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Sample records for islamic extremists love

  1. Islamic Extremists Love the Internet

    Science.gov (United States)

    2009-04-03

    down on the West. Terrorists’ Use of Search Engines In order to find a particular blog, extremists use search engines such as Bloglines...BlogScope, and Technorati to search blog contents. Technorati, which is among the most popular blog search engines , provides current information on...of mid- January 2009 is tracking over 31.78 million blogs with 579.86 million posts.49 Other ways the terrorists use Web search engines are to

  2. Islamic Extremist Organizations: "Al-Qaeda" And "Taliban" Activity in Russia and Abroad

    Directory of Open Access Journals (Sweden)

    Nina V. Volodina

    2014-06-01

    Full Text Available Radical Islamic extremist organizations, including "Al-Qaeda" and "Taliban" pose a threat to the national security not only in modern Russia, but also in other countries of the world. In the article author points out that Islamic extremist organizations create new radical organizations, merging, forming communications with other extremist organizations and their leaders. Acts of terrorism, responsibility for which were taken by the "Al-Qaeda" or "Taliban" are known, they are numerous: acts of terrorism organization and conduct, creation of new Islamic organizations is conducted continuously, including the territory of the Russian Federation, died Islamic leaders are succeeded by other already prepared leaders and this process is not possible to stop. It is insufficient to simple forbid, modern situation demands development of the counteraction mechanism to their activity in part that pose threat to the national security of Russia. Attention is paid to the fact that these organizations are gaining strength therefore it is necessary to start formation of new strategic tasks, using legal potential and improving national legislation of Russian Federation taking into account realities of the present. Structure and features of the "Al-Qaeda" and "Taliban" as international extremist organizations is analyzed.

  3. Analyzing the Bio-cognitive Substrates of Social-Identity Formation in Islamic Extremists

    Directory of Open Access Journals (Sweden)

    Doyle Ray Quiggle

    2016-05-01

    Full Text Available A new generation of counter-terrorism scholars have begun to correct the theory-induced blindness of their predecessors. These scholars seek to arm CT experts with predictive social-identity models that are serviceable to enclave-level efforts to counter Islamic radicalisation in Europe. Dina Al Raffie, for example, builds upon Fathali Moghaddam’s “staircase to terrorism” model to reveal the social-identity dynamics in non-violent forms of Islamic discourse that specifically foster extremist conditions within European Muslim enclaves. Raffie has demonstrated that “it is the perceptions of individuals, and what shapes them, that provide the foundations for violent radicalisation.” Raffie insists that “radicalisation can be understood as a process of first fostering an increase in religious awareness and then manipulating this awareness for political ends.” Religious awareness within Muslim enclaves begins at the “ground floor” of the local Islamic community. Raffie has challenged CT scholars to augment her investigations of the ground-floor cultural mechanisms that prime their Muslim populations for recruitment by likes of Dr. Baghdad. Mindful of Raffie’s focus on perceptual influencers and cognitive framers that function as extremist primers, I will lay out an analytical model for investigating how European Islamic master-narratives activate, structure, and motivate a distinctly Muslim social identity and condition communal members for extremist recruitment. Where Raffie has been examining the cultural “ground floor” in which extremist priming takes place, I will be examining its basement, the bio-cognitive substrates of identity-formation in Islamic masternarratives.

  4. Psychological and Personality Profiles of Political Extremists

    OpenAIRE

    Alizadeh, Meysam; Weber, Ingmar; Cioffi-Revilla, Claudio; Fortunato, Santo; Macy, Michael

    2017-01-01

    Global recruitment into radical Islamic movements has spurred renewed interest in the appeal of political extremism. Is the appeal a rational response to material conditions or is it the expression of psychological and personality disorders associated with aggressive behavior, intolerance, conspiratorial imagination, and paranoia? Empirical answers using surveys have been limited by lack of access to extremist groups, while field studies have lacked psychological measures and failed to compar...

  5. The Theory and Practice of Islamism

    Directory of Open Access Journals (Sweden)

    Анна Александровна Петрухина

    2011-06-01

    Full Text Available The article is devoted to the analysis of a general characteristic of political Islam which has got now the big popularity as Islamism. In Islamism the concept jihad as the political slogan and the military-political practice is widely used by the Islamic extremist organizations in Islamic regions. In the article is considered the theoretical heritage of Islamic extremism in the history of political thought. Three waves of Islamism are analyzed: their reasons of occurrence, motive forces and methods of achievement of the purposes. The phenomenon of Islamism is considered as the practical activities which are carried out at local, national, regional, global levels.

  6. Dying the right-way? Interest in and perceived persuasiveness of parochial extremist propaganda increases after mortality salience.

    Science.gov (United States)

    Frischlich, Lena; Rieger, Diana; Hein, Maia; Bente, Gary

    2015-01-01

    Research on parochial altruism demonstrated that hostility toward out-groups (parochialism) represents the dark side of the willingness to benefit one's in-group even at own costs (altruism). Parochial aggression thereby emerged mainly under conditions of threat. Extremist propaganda videos, for instance by right-wing extremists, try to capitalize on parochial altruistic mechanism by telling recipients sharing their national identity that this nation is under threat wherefore they for have to join the extremist's cause to prevent the extinction of their nation. Most of the time, propaganda videos are rated as uninteresting and non-persuasive by the target audience. Yet, evolutionary media psychology posits that the interest in and effectiveness of media increases when evolutionarily relevant problems are addressed. Consequently, interest in parochial altruistic right-wing extremist messages should increase under conditions of threat. The current study tested this assumption by randomly assigning German non-Muslims (N = 109) to either an existential threat (here: mortality salience) or a control condition and asking them to evaluate extremist propaganda that addressed them as either in-group members (right-wing extremists) or as out-group members (Islamic extremists). In support of the hypotheses, subjects under conditions of threat reported a higher interest in the right-wing extremist propaganda and perceived it as more persuasive. We discuss the results concerning the implications for evolutionary media psychology and the transmission of parochial altruism in propaganda videos.

  7. Who persists in his glances makes his affliction last. Ontology on Love in Islam through Ibn Dâwűd of Ispahan’s Kitâb al-Zahra

    Directory of Open Access Journals (Sweden)

    Jorge Pascual Asensi

    2009-10-01

    Full Text Available The aim of this paper is to bring into light the translation and commentary of the first chapter of Ibn Dâwűd of Ispahan’s (d. 909 Kitâb al-Zahra, a lyrical collection and speculation about the concept of love in Bagdadian Neoplatonic thought. This text is an adaptation of Aristotelian and Platonic theories on love to the Islamic tradition, which is based on the Arab poetic tradition and the moral precepts attributed to Muhammad. It deals –from an ontological perspective– with the contemplation of beauty as an object of sensual affection, which is the origin of the ailment of love.

  8. Violent extremist group ecologies under stress.

    Science.gov (United States)

    Cebrian, Manuel; Torres, Manuel R; Huerta, Ramon; Fowler, James H

    2013-01-01

    Violent extremist groups are currently making intensive use of Internet fora for recruitment to terrorism. These fora are under constant scrutiny by security agencies, private vigilante groups, and hackers, who sometimes shut them down with cybernetic attacks. However, there is a lack of experimental and formal understanding of the recruitment dynamics of online extremist fora and the effect of strategies to control them. Here, we utilize data on ten extremist fora that we collected for four years to develop a data-driven mathematical model that is the first attempt to measure whether (and how) these external attacks induce extremist fora to self-regulate. The results suggest that an increase in the number of groups targeted for attack causes an exponential increase in the cost of enforcement and an exponential decrease in its effectiveness. Thus, a policy to occasionally attack large groups can be very efficient for limiting violent output from these fora.

  9. Prison Radicalization: The New Extremist Training Grounds?

    National Research Council Canada - National Science Library

    Coffin, Jr., McKinley D

    2007-01-01

    As a nation with the largest prison population in the world, the United States has all the ingredients for criminals, extremists, and religious radicals to collaborate in producing a new breed of homegrown terrorist...

  10. Islam and Political Violence

    Directory of Open Access Journals (Sweden)

    John L Esposito

    2015-09-01

    Full Text Available The global threat of Al Qaeda post 9/11 and ISIL, increased Sunni-Shia conflicts, and violence in the Middle East and Pakistan dominate headlines and challenge governments in the region and globally. Both Muslim extremists and some Western experts and observers speak of a clash of civilizations or a culture war in Muslim-West relations. Both the discourse and violence yet again raise questions about the relationship of Islam to violence and terrorism: is Islam a particularly violent religion? Critics cite Quranic passages, doctrines like jihad and events in Muslim history as strong indicators and proof that Islam is the primary driver of Muslim extremism and terrorism. What do the Quran and Islamic law have to say about violence, jihad and warfare? What are the primary drivers of terrorism in the name of Islam today? This article will address these questions in the context of development of global jihadist movements, in particular Al Qaeda and ISIL, their roots, causes, ideology and agenda.

  11. Trolling new media: violent extremist groups recruiting through social media

    OpenAIRE

    Chang, Mark D.

    2015-01-01

    Approved for public release; distribution is unlimited With the advent and subsequent growth of several new media technologies, violent extremist groups have incorporated social media into recruiting strategies. How are violent extremist groups using social media for recruiting? This thesis explores several new media technologies—websites, blogs, social media, mobile phones, and online gaming—to determine if violent extremist groups rely on social media for recruiting. By comparing the com...

  12. Makna Ghuluw dalam Islam: Benih Ekstremisme Beragama

    Directory of Open Access Journals (Sweden)

    Sihabuddin Afroni

    2016-01-01

    Full Text Available This article explore the concept of ghuluw in Islam, as a seed of extremism in the name of religion. This article trace the term ghuluw in Islamic history and how Islam (through the Qur’an and Hadith discuss this term. Etymologically, the term ghuluw means exaggerating about something. Terminologically, ghuluw means the model of excessive understanding of religious teaching deviated from its orininal meaning. Several attitudes categorized as ghuluw include: fanatic, prejudice, and blame; and even accusing of infidelity. Islam condemns all those characteristics as explain in the Qur’an and Sunna. Islam is a religion that promotes honour, peace, harmony and balance. Currently in Indonesia, however, there are two contrasting Islamic groups: on one side there has been increasing number of people who can be labeled as extremist, violent, and literalist. In another side, there is an Islamic group who tends to ignore the main principles of Islam. These two Islamic groups spread widely in Indonesian Islamic society. 

  13. Homegrown violent extremists: A seemingly undetectable threat

    Energy Technology Data Exchange (ETDEWEB)

    Crawford, Justin

    2017-04-01

    With today’s unlimited and instantaneous communication, it is easy for a United States citizen to easily connect with anyone in the world. There are many positives to this; however, the unintended consequences include vulnerable people being influenced by radical ideologies. This is evident with the increase in homegrown violent extremists (HVE).The challenge for law enforcement is how to work with constitutional constraints that require a criminal predicate to be present in order to allow intelligence teams to continue collecting information in a permanent file.

  14. Extremist Religious Ideologies and Military Strategy

    Science.gov (United States)

    2006-06-16

    on bogus tips anonymously supplied by the IRA disinformation operations. Unfortunately, the Royal Ulster Constabulary’s intelligence-gathering...2005. 43John Pike, Federation of American Scientist, Intelligence Resource Services, Serb Volunteer Guard [ SDG / SSJ] “Arkan’s Tigers;” 1 February...learn more about the religion of Islam and the various fundamentalist sects within Islam. This knowledge should be disseminated throughout the chain

  15. Erotic Love

    DEFF Research Database (Denmark)

    Søltoft, Pia

    2011-01-01

    The claim of this article is that in Søren Kierkegaard's notion of love as a basic urge in every human being we find a special dialectic between lack and surplus, between need-love and gift-love. Through a comparison with Jean-Luc Marion's description of erotic love in The Erotic Phenomenon, I...

  16. Philanthrophy in Islam: A promise to Welfare Economics System

    OpenAIRE

    Ismail, Abdul Ghafar; Zaenal, Muhammad Hasbi; Shafiai, Hakimi

    2015-01-01

    Islamic presence is intended to meet all the demands of life (shumūl al-hayāh). In the economic sphere, Islam set rules comprehensively about the relationship between religion and economy, both should go hand in hand, such as philanthropy actions. Since the early days, philanthropy has become the basic Islamic economy, where philanthropy which means "love of people" had been successfully practiced by the Prophet and the companions accompanied by moral motivation to achieve the glory of Islam,...

  17. Love Bomb

    OpenAIRE

    Caruana, Natasha

    2015-01-01

    Love Bomb charts evidence of love and hate through a series of still lives constructed and informed by sourcery, chemistry and psychotherapy. The photographic work is a response to the breakup of relationship and metaphorical investigation of the links between the two emotions on wider scale. Restlessly the artist documents her attempts to stay in love, searching for love potions on the internet then making and photographing them in her studio. Interspersed amongst these attempts is the docum...

  18. ISLAM NUSANTARA: Sebuah Argumentasi Beragama dalam Bingkai Kultural

    Directory of Open Access Journals (Sweden)

    Hanum Jazimah Puji Astuti

    2017-11-01

    Full Text Available The emergence of Islam Nusantara is the typical of Indonesia, where Islam Nusantara is declared as a universal religion, manifested in its teachings including religious law (fiqh, trust (faith, and the ethical (the moral. Although Islam Nusantara gives a new ambience in Islam by assimilating a culture into religion, this method is not contagious to the purity of Islamic teachings by taking Quran and Hadith as the guidances and directions in the Indonesian social life. Islam teaches mutual respect and reciprocal tolerance. This religion teaches the adherents to love others, to mercy and nurture regardless of race, nationality, and social structure.

  19. Islamic banking

    OpenAIRE

    Pak, Viktoriya

    2010-01-01

    The thesis is focused on introduction of Islamic banking system. Morover part of the work is devoted to a detailed description of the history of Islamic banking, on explanation of the principles on which the banking system is based. Also are analyzed in detail the basic Islamic banking products. And at the end are presented the advantages and disadvantages of the Islamic banking system.

  20. Islamic approach in counseling.

    Science.gov (United States)

    Hanin Hamjah, Salasiah; Mat Akhir, Noor Shakirah

    2014-02-01

    A religious approach is one of the matters emphasized in counseling today. Many researchers find that there is a need to apply the religious element in counseling because religion is important in a client's life. The purpose of this research is to identify aspects of the Islamic approach applied in counseling clients by counselors at Pusat Kaunseling Majlis Agama Islam Negeri Sembilan (PKMAINS). In addition, this research also analyses the Islamic approach applied in counseling at PKMAINS with reference to al-Quran and al-Sunnah. This is a qualitative research in the form of case study at PKMAINS. The main method used in this research is interview. The research instrument used is interview protocol. The respondents in this study include 9 counselors who serve in one of the counseling centers in Malaysia. This study also uses questionnaire as an additional instrument, distributed to 36 clients who receive counseling service at the center. The findings of the study show that the Islamic approach applied in counseling at PKMAINS may be categorized into three main aspects: aqidah (faith), ibadah (worship/ultimate devotion and love for God) and akhlaq (moral conduct). Findings also show that the counseling in these aspects is in line with Islamic teachings as contained in al-Quran and al-Sunnah.

  1. "Halal" Intimacy: Love, Marriage and Polygamy in Contemporary Malaysia

    OpenAIRE

    Mohd Razif, Nurul Huda

    2017-01-01

    This thesis illustrates how love, legality, money, sex(uality) and sin direct Malays’ marital strategies in the face of various social, moral, religious and structural pressures. Passionate love (cinta) is cherished and celebrated by Malays – that is, if it is indulged within marriage. Marriage serves as a license to engage in (otherwise illicit) sexual desires by rendering them “halal” or lawful in the eyes of Islam and Malay adat (traditions). A vigilant State-led Islamic Bureaucracy, which...

  2. Romantic Love

    OpenAIRE

    Smith, Thomas H.

    2011-01-01

    This research review based on literature derived from a Pubmed search on the terms romantic love revealed only 149 studies from 1953 to 2016. These include self-report and behavior observation studies as well as research on neurotransmitter/ neurohormonal systems and electrophysiological monitoring and neuroimaging. The protocol used in most of these studies involved fMRI responses by the romantic love person viewing photos of the loved one versus photos of familiar and/or unfamiliar others. ...

  3. Mystical thoughts of Eynolghozat regarding Love

    Directory of Open Access Journals (Sweden)

    KH Assadollahi

    2009-03-01

    Full Text Available Love is a basic subject of Islamic mysticism. It is apparently the hallmark of Eynolghozat's thought as well. Hence, Mystics pronounce him as "Sheikh-al-Asheghin", "Sultan-al-oshshagh", and so on. Eynalghozat considers love as a common faith between God, human beings, and the whole universe by which enmity changes to friendship. He also considers love as a perfect leader who guides the lovers through the way ending to the eminent God. In his opinion, Love which can never be spoken of except by symbolic language is of three main types Great Love, e, middle love, and lower love. Like other mystics figurative (platonic love id of considerable importance for him. However, the first and second types of love -mentioned above- are much more prevalent in his works. In this article, the writer tries to supply a brief definition of love in Eynolghozat's opinion, as well as a comparison of his thoughts with his master that is, Ahmad Ghazali.

  4. Trolling New Media: Violent Extremist Groups Recruiting Through Social Media

    Science.gov (United States)

    2015-12-01

    We must make the Internet our tool.”67 In addition to al Neda, al Qaeda maintains several other websites such as al Ansar (the Helpers ) and al...players can hone their sniper skills by executing Prime Minister Ariel Sharon.126 Just as violent extremist groups have expanded recruiting efforts

  5. Strategic Influence: A Framework to Counter Violent Extremist Ideology

    Science.gov (United States)

    2013-03-01

    a result, non-lethal counterterrorism activities have “developed in a haphazard fashion without unitary direction or meaningful substance.”9 This...the critical capability is the network of likeminded individuals, which in some cases have formed franchise groups to the extremist social movement

  6. Political Violence and the Mediating Role of Violent Extremist Propensities

    Directory of Open Access Journals (Sweden)

    Nele Schils

    2016-06-01

    Full Text Available Research into violent extremism is lacking integrated theoretical frameworks explaining individual involvement in politically or religiously motivated violence, resulting in a poor understanding of causal mechanisms. Building on situational action theory, the current study moves beyond the dominant risk factor approach and proposes an integrated model for the explanation of political/religious violence, distinguishing between direct mechanisms and “causes of the causes.” The model integrates mechanisms from different but complementary traditions. Following previous work, this study focusses on the causes of the causes influencing direct key mechanisms, violent extremist propensity, and exposure to violent extremist moral settings that explain political/religious violence. The theoretical model is tested using structural equation modelling. The analyses are based on a web survey (N = 6,020 among adolescents and young adults in Belgium. Results show that violent extremist propensity and exposure to violent extremist moral settings have direct effects on the likelihood of political/religious violence. These direct mechanisms are in turn determined by a series of exogenous factors: perceived injustice and poor social integration. The relationship between perceived injustice and poor social integration and political/religious violence is further mediated by perceived alienation, perceived procedural justice, and religious authoritarianism. The implications of these findings are discussed.

  7. Love attitudes and attachment

    OpenAIRE

    María Elena Brenlla; Analía Brizzio; Alejandra Carreras

    2016-01-01

    Love styles described by Lee are Eros (passionate love), Ludus (game-pla- ying love), Storge (friendship love), Mania (possessive, dependent love), Pragma (logical, “shopping list” love) and Agape (all-giving, selfless love). Based on those types, Hendrick and Hendrick developed a 42-ítem rating questionnaire with 7 items measuring each love style (Love Attitudes Scale). Beside, inform about frequency in love relationships and attachment style. The purpose of this study was analyze the relia...

  8. The Islamic State" in the Context of Political Changes in the Middle East

    Directory of Open Access Journals (Sweden)

    Alexander A. Kuznetsov

    2015-01-01

    Full Text Available The article "The Islamic State phenomenon in the framework of the political changes in the Middle East" is dedicated to the "Islamic State", one of the most powerful and dangerous extremist organizations. Author realizes in this article: research of the genesis and causes of appearance of the movement "Islamic State"; analysis of the sociopolitical and geopolitical situation of the Iraqi Sunni community after the American invasion of 2003; bringing to the light factors of the high scale propagation of the Islamic extremism in Syria and Iraq; research of the military and political potential of the "Islamic State" and factors which could impede its expansion. Author considers "Islamic State" as an emergent phenomenon giving huge impact on the political situation in the Middle East. It provoked repartition of the old frontiers existed since the Sykes-Pico treaty of 1916. To the author's opinion oppression of the Iraqi Sunni community by the government of Nuri al-Maliki was the main cause of the Sunni revolt in Summer of 2014. Sunni tribes of Northern Iraq and former Baath party members were the driving forces of the revolt but then Jihadi extremists hijacked this revolt. To the author's mind elimination of the "Islamic State" is impossible without reconciliation between various religious communities in Syria and Iraq.

  9. Demobilising and Disengaging Violent Extremists: Towards a New UN Framework

    Directory of Open Access Journals (Sweden)

    Joanne Richards

    2017-10-01

    Full Text Available First and second generation programmes of Disarmament, Demobilisation and Reintegration (DDR, are no longer ‘fit for purpose’ in contexts of violent extremism. Recognising this, voices from within the United Nations (UN system have recently called for the development of a practice framework combining DDR and Countering Violent Extremism (CVE. Drawing on examples from Nigeria and Somalia, this commentary outlines six issue areas where DDR and CVE overlap, and where further operational guidance is required. These issue areas are: safe passage; the handling of seized and captured weapons; risk assessment; the use of deradicalisation programmes; the reintegration of extremist offenders; and the links between DDR and rehabilitation programmes for extremist prisoners.

  10. Othering practice in a right-wing extremist online forum

    DEFF Research Database (Denmark)

    Baumgarten, Nicole

    2017-01-01

    This article investigates the linguistic-discursive construction of others in one international right-wing extremist online discussion forum. By means of a positioning analysis and an appraisal analysis, the article shows how reference to absent third parties is used to establish others...... as outgroups in forum posts aimed at an international audience. The analysis reveals an othering practice that links the online extremist discourse world with international and local as well as with political, social, and personal concerns, providing various opportunities for user affiliation. The results...... of this investigation contribute to understanding of the linguistic-discursive construction of online hate speech in multicultural virtual (rhetorical) communities; the study also highlights how social media and the use of English as a lingua franca combine to connect geographically and linguistically separate...

  11. THE FEDERAL LIST OF EXTREMIST MATERIALS AS A CULTURAL ARTEFACT “FAN-FICTION”

    Directory of Open Access Journals (Sweden)

    E. V. Salnikov

    2017-01-01

    Full Text Available The article suggests the analysis of problem of counteraction to distribution of extremist materials. According to the author, a strictly legal interpretation of the Federal list of extremist materials ignores the problem of the nature of extremist materials and the question of the applicability of this concept. As a result extremist materials can be understood as phantom, determined by fight the power with its political opponents. Overcoming this negative interpretation is possible through the interpretation of extremist materials in the context of the practices of the prohibition of texts that took place in society at different historical stages. Qualitative difference of extremist materials from other forms of censorship sets a postmodern culture in which there is a transformation of the concept of the author of the text up until his disappearance. This is the epitome of cultures fan-fiction – free community of persons who in their literary works – fanfiction – develop, modify or refine some of the original idea, embodied in a book, film, computer game. The author offers the interpretation of extremist materials as of fanfics object, where the list of extremist materials sets the boundaries of the field of extremist ideas, acting as a marker of the space limitation of the creative generation of information in the world of mass culture.

  12. Young Love

    OpenAIRE

    Regmi, Pramod; Simkhada, Padam; Van Teijlingen, Edwin

    2010-01-01

    Your article on love and relationship deals with a very important issue (“Love makes the world go round,” Feb. 15, Page 1).It is now widely accepted that romantic relationships and dating are normative among adolescents and young people in Nepal. In our qualitative study of urban and rural young males and females using same sex researchers — in perhaps the first study of dating practice among Nepali youth — almost all of our respondents reported that young people in Nepal form partnerships wi...

  13. Puppy Love

    Science.gov (United States)

    Cady, Jo Ann; Wells, Pamela J.

    2016-01-01

    The Puppy Love problem asked fifth and sixth grade students to use their prior knowledge of measures of central tendency to determine a data set when given the mean, mode, median, and range of the set. The problem discussed in this article is a task with a higher level of cognitive demand because it requires that students (1) explore and…

  14. Love House

    Science.gov (United States)

    Miller, Maryellen B.; Cizek, Brigitte

    2006-01-01

    In February of 2004, the Department of Human Development/Family Studies at the University of Delaware hosted the Austrian Institute of Family Studies. Social worker Olaf Kapella and psychologist Brigitte Cizek presented their LoveTalks workshop which is a model for the community supported sex education program in Austria. The workshop leaders were…

  15. Islamic fatalism

    Directory of Open Access Journals (Sweden)

    Helmer Ringgren

    1967-02-01

    Full Text Available The author sketches the historical background, then the teaching of the Koran, and finally, the development of the typical Islamic fatalism. The fatalism of Islam has to be viewed against the background of the ideas of pre-Islamic Arabia. Unfortunately, there is no other evidence from this epoch that a few poems on a very restricted range of topics which have been able to survive Islamic censure. The conventional and stereotyped character of these poems makes it difficult to decide to what extent they reflect commonly accepted views or the ideas of a certain group. In any case, they present a picture of the pagan Arab which is extremely idealized and formed after a rigid pattern. Historically speaking, Islamic 'fatalism' is the result of a combination of pre-Islamic fatalism and Muhammad's belief in God's omnipotence. From another point of view it is an interpretation of destiny that expresses man's feeling of total dependence, not on an impersonal power or universal order, but on an omnipotent God.

  16. Muslim Education, Celebrating Islam and Having Fun As Counter-Radicalization Strategies in Indonesia

    Directory of Open Access Journals (Sweden)

    Mark Woodward

    2010-11-01

    Full Text Available The paper refutes the linkage of Muslim education in Indonesia with radicalization, and addresses the commonly held, if incorrect, perception that theological conservatism has a causal relationship with violent extremism. Rather than a causal agent for extremism, Muslim education in Indonesia tends to operate as a protective mechanism against radicalization, as does participation in vibrant religious and cultural celebrations. Students attending the secular universities are most susceptible to extremist discourse, through the process of re-Islamization and the development of a stark and detached rational understanding of Islam

  17. Islamic Worldview: Landasan Membangun Islamic Management Model

    OpenAIRE

    Juliandi, Azuar; Muhyarsyah

    2017-01-01

    The purpose of this research to explore the principles of the Islamic worldview from various sources of Islamic knowledge. The principles useful for developing a further model of Islamic management. The exploratory research is an approach of this research. The majority of the data collected from various Islamic knowledge resources, among others the Qur'an, Hadith, Islamic scholars' thought and the results of research of Islamic scholars around the world. The meta-synthesis used to analyze th...

  18. Love attitudes and attachment

    Directory of Open Access Journals (Sweden)

    María Elena Brenlla

    2016-02-01

    Full Text Available Love styles described by Lee are Eros (passionate love, Ludus (game-pla- ying love, Storge (friendship love, Mania (possessive, dependent love, Pragma (logical, “shopping list” love and Agape (all-giving, selfless love. Based on those types, Hendrick and Hendrick developed a 42-ítem rating questionnaire with 7 items measuring each love style (Love Attitudes Scale. Beside, inform about frequency in love relationships and attachment style. The purpose of this study was analyze the reliability and factor structure of the Love Attitudes Scale and to investigate the association between love attitudes and the attachment style. The results (N=280 participants indicate adequate internal consistency (alfa = 0,73. The items were intercorrelated and factored. The best solution extracted six factors using varimax rotation and all six factors accounted 41% of the total variance. Secure attachment was related positively to eros. 

  19. The Value of Infused Love

    NARCIS (Netherlands)

    Sarot, M.

    2014-01-01

    Aquinas distinguishes between love as a passion of the soul and love as a theological virtue. The distinction between both forms of love lies not in the objects of love, as if love for men was a passion of the soul, love for God a theological virtue. Love as a theological virtue comprises both love

  20. Islamic fundamentalism in Indonesia

    OpenAIRE

    Nagy, Sandra L.

    1996-01-01

    This is a study of Islamic fundamentalism in Indonesia. Islamic fundamentalism is defined as the return to the foundations and principles of Islam including all movements based on the desire to create a more Islamic society. After describing the practices and beliefs of Islam, this thesis examines the three aspects of universal Islamic fundamentalism: revivalism, resurgence, and radicalism. It analyzes the role of Islam in Indonesia under Dutch colonial rule, an alien Christian imperialist po...

  1. Menuju Keluarga Sakinah (Membentuk Keluarga Sakinah Berdasarkan Perspektif Islam

    OpenAIRE

    Zainuddin, Muhadi

    2005-01-01

    Marriage, in Islamic teaching is one important aspect to lead a life in accordance with the religion. Beginning from marriage, a Muslim family can build their life foundation. An Islamic family has unique characteristics such as: it function as a place to cultivate love, mutual respect and a plce to perform religious practices, which in turn will bring to the family a sence of happines, peace, security and safety (sakinah mawaddah wa rahmah). “Sakinah” (meaning happines) is the terminal value...

  2. Crisis planning to manage risks posed by animal rights extremists.

    Science.gov (United States)

    Bailey, Matthew R; Rich, Barbara A; Bennett, B Taylor

    2010-01-01

    Among the multitude of crises that US research institutions may face are those caused by animal rights activists. While most activists opposed to animal research use peaceful and lawful means of expressing their opinions, some extremists resort to illegal methods. Arson, break-ins, and theft with significant property damage at US animal research facilities began in the 1980s. The most troubling trend to develop in the past decade is the targeting of individuals associated with animal research, whether directly or indirectly, and the use of violent scare tactics to intimidate researchers and their families. The National Association for Biomedical Research has a 30-year history of monitoring the animal rights movement and assisting member institutions with crisis situations. In this article we discuss attacks on researchers at their homes, cyber crimes, exploitation of new media formats, infiltration of research facilities, and the targeting of external research stakeholders and business partners. We describe the need for a well-conceived crisis management plan and strong leadership to mitigate crisis situations. Institutions with well-informed leaders and crisis management teams ready to take timely action are best equipped to protect staff, laboratory animals, and research programs. They act on early warnings, provide support for targeted staff, seek legal remedies, thoughtfully control access to research facilities, and identify and enlist new research supporters. We underscore the importance of up-to-date crisis planning so that institutions are not only aware of ongoing risks posed by animal rights extremists but also better prepared to take preemptive action and able to manage those risks successfully.

  3. Personality and environment factors in the formation of extremist orientation in youth

    Directory of Open Access Journals (Sweden)

    N.G. Insarova,

    2014-08-01

    Full Text Available The topical problems of modern society, such as social stratification, overcrowding, domestic inequality generate a voltage that triggers the development of radical and aggressive attitudes toward other people. Youth is particularly sensitive to such influences. The article deals with the definition of extremism, provide different approaches to explaining the reasons for extremist behavior, discusses its background on the personal and social levels. We describe the key socio- psychological experiments that simulate a situation that leads to extremist behavior, and the stories of two young people who have become terrorists (based on the results of journalist investigation. We discuss possible ways of preventing the participation of adolescents and youth in extremist organizations, suggest key ideas that oppose the totalitarian thinking and extremist behavior and could form the basis of prevention programs.

  4. Real Islamic Logic

    NARCIS (Netherlands)

    Bergstra, J.A.

    2011-01-01

    Four options for assigning a meaning to Islamic Logic are surveyed including a new proposal for an option named "Real Islamic Logic" (RIL). That approach to Islamic Logic should serve modern Islamic objectives in a way comparable to the functionality of Islamic Finance. The prospective role of RIL

  5. Romantic Relationships and Love

    Directory of Open Access Journals (Sweden)

    Hasan Atak

    2012-12-01

    Full Text Available Intimacy or love is completely defined as a personal relationship or sometimes a specific component of personal relationships or even a particular emotion that someone feels for another. Love is appearing as a psychological concept in the area of psychology in recent years. The definition of love depends on culture and people. Love comes with the concepts such as intimacy, attachment, respect and mature love. In this context, love is evaluated conceptually in this paper in order to fill the lack of the papers on this subject in Turkey. The main purpose of this study is to evaluate the theories that have different approaches about love.

  6. Transformasi Intelektual Melalui Penerbitan Buku-Buku Islam Serta Pengaruhnya Terhadap Dakwah Islam

    Directory of Open Access Journals (Sweden)

    Amirudin Amirudin

    2015-07-01

    Transformation and change in the Islamic world caused by factors other than "local" neighborhood where Muslims are also influenced by global conditions. Contact with the culture of modernity requires that Muslims make changes in the thoughts, actions, and institutions. Factors that cause the transformation of Islam is very complex. These factors include the growth of true love in Islam as proselytizing, economic conditions are improving, increasing the number of “middle-class Muslims”, and spread the extent of the rise of Islam on a global level. But one thing is clear that the transformation was not appear suddenly, but is the result and consequence of a long process of historical development. The idea of renewal of Islamic intellectualism experienced young intellectuals in Indonesia when judging historically have occurred earlier in the year 1970-1980. As a result, research monograph book publishers Islam is first brought to the world an idea of how the business of the Muslims of Indonesia to manage ideas and activities fixate, documenting and disable the legacies of Islamic culture and civilization in the form of a book, a culture that has a cultural value and business value at the same time.

  7. Islam and Science

    Science.gov (United States)

    Salam, Abdus

    The following sections are included: * The Holy Quran and Science * Modem Science, A Greco- Islamic Legacy * The Decline of Sciences in Islam * The Limitations of Science * Faith and Science * The Present Picture of Sciences in the Islamic Countries * Renaissance of Sciences in Islam * Steps Needed for Building up Sciences in the Islamic Countries * Science Education * Science Foundations in Islam * Technology in Our Countries * Concluding Remarks * REFERENCES

  8. CONTEMPORARY ISLAMIC THOUGHT IN INDONESIAN AND MALAY WORLD: Islam Liberal, Islam Hadhari, and Islam Progresif

    Directory of Open Access Journals (Sweden)

    Kamaruzzaman Bustamam-Ahmad

    2011-06-01

    Full Text Available Islam in Indonesian and Malay world is very much heterogenuous. Taking Islam Liberal, Islam Hadhari, and Islam Progresif as the subject of analysis, this article deals with the concepts Islam Liberal, Islam Hadhari, and Islam Progresif as products of the trends in Islamic thinking, the impact of these three interpretations of Islam in Malaysia and Indonesia, the similarities and dissimilarities between the three, and their future prospects in the region. It argues that the prominence of the debates surrounding the three currents of Islamic thought is the result of struggles for power and authority in Islamic discourse in the region. It further argues that the Indonesian-based Islam Liberal differs from the Malaysian-based Islam Hadhari in that it does not originate from government sources. Islam Progresif is more of an umbrella term referring to various strands of thought developed by Muslims opposed to the status quo. Although Islam Hadhari is a newly-coined term, it contains many elements in common with other schools of Islamic thought including Islam Liberal and neo-modernist Islam.

  9. Introduktion. Islam & institutioner

    DEFF Research Database (Denmark)

    Jacobsen, Brian Arly

    2008-01-01

    Introduktion til Tidsskrift for Islamforskning temanummer Islam & institutioner Udgivelsesdato: 18-02......Introduktion til Tidsskrift for Islamforskning temanummer Islam & institutioner Udgivelsesdato: 18-02...

  10. MENTAL HEALTH: ISLAMIC PERSPECTIVE

    Directory of Open Access Journals (Sweden)

    Muzdalifah M. Rahman

    2015-02-01

    of mental health, especially mental health needs to be developed with an Islamic perspective various studies and research, especially the development of mental health recovery means Islamic perspective.

  11. Neurobiology of love.

    Science.gov (United States)

    Francesco, Franza; Cervone, Alba

    2014-11-01

    Romantic love is a "universal... or near universal" human phenomenon. Recently, love, romantic love, also became a theme of interest for scientists. The current research is seeking an explanation to clarify the brain mechanisms that are responsible for love behavior and feelings. Until recently, the study of love has been mainly the field of psychology. The biology of love originates in the primitive parts of brain that eolved long before the cerebral cortex. Discoveries in neuroscience have led to the identification of specific areas, facilities, brain circuits that are involved in the genesis of love. However, love remained a research field mainly for psychologists, despite the massive increase in neuroscientific research. In the last few decades, there has been a significant increase in the number of studies on the neuronal corelates of love, through the use of neuroimaging techniques (fMRI, PET) and in the studies that have investigated the action of the neurotransmitter and neuroendocrine systems.

  12. Urgensi Psikologi Islam Dalam Pendidikan Islam

    Directory of Open Access Journals (Sweden)

    Mubarak Mubarak

    2017-11-01

    Full Text Available This paper examines the urgency of Islamic Psychology in Islamic Education. Education and psychology cannot be separated, both have a very close relationship. Education is a long process to actualize all the potential of human self so that the potential of humanity to be actual. In terms of Islamic education is needed is Islamic Psychology, because humans have the potential of noble, namely fitrah and spirit that is not touchable in general psychology (West. Islamic education should have a psychological foundation that is insightful to Islam, in this case with a guide to the Qur'an and Hadith as its source, so that the end of the goal of Islamic education can be realized and create a plenary human (insan kamil. Islamic education psychology devotes attention to the behavior or behavior of those who engage in learning and teaching activities or those directly involved in the learning process. Islamic education psychology has two objects, namely: First, learners, ie individuals (individuals who are learning, including approaches, strategies, influencing factors and achievements achieved. Secondly, teachers (educators, those who are obliged or undertake teaching responsibilities, including methods, models, strategies, and others related to the activity of presenting Islamic education. Islamic education based on Islamic Psychology will produce human beings who have a potential base that is a qualified potential of physical, spiritual, and fitrah or better known as jismiah, nafsiah and ruhaniah.

  13. Islamic Law

    Directory of Open Access Journals (Sweden)

    Doranda Maracineanu

    2009-06-01

    Full Text Available The law system of a State represents the body of rules passed or recognized by that State inorder to regulate the social relationships, rules that must be freely obeyed by their recipients, otherwisethe State intervening with its coercive power. Throughout the development of the society, pedants havebeen particularly interested in the issue of law systems, each supporting various classifications; theclassification that has remained is the one distinguishing between the Anglo-Saxon, the Roman-German,the religious and respectively the communist law systems. The third main international law system is theMuslim one, founded on the Muslim religion – the Islam. The Islam promotes the idea that Allah createdthe law and therefore it must be preserved and observed as such. Etymologically, the Arabian word“Islam” means “to be wanted, to obey” implying the fact that this law system promotes total andunconditioned submission to Allah. The Islamic law is not built on somebody of laws or leading cases,but has as source. The Islam is meant as a universal religion, the Koran promoting the idea of the unityof mankind; thus, one of the precepts in the Koran asserts that “all men are equal (…, there is nodifference between a white man and a black man, between one who is Arabian and one who is not,except for the measure in which they fear God.” The Koran is founded mainly on the Talmud, Hebrewsource of inspiration, and only on very few Christian sources. The Islam does not forward ideas whichcannot be materialized; on the contrary its ideas are purely practical, easy to be observed by the commonman, ideas subordinated to the principle of monotheism. The uncertainties and gaps of the Koran, whichhave been felt along the years, imposed the need for another set of rules, meant to supplement it – that isSunna. Sunna represents a body of laws and, consequently, the second source of the Koran. Sunnanarrates the life of the prophet Mohamed, the model to

  14. Using Center of Gravity Analysis to Defeat Violent Extremist Organizations

    Science.gov (United States)

    2016-04-04

    State Troopers Marty Campos, Darren Daughtry, Jim Maxwell, and Rob Wright for our brainstorming session before I started putting words to paper... Collins , 2015), 11. 2 Yonah Alexander and Dean Alexander, The Islamic State: Combating the Caliphate Without Borders (Lanham, MD: Lexington Books...The State of Terror (New York: Harper Collins , 2015), 22. 29 death, the group found itself ex-communicated from al-Qaeda by bin Laden’s

  15. To Our Great Detriment: Ignoring What Extremists Say About Jihad

    Science.gov (United States)

    2007-07-01

    scripture of Islam itself, Western analysts tried to explain it in political and economic terms in keeping with their own secular- humanistic orientation...virtue of the fact that it is said or written, is meant to indicate that the Orientalist is outside the Orient, both as an existential and moral fact...with their own secular- humanistic orientation.606 (Emphasis added) In the same article, hardly religious and written by a Hindu, Rajaram argues

  16. THE CHRONICLE OF TERRORISM AND ISLAMIC MILITANCY IN INDONESIA

    Directory of Open Access Journals (Sweden)

    zakiyah zakiyah

    2016-05-01

    Full Text Available This paper examines the chronicle of terrorism in Indonesia and the relationship between terrorism and Islamic militancy in this nation. This research focused on bombing cases from 2001 to 2012 Data was gathered through documentary research including primary and secondary resources. This research shows that after the fall of the Suharto regime in 1998, there were bomb attacks on various targets and militant extremists were able to return to Indonesia after long period of exile abroad. They started again their activities including disseminating their radical ideology, building networks and recruiting new members in Indonesia, as well as preparing for militant actions. The perpetrators of these terror attacks were mostly associated with the Islamic radical groups like Jemaah Islamiah and Majlis Mujahidin Indonesia. These two militant groups had a close relationship with Darul Islam, an organization founded during the colonial era that aimed to establish an Islamic state and to apply Syariah as a state law. In addition, both groups became a political window for al-Qaeda in Indonesia. 

  17. Islamic Mobility

    DEFF Research Database (Denmark)

    Fischer, Johan

    2016-01-01

    In a modern and respectable middle-class suburb outside Kuala Lumpur, the overtness of cars evokes intense speculation about the nature of the make-up of covert middle-class homes and the formation of Malay Muslim identities more generally. I argue that the more ‘Islamic’ cultures of consumption...... divergent forms of car consumption. Discussing ethnographic material from fieldwork among Malay middle-class families, I show how car consumption generates not only distinctions, practices and moral symbolic boundaries but also ideas about Islam, nation and excess....

  18. Our love for animals.

    Science.gov (United States)

    Scruton, Roger

    2013-12-01

    Love does not necessarily benefit its object, and cost-free love may damage both object and subject. Our love of animals mobilises several distinct human concerns and should not be considered always as a virtue or always as a benefit to the animals themselves. We need to place this love in its full psychological, cultural, and moral context in order to assess what form it ought to take if animals are to benefit from it.

  19. The Interaction of Extremist Propaganda and Anger as Predictors of Violent Responses.

    Science.gov (United States)

    Shortland, Neil; Nader, Elias; Imperillo, Nicholas; Ross, Kyrielle; Dmello, Jared

    2017-12-01

    In this study, and with a view to extending upon existing findings on the effects of general violent media on violent cognitions, we experimentally measured the relationship between exposure to extremist propaganda and violent cognitions. Our results countered our hypotheses and the wider findings of violent media and aggression that exposure to violent stimuli increases violent thoughts and that this effect is moderated by trait aggression. Specifically, this study found that participants with low and medium trait aggression became more pro-social after being exposed to extremist propaganda. We discuss these results with reference to theories of terror management and mortality salience, as well as the implications of these results for wider theories of the role of online extremist material in the wider "radicalization" process.

  20. Clinical and psychological aspects of adolescent involvement in extremist and terrorist activities

    Directory of Open Access Journals (Sweden)

    Oshevsky D.S.

    2017-07-01

    Full Text Available The article deals with the clinical and psychological aspects of including minors in terrorist and extremist activities. In the historical perspective, it was traced how the views on the role of mental disorders in the genesis of such crimes changed. It is shown that terrorist and extremist activity must be viewed as a complex multi-factor phenomenon, in which socio-psychological components play a leading role. It is noted that the psychopathological process can act as a prerequisite for inclusion in such radical groups. Psychoanalytic, sociological, cognitive approaches, theories of social learning and the concept of diffuse ego-identity making attempts to explain the mechanisms of terrorist and extremist activity in minors are analyzed. The problem of insufficient study of the influence of the Internet and social networks on the formation of readiness for admission to adolescents in radical organizations is posed.

  1. The prevalence of middle eastern extremist ideologies among some canadian offenders.

    Science.gov (United States)

    Loza, Wagdy

    2010-05-01

    The Belief Diversity Scale (BDS) was administered to 89 male Canadian offenders of different religious backgrounds. The BDS is a 33-item, sixsubscale instrument designed to quantitatively measure the religious attitudes, beliefs, and ideologies of Middle Eastern extremists on risk areas described in the literature. Results indicated that the Muslim offenders scored much higher than and significantly different from both the Christian and atheist groups on the BDS. Results also suggested the prevalence of Middle Eastern extremist ideologies among the Muslim offenders involved in this study.

  2. Do you love me?

    DEFF Research Database (Denmark)

    Lausten, Mette; Frederiksen, Signe

    2017-01-01

    -standing issues. Social pedagogy puts such questions at the core of its philosophy and practice, and has been a fundamental part of care in Denmark for many years. Drawing on a Danish survey of 1,400 children in out-of-home care, this paper analyses the subjective feeling of love amongst children living in out......Questions about whether love can be offered in residential child care units, whether combining child protection and safeguarding in social work with loving care or care with love is possible, and whether children and young people feel loved by someone who is paid to care for them, have raised long...

  3. LOVE AESTHETICS AND PAINTING

    Directory of Open Access Journals (Sweden)

    ZUhal ARDA

    2015-04-01

    Full Text Available Talking about love, while we are talking about a culture and world view means. People love for the people, the passion that inhabited the earth of mankind, the "love" for the first time since love always makes life meaningful emotions has been replaced in the front row between. Throughout history, many artists, scientist, philosopher, and polymath has committed about love are in the works. Poetry, music, theatre, dance, painting, sculpture, each with its own specific language, an art form they are given immortal works about love. Sense of friendship and love of antiquity, Medieval spiritual journeys, when more stunning and dramatic to modern times, trends, human love, to the concept of gaining various dimensions of divine love. Understanding by seeing through these exchanges pictures-meaning maybe the concept of "love" will shed light on the changing values, too. When you do this, both from the east and from the west, giving examples to do a comparison over the years has diversified, changing the concept of "love" art of painting will be an indication that reflected how.

  4. Another Kind of Love in Education: "Whatever" Love

    Science.gov (United States)

    Jasinski, Igor; Lewis, Tyson E.

    2016-01-01

    Educational theorists ranging from Plato, to Freire, to bell hooks, to Peter McLaren have theorized love as an essential factor in education. Whereas, typically, a particular kind of love (erotic love, caring love, etc.) is argued to be especially relevant for educational practice, what we do in this paper is to look at kinds of love that are…

  5. To study the significance of social interaction for former right wing extremists wanting to disengage

    DEFF Research Database (Denmark)

    Christensen, Tina Wilchen

    2013-01-01

    in investigating the significance of social interaction for former participants in right wing extremist groups, who were in a disengagement process with the help from the organisation Exit in Stockholm, Sweden. As this field involved dealing with people in transition, it also meant dealing with people with very...

  6. The Prevalence of Middle Eastern Extremist Ideologies among Some Canadian Offenders

    Science.gov (United States)

    Loza, Wagdy

    2010-01-01

    The Belief Diversity Scale (BDS) was administered to 89 male Canadian offenders of different religious backgrounds. The BDS is a 33-item, six-subscale instrument designed to quantitatively measure the religious attitudes, beliefs, and ideologies of Middle Eastern extremists on risk areas described in the literature. Results indicated that the…

  7. "Islamic State Of Iraq And The Levant ("ISIL" As A Threat To The World Community

    Directory of Open Access Journals (Sweden)

    Nina V. Volodina

    2015-03-01

    Full Text Available In the present article author examines illegal activities of ISIS. Territory of victorious monotheism is so-called by experts and proclaimed in June 2014 "Islamic state" with the original name of "Islamic State of Iraq and the Levant", in other words "Caliphate" in a particular area of the modern states of Syria and Iraq. Founded illegally on the territory of the sovereign State of Iraq and Syria, "IS" with a sharia form of government, it is the first step of creating a global "caliphate", which do not recognize borders. Author notes that the creation of the "Islamic state", that poses a threat to the constitutional security of many countries of Asia, as well as the Russian Federation, both in terms of the "capture" of Islamic extremists and terrorists, and includes part of the territory of present Russia. Author concludes that: first, the creation of the world "Caliphate", no borders - the main goal of the Islamists, raising fears in the world, including the Russian Federation and the long term threaten to the country's sovereignty. Second, law enforcement authorities should be attentive to the problems that arose in the Russian Federation related to the Islamic radical organizations. Recruiters, Islamic radicals operate illegally in our country. Thirdly, important but insufficient measures taken, such as the steps to revive the Russian Islam the idea of a "single Russian muftiat", in particular to the Russian ummah was proposed "rigid vertical of power" and Sufism as a means of radicalism. Fourth, not enough attention is paid to the States to the Islamic States (IS in the Russian Federation and analysis of the problems associated with the radical Islam, which is no longer seen as a phenomenon inherent only in the Arab world. Fifth, there are opposing views on the "IS".

  8. Sickness and love: an introduction

    NARCIS (Netherlands)

    van der Geest, S.; Vandamme, S.

    2008-01-01

    Love is a neglected topic in anthropology, for good reasons: it has always resisted scientific definition and analysis. By associating love with sickness seven authors attempt to capture various meanings and experiences of love. Two broad concepts arise: love as sickness and love in response to

  9. PSYCHOLOGICAL ASPECTS OF INVOLVEMENT OF YOUNG PEOPLE IN EXTREMIST GROUPS IN THE INTERNET ENVIRONMENT

    Directory of Open Access Journals (Sweden)

    Olga V. Kruzhkova

    2016-01-01

    Full Text Available Abstract. The aim of the article is to consider the psychological characteristics of involvement of youth in extremist community through the Internet.Methods. The theoretical analysis and modeling were used as the main methods.Results. The Internet is described as a means and space of psychological influence on young people, which can be both positive and negative. Absorption of teenagers, boys and young men, in a virtual space essentially converts their activity and, as a result, transform the leading activity, which in turn leads to different mental tumors. Three main effects from the exposure of the Internet are found out: «the effect of the goals of drift», mythology and «the effect of excitement»; their impact on the individual in each age periods is noted. Consideration of the main motivational reasons, taking into account the specifics of building human interaction with the environment made it possible to identify and describe the main types of behavioural patterns exhibited by young people on the Internet. The degree of activity of young people in the network is described from the perspective of integrated strategies of behaviour: information blocking, changes in the distance, control, transformations. Risk groups of users, the most susceptible to extremist manipulations are designated. «Vulnerability areas» of representatives of each group are summarized and described; a step-by-step algorithm of victims’ involvement in extremist communities by recruiters is described.Scientific novelty of the present study consists in discussion of one of the most acute problems of the present – the changed conditions of a growing and socialization of younger generation; constant stay in network virtual space is an integral part of today’s existence, wherein unformed and immature person is very vulnerable to the influence of extremist content. To prevent the increased potential threat of involvement of young people in destructive, asocial

  10. Islam og Islamisme

    DEFF Research Database (Denmark)

    Simonsen, Jørgen Bæk

    2010-01-01

    En præsentation og en kritik af nyere international forskning i islam og islamisme Udgivelsesdato: Februar......En præsentation og en kritik af nyere international forskning i islam og islamisme Udgivelsesdato: Februar...

  11. Er islam en trussel?

    DEFF Research Database (Denmark)

    Simonsen, Jørgen Bæk

    2007-01-01

    Et bidrag til belysning af forholdet mellem islam, muslimer og politisk/religiøs terror i samtiden......Et bidrag til belysning af forholdet mellem islam, muslimer og politisk/religiøs terror i samtiden...

  12. THE CONCEPT OF ETHICAL BEHAVIOR OF PUBLIC ACCOUNTANT BASED ON ISLAMIC SPIRITUALITY

    Directory of Open Access Journals (Sweden)

    Nursanty I.A.

    2017-07-01

    Full Text Available The study aims at constructing the concept of ethical behavior of public accountant based on Islamic spirituality. This research adapts spiritualist paradigm and spiritualist research design to create behavioral concept based on Islamic spirituality. Through zikr (Islam: repeated confession of faith, prayer, and contemplation method, researchers obtained balance in terms of mind, justice, honesty, and love as the instruments to analyze data. This research shows that the balance of mind, justice, honesty, and love reflected in public accountant personality will lead the accountants to personality with humanist values, as the leader on Earth with trustworthy, spreading love to others, beyond the consciousness to be devoted and faithful to Allah God Almighty.

  13. Extreme Overvalued Beliefs: How Violent Extremist Beliefs Become "Normalized".

    Science.gov (United States)

    Rahman, Tahir

    2018-01-12

    Extreme overvalued beliefs (EOB) are rigidly held, non-deusional beliefs that are the motive behind most acts of terrorism and mass shootings. EOBs are differentiated from delusions and obsessions. The concept of an overvalued idea was first described by Wernicke and later applied to terrorism by McHugh. Our group of forensic psychiatrists (Rahman, Resnick, Harry) refined the definition as an aid in the differential diagnosis seen in acts of violence. The form and content of EOBs is discussed as well as group effects, conformity, and obedience to authority. Religious cults such as The People's Temple, Heaven's Gate, Aum Shinrikyo, and Islamic State (ISIS) and conspiracy beliefs such as assassinations, moon-hoax, and vaccine-induced autism beliefs are discussed using this construct. Finally, some concluding thoughts on countering violent extremism, including its online presence is discussed utilizing information learned from online eating disorders and consumer experience.

  14. ISLAM: Agama Kemanusiaan

    Directory of Open Access Journals (Sweden)

    M. Zainuddin

    2008-12-01

    Full Text Available Islam provides the guidance of human life from the smallest problem to the greatest affairs, ranging from household affairs, sleep, eat and drink up to the affairs of the nation and state. This paper raises how Islam covers all aspects of life as a religion of humanity. If taken seriously in the verses of the Qur'an or as Sunnah, will undoubtedly be found, that the core of the teachings of Islam is faith and righteousness. Islam is more than a formal religion, but it is also a great treatise for social transformation and a challenge to personal interests. Islam is a humanism, a religion that is very concerned with humanity as a central goal. This is the basis of Islam. Therefore, the greatest task of Islam is actually to transform social and cultural transformation with Islamic values.   Islam memberikan tuntunan hidup manusia dari persoalan yang paling kecil hingga ke urusan yang paling besar, mulai dari urusan rumah tangga, tidur, makan dan minum sampai pada urusan bangsa dan negara. Tulisan ini mengangkat bagaimana Islam mencakup segala aspek kehidupan sebagai agama kemanusiaan. Jika dicermati secara serius dalam ayat-ayat al Quran maupun as sunnah, niscaya akan ditemukan, bahwa inti ajaran Islam adalah iman dan amal saleh. Islam lebih dari sekedar sebuah agama formal, tetapi juga risalah yang agung bagi transformasi sosial dan tantangan bagi kepentingan-kepentingan pribadi. Islam adalah sebuah humanisme, yaitu agama yang sangat mementingkan manusia sebagai tujuan sentral. Inilah dasar Islam. Oleh karena itu, tugas terbesar Islam sesungguhnya adalah melakukan transformasi sosial dan budaya dengan nilai-nilai Islam.

  15. International Islamic Banking

    OpenAIRE

    saleem, shahid

    2007-01-01

    The purpose of this exploratory and to some extent descriptive analysis is to highlight the Islamic banking & finance theory, and to explain the practical disparity all over the Muslim Umma along with commonalities of Islamic banking in them. Islamic banking has been now become a value proposition which transcends cultures and will do speedily in next decades despite of cutting throat competition expected in global banking scenario. The size of Islamic Financial Industry has now reached size ...

  16. Ontology of Love

    OpenAIRE

    Francis Etim

    2013-01-01

    Love in its entire ramification is an encompassing human phenomenon that is so challenging that it naturally evokes interest in academics, philosophers, psychologists, religious enthusiast, etc. It appears however that its elusive nature has continued to fascinate man such that there seems to be no hard and fast rules about it. In any case, this paper tries to answer the questions as to whether love does exist in actually or is just a mere concept: Is love a preserved human activity which oth...

  17. Islam as a Civilization

    Science.gov (United States)

    Butterworth, Charles E.

    2012-01-01

    The attention in the West, especially in the United States, now accorded Islam and those who conduct themselves according to its precepts betrays woeful ignorance of both. As Graham Fuller has persuasively argued in his recent book, "A World Without Islam", Western culture owes much to Islam as well as to Muslims and would be greatly impoverished…

  18. Islamic Beliefs and Practices.

    Science.gov (United States)

    Sefein, Naim A.

    1981-01-01

    To help social studies classroom teachers present a realistic picture of the Middle Eastern religion of Islam, this article presents an overview of major beliefs and religious practices of Moslems. Information is presented on religious fundamentals, Islam's relationship to Judaism and Christianity, the development of Islam, the role of women, and…

  19. Journal for Islamic Studies

    African Journals Online (AJOL)

    It is committed to the publication of original research on Islam as culture and civilization. It particularly welcomes work of an interdisciplinary nature that brings together history, religion, politics, culture and law. The Journal has a special focus on Islam in Africa, and on contemporary Islamic Thought. All articles are subject to ...

  20. Love Without Borders?

    DEFF Research Database (Denmark)

    Bissenbakker, Mons; Myong, Lene

    2016-01-01

    the idealized version of love promoted by LWB happened to take the form of romantic intimacy predominantly consisting of straight, young and white-brown couples oriented towards reproduction. Our main argument is that despite its good intentions of supporting migration the activist campaign ‘Love without...... and to the political system in ways that sustain white hegemony. Building mainly on Sara Ahmed's and Laurent Berlant's reflections on love as cultural politics the article analyzes posters, viral videos and newspaper debates in its discussion of the promises and pitfalls of love as an affective political tool....

  1. Psychiatry and Islam.

    Science.gov (United States)

    Pridmore, Saxby; Pasha, Mohamed Iqbal

    2004-12-01

    To explore psychiatry in Islam, with a view to informing Western psychiatrists working with Islamic patients, and Islamic medical students studying in Western countries. The first necessary step was to acquire some understanding of Islam, Sharia and Sharia law, as the basis on which the available psychiatric literature was considered. Standard textbooks on Islam and English-language papers in the psychiatric literature were examined. Discussions with knowledgeable Muslim people were conducted. Islam shares roots with the other Abrahamic, monotheistic religions: Judaism and Christianity. A central issues is unity: the unity of God, unity with God and unity within the Islamic community. Islam is more than a religion, because it informs all aspects of behaviour and has been described as 'a comprehensive way of life'. Individualism is less important than the welfare of the community. The Sharia is a list of rules and regulations derived from authentic sources. Psychiatric services in Islam, according to Western standards, are somewhat limited. This issue is being addressed through epidemiological studies, provision of new services and policy development. Although mental health legislation is not universal, forensic psychiatry has a role, in many ways similar to that in the West. Islam is based on unity and core values of compassion, justice and benevolence. Islamic psychiatry has a proud early history, and advances are occurring. There is an opportunity for the profession of psychiatry to bridge religious, ethnic and cultural boundaries.

  2. Extremist Construction of Identity: How Escalating Demands for Legitimacy Shape and Define In-Group and Out-Group Dynamics

    Directory of Open Access Journals (Sweden)

    J.M. Berger

    2017-04-01

    Full Text Available This Research Paper examines how the white supremacist movement Christian Identity emerged from a non-extremist forerunner known as British Israelism. By examining ideological shifts over the course of nearly a century, the paper seeks to identify key pivot points in the movement’s shift toward extremism and explain the process through which extremist ideologues construct and define in-group and out-group identities. Based on these findings, the paper proposes a new framework for analysing and understanding the behaviour and emergence of extremist groups. The proposed framework can be leveraged to design strategic counter-terrorism communications programmes using a linkage-based approach that deconstructs the process of extremist in-group and out-group definition. Future publications will continue this study, seeking to refine the framework and operationalise messaging recommendations.

  3. The love emblem applied

    NARCIS (Netherlands)

    Boot, P.; Boot, P.; Stronks, E.

    2007-01-01

    What could be a more fitting environment for love emblems than the bedroom walls in a Renaissance family castle? A bedroom redecorated on the occasion of a wedding in the highest circles of French nobility? Where a series of emblems was rearranged to tell the story of a love, ending in an embrace

  4. Activity Of The Moderate And Radical Islamic Organizations In The European States

    Directory of Open Access Journals (Sweden)

    Nina V. Volodina

    2014-12-01

    Full Text Available In the present article author examines various aspects of Islamic organizations functioning in modern European countries. In the world the dangerous situation due to the spread of radical Islamic views, this is directly related to safety arose. Author researches some aspects of Islamic organizations in Europe functioning and their division into "moderate" and "radical". Author notes that the concept of "moderate Islam" is actively used in the western countries. In the article it is emphasized that supporters of such division believe that it is the "moderate Islamists" may help deal with the terrorist threat. Author gives definition of "religious extremism" and analyzes activities of Islamic organizations in Germany and France, as well as other European countries at the present stage of their development. In the process of study author pays enough attention to the notion of "spreading radicalism within the law", analyze existing legal acts. In the article problems of financing extremist organizations is pointed out and the need to create a set of joint measures to counter extremism and terrorism by Russian Federation and European countries, further improvement of law-enforcement is identified.

  5. Justice in Post-Conflict Settings: Islamic Law and Muslim Communities as Stakeholders in Transition

    Directory of Open Access Journals (Sweden)

    Corri Zoli

    2017-08-01

    Full Text Available This essay is one of the first collaborative efforts to identify the underlying norms embedded in diverse traditions of Islamic law as these apply to contemporary Muslim communities experiencing conflict or transitioning from conflict. This long overdue endeavor draws upon comparative legal analyses, postconflict justice traditions, global governance, and empirical conflict studies to explore why Islamic legal norms are not often used as a resource for restraint and guidance in contemporary conflict settings. In exploring this puzzle, the authors make the case for strengthening commensurate Islamic and international conflict norms for complex conflicts and postconflict tradition. We also situate Islamic postconflict justice norms—which are too often confined to religious and natural law discussions—into contemporary problems of security policy, conflict prevention, and problems of governance. We indicate the many benefits of such a comparative approach for citizens of diverse Muslim and Arabs states and communities, trying to build pathways out of conflict, and for humanitarian and human rights practitioners working in such arenas toward similar goals. An additional, important benefit in excavating such shari’a norms is in providing the intellectual basis to counter politicized, extremist, and instrumentalist uses of Islamic law to justify extreme uses of political violence across the Middle East, Central and South Asian, and African regions.

  6. Simulated metaphors of love

    DEFF Research Database (Denmark)

    Möring, Sebastian Martin

    2014-01-01

    of The Marriage is a simulation of our largely metaphorically (and metonymically) structured concept of love on the levels of abstract semiotics and equally abstract mechanics and dynamics. Before I can discuss this thesis I will present some ways in which The Marriage has been discussed in Game Studies......Recently several games about love relationships have been published, such as The Marriage (Humble 2006, see figure 1), Love (Contrebasse 2010, see figure 2) and My Divorce (Douville 2010). At first play they do not really reveal what they are about, as they are semiotically abstract, i...... and the behaviors it implements” (Bogost 2011, 14). The focus of this chapter is the representation of love in the graphically abstract game The Marriage. As an abstract game about love it does not, for instance, depict any anthropomorphic avatars like the ones found in The Sims 3 (The Sims Studio 2009...

  7. Love me, love me not: changed names

    OpenAIRE

    2010-01-01

    Tiré du site Internet de Onestar Press: " A selection of 150 cities within Slavs and Tatars’ Eurasian remit, Love Me, Love Me Not : Changed Names plucks the petals off the past to reveal an impossibly thorny stem : a lineage of names changed by the course of the region’s grueling history. Some cities divulge a resolutely Asian heritage, so often forgotten in today’s quest, at all costs, for European integration. Some vacillate almost painfully, and others with numbing repetition, entire metro...

  8. To Love and to be Loved

    Directory of Open Access Journals (Sweden)

    Ana Paula Rocha

    2014-10-01

    Full Text Available This article intends to ascertain the way the precocity of the relationship between the mother and her baby, that began in utero, will determine the relational quality of life of all of us as individuals. Possible deviations in this interaction will cause disturbance in the richness of our affective life. On the other hand, a good mother-baby interaction will favour the fundamentals for love bonds. At last it gives the idea that the outcome of this love bond and its fulfilment will be a life full of affections.

  9. Karakteristik Dan Spektrum Manajemen Pendidikan Islam

    OpenAIRE

    Jannah, Siti Raudhatul

    2013-01-01

    Artikel ini mendiskusikan mengenai manajemen pendidikan Islam, karakteristik, dan spektrumnya. Karakteristik manajemen pendidikan Islam harus didasarkan pada al-Qur'an dan Hadits serta pemikiran rasional yang telah diuji validitasnya. Spektrum manajemen pendidikan Islam meliputi lingkup manajemen personalia pendidikan Islam, manajemen peserta didik pendidikan Islam, maanjemen kurikulum pendidikan Islam, manajemen keuangan pendidikan Islam, manajemen sarana dan prasarana pendidikan Islam, mana...

  10. Universality and correlations in individuals wandering through an online extremist space

    Science.gov (United States)

    Cao, Z.; Zheng, M.; Vorobyeva, Y.; Song, C.; Johnson, N. F.

    2018-03-01

    The "out of the blue" nature of recent terror attacks and the diversity of apparent motives highlight the importance of understanding the online trajectories that individuals follow prior to developing high levels of extremist support. Here we show that the physics of stochastic walks, with and without temporal correlation, provides a unifying description of these online trajectories. Our unique data set comprising all users of a global social media site reveals universal characteristics in individuals' online lifetimes. Our accompanying theory generates analytical and numerical solutions that describe the characteristics shown by individuals that go on to develop high levels of extremist support and those that do not. Going forward, it is conceivable that a deeper understanding of these temporal and many-body correlations may eventually contribute to the important task of better countering the spread of radical propaganda online.

  11. Rhetorical Charms: The Promise and Pitfalls of Humor and Ridicule as Strategies to Counter Extremist Narratives

    Directory of Open Access Journals (Sweden)

    H.L. Goodall

    2012-03-01

    Full Text Available In this article we provide a brief account of the uses of humor, in particular satire and ridicule, to counter extremist narratives and heroes.  We frame the appeals of humor as “rhetorical charms,” or stylistic seductions based on surprising uses of language and/or images designed to provoke laughter, disrupt ordinary arguments, and counter taken-for-granted truths, that contribute to new sources of influence to the globally wired world of terrorism.  We offer two recent examples of how the Internet in particular changed the narrative landscape in ways that offer potent evidence of uses of humor to remake extremist heroes into objects of derision.  We also caution those who would make use of humor as a strategic communication device to take into account the negative side effects and unexpected consequences that can accompany such uses. 

  12. Architecture in the Islamic Civilization: Muslim Building or Islamic Architecture

    OpenAIRE

    Yassin, Ayat Ali; Utaberta, Dr. Nangkula

    2012-01-01

    The main problem of the theory in the arena of islamic architecture is affected by some of its Westernthoughts, and stereotyping the islamic architecture according to Western thoughts; this leads to the breakdownof the foundations in the islamic architecture. It is a myth that islamic architecture is subjected to theinfluence from foreign architectures. This paper will highlight the dialectical concept of islamic architecture ormuslim buildings and the areas of recognition in islamic architec...

  13. BENTUK ISLAM FAKTUAL: KARAKTER DAN TIPOLOGI ISLAM INDONESIA

    Directory of Open Access Journals (Sweden)

    Irham Yuwanamu

    2016-12-01

    Full Text Available Artikel ini berupaya menjelaskan terkait dengan Islam faktual sebagai keniscayaan yang terjadi kepada umat Islam. Bahwasanya Islam faktual merupakan bentuk keberagamaan umat muslim di dunia yang dapat dipengaruhi oleh latar sosial dan budaya masyarakat. Islam faktual dapat terjadi perbedaan di antara umat muslim yang satu dengan yang lainnya. Dalam artikel ini Islam faktual yang menjadi kajian adalah Islam Indonesia. Pertanyaan yang ingin dijawab adalah bagaimana karakter dan tipologi Islam Indonesia? Kesimpulan yang ditemukannya, bahwa karakter Islam Indonesia adalah wasatiyah dan tipologinya adalah akomodatif dengan sosio-kultur di masyarakat. Kemudian tipologi yang dikemukakan oleh Clifford Geertz dalam hal ini sudah tidak relevan lagi, khususnya untuk menggambarkan Islam Jawa sebagai contoh Islam Indonesia. Selanjutnya era kontemporer ini Islam Indonesia sebagian kecil mengalami pergeseran orientasi ke arah Islam transnasional, yakni Islam yang bermanhaj salafi. Artikel ini merupakan sebuah kajian literatur yang menggunakan bahan-bahan hasil penelitian terkait dengan tema yang menjadi objek kajian.    This article efforts to explain the associated with Islam factual as a necessity that happened to the Muslims. That Islam factual is a form of religious Muslims in the world who could be affected by the social and cultural background. Islam factual can occur differences between Muslims with each other. In this article the Islam factual  become to be studied is Islam Indonesian. Questions to be answered is how the characters and the typology of Indonesian Islam? The conclusion that the discovery, that the character of Islam Indonesian is wasatiyah and typology is accommodating to the socio-culture in society. Then typology proposed by Clifford Geertz in this case was no longer relevant, particularly to describe Islam Java as an example. Furthermore, this contemporary era Islam Indonesian in part experienced a shift in orientation toward

  14. Dynamic Analytical Capability to Better Understand and Anticipate Extremist Shifts Within Populations under Authoritarian Regimes.

    Energy Technology Data Exchange (ETDEWEB)

    Bernard, Michael Lewis [Sandia National Lab. (SNL-NM), Albuquerque, NM (United States)

    2015-11-01

    The purpose of this work is to create a generalizable data- and theory-supported capability to better understand and anticipate (with quantifiable uncertainty): 1) how the dynamics of allegiance formations between various groups and society are impacted by active conflict and by third-party interventions and 2) how/why extremist allegiances co-evolve over time due to changing geopolitical, sociocultural, and military conditions.

  15. The Biographical Approach in Case Work with Right Wing Extremist Girls and Young Women

    Directory of Open Access Journals (Sweden)

    Michaela Köttig

    2008-01-01

    Full Text Available Because of the growing number of right wing extremist youths in Germany, it has become increasingly necessary in social work to develop forms of professional practice, which deal with the orientations of these adolescents in an effective way. Current social work concepts of the work with right wing extremist youth ("accepting" versus "confrontational" approaches tend to isolate specific aspects of the problem and thus remain inadequate. Notably, there exists a lack of understanding of the complex interrelationships of right wing extremist orientations emerging from biographical processes as well as family history and social conditions, consequently creating an inability to effectively cope with these issues. This article is based on a study of the group dynamics in right wing milieus of adolescents and about the processes. It focuses especially on girls and young women (KÖTTIG, 2004. On the basis of case examples, an attempt will be made to show that the above-mentioned social work concepts are too narrow and that a "holistic," i.e. a biographical, perspective leads to deeper insights into right wing extremist orientations and activities. A biographical understanding of cases can lead to the discovery of starting points for social work interventions and can generate a process of self-understanding among the girls and young women as well. Such types of assistance make it possible for them to reflect on their political orientations in such a way that remaining in the neo-Nazi milieu can lose importance for them. A biographical approach lends itself to a transfer between doing research in the social sciences and casework in social work. URN: urn:nbn:de:0114-fqs080124

  16. NGF and romantic love.

    Science.gov (United States)

    Emanuele, Enzo

    2011-06-01

    Romantic love is the catalyst behind the spread of the human life. The neurobiology of love embraces the hypothesis that what we call "romantic attachment" or "romantic love" may be at least in part the expression of biological factors. A corollary of this hypothesis states that it is possible to learn much about the nature of human love by studying the molecules involved in the expression of social and affiliative behaviours. Under this theoretical framework, we have investigated the changes in plasma neurotrophin levels in subjects with early stage romantic love. A positive association between the intensity of early romantic feelings and serum levels of nerve growth factor (NGF) has been identified. These findings link love with biologically relevant pathways for neuron survival and illuminate the biochemical correlates of such a complex feeling that so deeply affects our own lives. The progresses in the neurobiology of love suggest that this kind of research may open a new window onto our understanding of the very nature of human romantic bonding.

  17. Love will tear us apart

    DEFF Research Database (Denmark)

    Bramming, Pia; Johnsen, Rasmus

    2011-01-01

    to their leaders, each others and their jobs in terms of love. To be able to encourage emotions of love in call centre workers can be seen as very successful transformational leadership, while challenging our basic assumptions about love as an authentic, higher order feeling. We use Plato's classic work on love...

  18. Online De-Radicalization? Countering Violent Extremist Narratives: Message, Messenger and Media Strategy

    Directory of Open Access Journals (Sweden)

    Omar Ashour

    2011-01-01

    Full Text Available Is “online de-radicalization” possible? Given the two growing phenomena of “online radicalization” and “behavioral/ideological/organizational de-radicalization,” this article outlines a broad strategy for countering the narratives of violent extremists. It argues that an effective counter-narrative should be built on three pillars. The first is an effective comprehensive message that dismantles and counter-argues against every dimension of the extremist narrative, namely the theological, political, historical, instrumental and socio-psychological dimensions. The second pillar is the messengers. The article argues that for the first time in the history of Jihadism a “critical mass” of former militants, who rebelled not only against the current behaviour of their former colleagues but also against the ideology supporting it, has come into existence. This “critical mass” can constitute the core of credible messengers, especially the few de-radicalized individuals and groups that still maintain influence and respect among vulnerable communities. The third pillar is the dissemination and attraction strategy of the counter-narratives(s which focuses on the role of the media. The author of the article outlines a broad framework, which is a part of a UN-sponsored, comprehensive research project on countering the extremists narrative.

  19. The need to counter extremist terrorist manifestations in society and in the penal system

    Directory of Open Access Journals (Sweden)

    Kazberov P.N.

    2013-09-01

    Full Text Available The article discusses the need for inter-agency work to minimize the extremist-terrorist activities in the community. The problem of the psychology of extremism and terrorism are increasingly in the spotlight representatives of various scientific disciplines. First of all, there is no single legal science in all respects understanding of phenomena such as extremism and terrorism, their classification and evaluation, although a number of positive examples in this respect international cooperation is present. According to current data provided by the Investigative Committee of the Russian Federation, the General Prosecutor of the Russian Federation, the Russian Ministry of Internal Affairs, as well as the Moscow Bureau for Human Rights, extremism is a real threat to the national security of the Russian Federation. From the data of law enforcement should be the fact that most of the crimes of extremist and terrorist nature committed by persons of young age, the consciousness of which are susceptible to nationalist propaganda. A significant increase in informal youth movements extremist-nationalist orientation. The problem of expansion of extremism is also relevant for the penitentiary system of modern society. The very fact that a significant number of prisoners serving sentences for extremism and terrorism, illustrates the need for them special psychological and educational work

  20. Understanding How and Why Young People Enter Radical or Violent Extremist Groups

    Directory of Open Access Journals (Sweden)

    Nele Schils

    2017-06-01

    Full Text Available The process of (violent radicalisation and subsequently joining of radical or violent extremist groups was studied using semi-structured interviews with (young people who considered themselves as radicals or violent extremists in left-wing, right-wing or religious settings. The data was gathered in Belgium from March through November 2013. Though modest in number (12, the interviews tell us a lot about factors that play a role in (violent radicalisation and the organisation of radical or violent extremist groups through online and offline recruitment and daily activities. The results of the interviews are linked to the existing theoretical frameworks on (violent radicalisation, including factors underlying engagement and recruitment. They show that new social media are not as relevant as currently asserted, but that offline methods of recruitment are still uppermost. They also make clear that the content of the ideology is not the first impetus for searching, but that a general discontent with society comes first, a search for ways of dealing with this discontent, and an orientation associated with the search. This has implications for the way society should deal with young people and radical convictions and the alternatives that should be provided.

  1. MODEL KURIKULUM PENDIDIKAN ISLAM MULTIKULTURAL DI PONDOK PESANTREN MODERN ISLAM ASSALAM SURAKARTA

    Directory of Open Access Journals (Sweden)

    Abdullah Aly

    2015-07-01

    Full Text Available This research aims to: (1 investigate the curriculum planning of Assalaam Modern Islamic Boarding School Surakarta (henceforth MIBS and its multicultural values; (2 understand the implementation of Assalaam MIBS curriculum and its multicultural values; (3 reveal the curriculum evaluation of  Assalaam MIBS and its multicultural values; and (4 search a model of curriculum development for multicultural Islamic Boarding Schools. This research produces 4 find- ings. First, closely investigated from multicultural perspectives, the curriculum planning of Assalaam  MIBS  includes  both  multicultural  values  (democratic  and  justice  values  and  antimulticultural values (discrimination and injustice values. Second, in the curriculum implementation, both multicultural and antimulticultural values are exposed to students. While the values of democracy, solidarity, togetherness, love, forgiveness, peace and tolerance are embedded in the learning materials, activities, and evaluation, the values of discrimination and injustice are found in the learning references, available only for special service program as opposed to regular programs. Third, the curriculum evaluation contains multicultural values such as democracy, peace, tolerance, and togetherness particularly embedded in the processes and product of curriculum evaluation. On the other hand, conflict, hegemony and domination values are found in the interac- tion among students in daily school environments. Fourth, the model curriculum of multicultural Islamic Boarding School needs to consider three aspects: (1 the planning of the multicultural Islamic boarding school curriculum is determined by its process and product; (2 the implementation of the multicultural Islamic Boarding school curriculum is determined by the textbooks that contain multicultural values; learning strategies that stimulate students’ active participation in democratic and interesting learning activities; and

  2. MENTAL HEALTH: ISLAMIC PERSPECTIVE

    OpenAIRE

    Muzdalifah M. Rahman

    2015-01-01

    The purpose of this paper was to explain the concept of mental health perspective Contemporary Psychology, describes the mental health of an Islamic perspective and describes how mental health recovery. The theory used is the concept of mental health perspective Contemporary Psychology, and the concept of mental health perspective Islamic Psychology Writing is writing method using qualitative research methods. Mental health is avoiding an Islamic perspective of all symptoms, complaints and...

  3. Islamic Myths and Memories

    DEFF Research Database (Denmark)

    Islamic myths and collective memory are very much alive in today’s localized struggles for identity, and are deployed in the ongoing construction of worldwide cultural networks. This book brings the theoretical perspectives of myth-making and collective memory to the study of Islam and globalizat....... It shows how contemporary Islamic thinkers and movements respond to the challenges of globalization by preserving, reviving, reshaping, or transforming myths and memories....

  4. Kepemimpinan dalam perspektif Islam

    OpenAIRE

    Sayra, Nadya; Juliandi, Azuar

    2017-01-01

    Sharia banking is a system of Islamic banking. In the last period, sharia Banking grew rapidly in Indonesia. The development of sharia banking requires Islamic leadership. Therefore, purpose of this study is to analyze employees and leaders perception of Islamic leadership in sharia banking. The approach of this study using an exploratory paradigm. Sources of research data are employees and leaders of Bank Syariah Mandiri in Medan City. The questionnaires and interviews were used to collect ...

  5. The Impact of Islamic Messages on Twitter Towards Moslem Youth

    Science.gov (United States)

    Fathan Hidayatullah, Ahmad; Hamzah, Almed

    2017-03-01

    The presence of social media has increased the opportunities for the Moslem in sharing and gaining knowledge about the religion of Islam. In general, Twitter can be an alternative for people to deliver and obtain Islamic messages. As the biggest moslem community, Indonesian people has made use of Twitter as a tool for them to gain knowledge about religion. As a matter of fact, there are many Islamic preachers that have been utilize Twitter as a media of proselytizing various topic related to religion practice. The most popular preacher usually has many follower. The result shows that there is a strong correlation between the two. There is a correlation between the number of tweets with the number of follower. The more preacher post a tweets the more follower they attained. Moreover, several topics are identified as the most frequently occurred. The tweets which contain about worship, love, information, and purification of soul have become the most favourable subject among preachers and scholars.

  6. Femminismo e Islam

    Directory of Open Access Journals (Sweden)

    Fehmi Jadaane

    2011-01-01

    Full Text Available Feminism and Islam - This article describes new developments in Islamic feminism. In the XIX Century of the Enlightenment, the idea of acknowledging sexual equality started a reform movement which put the question of women’s rights at the center. With the intensification of migratory movements and globalization, this debate has gone beyond the borders of Muslim countries, and now also involves western society. This paper discusses different Islamic feminist views with respect to the question of women rights. The author argues for the necessity of developing a new hermeneutic approach to the Koran in order to give rise to an enlightened, rational, egalitarian and humanistic Islam.

  7. Islam Dan Radikalisme (Diskursus: Perilaku Kekerasan Atas Nama Agama Di Indonesia

    Directory of Open Access Journals (Sweden)

    Mukhamat Saini

    2016-03-01

    Full Text Available Islam and Religious Radicalism are happening in Indonesia have been meaningful and double-faced. So, it can be said that Islam ancient (classic with the contemporary (modern are very different and even contrary to what has been taught by the Prophet Muhammad and that has been stated in the Qur'an. Radicalism that emerged in Indonesia are mostly departing from dissatisfaction and their desire to make or implement Islamic law in Indonesia. For them, the injustice, the amount of corruption, prolonged crisis and disharmony between the rich and the poor are the result of failure to apply the Islamic law. Radicalism is not suitable in Islamic teaching, so it is not worth to be addressed in the Islamic religion. Because the real Islam there is not such thing radicalism. In the Qur'an and the Hadith it self ordered his people to respect and love and be gentle to others although the followers of other faiths. Violence in the name of religion that led to this kind of distortion understanding of Islam. Religious legitimacy toward the act of violence has very complex content. In this context, at least there are two important factors that led Islamic religion is seen as "problematic" because of misguided thinking and misinterpretation the meaning and understanding of "jihad".

  8. Secret quality of love.

    Science.gov (United States)

    Strachan-Hall, Elaine

    2016-09-01

    Many of us can recite three Donabedian dimensions of the quality of care of structure, process and outcome. Recently, I was introduced to another of Avedis Donabedian's quotes about the 'secret quality of love'.

  9. Learn to love exercise

    Science.gov (United States)

    ... well, such as tickets to a concert or movie. Alternative Names Prevention - learn to love exercise; Wellness - ... 23630089 www.ncbi.nlm.nih.gov/pubmed/23630089 . Review Date 5/21/2016 Updated by: Linda J. ...

  10. Teaching and Mother Love.

    Science.gov (United States)

    Klein, J. Theodore

    1989-01-01

    The teaching context is analogous to the context of maternal practice, reflecting the nature of the relationship between adult and child; and as such, the appropriate practice of mother love is seen as an ideal for teaching. (IAH)

  11. Spiritual Health in Nursing From the Viewpoint of Islam.

    Science.gov (United States)

    Heydari, Abbas; Khorashadizadeh, Fatemeh; Heshmati Nabavi, Fatemeh; Mazlom, Seyed Reza; Ebrahimi, Mahdi

    2016-06-01

    In order to gain a more detailed insight into the concept of spiritual health, a hybrid model of concept analysis was used to remove some of the ambiguity surrounding the conceptual meaning of spiritual health in Islamic and Iranian contexts. The purpose of this study was to clarify the meaning and nature of the spiritual health concept in the context of the practice of Islam among Iranian patients. The current concept analysis was undertaken according to the modified traditional hybrid model, which consists of five phases: theoretical phase, initial fieldwork phase, initial analytical phase, and final fieldwork and final analytical phase. In the theoretical phases of the study, the concept of spiritual health was described based on a literature review of publications dealing with the Islamic viewpoint (years: from 2013 to 2014, Databases and search engines: Pubmed, SID, Magiran, Noormax, Google Scholar, Google and IranMex, Languages: English and Persian, Keywords: spiritual health AND (Islam OR Quran), spirituality AND (Islam OR Quran), complete human AND Islam, healthy heart (Galb Salim) AND Islam, healthy life (Hayat tayebeh) AND Islam, calm soul (Nafse motmaeneh) And Islam and healthy wisdom (Aghle Salim) AND Islam). Purposive sampling was conducted and nine participants were selected. Semi-structured interviews and observations were conducted periodically for data collection after obtaining informed consent. Observational, theoretical, and methodological notes were made. Then, using MAXQUDA 7 software, the data were analyzed using qualitative content analysis. The relevant literature in the theoretical phase uncovered the attributes of the concept of spiritual health, including love of the Creator, duty-based life, religious rationality, psychological balance, and attention to afterlife. These attributes were explored in depth in later stages. Finally, the definition of spiritual health was developed. Islam has a unique perspective on spiritual health as it

  12. The neurobiology of love.

    Science.gov (United States)

    Zeki, S

    2007-06-12

    Romantic and maternal love are highly rewarding experiences. Both are linked to the perpetuation of the species and therefore have a closely linked biological function of crucial evolutionary importance. The newly developed ability to study the neural correlates of subjective mental states with brain imaging techniques has allowed neurobiologists to learn something about the neural bases of both romantic and maternal love. Both types of attachment activate regions specific to each, as well as overlapping regions in the brain's reward system that coincide with areas rich in oxytocin and vasopressin receptors. Both deactivate a common set of regions associated with negative emotions, social judgment and 'mentalizing' that is, the assessment of other people's intentions and emotions. Human attachment seems therefore to employ a push-pull mechanism that overcomes social distance by deactivating networks used for critical social assessment and negative emotions, while it bonds individuals through the involvement of the reward circuitry, explaining the power of love to motivate and exhilarate. Yet the biological study of love, and especially romantic love, must go beyond and look for biological insights that can be derived from studying the world literature of love, and thus bring the output of the humanities into its orbit.

  13. [Doctors in love].

    Science.gov (United States)

    de Leeuw, Peter W

    2012-01-01

    To investigate how often doctors fall in love or are in a relationship with a colleague. Descriptive questionnaire. Doctors and medical students completed an online questionnaire during the summer of 2012. The questions concerned baseline characteristics as well as their feelings of happiness. In addition, we asked them whether they were in love or had ever been with a colleague and whether this had resulted in a steady relationship. A total of 401 individuals participated, of which 41% were male and 59% female. Their mean age was 40 years. Altogether, 40% of the participants indicated to be or have been in love with a colleague. This occurred more often in women than men. In 82% the relationship was of an equivalent nature; it was hierarchical in the remainder. In only 23% of cases, the relationship was steady; this was independent of age. Dermatologists appeared to be the least apt to fall in love with a colleague, while obstetricians had the highest rate. Although love between colleagues is a frequently occurring phenomenon, this is associated with a steady relationship in only about 25% of cases. There is wide variation among specialists in their proneness to intercollegial love.

  14. Pembelajaran Pendidikan Agama Islam Siswa Tunarungu

    Directory of Open Access Journals (Sweden)

    Sri Sulastri

    2016-09-01

    It is a qualitative descriptive research approach. Data collected through interviews, observation, and documentation. The respondents are the Principal, Islamic religious (PAI teachers, and classroom teachers. Data were collected by interviews, documentation and field notes. The results showed that the learning of Islamic Education of deaf students in SMPLB Wantu Wirawan, Salatiga based on the curriculum based competence (KTSP with modification. Materials are presented by emphasis on material of morals and jurisprudence by lighter weight using lectures, discussion, and exercise demonstrations. SLMP-LB uses a simple language and its delivery should be with aloud, slowly, clearly, and face to face, so that students can see the teacher's lips move. Learning media employs more props. The learning results show that deaf students are already do a religious ritual in everyday life and behave like religious guidance, such as they act politely, friendly and used to perform ablution and prayer. Constraints experienced by the Islamic religious education teachers include lack of teachers of PAI, the lack of ability of teachers to use the media, lack of discipline students. SMPLB-B teachers are more patient, loving, and the individualized teaching approach, habituation, exercise, model, and repetition. Children with hearing impairment is difficult to interpret the abstract concept and the lack of language skills to communicate so that teachers train in enhancing language using sign language, writing practice, speaking practice, train justification speech, or a mixture of sign language, writing, speech and utterance justification.

  15. ARSITEKTUR ISLAM ATAU ARSITEKTUR ISLAMI?

    Directory of Open Access Journals (Sweden)

    Sativa Sativa

    2011-01-01

      ABSTRACT. It has been regarded, there are so many discussion and study of Islamic architecture, particularly among academics and practitioners. Most of the discussion focuses on aspects of form, style, historical relics and other things that are considered physical is part of the culture of Muslims. Meanwhile, some people feel that the real Islam is not enough just realized with the physical aspect only. Currently, growing discourse about Islamic architecture which tends to emphasize Islamic values rather than physical typology of product architecture. In this matter, the author referred to it as Islamic Architecture. This paper is aimed to discover how extend to which the differences between two thinking about Islam Architecture and Islamic Architecture, and to find out the aspects which influence in Islamic Architecture product planning, through the study of various sources of the Qur'an and hadith, books, journals, and several articles, in addition to analysis of the author's own thoughts. From those studies it was found that a discussion of Islam architecture is very different from Islamic architecture. Islam architecture emphasizes the physical aspects of the built environment, while Islamic architecture is more advanced on Islamic values which root on Al Quran and hadith or sunnah of the Prophet. Aspects of Islamic architecture that need to be developed is efficiency, egalitarian, privacy and genius loci.   Keywords : Islam Architecture, Islamic Architecture, Islamic values

  16. Islam in Europe

    DEFF Research Database (Denmark)

    Nielsen, Jørgen Schøler

    2008-01-01

    A discussion of various approaches to Islam and Muslims in Europe in seven books published in the USA and the UK between 2005 and 2007.......A discussion of various approaches to Islam and Muslims in Europe in seven books published in the USA and the UK between 2005 and 2007....

  17. Mohammad Shahidul Islam

    Indian Academy of Sciences (India)

    Mohammad Shahidul Islam. Articles written in Journal of Chemical Sciences. Volume 127 Issue 9 September 2015 pp 1547-1556. Molecular structure investigation and tautomerism aspects of ()-3-benzylideneindolin-2-one · Assem Barakat Abdullah Mohammed Al-Majid Mohammad Shahidul Islam M Ali Saied M Soliman ...

  18. Engaging with Islamic Patterns

    Science.gov (United States)

    Sugarman, Ian

    2012-01-01

    Islamic patterns were a regular feature in mathematics classrooms, and probably still feature in many wall displays. However, as part of the learning process, these ancient designs appear to have lost any significant contemporary appeal. Here, the power of software is engaged to bring the construction of Islamic type patterns up to date. Forget…

  19. Tujuan Pendidikan Islam

    Directory of Open Access Journals (Sweden)

    Imam Syafe'i

    2015-11-01

    Full Text Available There are three basic components of human innate. These components are body, spirit, and mind. One is the body, which is developed according to sunatullah means that if humans consume enough food nutrition it will grow like plants and other creatures. While the spirit and the senses evolved to explore themselves through the process of education. The body, the spirit, and the mind is a unity of whole and round and indivisible. According to Jalaluddin the purpose of Islamic education should be formulated from the philosophical value contained in the philosophy of Islamic education. The purpose of Islamic education is identical with the goal of Islam itself. According to Abdurrahman Saleh Abdullah, there are three main objectives of Islamic education, namely that physical objectives (ahdaf al-jismiyyah, spiritual causes (ahdaf a, ruhiyyah-education, and mental objectives (ahdaf al-aqliyyah.

  20. Dying the right-way? Interest in and perceived persuasiveness of parochial extremist propaganda increases after mortality salience

    Directory of Open Access Journals (Sweden)

    Lena eFrischlich

    2015-08-01

    Full Text Available Research on parochial altruism demonstrated that hostility toward out-groups (parochialism represents the dark side of the willingness to benefit one’s in-group even at own costs (altruism. Parochial aggression thereby emerges mainly under conditions of threat. Extremist propaganda videos, for instance by right-wing extremists, try to capitalize on parochial altruistic mechanism by telling recipients sharing their national identity that this nation is under threat wherefore these recipients have to join the extremist’s cause to defend their nation. Most of the time, propaganda videos are rated as uninteresting and non-persuasive by the target audience. Evolutionary media psychology posits that the interest in and effectiveness of media increases when evolutionarily relevant problems are addressed. Consequently, interest in parochial altruistic propaganda should increase under conditions of threat. The current study tested this assumption by randomly assigning German/non-Muslims (N=109 to either an existential threat (here: mortality salience or a control condition and asking them to evaluate extremist propaganda that addressed them as either in-group members (right-wing extremists or not. In support of the hypotheses, subjects under conditions of threat reported a higher interest in the right-wing extremist propaganda and perceived it as more persuasive. We discuss the results concerning their implications.

  1. Islamic Social Reporting in Islamic Banking: Stakeholders Theory Perspective

    Directory of Open Access Journals (Sweden)

    Meutia Inten

    2017-01-01

    Full Text Available This research aims to compare the level of Corporate Social Responsibility disclosure on Islamic banking in Indonesia and Malaysia. Using data from annual report in seven public Islamic banks in Indonesia and seven public Islamic banks in Malaysia, this research find that the level ISR of Islamic banking in Indonesia are better than the level ISR of Islamic banking in Malaysia. There were significant differences between the two groups were observed with respect to the all theme of reporting.

  2. Gerakan Filantropi Islam di Amerika

    Directory of Open Access Journals (Sweden)

    Fuad Hasyim

    2018-01-01

    Penelitian bertujuan untuk mengetahui perkembangan gerakan filantropi Islam di Amerika yang meliputi pembahasan tentang basis kelembagaan filantropi Islam dan kontribusinya terhadap solidaritas dan pemberdayaan umat Islam di Amerika. Penelitian ini adalah kajian literatur dengan menggunakan metode penelitian kualitatif dan pendekatan multidisiplin. Hasil penelitian menunjukan empat basis kelembagaan gerakan filantropi Islam di Amerika; yaitu masjid, lembaga pendidikan, etnis dan aliran atau madzhab pemikiran. Didapatkan pula fakta hubungan signifikan antara eksistensi lembaga filantropi Islam terhadap kebijakan politik pemerintah terkait isu radikalisme yang melekat pada umat Islam di Amerika. Kata Kunci : Amerika, Filantropi, Islam, Muslim

  3. Penelitian Islam: Dasar dan Filosofi

    Directory of Open Access Journals (Sweden)

    Abu Bakar Marzuki

    2017-03-01

    Full Text Available This article is a continued understanding of some thoughts delivered by the Islamic study experts. Actually, Islamic study orientation is still floating and it does not have a clear goal. Some parts of Islamic study is  model or a similar effort done by  orientalists in studying Islam, and in line with the vision and the mission starting from false conclusion about Islam. Therefore, Islamic study experts in the earlier awakening of Islam such as  Al-banna, al-maududi, Ismail Raji al Faruqi, Ziauddin sardar, and Muhammad Naquib al-Attas have offered various thoughts in implementing the framework of Islamic study in line with the vision and the mission of Islam so that their mindset becomes the basis for development of Islamic study. 

  4. The Challenge of Islamic Finance

    OpenAIRE

    Sheng, Andrew; Singh, Ajit

    2012-01-01

    From its humble beginnings in the 1990s, Islamic finance has become a trillion US dollar industry. The market consensus is that Islamic finance has a bright future due to favourable demographics and rising incomes in the Muslim community. Moreover, despite voices sceptical of an accommodation between Islamic and global finance, leading global banks are buying Islamic bonds and forming subsidiaries specially to conduct Islamic finance business. Special laws have been passed in non-Muslim fi...

  5. Extremism, Free Speech and the Rule of Law: Evaluating the Compliance of Legislation Restricting Extremist Expressions with Article 19 ICCPR

    Directory of Open Access Journals (Sweden)

    Amy Shepherd

    2017-08-01

    Full Text Available In the years since 9/11, international security discourse has heightened concerns around extremism, positioning this as the key threat that States need to address in order to prevent and combat terrorism. Politically, enactment of domestic legislation curtailing extremist expressions has been internationally authorised and encouraged and in May 2016 the United Kingdom (‘UK’, spearheading a liberal State trend towards rights-restrictive approaches to extremism, announced its intention to enact legislation imposing a range of civil sanctions on those publicly expressing extremist views. But laws such as this restrict the core democratic right to freedom of expression and so must comply with the tripartite requirements for restrictions enshrined in Article 19(3 of the International Covenant on Civil and Political Rights (‘ICCPR’ to be legitimate. Using the UK to dynamically exemplify the issues, this paper assesses the manner in which the laws curtailing extremist expressions comply with international human rights law.

  6. Love in the fourth dimension.

    Science.gov (United States)

    Berscheid, Ellen

    2010-01-01

    Psychologists' efforts to understand love began in the mid-twentieth century. The fact that they continue apace in the twenty-first century reflects increased awareness of the importance of love to understanding relationship phenomena and acknowledgment that an understanding of love has yet to be achieved. This article (a) describes one source of increased recognition that the present confusions surrounding love must be transcended if progress is to be made in understanding many relationship phenomena; (b) discusses the failure to explicate the love construct, which constitutes the major obstacle to the study of love phenomena; (c) discusses the need for a temporal model of love in relationships; and (d) suggests that it is important to consider the presence or absence of four types of love, each of which appears to be associated with different causal conditions and thus is likely to have a different temporal course as an adult relationship moves through time.

  7. Konsep Ilmu dalam Islam

    Directory of Open Access Journals (Sweden)

    Achmad Reza Hutama al-Faruqi

    2015-09-01

    Full Text Available Concept of science in Islam has its own universal dimension, metaphysic and empiric, and diffenrent from sciences came from Western worldview which limited in empiric dimension. It will be in the case that the concept of science in Islam is one of integral part of Islamic worldview; so that it has its own characteristics differed from another concept of science in other civilizations. Science according to Islamic worldview is not only cover substance of knowledge, but becomes important element in civilization as well. Related to the important of position of science, number of scholar such as Ibnu Khaldun, Imam al Ghazali, or Syed Muhammad Naquib al-Attas gave several features of science to know which one has higher priority, to be associated with how the concept of science in Islam decided later. From the discussion offered by the scholars, it will be understood that science in Islam not only encompasses theology and law, but also there is a row of other sciences such as physics, biology, and so forth need to be studied. The acquisition method of each branch of sciences have their own approach, both of internal and external sense, khabar s}a>diq, and the third is intellect. A Muslim should solidly hold the Islamic tradition and not too impressed with the tradition of Western scholarly even it looks more attractive.

  8. Love and her place in helping professions

    OpenAIRE

    MARTYNKOVÁ, Ester

    2011-01-01

    - Basic concepts: charity, helping professions, client, social worker, social work - describe "love if", "love it" and "I love you and love dot". Their advantages and disadvantages compared. - explanation of the meaning of unconditional love - types and application of unconditional love in the work of social worker - implementation (adoption process) - the answer to the question we need to change?

  9. The medicalization of love.

    Science.gov (United States)

    Earp, Brian D; Sandberg, Anders; Savulescu, Julian

    2015-07-01

    Pharmaceuticals or other emerging technologies could be used to enhance (or diminish) feelings of lust, attraction, and attachment in adult romantic partnerships. Although such interventions could conceivably be used to promote individual (and couple) well-being, their widespread development and/or adoption might lead to the 'medicalization' of human love and heartache--for some, a source of a serious concern. In this essay, we argue that the medicalization of love need not necessarily be problematic, on balance, but could plausibly be expected to have either good or bad consequences depending upon how it unfolds. By anticipating some of the specific ways in which these technologies could yield unwanted outcomes, bioethicists and others can help to direct the course of love's medicalization--should it happen to occur--more toward the 'good' side than the 'bad.'

  10. Spiritualitas Islam dalam Kewirausahaan

    Directory of Open Access Journals (Sweden)

    Hanifiyah Yuliatul Hijriah

    2016-05-01

    Full Text Available Islamic spirituality refers to a paradigm of unity in realizing a harmonious balance between aspects of the world and the hereafter. This is an important aspect in fostering the forces that accompanied the faith toward Allah SWT, the power over all aspects of life, including for entrepreneurial activity. Islamic spirituality was born from every human which is capable of being utilized a strength in the form of spiritual intelligence. This element exists in every human being as grace of Allah SWT, which is useful for the activity of life. Results found that there were seven spiritual intelligence elements according to the Islamic perspective, there are: the faith, taqwâ, morality, s}iddîq, amânah, tablîgh, fat}ânah, discipline, visionary, and empathy. This qualitative study examines aspects of the spirituality of Islam containing potential elements in the form of spiritual intelligence that was potential for Islamic entrepreneurship in achieving sustainability of the business. The ability of businessmen to manage businesses, through attitude and decision making can be dependent upon the elements of the intelligence of Islamic spirituality. Islamic spiritual intelligence is able to be implemented in the business activities in order to achieve the sustainability of business, namely at the stage of production management, marketing, capital and human resources, where the result can be synergized to form a continuity of effort appropriate to The Islamic perspective. The orientation of the sustainability of the effort according to Islam was not only profit achievement, but also to achieve spiritual benefit that is also Allah SWT’s blessings.

  11. ORIENTALISME, LIBERALISME ISLAM, DAN PENGEMBANGAN STUDI ISLAM DI IAIN

    Directory of Open Access Journals (Sweden)

    Ahwan Fanani

    2007-06-01

    Full Text Available The recent development of Islamic Studies in IAIN (The State Institute for Islamic Studies shows a trend to combine Islamic studies based on traditional approaches and methods with that employed in Western universities or orientalism. The trend is promoted by Indonesian scholar graduates from Western Universities, and results in the growth of Islamic liberalism. To some Islamic revivalism advocates, the trend is considered misleading, and IAIN with its lecturers pursuing studies in Western universities are accused to be agents of Islamic liberalism in Indonesia. Contrarily, some Islamic scholars see the trend as a bright future for development of Islamic studies in Indonesia. The situation puts IAIN in a dilemma either to keep on traditional approaches and methods or to adopt deliberately new ones coming from Western tradition. In my opinion, IAIN should apply them both and combine them to promote better future of Islamic studies in Indonesia.

  12. Measuring Islamic Business Ethics Within Indonesia Islamic Banks

    Directory of Open Access Journals (Sweden)

    Gusti Ngurah Oka Widana

    2014-12-01

    Full Text Available The business characteristic of Islamic banks is the implementation of Islamic business ethics. Parallel with the trend of increasing preference to ethical institution, Islamic banks should put this as its competitive edge toward its competitor conventional competitor banks. However, only few previous studies discussed about the implementation of Islamic business ethics within Islamic banks and none suggested how to measure such implementation. This paper is a study of the literature on ethics and Islamic business ethics as the first step in developing a measurement tool of Islamic business ethics implementation within Islamic banks. This paper synthesizes the dimensions of Islamic business ethics that is excavated from the Quran and Sunna, being proposed by previous studies. There are seven dimensions, namely unity of God, benevolence, justice and equity, sincere, equilibrium, trusteeship and responsibility. Subsequently, this paper outlines these dimensions into 21 items. The opportunity of future empirical study is recommended at the end of this paper.

  13. Islamic Development Bank

    Energy Technology Data Exchange (ETDEWEB)

    1978-06-01

    The Islamic Development Bank (IDB) was opened formally in October 1975 to foster the economic development and social progress of its member countries and Moslem communities individually as well as jointly in accordance with the priniciples of Islamic law. Its functions include participation in equity capital, granting loans for projects and enterprises, extending training facilities, and promoting foreign trade, especially in capital goods, among the member countries. The 34-member Bank is capitalized at 2 billion Islamic Dinars and located in Jeddah, Saudi Arabia.

  14. Proper Islamic Consumption

    DEFF Research Database (Denmark)

    Fischer, Johan

    mobile, religiously committed communities to the opportunities and perils presented by modernisation. It also tells us something about the debates concerning the meanings and practices of Islam within an aggressive, globalised, secularised modernity. In Malaysia this is an especially intriguing issue...... spite of a long line of social theory analyzing the spiritual in the economic, and vice versa, very little of the recent increase in scholarship on Islam addresses its relationship with capitalism. Johan Fischer’s book,Proper Islamic Consumption, begins to fill this gap. […] Fischer’s detailed...

  15. Islam Pribumi Versus Islam Otentik (Dialektika Islam Universal Dengan Partikularitas Budaya Lokal)

    OpenAIRE

    Susanto, Edi

    2012-01-01

    Tulisan ini berusaha menyajikan lanskap dialektika Islam dengan dimensi lokalitas budaya. Secara dikhotomik, kemudian dimunculkan konsep Islam Pribumi dan Islam otentik dengan segala karakteristik dan implikasinya. Islam pribumi dengan karakteristik ramah lingkungan dan memainkan “politik garam” yang tidak tampak namun menyatu-bersenyawa dengan budaya yang dihinggapinya dan Islam otentik dengan karakteristik “khas Arab” dan memainkan “politik bendera” yang sangat menonjolkan superioritas-he...

  16. The Phenomenon of «Islamic State»

    Directory of Open Access Journals (Sweden)

    Andrei V. Fedorchenko

    2015-01-01

    Full Text Available On the first day of the holy month of Ramadan July 29,2014, jihadist organization "Islamic State" (IG, formerly known as "Islamic State of Iraq and the Levant" (ISIS, announced the creation of a "caliphate" in the areas controlled by its militants in Iraq and Syria. Using the weakness of state power and poignancy of inter-ethnic, inter-tribal conflicts, the leaders of the ISIS were able to multiply the number of its supporters and increase their influence. The crisis of "secular ideologies" (primarily Western liberalism and communism, greatly contributed to the success of "Islamic boom", including the creation of the ISIS. It prompted broad appeal to the Muslim masses on the ideological basis closer to them in spirit, mentality, purely religious values. The ISIS is funded better than any other extremist group before it. At least five sources of replenishment of its finances can be named. Current goals ofjihadists include the use of a power vacuum, bringing chaos in the various territories in the Muslim world, and prepare the ground for the transition to the ultimate goal of the program, namely the re-establishment, as it is declared, of the powerful theocratic state - the Caliphate, in the likeness of that which existed in Middle Ages, during the victorious Muslim conquests in the VII-IX centuries. The effectiveness of the fight against the ISIS depends on a combination of political, military, economic and social measures. Furthermore, it should be coordinated internationally. International coordination of anti-terrorist activities of Russia with the West and the East should bring positive results.

  17. Early Islamic Syria

    DEFF Research Database (Denmark)

    Walmsley, Alan

    After more than a century of neglect, a profound revolution is occurring in the way archaeology addresses and interprets developments in the social history of early Islamic Syria-Palestine. This concise book offers an innovative assessment of social and economic developments in Syria-Palestine sh......After more than a century of neglect, a profound revolution is occurring in the way archaeology addresses and interprets developments in the social history of early Islamic Syria-Palestine. This concise book offers an innovative assessment of social and economic developments in Syria......-Palestine shortly before, and in the two centuries after, the Islamic expansion (the later sixth to the early ninth century AD), drawing on a wide range of new evidence from recent archaeological work. Alan Walmsley challenges conventional explanations for social change with the arrival of Islam, arguing...

  18. Moderate and Radical Islam

    National Research Council Canada - National Science Library

    Rabasa, Angel

    2005-01-01

    This report presents the statement of Angel Rabasa, PhD, Senior Policy Analyst, The RAND Corporation, to the Committee on Armed Services, Defense Review Terrorism and Radical Islam Gap Panel, United...

  19. Pendidikan Agama Islam inklusifmultikultural

    Directory of Open Access Journals (Sweden)

    Mahmud Arif

    2012-06-01

    Full Text Available Islam is as a universal religion, as a religion for humanity (all humankind, or as a religion for the entire world because of its’ mission as rahmatan li al-’alamin. To realize such mission in Indonesian context, education activity is aimed to raise up a multicultural wisdom and global awareness of the pupils, so in next time they will be able to contribute in preservation of heterogenity and to develop it for attaining a prosperious life, besides to face globalization current appropiately. In this case, islamic education has a duty in transfering inclusive-multiculturalism Islamic teachings to students so that they are able to appreciate global values of Islam, like inclusivism, humanism, tolerance, and democracy.

  20. Islam: Sunnis and Shiites

    National Research Council Canada - National Science Library

    Blanchard, Christopher M

    2009-01-01

    .... This report includes a historical background of the Sunni-Shiite split and discusses the differences in religious beliefs and practices between and within each Islamic sect as well as their similarities...

  1. Islam: Sunnis and Shiites

    National Research Council Canada - National Science Library

    Blanchard, Christopher M

    2005-01-01

    .... This report includes a historical background of the Sunni-Shiite split and the differences in religious beliefs and practices between and within each Islamic sect as well as their similarities...

  2. Islam: Sunnis and Shiites

    National Research Council Canada - National Science Library

    Blanchard, Christopher M

    2006-01-01

    .... This report includes a historical background of the Sunni-Shiite split and discusses the differences in religious beliefs and practices between and within each Islamic sect as well as their similarities...

  3. ASURANSI DALAM PERSPEKTIF ISLAM

    Directory of Open Access Journals (Sweden)

    Havis Aravik

    2016-12-01

    Full Text Available This article discusses how insurance aplikable in Islam perspective. The results of discussion is that insurance as Islamic Economic (muamalah practice today, is not known at the time of the Prophet Muhammad, so that the legal basis textually not found in the Quran and hadith, the results of previous scholars and ijtihad in codes of Islamic Law. Islamic insurance which is being developed today, can essentially reduce the burden and narrowness, and bring benefits in people's lives. Therefore, the community should begin to see the prospect of such insurance as the media to protect themselves from the various possibilities of unwanted later, while participating together help each other in goodness and piety.

  4. Not by Love Alone

    DEFF Research Database (Denmark)

    Mehl, Margaret Dorothea

    Not by Love Alone is the first cultural history of the violin and violin playing, and indeed the first comprehensive history of Western music in general, in Japan from the mid-nineteenth century to the present in the context of Japan’s emergence as a modern nation and a major global power. For more...

  5. Extremist Radicalism and Terrorist Inroads in West Africa: Understanding the Threat

    Directory of Open Access Journals (Sweden)

    Solomon Kofi Amoah

    2017-12-01

    Full Text Available While research has not yet established the regional consequences of terrorism, its immediate effects on states that have been hit (i.e. Mali, Niger, Burkina Faso and Nigeria, and the spill over effects in neighbouring countries cannot be discounted. This paper analyses the challenge of violent extremism in Africa based on existing evidence from across the West African sub- region. It pays particular attention to the recruitment of young people in Africa into extremist causes on the continent and beyond and proffers measures for their curtailment. The paper argues that terrorism in contemporary Africa undermines democratization, good governance, peace and security and regional development. It also recommends three-pronged strategies for addressing the miasma of extremist radicalism and its associated violence in West Africa, namely, governance, development and security reforms. While it may be difficult to absolutely curtail the activities of terrorist organizations in West Africa. Countries with minimal vulnerabilities like Ghana, Sierra Leone, Liberia and others should intensify efforts towards increased border and cyber security surveillance, sustained de-radicalization programmes and youth empowerment programmes to curb unemployment in earnest.

  6. Islam, Standards, and Technoscience

    DEFF Research Database (Denmark)

    Fischer, Johan

    Halal (literally, "permissible" or "lawful") production, trade, and standards have become essential to state-regulated Islam and to companies in contemporary Malaysia and Singapore, giving these two countries a special position in the rapidly expanding global market for halal products......, this book provides an exploration of the role of halal production, trade, and standards. Fischer explains how the global markets for halal comprise divergent zones in which Islam, markets, regulatory institutions, and technoscience interact and diverge. Focusing on the "bigger institutional picture...

  7. Islam and harm reduction.

    Science.gov (United States)

    Kamarulzaman, A; Saifuddeen, S M

    2010-03-01

    Although drugs are haram and therefore prohibited in Islam, illicit drug use is widespread in many Islamic countries throughout the world. In the last several years increased prevalence of this problem has been observed in many of these countries which has in turn led to increasing injecting drug use driven HIV/AIDS epidemic across the Islamic world. Whilst some countries have recently responded to the threat through the implementation of harm reduction programmes, many others have been slow to respond. In Islam, The Quran and the Prophetic traditions or the Sunnah are the central sources of references for the laws and principles that guide the Muslims' way of life and by which policies and guidelines for responses including that of contemporary social and health problems can be derived. The preservation and protection of the dignity of man, and steering mankind away from harm and destruction are central to the teachings of Islam. When viewed through the Islamic principles of the preservation and protection of the faith, life, intellect, progeny and wealth, harm reduction programmes are permissible and in fact provide a practical solution to a problem that could result in far greater damage to the society at large if left unaddressed. Copyright (c) 2009. Published by Elsevier B.V.

  8. Reconciling Islam and feminism.

    Science.gov (United States)

    Hashim, I

    1999-03-01

    This paper objects to the popular view that Islam supports a segregated social system where women are marginalized, and argues that certain Islamic texts are supportive of women's rights. The article proposes that Islam reconcile with feminism by returning to the Qur'an. The Qur'an provides rights which address the common complaints of women such as lack of freedom to make decisions for themselves and the inability to earn an income. One example is a verse in the Qur'an (4:34) that is frequently interpreted as giving women complete control over their own income and property. This article also explains how Islam has been used as a method of controlling women, particularly in the practices of veiling and purdah (seclusion). The article points out the need to engage in Islam from a position of knowing, and to ensure that Muslim women have access to this knowledge. It is only through this knowledge that women can assert their rights and challenge patriarchal interpretations of Islam.

  9. Islam Wetu Telu [Dialektika Hukum Islam dengan Tradisi Lokal

    OpenAIRE

    Zuhdi, Muhammad Harfin

    2014-01-01

    Islam reached Lombok in the sixteenth century. It was brought by the Javanese Muslim preachers led by Sunan Prapen, the son of Sunan Giri, one of the famous nine saints (Wali Songo). Prior to the spread of Islam in this island, the indigenous people of Lombok (the Sasak) had embraced their own traditional religion,called Boda. This created dialectics between Islam and this local belief that resulted in the rise of vernacular expression of Islam called wetu teluin Bayan, north Lombok....

  10. DEMOCRACY AND EDUCATION ISLAM

    Directory of Open Access Journals (Sweden)

    Ulfa Masamah

    2016-01-01

    Full Text Available Education is one of the media that is Able to help develop the potential of all human beings. Over time the implementation of many educational experience problems when the role of education has a significant influence on improving the quality of human life. Islamic education as an agent of social change should be Able to hit the problem that move dynamically and proactively to the advancement and improvement of Muslims. Das sollen, the purpose of education in Islam as the process of formation of human beings to conform with the nature of existence. Therefore, we need an alternative thinking in an effort to minimize the various educational failure. Democratization of education Considered as a solution capable of Islamic education in creating a humanist. Education that does not justify the existence of intimidation, repression and restrictions on the creativity of teachers and students can be Realized with the Efforts to create a democracy marked by education teaching-learning process that is open and full of healthy and responsible dialogue between teacher and pupil. Humanist atmosphere in education will deliver the achievement of educational goals of Islam. Islamic education is basically the Democratization of space, the which is where the education is directed at a dialogical space. Moreover, the ultimate goal of Islamic education directs its final destination on the behavior and attitude changes, the quality and variety of aspects that promote humanism space. Islamic education should be oriented to instill democratic values in the learning process, such as openness, mutual respect, sympathy, empathy, solidarity, and their understanding of pluralism in a pluralistic life.

  11. INTELLECTUAL RELIGIOSITY OF ISLAMIC BOARDING SCHOOL IN A. MUSTOFA BISRI’S POETRY

    Directory of Open Access Journals (Sweden)

    Abdul Wahid Bambang Suharto

    2018-03-01

    Full Text Available This paper seeks to uncover A. Mustofa Bisri as a literary writer who “departs from Islamic boarding school” which conveys intellectual religiosity through poetry. The concept of thinking used in this paper by exposing poetry as text, the world of Islamic boarding school as a con- text, and the interrelations both in poetry and religious Islamic intellectu- als as contextualization. First, the intensity of the written poetry is based on the intellectualreligiosity in theIslamicboarding school, so it is reli- giously timeless, and beyond the limitations of language usage. Aspects of events, aspects of experience, and aspects of the view of life (weltan- schauung unite in the particular language and culture. Secondly, the prin- ciple that the idiocencracy of religious poetry based on Islamic values in the form of a poetical language is important to mark one’s poet as the context of the poetical of A. Mustofa Bisri. It should be interpreted not only as a symptom of poetical language that breaks away from the mean- ing of poetry (the religious experience expressed and simultaneously dis- played in poetry, but also the dynamics interrelated between poets, po- ems, and cultural backgrounds that surround them. Third, the religious experience manifested in the language of poetry is the deepestform of religious intellectual abstraction, i.e., divined and cherished love. This condition is shaped by the crystallization of knowledge as an action in the deepest dimension of one’s humanity to voice inner perceptions. By loving God, people will love God’s creation, man and the universe, as he loves himself. By loving each other and the universe as God’s creation, a lover will treat himself as a person of faith and do good deeds, and remind each other to hold fast to the truth, and remind each other to be patient. The concept cannot be separated from the perspective of al-Qur’an and al-Hadith.

  12. Pain when love is near

    Science.gov (United States)

    Tamam, S.; Ahmad, A. H.; Aziz, M. E.; Kamil, W. A.

    2017-05-01

    The aim of the study is to investigate brain responses to acute laser pain when a loved one is nearby. Laser pain stimuli at individual pain threshold were delivered using Th:YAG laser to 17 female participants. The participants were categorised into two groups, Love Hurts or Love Heals, according to their responses to pain stimulation during the presence of their loved ones. fMRI brain activation was obtained using 3 T Philips Achieva MRI scanner utilising blocked design paradigm comprising 15 blocks of stimulation phase and 15 blocks of no stimulation. fMRI images were analysed using statistical parametric mapping (SPM) focusing on random effects (RFX) analysis. We found that both groups activated pain-related areas such as the thalamus, secondary somatosensory cortex, insula and cingulate cortex. However, Love Hurts showed more activity in thalamus, parahippocampal gyrus and hippocampus; while Love Heals showed more activity in the entire part of cingulate cortex during the presence of their loved ones. In conclusion, there may be specific brain regions responsible for modulation of pain due to the presence of a loved one thus manifesting as Love Hurts or Love Heals.

  13. Pain when love is near

    International Nuclear Information System (INIS)

    Tamam, S; Aziz, M E; Kamil, W A; Ahmad, A H

    2017-01-01

    The aim of the study is to investigate brain responses to acute laser pain when a loved one is nearby. Laser pain stimuli at individual pain threshold were delivered using Th:YAG laser to 17 female participants. The participants were categorised into two groups, Love Hurts or Love Heals , according to their responses to pain stimulation during the presence of their loved ones. fMRI brain activation was obtained using 3 T Philips Achieva MRI scanner utilising blocked design paradigm comprising 15 blocks of stimulation phase and 15 blocks of no stimulation. fMRI images were analysed using statistical parametric mapping (SPM) focusing on random effects (RFX) analysis. We found that both groups activated pain-related areas such as the thalamus, secondary somatosensory cortex, insula and cingulate cortex. However, Love Hurts showed more activity in thalamus, parahippocampal gyrus and hippocampus; while Love Heals showed more activity in the entire part of cingulate cortex during the presence of their loved ones. In conclusion, there may be specific brain regions responsible for modulation of pain due to the presence of a loved one thus manifesting as Love Hurts or Love Heals . (paper)

  14. KAMPUNG SENI ISLAM DI MAKASSAR DENGAN PENDEKATAN ARSITEKTUR ISLAM GEOMETRI

    Directory of Open Access Journals (Sweden)

    Yaumil Maghfirah Asaf

    2015-06-01

    Full Text Available Abstrak— Makassar sebagai pusat pertumbuhan dan perkembangan di wilayah Timur Indonesia dengan penduduk yang mayoritas agama Islam, membutuhkan wadah yang dapat dijadikan tempat penyaluran bakat seninya khususnya seni Islam, yang bertujuan untuk membangkitkan girah (semangat umat Islam untuk mengembangkan seni yang bernafaskan Islam, melestarikannya, memperkenalkan, dan mendidik masyarakat dengan seni. Kampung Seni Islam di Makassar yang dapat mewadahi kebutuhan seniman untuk menyalurkan dan mengembangkan kreativitasnya. Kemampuan seperti itulah yang diharapkan dapat menghasilkan sumber daya manusia yang berkualitas dan memiliki intergritas dalam karya yang dihasilkan. Sehingga dapat diakui oleh lokal maupun internasional. Pendekatan yang digunakan pada bangunan Kampung Seni Islam adalah Arsitektur Islam Geometri. Geometri adalah salah satu cabang Matematika yang mempelajari tentang titik, garis, bidang dan benda-benda ruang beserta sifat-sifatnya, ukuran-ukurannya, dan hubungannya antara yang satu dengan yang lain. Arsiterktur Islam lebih menggunakan pola-pola berbentuk garis, lingkaran dan pola geometri lainnya yang tersusun membentuk satu-kesatuan yang mengandung makna spiritualis dan memiliki nilai estetika atau keindahan tingkat tinggi. kesenian Islam tampak adanya hubungan geometri yang kompleks, antara bentuk, ornamen, dan fasad. Kata Kunci : Kampung Seni Islam, Arsitektur Islam Geometri Abstract—Makassar as a center of growth and development in Eastern Indonesia with the majority religion of Islam, need a container that can be used as a distribution of artistic talent, especially Islamic art, which aims to raise Girah (spirit Muslims to develop art that Islam breath, preserve, introduced and educate the public with art. Islamic Art in Kampung Makassar that can accommodate the needs of artists to distribute and develop their creativity. Ability like that are expected to produce qualified human resources and have the integrity in the

  15. Etika Bisnis dalam Perspektif Islam

    OpenAIRE

    Nawatmi, Sri

    2010-01-01

    There is no ethic in business can make a destroy in a live. Because of that, many Businessman aware. Now, business ethic is a trend.The fact indicate that there is positif relation between perform and ethic. In Islam, business ethic explained in Al-Qur'an and Hadits. History about Nabi Muhammad saw said that Nabi is a successful businessman with Islamic ethic. Be based on the law in Islam, there are five principles in Islamic ethic.

  16. Radical Islamism and Failed Developmentalism

    OpenAIRE

    Rahnema, Saeed

    2008-01-01

    The rise of radical Islamism in recent years does not limit the applicability of the concept of cultural nationalism. Rather the two are intertwined in ways which this article will attempt to highlight. Islam took specific national forms as modern nation-states arose and the contemporary resurgence of radical Islamism also follows that modern pattern. I examine the emergence of the three most important movements in the Islamic world, namely, the Muslim Brotherhood in Egypt, Jama'at-e Islami i...

  17. The neuroendocrinology of love

    Directory of Open Access Journals (Sweden)

    Krishna G Seshadri

    2016-01-01

    Full Text Available Romantic love could be considered as a collection of activities associated with the acquisition and retention of emotions needed to survive and reproduce. These emotions change the individual's behavioural strategies in a way that will increase the likelihood of achieving these goals. Love may be defined as an emergent property of an ancient cocktail of neuropeptides and neurotransmitters. It appears that lust, attachment and attraction appear to be distinct but intertwined processes in the brain each mediated by its own neurotransmitters and circuits. These circuits feed on and reinforce each other. Sexual craving is mediated by testosterone and oestrogen and has the amygdala as an important centre. Attraction is mediated by hormones of stress and reward including dopamine, norepinephrine cortisol and the serotinergic system and has the nucleus accumbens the ventral tegmental area as key mediators.

  18. Medier - love og regler

    DEFF Research Database (Denmark)

    Jørgensen, Oluf

    Den mest komplette samling af de love og regler, der har størst betydning for medier og journalistik i Danmark. Samlingen ajourføres, når Folketinget lukker i juni, og alle nye bestemmelser dermed er kendt. Ændringer siden sidste udgave: Lovbogen er ajourført med ændringer i arkivloven, miljøoply......Den mest komplette samling af de love og regler, der har størst betydning for medier og journalistik i Danmark. Samlingen ajourføres, når Folketinget lukker i juni, og alle nye bestemmelser dermed er kendt. Ændringer siden sidste udgave: Lovbogen er ajourført med ændringer i arkivloven...

  19. Vulnerable Genders, Vulnerable Loves

    DEFF Research Database (Denmark)

    Schleicher, Marianne

    2015-01-01

    This chapter analyses religious reflections on vulnerable genders and vulnerable loves from the Hebrew Bible to early Rabbinic literature. It is based on theories by inter alia Donna Haraway on complex identities, Turner and Maryanski on love as a prerequisite for survival, Michel Foucault...... on gathering knowledge and its often unpremeditated effect of recognition and inclusion, and Judith Butler on cultural intelligibility and subversion from within. With these theories as a departing point for the analysis, the chapter links the vulnerability of complex identities with the vulnerability...... of cultures which leads to the overall understanding that culture can accommodate complex identities associated with individual and cultural vulnerability as long as the overall survival of the culture is not threatened. This understanding questions the feasibility of the ethical position of thinkers...

  20. STUDI ISLAM PENDEKATAN HERMENEUTIK

    Directory of Open Access Journals (Sweden)

    Elok Noor Farida

    2013-09-01

    Full Text Available ISLAMIC STUDIES USING HERMENEUTICS APPRO- ACH. Al-Qur’an as the Islam’s holy book is a miracle that has been revealed to the Prophet Muhammad as a guide for muslim’s life. As a Muslim, we necessarily have to understand exactly what the message of  the Quran. Al-Qur’an is not only readable even it is a worship, but more than that, how to implement the contents of  the Qur’an in everyday life. In understanding asbab al-nuzul certainly should understand that there are verses in the Qur’an. In addition, it should also understand various methods to understand the Qur’an, one of them is the hermeneutic approach. Hermeneutics as a method of reading the text has been widely recognized in various fields of  traditional Islamic scholarship, especially in the tradition of  fiqh and tafsir al-Qur’an. Meanwhile, modern hermeneutics in Islamic thought can basically be called a great leap in the formulation of  the methodology of  Islamic thought in general and methods of  interpretation of  the Kor’an in particular.Therefore, the approach of  hermeneutics in Islamic studies also need to be studied to add to the treasures of  knowledge and can provide new insights on how to understand the text and interpretation of the text that will be studied. keywords: Islamic Studies, Hermeneutics. Kitab Suci Al-Qur’an sebagai kitab suci agama Islam merupakan mukjizat yang telah diturunkan kepada Nabi Muhammad saw. sebagai pedoman umat Islam sepanjang hayat. Sebagai Muslim yang mempedomani tentu harus memahami betul apa pesan-pesan dalam Al-Qur’an.  Al-Qur’an  tidak  hanya  dibaca  meskipun  bernilai ibadah, akan tetapi lebih dari itu, bagaimana mengimplementasikan isi kandungan Al-Qur’an dalam kehidupan sehari-hari. Dalam memahami tentu harus memahami asbabun nuzul ayat-ayat yang terdapat dalam Al-Qur’an. Di samping itu, juga harus memahami berbagai macam metode dalam memahami Al-Qur’an, di antaranya dengan pendekatan

  1. WE LOVE THE CITY

    DEFF Research Database (Denmark)

    Andersson, Lasse

    2011-01-01

    ABSTRAKTISTAN 2011 og udstillingen WE LOVE THE CITY på Utzon Centeret i Aalborg vil vi derfor gerne vise alle, der færdes i byen og bruger dens arkitektur, at der i Urban design fagligheden er et potentiale. Både for de der bruger byen og for dem der udøver arkitekturen med en stærk urban intention i det skala...

  2. Islam and Media Representations

    Directory of Open Access Journals (Sweden)

    Mohamed Bensalah

    2006-04-01

    Full Text Available For the author of this article, the media’s treatment of Islam has raised numerous polymorphous questions and debates. Reactivated by the great scares of current events, the issue, though an ancient one, calls many things into question. By way of introduction, the author tries to analyse the complex processes of elaboration and perception of the representations that have prevailed during the past century. In referring to the semantic decoding of the abundant colonial literature and iconography, the author strives to translate the extreme xenophobic tensions and the identity crystallisations associated with the current media orchestration of Islam, both in theWest and the East. He then evokes the excesses of the media that are found at the origin of many amalgams wisely maintained between Islam, Islamism and Islamic terrorism, underscoring their duplicity and their willingness to put themselves, consciously, in service to deceivers and directors of awareness, who are very active at the heart of the politico-media sphere. After levelling a severe accusation against the harmful drifts of the media, especially in times of crisis and war, the author concludes by asserting that these tools of communication, once they are freed of their masks and invective apparatuses, can be re-appropriated by new words and bya true communication between peoples and cultures.

  3. Sexuality and Islam.

    Science.gov (United States)

    Dialmy, Abdessamad

    2010-06-01

    This paper deals with three major questions: (1) What are the sexual norms defined by the sacred texts (Koran and Sunna)? (2) What are the sexual practices currently observed among Moslems? (3) To which extent are current sexual practices of Moslems dissociated from Islamic sexual norms? Sexual standards in Islam are paradoxical: on the one hand, they allow and actually are an enticement to the exercise of sexuality but, on the other hand, they discriminate between male and female sexuality, between marital and pre- or extramarital sexuality, and between heterosexuality and homosexuality. Men are given more rights with regard to the expression of their sexuality; women are forbidden to have extramarital sex (with their slaves) and both genders to have homosexual relationships. The combination of these paradoxical standards with modernisation leads to the current back and forth swing of sexual practices between repression and openness. Partial modernisation leads to greater sexual tolerance. But restrictive sexual standards have gathered strength and have become idealised as a result of the current radicalisation of Islam. This swing of the pendulum between repression and openness is illustrated by phenomena such as public harassment, premarital sexuality, female pleasure, prostitution, and homosexuality. Currently, Islam is not any more the only reference which provides guidance concerning sexual practices but secularisation of sexual laws is still politically unthinkable today. So the only solution is to achieve reform in the name of Islam, through the reinterpretation of repressive holy texts.

  4. Language and Love

    Directory of Open Access Journals (Sweden)

    Brian P. Jenssen

    2014-02-01

    Full Text Available Social networking sites (SNS provide adolescents with opportunities for content generation on a wide range of social issues, providing unique insight into the psychosocial development of adolescence. We explored SNS webpages viewed by a random sample of adolescents during the initial uptake of SNS use (2005 to describe their general language use. Adolescents aged 14 to 17 with home Internet access were recruited using list-assisted random digit dialing methods. All SNS (MySpace webpages viewed by participants were captured, and a large, structured set of texts (text corpus was created from the profiles and message boards therein. Using concordance software, word frequency and keyword associations were analyzed. The 346 participants viewed approximately 28,000 MySpace pages, yielding a 1,147,432-word text corpus. Profile sections presented information about the content creator, while message boards focused more on short conversations with recipients. The most common content word was the term love. Profile owners would profess their love for activities, such as dancing, partying, or shopping, followed by their love for family, friends, and significant others. SNS offer teens an opportunity to describe and share feelings about people, places, and things connected to a range of activities and social contacts within their online and offline environments. Better understanding of SNS can offer strategies to adolescents and health care providers for insight into what connects young people in a community.

  5. Confessional Peculiarity of Chinese Islam

    Science.gov (United States)

    Mukan, Nurzat M.; Bulekbayev, Sagadi B.; Kurmanaliyeva, Ainura D.; Abzhalov, Sultanmurat U.; Meirbayev, Bekzhan B.

    2016-01-01

    This paper considers features of Islam among Muslim peoples in China. Along with the traditional religions of China--Confucianism, Buddhism, Taoism--Islam influenced noticeable impact on the formation of Chinese civilization. The followers of Islam have a significant impact on ethno-religious, political, economic and cultural relations of the…

  6. Perkembangan Psikologi Anak Dalampendidikan Islam

    OpenAIRE

    Bakar, Abu

    2011-01-01

    Islamic education psychology constitutes a sitem's Sub of psychology knowledge branch that is engaged process learning. Islamic education psychology actually constitute psychology study to day-to-day problem in Islamic education, one that develops principle, models, theory, procedure in learning and works through another issue issue that regard student interaction by learns through al Qur' an and Hadis Rasulullah

  7. PERKEMBANGAN PSIKOLOGI ANAK DALAMPENDIDIKAN ISLAM

    Directory of Open Access Journals (Sweden)

    Abu Bakar

    2011-11-01

    Full Text Available Islamic education psychology constitutes a sitem's Sub of psychology knowledge branch that is engaged process learning. Islamic education psychology actually constitute psychology study to day-to-day problem in Islamic education, one that develops principle, models, theory, procedure in learning and works through another issue issue that regard student interaction by learns through al Qur' an and Hadis Rasulullah

  8. DINAMIKA STUDI ISLAM DI BARAT

    Directory of Open Access Journals (Sweden)

    M Rusydi

    2016-04-01

    Full Text Available The following writing shows the historicity of Islamic studies in the West. It is important to reflect, at least as a comparison for our Islamic studies in Indonesia. Initially, Islamic studies in the West were looked unfairly. Islam was considered a fragment of Jews and Christian tradition. Thus, Islamic studies were positioned as a subunit of Christian studies. At this condition, Islamic studies tended to be colonized by West scholars’ ideology. However, in 1980, Islamic studies began to be looked fairly in the West. Funded by National Endowment for the Humanities, University of Arizona for the first time held an international symposium on Islam and Religious Studies. In this symposium, Islam was considered equally with Christian. Therefore, the research on it was not only about Islam as religion but also as civilization. It was indicated by various approaches to Islam such as philology, social and humanities approaches. Today, Islamic studies develop intensively with the contemporary approaches called post-orientalism which is based on post-colonialism, post-structuralism, multiculturalism, and critical theory.

  9. Islamic Education: History and Tendency.

    Science.gov (United States)

    Hilgendorf, Eric

    2003-01-01

    Examines the history and tendency of Islamic education, discussing how, after 1,000 years of intellectual leadership, the Islamic world has not retained its dominance, and examining the educational institutions that both spawned and doomed the Eastern intellectual revolution. The article addresses: the role of knowledge in Islam; emphasis on…

  10. Islam Politik dan Radikalisme: Tafsir Baru Kekerasan Aktivisme Islam Indonesia

    Directory of Open Access Journals (Sweden)

    Ali Asghar

    2015-08-01

    Full Text Available Tulisan ini berkesimpulan bahwa kekerasan aktivisme Islam politik lebih ditentukan pada kemampuan mengukur batas toleransi politik; watak represi negara dan aksesibilitas sistem politik. Batas toleransi politik menentukan sebuah gerakan perlu tidaknya mengambil jalan kekerasan sebagai saluran penentangan. Dengan menggunakan pendekatan integratif teori gerakan sosial, tulisan ini memberikan paradigma pilihan rasional untuk membaca kepentingan para aktor aktivisme Islam politik di Indonesia dalam memilih aksi kekerasan sebagai saluran penentangan. Akhirnya, kekerasan aktivisme Islam tidak semata-mata bersumber dari tradisi keagamaan. Simbol-simbol Islam yang melekat dalam aksi kekerasan aktivisme Islam merupakan strategi kerangka aksi (framing bukan sumber doktrinal dari tindakan kekerasan.

  11. Islam and the West

    Directory of Open Access Journals (Sweden)

    Mohd. Kamal Hassan

    1997-06-01

    Full Text Available The scientific and technological developments during the 18th and' the 19th centuries ensured material progress of the West, as well as emergence of the West as the dominating power which colonized the rest of the world. During the post-colonial phase, Islam emerged as a revitalized sociopolitical force. This has been mistaken as a threat by the West, and Islam has been portrayed as the "new enemy after the demise of communism. This is partly an effort to establish a Western identity, which is disintegrating due to lack of a challenge; and partly a reflection of the failure of Muslims to realize the social and ethical ideals of Islam.

  12. Islamic Education Research Problem

    Directory of Open Access Journals (Sweden)

    Abdul Muthalib

    2012-04-01

    Full Text Available This paper will discuss Islamic educational studies that is reviewing how to find, limit and define problems and problem-solving concepts. The central question of this paper is to describe how to solve the problem in Islamic educational research. A researcher or educator who has the knowledge, expertise, or special interest on education for example is usually having a sensitivity to issues relating to educational research. In the research dimension of religious education, there are three types of problems, namely: Problems foundation, structural problems and operational issues. In doing research in Islamic education someone should understand research problem, limiting and formulating the problem, how to solve the problem, other problem relating to the point of research, and research approach.

  13. Islamic law of tort

    OpenAIRE

    Mohamad, Abdul Basir Bin

    1997-01-01

    The aim of this thesis is to discover cases and principles governing tort in Islamic law. The study is divided into six chapters, an introduction and a conclusion. The Introduction contains the explanation of the general characteristic of crime and tort, the scope, the importance of the study, methodology and the relevant literature of the thesis. Chapter one defines Western and Islamic law of tort, the existence of tort in Islām, some similar concepts between Western and Islām on the law o...

  14. Lessing und der Islam

    OpenAIRE

    Muslim, Zahim Mohammed

    2010-01-01

    „Lessing und der Islam“ beschäftigt sich unparteiisch mit Lessings Auseinandersetzung mit dem Islam. Die Arbeit setzt sich das Ziel, den Leser und den Literaturkennern sowie der deutschen Bibliothek der Germanistik etwas von Lessings Auseinandersetzung mit dem Islam in die Hand zu geben, die bis heute als großes Modell für die interkulturelle und interreligiöse Menschheitstoleranzdebatte im Gedächtnis der deutschen Literatur vorhanden ist. Im ersten Teil widmet sich die vorliegende Arbeit de...

  15. Islamic Mathematical Astronomy

    Science.gov (United States)

    Montelle, Clemency

    A short survey on Islamic mathematical astronomy practiced during the period running from the eight century until the fifteenth is presented. Various pertinent themes, such as the translation of foreign scientific works and their impact on the tradition; the introduction, assimilation, and critique of the Ptolemaic model; and the role of observations, will be covered. In addition, the zīj, the dominant format for astronomical works, will be briefly explained as well as the legacy of the Islamic tradition of astral sciences to other cultures.

  16. DISKURSUS ISLAM DALAM KONSTRUKSI MEDIA

    Directory of Open Access Journals (Sweden)

    Muhammad Fahmi

    2015-12-01

    Full Text Available This paper aims to examine how the secular media in Surakarta represent Islam in the case of Charlie Hebdo. Therefore, this study used discourse analysis of Theo van Leeuwen focusing on how the subject or actor of the show in the media. This study concluded that the media represent Islam not only with “Western ideology” through idioms such as radical Islamist militants and terrorists, but also with "Islamic ideology". It is done through the construction of Islam as a religion of moderation and delegitimize Charlie Hebdo as magazine satyr abusing freedom. Various strategies are used ranging from strategy passivation to interdetermination. In this case, there are two poles of attraction in both media, namely the Western and Islamic ideology. If both media are quoting from Western sources, the Western ideology dominates the media narrative. Conversely, when both media used Islamic sources, the influence of Islamic ideology dominates the narrative of both media.

  17. AKULTURASI ISLAM DENGAN BUDAYA LOKAL

    Directory of Open Access Journals (Sweden)

    Agus Sriyanto

    2016-11-01

    Full Text Available Nowadays, especially in Java, it is difficult to flnd pure and original actualization of Islam. This condition is influenced by the Javanese and Hinduism traditions which had been tightly held by the society before the arrival of Islam. These traditions really influence the spread of Islam. Da’wa cultural approaches which were applied by Da ’i greatly influences the existence of Islam at this time. Without dismissing or changing the social culture, Islamic values are inserted to them and people can easily accept Islam. However, there is a negative effect of this model, which causes the occurrence of sincretism between a religion, in this case, Islam and local culture.

  18. Love and rationality: on some possible rational effects of love

    Directory of Open Access Journals (Sweden)

    Gustavo Ortiz-Millán

    Full Text Available In this paper I defend the idea that rather than disrupting rationality, as the common-sense conception has done it, love may actually help us to develop rational ways of thinking and acting. I make the case for romantic or erotic love, since this is the kind of love that is more frequently associated with irrationality in acting and thinking. I argue that this kind of love may make us develop epistemic and practical forms of rationality. Based on an analysis of its characteristic action tendencies, I argue that love may help us to develop an instrumental form of rationality in determining the best means to achieve the object of love. It may also narrow down the number of practical considerations that may help us to achieve our goals. Finally, love may generate rational ways of belief-formation by framing the parameters taken into account in perception and attention, and by bringing into light only a small portion of the epistemic information available. Love may make us perceive reality more acutely.

  19. Love matters: exploring conceptions of love in Rwanda and ...

    African Journals Online (AJOL)

    Women and men emphasised that love is seen and expressed through actions and tangible evidence such as gifts and material support, acts of service, showing intentions for marriage, sexual faithfulness, and spending time together. Some participants expressed ambivalent narratives regarding love, gifts, and money, ...

  20. ISLAMIZATION OF CONTEMPORARY ARCHITECTURE: SHIFTING THE PARADIGM OF ISLAMIC ARCHITECTURE

    Directory of Open Access Journals (Sweden)

    Mustapha Ben- Hamouche

    2012-03-01

    Full Text Available Islamic architecture is often thought as a history course and thus finds its material limited to the cataloguing and studying of legacies of successive empires or various geographic regions of the Islamic world. In practice, adherent professionals tend to reproduce high styles such as Umayyad, Abassid, Fatimid, Ottoman, etc., or recycle well known elements such as the minarets, courtyards, and mashrabiyyahs. This approach, endorsed by the present comprehensive Islamic revival, is believed to be the way to defend and revitalize the identity of Muslim societies that was initially affected by colonization and now is being offended by globalization. However, this approach often clashes with the contemporary trends in architecture that do not necessarily oppose the essence of Islamic architecture. Furthermore, it sometimes lead to an erroneous belief that consists of relating a priori forms to Islam and that clashes with the timeless and universal character of the Islamic religion. The key question to be asked then is, beyond this historicist view, what would be an “Islamic architec-ture” of nowadays that originates from the essence of Islam and that responds to contemporary conditions, needs, aspirations of present Muslim societies and individuals. To what extends can Islamic architecture bene-fits from modern progress and contemporary thought in resurrecting itself without loosing its essence. The hypothesis of the study is that, just as early Muslim architecture started from the adoption, use and re-use of early pre-Islamic architectures before reaching originality, this process, called Islamization, could also take place nowadays with the contemporary thought that is mostly developed in Western and non-Islamic environ-ments. Mechanisms in Islam that allowed the “absorption” of pre-existing civilizations should thus structure the islamization approach and serve the scholars and professionals to reach the new Islamic architecture. The

  1. Islam and Politics: the Case of the Islamic State

    Directory of Open Access Journals (Sweden)

    Shokri Mehdi

    2016-06-01

    Full Text Available This paper assesses the fundamental relation between the Islamic-political movements and establishment of the Islamic law (Shari’a. I argue against the critiques of western foreign policy and show that the Islamic State (Caliphate is both a result of the historical process of the people of a region and the extreme interpretation of the text and Sunna which emphasizes on the traditional Sharia law and the concept of Jihad by fortifying political Islam qua militant Islam. I argue that the Islamic revival aims to a certain political order which threatens the world security and peace. Moreover, I argue that the structural violation of Human Rights is rooted in the traditional concept of Islamic law or Sharia, which obtains its immunity by an illegitimate power. This traditional Islamic law is the inalienable character of authoritarian/totalitarian regimes. This paper is based on the assumption that the extreme ideological/theoretical interpretation implies the empirical objectives of Militant Islamic community with or without any external influential elements. In this sense, we can address the question: how different interpretations and traditions in executing the Islamic Sharia give the social and political grounds a seed for the emergence of violence and terrorism. At the end, this paper ends with a propose which emphasizes on the role of international cooperation to find a resolution and also on the education as a long-term plan to defeat extremism and terrorism.

  2. The Islamic State unfiltered

    NARCIS (Netherlands)

    Gloerich, Inte; Rowson, Rose; Cachia, Rebecca; Clandillon, Susan; Kolopaking, Cristel

    Instagram has become an unsuspecting pulpit ­– seemingly caught off guard – for those determined to spread a militant message of Islamic State terror. Graphic, fanatical and oftentimes heavily photoshopped images weave through Instagram’s labyrinth of sunset snaps and gym selfies to advance a

  3. Early Islamic Syria

    DEFF Research Database (Denmark)

    Walmsley, Alan George

    This book presents a new interpretation of social and economic developments in Syria-Palestine in the decades before and during the two centuries after the Islamic expansion into the region (roughly the later 6th to the early 9th century AD). Drawing on a wide range of evidence from recent...

  4. Islamic Rulings on Warfare

    National Research Council Canada - National Science Library

    Aboul-Enein, Youssef

    2004-01-01

    The United States no doubt will be involved in the Middle East for many decades. To be sure, settling the Israeli-Palestinian dispute or alleviating poverty could help to stem the tides of Islamic radicalism and anti-American sentiment...

  5. Bitcoin and Islamic Finance

    NARCIS (Netherlands)

    Bergstra, J.A.

    2014-01-01

    It is argued that a Bitcoin-style money-like informational commodity may constitute an effective instrument for the further development of Islamic Finance. The argument involves the following elements: (i) an application of circulation theory to Bitcoin with the objective to establish the

  6. The Islamic State Unfiltered

    NARCIS (Netherlands)

    Gloerich, I.; Kolopaking, C.; Cachia, R.; Rowson, R.; Clandillon, Susan

    Instagram has become an unsuspecting pulpit ­– seemingly caught off guard – for those determined to spread a militant message of Islamic State terror. Graphic, fanatical and oftentimes heavily photoshopped images weave through Instagram’s labyrinth of sunset snaps and gym selfies to advance a

  7. Cinephilia: movies, love and memory

    NARCIS (Netherlands)

    de Valck, M.; Hagener, M.

    2005-01-01

    The anthology Cinephilia: Movies, Love and Memory explores new periods, practices and definitions of what it means to love the cinema. The essays demonstrate that beyond individualist immersion in film, typical of the cinephilia as it was popular from the 1950s to the 1970s, a new type of cinephilia

  8. The Prevalence and Nature of Unrequited Love

    Directory of Open Access Journals (Sweden)

    Robert G. Bringle

    2013-06-01

    Full Text Available Unrequited love (UL is unreciprocated love that causes yearning for more complete love. Five types of UL are delineated and conceptualized on a continuum from lower to greater levels of interdependence: crush on someone unavailable, crush on someone nearby, pursuing a love object, longing for a past lover, and an unequal love relationship. Study 1a found all types of UL relationships to be less emotionally intense than equal love and 4 times more frequent than equal love during a 2-year period. Study 1b found little evidence for limerent qualities of UL. Study 2 found all types of UL to be less intense than equal love on passion, sacrifice, dependency, commitment, and practical love, but more intense than equal love on turmoil. These results suggest that UL is not a good simulation of true romantic love, but an inferior approximation of that ideal.

  9. Islam in the Western Media

    Directory of Open Access Journals (Sweden)

    Bashy Quraishy

    2003-12-01

    Full Text Available Setelah serangan 11 September 2001 atas gedung World Trade Center, AS, kata Islam mejadi topik aktual dalam berbagai media barat, yang disandingkan dengan istilah-istilah terorisme, fundamentalisme, vadalisme, dan kata-kata berkonotasi buruk lainnya. Media barat, bahkan telah mengonstruksi persepsi tentang pertentangan Islam dan Barat dengan Amerika sebagai pemimpinnya. Sejak itu, secara perlahan tapi pasti, media barat memberitakan dunia Islam dalam gambaran begitu buruk: gambar-gambar para demonstran Pakistan, wanita yang ditangannya Quran dan pedang, film-film yang bertendensi anti-Islam. Ditayangkan berulangulang, terus-menerus, tiap hari. Upaya merendahkan Islam, bukan sekadar dalam ungkapan implisit, atau lewat gambar-gambar buruk, tapijuga sudah pada tingkat terang-terangan yang begitu eksplisit, seperti ungkapan: peradaban Islam lebih rendah daripada Kristen, orang Islam tidak beradab atau barbar, mengatasi terorisme Islam harus melalui pembaratan. Media barat menjadi kehilangan objektiviitas. Liputan tentang Islam, sebagian besar sekadar berita atau opini negatif; terjadi distorsi begitujauh. Media mengingkari kenyataan bahwa sesungguhnya Islam bukan hanya di anut oleh bangsa Timur Tengah, tapi juga oleh banyak ras dan bangsa lain, termasuk sebagian masyarakat barat. Pada kehdiuan sosial, akibatnya, para muslim minoritas di barat, sering diperlakukan tidak adil. Terdapat diskriminasi untuk nonEropa dan non-Kristen, khususnya Islam. Citra buruk tentang Islam di media barat. memang berlangsung jauh sebelum peristiwa II September. Ketika Uni Soviet bubar, Amerika dan sekutunya kehilangan musuh nomor satu; permusuhan itu kemudian diarahkan kepada Islam, yang dipandang sebagai ancaman. Untuk membangunjurnalisme barat yang objektif" maka media barat perllu membangun sikap terbuka dan mengakui kenyataan bahwa masyarakat itu, bahkan di negaranya sendiri, plural.

  10. Epistemologi Pendidikan Islam: Melacak Metodologi Pengetahuan Perguruan Tinggi Islam Klasik

    OpenAIRE

    Hery, Musnur

    2008-01-01

    Islamic higher college not only limited to higher education that famous at Islamic history like madrasah (e.g. Nizamiyah), and al-Jami'ah (e.g. al-Azhar). Yet, Islamic higher college is the implementation of learning process that can be categorized in higher education stage, that being practiced in Moslem society, even still in non-formal or informal form before madrasah existence. Several epistemologies branch indeed take place at formal institution, while some epistemologies branch theoreti...

  11. Epistemologi Pendidikan Islam: Melacak Metodologi Pengetahuan Perguruan Tinggi Islam Klasik

    OpenAIRE

    Hery, Musnur

    2015-01-01

    Islamic higher college not only limited to higher education that famous at Islamic history like madrasah (e.g. Nizamiyah), and al-Jami’ah (e.g. al-Azhar). Yet, Islamic higher college is the implementation of learning process that can be categorized in higher education stage, that being practiced in Moslem society, even still in non-formal or informal form before madrasah existence. Several epistemologies branch indeed take place at formal institution, while some epistemologies branch theoreti...

  12. KEDUDUKAN HUKUM ISLAM DALAM SISTEM HUKUM INDONESIA

    Directory of Open Access Journals (Sweden)

    M. Khoirul Huda

    2013-05-01

    Full Text Available State protects religion, adherent religion, even put tenets and the law profess Islamic in life be of noble birth and stateless. Islamic law is based on the teaching of Islamic and if judging by the terms of the materials it Islamic include the law of worship and law of muamalat. It Characterizes the law Islamic that is sourced from Islamic relating to the priest, and belief have two term shariah and fiqh.

  13. Survey Leading Organization Pada Organisasi Islam

    OpenAIRE

    Bantam, Dian J

    2015-01-01

    Islamic University is islamic organization that care with public's need, especially for education. One of the vision of Islamic Universities is leading and islamic, to bravely innovate and develop education based on islam. The aim of this study examined one models of Four God-Guided Organizations, there are leading organization. Sample included Islamic universities in Yogyakarta with 112 employees. MANOVA and descriptive test is used to analyze the data. Results showed approximately 48% of Is...

  14. Islamic factor in contemporary Russia

    OpenAIRE

    N. M. Shalenna

    2014-01-01

    Russian Federation, a Eurasian multinational state, has a significant number of indigenous Muslim population (about 10%) that continues to increase not only due to natural growth and conversion of non-Muslims to Islam, but also as a result of intensive immigration from the Central Asian countries and Azerbaijan. Islamic factor significantly predetermined policy of Russia during its historical development. The importance of Islam in contemporary political life has been underlined by many gover...

  15. METHODS OF TEACHING ISLAMIC FIQH

    OpenAIRE

    Muhammad Jarir

    2013-01-01

    This paper examined the most important methods used in the teaching of Islamic fiqh at the university level. The paper identified two types of methods and highlighted their advantages and disadvantages. The study particularly highlighted the Islamic perception of the methods and the optimal characteristics of a fiqh instructor. The paper concluded with a number of suggestion and recommendation that’s my correct the course of university teaching of Islamic fiqh. The paper mainly calls for the ...

  16. Kierkegaard and the Sheer Phenomenon of Love

    DEFF Research Database (Denmark)

    Søltoft, Pia

    2013-01-01

    In this article we will argue that Kierkegaard has a positive view of love as a sheer natural and universal phenomenon. This sheer phenomenon of love is rooted in God’s love and is implanted in human nature by its Creator. Therefore this natural urge to love, that manifests itself both as a lack...

  17. Islamic Architecture and Arch

    Directory of Open Access Journals (Sweden)

    Mohammed Mahbubur Rahman

    2015-01-01

    Full Text Available The arch, an essential architectural element since the early civilizations, permitted the construction of lighter walls and vaults, often covering a large span. Visually it was an important decorative feature that was trans-mitted from architectural decoration to other forms of art worldwide. In early Islamic period, Muslims were receiving from many civilizations, which they improved and re-introduced to bring about the Renaissance. Arches appeared in Mesopotamia, Indus, Egyptian, Babylonian, Greek and Assyrian civilizations; but the Romans applied the technique to a wide range of structures. The Muslims mastered the use and design of the arch, employed for structural and functional purposes, progressively meeting decorative and symbolic pur-poses. Islamic architecture is characterized by arches employed in all types of buildings; most common uses being in arcades. This paper discusses the process of assimilation and charts how they contributed to other civilizations.

  18. DAKWAH ISLAM DAN RADIKALISME AGAMA

    Directory of Open Access Journals (Sweden)

    M. Isfironi M. Bisri Djalil

    2016-07-01

    Full Text Available ABSTRACT A thing closely related to bustle the life of the religious contemporary is radicalism phenomenon. The question is: Does Islam teach radicalism? The answer of this question always problematic. It is caused by every religion (either Islam or the other viewed as an acceptance that granted as a divinity instrument that teaches everything in goodness. Islam is a religion that provide of security, comfort, calmness as more strengthening for all its adherents. In Indonesia, radical Islamic groups often associated with groups like company of Salafy (Bandung, Islamic Youth Front (FPIS, Islamic Defender Front (FPI, Jihad’s Troop of Ahlus Sunnah Wal Jama’ah, The Tribunal of Indonesian Mujahidin, Hizbut Tahrir of Indonesia. The movement of Islam in Indonesia cannot be viewed as a monolithic movement or uniform in the same of political interest. That moment, political global movement has variation in the perspective, motive, strategy and action. One thing that same as the source of radicalism is the definition of the concept of jihad. Eventually, the construction of jihad affects the Islamic propaganda (dakwah ideology and movement. Ideally the realization of the concept of Jihad is not led to radicalism. If indeed reflect to the era of the Prophet Muhammad (pbuh, then it must be conceived with the conditions encountered at that time.   Key Words: Islamic Propaganda, Jihad, Radicalism

  19. [Islam and caring].

    Science.gov (United States)

    Nadir, Sihem

    2015-10-01

    There are more and more followers of the Muslim religion in France. All caregivers need to understand the fundamental principles that their Muslim patients hold sacred in the area of health and care. For Muslims, it is of utmost importance to observe the fundamentals of Islam and the values of brotherhood, tolerance, fairness and truth are essential. Copyright © 2015 Elsevier Masson SAS. All rights reserved.

  20. SOCIAL EVOLUTION IN ISLAM

    Directory of Open Access Journals (Sweden)

    Ali Muhammad Bhat

    2014-01-01

    Full Text Available Sociology is a systematic study of human relations at social Level. It is a vast concept used to determine the relation of human beings at individual and community level. It includes social interaction accommodation and progress at reasonable levels. Sociologists examine the ways in which social structures and institutions such as class, family, community, power and social problems influence society are dealt with. The evolutionary trend at every step of life helps to accept all changes necessary for human development and prosperity on ethical grounds. The study of society was long known with broad evolutionary reconstructions of historical change in societies. It is a synthesizing field that attempted to integrate the findings acquired from other social sciences. Islam has unique social system and believes in progressive change and help to develop society from nomadic life to international affairs. This change has been possible through many ways for which different terms like Tashakur, Tashkeer, Tafakur etc. were used in Islamic history which are derived from the Quran. An attempt has been made to high light these terms and their impact upon Islamic social evolutionary thought and is explained according to the true nature of evolutionary change and social development.

  1. Islam og Revolution

    DEFF Research Database (Denmark)

    Brønd, Thomas Vladimir

    2013-01-01

    This article deals with the ways in which Islam is put to use by the Syrian regime and its opposition in the Syrian Uprising. By applying anthropological theory about politics of immediation and political theory about ideologies to a specific case – namely bombings in Kafer Suseh in Damascus in D...... as the one in the case are mediated. On a fundamental level, the case and its analysis indicates how politics of immediation and ideology intertwine in battles over Islam and its future role in Syria.......This article deals with the ways in which Islam is put to use by the Syrian regime and its opposition in the Syrian Uprising. By applying anthropological theory about politics of immediation and political theory about ideologies to a specific case – namely bombings in Kafer Suseh in Damascus...... in December 2011 – the article illustrates how horrific images in the conflict are mediated as part of distinctive political projects. The article traces the work of anti-regime activists on the Internet and on TV as well as that of pro-regime representatives in order to understand the peculiar scapegoating...

  2. Recruitment and selection in violent extremist organizations: Exploring what industrial and organizational psychology might contribute.

    Science.gov (United States)

    Hunter, Samuel T; Shortland, Neil D; Crayne, Matthew P; Ligon, Gina S

    2017-04-01

    For many terrorist organizations, also known as violent extremist organizations (VEOs), their ability to perpetuate violence is often contingent upon successful recruitment and selection of organizational members. Although academic work on terrorist recruitment and selection has improved in recent years, researchers have generally focused more heavily on aspects of radicalization rather than organization attraction and entry. Moreover, a number of terrorism scholars have lamented the lack of conceptual frameworks with which to interpret and extend findings linked to recruitment and selection, specifically. In light of these difficulties, we propose that considering literature bases outside of terrorism may be useful in extending lines of inquiry and offering alternative ways of thinking about how terrorist organizations operate. Specifically, we draw on Industrial and Organizational Psychology, Human Resource Management, and Organizational Behavior literature bases to offer alternative and extended modes of thought on terrorist recruitment and selection. In doing so, we believe both terrorism and more traditional organizational scholars can make substantive and novel contributions to future investigations of increasingly pressing issues surrounding violent extremism. (PsycINFO Database Record (c) 2017 APA, all rights reserved).

  3. The Prevalence and Nature of Unrequited Love

    OpenAIRE

    Robert G. Bringle; Terri Winnick; Robert J. Rydell

    2013-01-01

    Unrequited love (UL) is unreciprocated love that causes yearning for more complete love. Five types of UL are delineated and conceptualized on a continuum from lower to greater levels of interdependence: crush on someone unavailable, crush on someone nearby, pursuing a love object, longing for a past lover, and an unequal love relationship. Study 1a found all types of UL relationships to be less emotionally intense tha...

  4. Introduction to "Islam in China/China in Islam"

    Directory of Open Access Journals (Sweden)

    Matthew S. Erie

    2014-09-01

    Full Text Available Rather than China versus Islam, the overarching theme of this special issue is “Islam in China/China in Islam.” In thinking through “Islam in China,” we argue that the relationship between China and Islam is not one of opposition, but rather one of cultural, linguistic, and economic imbrication. Indeed, it is difficult to describe Islam and China as two separate or essentialized entities. For some Muslim minorities in certain regions of China, there is no distinction between neo-Confucianism and Islam or between the nation-state and the global umma (community of Muslims. Through intellectual labor, modes of prayer and worship, art, calligraphy, architecture, cuisine, linguistic creoles, and legal pluralism, these Muslims embody multiple cultural referents. For other Muslim minorities in other regions in China, political and economic circumstances present challenges to living in accordance with Islam while also being a citizen of the PRC. In other words, the Muslim experience in China encompasses a complex mosaic of accommodation, adjustment, preservation, and, at times, resistance. Thus, generalizations about this incredibly diverse population are unhelpful, and careful attention must be paid to history, politics, and place...

  5. Up dating Islamic Boarding School Santri and Reproductive Health Information

    Directory of Open Access Journals (Sweden)

    Made Asri Budisuari

    2016-06-01

    Full Text Available Background: Islamic boarding school system has long story in indonesia, they covered as much 14.798 student whoare teenager between 9–15 year old. Problems encountered with adolescent sexuality and reproductive health. Methods:An explorative research implemented in 3 provinces ie East Java, Nusa Tenggara Barat (NTB, East Kalimantan and sixIslamic boarding schools. Data were collected through questionnaires about reproductive health. Results: It showed 48,5%of respondents didn’t have enough knowledge, attitudes and behavior about reproductive health, 40% of respondents knewvery little about puberty, menstruation and wet dream, 71% of respondents had little knowledge about the risk of pregnancy;49% of respondents had not enough knowledge about sexually transmited diseases. 88% respondents said that they hadfall in love, 76% of respondents had positive courtship behavior. Conclusion: The information about reproductive healthin islamic boarding school for adolescents is still in adequate and only refer to yellow book. Health worker did not provideadequqte information. We still found student who have sex while when they were engaged still datting. Suggestion: Theneed of additional and up to date reproductive health information and the risks of sexual intercourse marriage it maybedelivery on interesting media, such as one social networking. A health reproductive modules consist of scientic materialand some knowledge has to be developed and should be delivery health worker. Reproductive health syllabus and trainingfor trainers for teachers of boarding school is needed.

  6. NILAI-NILAI PENDIDIKAN ISLAM PADA KISAH NABI IBRAHIM

    Directory of Open Access Journals (Sweden)

    Zainol Hasan

    2018-03-01

    Full Text Available Merging two Methods between lecturing and Group Investigation ar Al-Qur'an is essentially dedicated to mankind wherever they are. One method to bring the Qur'an closer to human is through the stories that are presented in Al-Quran. This paper would like to investigate more about how the description of the Ibrahim story and its relevance to the values of Islamic education. The results found the data of the verses relating to the story of the prophet Ibrahim AS, as many as 186 verses spread in 25 surah. From  25 surah there are 17 (seventeen surah down in Mecca, and 8 (eight surah down in Medina. Furthermore, the values of Islamic education contained in the story of Prophet Ibrahim AS consists of the first; the value of uluhiyah, namely the values of faith and the values of worship; the value of uluhiyah is the value that God offers through his rasul who are immortal and never changed; it is fundamental and contains absoluteness for human life. Secondly, the values of humanity, namely the values that come from human beings, that is grown by human agreement, lived and thrived in human civilization. It is dynamic and contains truth that is relative and limited by space and time. In the Islamic context, human values can be identified with moral values. These values are honesty (shiddiq, trustworthiness (amanah, truth-telling (tabligh, intelligence (fathanah, love, patience, exemplary, and democracy.

  7. Romantic Love and Family Organization

    Directory of Open Access Journals (Sweden)

    Victor de Munck

    2016-12-01

    Full Text Available We propose that romantic love is a biosocial phenomenon that may well be a universal and that its cultural aspects are a product of social conditions. This position is unique because romantic love is promoted as a cultural rather than social universal. We argue that culture, social, and psychological phenomena are too frequently conflated and their core definitional features underdefined by researchers. Culture refers to learned practices that have collectively shared meanings to the members of a society. Under social conditions in which romantic love does not confer reproductive and health advantages to a mother and child, it will often be suppressed, undeveloped, and rejected as a cultural component. Through a cross-cultural study, we show that female status and family organization are important features that help in regulating the sociocultural importance of romantic love as a basis for marriage.

  8. TEORI KONFLIK DALAM PERSFEKTIF HUKUM ISLAM: INTERKONEKSI ISLAM DAN SOSIAL

    Directory of Open Access Journals (Sweden)

    Hayat

    2013-12-01

    Full Text Available Religion as an ideology in society is believed to allow it to become a paradigm as a solution to conflicts. Islam is a rahmat li al-ālamīn religion in the life of mankind with conflicts settlement construction in the community as connectivity with customary law (ethics, moral values, character, and culture and state laws that in fact emerged from the discourse of Islamic law. Religion becomes a balancing of social conflicts that arise from a variety of indicators, because Islam is a legal consensus that includes a variety of conditions and situations of society. Therefore, Islam as a principle regulator of human order become a theory of conflict resolution in the minds of some scientists that suggests an existence of Islam in it

  9. Plato: White and Non-white Love

    Directory of Open Access Journals (Sweden)

    Amo Sulaiman

    2009-06-01

    Full Text Available Plato’s dialogues, the Symposium, and Phaedrus, provide a reasonableexplanation of love. G. Vlastos and M. Nussbaum do not share such anopinion. The former contends that Plato’s view of love is about lovingonly a person’s beauty, but not the entire person; thus, it falls short of anappropriate explanation of love. The latter holds that a theory of love should be complete, and that Plato’s one is incomplete on the grounds that it does not account for personal love. These criticisms will be re-evaluated in light of the duality of love (the white and non-white horses—in Phaedrus as well as participants’ views in the Symposium; a re-assessment will weaken the mentioned objections. This paper contends that from the Symposium and Phaedrus, one can have a fruitful understanding of being in love, being out of love, falling inlove, loving for its own sake and being erotically in love. In order to account for these related issues of love it is important to consider Plato’s works in terms of his “official” and “unofficial” views. The former is construed as the doctrine of the lover or loving for its own sake: this is associates with Diotima’s views which are repeated by Socrates. With reference to the latter, it is possible to explain what personal love or being in love, being out of love, falling in love, and being erotically in love involve. Erotic love will be interpreted as an extension of our philosophical conception of love, related to views of love that are mentioned in the Symposium other than Socrates’ report of Diotima’s conceptions. This paper is divided into two parts: the first one will show views of love in the Symposium. That is, being in love, being out of love, falling in love and loving for its own sake will be discussed. In addition, the forementioned criticisms will be re-evaluated. In the second section, we will show that Aristophanes’ speech expresses erotic love, and then Kant’s objections will be

  10. Dakwah Islam Dan Radikalisme Agama

    Directory of Open Access Journals (Sweden)

    M. Bisri Djalil

    2016-03-01

    Full Text Available A thing closely related to bustle the life of the religious contemporary is radicalism phenomenon. The question is: Does Islam teach radicalism? The answer of this question always problematic. It is caused by every religion (either Islam or the other viewed as an acceptance that granted as a divinity instrument that teaches everything in goodness. Islam is a religion that provide of security, comfort, calmness as more strengthening for all its adherents. In Indonesia, radical Islamic groups often associated with groups like company of Salafy (Bandung, Islamic Youth Front (FPIS, Islamic Defender Front (FPI, Jihad’s Troop of Ahlus Sunnah Wal Jama’ah, The Tribunal of Indonesian Mujahidin, Hizbut Tahrir of Indonesia. The movement of Islam in Indonesia cannot be viewed as a monolithic movement or uniform in the same of political interest. That moment, political global movement has variation in the perspective, motive, strategy and action. One thing that same as the source of radicalism is the definition of the concept of jihad. Eventually, the construction of jihad affects the Islamic propaganda (dakwah ideology and movement. Ideally the realization of the concept of Jihad is not led to radicalism. If indeed reflect to the era of the Prophet Muhammad (pbuh, then it must be conceived with the conditions encountered at that time.

  11. Islamic Principles and Physical Education.

    Science.gov (United States)

    Lindsay, Karen; And Others

    1987-01-01

    Based on interviews with five Islamic respondents, this paper investigates stricter Islamic parents' difficulties with certain assumptions and practices of Australian education, particularly health and physical education. Concerns about modesty and separation of sexes conflict with central aims based on equal educational opportunities and equality…

  12. Paradigma Keilmuan Manajemen Pendidikan Islam

    Directory of Open Access Journals (Sweden)

    Irawan

    2016-11-01

    Full Text Available When the word “Islam” is attached to the subject “Education Management” and become “Islamic Education Management” it would rise a question whether or not it is a science? If It is a science, what is the assurance that truly represent it as a science? This paper tries to proof that Islamic education management could be considered as a science and it bears its own scientific paradigm. The analysis employs the critical realism school of Stephen Ackroyd in the philosophy of management as well as numbers of episthemeological issues of organizational practices by Frits Schipper that are brought to the context of Islamic education. The analysis shows that the formal object of Islamic education management is management science, whereas, its material object is management practices of educational activities in Islamic education institutions such as madrasah, pesantren (boarding school dan Islamic schools. The researches in Islamic education management focus on facts, context, event and cases happened in that institutions, by not merely attaching Qur’anic verses in the existing theory of education management, so that it looks Islamic, since the Qur’an is also contextual with its asbabun nuzul (the causes of revelation concept

  13. Employer Branding: An Islamic Perspective

    Directory of Open Access Journals (Sweden)

    Norasyikin binti Shaikh Ibrahim

    2017-05-01

    Full Text Available This paper discusses employer branding from an Islamic perspective. Islam is away of life and so do the employer and employee relationship, which strengthensemployer branding in an organization. The definition, importance and processrelated to employer branding are discussed in the context of human resource management, such as job satisfaction and work environment. In addition to that, related human resource management practices such as recruitment andselection were discussed in an Islamic context. Related concepts such as employeevalue proposition (EVP, ethics and Islamic values were discussed with referencefrom Al-Quran and Hadith. The paper concludes with a few suggestions andrecommendations on instilling Islamic values for effective employer branding.

  14. The Uniqueness of Islamic Culture

    Directory of Open Access Journals (Sweden)

    Sinan YILMAZ

    2014-12-01

    Full Text Available Abstract This paper examines the main reasons behind why Islamic culture is different than other cultures. In the introduction part of the paper, the usage area of the words culture and civilization were tackled. In the first part of the paper, an evaluation of the uniqueness of Islamic culture was made and examples about this were given. In the second part of the paper, evaluations about how Islamic culture has struggled with modernization and secularization and how it has shaped itself as a result of this were made. In the third part of the paper, the situation in which Islamic civilization has regressed against the Western civilization causing emerging arguments and the current situation in Islamic civilization have been addressed by making evaluations on culture and civilization. In the final part, evaluations on thesis this paper has used were made.

  15. METODOLOGI DALAM KAJIAN PSIKOLOGI ISLAM

    Directory of Open Access Journals (Sweden)

    Siti Faridah

    2016-04-01

    Full Text Available Initially Islamic Psychology studies and development made many Muslim scholars were spellbound by western psychology theories. They used them as a tool to analyze all sorts of phenomenon Muslim society and give the solution. It is important to remember that the Islamic Psychology concept should be built by the Muslim psychologists their selves. However, the western psychology concept is not necessarily suitable with the needs and purposes in Islam area. Because of that, the writer is interested to discuss the Islamic Psychology Methodology. Hopefully, Islamic Psychology can be an alternative way to solve Muslim society psychological problem especially and all of human being in generally. There were three approaches used by classic Muslim scholars to discuss psychic problem. They are skriptualis approach, falsafi/philosophy approach, and tasawwufi/Sufism approach. They are two studies in Islamic Psychology research; they are the theory and the method. Islam puts wahyu (divine revelation as a religion paradigm which admits the existence of Allah in belief or in the implementation in the construction of science. Acsiologically, Islamic Psychology is built up to get the prosperity for human being. In epistemology, there is a relationship (nisbah between mind and intuition. In ontology, it is for understanding human being as sunnatullah. Thus, al-Qur’an is the main source. Both of positivism and rationalism ideologies have different perspectives in finding the truth. Positivism believes that there is only one sensory truth. It could be observed and approved by anyone. In other side, Rationalism admits three truths. They are imperi-sensual truth, imperi-logic truth, and imperi-ethic. Both of the ideologies do not admit metaphysical and transcendental matters. As the result, the Islamic Psychology research will come true. Finally, to build up an Islamic Psychology as a branch of science, we still have so many things to do.

  16. To children with love.

    Science.gov (United States)

    Kumar, K T

    1995-01-01

    People debating population growth in India and why adults in India choose to bear so many children seem to either not understand or overlook that people in India like children; the more the better. Indeed, children interest every Indian, with new mothers receiving advice on baby care from all quarters. The child is king in India, spoiled, but generally well-behaved. It could be that children receive so much attention from many loving relatives that they do not need to act out in order to get attention. Having a child is the focus and meaning of married life. Without a child, life loses its color and joy. Moreover, childless couples face the insecurity of not having children to care for them once they grow old. The author notes her failure to observe children who were poorly adjusted and sad because they habitually shared a bed with their parents. As concerned individuals ponder the perils of global population growth, they might consider the merit of the Indian view on the subject.

  17. Why I Love Vendors

    Energy Technology Data Exchange (ETDEWEB)

    Wiley, H. S.

    2010-02-01

    In December, I attended the annual meeting of the American Society for Cell Biology, as I have done regularly for the last several decades. It is always a good way to catch up with old friends and look for the latest trends in cell biology. I rarely attend the talks, having found that they more reflect the fashion of the moment (or the past) than the direction of the field. Poster sessions are more to my liking, since they provide a chance to talk to enthusiastic young scientists in the trenches. But my favorite stop has always been the vendor booths. When I tell my friends that I love visiting vendor booths, most of them seem to think I am kidding. At meetings, many scientists seem to feel that vendors are necessary evils. They provide free candy and cheap pens in exchange for bombarding us with ads and scanning our badges. Like popup ads in web browsers, we have learned to both ignore and accept them as part of the landscape. It is unfortunate that we have become so inured to their presence. Talks and posters capture exciting research from the last few years or months, but vendor booths capture the future, offering one of the clearest visions of where a field is going.

  18. Islam dan Kosmopolitanisme Budaya

    Directory of Open Access Journals (Sweden)

    Hamadi B. Husain

    2014-01-01

    Full Text Available The Muslim ummah have been dragged into the global culture and have to accept the consequences that emerge thereof. To a certain degree, Muslims were deluded by this global culture and were—as a result—shackled into the seemingly irresolvable problems such as the problem of academic objectivity, the ulama-intellectual dichotomy, identity, terrorism, the so-called minor-major paradigm, and the problem of structural poverty. These problems are interdependent and require an all—embracing solution to resolve them. This paper argues that to speak of a solution on the one hand, and to set up the futuristic strategies to deal with those problems on the other, Muslims should first of all build a solid identity. Four steps are required to build this solid identity. (1 Adhering to the Qur’anic morality as the very foundation for Muslim’s way of life. (2 Appropriating to the maximum the human and natural resources available to the Muslims, which would certainly require them to produce the competent scientists, engineers and so on. (3 Applying the rules of syari’ah to all aspects of Muslim’s life by first of all gaining a proper understanding about the true teaching of Islam and the real spirit that underlies it. (4 Establishing and maintaining international relationships with foreign countries as well as with other cultures and civilizations. The implication of Islam being a religion of compassion is that it should be built upon understanding and tolerance. Islam advocates the principle of mutual interest and is willing to achieve a better future for all human being.

  19. Islam and oil

    Energy Technology Data Exchange (ETDEWEB)

    Glaeser, F

    1982-08-01

    After some remarks on the reasons for the particular economic behaviour of Islam, especially on the incalculability of a resource-policy influenced by a strong religion, the possibilities of efficient petroleum substitution by natural gas are discussed. Eighty percent of the natural gas in the F.R. of Germany comes from Western countries. The author demonstrates what additional supply safety is given by explaining the most recent natural gas contract with the USSR. In spite of a general downward movement the positive sales trend for natural gas on the sector of households is still continued on the inland market.

  20. KONTRIBUSI ISLAM TERHADAP AKUNTANSI

    Directory of Open Access Journals (Sweden)

    Ivo Sabrina

    2016-02-01

    Full Text Available This study will focus on the comparison between the accounting and another definition to find the harmony and unity of meaning in it. This study uses the approach of the historical development and significance of accounting in Islam. in the perspective of the Quran and Hadith, the meaning of accounting is general and covers the whole of human activity in the lives interact and transact among others, both religious and related fields mu‘âmalah areas and  socioeconomic transac-tions in general.DOI: 10.15408/aiq.v4i2.2550

  1. Kontribusi Islam Terhadap Akuntansi

    Directory of Open Access Journals (Sweden)

    Ivo Sabrina

    2015-10-01

    Full Text Available This study will focus on the comparison between the accounting and another definition to find the harmony and unity of meaning in it. This study uses the approach of the historical development and significance of accounting in Islam. The meaning of accounting from Qur'an and Hadith perspective is general and covers the whole of human activity in the lives interact and transaction each other, either in religous and related fields or in muamalah areas and socio-economics transactions in general.DOI: 10.15408/aiq.v4i2.2102

  2. Phenomenology of love: The Destructive and Constructive Nature of Love

    Directory of Open Access Journals (Sweden)

    Alireza Farnam

    2017-12-01

    Full Text Available Love, this eminent humane experience, has been explored not only by writers and poets, but also by philosophers, psychologists and even experimental scientists. This paper aims to discuss a novel aspect in phenomenology of love, as the concept of destructive and constructive nature of love, which is to the best of our knowledge, presented for the first time. The fundamental idea of this paper was obtained from verses of Hafiz, then polished by theories of Robert Cloninger and several other thinkers in the field of human emotions. Many verses of Hafiz display love experience as a necessary step towards growth, in a way that could be evinced further by the development of the "self-aware psych" introduced by Cloninger. He introduces the "self-aware psych" as one of the three constituting domains of human mind and personality, the intuitive essence bringing integrity for personality. If self-aware psych flourishes by favorable growth and development, it would prepare the ground for creativity, wisdom and well-being, otherwise, personality disorders would be contingent. The destructive and constructive nature of love, towards development of self-awareness and mental growth, is further determined by re-explaining the proposed theory of "ego as a complex" by Carl Jung, the theory of "network of intentionality" by John Searle, and the theory of "emotional processing" by Edna Foa and Michael Kozak in this context.

  3. IMPLEMENTASI PEMBELAJARAN PENDIDIKANA GAMA ISLAM BERWAWASAN REKONTRUKSI SOSIAL

    Directory of Open Access Journals (Sweden)

    Eka Syafrianto

    2015-11-01

    Full Text Available Islamic education is an education that refers to the values of Islam, the Qur'an and the Sunnah as a reference and source of educational material. Religious education oriented to the effective establishment of the establishment of a mental attitude of students towards the growth of religious consciousness, effectively is a problem related to emotional (psychological associated with love, hate, sympathy antipasti, religion not only in the region but also the thought of entering the area of taste. The function of Islamic education is as (1 an effort to foster the creativity of learners on an ongoing basis (2 efforts to enrich the wealth of human culture, enrich the contents of human values and divine, and (3 efforts to set up a productive workforce that is able to anticipate the future and / or able to give shades of the working structure of the future inspired by the spirit of Islam (Muhaimin, 2003: 44.                Social reconstruction prioritize content, process and experience, it can be said to be the essence of learning social reconstruction itself is none other than giving students the freedom to avoid infertility in thinking. This is because the presence of the students are as living beings with intelligence, have conscience and always dealing with masyarakar. From here, it is very relevant when social reconstruction said memgutamakan "liberation" of students to more actively study the social problems being faced by the community. This problem as its contents, while the process can be done by dialogue and problem-solving

  4. Perpaduan Konsep Islam dengan Metode Montessori dalam Membangun Karakter Anak

    Directory of Open Access Journals (Sweden)

    Aprilian Ria Adisti

    2016-09-01

    Full Text Available Studi ini menguraikan perpaduan antara konsep Islam dan metode Montessori terutama untuk membangun karakter yang baik bagi anak-anak. Metode pendidikan Montessori adalah salah satu metode yang populer sebagai salah satu metode terbaik di Barat, terutama untuk mengajar anak-anak. Dalam al-Quran, sebagai sumber kehidupan masyarakat muslim, telah disebutkan semua laporan Montessori. Ada lima konsep dalam metode pendidikan Montessori yang bisa dipadukan dengan teori mengajar anak-anak dalam al-Quran dan al-Hadits; Konsep Kebebasan dengan konsep "Fitrah", Struktur dengan konsep Langkah demi langkah, Realitas dan Alam dengan konsep Mencintai Alam dan Makhluk Hidup, Keindahan dan Nuansa sejalan dengan konsep Kebersihan dan Keindahan Islam, dan Materi Montessori dengan Proses Konsep Pembelajaran Hidup. Hasil perpaduan nilai-nilai tersebut dapat membangun karakter yang baik untuk anak-anak, terutama menjadikan mereka orang beragama dengan sikap yang baik untuk masa depan mereka.   This study simply reveals about the assimilation of Islamic education values and Montessori education method especially to build the good character for children. Montessori education method is one of the method which really popular as one of the best method in Western, especially for teaching children. In al-Quran, as the source of Moslem people’s life, has mentioned all the statements of Montessori. There are five aspects in Montessori education methods that we collaborate with the theory of teaching children in al-Quran and al-Hadits; Concept of Freedom with Concept of “Fitrah”, Structure and Order with Concept of Step by Step, Reality and Nature with Concept of Loving the Nature and Living Being, Beauty and Nuance in line with Concept of Cleanness and Beauty of Islam, and Montessori Materials with Concept Process of Life Learning. The result of collaboration those methods can build the good character for children, especially create them to be religious person with the

  5. Tujuh Karakter Fundamentalisme Islam

    Directory of Open Access Journals (Sweden)

    Tholkhatul Khoir

    2015-01-01

    Full Text Available Abstract: This article examines fundamentalism and compares it with the concept of extremism, radicalism, and scripturalism. This article discovered that it is possible to carry out study on the phenomenon of fundamentalism in post-positivism paradigm as employed by modern social sciences. As we know that basically all fundamentalism has the same character. However, Islamic fundamentalism are significantly different from the other fundamentalist movements in many substantive things, such as the ability to penetrate the boundaries between countries, the abundance of the activists, the character of the Islam as a "protest movement", the total obedience to the rules of everyday life of the Islam, the failure of separation between state and religion, the high spirit of collectivity, the potential of Islam to legitimize states, the existence of the doctrine of jihad and its immediate reward of the Hereafter. Under the shadows of all the above, Islamic countries tend to be sensitive to the waves of fundamentalism that nevertheless in fact move ups and downs in accordance with social, political, and economic realities.الملخص: تبحث هذه الدراسة عن الأصولية وتقارن بينها وبين مفهوم التطرف والراديكالية، والحرفي وتستخلص بأنه من الممكن لإجراء دراسة حول ظاهرة الأصولية في نموذج ما بعد الوضعية كما تستخدمها العلوم الاجتماعية الحديثة. ونحن نعلم أن كل الأصولية في الأساس لها نفس الطابع. ومع ذلك، الأصولية الإسلامية تختلف اختلافا كبيرا من الحركات الأصولية الأخرى في كثير من الأمور الجوهرية، مثل القدرة على اختراق الحدود بين البلدان، والوفرة من الناشطين، وطابع الإسلام بأنها "حركة احتجاجية"،

  6. Sharing of risks in Islamic finance

    OpenAIRE

    Sekreter, Ahmet

    2011-01-01

    For most of the people the prohibition on interest is the well known part of Islamic finance. Indeed, the concept of Islamic finance was not being discussed enough till financial crisis, after crisis it started to be seen as an alternative financial system for conventional finance. Sharing the risks is the main concept of Islamic finance and one of the main differences between conventional and Islamic finance. Depositors/savers do not bear any risk in conventional finance however Islamic fina...

  7. Suggestion of Islamic Insurance Company Model

    OpenAIRE

    Abdullah Ibrahim Nazal

    2015-01-01

    This study is one of very few studies which have investigated Islamic Insurance Companies as solution. It explained its operations also comparing with Traditional Insurance Companies and theoretical Islamic insurance models. As result to this study Islamic Insurance companies are profit organization. It helps Islamic banks but it costs customer to face expect risk. Islamic Insurance companies have many ways to get profits and consider all customers installments grants. Its operation gap comes...

  8. Pendidikan Islam dalam Sistem Pendidikan Nasional

    OpenAIRE

    Fathul Jannah

    2013-01-01

    Islamic educationis an integral part of the National Education System. As part of the national educational system, Islamic education gets legitimacy to exist and get a place to live and thrive in Indonesia to meet need of education for Muslims. Accommodation to the Islamic education system and make the system of Islamic education institutions have a strong foundation to be developed with the support of funds and attention from the state. Therefore, the state is obliged to develop Islamic educ...

  9. 76 FR 29812 - In the Matter of the Designation of Army of Islam, aka Jaish al-Islam, aka Jaysh al-Islam, as a...

    Science.gov (United States)

    2011-05-23

    ... DEPARTMENT OF STATE [Public Notice 7464] In the Matter of the Designation of Army of Islam, aka Jaish al- Islam, aka Jaysh al-Islam, as a Foreign Terrorist Organization Pursuant to Section 219 of the... respect to Army of Islam, also known as Jaish al-Islam, also known as Jaysh al-Islam. Therefore, I hereby...

  10. 76 FR 29812 - In the Matter of the Designation of Army of Islam, aka Jaish al-Islam, aka Jaysh al-Islam; as a...

    Science.gov (United States)

    2011-05-23

    ... DEPARTMENT OF STATE [Public Notice 7463] In the Matter of the Designation of Army of Islam, aka Jaish al- Islam, aka Jaysh al-Islam; as a Specially Designated Global Terrorist Pursuant to Section 1(b... of Islam, also known as Jaish al-Islam, also known as Jaysh al-Islam, has committed, or poses a...

  11. DERADIKALISASI PEMAHAMAN AJARAN ISLAM

    Directory of Open Access Journals (Sweden)

    Karwadi Karwadi

    2014-05-01

    Full Text Available We have nowadays witnessed a growing trend of the rising of radical religious thoughts amongst Muslims. They are fanatical people who claim to have correctly understood Islam more than others. Even they blame others who do not follow their way as unbelievers. How do such radical views rise? And how can such views be de-radicalized?  Radical views initially come out and gradually develop because of exclusive religious outlooks. Since outward attitudes reflect one’s deep mind and worldview, one best way to soften radicalism should begin from de-radicalization of one’s ideology and way of thinking. There should be transformation of Islamic religious thoughts from particularistic to rational-imperative, from exclusive to inclusive, from formalistic to perennial, from mono-cultural to multicultural. De-radicalization needs participation from the government, people and academia. Furthermore, de-radicalization must be a context-based effort, paying great attention to socio-historical contexts where this effort is formulated to avoid rising another form of radicalism.Keywords: de-radicalization, exclusive, perennial, multiculturalism

  12. ISLAMIC BUSINESS ETHICS BETWEEN REALITY

    Directory of Open Access Journals (Sweden)

    Hasyim Nawawi

    2013-09-01

    Full Text Available Abstrak: Sesungguhnya sejarah etika bisnis Islam tidak dapat dipisahkan dari sejarah induknya yakni ekonomi Islam, sedangkan ekonomi Islam berusia setua Islam itu sendiri. Sebagaimana kita ketahui, misi mulia Rasulullah SAW. di muka bumi adalah membangun masyarakat yang beradab. Adapun prinsip-prinsip dasar etika bisnis Islam yang ditanamkan oleh Rasulullah adalah sebagai berikut: (1 berlandaskan ketauhidan (keesaan, (2 keadilan (keseimbangan, (3 kebebasan berikhtiyar, (4 amanah (bertanggung jawab, (5 menegakkan kebenaran, kebajikan dan kejujuran. Dalam konteks keindonesiaan, penegakan hukum dalam bisnis sebenarnya sebagian besar sudah dilaksanakan, meskipun pelaksanaannya berbeda dengan bisnis yang dijalankan pada masa awal peradaban Islam. Pada awal peradaban Islam sudah terdapat lembaga pengawasan (al-hisbah yang fungsinya adalah meninjau keberadaan bisnis di pasar, baik dari segi halal dan haramnya produk yang dijual, ukuran timbangan, kejujuran seorang penjual, dan hal-hal lain yang merugikan. Ukuran penegakan  hukum di Indonesia didasarkan atas klausul yang menyangkut hal-hal yang merugikan orang lain, bukan terkait halal dan haramnya produk. Dalam implementasinya diharapkan pelaku bisnis mampu melaksanakan dengan menekankan pada cara yang dikenalkan Islam dalam etika berbisnis yang Islami. Bisnis dalam bidang-bidang yang halal, bermanfaat positif, tidak dengan penipuan, harus disampaikan dengan apa adanya (jujur, serta tidak merusak lingkungan dan  ekosistem yang lainnya. Abstract: Actually, the history of the Islamic business ethics cannot be separated from its parent’s history which is the Islamic economics, whereas the Islamic economics is as old as the religion of Islam itself. As we know, the noble mission of the Prophet Muhammad (peace be upon him in this world is to build a civilized society. The basic principles of Islamic business ethics instilled by Muhammad is follows: (1 based on tawhid (oneness of Allah, (2 justice

  13. Internalisasi Multikulturalisme dalam Pendidikan Islam

    Directory of Open Access Journals (Sweden)

    Siti Julaiha

    2014-06-01

    Full Text Available Human and humanity are positive and optimistic. In Islam, all human come from one source; Nabi Adam and Hawa. Although, human is from the same ancestor, but then they are flourishing into different races, tribes, or nations, with all different cultures and way of life. Those differences provoke them know others and appreciate others. This is, then, called “universal humanity” perspective by Islam that will determine and push the solidarity among others. Multiculturalisme-paradigmed education or multicultural education in Islamic education has been applying for many years. It just need to reform and reinforce, so the Islamic education practitioners realize it and implement it in the all level of Islamic education. Multicultural education has inherently established since the birth of Indonesia, as wellknown of Bhineka Tunggal Ika, gotong royong, helpful, and appreciate others. That is a huge foundation to improve the quality of Islamic multicultural education bigger and bigger. This paper proposes some ideas in internalizasing the Islamic multicultural education.

  14. Jealous love and morbid jealousy.

    Science.gov (United States)

    Maggini, Carlo; Lundgren, Eva; Leuci, Emanuela

    2006-12-01

    Jealous love and morbid jealousy, although inextricably linked, cannot be considered the same: jealous love (trait jealousy) is the behavioral and cognitive-affective precondition of morbid jealousy (state jealousy). Love is jealous when it is devoured by the desire for the exclusive and total possession of the partner, whose unconditional and continued presence is avidly requested. This type of love, in addition, is permeated by the need to know what the other is thinking, in order to scrutinize every minimal flaw in the faithfulness of the partner even in his or her innermost thoughts and fantasies; in it, jealousy is virtually always present, even in the absence of a triggering event, because captative love, by its very nature, includes the expectation of a conflict which inevitably actually takes place in reality. Finally, jealousy emerges as an emotional event (jealous flash) in response to a more or less significant change in the behavior of the partner, and reveals to the jealous individual a dimension which was previously latent or inexistent. This intense and brief experience, leaves a more or less blurred memory behind, and tends to progressively repeat itself and take root as a feeling.

  15. The right to be loved

    CERN Document Server

    Liao, Matthew S

    2015-01-01

    S. Matthew Liao argues here that children have a right to be loved. To do so he investigates questions such as whether children are rightholders; what grounds a child's right to beloved; whether love is an appropriate object of a right; and other philosophical and practical issues. His proposal is that all human beings have rights to the fundamental conditions for pursuing a good life; therefore, as human beings, children have human rights to the fundamental conditions for pursuing a good life. Since being loved is one of those fundamental conditions, children thus have a right to be loved. Liao shows that this claim need not be merely empty rhetoric, and that the arguments for this right can hang together as a coherent whole. This is the first book to make a sustained philosophical case for the right of children to be loved. It makes a unique contribution to the fast-growing literature on family ethics, in particular, on children's rights and parental rights and responsibilities, and to the emerging field of...

  16. Chinese Islam: A Complete Concert

    Directory of Open Access Journals (Sweden)

    Zvi Ben-Dor Benite

    2017-06-01

    Full Text Available Matthew S. Erie, China and Islam: The Prophet, the Party, and Law. Cambridge University Press, 2016. 472 pp. $140 (cloth/e-book. Jonathan Lipman, ed., Islamic Thought in China: Sino-Muslim Intellectual Evolution from the 17th to the 20th Century. Edinburgh University Press, 2016. 288 pp. £70 (cloth; e-book. Roberta Tontini, Muslim Sanzijing: Shifts and Continuities in the Definition of Islam in China. Brill, 2016. 238 pp. $125 (cloth. Why study a Chinese “minority” and its history? The task of scholars of Chinese Islam since the 1990s has been twofold: on the one hand, we have wanted to study Islam in China in its Chinese social and cultural context, as opposed to imagining it as a single separate entity, and to show that its history is relevant and meaningful for Chinese history in general. One could almost say that this goal was achieved a while ago. The next task has been to make the study of Chinese Islam and its history meaningful and useful for the greater community of scholars of Islam in general. It seems to me that with the books reviewed here, and with others in the making, we are getting close to reaching this target. In 1910, Marshall Broomhall’s Islam in China declared that Chinese Islam was a “neglected problem.” These books show that it is no longer neglected, and no longer a “problem”; rather, it is an exciting topic. Indeed, a complete, even if not harmonious, concert.

  17. Negotiating Islam with cinema A theoretical discussion on Indonesian Islamic films

    OpenAIRE

    Ahmad Nuril Huda

    2012-01-01

    This paper aims at exploring certain negotiations that justify Muslim’s cinematic texts and practices. It focuses on the questions about what is Islamic and un-Islamic about film, who and what decides certain films as Islamic, and what are the meanings of cinematic practices of Islam for Muslim society. Furthermore, this paper tries to investigate these questions from a theoretical basis using concepts of Islamic modernity, Islamic Ummah and Public, in order to shed some light on the idea of ...

  18. Integrasi Pemikiran Islam Dan Peradaban Melayu: Studi Eksploratif Historis Terhadap Perkembangan Peradaban Melayu Islam Di Nusantara

    OpenAIRE

    Mugiyono, Mugiyono

    2016-01-01

    Integration of Islamic thought and civilization Malays make acculturation and assimilation between them to give birth to new style of Islamic Malay civilization which has its own distinct characteristics with Islamic civilization elsewhere. Dynamics of Islamic thought in the Malay lands have created the character of Malay Islamic civilization. Islam became the unifying factor of various ethnic Malays. 'supra-identity' across geographical boundaries, ethnic sentiments, customs and traditions o...

  19. Love and rationality: on some possible rational effects of love

    Directory of Open Access Journals (Sweden)

    Gustavo Ortiz-Millán

    2007-01-01

    Full Text Available In this paper I defend the idea that rather than disrupting rationality, as the common-sense conception has done it, love may actually help us to develop rational ways of thinking and acting. I make the case for romantic or erotic love, since this is the kind of love that is more frequently associated with irrationality in acting and thinking. I argue that this kind of love may make us develop epistemic and practical forms of rationality. Based on an analysis of its characteristic action tendencies, I argue that love may help us to develop an instrumental form of rationality in determining the best means to achieve the object of love. It may also narrow down the number of practical considerations that may help us to achieve our goals. Finally, love may generate rational ways of belief-formation by framing the parameters taken into account in perception and attention, and by bringing into light only a small portion of the epistemic information available. Love may make us perceive reality more acutely.Neste artigo defendo a idéia de que, em vez de perturbar a racionalidade, como a concepção do senso comum o faz, o amor pode, na verdade, ajudar-nos a desenvolver modos racionais de pensar e agir. Dou bons argumentos para o amor romântico ou erótico, uma vez que esse é o tipo de amor que é mais freqüentemente associado à irracionalidade no agir e no pensar. Argumento que esse tipo de amor pode fazer-nos desenvolver formas epistêmicas e práticas de racionalidade. Com base em uma análise de suas tendências características para a ação, argumento que o amor pode ajudar-nos a desenvolver uma forma instrumental de racionalidade para se determinar o melhor meio de atingir o objeto de amor. Ele também pode limitar o número de considerações práticas que podem ajudar-nos a atingir os nossos objetivos. Finalmente, o amor pode gerar modos racionais de formação de crenças ao estruturar os parâmetros considerados na percepção e na aten

  20. ISLAM: Local and Global Challenges

    Directory of Open Access Journals (Sweden)

    Editor Al-Jami'ah: Journal of Islamic Studies

    2011-02-01

    Full Text Available Indeed, in maintaining their local values when faced with globalchallenges, Muslims, as a social entity, and Islam, as a set of dogma, havegiven birth to new phenomena, e.g. new interpretation of Islam withina new context. Additionally, this era of globalization has led religions,including Islam, to renew their gambit to cope reality, e.g. in the practicallife (sociological, political, economical and anthropological aspects,intellectual endeavors (philosophical and theological aspects, and in therenewal of dogmatic teachings (hermeneutical aspects.

  1. Leadership in Islamic Education Institution

    Directory of Open Access Journals (Sweden)

    Supriadi Supriadi

    2014-11-01

    Full Text Available Education institution may not be separated by social system. It can be formal and informal education. A formal education institution such as school, Islamic school or Islamic boarding school is in social environment and bringing a basic value and law from its institution. Meanwhile, Islamic education institution is believed as tool to reach the aim of education. The aim of education is hard to reach if there is no leadership in it. Copyright © 2014 by Al-Ta'lim All right reserved

  2. Leadership in Islamic Education Institution

    OpenAIRE

    Supriadi Supriadi

    2014-01-01

    Education institution may not be separated by social system. It can be formal and informal education. A formal education institution such as school, Islamic school or Islamic boarding school is in social environment and bringing a basic value and law from its institution. Meanwhile, Islamic education institution is believed as tool to reach the aim of education. The aim of education is hard to reach if there is no leadership in it. Copyright © 2014 by Al-Ta'lim All right reserved

  3. PERUBAHAN PANDANGAN ONTOLOGI PADA WAYANG MASA ISLAM DAN PRA ISLAM

    Directory of Open Access Journals (Sweden)

    Nurhadi Siswanto

    2017-03-01

    Full Text Available Puppet has developments and changes over time. Puppet continues to grow and develop in accordance with the development of the dominant civilization that accompanies it. A change in the function of puppet strikingly occurs in Islam and pre-Islamic era. Puppet that previously acted as a form of religious ritual to worship the ancestors and the ‘Dewa’ has been changes in function to serve as a media for the sake of religion propaganda and education. There was also a change on the ontological view in puppet. The changes occur due to difference concept of Deity’s thought in Islam and Hinduism. The Islam belief that does not recognize the concept ‘dewa’, it is not eliminating the existence of ‘dewa’ in various puppet stories, but instead desecrated it. ‘Dewa’ no longer considered sacred, perfect and unbeatable, but the god is considered common creatures that could also be defeated and make mistakes.

  4. Intervention: Help a Loved One Overcome Addiction

    Science.gov (United States)

    Intervention: Help a loved one overcome addiction An intervention can motivate someone to seek help for alcohol or drug misuse, compulsive eating, or ... successful. By Mayo Clinic Staff It's challenging to help a loved one struggling with any type of ...

  5. Protect the Ones You Love: Burns Safety

    Science.gov (United States)

    ... Submit Search The CDC Protect the Ones You Love: Child Injuries are Preventable Note: Javascript is disabled ... ways you can help protect the children you love from burns. Key Prevention Tips To prevent burns ...

  6. Mapping and deterring violent extremist networks in North-West Africa

    DEFF Research Database (Denmark)

    Walther, Olivier; Leuprecht, Christian

    connections of VEOs and the effect of borders on the spatial patterns of armed groups. Social network analysis reveals that the network involving VEOs had a low density, a low level of transitivity, and contained few central actors, three typical characteristics of negative-tie networks. Al Qaeda...... in the Islamic Maghreb (AQIM) is unquestionably the most connected VEO, which in purely network terms can be seen as a liability. Spatial analysis shows that, while violence was almost exclusively concentrated within Algeria between 1997 and 2004, cross-border movements intensified in the mid-2000s following...

  7. Insurgency and Terrorism in the Philippines: A New Front in the War Against Islamist Extremists

    Science.gov (United States)

    2017-11-22

    Pacific Review 24, no. 4 (2011): 397-420. U.S. Office of the Chairman of the Joint Chiefs of Staff, Counterinsurgency, “Joint Publica- tion (JP) 3-24,” Washington, DC: CJCS, 22 November 2013. ...Highway, Suite 1204, Arlington, VA 22202-4302, and to the Office of Management and Budget, Paperwork Reduction Project (0704-0188) Washington, DC...City by Islamic insurgents demonstrates the growing financial resources, compelling narrative, and mili-tary capability of these rebel groups. Left

  8. Unrequited: neurochemical enhancement of love.

    Science.gov (United States)

    Bamford, Rebecca

    2015-07-01

    I raise several concerns with Earp and colleagues' analysis of enhancement through neurochemical modulation of love as a key issue in contemporary neuroethics. These include: (i) strengthening their deflation of medicalization concerns by showing how the objection that love should be left outside of the scope of medicine would directly undermine the goal of medicine; (ii) developing stronger analysis of the social and political concerns relevant to neurochemical modulation of love, by exploring and suggesting possible counters to ways in which 'wellbeing' may be used as a tool of oppression; (iii) providing reasons to support a broad need for ecological investigation of, and indeed ecological education concerning, neurotechnology; (iv) suggesting ways in which philosophy, and the humanities more broadly, remain directly relevant to responding effectively to issues in contemporary neuroethics.

  9. Free love? On the relation between belief in free will, determinism, and passionate love.

    Science.gov (United States)

    Boudesseul, Jordane; Lantian, Anthony; Cova, Florian; Bègue, Laurent

    2016-11-01

    Is love possible if we are not free? Some philosophers consider that true love is necessarily free, while others think that the nature of love makes it incompatible with a certain type of freedom. Here, we explored the relationship between feelings of passionate love, belief in free will and determinism across three online studies. In Study 1 (N=257), participants who believed strongly in free will (or determinism) expressed stronger passionate love. In Study 2 (N=305), we again found a positive association between belief in free will (or determinism) and passionate love, although the passionate love-determinism relationship seems more conditional. Finally, Study 3 (N=309) confirmed the relationship between belief in free will and passionate love but not between belief in determinism and passionate love. These findings, along with a meta-analysis, suggest that both beliefs in free will and determinism are compatible with passionate love. Copyright © 2016 Elsevier Inc. All rights reserved.

  10. Love of poetry and literary creation in Turgenev's 'First love'

    NARCIS (Netherlands)

    de Haard, E.

    2008-01-01

    This article discusses poetic insertions and literary references in Turgenev's 'First Love' (1860). Dependent on variable temporal and evaluative points of view, they function as means of characterization, as indices of a mentality of the past (the Romantic 1830s), and as allusions and potential

  11. Kommentarer til love og ændringer af love

    DEFF Research Database (Denmark)

    Møgelvang-Hansen, Peter

    2002-01-01

    folkeoplysende foreningsarbejde og Folkeuniversitetet (folkeoplysningsloven) og ophævelse af lov om daghøjskoler m.v. og lov om den fri ungdomduddannelse samt ændring af lov om refusion af udgifter til uddannelse i forbindelse med aktivering m.m. samt ændring af forskellige love (Reform for daghøjskolerne...

  12. Islamic design a mathematical approach

    CERN Document Server

    Wichmann, Brian

    2017-01-01

    This book deals with the genre of geometric design in the Islamic sphere. Part I presents an overview of Islamic history, its extraordinary spread from the Atlantic to the borders of China in its first century, its adoption of the cultural outlook of the older civilisations that it conquered (in the Middle East, Persia and Central Asia), including their philosophical and scientific achievements - from which it came to express its own unique and highly distinctive artistic and architectural forms. Part II represents the mathematical analysis of Islamic geometric designs.  The presentation offers unlimited precision that allows software to reconstruct the design vision of the original artist. This book will be of interest to Islamic academics, mathematicians as well as to artists & art students.

  13. REMAJA DALAM PERSPEKTIF PENDIDIKAN ISLAM

    Directory of Open Access Journals (Sweden)

    Herman DM

    2015-07-01

    serta upaya-upaya lain untuk menghindarkan remaja berperilaku negatif. Upaya tersebut dapat berhasil dengan baik apabila didukung dan dilakukan secara bersama-sama oleh Guru, orang tua dan komponen masyarakat lainnya. Kata Kunci: Remaja, Pendidikan Islam, Moral.

  14. [Medical deontology in Islam].

    Science.gov (United States)

    Weisser, U

    1997-01-01

    Our knowledge of medical practice in medieval Islam is still scanty. It is mostly derived from normative sources, textbooks and deontological texts, which rather depict an ambitious ideal to be followed than the social reality of the average physician. Moreover, deontological regulations in Arabic medical literature are to a large degree shaped by traditional conceptions. The present article, which is based on three so-called mirrors for physicians dating from the 9th to the 12th century AD, attempts to give a provisional outline of possible Greek sources beyond the well-known Hippocratic writings on medical ethics and deontology and a first assessment of topics which seem to be original with the Arabic authors.

  15. Radical Islam in East Africa

    Science.gov (United States)

    2009-01-01

    Initiative EIJ Egyptian Islamic Jihad EIJM Eritrean Islamic Jihad Movement EPLF Eritrean People’s Liberation Front FPENS Formal Private Education Network in...ceremonies, the siyaaro or pilgrimages to the tombs of saints (practiced in particular by Sufis), and the celebration of Mawliid (the Prophet... tombs become pil- grimage centers.17 An important Sufi-linked organization is Ahlu Sunna wal-Jama’a (ASWJ), which seeks to unify the Sufi community

  16. Sleep from an islamic perspective

    OpenAIRE

    Ahmed S BaHammam

    2011-01-01

    Sleep medicine is a relatively new scientific specialty. Sleep is an important topic in Islamic literature, and the Quran and Hadith discuss types of sleep, the importance of sleep, and good sleep practices. Islam considers sleep as one of the signs of the greatness of All?h (God) and encourages followers to explore this important sign. The Quran describes different types of sleep, and these correspond with sleep stages identified by modern science. The Quran discusses the beneficial effects ...

  17. Konsep Pengelolaan Air Dalam Islam

    OpenAIRE

    zahra zainun nisa

    2017-01-01

    Water is a long-life necessity that must be maintained for its sustainability. However, at present, various water resources problems have occurred in various countries. This study aims to find the concept of water resources management in Islam. This research type is library research with constant comparative method for data analysis. From the analysis, it can be understood that, Islam as a complete religion can be a source of water resource management concept to be implemented in life. For th...

  18. Perumusan Konsep Entitas Akuntansi Islam

    OpenAIRE

    Isgiyarta, Jaka

    2009-01-01

    Business entity is a fundamental concept in developing financial reporting. Defi¬nition of element financial reporting, relationships among element financial reporting, relationship between firm and the owners is developed base on business entity concept. Conventional accounting is developed in capitalistic culture environment. Owner is as centre of firm. In other way, Islamic cultural is different with capitalistic culture. In Islamic business, society is centre of business, business for the...

  19. Tamaddun sebagai Konsep Peradaban Islam

    Directory of Open Access Journals (Sweden)

    Hamid Fahmy Zarkasyi

    2015-11-01

    Full Text Available This article aims at promoting an appropriate term to depict the substantial meaning of Islamic civilization. Even though there are various terms in Arabic that refer to the meaning of civilization, such as hadârah, tsaqâfah, ‘umrân, the term that substantially compatible with Islam is tamaddun. From a linguistic perspective the root of tamaddun can be traced back to the word dîn, meaning religion. In this case the relation between civilization in the form of scientific movement and political authority with religion is considerably clearer and even provable with historical facts. From the time of the Prophet Muhammad, Umayyad Caliphate, Abbasid Caliphate, until the Ottoman Caliphate the relationship of religion and civilization was manifested. In Islamic history, when Islam entered to a region, the knowledge there will grow rapidly so as to bring prosperity and welfare. When Islam expanded its territory, it did three important stages: First, the expansion of political power dominated by military forces; second, the spreading of religion to the society such Islamic preaching and scientific activity based on al-Qur’an was dominated. Here, the people tried to integrate the teaching of al-Qur’an with the science that comes from other civilizations, especially Greek, Indian, and Persian; third is the spreading of Arabic language to become the official language of science and communication. These three stages proved that the widespread political power in Islamic history was always based on dîn and the development of science, which in turn, becomes civilization of science as well as religion, which defines tamaddun. Therefore, Islam accepted by any nation either non-Muslim or non-Arab for it departed from rational dîn which develops into tamaddun.

  20. Metode Keteladanan dalam Pendidikan Islam

    Directory of Open Access Journals (Sweden)

    Nurul Hidayat

    2015-11-01

    Full Text Available In achieving the target of national education, formal or non-formal, the role of a teacher is vital. Of the roles to be played by the teacher, providing good model for the students is seen as effective and efficient. In this case, the students would see not only how to develop their cognitive aspect but also affective and psychomotor aspects. To be specific with Islamic education, providing good model is effective in internalizing Islamic values to the students.

  1. Islam reformerer sig selv indefra

    DEFF Research Database (Denmark)

    Provencal, Philippe

    2013-01-01

    En redegørelse for islams møde med moderniteten i det 19. og 20. århundrede. Der gøres rede for den islamiske reformismes og fundamentalismes historiske udvikling.......En redegørelse for islams møde med moderniteten i det 19. og 20. århundrede. Der gøres rede for den islamiske reformismes og fundamentalismes historiske udvikling....

  2. ISLAMIC EDUCATION IN THE STUDY OFISLAMIC PSYCHOLOGY

    Directory of Open Access Journals (Sweden)

    Nurussakinah Daulay

    2014-12-01

    Full Text Available Tulisan ini berupaya menjelaskan pendidikan Islam dalam kajian Psikologi Islam. Psikologi Islam adalah suatu pendekatan studidalam memahami kejiwaan  dan perilaku manusia yang berdasarkan konsep tauhid, dengan cara integrasi antara ilmu dan iman. PsikologiIslam adalah sebuah bentuk  psikologi yang berlandaskan citra manusiamenurut ajaran Islam, mempelajari keunika n dan pola perilaku manusia sebagai ungkapan pengalaman interaksi dengan diri sendiri, lingkungan sekitar, dan alam rohani dengan tujuan meningkatkan kesehatan mentaldan kualitas hidup keberagamaan, serta menggapai kebahagiaan hidup  di dunia dan di akhirat. Salah satu upaya untuk dapat membangunkem bali peradaban manusia dan penyempurnaan konsep perilaku manusia itu adalah dengan berpendidikan dan memahami konsepkonsep pendidikan dalam Islam, serta penyempurnaan jiwa yang diisi dengan iman dapatlah dibahas dalam kajian ilmu Psikologi Islam yang berlandaskan pada Al-Qur’an dan Hadist. Dalam pendidikan Islam telah diletakkan dasar-dasar Al-Qur’an yang berkenaan dengan tujuan pendidikan Islam dan materi-materi yang harus diajarkan dalam pendidikan Islam. Materi-materi yang akan disampaikan sebaiknya menggunakan metode yang menarik dan menjadi persoalan esensial dalam rangka tercapainya tujuan pendidikan Islam yang diharapkan. Berdasarkan pada begitu eratnya antara tugas psikologi Islam yang lebih menekankan pada jiwa ini sangat berpengaruh dalam ilmu pendidikan Islam. Jiwa yang bersih tentunya akan mudah dalam menerima dan mengaplikasikan konsep-konsep pendidikan Islam yang berdasarkan pada Al-Qur’an dan Sunnah Rasulullah SAW. Di atas kedua pilar ini lah dibangun konsep dasar pendidikan Islam. Titik tolaknya dimulai dari konsep manusia menurut IslamKeywords: Islamic Psychology, Islamic Education, Human, Life, Behavior

  3. PRINSIP DAN KRITERIA PERIKLANAN DARI PERSPEKTIF ISLAM

    Directory of Open Access Journals (Sweden)

    Teuku Meldi Kesuma

    2012-06-01

    Full Text Available Advertising in marketing Islamic products must be believed and understood as an important part of marketing based on Islam which should not be separated. This paper examines the principles and criteria of the advertising in the perspective of Islam. It is caused by the increasing of the companies and institutions which are based on Islamic values such as Islamic financial institutions that promote its products the consumers. The important issues discussed in this paper is how the real of concepts, principles, and criteria of Islamic advertising? Therefore this paper is developing an advertising concept from the perspective of Islam and to know for sure whether the principles and criteria that should exist in advertising Islam. The methodology applied in this paper is through literature review by using content analysis. Hopefully, this study could develop an Islamic perspective advertisement concept in terms of principles and criteria. =========================================== Periklanan dalam memasarkan produk-produk Islam harus diyakini dan di pahami merupakan bahagian penting dalam pemasaran yang berdasarkan Islam yang tidak boleh dipisahkan. Tulisan ini mengkaji prinsip-prinsip dan kriteria periklanan dalam perspektif Islam. Hal ini disebabkan semakin ramai dan tingginya pertumbuhan perusahaan dan institusi yang berlandaskan nilai-nilai Islam seperti institusi keuangan Islam yang mempromosikan produk dan perkhidmatannya kepada orang ramai. Persoalan penting yang dibahas dalam kertas kerja ini adalah bagaimanakah bentuk konsep, prinsip dan kriteria periklanan Islam yang sebenarnya? Oleh karena itu tujuan kertas kerja ini adalah untuk membangun satu konsep periklanan dari perspektif Islam dan untuk mengenal pasti apakah prinsip-prinsip serta kriteria yang seharusnya ada dalam periklanan Islam. Metodologi kajian yang digunakan dalam kertas kerja ini adalah metode kepustakaan dengan menggunakan analisis isi. Kajian ini diharapkan dapat

  4. Simbolisme Agama dalam Politik Islam

    Directory of Open Access Journals (Sweden)

    Ibnu Rochman

    2007-04-01

    Full Text Available The study of the symbolism of religion in Islamic politic is necessary to conduct because it is vast opportunity avaliable in the reformation and democratization era for most of Indonesian representing Moslem to express thier insight and thought that various forms ranging from vulgar, the emotion and the rational one. There are among the expression using symbols, even many Moslem who are active in practical politics Islamic symbols. Considering the title of the study "the Symbolism of Religion Philosophy in Islamic Politic", the author will study the philosopher suggesting that human being is homo symbolicum and also the history of politics in Islam since the disciples of Muhammad to the present. It is expected that the method of study provide the finding that symbolism of religion in Islamic politic takes place not only at present, but also it evidences that human being is homo symbolicus. The study is literature study. The collected data is critically analyzed using interpretation and historical methods. The result of the study shows that the Moslem politicans in the history of Islamic politics used religious symbols in practice. The position of the symbolic action in religion representing the medium of human-cosmic commucation and the physical and spiritual religious communication, are also used in political practice

  5. Borderless Islam and the modern nation state

    Directory of Open Access Journals (Sweden)

    Nasya Bahfen

    2011-06-01

    Full Text Available Given the dichotomy of “Islam and the West” and its currency post-September 11, how do we respond to the question of a modern Islam? This is the key idea that this paper explores, by discussing what Islam represents, and what modernity entails, arguing that Islamic teachings and practices are not necessarily incompatible with modernity, and that the discourse on Islam and modernity and where the two are headed can be legitimately engaged in by Muslims given that Islamic societies are diverse and subject to global influences.

  6. The dark side of love

    NARCIS (Netherlands)

    Laturney, Meghan

    2017-01-01

    Love isn't all rainbows and butterflies. Sure, in the beginning, everything is great. Everyone knows the age-old story: boy meets girl, boy courts girl, and if girl accepts then boy mates with girl. Life is good. Unfortunately, this honeymoon stage doesn't endure.

  7. Late Life Love and Intimacy

    Science.gov (United States)

    Langer, Nieli

    2009-01-01

    Aging is a complex process that involves factors such as cultural, ethnic, and gender differences and is unique to each individual. Love, sexual intimacy, and sexuality are characteristics that help define individuals and often contribute to how well they will continue to live and age. Enhanced knowledge and healthy attitudes about sexual needs…

  8. Teaching the Love of Learning

    Science.gov (United States)

    Church, Ellen Booth

    2006-01-01

    As every early childhood teacher knows, providing children with activity and material choices, stimulating multi-sensory activities, and positive support and novel challenges can truly inspire children's love of learning. Now there is the additional support of brain research. Marian Diamonds of the University of California at Berkeley reports that…

  9. Medier – love og regler

    DEFF Research Database (Denmark)

    Jørgensen, Oluf

    Den mest komplette samling af de love og regler, der har størst betydning for medier og journalistik i Danmark. Samlingen ajourføres, når Folketinget lukker i juni, og alle nye bestemmelser dermed er kendt. Nyt i udgaven 2013-2014 er blandt andet den nye offentlighedslov. Og så er der ændringer i...

  10. Love Games that Insects Play

    Indian Academy of Sciences (India)

    Home; Journals; Resonance – Journal of Science Education; Volume 3; Issue 1. Love Games that Insects Play - The Evolution of Sexual Behaviours in Insects ... Author Affiliations. K N Ganeshaiah1. Department of Genetics & Plant Breeding University of Agricultural Sciences, GKVK Bangalore 560 065, India ...

  11. Pathological narcissism and the obstruction of love.

    Science.gov (United States)

    Kealy, David; Ogrodniczuk, John S

    2014-03-01

    Pathological narcissism is a form of maladaptive self-regulation that impedes the capacity to love. Although narcissism is often construed as excessive self-love, individuals with pathological narcissism are impaired in being able to love themselves as well as others. With the subject of impaired love in mind, we review selected conceptualizations from an enormous and diverse psychodynamic literature on narcissism. Major theoretical approaches illustrate a number of psychodynamics associated with narcissistic self-regulatory problems. This paper provides a concise overview of major conceptual themes regarding pathological narcissism and impaired capacity to love.

  12. What Does it Take to Be a True Muslim? Implications for Efforts to Counter al-Qa’ida’s Violent Extremist Narrative

    Science.gov (United States)

    2014-01-01

    4 Evolution of the AQ Narrative: The Salafist-Jihadist Movement ............................................ 5 Salafism ...extremists with whom AQAA shares its underlying ideology: Salafism . The Salafi movement offers Salafi-Jihadists like AQAA fertile ground planted with...violent extremism (in this case, from non-violent Salafism to Salafi-Jihadism). This paper addresses this issue and surrounding dynamics within the

  13. Identifying and changing the normative beliefs about aggression which lead young Muslim adults to join extremist anti-Semitic groups in Pakistan.

    Science.gov (United States)

    Amjad, Naumana; Wood, Alex M

    2009-01-01

    Two studies investigated the role of beliefs about the acceptability of aggression ("normative beliefs") against Jews in determining who would join an extremist group. In Study 1, students in a university in Pakistan (N=144) completed self-report attitude measures, and were subsequently approached by a confederate who asked whether they wanted to join an extremist anti-Semitic organization. Normative beliefs about aggression against Jews were very strong predictors of whether participants agreed to join. In Study 2, participants (N=92) were experimentally assigned to either a brief educational intervention, designed to improve inter-group relations, or to a control group. They also filled in self-report attitude measures pre and post intervention. Participants in the intervention group were much less likely to agree to join the extremist group, and this effect of the intervention on joining was mediated by changes in normative beliefs about aggression against Jews. The results have implications for theories of inter-group aggression and interventions to prevent people from being recruited into extremist groups.

  14. KORELASI ANTARA ISLAM DAN EKONOMI

    Directory of Open Access Journals (Sweden)

    Akmal Zainal Abidin

    2015-03-01

    Full Text Available CORELATION BETWEEN ISLAM AND ECONOMY. This paper aims to identifies about the correlation between economic and Islam. Islam is the perfect religion that governs all things in life, including the economy. This is evident with the concept of  well-being which is described in the al-Quran and Sunnah. Basically the goal of every human life is to prosper, although humans make sense of  well- being with a different perspective. Most understand economics assume that welfare is the welfare of  earthly material. But to make sense of well-being with the term al-Falah, is meaning holistic wellbeing and balance between material and spiritual dimensions. al-Quran and Sunnah have taught that the human being will be achieved if  living in balance between material and spiritual. This is because human life does not just stop in the life of this world, but there is still a second life that will be faced by humanity in the hereafter, and well-being will be achieved with the truth is that people can balance the needs of the world and the hereafter, and that is what is taught in Islamic economics. Keywords: Islam, Economy, Prosperity. Tulisan ini bertujuan untuk menjelasakn tentang korelasi antara ekonomi  dan  Islam.  Islam  adalah  agama  yang  sempurna  yang mengatur segala hal dalam kehidupan ini, termasuk juga ekonomi. Hal ini terbukti dengan konsep kesejahteraan yang dipaparkan dalam al-Quran dan Sunnah. Pada dasarnya tujuan hidup setiap manusia adalah untuk mencapai kesejahteraan, meskipun manusia memaknai kesejahteraan dengan perspektif  yang berbeda-beda. Sebagian besar paham ekonomi menganggap bahwa kesejahteraan adalah kesejahteraan material duniawi. Namun Islam memaknai kesejahteraan dengan istilah  Falah  yang  berarti  kesejahteraan  holistik  dan  seimbang antara dimensi material dan spiritual. Al-Quran dan Sunnah telah mengajarkan bahwa kesejahteraan akan tercapai jika manusia menjalani hidup secara seimbang antara material dan

  15. Wasatiyyah and Islamic Values in Reinforcing Malay Muslim Ethnic Relations: A Case Study of Thai Wasatiyyah Institute for Peace and Development in Thailand

    Directory of Open Access Journals (Sweden)

    Sulaiman Dorloh

    2016-02-01

    Full Text Available The Wasatiyyah or moderation Institute for Peace and Development was initiated by the current Chularajmontri, Aziz Pithakkompon on 21th August 2014, with the aims of fostering harmony among the diverse ethnics in the country and providing a counter-balance to extremism and extremist as it is taking place in various parts of the world and promoting moderation and peace among Muslims in Thai society. The concept of wasatiyyah or moderation is appropriate to be highlighted and practiced in Thai society to curb extremist activities in all matters. Even though some negative perceptions were voiced by a few parties, but the actual intentions could result in a decline of racial strains, as being moderate has been the practice of the Malay community and its leaders for ages. In fact, this approach has contributed to the success of the Malay community in the Deep South in securing the Malay indentity from their Buddhist neighburs in the country, without having to resort to spilling a lot of blood. Based on previous research, it was observed that the concept of wasatiyyah had a great influence on the Malays, as it had a strong link with the Islamic values that have been embedded in the Malay community. The Islamic values are the main elements that shape the Malays’ conduct, and it is the results of interaction with social norms, for it has bred certain social values that include compromise, modesty, respect and cooperation as transpired when Malays interact among themselves or with other communities. The main goal for the institution to maintain peace and harmony in the society. Based on textual analysis, the study determines that the concept of wasatiyyah concept or moderation is part of the social values borne out of the Malays’ values based on Islamic teachings. Hence, the question is, to what extent does the wasatiyyah concept implemented in the institute. In order to answer the question above, this study has set two main objectives. First, to

  16. Wasatiyyah and Islamic Values in Reinforcing Malay Muslim Ethnic Relations: A Case Study of Thai Wasatiyyah Institute for Peace and Development in Thailand

    Directory of Open Access Journals (Sweden)

    Sulaiman Dorloh

    2015-06-01

    Full Text Available The Wasatiyyah or moderation Institute for Peace and Development was initiated by the current Chularajmontri, Aziz Pithakkompon on 21th August 2014, with the aims of fostering harmony among the diverse ethnics in the country and providing a counter-balance to extremism and extremist as it is taking place in various parts of the world and promoting moderation and peace among Muslims in Thai society. The concept of wasatiyyah or moderation is appropriate to be highlighted and practiced in Thai society to curb extremist activities in all matters. Even though some negative perceptions were voiced by a few parties, but the actual intentions could result in a decline of racial strains, as being moderate has been the practice of the Malay community and its leaders for ages. In fact, this approach has contributed to the success of the Malay community in the Deep South in securing the Malay indentity from their Buddhist neighburs in the country, without having to resort to spilling a lot of blood. Based on previous research, it was observed that the concept of wasatiyyah had a great influence on the Malays, as it had a strong link with the Islamic values that have been embedded in the Malay community. The Islamic values are the main elements that shape the Malays’ conduct, and it is the results of interaction with social norms, for it has bred certain social values that include compromise, modesty, respect and cooperation as transpired when Malays interact among themselves or with other communities.  The main goal for the institution to maintain peace and harmony in the society. Based on textual analysis, the study determines that the concept of wasatiyyah concept or moderation is part of the social values borne out of the Malays’ values based on Islamic teachings. Hence, the question is, to what extent does the wasatiyyah concept implemented in the institute. In order to answer the question above, this study has set two main objectives. First

  17. Appeal of love themes in popular music.

    Science.gov (United States)

    Knobloch, Silvia; Zillmann, Dolf

    2003-12-01

    The relationship between romantic satisfaction versus discontent and a preference for music celebrating versus lamenting love is explored. The satisfaction/discontent was ascertained in 60 college undergraduate women and men who later freely listened to music from a sampling of selections. The duration of their self-determined exposure to love-celebrating versus love-lamenting music was unobtrusively recorded by computer software. Romantically satisfied women and men showed a preference for love-celebrating music, whereas discontented women and men preferred love-lamenting music. Romantically discontent women and men preferred love-lamenting music presented by performers of their own sex. The findings indicate young adults' inclination to match emotions expressed in music about love with the emotions experienced in their own romantic situation.

  18. Strategic Management Process of Islamic Character Development of Early Children in Islamic Kindergarten

    Directory of Open Access Journals (Sweden)

    M Najib

    2016-12-01

    Full Text Available This research is a field research by using a qualitative research approach. The purpose in this research is to find steps in strategic management process for development character of early children in Islamic kindergarten of al-Irsyad Purwokerto, Central java, Indonesia. The results showed that the process of strategic management to develop Islamic character of early children is done through four processes. First, processing of observation environmental to develop Islamic character in Islamic kindergarten. Second, strategic formulation process for development an Islamic character of early children in Islamic kindergarten. Third, implementating strategic process for develop an Islamic character of early children in Islamic kindergarten. Fourth, strategic assesment process for develop an Islamic character of early children in Islamic kindergarten. Penelitian ini adalah penelitian lapangan menggunakan pendekatan penelitian kualitatif. Tujuan dari penelitian ini adalah untuk menemukan langkah-langkah dalam proses manajemen strategik untuk membentuk karakter anak usia dini di Taman Kanak-kanak (TK Islam al-Irsyad Purwokerto, Jawa Tengah, Indonesia. Hasil penelitian mengungkapkan bahwa proses manajemen strategik untuk membentuk karakter anak usia dini di TK Islam dilakukan melalui empat langkah. Pertama, proses pengamatan lingkungan untuk membentuk karakter Islami anak usia dini di TK Islam. Kedua, proses formulasi strategi untuk membentuk karakter anak usia dini di TK Islam. Ketiga, proses penerapan strategi untuk membentuk karakter anak usia dini di TK Islam. Keempat, proses penilaian strategik untuk membentuk karakter anak usia dini di TK Islam.

  19. Compassionate love for a romantic partner, love styles and subjective well-being

    Directory of Open Access Journals (Sweden)

    Félix Neto

    2012-06-01

    Full Text Available Recently a compassionate love scale was developed to assess compassionate love or altruistic love for different targets (e.g., romantic partner, close others and all the humanity; Sprecher & Fehr, 2005. This study was conducted to examine the psychometric properties of the Compassionate Love Scale in the Portuguese context. In addition, it has been examined how compassionate love for a romantic partner was related to socio-demographic variables, love styles, and subjective well-being. Two hundred and eighty one men and women participated (42% of women with a mean age of 21.89. All participants were currently in a romantic relationship. The Compassionate Love Scale shows satisfactory psychometric properties. Furthermore, our predictions were supported, as those who experience high levels of compassionate love for a romantic partner are more likely to report Eros and altruistic love (Agape, and subjective well-being.

  20. Extreme Overvalued Beliefs: How Violent Extremist Beliefs Become “Normalized”

    Directory of Open Access Journals (Sweden)

    Tahir Rahman

    2018-01-01

    Full Text Available Extreme overvalued beliefs (EOB are rigidly held, non-deusional beliefs that are the motive behind most acts of terrorism and mass shootings. EOBs are differentiated from delusions and obsessions. The concept of an overvalued idea was first described by Wernicke and later applied to terrorism by McHugh. Our group of forensic psychiatrists (Rahman, Resnick, Harry refined the definition as an aid in the differential diagnosis seen in acts of violence. The form and content of EOBs is discussed as well as group effects, conformity, and obedience to authority. Religious cults such as The People’s Temple, Heaven’s Gate, Aum Shinrikyo, and Islamic State (ISIS and conspiracy beliefs such as assassinations, moon-hoax, and vaccine-induced autism beliefs are discussed using this construct. Finally, some concluding thoughts on countering violent extremism, including its online presence is discussed utilizing information learned from online eating disorders and consumer experience.

  1. Extreme Overvalued Beliefs: How Violent Extremist Beliefs Become “Normalized”

    Science.gov (United States)

    Rahman, Tahir

    2018-01-01

    Extreme overvalued beliefs (EOB) are rigidly held, non-deusional beliefs that are the motive behind most acts of terrorism and mass shootings. EOBs are differentiated from delusions and obsessions. The concept of an overvalued idea was first described by Wernicke and later applied to terrorism by McHugh. Our group of forensic psychiatrists (Rahman, Resnick, Harry) refined the definition as an aid in the differential diagnosis seen in acts of violence. The form and content of EOBs is discussed as well as group effects, conformity, and obedience to authority. Religious cults such as The People’s Temple, Heaven’s Gate, Aum Shinrikyo, and Islamic State (ISIS) and conspiracy beliefs such as assassinations, moon-hoax, and vaccine-induced autism beliefs are discussed using this construct. Finally, some concluding thoughts on countering violent extremism, including its online presence is discussed utilizing information learned from online eating disorders and consumer experience. PMID:29329259

  2. What Plato and Murdoch Think About Love

    Directory of Open Access Journals (Sweden)

    Shadi Shakouri

    2012-07-01

    Full Text Available There are many interpretations of love and lots of scholars write and talk on love; however, what exactly is the meaning of love? Iris Murdoch’s works are an accumulation of emotional relationships and feelings of love. Her great subject is love, both sexual and non-sexual, and her characters are the portrayal of a small group of people caught up in convoluted ties of love and hate, with Eros ruling over them (Cohen 22. Murdoch was one of the most respected British writers and philosophers of the second half of the twentieth century and, of course, the postwar period. In Murdoch’s novels, love is one of the central themes—marriage, as the institution of love, more often binds than frees. Her characters are mainly ego-centric people who struggle to love and are often overwhelmed by the factor of self-obsession, jealousy, ambition, fascination with suffering and charismatic power. They are absolutely ordinary people with a consuming demand for love, and mental and physical exile. Murdoch was inspired by Plato’s ideas in many ways. Like art, here again Plato’s idea of love is more skeptical than Murdoch’s, whereas Murdoch kept it only as a way to the Good, creation, and happiness. Murdoch and Plato saw love more as a Freudian concept, the Eros, the word that comes from the name of the first Greek god of love. Both the philosophers, Plato and Murdoch, believed that this erotic longing and desires revived by Eros can led to a new direction, a way toward virtue and truth. Her protagonist or marginalized characters are usually tackling it with either vulgarity or the heavenly, which results in creation, art or salvation. Murdoch, as a major moral philosopher, usually grasps the chances to encapsulate her moral visions in her works, and created novels that should be counted as meditations on human love and goodness.

  3. Is love passion an addictive disorder?

    Science.gov (United States)

    Reynaud, Michel; Karila, Laurent; Blecha, Lisa; Benyamina, Amine

    2010-09-01

    Inquiry regarding the relationship between passionate love and addiction has long been a topic of intense debate. Recent advances in neurobiology now allow for an examination between these two states. After describing the clinical distinctions between "love passion," "love addiction," and "sex addiction," we compare clinical, neuropsychological, neurobiological, and neuroimaging data on love, passion, pathological gambling (PG) and substance dependence. There are no recognized definitions or diagnostic criteria for "love addiction," but its phenomenology has some similarities to substance dependence: euphoria and unrestrained desire in the presence of the love object or associated stimuli (drug intoxication); negative mood, anhedonia, and sleep disturbance when separated from the love object (drug withdrawal); focussed attention on and intrusive thoughts about the love object; and maladaptive or problematic patterns of behavior (love relation) leading to clinically significant impairment or distress, with pursuit despite knowledge of adverse consequences. Limited animal and human studies suggest that brain regions (e.g., insula, anterior cingulated [ACC], orbitofrontal [OFC]) and neurotransmitters (dopamine) that mediate substance dependence may also be involved with love addiction (as for PG). Ocytocin (OT), which is implicated in social attachment and mating behavior, may also be involved in substance dependence. There are no data on the epidemiology, genetics, co-morbidity, or treatment of love addiction. There are currently insufficient data to place some cases of "love passion" within a clinical disorder, such as "love addiction," in an official diagnostic nomenclature or to firmly classify it as a behavioral addiction or disorder of impulse control. Further clinical and scientific studies are needed to improve our understanding and treatment of this condition. For these studies, we propose new criteria for evaluating addiction to love.

  4. Loving the Many in the One: Augustine and the Love of Finite Goods

    Directory of Open Access Journals (Sweden)

    J. Warren Smith

    2016-11-01

    Full Text Available This is an essay in comparative ethics within the Platonist tradition. Although the primary focus is on Augustine’s account of rightly ordered love of neighbor in De vera religione, it analyzes Augustine’s account of the love of finite goods by comparing it with Plato’s grounding of the love of imperfect creatures within an ontological hierarchy in Symposium. Against the backdrop of the critique by modern readers that neither thinker’s teleological and hierarchical view of love allows for a real love of particular individuals, this essay will show how for Plato and Augustine alike, the love of the One—the Beautiful, for Plato, and God, for Augustine—conditions all other loves. Augustine’s ontological hierarchy of the one eternal God and the many created goods leads him to insist that the love of God, who alone is loved for his own sake, conditions the Christian’s love of neighbors whom she loves not for their own sake but for God’s. The Platonic ontology of Augustine’s theodicy, it will be argued, allows him to explain how use-love is a genuine expression of love for the neighbor in her particularity and yet remains subordinated to one’s highest love of God.

  5. Adab Sebagai Politik Hukum Islam

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    Yogi Prasetyo

    2017-05-01

    Full Text Available This paper aims to know the concept of adab as the politics of Islamic law. Only Islam has the adab to organize people in all spheres of life while still being able to keep up with the times. Islam as a civilized religion wants the good of the world and here after by making human beings as khamil who believe and piety to Allah SWT is evidenced by obedience to His laws as dijelskan in al-Qur’an and Hadith. Adab is a basic principle typical of Islam which contains the values and rules of law that govern human life. Adab contains an inner philosophy of life that explains the lives of the past, present and future. The dimensions of space and time covered in adab can always follow global developments, so that there is an eternal politics of Islamic law as a way for the Islamic law that governs the good of human beings to be the main grip in living life. It is important that the role of adab in the development of the ummah, because it contains about the laws of Allah SWT to regulate acceptable human life and become the main need to practice it, because the goodness that is in it is desired by the whole people. The value contained in it is able to reduce the egoism and fanatic sentiments that are often spread by interested parties. As the politics of Islamic law, adab contains the wisdom of life, contained in it can provide widespread benefit to all mankind.

  6. Negotiating Islam with cinema A theoretical discussion on Indonesian Islamic films

    Directory of Open Access Journals (Sweden)

    Ahmad Nuril Huda

    2012-04-01

    Full Text Available This paper aims at exploring certain negotiations that justify Muslim’s cinematic texts and practices. It focuses on the questions about what is Islamic and un-Islamic about film, who and what decides certain films as Islamic, and what are the meanings of cinematic practices of Islam for Muslim society. Furthermore, this paper tries to investigate these questions from a theoretical basis using concepts of Islamic modernity, Islamic Ummah and Public, in order to shed some light on the idea of how a production of an Islamic film may trigger the creation of a political and religious identity.

  7. An Islamic Model of Social Life: Legal and Economic Thought in Islam

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    Sami Al-Daghistani

    2013-06-01

    Full Text Available In the article I assert the societal dimension of Islam based on the duality of an Islamic worldview, based on the notion of tewhid, whose foundation is in Islamic law. One component of Islamic law is Islamic economic thought, irrevocably bounded within the Qu’ranic postulates of ethical conduct, founded on a logic contrary to global capitalism, as Max Weber also pointed out. Islamic banking is an expression of contemporary Islamic business ethics, regarded as a conjunction of the financial sector and shari'a-based principles.

  8. The Islamic view on female circumcision

    African Journals Online (AJOL)

    Ali Gomaa

    Muslim societies, the truth is that the Muslim woman has been liberated for centuries under Islamic rule. What is ... equity envisioned by Islam in the social relations between men and women. ..... Educational establishments and media, for.

  9. SAINS ISLAM DALAM DISKURSUS FILSAFAT ILMU

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    M. Muslih

    2017-02-01

    Full Text Available Sains Islam sampai saat ini masih terkungkung dalam lingkaran pseudoscience, atau masih pada taraf model justifikasi Bucaillian. Sebagai bangunan keilmuan, sains Islam tentu memiliki basis filosofis. Tulisan ini berupaya mengkaji sains Islam dalam perspektif filsafat ilmu. Dalam perspektif ini, keilmiahan bangunan keilmuan ditentukan oleh ketepatan penggunaan teori dan metodologinya, tanpa mengabaikan sisi sosiologis-historis maupun sisi teologis-metafisis. Jika yang pertama merupakan basis logis dan objektifitas sains, lalu yang kedua merupakan aspek kemanusiaan dari sains, maka yang ketiga adalah basis keyakinan, keimanan, dan keberagamaan dari sains. Dengan ketiga elemen penting tersebut, Sains Islam sebagai sains berbasis agama Islam bisa menjadi ilmiah. Sekalipun demikian, definisi baru Sains Islam sebagai aktivitas ilmiah mesti terus dilanjutkan ke arah “action” dalam bentuk program riset. Dengan begitu, Sains Islam akan menghasilkan temuan-temuan baru, teori baru, metodologi baru, konteks baru, dan seterusnya. Tanpa upaya itu, image pseudosains dan justifikasi Bucaillian akan sulit hilang dari bangunan keilmuan Sains Islam.

  10. Editorial: Local Islam and Current Issues

    Directory of Open Access Journals (Sweden)

    Editor Al-Jami'ah: Journal of Islamic Studies

    2013-12-01

    Full Text Available Themes in this edition vary ranging from feminism, literature, films, politics, charitable organization, Sufism, to the relation of Islam and Soviet Union, and the relation of a Jewish group and Islam.

  11. TRANSMITTING ISLAM THROUGH STORIES: The Sociology of Production and Consumption of Islam in Novel Literature

    Directory of Open Access Journals (Sweden)

    Akh. Muzakki

    2017-07-01

    Full Text Available Islamic novel literature has become a new commodity in Indonesia. This paper examines the Islamic creative and cultural industry in recent development in Indonesia, exploring the Islamic publication through its exploitation of storytelling method as a means of produc­tion and consumption of Islamic commodities. As an object of analysis, it focuses on Islamic novel Ayat-Ayat Cinta. It particularly argues that Islamic publication has extended its capacity as a medium for transmitting religious ideas to producing and consuming economic commodities. It further argues that storytelling appears to be an effective method for both the transmission of Islamic teaching and the production and consumption of Islamic commodities. It maintains that positive responses from the market are not only in the form of purchasing the product of Islamic novel literature, but also in the form of following up the essence of cases in life exploited in stories developed in such an Islamic novel literature.

  12. THE GROWTH OF ISLAMIC BANKING IN INDONESIA

    OpenAIRE

    Fika Fitriasari

    2012-01-01

    This article describes the growth of Islamic banking industry in Indonesia. Islamic banking to perform progressive and strong performance from the banking indicators. Bank Indonesia estimates that the Islamic banking industry will achieve a growth higher than the national banking system in general. In the development of Islamic banking there are still some challenges to be solved especially for a small market share, lack of human resources, and the lack of product developmen...

  13. ONTOLOGI PENDIDIKAN ISLAM : HAKIKAT PENDIDIKAN DALAM PERSPEKTIF ISLAM

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    Muh Mustakim

    2012-07-01

    Full Text Available Education in Islam covers totality of three aspects of life, namely, ruhiyah (spirit, fikriyah (understanding, brain, and amaliyah (deed, body that are performed gradually in all lines of life. Indonesia government is enthusiastically encouraging a societal-based education, an education that is based on character building. However, ironically we are exposed to a sickness society phenomenon, for example, pornographic video case. The pornographic video was blasphemed and blamed by various society elements, but on the other hand, many people were even hunting for the pornographic video. It proves that our society has no strong moral protective power. Purposes of this article are to know and to prove essence of Islam as a syamil-mutakammil (comprehensive religion in explaining the importance of education in building characters of Islam.

  14. DINAMIKA ISLAM KULTURAL: Studi atas Dialektika Islam dan Budaya Lokal Madura

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    Paisun Paisun

    2010-08-01

    Full Text Available Throughout the history, it is well-known that the ingress and the progress of Islam in Indonesia, especially in Java and Madura, were held almost without any tension and conflict. Even in the societies with some former belief systems such as Animism and Buddhism, Islam was easily accepted as a religion that brings peace within its teachings. During periods, Islam and local cultures perform a dialectical relationship and give rise to local variances of Islam, such as Javanese Islam, Madurese Islam, Sasak Islam, Sundanese Islam, etc. Those variances of Islam are the result of an acculturation process between Islam with the local cultures. In other word, this process is also called as “inculturation”. These local variances of Islam, further termed as the “cultural Islam” in this paper, have become a characteristics of Indonesian Islamic societies phenomenon which are different from Middle-East’s Islamic society and European Islamic society. This paper discusses about the Madurese Islam, one of these cultural Islam’s variances. Dialectical process between Islam and the local culture of Madura in turn generates a unique Madurese Islam, which is distinctive and esoteric. In its further developments, Islam and Madurese tradition are seen as unity and inseparatable, though people can still distinguish one another. This study seeks to uncover and expose the Islamic cultural dynamics that exist and grow in Madura: how big is the change that occurred, in which part, and what factors underlie these changes. This study provides benefit in enriching our scientific study about Indonesian cultural heritage, especially about the dialectical relationship between Islam and Madurese local culture.

  15. ISLAMIC HUMAN RESOURCE PRACTICES AND ORGANIZATIONAL PERFORMANCE: A PRELIMINARY FINDING OF ISLAMIC ORGANIZATIONS IN MALAYSIA

    OpenAIRE

    Ilhaamie Abdul Ghani Azmi

    2010-01-01

    At the moment, there are lots of studies on conventional human resource practices. However, there are quite a few studies done on Islamic human resource practices. Using simple random sampling technique, final copies of questionnaires were sent to 300 Islamic organizations. However, only 114 questionnaires were returned and 111 were usable. These Islamic organizations implement Islamic human resource practices due to Islam; the religion is the way of life, type of their organizations and orga...

  16. On Political Islam in Palestine

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    Egor A. Stepkin

    2015-01-01

    Full Text Available Abstract: This article deals with analyzing the place and the political Islam occupies on the Palestinian territories. The author tries to prove that despite the “Arab spring” and growing popularity of Islamism in the neighbor Arab countries its popular support among Palestinians is low. The main reason for this is Israeli total control of political, economic and - partially - social processes taking place in the West Bank. Position of the officials in Ramallah who together with Tel-Aviv strictly contain spread of Islamism throughout the West Bank also has a strong suppressing effect. Central Palestinian leadership may be called one of the few secular political establishments that are still in power in the Arab countries. The main explanation for this is the desire to make a positive effect on the international community, which Palestine totally depends on in political and financial terms. Also one should keep in mind secular beliefs of the current political elite in Palestine. President Mahmoud Abbas with his counterparts from FATAH and PLO represent old type of Arab nationalist politicians, almost all of who were stripped from power after the beginning of “Arab spring” in 2011. Finally, Palestinian society itself still feels united by the idea of national liberation from the Israeli occupation. This helps Palestinians to put aside the issue of religious self-identification. According to the surveys, most of Palestinians still rank their national identity number while describing their identity, while religion comes only second (despite the strong stable tendency for growing Islamization of their views. The only Palestinian enclave where political Islam has gained ground is isolated Gaza Strip. However ruling there “Islamic Resistance Movement” (HAMAS, despite declared anti-Zionism and Islamism, in reality show pragmatic readiness for certain coordination of its actions with Israel and central government in Ramallah. Nowadays one can

  17. Politics: An Islamic Perspective

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    Abdul Rashid Moten

    1993-11-01

    Full Text Available Muslim societies in all of their social and cultural variety are, as Donald E. Smith points out, ‘organic’ societies characterized by organic religious systems. In these societies, religion tends to permeate all institutions rather than to be differentiated and/or autonomous. The vast body of literature produced since the departure of the colonialists from the Muslim lands suggests, however, either the implicit existence of the dichotomy or at least the feasibility and advisability of radical separation between the spiritual and temporal realms. The seriousness of the issue, evidenced by an outpouring of studies, calls for an examination of the linkage between the two realms through textual (Qur’an and Hadith, intellectual (ideas of Muslim thinkers and historical evidence. Only in such a manner can the dynamics of the relationship between Islam and politics be understood and a determination made of what has changed and what has remained unchanged. This entails, first, an understanding of the meaning and nature of politics from the Western perspective to facilitate a comparison...

  18. TERORISME KONTEMPORER DUNIA ISLAM

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    Sokhi Huda

    2015-09-01

    Full Text Available This study is inspired by the problem of claims against terrorism as an expression of momentary interest, activities program, and products of history constructivism. To solve such problem, the study uses a critical historical analysis approach of Karl Rudolf Bultmann. The study concludes that terrorism, as a part of the wholeness of history, has played critical roles, namely the control role to the tyrannical-dominance and the role of ideology actualization. With the provision of institutionalized historical legacy, terrorism is not merely a temporary expression but it penetrates into borders of period of the history. In addition, with an emphasis on problem solving at the contemporary era, terrorism action is charged to provide a momentary response. Conceptual sources of this study are the view of Ahmad Jainuri about the character of terrorism and the view of Diniesh D’Souza on the profile and the main motive of terrorism. Based on evidences, data, and discussions of experts as well the terror doers themselves, the author argues that the essential meaning of terror—as a compelled action—lays in the fact that it is a noble meaning of historical and ideological aspects as well as a transcendent honor, which cross over the boundary of all conditions or all kinds of worldly reward.Keywords: Terrorism, contemporary, Islam, action.

  19. Democracy from Islamic law perspective

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    Mubarak Abdulkadir

    2016-01-01

    Full Text Available It is frequently argued that because many Muslim states are monarchies or dictatorships or because of certain events that have taken place within their borders, Islamic law is not compatible with democracy and democracy is even neglected in the provisions of the holy Qur'an. Islamic law, according to what can be traced in its primary sources, not only supports democracy and people's participation in the state affairs but even possesses provisions in the Qur'an verses which encourage counselling and consultation and some scholars deem that to be democratic representation. Islamic Law, according to the provisions of some verses from the holy Qur'an encourages democracy but not liberal democracy like that of the western world. The religious democracy that can go with our modern time and solve many contemporary problems of the Muslim world is the model which was introduced by late Ayatollah Imam Khomeini after the 1979 Islamic revolution in Iran. The author in this research work concludes by showing that the ideal democracy enshrined in the holy Qur'an, as the primary source of Islamic law, is not liberal democracy of the western world, but rather a religious democracy.

  20. Worldview Islam dan Kapitalisme Barat

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    Hamid Fahmy Zarkasyi

    2013-05-01

    Full Text Available In the era when the idea of similarity, equality and pluralism are disseminated in diversified area, one might face difficulty to distinguish one civilization from the other.Now capitalism is the most dominant system of economic in the world and even developed into a civilization that has a worldveiw. Capitalism also used to be claimed and accepted as universal system that could be applied to the whole world. In response to this state of mind, it is imperative that capitalism be studied and identified from its very basic concept, i.e worldview perspective, and then compared it with Islam. This paper is a preliminary attempt to identify capitalist worldview and prove that it differs fundamentally from the worldview of Islam. The capitalist vision on religion, world, life style, justice, freedom of thought, wealth, economic activities which are influenced by Western worldview is diametrically different from Islamic worldview. Based on this study it must be very clear that Muslim intellectual who intend to borrow certain concept of capitalism for the development of Islamic economic should realize there are fundamental principles of capitalism that are irreconciliable with that of Islamic economic.

  1. Sleep from an Islamic perspective.

    Science.gov (United States)

    Bahammam, Ahmed S

    2011-10-01

    Sleep medicine is a relatively new scientific specialty. Sleep is an important topic in Islamic literature, and the Quran and Hadith discuss types of sleep, the importance of sleep, and good sleep practices. Islam considers sleep as one of the signs of the greatness of Allνh (God) and encourages followers to explore this important sign. The Quran describes different types of sleep, and these correspond with sleep stages identified by modern science. The Quran discusses the beneficial effects of sleep and emphasizes the importance of maintaining a pattern of light and darkness. A mid-day nap is an important practice for Muslims, and the Prophet Muhammad peace be upon him (pbuh) promoted naps as beneficial. In accordance with the practice and instructions of Muhammad (pbuh), Muslims have certain sleep habits and these sleep habits correspond to some of the sleep hygiene rules identified by modern science. Details during sleep include sleep position, like encouraging sleep on the right side and discouraging sleep in the prone position. Dream interpretation is an established science in the Islamic literature and Islamic scholars have made significant contributions to theories of dream interpretation. We suggest that sleep scientists examine religious literature in general and Islamic literature in particular, to understand the views, behaviors, and practices of ancient people about the sleep and sleep disorders. Such studies may help to answer some unresolved questions in sleep science or lead to new areas of inquiry.

  2. Cultured Meat in Islamic Perspective.

    Science.gov (United States)

    Hamdan, Mohammad Naqib; Post, Mark J; Ramli, Mohd Anuar; Mustafa, Amin Rukaini

    2017-04-29

    Cultured meat is a promising product that is derived through biotechnology that partially circumvents animal physiology, thereby being potentially more sustainable, environmentally friendly and animal friendly than traditional livestock meat. Such a novel technology that can impact many consumers evokes ethical, philosophical and religious discussions. For the Islamic community, the crucial question is whether cultured meat is halal, meaning compliant with Islamic laws. Since the culturing of meat is a new discovery, invention and innovation by scientists that has never been discussed by classical jurists (fuqaha'), an ijtihad by contemporary jurists must look for and provide answers for every technology introduced, whether it comply the requirements of Islamic law or not. So, this article will discuss an Islamic perspective on cultured meat based on the original scripture in the Qur'an and interpretations by authoritative Islamic jurists. The halal status of cultured meat can be resolve through identifying the source cell and culture medium used in culturing the meat. The halal cultured meat can be obtained if the stem cell is extracted from a (Halal) slaughtered animal, and no blood or serum is used in the process. The impact of this innovation will give positive results in the environmental and sustain the livestock industry.

  3. Sleep from an islamic perspective

    Directory of Open Access Journals (Sweden)

    Ahmed S BaHammam

    2011-01-01

    Full Text Available Sleep medicine is a relatively new scientific specialty. Sleep is an important topic in Islamic literature, and the Quran and Hadith discuss types of sleep, the importance of sleep, and good sleep practices. Islam considers sleep as one of the signs of the greatness of Allβh (God and encourages followers to explore this important sign. The Quran describes different types of sleep, and these correspond with sleep stages identified by modern science. The Quran discusses the beneficial effects of sleep and emphasizes the importance of maintaining a pattern of light and darkness. A mid-day nap is an important practice for Muslims, and the Prophet Muhammad peace be upon him (pbuh promoted naps as beneficial. In accordance with the practice and instructions of Muhammad (pbuh, Muslims have certain sleep habits and these sleep habits correspond to some of the sleep hygiene rules identified by modern science. Details during sleep include sleep position, like encouraging sleep on the right side and discouraging sleep in the prone position. Dream interpretation is an established science in the Islamic literature and Islamic scholars have made significant contributions to theories of dream interpretation. We suggest that sleep scientists examine religious literature in general and Islamic literature in particular, to understand the views, behaviors, and practices of ancient people about the sleep and sleep disorders. Such studies may help to answer some unresolved questions in sleep science or lead to new areas of inquiry.

  4. Islamic Business Ethics and Islamic Microfinance in Pesantren Gontor

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    Ahmad Lukman Nugraha

    2017-04-01

    Full Text Available Islam affirms that there stand for mutual affect in business processes, until the business practice as a work field recommended to the adherents; while discussing ethics of business activity poped out to minimize cheating and fraud activities. However, Islamic business ethics felt difficult to apply in practice, especially in the business of buying and selling. Modern Islamic Boarding School “Darussalam” Gontor is one of the self-financing and self-help islamic boarding schools in the economic supported by cooperatives in pesantren (koppontren. This paper aims to comprehensively understand the application of Islamic business ethics and focus on the entrepreneurs in business sectors Gontor La-Tansa’s cooperatives. This research had systematically employed mix method research with sequential explanatory design and case study. Gathering data through using questionnaires, interviews, observation and documentation has been performing analysis through data reduction, data display, and data verification. This paper argues that Gontor La-Tansa’s cooperatives sector can run the business activities with implementing business ethics according to the Qur’an and Sunna values. Appear from the height comprehension of the business to the axiom business ethics and the height application in business activities in each business sector. In addition, the role of kiai and business unit supervisor is high. Data displays a level of the height direction (80 percent and control on the application of business ethics (72 percent. The Islamic business ethics can be applied on firm’s and government’s law with height comprehension and controlling.

  5. Developing Islamic Finance in the Philippines

    OpenAIRE

    Mylenko, Nataliya; Iqbal, Zamir

    2016-01-01

    This report was prepared as part of the World Bank engagement in the Philippines to support Islamic Finance and Financial Inclusion. It provides an overview on the context for the development of Islamic finance in the Philippines and is accompanied by two focused reports providing further detail and suggestions on enhancing financial inclusion in the Philippines through Islamic microfinanc...

  6. Islam Is Essential for General Education

    Science.gov (United States)

    Meacham, Jack

    2015-01-01

    The religion of Islam is often portrayed with false and negative stereotypes. If we expect our students to understand and participate in the global world and to be informed and engaged citizens in a democratic America, then it is essential that they develop a basic and sound understanding of Islam. Furthermore, learning about Islam can facilitate…

  7. Negotiating Justice: American Muslim Women Navigating Islamic ...

    African Journals Online (AJOL)

    A common challenge my interlocutors faced in divorce was establishing an access to Islamic divorce and a divorce on equitable terms. Using their understanding of Islamic law as a standard for justice, my interlocutors employed both civil law and religio-legal strategies to re-defi ne the terms of Islamic divorce for themselves ...

  8. Teaching the Politics of Islamic Fundamentalism.

    Science.gov (United States)

    Kazemzadeh, Masoud

    1998-01-01

    Argues that the rise of Islamic fundamentalism since the Iranian Revolution has generated a number of issues of analytical significance for political science. Describes three main models in teaching and research on Islamic fundamentalism: Islamic exceptionalism, comparative fundamentalisms, and class analysis. Discusses the construction of a…

  9. Neuroreductionism about Sex and Love.

    Science.gov (United States)

    Savulescu, Julian; Earp, Brian D

    2014-01-01

    "Neuroreductionism" is the tendency to reduce complex mental phenomena to brain states, confusing correlation for physical causation. In this paper, we illustrate the dangers of this popular neuro-fallacy, by looking at an example drawn from the media: a story about "hypoactive sexual desire disorder" in women. We discuss the role of folk dualism in perpetuating such a confusion, and draw some conclusions about the role of "brain scans" in our understanding of romantic love.

  10. Neuroreductionism about Sex and Love

    OpenAIRE

    SAVULESCU, JULIAN; EARP, BRIAN D.

    2014-01-01

    “Neuroreductionism” is the tendency to reduce complex mental phenomena to brain states, confusing correlation for physical causation. In this paper, we illustrate the dangers of this popular neuro-fallacy, by looking at an example drawn from the media: a story about “hypoactive sexual desire disorder” in women. We discuss the role of folk dualism in perpetuating such a confusion, and draw some conclusions about the role of “brain scans” in our understanding of romantic love.

  11. Secular Love number of Phobos

    International Nuclear Information System (INIS)

    Bursa, M.

    1988-01-01

    The secular Love number of Phobos was estimated k s =10.4. It only deviates by one order of magnitude from that corresponding to the ideal equilibrium state. It is not in contradiction with the theory of the origin of Phobos as a result of the accretion around Mars. In its early history, the rotation period of Phobos had been estimated to be approx. 2.4 hours. (author). 1 tab., 4 refs

  12. CONSUMERS’ PREFERENCE TOWARD ISLAMIC BANKING

    Directory of Open Access Journals (Sweden)

    delta khairunnisa

    2017-06-01

    Full Text Available Objective - This research aims to provide empirical evidence on the factors motivating consumers to save in Islamic banking.Methods - The one sample t-test is employed to test hypothesis. The validity and the reliability of research variables have been examined.Results - The result proved that consumers’ decision to save in Islamic banking are influenced by economic and religious factors, such as receiving economic benefits, quick services, online facilities, easily reachable locations, and having a better understanding of Islamic principles.Conclusions - The existence of a relationship between economic and religious preference proves that, in making decisions, consumers wish to attain two satisfaction levels: satisfaction in the world and in the hereafter.

  13. Korupsi dalam Kajian Hukum Islam

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    Syamsul Bahri

    2015-12-01

    Corruption in Islamic Law ABSTRACT: Corruption is an action that is categorized in the form of bribery, manipulation etc. Indonesia’s legal study, corruption belongs to the deeds of the offenses set forth in the Act Number 31, 1999 in relation to the Act Number 20, 2001. Form the impact, this action not only affects human morality personality, but also public interest. The damages to all aspects of life are able to create slump values of morality and the most severe social inequality, such as poverty, crime is not severe and more. This causes destruction of the public good and contrary to the purpose Islamic law obedience. As a result, Islam forbids and prohibits such action, and can be rewarded with severe sanctions. This is normative legal research, seeking and finding the source of the laws of literature related to the topic being studied.

  14. What is Islamic architecture anyway?

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    Nasser Rabbat

    2012-06-01

    Full Text Available This article offers a critical review of scholarship on Islamic architecture in the last two centuries. It raises methodological and historiographical questions about the field’s formation, development, and historical and theoretical contours through a discussion of the positions of its main figures. One question treated here is that of how to study a culturally defined architectural tradition like Islamic architecture without reducing it to essential and timeless categories. Another question is that of how one is to critique the dominant Western paradigm without turning away from its comparative perspective. But the most important goal of the article is to reclaim the assumed temporal boundaries of Islamic architecture – Late Antiquity as a predecessor and modernism as a successor – as constitutive forces in its evolution and definition.

  15. METHODS OF TEACHING ISLAMIC FIQH

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    Muhammad Jarir

    2013-07-01

    Full Text Available This paper examined the most important methods used in the teaching of Islamic fiqh at the university level. The paper identified two types of methods and highlighted their advantages and disadvantages. The study particularly highlighted the Islamic perception of the methods and the optimal characteristics of a fiqh instructor. The paper concluded with a number of suggestion and recommendation that’s my correct the course of university teaching of Islamic fiqh. The paper mainly calls for the need to diagnose the causes of students’ weaknesses in this field and to find solutions to these causes.Copyright © 2013 by Al-Ta'lim All right reservedDOI: 10.15548/jt.v20i2.36

  16. KAJIAN KRITIS TENTANG AKULTURASI ISLAM DAN BUDAYA LOKAL

    OpenAIRE

    M. Arsad AT

    2012-01-01

    Islam came to archipelago (Indonesia) could not be separated from the shades where Islam was born. However, Islam that was brought to Indonesia adapted with the local culture. The process of compounding between Islamization and acculturation, made Islam in the archipelago easily accepted by society. There is no resistance, except reception. If there is a modifications, it is no more than the injection of Islamic values in a tradition that have been there. In its development, the Islamic archi...

  17. Mencermati Sejarah Perkembangan Filsafat Islam

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    A. Khudori Soleh

    2014-05-01

    Full Text Available Although acknowledged that Greek philosophy gave great influence on the development of Islamic philosophy, but philosophy of Islam are not based on it, because; (1 to learn does not necessarily reflect a repetition, (2 every thought is not separated from their cultural context, (3 the real fact shows that Islamic rational thinking has established before the arrival of Greek philosophy. If so, where Islamic philosophical thought come from? The answer is from the Islamic tradition itself, from scientists who attempt to explain the teachings of the Muslim holy book. There are three measures relevant to philosophical reasoning: ta’wil method, explanation of musytarak meaning, and qiyâs. In addition, the demands on theological issues, to harmonize the views that seem contradictory and complex, for further systematized it in an integral metaphysical idea. From there developed methods and philosophical thought in Islam, long before the arrival of Greek philosophy through the process of translation. First of all it was accepted because it is needed to answer new problems which require rational thinking, then it was declined at the time of Ibn Hanbal because there are certain cases which considered deviant, it was developed again in the time of al-Farabi and Ibn Sina, then rejected and considered to cause disbelief in the al-Ghazali era, and it was developed again at the Ibn Rushd, then change lanes to work together with Sufism in the time of Suhrawardi and Ibn Arabi. Finally, tradition of philosophical thought in the Sunni world does not grow up but remains develop well within the Shiite community.

  18. Associations between anxiety and love scripts.

    Science.gov (United States)

    Gawda, Barbara

    2012-08-01

    Relations between trait anxiety and love scripts expressed in narratives were examined to assess how anxiety affects the perception of love. Stories about love (N = 160) written by 80 men and 80 women were analyzed. The content of the scripts was evaluated in terms of descriptions of actors, partners, expressed emotions of actor and of partner, importance of love, and the ending of the scenario. To test the differences between men and women on content of scripts and associations between trait anxiety level and frequencies of love script elements, a two-way analysis of variance was used. The main effect for sex was significant. There was an effect of trait anxiety on content of love scripts: high anxiety was associated with more frequent negative descriptions of the actor as well as more frequent negative descriptions of the partner's emotions, only in scripts written by women.

  19. Relativistic theory of tidal Love numbers

    International Nuclear Information System (INIS)

    Binnington, Taylor; Poisson, Eric

    2009-01-01

    In Newtonian gravitational theory, a tidal Love number relates the mass multipole moment created by tidal forces on a spherical body to the applied tidal field. The Love number is dimensionless, and it encodes information about the body's internal structure. We present a relativistic theory of Love numbers, which applies to compact bodies with strong internal gravities; the theory extends and completes a recent work by Flanagan and Hinderer, which revealed that the tidal Love number of a neutron star can be measured by Earth-based gravitational-wave detectors. We consider a spherical body deformed by an external tidal field, and provide precise and meaningful definitions for electric-type and magnetic-type Love numbers; and these are computed for polytropic equations of state. The theory applies to black holes as well, and we find that the relativistic Love numbers of a nonrotating black hole are all zero.

  20. Love, from a sociological point of view

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    Chiara Piazzesi

    2015-08-01

    Full Text Available What does it mean to examine erotic love and intimacy from a sociological point of view? Does this endeavour entail a definition of love, and, if so, is such a definition possible from a sociological perspective? This paper discusses the epistemological challenges implied by the task of constructing love as the object of sociological inquiry. We will start by giving a definition of the task itself and by detailing the peculiarities of a sociological inquiry on love. We will point out why it is imperative for such an inquiry to remain open to the historicity of love as an emotion and as a form of interaction. Finally we will explore love as the object of a sociological investigation in order to spell out what becomes visible to the sociological eye once the correct epistemological precautions are taken.

  1. Konsep Pengelolaan Air Dalam Islam

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    zahra zainun nisa

    2017-06-01

    Full Text Available Water is a long-life necessity that must be maintained for its sustainability. However, at present, various water resources problems have occurred in various countries. This study aims to find the concept of water resources management in Islam. This research type is library research with constant comparative method for data analysis. From the analysis, it can be understood that, Islam as a complete religion can be a source of water resource management concept to be implemented in life. For the sake of good water resources, water management must be holistic. An ethical-religious, social and economic approach that involving all human components is really essential.

  2. STUDI ISLAM TENTANG AKHLAK KONSELOR

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    Rosniati Hakim

    2013-02-01

    Full Text Available Among the main characteristics of good Muslims, based on the Quran, is good behavior or conduct (akhlaq.  It is a basic Islamic teaching that must be understood, internalized, and practiced in daily lives either personally or in society. It is said that akhlaq is like an endless sea.  It cannot be separated with the other dimensions; it is in accord with thoughts, action and words, between commanding and keeping away of something.  A Muslim counselor has to have Islamic conduct as reflected in God’s characters, as well as character and conducts of Prophet Muhammad (peace be upon him.

  3. Psychoanalysis, Islam, and the other of Liberalism.

    Science.gov (United States)

    Massad, Joseph

    2009-01-01

    This paper examines the terms and methods used by psychoanalytic authors to explain and understand something they other as "Islam." The paper engages critically and psycho-analytically with these authors' attempts to read "Islam" psychoanalytically, and finds that more often than not they subject it to liberal principles that are not defined in psychoanalytic terms. Focusing on the work of Tunisian author Fethi Benslama, the paper analyses and deconstructs certain key semantic and conceptual confusions of "Islam" and "Islamism" that are manifest in the general psychoanalytic literature on "Islam".

  4. Aligning Islamic Spirituality to Medical Imaging.

    Science.gov (United States)

    Zainuddin, Zainul Ibrahim

    2017-10-01

    This paper attempts to conceptualize Islamic spirituality in medical imaging that deals with the humanistic and technical dimensions. It begins with establishing an understanding concerning spirituality, an area that now accepted as part of patient-centred care. This is followed by discussions pertaining to Islamic spirituality, related to the practitioner, patient care and the practice. Possible avenues towards applying Islamic spirituality in medical imaging are proposed. It is hoped that the resultant harmonization between Islamic spirituality and the practice will trigger awareness and interests pertaining to the role of a Muslim practitioner in advocating and enhancing Islamic spirituality.

  5. The similarity of Ali (as and Jesus (PBUH in Islamic tradition

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    Mahdi Hasanzadeh

    2015-12-01

    Full Text Available According to the teachings of the Shia, Imam Ali (AS has unique features by which he earned the merits of becoming the successor to the Prophet (pbuh as the Imam and Wali. One of the most important of his features is his similarity to the Jesus as one of the greatest prophets before Prophet Muhammad (pbuh. This similarity was first mentioned in some Islamic traditions, especially the ones narrated through Shiite Isnad in interpretation of the verses 57-59 of the Surta Az-Zukhruf. In these traditions, the Prophet has regarded the Position of Imam Ali (AS in his nation the same as Jesus's Position among the Israel. The Quran has cited the inimical arguments of the Arab infidels against this prophet's saying: they considered the worshiping of their own gods better than accepting Prophet's remark in equating his cousin with Jesus (pbuh. By resorting to this remark, the infidels regarded worshiping their own gods more preferable than deifying a man. Therefore, the first and most prominent similarity between Imam Ali (AS and Jesus Christ (pbuh is attributing divinity to Imam Ali (AS, at least by some of his extreme lovers. The Quranic command saying: "Do not Exaggerate about your religion… .(Quran 4:17 refers to the Christian extremism in deifying Jesus, But soon word Ghali was borrowed from this verse and used to refer to Shiite extremists. Moreover, the Quran (4: 159, talks about the advent of Jesus Christ to his followers before their death .The same concept has been mentioned in Shiite traditions about Imam Ali (AS, according to which, he is believed to be present beside every dying Muslim individual. This appearance of Imam Ali (AS would remind us the idea of Imam Ali's (AS return to this world. Thus, the return of Imam Ali (AS to this world is the third similarity between Imam Ali (AS and Jesus Christ (PBUH. Not only the return of Jesus has been mentioned in in the Christian tradition as the one manifested to the apostles after his ascension

  6. The similarity of Ali (as and Jesus (PBUH in Islamic tradition

    Directory of Open Access Journals (Sweden)

    Sorush Ghanbari

    2016-01-01

    Full Text Available According to the teachings of the Shia, Imam Ali (AS has unique features by which he earned the merits of becoming the successor to the Prophet (pbuh as the Imam and Wali. One of the most important of his features is his similarity to the Jesus as one of the greatest prophets before Prophet Muhammad (pbuh. This similarity was first mentioned in some Islamic traditions, especially the ones narrated through Shiite Isnad in interpretation of the verses 57-59 of the Surta Az-Zukhruf. In these traditions, the Prophet has regarded the Position of Imam Ali (AS in his nation the same as Jesus's Position among the Israel. The Quran has cited the inimical arguments of the Arab infidels against this prophet's saying: they considered the worshiping of their own gods better than accepting Prophet's remark in equating his cousin with Jesus (pbuh. By resorting to this remark, the infidels regarded worshiping their own gods more preferable than deifying a man. Therefore, the first and most prominent similarity between Imam Ali (AS and Jesus Christ (pbuh is attributing divinity to Imam Ali (AS, at least by some of his extreme lovers. The Quranic command saying: "Do not Exaggerate about your religion… .(Quran 4:17 refers to the Christian extremism in deifying Jesus, But soon word Ghali was borrowed from this verse and used to refer to Shiite extremists. Moreover, the Quran (4: 159, talks about the advent of Jesus Christ to his followers before their death .The same concept has been mentioned in Shiite traditions about Imam Ali (AS, according to which, he is believed to be present beside every dying Muslim individual. This appearance of Imam Ali (AS would remind us the idea of Imam Ali's (AS return to this world. Thus, the return of Imam Ali (AS to this world is the third similarity between Imam Ali (AS and Jesus Christ (PBUH. Not only the return of Jesus has been mentioned in in the Christian tradition as the one manifested to the apostles after his ascension

  7. The Unrequited Love as Reflected in William Blake's “Love's Secret”

    OpenAIRE

    Risthania, Olivia Fergie

    2014-01-01

    The purpose of this final academic paper is to describe the love story which tells sadness in William Blake's “Love's Secret”. The writer adopts Erich Fromm's theory of unrequited love from The Art of Loving. This final academic paper concerns intrinsic and extrinsic side of the poem. In the intrinsic side, the writer discusses about the existing diction and figurative language such as denotation and connotation and imagery to understand the true meaning of the poem. The extrinsic side, the w...

  8. Academic Management of the Pedagogy of Love

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    Mariela Eduvigis Jiménez Campos

    2016-08-01

    Full Text Available This essay aims to reflect the academic management of pedagogy of love from a review of the theoretical aspects according to Perez Esclarín’s statements (2014 among others, which reveal that love is the essential education principle. So, any method, technique or curriculum will not replace the positive education relationships based in love, since they can promote the educational practice in the classroom building trust and confidence in all students.

  9. EVOLUTIONARY ASPECTS OF LOVE AND EMPATHY

    OpenAIRE

    Allott, Robin

    1992-01-01

    Love has always been a central preoccupation in individual human lives, but there has been little consideration of it by psychologists or other scientists and little attempt to explain it as an evolutionary phenomenon. There are various possible behavioral precursors of love: animal "love", empathy, group feeling, sexuality, the mother/infant bond. The principal candidates are sexuality and the mother/infant bond. Sexuality has been favored as an origin by those few writers who have discussed...

  10. Islam, Islamism, and Democratic Values. Footnotes. Volume 11, Number 4

    Science.gov (United States)

    Kuehner, Trudy

    2006-01-01

    On May 6-7, 2006 FPRI's Marvin Wachman Fund for International Education hosted 44 teachers from 16 states across the country for a weekend of discussion on teaching about Islam. Speakers were drawn from the disciplines of religious studies, anthropology, political science, history, law, and journalism. The institute, held in Bryn Mawr, Pa., was…

  11. Psikoanalisa Islam, Menggali Struktur Psikis Manusia dalam Perspektif Islam

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    Lalu Heri Afrizal

    2014-09-01

    Full Text Available Pengaruh Teori Psikoanalisa Sigmund Freud dalam kajian psikologi modern cukup dominan mewarnai ilmu pengetahuan secara umum yang berbicara tentang manusia, seperti kedokteran, filsafat, agama, seni, sastra, antropologi, maupun politik. Padahal teori-teori Freud tentang konsep manusia, yang menjadi basis utama dalam mengkaji prilaku dan kejiwaan manusia, sangat dipengaruhi oleh doktrin ateisme yang dianutnya. Kondisi ini tentu sangat memprihatinkan. Sebab, ketika psikologi semacam ini diajarkan dan diyakini oleh umat Islam yang belum sadar terhadap paradigma psikologi modern, maka akan menjadi masalah. Padahal doktrin-doktrin di dalamnya sangat bertentangan dengan ajaran Islam. Sementara itu, kajian-kajian ilmuwan Muslim kontemporer mengenai hal ini belum banyak mewarnai. Oleh karena itu,sangat diperlukan kajian mendalam mengenai ilmu psikologi yang berbasis pandangan hidup Islam, sehingga ditemukan konsep manusia yang utuh dan islami. Tulisan ini mencoba mengkaji permasalahan psikologi melalui kajian tematis-analitis terhadap teks-teks al-Qur’an dan al-Hadits. Sebagai perbandingan, kajian dimulai dengan mengungkap konsep manusia menurut Psikoanalisa Sigmund Freud, kemudian disusul pembahasan tentang struktur psikis manusia menurut Islam.

  12. CURRICULUM, ISLAMIC UNDERSTANDING AND RADICAL ISLAMIC MOVEMENTS IN INDONESIA

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    Husniyatus Salamah Zainiyati

    2016-12-01

    Full Text Available This article is intended to argue several things. The first is that the educational institutions can play two roles within the context of transmitting Islamic understanding; either to preach the tolerance or in contrast the radicalism. The second is that the teachers affiliated to certain radical movements often fall in to corrupt practices by abusing the school curriculum, which actually is aimed at providing guideline for the teachers of Islamic Religion in order to promote characters of students in line with the values of Indonesia Islam. The third is that the condition and the environment of schools tend to allow the room for the deployment process of radical movements in Indonesia. This article will explore issues on the relationship between school curriculum and radicalism, the transmission of Islamic understanding as well as possible solutions for overcoming the spread of radicalism. In conclusion, this article will reinforce ideas that teachers are the most important instruments within the curriculum implementation. In this regards, it is important to note that curriculum in its various forms is just a text and hence the teachers are the ones really determine the ways in which it is being read and interpreted. It is suggested then that there is a duty that should be performed by the government to strengthen their ideology based on the country national guidelines embraced by Muslims in Indonesia.

  13. THE POSITION OF ISLAM NUSANTARA IN GEOPOLITICAL DINAMYCS OF ISLAMIC WORLD

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    Abdul Chalik

    2016-12-01

    Full Text Available Peranan Islam Nusantara dalam Dinamika Geopolitik Dunia Islam. Tulisan ini berangkat dari kegelisahan terhadap lahirnya ISIS, sebuah gerakan sosial politik yang lebih ekstrim dibandingkan dengan pendahulunya, al-Qaeda. Satu sisi, organisasi ini tidak saja membuat Barat ketakutan atas segala sepak terjangnya, terutama pasca teror Paris di pertengahan Nopember 2015, pada sisi yang lain juga menciderai perasaan umat Islam karena dianggap mendompleng atas nama agama (Islam—sementara perilakunya berlawanan dengan ajaran Islam. Secara geopolitik posisi dunia Islam mengalami dilema; satu sisi harus berhadapan dengan Muslim sendiri sementara pada sisi yang lain harus bersinergi dengan kekuatan asing untuk melawan bangsa atau saudara sendiri. Berbeda dengan Islam ala ISIS atau al-Qaeda yang bercorak ekstrim dan eksklusif, Islam Nusantara berpandangan sebaliknya. Artikel ini ditulis dengan metode ekploratif deskriptif—dengan menyajikan persoalan dunia Islam saat ini dan hubungannya dengan ideologi Islam Nusantara yang sedang dibangun.

  14. Kompetisi dan Strategi Pengembangan Lembaga PAUD Islam Berdaya Saing di TK Islam Al-Irsyad Banyumas

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    Novan Ardy Wiyani

    2016-05-01

    Full Text Available This article is aimed at describing the competition as well as the development strategy of the Islamic Kindergarten “Al-Irsyad” as one of competitive Islamic early childhood education institution in Purwokerto. The purpose is to find the pattern of the development strategy of the competitive Islamic early childhood education institution. This sort of institution is expected to be able to compete in achieving righteousness in line with Islamic teachings dedicated to the community. This can be done if the Islamic early childhood education institutions promote competitive excellent service. Furthermore, the rationale lies behind the idea of competitive Islamic early childhood education institutions is to generate competitive advantage within Islamic early education institutions, to improve community’s loyalty as served customer, to create Islamic early childhood institutions which are able to outweigh their competitors while at the same time upholding ethics, as well as Islamic virtues.

  15. Islam Nusantara antara Ortodoksi dan Heterodoksi

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    Akhiyat Akhiyat

    2017-05-01

    Abstrak: Corak keberagamaan masyarakat Indonesia atau Islam Nusantara telah memiliki kekhasan tersendiri. Bentuk yang dapat ditemukan dari perbedaan corak Islam Nusantara dengan negara-negara lain di Timur Tengah, terutama negara asal Islam, Arab Saudi, yaitu dari segi kekhasan khasanah pengalaman dan pengamalan batin masyarakat Indonesia sebagai pemeluknya. Dapat dikatakan bahwa Islam Nusantara adalah Islam sebagai ajaran akhlak dan moral bagi pemeluknya, dan bukan Islam sebagai ideologi yang tidak menghargai pemahaman kelompok lain. Berangkat dari perbedaan corak antara Islam Nusantara dengan Islam dengan negara lain, tidak lepas dari latar belakang historis keberadaan tradisi pengalaman budaya dan kepercayaan religiusitas para pendahulunya. Islam Nusantara yang telah menjadi bagian penting pemeluknya di Indonesia, dilihat dari segi kepatutan masyarakat penganutnya, dapat dikategorikan sebagai “Islam ortodoksi humanis.” Mereka dalam menjalankan Islam senantiasa masih mempertahankan nilai-nilai normatif keberagamaannya, berpegang kepada al-Qur’an dan al-Hadis. Di samping itu, mereka juga menjalankan ajaran historis, yang mana peran nilai-nilai spiritualitas, nilai-nilai batiniah (esoteris dalam agama, terutama nilai-nilai moralitas kemanusiaan telah menjadi prinsip yang sangat urgen dalam kehidupannya. Sebagaimana ritus-ritus yang pada tataran realita kehidupan masyarakatnya, dalam setiap momen ritus kehidupannya tidak lepas dengan yang namanya mengadakan suatu sikap religiusitas (upacara ritus kehidupan, memohon pertolongan kepada sesuatu kekuatan (ghaib di luar dirinya, dalam bahasa agama memohon pertolongan kepada Sang Maha Kuasa, Tuhan pencipta alam.

  16. An economic theory of Islamic finance

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    Mabid Ali Al-Jarhi

    2017-07-01

    Full Text Available Purpose - This paper aims to provide an economic rationale for Islamic finance. Design/methodology/approach - Its methodology is simple. It starts with listing the contributions to economic analysis relevant to the required rationale in the theories of banking, finance, price, money and macroeconomics, to identify the main rationale for Islamic finance. A concise description of the author’s model for an Islamic economic system, within which Islamic finance can be operational, is provided. Findings - The paper finds distinct advantages of Islamic finance, when properly applied within the author’s model. Islamic finance can therefore be a candidate as a reform agenda for conventional finance. It opens the door for significant monetary reform in currently prevalent economic systems. Research limitations/implications - The first limitation of the paper is that the distinct benefits of Islamic finance are all of macroeconomic types which are external to Islamic banking and finance institutions. They are therefore not expected to motivate such institutions to apply Islamic finance to the letter, without regulators interference to ensure strict application. The second limitation is the necessity to set up enabling institutional and regulatory arrangements for Islamic finance. Originality/value - The results are unique as they challenge the received doctrine and provide non-religious rationale for Islamic finance.

  17. ISLAM ABOGE DALAM TRADISI JAWA ALASTUA

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    Sakirman Sakirman

    2016-10-01

    Full Text Available Islam masuk ke tanah Jawa dalam keadaan penduduknya telah memiliki tradisi dan budaya berupa kepercayaan adanya kekuatan pada benda-benda tertentu (dinamisme, adanya kekuatan pada arwah orang yang meninggal (animisme dan kepercayaan adanya kekuatan pada binatang-binatang (totemisme. Tradisi ini telah diwariskan secara turun temurun, diyakini, dan diamalkan dalam kehidupan sehari-hari. Ketika Islam datang, keyakinan dan kepercayaan tersebut  melebur dalam budaya Islam. Sehingga munculah apa yang disebut dengan sinkretisme Islam, yaitu akulturasi budaya Islam dengan tradisi lokal. Di antara bentuk akulturasi budaya lokal (Jawa dengan Islam adalah tradisi yang dianut oleh komunitas Islam Aboge. Komunitas ini melaksanakan tradisi-tradisi Jawa dengan dibumbui tradisi Islam, maka munculah Islam dengan cita rasa lokal (islam lokal. Kekhasan dari komunitas ini adalah masih menggunakan model Penanggalan Islam Jawa yakni Penanggalan Aboge untuk menetapkan awal Ramadhan, Hari Raya Idhul Fitri dan Idhul Adha. Kata Aboge adalah singkatan dari Alip Rebo Wage yang mempunyai arti Tanggal 1 Muharram Tahun Alif akan jatuh pada hari Rebo (Rabu pasaran Wage. Aboge adalah dasar perhitungan almanak (kalender dalam satu windu atau delapan tahun, maka yang dimaksud Aboge adalah dasar suatu perhitungan. Penggunaan penanggalan dengan sistem Aboge mengakibatkan pelaksanaan ibadah puasa, perayaan Idhul Fitri, dan Idhul Adha yang dilaksanakan oleh komunitas Aboge selalu mengalami perbedaan  dengan keputusan yang telah ditetapkan oleh pemerintah melalui sidang Itsbat.

  18. Bioethics for clinicians: 21. Islamic bioethics

    Science.gov (United States)

    Daar, Abdallah S.; Khitamy, A.

    2001-01-01

    ISLAMIC BIOETHICS DERIVES FROM A COMBINATION OF PRINCIPLES, duties and rights, and, to a certain extent, a call to virtue. In Islam, bioethical decision-making is carried out within a framework of values derived from revelation and tradition. It is intimately linked to the broad ethical teachings of the Qur'an and the tradition of the Prophet Muhammad, and thus to the interpretation of Islamic law. In this way, Islam has the flexibility to respond to new biomedical technologies. Islamic bioethics emphasizes prevention and teaches that the patient must be treated with respect and compassion and that the physical, mental and spiritual dimensions of the illness experience be taken into account. Because Islam shares many foundational values with Judaism and Christianity, the informed Canadian physician will find Islamic bioethics quite familiar. Canadian Muslims come from varied backgrounds and have varying degrees of religious observance. Physicians need to recognize this diversity and avoid a stereotypical approach to Muslim patients. PMID:11202669

  19. Product Innovation of Islamic Financial Institutions

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    Agus Rojak Samsudin

    2016-03-01

    Full Text Available This article was composed from the fact that the presence of Sharia Financial Institutions (SFC cannot be separated from the existence of Conventional Financial Institutions. Islamic Bank appeared in the midst of the conventional banking development. It certainly gives the impression product of Islamic Bank is seen as the imitation of conventional banking products. The historical analysis shows that the substantive function of banking operations has been practiced since the early days of Islam. Even the profit and lost sharing principle has been applied from transactions Islamic business transactions (Mu'amalah in the ancient Arab, which has been explored in the modern era and also legitimized by the Fatwa of DSN MUI (National Sharia Council of Indonesian Ulama Council (NSC-ICU. This institution is often reinterpreting the concept of Islamic business, including the innovation of Islamic Banking products that are derived from the Quran, the Sunna, and Islamic Jurisprudence (al-Ijtihad.

  20. PEMBARUAN PENDIDIKAN ISLAM: TELAAH RETROSPEKTIF DAN PROSPEKTIF

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    Maidar Maidar

    2015-08-01

    Full Text Available Islamic reform however which be conducted at the moment, should be started through education as education is the key to open the door of modernization. Therefore, the thinkers of Islamic education, Islamic education needs to rethink both retrospective and prospective. Retrospective is about the changes of educational form in the past. While the prospective is about the changing of the educational process in the future, namely the idea and Islamic education reform programs which have the link roots to modernization thought and Islamic civilization as a whole. It has relationship and link to reformation (tajdid that is to revive the Islamic faith. It is the basis of belief that reform movements remain a legitimate part of the original and the description of Islam at the stage of the history.

  1. Corporate social responsibility in Islam

    OpenAIRE

    Elasrag, Hussein

    2015-01-01

    The aim of this study is to review the Islamic principles of CSR, and the definition of a structured social corporate responsibility (CSR), and based on this responsibility. And provide a practical through the international financial institutions that can implement CSR policies framework. This study provides the basis of social responsibilities that apply to those derived from divine sources of international financial institutions.

  2. Islamic factor in contemporary Russia

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    N. M. Shalenna

    2014-12-01

    Full Text Available Russian Federation, a Eurasian multinational state, has a significant number of indigenous Muslim population (about 10% that continues to increase not only due to natural growth and conversion of non-Muslims to Islam, but also as a result of intensive immigration from the Central Asian countries and Azerbaijan. Islamic factor significantly predetermined policy of Russia during its historical development. The importance of Islam in contemporary political life has been underlined by many government representatives and by the leaders of social and religious organizations and movements. Russian Muslim Ummah nowadays is far from being homogeneous and integrated, that predisposes some groups to radicalization of sentiments, ideas and activities and inevitably causes significant destabilization in the religious, social and political spheres within certain subjects of the Russian Federation and at the national level. The article focuses on the complex investigation of the influence of Islam on the social and political processes in contemporary Russia. It reveals the main principles of the Russian administration policy in the field of religion in general and towards Muslims in particular. Specific features of Muslim communities’ formation and factors of their institutionalization are determined. This research covers the reasons of major contradictions existing within the Russian Ummah. The article stresses on the importance of this study in the context of Ukrainian-Russian conflict in Crimea and in eastern regions of Ukraine. Current policy of Russia towards the Crimean Tatar population is analyzed.

  3. A Brief Illustrated Guide to Understanding Islam. Second Edition.

    Science.gov (United States)

    Ibrahim, I. A.

    This book is a brief guide to understanding Islam, intended to help individuals better understand Islamic culture, Muslims, and the Holy Quran. It consists of the following three chapters: (1) Some Evidence for the Truth of Islam; (2) Some Benefits of Islam; and (3) General Information on Islam. The book is extensively illustrated with photographs…

  4. Islamic Fundamentalism in Modern Russia

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    Elena F. Parubochaya

    2017-09-01

    Full Text Available Nowadays Islam takes the stage of recovery associated with the peculiar issues associated with the Muslim society. These characteristics are expressed in the spread of ideas of Islamic fundamentalism and its supporters’ confrontation with the rest of the world. This process has affected the Russian Muslims as well, the trend developed after the collapse of the Soviet Union when the post soviet muslims began to realize themselves as part of one of the Muslim Ummah, coming into conflict with the secular law of the Russian Federation. After the Soviet Union’s disintegration, the radical Islamic ideas have begun to appear in Russia, in the conditions of the growth of nationalism these thoughts found a fertile ground. One of these ideas was associated with the construction of Sharia state in the Muslim autonomous republics of the Russian Federation and their subsequent withdrawal from Russian’s membership. The situation for the Russian state in the Muslim republics aggravated the war in Chechnya. Through Chechnya mercenaries from Arab countries started to penetrate to the Russian territory, they also brought the money for the destabilization of the internal situation in Russia. Nevertheless, separatism did not find the mass support in neighboring regions such as Dagestan, Kabardino-Balkaria, Karachay-Cherkessia and Ingushetia. It is evidently that international Jihad ideas were supported financially from abroad. The issue of funding is a key part of the development of Islamic fundamentalism in Russia, the international Islamic funds and organizations gave huge financial assistance to them. At the present moment Russian authorities lead a fruitful and a successful fight against terrorism. In the future, after the completion of the antiterrorist operation in the Middle East hundreds of terrorists may return to Russia with huge experience that can threaten the security of the Russian state.

  5. The Concept of Love in Dostoyevsky's White Nights

    OpenAIRE

    Mohammad Yousefvand; Hamid Tatari

    2015-01-01

    Love is a phenomenon we are involved with in our life. The concept of love has been immensely discussed and challenged by philosophers and psychologists all throughout the history because of its salient and effective role in our individual and social lives. Self-love and altruistic love, two main types of love, have been repeatedly reflected in psychologists' works; self-love refers to a kind of love which is based on psychological egoism; on the other hand, altruistic love is conceived of as...

  6. How do I love thee?

    OpenAIRE

    Bodman, S. L.; Willis, J. P.

    2009-01-01

    Digital print and laser cut images and text, folding book in black hardback cover, edition of 20, October 2009. \\ud \\ud A collaborative book; inspired by the Romantic poet Elizabeth Barrett Browning's Sonnet 43. An example of how far people in love will go to keep it. Pages were sent\\ud back and forth between the UK and Australia and then printed and laser cut.\\ud \\ud Held by the following collections: Emory University, Atlanta, USA; Tate Britain; All Saints Manchester; Winchester School of A...

  7. Neuroreductionism about Sex and Love

    Science.gov (United States)

    SAVULESCU, JULIAN; EARP, BRIAN D.

    2014-01-01

    “Neuroreductionism” is the tendency to reduce complex mental phenomena to brain states, confusing correlation for physical causation. In this paper, we illustrate the dangers of this popular neuro-fallacy, by looking at an example drawn from the media: a story about “hypoactive sexual desire disorder” in women. We discuss the role of folk dualism in perpetuating such a confusion, and draw some conclusions about the role of “brain scans” in our understanding of romantic love. PMID:25309130

  8. DEVELOPMENT OF ISLAMIC BANKING IN TURKEY

    Directory of Open Access Journals (Sweden)

    ISTVÁN EGRESI

    2015-12-01

    Full Text Available While the financial world is still dominated by conventional banks, based on western economic principles, the number of Islamic banks is on the rise. Islamic banks have originated from colonial India as a response of the Muslims to the British who attempted to westernize their society. Other similar financial operations based on Islamic Law (Shari’a were established in Pakistan, Malaysia and Egypt to facilitate access of rural poor to interest-free loans. However, being unprofitable, these operations did not survive for very long. Islamic banks, unlike conventional banks, are not based on interest and conduct their business in accordance with a wide array of ethical and moral issues. The modern phase of Islamic banking started in the 1970s when the Islamic Development Bank was founded in Saudi Arabia. Soon after, a number of commercial banks were established in the neighboring countries. From this core, over the last four decades, Islamic finance and banking has spread across the entire Muslim world and beyond to become a global phenomenon. This study examines the development of Islamic banking in Turkey in the wider context of global expansion. Turkey is an interesting case study because, although its population is nearly 100% Muslim, it is a secular state built on the model of Western European countries. However, lately, the moderate Islamic party in power since 2002 has shown some signs of openness towards a parallel banking system based on Islamic principles.

  9. PENDEKATAN SOSIOLOGI PENGETAHUAN KIRI ISLAM HASAN HANAFÎ

    Directory of Open Access Journals (Sweden)

    Abdulloh Hanif

    2015-08-01

    Full Text Available The Islamic Left was not born out of a vacuum. It is a manifestation of a particular social constructs. The Islamic Left is H}asan H}anafî’s thought which is based on his experiences. As to view the Islamic Left as a social reality, sociology of knowledge will be used. The sociology of knowledge not only rejects the notion that social reality is born from a vacuum, but it also analyzes the socially constructed reality, and how the reality was accepted by society as a fact. Therefore, the sociology of knowledge will analyze process of the formation of the Islamic Left as a social reality, and how the Islamic Left can be seen and accepted by society. In an objective reality, the Islamic Left is a discourse of thought of a particular experience with the aim of revolution. While in a subjective reality, the Islamic Left can be considered as an individual who was born at a time when human values are at stake in the history of life, either in a global context or in a context of Islam itself. Thus, it builds awareness that distinguishes him/herself psychologically with others. This study expects the ideas contained in the Islamic Left to be used widely to analyze different contexts so that the application of the Islamic Left ideas can be viewed.

  10. Addicted to love: What is love addiction and when should it be treated?

    Science.gov (United States)

    Earp, Brian D.; Wudarczyk, Olga A.; Foddy, Bennett; Savulescu, Julian

    2015-01-01

    Recent research suggests that romantic love can be literally addictive. Although the exact nature of the relationship between love and addiction has been described in inconsistent terms throughout the literature, we offer a framework that distinguishes between a narrow view and a broad view of love addiction. The narrow view counts only the most extreme, harmful forms of love or love-related behaviors as being potentially addictive in nature. The broad view, by contrast, counts even basic social attachment as being on a spectrum of addictive motivations, underwritten by similar neurochemical processes as more conventional addictions. We argue that on either understanding of love-as-addiction, treatment decisions should hinge on considerations of harm and well-being rather than on definitions of disease. Implications for the ethical use of anti-love biotechnology are considered. PMID:28381923

  11. The neural basis of unconditional love.

    Science.gov (United States)

    Beauregard, Mario; Courtemanche, Jérôme; Paquette, Vincent; St-Pierre, Evelyne Landry

    2009-05-15

    Functional neuroimaging studies have shown that romantic love and maternal love are mediated by regions specific to each, as well as overlapping regions in the brain's reward system. Nothing is known yet regarding the neural underpinnings of unconditional love. The main goal of this functional magnetic resonance imaging study was to identify the brain regions supporting this form of love. Participants were scanned during a control condition and an experimental condition. In the control condition, participants were instructed to simply look at a series of pictures depicting individuals with intellectual disabilities. In the experimental condition, participants were instructed to feel unconditional love towards the individuals depicted in a series of similar pictures. Significant loci of activation were found, in the experimental condition compared with the control condition, in the middle insula, superior parietal lobule, right periaqueductal gray, right globus pallidus (medial), right caudate nucleus (dorsal head), left ventral tegmental area and left rostro-dorsal anterior cingulate cortex. These results suggest that unconditional love is mediated by a distinct neural network relative to that mediating other emotions. This network contains cerebral structures known to be involved in romantic love or maternal love. Some of these structures represent key components of the brain's reward system.

  12. Empire and the Ambiguities of Love

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    Linnell Secomb

    2013-09-01

    Full Text Available Colonialism is not only enforced through violence but facilitated also by economic, religious and social strategies and inducements. Amongst these, love has been exploited as a tool of empire to construct alliances, procure compliance and disguise the conquest of peoples and territories. Love has also, however, been the basis for an ethics and politics that contests imperialism. Friendship, affinity and amorous relations between coloniser and colonised enables a resistance to the ambitions of colonial occupation and rule. In this article, the work of the London-based artist, Yinka Shonibare, is used to examine the operation of love in the colonial context. Focusing especially on his 2007 installation Jardin d’Amour the bifurcation of love into an imperialist strategy on the one hand and an anti-colonial ethics on the other is challenged. Instead, love is conceived as a process of exposure and hybridisation that transforms lover and beloved by introducing otherness into the heart of the subject. Drawing on French philosopher Jean-Luc Nancy’s analysis of shattered love, it is suggested that each instance of love involves both violence and caress: each performance of love is an intrusion of otherness that inaugurates the subject as an always multiple and heterogeneous being.

  13. The Deafening of Resonance of Love

    DEFF Research Database (Denmark)

    Bonde, Lisbeth

    2015-01-01

    In his new exhibition 'Book of Love', Kasper Eistrup focuses on the idea of love being the very foundation of life. Th first piece we see is a giant book sharing its title with the exhibiton. His paintings and drawings - primarely paper works mounted on wood are extremely time consuming....

  14. Love troubles : human attachment and biomedical enhancements

    NARCIS (Netherlands)

    Nyholm, S.

    ABSTRACT In fascinating recent work, Julian Savulescu and his various co-authors argue that human love is one of the things we can improve upon using biomedical enhancements. Is that so? This article first notes that Savulescu and his co-authors mainly treat love as a means to various other goods.

  15. Hopeless love and other lattice walks

    NARCIS (Netherlands)

    Verhoeff, T.; Verhoeff, Koos; Swart, David; Séquin, Carlo H.; Fenyvesi, Kristóf

    The Hopeless Love theme arose from observations about chess bishops and their walks on the chessboard. In chess, there are two types of bishops: one confined to the white squares and the other to the black squares. If two bishops of opposite type fall in love, then they can walk around each other,

  16. Gender and Love in Jewish Religion

    DEFF Research Database (Denmark)

    Schleicher, Marianne

    2013-01-01

    Luce Irigaray’s call for infinite femininity and Judith Butler’s perspective on subversion from within have inspired scholars and lay people alike within Judaism to find precedence in religious texts for tolerance of atypical manifestations of love and gender in order to enable such manifestations...... outside a patriarchal, bipolar gender taxonomy. Not disputing the immense value of such subversion, this article reflects on the risk implied in subversive uses of scripture by assessing the extent to which scriptural discourse still sanctions discursive violence in late modernity, directed at individuals...... who do not conform to normative gender and love. The first part of the article analyses biblical and rabbinical, including mystical, texts that portray human love of God and God’s love of humans in ways that are seemingly tolerant toward deviation from normative gender and love. As part...

  17. Love Influences Reproductive Success in Humans

    Science.gov (United States)

    Sorokowski, Piotr; Sorokowska, Agnieszka; Butovskaya, Marina; Karwowski, Maciej; Groyecka, Agata; Wojciszke, Bogdan; Pawłowski, Bogusław

    2017-01-01

    As love seems to be universal, researchers have attempted to find its biological basis. However, no studies till date have shown its direct association with reproductive success, which is broadly known to be a good measure of fitness. Here, we show links between love, as defined by the Sternberg Triangular Theory of Love, and reproductive success among the Hadza—traditional hunter-gatherer population. We found that commitment and reproductive success were positively and consistently related in both sexes, with number of children showing negative and positive associations with intimacy and passion, respectively, only among women. Our study may shed new light on the meaning of love in humans' evolutionary past, especially in traditional hunter-gatherer societies in which individuals, not their parents, were responsible for partner choice. We suggest that passion and commitment may be the key factors that increase fitness, and therefore, that selection promoted love in human evolution. However, further studies in this area are recommended. PMID:29209243

  18. "Equally mixed": artistic representations of old love

    Directory of Open Access Journals (Sweden)

    Amir Cohen-Shalev

    2016-02-01

    Full Text Available Michael Haneke's (2012 film Amour is used as a point of departure for discussing a spectrum of artistic representations of "old love," a phenomenon that is still little understood. While most critics have focused on euthanasia when referring to the film's dramatic climax, its late-life perspective of love has been marginalized. Analyzing Amour, as well as other recent cinematic and poetic texts, we challenge the widespread midlife and ageist perception of "April love," contrasting it with different views from within old love. Our reading of Amour illustrates the effects of intense, all-encompassing, and sealed intimacy in advanced old age and sheds light on potential consequences it may have on the decisions and lives of the people involved. We conclude by discussing how certain forms of love, seen from within, unfold in tandem with age or life phases that affect the pace, emotional, and interpersonal nature of the partnership.

  19. Relativistic theory of surficial Love numbers

    Science.gov (United States)

    Landry, Philippe; Poisson, Eric

    2014-06-01

    A relativistic theory of surficial Love numbers, which characterize the surface deformation of a body subjected to tidal forces, was initiated by Damour and Nagar. We revisit this effort in order to extend it, clarify some of its aspects, and simplify its computational implementation. First, we refine the definition of surficial Love numbers proposed by Damour and Nagar and formulate it directly in terms of the deformed curvature of the body's surface, a meaningful geometrical quantity. Second, we develop a unified theory of surficial Love numbers that applies equally well to material bodies and black holes. Third, we derive a compactness-dependent relation between the surficial and (electric-type) gravitational Love numbers of a perfect-fluid body and show that it reduces to the familiar Newtonian relation when the compactness is small. And fourth, we simplify the tasks associated with the practical computation of the surficial and gravitational Love numbers for a material body.

  20. Islam, Context, Pluralism and Democracy : Classical and Modern Interpretations,

    NARCIS (Netherlands)

    Ellethy, Y.

    2017-01-01

    Islam, Context, Pluralism and Democracy aspires to clarify the tensions and congruences between the revelational and the rational, the text and the context, the limits and the horizons of contextualization in Islam, as these emanate from the Islamic interpretative tradition.

  1. Islamic values in the Kuwaiti curriculum

    Science.gov (United States)

    Alshahen, Ghanim A.

    This study investigated the influence of Islamic values on the curriculum, in particular the Islamic studies and science curricula. Three questionnaires were developed, validated, and used to investigate teachers' and pupils' attitudes toward Islamic values in the curriculum. Four main sections deal with Islamic values in the Islamic studies and science curricula, namely: Islamic values in the textbook, teaching Islamic values, the relationship between Islamic values and the science curriculum, and the Islamic values model. Two instruments were used in this study: questionnaires and interviews. Both qualitative and quantitative data were generated from the sample, which consisted of Islamic studies and science teachers and supervisors in intermediate schools, and pupils studying in the eighth grade in intermediate schools. In the last case, the data were gathered by questionnaire only. The interviews and questionnaires provided explanatory data. The research was carried out in three phases, considering respectively 55 Islamic studies teachers, 55 science teachers who teach the eighth grade in intermediate schools, and 786 pupils who study in the eighth grade in 20 schools. In each school, the researcher selected two classes. This thesis consists of eight chapters. Chapter One provides a general introduction and highlights the general framework of this study. Chapter Two is concerned with the development of the education system in Kuwait and the objectives of the Islamic studies and science curricula in the intermediate stage. Chapter Three presents the conceptions of values, the Islamic values model, and Islamic values in the curriculum. Chapter Four describes the objectives of the study, and its research design methods and procedures used to develop the instruments. The sampling procedure, the data collection procedures, and the statistical methods used to analyse the data are also described. Chapter Five presents and interprets the findings of this study. Data

  2. Islam re-observed: sanctity, salafism and islamism

    OpenAIRE

    Addi , Lahouari

    2009-01-01

    Clifford Geertz analyzed religious change in Morocco by developing an approach to Islam that uses both history and anthropology. His analysis is rooted in his conception of anthropology as a discipline whose focus is culture, a system of meanings through which human beings exchange goods and symbols. In traditional societies, religion has a particular place in this system where it plays a political role of legitimation. European domination provoked change in Morocco, including the decline of ...

  3. ISLAMIC PERSPECTIVE ON MARITAL RAPE

    Directory of Open Access Journals (Sweden)

    Muhammad Endriyo Susila

    2015-06-01

    Full Text Available Marital rape has become a controversial issue in many countries including Indonesia. For the majority of the Indonesian people, it is impossible for rape to take place inside the marriage institution, however some other peoples believe that it possibly occurs. Since it is considered as a kind of rape anyway, those who agree with that concept, insist on the government of Indonesia to qualify marital rape as an offence. This is sounded usually by the human rights activists, especially the feminists. This research is aimed to elaborate the legal position of what so-call marital rape in Islam. As a country whose population is majority Muslim, it can be understood that the development of the Indonesian law is influenced by the Islamic values. This research provide an important reference to deal with the issue of the criminalization of marital rape in Indonesia.Since the research focuses more on the study of legal materials from various sources, it is qualified as a normative legal research. To support the collection of data, interview upon the competent legal experts has also been exercised. The standard of qualification of the legal experts involving in the interview are those who are interested in Islamic Law, especially Islamic Family law as well as Islamic Criminal Law.    Based on the research finding, it is found that the type of the relationship between husband and wife as suggested in Islamic teaching naturaly prevents the what so-call marital rape to occur. It is difficult to imagine the existence of marital rape inside the Muslim familes, since the husband is bound with the obligation to treat her wife well (mu’asyarah bil ma’ruf. In sexual matter, the doctrine of mu’asyarah bil ma’ruf can be applied by respecting the need and the willingness of the wife in sexual matter. Meaning to say, the husband is obliged to fulfill his wife sexual desire in one side, and in the other side he is not allowed to force her wife for sex when she

  4. Improving Students’ Sense to Learn Language in Islamic Institution of Coastal Area Indonesia

    Science.gov (United States)

    Kuraedah, St.; Azaliah Mar, Nur; Gunawan, Fahmi

    2018-05-01

    This research aims to examine the ways to develop a sense of love for learning Arabic among students in Islamic Higher education of Indonesia. This study is essential to do because Arabic should be the favourite subject by the students. In addition, Arabic is also the language of Al-Qur’an. As the language of Al-Qur’an, Arabic for Indonesian is not a foreign language as other foreign languages. In fact, the Arabic becomes one of the dreaded subjects by most students, especially at State Islamic Institute of Kendari. Therefore, it takes the tips and efforts by the Arabic teachers to make Arabic more interesting for the students. The results show that one way to increase the motivation to learn Arabic for students is to develop students’ sense of love to Arabic. The teachers can do it by showing how easy Arabic is and how important it is since it is a language of religion and science, and providing the tips to learn the language. Besides, they also can explain some borrowing words from Arabic adopted into Indonesian and to be used in daily conversations without realizing it, and show the form of word derivation in Arabic that can help to enrich the Arabic vocabulary. The teacher should tell the students that knowing one word in Arabic can develop into some vocabulary with different meanings.

  5. Religiosidad en Al-Andalus: el hombre santo en el Islam occidental

    Directory of Open Access Journals (Sweden)

    Rodríguez Mediano, Fernando

    1999-06-01

    Full Text Available Hagiographical literature in Western Islam is abundant from the 12th-13th centuries onward, and is tied to the introduction and expansión of sufism in al-Andalus and Morocco. In this paper I analyse three hagiographical texts from al-Andalus in order to understand how the authority of a holy man is constructed from two perspectives: fear of his miraculous power and love inspired in his followers. Through these two passions, love and fear, one can infer the existence of a political and religious pattern for authoritarian relationships in Western Islam.Los siglos XII y XIII son fundamentales para la expansión del sufismo en el Occidente musulmán y para la creación de una tradición hagiográfica puramente magrebí. En este artículo se utilizan tres textos hagiográficos andalusíes de esa época para analizar cómo se construye la autoridad del hombre santo desde una doble perspectiva: la del miedo a la acción del santo y la del amor que inspira. A través de estas pasiones se puede rastrear la existencia de un modelo de autoridad que es a la vez religioso y político.

  6. Efikasi Kendiri: Perbandingan Antara Islam dan Barat

    Directory of Open Access Journals (Sweden)

    Noornajihan, J.

    2014-12-01

    Full Text Available Terminologi efikasi kendiri (EK merupakan terminologi yang diperkenalkan dalam ilmu psikologi sekitar tahun 70-an. Namun, istilah ini masih kurang difahami oleh kebanyakan individu terutama mereka yang bukan berlatar belakangkan bidang psikologi. Oleh itu, satu keperluan hasil penulisan ini diketengahkan, memandangkan konsep ini penting dalam diri setiap individu bagi memacu kecemerlangan diri. Justeru, kertas kerja ini akan mengupas serba ringkas mengenai konsep EK dari perspektif Islam dan Barat, dengan melihat kepada beberapa titik persamaan dan perbezaan antara kedua-dua pandangan. Islam dan Barat bersetuju bahawa individu yang memiliki EK yang tinggi merupakan individu yang berfikiran positif, berani mengambil risiko dan tidak mudah berputus. Namun pandangan Islam terhadap konsep ini lebih luas, kerana Islam mengaitkan konsep ini dengan konsep tauhid uluhiyyah dan konsep manusia sebagai ahsan al-taqwim. Oleh demikian, EK dari perspektif Islam lebih bersifat kekal dan umum, di samping individu yang berefikasi tinggi menurut Islam ialah individu yang memiliki sifat sabar, syukur, redha dan redha.

  7. Pendidikan Islam dalam Sistem Pendidikan Nasional

    Directory of Open Access Journals (Sweden)

    Fathul Jannah

    2013-12-01

    Full Text Available Islamic educationis an integral part of the National Education System. As part of the national educational system, Islamic education gets legitimacy to exist and get a place to live and thrive in Indonesia to meet need of education for Muslims. Accommodation to the Islamic education system and make the system of Islamic education institutions have a strong foundation to be developed with the support of funds and attention from the state. Therefore, the state is obliged to develop Islamic educational system as a kind of religious education in the national education system. In the system of national education, Islamic education as a system of religious education is carried out in different lines of formal, informal and non-formal.

  8. Pemberdayaan Masyarakat Dalam Perspektif Pendidikan Islam

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    Najahah Najahah

    2016-09-01

    Full Text Available Conceptually, education based community is a model of education provision which is based on the principle of community, by community and to community. Education of community means education providing the answers of communities' needs. Education by community means society is placed as the subject or the educational actors, not the objects of education. In this context, communities are demanded their role and active participation in any educational program. Indonesian society is muslims majority, so Islamic Education is needed in order to implement Islamic values ​​in everyday life. The human empowerment in Islamic education perspective is through Islamic boarding school education, Da'wah Islamiyah, the assembly of study groups, the establishment of foundations or Islamic organizations, with the levels of RA, MI, MTs, MA, Islamic Education in the family or the worship places, Al-Qur'an education institutions of TPA or TPQ, and other Institutions.

  9. IMPLEMENTASI SUPERVISI KLINIS DALAM PENDIDIKAN AGAMA ISLAM

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    Saiful Arif

    2008-07-01

    Full Text Available Pendidikan Agama Islam perlu dilakukan langkahlangkah inovasi, termasuk pengembangan guru agama yang merupakan upaya terus-menerus dari suatu organisasi profesi keguruan. Pengembagan profesi guru agama Islam diarahkan pada peningkatan karir, pengetahuan, dan keterampilan yang dapat dilaksanakan secara formal dan informal. Pengembangan formal diselenggarakan dan menjadi tanggung jawab institusi penyelenggara pendidikan agama Islam itu, baik melalui penataran, tugas belajar, lokakarya dan sejenisnya. Sedangkan pengembangan informal merupakan tanggungjawab guru agama Islam yang dilaksanakan sendiri atau bersama dengan rekan kerjanya. Hambatan terhadap upaya ini timbul karena guru agama Islam sering terlalu terikat dengan pekerjaan rutinitas, kurangnya penyediaan sarana dan prasarana, dan atau kurang termotivasi diri dalam upaya mengembangkan profesionalitasnya. Sudah tentu pada aspek ini dibutuhkan adanya bantuan dan bimbingan dari seorang supervisor pendidikan Agama Islam, dan disinilah dibutuhkan adanya pelaksanaan supervisi klinis.

  10. PERKEMBANGAN ISLAM DI INDONESIA PASCA KEMERDEKAAN

    Directory of Open Access Journals (Sweden)

    Beti Yanuri Posha

    2015-08-01

    Full Text Available Islam is a religion that put the principles of truth and justice for all its adherents. Factors that encourage Muslims to achieve independence are factors Ideology, political, economic, social and cultural. In Indonesia, Islam has an important role in education. Islamic education in Indonesia is given in three sectors, namely formal, informal and non-formal. After Indonesian independence, the issue of religious education received serious attention from the government, both in public and private schools, and has established educational institutions, especially schools and a mosque which has become a bastion of Islam that is so strong effect. Therefore, it is important to reassess how the development of Islam in Indonesia as well as the development of Islamic education institutions in Indonesia after independence.

  11. PEMBERDAYAAN MASYARAKAT DALAM PERSPEKTIF PENDIDIKAN ISLAM

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    Najahah Najahah

    2016-09-01

    Full Text Available ABSTRACT Conceptually, education based community is a model of education provision which is based on the principle of community, by community and to community. Education of community means education providing the answers of communities' needs. Education by community means society is placed as the subject or the educational actors, not the objects of education. In this context, communities are demanded their role and active participation in any educational program. Indonesian society is muslims majority, so Islamic Education is needed in order to implement Islamic values in everyday life. The human empowerment in Islamic education perspective is through Islamic boarding school education, Da'wah Islamiyah, the assembly of study groups, the establishment of foundations or Islamic organizations, with the levels of RA, MI, MTs, MA, Islamic Education in the family or the worship places, Al-Qur'an education institutions of TPA or TPQ, and other Institutions.

  12. Shari’ah concepts in Islamic banking

    Directory of Open Access Journals (Sweden)

    Botis, S.

    2013-12-01

    Full Text Available The paper analyses the main Shari’ah concepts in Islamic banking, a system which operates in accordance with the Islamic law principles, the most important being the prohibition against the payment or acceptance of interest charges (riba, replaced by profit-and-loss-sharing arrangements(PLS, Mudharabah. Also, the paper presents a survey of the historical evolution of the Islamic banking system in Muslim countries, starting with the first Islamic bank, early in the 60’s, Mit Ghamr Local Savings Bank in Egypt. In conclusion, the Islamic banking system is a rapid growth one. It is expected that this presentation will be helpful in increasing the interest in the Islamic principles of banking and financing.

  13. JANENGAN SEBAGAI SENI TRADISIONAL ISLAM-JAWA

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    Akhmad Arif Junaidi

    2013-12-01

    Tulisan ini dilatarbelakangi satu realitas budaya yang dihasilkan dari kehidupan masyarakat Muslim Jawa khususnya seni musik tradisional Islam-Jawa. Ekspresi kebudayaan Islam-Jawa dalam seni musik ini sangat beragam dan mencerminkan keberagaman “wajah” Islam yang telah beradaptasi dengan budaya lokal. Musik tradisional Islam-Jawa Janengan merupakan perwujudan dari perpaduan tiga unsur tradisi musik, yakni tradisi musik Jawa, tradisi musik Islam Timur Tengah (Arab dan kini telah dikembangkan dengan kombinasi musik Barat seperti pop. Perpaduan ketiga unsur tradisi musik yang berbeda ini membentuk suatu hasil kreativitas yang unik bercirikan musik Jawa. Musik tradisional Islam-Jawa ini juga melahirkan nilai-nilai yang meliputi nilai-nilai musikal, nilai-nilai kultural, dan nilai-nilai religius. Secara tematik syair-syair Janengan berisi berbagai ajaran seperti akidah (tauhid, syari’at dan tasawuf.

  14. Islamic Reform in Malaya: The Contribution of Shaykh Tahir Jalaluddin

    OpenAIRE

    Hafiz Zakariya

    2005-01-01

    Abstract: Reformation of religion does not entail changing the very teaching of Islam or the introduction of un-Islamic elements into Islam. Rather reformation of religion is a return to the original sources of Islam as practiced during the period of the Prophet (SAS) and early generations of muslims, unadulterated by the practices and beliefs that contravened Islam. This salafī reformist discourse, as the historical evidence shows, was adopted by Shaykh Tahir in his attempts to reform Islam ...

  15. Islamic studies and religious reform. Ignaz goldziher - A crossroads of judaism, christianity and islam

    DEFF Research Database (Denmark)

    Jung, Dietrich

    2013-01-01

    In light of the dichotomous representation of the relationship between Islam and the West, the life and work of Ignaz Goldziher appears to be an utter anachronism. By applying the methodologies of Protestant biblical criticism to the study of Islamic traditions, the Hungarian scholar of Islam and...

  16. Teaching Islam in Contemporary America: Digital Ethnography and the Affective Challenges of Islamic Studies Pedagogy

    Science.gov (United States)

    Dorroll, Courtney; Dorroll, Phil

    2017-01-01

    In this article we address the affective dimensions and challenges of teaching about Islam and Islamic studies in the current American political and cultural environment and make two related arguments. First, we explain how the impact of certain kinds of digital media in the past few years has heightened the association of Islam with violence in…

  17. Colonial traces? Islamic dress, gender and the public presence of Islam

    NARCIS (Netherlands)

    Moors, A.

    2011-01-01

    Controversies about Islamic dress have become common-place in Europe since the later 1980s, with state regulations targeting both the Islamic headscarf and later the face-veil. Such present-day attempt to regulate Islamic head coverings resonate with how Muslim women’s dress has been the focus of

  18. How Islamism Imperils the Western Liberal Order

    Science.gov (United States)

    2017-02-13

    city on a hill, a beacon of hope for the world to emulate. In this vein, American liberal democracy is the example for individual freedom and...highly flexible and adaptable religion . One can pair the idea of the religion of Islam with a host of ideologies and concepts. Islamic Modernism2...or Islamist? Since 1697, many authors, including Voltaire and Tocqueville for example, used the term Islamism to refer primarily to the religion of

  19. Conference on Islamic Accounting and Finance

    OpenAIRE

    AYAYDIN, Hasan

    2016-01-01

    Abstract. Hasan Kalyoncu Univeristy organized first of its conference series as “Conference on Islamic Accounting and Finance” themed on October 27-28, 2016 in Gaziantep, Turkey. Conference on Islamic Accounting and Finance aims to establish an academic forum for scholars, researchers and practitioners to exchange their ideas about aspects of Islamic accounting, auditing, business ethics and financial reporting. Submitted papers as well as presentations and discussions at the conference were ...

  20. isk governance: Experience of Islamic banks

    OpenAIRE

    Siti Rohaya Mat Rahim; Fauziah Mahat

    2015-01-01

    Risk governance has evolved tremendously in the banking industry. Risk governance recommends the imperative roles of Chief Risk Officer (CRO) to oversee risk. This study explores risk governance influence over the Islamic banks performances. Multivariate analysis techniques measure simultaneously via Structural Equation Modelling (SEM). This study employed cross-sectional sample of 200 Islamic banks across 21 countries for the year 2014. To examine risk governance and Islamic banks performanc...

  1. Islamic Contracts of Finance in Malaysia

    OpenAIRE

    Richards, Matt

    2003-01-01

    This paper explores the legal issues that arise in several of the principal instruments currently used in Islamic financing in Malaysia. Through the document review, it is submitted that these financial instruments consist of English-Malaysian commercial law, albeit set within an Islamic periphery. A consideration of how Islamic law could affect the litigation of these instruments is also undertaken and it is further submitted that given the current statutory and judicial framework...

  2. The Economics of Islamic Finance and Securitization

    OpenAIRE

    Andreas Jobst

    2007-01-01

    Islamic lending transactions are governed by the precepts of the shariah, which bans interest and stipulates that income must be derived as return from entrepreneurial investment. Since Islamic finance is predicated on asset backing and specific credit participation in identified business risk, structuring shariah-compliant securitization seems straightforward. This paper explains the fundamental legal principles of Islamic finance, which includes the presentation of a valuation model that he...

  3. Perkembangan Islam Di Indonesia Pasca Kemerdekaan

    OpenAIRE

    Posha, Beti Yanuri

    2015-01-01

    Islam is a religion that put the principles of truth and justice for all its adherents. Factors that encourage Muslims to achieve independence are factors Ideology, political, economic, social and cultural. In Indonesia, Islam has an important role in education. Islamic education in Indonesia is given in three sectors, namely formal, informal and non-formal. After Indonesian independence, the issue of religious education received serious attention from the government, both in public and priva...

  4. RELATION BETWEEN ISLAMIC BANK AND CENTRAL BANK

    OpenAIRE

    PAKSOY, H. Mustafa; ABAROSS, Nour

    2015-01-01

    This study deals with the nature of Islamic banks and their features, and requirements of these features in terms of control tools and methods appropriate with the particularity of their business and their relation with the traditional central bank. At the same time aims to view the relationship between Islamic bank and central bank. To explain this relation the researcher started to explain what is the central bank, objectives of central bank, and characteristics, what is Islamic bank and ob...

  5. Islamic Book and Information Culture: An Overview

    OpenAIRE

    Paul L. Hover

    2007-01-01

    This overview, the second article in an exploratory study of the information seeking (IS) behavior of a group of eighty-four reference librarians from Egypt and the USA, is intended to assist readers less familiar with Islamic history to better understand cross-cultural influences on Arab IS behavior. A description of pre-Islamic poetry and orality precedes a discussion of the importance of the Koran and Islamic traditions on the development of a religious, scribal society. Oral transmission ...

  6. SISTEM KEYAKINAN DAN AJARAN ISLAM ABOGE

    OpenAIRE

    Falinda, Falinda

    2015-01-01

    This article discusses and analyzes the belief systems of Aboge Islamic community. In Java, Islam has a unique variant. It is correlated with how Islam spreads and process its acculturation with existed Javanese culture. To examine the belief systems and practices of this ritual, the data collected through observation, interviews, and documentation. This article suggests that religious teachings and beliefs of the Aboge Javanese Muslim Community are taught for generations. A...

  7. Sistem Keyakinan Dan Ajaran Islam Aboge

    OpenAIRE

    Falinda, Falinda

    2012-01-01

    This article discusses and analyzes the belief systems of AbogeIslamic community. In Java, Islam has a unique variant. It is correlatedwith how Islam spreads and process its acculturation with existed Javaneseculture. To examine the belief systems and practices of this ritual, thedata collected through observation, interviews, and documentation. Thisarticle suggests that religious teachings and beliefs of the Aboge JavaneseMuslim Community are taught for generations. Aboge adherents say thatt...

  8. Islamic women's organisations on the West Bank

    OpenAIRE

    Kjøstvedt, Hilde

    2011-01-01

    Islamic organisations’ role in improving women’s position in society is often dismissed. Instead, they are believed to be devoted to charitable work and entrench patriarchal structures in line with traditional religious norms rather than challenge them. This brief nuances this picture, and describes some of the goals and activities of Islamic women’s organisations on the West Bank. In addition, the brief highlights factors that challenge the allegations that Islamic women’s organisations are ...

  9. Paramater Prestasi Kerja Dalam Perspektif Islam

    OpenAIRE

    Juliandi, Azuar

    2014-01-01

    Performance appraisal in the view of Islam has not been much studied by Islamic scholars, particularly who focused on the areas of management. During the time, performance parameters of the discourse in the literature of human resource management was the conventional view. The views of conventional, not necessarily in accordance with Islamic values. Most conventional literature suggests about the values of performance only oriented to the life of the world and the material itself, not for the...

  10. Parameter prestasi kerja dalam perspektif Islam

    OpenAIRE

    Juliandi, Azuar

    2017-01-01

    Performance appraisal in the view of Islam has not been much studied by Islamic scholars, particularly who focused on the areas of management. During the time, performance parameters of the discourse in the literature of human resource management was the conventional view. The views of conventional, not necessarily in accordance with Islamic values. Most conventional literature suggests about the values of performance only oriented to the life of the world and the material itself, not f...

  11. The Endurance of Love: Passionate and Companionate Love in Newlywed and Long-term Marriages

    Directory of Open Access Journals (Sweden)

    Mary Utne O’Brien

    2008-06-01

    Full Text Available Most theorists assume that the passage of time will have a very different impact on passionate versus companionate love. Passionate love is said to decline fairly quickly, while companionate love is thought to remain fairly stable (or actually increase over time.This hypothesis was tested in two studies. In Study 1, we interviewed 53 newlywed couples soon after their marriages and again one year later, when presumably (for some the “honeymoon was over.” In Study 2, we interviewed a random sample of 240 older women, ranging in age from 50-82, who had been married varying lengths of time. (The median length of marriage was 33 years. We asked about their passionate and companionate love for their partners and their partner’s love for them. In Study 1, it was found that although newlywed men and women loved with equal passion, women tended to love their partners more companionately than they were loved in return. (This is in accord with previous research with dating couples. The results for people married many years were more complex.Finally, we turned to the question with which we are most concerned: What impact does time have on love? In both Study 1 and Study 2, time did have a corrosive effect on love—but to our surprise it appeared to have an equally detrimental effect on both passionate and companionate love.

  12. Strategies for Combating Islamic State

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    Timothy Sands

    2016-08-01

    Full Text Available The Islamic State in Iraq and Syria (ISIS announced the formation of the “Islamic Caliphate” as an alternative to modern states, on 29 June 2014 (the first day of Ramadan. The ISIS vision shared by other global jihadist organizations such as al-Qaeda is an apocalyptic post-state. Many authors very quickly evolve from the idea of the potential threat to either the U.S. or its allies to a requisite necessity of strong military action by the U.S. to defeat ISIS. Something frequently absent in analyses of U.S. reactions to ISIS is the capabilities, responsibilities, and opinions and desires of neighboring Gulf countries. This paper will incorporate attitudes and opinions of Gulf countries to imply responsibilities to deal with ISIS prior to considering potential U.S. actions.

  13. Islamic Canon law encounters South African financing and banking ...

    African Journals Online (AJOL)

    Islamic Canon law encounters South African financing and banking institutions: Prospects and possibilities for Islamic economic empowerment and Black Economic Empowerment in a Democratic South Africa.

  14. Islam and Democracy: Conflicts and Congruence

    Directory of Open Access Journals (Sweden)

    Md Nazrul Islam

    2017-05-01

    Full Text Available Is authoritarianism intrinsic to Islam? Is Islam incompatible with democracy? These questions are frequently debated in the context of the study of the relationship between the Western and Islamic civilization. The debate has gained momentum since the last decade of the twentieth century, especially after the collapse of the former Soviet Union and the subsequent transition of socialist states in Eastern Europe and other authoritarian states in Asia and Latin America to democracy. The publication of The Clash of Civilizations by American scholar Samuel Huntington, in which he presented a controversial argument about a cultural divide and clash between the Islamic world and the West, pushed the debate even further. Apart from Muslim intellectuals, Western academics have spent a significant amount of time on these questions, with a multitude of articles and volumes examining the compatibility of Islam and democracy. In this paper, we will examine Islam’s relationship with democracy from normative and philosophical viewpoints, examining how the established values and principles of Islam as reflected in the Qur’anic and prophetic traditions correspond to Western democratic norms and practices. In order to obtain a profound understanding of this subject, we have delved into, through content analysis, the thoughts of several early modernist Islamic scholars who have had tremendous impact on contemporary Islamic revivalist movements throughout the world, and interviewed a number of contemporary Islamic thinkers in Bangladesh.

  15. PASANG SURUT HUBUNGAN ISLAM-BARAT

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    Salman Hamdani

    2016-11-01

    Full Text Available This paper is a literature review (literature research that uses John Esposito’s books as primary data sources and other figures’ statements about the relationship between Islam and the West as its secondary data source. The method of analyzing data used descriptive, interpretative, and analytical methods. The findings of this research are: first, based on historical fact, there is strong theological bond between Islam and the West, i.e. there are common ground and similarities between Islam and the West who inherited the Jewish and Christian traditions. These three religions inherited the tradition of Prophet Ibrahim. However, existing theological equation between Christianity and Islam became the cause of the collision between the two. Second, the historical problems between Islam and the West can be seen from the root of the conflicts, which include theological and political ones. Conflict between Islam and the West are covered with political motives. In contrast, religion is only used as a theological justification to culturally and theologically distinguish Islam and the West. Basically the difference is more driven by political interests. Third, as an effort to build a global coalition agreement, both sides should actively promote cooperation. Therefore, the most important thing is that the meet between Islam and the West should be interpreted as a civilization dialogue, not confrontation or distrust. the Building ideal relationship as well as the need for harmonization between Islam and Western civilization are also needed.

  16. DAKWAH MELALUI BIMBINGAN DAN KONSELING ISLAM

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    Baidi Buchori

    2014-08-01

    DAKWA THROUGH GUIDANCE AND COUNSELLING ISLAM. This study is a description of the dakwa through guidance counseling islam yang aims to provide Islamic solutions to problems in the life. Now the method that I will use in this study is a descriptive analysis method where the author depicts the data from some relevant opinions from various sources and then analyze it, to produce an alternative that is more effective and relatively new in dakwa, namely through  guidance counseling Islam.  Then dakwa  must be packed in the proper method of actual, faktual, and contextual  learning. In the actual meaning of troubleshooting  cotemporary  in society,  factual in the sense of a real (not just a theory, and contextual learning in the meaning of relevant and related to the  problem faced by the community. One of the approaches to convey a message of dakwa is through  the guidance  and counseling activities  of Islam.  Dakwa through guidance and counselling Islam has some characteristics of the establishment of personal relations between the leaders and the LED, oriented on the troubleshooting , delivering the message that has been programd and the existence of the specified target. In addition, Dakwa through guidance and counselling Islam also have other characteristics, trying to raise awareness  to internalise values/Islamic teachings in certain circles that  very specific and individual. Keywords : Dakwa, Guidance and Counselling Islam

  17. Secular Islam and the Rhetoric of Humanity

    OpenAIRE

    Kharputly, Nadeen Sh B

    2017-01-01

    “Secular Islam and the Rhetoric of Humanity” examines competing notions of humanity in representations of Islam in the United States from the Civil Rights period to the present. In post-9/11 representations, Islam is rhetorically “humanized” by the dominant culture in attempts to determine Islam’s role in the United States. This humanizing framework not only presumes an inherent lack of humanity in Islam; it establishes the ideal of the human as white, rational, and secular. To critique this ...

  18. TINJAUAN HISTORIS AKAR PENCARIAN ILMU DALAM ISLAM

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    Asna Andriani

    2014-11-01

    Full Text Available According to Jacques C. Reiser opinion that during 500 years Islam was empowered whole world accompaniying by strength, science and a great civilization. There are many islamic contribution to the world’s civilization and education, such as finding some mathematic concepts, medicinal treatments, and gave contribution for renaisance and enlighment age in Europe. This progress which was produced by islamic civilization, especially the science field was previoused by moeslem spirit and effort within searching for the science before. This papper will explain the historical study abaut the foundation of islamic science searching and its developing started at prophet periode untill the middle age (Abbasiya periode.

  19. Partai Islam dalam Dinamika Demokrasi di Indonesia

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    Gonda Yumitro

    2014-05-01

    Full Text Available Some surveys showed that though Islamic parties had significant supports in 1999 and 2004 elections and their existences are in the largest Muslim population in the world, the current development indicates the decline supports of people on them. This paper will analyze various factors which cause such phenomena and predict the Islamic parties position on 2014 election. The result found that Islamic parties will face tough position on next election because of democracy, Indonesian Islamic characteristics and history, the competence of Islamic parties, and other external factors. The democracy causes a lot of problems, like the conflict among Islamic groups in Indonesia, which had dark history as the consequence of the politization of Islam by the elites. Moreover, the involvement of Islamic parties in Indonesian politics has not able to solve the real problems within the society, such as poverty, unemployment, corruption, etc. Unfortunately, the public opinion and education characters in Indonesia also don’t support the Islamic political parties position.

  20. ANALISIS TINGKAT KEJENUHAN BANK ISLAM DI INDONESIA

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    Meri Indri Hapsari

    2015-07-01

    Full Text Available The research conducted to find out the effect of the number of Islamic banking offices, finance to deposit ratio (FDR, and financing growth to the Islamic bank saturation level in Indonesia. The research used panel data analysis with fixed effect model (FEM as its best estimation model. The result of this research shows that number of Islamic banking offices, Financing Direct Ratio (FDR, and financing growth have a significant effect to the Islamic banking saturation simultaneously. Partially, only number of offices has a significant effect, but FDR and financing growth are not significant.

  1. KONSEP JIHAD DALAM PERSPEKTIF ISLAM

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    Rif’at Husnul Ma’afi

    2012-03-01

    Full Text Available It was a fatal mistake when terrorism equated with the doctrine of jihad in Islam. Terrorism in Arabic word termed as al-Irhab is not taught in the Qur’an. Even in Surah al-Anfal: 60 wrote the word “turhibûna”, but it can’t be used as the argument that terrorism is taught Islam. The word “turhibûna” here is more to frighten the enemy on the battlefield. By studying the turats and contemporary books, this simple paper triesto explore some of the misunderstandings about jihad. Then, those errors will be corrected by refering to the original opinion of the Muslim scholars, which in this paper refered to Ibn Qayyim al-Jawzi’s opinions. The results of the study showed that this misunderstanding lied on the meaning and concept of jihad. As understood by some people that jihad is a war in the path of Allah (fi sabilillah only. In fact, the realm of jihadis very wide. Ibn Qayyim explained that jihad consists of 13 levels. These levels can be reduced to four parts, which one of them is fighting the infidels. Jihad against the infidels is not using the weapons. There are several steps that must be passed, so that jihad to infidels can be done. Of this division is also seen that the jihad war is not the onlysolution used by Islam in upholding Allah’s name (kalimatullah. So, this paper is expected to be able to describe the jihad in Islam based on the Qur’an and Prophetic traditions.

  2. Islamic State and Chemical Weapons

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    Lukáš Rafay

    2016-09-01

    Full Text Available The article deals with topic of Islamic State and chemical weapons. The issue is analysed in three dimensions: origin of used chemical weapons and possibility of independent production; known chemical attacks and tactical regularities in their execution; and traits of future chemical terrorist attacks. By providing a thorough examination of the problem, the article aims at predicting the future development of the group’s chemical program as well as describing any prospective chemical terrorist attacks in Europe

  3. JEWISH SUFISM IN MEDIEVAL ISLAM

    OpenAIRE

    Epafras, Leonard C.

    2011-01-01

    This article is a literary research and preliminary examination to a unique interaction between Jews and Sufism that taken place in medieval Islamic ruling. In the face of the present antagonistic posture of Jews and Muslims relationship that dominates the public sphere, in history, there are some examples of interaction of the two people beyond confictual narrative. One of them is Jewish mysticism that adopted Sufism into their spiritual ideal, which took place in the medieval era. We might ...

  4. Countering Islamic Radicalization Indonesian Experiences

    Science.gov (United States)

    2016-02-16

    promote values and beliefs that create the impression that controlling and maintaining current global structure benefits all, when in fact it works...success in a globalized and digital world. Most of the Islamic school students also got outdoor activities such as sports, farming, hiking , marching... benefiting from a bigger audience, and spreads the terror almost instantaneously, because the main victims of the attacks are the people who watch the

  5. Kepemimpinan Visioner Dalam Perspektif Islam

    OpenAIRE

    BUDIMAN, HARIS

    2017-01-01

    The Visionary Leadership is its significant role to improve the institution is including in educational institution. The Visionary Leadership is one of leadership is considered to increase the educational quality today. The Visionary Leadership is the model of leadership is convinced more of human being as it to carry out the future modernity in the Islamic educational institution. Because, this model is its the biggest competency to know, to get the attitude and to get the response of modern...

  6. The Many Colors of Love in Niẓāmī's 'Haft Paykar:' Beyond the Spectrum

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    Cameron Cross

    2017-05-01

    Full Text Available This article is a study of the many 'colors' of love in Niẓāmī Ganjavī's Haft paykar (The Seven Figures, with special attention paid to the (evidently dichotomous poles of white (purity and black (concupiscence. The argument is divided into four sections: after introducing the Haft paykar and summarizing some of the scholarship that has been done to crack the code of its color symbolism, I survey these thematic poles as they occur in several landmark medical, philosophical, and poetic texts of Islamic tradition. This provides the basis for an in-depth discussion of the Stories of the Black and White Domes in the Haft paykar, where I observe how the two episodes, when read from this context, seem to support a linear progression from 'black' love to 'white,' with the latter presumably marking the point of apotheosis. In the final section, however, I consider how the stories resist such a straightforward reading, and indeed recursively feed into each other in such a way to suggest that neither color of love can fully exist or function without the other. I propose that the contrast of white and black in the Haft paykar is not sufficiently read as a static dichotomy of symbols; it rather evokes a dynamic interplay of light and shadow that hints at a reality beyond the sum of its parts, a pre-prismatic totality of which all colors of love are merely those refractions visible to the naked eye.

  7. Interfaith education: An Islamic perspective

    Science.gov (United States)

    Pallavicini, Yahya Sergio Yahe

    2016-08-01

    According to a teaching of the Prophet Muhammad, "the quest for knowledge is the duty of each Muslim, male or female", where knowledge is meant as the discovery of the real value of things and of oneself in relationship with the world in which God has placed us. This universal dimension of knowledge is in fact a wealth of wisdom of the traditional doctrine naturally linked to the cultural and spiritual heritage of every human being and every believer of every faith. It allows for the respect of internal and external differences as positive elements of the cultural and spiritual heritage of mankind. In this sense, intercultural and interfaith education plays a fundamental role and fits naturally within the Islamic religious education framework. The author of this article is Vice-President and Imam of the Islamic Religious Community in Italy (Comunità Religiosa Islamica [COREIS] Italiana), an organisation which has been providing teachers and students with training on Islam and interfaith dialogue for almost twenty years with the support of the regional and national offices of the Italian Ministry of Public Education. Referring to existing interreligious and intercultural societies such as Azerbaijan, and a number of successful initiatives and projects, several of which COREIS is involved in, he demonstrates how interfaith education can effectively contribute to preventing the diffusion of anti-Semitism, Islamophobia and radicalism.

  8. Konsep Nafkah dalam Hukum Islam

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    Syamsul Bahri

    2015-08-01

    Conjugal Need Concept in Islamic Law ABSTRACT: Conjugal need is not only a gift that is provided by a husband to his wife, but also an obligation of the father to his child and the responsibility of an owner to something. The need liabilities have been ruled in Islamic texts of Qoran and al-Hadith, which there are in the Chapter of Ath-Thalaq paragraph (6, Al-Baqarah: 233, and more. The need means an obligation that must be done by the form of expenditures related to the basic needs of both the husband against the wife and father of the child or his family. Due to its importance of it in the study of Islamic law, even a wife who has been dithalaq by her husband still has the right to earn a living for themselves and their children. In addition, although a living is an obligation to be met but concerns the level of living, it should be first to find the limits of  its provider.

  9. Brain Death in Islamic Jurisprudence

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    A Nikzad

    2016-07-01

    Full Text Available BACKGROUND AND OBJECTIVE: In today's world, Islamic jurisprudence encounters  new issues. One of the areas where jurisprudence gets involved is the issues concerned with brain death, whether brain death in jurisprudence and Islamic law is considered the end of life. In this study, brain death was discussed from the Shiite jurisprudence perspective and also the opinions of the specialists are taken into account. METHODS: This study is designed based on library collection and review of the literature in the field of brain death. Also, Quranic verses, hadiths and fatwas (religious opinions of the scholars are used. Some of the articles which were centered around Islamic jurisprudence, particularly Shiite jurisprudence that explain and deal with brain death were given special consideration. FINDINGS: Brain death from religious and jurisprudence perspective is considered the termination of life and removing the vital organs from the body is not viewed as committing manslaughter. A person with brain death is not a normally known injured man who is still alive. The brain death patinets have no life and getting rid of the body does not constitute a case of manslaughter. Amputation of the organs of brain death patients for donation and transplantation amounts to the amputation of a dead body. If the life of a Muslim is subject to transplant of organs from the body of a brain death patient, it will be permissible. CONCLUSION: In principle, if the life of a Muslim entails transplant of organs of brain death patients, it will be permissible 

  10. The dark side of online activism: Swedish right-wing extremist video activism on YouTube

    Directory of Open Access Journals (Sweden)

    Mattias Ekman

    2014-06-01

    Full Text Available In recent years, an emerging body of work, centred on specific communicative forms used in facilitating collective and connective action, have contributed to greater understanding of how digital communication relates to social mobilisation. Plenty of these studies highlight the progressive potentiality of digital communication. However, undemocratic actors also utilise the rapid advancement in digital technology. This article explores the online video activism of extreme right-wing groups in Sweden. It analyses more than 200 clips on YouTube, produced by five right-wing extremist organisations. The study shows that the extreme right deploy video activism as a strategy of visibility to mobilise and strengthen activists. Moreover, the groups attempt to alter the perception of (historically-rooted socio-political identities of the extreme right. Furthermore, YouTube becomes a political arena in which action repertoires and street politics are adapted to the specific characteristics of online video activism. Finally, video activism could be understood as an aestheticisation of politics.

  11. The dark side of online activism: Swedish right-wing extremist video activism on YouTube

    Directory of Open Access Journals (Sweden)

    Mattias Ekman

    2014-05-01

    Full Text Available In recent years, an emerging body of work, centred on specific communicative forms used in facilitating collective and connective action, have contributed to greater understanding of how digital communication relates to social mobilisation. Plenty of these studies highlight the progressive potentiality of digital communication. However, undemocratic actors also utilise the rapid advancement in digital technology. This article explores the online video activism of extreme right-wing groups in Sweden. It analyses more than 200 clips on YouTube, produced by five right-wing extremist organisations. The study shows that the extreme right deploy video activism as a strategy of visibility to mobilise and strengthen activists. Moreover, the groups attempt to alter the perception of (historically-rooted socio-political identities of the extreme right. Furthermore, YouTube becomes a political arena in which action repertoires and street politics are adapted to the specific characteristics of online video activism. Finally, video activism could be understood as an aestheticisation of politics.

  12. Just love in live organ donation.

    Science.gov (United States)

    Zeiler, Kristin

    2009-08-01

    Emotionally-related live organ donation is different from almost all other medical treatments in that a family member or, in some countries, a friend contributes with an organ or parts of an organ to the recipient. Furthermore, there is a long-acknowledged but not well-understood gender-imbalance in emotionally-related live kidney donation. This article argues for the benefit of the concept of just love as an analytic tool in the analysis of emotionally-related live organ donation where the potential donor(s) and the recipient are engaged in a love relation. The concept of just love is helpful in the analysis of these live organ donations even if no statistical gender-imbalance prevails. It is particularly helpful, however, in the analysis of the gender-imbalance in live kidney donations if these donations are seen as a specific kind of care-work, if care-work is experienced as a labour one should perform out of love and if women still experience stronger pressures to engage in care-work than do men. The aim of the article is to present arguments for the need of just love as an analytic tool in the analysis of emotionally-related live organ donation where the potential donor(s) and the recipient are engaged in a love relation. The aim is also to elaborate two criteria that need to be met in order for love to qualify as just and to highlight certain clinical implications.

  13. The Concept of Love in Dostoyevsky's White Nights

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    Mohammad Yousefvand

    2015-07-01

    Full Text Available Love is a phenomenon we are involved with in our life. The concept of love has been immensely discussed and challenged by philosophers and psychologists all throughout the history because of its salient and effective role in our individual and social lives. Self-love and altruistic love, two main types of love, have been repeatedly reflected in psychologists' works; self-love refers to a kind of love which is based on psychological egoism; on the other hand, altruistic love is conceived of as a sort of love which is principally based on selflessness, caring, respect, and sacrifice. “White Nights” is a short story by Fyodor Dostoyevsky which seemingly has an altruistic view toward love; it sounds that Dostoyevsky has made a purposeful attempt to praise such altruistic love in the story. Thus, it has been tried to delve into the concept of love manifested in White Nights. This paper is divided into two parts; in the first part, a theoretical framework entailing definitions of love and its types is depicted; in the second part, an account of how love is emerged in the story will be explained. At last, this paper substantiates that altruistic love is represented and admired in this story and is preferred to the other types of love.

  14. LANGUAGE OF LOVE IN MARCELIJUS MARTINAITIS "ATMINTYS"

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    Kristina Bačiulienė

    2014-10-01

    Full Text Available The notion of transcendental love in the context of “the eternal return”, the motif of Eros, and the image of a woman are discussed in Marcelijus Martinaitis’s book "Atmintys: meilės lyrikos albumas" (eng. "Reminiscences: the album of love lyrics" (2008. The methods of mythopoetic thought, comparativistics, and interpretative mind have been applied. On the basis of the Bible, mythology, the notion of and relation between Eros and Love, also combining notions developed by philosophers as Nikolai Berdyaev, Erich Fromm, Vladimir Solovyev, phenomenologists as Algis Mickūnas, Mircea Eliade, Plato, and insights by popes Paul VI and Benedict XVI, a concept which might be useful in deciphering the language of love in Marcelijus Martinaitis’s book is introduced. The primary code of the album of love is the concept of memory and the notion of love as seen by Oskaras Milašius, while the secondary code relates to Dante, chivalric romance of Provence troubadours, legends of King Arthur, Celtic mythology. The genre of M. Martinaitis’s reminiscences was born when the poet was studying in Gervinės, and the first collection of Reminiscences appeared in 1986. The text of Reminiscences was seen as hermetic, intertextual, reflecting the act of cosmogony and antropogony in permanent space-time. The process of word re-creation is associated with archetypal consciousness, and the cycle of “the eternal return” prevails. Love is perceived as transcendental and existential basis, a purpose to merge with God, God’s gift to humanity, and the vision of love object. Eros (passion is ambivalent: it is earthly / heavenly, sinful / divine, creating / destructive, and driving power of creation. A woman is seen as earthly / sensual, divine / unreachable. An issue which motif (Christian or courtesan literature dominates in the album of love lyrics is discussed. Album is of great interest as an immanent text.

  15. Islamic Banking in the West : the Need for Islamic Banking in the Uk

    OpenAIRE

    Alowd, Jehad; Wodie, Astede

    2013-01-01

    The Islamic banking system has gained momentum worldwide. The last two decades have witnessed the emergence of Islamic banking as a viable banking system. This study is designed to investigate the awareness, needs, and motives of Muslims towards Islamic Banking in the UK. The objectives of the study are as follow; to find out the motives and needs of Muslims in the UK towards Islamic banking, to test Muslim's attitudes towards some of the principles of Islamic banking, and to find out the lev...

  16. The Tectonics of Love in Leo Tolstoy’s Resurrection

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    Głąb Anna

    2016-09-01

    Full Text Available The text analyzes Leo Tolstoy’s Resurrection focusing on the feelings expressed in the novel. It focuses on: (I the ways in which the content of the novel is expressed through artistic means; (II Tolstoy’s anthropology; (III the notion of love presented by Ronald de Sousa in his last book Love. A Very Short Introduction: the difference between love and mood or emotion; the classification of love (philia, storge, agape, eros; the distinction between love and lust; love as a reason-free desire; and the notion of the historicity of love.

  17. Jane Austen on love and pedagogical power.

    Science.gov (United States)

    Fessenbecker, Patrick

    2011-01-01

    This essay notes initially recent prominence of theories of pedagogy that attempt to "de-mystify" it and reveal troubling power relations, and their subsequent contention that love is impossible in the student-teacher relationship. "Pedagogical" interpretations of Jane Austen's fiction, however, see pedagogy as essential to love. I argue that this is so precisely because of the power dynamics involved; drawing on Jessica Benjamin's psychoanalytic interpretation of G. W. F. Hegel's analysis of the "Lord-Bondsman," I suggest that Austen portrays the loving relationship as inherently involving the occupation and subsequent exchange of roles as superior and inferior, incarnated as "teacher" and "student."

  18. REASONING OF LIBERAL ISLAM: A STUDY ON ISLAMIC PERSPECTIVES IN LIBERAL ISLAM NETWORK JAKARTA

    Directory of Open Access Journals (Sweden)

    Yusa' Farchan

    2016-12-01

    Full Text Available The renewal of Islamic thinking continuously develops from time to time in Indonesia. This research tries to answer two main problems, they are: how are the reasoning or ideology developed by Liberal Islam Network (LIN?; and how are LIN’s main ideas and their metamorphoses? The research applies qualitative method with hermeneutic approach. The data is collected by library research or text documentation. The data is collected on August 18th to August 29th 2015. The research finds that the ideas of Liberal Islam Network show significant liberal signs. From the ontology of text, in reading religious text, LIN’s assumptions are “the critics over the truth”. LIN applies humanistic approach in reading the religious texts. This is confirmed by LIN’s defense toward human’s dignity. From the aspect of theoretically analytical tools in reading religious texts, LIN applies social sciences, which are socio-historical analyses. LIN uses symbol or semiotics analyses to read the religious text. The main notions of LIN are: First, Islam changes, it is not static; second, context is the first and history is the latter. Here, in reading a religious text, LIN wants to place context (socio-history proportionally; third, LIN intends to hold God in our ground and history. The metamorphoses of LIN’s ideas are: firstly is to oppose theocracy; secondly is to endorse democracy; thirdly is to endorse gender equality; fourthly is to contextualize religious doctrines; and fifthly is to support pluralism and freedom of thinking.

  19. Islamic Financial Engineering : Comparative Study Agreements in Islamic Capital Market in Malaysia and Indonesia

    Directory of Open Access Journals (Sweden)

    Adhitya Ginanjar

    2014-03-01

    Full Text Available Objective –The objective of this paper is to provide a discussion Islamic Financial Engineering which practice between Indonesian Capital Market and Malaysian capital market. This paper also investigate whether regulator could effectively take a role in materializing demands for Islamic securities and whether regulator declaration is more convincing than sharia compliance declaration between IDX and KLSE.Methods - We use descriptive analytic and literature study to see the background, market response caused by regulatory for Islamic Financial Engineering. We also analyze Islamic capital market regulatory from middle east countries.Results - We find that Islamic Capital Market in KLSE (Malaysian Capital Market more higher growth than IDX (Indonesia Capital Market because of Islamic Capital Regulatory in KLSE much easier to improve Islamic Financial Engineering from conventional schemes.Conclusion - This finding could explain why Islamic Capital Market in KLSE is still growing rapidly and IDX will adjust their Islamic Capital Market Regulatory to compete with regional Islamic Capital Market.Keywords : Islamic Financial Engineering, Risk, Return, Derivative, Hedging, Option, Forward, Hybrid  contract

  20. ISLAM DAN SOSIAL POLITIK DEKADE 1990 –AN (Sebuah Wacana Politik Islam Pasca Orde Baru

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    Ainur Ropik

    2015-12-01

    Full Text Available Political Islam from the beginning independence of Indonesia, 1950 's ( old order until the mid- 1983 era New Order have a situation that according to Islam is very harmful , because Muslims feel marginalized in addition to the majority of Indonesia's population is Muslim Islamic politics it can not grow because of the emphasis that is made by new order all Islamic political movements and activities are supervised and in the limit . After doing some of the terms in the proposed new order government to Islamist parties at the time that the fusion of Islamic political parties Political Islam at the end of late New Order era began to rise and begin accommodated . With accommodation of political Islam into the governance of the New Order era many beneficial changes to the entry of Political Islam Islamic leaders into the government bureaucracy in both the legislative , judicial and other reforms to transform the era of the New Order era and replace . This paper will try to outline the state of the back of political Islam in the era of the New Order and post-New Order political Islam .

  1. Islamic Civilization: Its Significance in al-Faruqi’s Islamization of Knowledge

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    WAN SABRI WAN YUSOF

    2015-06-01

    Full Text Available This paper discusses the significance attempt of al-Faruqi in making Islamic civilization a mandatory course in his Islamization of Knowledge project. In any attempt of Islamization of Knowledge, the students of Islamization should be comprehensively mastered Islamic Civilization. Al-Faruqi systematically developed four required components in civilizational study that were critical for Islamization project, i.e., to give the Muslim student knowledge of the first principles of Islam as essence of Islamic civilization in the first year; the historical achievements of Islamic civilization in the second year; how Islamic civilization compares and contrasts with other civilizations in essence and manifestation, in the third year, and; how Islamic civilization is the only viable option in dealing with the fundamental problems of Muslims and non-Muslims in the contemporary world, in the fourth year. The significance ideal projected by this comprehensive stages as characterized by al-Faruqi were crucial for student to understand the secular worldview that bring the collapse of civilization in the past and not to repeat this catastrophic consequence in contemporary civilization of the Ummah.

  2. MODERATE ISLAM IN LOMBOK: The Dialectic between Islam and Local Culture

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    Mutawali Mutawali

    2016-12-01

    Full Text Available This study looks into the concept of moderate Islam; describes the distinctive formation of moderate Islam in Indonesia and dialectical phenomena between culture and religion in the Muslim community of the Lombok island. Grounded in qualitative method involving participative observation, interview, documentation and critical discourse analysis, this study reveals that the dialectics and dynamics between the shari’a texts with reality and local traditions in Lombok have brought about the concept of Islam Nusantara characterizing wasatiyyah (moderate, tawazun (balance, tasamuh (tolerance, shura (priotizing dialogue, dan i‘tidal (justice. Islam Lombok illustrates the harmonious interfaith coexistence comprising pluralistic societies including diverse ethnicity, religion, and culture; and portrays Islam rahmatan lil ‘Alamin (Islam as a mercy of the universe. Overall, this study suggests that the concept of moderate Islam could be seen in Lombok and might be applied in other communities in Indonesia.

  3. Love and psychosis. Why we are going crazy with the love?

    OpenAIRE

    Katarzyna Prot-Klinger

    2015-01-01

    The article discusses about the relationship between romantic love and psychosis. Argues that romantic love is often the cause of psychotic decompensation. That phenomenon may be associated with the structure of personality and pattern of attachment of people with experience of psychosis. Anthropological studies show how the phase of falling in love through recreating the mother-child relationship can become threatening for people with psychotic personality structure. Researchers affiliat...

  4. The Antecedents and Outcomes of Brand Love in Malaysian Context

    OpenAIRE

    Chin, Shih Yuan

    2013-01-01

    This research explores the antecedents and outcome of brand love. Consumer-brand relationship constructs, brand trust, brand credibility and brand equity may influence consumers' brand love. Brand love in turn may have positive impact towards brand commitment. Quantitative survey research is employed to test the hypotheses involving brand love and brand commitment. Results show that brand trust, brand experience, brand credibility and brand equity relates positively towards brand love. Consum...

  5. ETHICS AND THE PRINCIPLES OF ISLAMIC BANKING IN THE PERSFEKTIF ISLAMIC ECONOMICS LAW

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    Saifullah Bombang

    2016-02-01

    Full Text Available Ethics, the value of which is sourced from the primary source of Islamic teachings inthe formation of the principles of Islamic banking in the legal system of Islamic economy. Theprinciple has been terekonstrumsi into the principle of a unified whole and undivided oneunified principle which has the same meaning and effect of all time. The two are inseparableand mutually binding becomes reference in carrying out the charitable effort (muamalah. Allactivity in the economy, including banking should always be in accordance with the principlesof Islamic teachings so as to avoid a banking practice that is full of violations of Islamic valuesand norms. The enforcement principle – the principle of Islamic banking Shariah Islamic lawin the dinormakan economy meant is to mengkonsistensikan the Islamic teachings with thepractice of the banking terkaontaminasi with other systems are generally incompatible with theethics and principles of Islam. Islam offers concept to humanity which is sourced from theQur'an and Sunnah in terms of conducting relationships or transactions with other persons,including in the field of finance as manisfestasi of Islamic teachings in the field of banking.Ethics, values and principles into the source and reference in formulating norms of Islamic lawgoverning the legal relationship in banking issues. All financial transactions in banking shouldbe subject to the legal norms of islam and every muslim needs to take hatian and not get caughtup in the banking system that are not kosher (usury and subhat so that the existence of theIslamic banking is getting solid growth and strong for the benefit of mankind.

  6. Islamic School Leadership: A Conceptual Framework

    Science.gov (United States)

    Brooks, Melanie C.; Mutohar, Agus

    2018-01-01

    It is urgent that education scholars explore how Islamic values shape (and are shaped by) Muslim school leader beliefs, given the heightened anti-Muslim sentiment present in western contexts. Yet, there is a lack of scholarship on non-western approaches to leading schools. To address this gap, we drew from extant Islamic and educational leadership…

  7. Nietzsche l'islam et la globalisation

    African Journals Online (AJOL)

    17 déc. 2013 ... Obscurantism, Islam, jihad, theocracy dominate . The century in fact expresses a new concept of postmodern revolutions or the society is in intersection between philosophy, politics and religion. The three pillars of all social facts. Keywords: revolution, Islam, globalisation, democracy, jihad, will for power.

  8. Islamic Morality: Teaching to Balance the Record

    Science.gov (United States)

    Lovat, Terence

    2016-01-01

    The article proposes that the teaching of Islamic morality presents as an important if not urgent task for moral education. It offers the opportunity to inform a student body about a vital historical development in the formation of moral thought and action; to challenge and offset a blind spot in Western thinking about Islam in general; to…

  9. Teaching about Sexuality and Veiling in Islam

    Science.gov (United States)

    Defibaugh, Amy; Krutzsch, Brett

    2017-01-01

    This article proposes strategies for teaching about sexuality in Islam through student-centered learning activities, such as self-reflection, multimedia presentations, and small group discussions. We focus on a diversity of perspectives related to veiling in Islam. The approaches we describe help students deconstruct and reevaluate common U.S.…

  10. Journal for Islamic Studies - Vol 32 (2012)

    African Journals Online (AJOL)

    Sufism, Education and Politics in Contemporary Morocco · EMAIL FULL TEXT EMAIL FULL TEXT · DOWNLOAD FULL TEXT DOWNLOAD FULL TEXT. R Chih, 24-46. Islamic Reform in Colonial Space: The Jihad of Shaykh Boubacar Sawadogo and French Islamic Policies in Burkina Faso, 1920-1946. EMAIL FULL TEXT ...

  11. Islamic Cultures: Health Care Beliefs and Practices.

    Science.gov (United States)

    Kemp, Charles

    1996-01-01

    Presents an overview of Islamic health care beliefs and practices, noting health-related social and spiritual issues, fundamental beliefs and themes in Islam, health care beliefs and practices common among Muslims, and health-affecting social roles among Muslims. Cultural, religious, and social barriers to health care and ways to reduce them are…

  12. Kritik Makna Islam Perspektif Orientalis dan Liberal

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    Syamsi Wal Qamar

    2015-03-01

    Full Text Available Islam is a name religion with clear explanation based on the arguments that are normative and historically, the Qur’an, Hadith and history of preaching Prophet Muhammad when spread this religion. Of course this naming is permanent so it will not be changed until the end of time later. But for Wilfreid Cantwell Smith and Muhammad Shahrur which are the thinkers of the West and the Muslim Orientalist Liberals are trying to recontruction naming them. For Smith, Islam is only submission to God to be obedient and submissive to the shari’ah religion are shared by humans, as judging that the word Islam is derived from the word aslama means surrender or submission. Meanwhile, according Shahrur, Islam is taught by the shari’ah of the Prophet Muhammad who was also taught by the previous Prophets such as Abraham, Moses, Jesus and others. So according Shahrur Muslim person can be said without having to follow and believe in the Shari’ah as taught by the Prophet Muhammad. From this a second thought leaders cause various problems, such as Islamic religious truth is relative or inclusive or decontructed concept and the Shari’ah of Islam. So in this paper the authors will describe how Smith and Shahrur view of the meaning of Islam, the background of their thinking and their implications for the Islamic religion, and a refutation of their thinking.

  13. Teaching Islamic Law in a Positivist Environment

    DEFF Research Database (Denmark)

    Afsah, Ebrahim

    to maintain an ‘authentic,’ distinctly Islamic social model. This presentation seeks to investigate the particular benefits for applying to the research and instruction of the ‘sacred law’ of Islam (as Weber would have it) the methodological rigour and tools of critical analysis derived from positivist...

  14. Pious Entertainment: Hizbullah's Islamic Cultural Sphere

    NARCIS (Netherlands)

    Alagha, J.E.; Nieuwkerk, K. van

    2011-01-01

    Alagha’s chapter on Hezbollah’s Islamic cultural sphere is sure to generate some of the most interesting discussion. Lebanon and Hezbollah in particular are among the hottest topics in the studies of contemporary Islam, but few people actually have the appropriate levels of both access to and

  15. REINTERPRETASI ISLAM INTEGRATIF (OBJEKTIFIKASI DELIBERATIF ISLAM DI RUANG PUBLIK

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    Elya Munfarida

    2017-01-01

    kerangka teoritis dalam melakukan reinterpretasi nilai dan ajaran agama dan realisasinya di ruang publik. Dengan model objektifikasi deliberatif ini, nilai-nilai dan ajaran agama dapat diimplementasikan dalam kehidupan publik dan berperan aktif dalam konstruksi identitas bangsa, tanpa harus menciptakan disintegrasi sosial karena adanya dominasi atau subordinasi simbol atau nilai agama tententu. Oleh karena konsensus sosial yang dihasilkan dalam deliberasi tersebut bersifat rasio bersama, maka ia tidak lagi menjadi rasio individual personal tapi rasio kolektif yang sekaligus mewakili dan menjadi kepentingan bersama. Dengan mekanisme ini, nilai dan ajaran Islam (agama dapat dipentaskan dalam kontestasi diskursus publik secara ramah, tanpa harus terjebak dalam politik ekslusivisme dan logika dominasi-subordinasi.

  16. Martineau, Harriet. - Mistry, Rohinton. - Peacock, Thomas Love

    OpenAIRE

    Beck, Rudolf

    2002-01-01

    Martineau, Harriet. - Mistry, Rohinton. - Peacock, Thomas Love. - In: Metzler-Lexikon englischsprachiger Autorinnen und Autoren / hrsg. von Eberhard Kreutzer ... - Stuttgart u.a. : Metzler, 2002. - S. 384, 405 f., 452 f.

  17. Philosophy as the Wisdom of Love

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    Cicovacki Predrag

    2017-06-01

    Full Text Available The author argues that love should play a central role in philosophy (and ethics. In the past, philosophical practice has been too narrowly defined by theory and explanation. Although unquestionably important, they do not belong to the very core of our philosophizing. Philosophy is primarily a way of life, centered on the soul and the development of our humanity – in its most diverse aspects and to its utmost potential. For such a life to be possible, love must play a central role in philosophy and philosophy should be understood not in the traditional sense as “the love of wisdom,” but in a new way – as the wisdom of love.

  18. Advice for Loved Ones and Caregivers

    Science.gov (United States)

    ... constitutes the most effective, supportive and beneficial care partnership for you both. ADDITIONAL RESOURCES FOR LOVED ONES AND CAREGIVERS Our community on social media has recommended the below resources. Aging Parents and ...

  19. ISLAMIC CARING MODEL ON INCREASE PATIENT SATISFACTION

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    Muh. Abdurrouf

    2017-04-01

    Full Text Available Introduction: Patient satisfaction was important aspect that must be considered by health service providers, patients who were not satisfied will leave the hospital and be a competitor's customers so be able caused a decrease in sales of products/services and in turn could reduce and even loss of profit, therefore, the hospital must provided the best service so that it could increase patient satisfaction. The purpose of this study was to exams the effect of Islamic caring model on increase patient satisfaction.. Method: This study was used pre-experimental design, the respondents were 31 patients in the treatment group assigned Islamic caring and 31 patients with a kontrol group that were not given Islamic caring Inpatient Surgical Sultan Agung Islamic Hospital Semarang by using consecutive sampling techniques, patient satisfaction data collected through questionnaires and analyzed with Mann-Whitney test, as for finding out the Islamic caring for patient satisfaction were analyzed with spearmen's rho test. Result: The results showed that there was a significant influence of Islamic caring for perceived disconfirmation (p=0,000 there was a perceived disconfirmation influence on patient satisfaction significantly (p=0,000, there was a significant influence of Islamic caring for patient satisfaction in the treatment group with a kontrol group (p=0.001. Discussion: Discussion of this study was Islamic caring model effect on the increase perceived disconfirmation and patient satisfaction, Perceived disconfirmation effect on patient satisfaction, patient satisfaction who given Islamic caring was increase, patients given Islamic caring had higher satisfaction levels than patients who not given Islamic caring. Suggestions put forward based on the results of the study of Islamic caring model could be applied in Sultan Agung Islamic Hospital as a model of nursing care, Islamic caring behavior can be learned and improved through training and commitment and

  20. Love founded in God: The fruits of love in Kierkegaard’s ‘Works of love’

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    Jos Huls

    2011-10-01

    Full Text Available This article discussed the use of the Bible in ‘Love’s hidden life and its recognizability by its fruits’, which is the first reflection of Søren Kierkegaard’s book, Works of love. Firstly, this article discussed Kierkegaard’s lack of clarity about the fruits of love, even though he stresses their divine origin. Secondly, it reflected on his argument that, even though deeds are more important than words, words remain necessary because of the need to express love to others. In a following section he points out that neither specific words nor particular works of love can demonstrate that love exists. One needs to distinguish between works of love and the attitude with which works are done. Thirdly, it pointed out how Kierkegaard argues that the inability to demonstrate love unconditionally does not negate that love is to be known by its fruits. It is rather a personal incitement to love for the sake of love itself. Noting that there is no direct relationship between the fruits of love and the actual effects our love has on others, he points to the fact that the result of love is in the hands of God. He then argues that though fruits of love may be invisible, they become apparent in the strength of our love. The only responsibility we have is to follow love as the divine movement of our heart. In the final part of his reflection, Kierkegaard notes that there is no other way to enter into the reality of love than to believe in it. This implies that one should be careful of making demands on someone in a loving relationship. What is needed is to become rooted in love as the divine source of the heart so that one will understand that this unseen reality is the foundation of existence in which one is known by the Other, whose essence is love.

  1. Islam & Tradisi Budaya di Sulawesi-Selatan

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    Mardi Adi Armin

    2010-12-01

    Full Text Available Islam cannot be separated from the influence of local cultural, either in antithesis or synthesis. There is aculturation process between religion in one hand and culture in other hand. Therefore, the term purification is likely suitable to this case and become interesting discourse along the time. There have been terms Jawa Islam, Iran Islam, Europe Islam, Sunni Islam, etc. In some notes, one of social organization which cannot be tolerant to bid’ah, khurafat, tahayyul practices is Muhammadiyah. By this organization, it is acknowlegded that some element of community began to throw away such this rites. In another perspective, such traditions actually can enrich the local geniun. The national and local culture are parts of Indonesian cultural life.

  2. isk governance: Experience of Islamic banks

    Directory of Open Access Journals (Sweden)

    Siti Rohaya Mat Rahim

    2015-05-01

    Full Text Available Risk governance has evolved tremendously in the banking industry. Risk governance recommends the imperative roles of Chief Risk Officer (CRO to oversee risk. This study explores risk governance influence over the Islamic banks performances. Multivariate analysis techniques measure simultaneously via Structural Equation Modelling (SEM. This study employed cross-sectional sample of 200 Islamic banks across 21 countries for the year 2014. To examine risk governance and Islamic banks performance, the study captures seventeen variables developed from risk management and corporate governance (ROA, ROE, Profit Margin, CRO, Shariah committee member, CEO, board size, remuneration meeting, credit rating, external audit, accounting standard, loan loss provision, capital adequacy ratio, total deposit ratio, GDP, central bank lending rate and inflation. The simulation result reveals, risk governance act as mediating variables towards Islamic banks performance. This study has practical and significance contribution for Islamic banks to understand risk governance, aligning with the fundamental risk management and corporate governance

  3. MEMADUKAN KEMBALI EKSOTERISME DAN ESOTERISME DALAM ISLAM

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    Syamsuri

    2013-11-01

    Full Text Available Reintegrating Exoterisme and Esoterisme in Islam. There have been a misnderstanding amonngst some Muslims between the exoteric of rituals or syariah and the esoteric dimension of tasawuf or mystisism in Islam. Those who give more weight for exoteric dimension regarded the esoteric of no great concern and even sometimes have departed from the Islamic teachings. For those who support the esoteric dimension, however, considered the exoteric to be unusefull, since man had been able to uncover the mystery of God. Ideally, the exoteric and esoteric dimensions are separate whole, both of which are an integrated part of Islamic tenets. This essay, is going to shed some lights on esoteric and exoteric dimension of Islam. The author concludes that the esoteric dimension of tasawuf is need by human being so that equilibrium can be maintained in facing their lives and will give more spiritual impetus in understanding the deemed rigid and wither syariah.

  4. DEVELOPMENT OF MODERN THOUGHTS IN ISLAM

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    Eka Hendry Ar

    2013-12-01

    Full Text Available For more than 14 centuries, history has proved that Islamic teachings come with a variety of thoughts, social cultural backgrounds, periods through which the development and the dynamics evolved. The primary mission of mankind as the khalifah fil ardh (the caliph of the earth, is to practice the Islamic teachings (Shariah in accordance with the provisions of the primary source of Islam itself, i.e. the Qur’an and Hadith. At least, a long history of Islam as a religion of revelation suggests that the existence of Islamic teachings can grow and develop in every corner of the world, with a variety of spreading patterns that give the nuances and the mosaics in the development of the religion the present day.

  5. Aktifitas Produksi dalam Perspektif Ekonomi Islam

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    Akhmad Mujahidin

    2014-01-01

    Full Text Available Economic activities contain three parts, namely production, distribution, and consumption. This paper deals with the first one in the perspective of Islam. We maintain that at no point in human history was there any economic system that could successfully achieve an absolute happiness and wellbeing for human kind. Islamic system of economics included. Nonetheless, we argue that Islam consists of values and norms that may lead toward that end if they are properly and appropriately understood and applied. We do not find in Islam what we found in the conventional economic system where there are rooms for committing corruption and manipulation. For Islam, economic activities as far as production is concerned must be directed toward achieving the goodness and prosperity of all human kind, and not toward enriching certain individuals and groups among individuals.

  6. Pandangan Ulama tentang Kepemimpinan dalam Negara Islam

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    Arsyad Sobby Kesuma

    2014-01-01

    Full Text Available The idea of Islamic state and leadership has long been a subject of debate. But it remains intriguing to ask once and again what does Islamic state mean and what is its real and true nature? What does leadership mean and does Islam really need politics? This paper is designed mainly to answer these important questions. It will trace the ideal form of politics in Islam by investigating the formulas promulgated by the ulama over centuries. Two notions will be the focus of this investigation. First is the notion of how a leader should be elected, and second is the problem of what are the conditions of the leader. These two interrelated problems are at the centre of the idea of leadership in Islam. We argue that by understanding them one would necessarily be able to grasp the “Islamic” formula of statehood and politics.

  7. LEMBAGA PENDIDIKAN ISLAM DALAM MENGHADAPI DERASNYA PERUBAHAN

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    Erwin Indrioko

    2016-07-01

    Full Text Available This article discusses how Islamic educational institutions can exist in the era of fast-paced change. No doubt the challenge of Islamic education is very complex, one of which is a change. The main factor in the change is the advancement of information and communication technology, competition amonginstitutions, and the demands of society. In facing changes very vital leadership role, he should be able to influence and mobilize all the components to continue to work in facing the swift currents of change. Unity of direction and the interconnections between components (educators, employees, and students in Islamic educational institutions should be maintained, so that all the elements in the institution become solid and strong. In addition, the leaders should also keep the consistency of a system that exists in Islamic educational institutions. A strong system will generate a strong culture that characterizes Islamic educational institutions in the implementation process of education.

  8. The Concept of Love in Lithuanian Folklore and Mythology

    Directory of Open Access Journals (Sweden)

    Doc dr. Daiva Šeškauskaitė

    2013-06-01

    Full Text Available Love is a reserved feeling, meaning amiability and complete internecine understanding. The concept of love has always been important for human world outlook and attitude. Love can have different meaning and expression – for some people it is a nice, warm feeling, a way of action and behaviour, for others it is nothing more than a sexual attraction. As there are different perceptions of love, there also exist few common love manifestations: love can be maternal, childish, juvenile, sexual. Love can also be felt for a home land, own nation, home. Naturally love can be expressed through the particular rituals, symbols and signs. Folk songs introduce four main lover characteristics: beauty, sweetness, kindness and boon. The later feature means that a girl/ boy is supposed to be well-set, to be pleasant and comfortable to touch which is very important when choosing a wife or a husband. Love in folklore is expressed through the common metaphorical and allegorical symbols, it doesn‘t sound as explicit word – more like a metaphor or epithet. Love in folklore can be perceived and felt very differently. Love like an action – love like... special person, essential possession. Prime personal characteristics, such as kindness, tenderness, humility, are the ones to light the love fire as well as beauty, artfulness, eloquence also help. Love is supposed to lead to the sacred sacrament of marriage. Love, if real, is a serious subject. Love is worth dying for. Strong love leads to self-sacrifice. Fairy tales satirize infidelity stressing that love is right only between a wife and a husband while other options are considered as inglorious and wrong. Love, as an incest, is also common in our folklore.

  9. Education Unit Transformation for Maintain Its Existence in Islamic Boarding School (Multi-Case Study on Tebuireng Islamic Boarding School, Gading Islamic Boarding School Malang, and Sidogiri Islamic Boarding School Pasuruan)

    Science.gov (United States)

    Busyairi AS, M.

    2017-01-01

    Islamic Boarding School which serves as native Islamic education institution is a continuation of education tradition grown strongly in Islamization history in unitary nation Republic of Indonesia. The education of Islamic Boarding School is also a sub-system of National Education with the purpose to make intelligent national life, to make…

  10. Is Europe Being Islamized - A Consequence of the Islamic Religion?

    Directory of Open Access Journals (Sweden)

    Florin Iftode

    2016-05-01

    Full Text Available The purpose of this paper is to try as much as possible to clear the mystery about the violent nature of Islamic people and to investigate the reasons why they have resorted to terrorist acts marking the whole history of mankind, in their insatiable quest for uniqueness. The paper aims at capturing the developments in the Middle East people who over the years have managed to impose their views and judgments by intimidation methods. It also wants to be an analysis of the message sent by the Quran, much discussed and still mysterious to many people. What does it really teach? Why do the Muslims believe that their main emblem is this book? Why put so much emphasis on the Muslim faith when assessing the potential causes of Muslim world behaviors? In areas where Islam has created a gateway, it even until today fails to preach as the theory promises (peacefully, but by cruelty, murder and terrorist attacks. Finally an issue I will deal with a very pronounced degree of controversy and also very attractive in terms of events lately events that are closely related to acts of terrorism.

  11. ISLAM, ISLAMISM, THE NATION, AND THE EARLY INDONESIAN NATIONALIST MOVEMENT

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    RE Elson

    2007-12-01

    Full Text Available In an attempt to understand better the failure of Islamism to exercise any significant impact on the tra­jec­tory of Indonesian politics through the twentieth century, this article examines the development of Indo­nesian Islamist thought in the early twentieth century and com­pares it to the growth of secularist nationalist thinking.  Islamist thinking was slow to arrive at a consciousness of Indonesia as specific national place and homeland.  By the time Islamist thinkers had begun to develop a clearer sense of their own political project, secular nationalist thinkers (often indifferent to and sometimes fiercely opposed to Islamic and Islamist ideas about the relationship of state to religion had already established the unassailable primacy of  the idea of Indonesia as an independent sovereign state-in-the-making and as the vehicle for Indonesians to become both modern and prosperous.  Islamists thereafter had no option but to seek to accommodate their thinking to the dominant paradigm of the idea of Indonesia.

  12. ISLAM, KORUPSI DAN GOOD GOVERNANCE DI NEGARA-NEGARA ISLAM

    Directory of Open Access Journals (Sweden)

    Ahmad Khoirul Umam

    2014-10-01

    Full Text Available The revitalization of religion function —that some people think— is an effective instrument to fight the cancer of corruption and also the implementation of democratization and liberalization of the market. Value systems, moral teachings and spirituality in religion are considered to be opposite of the corruption characters growing in the contemporary society. The more religiosity of a society leads to the expectation for the lower corruption. However, according to the Corruption Perception Index (CPI data, we will exactly find a tendency of paradoxical phenomena. For example, in the context of Islamic countries, the high of influence for the Muslims belief to their religion is not directly proportional to the commitment of the corruption eradication in the Muslim populized countries mostly. This phenomenon deserves to be shared reflection, to find the answers of classic questions; why does corruption tend becoming habit of Muslim community who are uphold moral principles and integrity in social life and state? It causes this article to discuss the relationship between religion and corruption in general, and also to elaborate it by dealing with the experience of Islamic countries

  13. EUTHANASIA DALAM PERSPEKTIF HUKUM ISLAM

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    Arifin Rada

    2013-05-01

    Full Text Available Euthanasia is an attempt to end someone life when he/she has an uncurable illness, euthanasia will be done in order to release his/her from suffering his/her illness. In Indonesia, euthanasia can not be done and it is classified as an illegal act. Both in the positive law and the ethics code regulate that performing an euthanasia is not allowed. Regarded to the perspective of Islamic law, also regulated that an active euthanasia is an act that is forbidden and punishable by God with a punishment of hell for those who did.

  14. Monopoli dalam Perspektif Ekonomi Islam

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    Dede Abdul Fatah

    2015-10-01

    Full Text Available Monopoly in Islamic economic perspective means withholding or hoarding goods in purpose, especially in times of scarcity, with the goal of raising the price at a later date in order to obtain greater profits. Monopolistic practices is a type of violation will result in muamalah because market mechanism disrupted, so that producers will get a big profit (monopolistic rent, while the consumer due to the accumulation of actions will suffer and get loss. Therefore, this monopoly will bring people in general harmed by the act of a small group of monopolistic very unjust, selfish, and irresponsibleDOI: 10.15408/aiq.v4i2.2095

  15. PERKAWINAN SEJENIS DALAM KAJIAN ISLAM

    OpenAIRE

    Muhammad Arif Zuhri

    2016-01-01

    One of cases in islamic law today is same-sex marriage. The case sparked a controversy in muslim society. On the one hand, the case can be seen as an integral part of a person’s rights to meet the biological needs, but on the other hand is seen as a violation of religious norms and moral principles. Those who have a sexual orientation towards the same gender (homosexual), which was also approved this orientation, continue to get same-sex marriage legalization because a sense of lo...

  16. Etika Bisnis dalam Persektif Islam

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    Rodliyah Khuza'i

    2005-03-01

    Full Text Available Perdagangan merupakan aktivitas manusia untuk memenuhi kebutuhan hidupnya. Dengan berkembangnya ilmu dan teknologi, perdagangan atau perniagaan mengalami kemajuan yang pesat sesuai dengan kebutuhan dan tuntutan zaman. Perniagaan yang dilakukan manusiapun bermacam-macam, mulai dari industri kecil sampai industri besar, industri pariwisata, perusahaan jasa, real estate, usaha pertanian, dan lain-lain. Manusia ditengarai begitu cinta kepada harta, sehingga sering terjadi perselisihan, persengketaan, bahkan menimbulkan permusuhan yang sengit yang saling membahayakan. Al-Qur`an sebagai pedoman utama umat Islam telah memberikan rambu-rambu  bagaimana manusia dapat memperoleh harta, karena sesungguhnya aktivitas manusia dalam memperoleh harta tidak hanya berhubungan dengan sesama manusia, tetapi hakikatnya juga berhungan dengan Allah.

  17. Churchification of Islam in Europe

    DEFF Research Database (Denmark)

    Vinding, Niels Valdemar

    2018-01-01

    This chapter explores the concept of churchification in relation to Islam and Muslim organisations in Europe. The first part of the article surveys the word in variations, the phenomenon it describes and different observations of this phenomenon across a number of European contexts by a selection......, and that for a number of politically or ideologically motivated reasons. Thirdly, churchification can be identified in terms of structural and implicit hegemony emanating from the established paradigms of church and state relations, or from the churches themselves. Here, the sheer positional power and presence...

  18. PEMAHAMAN ISLAM MELALUI PENDEKATAN TASAWUF

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    zaki Hidayatulloh

    2016-06-01

    Full Text Available Semakin lama perhatian berbagai lapisan masyarakat terhadap tasawuf semakin berkembang. Tasawuf yang semula merupakan bentuk pemaknaan terhadap hadits Rosulullah SAW tentang “al-Ihsan”, dalam perkembangan selanjutnya mengalami perluasan penafsiran. Dalam era sekarang ini apa yang diperlukan oleh dunia Islam adalah format tasawuf yang konsisten dengan nilai-nilai Islam dan kompatibel terhadap kecenderungan perubahan gaya hidup masyarakat. Apa yang diajarkan oleh tasawuf tidak lain adalah bagaimana menyembah Tuhan dalam suatu kesadaran penuh bahwa kita berada di dekat-Nya, sehingga kita “melihat-Nya” atau bahwa ia senantiasa mengawasi kita dan kita senantiasa berdiri di hadapan-Nya. Namun fenomena keagamaan yang terdapat di masyarakat, tasawuf sering dipahami sebagai praktik zuhud, yaitu sikap hidup asketis Tasawuf adalah upaya melatih jiwa dengan berbagai kegiatan yang dapat membebaskan diri manusia dari pengaruh kehidupan duniawi, berpola hidup sederhana dan rela berkorban demi tujuan-tujuan yang lebih mulia disisi Allah, sehingga menjadikan selalu dekat dengan Allah dan jiwanya bersih bersih serta memancarkan akhlak mulia. Sikap demikian pada akhirnya membawa seorang berjiwa tangguh, memiliki daya tangkap yang kuat dan efektif terhadap berbagai godaan hidup yang menyesalkan. Tasawuf ini muncul karena adanya dekadensi moral yang bermula dari kotoran jiwa manusia yaitu jiwa yang jauh dari bimbingan Tuhan, yang disebabkan ia tidak pernah mencoba mendekatinya. Untuk mengatasi masalah ini tasawuflah yang memiliki potensi dan peranan penting. Dengan demikian pentingnya peranan tasawuf dalam kelangsungan hidup manusia. Maka tidak mengherankan apabila tasawuf akrab dengan masyarakat Islam, setelah masyarakat tersebut membina akidah dan ibadahnya, melalui ilmu tauhid dan fiqih. Dengan demikian terjadilah hubungan 3 serangkai yang amat harmonis yaitu akidah, syari’ah dan akhlak. Berkenaan dengan ini telah bermuncullah para peneliti yang

  19. ISU GENDER DALAM PENDIDIKAN ISLAM

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    Mardliyah Mardliyah

    2015-12-01

    Full Text Available Islamic education is a process in forming human being totally, and without to differentiate between men and women. The existing of discrimination and the forms of injustice of gender is the influence from the local culture and also from interpreting method of Al-Qur’an verses that is less for women side. This is because Al-Qur’an verses was understood partially and uncontectually.  The Solution to overcome that problem is by understanding Al-Qur’an verses and Hadits Nabi/Prophet proportionally and giving opportunity to the women for getting better education.

  20. A Psychological Map of Love. Alain de Botton’s Love Stories as Reflections of Sternberg’s Theory on Love

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    Ioana Unk

    2017-06-01

    Full Text Available This article aims to give a psychological interpretation to Alain de Botton’s novels On Love and The Course of Love, doubling the philosophical take on love that runs in the background of the novels. Robert Sternberg’s triangular theory of love will be applied to de Botton’s two novels, in an attempt to reach an understanding of love by means of psychological deconstruction, following the dynamic of the three components of the love triangle: passion, intimacy and decision \\ commitment. References will also be made to Sternberg’s complementary theories on love, i.e. the theory that conceptualizes love as a story and the theory of love as a socio-cultural artefact.Key words: love, psychology, triangular theory, love story, cultureAlain de Botton’s book On Love, presented to the readers as a novel telling the love story of Chloe and the narrator, is a full-circle account that unfolds between two plane flights: on the first flight, from Paris to London, the two future lovers are seated one next to the other, and they meet and fall in love; the reverse flight, from Paris to London, takes the couple back home from a trip and ends with their break-up. The exact punctuation of the beginning and end of the romantic relationship is symptomatic of the whole structure of the book. The clearly delineated chapters and paragraphs correspond to as many moments in the couple’s relationship, thus allowing us to recreate with accuracy the milestones of their love story. The mere story-telling is doubled by the narrator’s voice that disassembles every event up to its inner detailed parts and deliversthe thoughts and rationale behind his actions. The reader is not left to guess, but discovers actively, together with the narrator, a keenly performed radiography of love.

  1. Do men and women show love differently in marriage?

    Science.gov (United States)

    Schoenfeld, Elizabeth A; Bredow, Carrie A; Huston, Ted L

    2012-11-01

    In Western societies, women are considered more adept than men at expressing love in romantic relationships. Although scholars have argued that this view of love gives short shrift to men's ways of showing love (e.g., Cancian, 1986; Noller, 1996), the widely embraced premise that men and women "love differently" has rarely been examined empirically. Using data collected at four time points over 13 years of marriage, the authors examined whether love is associated with different behaviors for husbands and wives. Multilevel analyses revealed that, counter to theoretical expectations, both genders were equally likely to show love through affection. But whereas wives expressed love by enacting fewer negative or antagonistic behaviors, husbands showed love by initiating sex, sharing leisure activities, and doing household work together with their wives. Overall, the findings indicate that men and women show their love in more nuanced ways than cultural stereotypes suggest.

  2. Islamic View of Nature and Values: Could These Be the Answer to Building Bridges between Modern Science and Islamic Science

    Science.gov (United States)

    Faruqi, Yasmeen Mahnaz

    2007-01-01

    This paper discusses the basic tenets of Islam and the Islamic view of nature that were influential in the development of science in the so-called "Golden Age of Islam". These findings have been the catalyst for present day Muslim scholars, who have emphasized the importance of Islamic science, as the means of understanding Western…

  3. "I Loved My Brother Infinitely…"

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    Pavel Fokin

    2014-12-01

    Full Text Available Abstract Literary heritage of Mikhail Mikhailovich Dostoevsky(1820-1864 is not very abundant and appeals to experts only. His personality is of much more importance for national and world culture. He was a friend and soul mate of his genius brother (almost coeval. Their relations were an essential element of the biography and spiritual identity of Fyodor Dostoevsky. Mikhail was the first and for many years the only interlocutor of F.M. Dostoevsky. His role as an addressee in Fyodor Dostoevsky’s letters cannot be underestimated either. Fyodor Dostoevsky regarded his brother not only as a friend but as a business partner too. Their most successful joint enterprise was publishing of the magazine “Time” (“Vremya” (1861–1863, whose initiator and owner became Mikhail Dostoevsky. After Мikhail’s death Fyodor took charge of his family that had both direct and indirect impact on his own lifestyle. The year 2014 was the 150th anniversary of Mikhail Dostoevsky’s death. In this regard, the State Literature Museum organized an exposition titled “I loved my brother infinitely...” in the F.M. Dostoevsky Museum-Apartment. It was the first exposition dedicated to the personality of Mikhail Dostoevsky and his literary heritage. A lot of exhibit items had never been exposed before.

  4. What kind of love is love at first sight? An empirical investigation

    NARCIS (Netherlands)

    Zsok, Florian; Haucke, Matthias; de Wit, Cornelia; Barelds, Dick

    2017-01-01

    Love at first sight (LAFS) is a commonly known phenomenon, but has barely been investigated scientifically. Major psychological theories of love predict that LAFS is marked by high passion. However, it could also be a memory confabulation construed by couples to enhance their relationship. We

  5. Love is more than just a kiss: a neurobiological perspective on love and affection.

    Science.gov (United States)

    de Boer, A; van Buel, E M; Ter Horst, G J

    2012-01-10

    Love, attachment, and truth of human monogamy have become important research themes in neuroscience. After the introduction of functional Magnetic Resonance Imaging (fMRI) and Positron Emission Tomography (PET), neuroscientists have demonstrated increased interest in the neurobiology and neurochemistry of emotions, including love and affection. Neurobiologists have studied pair-bonding mechanisms in animal models of mate choice to elucidate neurochemical mechanisms underlying attachment and showed possible roles for oxytocin, vasopressin, and dopamine and their receptors in pair-bonding and monogamy. Unresolved is whether these substances are also critically involved in human attachment. The limited number of available imaging studies on love and affection is hampered by selection bias on gender, duration of a love affair, and cultural differences. Brain activity patterns associated with romantic love, shown with fMRI, overlapped with regions expressing oxytocin receptors in the animal models, but definite proof for a role of oxytocin in human attachment is still lacking. There is also evidence for a role of serotonin, cortisol, nerve growth factor, and testosterone in love and attachment. Changes in brain activity related to the various stages of a love affair, gender, and cultural differences are unresolved and will probably become important research themes in this field in the near future. In this review we give a resume of the current knowledge of the neurobiology of love and attachment and we discuss in brief the truth of human monogamy. Copyright © 2011 IBRO. Published by Elsevier Ltd. All rights reserved.

  6. From sex robots to love robots: is mutual love with a robot possible?

    NARCIS (Netherlands)

    Nyholm, S.R.; Frank, L.E.; Danaher, J.; McArthur, N.

    2017-01-01

    Some critics of sex-robots worry that their use might spread objectifying attitudes about sex, and common sense places a higher value on sex within love-relationships than on casual sex. If there could be mutual love between humans and sex-robots, this could help to ease the worries about

  7. Shoes, Cars, and Other Love Stories : Investigating The Experience of Love for Products

    NARCIS (Netherlands)

    Russo, B.

    2010-01-01

    People often say they love a product. What do they really mean when they say this, and is this a phenomenon that is relevant to the field of design? Findings from a preliminary study in this thesis indicated that people describe their love as a rewarding, long-term, and dynamic experience that

  8. Awal Munculnya Gerakan Inteliktualisme Islam di Indonesia Abad 20

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    Wahyuddin G

    2010-12-01

    Full Text Available In the early 20th century, intelectual movement of Islamic reformers comes to bring some changes. This movement was from Moddle East, then spread to all over the world.  The main theme of this movement is to purify Islamic teaching from bid’ah, khurafat, etc. Considering the coming of modern atmosphere, Islamic reformers and institution began to consolidate and accomodate this penetration. Thus, through traditional institution, Islamic traditional thinkers tried to strengthen the main pillars of Islam.

  9. Islamic Banking in Global Economic Context (Critical Studies of Operational System and Performance of Islamic Banking

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    Jamal Abdul Aziz

    2018-01-01

    Full Text Available Berdasarkan kajian terhadap sejarah kemunculan dan sistem operasional Bank Islam beserta kinerjanya, penulis menyimpulkan bahwa konsep bank Islam pada hakekatnya merupakan bentuk islamisasi terhadap institusi perbankan. Hanya saja proses islamisasi yang terjadi baru sebatas pada aspek-aspek yang bersifat marginal, artifisial, dan formal-institusional, seperti penggantian istilah-istilah teknis dalam dunia perbankan dengan istilah yang berasal dari fikih muamalah, penghapusan bunga, dan penolakan terhadap praktek-praktek bisnis yang haram. Selebihnya, bank Islam tidak berbeda dengan bank konvensional. Dampak dari islamisasi yang kurang substansial-komprehensif tersebut adalah timbulnya kesan bahwa bank Islam justru ‘terbelenggu’ oleh konsep-konsep fikih klasik yang mendasarinya, di mana ia cenderung kontra produktif dengan tren  bisnis moderen yang senantiasa menuntut efisiensi dan fleksibilitas. Agar tetap dapat survive di masa-masa mendatang, bank Islam perlu mengevaluasi diri secara terus menerus dengan selalu membuka diri terhadap berbagai kritikan yang dialamatkan kepadanya. Konsepsi yang terlalu berorientasi kepada doktrin harus diimbangi dengan kesadaran akan fakta-fakta dan tuntutan bisnis moderen, baik yang berskala lokal maupun global. Sementara itu cita-cita Islam yang ideal, seperti pemberantasan kemiskinan, pendistribusian kekayaan secara adil, dan penciptaan lapangan kerja, harus tetap menjadi orientasi utamanya. Kata Kunci:Riba, Profit and Loss Sharing, Mudlârabah, Murâbahah, Artificial Aspects of Islam  Abstract:Based on the study of the history of emergence and operation of Islamic Bank and its system performance, the author conclude that the concept of Islamic bank is essentially a form of Islamization of the banking institutions. Such Islamization are limited to the marginal, artificial, and formal-institutional aspects, such as the replacement of technical terms in the banking world with a term derived from the fiqh

  10. 'Love of the heart': romantic love among young mothers in Mali.

    Science.gov (United States)

    Sølbeck, Ditte Enemark

    2010-05-01

    This paper calls attention to an ideal of romantic love among young unmarried mothers in Mali. It demonstrates that romantic love constitutes a motivating force for the agency of young Malian mothers who invest themselves in hopes of romantic outcomes from their relationships. Like the majority of people in Mali, the young mothers in this study dedicated a considerable time each weekday to watching a Venezuelan soap opera, which could be regarded as offering a modern version of Romeo and Juliet. Yet, romance is not the only thing that matters in young mothers' ideals of love. Materiality plays an important role as well. Thus, young mothers have multiple motives for engaging in relationships with men: they seek both romance and material stability, which is why an either love or exchange perspective is insufficient when examining the topic of romantic love in a Malian context.

  11. DAKWAH MEDIASI: PERSPEKTIF SEJARAH ISLAM

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    M Yakub

    2018-02-01

    Full Text Available This review discusses mediation as part of dakwah media. The purpose of this study is to analyze the role of mediation dakwah in overcoming various problems of the ummah. Using the historical analysis approach, this study tries to explore how the role of mediation dakwah in overcoming the conflicts that occur as part of the problems of the ummah. Dakwah is a way in the way to spread the teachings of Islam, with Islamic dakwah can be felt until the world. But in the process of dakwah sometimes encounter frequent clashes and obstacles, one of them in handling horizontal conflict and vertical conflict amid society, from ideology problem, understanding and even mutual thinking. This is where the need for mediation in the world of dakwah. We need to understand mediation to mediate or dispute resolution through mediate called mediators. For that mediation system, look for problem solving through mediator. The explanation of mediation is one of conflict resolution alternatives as a breakthrough on traditional settlement methods through litigation.

  12. Feminism between Islamism and Postmodernism

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    Wassyla Tamzali

    2013-06-01

    Full Text Available In the wider context of dialogue among cultures, the analysis of women’s conditions in Muslim cultures -or in those European milieus affected by immigration from Maghreb- proves to be a difficult task, marked as it is by an ambiguity which is inherent to those power relations defined by economic and political balances between states at a global level. The debate on the veil is an exemplifying issue of the terms in which the dialogue is conducted between European nations and Islamist movements, and it sets the limits by which -given a certain power structure- women’s freedom is lost in the name of a culture presenting itself as promoting the value of differences. Within the European debate, Islamic feminism represents the main interlocutor of international institutions which -unable to solve those more radical questions giving origin to conflicts between peoples- exclude from their analysis other forms of social critique, in this way favoring culturalist and differentialist approaches. All considered, though, Islamic feminism does not limit itself to represent the positions expressed by those Maghreb and Arab feminists that -in reaction to a cultural model continuing to propose the image of a society based on the absolute control of women- keep struggling to reaffirm their right to freedom and equality: they instead carry on the deconstruction work that originally gave birth to world women’s movements.

  13. Islamic perspectives on human cloning.

    Science.gov (United States)

    Sadeghi, Mahmoud

    2007-01-01

    The present paper seeks to assess various views from Islamic jurists relating to human cloning, which is one of the controversial topics in the recent past. Taking Islamic jurisprudence principles, such as the rule of necessity for self preservation and respect for human beings, the rule of la darar wa la dirar ('the necessity to refrain from causing harm to oneself and others') and the rule of usr wa haraj, one may indicate that if human cloning could not be prohibited, as such, it could still be opposed because it gives way to various harmful consequences, which include family disorder, chaos in the clone's family relationships, physical and mental diseases for clones and suffering of egg donors and surrogate mothers. However with due attention to the fact that the reasons behind the prohibition of abortion only restrict the destruction of human embryos in their post-implantation stages, human cloning for biomedical research and exploitation of stem cells from cloned embryos at the blastocyst stage for therapeutic purposes would be acceptable.

  14. Islamic Banks Service Innovation Quality: Conceptual Model

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    Tahreem Noor Khan

    2016-07-01

    Full Text Available Customer perspectives and satisfaction level are considered important for analysing the performance of Islamic bank service quality. Sufficient researches has been done to explore customer perception and satisfaction level with Islamic banking service quality, however there is lack of data to compare and find the similarity in understanding the main determinant attributes needed for Islamic banking service quality. The purpose of this paper is to describe and integrate the results of existing wealth of research on service quality in Islamic banks. After weighing up all the views from existing research, common findings, concerns will be discussed. This research did not find much of information or studies indicating toward innovation in Islamic banking service quality. Thus based on review of the literature this paper suggests main key attributes of service for Islamic banks (RIBA Service IQ. This research strongly asserts that sincere motivation, truthful intention, dynamic and practical service innovation of quality approaches can uplift Islamic financial brandDOI: 10.15408/aiq.v8i2.3161

  15. Melacak Peranan Tujuan Pendidikan dalam Perspektif Islam

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    Asmal May

    2015-11-01

    Full Text Available Education is an activity supposed to improve entire aspects of human personality that lasts a lifetime, so its process is not only formal but also informal. It may be going inside or outside the class. Education, in other side is a development of human potentials process which is easily influenced by environment and habits whereas students live and thrive. As well as Islamic education, which has its own characteristics compared with another concepts of education is a kind of manifestation from Muslim aim to conserve, transform, and internalize Islamic value to the future generation in Islam community, so that culture-religious aspired could be able to function and improve in the community all the time as well. The goal of Islamic education in general is centered to the efforts to establish “Insân Kâmil” (Perfect Human with several indicator as follows: become servant of Allah, become khalifah, become mercy (rah}mah to the universe, become uswah h}asanah, and for welfare as well. This general goal is absolute, unchanged, and generally accepted, due to its association with concept of Islam inheriting absolute and universal truth. This paper will discuss the sources and main goal of Islamic education with another specific and temporary goal besides it, and also discuss about the characteristics of Islamic education.

  16. Urgensi Pendidikan Islam Dalam Pemberdayaan Sosial

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    Muhsinah Ibrahim

    2017-05-01

    Full Text Available Many sharp criticism leveled various parties on output Islamic education has not shown success in the midst of society. Therefore, Islamic Education is not only the responsibility of educational institutions, but also the responsibility of the Muslim community, it becomes a necessity of society must take part in the promotion of Islamic Education itself. One of them with the empowering potential of appropriate community. Because learners it comes and comes down to the people, then the direction of curriculum policy must be people-oriented In the first place all educational activities must be clearly and unequivocally to the educational purposes. Because in essence it was not for school learning (non scholae but learning is for life (sed vitae discimus, so education will become more meaningful. Abstrak Banyak kritikan cukup tajam yang dilontarkan berbagai pihak tentang out put Pendidikan Islam yang belum menunjukkan keberhasilannya di tengah-tengah masyarakat. Oleh karena Pendidikan Islam bukan hanya tanggungjawab institusi pendidikan saja, akan tetapi tanggungjawab komunitas muslim, maka menjadi suatu keharusan masyarakat harus ikut andil dalam usaha memajukan Pendidikan Islam itu sendiri. Salah satunya dengan memberdayakan potensi masyarakat tepat guna. Karena peserta didik itu datang dan bermuara pada masyarakat, maka arah kebijakan kurikulumpun harus berorientasi pada masyarakat Pada tempat pertama semua kegiatan pendidikan harus diarahkan dengan jelas dan tegas kepada tujuan pendidikan. Sebab pada hakekatnya belajar itu bukan untuk sekolah (non scholae tetapi belajar adalah untuk hidup (sed vitae discimus, dengan demikian pendidikan akan menjadi lebih bermakna Kata kunci: Pemberdayaan, masyarakat, pendidikan Islam, dan orientasi.

  17. SISTEM MONETER ISLAM: MENUJU KESEJAHTERAAN HAKIKI

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    Aan Nasrullah

    2016-12-01

    Full Text Available The Studies in this article aims to look at how the efforts of the Islamic monetary system in creating the true welfare. Welfare in the conventional economic system (capitalist and socialist contain of different meanings, when in the conventional economic system, welfare is defined only in terms of materials (material fulfillment, but in the Islamic economic system, welfare contains of broader meaning, the fulfillment of material and immaterial. As Islamic monetary strategy that prohibit sto use of interest, the Islamic monetary instrument does too. The Islamic monetary policy instrument is divided into three mazhab based on the period and the community needs at that time. The first mazhab is the instrument that introduced by mazhab iqtisoduna is Promissory Notes or Bill of Exchange kind of paper to get fresh funds. The second madzhab is the mainstream instruments mazhab that used Dues of Idle Fund is policy instrument that is charged on all assets which are idle. The third mazhab is the alternative monetary system that advocated of Syuratiq Process. It is where a policy that taken by the monetary authorities is based on discussion prior with the real sector. Which is the main characteristic of the Islamic monetary system in its policy instruments are not leaving the ideology of Islamic economics nor throw needs of economic returns for economic players, namely profit sharing. Then it is expected satisfy the human need for material and immaterial, so the true welfare can be achieved

  18. The Rise of Islamic Feminism in Kuwait

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    Haya al-Mughni

    2012-01-01

    Full Text Available The paper examines the emergence of Islamic Feminism in Kuwait, based on the writings and personal accounts of leading Islamist women activists.  It begins with an analysis of the socio-political factors that led to the creation of Islamic groups in the 1980s. It then outlines the role of women in the growth of the Islamic movement and shows how the contradictions between women’s contributions to the Islamic cause and the secondary role they play within the Islamic organizations controlled by men were conducive to the rise of Islamic feminism in the 1990s. The paper also demonstrates how the involvement of islamist women in the struggle for suffrage forging a coalition with liberal women activists had played a decisive role in changing the position of islamist groups towards the enfranchisement of women. The last two sections of the paper look at the participation of islamist women activists in the re-definition of the dichotomy between the public and private spheres and at their involvement in the process of interpretation of Islamic sources, known as Ijtihâd. The paper concludes that the engagement of islamist women activists in the discourse of women’s rights can be powerful agent of change towards a more egalitarian society.

  19. Assisted reproductive technology: Islamic Sunni perspective.

    Science.gov (United States)

    Chamsi-Pasha, Hassan; Albar, Mohammed Ali

    2015-06-01

    Islam acknowledges that infertility is a significant hardship. Attempts to cure infertility are not only permissible, but also encouraged in Islam. Over the last three decades, a multitude of advances in assisted reproductive technologies (ARTs) have appeared. This review was carried out to inform readers, who are not familiar with Islamic doctrine, about the Sunni perspective on this topic. Systematic review of the literature. A series of searches was conducted of Medline databases published in English between January 1978 and December 2013 with the following assisted reproduction, infertility, gender selection, ethics, bioethics, and Islam. In Islamic Sunni law, all ARTs are allowed, provided that the source of the sperm, ovum, and uterus comes from a legally married couple during the span of their marriage. All forms of surrogacy are forbidden. A third-party donor is not allowed, whether he or she is providing sperm, eggs, embryos, or a uterus. Frozen preimplantation may be transferred to the wife in a successive cycle provided the marital bondage is not absolved by death or divorce. Gender selection for medical reasons is permitted. It is allowed for limited social reasons by some jurists, provided it does not involve discrimination against either sex. ART is acceptable and commendable in Islamic Sunni law provided it is practiced within the husband and wife dyad during the span of their marital contract. No third party should intrude upon the marital function of procreation. Surrogacy is not accepted by Sunni Islamic authorities.

  20. CONCEPTUALIZING ISLAMIC BASED EDUCATION: An attempt toward Islamization of Educational System in Aceh

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    Hasan Basri

    2015-02-01

    Full Text Available This study proves that Islam has a unique concept of education and constructive values that can be applied in educational system. Discussion on Islamic education has not ended yet; that is why to reveal the Islamic educational values deriving from the primary sources of Islam, the Qur’an and Sunna (prophetic tradition, is not insignificant in the context of educational system in Aceh. Since Aceh has specific privilege in the fields of education, religion, and culture, it is crucial to break up earth the Islamic values and apply them into education programs. Realizing such programs should take accurate and strategic steps through islamization of education, integration of values, and internationalization of way of thinking. Besides, curriculum, method, system, policy, and dichotomy of educational system must be reformed concurrently.

  1. "I love you forever (more or less)" - stability and change in adolescents' romantic love status and associations with mood states.

    Science.gov (United States)

    Bajoghli, Hafez; Farnia, Vahid; Joshaghani, Narges; Haghighi, Mohammad; Jahangard, Leila; Ahmadpanah, Mohammad; Sadeghi Bahmani, Dena; Holsboer-Trachsler, Edith; Brand, Serge

    2017-01-01

    Experiencing romantic love is an important part of individual development. Here, we investigated stability and change in romantic love and psychological correlates, including mood states, anxiety, and sleep, among Iranian adolescents over a period of 8 months. Two hundred and one adolescents who had taken part in a previous study were contacted; 157 responded. Participants completed a questionnaire covering sociodemographic data, current state of love, and mood, including symptoms of depression, anxiety (state and trait), and hypomania. They also completed a sleep and activity log. Of 64 participants formerly in love, 45 were still in love; of 86 participants not in love at baseline, 69 were still not in love (overall stability, 76%); 17 had fallen in love recently while 19 were no longer in love. Significant and important changes in mood and anxiety were observed in that experiencing romantic love was associated with higher anxiety scores. Hypomania scores increased in those newly in love, and decreased in those in a longer-lasting romantic relationship. Sleep and sleep-related variables were not associated with romantic love status. These findings suggest that, among Iranian adolescents, the state of love is fairly stable, and that love status seems to be associated with specific states of mood and anxiety.

  2. Features influencing Islamic websites use: A Muslim user perspective

    Directory of Open Access Journals (Sweden)

    Mansur Aliyu

    2013-06-01

    Full Text Available Muslim scholars and organisations use the Internet through various websites to spread Islam globally. The presence of many websites providing Islamic contents online makes it necessary to examine their Islamic features and the factors that influence Muslims to use Islamic websites. This paper empirically investigates the Islamic features that influence the use of Islamic websites by Muslim users. The identified Islamic factors were grouped under five factors: beliefs, ethics, services, symbols, and values. A survey of 246 Muslim Islamic website users was conducted between November and December  2012 at the International Islamic University Malaysia (IIUM. The study develops and tests a path measurement model to confirm the psychometric properties of the five identified factors. The study found that Islamic features significantly influence Muslims to use Islamic websites. The measurement model and empirical results provide valuable indicators for the direction of future research and also suggest guidelines for developing Islamic websites that will easily influence many Internet users to visit them in order to learn about Islamic teachings and practices. The findings are also of considerable importance as they contribute to the present body of knowledge on Islamic websites’ evaluation and for practice in designing and developing quality Islamic websites.

  3. ISLAM AND ARAT SABULUNGAN IN MENTAWAI

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    Maskota Delfi

    2013-12-01

    Full Text Available The remoteness of the Mentawai Islands has contributed to an almost autonomous development, unaided by mainland Sumatra. As a result of a well endowed environment and supported by staple local foods such as sago, taro and bananas, as well as an abundance of wildlife including wild boars, a finely tuned self-sufficiency was realised. In this space the management and distribution of food, including animal protein, is an important aspect of the culture of Arat Sabulungan. As the result of the compulsory state sanctioned religions program introduced in 1954, some Mentawaians have converted to Islam or Catholicism as their formal religious identity. However, a remarkable adaptation occured in which the layers of Mentawai identity were not lost in the adaption to the Islamic faith. Islam with its teachings, and other formal religions, are considered as  the sasareu (outsiders. The prohibition of consuming boar as part of islamic rules is a sasareu rules that contradict to Mentawaian Arat .[Kepulauan Mentawai yang terisolasi telah berkembang secara mandiri tanpa bantuan dari pulau induknya, Sumatra. Lingkungan yang subur dan mendukung ketersediaan sumber makanan pokok lokal seperti sagu, talas, dan pisang serta berlimpahnya satwa liar, termasuk babi hutan, telah mendorong terciptanya swasembada pangan. Manajemen dan distribusi makanan merupakan aspek penting dalam jalinan budaya dan sistem kepercayaan local, Arat Sabulungan. Sebagai hasil dari kebijakan pemerintah untuk menerapkan agama resmi bagi orang Mentawai pada tahun 1954, orang Mentawai kemudian masuk Islam atau Katolik. Namun demikian, adaptasi yang luar biasa juga terjadi, sehingga lapisan-lapisan identitas Mentawai tidak hilang dalam adaptasinya dengan keyakinan Islam. Islam dengan ajaran-ajarannya, juga agama-agama dunia lainnya, dipandang sebagai ajaran asing. Larangan mengkonsumsi daging babi sebagai bagian dari ajaran Islam, misalnya, dipandang sebagai ajaran asing yang bertentangan

  4. Revitalisasi Spiritualitas Ekologi Perspektif Pendidikan Islam

    Directory of Open Access Journals (Sweden)

    Eko Asmanto

    2015-11-01

    Full Text Available Amid the growing coalescence between the religion and ecology movement, religion and science, spirituality and ecology, the voice of Muslim thinking that care for the earth and its people is rising. While the Islamic position on the environment is not well-represented in the eco-theology discourse, it advances an environmental imaginary which shows how faith can be harnessed as a movement for social change. This article will draw upon field research which synthesized the Islamic ecological spirituality (eco-spirituality from sacred texts, traditions, and contemporary thought, and illustrated how this spirituality is enlivened in the educational landscape of Islam. Knowledge of the relationship between human beings and the natural world, of the function upon which the nature was created, and of the function right living, is essential in this educational project, and the global eco-Islamic movement toward the eco-friendly community to environment. Despite the manifestation of environmental education activities in educational establishment, which are generally patterned Islamic education today is not representative of the holistic, integrated, and comprehensive educational philosophy of Islam. As contemporary world today, such as the environmental question, act as an impetus to encourages, to develop even to build a pedagogy which endeavours to be true to the religious traditions, values, and ethics of Islam, while also displaying the transformation of Islamic faith. Of course, many of them based their life, and lifestyle decisions on the teachings of Islam, and are showing the relevance of traditional resources and greatest life challenges facing humanity today; namely “save our nature”.

  5. Islamic Boarding School Curriculum in Indonesia: a Case Study in Islamic Boarding School in South Kalimantan

    OpenAIRE

    Yakin, Husnul

    2012-01-01

    Islamic boarding school as traditional Islamic education institution is an invaluable part of Indonesian national education system. This education institute has been able to show itself freely according to society needs and epoch demand without loosing its essential identity as tafaqquh fiddin institution. The important factor that sustains this condition can be seen from the curriculum aspect. Therefore, this article is intended to investigate Islamic boarding school curriculum in Indonesia,...

  6. MENUJU DIALOG ISLAM – KRISTEN: PERJUMPAAN GEREJA ORTODOKS SYRIA DENGAN ISLAM

    Directory of Open Access Journals (Sweden)

    Zaenul Arifin

    2012-05-01

    Konflik antara Kristen dengan Islam tampil dalam sejarah agama. Karena memiliki sumber asal yang sama, kedua agama selalu terlibat dalam kontak ke­kerasan. Tulisan ini mencoba untuk mengkaji secara mendalam geraja orthodoks Syria dan ditemukan akan adanya akar yang sama dengan Islam. Ditemukan pula adanya paralelisasi dalam aspek teologinya, khususnya pe­laksana­an kewajiban agama. Data yang didapatkan menunjukkan arti penting dalam pengembangan dialog antara Islam dengan Kristen

  7. Membangun kesadaran inklusifmultikultural untuk deradikalisasi pendidikan Islam

    Directory of Open Access Journals (Sweden)

    Andik Wahyun Muqoyyidin

    2014-09-01

    Full Text Available There are still many acts of terrorism that are as concrete evidences of how the use of the security approach alone isn’t effective enough to eradicate terrorism and Islamic radicalism to its roots in Indonesian. Therefore, various approaches of handling terrorism and Islamic radicalism must also be constantly pursued. That is the de-radicalization program through the nuances of Islamic education multicultural inclusiveness. In this case, they should pay attention to curriculum factors, educators, and educators use learning strategies.

  8. Islam in the Governmentality of the State

    DEFF Research Database (Denmark)

    Vinding, Niels Valdemar

    2009-01-01

    with Islam and Muslim organisations. Thus the role and future of Islam in Europe is currently and continuously being reshaped by both Muslims and by the discourses in the European communities. Ultimately, this presentation gives to interrelated examples to show the changing identity of Muslims and rephrased...... norms of Shari'a in a current British context. Firstly, multiculturalism - as the framework for understanding religious plurality and diversity within liberal societies - is shown to be an ongoing examination and evaluation of Islamic norms. Secondly, within this frame, specific institutions...

  9. Pengaruh Islam terhadap Budaya Kerja Suku Sasak

    OpenAIRE

    Muhasim, Muhasim

    2016-01-01

    Lombok Island, the island in 1000 (one thousand) mosque, which is the place of domicile sasak, which is majority Muslim. Islam is meant here is based on the creed of monotheism, Shari'a and morals, with sincerity, priests and science. Islam is the doctrine of truth that comes from God the Creator, except that there is an act of culture and human behavior. Therefore, Islam and culture are two different sides, and may influence each other. Culture sasak unique and different than the culture of ...

  10. Implikasi Nilai dalam Proses Pendidikan Islam

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    Abd. Aziz

    2013-06-01

    Full Text Available Merit can be understood as the standard of how human being behaves in relation to others. Merit or moral value can be classified in some categories depending on the perspectives by which such merit is viewed. In general, merit is classified into two, namely formal and material. This writing is intended to discuss how such classification works within the context of Islamic education. It is believed that Islamic merit only remains as subject matter but it is not internalized into students’ way of life. Thus, even though students achieve high scores in their Islamic subject matter, their behaviour is not acceptable in the society.

  11. ISLAM DAN PELESTARIAN LINGKUNGAN HIDUP: Menggagas Pendidikan Islam Berwawasan Lingkungan

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    Siswanto Siswanto

    2012-03-01

    Full Text Available AbstracFrom theological view, human must be able to appreciate the environment. Religious ethics toward nature takes mankind to be responsible so that they can avoid the damage. In other words, to trash the environments means to destroy the human themselves. On the basis of this context, religious-education institution is expected to prove the graduates with a standard commitment to conserve the ecology . Establishing “Green Madrasah” becomes one of efforts that must be obtained. It is an education model that can transform religious-moral values into each aspect of socio-economic development. This has also been a mode of education which functionalize human as leader, ruler, and maintainer of nature and environmentKata-kata kunciIslam, pendidikan agama, lingkungan hidup, khalifah, madrasah hijau

  12. The Concept of Islamic Literature and Islamization of Literature through the Different ages(Arabic

    Directory of Open Access Journals (Sweden)

    Dr. Sanāullah al Azhari

    2017-07-01

    Full Text Available Islamic literature is a term referring to the school of thought who believes that a good literary work should view God, man and the world through the lens of Islam. It is conceived that the style of such literature must be of high quality with the Qur’ān, Ḥadith and the legacy of the Islamic scholars being its model. Islamic literature is a universal literature and can be written in any language. However, most of what has been written on the theory and practice of Islamic literature is in Arabic. This study discusses the model of Islamic literature in era of Islam, Umayyad period, Abbasid period, and Modern world. Topics of Islamic literature in modern times are dealing with the moral values in the Qur’ān and the Sunnah of the Prophet, peace be upon him. It discusses Jurisprudence in worship Biography of the Prophet and Praise of the Prophet and his companions God bless them all. The deep knowledge of Arabic language and Islamic literature solves the social and cultural problems around the world.

  13. Kontestasi Konsepsi Religius dan Ritualitas Islam Pribumi Versus Islam Salafi di Sasak Lombok

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    Mohamad Iwan Fitriani

    2016-07-01

    Full Text Available This article focuses on the contestation of local Islam and salafy at Narmada, West Lombok. This tension is inevitable thing, since they have different way of understanding and realizing Islamic teaching. Local Islam wants the locality and universality co-present to actualize ideal Islamic teaching, on the contrary, salafy wants to purify Islamic teaching from any kind of local traditions. Here, Local Islam of Sasak Narmada refers to Islam which has long interaction with several indigenous belief of Sasaknese manifested in Wetu Telu and Wetu Limeand salafy refers to several (not all salafy’s followers who interact with local Muslims. This difference brings into contestation when salafy popularize bid‘ah, syncretic or syirk for local Muslims adherent in one hand and local Muslims want to save Islamic teaching from salafy in another hand. The contestation is classified into religious conceptions and ritual. Many Wetu Lime’s followers enjoy their religious conceptions and rituals without leaving several Wetu Telu traditions and without being afraid of falling into polytheism for a main reason that what they do is one means of manfesting Islamic universal values in local traditions and having no intention to be polytheist. This study shows that looking for the meaning behind the conception or observed ritual is an essential thing in diverse internal religious belief to spread peace in which theology needs to be accompanied by other perspective.

  14. Regulation of Romantic Love Feelings: Preconceptions, Strategies, and Feasibility.

    Science.gov (United States)

    Langeslag, Sandra J E; van Strien, Jan W

    2016-01-01

    Love feelings can be more intense than desired (e.g., after a break-up) or less intense than desired (e.g., in long-term relationships). If only we could control our love feelings! We present the concept of explicit love regulation, which we define as the use of behavioral and cognitive strategies to change the intensity of current feelings of romantic love. We present the first two studies on preconceptions about, strategies for, and the feasibility of love regulation. Questionnaire responses showed that people perceive love feelings as somewhat uncontrollable. Still, in four open questions people reported to use strategies such as cognitive reappraisal, distraction, avoidance, and undertaking (new) activities to cope with break-ups, to maintain long-term relationships, and to regulate love feelings. Instructed up-regulation of love using reappraisal increased subjective feelings of attachment, while love down-regulation decreased subjective feelings of infatuation and attachment. We used the late positive potential (LPP) amplitude as an objective index of regulation success. Instructed love up-regulation enhanced the LPP between 300-400 ms in participants who were involved in a relationship and in participants who had recently experienced a romantic break-up, while love down-regulation reduced the LPP between 700-3000 ms in participants who were involved in a relationship. These findings corroborate the self-reported feasibility of love regulation, although they are complicated by the finding that love up-regulation also reduced the LPP between 700-3000 ms in participants who were involved in a relationship. To conclude, although people have the preconception that love feelings are uncontrollable, we show for the first time that intentional regulation of love feelings using reappraisal, and perhaps other strategies, is feasible. Love regulation will benefit individuals and society because it could enhance positive effects and reduce negative effects of romantic

  15. Regulation of Romantic Love Feelings: Preconceptions, Strategies, and Feasibility

    Science.gov (United States)

    Langeslag, Sandra J. E.; van Strien, Jan W.

    2016-01-01

    Love feelings can be more intense than desired (e.g., after a break-up) or less intense than desired (e.g., in long-term relationships). If only we could control our love feelings! We present the concept of explicit love regulation, which we define as the use of behavioral and cognitive strategies to change the intensity of current feelings of romantic love. We present the first two studies on preconceptions about, strategies for, and the feasibility of love regulation. Questionnaire responses showed that people perceive love feelings as somewhat uncontrollable. Still, in four open questions people reported to use strategies such as cognitive reappraisal, distraction, avoidance, and undertaking (new) activities to cope with break-ups, to maintain long-term relationships, and to regulate love feelings. Instructed up-regulation of love using reappraisal increased subjective feelings of attachment, while love down-regulation decreased subjective feelings of infatuation and attachment. We used the late positive potential (LPP) amplitude as an objective index of regulation success. Instructed love up-regulation enhanced the LPP between 300–400 ms in participants who were involved in a relationship and in participants who had recently experienced a romantic break-up, while love down-regulation reduced the LPP between 700–3000 ms in participants who were involved in a relationship. These findings corroborate the self-reported feasibility of love regulation, although they are complicated by the finding that love up-regulation also reduced the LPP between 700–3000 ms in participants who were involved in a relationship. To conclude, although people have the preconception that love feelings are uncontrollable, we show for the first time that intentional regulation of love feelings using reappraisal, and perhaps other strategies, is feasible. Love regulation will benefit individuals and society because it could enhance positive effects and reduce negative effects of

  16. Regulation of Romantic Love Feelings: Preconceptions, Strategies, and Feasibility.

    Directory of Open Access Journals (Sweden)

    Sandra J E Langeslag

    Full Text Available Love feelings can be more intense than desired (e.g., after a break-up or less intense than desired (e.g., in long-term relationships. If only we could control our love feelings! We present the concept of explicit love regulation, which we define as the use of behavioral and cognitive strategies to change the intensity of current feelings of romantic love. We present the first two studies on preconceptions about, strategies for, and the feasibility of love regulation. Questionnaire responses showed that people perceive love feelings as somewhat uncontrollable. Still, in four open questions people reported to use strategies such as cognitive reappraisal, distraction, avoidance, and undertaking (new activities to cope with break-ups, to maintain long-term relationships, and to regulate love feelings. Instructed up-regulation of love using reappraisal increased subjective feelings of attachment, while love down-regulation decreased subjective feelings of infatuation and attachment. We used the late positive potential (LPP amplitude as an objective index of regulation success. Instructed love up-regulation enhanced the LPP between 300-400 ms in participants who were involved in a relationship and in participants who had recently experienced a romantic break-up, while love down-regulation reduced the LPP between 700-3000 ms in participants who were involved in a relationship. These findings corroborate the self-reported feasibility of love regulation, although they are complicated by the finding that love up-regulation also reduced the LPP between 700-3000 ms in participants who were involved in a relationship. To conclude, although people have the preconception that love feelings are uncontrollable, we show for the first time that intentional regulation of love feelings using reappraisal, and perhaps other strategies, is feasible. Love regulation will benefit individuals and society because it could enhance positive effects and reduce negative

  17. The Deeper the Love, the Deeper the Hate

    Science.gov (United States)

    Jin, Wang; Xiang, Yanhui; Lei, Mo

    2017-01-01

    Love and hate are basic human affects. Previous research has focused on the classification, functions, and other aspects of these two affects. However, few studies have been conducted on the relationship between love and hate. The present study investigated whether similarity within romantic partners was associated with greater feelings of love in the absence of betrayal, and greater hate induced in the presence of betrayal by using vignettes to induce love and hate in a sample of 59 young adults. The results showed that people who shared similar values and interests with the target persons were more likely to experience stronger love. Additionally, stronger feelings of love were associated with greater hate after the relationship was broken, suggesting a link between romantic love and hate. Our study revealed a complex picture of love and hate. People have different emotional reactions toward different target persons in the context of romantic love and hate. If one loves someone deeply and sometimes hates that person, the feeling of love may still be dominant in the context of betrayal. However, if one does not love that person, hate will be a much stronger feeling than love. PMID:29270137

  18. The Deeper the Love, the Deeper the Hate

    Directory of Open Access Journals (Sweden)

    Wang Jin

    2017-12-01

    Full Text Available Love and hate are basic human affects. Previous research has focused on the classification, functions, and other aspects of these two affects. However, few studies have been conducted on the relationship between love and hate. The present study investigated whether similarity within romantic partners was associated with greater feelings of love in the absence of betrayal, and greater hate induced in the presence of betrayal by using vignettes to induce love and hate in a sample of 59 young adults. The results showed that people who shared similar values and interests with the target persons were more likely to experience stronger love. Additionally, stronger feelings of love were associated with greater hate after the relationship was broken, suggesting a link between romantic love and hate. Our study revealed a complex picture of love and hate. People have different emotional reactions toward different target persons in the context of romantic love and hate. If one loves someone deeply and sometimes hates that person, the feeling of love may still be dominant in the context of betrayal. However, if one does not love that person, hate will be a much stronger feeling than love.

  19. The Theory and Phenomenology of Love

    Directory of Open Access Journals (Sweden)

    Paolo Borsa

    2017-05-01

    Full Text Available This second issue of Interfaces: A Journal fo Medieval European Literatures addresses the subject of "The Theory and Phenomenology of Love." It brings together readings of medieval representations and explanations of love as an affection, passion, sentiment, attraction, or tension, with work on the connections between literary discourses of love and the history both of emotions and gender roles. Approaching the subject of the nature of love, and the ways it manifests itself, the authors create links between scientific and poetic discourse and highlight the relationship between the experiences of love, described and treated in literary texts, and the specific historical, cultural, and social environments in which those texts were produced. Not only do the articles reach original results within their fields; taken as a whole, the dossier, ranging as it does from the Late Antiquity to the fifteenth century, and across a Europe situated within a wider Eurasian space, offers deep insights into social history, the history of emotions, and the study of gender and sexuality.

  20. Love as a Modulator of Pain.

    Science.gov (United States)

    Tamam, Sofina; Ahmad, Asma Hayati

    2017-05-01

    Pain is modulated by various factors, the most notable of which is emotions. Since love is an emotion, it can also modulate pain. The answer to the question of whether it enhances or reduces pain needs to be determined. A review was conducted of animal and human studies in which this enigmatic emotion and its interaction with pain was explored. Recent advances in neuroimaging have revealed similarities in brain activation relating to love and pain. At the simplest level, this interaction can be explained by the overlapping network structure in brain functional connectivity, although the explanation is considerably more complex. The effect of love can either result in increased or decreased pain perception. An explanation of the interaction between pain and love relates to the functional connectivity of the brain and to the psychological construct of the individual, as well as to his or her ability to engage resources relating to emotion regulation. In turn, this determines how a person relates to love and reacts to pain.