Universality of revealed Law and reflections on religions in Medieval Islamic philosophy: a few considerations

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Sara Barchiesi

2015-05-01

Full Text Available By analysing some Medieval Islamic philosophical theories, this paper aims at investigating the approach adopted by authors such as Avicenna and Averroës in respect of religions different from those of origin (Judaism, Christianism, Zoroastrianism and Sabeism. Moreover, it reflects on the universality of Islamic religion. The author will examine these philosophers' thoughts on prophetic teaching, recalling the Platonic sources from which they were developed, she will motivate the relevance of such thoughts in political science and she will explain their purposes. Furthermore, through a comparison with several scholars who have focused on whether Islamic Law has a conventional or natural status, she will try to investigate the origins of this problem, by examining the universal message that those Islamic Medieval philosophers found in revealed Law and the reasons that led them to present it as addressed to the whole mankind.

Hoarding Concept according to Hinduism, Judaism and Islam (Urdu

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Muhammad Anis

2016-07-01

Full Text Available ABSTRACT Hoarding is considered (Ihtikar very abhorring and objectionable. It is the practice of keeping something in store and not bringing the same to the market so that prices may rise owing to this artificial dearth of supply in the market. Each religion of the world has agriculture rules. In these, rules about Hoarding play an important role. In non Semitic religions Hinduism is the largest religion of the world. Similarly in Semitic religions Islam is the second and Judaism is considered in third stage. All these three religions and there followers have good relation with agriculture .But among this, Islamic rules considers one of the best rules in the world. Because Hinduism agriculture rules affected by cast system and the other side Judaism rules is affected by customs and traditions. But still there are some points on which Hinduism, Judaism and Islam are completely supporting each others. Hoarding rules is one of them. This paper is consisting on hoarding rules in Hinduism, Judaism and Islam.

The appropriation of a religion: The case of Zoroastrianism in contemporary Russia

OpenAIRE

Stausberg, Michael; Tessmann, Anna

2013-01-01

This paper distinguishes between the (ontological) creation, (historical) emergence and (legal) ‘making’ of religion. Many religions claim plausibility by invoking long chains of (invented) traditions, while some post-modern religions positively affirm their invented character. The case of Zoroastrianism in contemporary Russia is discussed as an example of a cross-cultural ‘appropriation’ of religion, rather than a transfer of an extant religion through, for example, migration. This means tha...

"Two men under one cloak"---the Sages permit it: homosexual marriage in Judaism.

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Moss, Jacob A; Ulmer, Rivka B Kern

2008-01-01

This article examines halakhic (Jewish legal) passages that relate to homosexuality and marriage between two males. The article sets forth the respective positions of contemporary Jewish denominations in regard to homosexual marriage. Homosexual marriage is a case of first impression in Judaism and requires new decisions and new marriage contracts. The principal thesis of the article is that contemporary Judaism can accommodate philosophically--but also legally--a halakhic framework of thinking, same-sex marriage between men. Judaism does not have to opt for the perspectives of Reform and Reconstructionist Judaism, which have, to a major extent, freed themselves from the traditions and rituals of Jewish law. After examining marriage contracts in Rabbinic literature, specific examples are presented of how homosexual marriage between two males may be implemented.

Women’s stories implying aspects of anti-Judaism with Christological depiction in Matthew

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In-Cheol Shin

2014-10-01

Full Text Available This study focuses on the women’s stories that imply aspects of anti-Judaism within Matthew’s depiction of Christology, which is called Matthew’s theology. In fact, Matthew’s community opposed the Jewish system and Jewish leaders and parted from its parent body. Even though Matthew’s community was still similar to the Jewish system, it had significant differences as well. The study discusses these aspects of anti-Judaism that appear in the woman’s stories that include the genealogy of Jesus, the haemorrhaging woman, the Canaanite woman, and the women at the cross and Jesus’ tomb. This study shows proof and examples of anti-Judaism within the stories and thoroughly analyses them. Therefore, it can be confirmed that the women’s stories imply aspects of anti-Judaism with Christological depictions by Matthew’s theological tendency.

Religious Background and Educational Attainment: The Effects of Buddhism, Islam, and Judaism

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Sander, William

2010-01-01

The effects of Buddhism, Islam, and Judaism on educational attainment in the United States are examined. OLS estimates of educational attainment and Probit estimates of college attainment are undertaken. It is shown that Islam and Judaism have similar positive effects on attainment relative to Protestants and Catholics. The effect of Buddhism is…

A Last Stronghold of Traditional Zoroastrianism. Teaching Aids for the Study of Inner Asia, No. 7.

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Boyce, Mary

Zoroastrianism, an ancient religion dating back to the Iranian Stone Age, is still practiced in areas of Iran and India. Following centuries of oppression under Muslim rule in Iran, the adherents are located today in remote areas and only recently have welcomed unbelievers into their fire temples to view the sacred fire (Atash Bahram) and the…

The Treatment of the Monotheistic Religions in World History High School Textbooks: A Comparison of Sample Editions 2001-2007

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Allen, Jason Eugene

2009-01-01

This study examines the treatment of the three most practiced monotheistic religions, Christianity, Islam, and Judaism, within the pages of High School World History Textbooks. The results find that within World History textbooks Christianity and Islam receive more coverage than Judaism in narrative content, word usage, illustrations, and…

The Ninth Circuit Court's treatment of the history of suicide by Ancient Jews and Christians in Compassion in Dying v. State of Washington: historical naivete or special pleading?

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Amundsen, D W

1998-01-01

In this article, Prof. Darrel Amundsen critiques Judge Reinhardt's comments regarding "Historical Attitudes Toward Suicide" in his Compassion in Dying opinion. Amundsen demonstrates that the court's characterization of ancient Jewish and Christian practices is inaccurate and misleading because it fails to acknowledge the complexities of the moral issue of suicide. Amundsen discusses martyrdom, suicide in general, suicide by the ill, and euthanasia in ancient Judaism. In contrast to the court's commentary, Amundsen demonstrates that regard for human life is a central feature of Jewish ethical monotheism. Furthermore, the author challenges the court's conclusions about early Christianity, and explains why its treatment of the issue of suicide in early Christianity is misleading and inaccurate. Amundsen's discussion of early Christianity includes suicide, martyrdom, and especially the Augustinian teaching on suicide. He concludes that the court's treatment of the issue of suicide in early Christianity is so historically and conceptually muddled as to be fundamentally inaccurate.

Science and Metaphysics in the Three Religions of the Book

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Toby E. Huff

2000-12-01

Full Text Available The three religions of the Book trace their origins back to the same Abrahamic experience, but only one, Christianity, developed a metaphysical framework consistent with that of modern science. Both Judaism and Islam during their formative years, and continuously up to modern times, considered Greek philosophy and science alien wisdom, jeopardizing their sacred scriptures. The different path followed by Christianity is due to the influence of Hellenistic thought during Christianity's early formative period. Both Judaism and Islam were spared the direct mediation of Greek culture and ideas because both Judaism and Islam developed geographically and linguistically isolated from the Greek influences during the reception of their scriptures.

Ubuntu and philoxenia: Ubuntu and Christian worldviews as responses to xenophobia

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Mojalefa L.J. Koenane

2018-04-01

Full Text Available Xenophobic attitudes and violence have become regular phenomena in South Africa and other parts of the world. Xenophobia is of great concern not only to South Africans, but also to most developed countries or countries that are considered economically and politically viable by their neighbours, and which offer a safe haven for people who, for whatever reason, are forced to seek refuge elsewhere. Although xenophobia is not unique to South Africa, its most worrying aspect in South Africa is the government’s inability to deal with this evil. The article seeks to challenge South Africa as a dominantly Ubuntu and Judeo-Christian influenced country to fight xenophobia through appealing to Ubuntu values and philoxenia. By Judeo-Christian, I mean religious beliefs and values that are common to both these religions, namely Judaism and Christianity. The article further suggests the ontology that perceives the ‘other’ as an extension of the self. It is argued that South African citizens are collectively responsible for acts of violence against foreign nationals and should thus look for a morally sustainable solution to this evil. The article relies heavily on the work of Kristeva, entitled Strangers to Ourselves, and on the work of Nussbaum, entitled Ubuntu: Reflections of a South African on Our Common Humanity, in Reflections, the Society for Organizational Learning and the Massachusetts Institute of Technology.

CHRISTIAN EGALITARIANISM:THE BOOK OF THE CITY OF LADIES VERSUS THE BIBLE

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Merve Aydogdu

2012-02-01

Full Text Available The Bible is the sacred text of Christianity and Judaism and it contains stories about the lives of the people in the past. Some of these stories are about the women. In them, the women are either represented in derogatory terms such as sinful- being the descendants of Eve or portrayed less important than the men. In both cases, the women are not given the position they deserve and the male-female inequality inherent in the society gains strength with the holy book. On the other hand, taking some verses of it as their mainstay, Christian egalitarians defend that both sexes are equal in the eyes of God. Similarly, 14th century French author Christine de Pizan purports that the women are as intelligent and powerful as the men. To this end, she provides us with many woman portraits. Her stories function as a reply to the ones in the Bible and try to refute the misrepresentation of the women in it. Hence, it would not be wrong to state that she was among the first defenders of equality between the sexes and that she was courageous enough to stand up to the holy book.

Let Us Not Pray: Prayers at Formal Army Events and the Establishment Clause

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2006-04-01

founded in 1982 that brings together "representatives of all the major faith communities in the United States," including Christianity, Judaism, Islam ...Christianity; 13.2% with no religious affiliation; 1.4% with Judaism; 0.5% with Islam , Buddhism, and Agnosticism, respectively; 0.4% with Atheism and...Baha’i Faith, New Age, Sikhism, Church of Scientology, Humanism, Secularism, and Taoism , respectively). DOBOSH 110 activities or their historical place

Association between Glutathione S-Transferase GSTM1-T1 and P1 Polymorphisms with Metabolic Syndrome in Zoroastrians in Yazd, Iran

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AFRAND, Mohammadhosain; BASHARDOOST, Nasrollah; SHEIKHHA, Mohammad Hasan; AFKHAMI-ARDEKANI, Mohammad

2015-01-01

Background: The aim of this study was to assess the possible association between genetic polymorphisms of the glutathione S-transferase (GST) gene family and the risk of the development of metabolic syndrome (MS) in Zoroastrian females in Yazd, Iran. Methods: In this case-control study, GSTM1, T1, and P1 polymorphisms were genotyped in 51 randomly selected MS patients and 50 randomly selected healthy controls on February 2014 among Zoroastrian females whose ages ranged from 40 to 70 yr. DNA was extracted from peripheral blood. Data were analyzed with SPSS version 17. Results: We observed a significant association of GSTP1-I/V (Isoleucine/Valine) allele and GSTP1-V/V (Valine / Valine) allele with MS (P = 0.047 and P = 0.044, respectively). The combined analysis of the two genotypes, the present genotype of GSTT1, I/V and V/V alleles of GSTP1 genotype demonstrated a decrease in the risk of acquiring MS (OR = 0.246, P = 0.031). The null genotype of GSTM1, I/V, and V/V alleles of the GSTP1 genotype showed a lower risk in double combinations (OR = 0.15, P = 0.028 and OR = 0.13, P = 0.013, respectively). The combinations of the GSTM1 null genotypes and GSTT1 present genotypes and the GSTP1 I/V and V/V alleles together were associated with decreased risk of having MS in triple combinations (OR = 0.071, P = 0.039 and OR = 0.065, P = 0.022, respectively). Conclusion: GSTP1-I/V and V/V alleles, alone or in association with GSTM1 null and GSTT1 present genotypes, are related with decreased susceptibility to the development of MS in Zoroastrian females. PMID:26284209

Comparative Framework for Understanding Jewish and Christian Violent Fundamentalism

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Arie Perliger

2015-08-01

Full Text Available Although most scholars agree that in the last couple of decades, religious fundamentalism has become the dominant ideological feature in the landscape of modern terrorism, many prefer to ignore the fact that this is not a development which is restricted to the Islamic world, and that other religious traditions have also experienced growth in groups which prefer to use violent strategies to promote their sacred visions. The current chapter strives to fill this gap by analyzing the emergence of violent religious groups in two distinct, non-Islamic, religious traditions. At first glance, the Christian Identity and the Religious-Zionist movements have very little in common. However, both movements served as a breeding ground for the emergence of violent fundamentalist groups aspiring to facilitate an apocalyptic/redemption scenario by engaging in illegal violent campaigns. Moreover, in both cases, the role of spiritual leaders was crucial in shaping the radicalization of the groups and their target selection, and the violence had a clear symbolic narrative. In other words, for the members of these violent groups, the violence served a clear role in the mobilization of potential supporters, and the branding and dissemination of the movement's ideology. Finally, while in general, terrorism is perceived as the weapon of the weak, in these two cases it was perpetrated by individuals/groups affiliated to communities belonging to the dominant religious framework in their respective polities (i.e., the Religious-Zionist and Christian Identity movements are perceived by their members as branches of Judaism and Christianity. Hence, by utilizing a comparative framework, the article will not just analyze the violent manifestations that emerged from these two movements, but also try to identify the unique factors that characterize and facilitate the emergence of religious groups within religious communities belonging to the dominant religious tradition in their

The Promised Savior in Pre-Islamic Great Religions

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Mahin Arab

2014-08-01

Full Text Available Since the ancient times the belief in the rise of the Reformer has been a fundamental principle. Many of the holy prophets have announced the advent of new prophet. Moreover in the announcements and indications of predecessors there are always allusions to "the Last Promised" and "the Savior of Last Days" under such titles as "Kalki", "Fifth Buddha", "Soshyans", "Messiah", "The Son of Man" and so on and so forth. Of course there are different types of belief in the last reformer in religions. In one place the Savior is merely a social reformer while in another place he is only after the spiritual salvation of people and even sometimes he undertakes both tasks. On the other hand, the Last Promised is once nationalist and once seeks to save the whole world.    This essay seeks to assay the views of pre-Islamic great religions including Zoroastrianism, Judaism, Christianity, Hinduism and Buddhism as to the Promised Savior. This essay is an analytico-descriptive research which has based itself on the first hand works comprising the sacred scriptures of religions and proceeds through the typological analyses of idea of the Promised in religions.    Zoroastrianism: the idea of the Promised has been tied to the notion of Soshyant. Generally speaking, this notion alludes to a group of people who periodically emerge at the end of every millennium of the last three millennia of world's age so as to uproot evil and renew the world, the last one of these reformers is Soshyans. According to the aforementioned typology, Zoroastrian idea of Last Savior is among the Promised who saves the whole world. Moreover Zoroastrian Promised cannot be declared only a social savior as he is not wholly detached from people's spirituality too. From another point of view, Zoroastrian idea of the Promised represents a universal and not nationalist savior who is relatively a human and not divine entity who emerges in the last millennium of world's age.    Judaism: in the

The Promised Savior in Pre-Islamic Great Religions

Directory of Open Access Journals (Sweden)

Mahin Arab

2014-09-01

Full Text Available Since the ancient times the belief in the rise of the Reformer has been a fundamental principle. Many of the holy prophets have announced the advent of new prophet. Moreover in the announcements and indications of predecessors there are always allusions to "the Last Promised" and "the Savior of Last Days" under such titles as "Kalki", "Fifth Buddha", "Soshyans", "Messiah", "The Son of Man" and so on and so forth. Of course there are different types of belief in the last reformer in religions. In one place the Savior is merely a social reformer while in another place he is only after the spiritual salvation of people and even sometimes he undertakes both tasks. On the other hand, the Last Promised is once nationalist and once seeks to save the whole world.    This essay seeks to assay the views of pre-Islamic great religions including Zoroastrianism, Judaism, Christianity, Hinduism and Buddhism as to the Promised Savior. This essay is an analytico-descriptive research which has based itself on the first hand works comprising the sacred scriptures of religions and proceeds through the typological analyses of idea of the Promised in religions.    Zoroastrianism: the idea of the Promised has been tied to the notion of Soshyant. Generally speaking, this notion alludes to a group of people who periodically emerge at the end of every millennium of the last three millennia of world's age so as to uproot evil and renew the world, the last one of these reformers is Soshyans. According to the aforementioned typology, Zoroastrian idea of Last Savior is among the Promised who saves the whole world. Moreover Zoroastrian Promised cannot be declared only a social savior as he is not wholly detached from people's spirituality too. From another point of view, Zoroastrian idea of the Promised represents a universal and not nationalist savior who is relatively a human and not divine entity who emerges in the last millennium of world's age.    Judaism: in the

Christian Caritas in Christian Pedagogy

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Leszek Aftyka

2018-04-01

Full Text Available The article highlights the leading ideas of Christian pedagogy, which are the upbringing of children and youth of spiritual and moral values. The author stresses that Christian pedagogy serves the effective tool for the formation of the spirituality of the younger generation, the formation of philosophical representations and beliefs, etiquette, spiritual traditions and values of people in the universally accepted commandments of God. Considerable attention is paid to the formation of high morality of the younger generation, etiquette, love of people, religiousness, etc. In the Christian religion the highest value compared to all other virtues is „love”. The Christian love is rooted primarily in the commandment of love for God and man, that is why genuine charity comes from the heart full of love. This article presents the teaching of Christ for mercy to others and its practical application in the first Christian Communities. The author described the economic organization and charitable initiatives in the communities of early Christians.

Evaluation of glutathione S-transferase T1 deletion polymorphism on type 2 diabetes mellitus risk in Zoroastrian females in Yazd, Iran

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Afrand, Mohammadhosain; Khalilzadeh, Saeedhossein; Bashardoost, Nasrollah; Sheikhha, Mohammad Hasan

2015-01-01

Background: There has been much interest in the role of free radicals and oxidative stress in the pathogenesis of diabetes mellitus (DM). The aim of this study was to assess the possible association between genetic polymorphisms of the glutathione S-transferase-Theta (GSTT1) and the risk of the development of DM in Zoroastrian females in Yazd, Iran. Materials and Methods: This was a case-control study in which GSTT1 polymorphism was genotyped in 51 randomly selected DM patients and 50 randomly selected healthy controls among Zoroastrian females whose ages ranged from 40 to 70. Results: The frequencies of GSTT1 null genotype and GSTT1 present were 72% and 28%, respectively, in control samples, while in patients with type 2 diabetes (T2DM), the frequencies of GSTT1 null genotype and GSTT1 present were 27.5% and 72.5%, respectively. There were higher levels of triglyceride (TG), fasting blood sugar (FBS), total cholesterol (TC), low-density lipoprotein (LDL), Urea, and high-density lipoprotein (HDL) in cases of GSTT1 null genotype compared to the GSTT1 present genotype in controls. Conclusions: Our results indicated that healthy subjects had a higher frequency of the GSTT1 null genotype than patients with T2DM. However, we observed no significant association between the GSTT1 null genotype and T2DM in the current study. PMID:25593839

Christian nursing in a non-Christian country.

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Chan, Zenobia C Y

2010-01-01

Reflecting on Christian nursing in a non-Christian country, a Chinese nurse shares about encouraging a mother of a sick child using the Bible. Christianity offers distinct contributions in nursing that non-Christian religions in China do not offer: an internalized and externalized God, opportunity for prayer, and Bible verses for any patient need. Insights are offered on how to use Scripture in nursing practice.

“Right to life” in monotheistic religions

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Muhammad Reza Ehsani Mutlaq

2016-01-01

Full Text Available  " Right to life" as the fundamental rights of every person, from the beginning, has been important in the different schools of thought and religions, especially the monotheistic religions. In this paper, we discuss about "execution" and "abortion" as two of the most fundamental issues surrounding the "right to life", which has existed in human societies from the past to present. In Zoroastrianism, the punishment of "whip" has been more significant than other punishments, including the execution, however, in several cases, the execution is imported, such as eating human flesh, banditry, etc. Also the act of "abortion" is never excused or ignored and it is known equal murder. In Judaism, the Torah puts the execution as the punishment of manslaughter. Among other crimes based on Judaism punishable by death, include: polytheism, kidnapping, sodomy, etc. There are different opinions among Jewish scientists in the case of abortion. Some of them prohibited this act, except when the mother's life is in danger. In addition risk for the mother, some others allow abortion for the reason of genetic diseases as well, and some recognize right to abortion just for mothers. In Christianity, the laws are more moral than criminal and penal. Perhaps only in the case of apostasy, the execution is prescribed. However, in the thirteenth century, church announced death as punishment of heresy, so it could not be rooted in original Christian faith. In Catholics and Protestants view, the embryo, from the moment of conception, is the perfect man with the right to life. Therefore, abortion is prohibited and punishable by apostasy known. Of course, there are other opposite opinions between different Christian schools. In Islam, the execution as criminal law divides into three types: retaliatory execution runs against murder, the penalty execution runs against some crimes such as sexual assault, working against religion and social security, etc., and the sentence

“Right to life” in monotheistic religions

Directory of Open Access Journals (Sweden)

Muhammad Reza Ehsani Mutlaq

2015-12-01

Full Text Available " Right to life" as the fundamental rights of every person, from the beginning, has been important in the different schools of thought and religions, especially the monotheistic religions. In this paper, we discuss about "execution" and "abortion" as two of the most fundamental issues surrounding the "right to life", which has existed in human societies from the past to present. In Zoroastrianism, the punishment of "whip" has been more significant than other punishments, including the execution, however, in several cases, the execution is imported, such as eating human flesh, banditry, etc. Also the act of "abortion" is never excused or ignored and it is known equal murder. In Judaism, the Torah puts the execution as the punishment of manslaughter. Among other crimes based on Judaism punishable by death, include: polytheism, kidnapping, sodomy, etc. There are different opinions among Jewish scientists in the case of abortion. Some of them prohibited this act, except when the mother's life is in danger. In addition risk for the mother, some others allow abortion for the reason of genetic diseases as well, and some recognize right to abortion just for mothers. In Christianity, the laws are more moral than criminal and penal. Perhaps only in the case of apostasy, the execution is prescribed. However, in the thirteenth century, church announced death as punishment of heresy, so it could not be rooted in original Christian faith. In Catholics and Protestants view, the embryo, from the moment of conception, is the perfect man with the right to life. Therefore, abortion is prohibited and punishable by apostasy known. Of course, there are other opposite opinions between different Christian schools. In Islam, the execution as criminal law divides into three types: retaliatory execution runs against murder, the penalty execution runs against some crimes such as sexual assault, working against religion and social security, etc., and the sentence execution

Addiction: Alcohol and Substance Abuse in Judaism

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Kate Miriam Loewenthal

2014-09-01

Full Text Available This article outlines a history of rulings and beliefs about addiction in Judaism, covering alcohol and substance use and addiction, in the context of a brief account of the development of the status of addiction. It examines the prevalence of alcohol and substance use and abuse among Jews, including a discussion of some of the difficulties in estimating prevalence and of factors involved in changing patterns of use and abuse. Community beliefs and attitudes are examined, using published material and interviews with community leaders and members. Some conclusions are suggested about the impact of religious rulings and of other factors on addiction among Jews. Attention is given to the phenomenon of denial. Therapeutic practices and organisations are described. The scope for further research is identified.

Reinterpreting Individualism and Collectivism: Their Religious Roots and Monologic versus Dialogic Person-Other Relationship.

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Sampson, Edward E.

2000-01-01

Examining religious roots of individualism and collectivism and seeing them as defining alternative conceptions of the person-other relationship reveals close links between Christianity and the former and rabbinic Judaism and the latter. Dominant Christian views have framed debates on individualism-collectivism, defining options available for…

Towards an Abrahamic Ecumenism? The Search for the Universality of the Divine Mystery

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van der Kooi, C.

2012-01-01

This contribution explores the notion of an Abrahamic ecumenism as proposed by Hans Küng and others in search for a way in which Islam, Judaism and Christianity can live peacefully together. It is argued, however, that to pursue a viable political pluralism, it is more promising for Christian

Gender culture of the Orthodox and Modernist Judaism

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I. O. Svyatnenko

2017-04-01

In societies with the egalitarian culture of gender ethical and religious identity, patriarchal notions about women’s roles are rarely inherent to representatives of the Orthodox Judaism. In recent decades, their gender identity is developing more one-sided in the context of religion and beyond it. Even between very religious women, the concept of religion is weakly associated with the notions of patriarchy and the subordination of women. The results of these changes are notable during the implementation of individual secular and religious practices of communities’ women members. A common feature of women’s gender identity both in patriarchal, and in egalitarian gender culture is their self-determination as the strong gender in contrast to traditional gender stereotypes about women’s weakness.

Toward an African-Christian Demonology: The Demonologies of African Traditional Religion, African Christianity, and Early Christianity in Dialogue

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Moscicke, Hans

2017-11-01

Full Text Available Christian interactions with the spirit-world of African traditional religion (ATR have remained problematic due, in part, to the failure of Christian missionaries to understand in detail the cosmology of ATR and the angelologies and demonologies of early Christianity. In this article I suggest a way beyond this impasse. I first survey the shape of cosmology and demonology in ATR, and then examine African Christianitys variegated responses to these traditional beliefs. Finally, I submit that a retrieval of the early Christian mythological narrative about demons and its associated cosmology could help theologians accommodate the spirit-world of ATR within a truly African-Christian theology.

Jews enemies of Christianity?

African Journals Online (AJOL)

should receive priority (Qumran, the rabbinic literature, Hellenistic–Jewish writings and other ancient Jewish texts, such as 1 Enoch). Other sources to be used include Thomas, Q and the synoptic. Gospels (chapter 2). Also necessary for this distinction is a consistent picture of the world of Judaism within the Roman Empire ...

Violence and the Survival of Israel in the Book of Esther

OpenAIRE

Wetzel, Thomas A.

2015-01-01

The book of Esther stands in a complex relationship to the Christian tradition. Accepted as canonical by ancient Israel, Judaism, and Christianity, the book nonetheless is known in the Church not for its powerful narrative of Jewish deliverance, but rather for the ways in which Christian interpreters have rejected the narrative as too violent and too “Jewish” to be normative in any way for Christians. Reading the Hebrew version of the Esther story preserved in the Masoretic Text, one at first...

The Birth of Moses in Egypt according to the Book of Jubilees (Jub 47.1-9)

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Ruiten, Jacques T.A.G.M. van; van Kooten, G.H.; Hilhorst, A.

2005-01-01

Jacques T.A.G.M. van Ruiten, “The Birth of Moses in Egypt according to the Book of Jubilees (Jub 47.1-9),” in The Wisdom of Egypt: Jewish, Early Christian, and Gnostic Essays in Honour of Gerard P. Luttikhuizen (ed. Anthony Hilhorst and George H. van Kooten; Ancient Judaism and Early Christianity

Toward an African-Christian Demonology: The Demonologies of African Traditional Religion, African Christianity, and Early Christianity in Dialogue

OpenAIRE

Moscicke, Hans

2017-01-01

Christian interactions with the spirit-world of African traditional religion (ATR) have remained problematic due, in part, to the failure of Christian missionaries to understand in detail the cosmology of ATR and the angelologies and demonologies of early Christianity. In this article I suggest a way beyond this impasse. I first survey the shape of cosmology and demonology in ATR, and then examine African Christianitys variegated responses to these traditional beliefs. Finally, I submit that ...

A Comparative Study of the principle of Penal and Criminal Laws in Islam and Judaism

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Mohammad Reza Haji Esmaili

2013-09-01

Full Text Available In the field of religious studies, study of previous religions and orders is important, because divine religions have a one truth and essence; Judaism, Christianity and Islam are relative religions and have a common history. All three are attributed to religion of Abraham, Hence are called the "Abraham religions". All three of them have Semitic origins; therefore they are called the "Semitic religions". All three believe in one God, and for that, they are called "monotheistic religions". Though Islam subscribes the past of Jewish, does not necessarily defends all the Jewish teachings and holy books in its current form. However, these two religions are very similar and that is the value that they have given to religion. So that, none of the major live religions of the world have not such esteem. Many similarities in principles of the two relative religions have provided a suitable ground for comparative studies. In the field of law studies also found many similarities between two religions. The scriptures as a source of laws, criminal law, criminalization and punishments and ... all are of the important law issues that the way of their expression in both religions have many similarities. Since religion has a special place in Judaism and Islam, this research aims to review the principles and elements of criminal as well as some penalty goals in the religious teachings sphere of these two religions. In this regard, verses of The Quran, authentic hadiths (traditions and The Torah should be known as the main sources of recognition of these two religious orders.  Although Torah has been distorted, but this does not mean that everything is distorted in Torah. There are many juridical and ethical rules in Torah that cannot doubt in their divinity. In the other hand, many of the adventures happened to the Moses Prophet and the Israelites have been mentioned with slight variations in The Qur'an which is immune to any distortion. In the juridical

A Comparative Study of the principle of Penal and Criminal Laws in Islam and Judaism

Directory of Open Access Journals (Sweden)

Mohammad Reza Haji Esmaili

Full Text Available In the field of religious studies, study of previous religions and orders is important, because divine religions have a one truth and essence; Judaism, Christianity and Islam are relative religions and have a common history. All three are attributed to religion of Abraham, Hence are called the "Abraham religions". All three of them have Semitic origins; therefore they are called the "Semitic religions". All three believe in one God, and for that, they are called "monotheistic religions". Though Islam subscribes the past of Jewish, does not necessarily defends all the Jewish teachings and holy books in its current form. However, these two religions are very similar and that is the value that they have given to religion. So that, none of the major live religions of the world have not such esteem. Many similarities in principles of the two relative religions have provided a suitable ground for comparative studies. In the field of law studies also found many similarities between two religions. The scriptures as a source of laws, criminal law, criminalization and punishments and ... all are of the important law issues that the way of their expression in both religions have many similarities. Since religion has a special place in Judaism and Islam, this research aims to review the principles and elements of criminal as well as some penalty goals in the religious teachings sphere of these two religions. In this regard, verses of The Quran, authentic hadiths (traditions and The Torah should be known as the main sources of recognition of these two religious orders. Although Torah has been distorted, but this does not mean that everything is distorted in Torah. There are many juridical and ethical rules in Torah that cannot doubt in their divinity. In the other hand, many of the adventures happened to the Moses Prophet and the Israelites have been mentioned with slight variations in The Qur'an which is immune to any distortion. In the juridical doctrines

A Comparative Study of the principle of Penal and Criminal Laws in Islam and Judaism

Directory of Open Access Journals (Sweden)

Payman Kamalvand

2013-08-01

Full Text Available In the field of religious studies, study of previous religions and orders is important, because divine religions have a one truth and essence; Judaism, Christianity and Islam are relative religions and have a common history. All three are attributed to religion of Abraham, Hence are called the "Abraham religions". All three of them have Semitic origins; therefore they are called the "Semitic religions". All three believe in one God, and for that, they are called "monotheistic religions". Though Islam subscribes the past of Jewish, does not necessarily defends all the Jewish teachings and holy books in its current form. However, these two religions are very similar and that is the value that they have given to religion. So that, none of the major live religions of the world have not such esteem. Many similarities in principles of the two relative religions have provided a suitable ground for comparative studies. In the field of law studies also found many similarities between two religions. The scriptures as a source of laws, criminal law, criminalization and punishments and ... all are of the important law issues that the way of their expression in both religions have many similarities. Since religion has a special place in Judaism and Islam, this research aims to review the principles and elements of criminal as well as some penalty goals in the religious teachings sphere of these two religions. In this regard, verses of The Quran, authentic hadiths (traditions and The Torah should be known as the main sources of recognition of these two religious orders.  Although Torah has been distorted, but this does not mean that everything is distorted in Torah. There are many juridical and ethical rules in Torah that cannot doubt in their divinity. In the other hand, many of the adventures happened to the Moses Prophet and the Israelites have been mentioned with slight variations in The Qur'an which is immune to any distortion. In the juridical

Overview of religions.

Science.gov (United States)

Brooks, Nicky

2004-01-01

This article provides a brief overview of 9 religions: Christianity, Judaism, Jehovah's Witnesses, The Church of Jesus Christ of Latter-Day Saints, Christian Science, Islam, Hinduism, Sikhism, and Buddhism. Basic information on the origins, language, naming practices, diet, personal hygiene, and dress requirements is provided. For additional information, Web sites for each of these religions are also provided.

Inching towards wholeness: C.G. Jung and his relationship to Judaism.

Science.gov (United States)

Zemmelman, Steve

2017-04-01

The evolution of Jung's relationship with Judaism is interpreted as reflecting aspects of the individuation journey over the course of a long life. The progress and limitations of his public positions and personal relationships are explored through his published work and correspondence. Perspectives from relational psychoanalysis and Jewish philosophy are used to amplify Jung's understanding of Jewish, and specifically Kabbalistic, text and image. Dimensions of the author's own journey toward greater acceptance of his own Jewish soul is also considered, along with the wider contemporary relevance of these themes. © 2017, The Society of Analytical Psychology.

Secularization and its Impact on the Jews’ Religious Life

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Vasile Adrian

2017-12-01

Full Text Available Secularization brings forward a desacralized world, exclusively oriented to the material and concerned with the “fashion of the day” rather than with the Spirit of God. Secularism made man wander from god and ignore the religious, spiritual and moral principles found in Christianity and Judaism. Secularization caused all social, economic or political aspects be expressed outside these principles and, many times, against them. Man’s religiousness has become something personal and original that has nothing to do with community or the life of the community, thus becoming a strictly private or intimate option, and in many case even a taboo. Therefore we speak about a privatization of the religious feeling that has no connection to Christianity or Judaism. Unfortunately Judaism has been affected in some other way besides what concerns religious life. We are referring to the anti-Semite feeling that reached its peak at the beginning of the last century and tragically ended in the holocaust in which millions of Jews lost their lives.

Religion in Human Culture: An Elective Social Studies Course about World Religions

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Smith, Lee H.; Bodin, Wesley J.

1978-01-01

Outlines a course which utilizes rational processes to teach high school students about religious diversity. Topics covered are Hinduism, Buddhism, Judaism, Christianity, Islam, and religious issues in contemporary society. (Author/DB)

Thicker than Water? Kin, Religion, and Conflict in the Balkans

National Research Council Canada - National Science Library

Liotta, P. H; Simmons, Anna

1998-01-01

Listen then, to what you do not know. The three rivers of the ancient world of the dead--the Acheron, the Phlegethon, and the Cocytus--today belong to the underworlds of Islam, Judaism, and Christianity...

CHRISTIAN MISSIONARIES IN EDUCATION

OpenAIRE

Dr. A. C. Lal Kumar

2017-01-01

The practice of Christian higher education has respected these different forms. Three types of Christian higher education exist on the continent: church-controlled higher learning of theological institutions: church- funded colleges and universities of higher learning: and finally Christian-perspective liberal Arts colleges. The importance of the Christian based education of previous generations needs to be underlined and brought to the attention of the church because the utmost importance of...

Religious ethics, Christianity, and war

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Henrik Syse

2009-05-01

Full Text Available This article discusses elements within Christian ethics and anthropology that have ramifications for the ethics and laws of war. The author argues that several distinctively Christian conceptions of morality and of human beings contribute importantly to the idea of just war, namely the Christian (and more specifically Augustinian view of history, the Christian view of killing, and the Christian view of sin and grace. While other religious and philosophical traditions also offer significant contributions to a normative discussion about armed force, it remains a fact that Christian thought, historically speaking, has furnished much of the groundwork of what we today know as the ethics and laws of war, and that the experience of being a Christian in the world has important ramifications for thinking about war and the use of armed force.http://dx.doi.org/10.5324/eip.v3i1.1708

320 Christian Ethics in a Corrupt Society: A Challenge to Christians ...

African Journals Online (AJOL)

worrisome that despite Christian ethics, corruption is perpetrated freely in Nigeria ... factors that militate against Christian ethics in Nigeria which has made it ..... media limited. Anyacho, E.O. .... Lagos: Foclem Communications. Uka, E. M. ...

What is bioethics without Christianity?

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Capaldi, Nicholas

1999-12-01

The author uses the essays in this issue as a springboard for making three points. First, he argues that most, if not all, current institutional versions of Christianity have failed to provide a meaningful framework for the spiritual life. Second, he argues that there is no ethics other than Judeo-Christian ethics and that there can be no bioethics other than Judeo-Christian bioethics. Finally, he argues that the overriding issue we face is not whether to address bioethical issues from a Christian perspective or from a non-Christian perspective, but rather whether we shall address biological and medical issues from an ethical or a scientific-technological perspective.

World Religions for the Classroom.

Science.gov (United States)

Dixon, Dorothy Arnett

This teaching and resource guide contains ideas appropriate for teaching junior and senior high school students about the following religions: Hinduism, Buddhism, Confucianism, Taoism, Shintoism, Judaism, Christianity, and Islam. Individual sections discuss general approaches to teaching the religious philosophies and rituals, and exemplary…

The Nazarov Complex of the Lower Don: on Zoroastrianism of the Khazar Ethnos

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Leonid S. Ilyukov

2017-10-01

Full Text Available Among the early medieval antiquities of the Lower Don basin, two funerary complexes are of interest. One was accidentally discovered in 1914 in the Cossack village Nazarov, and the other – near the settlement Bolshaya Orlovka in 1972. Based upon the Byzantine solidities, found in their inventory, they date from the first half of the 8th century. Two iron lamps in the form of bowls on a high leg were found in these funerary complexes along with a diverse and prestigious inventory. In addition to them, two iron composite altars of different sizes were found in the Bolshaya Orlovka. In the early medieval burial mound near the Brusyana village in the Volga region a solidcast iron lamp-altar was found, consisting of a bowl in the form of a concave disc on a long leg, which was welded in the center of a hexagonal bowl with low straight sides and a flat bottom. Short legs are located at its three corners. Typologically Brusian discovery was later then those of the Nazarov and the Bolshaya Orlovka. It unites the altar, consisting of threebowls with low straight bows and a flat bottom, with a lamp. Short legs are located at its three corners of the bowls. These were specific bowls that were used to carry fire during rituals of steppe nomads who had close cultural contacts with the fire worshipers of Sasanid Iran, whose population professed Zoroastrianism.

China’s “Christianity Fever” Revisited: Towards a Community-Oriented Reading of Christian Conversions in China

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Katrin Fiedler

2010-01-01

Full Text Available Chinese Protestant Christianity has been continually growing over the past three decades, with an estimated one million converts per year. A number of studies have sought to explain this phenomenon. This paper critically reviews existing studies of China’s “Christianity Fever” and then outlines the role of the community as one crucial factor in the conversion process. With its emphasis on communality, as a central element of both Christian theology and the fellowship activities that are part of Christian practice, Protestant Christianity fills a gap opened up by the change in traditional familial and social structures. By discussing specific aspects relating to the communal nature of Christianity, such as familism, elitism, and dynamics at work in face-to-face evangelism, this paper offers an alternative reading of existing studies.

Religion as a Site of Language Contact.

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Spolsky, Bernard

2003-01-01

Provides an overview of early work on the translation of sacred texts into various languages. Reviews the language use patterns and practices historically characteristic of different religious traditions, including Buddhism, Christianity, Hinduism, Islam, Judaism, and Quakerism. Describes linguistic effects of missionary activity in several…

Christianity and sport

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Gojković Goran

2017-01-01

Full Text Available In this paper we will demonstrate, relying on theology, that Christianity, i.e. ascetic experience of the Church and sport are two sides of the same coin which is reflected in community or, rather, communion (When Christianity is concerned, or team work towards the goal when it comes to sport.

Christian Ethics in a Corrupt Society: A Challenge to Christians in ...

African Journals Online (AJOL)

Christian ethics revolves around morality that concentrates on whether an action is morally good or bad. It implies that Christian ethics which is a branch of religious ethics ensures that people's actions are in tandem with the acceptable moral standard, thereby contributing a lot in human moral development. It becomes ...

The Intersection of Gay and Christian Identities on Christian College Campuses

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Wentz, Joel M.; Wessel, Roger D.

2011-01-01

Because some Christian colleges prohibit same-sex sexual behaviors, the development of authentic sexual identities on these campuses may be difficult for gay and lesbian students. This article introduces the idea of an identity conflict that may occur between sexual and spiritual identities for gay and lesbian students at Christian colleges and…

Defiled and deified: profane and sacred bodies in Caitanya Vaisnava theology

OpenAIRE

Måns Broo

2011-01-01

It is well known that there is no dearth of stereotypes when it comes to religion and the body. Christianity is a body-negative religion, Judaism is body-positive, ascetic practices automatically lead to a negative view of the body, and Eastern religions are more positive towards the body than Christianity. Such truisms are of little value. Still, they are voiced often enough to warrant occasional replies. In this article one instance is highlighted, from within the Hindu tradition, that offe...

Types Of Christian Tourism

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Cornelia Petroman

2015-10-01

Full Text Available Christian tourism is asub-type of tourism where pilgrims travel alone or in group as missionaries orpilgrims or to spend their free time to recollect; it attracts a large numberof travellers. Christian tourism can be practiced by religious young people,missionaries, participants to religious convents, amateurs of religiouscruises, religious camps, visitors of religious attractions, religiousadventurers. Christian tourism can be considered a sub-type of religioustourism because of the large number of people involved in this type of tourismworldwide. Christian tourism as a sub-category of religious tourism coversthree main sub-types: traditional pilgrimage practiced by most world religions,missionary travel to different areas in the world, and confessional voyage. Thestructure of hospitality industry is common to all types of tourism but, fortraditional pilgrimage, there must be special places for the pilgrims to sleep,eat and pray, because they belong, in most cases, to the medium-income touristcategory.

Reincarnation belief and the Christian churches

OpenAIRE

Waterhouse, Helen; Walter, Tony

2003-01-01

Reincarnation has never been part of mainstream Christian theology. This is true in spite of periodic speculations by Christian theologians, and in spite of the fact that reincarnation believers sometimes wrongly impute belief in reincarnation to prominent Christian thinkers. Even so, in 1984 Paul Badham was able to point to statistics which indicated that as many Anglicans believed in reincarnation as believed in heaven and hell. This paper is based on the responses of the many Christians wh...

Christianity Facing the Ageing of Global Population

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Anna Sanecka

2015-12-01

Full Text Available The ageing population is a great challenge for the whole world including churches, Christian communities, Christian families and the so-called “Christian countries”. The respect and support for elderly people is almost a common rule of social life in developed countries regardless of religious views. But in the Christian world this obligation has very strong religious justification – obligation enshrined in the Commandments of Old (the fourth/fifth Commandment and New (the second one of The Greatest Commandments of Love Testaments. Therefore between the Christianity – understood as a set of different communities sharing their beliefs in Jesus Christ – and aging population there are many very different connections including among others: honour and respect, privilege, obligations, giving – receiving relations, duty, charity, solidarity, dependency. They are present both in the teaching and the practice of different Christian communities starting with Churches, through NGOs and Christian societies, ending with Christian families. The paper shows some of these connections. It also tries – based on a case of Poland – to answer the question whether the Christianity is ready to face the aging of global population

Christianity in Africa: a historical appraisal

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Samson A Fatokun

2005-10-01

Full Text Available In this article, the author challenges the popular public conception that Christianity in Africa is a latecomer introduced only with the advent of colonialism. By tracing the origins of the Christian faith in both North and sub-Saharan Africa (including, North-Central and West Africa, this paper seeks to show that Christianity has been in Africa virtually since its inception and that the continent� s own adherents to this faith played an important role in the formation and advance of Christianity elsewhere. Moreover, Christianity in Africa can be found almost everywhere on the continent and indigenous varieties of the tradition developed which allowed it to become as part of Africa as African traditional religions.

Religions in Fiction for Junior and Senior High Students.

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Knafle, June D.

2001-01-01

Examines current adolescent fiction of award-winning and widely read authors according to religious themes concerning Judaism, Christianity, Islam, Native American religions, African spirit religions, and the occult, supernatural, and New Age. Finds that the portrayal of religions and its adherents is very mixed, depending upon the religion.…

The Importance of Christian Thought for the American Libertarian Movement: Christian Libertarianism, 1950–71

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Lee Haddigan

2010-05-01

Full Text Available Murray N. Rothbard argued that there are many philosophic and non-philosophic arguments that provide a satisfactory basis for individual liberty. Rarely, however, did he discuss the claims of Christianity to be a suitable foundation for individual freedom. By looking at the Christian libertarians of the Old Right, between 1950 and 1971, the article contends that religious values were the most important reason for libertarians pursuing a society composed of free individuals during that period. By examining the journals Faith and Freedom, Christian Economics, and the Freeman, and the positive views of Rev. Carl McIntire, the author explains the philosophy of Christian libertarianism. It is the belief that individual freedom is only the highest political end; the necessary means for God’s Creation to develop unhindered their conscience and the full ‘sacredness of their personality.’ Christian libertarians maintain that individuals cannot be coerced by government to lead a virtuous life. They must instead be persuaded, by a true understanding of the life of Jesus especially, to choose to follow the moral life sanctioned by the Bible. The desire to follow the Golden Rule voluntarily, Christian libertarians explain, is the God-given template that allows a society of individuals to live in freedom. It was this Christian ethic, Christian libertarians insist, couched in terms of the Natural Law, that inspired the founding fathers to establish a system of government where the individual is free to enjoy their ‘life, liberty, and the pursuit of happiness.’ The article concludes by discussing Frank S. Meyer’s ‘fusionist’ attempt to find a uniting theme for traditionalists and libertarians, and suggests that it was the Christian libertarian philosophy in all but name. It also suggests that if America has any valid claim to be ‘Exceptional,’ then it is based on the nation’s traditional defence of individual freedom as a God-given grant.

Gilson, Krapiec and Christian Philosophy Today

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Pawel Tarasiewicz

2015-12-01

Full Text Available The author undertakes an attempt to answer the following question: is Christian philosophy possible today? The question seems to be of great importance due to the fact that what Christians who try to do philosophy usually encounter is bitter criticism which comes to them from two sides at once: that of academy and that of the Church. In short, for academy their philosophy is too Christian, and for the Church it is too academic. Being indebted to the insights of Étienne Gilson and Mieczyslaw A. Krapiec (the original Polish spelling: Mieczysław Albert Krąpiec, pronounced: myechisuaf albert krompyetz, the author comes to the conclusion thatChristian philosophy is possible today only if: 1 it isnot identified with the art of persuasion, as its final end lies in gaining understanding rather than being convincing, 2 itis the work of a Christian, and 3 it has thereal world as its object and metaphysics as its method. ForChristian philosophy—which in essence consists indoing philosophy by Christians in order to get morerational understanding of their religious faith—shouldbe identified with theperfection of the intellect achieved by practicingthe classical philosophy of being.

Christianity, the Free Market, and Libertarianism

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Light Christian

2017-10-01

Full Text Available In recent centuries Christians of various denominations have endorsed many different political philosophies that they see as being truly biblical in their approach. Over this time there has been an increasing hostility, by some Christians, towards free markets and political philosophies that hold human liberty as the highest goal such as libertarianism and classical liberalism. This criticism is unwarranted and misplaced as libertarianism and free markets are not only compatible with Christianity, they are also the most biblically sound of all economics systems and political philosophies endorsed by Christians today. Therefore, this paper will argue that Christians of all denominations should endorse free markets and libertarianism if they wish to create a world that follows biblical principles and the teachings of Jesus.

Moses/Musaeus/Mochos and his God Yahweh, Iao, and Sabaoth, seen from a Graeco-Roman perspective

NARCIS (Netherlands)

van Kooten, G.H.; Kooten, G.H. van

2006-01-01

George H. van Kooten, “Moses/Musaeus/Mochos and His God Yahweh, Iao, and Sabaoth, Seen from a Graeco-Roman Perspective,” in The Revelation of the Name YHWH to Moses: Perspectives from Judaism, the Pagan Graeco-Roman World, and Early Christianity (ed. George H. van Kooten; Themes in Biblical

Dogs Playing Cards: Powerbrokers of Prejudice in Education, Art and Culture. Counterpoints. Studies in the Postmodern Theory of Education. Volume 5.

Science.gov (United States)

Fehr, Dennis Earl

The brutality toward women, minority groups, underclasses, and the environment, that has haunted western civilization is linked to the three great western religions: Judaism, Christianity, and Islam. Further, it is suggested that capitalism is a primary mechanism by which this brutality is implemented. The book begins with a survey of western…

Islamic Beliefs and Practices.

Science.gov (United States)

Sefein, Naim A.

1981-01-01

To help social studies classroom teachers present a realistic picture of the Middle Eastern religion of Islam, this article presents an overview of major beliefs and religious practices of Moslems. Information is presented on religious fundamentals, Islam's relationship to Judaism and Christianity, the development of Islam, the role of women, and…

New Stories for a New Relationship.

Science.gov (United States)

Cunningham, Philip

1996-01-01

Discusses some of the modern events that have mandated a reconceptualization of the traditional relationship between Christianity and Judaism. These include an understanding and awareness of past stereotypical representations, the birth of the modern state of Israel, and knowledge of the end result of intolerance as represented by the Holocaust.…

To Lose China’s Support is to Lose Superpower Status

Science.gov (United States)

2010-04-02

Taoism , 2% Judaism, 4.5% Buddhism, 1% Buddhism, 3% Christianity, 1% Islam 3% Islam GDP $14.264 trillion $4.401 trillion ($46,859... Taoism and Buddhism, register only 7.5% and 4.5% respectively. It has been noted in this thesis that the United States has the largest economy in

World Religions, Women and Education.

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King, Ursula

1987-01-01

Examines religious traditions--Hinduism, Buddhism, Judaism, Islam, and Western Christianity--to see how women were taught and what knowledge was transmitted to them. Notes that women have always had some access to religious knowledge in informal ways but were excluded from formal education once sacred knowledge became transmitted in an…

Multireligious, Multicultural, and Multiethnic Calendar.

Science.gov (United States)

Korra, Herb, Comp.

This guide features materials concerning ethnic and religious groups and the annual dates important to those groups. Specifically, the guide contains an index of religious holidays; a list of the historical dates important to Buddhism, Confucianism, Christianity, Hinduism, Islam, and Judaism; and a calendar that lists, by month, cultural and…

Proceedings of the Eighteenth Annual Convention of the Christian Association for Psychological Studies. Theme: Christian Self-Esteem.

Science.gov (United States)

Christian Association for Psychological Studies, Grand Rapids, MI.

This volume represents the collection of all papers presented at the convention (April, 1971) of the Christian Association for Psychological Studies, whose theme was "Christian Self-Esteem." Some of the titles include "A Demonstration of an Affective Counseling Technique,""Self-Image and Self-Esteem--A Christian Psychiatric Appraisal,""Concepts of…

The Christian voice in philosophy

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Stuart Fowler

1982-03-01

Full Text Available In this paper the Rev. Stuart Fowler outlines a Christian voice in Philosophy and urges the Christian philosopher to investigate his position and his stance with integrity and honesty.

154 THE NEUROTIC CHRISTIAN: IMPLICATIONS FOR CHRISTIAN ...

African Journals Online (AJOL)

personality as assessed by Cattell's 16PF questionnaire. They found that the ... infantile, self-serving and superstitious religious belief; religious insecurity leading to compulsive rituals of ..... harm than good in this area. The trained Christian ...

Xenotransplantation-theological-ethical considerations in an interdisciplinary symposium.

Science.gov (United States)

Sautermeister, Jochen; Mathieu, Richard; Bogner, Veronika

2015-01-01

Unlike allotransplantation, reflections on xenotransplantation are infrequent in theological literature. However, xenotransplantation poses questions specifically concerning ethical and theological aspects that are imperative to address, such as personal identity between the poles of body, soul, and mind, the relationship between humans and animals, as well as challenges regarding specific issues of medical and social ethics. This study summarizes the lectures of the symposium on "Xenotransplantation-a challenge to theological ethics," which took place in Munich from September 30 until October 2, 2013, and analyses the implications of xenotransplantation from the perspectives of Christian theological ethics, biblical theology, and systematic theology. Furthermore, the issue of xenotransplantation is addressed from the perspectives of Judaism and Islam. Beyond these theological deliberations, the metaphorical and religious meaning of the human heart, which may have an impact on the societal acceptability of xenotransplantation, as well as the Christian notion of compassion regarding animals, is analyzed from the perspective of historical sciences. According to the perspectives of Christianity, Judaism, and Islam, there are no specifically religious fundamental and generally binding reasons to prohibit xenotransplantation as a means of treating grave and life-threatening organ insufficiencies. © 2015 John Wiley & Sons A/S. Published by John Wiley & Sons Ltd.

Christian attitude in business

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J M Vorster

2006-09-01

Full Text Available The beginning of the twenty-first century faces new challenges in the field of business ethics.� Totally new macro-ethical challenges have arisen and they have already inspired constant ethical reflection. Two major developments in the field of economics paved the way for this new interest in business ethics: the total dominance of the market driven economy and economic globalization. This article investigates the ethical challenges posed by this new environment from a Christian ethical perspective. Firstly norms are formulated flowing from the paradigm of Christian attitude as a manifestation of the attitude of Christ. These are love, stewardship, self-denial and obedience to God. These norms are then applied to the following modern-day issues in the field of business ethics: the challenge of globalization, respect for basic human rights, remuneration, the corporation as a moral model, the need for self-evaluation, political responsibility and environmental concern. In conclusion I attempt to define the role of Christians and Christian churches in transforming corporations into moral agents.

Quelques conceptions juives de l’individu Some Jewish Conceptions of the Individual

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Alessandro Guetta

2011-10-01

Full Text Available Is there a Jewish conception of the individual subject? The issue is quite problematic, for several reasons: 1 it is difficult to speak of Judaism in a monolithic manner, because Judaism is a multifaceted reality, varying according to different epochs and places, to the point that we should speak of “Judaisms”, in the plural; 2 if the question of the individual subject is connected to the vision that the Western (meaning, European, essentially Christian culture has constructed, Judaism can hardly be defined as “Occidental” or “Oriental”. After a short analysis of these two points, we present the conceptions of the individual subject as developed by two major Jewish thinkers of the twentieth century: Martin Buber (1878-1965 and Erich Fromm (1900-1980. Both based their visions on traditional Jewish sources (Bible, Talmud but attributed them a universal value.

Ambassadors for the Kingdom of God or for America? Christian Nationalism, the Christian Right, and the Contra War

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Lauren Frances Turek

2016-12-01

Full Text Available This essay uses the concept of Christian nationalism to explore the religious dynamics of the Contra war and U.S.–Nicaraguan relations during Ronald Reagan’s presidency. Religious organizations and individuals played crucial roles on both sides in the war in Nicaragua and in the debates in the United States over support for the Contras. Evangelistic work strengthened transnational ties between Christians, but also raised the stakes of the war; supporters of the Sandinistas and Contras alike alleged a victory by their adversary imperiled the future of Christianity in Nicaragua. Christian nationalism thus manifested itself and intertwined in both the United States and Nicaragua. Examining how evangelicals and Catholics in the United States and Nicaragua, as well as the Reagan administration, the Contras, and the Sandinistas, used Christian nationalism to build support for their policy objectives sheds light on both the malleability and the power of identifying faith with the state. Having assessed Christian nationalism as a tool and a locus of conflict in the Contra war, the essay then steps back and considers the larger methodological implications of using Christian nationalism as a category of analysis in U.S. foreign relations history.

Some contemporary aspects of Hindu-Christian dialogue

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Alexandru-Corneliu Arion

2016-01-01

Full Text Available The present paper deals with an important aspect of today’s interreligious dialogue, that between Christianity and the second largest religion of Asia, namely Hinduism. The concern is centering around not the ancient or traditional links between these two expressions of the Sacred, but rather of the contemporary ones. But that requires certain knowledge of what has already happened. The dialogue comes from the heart of the people, and is situated in the middle of life. Unfortunately, many present-day dialogues set the stage according to the terms of one of the parties alone. But in spite of misunderstandings and difficulties of the Hindu-Christian dialogue, it has an unavoidable effect: it changes our vision and interpretation of our own religion. The main tenets would be: the future of Hindu-Christian dialogue will largely depend on future mutual interest; Hindu-Christian dialogue may be linked to the future development of Hinduism and Christianity; the future of Hindu-Christian dialogue may be endangered by an institutional misunderstanding of its nature; Hindu-Christian dialogue may have to be placed into a larger “secular” context; Hindu-Christian dialogue is inevitable. It is an imperative and it must exhibit more continuity.

Planning a December to Remember

Science.gov (United States)

Powers, Keith

2012-01-01

Because the population of today's schools is so multicultural, teachers may find a variety of religious beliefs represented in their classrooms, from Islam, Judaism, and Christianity to Jehovah's Witnesses, Hinduism, atheism, and many others. All of which makes the season of December a little tricky to navigate, even when one is teaching "the…

Signature Strengths in Positive Psychology

Science.gov (United States)

Molony, Terry; Henwood, Maureen

2010-01-01

Positive psychology can be thought of as the scientific study of what is "right about people" as opposed to the traditional focus on the healing of psychological pain or trauma. The philosophical roots of positive psychology can be traced back to Confucianism, Taoism, Buddhism, Hinduism, Judaism, Christianity, as well as Islamic and Athenian…

Assessing Attitude towards Religion: The Astley-Francis Scale of Attitude towards Theistic Faith

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Astley, Jeff; Francis, Leslie J.; Robbins, Mandy

2012-01-01

This study builds on the research tradition modelled by the Francis Scale of Attitude towards Christianity, the Katz-Francis Scale of Attitude towards Judaism, the Sahin-Francis Scale of Attitude towards Islam and the Santosh-Francis Scale of Attitude towards Hinduism to propose a generic instrument concerned with attitudes towards theistic faith.…

Festivals Together. A Guide to Multi-cultural Celebration.

Science.gov (United States)

Fitzjohn, Sue; Weston, Minda; Large, Judy

This is a resource guide for observing and celebrating special days according to the traditions of many cultures. It brings together the experience and activities of persons from many religions--Buddhism, Christianity, Hinduism, Judaism, Islam, and the Sikh religion--and draws on diverse backgrounds from many parts of the world. The context is…

Old Scandinavian and Christian eschatology

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Anders Hultgård

1990-01-01

Full Text Available The eschatological beliefs current in Scandinavia during the Viking and early Medieval periods can be grouped into two main traditions, denoted by the concepts of Ragnarok and Doomsday. The former has its roots in the pre-Christian religion of Scandinavia, the latter was brought to the north in the process of christianization. Although different in origin the two traditions did not, in the age with which we are concerned, necessarily reflect a strict division between adherents of the old faith and Christians. Syncretic versions of the Ragnarok concept were in circulation, one of which was presented by Snorri in his Edda. The common people, although officially christianized, apparently continued to transmit beliefs connected with the Ragnarok tradition. Scholarly research has tended to treat the two traditions separately. In fact they coexisted for centuries, leaving room for confrontation and mutual influences.

PAVLUS'UN AHLAK ANLAYIŞI

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Fuat AYDIN

2004-06-01

Full Text Available The most important figure in the history of Christianity after death of Christ is Paul. Hisimportance emerges from the role that he played in establishing Christianity as a separatereligion different from Judaism. Paul proclaimed that Law of Jews (Torah was abolishedand the believers in Christ must act according to the new law, not to the old. The new lawwas an ethical code that was generated by Christ. There are same good and baddeeds/things and according to Paul, and the believers have the ability to choose good andbad deeds/things.

Community and Christianity in the Black Church.

Science.gov (United States)

Morris, Joseph R.; Robinson, Dianne T.

1996-01-01

Explores the experience of Christianity for many African Americans and how such experience provides a foundation for social activism. Discusses Black church burnings with respect to the more traditional Christian African American view of religion. Explores implications for incorporating the religious traditions of Christian African Americans into…

CHRISTIANITY AND COLONIALISM IN SOME ENGLISH SHORT STORIES

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Tatang Iskarna

2017-04-01

Full Text Available Colonial and postcolonial studies are often linked to the power domination of the West upon the East in the way that the East economically, politically, and socially oppressed. Colonialism is often associated with three elements, the explorers dealing with geographical information, missionaries approaching the local people culturally, and the colonial administrators ruling the colony. Gold, glory, and gospel are the European’s concern. However, in representing the relation between Christianity and colonialism there is critical dialectic amongst historians, anthropologists, Christian missions, or cultural critics. Some propose that Christianity is considered to be the religious arm of colonialism. Others state that Christianity is spread without any secular interest as it is a great commandment of Jesus Christ. A few believe that Christianity give critical resistance against colonialism. The relation between Christianity and colonialism cannot be simplified as being neutral, in complicity, or in opposition. So, it is worth-discussing to understand how European writers construct the relation between Christianity and colonialism in their literary work. How Christianity is constructed and how Christianity is related to colonialism will be discussed in this paper. Using postcolonial paradigm, two English short stories will be analyzed in that way. They are Rudyard Kipling’s “Lispeth” and Doris Lessing’s “No Witchcraft for Sale”.

Enhancing Recruitment and Retention of Volunteers in the U.S. Coast Guard Auxiliary

Science.gov (United States)

2008-12-01

Boomers, Generation X, and Generation Y ( Millennials ), opt to continue working or pursue volunteer efforts with other volunteer organizations.180...parliamentary system Predominant Religion Christianity Judaism Predominant Language English Hebrew Sponsoring Agency U.S. Coast Guard – Military Israel...sustainable, effective, and well-trained membership. However, the glaring differences in geography, religion , culture, language, historical

For Community Sake

Science.gov (United States)

Dunn, Jeffery W.

2013-01-01

This article examines whether religious education plays a role in the promotion of harmonious international relations, arguing that a broad religious education with a dialogical approach goes to the heart of what it means to be a citizen in a global community. Christian theologian Hans Kung argues in his book "Judaism: Between Yesterday and…

Christianity, health, and genetics.

Science.gov (United States)

Smith, David H

2009-02-15

Health is an intrinsic value that Christians should respect, but it is not the highest value. Christians should be willing to jeopardize their own health for the health of others, and should repudiate any idea that genetic problems are the result of sin. Rather, sin leads us to make genetic problems harder to live with than they should be. (c) 2009 Wiley-Liss, Inc.

Christianity and globalisation: An alternative ethical response ...

African Journals Online (AJOL)

This article critically evaluated the role of Christian Ethics in response to globalisation. It showed that ethical critiques of globalisation inevitably fall short when Christianity's historical contributions to processes of globalisation are neglected or de-emphasised. A Christian Ethics that attempts completely to wash its hands of ...

Is Christian Education Compatible With Science Education?

Science.gov (United States)

Martin, Michael

Science education and Christian education are not compatible if by Christian education one means teaching someone to be a Christian. One goal of science education is to give students factual knowledge. Even when there is no actual conflict of this knowledge with the dogmas of Christianity, there exists the potential for conflict. Another goal of science education is to teach students to have the propensity to be sensitive to evidence: to hold beliefs tentatively in light of evidence and to reject these beliefs in the light of new evidence if rejection is warranted by this evidence. This propensity conflicts with one way in which beliefs are often taught in Christian education: namely as fundamental dogmas, rather than as subject to revision in the light of the evidence.

Challenging Christianity: Leo Tolstoy and Religious Education

Science.gov (United States)

Moulin, Dan

2009-01-01

The religious thought of Russian novelist Leo Tolstoy is a well documented but often overlooked example of unorthodox Christianity. This paper uses the example of Tolstoy's religious thinking to question the integrity of the current representation of Christianity in UK schools. It also uses Tolstoy's criticism of orthodox Christianity to suggest a…

The point of view of religious authorities and philosophers on nuclear energy - Judaism

International Nuclear Information System (INIS)

Anon.

2016-01-01

Judaism considers sciences and technological progress as tools to allow people to reach spiritual values, more easily. Nuclear technologies are seen as a valuable element of modern life because they provide huge quantities of energy through nuclear power plants and efficient diagnostic or treatment methods in nuclear medicine. All these advantages must be used to the well-being of the 7 billions people living on earth. The limit imposed on technologies is the respect of life and nature as they were created by God. The important feedback experience on nuclear power must allow people to weigh its pros and cons more clearly without being trapped in an ideology. Man appears to be the manager of a property that does not belong to him and he has to manage it with a benevolent attitude for the future generations. (A.C.)

From Christianity to African Religion and back again

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A M Meiring

2005-10-01

Full Text Available This article passes from Christianity to African Religion and back again, in order to gain new insight on reconciliation. Traditional Christian reconciliation models are valuable but also contextual and limited; thus new models should be sought. African myths of community, acceptance and rebellion offer alternative ways of understanding reconciliation. When evaluated according to the principles of integration and transcendence, these myths meet the criteria of better religion and emphasise Christian notions that are often ignored in tradition Christianity. These new African-inspired insights can be used in Christian liturgy as a number of examples prove.

Science and Orthodox Christianity:

Science.gov (United States)

Nicolaidis, Efthymios; Delli, Eudoxie; Livanos, Nikolaos; Tampakis, Kostas; Vlahakis, George

2016-09-01

This essay offers an overview of the history of the relations between science and Eastern Christianity based on Greek-language sources. The civilizations concerned are the Byzantine Empire, the Christian Orthodox communities of the Ottoman Empire, and modern Greece, as a case study of a national state. Beginning with the Greek Church Fathers, the essay investigates the ideas of theologians and scholars on nature. Neoplatonism, the theological debates of Iconoclasm and Hesychasm, the proposed union of the Eastern and Western Churches, and the complex relations with the Hellenic past all had notable impacts on the conception of science held by the Byzantine Orthodox. From the sixteenth through the eighteenth centuries, the Christian Orthodox world did not actively participate in the making of the new science that was developing in modern Europe. It had to deal with the assimilation of scientific ideas produced by Western Christianity, and its main concern was the “legitimacy” of knowledge that did not originate directly from its own spiritual tradition. Finally, with regard to the Greek state, beyond the specific points of contact between the sciences and Orthodox Christianity—pertaining, for example, to materialism, evolution, and the calendar—the essay presents the constant background engagement with religion visible in most public pronouncements of scientists and intellectuals.

Religion and diet in a multi-religious city: a comprehensive study regarding interreligious relations in Tbilisi in everyday life and on feast days

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Ulrica Söderlind

2015-01-01

Full Text Available This article deals with the importance of foodways among the believers of Judaism, Christianity and Islam in the Georgian capital Tbilisi, both on feast days and in daily life. It takes the form of an interdisciplinary survey in which interviews and written sources are used as well as personal observations from people living within the city.

Middle Eastern Christian spaces in Europe

DEFF Research Database (Denmark)

Galal, Lise Paulsen; Hunter, Alistair; McCallum, Fiona

2016-01-01

Despite little scholarly attention, Middle Eastern Christian Churches are a well-established element of the European religious landscape. Based on collaborative research, this article examines how three mutual field visits facilitated a deeper understanding of the complexity that characterises...... church establishment and activities among Iraqi, Assyrian/Syriac and Coptic Orthodox Christians in the UK, Sweden and Denmark. Exploring analytical dimensions of space, diversity, size, and minority position we identify three positions of Middle Eastern Christians: in London as the epitome of super...

The Theological Misappropriation of Christianity as a Civilizing Force

Science.gov (United States)

MisirHiralall, Sabrina D.

2017-01-01

The theological misappropriation of Christianity as a civilizing force occurs when individuals convert to Christianity due to deception that ignores the faith-based aspect of Christianity. The history of Western education in India illustrates the hidden curriculum that Christian missionaries employed to disrupt the Indian educational system. This…

Foucault's genealogy of Christianity

OpenAIRE

Chrulew, Matthew Nikolai

2017-01-01

This thesis is an exploration of Michel Foucault's genealogy of Christianity. I argue that this important and under-appreciated aspect of his work is strongly influenced by Nietzsche's own anti-Christian writings on asceticism, priestly power and the death of God. Based on the texts currently available, I explicate in detail Foucault's perpetual and often ambivalent return to the confessional and pastoral apparatuses of the Church. I also explore how this work might relate to broader and incr...

Xu Guangqi’s Thought On Supplementing Confucianism With Christianity

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Anna Seo

2012-05-01

Full Text Available Xu Guangqi is one of the most influential Chinese scholars who accepted Christian faith during the late Ming dynasty. His idea of “supplementing Confucianism and replacing Buddhism by Christianity” had great impact on the development of Christianity in China. His idea, however, has often been accused of syncretism, and genuineness of his Christian faith has been put into question. Some argue that his theology lacks Christology. Others suggest that his ultimate goal was to achieve the Confucian political ideals through adopting some of the Christian moral teachings. Through the analysis of Xu Guangqi’ works and life, we find that he accepted all the essential Christian doctrines and Christology is the core of his understanding of “Tianzhu”. His view on Confucianism itself istransformed through Christian perspective. In his new understanding, the ultimate goal of Confucianism is to serve and to worship “Tianzhu”，same as Christianity. The ultimate problem of life is to save one’s soul.Xu Guangqi considered his scientific works as a way to propagate Christian faith,since science was seen as an integral part of Christian thought and practice. His idea of “supplementing Confucianism by Christianity” integrated Confucianism into the overarching framework of Christian thought.

Christianity and Schizophrenia Redux: An Empirical Study.

Science.gov (United States)

Kéri, Szabolcs; Kelemen, Oguz

2016-04-09

This paper explores the relationship among schizophrenia, spirituality, and Christian religiosity. We interviewed 120 patients with schizophrenia and 120 control individuals (74.2 % of individuals with self-reported Christian religions). Patients with schizophrenia showed increases in positive spirituality and decreases in positive congregational support, as measured by the Brief Multidimensional Measure of Religiousness/Spirituality. There was no significant difference in Christian religiosity. Higher positive spirituality was predicted by more severe self-disorder, perceptual disorder, and positive clinical symptoms. Schizophrenia patients with religious delusions did not exhibit enhanced Christian beliefs and rituals. These results do not confirm the hypothesis of general hyper-religiosity in schizophrenia.

Generic Structure Potential of Christian Apologetics

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Onwu Inya

2012-01-01

Full Text Available Religious texts have been examined by scholars from different theoretical standpoints. However, a close survey of the literature reveals that little attention has been paid to Christian apologetics from a linguistic perspective. Also, an examination of studies along the lines of Generic Structure Potential (henceforth GSP shows that the genre status of Christian apologetics has not been indicated. This gap provides the motivation for this paper, which investigates the GSP of Christian apologetics. Twenty texts written by various key contemporary apologetic writers were purposively selected for the study. The following generic structure potential catalogue was generated:The paper reveals that the elements of the GSP concertedly work to advance, argue for or defend the Christian belief system. The paper also suggests that the model could be applied to other forms of apologetic instances.

Towards a Christian model for journalism

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J.D. Froneman

1997-03-01

Full Text Available While it is necessary to question the underlying presuppositions of the news media, it is not adequate merely to criticize or reject non-Christian models. However, little has been done to formulate a comprehensive Christian model for the media in general, or journalism in particular. In this article some outlines of a Christian model for journalism are suggested. It includes three basic principles as well as several sub-principles (or norms. It is argued that the suggested norms could be regarded as "news values". The general use of the term "news values” is thus rejected in order to protect the normative character of values. It is stressed that as journalism is not an "objective", value-free activity, all aspects o f the ongoing selection process instrinsic to journalism ought to acquire a Christian flavour.

Christian bioethics as non-ecumenical.

Science.gov (United States)

Engelhardt, H Tristram

1995-09-01

A community's morality depends on the moral premises, rules of evidence, and rules of inference it acknowledges, as well as on the social structure of those in authority to rule knowledge claims in or out of a community's set of commitments. For Christians, who is an authority and who is in authority are determined by Holy Tradition, through which in the Mysteries one experiences the Holy Spirit. Because of the requirement of repentance and conversion to the message of Christ preserved in the Tradition, the authority of the community must not only exclude heretical teaching but heretical communities from communion. Understanding Christian bioethics requires a focus on the content of that bioethics in terms of its social context within a right-believing, right-worshipping community. Christian bioethics should be non-ecumenical by recognizing that true moral knowledge has particular moral content, is communal, and is not fully available outside of the community of right worship. The difficulty with Roman Catholicism's understandings of bioethics lies not just in its continued inordinate accent on the role of reason apart from repentance (as well as in its defining novel doctrines), but in Roman Catholicism's not recognizing that the contemporary, post-Christian age is in good measure the consequence of its post-Vatican II failure to call for a return to the traditional pieties and asceticisms of the Fathers so that all might know rightly concerning the requirements of Christian bioethics.

Immortality versus resurrection in the Christian tradition.

Science.gov (United States)

Murphy, Nancey

2011-10-01

For those in contemporary society who believe in an afterlife, there are a number of views available. The most common may be based on belief in an immortal soul. However, the early Christian account was, instead, bodily resurrection. As Christianity moved throughout the Mediterranean world, apologists and theologians adapted their teaching on human nature and the afterlife to Greek and Roman philosophies. By the time of Augustine (d. 430), the doctrines of body-soul dualism and immortality of the soul were firmly entrenched in Christian teaching. The incorporation of the concept of an immortal soul into Christian accounts of life after death produced a hybrid account. The body dies, the soul (at least of those who were to be saved) travels to heaven. At the end of history, there would be a general resurrection, and the souls would be reunited with their bodies, although the bodies would be in a transformed, indestructible state. This hybrid account of life after death went largely uncontested until the twentieth century. In this essay, I describe this history and argue for a return to the early Christian view of humans as a unity, not a duality, and for belief in resurrection of the body as the appropriate expectation for eternal life. This would not only be truer to Christian sources, but, valuable, I believe, in focusing Christian attention on the need to care for the environment. © 2011 New York Academy of Sciences.

Christian Leclere (1962 - 2014)

CERN Multimedia

2014-01-01

It is with great sadness that we announce the sudden death of our colleague Christian Leclere at the age of 52. He had worked as a courier in the CERN Mail Service since 1988.   Christian was a native of northern France, to which he owed the warm and helpful nature that he never lost. His work, which he thoroughly enjoyed and to which he devoted himself wholeheartedly, suited his personality perfectly, in particular his liking for social interaction and his constant desire to help others. He did, though, have a slight preference for his rounds of the Prévessin site and the underground areas, which he honed to perfection. Paradoxically, Christian was quiet and unassuming, yet always there when anyone needed him. His loss leaves a huge void in the Mail Office team, and he will be greatly missed by all those who knew him. Our thoughts are with his family and friends. His colleagues and friends

Christian meditation. A Path to oneself and Others. Qualitative study of Christian meditation and cultural encounters in lives of adults in Latvia

OpenAIRE

Šķupele, Alise

2015-01-01

Abstract This master thesis examines individual experiences regarding “Christian Meditation” of John Main and cultural encounters. Through qualitative interviews with Christian meditators the thesis aims to understand the subjective meanings of Christian Meditation from the informant’s point of view. The purpose of the thesis is to explore the subjective experiences of Christian Meditation and cultural encounters; and to explore the subjective experiences of the meaning of Chri...

High prevalence of type 2 diabetes and pre-diabetes in adult Zoroastrians in Yazd, Iran: a cross-sectional study

Science.gov (United States)

Khalilzadeh, Saeedhossein; Afkhami-Ardekani, Mohammad; Afrand, Mohammadhosain

2015-01-01

Background: The prevalence of type 2 diabetes mellitus (T2DM) varies among ethnic groups. We aimed to estimate the prevalence of diagnosed and undiagnosed diabetes mellitus, impaired fasting glucose (IFG), and impaired glucose tolerance (IGT) for the first time in an ethnic population, specifically Zoroastrian citizens in Yazd, Iran whose ages were 30 or older. Methods: In a cross-sectional study, participants aged≥30 years were selected using systematic random sampling. An inventory, including socio-demographic data, was completed. Weight, height, body mass index (BMI), and blood pressure (BP) were measured using standard methods. Also, blood levels of glucose, triglycerides (TG), total cholesterol (TC), high density lipoprotein (HDL), low density lipoprotein (LDL), urea, creatinine (Cr), and uric acid were measured. The latest criteria established by the American Diabetes Association (ADA) were used to diagnose DM. Results: The mean age of the participants (n=403) was 56.9±12.8 years. The total prevalence of diabetes, including previously diagnosed and undiagnosed diabetes, IFG, and IGT was 26.1%, 18.6%, 7.5%, 34.7% and 25.8%, respectively. Participants with diabetes had higher fasting blood sugar (FBS) (PZoroastrian population of Yazd, Iran. One-third of the total cases with diabetes were undiagnosed. PMID:26052411

The ecclesiastical situation of the first generation Roman Christians

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A. B. du Toit

1997-12-01

Full Text Available Forming pan of a trilogy about the first generation Roman Christians, this anicle concentrates on the ecclesiastical aspect. From some scattered and relatively small groups, the numbers of Roman Christians increased markedly in the second half of the first century. According to Romans 16, Jewish Christians played a significant role in the initial period, although Gentile Christians were in the majority. Friction between these groups may have been a problem, but was not Paul's main concern. The Gentile Christians were mainly from a foreign background. Thus the first Christian community had a strongly cosmopolitan character. The plurality of house-churches was mainly due to practical factors, but social differentiation might have played a role. Meetings most probably took place in the ordinary rented apanments of insulae. Romans 16 renders a vivid picture of the leadership activities of Christian women and of Paul's enlightened position in this regard.

Suicide in Judaism with a Special Emphasis on Modern Israel

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Eliezer Witztum

2012-08-01

Full Text Available Judaism considers the duty of preserving life as a paramount injunction. Specific injunctions against suicide appear in the Bible, Talmud, and thereafter. Nevertheless, Jewish tradition emphasizes that one should let himself be killed rather than violate cardinal rules of Jewish law. Mitigating circumstances are found for the six deaths by suicide mentioned in the Bible, for example to account for one's sins, or avoid shameful death. Heroic suicide is praised throughout the Jewish history, from the suicide of Samson and the collective suicide in Masada, to the collective readiness of Jews in Medieval times and during the Holocaust to kill themselves rather than succumb to their enemies. Suicide rates for Jews are lower than those of Protestants and Catholics. Similarly, suicide rates in Israel are lower in comparison to Europe and North America, although being higher than those in most Moslem Asian and North African countries. This low rate of suicide is found in Jewish Israelis of all ages, including in adolescents. Elevated suicidal risk may be found in specific sub-populations, including male Israeli soldiers, immigrants from the former USSR and Ethiopia, in particular adolescent immigrants from the former USSR, elderly Holocaust survivors, and young Israel-Arab women. The meaning of these findings is discussed according to different socio-cultural perspectives.

Beyond Reception

DEFF Research Database (Denmark)

This book argues that it is time to rethink reception as a traditional paradigm for understanding the relation between the ancient Greco-Roman traditions and early Judaism and Christianity. The concept of reception implies taking something from one fixed box into another, often a chronological...... intend to develop a more multi-faceted view of such precesses and to go beyond the term reception....

Middle Eastern Christians in Europe

DEFF Research Database (Denmark)

Sparre, Sara Cathrine Lei; Hunter, Alistair; Jørgensen, Anne Rosenlund

This booklet, published in English, Danish, Swedish and Arabic, has the aim to present overall findings of the research project Defining and Identifying Middle Eastern Christians in Europe (DIMECCE) to a broader audience.......This booklet, published in English, Danish, Swedish and Arabic, has the aim to present overall findings of the research project Defining and Identifying Middle Eastern Christians in Europe (DIMECCE) to a broader audience....

Globalization, Imperialism and Christianity: The Nigerian ...

African Journals Online (AJOL)

FIRST LADY

Musical instruments which Nigerian Christian churches use most often are those that depict .... the entire world”. Ekiyor (2007:51) states: “Globalization has aided and abetted the movement .... child-kidnapping and the local slave trade. 5. Christianity ..... Education and national development: A critique of NEPAD. Philosophy ...

The Ebionites: Eccentric or Essential Early Christians?

Directory of Open Access Journals (Sweden)

William J. Cook, Jr

2013-09-01

Full Text Available Interest in the world of ancient Christianity has been increasing over the past twenty years as news reports and books about the Gnostic Gospels have caused many to wonder whether their knowledge and assumptions about early Christianity might be either seriously limited or even erroneous. An intriguing example of one form of “early Christianity” which challenges one’s expectations is a group known as the Ebionites, Jewish Christians who did not accept the divinity of Christ, believed that Jesus actually increased an emphasis on the “law” and saw Paul of Tarsus as an enemy. Ebionites were vegetarians and claimed that all of their views were approved by both James, the brother of Jesus and leader of the Christian community in Jerusalem, as well as Peter. This paper explores what is known about the beliefs, practices, and history of this remarkable group of antiquated believers and examines their place in relation to both the Orthodox Jewish and the “Proto-Orthodox” Christian communities of that era.

CONSTANTINE AND CHRISTIANITY: THE FORMATION OF ...

African Journals Online (AJOL)

STM

As a result of Constantine‟s policies, the Christian Church and the Roman .... public organization, thus paving the way for the Catholic .... time, however, church teachings were being integrated into the state .... partner with him in controlling the empire. .... Charles Norris Cochrane, Christianity and Classical Culture, 186. 23.

An Essay on Academic Disciplines, Faithfulness, and the Christian Scholar

Science.gov (United States)

Gould, Paul

2014-01-01

Christian scholars inhabit at least two communities: the community of Christians and the community of scholars. Each community has its own distinctive set of beliefs, practices, and criteria for membership. To avoid incoherence, the Christian scholar seeks to understand the relationship between the two communities. The Christian, we are told, must…

A Christian Critique of the University.

Science.gov (United States)

Malik, Charles Habib

Views on the place and power of the university, the church's role in the university, and the sciences and humanities are presented. The secularization of western universities raises fundamental criticisms from the Christian point of view that the university atmosphere is not congenial to Christian spiritual values, and that higher education…

Christian Nurture and the New Cosmology

Science.gov (United States)

Price, Elizabeth Box

2008-01-01

Christian Religious Education recognizes the crisis in perception caused by eroding cosmologies and engages persons in the reformulating of Christian stories that negate a limiting materialism perpetuating consumerism destructive to life. A course is developed for theological students in which they may become aware of cosmology and its New Story,…

Christian Birch - den korrupte konferensråd

DEFF Research Database (Denmark)

Jensen, Mette Frisk

2005-01-01

  http://www.sidensaxo.dk/fileadmin/saxo-abstract-uploads/christian_birch_den_korrupte_konferensraad_2005_3.pdf......  http://www.sidensaxo.dk/fileadmin/saxo-abstract-uploads/christian_birch_den_korrupte_konferensraad_2005_3.pdf...

Virgin mother or bastard child?

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John D. Crossan

2003-10-01

Full Text Available Virginal conception presumes divine intervention, but divine inter-vention does not necessarily presume virginal conception. In the case of Mary, two phenomena, both unusual in Jewish tradition, are found, namely divine and virginal conception. This article argues that the virginity claim by Christian Jews preceded and generated the adultery accusation by non-Christian Jews. It does so by stating three points. Firstly, that the earliest dated text containing the accusation of Jesus’ bastardy is dependent on the redactional text of Matthew. Secondly, that the general structure of Matthew 1-2 and especially its dyad of Divorce and Remarriage is dependent on the popular traditions about Moses’ conception and birth. Thirdly, that the pre-Matthean tradition of divine and virginal conception is rather a reaction against Roman tradition than coming from Jewish tradition. However, this argument does not take Jesus out of Jewish tradition but, places the Judaism of Jesus’ time firmly within the Roman Empire. It is a Judaism which opposed Rome’s ideological ascendancy and theological eschatology. This article will also be published in A Feminist Companion to (Mariology or (the Jesus Movement, edited by Amy-Jill Levine, Sheffield: Sheffield Academic Press.

Interreligious Dialogue: A Roman Catholic Perspective

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Gregory Baum

2011-01-01

Full Text Available To promote peace, justice and freedom in a deeply divided world, the Catholic Church at Vatican Council II promulgated the declaration Nostra aetate in 1965,expressing its respect for the world religions and recommending dialogue and cooperation with their followers. This was a startling event, since from its very beginning the Catholic Church, and in fact all the Christian Churches, wanted to convert the entire world to the Christian faith. Nostae aetate also transformed the relationship of the Catholic Church’s to Jews and Judaism. This innovative teaching has raised theological questions that have not yet been fully answered. A certain lack of clarity has allowed some conservative Catholics to pretend the Church has not changed its mind. The present paper examines the new teaching in regard to Judaism and the world religions and record the gradual turn to greater openness on the part of Cardinal Ratzinger/Benedict XVI. That interreligious dialogue is capable of transforming the participants. Since religions also have a dark side, at times legitimating unjust regimes or fostering contempt of outsiders, it will be argued that that interreligious dialogue must also listen to the critical thinkers of the Enlightenment.

Problem Konsep Monoteisme dalam Agama-Agama Semit

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Hasbi Arijal

2015-03-01

Full Text Available Is there similarities between Judaism, Christianity, and Islam? If there, where is the similarity? And if so, why they are not be united, would not it be more powerful and far reaching if they are united? Then how about the position and posture or attitude of these religions on the issue of monotheism, while the pluralists use it as a means to spread understanding of religious pluralism? The pluralists are also using the issue to gain legalization that Judaism, Christianity and Islam is actually same in the concept of God, the same God worshiped single or monotheist. It’s mean, the three religions in essence no significant differences. So that it can together accept the truth of the concept of God of each religion without blame. This simple paper will examine that issue with a few critical questions. The critical questions aiming to find an obvious point, it is true the assumption that the three Semitic religions are monotheistic and can be united under the shelter of monotheism. At the end of this article will be explained how the position of three religions toward monotheistic.

The law of the leading digits and the world religions

Science.gov (United States)

Mir, T. A.

2012-02-01

Benford's law states that the occurrence of significant digits in many data sets is not uniform but tends to follow a logarithmic distribution such that the smaller digits appear as first significant digits more frequently than the larger ones. We investigate here numerical data on the country-wise adherent distribution of seven major world religions i.e. Christianity, Islam, Buddhism, Hinduism, Sikhism, Judaism and Baha'ism to see if the proportion of the leading digits occurring in the distribution conforms to Benford's law. We find that the adherent data of all the religions, except Christianity, excellently does conform to Benford's law. Furthermore, unlike the adherent data on Christianity, the significant digit distribution of the three major Christian denominations i.e. Catholicism, Protestantism and Orthodoxy obeys the law. Thus in spite of their complexity general laws can be established for the evolution of religious groups.

Modern Christian healing of mental illness.

Science.gov (United States)

Favazza, A R

1982-06-01

Healing of mental illness through religious practices was a key element of early Christianity. In the early twentieth century such healing was associated with blue-collar and rural Fundamentalists, but religious healing practices have gained widespread acceptance by many middle-class, conservative Christian groups. "Evil demons" are now equated with envy, pride, avarice, hatred, and obsessions with alcohol and gambling. Many psychotherapeutic techniques of modern Christian healers appear to be rediscoveries of psychoanalytic insights expressed in religious metaphors. Most responsible healers encourage clients to seek medical and psychiatric help, especially for serious mental disorders. Psychiatrists need not share patients' religious beliefs, but for treatment to be effective these beliefs must be understood and respected.

Polarity: The theology of anti-Judaism in Ephrem the Syrian's hymns ...

African Journals Online (AJOL)

The contempt of the Jewish contemporaries of. Jesus for their messiah is balanced with contempt for the Jews by all nations. Reciprocal action by God and by Christians seems to establish a doctrine of retribution. This in turn projects the concept of order in God's universe and in his actions with man. Religious history is also ...

Orthodox Christian Education in Modern Russia: Structure and Content

Science.gov (United States)

Sklyarova, T. V.

2018-01-01

The article describes Orthodox Christian education as a kind of religious education. It offers a definition of Orthodox Christian education and characterizes its structure in modern Russia. It proposes a model for the Orthodox Christian education system, including introductory, basic, professional, and advanced academic levels. The author…

RELIGIOUS DIMENSION OF COMPUTER GAMES

OpenAIRE

Sukhov, Anton

2017-01-01

Modern computer games are huge virtual worlds that raisesophisticated social and even religious issues. The “external” aspect of thereligious dimension of computer games focuses on the problem of the polysemanticrelation of world religions (Judaism,Christianity, Islam, Buddhism) to computer games. The“inner” aspect represents transformation of monotheistic and polytheisticreligions within the virtual worlds in the view of heterogeneity and genredifferentiation of computer games (arcades, acti...

Special Education Staffing and Service Models in Christian Schools

Science.gov (United States)

Lane, Julie M.

2017-01-01

Christian schools are not obligated to accept children with disabilities. However, the growing trend in Christian schools is to serve children with disabilities. Recent literature has begun to identify enrollment trends, areas of disability served, and professional development in Christian schools as it relates to disability. Literature exists…

MARRIAGE GAP IN CHRISTIANS AND MUSLIMS.

Science.gov (United States)

Fieder, Martin; Huber, Susanne; Pichl, Elmar; Wallner, Bernard; Seidler, Horst

2018-03-01

For modern Western societies with a regime of monogamy, it has recently been demonstrated that the socioeconomic status of men is positively associated with being or having been married. This study aims to compare marriage patterns (if a person has been married at least once) for cultures with a tradition of monogamy and polygyny. As no worldwide data on polygyny exist, religion was used as a proxy for monogamy (Christians) vs polygyny (Muslims). The analyses were based on 2000-2011 census data from 39 countries worldwide for 52,339,594 men and women, controlling for sex, sex ratio, age, education, migration within the last 5 years and employment. Overall, a higher proportion of Muslims were married compared with Christians, but the difference in the fraction of married men compared with married women at a certain age (the 'marriage gap') was much more pronounced in Muslims than in Christians, i.e. compared with Christians, a substantially higher proportion of Muslim women than men were married up to the age of approximately 31 years. As expected for a tradition of polygyny, the results indicate that the socioeconomic threshold for entering marriage is higher for Muslim than Christian men, and Muslim women in particular face a negative effect of socioeconomic status on the probability of ever being married. The large 'marriage gap' at a certain age in Muslim societies leads to high numbers of married women and unmarried young men, and may put such polygenic societies under pressure.

Christian rock concerts as a meeting between religion and popular culture

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Andreas Häger

2003-01-01

Full Text Available Different forms of artistic expression play a vital role in religious practices of the most diverse traditions. One very important such expression is music. This paper deals with a contemporary form of religious music, Christian rock. Rock or popular music has been used within Christianity as a means for evangelization and worship since the end of the 1960s. The genre of "contemporary Christian music", or Christian rock, stands by definition with one foot in established institutional (in practicality often evangelical Christianity, and the other in the commercial rock musicindustry. The subject of this paper is to study how this intermediate position is manifested and negotiated in Christian rock concerts. Such a performance of Christian rock music is here assumed to be both a rock concert and a religious service. The paper will examine how this duality is expressed in practices at Christian rock concerts.

Reinterpreting individualism and collectivism. Their religious roots and monologic versus dialogic person-other relationship.

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Sampson, E E

2000-12-01

Examining the religious roots of individualism and collectivism and seeing them as defining alternative conceptions of the person-other relationship reveal a close link between Christianity and the former and between rabbinic Judaism and the latter. Comparisons between these 2 religious formations in the Western world expose a relationship between Christian individualism and an instrumental and monologic understanding of the person-other relationship and a contrasting rabbinic view that offers a formative and dialogic understanding of that relationship. Because the Christian view has been dominant, its understandings have framed the debates on individualism-collectivism and defined the options available for the person-other relationship, providing a somewhat distorted picture of the possibilities for humankind. The dialogic and formative perspective of the rabbinic tradition introduces an alternative portrait of human nature.

Dare to believe, dare to create: Christianity and contemporary Brazilian literature

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Luciano Santos

2015-04-01

Full Text Available This paper focuses primarily discuss the relationship of the Christian camp with the so called modern culture in Brazil over the past century, describing the process that goes here called Christianity “reaction” to a Christianity “transformation “ since some of the most significant writers of contemporary Brazilian Catholic Christian inspiration in their respective historical contexts. Among other aspects involved in the relationship between Christianity and modernity, especially discusses the possibility and legitimacy of articulating the perennial newness of Christian revelation with a libertarian aesthetic design, combining boldness and daring to believe created.

When Christianity and homosexuality collide: understanding the potential intrapersonal conflict.

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Subhi, Nasrudin; Geelan, David

2012-01-01

Reconciling sexual orientation with religious and spiritual beliefs can be challenging for Christian homosexuals, since many Christian churches teach that homosexual behavior is sinful. A qualitative study of 10 male and 10 female Christian homosexuals was conducted via semistructured interviews. This article seeks to explore the potential conflict between Christianity and homosexuality faced by the respondents. Participants' life stories and experiences varied widely. A few respondents were unaffected by the potential conflict between Christianity and homosexuality, however, the majority were affected. Effects included depression, guilt, anxiety, suicidal ideation, and alienation. Implications of the findings for support personnel are included.

Confidentiality and its limits: some contributions from Christianity.

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Torrance, I R

2003-02-01

The issue is whether Christianity, of its nature, would seek to prevent a justifiable breach of confidentiality or could endorse it, under certain circumstances, as the act which is fundamentally more loving or more truthful. The individualistic nature of Western Christianity is noted. The Lutheran theologian Dietrich Bonhoeffer is used to show Christian support for dynamic rather than literal truth telling, and for awareness of the contexts and power relations within which persons stand.

Nietzsche, The Christians And The Jews

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Alexandru Ștefănescu

2011-11-01

Full Text Available The present text is concerned with depicting an imagery of fundamental opposition between Friedrich Nietzsche on the one hand, and Judeo-Christianity, on the other. Since the vigorous and authentic society of the Ancients is falsely an unwarrantedly substituted by an ever-growing Christian paradigm, Nietzsche’s response will tend to identifying, as well as possibly curing the Judeo-Christian disease on a social and moral level. We therefore investigate his denouncement of a falsely-oriented cultural way of life and thought by addressing the two halves of his philosophical project: morals and religion. Moreover, in the final part of the current paper we will briefly concern ourselves with some political, as well as cultural implications stemming from his radical views.

The Role of Christian Education in the Development of Spiritual Stamina in Young Adult Graduates of Christian Schools

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Long, Violet E.

2014-01-01

The purpose of this qualitative grounded theory study was to investigate the personal development of spiritual stamina in graduates of Christian high schools who attend secular universities or colleges. Participants are comprised of a theoretical sampling of 16 young adult graduates of one of four Christian schools in Southeastern United States.…

Comparative Study of Christian and Pagan Burial Constructions

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Eglė Bazaraitė

2013-10-01

Full Text Available This paper draws a chronological timeline comparing burial customs and construction traditions in the cradle of Christian religion, and pagan traditions on the Eastern coast of the Baltic Sea, precisely Lithuania, since the early ages of Christianity (1c. A.D. until nowadays. This paper searches for reasons that could have effected cultural transformations, a shifting relation between inhumation and incineration in European culture. In the Ancient Roman culture, people used to cremate their dead before Christianity set in. Baltic pagans at the time were burying their dead in stone circles, and started incineration only during the Middle Ages. Then Christianity was a powerful institution indoctrinating European daily culture. Meanwhile, in the territory of Lithuania pagan culture was erased only in the 15th century, i.e. about 600 years ago, leaving evident vestiges on traditions and customs of nowadays. These revelations of pagan culture are usually mistaken as Christian or Catholic. The paper focuses on architectural and urban aspects of burial architecture, taking into account social and historical conditions.

Christian ethic of love and Hindu ethic of dharma: comparative analysis

OpenAIRE

Pavenkov Oleg Vladimirovich

2014-01-01

This article is devoted to comparative analysis of two ethic systems: Hindu ethic of dharma and Christian ethic of love. If Christian ethic is the ethic of love, love is in the center of Christian moral values, then Hindu ethic is an example of ethic of law. The moral behavior of gods and humans is determined by Karma and cycle of samsara, which is impossible in Christianity. However forgiveness, self-restraint, non-stealing, purity are common moral obligations for Christians and Hindus.

Christian Social Justice Advocate: Contradiction or Legacy?

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Edwards, Cher N.

2012-01-01

In this article, the relationship between Christian religiosity and the principles of social justice is explored, including the sociopolitical aspects of faith and advocacy. A particular emphasis is placed on the historical legacy and theological relationships between Christianity and social justice. The author concludes with a call for…

Christian ethic of love and Hindu ethic of dharma: comparative analysis

Directory of Open Access Journals (Sweden)

Pavenkov Oleg Vladimirovich

2014-10-01

Full Text Available This article is devoted to comparative analysis of two ethic systems: Hindu ethic of dharma and Christian ethic of love. If Christian ethic is the ethic of love, love is in the center of Christian moral values, then Hindu ethic is an example of ethic of law. The moral behavior of gods and humans is determined by Karma and cycle of samsara, which is impossible in Christianity. However forgiveness, self-restraint, non-stealing, purity are common moral obligations for Christians and Hindus.

[Pain and Christianity. A symbol for overcoming pain?].

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Markschies, C

2007-08-01

Pain and Christianity appear to belong together: Christ's pain stands at the centre of God's healing; his pain leads to the salvation of mankind. We can learn from Jesus' example how to bear suffering and pain. In early Christian times, the belief that Jesus Christ suffered pain on the cross was usually not accepted. In line with the "apathy axiom", freedom from emotion was something to strive for at that time. Only after the acceptance of Christianity as the state religion of the Roman Empire in 380 AD did the pain of Christ again stand in the centre of the Christian doctrine of salvation. The memory of the fact that Jesus himself had to undergo the worst pain can still help people to overcome their pain and comfort them.

Christians in South Africa: The statistical picture

African Journals Online (AJOL)

Abstract. Christians in South Africa; The statistical picture. Government censuses since 1960 indicate that the religious picture was already largely fixed by the 1950s. Already at that stage some 3 out of 4. South Africans identified themselves as 'Christians'. Since then this percentage grew steadily, mainly because of ...

Future of Christian health services – an economic perspective

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Steffen Flessa

2016-01-01

Full Text Available Although Christian Health Services have a proud history of healing and compassion especially in developing countries, their future is affected by secular changes in the financing and provision of health care services. However, the nature of life as it is evolving in modern society promises a need for the capacity to deal with increasing dynamics, complexity and uncertainty. In these circumstances the potential capacity of Christians in their institutions and churches to provide Unconditional Reliability suggests a new opportunity. The components of Unconditional Reliability and how they affect the portfolio of Christian Health Services is explained. Effective Christian Health Services will require appropriate analysis of their portfolios.

The trajectories of Christianity and African ritual practices: the public ...

African Journals Online (AJOL)

In South Africa, there are mainly two Christian traditions on Christianity and African ritual practices. One being from missionaries and now mainly trailed by most white Mainline Churches and Pentecostal Churches. The other is by African Independent Churches (AIC). The first group oppose and condemn Christian ...

Models of Christian Leadership in Youth Ministry

Science.gov (United States)

Canales, Arthur David

2014-01-01

This article addresses four models of leadership that Christian communities may want to adopt to help them assess and articulate a more vibrant and dynamic youth ministry. In particular, this article will demonstrate that authentic Christian leadership for youth ministry is much more than teaching young people about pastoral skills, but requires a…

Research Note: College Students’ Attitudes toward Christianity in Xi’an, China

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Chao Wang

2016-05-01

Full Text Available Atheism is the mainstream belief system in contemporary China. In recent years, a growing number of Chinese have converted to different religions, particularly Christianity. In this study, we conducted a survey in the region of Xi’an to investigate the following three questions: How common is Christianity among college students in Xi’an? How many of them have converted to the Christian faith? How do they gain their knowledge of Christianity? It is a popular notion in China that many college students have, in recent times, converted to Christianity. However, our survey results do not provide support for this. While many students encounter Christian faith on university campuses, especially through organizations such as The Fellowship, students in this survey report low religious affiliation.

How Christian ethics became medical ethics: the case of Paul Ramsey.

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Hauerwas, Stanley

1995-03-01

Over the last century Christian ethics has moved from an attempt to Christianize the social order to a quandary over whether being Christian unduly biases how medical ethics is done. This movement can be viewed as the internal development of protestant liberalism to its logical conclusion, and Paul Ramsey can be taken as one of the last great representatives of that tradition. By reducing the Christian message to the 'ethical upshot' of neighbour love, Ramsey did not have the resources to show how Christian practice might make a difference for understanding or forming the practice of medicine. Instead, medicine became the practice that exemplified the moral commitments of Christian civilization, and the goal of the ethicist was to identify the values that were constitutive of medicine. Ramsey thus prepared the way for the Christian ethicist to become a medical ethicist with a difference, and the difference simply involved vague theological presumptions that do no serious intellectual work other than explaining, perhaps, the motivations of the ethicist.

May Christians request medically assisted suicide and euthanasia?

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D. Etienne de Villiers

2016-11-01

Full Text Available The article deals with the question: ‘Is it morally acceptable for terminally ill Christians to voluntarily request medically assisted suicide or euthanasia?’ After a brief discussion of relevant changes in the moral landscape over the last century, two influential, but opposite views on the normative basis for the Christian ethical assessment of medically assisted suicide and voluntary euthanasia are critically discussed. The inadequacy of both the view that the biblical message entails an absolute prohibition against these two practices, and the view that Christians have to decide on them on the basis of their own autonomy, is argued. An effort is made to demonstrate that although the biblical message does not entail an absolute prohibition it does have normative ethical implications for deciding on medically assisted suicide and voluntary euthanasia. Certain Christian beliefs encourage terminally ill Christians to live a morally responsible life until their death and cultivate a moral prejudice against taking the life of any human being. This moral prejudice can, however, in exceptional cases be outweighed by moral considerations in favour of medically assisted suicide or voluntary euthanasia.

Study of hand signs in Judeo-Christian art.

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Ram, Ashwin N; Chung, Kevin C

2008-09-01

Hand gestures play a crucial role in religious art. An examination of Judeo-Christian art finds an ecclesiastical language that is concealed in metaphors and expressed by unique hand gestures. Many of these hand signs convey messages that are not familiar to most people admiring these paintings. Investigating the history and classifying some of the predominant hand signs found in Judeo-Christian art might serve to stimulate discussion concerning the many nuances of symbolic art. This presentation examines the meaning behind 8 common hand signs in Judeo-Christian art.

How do South Africans understand Democracy and Christianity ...

African Journals Online (AJOL)

The average South African is often seen as Christian and as supporting democracy, but research suggests many of the fundamentals of democracy and Christianity are clearly not accepted unconditionally. Africa Insight Vol.34(2/3) 2004: 16-22 ...

Memento - Christian Lemmerz

DEFF Research Database (Denmark)

Sørensen, Ann Lumbye

Monografien om Christian Lemmerz omhandler kunstnerens skulpturer og installationsværker med inddragelse af performances og film. Bogen er inddelt efter materialevalg, idet de valgte materialer indikerer arten af udsagn, som kunstneren artikulerer virkningsæstetisk vedrørende eksistens, krop og død...

Tocqueville's Christian Citizen

NARCIS (Netherlands)

Ossewaarde, Marinus R.R.

2005-01-01

Tocqueville's Christian Citizen Marinus Ossewaarde Introduction Alexis De Tocqueville is well known for his critique of democracy. A French statesman, he was left with the legacy of the French Revolution that had torn his fatherland and had changed the course of human history for good. Tocqueville,

Christian music in contemporary Africa: a re-examination of its essentials

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F. Adedeji

2007-07-01

Full Text Available Christian music all over Africa (be it liturgical church music or gospel, in contemporary times has become so popular and well grown howbeit in divergent dimensions. As a result, there have been questions, debates and confusions both by insiders and outsiders of the Christian faith on what exactly constitutes Christian music. There then arises the need to theorise the fundamentals of Christian music, exhuming the Biblical, musical and socio-cultural basis for its performance practices. This article examines various principles that should guide contemporary Christian musicianship, especially as contained in the Scriptures; arguing that the practice of Christian music cannot be divorced from Bible even when the principles of musical sound organisation and the socio-cultural needs of the society have to be observed. The tension created by the superimposition of the three is also resolved. This article is therefore theoretical and prescriptive in focus and depth as it offers to the African audience the paradigms for understanding the art, gives guidance to the practitioners, and supplies scholarly information to the scholars and observers of Christian studies in general. The article concludes by recommending the indispensability of Biblical standards and skilful originality/artistry in contemporary Christian musicianship.

Marriage Counseling: A Christian Approach to Counseling Couples.

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Worthington, Everett L., Jr.

1990-01-01

Describes approach to marriage counseling based on cognitive behavioral therapy and structural and strategic marital therapies aimed at Christian couples. Uses shared Christian values between counselor and clients to promote increased marital commitment, marital satisfaction, and personal spiritual growth. Maintains marital satisfaction might be…

[Respect and tutelage of children in Christianity].

Science.gov (United States)

Leone, Salvino; Lo Giudice, Milena

2005-01-01

Christian religion, since its beginning, has been strongly interested about infant world, in defending and promoting it. Evangelic stories show Jesus' attention for children even against his disciples and the current culture of that very time that didn't consider them in a special way. Some of healing miracles and most of reanimation ones have, as characters, just children or young people. This particular care has continued after in ecclesial life by the creation of many charitable institutions for children and, recently, also in an sort of re-arrangement of Christian thought about bioethical problems, most of which are really shared with not Christian world. Nevertheless some of them present several patterns (an-encephaly, neonatal care, assisted reproduction, etc.) involving some specific considerations discussed by Authors.

Hans Christian Andersen

DEFF Research Database (Denmark)

Nørgaard, Jørgen

2007-01-01

The Danish author, Hans Christian Andersen, living in the 1800s expressed through his fairy tales and other stories an enthusiasm for the technological breakthroughs in that century with trains, etc. But he also showed great concern for what the natural science did to people by narrowing their mind...

Islamic and Jewish Law of Ḥalal&Ḥaram: Analysis of Similarities & Differences (Urdu

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Dr. Muhammad Ikramullah

2017-01-01

Full Text Available The world Semitic religions like Judaism, Christianity and Islam have given comprehensive regulations and code of life. Therefore; there has been a complete system and directions about “ḥalal” and “ḥaram” (kosher non-kosher means legal and illegal (treif’ in Jewish law.As Islam gives clear cut directives in beliefs, worships, ethics, economy and ways of life to guide the men in life; similarly the Judaism has also given clear regulations in these fields to guide its followers.Islam has taught its followers to eat and drink ‘ḥalal’ (Tayyib, so Judaism has also stressed on eating only ‘kosher’ (food that can be consumed according to Jewish law. For example in animals; meat of cow, bull, sheep and goat etc are legitimizing for eating in both the religions. Similarly the meat of pig is not allowed for men. Many things are similar in both these religions regarding dietary law.This article describes about ‘ḥalal’ and ‘kosher’ things in detail and tells what the similarities and dissimilarities regarding dietary laws are found in their religious literatures.

Christian activism and the fallists : What about reconciliation?

NARCIS (Netherlands)

Headley, Selena; Kobe, Sandiswa L.

2017-01-01

This article aims to understand what role Steve Biko and the Black Consciousness Movement, and the Soweto Uprising, played in Christian activism between the early 1970s and late 1980s. The question is: did the Black Consciousness Movement and the Soweto Uprising influence Christian activists to

Finding Common Ground Between Earth Scientists and Evangelical Christians

Science.gov (United States)

Grant Ludwig, L.

2015-12-01

In recent decades there has been some tension between earth scientists and evangelical Christians in the U.S., and this tension has spilled over into the political arena and policymaking on important issues such as climate change. From my personal and professional experience engaging with both groups, I find there is much common ground for increasing understanding and communicating the societal relevance of earth science. Fruitful discussions can arise from shared values and principles, and common approaches to understanding the world. For example, scientists and Christians are engaged in the pursuit of truth, and they value moral/ethical decision-making based on established principles. Scientists emphasize the benefits of research "for the common good" while Christians emphasize the value of doing "good works". Both groups maintain a longterm perspective: Christians talk about "the eternal" and geologists discuss "deep time". Both groups understand the importance of placing new observations in context of prior understanding: scientists diligently reference "the literature" while Christians quote "chapter and verse". And members of each group engage with each other in "fellowship" or "meetings" to create a sense of community and reinforce shared values. From my perspective, earth scientists can learn to communicate the importance and relevance of science more effectively by engaging with Christians in areas of common ground, rather than by trying to win arguments or debates.

Gilson as Christian Humanist

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Peter A. Redpath

2012-12-01

Full Text Available The author suggests that the intellectual life of Étienne Gilson constituted a new humanism, that Gilson’s scholarly work was part of a new renaissance, that a new humanism that Gilson thought is demanded by the precarious civilizational crisis of the modern West after World Wars I and II. He also argues that, more than anything else, Gilson was a renaissance humanist scholar who consciously worked in the tradition of renaissance humanists before him, but did so to expand our understanding of the notion of “renaissance” scholarship and to create his own brand of Christian humanism to deal with problems distinctive to his age. The author shows the specificity of the Christian humanism that Gilson developed as part of his distinctive style of doing historical research and of philosophizing.

Emerging Churches in Post-Christian Canada

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Steven Studebaker

2012-09-01

Full Text Available The traditional mainline and evangelical churches in Canada, as in most western countries, are either in decline or static. Taken as a measure of the future, the prospects for Christianity in Canada, and more broadly the West, are bleak. Post-Christian Canada, however, contains thriving alternative and innovative forms of church, often called ‘emerging’ churches. They take many forms of expression, but share common theological convictions. Based on site research and personal interviews, this article describes the various types and contexts of these churches in Canada. It then highlights three of their central theological characteristics. First, rejecting the ‘culture wars’ social involvement of Christendom churches, they embrace practices and initiatives that transform their local communities. Second, they embrace an incarnational and contextual understanding of Christian life and ministry. Eschewing mega-church franchise models, they endeavor to shape their ministry to the their local communities. Third, they adopt a comprehensive rather than compartmental spirituality.

Preventing Deadly Conflict

Science.gov (United States)

1997-12-01

34an ounce of type-A botulinal toxin, properly dis- persed, could kill every man, woman , and child in North America. . . just eight ounces of the...attend to the short-term humanitarian needs generated by conflict, frequently a good deal of "wheel- spinning " occurs; little headway is made in...Empire’s millet system, for exam- ple, where the religious leaders of Judaism and several Christian churches were entrusted with arbitrating conflicts

Reincarnation in America: A Brief Historical Overview

OpenAIRE

Lee Irwin

2017-01-01

American theories of reincarnation have a long and complex history, dating from 1680s to the present. It is the purpose of this paper to highlight the main currents of reincarnation theory in the American context, giving a brief historical survey. Sources surveyed begin with Native American traditions, and then move to immigrant traditions based in Western Esotericism, Christianity, Judaism, missionary Hinduism and Buddhism, Spiritualism, Theosophy, Rosicrucianism, and concludes with more cur...

USE OF DISTANCE EDUCATION BY CHRISTIAN RELIGION TO TRAIN, EDIFY AND EDUCATE ADHERENTS

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P. SATYANARAYANA

2013-04-01

Full Text Available Distance Education has been growing fast, in a marvelously diverse fashion. The efficiency, effectiveness, validity and utility of distance teaching-learning are on increase. All communities and religious groups are making use of distance learning methodology to upgrade their knowledge, skills and attitudes. Christina educational institutions in all the parts of the world are being benefitted by the Christian distance education programme. Christian websites make up more than 80 percent of the websites of the world’s five major religions. Globalisation is facilitating many Christian pioneers of multiple denominations to adopt distance teaching-learning beyond all frontiers and barriers. Baker’s guide to Christian Distance Education profiles upto 150 Christian degree programmes. Some of the popular programmes are indicated here. Christians who constitute 2.33 percent of Indian population are educationally benefitted by Christian distance education programmes. A major Christian distance education programme is offered by Andhra Christian Theological College. Its four distance courses attract students all over the country. How quality is important in distance teaching and learning is highlighted here.

An Examination of Ideology among Selected K12 Christian School Superintendents

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Dolson, Jimmy L.

2013-01-01

This research project focused on explaining the decision making process of K12 Christian school superintendents whose schools belong to the Association of Christian Schools International (ACSI) organization. In spite of their similar religious and philosophical beliefs, ACSI K12 Christian school superintendents differed significantly in…

Christian Higher Education in Europe: A Historical Analysis

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Bebbington, D. W.

2011-01-01

The history of Christian higher education in Europe may be analyzed in terms of seven eras. From their medieval origins in scholasticism and the practical needs of students and rulers, universities passed through Renaissance humanism to a period of decay, yet remained substantially Christian in intent. The Enlightenment exercised a partially…

The Implications of Christian Anti-Semitism for Educators.

Science.gov (United States)

O'Reilly, Patricia

1995-01-01

Maintains that the history of anti-Semitism has historical links to Christian theology. Asserts that Christianity provided ample fuel for the secular anti-Semitism preached by Hitler and the Nazi party. Contends that educators can draw important lessons on the value of education and the pedagogy of teaching history. (CFR)

Religious Beliefs among the Oromo: Waaqeffannaa, Christianity and ...

African Journals Online (AJOL)

Bartels in his work on Oromo Religion, this paper discusses continuity and change in the Oromo religious beliefs and the tolerance they have developed examining the impact of Christianity and Islam on Waaqeffanna in general and that of Islam in particular. Whether the Oromo have become Christians or Muslims, however ...

Christian idiom and style in Abam Arikpo's The womankind of man ...

African Journals Online (AJOL)

... use and reaches the conclusion that both the Christian virtue and idiom, on the one hand, and the social milieu that favours patriarchal idiom, on the other, have immensely influenced the thematic concern and style of this poetry. Keywords: Allusions of Christianity, Christian idiom, style, social milieu, intertextuality.

Heroism in three Old English poems: A Christian approach

OpenAIRE

Catherine Woeber

1995-01-01

It has been contended that the value system and terminology of Old English heroic poetry were not suitable vehicles for the later religious poetry, that their Germanic garb ill-fitted the Christian poems. This view, however, does not take cognisance of the the fact that there exists a Christian heroism in its own right. Only Christian scholarship can fully account for this phenomenon and show how the subject matter of this poetry is consonant with the heroic diction and formulae in which it i...

Teaching Theology as a Christian Spiritual Practice: The Example of Stanley J. Grenz

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Mellinger, Laurie A.

2010-01-01

This dissertation explores the recent work on spiritual practices in the academic discipline of Christian spirituality, gathering together the strengths of various conceptions of practice from the literature and developing a rigorous definition of a Christian spiritual practice: Christian spiritual practices are things God enables Christian people…

the influence of christianity on graeco-roman medicine up

African Journals Online (AJOL)

However, during the 5th century Nestorian Christians, fleeing from persecution by the Church, settled in ... endeavoured to analyse the intricate interplay between the Christian. Church and rational ..... In: W.J. Sheils (ed.), The Church and ...

50th birthday of Christian von Ferber

Directory of Open Access Journals (Sweden)

2011-06-01

Full Text Available On May 15, 2011 Christian von Ferber - member of the Editorial Board of "Condensed Matter Physics" and renowned expert in the fields of soft matter physics and complex systems - celebrated his 50th birthday. The Editorial board of CMP, colleagues and friends warmy congratulate Christian von Ferber and wish him and his family continuing good health and to enjoy many adventures and discoveries in his future scientific travels!

Addressing Poverty Issues in Christian Schools: Teachers' Perspectives

Science.gov (United States)

Bankston, Catherine

2015-01-01

The purpose of Christian education is to incorporate Biblical values in the curriculum, and one essential message in the Bible is to reach out and liberate the poor. Through interviews, writing protocols, a focus group meeting, and document analysis, this narrative study focuses on the question of how do Christian educators create pedagogical…

Modern Christian Landscape in Nanjing, China: A Literature Review

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Cheng Fang

2017-11-01

Full Text Available Between the First Opium War in 1840 and the founding of the People’s Republic of China in 1949, the development of modern Christianity in Nanjing expanded beyond the parameters of faith and spirituality, while interacting closely with Nanjing’s city life and space across a wider spectrum, such that a unique religious and cultural landscape was produced. Through an extensive literature review of 115 articles identified on this topic, this paper analyzes the development of the space of Christian churches in Nanjing, and further documents the pattern of interactions between Nanjing’s development as a modern city and its religious cultural landscape. Moreover, drawing from the theoretical perspective of Sense of Place, the paper summarizes the characteristics of religious cultural landscape in the aspects of vision and structure, function and modernization, and memory and identity, and points out that the Christian landscape should also be conducted from the activation of material form, local functions and historical meanings to achieve sustainable development of Christian landscape. Finally, the paper offers planning and design strategies for the continued growth of Christian landscape in Nanjing.

Shrines and relics between Late Antiquity and Middle Ages: Christianization of the space or sacralization of the Christianity?

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Luigi Canetti

2002-12-01

Full Text Available This essay analyzes the importance of relics and sanctuaries against the backdrop of the sacralization of Christianity and the latter’s re-elaboration into a religious system that occurred in urban milieux in the late ancient times. The main steps of this process, which came to a climax in the 4th century, are the Christianization of time and space as well as the reinterpretation of Christ’s death in terms of a sacrifice.

Euthanasia, physician-assisted suicide, and Christianity's positive relationship to the world.

Science.gov (United States)

Delkeskamp-Hayes, Corinna

2003-01-01

This essay addresses the problem of communication between Christianity and the secular world in an area where the latter tends to oppose the moral norms endorsed by the former. How, in the interest of missionary outreach (and with which understandings of what such outreach involves) can the language barriers be bridged? Whereas the Roman Catholic natural law tradition posits a neutral common ground of (traditional or hermeneutical) rationality between Christianity and the world, an Ebeling- and Barth-modified Lutheranism engages in an argument ad hominem by seizing upon an admitted deficiency within that world, and by recommending Christianity for mending that deficiency. Both positions differ from the Evangelical claim that since that which the world politically values is derived from Christianity, it must remain subject to Christianity's moral legislation. An entirely different approach to the communication- and outreach-problem is taken by Orthodox Christianity: The gulf which separates it from the world is acknowledged, and the possibility of trans-gulf-traffic is referred to God's grace. It is only this latter model, however, which preserves Christianity's theological terms (such as "Scripture", "law", and "holiness") from common-ground-securing, deficiency-mending, or authority-imposing secularizing, and thus from compromising that very theological context into which communicative outreach endeavors were to invite.

Christian-Muslim relations in Ghana: A model for world dialogue and ...

African Journals Online (AJOL)

part of the world in the name of Muslim-Christian dialogue all in an effort to ensure lasting peace between these faiths. These conferences have hardly yielded their desired results. In Ghana however, Christians and Muslims have lived in absolute peace since the introduction of Christianity and Islam in the fifteenth century.

Best Practices of Online Education: A Guide for Christian Higher Education

Science.gov (United States)

Maddix, Mark A., Ed.; Estep, James R., Ed.; Lowe, Mary E., Ed.

2012-01-01

The book provides best practices from online educators who are engaged in online teaching and program development in Christian higher education. It also explores the distinct aspects of teaching and developing online courses and programs from a Christian perspective and within Christian higher education institutions. As such it is can serve as a…

Healing ministry and palliative care in Christianity.

Science.gov (United States)

Jayard, S Stephen; Irudayadason, Nishant A; Davis, J Charles

2017-01-01

Death is inevitable, but that does not mean it can be planned or imposed. It is an ethical imperative that we attend to the unbearable pain and suffering of patients with incurable and terminal illnesses. This is where palliative care plays a vital role. Palliative care has been growing faster in the world of medicine since its emergence as a specialty in the last decade. Palliative care helps to reduce physical pain while affirming the aspect of human suffering and dying as a normal process. The goal of palliative care is to improve the quality of life both of the patient and the family. Palliative care resonates with the healing ministry of Christianity that affirms the sanctity and dignity of human life from the moment of conception to natural death. Christianity is convinced that patients at the very end of their lives, with all their ailments and agonies, are still people who have been created in the image and likeness of God. The human person is always precious, even when marked by age and sickness. This is one of the basic convictions that motivate Christians to take care of the sick and the dying. Palliative care is a great opportunity for Christians to manifest God's unfailing love for the terminally ill and the dying.

Psychological type and attitude toward Christianity: a replication.

Science.gov (United States)

Francis, Leslie J; Robbins, Mandy; Boxer, Anna; Lewis, Christopher Alan; McGuckin, Conor; McDaid, Charles J

2003-02-01

A sample of 149 university students completed the Francis Psychological Type Scales together with the Francis Scale of Attitude Toward Christianity. The data indicated that university students classified as Feeling Types hold a more positive attitude toward Christianity than those classified as Thinking Types. These findings replicate the 1999 report of Jones and Francis.

Christianity, development, and women's liberation.

Science.gov (United States)

Walker, B

1999-03-01

This paper explores the relationship between Christianity, development, and women's liberation. The article examines the opportunities and constraints, which exist for women in the tradition of mainstream Christianity regarding their sexuality and family life. These concepts were investigated within the community level, the church itself, convent life, in the economy, and at wider national and international levels. Subordination of women through religion is the result of imposing social codes regarding women's roles, behavior, and relationships with men. However, equality can be achieved if the forms and substance of religious practice is reexamined and changed with liberation of women in mind. There is also a need to address the cultural and spiritual imperialism brought about by religion.

Doing good medical ethics: a Christian perspective.

Science.gov (United States)

Saunders, John

2015-01-01

Despite the rise of the secular state, religion remains a significant force in society. Within Christianity this encompasses a wide variety of beliefs. These range from simple assertions of theism in a cultural context to complex theologies; from liberal emphases on uncertainty and exploration to dogmatic views of divine revelation. How one 'does' good medical ethics depends on these perspectives. Contingently, the Christian contribution to medical ethics has been huge and constructive. Central to that contribution is a core belief in the intrinsic value of human life, respect for which we are accountable to God. Christianity continues to deserve its place 'in the public square' and, specifically, in medical ethical discourse. Published by the BMJ Publishing Group Limited. For permission to use (where not already granted under a licence) please go to http://group.bmj.com/group/rights-licensing/permissions.

Contemplation: If It Makes for Peace, Why Not for Christian Witness Too?

Directory of Open Access Journals (Sweden)

Pawel Tarasiewicz

2017-03-01

Full Text Available The author attempts to answer the following question: Why does Christian witness need contemplation? He claims that Christian witness needs contemplation, because contemplation reveals the truth about the nature of reality; it is this truth which is one of the factors that constitute the foundation of Christian faith. In a sense, contemplation is analogical to mysticism: as mystical visions make Christian belief grounded on the immediate experience of (meeting with the Truth, so the contemplation of the creatures makes Christian belief based on the indirect experience of the Truth (i.e., the meeting with the traces left by the Creator in the world.

Mees, kes väärtustab tundeid / Christian Boltanski ; interv. Peeter Linnap

Index Scriptorium Estoniae

Boltanski, Christian, 1944-

1998-01-01

P. Linnap Christian Boltanski loomingust ja 5. oktoobrini Helsingi Taidehallis avatud näitusest "Augustiöö". Kureerinud Jan Kaila, Timo Valjakka. Christian Boltanski oma 1990ndate töödest, näitusest Soomes, miks ta nimetab end 20. sajandi lõpu maalikunstnikuks. Valik Christian Boltanski autobiograafilisest küsitlusest "Mida nad minust mäletavad?". Ilmunud ka kogumikus "Silmakirjad". Tartu, 2007, lk. 306-308 pealkirja all "Suremise viisid : intervjuu Christian Boltanskiga"

Christian Religious Education Research in the Japanese Context

Science.gov (United States)

Okuda, Kazuhiro

2006-01-01

Protestant Christianity was brought to Japan during the modernization of that country in the middle of the nineteenth century. Before the Second World War, except for a short time, Christianity in Japan as a Western religion had experienced a difficult course of history because of hostility due to nationalism of the populace and the leaders of the…

The Christianization as the strategy of resistance: the representation of indigenous Christians in the art of the sixteenth century

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José Luis Pérez Flores

2015-11-01

Full Text Available In this article I will discuss the importance for indigenous charged under Spanish rule, represent themselves as Christians. I will show that after the conquest was compelling acquire legitimacy as a devout Christian; for this native attended the images codices and monastic mural painting, I will relate the cultural and political contexts with information from written sources and visual sources contained in tlaxcaltecas codices and the convent wall painting.

CHRISTIAN SYMBOLISM IN FYODOR DOSTOEVSKY'S NOVEL "THE POSSESSED" ("DEMONS"

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Sergei Leonidovich Sharakov

2013-11-01

Full Text Available The article raises a question of Christian symbolism in Fyodor Dostoevsky’s novel The Possessed (Demons. The introductory part identifies the purpose of a symbol in Christian poetics through the parallel with ancient symbolism. The author makes a conclusion that the functional role of a symbol in the ancient world and Christian tradition is different. Therefore, the ancient symbol involves a number of interrelated categories, such as fate, intuition or conjecture, inspiration, and predictions. Christian symbolism is based on the idea of redemption and moral innocence. Methodologically, the article is based on a cultural and historical approach, as well as on the comparative academic tradition. The overview of Dostoyevsky’s pre-materials for The Possessed (Demons enables us to suggest the use of Christian symbolism in this novel. Hence, the objective of the study is to investigate a composition of images and symbols in this piece of writing, with a special focus on the image of a chronicler since the storyline of the novel is developed through his perception. We make a supposition that there are several levels of Gospel perception in the artistic vision or consciousness of the chronicler, that form the basis of the symbolical composition of the novel. The article sequentially examines the examples of Christian symbolism, including the connection of ideas, characters and storylines of the novel with the Gospel. Then it gives evidence and reasons for the thesis that the Gospel gives the characters of the novel the grounds for shaping their destiny.

Pastoral guidelines for unmarried Christians regarding pre-marital sex / Takalani Peter Mulovhedzi

OpenAIRE

Mulovhedzi, Takalani Peter

2004-01-01

The main problem which this study aims to address is; "How should Biblical views of sex be applied in the life of the unmarried Christians in the church of God?" In attempting to address this problem, the study will try to answer the following questions: - What are the Scriptural perspectives about Pre-marital sex? - What are the practical situations that unmarried Christians meet in their daily lives? - How can unmarried Christians be guided within Christian perspectives to abstain ...

[Euthanasia/assisted suicide. Ethical and socio-religious aspects].

Science.gov (United States)

Chiriţă, V; Chiriţă, Roxana; Duică, Lavinia; Talau, Gh

2009-01-01

Euthanasia/Assisted Suicide are viewed differently by moral and religious references. In a religious way, cardinal confessions (Christianity, Judaism, Islamism, Buddhism) condemn euthanasia/assisted suicide and, in the same time have a more relaxed attitude regarding passive euthanasia. Other aspects of euthanasia regard financial/economic and ethical-medical considerations. All these contradictory standpoints are expressed in some legal acts that make specifications on the concept of "euthanasia"--Oregon's Death with Dignity Act (1994) and Netherlands's Euthanasia Law (2001).

Happiness and financial satisfaction in Israel: Effects of religiosity, ethnicity, and war

OpenAIRE

Van Praag, Bernard M. S.; Romanov, D.; Ferrer-i-Carbonell, Ada

2010-01-01

This discussion paper led to a publication in 'Journal of Economic Psychology', 31(6), 1008-20.We analyze individual satisfaction with life as a whole and satisfaction with the personal financial situation for Israeli citizens of Jewish and Arab descent. Our data set is the Israeli Social Survey (2006). We are especially interested in the impact of the religions Judaism, Islam and Christianity, where we are able to differentiate between individuals who vary in religiosity between secular and ...

My culture is engraved on my tombstone

OpenAIRE

Bada, Erdoğan; Ulum, Ömer Gökhan

2016-01-01

We, humans, mirror our cultural characteristics in death just as we do in life. This study focuses on the way the dead communicate with the living through their gravestones. For this, we surveyed, photographed and documented a plethora of gravestones affiliated to Shamanism, Taoism, Judaism, Christianity, and Islam, and conducted content analysis of thematized scripts on stones and objects left on graves for remembrance. Our findings suggest that each set of beliefs displays specific as well ...

[Assistance and care of the sick in early Christianity].

Science.gov (United States)

Maritano, Mario

2012-01-01

Christianity presents a new vision of man (personalistic anthropology) and refers to the example and words of Jesus, highlighting the inseparable relationship between the love of God and the love of man. The article describes the assistance and care of the sick in the East and West in the early Christian centuries; the 'places of care'- nosokomia for the sicks, gerontokomia for the olders, brephotropia for abandoned children, orphanage structures; the managers of hospitals, ecclesistical dignitaries, lay personnel, monks, operators and employees. Christianity gave dignity to the sick and opportunity to serve humanity to the healthy.

Christian Values in Vilhelm Kyukhelbekker's Early Prose

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Fedoseeva T.V.

2013-12-01

Full Text Available This article examines Vilhelm Kyukhelbekker's narrative prose of the first half of the 1820s. For the analysis we have chosen the most significant works of this period — his book of travel notes The Journey and the novel Ado. The study reveals the writer's attitude to Christianity and Christian values in his early period of work. In this research the axiological approach is used, as well as the methods of historical, typological, structural and semiotic study of literary texts. Studying The Journey, we performed a detailed analysis of the author's letters which describe the paintings by the artists of Flemish and Dutch schools, as well as German and Italian painters of the 17th and 18th centuries exhibited in the Dresden gallery. The writer prefers the paintings of biblical subjects to those of naturalistic everyday scenes. He pays special attention to the evangelical themes. He is attracted by Christ the child's divine nature and the heavenly purity, high humility of the Mother of God's image, and the fact that St. Sebastian is portrayed as joyfully suffering for Christ. Historical events of the novel Ado date back to the time of the Baltic peoples' forced Christianization by the Order of the Brothers of the Sword. Baltic peoples are trying to keep the faith of their ancestors and rebel against the cruel governor of the Order. The novel focuses particularly on one knight, Michael, who stood up for the oppressed and like Archangel Michael found himself on the cutting edge of Good and Evil. This character of the novel is connected with the idea of Christian sacrificial love and eternal spiritual life, which was very important for Kyukhelbekker. We concluded that even in his early prose Kyukhelbekker expressed the main spiritual and moral values of Christianity.

CHRISTIAN VALUES IN VILHELM KYUKHELBEKKER'S EARLY PROSE

Directory of Open Access Journals (Sweden)

Tatiana Vasilyevna Fedoseeva

2013-11-01

Full Text Available This article examines Vilhelm Kyukhelbekker's narrative prose of the first half of the 1820s. For the analysis we have chosen the most significant works of this period — his book of travel notes The Journey and the novel Ado. The study reveals the writer's attitude to Christianity and Christian values in his early period of work. In this research the axiological approach is used, as well as the methods of historical, typological, structural and semiotic study of literary texts. Studying The Journey, we performed a detailed analysis of the author's letters which describe the paintings by the artists of Flemish and Dutch schools, as well as German and Italian painters of the 17th and 18th centuries exhibited in the Dresden gallery. The writer prefers the paintings of biblical subjects to those of naturalistic everyday scenes. He pays special attention to the evangelical themes. He is attracted by Christ the child's divine nature and the heavenly purity, high humility of the Mother of God's image, and the fact that St. Sebastian is portrayed as joyfully suffering for Christ. Historical events of the novel Ado date back to the time of the Baltic peoples' forced Christianization by the Order of the Brothers of the Sword. Baltic peoples are trying to keep the faith of their ancestors and rebel against the cruel governor of the Order. The novel focuses particularly on one knight, Michael, who stood up for the oppressed and like Archangel Michael found himself on the cutting edge of Good and Evil. This character of the novel is connected with the idea of Christian sacrificial love and eternal spiritual life, which was very important for Kyukhelbekker. We concluded that even in his early prose Kyukhelbekker expressed the main spiritual and moral values of Christianity.

Forbidden fruit? A longitudinal study of Christianity, sex, and marriage.

Science.gov (United States)

Pedersen, Willy

2014-01-01

Does religion still play a role in explorations of romance and sexuality among adolescents and young adults in a secular society such as Norway? Does it influence the type of living arrangements chosen? A population-based sample (n = 2,454) was followed longitudinally from their midteens to their late 20s using survey and register data. Christian involvement in teenage years was associated with subsequent less "precoital" exploration, less masturbation, delayed sexual intercourse, and a smaller number of sex partners. However, there were no associations with prevalence of same-sex experiences. Christians also postponed initiating romantic relationships and chose marriage over cohabitation. Associations were reduced after controlling for confounding factors but remained significant. Some associations (for example, the form of residential union chosen) were present only in the most "active" Christians. In other areas, such as "precoital explorations" and the age at which intercourse is initiated, Christian norms seem to play a role in much broader segments of the population. The findings indicate that Christianity may continue to influence young Norwegians' experiences of sexuality and cohabitation more than has been expected.

A Multi-Disciplinary Inquiry of Secular and Christian Approaches to Sex Education

Science.gov (United States)

Yu, Chong Ho; Lee, Hyun Seo

2018-01-01

Secular scholars have criticized Christian education and counseling on sex as restrictive, ineffective, and outdated. The authors of the current study explored both common non-Christian and Christian approaches to human sexuality with reference to overarching domains of religion, philosophy, psychology, sociology, and anthropology. Secular…

Understanding Bereavement in a Christian University: A Qualitative Exploration

Science.gov (United States)

Walker, Andrea C.; Gewecke, Rachelle; Cupit, Illene N.; Fox, Jeffrey T.

2014-01-01

This phenomenological study, based on ecological systems theory, examined the college student bereavement experience in a Christian university. Undergraduate students (N = 127) from a small Christian university provided answers to open-ended questions about their experiences regarding college following a death loss. Results indicate that students…

Can Christians really make a difference? A response to the call for ...

African Journals Online (AJOL)

Christianity changed the world for the better through the development of education, charity organisations, art, music, law and medical care among others. However, not all changes initiated by Christianity were positive. The Christian religion was also responsible for division, death, destruction and war. Focusing on the ...

The 4th R: Encountering Conservative Christianity in the Classroom

Science.gov (United States)

Barrett-Fox, Rebecca

2016-01-01

This article examines how scripts that circulate among culturally and theologically conservative Christian students, whether they are categorized as "born again," "Religious Right," "Christian Right," "nondenominational," "evangelical," or "fundamental," aim to prime students for the…

Mobile Christian - shuttle flight

Science.gov (United States)

2009-01-01

Erin Whittle, 14, (seated) and Brianna Johnson, 14, look on as Louis Stork, 13, attempts a simulated landing of a space shuttle at StenniSphere. The young people were part of a group from Mobile Christian School in Mobile, Ala., that visited StenniSphere on April 21.

A Spectrum Pedagogy for Christian Ethics: Respecting Difference without Resorting to Relativism

Science.gov (United States)

Heim, Joel J.; Scovill, Nelia Beth

2010-01-01

This paper presents an overview of a newly developed spectrum pedagogy of Christian ethics that emerged from the authors' experience of teaching a contemporary Christian ethics course for seven years. A spectrum pedagogy is a comprehensive approach to teaching Christian ethics that combines the modeling of key dispositions using specific tools…

From Contextual Theology to African Christianity: The Consideration of Adiaphora from a South African Perspective

Directory of Open Access Journals (Sweden)

Joel Mokhoathi

2017-12-01

Full Text Available The move towards contextual Christianity in Africa is an essential venture if Christianity is to communicate with the African cultural heritage. As a universal religion, Christianity has to find an expression within the cultural context. However, the contextualization of Christianity in Africa appears to have permitted the practice of syncretism. It has resulted in the emergence of African Christianity, which is the amalgamation of Christianity and African Traditional Religion. The amalgamation of Christianity and African Traditional Religion appears to overlook the essence of both religions as there is currently no clarity on how Christianity can best be expressed within the African cultural and religious heritage. This paper employs the document review method to explore the things that fall in between—“adiaphora”, which the proponents of contextual Christianity may have overlooked with regard to the African cultural and religious heritage. These include the pragmatic nature of the African cultural and religious heritage, and the African traditional methods of healing.

Highly-Valued Reasons Muslim Caregivers Choose Evangelical Christian Schools

Science.gov (United States)

Rumbaugh, Andrew E.

2009-01-01

This study investigated what were the most highly-valued reasons among Muslim caregivers for sending their children to Lebanese evangelical Christian schools. Muslim caregivers (N = 1,403) from four Lebanese evangelical Christian schools responded to determine what were the most highly-valued reasons for sending their children to an evangelical…

Revisiting a Christian View of the Common Good for Christian Higher Education

Science.gov (United States)

Guthrie, David S.

2018-01-01

Charles Gutenson's convicting words motivated me to attempt this essay. He writes: "If we are to engage in serious dialogue about the relationship between Christian faith and our [public] commitments, we must invest more energy in bringing Scripture to bear on them" (2011, p. 9). The common good seems a common conversation these days. To…

Teaching the History of Christianity: Critical Themes and Challenges

Science.gov (United States)

Killen, Patricia O'Connell; Duntley, Madeline; Furey, Constance; Gilpin, W. Clark; Six-Means, Horace E.

2009-01-01

At the November 2008 meeting of the American Academy of Religion, the History of Christianity section sponsored a panel around the question: "What are the key challenges, opportunities, and goals in the History of Christianity classroom today and how best should teachers respond to them?" Beginning with brief sketches of institutional context and…

Christian Ackermanni töökoda / Tiina-Mall Kreem

Index Scriptorium Estoniae

Kreem, Tiina-Mall

2005-01-01

Puunikerdajast ja skulptorist Christian Ackermannist, kes saabus Tallinna 1670. aastate algul, töötas Elert Thiele töökojas, abiellus E. Thiele lesega ja omandas Thiele töökoja, töötas vaba meistrina. Christian Ackermanni lomingust (kantslid, altariseinad, siseportaalid, ktutsifiksid, epitaafid, vappepitaafid), acermannlikust stiilist. Bilbiograafia lk. 457

The Maccabean Martyrs as Models in Early Christian Writings

NARCIS (Netherlands)

van Henten, J.W.; Wertheim, D.J.

2017-01-01

The Maccabean martyrs were tortured to death during a persecution by the Greek king Antiochus IV (175–164 BCE). Christian authors were familiar with these Jewish martyrdoms reported in Second Maccabees 6:18–7:42 and Four Maccabees 5–18. They reinterpreted these martyrs as models for Christians. This

A Stage Approach to Career Counseling with Christian Women.

Science.gov (United States)

Hughes, Rosemarie Scotti; Brame, Cynthia M.; Vaughn, Lee Anne; Ward, Lisbet

1998-01-01

Many working married women in the U.S. are in occupations that are below their potential or are not personally satisfying. Christian women may be particularly vulnerable to role dissatisfaction. Offers a stage model for assessment of Christian women with symptoms of depression in hopes of addressing issues of role satisfaction and lessening…

Looking for God in the University: Examining Trends in Christian Higher Education

Science.gov (United States)

Glanzer, Perry L.; Carpenter, Joel A.; Lantinga, Nick

2011-01-01

Amid the many recent treatments of the global growth of both Christianity and higher education, little to no attention has been given to distinctly Christian higher education. The survey reported in this essay uses an understanding of Christian education developed from analytical work by Robert Benne to examine the number and nature of colleges…

Christian Education, White Supremacy, and Humility in Formational Agendas

Science.gov (United States)

Turpin, Katherine

2017-01-01

Christian education served as a tool of White supremacy that played a central role in the devastation of millions of human lives throughout the colonial era of Western expansion. An adequate account of how Christian education paired with colonial imperatives helps to identify where the legacy of White supremacy and imperial domination lives on in…

A look at Refutations of Christianity in Azarbayjan Region

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hasan aminifar

2015-03-01

Full Text Available The phenomenon of writing refutation against the two religions of Islam and Christianity has a history as long as the time when they first fought against each other. In recent years, the companionship of Christian missioners with colonialism and their increasing preaching activities, have caused the Muslim scholars to reflect strongly against them. This phenomenon has had a special manifest in Iran since Qajar dynasty (150 years ago and led to the creation of many works written by Muslim theologians against missionary activities of Christianity. From among different Iranian regions where such works were emerged, Azarbayjan can be specifically named as an active area in which the writing of refuting works was more common than other areas in Iran. Azarbayjan in its current situation is an area including a vast region of north-western part of Iran and the countries of Azerbaijan and Armenia. In this article the biography and the works of some Muslim scholars who were active against Christianity such as Muḥammd Ṣādiq Fakhr al-Islām, Ḥāj MῙrzā Najaf'alῙ Dānish TabrῙzῙ, Yūsuf Mujtahid TabrῙzῙ, Ghulāmḥuseyn TūtūnchῙ Ṣarāf TabrῙzῙ, Ḥuseyn ḤuseinῙ famous as RūmῙ MiyānduābῙ, IsmāῙl QaribāghῙ, Sayyed Ḥuseyn 'Arab BāghῙ and 'AlῙ Isḥāq KhūῙ, have been introduced. A total of 14 works written by these 8 scholars have been introduced in this article. It should be noticed that the creation of such works in this region did not occur in a vacuum, rather various elements and factors were involved to reach such status which will be mentioned in the following: - Christian Missioners from the Safavid Dynasty extensively had an offensive approach toward Islam due to the strategy of the Safavid-West :::::::::union::::::::: against Ottoman Government. This was highlighted during the time of Qajar because of great importance of Iran in international politics at that time. This led to the activity of the

Ethical issues in radiology: Perspectives from the Christian tradition

International Nuclear Information System (INIS)

Hogan, L.

2009-01-01

The Christian ethical tradition introduces a number of key values into the clinical context. Moreover, although some denominational differences exist, these are essentially differences of emphasis rather than of substance. Among the central values which the Christian tradition promotes are: the dignity of the person, the individual as embodied spirit and the importance of the common good. Within the evolving discourse, social justice considerations have come to the fore as a critical concern within bio-ethics. In radiology, like most fields of clinical practice, practitioners frequently encounter conflicts and tensions of an ethical nature. Moreover, the manner in which these conflicts are articulated, conceptualised and ultimately resolved will depend, not only on how the scientific data are analysed and interpreted, but also on how different ethical frameworks are invoked in these disputes. The concern in this brief paper is to discuss the Christian ethical tradition as it is expressed in Roman Catholic and 'Protestant' denominations in the western church, considering the values and norms that underlie Christian ethical engagements with applied questions. (authors)

Heroism in three Old English poems: A Christian approach

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Catherine Woeber

1995-03-01

Full Text Available It has been contended that the value system and terminology of Old English heroic poetry were not suitable vehicles for the later religious poetry, that their Germanic garb ill-fitted the Christian poems. This view, however, does not take cognisance of the the fact that there exists a Christian heroism in its own right. Only Christian scholarship can fully account for this phenomenon and show how the subject matter of this poetry is consonant with the heroic diction and formulae in which it is couched. Three Old English poems dealing with aspects of Christ’ saving ministry will be examined to show that Christ is depicted as a hero bringing victory through suffering in God’s plan of salvation, rather than as a heroic warrior as he is usually regarded, fighting in the armour of the Germanic hero. A close study of these poems shows that the authors understood Christian heroism to mean more than brave battling on the side of God; rather, it is complete submission to the will of God.

An overview of the impact of Western perceptions on the Muslim Middle East

OpenAIRE

2012-01-01

M.A. The history of Islam in modern times is essentially the history of the Western impact on the Muslim society. The Islamic religion assumed a position as the ultimate and final revelation versus Christianity and Judaism. Islam also developed its own unique civilisation within the religious parameters that were different from those in the West. With territorial expansion the two worlds had an impact on each other. Although contact had taken place before, the Crusades were the first major...

Yiddish, The Language Of Love: Isaac Wetzlar’s Libes Briv (1748/49 In The Context Of Jewish–Pietist Encounter

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Voß Rebekka

2015-03-01

Full Text Available This special section examines Isaac Wetzlar‘s Love Letter, a Yiddish proposal for the improvement of Jewish society, written in 1748/49 in Northern Germany. The articles concentrate on the links between Libes briv and the contours of German Pietism in order to initiate exploration of the complex relationship between Central European Judaism and eighteenth-century Pietism. This largely unrecognized arena of Jewish-Christian encounter is presented as a significant factor in a century that promoted modernity

Nayib Mahfuz y la “muerte de Dios”: una reflexión transcultural, abierta y emancipatoria

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Encarnación Ruiz Callejón

2012-05-01

Full Text Available In this work I analyze the reflection of Mahfuz about God and his death in Children of Gebelawi/Children of the Alley, one of the most philosophical novels of Naguib Mahfouz. Mahfouz approaches the stories of Judaism, Christianity and Islam as parts of a cross-cultural and Utopian legacy. From the death of God he refers to the art of narrating the past as a cross-cultural therapy and a possible response to some effects of the nihilism.

The psychiatrist, the historian and The Christian Watt Papers.

Science.gov (United States)

Beveridge, Allan; Watson, Fiona

2006-06-01

The publication in the 1980s of The Christian Watt Papers brought to public attention the life of a previously unknown, long-term inmate of the Aberdeen Royal Asylum. Christian Watt's story inspired a play and a television documentary. This paper examines what the historical records reveal about Watt's life and how this compares with her own account.

The prodigal son: some psychological aspects of Augustine's conversion to Christianity.

Science.gov (United States)

Nauta, Rein

2008-03-01

Augustine's conversion is considered exemplary for its Christian testimony. However, the psychological aspects are also relevant, for Augustine's conversion to Christianity was as much inspired by personal and cultural ambitions as by religious convictions. For Augustine, the conversion to the Christian faith spelled a life of asceticism--a life of celibacy, a virtuous and chaste existence, which also offered him a means of escape from the threatening ambiguity of parental relations and a chance to realize the cultural ideal of the civilized philosopher who has subjugated the passions of the flesh. In this paper we explore the psychological dynamics of the absent father, the suffering mother and the prodigal son and the role they played in Augustine's conversion to Christianity.

Dechrisitianity of modern society and christian pedagogical work

OpenAIRE

Trifunović, Vesna S.

2015-01-01

The process of dechristioanitianisation of modern societies has gone far away, particularly of societies of Western cultural circle, which have appeared and developed on Christian tradition and have strong influence on the concepts and perspectives of education. In the new paradigm of education which frames so-called a unique European area, Christian values are repressed, and the central place belongs to the economic ones. Knowledge has value, its transmission and adoption is collected in the...

Reimagining Christian Higher Education

Science.gov (United States)

Hulme, E. Eileen; Groom, David E., Jr.; Heltzel, Joseph M.

2016-01-01

The challenges facing higher education continue to mount. The shifting of the U.S. ethnic and racial demographics, the proliferation of advanced digital technologies and data, and the move from traditional degrees to continuous learning platforms have created an unstable environment to which Christian higher education must adapt in order to remain…

ETHIOPIANISM AND SOCIAL ECUMENISM: CHRISTIAN ...

African Journals Online (AJOL)

Kanayo

liturgy, and create a Christian nation because for them, the European Church is not .... to establish or strengthen their sovereignty by placing Church bureaucracy ..... analysis, it can be argued that Ethiopianism did not only sowed the seed for.

[New views of modern medicine regarding treatment with stem cells, its practical and ethical consequences].

Science.gov (United States)

Abramson, S

2010-01-01

Embryonic stem (ES) cells recently became the Holy Grail for the treatment of multiple diseases including cancer. A recent discovery of Israeli scientists however shows that ES cells can also become one of the causes triggering cancer. They base this hypothesis on a case of an Israeli boy suffering from Ataxia teleangiectasia, who developed cancer 4 years after ES transplantation. DNA analysis of the tumors showed that the malignant cells originated from the transplanted ES cells of the donors and not from the recipient's own cells. Given the fact that the therapeutic application of ES cells is still in the beginning, it is therefore necessary to thoroughly verify and test all the risks of their potential therapeutic use. This article also discusses in detail ethical and other aspects of ES cells applications, in particular the differences in points of view between Christianity and Judaism. Israeli Health to address these issues draws on traditional Judaism. Judaism defines an individual as a man if he cans a separate existence, in comparison with the human embryo, which is still directly dependent on his or her mother. Therefore, in matters of saving lives, including treatment options for improving the living, treatment with ES cells is tolerated Judaism as a clear preference for live and self-sustaining individual, before a cluster of cells. On the other hand, it is clear that all these therapies must have their basic rules and ethical reasons. In Israel, research on ESC and allowed it to those obtained in the course of unsuccessful fertility treatment by artificial insemination.

John Nelson Darby: His Contributions to Evangelical Christian Higher Education

Science.gov (United States)

Sutherland, Winston Terrance

2010-01-01

The study reported in this article focused on the contributions of John Nelson Derby to biblical hermeneutics and contemporary eschatological thought. Darby continues to exert a great influence on Christianity, particularly conservative evangelical Christianity. This research provides a discussion of Darby's contributions to contemporary…

christian prisoners: fifth and sixth century inscriptions from corinth1

African Journals Online (AJOL)

instances, there is material from the fifth or sixth centuries. By this time, the majority of ... as Christian on the basis of crosses as well as specific Christian names ... Even when a petition to be rescued or ransomed is not expressed directly, it is ...

Contemporary Christian Tale for Children: Questions of Poetics and Problems

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Inna V. Shchepacheva

2017-09-01

Full Text Available The article deals with the problems and poetics of Christian fairy tale for children in contemporary Russian literature. The relevance of this issue is motivated by a number of polemic, problematic statements about the form and the content of Christian literature in general, and children's literature in particular. The research reveals features of Christian children’s literature, gives characteristics of its genres and defines the place of the fairy tale as a genre that most satisfies young readers’ needs. The central theme of Christian fairy tales is the theme of realization of existence of God, distinction of good and evil, understanding of sin and punishment. This problem-thematic complex is embodied mainly at the level of composition and character system of fairy tales. During analysis two types of Christian fairy tales are distinguished, generally based on the folklore canon of the fairy tales about animals. In the first type main characters are animals and they help people magically. The predominant didacticism of fairy tales of the first type is realized in schematization of animal images and absence of plot development. The peculiarity of the second type is based on traditional cyclical adventure story and absence of open characters’ convention which is a common feature to parable-allegorical fairy tales.

Like a Prophet - On Christian Interpretations of a Madonna Video

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Andreas Häger

1996-01-01

Full Text Available Throughout the history of Christianity, its relationship to art has been a complicated one, concerning the use of art in worship as well as the views on "secular" art. This article deals with a current example of the latter. More specifically, the article examines some examples of Christian views on popular music. The best-known reactions to pop and rock music' by Christians are likely to be negative ones, probably because these are usually the most loudly declared. But there is also another aspect to the Christian discourse on popular music. Some Christians try to emphasise what is perceived as a positive message in "secular" rock music. This part of the debate is the main concern in this paper.The examples used deal with one of the most controversial pop artists, Madonna, and one of her most discussed works, the video `Like a Prayer'. Madonna Louise Ciccone, born 1958, has been one of the most successful, most imitated and certainly most talked about popular artists of the past decade. She has — at least to a certain degree quite consciously — stirred up controversy with several of her videos. Raised a Catholic, her use of religious themes and images is one aspect that has caught special attention.

Holy Koran's Pattern in the Cultural Communication of Islam and Christianity

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Hamed Ehtemam

2015-12-01

Full Text Available The Holy Koran, the last scared scripture sent by Allah, recommends, based on the verses frequency, seven methods to communicate with the Christians. The important point about these seven models that may be considered interesting is their sequence as they may be applied one after another in the following order: 1-        Affirmation of some of the Christianity foundations (the Holy Bible, Jesus Christ, Saint Mary and the  Apostles 2-        Invitation to unity 3-        Annunciation of blessing for the true Christians 4-        Warning and threats to the Christians 5-        Invitation to consider the truth by the Christians 6-        Explanation of the infidel Christians and their damnation  7-        Order to mubahala (debate and mutual cursing and wage war against the Christians. These are the seven methods, based on Holy Koran, which are considered to be used in communicating with the Christians:   1-         The background for an efficient dialog is firstly based by affirmation of some of the Christianity foundations such as the Holy Bible, Jesus Christ, Saint Mary and the Apostles. The existence of a constructive and unifying dialog can have a vital role to directly eliminate the world problems; but this needs some suitable backgrounds. One of these backgrounds is the dialog based on the common matters. Relying on lots of common positive issues such as beliefs, ideas, aspirations, pains and common feelings, the humankind can establish such a dialog. 2-        In the second phase, the Holy Koran, accepting some beliefs of the Christians, invites them to unite with Muslims based on the monotheism and rejection of idolatry and idolatrous in order to reach a common understanding in communicating with each other. 3-        After a Christian receives confirmations about his/her religious ideals by Islam and is ready to unite with Muslims  based on the Monotheism, there is

Glocalization and the Marketing of Christianity in Early Modern Southeast Asia

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Barbara Watson Andaya

2017-01-01

Full Text Available The expansion of European commercial interests into Southeast Asia during the early modern period was commonly justified by the biblical injunction to spread Christian teachings, and by the “civilizing” influences it was said to foster. In focusing on areas where Christianity gained a foothold or, in the Philippines and Timor Leste, became the dominant faith, this article invokes the marketing concept of “glocalization”, frequently applied to the sociology of religion. It argues that the historical beginnings of the processes associated with the global/local interface of Christianity are situated in the sixteenth century, when Europe, Asia and the Americas were finally linked through maritime connections. Christian missionizing was undertaken with the assumption that the European-based “brand” of beliefs and practices could be successfully transported to a very different environment. However, the application of these ideas was complicated by the goal of imposing European economic control, by the local resistance thus generated, and by competition with other religions and among Christians themselves. In this often antagonistic environment, the degree to which a global product could be “repackaged” and “glocalized” so that it was appealing to consumers in different cultural environments was always constrained, even among the most sympathetic purveyors. As a result, the glocalization of Christianity set up “power-laden tensions” which both global institutions and dispersed consumers continue to negotiate.

Political Christianity in Renaissance Drama

Science.gov (United States)

Al-Joulan, Nayef Ali

2017-01-01

Examining the following selected Renaissance dramas: Marlowe's "The Jew of Malta" (1585), Shakespeare's "The Merchant of Venice" (1596), Massinger's "The Renegado" (1624), Daborne's "A Christian Turn'd Turk" (1612), and Goffe's "The Raging Turk" (1656), this research investigates Renaissance…

A Harvest of Humility: Agrarian Practice and Christian Higher Education

Science.gov (United States)

Groppe, Elizabeth

2014-01-01

Humility, the keystone of the virtues in the Christian spiritual tradition, has been dismissed by modern philosophers, critiqued by feminist theologians, and overpowered by our industrial and technological culture. The incorporation of agricultural experience in Christian higher education presents the opportunity to cultivate anew the virtue of…

Empowering Teachers: The Influence of Transformational Leadership in Christian Schools

Science.gov (United States)

Kirika, John Irungu

2011-01-01

The object of this study was to investigate transformational leadership in Christian schools. The study investigated the perception of empowerment of K-12 Christian school teachers and its influence on organizational and professional commitment and job satisfaction. It explored correlations between teacher empowerment and selected demographic…

Personality and attitude toward Christianity among churchgoers: a replication.

Science.gov (United States)

Williams, Emyr; Francis, Leslie J

2006-08-01

A sample of 158 churchgoers attending eight Anglican churches in the United Kingdom completed the abbreviated Revised Eysenck Personality Questionnaire together with the Francis Scale of Attitude toward Christianity to replicate a 1996 study by Carter, Kay, and Francis. Data confirm that scores on Attitude toward Christianity were significantly negatively related to Psychoticism, but to neither Extraversion nor Neuroticism scores.

Religiousness and Psychological Distress in Jewish and Christian Older Adults.

Science.gov (United States)

McGowan, Joseph C; Midlarsky, Elizabeth; Morin, Ruth T; Graber, Liat S

2016-01-01

In this study, the authors explore how the association between religiousness and psychological distress varies by religious affiliation. Prior work has shown that the association between religious belief and psychological distress is stronger for Christians than Jews, while religious activity is associated with lower psychological distress for both groups. Interviews were conducted using a community sample of 143 Christian and Jewish older adults, ages 65 and over. Quantitative measures were used to assess levels of organizational and intrinsic religiosity, as well as symptoms of depression and anxiety. Christians who are highly involved in the organizational aspects of their religion report fewer depressive symptoms than Jews who have high levels of organizational religiosity, and the opposite is the case at lower levels of organizational religiosity. No significant group differences were found in the relationship between religiousness and anxiety. The results of this study indicate a difference between Jews and Christians in the reasons that they turn to their respective religious services, particularly in late life.

Fighting for Dear Life: Christians and Aggressive End-of-Life Care.

Science.gov (United States)

Shinall, Myrick C

2014-01-01

Patients or their family members sometimes give religious reasons for requesting life-sustaining technologies that have little hope of restoring health. This poses an ethical challenge for clinicians and a potential strain on limited health-care resources. Among Christians, one explanation for a preference for aggressive, life-prolonging care is the influence of the idea of martyrdom, which became the normative form of dying in early Christianity. The ancient discourse of martyrdom and the modern discourse of aggressive medical care both share a martial orientation and commend an ethos of combat. This paper examines ancient Christian martyrdom discourse to illuminate its affinity with the discourse of aggressive medical care. The ethos of martyrdom has shaped Christian attitudes toward death such that preference for aggressive medical care at the end of life is understandable.

Mission Statements of Christian Elementary Schools in the United States and the Netherlands

Science.gov (United States)

Zandstra, Anne M.

2012-01-01

This study compares the mission statements of a small sample of Christian elementary schools in the United States and the Netherlands. In the United States, Christian schools are private schools, while in the Netherlands Christian schools receive state funding, just like public schools. Content analysis of mission statements revealed similarities…

The Functions of Theology to Christian Tradition

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Ghasem Kakaie

2013-03-01

Full Text Available The term Theology has various definitions and meanings in the Christian tradition. In this article, after discussing these definitions and meanings we have tried to illuminate the extended functions of theology in Christianity and we have also explained the meaning of this term which has been entered to our literature by means of translation from European languages into Persian. In this connection, the history of the term, "theology", is discussed rapidly and then some main branches of theology explained according to its functions. Finally, we have concentrated on some equivalents of "theology" in Persian language.

Paranoia and Christianity in Maurice Dantec’s Crime Fiction

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Jean-Louis Hippolyte

2009-01-01

Full Text Available Maurice Dantec is “a prophet, a mystic, a Christian soldier, Zionist and pro-American, anti-secular and militantly counter-revolutionary. In short, the last scandal of French literature,” according to his editor David Kersan. Dantec’s brand of punk neo-Christian literary activism may feel somehow out of place in a literary milieu still beholden to the existentialism of Sartre and the revolutionary ethos of the 1960s. But Dantec’s “disgust” (of Old Europe, the creeping menace of Islam and the rampant march of secularization bears witness to a larger malaise. Along with Michel Houellebecq and Peter Sloterdijk, he testifies to the opening of a new chapter in the culture wars, to the rise of a new group of “écrivains maudits” who have decided to vehemently question postmodern nihilism and economic globalization. Finally, Dantec’s fiction makes a case for the need for faith in a Godless world. This essay is concerned with Dantec’s paranoid politics as they appear in his fiction, and most notably in his latest Christian futuristic trilogy. It is also concerned with the relevance of conservative Christian dogma in his work, both formally and rhetorically.

Is thought-action fusion related to religiosity? Differences between Christians and Jews.

Science.gov (United States)

Siev, Jedidiah; Cohen, Adam B

2007-04-01

The purpose of this study was to evaluate the relationship between thought-action fusion (TAF) and religiosity in Christians and Jews (Orthodox, Conservative, and Reform). There is a growing body of evidence that suggests that religiosity is related to obsessive cognitions in Christian samples, but conceptual and empirical ambiguities complicate the interpretation of that literature and its application to non-Christian groups. As predicted on the basis of previous research, Christians scored higher than Jews on moral TAF. This effect was large and not explained by differences in self-reported religiosity. The Jewish groups did not differ from each other. Furthermore, religiosity was significantly associated with TAF only within the Christian group. These results qualify the presumed association between religiosity and obsessive cognitions. General religiosity is not associated with TAF; it rather depends on what religious group. Moreover, large group differences in a supposed maladaptive construct without evidence of corresponding differences in prevalence rates call into question the assumption that TAF is always a marker of pathology.

[Healthcare and Christianity, the human person at the heart of God's concerns].

Science.gov (United States)

Onfray, Jean-Marie

2015-10-01

French society is still influenced by its Christian traditions and many patients are attached to this aspect. It is therefore important to clarify the reference framework put forward by the Christian religion when dealing with the notions of health, illness and care in this context. The human person, with his/her strengths and weaknesses, is at the heart of Christian reflections. Copyright © 2015 Elsevier Masson SAS. All rights reserved.

Die uitbouing van die Bybelse kanon in antieke Judaïsme en die vroeë Christendom

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Jörg Frey

2015-07-01

Full Text Available The development of the biblical canon in ancient Judaism and early Christianity. A brief account of the process of the development of both the Jewish and the bipartite Christian canon is given. It is argued that due to insights gained from recent textual discoveries, especially the Dead Sea Scrolls (Qumran texts, earlier theories about the history of canonisation had to be reviewed. With the New Testament canon the authors focus on the influence of Marcion as well as the various other factors that played a role in the process of canonisation. It is shown that canonisation was the result of a complicated and variegated canonical process. But in spite of the problems of the criteria used and other factors involved, the biblical canon is theologically valuable and ‘well-chosen’.

Enemies within: Christian Extremism, a Threat to the Homeland

Science.gov (United States)

2016-06-10

promotes fear of Muslim radical groups that perpetuate violence in the name of religion , while ignoring the threat Christian extremism poses on...those within the homeland that threaten the very liberty and freedom intended by the founding fathers for all Americans. This thesis and many more...the safety and freedom of Americans are protected. 15. SUBJECT TERMS Christian Extremism 16. SECURITY CLASSIFICATION OF: 17. LIMITATION OF

Schema Theory and the Psychology-Christianity Dialogue: New Theoretical Applications.

Science.gov (United States)

Buri, John R.

Two misconceptions about the apparent burgeoning interest in the relationship between psychology and Christianity are discussed: that the interest in this dialogue is equally operative on both sides and that those involved in this dialogue share a common set of understandings. The history of the relationship between psychology and Christianity is…

Student Activism within Christian College Cultures: A Symbolic Interactionist Perspective

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Cole, Brian E.

2014-01-01

This study contributes to the understanding of the structural and cultural influences of Christian college environments on student activism through the framework of symbolic interactionism (Blumer, 1969; Mead, 1934). The goal of this research was to examine how the students at Christian institutions understand and engage in activism within their…

Christianity in Northern Nigeria from 1841-2012: A Church under ...

African Journals Online (AJOL)

The persecution has caused many Christians in the north especially those Igbo settlers from the southeast to be widowers, widows, childless, orphans, loss of lives, property, family extinction and set backs for the growth of Christianity in the north. The method of approach is historical with the review of relevant literature.

Applying Diversity Management Principles to Institutions of Christian Higher Education

Science.gov (United States)

Fubara, Edward I.; Gardner, Matthew T.; Wolff, Jordan S.

2011-01-01

For a variety of reasons many Christian higher education institutions struggle to embrace issues of diversity. This paper explores some of the challenges facing Christian higher education institutions when it comes to embracing diversity, particularly in the area of employment. It begins with a discussion of basic diversity/diversity management…

Attitudes toward epilepsy and perceptions of epilepsy-related stigma in Korean evangelical Christians.

Science.gov (United States)

Lee, Sang-Ahm; Choi, Eun-Ju; Jeon, Ji-Ye; Paek, Joon-Hyun

2017-09-01

The scriptural description of Jesus driving out an evil spirit from a boy with epilepsy supported the idea of the spiritual nature of epilepsy for centuries. Korea has a shorter history of Christianity than the Western world. We determined whether there are differences in attitudes toward epilepsy and perception of epilepsy-related stigma between people with and without belief in evangelical Christianity in Korea. Data were collected from evangelical churches and theological colleges. People without religious beliefs were enrolled as a control group through convenience sampling. The Public Attitudes Toward Epilepsy (PATE) scale and the modified Stigma Scale for epilepsy were used. Familiarity with and knowledge of epilepsy were also assessed. Evangelical Christians were categorized as professional or nonprofessional depending on whether they had received professional education in Christian theology. A total of 227 evangelical Christians and 139 controls were included. The scores on the Stigma Scale and in the two PATE domains were significantly lower in the professional Christian group than in the controls or the nonprofessional group (pKorea. Copyright © 2017 Elsevier Inc. All rights reserved.

Intentional Peer-Mentoring Programs in Christian Schools: An Exploratory Study

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Campolongo, Edward D.

2009-01-01

This study investigated what Christian schools were doing with peer-mentoring programs. A total of 344 secondary schools accredited by the Association of Christian Schools International (ACSI) received a 19-question electronic survey that focused on the specifics of their peer-mentoring programs. A total of 80 schools responded, with 55% reporting…

Christianity and Resilience as Experienced by Caregivers of Dementia Patients

Science.gov (United States)

Lackey, Steven L.

2014-01-01

The purpose of this study was to examine the role and relationship of the practice of Christian beliefs and resilience in the context of dementia patient caregivers' lives. The guiding question was "What is the relational nature of the practice of Christian beliefs and resilience in the lived experiences of caregivers of dementia…

Online Religious Advertising: The Case of Australian Christian Youth Festivals

Science.gov (United States)

Teusner, Paul Emerson

2014-01-01

This chapter explores the changing nature of Christian denominational discourse in an Australian context as informed by Internet technologies. It will take as its case study three Internet sites developed and published for the promotion of three separate Christian youth festivals held in Australia between July 2008 and January 2009, undertaking a…

Sacrifice in Early Christianity : The Social Dimension of a Metaphor

NARCIS (Netherlands)

Rouwhorst, Gerard; Duyndam, Joachim; Korte, Anne-Marie; Poorthuis, Marcel

2016-01-01

In Early Christianity the term 'sacrifice' was understood in a metaphorical way. The key to this metaphorical was to be found in the life and the death of Jesus Christ which which was interpreted as a self-offering and, for its part, constituted the model of the Christian way of life. Although this

The contribution of deontological Christian ethics to the contemporary human rights discourse

OpenAIRE

J. M. Vorster

2009-01-01

This article examines the possible role of a Christian deontological ethics in the contemporary human rights debate. It concludes that a Christian deontological ethics in the Reformed tradition can be positively engaged in the human rights debate when Biblical theological topics are transposed into moral directives applicable to the current human rights concerns, such as religious extremism, femicide, ideologies of intolerance and ecocide. As an example of the applicability of a Christian deo...

The identity and witness of Arab pre-Islamic Arab Christianity: The Arabic language and the Bible

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David D. Grafton

2014-10-01

Full Text Available This article argues that Arab Christianity has had a unique place in the history of World Christianity. Rooted in a biblical witness, the origins and history of Arab Christianity have been largely forgotten or ignored. This is not primarily as a result of the fact that the Arab Christian historical legacy has been overcome by Islam. Rather, unlike other early Christian communities, the Bible was never translated into the vernacular of the Arabs. By the 7th century the language of the Qur’an became the primary standard of the Arabic language, which then became the written religious text of the Arabs. This article will explore the identity and witness of the Christian presence in Arabia and claims that the development of an Arabic Bible provides a unique counter-example to what most missiologists have assumed as the basis for the spread of the Christian faith as a result of the translation of the Christian scriptures into a vernacular.

Christianity and Resistance in the 20th Century

DEFF Research Database (Denmark)

How is the Christian supposed to act when his or her government misbehaves? Should one suffer and obey the authority, or should one render resistance; and if so, should it be passive or active; and if active, should it be violent or not?......How is the Christian supposed to act when his or her government misbehaves? Should one suffer and obey the authority, or should one render resistance; and if so, should it be passive or active; and if active, should it be violent or not?...

A Christian identity for the liberal state?

Science.gov (United States)

Joppke, Christian

2013-12-01

It seems to be impossible for the liberal state to embrace a Christian identity, because 'liberalism' is exactly a device for separating state and religion. Discussing the implications of a recent decision of the European Court of Human Rights, Lautsi v. Italy (2011), I argue that this is not necessarily so. If paired with a liberal commitment to pluralism, a Christian identity might even be more inclusive of minority religions than a narrowly 'liberal' state identity, which has been the dominant response in Western Europe to the challenge of immigrant diversity, especially that of Muslim origins. © London School of Economics and Political Science 2013.

Christian Responses to Modern Slavery

OpenAIRE

Reaves, Jayme

2007-01-01

Exhibited at the second Glucksman Memorial Symposium on June 13th 2007 This research project explores the theological and ethical issues around modern slavery and movements to abolish it. Topics include: human trafficking; human rights; racism; theological language and doctrines; Christian ethics, values and social practice.

Immortality in the Christian Physicalistic Theology: A Critical Survey

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Hasan Ahmadizade

2017-07-01

Full Text Available Physicalistic Theology is a term that has no exact definition in theologian views. In the 20th century some of Christian thinkers on theology, like Nancy Murphy and Peter van Inwagen, by accepting a Physicalistic approach on human being, tried to analyze the Christian beliefs about human identity and his immortality. This approach today is called Physicalistic Theology. According to this approach, human is not but this physical body itself and so we can simply analyze the immortality problem. In this article we try to by an analytic and descriptive method, analyze the immortality of human according to the view of Physicalistic Theology. We will analyze the most important reasoning of Physicalistic Theology that is: no-interaction between the material and the immaterial, interaction between the person and the body, and the physicalism in Christian beliefs. One of the conclusions of this article is that according to Physicalistic view, the person that at some time has not been in the world, must exists any time to destroyed forever because the Christians believe to things that cannot justify rationally. The problem of immortality is one of these matters. Physicalistic Theology try to prove the immortality based on the miracles and the absolute power of God.

De religione: How Christianity Became a Religion

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Denisa Červenková

2014-10-01

Full Text Available Following the findings of contemporary theological and religious studies research, the present interdisciplinary study attempts to trace the process of adopting the originally Roman category of “religion” for referring to Christianity. The text notes, in particular, the socio-political role of religio in classical culture and the transformations that the relationship of the society of classical antiquity and the Christian community went through in the first centuries AD, especially the first Christian attempts at communication with the late classical Latin culture and the administrative structures of the Roman Empire. The adaptation of the category is traced back to Tertullian, whose conception appears to have fundamentally influenced later generations of Christians; the second part of the study therefore devotes considerable attention to his works. It is here that justified use of the category of “religion” in connection with the Christian tradition is first encountered, as an expression encompassing the doctrinal and philosophical, as well as ethical and liturgical aspects of Christianity. Analysis of the text of Tertullian’s Apologeticum shows how the apologetic literature of the second century AD conveys the Christian message in an exemplary and highly elaborate form, which serves the dual purpose of providing an adequate definition of the Christian religious identity and preserving it, as well as making it available to recipients of diverse contemporary cultural environments. De religione: Jak se křesťanství stalo náboženstvím Předkládaná interdisciplinární studie se v návaznosti na poznatky současného teologického a religionistického bádání snaží vystopovat proces převzetí původně římské kategorie „náboženství“ pro označení křesťanství. V textu se připomíná zejm. sociopolitická role religio v antické kultuře a proměny, jimiž procházel vztah antické společnosti a k

The Christian Schools Campaign: What Were Its Long-Term Consequences?

Science.gov (United States)

Baker, Sylvia

2009-01-01

This article looks at the long-term consequences of a political campaign that was influential in Britain between 1988 and 1992, the Christian Schools Campaign. The campaign was a response to the need for funding of a group of small independent Christian schools. The article brings up to date the direct outcomes of the campaign in two areas. The…

Holy Koran\\\\\\'s Pattern in the Cultural Communication of Islam and Christianity

Directory of Open Access Journals (Sweden)

Habibollah Arzani

2016-01-01

Full Text Available The Holy Koran, the last scared scripture sent by Allah, recommends, based on the verses frequency, seven methods to communicate with the Christians. The important point about these seven models that may be considered interesting is their sequence as they may be applied one after another in the following order: 1-        Affirmation of some of the Christianity foundations (the Holy Bible, Jesus Christ, Saint Mary and the  Apostles 2-        Invitation to unity 3-        Annunciation of blessing for the true Christians 4-        Warning and threats to the Christians 5-        Invitation to consider the truth by the Christians 6-        Explanation of the infidel Christians and their damnation  7-        Order to mubahala (debate and mutual cursing and wage war against the Christians. These are the seven methods, based on Holy Koran, which are considered to be used in communicating with the Christians:   1-         The background for an efficient dialog is firstly based by affirmation of some of the Christianity foundations such as the Holy Bible, Jesus Christ, Saint Mary and the Apostles. The existence of a constructive and unifying dialog can have a vital role to directly eliminate the world problems; but this needs some suitable backgrounds. One of these backgrounds is the dialog based on the common matters. Relying on lots of common positive issues such as beliefs, ideas, aspirations, pains and common feelings, the humankind can establish such a dialog. 2-        In the second phase, the Holy Koran, accepting some beliefs of the Christians, invites them to unite with Muslims based on the monotheism and rejection of idolatry and idolatrous in order to reach a common understanding in communicating with each other. 3-        After a Christian receives confirmations about his/her religious ideals by Islam and is ready to unite with Muslims  based on the Monotheism, there is

A look at Refutations of Christianity in Azarbayjan Region

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mansour moatamedi

2015-02-01

Full Text Available The phenomenon of writing refutation against the two religions of Islam and Christianity has a history as long as the time when they first fought against each other. In recent years, the companionship of Christian missioners with colonialism and their increasing preaching activities, have caused the Muslim scholars to reflect strongly against them. This phenomenon has had a special manifest in Iran since Qajar dynasty (150 years ago and led to the creation of many works written by Muslim theologians against missionary activities of Christianity. From among different Iranian regions where such works were emerged, Azarbayjan can be specifically named as an active area in which the writing of refuting works was more common than other areas in Iran. Azarbayjan in its current situation is an area including a vast region of north-western part of Iran and the countries of Azerbaijan and Armenia. In this article the biography and the works of some Muslim scholars who were active against Christianity such as Muḥammd Ṣādiq Fakhr al-Islām, Ḥāj MῙrzā Najaf'alῙ Dānish TabrῙzῙ, Yūsuf Mujtahid TabrῙzῙ, Ghulāmḥuseyn TūtūnchῙ Ṣarāf TabrῙzῙ, Ḥuseyn ḤuseinῙ famous as RūmῙ MiyānduābῙ, IsmāῙl QaribāghῙ, Sayyed Ḥuseyn 'Arab BāghῙ and 'AlῙ Isḥāq KhūῙ, have been introduced. A total of 14 works written by these 8 scholars have been introduced in this article. It should be noticed that the creation of such works in this region did not occur in a vacuum, rather various elements and factors were involved to reach such status which will be mentioned in the following: - Christian Missioners from the Safavid Dynasty extensively had an offensive approach toward Islam due to the strategy of the Safavid-West :::::::::union::::::::: against Ottoman Government. This was highlighted during the time of

Practices of Citizenship among Middle Eastern Christians in Denmark

DEFF Research Database (Denmark)

Galal, Lise Paulsen; Sparre, Sara Lei; Jørgensen, Anne Rosenlund

In this presentation we analyse three citizenship practices among Middle Eastern Christians in Denmark (serving, committing, consuming) and discuss how these are domesticated in accordance with the dominant Danish idea of cultural citizenship (in Danish: medborgerskab).......In this presentation we analyse three citizenship practices among Middle Eastern Christians in Denmark (serving, committing, consuming) and discuss how these are domesticated in accordance with the dominant Danish idea of cultural citizenship (in Danish: medborgerskab)....

Christian Bohr og De syv små Djaevle: Et laerestykke i 4 akter om iltdiffusionsstriden mellem Christian Bohr og August Krogh

DEFF Research Database (Denmark)

Gjedde, Albert

2004-01-01

The author explores novel lessons emerging from the oxygen diffusion controversy between Christian Bohr on one side and August and Marie Krogh on the other. THe controversy found its emphatic expression in August and Marie Krogh's "Seven Little Devils", a series of papers published back-to-back i......The author explores novel lessons emerging from the oxygen diffusion controversy between Christian Bohr on one side and August and Marie Krogh on the other. THe controversy found its emphatic expression in August and Marie Krogh's "Seven Little Devils", a series of papers published back...

Christian Slavery: Protestant Missions and Slave Conversion in the Atlantic World, 1660-1760

OpenAIRE

Gerbner, Katharine Reid

2013-01-01

"Christian Slavery" shows how Protestant missionaries in the early modern Atlantic World developed a new vision for slavery that integrated Christianity with human bondage. Quaker, Anglican, and Moravian missionaries arrived in the Caribbean intending to "convert" enslaved Africans to Christianity, but their actions formed only one part of a dialogue that engaged ideas about family, kinship, sex, and language. Enslaved people perceived these newcomers alternately as advocates, enemies, interl...

Religious bias among religiously conscious black christians in the United States.

Science.gov (United States)

Van Camp, Debbie; Sloan, Lloyd Ren; Elbassiouny, Amanda

2014-01-01

Research with White participants has demonstrated religious intergroup bias; however, religious identity may be different for Black Americans. Only religiously conscious Black Christians demonstrated a preference for Christian targets over Muslim and Atheist targets. Future research should consider what factors result in a person becoming conscious of other's religion.

Living out our values: the legacy of Christian academic nursing leadership.

Science.gov (United States)

Coeling, Harriet V; Chiang-Hanisko, Lenny; Thompson, Mary

2011-01-01

Retired academic nursing leaders possess a rich legacy of knowledge. Using a grounded theory approach, knowledge possessed by 14 retired Christian Chairperson/Deans was explored. Two themes representing commitment to living out Christian values; and fortitude, understanding, and spiritual guidance emerged from written responses to open-ended survey questions.

Children and Moods in Hans Christian Andersen's Travel Books

DEFF Research Database (Denmark)

Jensen, Lars Bo

2008-01-01

A categorization of moods, atmospheres and motifs connected with the children in Hans Christian Andersen’s five travel books (1831-1868). Surprisingly, death and darkness and, on the other side, eroticism and (red) light are the dominant two categories.......A categorization of moods, atmospheres and motifs connected with the children in Hans Christian Andersen’s five travel books (1831-1868). Surprisingly, death and darkness and, on the other side, eroticism and (red) light are the dominant two categories....

Conflict and compliance: Christianity and the occult in horticultural exporting.

Science.gov (United States)

Dolan, C S

1999-03-01

The introduction of export horticulture in Meru District, Kenya, brought about disadvantageous effects on female farmers. Their workload increased while their earnings did not. Women reacted by turning to Christianity for support, and resorted to traditional witchcraft to regain control. In this article, Christianity and witchcraft are presented as ways of expressing discontent with the prevailing social norms, and as means to reclaim autonomy and security within their households. Since Kenyan women are entailed to meet the standards of being a good Christian wife, in which women are submissive to their husbands, the church became a means of escaping the confinements of their marriage. In Meru, Christian conversion offers a means of coping with life and an opportunity to interact with other women who share the same experience. Another strategy adopted by women is witchcraft, a traditional relic wherein women give "potions" to their husbands to induce psychosis and eventually death, which would then leave control of the household to the woman. In conclusion, the case presented here demonstrates how failure to recognize cultural dynamics leads to gender inequity and worsens women's well being, as well as men's security.

Supernatural impotence: historical review with anthropological and clinical implications.

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Margolin, J; Witztum, E

1989-12-01

The historical and cultural background of the belief in supernatural impotence is presented, emphasizing its possible implications for clinical practice. A brief historical survey of the concept in Judaism and Christianity is followed by a short anthropological survey of supernatural impotence in different ethnic subcultures in Israel. A case demonstration exemplifies the connection between understanding the patient's cultural background and beliefs and the clinical competence of the therapist. The relationship between the clinical-therapeutic process in psychiatric practice and knowledge of the patient's cultural background and beliefs is stressed.

Luzifer – Herrlichkeit und Sturz des Lichtengels. Eine Gegengeschichte zu Demut und Erhöhung von Jesus Christus

OpenAIRE

Vollenweider, Samuel

2012-01-01

The story of Lucifer’s pride and fall fills an empty space within Satan’s “biography.” It originates in an angelological re-reading of Isa 14 and Ezek 28 which doesn’t stem from early Judaism but from the Christianity of the late 2nd century. Its background is the dispute about the virulent question regarding the origin of evil, stimulated by the Marcionite school. The myth of Lucifer offers a counter-tale to the myth of Christ, thus reflecting developing Christology and conceptions of the An...

Chaos and Christianity: A Response to Butz and a Biblical Alternative.

Science.gov (United States)

Watts, Richard E.; Trusty, Jerry

1997-01-01

M.R. Butz's position regarding chaos theory and Christianity is reviewed. The compatibility of biblical theology and the sciences is discussed. Parallels between chaos theory and the philosophical perspective of Soren Kierkegaard are explored. A biblical model is offered for counselors in assisting Christian clients in embracing chaos. (Author/EMK)

The Role of Christian Educational Institutions in Improving Economic Self-Reliance

Science.gov (United States)

Nwosu, Constance C.

2012-01-01

This article argues that Christian educational institutions in Africa can play a major role in improving economic self-reliance within the continent, if those who establish Christian universities there take time to plan the programs and activities in those institutions. Specifically, it argues that with proper planning of quality education--the…

Is Christian Religious Conservatism Compatible with the Liberal Social Welfare State?

Science.gov (United States)

Belcher, John R.; Fandetti, Donald; Cole, Danny

2004-01-01

This article examines the rise of Christian religious conservatism and explores whether the theological views of the conservative Christian movement are compatible with the liberal social welfare state. The authors conclude that the driving force behind social change should remain with the state, even though faith-based initiatives can provide…

Christianity in Early Kenyan Novels: Ngugi Wa Thiong'o's Weep Not ...

African Journals Online (AJOL)

In light of this, we read the two novels as attempts by the writer to project the trauma caused by and the tensions of Christianity among the colonized subjects as important influences in the formation and development of (post)colonial Kenyan subjects. Key Words: Ngugi Wa Thiong'o, Christianity, postcolonial, subjects.

Theory U as a conceptual framework for Christian education

DEFF Research Database (Denmark)

Zeitler, Ullrich Martin Rudenko

2014-01-01

In late modern society, wide-spread secularization and compulsory development challenge religious education. Otto Scharmer’s development theory, Theory U, is assumed to give an answer to how we might work with Christian education. It is argued, that the concepts of letting-go, presencing and lett...... and letting-come are giving an adequate conceptual framework for new professionalism in Christian education. Using Theory U will bring practical theology in line with the new third-generation approach which is conducive of sustainable practice....

Attitude toward Christianity and premarital sex.

Science.gov (United States)

Francis, Leslie J

2006-02-01

A Pearson correlation of .55 was found for a sample of 243 female undergraduates in Wales (M age=20.9 yr., SD=4.6) between high scores on the Francis Scale of Attitude toward Christianity and rejection of premarital sex.

Teaching Sexuality and Christianity for Perspective Transformation: Suggested Resources and Strategies

Science.gov (United States)

Moles, Katia

2017-01-01

Sexual activity and desire have often been seen as inimical to Christian spirituality and practice, and many people have come to view Christianity as austere and shaming regarding sexuality. However, sexuality, religion, and policy-making have become so intertwined, that to ignore how they intersect and affect particular individuals' lives does a…

4000 Jaar van soeke na God

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Frances Klopper

2005-10-01

South Africans live in a time of growing unease amongst Afrikaansspeaking Christians about the traditional God-image of their childhood. As a con-sequence, churches are losing members – which is of concern to the church’s leaders. By referring to Karen Armstrong’s book, A History of God (1999, this article shows that rethinking the idea of God is not new and that healthy iconoclasm is part and parcel of religions as evolving and changing organisms. Over the past 4000 years, each generation created an image of God that worked for them. The article reflects on the God of Judaism, the Christian God, the God of Islam, the God of the philosophers, the mystics, the reformers and the thinkers of the Enlightenment to the eventual eclipse of God in twentieth-century Europe. The purpose of the exercise is to encourage Christians to engage with the process and create a sense of God for themselves by taking heed of the negative and positive moments in God’s long history.

Maternal Silences: Motherhood and Voluntary Childlessness in Contemporary Christianity

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Dawn Llewellyn

2016-06-01

Full Text Available In Christianity, there is an ideology of motherhood that pervades scripture, ritual, and doctrine, yet there is an academic silence that means relatively little space has been given to motherhood and mothering, and even less to voluntary childlessness, from a faith perspective. By drawing on qualitative in-depth interviews with Christian women living in Britain, narrating their experiences of motherhood and voluntary childlessness, I suggest there are also lived maternal silences encountered by women in contemporary Christianity. There is a maternal expectation produced through church teaching, liturgy and culture that constructs women as ‘maternal bodies’ (Gatrell 2008; this silences and marginalises women from articulating their complex relationship with religion, motherhood, and childlessness in ways that challenge their spiritual development. However, this article also introduces the everyday and intentional tactics women employ to disrupt the maternal expectation, and hereby interrupt the maternal silence.

The Christian Understanding of Happiness

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Andrzej Zwoliński

2016-04-01

Full Text Available The relationship with God allows man to find the sense of life. Christianity is a humanism – it positions man in the very centre of the world according him the highest place – of the being created after God’s image. The revelation of God’s Love endows man with a new way of enriching himself and others. Thus the desire for happiness gains a new perspective of the divine longing for good. Happiness which Christ promises exceeds the limits of our imagination. It is incon­ ceivable and incomprehensible to those living on earth. Heaven is beyond every word, beyond our conception for it bears the meaning which man cannot fully understand. It is the most supreme happiness, absolutely perfect and complete which no one has ever known. A Christian has to achieve in his life something more than the worldly aims. Whoever limits their life to the earth, focuses only on enjoying and using this life to the full; squeezing from it the last drop heedless of the needs of others.

Reconstructing Christian Ethics: Exploring Constructivist Practices for Teaching Christian Ethics in the Masters of Divinity Curriculum

Science.gov (United States)

Danaher, William

2009-01-01

This article reflects on an effort to incorporate constructivist pedagogies (learner-centered, inquiry-guided, problem-based models of teaching) into an introductory class on Christian Ethics in an M.Div. curriculum. Although some students preferred more traditional pedagogies, the majority found that constructivist pedagogies better accommodated…

Neuroscience, Christian Theology, and a Fuller Understanding of the Human Person

Science.gov (United States)

Flaman, Paul

2011-01-01

The author's specialization as a Christian theologian is in the combined area of morality and spirituality. The focus of his teaching and research has been in the areas of bioethics; the theology of sexuality, marriage, and the family; and Christian spirituality. In his research he came across several authors who advocated some positions different…

Reframing Race And Jewish/Christian Relations In The Middle Ages

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Kim Dorothy

2015-03-01

Full Text Available This article evaluates Jewish-Christian difference in the constantly shifting terrain of thirteenth-century medieval England. It reframes this difference in relation to theories of embodiment, feminist materialism, and entanglement theory. To conceptualize how Jews can be marked by race vis-à-vis the body, the article uses the example of Christian Hebraists discussing the Hebrew alphabet and its place in thirteenth-century English bilingual manuscripts.

A pastoral evaluation and responses to the challenge of spiritual insecurity in African pastoral ministry and Christianity

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Vhumani Magezi

2017-01-01

Full Text Available This article argues that there is a form of Christian syncretism operating in African Christians� use of traditional African powers to address their spiritual insecurity challenges that arises from their former traditional African worldview of spiritual powers. It provides an overview description of the nature of the spiritual insecurity which still grips African Christians by delving into the traditional African worldview of spiritual powers (such as the notions of a Supreme Being, lesser divinities, spirits and ancestors and the centrality of traditional powers such as diviners in addressing this insecurity. After underscoring the aforementioned, this article proceeds to demonstrate three predominant views proposed by theological scholars as a response to the spiritual insecurity of African Christians. The first stance calls African Christians to discontinue with anything that is linked to traditional African spiritual worldview because Christianity entails a complete new ontological being. The second stance disapproves African Christians� reliance on traditional African powers and then proceeds to argue that Christian ministry should identify positives within the African spiritual world system and worldview that is useful and can be imported for use in contextualising the gospel. The third position advocates for Christians� continual reliance on traditional African spiritual powers in addressing their African contextual needs. In doing this, the weaknesses and strengths of these approaches are established with the view to outline an alternative biblical theological basis to ensure biblical Christianity in the challenging African contexts of spiritual insecurity. This article concludes by drawing from various theological responses to the spiritual insecurity of African Christians to ensure Christian ministry that is thoroughly biblical and contextual in African Christianity.Intradisciplinary and/or interdisciplinary implications: This

Christian Kelchi "Liivimaa ajaloo" allikad / Janet Laidla

Index Scriptorium Estoniae

Laidla, Janet, 1982-

2007-01-01

Christian Kelchist. 17. sajandil ei olnud allikatele viitamine üheselt kohustuslikuks kujunenud. Kelchi kroonikas mainitud ja kasutatud teostest ja nende autoritest. Oma allikaid on Kelch pigem refereerinud kui ümber kirjutanud.

Tested in fire : Hans Urs von Balthasar on the moment of Christian witness

OpenAIRE

Berry, John Anthony

2012-01-01

This paper attempts to present Balthasar’s understanding of leading a Christian life in terms of the loving Triune God manifested in Jesus Christ. First, it starts by highlighting God’s act of love for humanity. Here Balthasar’s theology appears at once as one of wonder and gift. Secondly, in front of all this ineffable mystery, the Christian never ceases to wonder and contemplate Christ. Thirdly, there is a decisive moment wherein the Christian “should be one who offers up his...

The Theology of Priesthood and the Priest Office in the First Century Christianity

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Dariusz Kasprzak

2010-06-01

Full Text Available Neither the Apostles nor any Christian minister is admitted to use the priest’s title in the text of the New Testament. Nevertheless, in the New Testament we can perceive the development of the doctrine of the priest ministry in the early Church. Albert Vanhoye maintains that the lack of the term “priest” in the New Testament suggests the way of understanding of the Christian ministry, different from this in the Old Testament. It can’t be considered as a continuation of Jewish priesthood, which was concentrated mainly on ritual action and ceremonies. In the first century the Church developed the Christology of priesthood (Hbr and ecclesiology of priesthood (1 P. Early Christians focused first on the redemptive event of Jesus Christ’s sacrifice and Jesus as the mediator of a new covenant. Only then the religious communities adopted the priest’s title for their ministry. In the early years of the Church, all the ministries were regarded as a charismatic service among the Christian communities. In their services the early Christians followed Jesus Christ sent by God to serve. The Holy Spirit sent by God in the name of Jesus bestowed the spiritual gifts upon the Church (1 Kor 12–13. Consequently the disciples of Jesus and their successors could continue his mission. The Twelve Apostles’ ministry was the very first and most important Christian ministry. It was closely connected to the service of Jesus Christ himself. The Apostles were sent by the authority of Jesus Christ to continue his mission upon earth and they preached the Good News of the risen Christ. The Apostolicity was the fundamental base for every Church ministry established in different Christian communities. Successive ministries were established in order to transmit the teaching of Jesus Christ and to lead the community. For the early Christians the priesthood was not an individual privilege. It had rather the community character.

Christian activism and the fallists: What about reconciliation?

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Selena Headley

2017-09-01

Full Text Available This article aims to understand what role Steve Biko and the Black Consciousness Movement, and the Soweto Uprising, played in Christian activism between the early 1970s and late 1980s. The question is: did the Black Consciousness Movement and the Soweto Uprising influence Christian activists to engage differently with notions such as reconciliation during the struggle against apartheid? The article revisits the actions and thinking of Christian activists before 1994 to understand some of their views on reconciliation, but most importantly, to understand their interactions, engagement with the Black Consciousness Movement and the Soweto Uprising. The article focuses on some of the church leaders and liberation theologians who were inspired and encouraged by Black Consciousness movements, including Allan Boesak and Desmond Tutu. To revisit their thinking and actions, in the heart of the struggle against apartheid, may help us understand current struggles on reconciliation, particularly in connection with the new generation of activists known as the Fallists. We may discover that the new generation is opening ‘old or new’ debates around reconciliation in South Africa.

The beginnings of Christianity in Cyprus. Religious and cultural aspects

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Łukasz Burkiewicz

2017-06-01

Full Text Available The history of Christianity in Cyprus has a long and beautiful tradition, whose beginnings are connected with four important figures: Saint Lazarus and apostles Paul, Barnabas and Mark. The apostles came to Cyprus in the first half of the 1st century, when the island was under the Roman rule. According to tradition, by preaching God’s Word they became the founders of the Cypriot Church. Their mission was not an easy one, and the pressure of the indignant Jewish community led to the capture of Paul in Paphos and his consequent whipping at the whipping post. The post can still be seen today among the ruins of the church of Agia Kyriaki Chrysopolitissa. Barnabas sacrificed his life for his faith: he was captured in Salamis, and then burnt at the stake by a Jewish mob. Roman Proconsul Quintus Sergius Paulus became the first important Roman official who converted to Christianity, and Cyprus became the first Roman province which adopted Christianity. Tradition also links Saint Lazarus with the island: allegedly, after being miraculously resurrected by Jesus in Bethany, he came to Cyprus, where he became a bishop and where he preached God’s Word and converted pagans into Christianity for the next 30 years.

Human dignity and biomedical ethics from a Christian theological perspective

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Ulrich H.J. Körtner

2011-07-01

Full Text Available The argument of human dignity plays an important role in current debates on human rights and their relevance in modern biomedicine. When discussing the contribution of Christian theology to current debates on human dignity and human rights the thesis is not that the modern idea of human dignity depends on a theological grounding. Also, it is not the task of theology to legitimate rights as Christian a posteriori. We do not need to deduce modern human rights from theological doctrines. The theological challenge is to find an access for Christians from their belief to the modern idea of human rights and human dignity and to discuss the contribution which theology and the churches can make to further development of human rights. The Christian image of man, which serves as the foundation for the church position on bioethical topics in the German-speaking context, is a mix of biblical motives, a Kantian interpretation of the concept of human dignity and an interpretation of the German constitutional law inspired by the Catholic tradition of natural law. The following presented theological understanding of human dignity, in contrast, was inspired by the insights of the Pauline doctrine of justification and its Protestant reinterpretation.

Emotional Intelligence in Christian Higher Education

Science.gov (United States)

Gliebe, Sudi Kate

2012-01-01

This paper explores the importance of emotional intelligence in Christian higher education. Specifically, it addresses possible implications between emotional intelligence skills and success in the areas of learning, mental health, and career preparation. The paper addresses the following questions: Is there a positive relationship between…

Postcolonial Reflection on the Christian Mission: The Case of North Korean Refugees in China and South Korea

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Shin Ji Kang

2016-10-01

Full Text Available The purpose of this paper is to challenge the dominant narrative of Christian service providers working for North Korean refugees’ welfare, and to articulate the perspectives of non-Christian aid recipients, especially North Korean refugees in China and South Korea. Drawing upon postcolonialism, I will unpack dysfunctions of Christian missions and ministries while relating them to anthropological insights and ethnographic research data. As a Christian scholar, I attempt to invite Christian leaders and field workers to engage in critical reflections on their goals, dispositions, and strategies in relating to the culturally, politically, and economically marginalized. This paper is aimed to offer opportunities for Christian missionaries to critique their colonial models and to reclaim their missions that decolonize both missionaries and the missionized.

An Examination of Crisis Preparedness of Christian-Affiliated Institutions of Higher Education

Science.gov (United States)

Burrell, Stacy M.

2009-01-01

The purpose of this study was to examine crisis preparedness at Christian-affiliated institutions of higher education. Second, this study examined Christian-affiliated institutions of higher education presidents' perspective of their institution's ability to prepare for crises based upon the four critical indicators of organizational crisis…

mtDNA analysis of human remains from an early Danish Christian cemetery

DEFF Research Database (Denmark)

Rudbeck, Lars; Gilbert, M Thomas P; Willerslev, Eske

2005-01-01

One of Denmark's earliest Christian cemeteries is Kongemarken, dating to around AD 1000-1250. A feature of early Scandinavian Christian cemeteries is sex segregation, with females buried on the northern sides and males on the southern sides. However, such separation was never complete; in the few...

A Christian educational perspective on the process oriented approach to intrinsic motivation

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Mechaéla Scott

1992-03-01

Full Text Available Within the classroom context, albeit school or university, intrinsic motivation can effectively be described and changed if a process-oriented approach is employed. The question is posed whether a process-oriented approach to motivation is acceptable to Christian education. To answer this question, intrinsic motivation and the process-oriented approach to motivation are described. A Christian view of self-knowledge and control, which are the main components of a process-oricnted approach to motivation, is subsequently given and the process-oriented approach to motivation is subjected to a Christian evaluation. The conclusions are drawn that this approach can fruitfully be used in Christian education, given that self-knowledge and control arc interpreted within the context of the concept of the student as God’s representative on earth and the fact that God equipped him adequately with cognitive, affective and conative abilities to respond to His call to discover, develop and rule the earth actively.

Review Essay: Moving beyond Global Encounters toward Global Reciprocity: Christian Education in East Asian Perspectives

Science.gov (United States)

Kim, Hyun-Sook

2015-01-01

Christianity as a world religion was propagated from Europe and North America to Africa and Asia. Global Christianity spread to East Asia when Robert Morrison (1782-1843) arrived in Canton, China in 1807, and later in the late 19th-century Protestant missionaries from North America arrived in Japan and Korea. This Christianity experienced a modern…

Becoming a World Christian: Hospitality as a Framework for Engaging Otherness

Science.gov (United States)

Arrington, Aminta

2017-01-01

Hospitality is the Christian imperative of welcoming the stranger to our table, which serves as a living metaphor for the salvation God extends to all of us, welcoming us as sinners to his table of abundance. As we transition from the era of missions to the era of world Christianity, a hospitality framework is helpful for the concomitant task of…

Academic Faith Integration: Introduction to a New Section within "Christian Higher Education"

Science.gov (United States)

Kaak, Paul

2016-01-01

The following article lays out the rationale and vision for a new section of "Christian Higher Education" focused on academic faith integration. The section editor provides a brief history of this central aspect of Christian higher education, including some of the opportunities, challenges, and critiques expressed within the scholarly…

Ethno-Religiosity in Orthodox Christianity: A Source of Solidarity & Multiculturalism in American Society

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Chris Durante

2015-03-01

Full Text Available This study will analyze the processes of community organization implemented by Eastern Orthodox Christian ethno-religious groups, and Greek Orthodox Christian communities in particular, to establish themselves in American civil society. It will be argued that the symbiotic relationship formed between ethnicity and religion in this tradition, as well as the democratized grassroots mode of community organization that American civil society fosters, contributes to a strong sense of belonging amongst members of the ethno-religious Orthodox Christian congregations. In turn, this sense of belonging has produced a multi-layered mechanism for solidarity-building in these communities. It will then be suggested that in addition to contributing to America’s religious diversity, the preservation of ethno-linguistic heritage by the various Orthodox Christian churches simultaneously contributes to America’s poly-ethnicity and linguistic diversity as well. Last, it will be argued that the continued survival of ethno-religiosity in American Orthodoxy can either lead to further isolation amongst the separate ethnic congregations, or it can alternatively open avenues for the cultivation of a form of Orthodox Christian multiculturalism that supports neither homogeneity nor isolationism.

A Christian mission of glocal culture within riven societies in God’s world

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C.G. Seerveld

2010-07-01

Full Text Available Globalisation today seems to be an implacable force at work trying to homogenise world cultures into the same format. Huntington’s well-known thesis sees a clash coming between Christian Western civilisation and the rest of the world. This article argues against Huntington that civilised cultures with different identities have comparable structural features. Because contrary cultures are all human constructs with good and bad mixed in, they can, like human relatives, learn from and correct one another rather than demonise others. It is posited that the deepest antagonism disturbing the world is not a Christian West versus the rest, but is largely the struggle between two tyrannical ideologies: a post-Christian capitalistic secularism and a theocratic fundamentalism. A biblical Christian mission of glocal culture formation (global awareness and local action is offered as an alternative vision for our worsening dilemma. This biblically-rooted diaconal way to be redemptively busy in salvaging cultural activity proffers concrete hope. The life work of Bennie van der Walt is cited as an example, and a few illustrations of glocal artistry provide evidence that such a Christian mission can be deed as well as talk.

Christian Theology at the University: On the threshold or in the margin?

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Elna Mouton

2008-01-01

Full Text Available The essay discusses challenges regarding the position and role of Christian Theology in twenty-first century university contexts. Questions asked include the following: How will a theology that is oriented to (Reformed Christian Theology develop itself at universities worldwide, within contexts of secularisation and globalisation? What important strategic choices will it have to make? It is argued that answers to such questions inter alia relate to how Christian Theology responds to three crucial choices: (1 Being truthful to its biblical orientation and calling; (2 Accounting critically for its position on the threshold of interdisciplinary and interreligious dialogue; and (3 Being connected to the life stories of people.

Teaching journalism prior to and after the demise of Christian higher education at Potchefstroom

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J.D. Froneman

2009-07-01

Full Text Available This article explores how the step-by-step changes to the Potchefstroom University for Christian Higher Education (resulting in the merger with the University of the North-West to form the North-West University [NWU] impacted on the teaching of journalism at the Potchefstroom Campus. It was particularly relevant in 2009, as 50 years of teaching journalism and other communication subjects were celebrated by the School of Communication Studies on the Potchefstroom Cam-pus of the NWU. The article thus also has a definite historio-graphical intention – more specifically as an attempt at writing micro-historiography. It aims to illustrate how a definite Christian perspective on journalism was substituted for a slimmer “value-driven” approach sans an explisit religious dimension. Although it has been suggested by the vice-chancellor that lecturers had the right to express their views in class (including views based on Christian principles, it is argued here that the termination of the formal Christian approach made it very difficult, if not impossible, for lecturers to continue as in the past. As a result of the value-driven approach professional and institutional ethical codes are now used as a basic point of departure. This, however, does not satisfy those who prefer a more fundamental Christian approach to journalism. It is suggested that if this reading of the situation was erroneous, perhaps those Christians with a more positive view of the “name change” could give clearer leadership on how Christian perspectives on science (and journalism can realistically be accommodated in the curriculum.

THE CURRENT SYRIAN POPULAR VIEW OF THE JEWS

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Alejandra Álvarez Suárez

2013-12-01

Full Text Available The remaining small Jewish communities of Syria run the risk of disappearing completely due to the marginalization suffered as a consequence of the political situation since 1948. The Eli Cohen affair (1965, the Six-­Day War (1967, and the Yom Kippur War (1973 made the Baathist authorities of the country consider definitively the Syrian Jews as suspected Zionists or Zionist sympathizers. Nevertheless, in Syrian popular perceptions, the view of the Jews and Judaism did not always coincide with the ideology and propaganda emanating from the regime. In fact it is very interesting to note how good memories of times past, about an erstwhile coexistence with members of the Jewish community, still survive among many Syrians, both Muslims and Christians, belonging to the so-­called “urban middle class.” This paper evaluates some examples, in the forms of anecdotes, popular sayings and proverbs, dealing with the Jews, and popularized in Syrian colloquialisms, in order to reveal some of the popular views of Judaism and Jews within Syrian society.

Christian Librarians and the Ethics of the Library Bill of Rights

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Scott Kaihoi

2015-02-01

Full Text Available This study is the follow up to a pilot study entitled “Christian Librarians and the Library Bill of Rights: a survey of opinions and professional practice” published in the Spring 2014 issue of The Christian Librarian.  Using an online survey, it sought to discover how librarians working in a variety of contexts who self-identified as Christians responded to the ALA’s ethical standards as embodied in the Library Bill of Rights.  The results showed general support for the Library Bill of Rights and its ethics, though a majority of respondents had at least some way in which they adhered to the Library Bill of Rights less than fully, and a significant minority (around 40% had areas in which they differed with its ethics, usually in the form of feeling that certain types of content (e.g., pornography, harmful materials, etc. could or should be limited.  The responses in this survey would seem to support the notion that many Christian librarians do sometimes perceive a need to place the value of defending what they perceive to be true and right above the call to remain professionally impartial about certain kinds of content.

The regulation of Christian churches: Ecclesiology, law and polity

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Mark Hill QC

2016-11-01

Full Text Available This article examines the internal regulation of religious organisations in terms of their law, order or polity. It offers a systematic comparative analysis of how different Christian traditions structure and regulate themselves. The resultant legal frameworks are expressive of the institutional self-understanding of particular churches and, as such, are a form of applied ecclesiology. The paper draws upon two ongoing research studies: the Colloquium of Anglican and Roman Catholic Canon Lawyers and the Christian Law Panel of Experts, the latter having submitted a detailed submission to the World Council of Churches’ Faith and Order Commission giving a legal critique of its recent document ‘Towards a Common Vision’. Through a detailed methodical and comparative analysis of the various structural and regulatory formulae adopted by the different branches of the Christian family, profound similarities are discernible that are redolent with deeper theological significance. This research represents an emergent platform capable of being utilised within the ecumenical endeavour to give traction in the movement towards greater visible unity in the 21st century.

INTEGRATING AFRICAN VALUES WITH CHRISTIANITY: A ...

African Journals Online (AJOL)

JONATHAN

2016-07-01

Jul 1, 2016 ... on Mission as Dialogue with Culture which many Christian teachers and scholars have .... life, sense of justice and moral rectitude and so on. ..... could be contaminated and the danger of relativism because ... substantial difference between its meaning and that of the other related concepts such as.

Doing Justice Today: A Welcoming Embrace for LGBT Students in Christian Schools

Science.gov (United States)

Joldersma, Clarence W.

2016-01-01

The article argues for welcoming LGBT students in Christian schools. The article develops an idea of justice based on Nicholas Wolterstorff's idea of claim-rights of vulnerable groups that have been wronged, and applies this to the security and recognition of LGBT students in Christian schools. The article presents empirical evidence about the…

The universal imperial power of the Christian Text and yet the vulnerability of its message

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Johann-Albrecht Meylahn

2017-04-01

Full Text Available Is there anything outside the Christian Text or is the Christian Text all there is? The article will argue that the Christian Text has formed and shaped Western thinking to such an extent that it is impossible to think in the global world, co-created by various Western texts, without Christianity. The fact that the West colonised the world, and that today the Western media dominates the language of the global village, makes it nearly impossible to think outside the Christian Text and thus the universal domination by the Text. This article will first argue that for the Western-influenced world, there is nothing beyond the Christian Texts, and then it will argue that although this Text has universal (global dominance, there is an interpretation of its central message as a message of weakness and vulnerability, which challenges (deconstructs its imperialism. This leads towards the question: what is a possible praxis of such a universal and ‘imperial’ Text with its message of vulnerable weakness, specifically from a post-colonial context like South Africa?

A Theology of Inferiority: Is Christianity the Source of Kinesiology's Second-Class Status in the Academy?

Science.gov (United States)

Twietmeyer, Gregg

2008-01-01

What influence has Christianity had on kinesiology and physical education's status in the Academy? Conventional wisdom within kinesiology often seems to argue that the influence has been quite negative. These critics allege that Christianity is a fundamentally dualistic religion. They allege that, at its best, Christianity is suspicious of the…

Experiences of Judeo-Christian Students in Undergraduate Biology

Science.gov (United States)

Barnes, M. Elizabeth; Truong, Jasmine M.; Brownell, Sara E.

2017-01-01

A major research thrust in science, technology, engineering, and mathematics (STEM) education is focused on how to retain students as STEM majors. The accumulation of seemingly insignificant negative experiences in STEM classes can, over time, lead STEM students to have a low sense of belonging in their disciplines, and this can lead to lower retention. In this paper, we explore how Judeo-Christian students in biology have experiences related to their religious identities that could impact their retention in biology. In 28 interviews with Judeo-Christian students taking undergraduate biology classes, students reported a religious identity that can conflict with the secular culture and content of biology. Some students felt that, because they are religious, they fall within a minority in their classes and would not be seen as credible within the biology community. Students reported adverse experiences when instructors had negative dispositions toward religion and when instructors were rigid in their instructional practices when teaching evolution. These data suggest that this may be a population susceptible to experiences of cultural conflict between their religious identities and their STEM identities, which could have implications for retention. We argue that more research should explore how Judeo-Christian students’ experiences in biology classes influence their sense of belonging and retention. PMID:28232586

Christian Community in Action: Bruderhof Schools

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Spielhagen, Frances R.; Cooper, Bruce S.

2007-01-01

The Bruderhof communities in the United States have organized their own private schools with a distinctly Christian philosophy of education, adding to the interesting mix of American private and religious schools. Rooted in early 20th century German pedagogy, romanticism, and shared responsibility, Bruderhof schools represent the essence of a…

Venemaa õllekeiser Christian Ramm-Schmidt / Markku Saksa

Index Scriptorium Estoniae

Saksa, Markku

2004-01-01

Rahvusvahelise õlletootmisettevõtte Baltic Beverages Holding (BBH) tegevusest Baltikumis, Venemaal, Ukrainas ja Kasahstanis. Venemaa tütarettevõtte juht Christian Ramm-Schmidt kirjeldab Venemaa eraettevõtluse arengut, ärikeskkonda ja -kultuuri ning ettevõtete juhtimise põhimõtteid

Christianity and globalisation: An alternative ethical response

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Retief Müller

2011-07-01

Full Text Available This article critically evaluated the role of Christian Ethics in response to globalisation. It showed that ethical critiques of globalisation inevitably fall short when Christianity’s historical contributions to processes of globalisation are neglected or de-emphasised. A Christian Ethics that attempts completely to wash its hands of and disavow globalisation is therefore indicated to be perched on a false premise. In this regard, the author specifically discussed the divergent stances of Max Stackhouse and Rebecca Todd Peters and opted for the former as the more helpful when considered from an interdisciplinary approach. In the final analysis, the author argued that the problem of globalisation might fruitfully be addressed with an ethics that is not averse to bring the various insights of missiology, church history and practical theology to the table, focusing particularly on rituals of reconciliation and forgiveness.

A Comparison between the concepts of redemption in Christianity and intercessionin Shia Islam

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Mohsen Rabbani

2015-02-01

Full Text Available Faith and practice are most important factors for salvation in Islam and Christianity. More over the concepts of redemption in Christianity and the intercession in Shia have also been counted as elements of salvation. There are some similarities between them, which may be led to the misunderstanding that redemption and intercession are the same whereas the definition and function of these two doctrines are different in the religious traditions of both religions. The doctrine of redemption is the essential part of Christian theology, especially in soteriology. If this doctrine is put under question, the whole structure of Christian theology will be disintegrated. But doctrine of intercession is complementary part in Shia. In this article at first, the doctrine of redemption is explained. Considering that the understanding of the concept of redemption is based on other doctrines, including anthropology, soteriology and Christology in Christian theology, at first the relationship between redemption and these concepts will be discussed. It will be declared that Christians believe that Adam's sin had grave consequences for humanity, in a way that it becomes the source of human sinfulness. In Christian point of view God was incarnated in Jesus and was crucified in order to be redemptive of Adam's sin and in order to save men. Everyone who believes in the death and resurrection of Jesus will be delivered. In the second part of the article, the question of intercession according to Shia will be discussed. It will be suggested that the nature of man is pure in Islam and man himself can reach salvation by faith and good practice. In addition, mercy of God and the intercession of Imams will help sinful persons. But in the third part of the article, some similarities and differences between these doctrines will be pointed out. I will insist mostly on their conceptual and functional differences. Their similarities include: Both doctrines need an intermediate

A Comparison between the concepts of redemption in Christianity and intercessionin Shia Islam

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Ahmad Reza Meftah

2015-03-01

Full Text Available Faith and practice are most important factors for salvation in Islam and Christianity. More over the concepts of redemption in Christianity and the intercession in Shia have also been counted as elements of salvation. There are some similarities between them, which may be led to the misunderstanding that redemption and intercession are the same whereas the definition and function of these two doctrines are different in the religious traditions of both religions. The doctrine of redemption is the essential part of Christian theology, especially in soteriology. If this doctrine is put under question, the whole structure of Christian theology will be disintegrated. But doctrine of intercession is complementary part in Shia. In this article at first, the doctrine of redemption is explained. Considering that the understanding of the concept of redemption is based on other doctrines, including anthropology, soteriology and Christology in Christian theology, at first the relationship between redemption and these concepts will be discussed. It will be declared that Christians believe that Adam's sin had grave consequences for humanity, in a way that it becomes the source of human sinfulness. In Christian point of view God was incarnated in Jesus and was crucified in order to be redemptive of Adam's sin and in order to save men. Everyone who believes in the death and resurrection of Jesus will be delivered. In the second part of the article, the question of intercession according to Shia will be discussed. It will be suggested that the nature of man is pure in Islam and man himself can reach salvation by faith and good practice. In addition, mercy of God and the intercession of Imams will help sinful persons. But in the third part of the article, some similarities and differences between these doctrines will be pointed out. I will insist mostly on their conceptual and functional differences. Their similarities include: Both doctrines need an intermediate

Traditionalist Christians and OBE: What's the Problem?

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Burron, Arnold

1994-01-01

Traditionalist Christians are concerned about OBE's affective objectives and believe that schools indoctrinate children with undesirable social, political, and economic values. Environmentalism, globalism, and multiculturalism are supplanting ideas about prudent resource utilization, patriotism, and America the melting pot. Schools should offer…

Understanding religious behavior.

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Levin, S

1979-01-01

The attached (to mother) fetus-infant finds his religious expression in Buddhism. The attached (to group) juvenile finds his religious expression in Judaism and other tribalisms. The attached (to spouse) adult finds his religious expression in agnosticism and secularism. Attached phases are placid and of progressively decreasing emotional intensity. The three detaching phases are hurtful and hence soteriological, and are also of progressively decreasing emotional intensity. The toddler-young child finds his religious expression in Christianity, the adolescent in atheism and/or Marxism, and the aged, sick or dying plucks at any religious or secular aid.

Unity in John 17 and in IQS I-IX: A comparative study

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B. W. de Wet

1997-08-01

Full Text Available The unity theme as it is found in John 17 and in IQS I-IX provides sufficient comparative material to give an indication of the extent to which John�s theology flourished within the contemporary Jewish context. It is argued that the events surrounding Christ constituted for John the central point of orientation according to which the typical Jewish ideas could be interpreted and reformulated. It is finally concluded that, according to this radical and exclusive Christian dynamic approach, certain elements within Judaism, also found among members of the Qumran community, were reinterpreted, while others were either continued or discontinued.

Is the self always better than a friend? Self-face recognition in Christians and atheists.

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Ma, Yina; Han, Shihui

2012-01-01

Early behavioral studies found that human adults responded faster to their own faces than faces of familiar others or strangers, a finding referred to as self-face advantage. Recent research suggests that the self-face advantage is mediated by implicit positive association with the self and is influenced by sociocultural experience. The current study investigated whether and how Christian belief and practice affect the processing of self-face in a Chinese population. Christian and Atheist participants were recruited for an implicit association test (IAT) in Experiment 1 and a face-owner identification task in Experiment 2. Experiment 1 found that atheists responded faster to self-face when it shared the same response key with positive compared to negative trait adjectives. This IAT effect, however, was significantly reduced in Christians. Experiment 2 found that atheists responded faster to self-face compared to a friend's face, but this self-face advantage was significantly reduced in Christians. Hierarchical regression analyses further showed that the IAT effect positively predicted self-face advantage in atheists but not in Christians. Our findings suggest that Christian belief and practice may weaken implicit positive association with the self and thus decrease the advantage of the self over a friend during face recognition in the believers.

Is the Self Always Better than a Friend? Self-Face Recognition in Christians and Atheists

Science.gov (United States)

Ma, Yina; Han, Shihui

2012-01-01

Early behavioral studies found that human adults responded faster to their own faces than faces of familiar others or strangers, a finding referred to as self-face advantage. Recent research suggests that the self-face advantage is mediated by implicit positive association with the self and is influenced by sociocultural experience. The current study investigated whether and how Christian belief and practice affect the processing of self-face in a Chinese population. Christian and Atheist participants were recruited for an implicit association test (IAT) in Experiment 1 and a face-owner identification task in Experiment 2. Experiment 1 found that atheists responded faster to self-face when it shared the same response key with positive compared to negative trait adjectives. This IAT effect, however, was significantly reduced in Christians. Experiment 2 found that atheists responded faster to self-face compared to a friend’s face, but this self-face advantage was significantly reduced in Christians. Hierarchical regression analyses further showed that the IAT effect positively predicted self-face advantage in atheists but not in Christians. Our findings suggest that Christian belief and practice may weaken implicit positive association with the self and thus decrease the advantage of the self over a friend during face recognition in the believers. PMID:22662231

Medical ethics--a Christian view.

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Habgood, J S

1985-01-01

All ethics has a religious dimension. This paper considers how specific Christian insights concerning death, suffering, human nature and human creatureliness can help to expose more fully the moral issues at stake in some of the dilemmas faced by doctors. It ends by acknowledging the crushing burden of decision-making which rests on many in the medical profession, and indicates the importance of religious resources in dealing with this. PMID:3981562

The Sacramental and Moral-Educational Function of the Christian Orthodox Cult

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Miron Vasile

2014-11-01

Full Text Available The Christian Orthodox Cult intervenes for our Salvation and blessing, gives us the possibility to cherish God and to offer Him our gratitude for the bounties we receive through religious services. This divine Cult helps us stay in touch with Him, deepen our faith, clean our sense, enlighten our mind, become stronger in our decision of doing good deeds and live like brothers in the spirit of the Christian love.

2464-IJBCS-Article-Carine Christian Hedji

African Journals Online (AJOL)

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All rights reserved. DOI : http://dx.doi.org/10.4314/ijbcs.v9i4.18. Original Paper http://ajol.info/index.php/ijbcs http://indexmedicus.afro.who.int. Assainissement de l'environnement par la valorisation des ressources non conventionnelles en alimentation de porcs en croissance. Carine Christiane HEDJI1*, Marcel HOUINATO2, ...

Evangelical Christian College Students and Attitudes toward Gay Rights: A California University Sample

Science.gov (United States)

Wolff, Joshua R.; Himes, Heather L.; Kwon, Ellen Miller; Bollinger, Richard A.

2012-01-01

Research demonstrates that Evangelical Christians generally hold more negative attitudes toward gays and lesbians, and are less supportive of gay rights than the general U.S. population. To assess these attitudes, undergraduate students at an Evangelical Christian university in California (N = 319) completed the Attitudes Toward Lesbians and Gay…

Reflections on a missional ecclesiology for Africa's expressions of Christianity through the Tswana lens

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Desmond Henry

2016-03-01

Full Text Available The continent of Africa has indubitably shown exponential growth in the spread on the Christian faith since its introduction by colonial missionaries. It can thus be argued that a plurality of African Christianities thrive on African soil and are exported, through missionaries, to the developed world. This growth in Christian converts does not come without challenges to the future of the Church in Africa; these challenges abound and need to be articulated and worked through contextually and biblically.Intradisciplinary and/or interdisciplinary implications: This article seeks to explore four missional challenges to African ecclesiology under a broad understanding of what can be termed a missional ecclesiology through utilising the Tswana world view as a case study. The article will challenge readers on the importance of continuity within the Christian faith in terms of a holistic biblical world view while touching on the overarching importance of contextualisation and Gospel adaptation. The article proposes a missional epistemological identity as opposed to a typical Western epistemological approach to mission work and contextualisation within the safeguards of an evangelical anchor. The interdisciplinary nature of this study is such that it deals with anthropological realities within a historical framework that impact in the traditional ways Christian practitioners approach the mission of God through his church in Africa specifically. The article challenges the comfortable and complicit attitudes related to the evident growth in Christian faith in Africa with the sobering reality of discernment in praxis and missional enterprise.

Story, Presence, Community: A Servant-Leadership Model for Rocky Bayou Christian School

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Hoskins, John Richard

2014-01-01

Christian schools ought to revolve around Jesus' teaching, "Whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many" (Matthew 20:26-28, ESV). However, Christian schools often model…

The Cult of the Roman Emperor before and after Christianity

DEFF Research Database (Denmark)

Warmind, Morten

1993-01-01

This paper is concerned with a complete set of rituals and certain connected ideas, namely the Roman emperor-cult, that had survived the change of religion from Roman religion to Christianity. The rituals endure, even while their mythological basis is perishing. The emperor-cult includes the ritu......This paper is concerned with a complete set of rituals and certain connected ideas, namely the Roman emperor-cult, that had survived the change of religion from Roman religion to Christianity. The rituals endure, even while their mythological basis is perishing. The emperor-cult includes...

Did Christianity lead to schizophrenia? Psychosis, psychology and self reference.

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Littlewood, Roland; Dein, Simon

2013-06-01

Both geographically and historically, schizophrenia may have emerged from a psychosis that was more florid, affective, labile, shorter lived and with a better prognosis. It is conjectured that this has occurred with a reflexive self-consciousness in Western and globalising societies, a development whose roots lie in Christianity. Every theology also presents a psychology. Six novel aspects of Christianity may be significant for the emergence of schizophrenia-an omniscient deity, a decontexualised self, ambiguous agency, a downplaying of immediate sensory data, and a scrutiny of the self and its reconstitution in conversion.

Associations between religious behavior and attitude to Christianity among Australian Catholic adolescents: scale validation.

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Dorman, J P

2001-10-01

In a sample of 1,166 Catholic high school students (age = 13-18 years), the author used confirmatory factor analysis to validate a 30-item instrument that assesses 6 dimensions of attitude to Christianity (viz., attitude to prayer, attitude to God, attitude to Jesus, attitude to the Bible, attitude to Christian practice, attitude to social justice). Goodness-of-fit indices for the proposed measurement model revealed that the model fitted the data very well, thus confirming the instrument's structure. A correlation analysis revealed associations between religious behavior and attitude to Christianity.

Food justice and Christian ethics

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Heinrich Bedford-Strohm

2012-12-01

Full Text Available The article dealt with the moral and political problem of international food justice in which the deep contradiction between the present situation of malnourishment and starvation in large parts of the global population on the one hand and the biblical notion of the preferential option for the poor on the other hand was described. This ecumenically widely accepted notion was clarified in several aspects. How deeply this is rooted in the history of Christian social thought was shown by Martin Luther�s writings on the economy which have remained relatively unknown in the churches and in the scholarly world. The article then presented three models of Christian economic ethic: the technical economic model, the utopian economic model and the public theological economic model. On the basis of the public theological model seven challenges for international food justice were presented. The basis for these challenges is an understanding of globalisation which guarantees just participation for everyone and deals with nature in an ecologically sustainable way. The interests of small farmers are the basis for judging the activities of big agro-corporations. Public theology is the background for an active involvement of the churches as agents of a global civil society to promote international food justice.

Sethian Crowns, Sethian Martyrs? Jewish Apocalypses and Christian Martyrs in a Gnostic Literary Tradition

DEFF Research Database (Denmark)

Burns, Dylan Michael

2014-01-01

. Thirdly, Plotinus’ Christian Gnostic opponents may have seen these crowns differently — as indicative of the glory of martyrdom, reminding us that this early confrontation between Hellenic and Christian Gnostic philosophers followed on the heels of the Decian and Valerianic persecutions....

Sex reassignment technology: the dilemma of transsexuals in Islam and Christianity.

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Ishak, Mohd Shuhaimi Bin Haji; Haneef, Sayed Sikandar Shah

2014-04-01

The birth of people with confused or ambiguous sex makeup as a biological fact since the annals of history has posed the challenge of accommodating them within the binary gender of sociocultural systems. In this process, the role of religion as a defining factor in social engineering has been paramount. Major religions, such as Islam and Christianity, have addressed this issue within the frame of their God-ordained laws by devising a set of moral and legal imperatives specific to the "third gender." Modern developments in medicine and biology, however, have made sex reassignment possible for this category of people, today called transsexuals. The question is: How do Islam and Christianity respond to it. After presenting an analytical view of both Muslim scholars and Christian religious authorities on the legitimacy of sex reassignment for transsexuals, this paper attempts to explore if such a dilemma can be resolved.

Good feelings in christianity and buddhism: religious differences in ideal affect.

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Tsai, Jeanne L; Miao, Felicity F; Seppala, Emma

2007-03-01

Affect valuation theory (AVT) predicts cultural variation in the affective states that people ideally want to feel (i.e., "ideal affect"). National and ethnic comparisons support this prediction: For instance, European Americans (EA) value high arousal positive (HAP) states (e.g., excitement) more and low arousal positive (LAP) states (e.g., calm) less than Hong Kong Chinese. In this article, the authors examine whether religions differ in the ideal affective states they endorse. The authors predicted that Christianity values HAP more and LAP less than Buddhism. In Study 1, they compared Christian and Buddhist practitioners' ideal affect. In Studies 2 and 3, they compared the endorsement of HAP and LAP in Christian and Buddhist classical texts (e.g., Gospels, Lotus Sutra) and contemporary self-help books (e.g., Your Best Life Now, Art of Happiness). Findings supported predictions, suggesting that AVT applies to religious and to national and ethnic cultures.

Evolution and Personal Religious Belief: Christian University Biology-Related Majors' Search for Reconciliation

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Winslow, Mark W.; Staver, John R.; Scharmann, Lawrence C.

2011-01-01

The goal of this study was to explore Christian biology-related majors' perceptions of conflicts between evolution and their religious beliefs. This naturalistic study utilized a case study design of 15 undergraduate biology-related majors at or recent biology-related graduates from a mid-western Christian university. The broad sources of data…

A study of the development of scientific literacy in students of conservative Christian schools

Science.gov (United States)

Johns, Christopher D.

A collision of concepts often occurs within the science classrooms of Christian schools. Students are faced with the task of accommodating biblical teachings with science theories that are not only incompatible but often directly conflicting. Teachers in the Christian school must choose to what extent and how this conflicting information will be addressed. Students must manage the tension caused by this conflict and then determine their own belief systems. High-stakes achievement testing also plays a role in the curriculum and instruction of science in the Christian school as well as public schools. Science literacy, a lifelong pursuit of understanding of the physical world, can be a victim of instructional strategies aimed at promoting student success on a specific test covering a specific set of facts instead of a comprehensive plan developed for individual-specific growth. This study was designed to gain an understanding of science literacy development of the middle school student in the Christian school. This was accomplished by comparing the individual component scores of the science Indiana Statewide Testing for Educational Progress-Plus achievement test for a 3-year period of 5 Christian schools in Indiana to the overall state averages. Armed with this information, the study, in its second phase, included interviews of the 7th-grade science teachers of the included schools. The goal of the interviews was to provide meaning and substance to the score comparisons. The purpose of the study was to understand how the students in Christian schools compared to the overall population of students in areas of science that may conflict with their Biblical beliefs. Additionally, this study was developed to understand how the science teachers in Christian schools managed the conflict that develops between the Bible and theories of science. Findings from this study showed that students in Christian schools continue to score higher than the overall population of students

Belief and legal philosophy: a conceptual framework for Christian scholarship in undergraduate legal education

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S. de Freitas

2009-07-01

Full Text Available Legal education in South Africa has arrived at a discursive juncture that demands clarity on what the “purpose” of legal education should be. Debate on the purpose of legal education, more specifically for the Christian law student, becomes especially important in a society dominated by positivism, mate-rialism and pragmatism. With specific reference to the under-graduate Christian law student, this article firstly explains that the purpose of legal education should include the nurturing of the student’s belief – a belief encompassing his/her foun-dational perspective(s on reality. Secondly, in order to achieve the proper nurturing and development of the Christian law student’s belief, the importance of the teaching of legal philo-sophy is explained. In this regard, proposals are postulated pertaining to specific means by which such nurturing and development of the undergraduate Christian law student’s foundational belief can be attained.

Islamic studies and religious reform. Ignaz goldziher - A crossroads of judaism, christianity and islam

DEFF Research Database (Denmark)

Jung, Dietrich

2013-01-01

In light of the dichotomous representation of the relationship between Islam and the West, the life and work of Ignaz Goldziher appears to be an utter anachronism. By applying the methodologies of Protestant biblical criticism to the study of Islamic traditions, the Hungarian scholar of Islam and...

47 THE ROLE OF SUNDAY SCHOOLS IN CHRISTIAN ...

African Journals Online (AJOL)

HP

Sunday schools, Church, indigenous education, Mass media, Christian ... The result of this has been the emergence of social problems and other challenges. .... to provide both religious and elementary education to the children of the poor,.

Christian interpretation of the Ancient monuments in Rome Sixtus V (1585-1590

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Javier Verdugo Santos

2017-06-01

Full Text Available The view of the counter reformation on the ancient monuments was very different from the thought of Renaissance men. The pagan world was conquered by Christianity, and therefore had the remains of one reason only be based on the exaltation of the glory of Christ and his Church. According to this belief Sixtus V acts on the columns of Trajan and Marcus Aurelius; statues on the Capitol or Coliseum, transforming them into monuments to the victory of Christianity. Other operations will be moving the Vatican obelisk located on the spina of the circus of Caligula. A challenge for the technology of the time, which was used in propagandize by the pope. The obelisk had an archaeological and symbolic value, for tradition stated that circus as the place where early Christians were martyred.

The contribution of deontological Christian ethics to the contemporary human rights discourse

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J. M. Vorster

2009-07-01

Full Text Available This article examines the possible role of a Christian deonto- logical ethics in the contemporary human rights debate. It concludes that a Christian deontological ethics in the Reformed tradition can be positively engaged in the human rights debate when Biblical theological topics are transposed into moral directives applicable to the current human rights concerns, such as religious extremism, femicide, ideologies of intolerance and ecocide. As an example of the applicability of a Christian deon- tological ethics from a reformed perspective, the following Bibli- cal topics are investigated: human dignity on the basis of the “imago dei”, creation and creational integrity, the kingdom of God and forgiveness. Furthermore, the article proposes that other concepts can be added to this list such as the Biblical idea of life, eschatology, covenant and holiness.

Hans Christian Ørsted : natuurwetenschapper als estheticus

NARCIS (Netherlands)

Millekamp, Jan

2012-01-01

The Danish scientist Hans Christian Ørsted (1777-1851) is most famous for his discovery of electromagnetism, a discovery that literally and irreversibly changed our world. In Denmark he is also known as a poet and essayist. Interestingly, his scientific and his aesthetic work are closely

Empowering religious institutions through the basic Christian ...

African Journals Online (AJOL)

Two approaches to development, the Farming systems approach and the Basic Christian Community approach are examined in terms of success rates. Both approaches record a partial success due to one – sided emphasis on development. The farming systems approach which enjoys financial support from funding ...

Religious aspects of assisted reproduction

Science.gov (United States)

Sallam, H N; Sallam, N H

2016-03-28

Human response to new developments regarding birth, death, marriage and divorce is largely shaped by religious beliefs. When assisted reproduction was introduced into medical practice in the last quarter of the twentieth century, it was fiercely attacked by some religious groups and highly welcomed by others. Today, assisted reproduction is accepted in nearly all its forms by Judaism, Hinduism and Buddhism, although most Orthodox Jews refuse third party involvement. On the contrary assisted reproduction is totally unacceptable to Roman Catholicism, while Protestants, Anglicans, Coptic Christians and Sunni Muslims accept most of its forms, which do not involve gamete or embryo donation. Orthodox Christians are less strict than Catholic Christians but still refuse third party involvement. Interestingly, in contrast to Sunni Islam, Shi'a Islam accepts gamete donation and has made provisions to institutionalize it. Chinese culture is strongly influenced by Confucianism, which accepts all forms of assisted reproduction that do not involve third parties. Other communities follow the law of the land, which is usually dictated by the religious group(s) that make(s) the majority of that specific community. The debate will certainly continue as long as new developments arise in the ever-evolving field of assisted reproduction.

Hans Christian Ørsted reading nature's mind

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Christensen, Dan Charly

2013-01-01

Hans Christian Orsted (1777-1851) is of great importance as a scientist and philosopher far beyond the borders of Denmark and his own time. At the centre of an international network of scholars, he was instrumental in founding the world picture of modern physics. Orsted was the physicist who brought Kant's metaphysics to fruition. In 1820 his discovery of electro-magnetism, a phenomenon that could not possibly exist according to his adversaries, changed the course of research in physics. It inspired Michael Faraday's experiments and discovery of the adverse effect, magneto-electric induction. The two physical phenomena were later described in mathematical equations by J.C. Maxwell. Together these discoveries constitute the prerequisites for the overwhelming development of modern technology. But Orsted was also one of the cultural leaders and organizers of the Danish Golden Age (together with Grundtvig, Kierkegaard, and Hans-Christian Andersen, his protege), and made significant contributions to aesthetics, ph...

Prospects of a Christian ethics of responsibility (Part 2: an assessment of three German versions

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DE de Villiers

2007-09-01

Full Text Available In the article three versions of a Christian ethics of responsibility, developed by three German theologians, Wolfgang Huber , Johannes Fischer and Ulrich K�rtner , in response to the philosopher Hans Jonas� s introduction of the ethics of responsibility as a completely new and much needed ethical approach in the technological age, are analysed and assessed. The purpose is to assess the prospects of a Christian ethics of responsibility.� An analysis shows the disparate nature of the three versions, but also reveals a number of ways in which responsibility can and should fundamentally qualify contemporary Christian ethics. The conclusion is therefore that the prospects of a Christian ethics� are much more promising than a superficial comparison of the three disparate versions of such an ethics would suggest.

"Healing is a Done Deal": Temporality and Metabolic Healing Among Evangelical Christians in Samoa.

Science.gov (United States)

Hardin, Jessica

2016-01-01

Drawing on fieldwork in independent Samoa, in this article, I analyze the temporal dimensions of evangelical Christian healing of metabolic disorders. I explore how those suffering with metabolic disorders draw from multiple time-based notions of healing, drawing attention to the limits of biomedicine in contrast with the effectiveness of Divine healing. By simultaneously engaging evangelical and biomedical temporalities, I argue that evangelical Christians create wellness despite sickness and, in turn, re-signify chronic suffering as a long-term process of Christian healing. Positioning biomedical temporality and evangelical temporality as parallel yet distinctive ways of practicing healing, therefore, influences health care choices.

A CHRISTIAN LAYER IN "POSOLON" BY A. M. REMIZOV

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Rozanov U. V.

2011-11-01

Full Text Available The article is dedicated by the first book by a famous Russian writer of the 20th century A. M. Remizov, Posolon (1906 based on Slavic folklore material. Analyzing independent miniatures of the book (Young Monk, Korochun, Midsummer Lights, Prayer the author identifies the layer of Christian images: demons, angels, korocun, legends of the Midsummer night, child as an innocent sacrifice etc. Autobiographical motives and historical prototypes are identified for some characters: clergyman G. S. Petrov, priest Gapon. The Christian layer is implemented in Posolon on a wide scale from "people's Orthodoxy" to secret allusions to the most important events in the history of the Russian church and the State.

the trajectories of christianity and african ritual practices

African Journals Online (AJOL)

the beliefs and views of various Christian groups on African rituals, focusing mainly on black members of .... they condemned played a significant role in the maintenance of the tribal society. .... highest being - Zulu), Modimo (God - Sesuthu).

Can Christians really make a difference? A response to the call for change to make the world a better place

Directory of Open Access Journals (Sweden)

Erna Oliver

2017-04-01

Full Text Available Christianity changed the world for the better through the development of education, charity organisations, art, music, law and medical care among others. However, not all changes initiated by Christianity were positive. The Christian religion was also responsible for division, death, destruction and war. Focusing on the positive changes, nearly 500 years after the reformation though, it seems as if Christianity has lost its renewing and transformative powers. It seems as if society, politics and the economy are pressurising Christianity to conform to the world and not the other way round. Therefore, the research focuses on the question whether Christians can bring about positive change and transformation to the current problems in society. What can Christians do to provide a religious response to current persistent societal problems? Change agents – people who drive positive change – are capable and competent, make use of networks, are visible and contactable and are often also outsiders in the communities they serve. Examples of the work done by change agents – Christians within their local communities – through small-scale community projects are showcased here to suggest possible ways forward for dealing with persistent problems from a Christian point of view.

Christianity and Miao Education in Shimenkan, Guizhou

Science.gov (United States)

Shuang, Zhang

2012-01-01

Shimenkan is a remote and mountainous village in Weining county, Guizhou province, an area traditionally populated by Miao ethnic minority. The arrival of Christian missionaries just over 100 years ago began Shimenkan's transformation from an illiterate school-less place, to a "revered site of Miao education." Today, Shimenkan has…

The mythic foundation of National Socialism and the contemporary claim that the Nazis were Christians

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I. Hexham

2011-06-01

Full Text Available This article examines the ideas of Alfred Rosenberg, the “chief ideologue” of German National Socialism. Its aim is to show that, contrary to the claims of a growing number of people encouraged by the so-called “new atheism”, the Nazis held a coherent worldview that was vehemently anti-Christian. To deal with criticism of Christianity by these writers and speakers, it is necessary for Christians to become aware of the Nazi worldview and how deeply it was rooted in modern paganism.

The Death Throes of Indigenous Christians in the Middle East: Assyrians Living Under the Islamic State

OpenAIRE

Atto, Naures

2017-01-01

Christianity emerged in the Middle East, became a majority religion, and thereafter expanded into various geographical directions. Although the faith suffered a decline under Arab Muslim rule already in the eleventh century, the region nonetheless remained an important spiritual centre of Christianity until about the thirteenth century. Today, however, local Christians express fear about the end of their existence in this region, their ancestral home. This fear is also shared by scholars and ...

Christ also ours in Africa: A consideration of Torrance's incarnational, Christological model as nexus for Christ's identification with African Christians

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Vhumani Magezi

2017-01-01

Full Text Available The perceived foreignness of Christ in African Christianity is an ongoing challenge that is captured in various pieces of African theological literature. This problem partly arises from some early Western missionaries� presentation of the gospel to Africans from a predominantly Western perspective, which caused many Africans to perceive Christ as a Western Saviour with a Western identity. The problem of the foreignness of Christ in African Christianity is further intensified by the traditional African ancestral world view that requires a blood-related ancestor to address the African contextual needs. Therefore, many African Christians do not like to view Christ as identifying with them. This has resulted in the unchanging ethical lives of some African Christians as Christ and the consequent Christian ethics have not taken deep roots. To inform the identity and ethical lives of African Christians as true followers of Christ, many African theologians have responded to the foreignness of Christ in African Christianity by proposing various African Christological approaches that identify Christ with African Christians. However, these Christological approaches are limited in various ways. Thus, in the quest for an alternative Christological model that identifies Christ with African Christians, this article critically analyses and evaluates Torrance�s incarnational Christological model in order to determine how his (Torrance�s incarnational Christological conceptualisation can open up aspects of Christ�s incarnation that fully identify Christ with African Christians. The article highlights that Torrance�s incarnational Christological concepts, namely, anypostasis and enhypostasis, the close association between the doctrine of creation and redemption, and the interpretation of the redemptive history of Israel from an incarnational perspective configures that in the incarnation, God in Christ completely identifies with all humankind and saves

‘When She Calls for Help’—Domestic Violence in Christian Families

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Leonie Westenberg

2017-07-01

Full Text Available Violence in relationships is a common experience for a significant number of women. VicHealth (Australia has noted that one of the underlying and contributing factors towards violence against women is their environment, citing ‘faith-based institutions’ such as churches as one such environment for many women. Indeed, international research shows that the language of religion is often used by women to explain abuse. Additionally, abused Christian women are more likely to remain in or return to unsafe relationships, citing religious beliefs to support avoidance of ‘family break-ups’ despite abuse. In contrast, however, churches can address domestic violence within a context of care, with emphasis on a theology of biblical equality. This paper examines how domestic violence may be supported by Christian language and belief, and suggests an ‘alternate theology’ concerning religious language in concepts of gender roles, sacrifice, submission, and suffering. It reviews current research on the connection between Christian religious language and domestic violence against women, to highlight the Christian church’s role as a contributing factor to such abuse. Finally, the paper makes some suggestions on how religious language can, in contrast to perpetuating abuse through norms, sever the connections between domestic violence and religious language.

An integral investigation into the phenomenology and neurophysiology of Christian Trinity meditation

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Stephen D. Edwards

2012-03-01

Full Text Available This integral investigation explored phenomenological and neurophysiologic, individual and collective dimensions of Christian Trinitarian meditation experiences in a volunteer, convenience sample of 10 practicing Christians, 6 men and 4 women, with a mean age of 48 years and an age range from 21 to 85 years. Participants meditated for a minimum period of 15 minutes, during which neurophysiologic data in the form of electroencephalographic (EEG, electromyographic (EMG, blood volume pulse (BVP and respiratory activity were recorded. A phenomenological analysis indicated that the meditation process generally involved a movement from body to mind to spirit as evident in reports of an increasingly relaxed, contented and focused state of consciousness characterised by Christian Trinitarian imagery, wonder, surrender, peace, bliss, openness and formlessness. The neuropsychological findings indicated significant increases, from baseline to meditation recordings, in the alpha and beta range, accompanied by increasing mean trends in the theta and gamma range, and decreasing mean trends in the delta range, EMG, BVP and respiration. Integrative findings indicated the practical theological value of small doses of Christian Trinity meditation to enhance spiritual life for those forms of waking, thinking, conscious behaviour needed in everyday world involvement and healing. Findings were discussed in relation to further integrative investigations and interventions with practical theological implications.

[Christian dimension of suffering].

Science.gov (United States)

Kubik, K

1999-01-01

Human existence is marked by imperfection, whose expression--among other things--is suffering. The problem of answering the question about the meaning of suffering for human life in its entirety is of great significance in philosophy and theology. In the Old Testament it meant God's punishment for the evil done by man. In Christianity this bleak notion of suffering has found a new dimension--suffering is creative, redemptive in character; it enables a man to surpass his limits. The understanding of suffering and its sense has a profound meaning in building a suitable attitude of a sick person towards his own weakness.

Christianity and globalisation: An alternative ethical response

African Journals Online (AJOL)

2011-07-27

Jul 27, 2011 ... on Christian Ethics and Globalisation at Keimyung University in South Korea. The students .... business minded people, such as Lydia (Ac 16) and Priscilla and Aquila (Ac 18), ... it is in all cases an unwelcome extension. In some ..... our textbook disparaging the same globalisation, which has either directly ...

Employee Turnover in Christian College/University Admissions

Science.gov (United States)

Dougherty, Kevin D.; Andrews, Megan

2007-01-01

Few campus offices bear the weight of organizational health and vitality more directly than college and university admissions offices. This is particularly true for Christian colleges and universities where annual operating budgets depend largely on student tuition dollars. The purpose of the research reported in this paper was to explore rates…

Environment, world-view and healing among the Zulu Christians (19th and 20th centuries)

OpenAIRE

Henriques, Alan C

2013-01-01

The basic question raised in this article is how Christians within the Zulu community seek relief from illnesses. Do they turn to plant (herbal) or animal remedies, or do they regard this as an imbalance in the mind of the person afflicted. This article touches on the sub-themes of the habitat of a Christian community, religion and food and also how to consider the place of animals and humans within a Christian community. There is in fact more said in the New Testament about evils spirits tha...

A Christian educational perspective on the process oriented approach to intrinsic motivation

OpenAIRE

Mechaéla Scott

1992-01-01

Within the classroom context, albeit school or university, intrinsic motivation can effectively be described and changed if a process-oriented approach is employed. The question is posed whether a process-oriented approach to motivation is acceptable to Christian education. To answer this question, intrinsic motivation and the process-oriented approach to motivation are described. A Christian view of self-knowledge and control, which are the main components of a process-oricnted approach to m...

Attitude toward Christianity and paranormal belief among 13- to 16-yr.-old students.

Science.gov (United States)

Williams, Emyr; Francis, Leslie J; Robbins, Mandy

2006-08-01

A small but statistically significant positive correlation (r = .17) was found in a sample of 279 13- to 16-yr.-old students in Wales between scores on the Francis Scale of Attitude toward Christianity and on a new Index of Paranormal Belief. These data suggest that there is little common variance between attitude toward Christianity and belief in the paranormal.

Activities of Faith-Based Christian Organizations and the Economic ...

African Journals Online (AJOL)

Activities of Faith-Based Christian Organizations and the Economic Empowerment of Female Members in Southern Senatorial District, Cross River State, Nigeria: Implications for Community Social Work and Non-Formal Education.

173 Christian Missionaries and Civilization in Southern Nigeria ...

African Journals Online (AJOL)

NGOZI

and Christianity into the interiors of West Africa during their civilizing mission in 1841” (p. 87). ... record that civilization in Nigeria started around the mission houses. .... the advent of the missionaries slavery was rampant among the people of ...

Perceived Rewards of Nursing Among Christian Nursing Students in Bangalore, India.

Science.gov (United States)

Garner, Shelby L; Prater, Llewellyn S; Putturaj, Meena; Raj, Leena

2015-12-01

Nurses in India face significant challenges and often migrate to practice nursing abroad. Few studies have focused on the rewards of nursing in India. The aim of this study was to illuminate perceived rewards of nursing among Christian student nurses in Bangalore, India. Photovoice, a participatory action methodology was used, and 14 Christian student nurses participated in the study. Thematic interpretation of photographs, journals, critical group dialog sessions, and observational field notes resulted in the identification of two main themes. These themes included intrinsic rewards and lifelong benefits of nursing in India.

Overcoming Poverty as a Collective Obligation: Christian ...

African Journals Online (AJOL)

Religion Dept

(p.65). Nigerian Christians with their African mentality believe that wealth is desirable by all and ... themselves; or see with John Chrysostom, of nature becoming indignant at being turned ..... biblical texts on wealth and poverty when he says that a task before .... Nkwegu, E. (2008). ... Collins and Sons Ltd. Quoits, M. (1965).

Analysing Religion and Education in Christian Academies

Science.gov (United States)

Green, Elizabeth

2012-01-01

This paper asserts that the religious assumptions of Christian academies need to be fully examined in relation to any analysis of their cultural practices, impact or policy implications. It proposes that Bourdieu's concepts of habitus, cultural capital and symbolic power can be broadened out from their traditional use in accounting for social…

From Charity to Development: Christian International Health Organizations, 1945-1978

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Walter Bruchhausen

2016-12-01

Full Text Available With the exception of the Red Cross the history of non-governmental international organizations in the field of health has received less attention from historians than intergovernmental organizations and national non-governmental organizations (NGOs. This article takes up the challenge of redressing this by examining the origins and policies of Christian agencies such as Medicus Mundi Internationalis (International Organisation for Medical Cooperation and the World Council of Churches Christian Medical Commission. Despite denominational and theological differences a story emerges of a common trajectory from a hospital-based focus on curative medicine to community-focused primary healthcare in the three decades or so after 1945.

What Kind of Person Would Do Something Like That? A Christian Ecological Virtue Ethic

Science.gov (United States)

Bouma-Prediger, Steven

2016-01-01

In my book "For the Beauty of the Earth: A Christian Vision of Creation Care" (2001, rev edn 2010) I develop a set of ecological virtues from a Christian perspective. Although there are now monographs, e.g. "Character and Environment: A Virtue-Oriented Approach to Environmental Ethics" (2007), and anthologies, e.g.…

The spirits of capitalism and christianity and their impact on the formation of healthcare leaders.

Science.gov (United States)

LaMothe, Ryan

2013-03-01

In this article, I portray how the ethos of Christianity, broadly speaking, and the mores of capitalism intersect in the formation of healthcare leaders and the difficult decisions they make in insuring the viability of healthcare institutions. More particularly, I argue that healthcare leaders in Christian healthcare institutions are largely formed by and dependent on a capitalistic ethos in making decisions and less so by a Christian ethos. There are key differences in these two meaning systems, and these differences, in part, reveal an incompatibility between them. This incompatibility does not imply a rejection of capitalism, if that is even possible, but rather a recognition of its effects and limits vis-à-vis the formation of healthcare leaders and their decision-making process. Finally, I offer an approach that deals with the spirits of capitalism and Christianity in forming healthcare leaders and their decision-making.

Investigation of the nature of the church through an analysis of selected email-based Christian online communities

OpenAIRE

Campbell, Heidi A.

2001-01-01

This thesis investigates Christian online communities, with special emphasis on studying the nature of community and cyberspace. The purpose is to identify characteristics of community that individuals are seeking to cultivate in the online setting, showing possible implications for individuals in the "real world" church and offline communities. The key research question is: "What does online communication offer individual Christians and groups of Christians? How is the Interne...

Assaying the Belief in Divine Incarnation in Hinduism and Christianity

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S. Mohammad Rohani

2014-01-01

Full Text Available One of the doctrines shared by Hinduism and Christianity is the doctrine of incarnation and bodily fall of divinity, which on surface sounds to have been understood by both schools in the same terms. Since both schools insist on transcendent unity of God in his essence; for example in Upanishads which is one of the key scriptures of Hinduism it is insisted that the origin of existence is a transcendent, invisible and unfathomable God called Brahman which is the highest the most excellent and beyond description. By the same token, in Christianity God has always been envisaged as a unique and transcendent being. Nevertheless, these two religions believe that transcendent God gets incarnated in some conditions. Thus some have paired these two schools in their belief in incarnation without understanding the nuances.    By more probing into their respective theologies, however, we find out that not only their notions of incarnation differ but there are also fundamental differences in their understandings of God in general and divine transcendent unity and synthesizing it with divine fall and incarnation. In Hinduism God is conceived as an absolute being which manifests itself in three attributes. But in Christianity God is not an absolute and simple essence rather it is envisaged as a compound entity spread through trinity figures who have been interacting since the time immemorial. Moreover, these two schools have two different positions on the necessity and cause of incarnation. Thus one can conclude that the doctrine of incarnation is understood in Hinduism and Christianity in radically different fashions.    In Christianity Jesus represents the only incarnation of divinity as the son of God who is one of triple hypostases building trinity and the belief in whom is the path of human salvation. Thus conceived, God has descended into the body of Christ as the ransom of original sin. Then incarnation in Christianity is founded upon two other

Assaying the Belief in Divine Incarnation in Hinduism and Christianity

Directory of Open Access Journals (Sweden)

S. Mohammad Rohani

2013-12-01

Full Text Available One of the doctrines shared by Hinduism and Christianity is the doctrine of incarnation and bodily fall of divinity, which on surface sounds to have been understood by both schools in the same terms. Since both schools insist on transcendent unity of God in his essence; for example in Upanishads which is one of the key scriptures of Hinduism it is insisted that the origin of existence is a transcendent, invisible and unfathomable God called Brahman which is the highest the most excellent and beyond description. By the same token, in Christianity God has always been envisaged as a unique and transcendent being. Nevertheless, these two religions believe that transcendent God gets incarnated in some conditions. Thus some have paired these two schools in their belief in incarnation without understanding the nuances.    By more probing into their respective theologies, however, we find out that not only their notions of incarnation differ but there are also fundamental differences in their understandings of God in general and divine transcendent unity and synthesizing it with divine fall and incarnation. In Hinduism God is conceived as an absolute being which manifests itself in three attributes. But in Christianity God is not an absolute and simple essence rather it is envisaged as a compound entity spread through trinity figures who have been interacting since the time immemorial. Moreover, these two schools have two different positions on the necessity and cause of incarnation. Thus one can conclude that the doctrine of incarnation is understood in Hinduism and Christianity in radically different fashions.    In Christianity Jesus represents the only incarnation of divinity as the son of God who is one of triple hypostases building trinity and the belief in whom is the path of human salvation. Thus conceived, God has descended into the body of Christ as the ransom of original sin. Then incarnation in Christianity is founded upon two other

Court Culture during the Reign of Christian IV

DEFF Research Database (Denmark)

Olden-Jørgensen, Sebastian

2007-01-01

Court culture can be defined as a range of cultural forms (festival culture, painting, literature, music, architecture) employed for the enhancement of princely status and the communication of political messages. Christian IV evidently set great store on court culture beginning with his magnificent...

Godly Homonormativity: Christian LGBT Organizing in Contemporary Poland.

Science.gov (United States)

Mikulak, Magdalena

2017-12-08

This article discusses the emergence of Christian LGBT organizing in Poland and the production of what I term godly homonormativity via a particular strand of organizing exemplified by Wiara i Tęcza (WiT; Faith and Rainbow). I argue that despite being an important initiative representing people-LGBT Christians-whose voices are often excluded from the mainstream LGBT movement, WiT's project is a largely assimilationist one, seeking acceptance within the existing patriarchal and highly inequitable power relationship of the Catholic Church. Consequently, WiT is generative of a mostly normalizing set of ideas that reinforces rather than challenges heteronormativity and that also colludes with the neoliberal project that promotes "a privileged form of gay life that attempts to replicate aspects of state"-and in the case of WiT church-endorsed "heterosexual primacy and prestige located in the home" (Brown, 2009, p. 1499).

The Christian Support Networks for Immigrants in Palermo

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Marie Bassi

2014-03-01

Full Text Available Based on a fieldwork conducted in Sicily, this paper analyses how, when faced with the emergence of immigration, Christian organisations in Palermo become involved with the migration issue, notably thanks to the pioneering commitment of certain clerics. It draws attention to the heterogeneous nature of the Christian sphere, the internal secularisation of the religious organisations working with migrants, and the transformations of the church-related associative sector from a volunteering to professional expertise model. In sum, the capacity for organisational and ideological adaptation of religious organisations has enabled them to retain social control of the territory by becoming inescapable stakeholders in the migration issue. This study also identifies the practices and the know-how of the actors involved in these organisations, and singles out the motives that lead them to engage with these organisations and the meaning they attach to their implication

A view of evolution by a Christian biologist

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Elizabeth Jordaan

1984-03-01

Full Text Available This paper, which originated as an address to a gathering of Dutch Reformed Ministers in Potchefstroom, deals with the response of a Christian to concepts of evolution. The paper looks at the concept of “the beginning”, the origin of life , genetics, mutation and natural selection, the origin of diversity or speciation, man as a biological species, the missing link (in which attention is given to various theories, and finally theories of human evolution. These include the neoteny theory, the savannah theory and the aquatic theory. Following a discussion of the various aspects of these theories, the authors go on to a discussion of the evolution of intelligence and culture, and reach the conclusion that “for a Christian, evolution may help him to understand more about God and his love and his work, and also then to have more security in the belief in God”.

The Essence of Hindu Doctrine and its Influence on Christianity in America and Europe

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Alexandru-Corneliu Arion

2015-12-01

Full Text Available This paper addresses the topic of the identity of Hindu religion and its impact on Christianity in the West (i.e. in Europe and USA, which is to be seen, especially through Neo-Hindu movements (that occurred mainly during 1950s–1980s. Thus, features and key terms such as: authority of the Veda, Dharma, moksha, samsāra and karma, the paths to liberation, concept of God, Brahman-ātman, avidyā and māyā and AUM are sketchily presented in the first part of the paper. There are obvious differences between both Hindu schools and Christian faith which regards 1. Ultimate concern: For the Hindu, it is escape from the human condition, whereas for the Christian it is freedom from guilt, sin, and the devil; 2. Human nature: For the Christian it is creaturely and sinful; for the Hindu it is divine; 3. Human problem: It is moral sin for the Christian and intellectual ignorance for the Hindu; 4. Resolution: For the Christian it is a divine act at infinite cost to God; for the Hindu it is human effort, sometimes mixed with grace, without cost to the god. In the second part it is presented the debated problem of Gurus and their movements and Neo-Hindu movements sprung at the second half of 20th century, such as Satya Sai Baba, International Society for Krishna Consciousness and meditation for “transcendental consciousness” (TM. In any case, the Indian offspring demonstrate that we have come to an important moment in the history of religions, one in which new religious landscapes continually emerge like the images of a kaleidoscope and where people will have to learn whether it is possible to share the same planet.

From Crisis to Stability: A Case Study of Presidential Leadership at a Christian College

Science.gov (United States)

Gill, Jeffrey

2012-01-01

Despite healthy growth in past decades, in a time of national and global economic instability small, private Christian colleges now find themselves in a precarious position. Leading effectively in such colleges and universities in a time of external and/or internal crisis is a great challenge. This research is about a small, Christian college with…

Adaptation of Russian Christian Names into the Mari Language

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Alexander L. Pustyakov

2017-11-01

Full Text Available This article analyses the phonetic and morphological adaptation of Christian personal names in the Mari language. The work examines personal names recorded in different regions among the Mari. The composition of the presented data is not exhaustive; it does, however, allow one to observe some general patterns of the adaptation process. The main part of the article is preceded by a brief overview of the Christianization of the Mari region and the contacts between the Mari and the Russian-speaking population; the features of the local dialects of the Russian language are briefly stated. The Mari language incorporated a significant number of Russian names. The source of loans included, besides the standard church name forms, also the numerous varieties found in the Russian dialects. As part of the study, phonetic, structural changes of Christian names in the Mari language are revealed and the reasons for the majority of these transformations are identified. The author also pays attention to the intermediary role of the neighbouring Turkic languages in the penetration of Russian names into the Mari language. Changes in borrowed names were induced by internal Mari linguistic rules, as well as dialectal features of the local Russian dialects. The identification of systematic phonetic and structural transformations helps to determine the origin of obscure anthroponyms.

Muscular Christianity in contemporary South Africa: The case of the Mighty Men Conference

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Siphiwe Dube

2015-07-01

Full Text Available Drawing on key aspects of Muscular Christianity identified through this movement’s literature, this article ventures that the major contemporary Evangelical Christian men’s movement in South Africa, the Mighty Men Conference (MMC, draws on and harkens back to the concerns of the Victorian era of Muscular Christianity. Moreover, the article argues that this reversion should be of concern in the context of a post-apartheid and postcolonial South Africa where both women’s rights and human rights (especially encompassing racial equality now form the core of the country’s identity. In other words, the MMC’s call to men to reclaim their top position is problematic even while it comes from a place of concern regarding the changing role of men in a transitional South African landscape.

Studying religious music at the grassroots level: a look into the discourse practices of Christian metal bands online

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Henna Jousmäki

2013-01-01

Full Text Available Religious issues are studied in various ways, most prominently by sociologists of religion. This paper suggests that in today’s world of globally intersecting webs of people, places, ideas and action, scholars and readers interested in religion will find themselves benefiting from cross-disciplinary approaches which help them to conceptualize and describe today’s phenomena at different levels. This paper describes how the emerging discipline of the sociology of language and religion may be applied to studying Christian metal bands’ discourse online. Although previous studies give a good idea of the structures, practices and tendencies in and related to Christian metal, little is reported on what happens at the very micro-level of Christian metal – for example, how they represent themselves to their audiences, what they sing about, and what else they say and, importantly, how they say it. To fill this gap, Christian metal bands’ online presence is examined with a particular interest in how the bands utilize online spaces to build up Christian metal identity and culture with the help of textual, discursive, and multimodal resources. This includes a look at the online self-representation of Christian metal bands, a more detailed investigation of the uses of the Bible on bands’ websites, as well as perspectives on an important part of Christian metal; namely the lyrics.

Kairos and Carnival: Mikhail Bakhtin’s Rhetorical and Ethical Christian Vision

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Ian Bekker

2018-03-01

Full Text Available The term kairos has been used to mean, alternatively, right timing or proportion in Ancient Greek rhetoric, by Jesus to refer to the Christian eschaton and by Paul Tillich and modern liberation theologians to refer to the breakthrough of the divine into human history. Kairos, unlike chronos, is an intrinsically qualitative time and implies a consciousness of the present as well as the need for responsive action. This emphasis on action provides the link between kairos and virtue, the particular virtue in question being that of prudence (phronesis in Greek. The aim of this article is twofold: to highlight and make explicit the connections between the notion of kairos and the Russian literary-theorist and philosopher Mikhail Bakhtin’s rhetorical and ethical world, with particular emphasis on his notion of carnival; secondly, to further support a Christian reading of Bakthin’s work by making explicit the connections between his carnivalesque vision and a Christian reading of the ethical importance of kairos and its links with incarnation.

Religion and Ethical Attitudes toward Accepting a Bribe: A Comparative Study

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Robert W. McGee

2015-09-01

Full Text Available This study presents the results of an empirical study of ethical attitudes toward bribe taking in six religions—Christianity, Islam, Buddhism, the Baha’i faith, Hinduism, and Judaism. The paper begins with a discussion of the theoretical and empirical literature on the subject. The empirical part of the study examines attitudes toward accepting bribes in 57 countries from the perspectives of six religions using the data from Wave 6 (2010–2014 of the World Values Survey. The sample population is more than 52,000. More than a dozen demographic variables were examined. The study found that attitude toward bribe taking does differ by religion.

HIV/AIDS Prevention Activities of Faith-Based Christian ...

African Journals Online (AJOL)

Based on these findings, it was recommended that the faith-based Christian organizations should collaborate with relevant agencies, community based workers and non-formal education providers to improve HIV/AIDS prevention service delivery in the study area. Keywords: Prevention, Activities, HIV/AIDS, Empowerment, ...

63 THE PERSPECTIVE OF CHRISTIAN MORAL EDUCATION FOR ...

African Journals Online (AJOL)

retirement of alleged fraudulent public officers, “the ethical revolution” of Alhaji ... of governance, good governance, education, moral education and Christian ..... causes serious set backs to many businesses and even foreign investments. ... Otonti, A. N. (1983): Overview of historical, sociological, ethical and religious issues ...

Fostering Spiritual Formation of Millennials in Christian Schools

Science.gov (United States)

Horan, Anne Puidk

2017-01-01

Christian education seeks to foster millennials' spiritual formation to equip them for future challenges and to benefit society. Using nonexperimental mixed methods, 504 secondary educators revealed what spiritual formation programs their schools implement and their perceptions about millennial spiritual formation. Descriptive analysis showed that…

Reflections on Muslim-Christian encounters in West Africa

NARCIS (Netherlands)

Soares, B.

2016-01-01

Among historians, social scientists and scholars of religion there has been increased recognition of the importance of studying Islam and Christianity in Africa not separately but rather together as lived religions in dynamic interaction over time. In this article, I trace how scholars have arrived

USE OF DISTANCE EDUCATION BY CHRISTIAN RELIGION TO TRAIN, EDIFY AND EDUCATE ADHERENTS

OpenAIRE

P. SATYANARAYANA; Emmanuel DK MEDURI

2013-01-01

Distance Education has been growing fast, in a marvelously diverse fashion. The efficiency, effectiveness, validity and utility of distance teaching-learning are on increase. All communities and religious groups are making use of distance learning methodology to upgrade their knowledge, skills and attitudes. Christina educational institutions in all the parts of the world are being benefitted by the Christian distance education programme. Christian websites make up more than 80 percent of...

Negotiations of believing and belonging among Iraqi and Egyptian Christians in Denmark

DEFF Research Database (Denmark)

Galal, Lise Paulsen

This presentation explores negotiations of belonging among Christian immigrants of Iraqi and Egyptian background in Denmark. Based on transnational and diaspora studies, experiences and practices of belonging are explored as multi-directional and situational springing from everyday encounters...... and personal life trajectory, political events in both the region of origin and in the receiving country (Denmark), as well as opportunity structures empowering Middle Eastern Christians as collective and individual actors....

Cultural border crossing: The interaction between fundamental Christian beliefs and scientific explanations

Science.gov (United States)

Elimbi, Celestine Nakeli

The purpose of this study is to investigate the interaction between people's fundamental Christian beliefs and scientific explanations. When people with fundamental Christian beliefs encounter scientific explanations, such explanations may interact with their deeply rooted beliefs in a way that is likely to produce tensions. It is expedient to understand the classroom/professional experiences of such individuals and how they manage these tensions. I will apply Jegede's collateral learning theory as a lens to look at how individuals manage the tensions between their religious and scientific worldviews. Gaining insight into people's experiences in the classroom/work place and how they manage these tensions will potentially inform classroom instruction and ways by which we can help students with fundamental Christian beliefs maintain their pursuit of science related careers by easing the nature of the borders they cross. Sources of data will include participant reported perspectives of how they manage the tensions and observations of real-time resolution of potentially conflicting explanations from their religious and scientific worldviews.

JULIAN THE ABJURER AND CHRISTIAN WORLD IN THE NOVEL "THE DEATH OF THE GODS" BY D. MEREZHKOVSKY

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Neda Andritch

2011-11-01

Full Text Available The article elaborates on the concept of the protagonist in the novel The Death of the Gods, Julian the Abjurer by D. S. Merezhkovsky in the light of his attitude to Christian thought and Christians. The analysis accounts for the key religious and philosophic searches by Julian the Abjurer. Special attention is paid to the instances of "unwise wisdom" of Julian the Abjurer and reasons for his "patronizing violence" in relation to Christians.

Christian Resistance to Gay-Proselytism in a Secular Nigeria: Anathema or Social Heroism?

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Endong Floribert

2015-12-01

Full Text Available The criminalization of homosexuality in Nigeria has partially been inspired and acclaimed by a number of religious schools of thought, including Christian opinion leaders. Such an influence of religion on politics has been seriously questioned. Using observations and literary sources, this paper underlines the unconstitutionality of Christian antigay proselytism at the political sphere of the Nigerian State, anchoring its claim on the constitutional provision stipulating the secular character of Nigeria. It however interprets such a move (the “influential” Christian anti-gay proselytism as an inevitable expression of the religious character of Nigeria’s social and cultural spheres. Furthermore, the paper argues that the Nigerian Federation is “fully secular” only on paper and not in practice. Secularity is partially observed at the political sphere of the State. Religion and populism continue to shape major socio-political schemes (as seen in the criminalization of homosexuality in Nigeria. With such a socio-political influence of religion, legislative projects such as the Same-Sex Marriage (Prohibition Act and political strategies such as the Nigerian Government’s resistance against western gay-proselytism can only be massively celebrated. In line with this, (Christian anti-gay proselytism at the Nigeria’s political sphere is logically viewed less as an anathema, and more as socio-political heroism.

Strategies for Faith Engagement within One's Career: The Role of Uganda Christian University in Preparing Students for Postgraduation Life

Science.gov (United States)

Rugyendo, Medard

2015-01-01

This article examines the role of Uganda Christian University (UCU) in devising strategies for the sustenance of Christian faith in one's career for the betterment of the society despite its social ills. The current theme of UCU is "A Complete Education for a Complete Person." As a Christian university, UCU seeks to provide a positive…

Christian Church: A Catalyst for Economic Development in Nigeria

African Journals Online (AJOL)

Toshiba

The issue of economic development is of national concern. The. Nigerian economy ..... The Christian church has provided both moral and economic impetus ... posits that the church needs to concentrate on the business of creating economic ...

Medical Eschatologies: The Christian Spirit of Hospital Protocol.

Science.gov (United States)

Langford, Jean M

2016-01-01

If much has been written of the forms of bodiliness reinforced by hospitals, less attention has been paid to the medicalization of the soul. The medical management of death institutionalizes divisions between body and soul, and matter and spirit, infusing end-of-life care with latent Christian theological presumptions. The invisibility of these presumptions is partly sustained by projecting religiosity on those who endorse other cosmologies, while retaining for medicine a mask of secular science. Stories of conflict with non-Christian patients force these presumptions into visibility, suggesting alternative ethics of care and mourning rooted in other understandings. In this article, I explore one such story. Considering the story as an allegory for how matter and spirit figure in contemporary postmortem disciplines, I suggest that it exposes both the operation of a taboo against mixing material and spiritual agendas, and an assumption that appropriate mourning is oriented toward symbolic homage, rather than concern for the material welfare of the dead.

Is Christian Schooling Really at Loggerheads with the Ideas of Diversity and Tolerance? A Rejoinder

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Etherington, Matthew

2008-01-01

This article builds on the foundations and evaluations laid recently by Symes and Gulson in their 2005 article, "Crucifying Education: The rise and rise of new Christian schooling in Australia." It evaluates the warrant of Christian schooling within a liberal democracy and offers a rejoinder for defending the rights of Christian…

The centuries-old dialogue between buddhism and christianity ...

African Journals Online (AJOL)

This article examines the pre-history of today's dialogue between Buddhists and Christians. Contrary to what one might think, pre-modern Europeans did have some understanding of Buddhism, however limited and distorted it might have been. Asians during the same period had a far better chance of understanding ...

Kierkegaard, Justification and the Integrity of Christian Education

Science.gov (United States)

Wright, Andrew W.

2015-01-01

The doctrine of justification is frequently interpreted in a manner that excludes our active involvement in the drama of salvation. This reading has a detrimental effect on Christian education concerned to enable the learner's attentive, reasonable and responsible understanding of the Gospel. Taking its lead from Kierkegaard's account of…

Teaching Humility in First-Grade Christian School Children

Science.gov (United States)

Yonker, Julie E.; Wielard, Cassie J.; Vos, Carolyn L.; Tudder, Ashley M.

2017-01-01

Four classes of first-grade children at a Christian school took pre- and post-tests measuring humility. Two intervention classes had devotional lessons on humility and two comparison classes did not. For one week, devotional lessons featured humility-related children's literature, cognitively appropriate discussions, writing about humility, and…

Development of radiology at the Christian-Albrechts-Universitaet, Kiel

International Nuclear Information System (INIS)

Proppe, A.

1976-01-01

This paper read on the occasion of the inauguration of the radiological hospital of the Christian-Albrechts-Universitaet Kiel gives a survey of the development of radiology and of the personalities who have influenced this development. (ORU) [de

A Conception of Hellenisation of Christianity in the History of Theology

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Mikhailov Petr

2017-06-01

Full Text Available This article offers an analytical outline of historical and theological conception of “Hellenisation of Christianity”. It covers the period from the 16th to the 21st centuries and discusses the following: 1 establishment of the conception during confessional controversy between Catholics and Protestants (from the beginning of the Reformation till the beginning of the 19th century; 2 conceptualisation of the problem in German Protestant theology of the 19th century; 3 attempts of its solution in confessional studies of the 20th century. The paper proposes some generalisations as to the division into periods, which are polemical, critical and apologetical; it also proposes the typology of the main versions of the conception in question, namely the “theory of convergence”, “theory of dеsintegration”, “theory of accommodation”, “theory of succession”. The main figures in the history of the conception are J. L. Moscheim, F. Baur, A. Harnack, R. Seeberg, G. Florovsky. The Hellenisation of Christianity as a historical phenomenon is considered from different points of view. These are: 1 the language and formation of the basic corpus of Christian texts; 2 ancient metaphysics and use of its philosophical tools for theological work; 3 classical culture, i. e. Paideia. The main question is the following: has the Christian tradition of late Antiquity, of Byzantine and Medieval periods as well as that of Modernity saved the identity with the fi rst Christian community, or has it been lost as a result of the all-pervading synthesis with the Greek culture and civilisation that took place during late Antiquity? The paper attempts to suggest an answer to these questions.

SLAVERY AND EARLY CHRISTIANITY – A REFLECTION FROM A ...

African Journals Online (AJOL)

engaging with texts from Early Christianity from an ethical perspective in order to .... On the other hand, the Roman practice of slavery was based on a different kind of ... because the slave's purchase of freedom recapitalized his value and.

A COMPARATIVE ANALYSIS OF BIOETHICAL ISSUES FROM VIEW POINTS OF RELIGIOUS AFFAIRS ADMINISTRATION IN TURKEY, ROMAN CATHOLICISM AND ORTHODOX JUDAISM.

Science.gov (United States)

Güvercin, Cemal Huseyin; Munir, Kerim M

2017-07-01

The arguments set forth by religious authority are important since they play a crucial role in shaping the social values of the public and influence the decision of individuals in practice pertaining to bioethical issues. The Religious Affairs Administration (RAA) was established at the inception of the Republic of Turkey in 1924 to guide religious considerations moving out of the Ottoman caliphate to a secular bioethical framework. In this article, the bioethical views of the RAA under Islamic tradition is examined and contrasted with those influenced by the Roman Catholic and Orthodox Judaic traditions. On bioethical deliberations related to the beginning and end-of-life, all three religious traditions justify sacredness of life and that of God's will in its preservation it. Assisted reproduction techniques between spouses is considered to be appropriate, although third party involvement is explicitly forbidden. Organ transplantation is approved by all three religious traditions, except uterine transplantation. Contraceptive practices are approved under certain conditions - views differ most on approaches to contraception and the appropriateness of methods. The RAA judgement on cloning is to prohibit it, like Roman Catholicism and Orthodox Judaism. In other topics, cosmetic surgery and gender determination are approved only for treatment.

Preparing them from home: A discourse on Christian parental responsibility towards ecological crisis

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George C. Nche

2017-11-01

Full Text Available Few studies have discussed the roles of parents towards addressing ecological crisis. Yet, discourses on these roles have always been approached from a secular perspective. To this end, this paper critically discusses the roles of parents towards ecological crisis from the Christian or biblical perspective of their responsibilities towards their children. Using a hermeneutic phenomenological method of analysis, the article argues that ecological disasters of tomorrow could be prevented today through effective ecologically centred Christian parenting.

Old Nordic and Christian elements in Saami ideas about the realm of the dead

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Olof Pettersson

1987-01-01

Full Text Available The fact that a word or concept has been borrowed from outside does not mean that the original content, the original ideas which the loan word in question expresses, have also been adopted. This is by no means the case when it is a question of abstract words and notions, such as the afterlife. A word, an idea, a custom is taken over but filled with new content; in its new context it acquires a genuinely Saami conceptual load, which has its original domiciliary rights in Saami, north Eurasian culture. The present brief notes on the Nordic and Christian influence on Saami ideas about the realm of the dead proceed from the Saami religion as a whole, examining and explaining it from an external perspective: what connecting-points are there in the "original" mother tradition for the new ideas which have been adopted over the course of time and which have been grafted on to the old? The first and fundamental starting-point for the study of the meeting of the Saami religion with the old Nordic and Christian ones will be the Saami religion itself in its Finno-Ugric and North Euroasiancontext and not the old Norse or Christian beliefs. The question is what has inspired ideas: Are they ideas which have emerged from the Saamis' own religion, or are these ideas the result of old Norse/Christian influence? As far as old Norse influence is concerned, its relevance seems to be limited to the saivo concept. The sources for Saami religion which we possess are not primary sources, which go back to the Lapps themselves; they have been assembled by outsiders. Those who compiled these records were "children of their time" and bound by the conceptual models of the day and by the frames of reference of their religion—Christianity. The Saami realm of death, Jabmeaimo, is Saami in character, with certain Christian elements (purgatory, heaven–hell, heavenly god–devil.

Introduction to Christian philosophy | Nnaji | Sophia: An African ...

African Journals Online (AJOL)

This paper revisits and reconstructs the beginning of medieval philosophy (i.e. Renaissance philosophy) from about 400CE-1650CE when Catholic Reverend Fathers used the tools of Aristotelian syllogisms to argue (in order) to establish the existence of God, not only the genuineness of the Christian religion. The, method ...

THE PUNISHMENT OF SLAVES IN EARLY CHRISTIANITY: THE ...

African Journals Online (AJOL)

not a perchance commendation,” the fourth-century Church Father John. Chrysostom ... ISSN 1015-8758 (Print) / ISSN 2309-9089 (Online). © UV/UFS. Prof. Chris L. de Wet, Department of Biblical and Ancient Studies, University of ... Style (Collins et al. ..... of Christianity, figures such as Paul showed more solidarity with the.

The Images of Jesus in the Emergence of Christian Spirituality in Ming and Qing China

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Xiaobai Chu

2016-03-01

Full Text Available Images of Jesus Christ played an important role in the emergence of Christian spirituality in Ming and Qing China. Of the great many images that we know from this period, this paper introduces five of them: Jesus as infant, criminal, gate, brother, and pig. The paper unfolds the historical, anthropological, and theological layers of these images to reveal the original tension between Christian spirituality and Chinese culture. The central thesis of the paper therefore is that this tension is reflected in the images of Jesus Christ and, moreover, that analyzing this tension allows us to achieve a more profound understanding of the emergence of Christian spirituality in Ming, Qing, and perhaps even today’s China.

A QUEST FOR A UNIQUE AFRICAN CHRISTIAN THEOLOGY AND ...

African Journals Online (AJOL)

HP

2017-07-01

Jul 1, 2017 ... Theology, and then, Nyamiti‟s ideas on the nature and method in African Theology and his ability to unite it ... Nyamiti‟s (1969) precise definition of African Theology is the very self-same. Christian ..... Central Africa. Malawi: ...

Measuring the Contribution of Independent Christian Secondary Schools to Students' Religious, Personal, and Social Values

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Francis, Leslie J.; ap Siôn, Tania; Village, Andrew

2014-01-01

From the late 1960s independent Christian schools have emerged in England and Wales, initiated either by churches or by parents. Many of these new independent schools are linked through the Christian Schools Trust. The impact that these schools are exerting on their students may be of interest for the churches with which they are associated and of…

Religious aspects of assisted reproduction

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Sallam, HN; Sallam, NH

2016-01-01

Abstract Human response to new developments regarding birth, death, marriage and divorce is largely shaped by religious beliefs. When assisted reproduction was introduced into medical practice in the last quarter of the twentieth century, it was fiercely attacked by some religious groups and highly welcomed by others. Today, assisted reproduction is accepted in nearly all its forms by Judaism, Hinduism and Buddhism, although most Orthodox Jews refuse third party involvement. On the contrary assisted reproduction is totally unacceptable to Roman Catholicism, while Protestants, Anglicans, Coptic Christians and Sunni Muslims accept most of its forms, which do not involve gamete or embryo donation. Orthodox Christians are less strict than Catholic Christians but still refuse third party involvement. Interestingly, in contrast to Sunni Islam, Shi’a Islam accepts gamete donation and has made provisions to institutionalize it. Chinese culture is strongly influenced by Confucianism, which accepts all forms of assisted reproduction that do not involve third parties. Other communities follow the law of the land, which is usually dictated by the religious group(s) that make(s) the majority of that specific community. The debate will certainly continue as long as new developments arise in the ever-evolving field of assisted reproduction. PMID:27822349

Boko Haram and Renascent Clogs in Muslim-Christian Relations in ...

African Journals Online (AJOL)

government should complement it with good service delivery and improved security ... Abrahamic background and the inevitability of global change and integration .... Christians continued to nurse a cloud of .... of the continuous onslaught.

Interrogating Infanticide/ Child Euthanasia in the Roman Christian ...

African Journals Online (AJOL)

The purpose of this paper is an attempt to examine infanticide practices in the Roman Christian era and interrogate infanticide and child euthanasia in the same era. It also attempts to point out infanticide practices in Abuja and makes a distinction between infanticide and child euthanasia in Abuja. The study employed ...

The Birth of Hospital, Asclepius cult and Early Christianity.

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Yeo, In-Sok

2017-04-01

History of hospital is one of main fields of researches in medical history. Besides writing a history of an individual hospital, considerable efforts have been made to trace the origin of hospital. Those who quest for the origin of hospital are faced with an inevitable problem of defining hospital. As the different definition can lead to a different outcome, it is important to make a clear definition. In this article, the hospital was defined as an institution in which patients are housed and given medical treatments. According to the definition, the Great Basilius is regarded to have created the first hospital in 369 CE. The creation of hospital is considered to be closely related with Christian philantrophy. However, the question is raised against this explanation. As the religious philantrophy does not exclusively belong to the Christianity alone, more comprehensive and persuasive theory should be proposed to explain why the first hospital was created in the Christian World, not in the Buddhistic or other religious world. Furthermore, in spite of sharing the same Christian background, why the first hospital appeared in Byzantine Empire, not in Western Roman Empire, also should be explained. My argument is that Asclepius cult and the favorable attitude toward medicine in Greek world are responsible to the appearance of the first hospital in Byzantine Empire. The evangelic work of Jesus was heavily depended on healing activities. The healing activities of Jesus and his disciples were rivalled by Asclepius cult which had been widely spread and practiced in the Hellenistic world. The temples of Asclepius served as a model for hospital, for the temples were the institution exclusively reserved for the patients. The exclusive housing of patients alone in the temples of Asclepius is clearly contrasted with the other early forms of hospitals in which not only patients but also the poor, foreigners and pilgrims were housed altogether. Toward the healing god Asclepius

Spirituality and Virtue in Christian Formation: A Conversation between Thomistic and Ignatian Traditions

OpenAIRE

Austin, Nicholas

2016-01-01

This paper reflects on Christian formation, the growth of the disciple into the image of Christ, from two traditions, the Thomistic and Ignatian. The Thomistic tradition offers a rich theological theory of virtue, but seems to require a more convincing narrative of how ‘infused’ virtue develops in the Christian life. The Ignatian tradition offers a more experiential spirituality, but today needs to explain how spiritual experience can be lived out. It is argued that the two traditions can be ...

Issue of Salvation in Christianity: A Study in the Perspective of Islamic Ethics

OpenAIRE

Syed Mohammad Hilmi, S. A. R.; Masitoh, A.; Jamil, H.; Abdulnaser, S.

2015-01-01

The doctrine of salvation is considered as a central pillar in Christian’s belief, in which underlying most of the fundamental teachings in Christianity such as the doctrines of original sin, redemption and Crucifixion. The notion of salvation – in Christianity and other religions that have faith in it - is stemmed from the belief that evil is a vital issue in this universe, whence it develops view and perception towards man and universe, and the belief that religion came to safe and fr...

Indonesian Christian Teachers' Perceptions of the Effectiveness of Professional Development Programs Offered by ACSI-I and Indonesian National Department of Education

Science.gov (United States)

Iwani, Amy

2014-01-01

This is a study to examine Indonesian Christian Teachers' Perceptions of the effectiveness of professional development programs offered by the Association of Christian Schools International Indonesia (ACSI-I) and by the Indonesian National Department of Education. The study was focused on how Indonesian Christian teachers perceived the…

Christian Spirituality in Eating Disorder Recovery

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Cora Grant

2018-02-01

Full Text Available Eating disorders are some of the most severe and destructive of all psychological conditions. They are associated with restricted capacities in cognitive, emotional, physical, and spiritual development. This paper provides an examination of the practical application of Christian spirituality as a force for recovery from an eating disorder. Specifically, it expounds the transformative potential in the spiritual qualities of hope, trust, acceptance, surrender, and courage underpinning engagement with evidence-based therapeutic models of care in eating disorder recovery.

Afrikaner Christianity and the concept of empire

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Erna Oliver

2010-03-01

Full Text Available Not many Protestant countries in the world have been as influenced by faith as South Africa. Although South Africa was never officially a Christian country, politics, economic development, social life and the culture of the �rainbow nation� was either moulded on, or influenced by, the Calvinistic Christianity that came to the country along with the European merchants. The privileged position of Christianity ended in 1994 when South Africa became a neutral state with guaranteed religious freedom for all. Although more than 80 per cent of the population claim that they are Christians, it seems as if the word is not meant any more as a religion with a value system and moral obligations, but only as a convenient label. The reason behind the contrast between theory and practice must be investigated. One possible reason could be found in the traditional Afrikaans-speaking churches� participation of, and contribution to, the �empire� concept. The responsibility of the individual to practise his or her faith was taken over by the power of the state and church.Bokriste bja Maafrikanere le kgopolo ya mmu�o wo maatlaGa se dinaga t�e nt�i t�a Protestante mo lefaseng t�e di huedit�wego ke tumelo go swana le ka fao naga ya Afrika-Borwa e huedit�wego ke tumelo ka gona. Le ge Afrika-Borwa e sa ka ya ba naga ya Sekriste semmu�o, dipolitiki, tlhabollo ya t�a ekonomi, bophelo bja leago le set�o sa �set�haba sa molalatladi�, se ka ba se bopegile godimo ga, goba se huedit�we ke Bokriste bja Secalvine bjo bo tlilego le bagwebi ba Yuropa. Maemo a go phagama ao a bego a filwe tumelo ya Sekriste a fedile ka ngwaga wa 1994 ge Afrika-Borwa e eba naga ya kemelathoko ya go fa bohle tokologo ya bodumedi. Le ge diphesente t�a go feta 80 t�a set�haba di ipit�a Bakriste, go bonala nke lent�u leo ga le sa �omi�wa go hlalo�a tumelo ye e nago le meetlo le maitshwaro a it�eng a setho, eup�a le no �omi�wa e le seka sa go

Echoes of the Conflict between Tokhta and Nogai in the Christian World.

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Aleksandar Uzelac

2017-09-01

Full Text Available Research objectives: The article is dedicated to the analysis of the echoes and reflections of the war (1297–1300 between khan Tokhta and his older cousin Nogai in the Christian West. Besides providing the general overview of the conflict, its political background, the course of the military operations and its geographic setting, the text deals with the various European and Christian contemporary sources referring to the internal struggles in the Golden Horde. Although these sources provide only the fragmentary notices about the conflict, they offer the possibility to critically assess how the Christian contemporaries looked upon the turbulent events in the Pontic Steppes, and to what extent they were familiar with them. Research materials: Contemporary sources, mainly the texts written by the Byzantine historian George Pachymeres, Serbian archbishop Danilo II, Italian cleric Bartolomeo Fiadóni, his compatriot Franciscan John of Montecorvino, naturalized Frenchmen of Armenian origin Hayton (Het’um of Corycos, as well as Venetian traveler Marco Polo. Results and novelty of the research: The analysis of the sources shows that they share some common traits and refer to the turbulent events in the Golden Horde in similar manner, despite the different backgrounds of their authors. On the basis of their reports it may be concluded that the кеy events and the course of the war, as well as its consequences, were well known in the Balkans, and to a slightly lesser extent in the western Europe. Moreover, they reveal that the rumors about these events reached the remotest parts of the Christian world.

Coming to America for Spiritual or Academic Growth? Experiences of International Students at One Christian School

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Yin, Lishu

2013-01-01

The number of international students flocking to North American private Christian schools has continued to grow. The author examined the overall experiences of 67 international high school students studying at a private Christian school in South Carolina. Their frustrations and struggles with academic and spiritual growth in a new cross-cultural…

Children's Everydaylife at Christianø - an etnographic film

DEFF Research Database (Denmark)

2012-01-01

Christiansø lies among a small cluster of rocky islands in the easternmost reach of the Danish Baltic. The island itself is an old bastion, surrounded still by thick stone walls. Due to its small size, it is a car-free society. There are no cats or dogs here, just hundreds of croaking frogs...

A GLOBAL PERSPECTIVE ON RACIAL AND LINGUISTIC INTEGRATIONIN SOUTH AFRICAN CHRISTIAN CONGREGATIONS

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Dawid Venter

2015-08-01

Full Text Available This is a study that uses data from a national survey of multicultural and multilingual Christian congregations in South Africa to examine the institutional factors that support the dominance of English in formerly segregated churches without a formal language policy. Data were collected by qualitative methods on the levels and types of linguistic integration (as well as racial and cultural incorporation in each of 60 congregations from nine Christian denominations across South Africa. The patterns found are best explained in terms of the articulation of formal and popular ideologies that contribute to institutional isomorphism across state and civil institutions.

Marginal Christian spirituality: An example from a meditation group

NARCIS (Netherlands)

Versteeg, P.G.A.

2006-01-01

Spirituality is one of the forms of religion that seems to thrive in secularised Western societies. It has become an umbrella term for a variety of experience-oriented religious practices in Western societies. The popularity of spirituality is clearly visible within Christian settings, both inside

Strategies to Foster Emotional Intelligence in Christian Higher Education

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Gliebe, Sudi Kate

2012-01-01

This article proposes five initiatives to foster emotional intelligence (EI) education throughout institutions of Christian higher education. Goleman (1995) identifies self-awareness, managing emotions, motivation, empathy, and social intelligence as the hallmark skills of emotional intelligence. The importance of mastering these skills and their…

The Social Reproductive Role of Christian Missionary Education in ...

African Journals Online (AJOL)

This article uses the neo-Marxist theoretical paradigm to examine the educational objectives, activities and outcomes of Christian missionaries among black communities in apartheid South Africa. Purposive sampling was used to select study participants, and individual and focus group interviews were conducted with ...

The Christian Nobles at the Court of Great Khan, as Described in Mediaeval European Sources

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Vladimír Liščák

2017-06-01

Full Text Available Research objectives: “Moreover, the chief princes of his whole empire, more than thirty thousand in number, who are called Alans, and govern the whole Orient, are Christians either in fact or in name, calling themselves the Pope’s slaves, and ready to die for the Franks.” With these words John of Marignola, a notable traveller to the Far East in the fourteenth century and a legate to the Great Khan of Cathay, attested in his Cronica Boemorum the presence of certain Christian nobles of the Alan race in the service of the Mongol-Chinese emperor. The immediate impetus for Marignola’s mission was that in 1336 the Great Khan Ukhaghatu Toghon-Temür sent a delegation of sixteen “Franks” (Franquis, as the Mongols called Europeans, ad Papam, Dominum Christianorum in Franchiam. They brought two letters to the pope: one purporting to be from the Great Khan himself, and the other from certain princes of the Christian Alans in his service. By the coming of the Mongolian legation in Avignon in 1338, we are informed, among others, that the successor of John of Montecorvino, the first archbishop in Khanbalik, had never reached his destination, as well as the other succeeding archbishops to Khanbalik. Research materials: Marignola’s mission was important not only with its spiritual message, but rather with an excellent choice of gift for the Great Khan. Western messengers brought with them, among the gifts from the Pope in Rome, a singularly auspicious present: a magnificent black horse with white hind hooves. Marignola, in his Cronica Boemorum, identifies the Christian dignitaries at the court of the Great Khan as the Alans. We know of them from earlier sources, but mostly under the generic name “Christians” or “Nestorian Christians”. John of Montecorvino reportedly converted many Alans (he did not mention their name to Roman Catholic Christianity in addition to Armenians in China. According to the Annals of the Yuan Dynasty, in 1229 and

Reliability and construct validity for scale of rejection of Christianity.

Science.gov (United States)

Robbins, Mandy; Francis, Leslie J; Bradford, Amanda

2003-02-01

A sample of 16 male and 30 female undergraduates completed the Greer and Francis Scale of Rejection of Christianity. The data support the internal consistency reliability and construct validity of the scale for this sample.

Christian – Muslim Relations in Nigeria: The Problems and Prospects

African Journals Online (AJOL)

Christian – Muslim Relations in Nigeria: The Problems and Prospects. ... Basic findings of this study show that Nigeria.s stability, democracy, and national ... must embrace Inter-religious dialogue which demands religions nurture, faith, trust, ...

The Judaic-Christian origin of nursing homes.

Science.gov (United States)

Brandeis, Gary H; Oates, Daniel J

2007-06-01

Many nursing homes today have a religious heritage. While governmental regulations control how much of the care is delivered, the foundations and goals of many homes predate governmental rules and payment policies. This paper explores the basis of Jewish and Christian thought in providing groundwork for religiously based nursing homes. Although the underlying principles are similar, differences in approach and execution for the formation of these homes exist.

The Impact of Institutional Culture on Student Activism: A Multi-Case Study in Christian Higher Education

Science.gov (United States)

Cole, Brian E.

2013-01-01

This study contributes to the description and meaning of student activism within the context of Christian college environments and cultures, and is interpreted through the sociological concept of symbolic interactionism. The purpose of this study is to help fill the void in the literature on student activism at Christian colleges and universities,…

Intervjuu Christian Boltanskiga : suremise viisid / intervjueerinud Peeter Linnap

Index Scriptorium Estoniae

Boltanski, Christian, 1944-

2011-01-01

Prantsuse kunstnik ja fotograaf oma 1990ndate töödest, 1999. aastal Soomes toimunud näitusest "Augustiöö", mille teemaks oli surm ja maalimisest kui ruumi loomise kunstist ning põhjustest miks ta nimetab end 20. sajandi lõpu maalikunstnikuks. Lisaks valik Christian Boltanski autobiograafilisest küsitlusest "Mida nad minust mäletavad?"

Suremise viisid : intervjuu Christian Boltanskiga / interv. Peeter Linnap

Index Scriptorium Estoniae

Boltanski, Christian, 1944-

2007-01-01

Prantsuse kunstnik ja fotograaf oma 1990ndate töödest, 1999. aastal Soomes toimunud näitusest "Augustiöö", mille teemaks oli surm ja maalimisest kui ruumi loomise kunstist ning põhjustest miks ta nimetab end 20. sajandi lõpu maalikunstnikuks. Lisaks valik Christian Boltanski autobiograafilisest küsitlusest "Mida nad minust mäletavad?"

Travelling among fellow Christians (1768-1833)

DEFF Research Database (Denmark)

Friis, Ib

2013-01-01

different: Bruce was an eccentric and wealthy Scottish laird with attitudes characteristic of his class. Salt, an English artist and secretary to a British peer of the realm, had more liberal attitudes. Rüppell, a German naturalist sent by the Senckenberg Naturforschende Gesellschaft, a learned association...... in Frankfurt, approached the Abyssinians with scholarly attitudes of his time. Bruce, Salt and Rüppell expressed views about the past and present of the Christian Abyssinian civilisation; Salt also nourished a political vision for future interaction between Abyssinia and Britain....

[The movement to establish a Christian medical school proposed by medical missionary "John C. Berry"].

Science.gov (United States)

Fuseda, Tetsuya

2014-12-01

John C. Berry (1847-1936) came to Japan in 1872, worked as a medical missionary for the American Board of Commissioners for Foreign Missions (ABCFM . He attempted to influence Japanese medical education toward a more Christian-influenced approach. In early Meiji, the Japanese government adopted the German language and principles for its national medical program. This promoted a tendency towards the adoption of German concepts in Japanese medical education. The director of of Doshisha, Niijima, was concerned about such a tendency, which he considered rather science-oriented or skeptical and atheistic, according to his writings. The tradition of corruption among Japanese doctors also deeply disappointed him. Niijima sought the type of medical institution in which the students would learn Western medicine based on a moral base of Christianity, presumably in Kyoto, to take advantage of the foundation of Doshisha, which had already been built. Missionaries in Japan, especially Berry, supported Niijima's intentions. During his visit to the U.S. he promoted a mission statement in support of Niijima's idea in order to raise funds among Christian communities. This project produced a resolution among the Christian community in Philadelphia to establish an interdenominational foundation for establishing such a medical institution and it encouraged other cities to follow. However, the American Board of Missionaries in Japan disagreed with the idea of its being interdenominational, and then, along with other struggles such as the lack of funding in light of the economic slowdown, and the widespread social rejection of Christianity in Japan, the project fell apart and was suspended.

Missionary colonial mentality and the expansion of Christianity in ...

African Journals Online (AJOL)

Historical evidence shows that Batswana possessed rich cultural and religious traditions that contributed to the rapid spread of Christianity in Bechuanaland Protectorate (the present Botswana). The Western missionaries chose to reject or marginalize these traditions, which were based on the concept of the Supreme Being ...

Perception and Attitudes of Christian Youths towards Condom Use ...

African Journals Online (AJOL)

Nekky Umera

there still exist a high HIV/AIDs risk behaviour and activities among the youths. ... individuals and helps in the formation of personal attitudes, values and ... the commitment and adherence to religion teaching among the Christian ... respondents (2.4%) reported primary school as highest educational level. ..... Gerais, Brazil.

Christian IV's Winter Room and Studiolo at Rosenborg Castle

DEFF Research Database (Denmark)

Wadum, Jørgen

2015-01-01

An account of the creation of the highly decorated ensemble forming the Winter Room and the Writing Room, Christian 4s private quarters at Rosenborg Castle. Art historical, technical analysis reveals new evidence on the working practice of Danish and Antwerp artists and craftsmen in the first...

Human dignity and biomedical ethics from a Christian theological ...

African Journals Online (AJOL)

2011-07-11

Jul 11, 2011 ... Not only is there no Christian or humanistic idea of man. (because they do not .... ness which can be denied only at the cost of doing violence to the text. ... of an existential interpretation of the New Testament would not have to ...

Only in Canada: A Study of National Market Potential for Christian Higher Education Canada (CHEC) Institutions

Science.gov (United States)

Hiebert, Al

2011-01-01

In July 2007 Ipsos Reid delivered to Christian Higher Education Canada (CHEC) a report entitled "Christian Post-Secondary Education in Canada, Phase 3: Defining the Market". This article is a selective summary of the full 353-page report. It tabulates and analyzes findings from 1,000 phone interviews and 6,689 online surveys from six…

The Christian Nobles at the Court of Great Khan, as Described in Mediaeval European Sources

Czech Academy of Sciences Publication Activity Database

Liščák, Vladimír

2017-01-01

Roč. 5, č. 2 (2017), s. 276-289 ISSN 2308-152X Institutional support: RVO:68378009 Keywords : religion in mediaeval China * Yuan Dynasty China * Christianity in the Great Khan court * Franciscan missions * Christian Alan nobility * Western mediaeval sources Subject RIV: AB - History OBOR OECD: History (history of science and technology to be 6.3, history of specific sciences to be under the respective headings)

El descubrimiento de los manuscritos del mar Muerto y su digitalización

Directory of Open Access Journals (Sweden)

Carlos Santos Carretero

2012-05-01

Full Text Available The discovery of the Dead Sea scrolls is one of the most important archaeological discoveries of the last century. They are essential to understand Second Temple Judaism, and the roots of Christianity. The texts found in Khirbet Qumran have caused great controversy since they were found in the late forties. This article looks for demystify the “black legend” among them with the clear statement of the facts and theories with more admission for the scholars. Besides, it can not be forgotten the fact that recently the scrolls have been digitalized in a common project between the Israel Museum and Google, allowing everybody to see one of the most important treasures from Ancient World.

Military Review: The Professional Journal of the U.S. Army. March-April 2001

Science.gov (United States)

2001-04-01

been a source of oil and natural gas. The fire-worshipping Zoroastrian religion was founded on the western shores of the Caspian as Zoroastrians built...El Siglo CC,� Cuba in Transition: Volume 10, Papers and Pro- ceedings of the Tenth Annual Meeting of the Association for the Study of the Cu- ban...professed no religion . With the Soviet Union�s demise and the end of the Cold War, an interesting phenomenon emerged: the rise of the local Taliban

PRIME Partnerships in International Medical Education - Restoring a Christian ethos to medical education worldwide

Directory of Open Access Journals (Sweden)

Huw Morgan

2016-01-01

Full Text Available Modern medicine has developed from an essentially Christian world-view and in Western countries has been greatly influenced by the Christian tradition of hospitality and caring for the sick. However, during the 20th century, medical education became increasingly secularised and focussed on the bio-physical model of disease, losing sight of a holistic view of the person that includes awareness of a spiritual dimension. Former Communist countries in particular have little recent tradition of caring, and medical education there tends to be characterised by poor role-models and out-dated didactic teaching. In the resource poor countries of the global South there are many Christian hospitals and clinics but often a lack of experienced medical teachers. Partnerships in International Medical Education (PRIME’s vision and mission is to support health-care education worldwide to restore a Christian-based holistic approach to patients, and act as a resource where needed, tailoring medical educational programmes to meet the needs of overseas partners (or colleagues in the NHS. Using interactive leaner-centred and problem-based educational methods, PRIME tutors (all experienced and qualified Christian medical educators seek to model patient-centred care by using learner-centred teaching, valuing each person as a bearer of the image of God. Most of PRIME’s teaching involves the doctor-patient relationship, communication skills, compassion, ethics and professionalism, often based around particular clinical scenarios to suit the learners. Small teams of voluntary tutors visiting partner institutions and colleagues for a few weeks a year can have a surprisingly large impact, as those grasping the vision become advocates for positive change in their own situations. Training of trainers and teachers in learner-centred, androgogic methodology to build capacity and sustainability is also a major part of the work.

Religion as a means to assure paternity.

Science.gov (United States)

Strassmann, Beverly I; Kurapati, Nikhil T; Hug, Brendan F; Burke, Erin E; Gillespie, Brenda W; Karafet, Tatiana M; Hammer, Michael F

2012-06-19

The sacred texts of five world religions (Buddhism, Christianity, Hinduism, Islam, and Judaism) use similar belief systems to set limits on sexual behavior. We propose that this similarity is a shared cultural solution to a biological problem: namely male uncertainty over the paternity of offspring. Furthermore, we propose the hypothesis that religious practices that more strongly regulate female sexuality should be more successful at promoting paternity certainty. Using genetic data on 1,706 father-son pairs, we tested this hypothesis in a traditional African population in which multiple religions (Islam, Christianity, and indigenous) coexist in the same families and villages. We show that the indigenous religion enables males to achieve a significantly (P = 0.019) lower probability of cuckoldry (1.3% versus 2.9%) by enforcing the honest signaling of menstruation, but that all three religions share tenets aimed at the avoidance of extrapair copulation. Our findings provide evidence for high paternity certainty in a traditional African population, and they shed light on the reproductive agendas that underlie religious patriarchy.

Reading Robinson Crusoe from the lens of Islamic Utopianism

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Morteza Yousofi

2014-03-01

Full Text Available The need for perfection is an innate feeling in all human beings and a broader sense of it would be people’s craving to make a utopian society. Utopianism is rooted in religions like Islam, Christianity, Judaism and Hinduism. It is also discussed in many Western works trying to depict an ideal society like Plato’s The Republic and More’s Utopia. The utopian features raised by them are illustrated in many literary works and utopian fictions as is the case with Daniel Defoe’s Robinson Crusoe. This paper attempts to analyze some common Western utopian features presented in Robinson Crusoe and compare them with Islamic traditions which describe the golden era of the Messiah of Islam. By referring to two utopian features of economic prosperity and spirituality, the essay concludes that the discipline of comparative literature provides an opportunity to compare literary works with discussions on Islamic studies and although Robinson Crusoe is set in a Christian context, it has some features in common with the Islamic Utopia.

Speech, time and suffering: Rosenstock-Huessy’s Post-Goethean, Post-Christian sociology

Directory of Open Access Journals (Sweden)

Cristaudo Wayne

2015-01-01

Full Text Available Abstract Five years ago, a new three volume edition of Eugen Rosenstock- Huessy (to translate In the Cross of Reality: A Post-Goethean Sociology appeared in Germany. As with the two prior editions of the work (a one volume version in 1925, and a much revised and expanded two volume version 1956/8 it met with almost no critical response. This is perhaps not surprising - and it barely mentions any other sociologists, its approach is highly idiosyncratic, it is as much anthropology and history as it is sociology. Indeed, the second and third volumes mainly focus on the social formations of antiquity, and the role of Christianity and the messianic revolutions of the last millennium in creating a universal history. In this paper I take the relationship between speech, time and suffering as the key to Rosenstock-Huessy’s argument for why a theoretical grasp of Christianity as a social power is so important for social theory, and why he sees Sociology as a post-Christian form of knowledge. I also make the case for why Rosenstock-Huessy is an interesting and important social theorist.

A Christian Value? Faculty Diversity at Southern Evangelical Campuses

Science.gov (United States)

Smith, Marquita; Mamiseishvili, Ketevan

2016-01-01

This case study research project examined efforts at three member institutions of the Council for Christian Colleges & Universities (CCCU), all located in the southern United States, to increase faculty diversity. The study also explored how these efforts related to institutional mission and what aspects within the history of evangelicalism…

Christian Church: A Catalyst for Economic Development in Nigeria ...

African Journals Online (AJOL)

Christian Church: A Catalyst for Economic Development in Nigeria. ... African Research Review ... The Nigerian economy had a truncated history from independence to present times and the economy has suffered series of economic instability because of a long period of unsustained growth in the per capital real income of ...

Inclusive Education--A Christian Perspective to an "Overlapping Consensus"

Science.gov (United States)

Pirner, Manfred L.

2015-01-01

The UN Convention on the Rights of Persons with Disabilities has triggered endeavours in many countries to implement inclusive education at public schools. A Christian interpretation that concentrates on the anthropogical themes of fragmentarity, fragility and complementarity offers valuable impulses to the public discourse on inclusive education,…

Transactional and Transformational Leader Behaviors and Christian School Enrollment

Science.gov (United States)

Vaught, James Ward, Jr.

2010-01-01

School enrollment trends and how leaders respond are critical to the sustainability of Christian schools. This study applied quantitative and qualitative approaches to address the question, are there significant differences in the mean scores for behavioral factors or in the mean scores for transactional and transformational leadership styles for…

Pentecostal Christianity (Faith-Based Organizations) And Hiv/Aids In ...

African Journals Online (AJOL)

This paper focused on Faith-based Organizations in the healing of persons living with HIV/ AIDS (PLWHA), using Overcomers' Christian Mission (OCM) as reference. The Study employed the transition theory as a conceptual base. Data were obtained from ethnographic life history of 2 persons previously living with HIV/AIDS ...

Christianity's Response to the Discovery of Extraterrestrial Intelligent Life: Insights from Science and Religion and the Sociology of Religion

Science.gov (United States)

Bertka, Constance M.

The question of whether or not extraterrestrial life exists and its potential impact for religions, especially Christianity, is an ancient one addressed in numerous historical publications. The contemporary discussion has been dominated by a few notable scientists from the SETI and astrobiology communities, and by a few Christian theologians active in the science and religion field. This discussion amounts to scientists outside of the faith tradition predicting the demise of Christianity if extraterrestrial intelligent life is discovered and theologians within the tradition predicting the enrichment and reformulation of Christian doctrine. Missing from this discussion is insight drawn more broadly from the science and religion field and from the sociology of religion. A consideration of how possibilities for relating science and religion are reflected in the US public's varied acceptance of the theory of evolution; the growth of Christianity in the Global South; and a revised theory of secularization which inversely correlates religiosity to existential security, gives credence to the proposal that the response from those outside of academia would be much more varied and uncertain.

Death is swallowed up in victory : scenes of death in early Christian art and the emergence of crucifixion iconography

Directory of Open Access Journals (Sweden)

McGowan, Felicity Harley

2011-01-01

Full Text Available Christianity, and the instrument of Jesus’ death, the cross, remains the pivotal, and universally recognised, symbol of the Christian Church. Yet pictorial representations of the death of Jesus are conspicuously rare in the earliest Christian art. Moreover, the earliest surviving images of Jesus’ Crucifixion do not depict him dead on the cross, but defiantly alive – a visual interpretation of the event that incorporates both the means of his execution and his subsequent victory over death in the Resurrection. This article examines the iconography of a small ivory plaque, carved in Rome in the early fifth century, whereon the Crucifixion is juxtaposed with the suicide of Jesus’ betrayer, Judas Iscariot (Matthew 27 3:5 to effect a powerful visual interpretation of Jesus’ death. As the earliest surviving visual narration of Jesus’ Crucifixion and Resurrection, the ivory will be shown to preserve critical information regarding the interpretation of Christ’s death in the early Christian church - incorporating symbols and visual motifs from pagan funerary sculpture, while illustrating the development of a specifically Christian visual language for the representation of Jesus’ death.

Looking at human development through the lens of Christian mission

Directory of Open Access Journals (Sweden)

Akinyemi O. Alawode

2016-10-01

Full Text Available Approximately one billion people live in extreme poverty, with another two billion people surviving on less than $1 per day. Many of them, living in abject poverty, struggle with ill health, limited access to clean water, hygienic sanitation, poor quality housing, hunger, illiteracy and premature death. However, improving the lives of the poor is a complex undertaking with often little agreement as to how can this be best achieved. The intrinsic goal of development is to advance human dignity, freedom, social equity and self-determination. Moreover, there is no univocal definition of development. In this article my own understanding will be discussed more extensively. My conviction that development, in general in the context of Christian mission, finds its roots in Christian empathy with people in dire need will be stated.

Transnational Sex Politics, Conservative Christianity, and Antigay Activism in Uganda

Directory of Open Access Journals (Sweden)

Marcia Oliver

2012-11-01

Full Text Available In October 2009, a private member introduced the Anti-Homosexuality Bill to Uganda’s Parliament for consideration. This article analyzes the Bill within a broader context of transnational antigay activism, specifically the diverse ways that antigay activism in Uganda is shaped by global dynamics (such as the U.S. Christian Right’s pro-family agenda and local forms of knowledge and concerns over culture, national identity, and political and socio-economic issues/interests. This article lends insight into how transnational antigay activism connects to and reinforces colonial-inspired scripts about “African” sexuality and the deepening power inequalities between the global North and South under global neoliberalism, and raises some important questions about how the racial and gender politics of the U.S. Christian Right’s pro-family agenda travel and manifest within the Ugandan context.

Perceptions of High School Biology Teachers in Christian Schools on Relationships between Religious Beliefs and Teaching Evolution

Science.gov (United States)

Mangahas, Ana Marie E.

2017-01-01

This mixed method study explored Christian teachers' beliefs in religious schools on evolution, their attitudes toward evolution, and their perceptions on the effect of those beliefs on the teaching of evolutionary content. Teachers (N = 52) from Association for Christian Schools International (ACSI) accredited schools in California and Hawaii…

Sword of Christ. Christian inspirations of Polish socialism before the January Uprising

Directory of Open Access Journals (Sweden)

Piotr Kuligowski

2012-06-01

Full Text Available The article presents the history of the Christian fraction of Polish socialism against the background of the era, from the very beginning until its end after the January Uprising. On the basis of the texts from the era the understanding of socialism, the principles of the program of Clusters of the Polish People and the anatomy of Fr. Piotr Ściegienny’s conspiracy have been reconstructed. The text reproduces the utopian ideas of social reconstruction by Zenon Świętosławski and Ludwik Królikowski and based on these the text also shows the place of Christian socialism in the Polish socialist thought.

Between God and Self: exploring the attachment to God and authenticity/inauthenticity tendencies of South African Christian youths

NARCIS (Netherlands)

Counted, Victor; Moustafa, Ahmed

2017-01-01

The paper explores the relationship between attachment to God (AG) and authenticity/inauthenticity among Christian youths in relation to a range of socio-demographic variables. Cross-sectional data were collected from 100 South African Christian youths using measures of AG and

Colonial Subjectification: Foucault, Christianity and Governmentality

Directory of Open Access Journals (Sweden)

Christina Petterson

2012-09-01

Full Text Available Foucault’s concept of pastoral power is envisioned as a technique of power developed from the medieval period and carried through into modern political rationalities. As such, it is an old power technique – which originated in Christian institutions – in a new political shape, which he coined governmentality. This article uses Foucault’s genealogy of pastoral power and governmentality to discuss the intersection of domination and technology of self in the Greenlandic colonial context and to bring out the central role of religion in Foucault’s conceptualisation of governmentality.

Women and Knowledge in Early Christianity

DEFF Research Database (Denmark)

the divine but they also debate women’s access to and capacity of gaining knowledge. Combining rhetorical analysis with social historical approaches, the contributions in this book cover a wide array of source materials, drawing special attention to the so-called Gnostic texts. The fourteen essays, written......Women and knowledge are interconnected in several ways in late ancient and early Christian discourses, not least because wisdom (Sophia) and spiritual knowledge (Gnosis) were frequently personified as female entities. Ancient texts deal with idealized women and use feminine imagery to describe...

The perspective of christian moral education for good governance in ...

African Journals Online (AJOL)

... governments programmes of development; ignorance, poverty, unemployment, insecurity, decaying infrastructure in education and hospital sectors, power outage and ethno-religious conflicts are still prevalent. The paper examined the concepts of governance, good governance, education, moral education and Christian ...

Histiocytosis versus (Hand-Schuller-Christian disease) - a case report; Histiocitose versus (sindrome de Hand-Schuller-Christian) - relato de caso

Energy Technology Data Exchange (ETDEWEB)

Carneiro Filho, Jose Olimar; Leite, Marta Santos [Hospital Geral de Fortaleza, CE (Brazil). Clinica Radiologica Beroaldo Jurema, Fortaleza, CE (Brazil)]. E-mail: olimar_carneiro@hotmail.com; Andrade Neto, Jose Moacyr [Hospital Universitario Lauro Wanderley, Joao Pessoa, PB (Brazil). Clinica Medica

2002-04-01

The authors report a case of a 4-year-old girl with headache, irritability, othorrea and unilateral exophtalmus. Computed tomography and plain films showed large lytic areas in the vault and base of the skull. No other bones were involved. The diagnosis of histiocytosis X (Hand-Schuller-Christian disease) was confirmed by bone marrow biopsy. This paper presents the cytological and radiological findings of this patient as well as a review of the literature. (author)

Young Christians in Norway, national socialism, and the German ...

African Journals Online (AJOL)

The German occupation of Norway during the Second World War caused unprecedented problems for the Evangelical Lutheran Church of Norway and other Christian denominations. The subordination of the church to the de facto Nazi state eventually led its bishops and most of its pastors to sever their ties to the ...

The matrix reformed : science fiction, technology, and Christian philosophy

NARCIS (Netherlands)

Cusveller, B.; Verkerk, M.J.; Vries, de M.J.

2011-01-01

The Matrix Reformed provides an analysis of both science fiction and the contemporary adoration of technology from a Christian point-of-view, weaving a discussion of issues in religion, philosophy, and ethics in major sci-fi works (e.g., The Matrix, Star Wars, and Star Trek) with the insights and

Evolution, knowledge and Christian faith: Gerd Theissen and the ...

African Journals Online (AJOL)

Evolution, knowledge and Christian faith: Gerd Theissen and the credibility of theology. In this article the way in which Theissen uses the evolutionary paradigm as a comprehensive framework for interpreting not only central themes in theology but also the credibility of theology as such, is analysed from an epistemological ...

The religious polemics of the Muslims of Late Medieval Christian Iberia : Identity and religious authority in Mudejar Islam

NARCIS (Netherlands)

Colominas Aparicio, M.

2016-01-01

This dissertation investigates the politics of identity of the Muslims in Late Medieval Christian Iberia (Mudejars). Mudejars had to endure the pressure exerted by the Christian majority society and also the criticism from their co-religionists in Muslim lands who contested their exceptional

What Catholic Educators Can Learn from the Radical Christianity and Critical Pedagogy of Don Lorenzo Milani

Science.gov (United States)

Grech, Michael; Mayo, Peter

2014-01-01

This paper explores some of the ideas expressed in or associated with the work of Don Lorenzo Milani and the School of Barbiana and discusses them in the light of the teachings of the gospels. It draws out the implications of these ideas for a critical education in the Christian spirit. The focus throughout is on Christian education for social…

In search of an appropriate contemporary approach in Christian ethics: Max Weber’s ethic of responsibility as resource

Directory of Open Access Journals (Sweden)

D. Etienne de Villiers

2015-08-01

Full Text Available The article addresses the question: ‘To what extent can Max Weber’s ethic of responsibility be a helpful resource in the search of Christian Social Ethics for an appropriate contemporary approach’? This question is addressed by, first of all, providing a summary of Weber’s famous speech Politics as a Vocation in which he developed his view on the ethic of responsibility; secondly, providing an interpretation of his view; and, thirdly, critically discussing the extent to which this ethic can serve as a resource for Christian Social Ethics in its search for an appropriate contemporary approach. The conclusion is that although some aspects of Weber’s view on the ethic of responsibility are unacceptable to Christian Social Ethics, the core of it is commendable. Some of the implications of incorporating an ethic of responsibility approach in Christian Social Ethics are also briefly discussed.

On the bodies of women: the common ground between Islam and Christianity in Nigeria.

Science.gov (United States)

Pereira, Charmaine; Ibrahim, Jibrin

2010-01-01

This article explores the common ideological ground between Islam and Christianity in Nigeria, in the ways in which gender and sexuality are configured in relation to women's bodies. The latter constitute key sites for the inscription of social norms and practices inherent in particular interpretations of religion. We proceed by examining the interplay between religion and politics in historical context and in specific concrete instances. While the religious right among Muslims and Christians share the view that women's bodies are sexually corrupting and therefore in need of control, this perspective is also found in secular institutions. At the same time Christians and Muslims are strongly opposed to controls on women's bodies that may lead to either religious group being identified as 'the other'. The linkage made between women's bodies and 'public morality' produces diverse forms of gender inequality. The moralising of political economy that these processes entail complicates the terrain on which challenges to the politicisation of religion and its gender politics need to be sustained.

Freedom and Safety of an Individual in the Attitude of Liberalism and Christian Social S

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Valdas Pruskus

2011-02-01

Full Text Available The article deals with the freedom and safety of an individual under market conditions and ethical limits of market expression in the attitude of liberalism and Christian social science.Liberalism and Christian social teaching admits that market and its mechanism gives an individual and society an opportunity to fulfil their needs better, but differently estimates ethical limits of market expression. It is shown that in the attitude of Christian social teaching the goal of economic action is not only to create welfare for society and the individual but also to secure its safety. In its turn, creation of safety is associated with the necessity to overcome the single-acting dominance of economic values in the market society: ethic values by which economic action of the individual and society should be measured have to penetrate into economic space. 

America’s “Peculiar Children”: Authority and Christian Nationalism at Antebellum West Point

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Michael Graziano

2017-01-01

Full Text Available This essay examines how the United States Military Academy at West Point developed an explicitly “federal” Christianity to help train the antebellum officers of the United States Army. It begins by examining how the Episcopal Church was quietly “established” at West Point, and how the church allied with the federal government and US Army to encourage a potent Christian nationalism that collapsed the sovereignty of the United States into the sovereignty of God. The case of West Point illustrates how federal officials, Army leaders, and Academy administrators understood religion as a central component of national security.

Why Augustinian Apologetics and Logical Dialectic Are Not Enough to Defend the Reasonableness of the Christian Faith in an Increasingly-Fragmented World

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Peter A. Redpath

2018-03-01

Full Text Available From close to its inception, St. Augustine’s misunderstanding of the nature of ancient Greek philosophy, “Christian philosophy,” and the way the human soul essentially relates to human body caused formal Christian education to be (a born in a somewhat unhealthy condition, (b founded upon a devastating mistake of organizational self-misunderstanding, which essentially prevented it from comprehending how human reason could function both abstractly as a contemplative (or speculative scientific intellect and concretely as a command and control prudential reason. This flaw in Augustinian psychology of the human person and Augustine’s misunderstanding of the nature of ancient Greek philosophy continued to influence Christian education from the start of the Christian West until the Christian and secular universities of today. For contemporary Christian education to preserve its identity in an increasingly fragmented world, a psychology of the human person adequate to explain the essential connection between the human soul and body and the nature of philosophy must replace this flawed Augustinian psychology that continues to plague the contemporary world.

In search of an appropriate contemporary approach in Christian ...

African Journals Online (AJOL)

The article addresses the question: 'To what extent can Max Weber's ethic of responsibility be a helpful resource in the search of Christian Social Ethics for an appropriate contemporary approach'? This question is addressed by, first of all, providing a summary of Weber's famous speech Politics as a Vocation in which he ...

Human dignity and biomedical ethics from a Christian theological ...

African Journals Online (AJOL)

The argument of human dignity plays an important role in current debates on human rights and their relevance in modern biomedicine. When discussing the contribution of Christian theology to current debates on human dignity and human rights the thesis is not that the modern idea of human dignity depends on a ...

Women in Leadership: The Future of Christian Higher Education

Science.gov (United States)

Longman, Karen A.; Anderson, Patricia S.

2016-01-01

This article presents a discussion of the gender imbalance in senior-level leadership roles within the U.S. member institutions of the Council for Christian Colleges & Universities (CCCU), highlighting data across the last two decades. The underrepresentation of women in this sector is placed within a theological context and is compared with…

Gender and leadership in Christian religious circles in Africa ...

African Journals Online (AJOL)

This paper looks at the implications of “the conservative practice of having mostly male leadership in Christian religious circles”. There seems to be a vibrant market of spiritualism in Africa (discourses and popular), with women leadership in churches observed and commented on by many, but remains aloof in terms of the ...

The influence of religiosity on violent behavior of adolescents: a comparison of Christian and Muslim religiosity.

Science.gov (United States)

Baier, Dirk

2014-01-01

Different criminological theories assume that religiosity protects against violent behavior. Up to now, this assumption is tested empirically almost exclusively for the Christian religiosity. The study presented here questions whether such a relationship between religiosity and violent behavior could be found for Muslims, likewise. Using a German-wide representative school survey of 16,545 male students in the ninth grade, who belong either to a Christian or an Islamic denomination, it can be revealed that only for Christians a higher religiosity correlates with a lower rate of violent behavior. This influence of Christian religiosity can be explained by mainly control theory variables. For Muslims, there is no significant correlation between religiosity and violent behavior in a bivariate analysis. A multivariate analysis, however, reveals a suppression effect: Controlling for alcohol consumption, Muslim religiosity increases violent behavior. In addition, high religious Muslims agree more often to norms of masculinity and consume more often media violence, which are risk factors of violent behavior. Accordingly, it can be concluded that religiosity is not a violence-protecting factor in general; instead, a more differentiated view for separate religious groups is necessary.

[Christian Wisbech--his hospital and surgery in the 1820s].

Science.gov (United States)

Janssen, C W

1993-12-10

Christian Wisbech (1801-1869) was medical superintendent of "Bergen civile Sygehus" during the period 1825-1848. Some of his annual reports have been published. The hospital had 56 beds. The permanent staff included one "spisemester" (caterer) and two "sygeopvartersker" (nurses). Christian Wisbech's medicine was based on strict scientific principles and pathological anatomy. A post-mortem was performed on the deceased. Other current trends in medical practice at that time were foreign to him. It is assumed that he was inspired by Giovanni Morgagni (1682-1771) and John Hunter (1728-1793). His treatment was partly medical and partly surgical. Wisbech treated surprisingly few injuries. A possible explanation is the large number of "barbers and surgeons" in Bergen at that time. It was probably a centuries-long tradition among the population to go to such persons to be treated for broken bones, wounds and other complaints.

THE AMERINDIANS IN THE THREADS OF CHRISTIAN AFTERLIFE

Directory of Open Access Journals (Sweden)

Glória Kok

2008-06-01

Full Text Available This article examines the work of Jesuits on the reorganization of the dead´s world of the Tupi-Guarani Indians, in order to fit it in the christian model of afterlife. In consequence, images and visions related to Heaven, Hell and Purgatory were disseminated and translated in multiple forms by the Indians of Portuguese America during the cathechization´s process.

Death is Swallowed Up in Victory: Scenes of Death in Early Christian Art and the Emergence of Crucifixion Iconography

Directory of Open Access Journals (Sweden)

Felicity Harley McGowan

2011-03-01

Full Text Available Christianity, and the instrument of Jesus’ death, the cross, remains the pivotal, and universally recognised, symbol of the Christian Church. Yet pictorial representations of the death of Jesus are conspicuously rare in the earliest Christian art. Moreover, the earliest surviving images  of Jesus’ Crucifixion do not depict  him dead on the cross, but defiantly alive – a visual interpretation of the event that incorporates both the means of his execution and his subsequent victory over death in the Resurrection. This article examines the iconography of a small ivory plaque, carved in Rome in the early fifth century, whereon the Crucifixion is juxtaposed with the suicide of Jesus’ betrayer, Judas Iscariot (Matthew 27 3:5 to effect a powerful visual interpretation of Jesus’ death. As the earliest surviving visual narration of Jesus’ Crucifixion and Resurrection, the ivory will be shown to preserve critical information regarding the interpretation of Christ’s death in the early Christian church - incorporating symbols and visual motifs from pagan funerary sculpture, while illustrating the development of a specifically Christian visual language for the representation of Jesus’ death.

Closing the gap: the potential of Christian Health Associations in expanding access to family planning

Directory of Open Access Journals (Sweden)

Lauren VanEnk

2017-01-01

Full Text Available Recognizing the health impact of timing and spacing pregnancies, the Sustainable Development Goals call for increased access to family planning globally. While faith-based organizations in Africa provide a significant proportion of health services, family planning service delivery has been limited. This evaluation seeks to assess the effectiveness of implementing a systems approach in strengthening the capacity of Christian Health Associations to provide family planning and increase uptake in their communities.From January 2014 to September 2015, the capacity of three Christian Health Associations in East Africa—Caritas Rwanda, Uganda Catholic Medical Bureau, and Uganda Protestant Medical Bureau—was strengthened with the aims of improving access to women with unmet need and harmonizing faith-based service delivery contributions with their national family planning programs. The key components of this systems approach to family planning included training, supervision, commodity availability, family planning promotion, data collection, and creating a supportive environment. Community-based provision of family planning, including fertility awareness methods, was introduced across intervention sites for the first time. Five hundred forty-seven facility- and community-based providers were trained in family planning, and 393,964 people were reached with family planning information. Uptake of family planning grew substantially in Year 1 (12,691 and Year 2 (19,485 across all Christian Health Associations as compared to the baseline year (3,551. Cumulatively, 32,176 clients took up a method during the intervention, and 43 percent of clients received this service at the community level. According to a provider competency checklist, facility- and community-based providers were able to adequately counsel clients on new fertility awareness methods. Integration of Christian Health Associations into the national family planning strategy improved through

Rastafari: Alternative Religion and Resistance against “White” Christianity

Directory of Open Access Journals (Sweden)

Jérémie Koubo Dagnini

2011-09-01

Full Text Available Depuis le début du seizième siècle, l’histoire de la Jamaïque a successivement été associée à l’esclavage, l’évangélisation, la colonisation et le néo-colonialisme, ce qui a engendré de nombreuses révolutions, émeutes et autres formes d’agitation sociale. Les Jamaïcains noirs ont toujours vécu dans un état de résistance, une mentalité qui a donné naissance, au début des années 1930, à une religion jamaïcaine appelée rastafari. Le but de cet article n’est pas seulement d’étudier les origines et le symbolisme de rastafari, mais également de définir le mouvement rasta comme une religion née en réponse légitime à l’oppression et l’évangélisation. En d’autres termes, cette étude analyse rastafari comme une version panafricaine et afrocentrique du christianisme « blanc ».  Since the early sixteenth century, the history of Jamaica has been associated successively with slavery, Christian Evangelization, colonialism and neocolonialism, which gave rise to numerous revolutions, riots and various other forms of social unrest. Black Jamaicans have always lived in a constant state of resistance, a mentality that gave birth, in the early thirties, to a Jamaican religion called Rastafari. Besides studying the roots and symbolism of Rastafari, my paper is aimed at defining the Rasta movement as a religion born as a legitimate response to oppression and Christian Evangelization. In other words, my work examines Rastafari as a Pan-African and Afrocentric version of “White” Christianity.

Ethical issues in astrobiology: a Christian perspective (Invited)

Science.gov (United States)

Randolph, R. O.

2009-12-01

With its focus on the origin, extent, and future of life, Astrobiology raises exciting, multidisciplinary questions for science. At the same time, Astrobiology raises important questions for the humanities. For instance, the prospect of discovering extraterrestrial life - either intelligent or unintelligent - raises questions about humans’ place in the universe and our relationship with nature on planet Earth. Fundamentally, such questions are rooted in our understanding of what it means to be human. From a Christian perspective, the foundational claim about human nature is that all persons bear the "imago dei", the image of God. This concept forms the basis for how humans relate to one another (dignity) and how humans relate to nature (stewardship). For many Christians the "imago dei" also suggests that humans are at the center of the universe. The discovery of extraterrestrial life would be another scientific development - similar to evolution - that essentially de-centers humanity. For some Christian perspectives this de-centering may be problematic, but I will argue that the discovery of extraterrestrial life would actually offer a much needed theological corrective for contemporary Christians’ understanding of the "imago dei". I will make this argument by examining two clusters of ethical issues confronting Astrobiology: 1. What ethical obligations would human explorers owe to extraterrestrial life? Are there ethical obligations to protect extraterrestrial ecosystems from harm or exploitation by human explorers? Do our ethical considerations change, if the extraterrestrial life is a “second genesis;” in other words a form of life completely different and independent from the carbon-based life that we know on Earth? 2. Do we have an ethical obligation to promote life as much as we can? If human explorers discover extraterrestrial life and through examination determine that it is struggling to survive, do we have an ethical obligation to assist that