racialising ideology that circulates internationally and has strikingly similar effects in quite different local contextsTo find out more about this special edition, download the PDF file from this page.
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Is There Muslim Exceptionalism in Democracy Research?
DEFF Research Database (Denmark)
Hariri, Jacob Gerner
to and between the 16th and 18th centuries are relatively less democratic today. The negative effect of early statehood on current levels of democracy is mediated by European colonization and settlement: Europeans were less likely to colonize and settle in territories with more developed state institutions......, also, to alternative theories of the causes and correlates of democracy. This paper presents evidence against the notion of Muslim exceptionalism in democracy research. Thus, outside the European continent, territories that were governed earlier and more consistently by state organizations up...... and were therefore less likely to bring nascent legalistic and representative institutions to these territories. When we remove the autocratic legacy of early statehood and the influence of European settlement, there is nothing signicantly negative about the degree of democracy in Muslim-majority countries....
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Chaker, Zina; Chang, Felicia M; Hakim-Larson, Julie
2015-06-01
In an online study, 143 Canadian women of various religious backgrounds completed measures of acculturation, religiosity, body satisfaction, internalization of the thin ideal, perceived pressure from media, and manner of dress. Heritage acculturation correlated with appearance satisfaction, but not weight satisfaction. After accounting for BMI and social desirability, higher heritage acculturation and lower mainstream acculturation were associated with lower perceived pressure from media. Thus, heritage acculturation across religious denominations may serve as a buffer against appearance dissatisfaction and perceived media pressure. Manner of dress among the Muslim subgroup and its relation to religiosity and acculturation were also assessed. Muslim women who dressed in greater accordance with Islamic principles reported lower heritage acculturation and greater religiosity. Thus, Muslim women's manner of dress was related to their religiosity and the extent to which they embraced cultural values. These findings are discussed in terms of the possible distinctions between heritage acculturation and religiosity. Copyright © 2015 Elsevier Ltd. All rights reserved.
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Constitutional Struggles in the Muslim World
DEFF Research Database (Denmark)
Afsah, Ebrahim
2013-01-01
About this Course: Learn what motivates the restive Muslim youth from Tunis to Tehran, what political positions Islamists from Mali to Chechnya are fighting for, where the seeming obsession with Islamic law comes from, where the secularists have vanished to, and whether it makes sense to speak...
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Syariah as Heterotopia: Responses from Muslim Women in Aceh, Indonesia
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Reed Taylor
2015-05-01
Full Text Available In this paper, I argue that the implementation of syariah is best understood as a heterotopia by women in Aceh, Indonesia. The current debates over the role of syariah for women in Acehnese society focus on either a secular human rights critique of non-liberal norms that restrict the rights and freedom of women or a religiously prescribed defense of communal norms that protect women and society. Based on interviews, I identify three variants of how women conceive of and inhabit syariah in Aceh. Two of these variants are underrepresented in the current academic literature on syariah in Aceh. Two key distinctions are drawn between blueprint and iconoclastic utopian thought and state-centric and non-state-centric models of political legitimacy. Rethinking syariah as a “socio-spatial dialectic” allows for all three variants of syariah existing simultaneously as a heterotopia in Acehnese society.
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Muslim consumer trust in halal meat status and control in Belgium.
Bonne, Karijn; Verbeke, Wim
2008-05-01
This paper focuses on public trust of Belgian Muslims in information sources of halal meat and their confidence in key actors and institutions for monitoring and controlling the halal meat chain. Cross-sectional consumer data were collected through a survey with 367 Muslims during the summer of 2006 in Belgium. Findings reveal that Islamic institutions and especially the Islamic butcher receive in general most confidence for monitoring and controlling the halal status of meat, and for communicating about halal meat. However, based on Muslims' confidence, four distinct market segments were identified: indifferent (29.1%), concerned (9.7%), confident (33.1%) and Islamic idealist (26.7%). These segments differ significantly with respect to trust in information sources and institutions, health and safety perception of halal meat, perceived halal meat consumption barriers, behavioural variables (halal meat consumption frequency and place of purchase), and socio-cultural (acculturation and self-identity) and individual characteristics. Indifferent consumers are rather undecided about who should monitor the halal status of meat, and they are most open to purchasing halal meat in the supermarket. Concerned Muslim consumers display higher confidence in Belgian than in Islamic institutions, which associates with perceiving a lack of information, poor hygiene and safety concern as barriers to purchasing halal meat. Confident consumers display a clear preference for Islamic institutions to monitor and communicate about halal. Islamic idealists, who are typified by younger age, second generation and high Muslim self-identity, differ from the confident consumers through their very low confidence in local Belgian sources and institutions.
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Sirin, Selcuk R.; Katsiaficas, Dalal
2011-01-01
The attacks on September 11, 2001, changed the lives of all Americans. For many immigrant Muslims in the United States this meant dealing with an elevated amount of discrimination. This study investigated how perceived discrimination influenced levels of community engagement among Muslim American emerging adults and whether it varied by gender.…
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The Representation of Muslims in Rudyard Kipling’s Short Stories: A Postcolonial Perspective
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M. Mugijatna
2015-04-01
Full Text Available This article studies Rudyard Kipling’s four short stories, “Wee Willie Winkie”, “The Recrudescence of Imray”, “The Story of Muhammad Din”, and “Without Benefit of Clergy”. The purposes of this research are to describe the representation of Muslims in the four short stories and to describe how the representation of Muslims in the four short stories represents British colonization in India. In this paper, I employs textual study methodology using narrative analysis, binary-opposition analysis, and metaphorical iconicity analysis. The conclusion is that the representation of Muslims in the four short stories ranges from perceiving Muslims as bed men living in hills and forest to perceiving Muslims as the slaves of the British. In all the representations, the British is not presented as an oppressor, instead as a benevolent master. It is a metaphor of Kipling’s firm belief that the British were helping to civilize and educate a previously “savage” people. It disregards the fact that British colonization over India had ruined Islamic empire in India under Mogul Court sovereignty and ruined Indian economy and society organization.[Penelitian ini mengkaji empat cerita pendek Rudyard Kipling, “Wee Willie Winkie”, “The Recrudescence of Imray”, “The Story of Muhammad Din”, dan “Without Benefit of Clergy”. Adapun tujuan dari penelitian ini adalah mendeskripsikan representasi Muslim dalam empat cerita pendek tersebut dan mendeskripsikan bagaimana gambaran tersebut merepresentasikan kolonisasi Inggris atas India. Metode yang digunakan adalah metodologi kajian tekstual dengan analisis naratif, analisis oposisi-biner, dan analisis ikonositas metaforis. Kesimpulannya adalah bahwa representasi Muslim dalam empat cerita pendek tersebut merentang mulai dari muslim sebagai orang-orang jahat yang hidup di gunung dan hutan hingga sebagai budak orang Inggris. Dalam represestasi itu orang Inggris tidak pernah digambarkan sebagai
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Lamont, Sarah; Collet, Bruce
2013-01-01
The aftermath of 9/11 and the current surge of revolutions in North Africa and the Middle East have caused Muslim Americans to be either demonized or forgotten altogether, despite the significance of their everyday navigation of both Islamic and democratic values and unique efforts toward identity construction. The neglect of the Muslim American…
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Phalet, Karen; Baysu, Gülseli
2010-01-01
This article addresses the question of when and for what purpose Muslims will act collectively in the political arena. The impact of religious identity salience, goal framing, and normative constraints on political mobilization was examined in two Muslim communities with different group positions in
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Public Debates over Islam and the Awareness of Muslim identity in the Netherlands
Shadid, W.
2006-01-01
National and international events in which Muslims have been engaged have triggered heated debates on the integration of these groups in and their loyalty to Dutch society. In this regard, Dutch government has intervened, directly and indirectly, in Muslim religious affairs. The debates and the
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Cosmic Anger Abdus Salam - The First Muslim Nobel Scientist
Fraser, Gordon Murray
2008-01-01
This book presents a biography of Abdus Salam, the first Muslim to win a Nobel Prize for Science (Physics 1979), who was nevertheless excommunicated and branded as a heretic in his own country. His achievements are often overlooked, even besmirched. Realizing that the whole world had to be his stage, he pioneered the International Centre for Theoretical Physics in Trieste, a vital focus of Third World science which remains as his monument. A staunch Muslim, he was ashamed of thedecline of science in the heritage of Islam, and struggled doggedly to restore it to its former glory. Undermined by
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Mac an Ghaill, Mairtin; Haywood, Chris
2018-01-01
The last 15 years have seen a remarkable shift in the educational representation of British-born Muslim young men. In the media-led reclassification of them, from South Asian to Muslim, they have moved from ideal student to potential jihadist. This article draws upon a three-year ethnographic study with young Muslim men located within the West…
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ILMU PENGETAHUAN DAN PERKEMBANGANNYA: Tantangan Kemajuan dan Kemunduran Dunia Muslim
Directory of Open Access Journals (Sweden)
Farid Hasyim
2013-09-01
Full Text Available Many history of science writers thought that nowadays science phenomenon achieved by the West without including contribution of some other Moslem countries science. They truly interested with these believed, since the fact that science revolution happen in West Europe. However, labelling all aspect of science invention on the West precisely uncorrect. The fact that some other nation and civilization, such as Greece, China and India strongly and spreadly constribute, direct and indirectly to these science phenomenon. Among nations and it’s contribution to improvement of science which should be countable; is Muslim civilitation with it’s Islam civilitation. Importance of their contribution so that someone surely believed that if Muslim science would be the only trigger of science revolution on the West. Someone also logically believe that revolution of science could be happen among Muslim if only some events would not be happen since it sparge the science development at that time.
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The Good Citizen and the Good Muslim
DEFF Research Database (Denmark)
Schmidt, Garbi
Based on two fieldworks in Chicago this working paper discusses the role that an Islamic organization – the Inner-City Muslim Action Network (IMAN)– plays for the invigoration of the deprived neighborhood Chicago Lawn. The working paper describes and analyses IMAN’s claim to so-called ghetto cosm...... activities. Via its focus on popular music, graffiti art and talks the festival can be seen as an example of teaching the public – both about a minority religion but also about the potential resources of a deprived inner-city neighborhood....... cosmopolitanism, its building on past race-based struggles in the neighborhood, and also how IMAN challenges ideas of correct religious practice within the American Muslim community. The particular context of the working paper is the festival “Takin’ it to the Streets” which is one of IMANs most prolific...
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German Policy Towards Muslim Communities
Directory of Open Access Journals (Sweden)
Liudmila R. Sadykova
2014-01-01
Full Text Available The past two-three decades can be characterized by the period of global migration and sharp jump of migratory streams is connected with globalization and with the economic factor, generating labor movement behind resources from Third World countries to the countries with deficiency of labor. The desire to receive comfort life becomes the major reason, and the migrant makes the decision being guided by private interest more often instead of external factors. Western Europe became one of the most important center of gravity of migrants. During the post-war period the need of Europe in foreign labor for restoration of the economy destroyed by war, laid the foundation of mass international migration to this region. Globalization of migratory streams, penetration of foreign culture groups into structure of accepting society and prevalence of multicultural, multiethnic societies are important characteristics of a modern era. Western Europe became one of the most important centers of gravity of migrants. During the post-war period, the need of Europe in foreign labor for restoration of the economy destroyed by war laid the foundation of mass international migration to this region. Special relevance the problem of reception of immigrants, in particular from the Muslim countries, got for the former colonial powers, in particular Great Britain, France, and the Netherlands. Germany also faced this problem; migrants workers from other countries were required for the post-war restoration. Now Germany still is one of the main centers of an attraction of migrants, and concentration of them in this country annually increases. Despite the steps taken by the German government on elimination of Muslim isolation in the German society, its efforts did not bear fruits so far. The majority of Muslims live their life and are still torn off from high life of the country. A possible threat of destruction of the German community appeared when the various ethnic groups
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Wong, Li Ping
2012-01-01
Abstract Background The increasing trend of premarital sexual experience and unintended pregnancies in Malaysia warrants sustained and serious attention. The sensitivities of sex-related issues in a Muslim-majority country create various types of barriers to sexual and reproductive health information, support and practices. This study aims to gain understanding of knowledge, attitudes and behaviours of young women in Malaysia concerning reproductive, contraception and premarital sexual practi...
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The Approach of the Muslim “Other” in the Western Media
Directory of Open Access Journals (Sweden)
Alina Beatrice Cheșcă
2014-05-01
Full Text Available The images of the other can be found everywhere in the Western civilization and undoubtedly, they have become part of the discourse of colonization. It must be admitted that the encounters between the Western world and the Islam have produced a portrayal of the Islamic religion and Muslim culture mostly in negative, unfair and self-serving ways. Considering that the literature approaching these stereotypes is quite comprehensive, this paper analyses why the Western world has always shown negative images of the Islam and Muslims. The Western image-makers, such as the religious leaders, political institutions and mass-media render the portraits of Muslims in both funny and cruel ways. All these images of the Other seem to have served important goals throughout the history of Western civilization. Sometimes these goals are not very serious, while in other situations they can be terribly destructive. Unfortunately, for Muslims there are bad consequences coming from the social and political background. However, we must all agree that, beyond culture, religion, politics or race, beyond image, prejudices and stereotypes, there should be no boundaries between human beings, our souls and minds, as we are all equal, valuable and important for the whole mankind.
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Coyotaje from the point of view of Central American migrant women
Directory of Open Access Journals (Sweden)
Simón Pedro Izcara Palacios
2017-01-01
Full Text Available This article, based on a qualitative methodology that includes in depth interviews with eighty Central American women who used migrant smugglers to reach the United States, examines her point of view about migrant smuggling. This paper concludes that one-sixth of respondents were deceived by migrant smugglers, and seven women suffered some form of sexual abuse from them, however more than two-thirds of the interviewees expressed a positive opinion towards migrant smugglers. This does not mean that women always trust migrant smugglers, they generally only trust those who were recommended for relatives or friends.
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Directory of Open Access Journals (Sweden)
HALIMAH ABD HALIM
2015-12-01
Full Text Available Muslim counselor in school is a professional guide who can help schools to reduce students’ misbehavior and to implement Islamic values as a way of life. The Islamic approach is the approach implemented by the school counselor in dealing student’s misbehavior. However, the practice of Islamic approach using by Muslim counselor at school in dealing with students’ misbehavior has not been studied extensively. This paper is aimed to discuss and analyze the Islamic approach adopted by the Muslim counselor as an effort to deal the students’ misbehavior in secondary schools in Klang District, Selangor. Data in this paper were collected through a quantitative survey research. By using purposive sampling, a total of 73 Muslim counselors from secondary schools in the Klang District were selected as respondents. Data were analyzed using descriptive statistical techniques. The study shows that Muslim counselor in schools has implemented the Islamic preventive approach through programs such as anti-smoking talks, HIV and AIDS talks, self-identity courses, leadership courses, religious talks, and visiting program to rehabilitation center. This study also shows that Muslim counselor practicing Islamic preventive approach in dealing students’ misbehavior such as guiding students to perform solat fardu five times a day, to respect human being and environment, to behave with persistence, to commit with a good or ma`ruf deed, and to select a good mass media. As a whole, the Islamic preventive approach by the Muslim counselor has given a huge implication especially to develop an Islamic counseling index in dealing students’ misbehavior.
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American Muslim Undergraduates' Views on Evolution
Fouad, Khadija Engelbrecht
2016-01-01
A qualitative investigation into American Muslim undergraduates' views on evolution revealed three main positions on evolution: theistic evolution, a belief in special creation of all species, and a belief in special creation of humans with evolution for all non-human species. One can conceive of the manner in which respondents chose their…
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Directory of Open Access Journals (Sweden)
Naved Bakali
2016-10-01
Full Text Available This article examines the experiences of Muslim men who had attended the secondary schools in Quebec in the post-9/11 context. Employing a critical ethnographic approach stemming from institutional ethnography, this study presents biases/racism these men had experienced in their secondary schools in the aftermath of the 9/11 terror attacks and throughout the period of the War on Terror, and the possible causes for this treatment.
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Muslim personal law and the meaning of "law" in the South African and Indian constitutions
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C Rautenbach
1999-12-01
Full Text Available The Muslim population of South Africa follows a practice which may be referred to as Muslim personal law. Although section 15 of the Constitution of the Republic of South Africa 108 of 1996 recognises religious freedom and makes provision for the future recognition of other personal law systems, Muslim personal law is, at this stage, not formally recognised in terms of South African law. Since Muslim personal law receives no constitutional recognition the question may be asked whether the 1996 Constitution, and in particular the Bill of Rights as contained in chapter 2 of the 1996 Constitution, is applicable to "non-recognised" Muslim personal law. The answer to this question depends to a large extent on the meaning of "law" as contained in the 1996 Constitution.When the viewpoint of academic writers and the courts are evaluated it seems as if the meaning of law in South Africa is restricted to the common law, customary law and legislation. If such a viewpoint is to be followed, Muslim personal law is excluded from the scrutiny of the Bill of Rights. It is, however, inconceivable that there might be certain areas of "law" that are not subject to the scrutiny of the Bill of Rights. In this note it will be argued that Muslim personal law should be regarded as law in terms of the 1996 Constitution, or in the alternative, that Muslim personal law (or at least Muslim marriages should be recognised in terms of section 15 of the 1996 Constitution.Due to the historical resemblance between South Africa and India the meaning of "law" as contained in the 1996 Constitution will be compared with the meaning of "law" as contained in the Constitution of India. Although the Constitution of India indirectly gives recognition to various personal laws in India, these personal laws are not subject to the provisions of the Constitution of India. Therefore, it would be argued that one should approach the Constitution of India with caution when its provisions are
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Review of laboratory programs for women Points-of-Contact Committee
Energy Technology Data Exchange (ETDEWEB)
Duke, D.; Magrini, K. [comps.] [National Renewable Energy Lab., Golden, CO (United States); McLane, V. [comp.] [Brookhaven National Lab., Upton, NY (United States); Wieda, K. [comp.] [Pacific Northwest Lab., Richland, WA (United States)
1995-06-01
The mission of the DOE Review of Laboratory Programs for Women is to: provide DOE and its Laboratories with effective strategies, targeting women, for establishing aggressive outreach programs which improve the access of women to careers in science, engineering, and mathematics. Ensure that the Department and its Laboratories are exemplary places of employment by providing programs which enhance opportunity, remove barriers, and assist women in achieving full professional development. A survey of the DOE facilities was undertaken by the Points-of-Contact for the DOE Review of Laboratory Programs for Women in order to gather data to be used as a baseline against which to measure future progress. We plan to look at current programs already in place and evaluate them with a view to deciding which programs are most effective, and selecting model programs suitable for implementation at other facilities. The survey focused on four areas: statistical data, laboratory policy, formal and informal programs which affect the quality of life in the work environment, and career development and advancement, and educational programs. Although this report focuses on women, the problems discussed affect all DOE facility employees.
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On the bodies of women: the common ground between Islam and Christianity in Nigeria.
Pereira, Charmaine; Ibrahim, Jibrin
2010-01-01
This article explores the common ideological ground between Islam and Christianity in Nigeria, in the ways in which gender and sexuality are configured in relation to women's bodies. The latter constitute key sites for the inscription of social norms and practices inherent in particular interpretations of religion. We proceed by examining the interplay between religion and politics in historical context and in specific concrete instances. While the religious right among Muslims and Christians share the view that women's bodies are sexually corrupting and therefore in need of control, this perspective is also found in secular institutions. At the same time Christians and Muslims are strongly opposed to controls on women's bodies that may lead to either religious group being identified as 'the other'. The linkage made between women's bodies and 'public morality' produces diverse forms of gender inequality. The moralising of political economy that these processes entail complicates the terrain on which challenges to the politicisation of religion and its gender politics need to be sustained.
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Widodo, Teguh
2013-01-01
The existence of halal food product which presented in the POP displays of halal product at retail stores become increasingly important for Muslim consumers, particularly Muslim consumers who living in a country where the majority of the population are not Muslim.Consequently, the purpose of this research is to study and try to investigate and also clarify how Muslim consumers perception toward the variables (safety, religious values, health and exclusivity) of halal food product which presen...
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Argumentasi Nasabah Non-Muslim Menjadi Nasabah di Bank Syariah Mandiri Kantor Cabang Lumajang
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Nurhafid Ishari
2017-10-01
Full Text Available The rapid development of sharia banking is not only supported by government regulation but also supported by the quality and service of sharia banking which is getting better. The service, quality, variety of products, minimization of risk that gives profit to customers and the professionalism of sharia banking managers that are increasingly improving now make sharia banking can slowly compete with conventional banking professionally. Sharia banking that proved to be more just and profitable is now growing and gain the trust of the wider community, in this case not only Muslim community but also non-Muslim community. This research uses quantitative method, with field research approach and is descriptive. Technique of collecting data using questioner with sampling technique used is convenience sampling technique. The data analysis uses descriptive statistics, by determining the mean using the mode. The result of this research is the argumentation of non-Muslim customers to customers in syariah banking especially in Bank Syariah Mandiri Lumajang Branch Office there are six factors that are cultural factor, social class factor, learning experience factor, personality factor, self concept factor, attitude and belief factor. The most prompting factor for non-Muslim customers to choose Bank Syariah Mandiri Lumajang Branch Office is a cultural factor in the sixth indicator of service related to Bank Syariah Mandiri. Keywords: arguments of non-Muslim customers.
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Moosa, Ebrahim
2012-09-01
Muslim ethics is cautiously engaging developments in neuroscience. In their encounters with developments in neuroscience such as brain death and functional magnetic resonance imaging procedures, Muslim ethicists might be on the cusp of spirited debates. Science and religion perform different kinds of work and ought not to be conflated. Cultural translation is central to negotiating the complex life worlds of religious communities, Muslims included. Cultural translation involves lived encounters with modernity and its byproduct, modern science. Serious ethical debate requires more than just a mere instrumental encounter with science. A robust Muslim approach to neuroethics might require an emulsion of religion and neuroscience, thought and body, and body and soul. Yet one must anticipate that Muslim debates in neuroethics will be inflected with Muslim values, symbols and the discrete faith perspectives of this tradition with meanings that are specific to people who share this worldview and their concerns.
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Multiculturalism and England's Muslim Minority: Solution or Problem?
National Research Council Canada - National Science Library
Fleming, Todd D
2007-01-01
.... While the United Kingdom takes great pride in its past multicultural policies, it finds itself increasingly estranged from its Muslim minority community while seeing a notable rise in the growth of radicalism...
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Directory of Open Access Journals (Sweden)
ali sodiqin
2016-05-01
Full Text Available The presence of Thai people in Pattani through annexation or conquest, from the Kingdom of Siam to Thailand have changed the socio-cultural Muslim community. Thai Buddhist nation perform a lot of cultural assimilation of Malay Muslim Pattani. The assimilation pursued through politics, education, culture, and law. Political stripes do with the ideology developed, namely "nation, king, religion" that subjecting all citizens into one nationalism. Education path is done through standardized education policy, namely the obligation to teach the language and history of Thai and Buddhist teachings. Cultural path had taken through migration north to south and the formation of "peaceful village". The last path is the law through legal intervention in the form of restrictions on the entry into force of Islamic law and the jurisdiction of Dato 'Yuthithams, the elimination of Islamic justice as consolidated by the civilian justice and law enforcement Thai civilians in Pattani. This assimilation project met with resistance from Pattani Muslim community, as it is considered as an attempt to deculturate Malay Muslim culture that identifies them. The aim of this resistance is to get autonomy in Pattani province to the desire to become an independent state. Abstrak Kehadiran bangsa Thai di Pattani melalui aneksasi atau penaklukan, mulai dari Kerajaan Siam hingga berganti menjadi Thailand, mengubah sosio-kultur masyarakat Muslim. Bangsa Thai yang beragama Budha banyak melakukan assimilasi terhadap kebudayaan Muslim Melayu Pattani. Assimilasi tersebut ditempuh melalui jalur politik, pendidikan, budaya, dan hukum. Jalur politik dilakukan dengan mengembangkan ideologi “nation, king, religion” yang menundukkan semua warga negara ke dalam satu nasionalisme. Jalur pendidikan dilakukan melalui kebijakan standarisasi pendidikan, yaitu kewajiban mengajarkan bahasa dan sejarah Thai serta ajaran Budha. Jalur budaya ditempuh melalui program migrasi penduduk utara ke
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TAX DEDUCTION THROUGH ZAKAT: AN EMPIRICAL INVESTIGATION ON MUSLIM IN MALAYSIA
Abdullah Al-Mamun; Ahasanul Haque
2015-01-01
The aim of this study is to explore the factors which are affecting Muslim consumer's perception towards tax deduction through zakat in Malaysia. A conceptual framework was drawn based on the literature. Six factors were extracted through principal component analysis and SEM was run to test the hypotheses. This research found that halal-haram aspect of Islamic Shariah has a very positive influence on Muslim consumers’ perception towards the tax rebate system. In addition, legal consciousness ...
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The Failure of Muslim Reformation: "Jadidism" in Eastern Europe, 1699-1922
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Ataullah Bogdan Kopanski
1994-12-01
Full Text Available The advent of Western influence has led to a number of responses in the Muslims, one of them being an attempt to "reform" Islam-Jadidism. This study examines the influence (lf such movements from the early eighteenth century to the first quarter of the twentieth century, in eastern European countries, particularly relating to Polish, Crimean, Turkish and Tatar Muslims. It is shown that all such attempts resulted in cultural decay, and loss of identity and power.
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Kurth, Laura; Glasbergen, Pieter
2016-01-01
The consumption of halal food may be seen as an expression of the Muslim identity. Within Islam, different interpretations of ‘halal’ exist and the pluralistic Muslim community requests diverse halal standards. Therefore, adaptive governance arrangements are needed in the halal food market.
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Britishness and Community Cohesion in Muslim News Online
Directory of Open Access Journals (Sweden)
Hassen ZRIBA
2013-12-01
Full Text Available The issues of British national identity and social cohesion have become pressing concerns within the multicultural fabric of contemporary British society. The increasing number of immigrants and their offspring, along with the maintenance of their cultural roots, seem to represent a serious defiance to social cohesion and the alleged “purity” of Britishness. A number of race related reports were produced by the official authorities to churn out the necessary steps to be followed by the British (immigrants and host community in order to keep social stability and community cohesion. Thus, the politics of community cohesion came to the fore as the neologism of contemporary British political discourse. Such new discourse of governance has been digested and processed differently by different mass media. It has been decoded, for instance, preferably by mainstream news agencies like BBC News Online. However, arguably, it is read appositionally or at best negotiatedly by ethnicity-related news agencies such as Muslim News Online. In this article, attempt has been made to adopt media discourse analysis tools to decipher the ways Muslim News Online decoded and then encoded the hegemonic official discourses of Britishness and community cohesion. A critical and interpretative approach is used to accomplish such study. The corpus of this study is primarily extracted from the website of the Muslim News Online.
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The Muslim football player and Ramadan: current challenges.
Zerguini, Yacine; Ahmed, Qanta A; Dvorak, Jiri
2012-01-01
Islam is a monotheistic Abrahamic faith characterised by devotional orthopraxy. The actions expected of followers of Islam are closely prescribed in the Qur'an. Muslims understand Ramadan as a mandatory requirement, excused only in the event of illness, infirmity or extremes of age. Due to the increasing popularity of football among Muslims, more and more Muslim football players of all levels make the decision to follow the Ramadan fast while they need to practise and compete. Sports medicine clinicians and scientists have the responsibility to provide them with the knowledge and evidence on how exactly Ramadan fasting impacts on their performance and how to optimise their eating, drinking and sleeping in order to minimise negative effects of their religious practice, should any have been demonstrated. The first International Federation of Football Associations (FIFA) Medical Assessment and Research Centre (F-MARC) study concluded that biochemical, nutritional, subjective well-being and performance variables were not adversely affected in young male national level players who followed Ramadan fasting in a controlled environment. Match performance was however not measured and the study did not include elite level players, leading to the Ramadan consensus meeting in order to answer the remaining questions. The conclusions and recommendations published in this supplement suggest that the best coping strategies will remain individual - as is the choice to fast.
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Positioning the Testimony of Job Ben Solomon, An Enslaved African American Muslim
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Muna Sulaiman Al-Badaai
2015-11-01
Full Text Available Ayyub Ben Suleiman Diallo, better known as Job ben Solomon was among thousands of African Muslims enslaved in America. Job was a son of a high Priest from Senegal. He was kidnapped by his African enemy and sold as a slave in the New World in 1731. He worked on a tobacco plantation in Maryland. He ran away and was captured and imprisoned. Job’s literacy in Arabic attracted the attention of the philanthropist James Oglethorpe who helped to free him. In 1733, Job sailed to England and later returned to Africa. Upon Job’s request, Thomas Bluett wrote Some Memoirs of the Life of Job the Son of Solomon (1734. Allan Austin claims in his book African Muslims in Antebellum America: Transatlantic Stories and Spiritual Struggles (1997 that Job might be considered as the “father of African American Literature”. Muhammad Al-Ahari (2006 states that this account “is perhaps the earliest biography of any African-Americans”. However, William Andrews (1988 with other scholars consider the year of 1760 the appearance of slave narrative as genre. What is more, African Muslim slave narratives have been excluded from African American anthologies. Florence Marfo (2009 in her article entitled “African Muslims in African American Literature” discusses some possible reasons for this omission which mostly relate to the perceived identity of enslaved African American Muslims and the absence of an anti-slavery goal in their narratives. This paper aims to position Job’s testimony in the light of arguments made by the other scholars.
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Traces of sub-Saharan and Middle Eastern lineages in Indian Muslim populations
Eaaswarkhanth, Muthukrishnan; Haque, Ikramul; Ravesh, Zeinab; Romero, Irene Gallego; Meganathan, Poorlin Ramakodi; Dubey, Bhawna; Khan, Faizan Ahmed; Chaubey, Gyaneshwer; Kivisild, Toomas; Tyler-Smith, Chris; Singh, Lalji; Thangaraj, Kumarasamy
2010-01-01
Islam is the second most practiced religion in India, next to Hinduism. It is still unclear whether the spread of Islam in India has been only a cultural transformation or is associated with detectable levels of gene flow. To estimate the contribution of West Asian and Arabian admixture to Indian Muslims, we assessed genetic variation in mtDNA, Y-chromosomal and LCT/MCM6 markers in 472, 431 and 476 samples, respectively, representing six Muslim communities from different geographical regions of India. We found that most of the Indian Muslim populations received their major genetic input from geographically close non-Muslim populations. However, low levels of likely sub-Saharan African, Arabian and West Asian admixture were also observed among Indian Muslims in the form of L0a2a2 mtDNA and E1b1b1a and J*(xJ2) Y-chromosomal lineages. The distinction between Iranian and Arabian sources was difficult to make with mtDNA and the Y chromosome, as the estimates were highly correlated because of similar gene pool compositions in the sources. In contrast, the LCT/MCM6 locus, which shows a clear distinction between the two sources, enabled us to rule out significant gene flow from Arabia. Overall, our results support a model according to which the spread of Islam in India was predominantly cultural conversion associated with minor but still detectable levels of gene flow from outside, primarily from Iran and Central Asia, rather than directly from the Arabian Peninsula. PMID:19809480
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Conflict and the women of Chad.
Sy, A D
1993-06-01
Chad was used as an example of how women and children were the most affected during national and international conflicts. The conditions of women before and during the conflict were described. Chad has been a country involved in a war provoked by psychological differences between the way of life, economic activity, and culture of Arab Muslims who are nomadic pastoralists, and Animist and Christian farmers. The important year was 1979, when the country was torn apart by civil war. Women before the conflict were part of a patriarchal society of men heading households and sole producers for the family. One decision maker controlled family matters: the man. Men also possessed all household goods. Women were biological and social producers, and value was placed on having large numbers of children. Muslim women lived in seclusion. Married women, who engaged in commercial activity, were mocked and exposed their husbands to the humiliation of not being able to provide sufficiently for the family. Between 1979 and 1982, many men were exiled to other countries nearby, which sometimes meant the abandonment of women and children. The remaining men were limited in their ability to earn money, and reverted to fishing, farming, and hunting. Gender relations changed. Survival strategies were developed, such as women working as domestics or selling products. Petty trading and agricultural and market gardening enterprises were flourishing. Women learned skills in dressmaking, embroidery, or knitting. Sometimes long distances were traveled in order to secure income. Women set up their own banking system with a system of "tontines" or savings cooperatives. The war's impact was to disrupt social and private life, which allowed women to enter the public domain and contribute to economic security. The downside of the conflict was the toll in human life and poverty for vast numbers of women and children. The physical, financial, and psychological exhaustion helped to create an awareness
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Directory of Open Access Journals (Sweden)
Zaenal Abidin Eko Putro
2018-11-01
Full Text Available Islamic proselytizing or dakwah in Kupang, East Nusa Tenggara has been still persisted today. It targets solely for Muslim. Islamic proselytizing for non-Muslim is impossible because of the minority of Muslim in total number in this city. Technically, religious teaching doesn’t use loud speaker except for azan calling and iqamat. Dakwah activist in Kupang usually tries to hinder the possibility of hate speech that possibly sounded by Muslim clerics. In addition, there is a local mechanism run by mosque management for not tolerate of hate speech by issuing a set of guidance for preaching. That issued guidance and then sending it several days before helps preacher for hindrance of hate speech. This research done with qualitative method wants to elaborate and to know to what extent the Islamic preaching dealing with hate speech phenomenon di Kupang city where Muslim is set as minority in number. Some data gathering methods are used including in-depth interview, observation and literature study.
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Some Lexical Aspects of Cape Muslim Afrikaans
African Journals Online (AJOL)
It looks at the role of the literary tradition of Arabic-. Afrikaans and the Islamic .... That these words continued to be used in Cape Muslim Afrikaans, in both sec- ular and religiOUS ...... In tenns of the Arabie dictionary. (Hans Wehr 1980: 68), ...
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Racialization: The Experiences of Muslim Graduate Students in Higher Education after September 11
Naji Amrani, Imane
2017-01-01
The need to understand how Muslim students experience college is a growing concern, given the number of incidents that indicate a hostile environment after the events of September 11, and the subsequent war against terror. Muslim graduate students are more visible on campuses across the United States. This study examines the experiences of Muslim…
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The enduring mission of Moses : Indonesian Muslim and Christian Representation of a Jewish Prophet
Doeka, F.Y.A.
2011-01-01
This dissertation concentrates discusses the reception and interpretation of Moses among Muslims and Christians in modern Indonesia. The first five chapter are devoted to Muslim interpretations. Much attention is given to the five main Indonesian commentaries on the Qur’ān, namely Zainal Arifin
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Dr. T. Notten; Dr. G.T. Witte
2011-01-01
The stagnating integration of immigrant groups, the insufficient acceptance of Muslims and the lacking respect for them are assumed to constitute a breeding ground for radicalisation as well as a threat for democracy. Certain groups of Muslim youngsters are susceptible for radical ideas. They
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Representations of Muslim Bodies in The Kingdom: Deconstructing Discourses in Hollywood
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Michelle Aguayo
2009-01-01
Full Text Available In this post September 11 (9/11 climate of the “War on Terror”, Hollywood political-thriller films carry a new cultural currency. Drawing from literature in postcolonial studies and its engagement with representations in popular culture, this paper analyzes the film The Kingdom (2007—a fictional political-thriller with a storyline inspired by real terrorist bombings in Saudi Arabia. This paper critiques and notes the film’s narrative practices, with particular attention paid to the racial and gendered discourses produced in it. In examining the representational codes and politics in the film’s construction of Muslim bodies post-9/11, it is argued here that a critical engagement with Hollywood cinema is necessary in order to reveal the complex ways in which Muslim bodies are scripted as dangerous, pre-modern and uncivilized in American popular culture. This analysis will expose how representations of Muslims in Hollywood not only are essentialized, but act simultaneously to discipline these bodies, which is grounded in the trope of the “War on Terror”, intimately linking it to the project of empire. A commitment to deconstructing Muslim bodies in Hollywood will illustrate the embeddedness of racialized and gendered imaginings of “Others” as they unfold not only “on-screen”, but also their relationship to violent colonial projects “off-screen”.
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Lesley Hazleton's Book "The First Muslim-The Story of Muhammad”: a Critical Review(Urdu
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Muḥammad Islam
2017-07-01
Full Text Available Allah sent his prophets for the guidance of the Human beings. Prophet Muḥammad (SAW was the last of them. In the short span of only twenty three years, he changed the scenario of the world through the teachings of Islam. Apart from countless Muslims, the Non Muslim scholars also wrote about his life. Lesley Hazleton is a Non Muslims scholar wrote "The First Muslim-The Story of Muhammad". This book is divided into three parts; 1 The Orphan, 2 Exile & 3 The Leader. She expressed her views about the Prophet in her book openly. Many times she praises the prophet (SAW for his achievements but like her successors, she criticizes his life. Sometimes she criticizes the family (forefathers of the prophet, sometimes, in soft words criticizes the family life and polygamy of the Prophet (SAW. This research paper discusses her approach to the life of the Prophet (Seerah in the light of her book.
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Directory of Open Access Journals (Sweden)
Boulven Mohd Adib
2018-01-01
Full Text Available Since research effort in the area is minimal, there is a clear need to examine the practice of Islamic social entrepreneurship among successful Muslim social entrepreneurs in Malaysia. One such practice is to organize charitable activities to benefit the community through the gains made from entrepreneurial activities that are based on social mission and vision. The research problem is lacking of model on Islamic social entrepreneurship. The main objective of this paper is to develop a Model of Islamic Social Entrepreneurship based on successful Muslim social entrepreneur in Malaysia. The research method used in this study is literature review, content analysis, and interview with 14 participants constituting nine successful Muslim social entrepreneurs and five experts with religious academic backgrounds participated in the study. The research finding shows that model of Islamic social entrepreneurship is the major contribution of the study which could serve as guidelines for successful Muslim social entrepreneurs, particularly young entrepreneurs.
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Lofters, A K; Slater, M; Vahabi, M
2018-02-01
Cancer screening is a core component of family medicine but screening inequalities are well documented in Canada for foreign-born persons. Although people of Muslim faith and culture are the fastest growing immigrant population in Canada, there is little information in the literature about their cancer screening practices. Determining screening gaps could inform practice-based quality improvement initiatives. We conducted a retrospective chart review combining patient-level medical record data with self-reported religious affiliation to examine the relationship between religion and cancer screening in a large multi-site urban family practice. Religious affiliation was classified as Muslim, other affiliation, or atheist/no religious affiliation. 5311 patients were included in the study sample. Muslim patients were significantly less likely to prefer English for spoken communication than the other two groups, less likely to be Canadian-born, more likely to have a female family physician, and were over-represented in the lowest income quintile. Muslim women were most likely to be up-to-date on breast cancer screening (85.2 vs. 77.5 % for those with other religions vs. 69.5 % for those with no religious affiliation). There were no significant differences in cancer screening by physician sex. In this pilot study conducted within a primary care practice, we used self-reported data on religious affiliation to examine possible inequities in cancer screening and observed intriguing variations in screening by self-identified religious affiliation. Future efforts to collect and use similar patient-level data should incorporate non-official languages and intensively outreach to patients with less health system contact. Regardless, the family medicine context may be the ideal setting to collect and act on patient-level sociodemographic data such as religious affiliation.
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Skates, Steven J.; Mai, Phuong; Horick, Nora K.; Piedmonte, Marion; Drescher, Charles W.; Isaacs, Claudine; Armstrong, Deborah K.; Buys, Saundra S.; Rodriguez, Gustavo C.; Horowitz, Ira R.; Berchuck, Andrew; Daly, Mary B.; Domchek, Susan; Cohn, David E.; Van Le, Linda; Schorge, John O.; Newland, William; Davidson, Susan A.; Barnes, Mack; Brewster, Wendy; Azodi, Masoud; Nerenstone, Stacy; Kauff, Noah D.; Fabian, Carol J.; Sluss, Patrick M.; Nayfield, Susan G.; Kasten, Carol H.; Finkelstein, Dianne M.; Greene, Mark H.; Lu, Karen
2011-01-01
Background Previous screening trials for early detection of ovarian cancer in postmenopausal women have used the standard CA125 cut-point of 35 U/mL, the 98th percentile in this population yielding a 2% false positive rate, while the same cut-point in trials of premenopausal women results in substantially higher false positive rates. We investigated demographic and clinical factors predicting CA125 distributions, including 98th percentiles, in a large population of high-risk women participating in two ovarian cancer screening studies with common eligibility criteria and screening protocols. Methods Baseline CA125 values and clinical and demographic data from 3,692 women participating in screening studies conducted by the NCI-sponsored Cancer Genetics Network and Gynecologic Oncology Group were combined for this pre-planned analysis. Due to the large effect of menopausal status on CA125 levels, statistical analyses were conducted separately in pre- and postmenopausal subjects to determine the impact of other baseline factors on predicted CA125 cut-points based on the 98th percentile. Results The primary clinical factor affecting CA125 cut-points was menopausal status, with premenopausal women having a significantly higher cut-point of 50 U/mL while in postmenopausal subjects the standard cut-point of 35 U/mL was recapitulated. In premenopausal women, current oral contraceptive (OC) users had a cut-point of 40 U/mL. Conclusions To achieve a 2% false positive rate in ovarian cancer screening trials and in high-risk women choosing to be screened, the cut-point for initial CA125 testing should be personalized primarily for menopausal status (~ 50 for premenopausal women, 40 for premenopausal on OC, 35 for postmenopausal women). PMID:21893500
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Caring for patients of diverse religious traditions: Islam, a way of life for Muslims.
Miklancie, Margaret A
2007-06-01
You have been a nurse for many years, yet you have never cared for a patient who practices Islam until now. You are assigned to a Muslim family for a home visit. What aspects about Muslim beliefs and way of life might be helpful to know before your visit?
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Women empowerment and the current use of long acting and ...
African Journals Online (AJOL)
more likely and Muslims were 0.58(C.I=0.410-0.809; p=0.001) less likely to currently use ... higher among women who have access to FP programmes on media and ..... Gender and Development Group and Social Development Group: Paper.
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Introduction - The Relation of the Post-Soviet Army to Muslim Minorities
Directory of Open Access Journals (Sweden)
Elisabeth Sieca-Kozlowski
2009-12-01
Full Text Available As the melting pot of the Nation, the Russian army has always been confronted with the issue of ethnic and religious diversity. Depending on the times, it has dealt with it in various ways. What is the relationship today between the post-soviet Russian army and its minorities, the Muslim minorities in particular?The fact that conscription has been maintainedmakes this issue particularly relevant: the Russian army is faced with a strong rise in its Muslim population, along with the virulent pr...
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Wilkins-Laflamme, Sarah
2018-02-01
There has been growing discussion surrounding the phenomenon of Islamophobia in Western societies over the last few years. However, in-depth empirical research of the prevalence and patterns of prejudice toward Muslims remains scarce, especially in the Canadian context. With data from the 2011 Canadian Election Study and the 2014 General Social Survey, this study measures the extent to which negative feelings toward Muslims are present among the general adult population, and the extent to which Muslim Canadians themselves say they have experienced discrimination in recent years due to their religion, ethnicity, and culture. © 2018 Canadian Sociological Association/La Société canadienne de sociologie.
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De Cordier, Bruno
2009-10-01
This paper focuses on the emergence and modus operandi of Muslim faith-based aid organisations from the West, particularly those from the United Kingdom. Through case studies of Islamic Relief Worldwide and Muslim Hands, it examines the actual and potential added value generated by these humanitarian players in Muslim-majority contexts at times when aid actors from or associated with the West are being perceived by some as instrumental to the political agendas of Western powers, or are being confronted with the consequences thereof. The study analyses Muslim faith-based aid organisations' transnational networks, their implementing partnerships with local faith-based non-governmental organisations (NGOs), and their security position within and their access to insecure contexts, drawing on field examples and opinion from Central Asia, Iraq and Pakistan. It thereby argues that there is ground for an expansion of the role of Muslim aid actors, because of the existence of social and political realities in the field that cannot be always effectively tackled by the dominant international development approaches.
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Karakaya, Ahmet; Ilkilic, Ilhan
2016-08-01
Turkey, with a Muslim population of officially over 99 %, is one of the few secular states in the Muslim world. Although state institutions are not based on Islamic juridical and ethical norms, the latter play a significant role in defining people's attitudes towards controversial issues in the modern world, especially when backed by opinions of Muslim scholars living in Turkey. Accordingly, opinions of Muslim scholars undoubtedly have an important effect on bioethical decisions made by institutions and individuals. To explore the ethical positions of Muslim scholars living in Turkey and their arguments used in the ethical assessment of embryonic stem cell research; to discuss the biological-moral tensions arising in medical research on human embryos. Qualitative study. Muslim scholars located in different parts of Turkey. Qualitative method, involving the collection of opinions of various scholars, by means of 15 individual semi-structured interviews, evaluated using thematic qualitative analysis. Positions regarding embryonic stem cell research differ among Muslim scholars in Turkey. On the other hand, even where positions are similar, they are often supported by different arguments. Despite the heterogeneity of the arguments presented, the dominant position considers embryonic stem cell research as morally acceptable.
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Religion, condom use acceptability and use within marriage among rural women in Malawi.
Muula, Adamson S; Thomas, James C; Pettifor, Audrey E; Strauss, Ronald P; Suchindran, Chirayath M; Meshnick, Steve R
2011-01-01
Correct and consistent condom use within an HIV-discordant partnership could prevent sexual transmission of human immunodeficiency virus (HIV). Data on ever-married women from rural Malawi were obtained from the Malawi Diffusion and Ideational Change Project (MDICP) of 2006. We assessed the strength of association between religion and acceptability of condom use within marriage in general and also when one of the partners is suspected or known to be HIV infected. A total of 1,664 ever-married women participated in the MDICP 2006. Of these, 66.7% believed condom use was acceptable within marriage when one partner suspects or knows that the other was HIV infected; 38.2% believed condoms were acceptable within marriage generally. Only 13.8% reported ever having used condoms within the current or most recent marriage. Multivariate analysis found no difference in acceptability of condoms within marriage between Christians and Muslims, or between Catholics and all but one of the individual denominations assessed. Christian women in rural Malawi were no more or no less likely to accept condom use than Muslim women; there was also no difference in attitude toward condom use within marriage among Malawian women.
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Ahaddour, Chaïma; Van den Branden, Stef; Broeckaert, Bert
2018-01-01
In the context of the Belgian debates on end-of-life care, the views of Muslims remain understudied. The aim of this article is twofold. First, we seek to document the relation between contemporary normative Muslim ideas on assisted suicide and voluntary euthanasia on the one hand and real-world views and attitudes of Muslims living in Belgium on the other hand. Second, we aim to identify whether a shift is observable in the views and attitudes regarding active termination of life between first- and second-generation Muslims. We have observed that when dealing with these bioethical issues, both first- and second-generation Muslims adopt a theological line of reasoning similar to the one that can be found in normative Islamic views. We have found an absolute rejection of every act that deliberately terminates life, based upon the unconditional belief in an afterlife and in God's sovereign power over life and death.
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Nanji, Michelle Mojgan
2017-01-01
The Muslim population in the United States has faced numerous challenges in the aftermath of September 11th, including increased negative portrayal of Muslims in the media. While there is increased understanding that the social environment in the US has become more Islamophobic, there is little research in applied psychology fields to understand…
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The Office of Ra'īs al-ʿUlamā Among the Bosniaks (Bosnian Muslims
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Fikret Karčić
1997-12-01
Full Text Available This paper investigates the origins, the legitimacy and the procedure of the appointment of a Ra’īs al-ʿUlamā’, the religious leader of Bosniaks (Bosnian Muslims. The answers have been sought in the tradition of the Osmanli learned hierarchy, Muslim documents of that period, and the post- Osmanli history of Bosnia. It has been found that the title of Ra'īs al-ʿUlamā’, today only used by Bosniaks to denote their religious leader, has been borrowed from the Osmanli organization of ʿulamā’, that the legality of his office had been provided by referring to Ḥanafī texts on the appointment of governors and judges for Muslims under non-Muslim rule, and that a formal letter of appointment, called manshūr, continues to be issued for newly elected Ra’īs al-ʿUlamā’.
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A Contribution To The Understanding Of Middle Eastern and Muslim Exceptionalism
DEFF Research Database (Denmark)
Hariri, Jacob Gerner
2015-01-01
The democratic deficit in the Middle East and the Muslim world is well-established. No study has, however, identified what it is about being a Middle Eastern or Muslim-majority country that impedes democracy. The explanatory deficit has given rise to an idea of Middle Eastern....... If they were colonized, territories with more developed state structures were more likely to experience an indirect form of colonial rule. Such territories, including the Islamic heartland in the Middle East, experienced less European settlement and colonial rule through local intermediaries and were therefore...
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Uncovering the political in non-political young muslim immigrant identities
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Niels Nørgaard Kristensen
2011-01-01
Full Text Available The theme of this paper is political identity and participation amongMuslim migrant young people in Denmark. Political identity is analysedby examining students’ political interests and perception of themselves as participants in politics, as well as their rationalities for politics. In order to address the research question ‘What characterizes political identities among Muslim immigrant young people in schools?’ we interviewed eight Muslim students from a Danish upper secondary school and from different national origins. The students’ political orientations seemed quite contradictory, even among those who might readily have been identified as a-political. Despite moderate political interest, all students showed some inclinations to participate in elections or in particular issues. However, they emphasized that their social studies classes primarily provided them with factual knowledge experience, and some students found this knowledge useful. None of the students seemed to experience school as an arena for participation. Consequently, there is first a need to emphasize the significance of a dynamic perspective on the phenomenon of political identity, and second, we need to know how students in school should be regarded as citizens in ‘the making’ or as equal citizens in a participatory arena.
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Benn, Tansin; Pfister, Gertrud
2013-01-01
This paper contains a sociocultural analysis of school sport experiences of Muslim girls in two countries with different gender policies in physical education (PE) classes: England and Denmark. In Denmark, PE lessons take place in co-educative classes, in England schools are more diverse, with predominantly co-educational but also single-sex and faith schools offering different learning contexts. Two case studies from Denmark and England are used to explore the experiences of migrant Muslim girls in these different settings. A social constructionist approach to gender underpins the interpretation of stakeholders' voices on the inclusion of Muslim girls and the analysis of PE discourses in these countries. Findings illustrate similarities and differences at the interface of cultural diversity, political rhetoric of inclusion and realities of sport experiences for Muslim girls in both countries. Complex influences on PE experiences include gender stereotypes, cultural and religious orientations and practices, as well as actions and expectations of parents, communities and coaches/teachers. The studies provide insights into the ways participants managed their identities as Muslim girls in different sport environments to enable participation and retention of their cultural identities. Highlighted throughout the paper are the ways in which school sport policy and practice, providers and gatekeepers, can include or exclude groups, in this case Muslim girls. Too often coaches and teachers are unaware of crucial facts about their learners, not only in terms of their physical development and capabilities but also in terms of their cultural needs. Mistakes in creating conducive learning environments leave young people to negotiate a way to participate or refrain from participation.
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Susilparat, Prakaitip; Pattaraarchachai, Junya; Songchitsomboon, Sriwatana; Ongroongruang, Savanit
2014-08-01
Fasting in Ramadan has adverse effects on health of Muslims with diabetes. Key strategies to prepare the patients are to provide appropriate health education to the patients prior to Ramadan and to adjust anti-diabetic medicines during Ramadan. To study outcomes of the specific health care services that providing health education in parallel with counseling by Islamic leader The Thai Muslims with type 2 diabetes mellitus were divided into two groups. There were 62patients in experimental group that was provided with specific health care service for Thai Muslims with diabetes in which health education prior to Ramadan and adjustment ofanti-diabetic medicine applied. The other was control group with 28patients that was provided only with original health care service. The results were monitored after Ramadan by interviews, weight and waist measurements, blood pressure measurement and blood tests. Both mean systolic and diastolic blood pressure were well controlled in both groups and slightly decreased after Ramnadan. The mean diastolic blood pressure of the experimental group decreased after Ramadan (p-value = 0.041). From behavior point of view, it was found that the patients in the experimental group had consumed less sweetenedfood (p-value = 0.002). There was no incidence ofsevere hypoglycemia in either experimental or control group. The number and portion of patients with hypoglycemic symptoms in experimental group were lower than those in controlled group (p-value = 0.013). Specific health care service by providing health education prior to Ramadan and adjustment ofanti-diabetic medicine application resulted in a positive effect as the patients tended to consume less sweetenedfood to keep blood sugar level in control. Fasting could affect the patients 'health in apositive way as it helps to control blood pressure, while in parallel, adjustment of anti-diabetic medicine application helps to prevent hypoglycemia. This health care service, which can be achieved in
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Behnaz Enjezab
2012-01-01
Conclusions: In spite of a desirable level of HPBs in spiritual growth and interpersonal relationship dimensions among this group, their level of HPBs in physical activity and health responsibility dimensions was undesirable. It means that the feature of health among Iranian middle-aged women in a Muslim developing country is different from the industrialized developed and also the non-Muslim countries; hence, they need a different intervention programs.
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Muslim Scholars' Knowledge, Attitudes and Perceived Barriers Towards Polio Immunization in Pakistan.
Khan, Muhammad Umair; Ahmad, Akram; Salman, Saad; Ayub, Maria; Aqeel, Talieha; Haq, Noman-Ul; Saleem, Fahad; Khan, Muhammad Ubaid
2017-04-01
Pakistan is one of the two countries where polio remains endemic. Among multiple reasons of polio prevalence, false religious beliefs are accounted as major barriers towards polio immunization in Pakistan. Within this context, religious scholars are now engaged in polio immunization campaigns to dismantle the myths and battle the resurgence of polio in Pakistan. The objective of this study was to assess knowledge, attitudes and perceived barriers of Muslim scholars towards polio immunization in Pakistan. A descriptive, cross-sectional survey of Muslim scholars was conducted in Quetta and Peshawar divisions of Pakistan. From October to December 2015, a convenience sample of 770 Muslim scholars was recruited from the local mosques and religious institutions to participate in this study. Knowledge, attitudes, and perceived barriers were assessed by using self-administered, anonymous and pretested questionnaire. Descriptive and regression analyses were used to express the results with p polio with a mean score of 7.16 ± 2.12 (based on 14 questions). Knowledge gaps were identified about the transmission (32.6 %) and consequences of poliovirus (39.9 %). Overall, 527 (68.4 %) participants showed positive attitudes towards polio immunization with a mean attitude score of 27.35 ± 2.68 (based on nine statements). The majority of participants agreed on the need of depoliticizing polio immunization issues (87.1 %), while reservations were noted about their willingness to participate in future polio immunization programs (44.6 %). Security (75.8 %) and vaccine management issues (64 %) were reported by the participants as the major barriers towards polio immunization in Pakistan. The findings showed poor knowledge of Muslim scholars towards polio; however, their attitudes were positive towards polio immunization. More studies are required to assess the knowledge and attitudes of Muslim scholars at the national level to validate the findings of this study.
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PROSES PEMBENTUKAN KOMUNITAS MUSLIM INDONESIA
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Mirhan AM
2014-10-01
Full Text Available This paper is a study in mapping out more about the process of formation of the Muslim community in Indonesia. History is a reconstruct of the past. It seems as if the past was to be away from the present. Is it true that this view. We borrow the Kuntowijoyo’s words: “Historians are like people take who takes the train to look back, and he can freely turn to the right and to the left, which can not be done is to look ahead”. History is a valuable clue, a picture of the past that can be used as guidelines in stride, present and future. The Indonesian Islam history has significance for this nation generation. Because it has its own characteristics compared to the history of Islam in other countries. It can give the feel of the real Islam in Indonesia. The Indonesian Islam is an Islamic hue promising future in the era of globalization. Thus, Indonesian Islam will be in focus in the eyes of the world. In this description, the writer describes the entry and the development of Islam in Indonesia with discussion; process and the introduction of Islam to Indonesia, acceptance by indigenous and institutionalization of Islam in society. Then, point the establishment of Islam in Indonesia, as well as the transformation of Indonesia society
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Michelle Byng
2017-10-01
Full Text Available An increase in transnationalism, the ability of individuals and families to travel and maintain relationships across national borders, has led to questions about its impact on identity especially for the children of migrants. When combined with concerns about global and national security such as those that are associated with Muslims and Islam, then questions about the strength national identity are particularly pertinent. This analysis uses the theories of transnational social fields and intersectionality to examine the transnational experiences of second-generation Muslim Americans. It relies on qualitative interview data. The data show the intersection of their national, religious, and gender identities. It demonstrates that they experience transnational being in their parents’ country of origin and belonging in the United States. Nationality, religion, and gender influence what they experience in each location. The analysis demonstrates the stability and centrality of American national identity in what second-generation Muslims experience in both locations. Moreover, their belonging in the United States rests squarely on their perceptions of themselves as Americans and their construction of their Muslim identity as an American religious identity.
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Islam and state school: opinions of Muslim parents in Piedmont
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Renzo Guolo
2009-07-01
Full Text Available What are the opinions of Muslim parents, as to the teaching of Islamic religion? In case it were possible, would they prefer it to be taught in state or religious schools? And in the first case, by whom? What do families think about problems like the observance of dietary laws in school canteens, the class of physical education for girls in mixed classes, the wearing of veil? The article summarizes the data of a survey on these topics (between 2006 and 2007 carried out in Piedmont, in particular in Turin, on a sample of about 1000 people representing the different ethnonational islamic communities living in the region. The methodology employed is both quantitative (the whole sample was given a structured questionnaire and qualitative. The latter concerns detailed interviews with the leaders of Islamic associations in the region. The result is definitely in favour of the teaching of Islamic religion in state schools, together with the request to observe dietary laws, both cultural and religious, and the acceptance, on principle, of the mixed class of physical education. There are of course different opinions which, however, show a growing trend in favour of free choice as to the obligation of veil: a picture widely determined by the ethnonational origin of the interviewed, confirming the pluralism of Italian Islam. The result points out that most Muslims in Piedmont have an inclusive approach and that religion does not mean cultural separation. The main trend, apart from the opinions and projects of a few associative leaderships, is one of an Islam that wishes to become a recognized member of Italian religious and cultural scene.
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Meeting needs of Muslim girls in school sport
DEFF Research Database (Denmark)
Benn, Tansin; Pfister, Gertrud Ursula
2013-01-01
influences on PE experiences include gender stereotypes, cultural and religious orientations and practices, as well as actions and expectations of parents, communities and coaches/teachers. The studies provide insights into the ways participants managed their identities as Muslim girls in different sport...
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Anderson, Joel; Antalíková, Radka
2014-12-01
Denmark is currently experiencing the highest immigration rate in its modern history. Population surveys indicate that negative public attitudes toward immigrants actually stem from attitudes toward their (perceived) Islamic affiliation. We used a framing paradigm to investigate the explicit and implicit attitudes of Christian and Atheist Danes toward targets framed as Muslims or as immigrants. The results showed that explicit and implicit attitudes were more negative when the target was framed as a Muslim, rather than as an immigrant. Interestingly, implicit attitudes were qualified by the participants' religion. Specifically, analyses revealed that Christians demonstrated more negative implicit attitudes toward immigrants than Muslims. Conversely, Atheists demonstrated more negative implicit attitudes toward Muslims than Atheists. These results suggest a complex relationship between religion, and implicit and explicit prejudice. Both the religious affiliation of the perceiver and the perceived religious affiliation of the target are key factors in social perception. © 2014 Scandinavian Psychological Associations and John Wiley & Sons Ltd.
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Pemberdayaan Ekonomi Komunitas Muslim Melalui Bank Sampah
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Rihlah Nur Aulia
2015-07-01
Full Text Available This research is motivated by the empowerment of Muslim community through majlis talim or recitation group of mothers in the field of religion and social empowerment of society and its member economics in solving the environmental problems and protection of nature and natural resources can not be solved only by relying on knowledge and technology. Environmental problems and crises can only be overcome by fundamental and radically changing the way people view and behave towards their natural environment. What is needed is a change of perspective and behavior that is not only an individual, but it must be a culture of society at large. The main purpose of this study is to find out how the model of empowerment of Muslim community conducted by the group of majlis talim alkaromah dikelurahan Pejuang sub district Medan satria Bekasi. This research uses qualitative approach. This research is a kind of qualitative research that is through library research which is kind of research from literature treasury and make text world as the main object of analysis, that is by writing, identifying, clarifying, reducing, and presenting data obtained from written source. This study concludes: First, the model of economic empowerment of Muslim society conducted by majlis talim mothers through Garbage Bank can improve the economics of the members of majlis alkaromah. Second, in Bank garbage majlis talim alkaromah aims to empower and can make society more independent. Such programs save the waste which is then converted to rupiah, then with managing the waste, the sharing of profits with the profit-sharing system, and there is also a group of joint ventures through cooperatives, with this joint effort can improve the skills and independence of the community so that when the community Islam is independent, the empowerment has been successful.
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Negative Attitudes of Jews Regarding to Islam and Muslims throughout the History
Mustafa Yiğitoğlu
2017-01-01
Abstract The topic of this article is the Jewish world’s common view regarding Islam, its Prophet and Muslims dating back from the emergence of Islam to the present day. In this sense, the study sheds light on the history of Jewish thought. Although this investigation cannot be described as a complete analysis on history of thought, the examples which I provide through this article such as negative behaviors of Jewish clergy and other members of Jewish community regarding Islam and Muslims...
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Alcohol consumption among pregnant women attending the ante ...
African Journals Online (AJOL)
2014-04-02
Apr 2, 2014 ... Ordinioha and Brisibe: Alcohol consumption by pregnant women in South‑South Nigeria. 14. Nigerian Journal ... that they may have, and social and family supports for .... through the mass media, 21 (18.42%) read it in the internet, while 13 .... while all the Muslim respondents and Christians of the. 7th Day ...
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Alghamdi, Malak A; Ziermann, Janine M; Diogo, Rui
2017-06-01
It is usually assumed that Galen is one of the fathers of anatomy and that between the Corpus Galenicum and the Renaissance there was no major advance in anatomical knowledge. However, it is also consensually accepted that Muslim scholars had the intellectual leadership from the 8th/9th to 13th centuries, and that they made remarkable progresses in numerous scientific fields including medicine. So, how is it possible that they did not contribute to advance human anatomy during that period? According to the dominant view, Muslim scholars exclusively had a passive role: their transmission of knowledge from the Greeks to the West. Here, we summarize, for the first time in a single paper, the studies of major Muslim scholars that published on human anatomy before Vesalius. This summary is based on analyses of original Arabic texts and of more recent publications by anatomists and historians, and on comparisons between the descriptions provided by Galen and by these Muslim scholars. We show that Arabic speakers and Persians made important advances in human anatomy well before Vesalius. The most notable exception concerns the muscular system: strikingly, there were apparently neither advances made by Muslims nor by Westerners for more than 1000 years. Unbiased discussions of these and other related issues, and particularly of the mainly untold story about the major contributions of Muslim scholars to anatomy, are crucial to our knowledge of the history of anatomy, biology and sciences, and also of our way of thinking, biases, and prejudices. Anat Rec, 300:986-1008, 2017. © 2017 Wiley Periodicals, Inc. © 2017 Wiley Periodicals, Inc.
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Sarabdeen Masahina
2012-08-01
Full Text Available Objective- The main objective of this study is to estimate the Willingness to Pay of the Muslim households to contribute cash waqf as a strategy towards wealth management in Sri Lanka. Waqf is holding or confinement which is emphasised in Islam as ibadah as it can distribute the wealth among the Muslim society and would help to develop the Islamic vision of brotherhood.Method- Contingent valuation method is used to estimate the Willingness to Pay of Muslim households to improve socio-economic status of the low income people through waqf wealth management in Sri Lanka. This study is developed based on Random Utility Theory.Result- This paper identifies the appropriate methods to estimate the willingness to pay of Muslim households in Sri Lanka for waqf (awqaf is plural institutions. Such evaluations are crucial for the Islamic financial system to function effectively in order to achieve the dignified objectives of socio-economic justice through proper distribution of wealth.Conclusion-This paper presents a conceptual model of waqf institutions which would be useful for further empirical research in this area. The findings are not only appropriate and applicable to Sri Lanka but also to other Muslim and non-Muslim countries. This is a unique contribution to the Islamic economic literature. The knowledge obtained from this study hopes to propose cash waqf to manage the wealth in order to improve the socio-economic status of low income people in Sri Lanka.Tujuan - Tujuan utama dari penelitian ini adalah untuk memperkirakan Kemauan Membayar rumah tangga Muslim untuk berkontribusi wakaf tunai sebagai strategi menuju pengelolaan kekayaan di Sri Lanka. Wakaf secara bahasa menahan (harta yang ditekankan dalam Islam sebagai ibadah karena dapat mendistribusikan kekayaan di antara masyarakat Muslim dan akan membantu untuk mengembangkan visi Islam yaitu persaudaraan.Metode - Metode penilaian Kontingensi digunakan untuk memperkirakan Kesediaan membayar rumah
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Transfer of Knowledge in Muslim Ethiopia
DEFF Research Database (Denmark)
Hernandez-Lopez, Adday
2018-01-01
Muslims in Ethiopia represent a considerable part of the total population, but until recently, their literary tradition and their cultural heritage have remained understudied. The present article aims to shed light on the Islamic manuscript tradition in Ethiopia in the late Nineteenth and early...... Twentieth century by focusing on the codices owned by šayḫ Ḥabīb, a renowned scholar and respected walī from Wallo, in northeastern Ethiopia....
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Globalization and the cultural safety of an immigrant Muslim community.
Baker, Cynthia
2007-02-01
This paper reports a study the aim of which was to further understanding of cultural safety by focusing on the social health of a small immigrant community of Muslims in a relatively homogeneous region of Canada following the terror attacks on 11 September 2001 (9/11). The aftermath of 9/11 negatively affected Muslims living in many centers of Western Europe and North America. Little is known about the social health of Muslims in smaller areas with little cultural diversity. Developed by Maori nurses, the cultural safety concept captures the negative health effects of inequities experienced by the indigenous people of New Zealand. Nurses in Canada have used the concept to understand the health of Aboriginal peoples. It has also been used to investigate the nursing care of immigrants in a Canadian metropolitan centre. Findings indicated, however, that the dichotomy between culturally safe and unsafe groups was blurred. The methodology was qualitative, based on the constructivist paradigm. A purposive sample of 26 Muslims of Middle Eastern, Indian or Pakistani origin and residing in the province of New Brunswick, Canada were interviewed in 2002-2003. Findings. Participants experienced a sudden transition from cultural safety to cultural risk following 9/11. Their experience of cultural safety included a sense of social integration in the community and invisibility as a minority. Cultural risk stemmed from being in the spotlight of an international media and becoming a visible minority. Cultural risk is not necessarily rooted in historical events and may be generated by outside forces rather than by longstanding inequities in relationships between groups within the community. Nurses need to think about the cultural safety of their practices when caring for members of socially disadvantaged cultural minority groups as this may affect the health services delivered to them.
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CATHOLICS, MUSLIMS, AND GLOBAL POLITICS IN SOUTHEAST ASIA
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Sumanto Al Qurtuby
2012-07-01
Full Text Available This article discusses the role of Catholics, Muslims, and civic associations in the global politics of the Philippines and Indonesia. The two countries have shared in common with regard to the geographical feature (both are archipelagic countries, the diversity of societies and cultures, and the history of colonialism, dictatorship, ethno-religious violence, and political movement, to name but a few. In addition to their similarities, both countries also have significant differences in particular pertaining to religious dominance (the Philippines dominated by Catholicism, while Indonesia by Islam and the structure of their societies: while the Philippines is a class-stratified society, Indonesia has long been ideologized by colonial and post-colonial religious and political powers. Apart from their parallels and distinctions, religion—both Catholicism and Islam—has marvellous role, negatively or positively, in global politics and public cultures, indicating its vigor and survival in global political domains. This comparative paper, more specifically, examines the historical dynamics of the interplay between religion, civil society, and political activism by using the Philippines and Indonesia as a case study and point of analysis.[Artikel ini mendiskusikan peran Katolik, Muslim dan asosiasi warga dalam politik global di dua negara; Indonesia dan Filipina. Kedua negara tersebut memiliki kesamaan, baik dalam hal ciri geografis sebagai negara kepulauan, keragaman masyarakat dan budayanya, sejarah kolonialisme, pemerintahan diktator, kekerasan etnik-agama, serta gerakan keagamaan. Terlepas dari kesamaan tersebut, keduanya memiliki perbedaan, utamanya menyangkut agama dominan (di Filipina didominasi oleh Katolik, sementara di Indonesia oleh Islam dan struktur masyarakatnya (Filipina ditandai dengan stratifikasi masyarakat berdasarkan klas sosial, sementara di Indonesia ditandai dengan ideologi agama kolonial, paska-kolonial, politik. Terlepas
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Trading Activity and Ethnodomestication of Plants by Manipuri Muslims
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Mohd Mustaque AHMED
2009-12-01
Full Text Available Long distance traveling and trading activity of Muslims from great antiquity brought plants into Manipur (Indo-Burma-China region. The indigenous traveling vehicles, horses needed poppy as their essential medicinal food as well as horse diet. Some words such as- Turushka, Pasha (Pasa, Pangal, Pathan, Mangal, Mughal, are found to be synonymous with the word Muslims and these words were associated with the plants. Ethno-domestication of 18 (eighteen plants in their kitchen garden, flower garden, courtyard, fields, orchards etc, was found. Survey of literature couples with field survey was carried out with an aim to understand the sustainable use of bio-resources. Uses of plants among Manipuri community in various purposes were known to this community. To this aspect, an approach of traditional plant stalk conservation is observed from time immemorial.
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Iqbal, Fareed; Kujan, Omar; Bowley, Douglas M; Keighley, Michael R B; Vaizey, Carolynne J
2016-01-01
To determine factors that influence health-related quality of life (HRQOL) after ostomy surgery in Muslim patients. A systematic literature review of published data was carried out using MeSH terms ("Muslim" OR "Islam") AND ("stoma" OR "ostomy" OR "colostomy" OR "ileostomy") AND "quality of life" AND "outcomes." Twelve studies enrolling 913 subjects were deemed suitable for inclusion in the review. HRQOL was found to be particularly impaired in Muslims; this impairment went beyond that experienced by non-Muslim patients. Factors associated with this difference included psychological factors, social isolation, underreporting of complications, and sexual dysfunction leading to breakdown of marital relations as well as diminished religious practices. Muslims requiring ostomies should receive preoperative counseling by surgeons and ostomy nurses. These discussions should also include faith leaders and/or hospital chaplains. Ongoing support after surgery can be extended into the community and encompass family doctors and faith leaders. Additional research exploring HRQOL after surgery in Muslims living in Western societies is indicated.
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Shah, Shanon
2016-01-01
There is growing media interest in how lesbian, gay, bisexual or transgender (LGBT) Muslims negotiate their seemingly incompatible religious and sexual identities. Thus, there is a need to investigate how some LGBT Muslims utilise Islam as a resource for alternative pedagogical strategies to reconcile their personal beliefs and values. Their…
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Subramoney, Sreevidya; Björkelund, Cecilia; Guo, Xinxin; Skoog, Ingmar; Bosaeus, Ingvar; Lissner, Lauren
2014-12-01
To investigate validity of widely recommended anthropometric and total fat percentage cut-off points in screening for cardiovascular risk factors in women of different ages. A population-based sample of 1002 Swedish women aged 38, 50, 75 (younger, middle-aged and elderly, respectively) underwent anthropometry, health examinations and blood tests. Total fat was estimated (bioimpedance) in 670 women. Sensitivity, specificity of body mass index (BMI; ≥25 and ≥30), waist circumference (WC; ≥80 cm and ≥88 cm) and total fat percentage (TF; ≥35%) cut-off points for cardiovascular risk factors (dyslipidaemias, hypertension and hyperglycaemia) were calculated for each age. Cut-off points yielding high sensitivity together with modest specificity were considered valid. Women reporting hospital admission for cardiovascular disease were excluded. The sensitivity of WC ≥80 cm for one or more risk factors was ~60% in younger and middle-aged women, and 80% in elderly women. The specificity of WC ≥80 cm for one or more risk factors was 69%, 57% and 40% at the three ages (p < .05 for age trends). WC ≥80 cm yielded ~80% sensitivity for two or more risk factors across all ages. However, specificity decreased with increasing age (p < .0001), being 33% in elderly. WC ≥88 cm provided better specificity in elderly women. BMI and TF % cut-off points were not better than WC. Validity of recommended anthropometric cut-off points in screening asymptomatic women varies with age. In younger and middle-age, WC ≥80 cm yielded high sensitivity and modest specificity for two or more risk factors, however, sensitivity for one or more risk factor was less than optimal. WC ≥88 cm showed better validity than WC ≥80 cm in elderly. Our results support age-specific screening cut-off points for women. © 2014 the Nordic Societies of Public Health.
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Americans' Views of the Muslim World: Realities and Fallacies
National Research Council Canada - National Science Library
Sulehri, Waqas A
2006-01-01
The 9/11 terror attacks prompted a large number of public opinion surveys in the Islamic world by Gallup, Pew, Zogby, and others seeking to understand the level and nature of Muslim antagonism toward America...
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Abdullah al-Ahsan
1999-12-01
Full Text Available In the fifteenth and sixteenth centuries Muslim and European powers perceived the importance of oceanic trade routes differently. During this earliest phase of European colonial expansion, Muslim powers, particularly the Osmanlis who claimed to be the champion of Islam, did not consider the loss of oceanic trade routes to Europeans a serious threat to Muslim interests. However, this gradually led not only to the loss of trade which was once dominated by Mus1im merchants, but might have contributed to the total disappearance of Muslim powers from their supremacy of world politics later in history.
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Azman bin Mohd Noor
2010-06-01
Full Text Available Abstract: This paper examines the scriptural bases of stoning for adultery in the two sister religions and its implementation in contemporary Muslim societies. Based upon archival and documentary research, this study found that stoning to death for adultery is prescribed in both the Bible and the Qur’ān. Christians, however, have abandoned this law and it is no longer practiced in any Christian-dominant country. With the expansion of Western imperialism, the same trend seems to be taking place in Muslim societies. There are a few Muslim countries that are trying to implement this law but they face a good deal of criticism from the Western media and other secular organizations, consequently, shying away from implementing this punishment in public.
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Marina A. Sapronova
2016-01-01
Full Text Available Book review: Renat Bekkin, Almira Tagirdzhanova. Muslim Petersburg. Historical guide-book. The life of Muslims in St. Petersburg and its suburbs. - Moscow, St. Petersburg: Institute for African Studies, 2016. - 640p.
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Majority members' feelings about political representation of muslim immigrants
Verkuyten, Maykel; Hindriks, Paul; Coenders, Marcel
2016-01-01
In three survey experimental studies among national samples of the native Dutch, we examined feelings towards Muslim immigrants' political party representation. The strategy of disengagement (reject political representation) was evaluated most positively, followed by the descriptive representation
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ADVERTISEMENT & ISLAM: A MUSLIM WORLD PERSPECTIVE
Adeel Bari; Rana Zamin Abbas
2011-01-01
Contemporary advertisement practices have created many social and ethical problems due to their materialistic focus. The effect of these problems can also be seen in many Muslim countries including Pakistan in terms of diversion from their cultural and religious values. This paper attempts to integrate the Islamic business ethics in contemporary advertisement practices to find the solution of the ethical dilemma which is created by these materialistic advertisement practices. The focus of Isl...
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Understanding the veiling of muslim women in the Netherlands
Brünig, Bianca; Fleischmann, Fenella
2015-01-01
In this study we analyze veiling as an Islamic religious practice among Turkish and Moroccan immigrant women in the Netherlands, investigating whether the strength of religious identity, education, contact with natives, and gender role attitudes can explain who veils and who does not. Confirming
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Halal Lifestyle: Understanding Muslim Consumers
Wilson, Jonathan
2013-01-01
Halal Lifestyle: Understanding Muslim Consumers \\ud November 25th, 2013 Parallel Session 1C Hall C \\ud \\ud my talk starts at: 16:15-25:00 \\ud my answers start at 42:20 [to questions starting at 36:30] \\ud \\ud The Global Islamic Economy Summit 2013 was organized by Dubai Chamber of Commerce & Industry and Thomson Reuters, held on 25th-26th November, 2013 at Madinat Jumeirah, Dubai, UAE under the patronage of HH Sheikh Mohammed bin Rashid Al Maktoum, \\ud Vice President and Prime Minister of the...
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The Representation of Muslim American in Karan Johar's Movie My Name is Khan
PUTRI, SARAH WIDITA
2015-01-01
Keywords: Representation, Muslim American, My Name is Khan. Literature always appear with the story about something that reflects or describes the human life. Movie can be a medium of communication. Movie is one of mass media that deliver some minds, aspiration, and controversial issue. My Name is Khan presents the reflection in United States about how American treat Muslim unfairly where the United States is the country of various religion, ethnics, and uphold the human rights. Directed by ...
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CHALLENGING THE MAINSTREAM: BADRUDDIN TYABJI’S OPPOSITION TO MUSLIM SEPARATISM IN BRITISH INDIA
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BELKACEM BELMEKKI
2016-05-01
Full Text Available Contrary to the widespread belief that the Muslim community in British India unanimously championed the idea of separatism in the Subcontinent, there were, after all, some key figures among them who opposed this tendency wholeheartedly. This paper seeks to set out the example of a prominent Muslim leader, Badruddin Tyabji (1844-1906, a lawyer and later a judge, who had a different conception as to the lot of his coreligionists in the Indian Subcontinent.
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Azizan H. M.
2016-12-01
Full Text Available In reality, workplace incivility has its fair share of attention in organizational research dealing with its causes and effect relationships. In Islam, incivility equates the negative character (akhlak of ridiculing others. Consequently, the purpose of this study is to investigate relationship between the experience of workplace incivility and job attitudes as well as the moderating effect of Muslim religiosity personality, which is measured by Muslim Religiosity-Personality Inventory (MRPI, on the relationships. In other words, this study plans to analyze whether Muslim employees, who possess religiosity personality would be able to endure workplace incivility experiences. Basically, literature by Al-Ghazali, Al-Attas and Al-Raiya on Islamic personality serve as the main foundation of the study. In addition, the works of Baron and Neuman (1998, Andersson & Pearson (1999 and Schilpzand, et. al (2014 were reviewed and a research framework was developed. The quantitative survey consisted of five sections used to measure the experience of workplace incivility, job attitudes, religiosity personality and demographics. A sample of 163 Malaysian Muslim bank workers completed the survey. Four main variables have been analyzed and their descriptive analyses are as the following. Scores for Workplace Incivility variable (M=3.34, SD=.27; Job Satisfaction variable (M=1.79, SD=.65; Organizational Commitment variable (M=2.74, SD=.34 and Muslim Religiosity Personality (M=3.60, SD=.42. As for the Pearson’s Correlation test, the result indicates that Workplace Incivility variable has inverse correlations with both job attitude variables (Job Satisfaction, R=-.611, p=.01; Organizational Commitment, R=.731,p=.01. Meanwhile, the overall model was significant, R2 = .401, F(3, 159 = 24.06, p= .01. Tests to see if the data met the assumption of collinearity indicate that multicollinearity was not a concern (Job Satisfaction, Tolerance = .96, VIF = 1
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Omar, Siti Sarah
2015-01-01
This paper seeks to empirically explore the dynamics roles of strong and weak ties within Muslim female entrepreneurs’ networks during critical problems (“tipping points”), and how this affects the subsequent performance of the small businesses. The literature review shows that many studies have explored the mix of strong and weak ties in small businesses linking them to stages of business development. More recent literature, however, has conceptualized firm growth through the notion of criti...
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Nasr Hamid Abu Zayd as a Modern Muslim Thinker
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NUR ZAINATUL NADRA ZAINOL
2014-06-01
Full Text Available Nasr Hamid Abu Zayd is a thinker who has produced works in the fields of theology, philosophy, law, politics and humanities. Abu Zayd’s thought, partly on the Quran and its hermeneutics has stirred controversy in Egypt and the Muslim world. This research focuses on the controversy surrounding Nasr Hamid Abu Zayd which led to the declaration of his apostasy by the Supreme Court of Egypt in 1995, as well as his controversial thoughts on the Quran, its method of exegesis and certain fiqh (Islamic jurisprudence issues such as the hijab (veil and polygamy. This paper serves as a literature review which employs the content analysis as a methodology to elaborate on Abu Zayd’s controversial thoughts based on his books, as well as through the views of Muslim and Western scholars on those thoughts.
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PEMAHAMAN HADIS-HADIS MISOGINIS MENURUT ULAMA HADIS DAN FEMINIS MUSLIM INDONESIA
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Usamah Usamah
2013-10-01
Full Text Available This article analyses some prophetic sayings (hadith considered misogenic, by comparing commentaries of the medieval ulama and the contemporary Muslim feminists in Indonesia. The first hadith is about woman leadership. Based on this hadith, many traditional ulama do not allow woman to be the leader. However, some medieval ulama such as Jalaluddin al-Sayuthi, al-Tabari and Abu Hanifah, do allow woman to become a leader. In line with this view, Indonesian Muslim feminists argue that woman deserves to be a leader like man, and the hadith should be understood in its specific context, namely that it talks about Persian Imperium which was led by a woman, so that it cannot be generalized. Morever, the hadith is ahad, reported by one line of transmitters. The second hadith is about God’s condemnation on a wife who refuses her husband for sexual intercourse. The traditional medieval ulama and Indonesian Muslim feminists agree that this hadith is also applied to man, that is, if he refuses his wife. Finally, the hadith stating that woman is less intelligent, according to the traditional ulama, means not to humiliate her, but to be aware of her temptation.
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Bagchi, Barnita
2009-01-01
This paper analyses the work of Rokeya Sakhawat Hossain (1880-1932), urban Bengali Muslim educator and writer, placing her in the wider context of women organising themselves in associations to create social change through education for women, in the province of undivided Bengal in colonial India, from "c." 1900 to "c." 1932. A…
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CONTEMPORARY MUSLIM POLITICAL IDENTITY: THE SACRED TEXT AND SOCIAL EXPERIENCE
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И В Кудряшова
2017-12-01
Full Text Available The article focuses on the formation of modern Muslim political identity on the macro-po-litical and individual levels. The author explores the relation between its Islamic and state-national levels. It is shown that this relationship is of dynamic nature and that at present both these levels are significantly differentiated: nationalism outgrows the framework of state nationalism and gradually acquires civil dimension, while the Islamic layer, losing its significance as the only source of identification and self-identification for Muslims, acquires new socio-political content. The latter is reflected in the development of “Islamist pluralism”. It is noted that the ascriptive orientations to kin-groups, ethnic groups and clans remain significant and especially vibrant in the times of political turbulence.
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The New Great Game in Muslim Central Asia
1996-01-01
and maci]ine tools, petrol - chemicals, agro-processing and textiles. ’’~ 14 THE NEW GREAT GAME IN MUSLIM CENTRAL ASIA Kazakhstan is well endowed...Algeria, Tunisia , and Morocco---are keeping a wary eye. But at the popular level, this pan-Islmnism has the potential to attract a considerable amount of
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Azizan H. M.; Razlina H. J.
2016-01-01
In reality, workplace incivility has its fair share of attention in organizational research dealing with its causes and effect relationships. In Islam, incivility equates the negative character (akhlak) of ridiculing others. Consequently, the purpose of this study is to investigate relationship between the experience of workplace incivility and job attitudes as well as the moderating effect of Muslim religiosity personality, which is measured by Muslim Religiosity-Personality Inventory ...
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Petr K. Dashkovskiy
2017-03-01
Full Text Available The article discusses the situation of Muslim communities in Western Siberia in the period between the two Russian revolutions (1905 – the beginning of 1917 years in the framework of the government's state-confessional policy. Based on the analysis of archival documents and legal acts the authors conclude that the attitude of the state towards muslims in the Russian empire, despite all political changes, was based on the attempts to consolidate the indigenous component with the Russian ethnos. The events of 1905 year engendered from the muslim population of the country hope to change their situation, and strengthened the desire to religious autonomy. However, the government continues to build its policy so that controlled virtually all spheres of life of the Muslim community. The events of the First Russian revolution contributed to the birth of activity in the muslim world in defending their rights, which led to the manifestation of some exemptions from the state in relation to the Ummah. It was during this period muslims see an opportunity to assert their rights at the legislative level, form their own political movements and are part of the State Duma. Quite noticeable was the participation of Muslims in the Russian army during the First world war. In this regard not by chance that the muslims received the right to perform prayers and approval of the clergy of the muslim faith to the troops. In this case they were equalized in rights with the regimental priests. At the same time, despite the active position of the muslim community, however, by the beginning of 1917 still have quite a lot of unresolved issues and problems related to the device life of the muslim community. One of the most difficult and unsolved problems remained a problem of national education for the aboriginal population professing islam.
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Meningkatkan Semangat dan Kebanggaan sebagai Muslim dalam Proses Pembelajaran Kimia Dasar di Unisba
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Rusnadi Rusnadi
2008-12-01
Full Text Available A significant contribution for people and nation has marked Unisba in its fifty years of age. Since its beginning, the idea behind Unisba was creating an education site based on Islamic values, which in turn would produce Muslim scholars who dedicated themselves for the wealth of nation and its people. To achieve the ideal goals, as reflected on Unisba’s vision and mission, students were taught many subjects. Admittably, majority of the subjects being taught in Unisba were borrowed from Western knowledge as well. Only a few were taken from Islamic teachings. Among those few is basics of chemistry. In fact, history noted that some Muslim scholars has made significant contribution to develop chemistry. Jabir Ibn Haiyan, Abu’l-Qasim, Aidamir al-Jildaki, Al-Tughra’i, and Al-Majriti were several worth to be mentioned. Their achievement marked special exemplar of Muslim scholars whose names were larger than their life.
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Nadirsyah Hosen
2007-06-01
Full Text Available This paper attempts to analytically examine the possibility of constitutional borrowing for the Muslim world regardless the differences in history, system, culture, language, and characteristics. It discusses this issue by looking at the arguments put forth by the opponents of comparative constitutional interpretation and their counter arguments. It will consider materials from Canada, USA, South Africa, Singapore, Malaysia, and Hungary, taking the position that constitutional borrowing can be justified. The paper argues that the 1999-2002 Indonesian constitutional reform should be taken into account by other Muslim countries in undertaking their constitutional reform. The substantive approach of the Shari‘ah that has been used in Indonesia has shown that Muslim world can reform its constitutions without the “assistance” of Western foreign policy. Indonesian constitutional reform has demonstrated that Islamic constitutionalism comes from within Islamic teaching and the Islamic community itself; it is a home grown product.
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Misconceptions about Human Rights and Women's Rights in Islam
Syed, Khalida Tanvir
2008-01-01
This paper aims to clarify three current misconceptions about the Islamic faith and issues of human rights and women's rights in the West. The first misconception is that Muslims are terrorists because they believe in Jihad. It is factually the case that Islamic teachings stress the value of peace and prosperity for all human beings. The second…
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Amer, Mona M; Bagasra, Anisah
2013-04-01
Like other minority groups in North America, Muslim Americans have been largely ignored in the psychological literature. The overwhelming pressures faced by this group, including surveillance, hate crimes, and institutional discrimination, stimulate an urgent need for psychologists to better understand and ensure the well-being of this population. This article reviews challenges in conducting research with Muslim Americans in order to offer recommendations for culturally sensitive approaches that can enhance the growth of future scholarship. We first contextualize this endeavor by assessing trends in psychological scholarship pertinent to Muslims in North America over the past two decades. A total of 559 relevant publications were identified through a PsycINFO database search. The 10 years post 9/11 saw a more than 900% increase in the annual number of publications, paralleling a national interest in the Muslim American community subsequent to the World Trade Center attacks. Researchers who conducted these studies faced numerous barriers, including unclear definition of the target sample, unavailability of culturally sensitive measures, sampling difficulties, and obstacles to participant recruitment. To navigate these challenges, we provide a framework for effective research design along the continuum of the research process from study conceptualization to dissemination of results. The challenges and recommendations are illustrated with examples from previous studies.
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Abortion in Islamic Ethics, and How it is Perceived in Turkey: A Secular, Muslim Country.
Ekmekci, Perihan Elif
2017-06-01
Abortion is among the most widely discussed concepts of medical ethics. Since the well-known ethical theories have emerged from Western world, the position of Islamic ethics regarding main issues of medical ethics has been overlooked. Muslims constitute a considerable amount of world population. Turkish Republic is the only Muslim country ruled with secular democracy and one of the three Muslim countries where abortion is legalized. The first aim of this paper is to present discussions on abortion in Islamic ethics in the context of major ethical concepts; the legal status of the fetus, respect for life and the right not to be born. The second aim is to put forth Turkey's present legislation about abortion in the context of Islamic ethical and religious aspects.
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Hopkins, Nick; Kahani-Hopkins, Vered
2004-03-01
This paper takes as its focus the perception of community. This is analysed through reference to the literature concerning the adoption of more inclusive, superordinate social categories. Whilst most research tends to focus on the consequences of these social categories for self and other perception, we focus on their antecedents. These are typically hypothesized to include such issues as the perception of the subordinate groups' common fate and factors affecting their perceptual differentiation (e.g. their similarity and entitativity). However, rather than conceiving of such issues as pre-given antecedent variables, we explore how these issues (and others) are actively constructed in and through discourse. More specifically, we explore how such issues are sites of contestation as activists with different political projects seek to construct quite different versions of the relevant superordinate community identity. Our data are qualitative and are drawn from contemporary debates amongst British Muslims concerning their relations with non-Muslim Britons and non-British Muslims across the globe. A key issue in these deliberations concerns the nature of British Muslims' identity and the superordinate identifications that best facilitate its expression and realization. We suggest that constructions of common fate, similarity, entitativity etc., far from being 'givens', are the means through which different definitions of Muslim identity are constructed and different forms of collective action mobilized.
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Muslim Political Elite and the Revival of the Left in Indonesian Politics (1996-2001
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Ahmad Suhelmi
2006-12-01
Full Text Available Abstract: Based upon elite interviews, document analysis and library research, this study analyses the responses of the Indonesian Muslim political elite to the phenomena of the emergence of the alleged communist Partai Rakyat Demokratik (People’s Democratic Party and the flourishing of the Leftist books in Indonesia during 1996-2001 which is one of the most critical historical phases in Indonesian politics that witnessed significant political changes affecting the life of Indonesians in general and Muslims in particular. The adverse responses of most Muslim political elite to the revival of the Left are basically driven by the interweaving of theological, historical and political factors as well as traumatic historical experience. With the passage of time, there have been significant changes, and strained relations between Islamic political groups and the Leftists have thawed but not eliminated.
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Uslûb al-Hiwâr al-Qur’âni bayna al-Muslimîn wa al-Nasâra ‘inda Badî’uzzamân Sa’îd al-Nursi
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Sujiat Zubaidi Saleh
2014-11-01
Full Text Available In order to solve some issues, the scholars’ dialogue often generates new ideas as it works to clarify the values of al-Qur’an and to enrich their understanding about it. Therefore, Nursi pointed to unite at present not only with the Muslim community and even with Christians, aside from the differences and disputes over union issues. It is possible to do so when the Muslims and the Christians refrain from their controversies among them. Nursi’s idea does not mean that he does not recognize any differences between them. There are some significant differences between the Christian and the Muslim faith, but those differences should not prevent them from the most important goal to provide new humanitarian look for human life, where God is the axis and the divine will for the moral values of this point. Nursi believes that the current religious relationship marred by erroneous thought as the result of post-modernism worldview. In fact, al-Qur’an recommended a mutual awareness of the communities that shapes them to gain a common goal in God witnesses as the divine values of this modern civilization in opposition to “clash of civilizations”, but this task needs some efforts to discuss on Quranic Dialogue. This dialogue could be undertaken well, as long as it sets out with full love and affection rather than with the fierce conflict and distress. Thus, Nursi introduced new ideas into interfaith dialogue between Muslims and Christians, to build a true civilization based on mutual relations of love.
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The Women of Islam: The role of journalistic photography in the (reproduction of character-type
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Kati E. Caetano
2006-06-01
Full Text Available With the idea, as a starting point, that some images incite one to acts of contemplation, mediated by ambivalent meanings and sensations, this study proposes an interpretation of the photographs of Islamic women in the Brazilian press. Their condition as a fi gure present in the media is a concern, above all recurring in the contemporariness, in the places usually occupied by political content involving the confl icts between the East and West, and therefore on the whole and in the economy of the illustrative visual information of the fi rst page news or the World section. Thus, the Muslim woman’s image in several articles metaphorically appears as a source of evocation of a culture characterized by restrictions of behavior and values that seem strange to us, apparently personifi ed in the solitary and anonymous fi gure or in the ordered crowd of women covered by the black veil of furtive glances.
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MENENTANG SEKULARISME: Upaya Membentuk Kesalehan Subjek Muslim di Banten
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Mohamad Hudaeri
2016-12-01
Gerakan Islam kontemporer banyak mengalami perubahan visi dan orientasi sosial dan politik. Gerakan tersebut bukan diarahkan untuk mendirikan negara Islam atau mendukung penggunaan militer dan kekerasan untuk mewujudkan program menciptakan individu dan masyarakat “Muslim yang baik”. Tetapi proyek tersebut diarahkan untuk transformasi-diri melalui penanaman moral dan etika sebagai landasan untuk bisa tampil di ruang publik. Gerakan tersebut lebih diarahkan kepada proses re-Islamisasi yang berkaitan dengan praktek sosial dan praktek disiplin untuk membentuk subjek Muslim yang baik. Tulisan ini mengeksplorasi tentang Islamisasi ruang publik yang ada di Provinsi Banten. Yakni terkait dengan konstruksi identitas Keislaman terhadap tubuh dan tempat publik. Konstruksi identitas Islam terhadap tubuh ditekankan melalui keharusan untuk berjilbab bagi wanita Muslimah. Sedangkan Islamisasi tempat publik adalah pemasangan nama-nama Allah (Asmā’ al-Ḥusnā dan pesan-pesan Islam lainnya di beberapa jalan raya utama.
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Possamai, Adam; Dunn, Kevin; Hopkins, Peter; Worthington, Lisa; Amin, Faroque
2016-01-01
Although there has been much research about the growing ethnic and religious diversity on university campuses across the world, relatively little is known about the religious and cultural experiences of Muslim students on university campuses in Australia. We draw upon an analysis of a questionnaire that was completed by 323 Muslim students who…
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Female Muslim students' dress practices in a South African campus
African Journals Online (AJOL)
user
turation from a socio-cultural perspective, as the occurrence ..... gies, a two-way contingency table analysis was used. This was ..... Muslim students‟ management of their appea- ..... apparel and contemporary American clothing. Journal of ...
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Sajid, Mohammed Imran
2016-03-01
Religious beliefs and cultures have influenced treatment of dead bodies in different ways by nations throughout history, and attitudes toward the deceased individuals have changed across time and so has the role and mechanism of autopsy. Islam has been a part of Europe for a long time; therefore, we would like to emphasize the important issues for Muslims and their families regarding death, autopsy, and funeral and to describe international perspectives of Muslim autopsies. Muslims have expressed their views on autopsy publically and internationally, and there have been claims of violation of the deceased, delays in burial, and nonconsideration of their religious beliefs. In this article, we aim to increase awareness and understanding of doctors about the religious and ethical issues important to Muslims and their families, so that appropriate considerations may be made where possible with regard to respectful treatment of deceased loved ones to decrease tensions presently being faced. Forensic medicine doctors could assist by undertaking autopsy without delay, in a private room by those of the same sex, and covering parts of the body not being worked on at that time.
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SELF-GENERATED COPING STRATEGIES AMONG MUSLIM ATHLETES DURING RAMADAN FASTING
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Jolly Roy
2011-03-01
Full Text Available The study explored the self-generated coping strategies employed by Muslim athletes from South East Asian region during the Ramadan fasting month. Sixty-five National elite Muslim athletes responded to an open-ended question on coping strategies employed during Ramadan fasting. Inductive content analysis identified five general dimensions from 54 meaning units which were abstracted into 14 first-order themes and 10 second order themes. The general dimension included four problem-focused coping: training modifications, dietary habits, psychological, rest and recovery, and one emotion-focused coping i.e., self- control. The coping strategies employed were diverse and dynamic in nature and no specific pattern was evident. The most frequently employed strategies were associated with training and dietary habits. Emotion focused coping was the least frequently used by the athletes
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The Roots of Muslim Rage Revisited
2013-03-01
freedom of speech , our freedom to vote and assemble and disagree with each other” 24, and therefore “This is not […] just America’s fight, and what is at...widespread belief that Islam and western concepts such as democracy, freedom of speech and women’s rights are incompatible. In the aftermath of 9/11, the...Turkey, Indonesia, and Malaysia, which work fairly well.45 Furthermore, many in the Muslim world agree that political freedom, liberty, and freedom of speech , is
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THE MUSLIM BROTHERHOOD: A CENTRIFUGAL OR CENTRIPETAL FORCE?
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Athina Lampridi-Kemou
2011-04-01
Full Text Available Before the third Egyptian revolution in early 2011, the Muslim Brotherhood was considered the only real opposition capable of challenging the hegemonic government of the Egyptian regime, owing to the popular support the organisation enjoyed; much greater than that of the opposition parties. However, change has not come through the Brotherhood, but through the Egyptian people themselves. In all these years that the Brotherhood has existed on the Egyptian political stage, neither its significant logistic and economic resources nor its dominant role in opposition politics have contributed to any change in the country’s power structure. The aim of this article is to show that the policies adopted by the Muslim Brotherhood in their interaction with the Hosni Mubarak government – both when they were in confrontation and in phases of accommodation – have only helped to maintain the status quo, and that they have, therefore, constituted a centripetal force with respect to the regime. This analysis may also offer a few clues as to the organisation’s future behaviour.
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Female ethnicity: Understanding Muslim immigrant businesswomen in the Netherlands
Essers, C.; Benschop, Y.W.M.; Doorewaard, J.A.C.M.
2010-01-01
Building on theories of intersectionality, in this article we develop the concept of female ethnicity in order to understand the meanings of femininity for Muslim immigrant businesswomen in the context of entrepreneurship. Through the notion of female ethnicity we analyse four life stories and
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Al-Ansari, Basma; Thow, Anne-Marie; Day, Carolyn A; Conigrave, Katherine M
2016-10-01
Many policies have been introduced to reduce alcohol harm in different countries. However, Muslim majority countries (MMCs), where the major religion (Islam) prohibits alcohol consumption, have less well-developed civil alcohol policies. Overall, MMCs have low prevalence of alcohol consumption, although recently most MMCs have been undergoing transition, which has sometimes increased pressure for alcohol availability and impacted on social practices, alcohol policies and broader public health. Globalization, the influence of the global alcohol industry, recent governmental transition or political instability and the presence of immigrants from non-Muslim countries can all affect civil alcohol policy. In this context, consumption overall has increased compared with two decades ago. This paper presents an overview of current civil alcohol policy, with regard to the presence or absence of alcohol prohibition, and provides an insight into the legal availability of alcohol in MMCs and the challenges facing policymakers. English, Arabic and Persian language sources were examined, using PubMed, government websites for each country and the World Health Organization (WHO). Some of the challenges MMCs may face in developing alcohol policies are explored, including the need to interact with the global economy and the potential influence of the alcohol industry. Muslim majority countries have adopted a range of civil alcohol policies in recent decades. There is a pressing need for better data and to support Muslim majority countries in alcohol policy development. Lessons from Muslim majority countries can help to inform other parts of the world. © 2015 Society for the Study of Addiction.
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Christian – Muslim Relations in Nigeria: The Problems and Prospects
African Journals Online (AJOL)
Christian – Muslim Relations in Nigeria: The Problems and Prospects. ... Basic findings of this study show that Nigeria.s stability, democracy, and national ... must embrace Inter-religious dialogue which demands religions nurture, faith, trust, ...
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ISLAM IN THE NON-MUSLIM AREAS OF NORTHERN NIGERIA, c
African Journals Online (AJOL)
QUADRI Y A
request the services of law enforcement personnel like policemen and soldiers to guard them ... “making peace, being in a mutually peaceful environment, being secure, keeping ... Therefore, every Muslim who approaches Allah cannot fail to.
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Abdul Qodir
2012-06-01
Full Text Available Muslim migrants in society Pangkoh much success in the field of education, work, and life is better in the third decade (2002-2011. In fact, at the beginning of the decade arrived I (1982-1991, a small portion has a secondary education, the majority of elementary school, all start a new life. MasaIahnya ethos is focused on education and welfare. This research is descriptive qualitative, which is closely related to cultural studies. The approach used in this study is ethnography in an effort to understand the ethos of education and prosper in migrant communities Pangkoh. Subjects were Pangkoh Muslim migrants. In collecting the data, using primary techniques are in-depth interviews and observations hooks with problems. The data were analyzed qualitatively ie by way of narrative and interpretive description of the phenomenon and welfare ethos that has been found in the Muslim migrant families studied. This study shows that, first, the Muslim migrant communities in the early arriving (1982 educated middle or slightly higher in the second decade increased by taking up a bachelor S.1 for himself and family. The principal work of this group some Muslim migrants increased in rank and the task of leading the school. Increased revenue from the allowances and benefits lead educator certification. Second, Muslim migrant communities that early arrival basic education, primary school or its equivalent, has the educational ethos that indirectly, in three decades.
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Zidane Meriboute
2013-02-01
Full Text Available This chapter analyses the Muslim Brotherhood movement (Ikhwan al-muslimin in its various guises. Born in the interwar period, this global, proselytising Islamic movement underwent a veritable resurgence, even a resurrection, in Muslim countries from the 1980s onwards. Founded in 1928 by the Egyptian Hassan al-Banna (1906–1949, the recent ‘Arab Spring’ phenomenon has given it fresh momentum. Significantly, the Muslim Brotherhood movement has taken the reins of Egypt, the most populous state in the Arab world. Wherever this movement gains a foothold, it creates its own labour unions, associations of students, doctors and workers, Islamic banking institutions, and so forth. More specifically, the chapter examines the nature of the Islamic state and the key characteristics of the politico-religious doctrine of the Muslim Brotherhood and its various offshoot Islamist parties, both in the Maghreb and elsewhere. The author sheds light on the Muslim Brotherhood’s economic, social and financial vision through an examination of the various techniques they employ with respect to Islamic finance. While the Muslim financial model is driven by considerations of social justice (‘adala ijtima’iya and the rejection of usury (riba, it is nevertheless argued that its emphasis on profit maximisation renders this model’s vision essentially capitalist. The chapter thus calls for a refocusing and adaptation of the approach of Islamic banks in order to make their financing accessible for small projects undertaken by the disenfranchised.
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Understanding the Perception of Islamic Medicine Among the Malaysian Muslim Community.
Ahmad, Khadher; Ariffin, Mohd Farhan Md; Deraman, Fauzi; Ariffin, Sedek; Abdullah, Mustaffa; Razzak, Monika Munirah Abd; Yusoff, M Y Zulkifli Mohd; Achour, Meguellati
2017-10-26
This study was conducted to identify and describe the patients' perceptions of Islamic medicine based on gender, age, marital, educational level and working status among the Malaysian Muslim population. A nationwide interviewer-administered questionnaire survey was conducted in 2013. An open-ended questionnaire pertaining to Islamic medicine was used to increase the probability of capturing maximum data. This survey implemented a multistage design, stratified by state, proportionate to the size of the state population and was representative of the Malaysian population. Post-survey classification of results was performed accordingly. Complex data analysis was carried out using SPSS 16.0. The discussion was identified and categorised into various sections. The paper concludes that Islamic medicine has a major influence in the Malaysian Muslim community compared to other alternatives. Further, its potential for growth and importance especially for treating spiritual ailments cannot be denied. The respondents indicated that two factors motivate Islamic medicine in Malaysia: (1) the Muslim community opts for alternative healing because of their dissatisfaction with conventional methods; (2) Islamic medicine focuses only on healing spiritual-related problems. The average perception of respondents is that the function of Islamic medicine in healing physical diseases is undervalued and that it is not suitable to replace the functions of modern health institutions.
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Sulaiman Dorloh
2017-09-01
Full Text Available This paper examines the roles and the functions that the Islamic committee members play at the Muslim Religious Committee Council in the Patani province in propagating and preserving Islam as a religion under the Thai Constitution. Other councils for example, Narathiwat Muslim Religious Committee Council (NMRCC, Yala Muslim Religious Committee Council (YMRCC and Satul Muslim Religious Committee Council (SMRCC also embarks upon their own roles besides solving the matrimonial disputes among the Muslims in the deep south. This is due to the fact that the sole purpose of the establishment of the Muslim Religious Committee Councils is to propagate the Islamic teachings and monitor the affair of Muslims in those four provinces. Unfortunately, in the recent year, there are some allegations and misunderstandings as to the roles played by the committee. Although there have been attempts to clarify such misconception, no attempt has been made to provide sufficient information and concrete solutions to the above problems. To a large extent those roles and functions are being carried out by the committee since the beginning of the establishment of the councils. Hence, this paper intends to investigate the roles and the functions of the committee in the Patani Muslim Religious Committee Council by exploring the current tasks and responsibilities of the Islamic committee members in the sphere of propagating and preserving the Islamic teachings as well as conducting the dispute resolution mechanism. Finally, the author will provide some possible solutions and suggestions to the current problems faced by PMRCC.
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Rape revisited: sexual violence against women in the former Yugoslavia.
Valentich, M
1994-01-01
This article presents information on the rape of women in the former Yugoslavia, focusing more on Muslim women in Bosnia-Herzegovina, and examines the evolutionary, sociological, psychological, and feminist theories of this form of sexual violence. Using a case study approach, through documentation from newspapers and other media accounts, this paper investigated the sexual violence that featured strongly in the campaign of ethnic cleansing or genocide of Muslims in Bosnia-Herzegovina. It was noted that the variables of power, sex, and aggression in the context of war seem to be linked. This is particularly evident when authority legitimates sexual aggression. Without the backing of authority, some rape is expected, but not of such proportion or brutality. In terms of the theories, the evolutionary perspective appears to have limited applicability in explaining rape as an act of war. However, the feminist and macrosociological multivariate theories that focus on heterogeneity of the population, a cultural foundation of very traditional gender roles, and a historical tradition that legitimates sexual violence by armies in war-time, provide more persuasive insights.
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Sai, Youcef
2018-01-01
Islam is the fastest growing faith in the Republic of Ireland, with the number of adherents reported in 2012 at 50,000. However, despite this number there are only three Muslim primary schools. Empirical research on Muslim schools in Ireland is currently very limited. This article aims to provide insight and understanding into the role of ethos as…
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Production Systems for the Muslim Goat's Meat Market
African Journals Online (AJOL)
per capita consumption of mutton is five kg and the sheep meat ... A market segment for goat's meat has been identified in the growing Muslim .... basis of studies at two farms; one located in the fjord and the other in .... But in most cases the differences are small as ..... behaviour of Korean American Families in. California.
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Muslim Education, Celebrating Islam and Having Fun As Counter-Radicalization Strategies in Indonesia
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Mark Woodward
2010-11-01
Full Text Available The paper refutes the linkage of Muslim education in Indonesia with radicalization, and addresses the commonly held, if incorrect, perception that theological conservatism has a causal relationship with violent extremism. Rather than a causal agent for extremism, Muslim education in Indonesia tends to operate as a protective mechanism against radicalization, as does participation in vibrant religious and cultural celebrations. Students attending the secular universities are most susceptible to extremist discourse, through the process of re-Islamization and the development of a stark and detached rational understanding of Islam.
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The effect of Ramadan fasting on serum leptin, neuropeptide Y and insulin in pregnant women
Khoshdel, Abolfazl; Kheiri, Soleiman; Nasiri, Jafar; Tehran, Hoda Ahmari; Heidarian, Esfandiar
2014-01-01
Background: Many pregnant Muslim women choose to fast during Ramadan every year worldwide. This study aimed to examine the effect of Ramadan fasting on serum leptin, neuropeptide Y and insulin in pregnant women and find whether fasting during pregnancy could have a negative effect on the health of mothers and fetuses. Methods: This cross-sectional study was conducted on 39 healthy volunteer fasting pregnant women. Serum leptin, neuropeptide Y, insulin levels, body mass index and weight were m...
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Wong, Li Ping
2012-10-11
The increasing trend of premarital sexual experience and unintended pregnancies in Malaysia warrants sustained and serious attention. The sensitivities of sex-related issues in a Muslim-majority country create various types of barriers to sexual and reproductive health information, support and practices. This study aims to gain understanding of knowledge, attitudes and behaviours of young women in Malaysia concerning reproductive, contraception and premarital sexual practices. A cross-sectional study was performed, using an anonymous self-administered questionnaire carried out among 1695 female university students in a public university in Malaysia. Respondents had low scores for knowledge of reproduction and pregnancy (median=4, of maximum score 10), contraceptive uses (median=6, of maximum score 16) and contraceptive availability (median=3, of maximum score 13). The majority of women surveyed do not have liberal values in relation to premarital sexual behaviour (median=37, of maximum 40); higher scores on this scale corresponded to opposing premarital sex. The multivariate analyses showed that ethnic group was the strongest correlate of knowledge and attitude scores; being of Malay Muslim ethnicity was associated significantly with lower knowledge scores and premarital sex permissiveness. Other significant correlates were year of study, maternal occupational groups, level of religious faith, dating status and urban-rural localities. Level of premarital sex permissiveness was inversely correlated with reproduction and pregnancy knowledge score, and contraceptive knowledge scores. Reproductive health knowledge and attitudes were intricately linked to religious values and cultural norms differences surrounding sexual issues.
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Padela, A I; Shanawani, H; Greenlaw, J; Hamid, H; Aktas, M; Chin, N
2008-05-01
Islam and Muslims are underrepresented in the medical literature and the influence of physician's cultural beliefs and religious values upon the clinical encounter has been understudied. To elicit the perceived influence of Islam upon the practice patterns of immigrant Muslim physicians in the USA. Ten face-to-face, in-depth, semistructured interviews with Muslim physicians from various backgrounds and specialties trained outside the USA and practising within the the country. Data were analysed according to the conventions of qualitative research using a modified grounded-theory approach. There were a variety of views on the role of Islam in medical practice. Several themes emerged from our interviews: (1) a trend to view Islam as enhancing virtuous professional behaviour; (2) the perception of Islam as influencing the scope of medical practice through setting boundaries on career choices, defining acceptable medical procedures and shaping social interactions with physician peers; (3) a perceived need for Islamic religious experts within Islamic medical ethical deliberation. This is a pilot study intended to yield themes and hypotheses for further investigation and is not meant to fully characterise Muslim physicians at large. Immigrant Muslim physicians practising within the USA perceive Islam to play a variable role within their clinical practice, from influencing interpersonal relations and character development to affecting specialty choice and procedures performed. Areas of ethical challenges identified include catering to populations with lifestyles at odds with Islamic teachings, end-of-life care and maintaining a faith identity within the culture of medicine. Further study of the interplay between Islam and Muslim medical practice and the manner and degree to which Islamic values and law inform ethical decision-making is needed.
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Directory of Open Access Journals (Sweden)
Nor Faridah Abd. Manar
2000-12-01
Full Text Available There has been a great concern among Muslim teachers of English on the need to study English literary texts from the Islamic perspectives. But how does one Islamize literary texts written in English by non-Muslims? Will this not be another hegemony of one ideology over the other? There also are concerns among Muslim scholars about the position of Western literary criticisms among which is feminism, which is seen as a Western import, out to corrupt the Muslim world. What is clear here is the existence of distrust of one cultural force against the other. This paper aims to explore the impact of creative encounters between Islamic criticism and feminism. The Islamic reading of English literary texts (Malaysian Anglophone women's writing serves as a model to deconstruct meanings in the texts to suit local sensibility and sensitivity. It is also to dispel the popular belief that Islam will clash with any ideology, and civilisation. This paper illustrates how meeting of Islam and Western feminism brings a deeper understanding of human experiences and the nature of being of mankind.
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Gharaibeh, Muntaha; Oweis, Arwa
2009-01-01
The purpose of this study was to explore why Jordanian women stay with an abusive husband. The study used a qualitative approach to collect data from 28 abused women who were recruited through their community during the summer and fall of 2007. Data were collected using an open-ended question through one-on-one in-depth interviews. Results from analysis of the qualitative data revealed that abused Jordanian women identified five main reasons for staying with an abusive husband: the inherited social background, financial dependency, lack of family support, sacrificing self for the sake of the children, and the adverse social consequences of divorce. The results indicate that Jordanian women are strongly bound by traditions and cultural rules and lack all means of empowerment. Results of the study have implications for healthcare providers, social workers, policy makers, and educators to enhance the health and social well-being of Arab Muslim women in Jordan. The findings may also apply to Arab families immigrating to the United States, Canada, and Europe who tend to bring their cultural beliefs, values, and norms, and may help healthcare professionals dealing with violence against women in these countries. Healthcare professionals worldwide need to play an instrumental role in providing culture-specific and evidence-based care to empower women staying in abusive relationships, taking into consideration the influence of Arab Muslim culture.
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Teaching about Islam and Women: On Pedagogy and the Personal
Barlas, Asma
2007-01-01
In this article, the author shares the challenges she faced as a teacher who teaches "Understanding Islam: Religion and Politics." She shares that most of the strains she had experienced began to surface when her class came to the segments on jihad and Muslim women. She also relates that some of the tensions experienced by her students result from…
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Hadeer Abo El Nagah
2017-01-01
Full Text Available Louis Montrose's "Professing the Renaissance: the Poetics and Politics of Culture" renewed concern with the historical, social and political conditions of literary productions (1989. He suggested a platform through which autonomous aesthetics and academic issues to be understood as inextricably linked to other discourses. While autobiography is considered as a "writing back," I argue here that it is rather a strategic transitional act that connects the past with the present and remaps the future. Though a very personal opening, autobiography is seen as a documentation of public events from a personal perspective. Academic autobiographies like Arab American history professor Leila Ahmad's A Border Passage from Cairo to America; A Woman’s Journey (2012 and African American theology professor Amina Wadud’s Inside the Gender Jihad (2008 are two examples of the production of interwoven private and public histories. The personal opening in such narratives is an autonomous act that initiates cross-disciplinary dialogues that trigger empowerment and proposes future changes. In that sense, these autobiographies are far from being mere stories of the past. Conversely, they are tools of rereading one's contributions and thus repositioning the poetics and politics of culture as testimonial narratives. Employing post-colonial, Islamic feminism and new historicism, the aim of this study is to critically read the above academic/personal two autobiographies as examples of the private/ public negotiations of culture. It also aims to explore the dialogue between the literary, historical and social elements as they remap the future of women in Muslim societies and the diaspora.
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Colominas Aparicio, M.
2016-01-01
This dissertation investigates the politics of identity of the Muslims in Late Medieval Christian Iberia (Mudejars). Mudejars had to endure the pressure exerted by the Christian majority society and also the criticism from their co-religionists in Muslim lands who contested their exceptional
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MIGRASI, ADAPTASI DAN TRADISI KOMUNITAS MUSLIM JAWA DI SEMENANJUNG MELAYU
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Arik Dwijayanto
2017-12-01
Full Text Available Abstract: The Javanese Muslim community is one of the largest Muslim communities in the Malay Peninsula Land. Its existence has contributed significantly to the religious social life of the Peninsula. This study aims to explore the pattern of migration, adaptation and traditions of Javanese Muslim community in Malaysia especially in carrying out the daily religious life. This research employed qualitative approach and it utilized documentation, observation and interview as data collection technique. The results of this study indicated that the Javanese Muslim community in Malaysia keep the values of local wisdom which is represented through the existing traditions and cultures. The transformation of local wisdom values from generation to generation showed the character of Islamic Nusantara or Islamic moderate. The Javanese Muslim community in Malaysia can be a reference in developing a dignified Islamic society that applied inclusive, moderate, and tolerant Islamic values. The strength of local culture and traditions is not purified but it is integrated to the inclusive, contextual and tolerant values of Islam as it ispracticed by Muslim community of Java in Malaysia. It occurs in the area of Sri Medan and Batu Pahat. They can incorporate local traditions and Islam intimately. المجتمعات المسلمة الجاوية من أكبر المجتمعات في شبه جزيرة الملايو. ملخص:وقد أسهمت إسهاما كبيرا في الحياة الاجتماعية الدينية لشبه هذه الجزيرة. وتهدف هذه الدراسة إلى الكشف عن أنماط الهجرة والتأقلم والتقاليد من المجتمعات المسلمة الجاوية في ماليزيا وخاصة في الحياة الدينية اليومية. يستخدم هذا البحث الطريقة النوعية من البيانات المكتبية والميدانية والمقابلة. ونتائج هذا
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Megahed, Nagwa; Lack, Stephen
2011-01-01
One aspect of the call for democracy in the recent Arab region uprisings is the issue of women's rights and gender equality. Three cultural and ideological forces have continued to shape the gender discourse in Arab Muslim-majority societies. They are: "Islamic" teaching and local traditions concerning women's roles in a given society;…
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Hindu nation and its muslim other in the work of V. D. Savarkar
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Mirian Santos Ribeiro de Oliveira
2015-06-01
Full Text Available Intercultural encounters generally imply dynamics of (re-elaboration of symbolic universes by the social groups affected. Imperial domination of Asia, from the 18th to the 20th century, furthered the reinterpretation of existing symbolic universes, such as religious communities, as well as the creation of new modes of symbolic organization of social life, as national communities. This paper analyzes the construction of a religious-nationalist symbolic universe in a context strongly influenced by otherness. We consider the discourse on Hindu nation and its Muslim other, by V.D. Savarkar, a Hindu nationalist ideologue that was written in the early decades of the 20th century. We adopt phenomenology as theoretical framework and undertake content analysis of a primary source – Hindutva: Who is a Hindu? We argue that the Hindu nationalist ideologue elaborated a rhetoric of annihilation, in which the other of Hindu nation, the Muslim, is depicted as inferior through a double strategy: selective exaggeration of characteristics attributed to the Muslim; transfer of socially negative definitions to the other.
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Buzdar, Muhammad Ayub; Tariq, Riaz Ul Haq; Jalal, Hina; Nadeem, Mohammad
2018-04-24
The purpose of this study was to examine the influences of religiousness on the prevalence of Narcissistic Personality Disorder (NPD) among young adults. Prevalence of three forms of Allportian religious orientation, three forms of quest religious orientation and seven symptoms of NPD were examined through self-reported measures. 618 randomly selected Muslim students from the four public sector Pakistani universities participated in the study. Three research instruments comprising Religious Orientation Scale developed by Gorsuch and McPherson, Quest Scale developed by Batson and Schoenrade and Narcissistic Personality Inventory developed by Raskin and Terry were used to collect the data. All subscales demonstrated more than .70 Cronbach Alpha Coefficients. The findings demonstrate comparatively higher presence of intrinsic, extrinsic personal and extrinsic social religious orientations among the Pakistani Muslim young adults. The presence of NPD symptoms remains higher among the participants too. The study concludes that the religious orientations significantly explain the variances in the prevalence of NPD symptoms among the Muslim university students with the direct effects of intrinsic and extrinsic personal religious orientations and indirect effects of quest religious orientations.
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Factor of Awareness in Searching and Sharing of Halal Food Product among Muslim Families in Malaysia
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Yusoff Siti Zanariah
2017-01-01
Full Text Available Information search activities are fundamental in information sharing, especially for the context of information confusion in the market for halal products. This research paper will focus on awareness factor in information searching and sharing of halal products in the Muslim families. Recently, the halal issue has become the hot topic as it involves community religious tenets. This study aims to enrich communications literature in terms of information seeking in halal food products. The sample of the research consisted of 340 Muslim families in Bangi, Selangor. The data are collected through questionnaire and analyzed using descriptive analysis and inferential analysis such as correlation. The result of the study revealed that awareness factor is significantly correlated with information seeking behavior among Muslim family.
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Religion and disparities: considering the influences of Islam on the health of American Muslims.
Padela, Aasim I; Curlin, Farr A
2013-12-01
Both theory and data suggest that religions shape the way individuals interpret and seek help for their illnesses. Yet, health disparities research has rarely examined the influence of a shared religion on the health of individuals from distinct minority communities. In this paper, we focus on Islam and American Muslims to outline the ways in which a shared religion may impact the health of a racially, ethnically, and socioeconomically diverse minority community. We use Kleinman's "cultural construction of clinical reality" as a theoretical framework to interpret the extant literature on American Muslim health. We then propose a research agenda that would extend current disparities research to include measures of religiosity, particularly among populations that share a minority religious affiliation. The research we propose would provide a fuller understanding of the relationships between religion and health among Muslim Americans and other minority communities and would thereby undergird efforts to reduce unwarranted health disparities.
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ISLAM IN THE NON-MUSLIM AREAS OF NORTHERN NIGERIA, c
African Journals Online (AJOL)
QUADRI Y A
Yusuf & Abdulsalam. 47. Muslims, is not a struggle for cultural identity as the theory ... The origin of all things is one, Allah, who has the absolute knowledge of ... In the great astronomical universe there are exact mathematical laws, which bear ...
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ISLAM IN THE NON-MUSLIM AREAS OF NORTHERN NIGERIA, c
African Journals Online (AJOL)
QUADRI Y A
the result of the marriage of pre-Islam painting arts and Muslim aesthetic ideals. The .... painting, that the development of the Arab (the oriental) miniature school began ..... Figure 5. a) Farshchian M.Go free oh bird, 1989; b) Morning star, 1988.
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Baier, Dirk
2014-01-01
Different criminological theories assume that religiosity protects against violent behavior. Up to now, this assumption is tested empirically almost exclusively for the Christian religiosity. The study presented here questions whether such a relationship between religiosity and violent behavior could be found for Muslims, likewise. Using a German-wide representative school survey of 16,545 male students in the ninth grade, who belong either to a Christian or an Islamic denomination, it can be revealed that only for Christians a higher religiosity correlates with a lower rate of violent behavior. This influence of Christian religiosity can be explained by mainly control theory variables. For Muslims, there is no significant correlation between religiosity and violent behavior in a bivariate analysis. A multivariate analysis, however, reveals a suppression effect: Controlling for alcohol consumption, Muslim religiosity increases violent behavior. In addition, high religious Muslims agree more often to norms of masculinity and consume more often media violence, which are risk factors of violent behavior. Accordingly, it can be concluded that religiosity is not a violence-protecting factor in general; instead, a more differentiated view for separate religious groups is necessary.
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Educating for Sexual Difference? Muslim Teachers' Conversations about Homosexuality
Sanjakdar, Fida
2013-01-01
Homosexuality is widely perceived among many Muslims as a "western disease", a natural outcome of the West's secularity and cultural degeneracy. In spite of the emergence of more liberal attitudes towards sexual differences in modern times, moral issues have not lost their relevance in polemical discourse against homosexuality among many…
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Making and unmaking Muslim religious authority in Western Europe
Bruinissen, M.M. van
2003-01-01
In this paper I wish to begin addressing a number of questions concerning Muslim religious authority, to which I do not have ready answers myself and which, I believe, have only incidentally been touched upon by earlier research. Given the fact that Islamic knowledge – by which I mean that which
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The need of discoursing social theology in Muslim Southeast Asia
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Azhar Ibrahim
2014-06-01
Full Text Available This paper highlights and evaluates the significance of an emerging social theologicaldiscourse in contemporary Muslim Southeast Asia. It emerged partlyas a response to the traditional Islamic theology inasmuch as the revivalistdakwah activism that became prominent since the 1970s. This emerging discourseis part of the continuity and extension of the reformist voices whichhave evolved since the late 19th century. As a theology, it puts discourse aboutGod as its premium but extend its focus on the social dimension of faith inGod, of the social message of the religion, and the social responsibility of theman and community of faith in God, and to their fellow human beings. Todaythere are several books and articles written which can be classified as belongingto this genre of social theology. In Indonesia this discursive theologycan be found in rational, humanistic, transformative cultural, and the oppressedtheologies. It opens a wider realm of participation and engagement,where theology is no longer the exclusive affairs of experts, but inclusive of thelay intellectuals who are not necessarily from a strictly religious background.It also enables the Muslim public to comprehend critically and to cope creativelywith rapid social change, and its attendant problems. Theology is, afterall, a human enterprise, albeit it’s strong religious commitment. To harnessthe potentiality of the social theology, calls for its recognition. Herein lies the need to start studying and engaging them discerningly, or to advance its criticaldimensions for the benefits of the larger Muslim public.Paper ini menyoroti dan mengevaluasi pentingnya wacana teologi sosial yangmuncul dalam periode kontemporer Muslim Asia Tenggara. Teologi sosialmuncul sebagian sebagai tanggapan terhadap teologi Islam tradisional karenaaktivisme dakwah revivalis yang semakin menonjol sejak tahun 1970-an. Wacanayang muncul di sini merupakan bagian dari kontinuitas dan perluasan suarareformis yang
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Phillips, Brenda
This bibliography features selected books, book chapters, research projects, and journal articles, published between 1953 and 1994, about the social, legal, economic, educational political, and professional position of Muslim Pakistani women. Sixteen of the references are annotated. An additional 41 bibliographic references to other materials, not…
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Abe W. Ata
2015-09-01
Full Text Available Outlined below are selected results of a 5-year long national survey which investigated the knowledge, values and attitudes of 430 Year 11 and 12 Muslim students in eight Muslim High schools towards the mainstream Australia and Australians society. The findings reflect a wide spectrum of responses with a strong implication that much work is needed to bring about an appropriate degree of adjustment. Providing awareness sessions to students and parents—both non-Muslims and Muslims—which address critical social, religious and cultural issues including stereotyping and inclusivity, is key.
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Foucault's points of resistance. Women in science: 1620--2000
Vitale, Cindy Gail
In his unique method of historical research, Michel Foucault was concerned with how institutional power relations are both established and maintained through discourse, in its broadest sense. Foucault found that the character of the discourse of any given period of history serves as the foundation of knowledge which is then transformed into power by those who "appropriate," "bound," then use it as "technologies of discipline." This power operates transparently and serves to "construct" individuals to meet institutional expectations. Important for this study is that Foucault believed that where there is power there is resistance, and that "points of resistance" operate everywhere in "power networks." This study has two parts. The first is a description and an extension of Foucault's notion of resistance as it operates within institutional power relations. The second, using the extended version of Foucault's resistance, is a deconstruction of the discourse of science education in the United States. The deconstruction focused on resistance operating within the male/female power relations network. The deconstruction revealed three overlapping yet distinct historical periods in which the dominant discourse was characterized by one of Foucault's three general technologies of discipline. During the first period, 1620--1790, women were generally not allowed access to formal (institutional) education. This disciplinary technology, which Foucault called "dividing practices," was justified by the commonly accepted religious view of the period that females were both mentally and morally inferior beings. Women were, so to speak, "barred at the schoolhouse gate." In the second period, 1790--1920, female resistance to these dividing practices was parallel to their limited access to formal education. Women were "admitted at the schoolhouse gate," and the appearance of successful resistance occurred as women began to enroll in science classes. Unlike their male counterparts
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Religious Observance by Muslim Employees: A Framework for Discussion.
Commission for Racial Equality, London (England).
This paper discusses the relationship between the religious practices of Muslim employees and the requirements of the workplace. It is designed to provide information on the norms of Islam and the difficulties involved in its workplace practice, and to propose suggestions for resolving these difficulties that can form the basis for discussion and…
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Russia and Islam: state policy on formation of tolerance of Muslims in Western Siberia (1773–1917
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Yulia A. Bortnikova
2016-03-01
Full Text Available Counteraction to Islamic extremism is the major problem in the modern world. The government of the Russian Empire solved this problem through purposeful education of confessional tolerance of Muslims in 1773–1917. Authors compare understanding of tolerance in Russia and in Western Siberia in 1773-1917, emphasizing that in the Tyumen region society understood this term the same as now. On the basis of earlier unknown archival documents of the Central historical archive of the Republic of Bashkortostan authors consider a state policy on formation of a certain option of Islam which provides religious tolerance in Russia. In article the main attention is paid to Western Siberia as exactly there the confessional state policy made the greatest success. The main directions of a state policy were: to unify Muslim culture according to orthodox samples; to keep the Siberian option of Islam; to create obstacles for distribution of standard Islam; to develop the state measures which would show respect for Muslims and care of them. Authors consider ways of deformation of Muslim culture in Western Siberia: change of architectural forms of mosques and necropolises, deformation of cult objects (existence of a religious sculpture, selection of literature in Muslim libraries, the facilitated conditions for examinations on the mullah's rank, appointment to positions of muftis without spiritual education in the Orenburg Mohammedan spiritual meeting, creation of obstacles for commission of a hajj to Mecca for mullahs.
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Hussain, Rashid S; McGarvey, Stephen T; Fruzzetti, Lina M
2015-01-01
Significant disparities in the incidence of polio existed during its eradication campaign in India. In 2006, Muslims, who comprise 16% of the population in affected states, comprised 70% of paralytic polio cases. This disparity was initially blamed on the Muslims and a rumor that the vaccination program was a plot to sterilize their children. Using the framework of structural violence, this paper describes how the socio-political and historical context of Muslim populations in India shaped the polio disparity. A qualitative study utilizing methods of rapid ethnography was conducted from May-August 2009 in Aligarh, Uttar Pradesh, India. Field methods included participant observation of vaccination teams, historical document research, and 107 interviews with both Global Polio Eradication Initiative (GPEI) stakeholders and families with vaccine-eligible children. Almost all respondents agreed that Aligarh was a highly segregated city, mostly due to riots after Partition and during the 1990s. Since the formation of segregated neighborhoods, most respondents described that "Muslim areas" had been underdeveloped compared to "Hindu areas," facilitating the physical transmission of poliovirus. Distrust of the government and resistance to vaccination were linked to this disparate development and fears of sterilization influenced by the "Family Planning Program" from 1976-1977. Ethnic violence and social marginalization since the Partition and during the rise of Hindu nationalism led to distrust of the government, the formation of segregated slums, and has made Muslims victims of structural violence. This led to the creation of disease-spreading physical environments, lowered vaccine efficacy, and disproportionately higher levels of resistance to vaccination. The causes of the polio disparity found in this study elucidate the nature of possible other health disparities affecting minorities in India. This study is limited by the manual coding of the transcribed data, size
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Rashid S Hussain
Full Text Available Significant disparities in the incidence of polio existed during its eradication campaign in India. In 2006, Muslims, who comprise 16% of the population in affected states, comprised 70% of paralytic polio cases. This disparity was initially blamed on the Muslims and a rumor that the vaccination program was a plot to sterilize their children. Using the framework of structural violence, this paper describes how the socio-political and historical context of Muslim populations in India shaped the polio disparity.A qualitative study utilizing methods of rapid ethnography was conducted from May-August 2009 in Aligarh, Uttar Pradesh, India. Field methods included participant observation of vaccination teams, historical document research, and 107 interviews with both Global Polio Eradication Initiative (GPEI stakeholders and families with vaccine-eligible children. Almost all respondents agreed that Aligarh was a highly segregated city, mostly due to riots after Partition and during the 1990s. Since the formation of segregated neighborhoods, most respondents described that "Muslim areas" had been underdeveloped compared to "Hindu areas," facilitating the physical transmission of poliovirus. Distrust of the government and resistance to vaccination were linked to this disparate development and fears of sterilization influenced by the "Family Planning Program" from 1976-1977.Ethnic violence and social marginalization since the Partition and during the rise of Hindu nationalism led to distrust of the government, the formation of segregated slums, and has made Muslims victims of structural violence. This led to the creation of disease-spreading physical environments, lowered vaccine efficacy, and disproportionately higher levels of resistance to vaccination. The causes of the polio disparity found in this study elucidate the nature of possible other health disparities affecting minorities in India.This study is limited by the manual coding of the
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Gustavo José Mora-García
2014-03-01
Full Text Available Objective. To estimate anthropometric parameters’ (APs cut-off points and association for metabolic syndrome (MetS. Materials and methods. A cross-sectional study was carried out with a total of 434 adult women from Cartagena de Indias, Colombia, in 2012. APs measured were waist circumference (WC, body mass index (BMI, body adiposity index (BAI, waist-hip ratio (WHR and waist-height ratio (WHtR. Cut-off points were estimated by a receiver operating characteristic curve (ROC. Logistic regression was applied to estimate possible associations. Results. Cut-off points for WC, BMI, BAI, WHR and WHtR were 85 cm, 28 kg/m2, 39%, 0.80 and 56, respectively. Only WHtR was associated to MetS (OR=1.11, CI95% [1.07-1.15]. Conclusion. WC cut-off point was higher than those proposed for Latin-American women by the Joint Interim Statement (JIS. WHtR had a low predictive value for MetS.
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THE IMPACT OF RELIGIOUSITY TO PREFERENCES OF MUSLIM ‘S INVESTOR IN CAPITAL MARKET
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Rinda Asytuti
2017-02-01
Full Text Available The current study aims at knowing know how far a religiosity affects a person’s behavior in the capital market. This qualitative research uses the religiosity theory constructed by Glork and Start . These results from the interview to 3 investors as the subjects of the research shows that the religiosity of Muslim investors in Pekalongan is not automatically guarantee their invesment behaviors. This research support the previous research conclusion that religiousity not automaticaly conducted muslim investment behavior in banking and finance. On the other hand there are some research have different conclusion.
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Introduction: Methods in the Study of Non-organized Muslim minorities
DEFF Research Database (Denmark)
Jeldtoft, Nadia; Nielsen, Jørgen Schøler
2011-01-01
Research on Islam and Muslim minorities in Europe has generally been focused on the active representatives of these groups, in the form of research on the development of movements and organizations, their legal and political status, activities and relations with the wider political contexts both ...
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Religion in public spaces : emerging Muslim-Christian polemics in Ethiopia
Abbink, G.J.
2011-01-01
In Ethiopia, as in other parts of Africa, relations between Christians and Muslims show a new dynamic under the impact of both state policies and global connections. Religious identities are becoming more dominant as people's primary public identity, and more ideological. This development has
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Hughes, Cortney L
2011-12-01
Often it is understood that Islam prohibits family planning because the Qur'an does not explicitly address contraception. Public health and development officials have recently congratulated the Muslim world for decreases in fertility given the supposed constraints placed on reproductive healthcare by Islam, while popular culture writers have warned the West of threats by young Muslims if the population goes uncontrolled. This article draws on data collected through interviews with working-class women seeking reproductive healthcare at clinics in Rabat, Morocco, and with medical providers to challenge the link between Islamic ideology and reproductive practices and the correlation among Islam, poverty, and fertility. Morocco, a predominantly Muslim country, has experienced a dramatic decrease in fertility between the 1970s and today. I argue that patients and providers give new meanings to modern reproductive practices and produce new discourses of reproduction and motherhood that converge popular understandings of Islam with economic conditions of the Moroccan working class.
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Martinovic, Borja; Verkuyten, Maykel
2014-12-01
Research on the political mobilization of ethnic minorities has shown that dual ethno-national identification facilitates involvement in political action on behalf of the ethnic group. This study extends this research by proposing that a dual identity can impede political mobilization on behalf of another relevant in-group--the religious community - especially if this in-group is not accepted by the wider society. Using a sample of 641 Muslims of Turkish origin living in Germany and the Netherlands, dual ethno-national identity (Turkish-German/Turkish-Dutch) was examined in relation to religious Muslim identification and religious political mobilization. Dual identity was expected to be indirectly related to lower mobilization via decreased religious group identification. Further, this mediating process was predicted to be stronger for Turkish Muslims who perceived relatively high religious group discrimination. In both countries we found support for the mediating hypothesis, however, the moderating role of discrimination was confirmed only for the Netherlands. Turkish-Dutch identification was associated with lower support for religious political mobilization because of lower Muslim identification only for Turkish-Dutch participants who perceived high levels of discrimination. These findings indicate that a strong dual (ethno-national) identity can undermine minority members' support for political rights and actions on behalf of a third relevant in-group, and therefore qualify the social psychological benefits of the dual identity model. © 2014 The British Psychological Society.
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Letting in the light: Science and democracy in the Muslim world ...
International Development Research Centre (IDRC) Digital Library (Canada)
2011-02-21
Feb 21, 2011 ... ... science and its values to advance sustainable and equitable development, ... But following the 13th century, for several reasons, Muslim societies fell into ... far greater investment in science, technology, and innovation must ...
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Directory of Open Access Journals (Sweden)
Wong Li
2012-10-01
Full Text Available Abstract Background The increasing trend of premarital sexual experience and unintended pregnancies in Malaysia warrants sustained and serious attention. The sensitivities of sex-related issues in a Muslim-majority country create various types of barriers to sexual and reproductive health information, support and practices. This study aims to gain understanding of knowledge, attitudes and behaviours of young women in Malaysia concerning reproductive, contraception and premarital sexual practices. Methods A cross-sectional study was performed, using an anonymous self-administered questionnaire carried out among 1695 female university students in a public university in Malaysia. Results Respondents had low scores for knowledge of reproduction and pregnancy (median=4, of maximum score 10, contraceptive uses (median=6, of maximum score 16 and contraceptive availability (median=3, of maximum score 13. The majority of women surveyed do not have liberal values in relation to premarital sexual behaviour (median=37, of maximum 40; higher scores on this scale corresponded to opposing premarital sex. The multivariate analyses showed that ethnic group was the strongest correlate of knowledge and attitude scores; being of Malay Muslim ethnicity was associated significantly with lower knowledge scores and premarital sex permissiveness. Other significant correlates were year of study, maternal occupational groups, level of religious faith, dating status and urban–rural localities. Level of premarital sex permissiveness was inversely correlated with reproduction and pregnancy knowledge score, and contraceptive knowledge scores. Conclusion Reproductive health knowledge and attitudes were intricately linked to religious values and cultural norms differences surrounding sexual issues.
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Some comments on the current (and future) status of Muslim personal law in South Africa
Rautenbach, Christa
2004-01-01
The state law of South Africa consists of the common law and the customary law. However, in reality there exist various cultural and religious communities who lead their private lives outside of state law. For example, the Muslim community in South Africa is a close-knit community which lives according to their own customs and usages. Muslims are subject to informal religious tribunals whose decisions and orders are neither recognised nor reviewable by the South African courts. The non-recogn...
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KESALEHAN SOSIAL SEBAGAI RITUAL KELAS MENENGAH MUSLIM
Wasisto, Jati Raharjo
2016-01-01
The emergence of social piety is an interesting phenomenon among recent middle class Indonesian muslim. The aims and scope of social piety which established is to redefine spirituality. Process of reconstucting social piety can be traced from the intersection from both material and spiritual aspect. Spiritual is a holy effort to pray God and material can be analyzed as a complementer factor in spirtual effort. To become pious man is the main thing however the most intention are both recogniti...
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Kesalehan Sosial Sebagai Ritual Kelas Menengah Muslim
Wasisto, Jati Raharjo
2015-01-01
The emergence of social piety is an interesting phenomenon among recent middle class Indonesian muslim. The aims and scope of social piety which established is to redefine spirituality. Process of reconstucting social piety can be traced from the intersection from both material and spiritual aspect. Spiritual is a holy effort to pray God and material can be analyzed as a complementer factor in spirtual effort. To become pious man is the main thing however the most intention are both recogniti...
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Status of Muslim Immigrants' Children with Learning Difficulties in Vienna
Mohsin, M. Naeem; Shabbir, Muhammad; Saeed, Wizra; Mohsin, M. Saleem
2013-01-01
The study was conducted to know the status of Muslim immigrants' children with learning difficulties and importance of parents' involvement for the education whose children are with learning difficulties, and the factors responsible for the learning difficulties among immigrants' children. There were 81 immigrant children with learning…
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Directory of Open Access Journals (Sweden)
Jaimee Stuart
2011-11-01
Full Text Available The paper addresses criticisms of contemporary acculturation research by adopting a mixed method approach (open-ended survey responses, interviews, focus groups and projective techniques to the study of the acculturation experiences of Muslim youth in New Zealand. The research explores: 1 the meaning, definition and achievement of success; 2 the process of negotiating multiple social identities; and 3 the graphic representation of identity. Thematic analysis indicated that young Muslims aspire to achieve success in personal, social, material and religious domains and that they seek to balance potentially competing demands from family, friends, the Muslim community and the wider society. At the same time they aspire to balance multiple identities, retaining religious and cultural elements in the definition of self while endeavoring to integrate into the wider society. The process of achieving this balance is characterized by three strategies: alternating orientations, blending orientations and minimizing differences. The findings are discussed in relation to advancing our understanding of integration as an acculturation option, and the community-based policy implications for multicultural societies are considered.