The Tsimane Health and Life History Project: Integrating anthropology and biomedicine.

Science.gov (United States)

Gurven, Michael; Stieglitz, Jonathan; Trumble, Benjamin; Blackwell, Aaron D; Beheim, Bret; Davis, Helen; Hooper, Paul; Kaplan, Hillard

2017-04-01

The Tsimane Health and Life History Project, an integrated bio-behavioral study of the human life course, is designed to test competing hypotheses of human life-history evolution. One aim is to understand the bidirectional connections between life history and social behavior in a high-fertility, kin-based context lacking amenities of modern urban life (e.g. sanitation, banks, electricity). Another aim is to understand how a high pathogen burden influences health and well-being during development and adulthood. A third aim addresses how modernization shapes human life histories and sociality. Here we outline the project's goals, history, and main findings since its inception in 2002. We reflect on the implications of current findings and highlight the need for more coordinated ethnographic and biomedical study of contemporary nonindustrial populations to address broad questions that can situate evolutionary anthropology in a key position within the social and life sciences. © 2017 The Authors Evolutionary Anthropology: Issues, News, and Reviews Published by Wiley Periodicals, Inc.

The Nature of Philosophy of History | Eresia-Eke | AFRREV IJAH: An ...

African Journals Online (AJOL)

articulated argument ensures concerning what philosophy of history is, and its ability to direct the course of history in the areas of historical evidence and the extent to which objectivity is possible. The paper argues that philosophy of history is a ...

History, philosophy, and science teaching: The present rapprochement

Science.gov (United States)

Matthews, Michael R.

1992-03-01

This paper traces the use of, and arguments for, the history and philosophy of science in school science courses. Specific attention is paid to the British National Curriculum proposals and to the recommendations of the US Project 2061 curriculum guidelines. Some objections to the inclusion of historical material in science courses are outlined and answered. Mention is made of the Piagetian thesis that individual psychological development mirrors the development of concepts in the history of science. This introduces the topic of idealisation in science. Some significant instances are itemised where science education has, at its considerable cost, ignored work in philosophy of science. Arguments for the inclusion of the history and philosophy of science in science teacher education programmes are given. The paper finishes with a list of topical issues in present science education where collaboration between science teachers, historians, philosophers, and sociologists would be of considerable benefit.

History and future of visual anthropology.

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Svilicić, Niksa

2011-03-01

Visual recording of communication processes between communities or individuals by means of filming of photographing is of significant importance in anthropology, as it documents on site the specific features of various social communities in their encounter with the researcher. In terms of film industry, it is a sort of ethno-documentary pursuing originality and objectivity in recording the given subject, thus fulfilling the research mission. However, the potential of visual anthropology significantly exceeds the mere audiovisual recording of ethnologic realities. Modern methods of analysing and evaluating the role of visual anthropology suggest that it is a technical research service aimed at documenting the status quo. If the direction of proactive approach were taken, then the term ,visual anthropology' could be changed to ,anthropology of the visual,. This apparently cosmetic change of name is actually significantly more accurate, suggesting the denoted proactive swift in perceiving visual anthropology, where visual methods are employed to ,provoke< the reaction of an individual or of the community. In this way the "anthropology of the visual, is promoted to a new scientific sub-anthropological discipline.

A Brief History of Media Anthropology

Science.gov (United States)

Eiselein, E. B.; Topper, Martin

1976-01-01

Media and anthropology have been inalienably linked since the beginning of anthropology. Anthropologists have experimented with a variety of media to communicate anthropology to new audiences. (Author)

A history of forensic anthropology.

Science.gov (United States)

Ubelaker, Douglas H

2018-04-01

Forensic anthropology represents a dynamic and rapidly evolving complex discipline within anthropology and forensic science. Academic roots extend back to early European anatomists but development coalesced in the Americas through high-profile court testimony, assemblage of documented collections and focused research. Formation of the anthropology section of the American Academy of Forensic Sciences in 1972, the American Board of Forensic Anthropology in 1977/1978 and other organizational advances provided important stimuli for progress. While early pioneers concentrated on analysis of skeletonized human remains, applications today have expanded to include complex methods of search and recovery, the biomechanics of trauma interpretation, isotopic analysis related to diet and region of origin, age estimation of the living and issues related to humanitarian and human rights investigations. © 2018 Wiley Periodicals, Inc.

Interacting with History: Reflections on Philosophy and the Pedagogy of Dance History

Science.gov (United States)

Carter, Alexandra

2004-01-01

Dance history is studied at all levels of the curriculum, whether as a named course or part of other domains of enquiry. Debates drawn from the philosophy of history and historiographic practice can impact on the teaching and learning of dance history in order to produce a more imaginative and personal engagement with the field. These debates are…

The Social Ontology of the Film "Avatar." Anthropological Analysis

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Marija Krstić

2016-02-01

Full Text Available Review of a book by Nina Kulenović. The Social Ontology of the Film "Avatar." Anthropological Analysis. 2011. Belgrade: University of Belgrade - Faculty of Philosophy, Department of Ethnology and Anthropology

History of logic and ``university'' philosophy in Russia. The view from Kazan

OpenAIRE

Bazhanov, V. A.

1994-01-01

History of logic and "university" philosophy in Russia. The view from Kazan. On the basis of investigations of archival materials a picture is given of the conceptual and social history of "university" philosophy and logic in Russia (nineteenth to mid-twentieth centuries). Emphasis is placed on those features of Russian philosophy and logic which were characteristic of the thinkers - philosophers and logicians — of Kazan

[The function of philosophy of science in the teaching of medical history].

Science.gov (United States)

Li, Yaming

2014-05-01

The philosophy of science yields 3 important functions in the teaching of medical history. Firstly, by analyzing the development of medicine from the perspective of philosophy, we can integrate medical history into the history of human thought and clearly show the close connection between the development of humanity and the development of medical science. Secondly, philosophical analysis on the general rules of scientific discoveries involved in medical history can help medical students to understand the methodology in the research of sciences in history. Thirdly, philosophy of science offers new dimensions for understanding the relationship between medicine and the society. By making use of the relevant theory in scientific philosophy to explore the relationship between medicine and the society, the nature of medicine and the social nature and function of science can be further understood by medical students so as to exert an active role in the research and clinical work in the future.

The history of the philosophy of management and corporations

DEFF Research Database (Denmark)

Rendtorff, Jacob Dahl

2013-01-01

In this chapter, the history of philosophy of management is discussed with a focus on the search for legitimacy in the Judeo-Christian tradition. This is the basis for evaluating modern concepts of the economics of the philosophy of management and corporations. The chapter also presents the neoli...... the neoliberal paradigm of the philosophy of management and the attempt to search for another economy beyond rational individual utility maximization. Here we move toward business ethics, CSR, and corporate citizenship....

Philosophy, history and sociology of science: interdisciplinary relations and complex social identities.

Science.gov (United States)

Riesch, Hauke

2014-12-01

Sociology and philosophy of science have an uneasy relationship, while the marriage of history and philosophy of science has--on the surface at least--been more successful I will take a sociological look at the history of the relationships between philosophy and history as well as philosophy and sociology of science. Interdisciplinary relations between these disciplines will be analysed through social identity complexity theory in oider to draw out some conclusions on how the disciplines interact and how they might develop. I will use the relationships between the disciplines as a pointer for a more general social theory of interdisciplinarity which will then be used to sound a caution on how interdisciplinary relations between the three disciplines might be managed.

Design Anthropology

DEFF Research Database (Denmark)

Gunn, Wendy

Design anthropology is a call for a different way of involving anthropology and participatory observation within practices of designing technologies, services, policies and infrastructure that does not aim towards changing human behavior. Here design is considered the process and not the object...... of inquiry. The paper presents a short history of design anthropology, its theoretical underpinnings and methodologies. Theoretically, the emerging field is influenced by processual, critical and action orientated approaches in anthropology. I argue that by combining anthropological methodology and knowledge...... with the future orientated imaginative praxis of design skill and collaborative design processes, anthropology and design could learn from each other. I conclude by referring to what theories, methods, and approaches are in use by practitioners of design anthropology....

History of Philosophy in John Dewey’s discourse on morals

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Paulo Fernando Aleixo da Cruz

2016-06-01

Full Text Available Abstract This article follows Chaïm Perelman and Stephen Toulmin’s theoretical and methodological guidelines which foundations are found in the contemporary revision movement of Aristotle’s philosophy. It aims at performing the rhetorical analysis of the essay “Intelligence and Morals” by John Dewey, published in 1908, in which the author advances the thesis that since Renaissance moral has become unrelated of  transcendental ends, being hence based on intelligence. The exam of the essay reveals the use of the discursive strategy called “recourse to origin”, which consists of elaborating a genealogical narrative about the history of philosophy in order to sustain the author’s thesis. This article suggests that this form of reasoning is frequently found in Dewey’s work: it can also be observed in the book Democracy and education, in which the philosopher discourses about history of philosophy to show that philosophical reflection on education emerges from social problems. Keywords: John Dewey. Rhetoric. Philosophy and Education.

Dynamics of the concept “Man” in the history of philosophy

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Karpina Olena Serhiyivna

2015-10-01

Full Text Available The article deals with the development of the category “man” in the history of philosophy. The author focuses on such periods of the philosophical thought development as the Antiquity, the Middle Ages, the Renaissance, the Modern history, the Age of the Enlightenment, German classical philosophy, and non-classical philosophy. The article analyses and compare philosophical views of such outstanding thinkers as Socrates, Aristotle, Epicurus, Titus Lucretius Carus, Thomas Aquinas, Giovanni Pico della Mirandola, Coluccio Salutati, Michel de Montaigne, Francis Bacon, John Locke, Benedict Spinoza, Blaise Pascal, Charles-Louis de Montesquieu, Voltaire, Jean-Jacques Rousseau, Immanuel Kant, Ludwig Feuerbach, Arthur Schopenhauer, Søren Kierkegaard, Friedrich Nietzsche.

A Confucian philosophy of medicine and some implications.

Science.gov (United States)

Lo, Ping-Cheung

2010-08-01

Two crucial topics in the philosophy of medicine are the philosophy of nature and philosophical anthropology. In this essay I engage the philosophy of nature by exploring Anne Fagot-Largeault's study of norms in nature as a way of articulating a Confucian philosophy of medicine. I defend the Confucian position as a moderate naturalism.

Joint Attention and Anthropological Difference

Czech Academy of Sciences Publication Activity Database

Urban, Petr

2014-01-01

Roč. 11, č. 1 (2014), s. 59-70 ISSN 1718-0198 R&D Projects: GA ČR GAP401/10/1164 Institutional support: RVO:67985955 Keywords : joint attention * anthropological difference * phenomenology * great apes * shared intentionality Subject RIV: AA - Philosophy ; Religion

Receptions of Human Dimension in the Context of Anthropological Discourse of Humanistic Management

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Valentina Voronkova 

2016-07-01

Full Text Available The subject of research is the perception of human dimension as the anthropological aspect of humanistic management, based on the interrelations between man, government, society. The paper describes the evolution of views on man in the context of anthropological foundations of humanistic management;it is noted that the development trends of the philosophical and anthropological knowledge of humanistic management are based on human perception in the projection of anthropological dimensions of man, which is fundamental in European philosophy. The paper analyzes the essence of human dimension as anthropological paradigm of humanistic management, in which man is not only economic, or political, but also the spiritual and cultural member of society; gives the analysis of human dimension as anthropological paradigm of European philosophy that investigates the anthropological foundations of economic, political and social spheres, interprets conditions of creating a humane society, in which the imperatives of a just society should be implemented. Characteristics and features, as well as the conditions for achieving human dimension as the anthropological foundation of European humanistic management are disclosed. The acquired knowledge can be useful for solving anthropological problems of humanistic management.

Advances in philosophy and environment in Iberoamerica. Meaningful link between philosophy and environmental sciences

International Nuclear Information System (INIS)

Bugallo, Alicia Irene

2007-01-01

The growing expansion of environmental conscience in the last thirty years of the X X century has influenced the field of philosophy, especially practical philosophy, through the questioning of beliefs, values and goals of industrial civilization. The emergence of the eco philosophy realm was accompanied by the incidence of different scientific disciplines as ecology, biology, economy, anthropology or sociology. But together with these influences, environmental philosophy remains forcefully normative, as a kind of sophia, wisdom. It implies prescriptions, not only scientific description and prediction. The consideration of the term biodiversity as a thick ethical concept shows this integration of descriptive and normative

Is There a Future for History?: On the Need for a Philosophy of History and Historiography

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Harry Jansen

2012-12-01

Full Text Available Within the philosophy of history the main focus has been on problems regarding the ideal typical division between the sciences and the humanities. However speculation on ideal forms risks neglecting the epistemic problems regarding historical research, writing history and education. Therefore the philosophy of history needs a new dimension by supplementing it with a line of thinking Harry Jansen would like to call the philosophy of history and historiography, in short phh. Very much like the painter Velazquez, who in his Las Meninas invites people to look into the mirror and see themselves as rulers, Harry Jansen wants to invite historians to look into the mirror of historiography and see themselves as users of epistemic tools. This requires the historian to view historical interpretations from a comparative perspective. Historical texts not only inform us about the past, they can also be seen as providing insights into the intellectual operation of historical production. These insights show not only the richness of historiography but above all they provide the historian with the theoretical tools with which that richness can be acquired.   

An Anthropology of Luminosity

DEFF Research Database (Denmark)

Bille, Mikkel; Sørensen, Tim Flohr

2007-01-01

of luminosity in the practice of day-to-day activities. The article surveys an array of past conceptions of light within philosophy, natural science and more recent approaches to light in the fields of anthropology and material culture studies. A number of implications are discussed, and by way of three case...

All about science philosophy, history, sociology & communication

CERN Document Server

Lam, Liu

2014-01-01

There is a lot of confusion and misconception concerning science. The nature and contents of science is an unsettled problem. For example, Thales of 2,600 years ago is recognized as the father of science but the word science was introduced only in the 14th century; the definition of science is often avoided in books about philosophy of science. This book aims to clear up all these confusions and present new developments in the philosophy, history, sociology and communication of science. It also aims to showcase the achievement of China's top scholars in these areas. The 18 chapters, divided into five parts, are written by prominent scholars including the Nobel laureate Robin Warren, sociologist Harry Collins, and physicist-turned-historian Dietrich Stauffer.

DA Masolo A Short History of African Philosophy, a Review pp165-171

African Journals Online (AJOL)

DA Masolo

Review of Barry Hallen's A Short History of African Philosophy, Second ... 2006, by African Philosophy: The Analytic Approach (Africa World Press). .... handling of culpability in witchcraft accusations as overlooking the obvious logical inference.

Al-Attas’ Philosophy of History on the Arrival and Proliferation of Islam in the Malay World

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AZMUL FAHIMI KAMARUZAMAN

2016-12-01

Full Text Available This article examines the philosophy of history of Syed Muhammad Naquib al-Attas on the theory of the arrival and spread of Islam in the Malay world, particularly in his work ‘Historical Facts and Fictions’. This philosophy of history is consequent to al-Attas' critical research contained in his previous works such as ‘Preliminary Statement on a General Theory of The Islamization of the Malay-Indonesian Archipelago’ (1969, ‘Islam in the Malay History and Culture’ (1972 and ‘The Correct Date of the Terengganu Inscription’ (1972. This study analyses these works and his other works to look into the aspects of history and historiography contained in the philosophy of history of al-Attas on the arrival and spread of Islam in the Malay world in terms of their scope, sources and history methods. This study found that in terms of epistemology al-Attas has contributed in creating a theoretical framework and a novel approach to the philosophy of history of the history of Islam in the Malay world.

Anthropology in cognitive science.

Science.gov (United States)

Bender, Andrea; Hutchins, Edwin; Medin, Douglas

2010-07-01

This paper reviews the uneven history of the relationship between Anthropology and Cognitive Science over the past 30 years, from its promising beginnings, followed by a period of disaffection, on up to the current context, which may lay the groundwork for reconsidering what Anthropology and (the rest of) Cognitive Science have to offer each other. We think that this history has important lessons to teach and has implications for contemporary efforts to restore Anthropology to its proper place within Cognitive Science. The recent upsurge of interest in the ways that thought may shape and be shaped by action, gesture, cultural experience, and language sets the stage for, but so far has not fully accomplished, the inclusion of Anthropology as an equal partner. Copyright © 2010 Cognitive Science Society, Inc.

Cutting Edge Discoveries for the 2015: Capsule of a History and Philosophy of Andragogy

Science.gov (United States)

Henschke, John A.

2015-01-01

This 2015 updated capsule on a History and Philosophy of Andragogy includes nine new items and is mainly limited [with a few exceptions] to a chronological history and the accompanying philosophy of andragogy, in line with when the English language documents were published and personal descriptions of events were recorded. Some of these documents,…

History, Philosophy and Science Teaching: Some Answers to ``How?''

Science.gov (United States)

Pessoa de Carvalho, Anna Maria; Infantosi Vannucchi, Andréa

The study of the history and philosophy of science in school science courses is highly recommended. This paper deals with the methodological aspects derived from research in science education and how they have to be taken into account in order to generate effective classroom activities, so that history and philosophy are not relegated to the status of additional rhetoric of conclusions in an extensive curricula. This is illustrated with the analysis of episodes ___ transcribed from videotape records ___ which took place when such activity was introduced into high school physics classes. This analysis has shown that students, when working in cooperative groups over problematic historical episodes, may come to discuss essential features of science. This not only provides a more realistic view of science, but also enhances cognitive and argumentation skills, besides emphasizing the importance of teachers' guidance.

2016 Annual Meeting of the Canadian Society for History and Philosophy of Mathematics

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Schlimm, Dirk

2017-01-01

This volume contains fourteen papers that were presented at the 2016 Annual Meeting of the Canadian Society for History and Philosophy of Mathematics/La Société Canadienne d’Histoire et de Philosophie des Mathématiques, held at the University of Calgary in Alberta, Canada. In addition to showcasing rigorously reviewed modern scholarship on an interesting variety of topics in the history and philosophy of mathematics, this meeting also honored the life and work of the logician and philosopher of mathematics Aldo Antonelli (1962-2015). The first four papers in this book are part of that remembrance and have a philosophical focus. Included in these are a discussion of Bolzano’s objections to Kant’s philosophy of mathematics and an examination of the influence of rhetorical and poetic aesthetics on the development of symbols in the 16th and 17thCenturies. The remaining papers deal with the history of mathematics and cover such subjects as Early schemes for polar ordinates in the work of L’Hôpital, bas...

La persona e il sacro. Per un possibile punto d’incontro tra filosofia e antropologia - The person and the holy: a convergence between philosophy and anthropology

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Giuseppe Pulina

2015-11-01

Full Text Available In this essay I will examine how philosophy and social sciences conceptualise the term ‘person’. This is not a simple word. We all frequently use this term, but this is not at all a common concept. The word ‘person’, although ordinary, conveys a concept that is at the center of philosophical discussions. The Latin authors maintained that “Sumptum est nomen personae a personando eo quod in tragoediis et comediis recitatores sibi ponebant quandam larvam ad repraesentandum illum, cuius gesta narrabant decantando” (“The term person comes from personate because in the tragedies and comedies the actors used to wear a mask to represent the person whose deeds they were reporting”. How do we represent and interpret this fundamental concept? It is necessary to note the centrality of the human person in Christian anthropology. According to the theories of Possenti, Cassirer, Simone Weil and Max Scheler, a concrete idea of person can materialize. The ‘person’ will be a moral as well as an ontological subject and its sign will be the possible link between philosophy and anthropology, as far as spirituality is concerned.

ANTHROPOLOGICAL PRINCIPLES OF THE PHILOSOPHY OF RELIGION IN THE EARLY WORK OF NIKOLAY BERDYAEV (1900–1910

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Viktoriya Boldareva

2013-04-01

Full Text Available This article deals with the anthropological principles of the philosophy of religion which served as the basis of the early thought of N. A. Berdyaev. The author’s aim is to investigate this little known period in the work of Berdyaev during the decade from 1900 to 1910. Several problems are resolved through a study of the source material examined by the author of this article: 1 The principle phases of the evolution of Berdyaev’s thought are traced which brought the philosopher from Marxism to becoming a follower of Kant, and from idealistic metaphysics to religious philosophy; 2 This early period is examined to determine its importance in the formation of Berdyaev as an independent and original thinker; 3 The problem of the rapport between universality and individuality is studied in all of its aspects (both social and aesthetic in the early thought of Berdyaev as well as Berdyaev’s understanding of the chuvstvo lichnosti (sense of personality?. As a result we can demarcate several phases of the thought of Berdyaev during his early period which differ from one another in their thematic outlook: an enthusiasm for Marxism and later Neo-Kantism, a transition to spiritualism, a conversion to a new religious consciousness, and a finally a more moderate view of all these perceptions. The author concludes that it is necessary to question the accepted theses of the relevant literature which irrevocably claims that Berdyaev rejected Orthodox asceticism and was thus the creator of an anthropocentric and amoral philosophy

Promotion of Cultural Content Knowledge through the Use of the History and Philosophy of Science

Science.gov (United States)

Galili, Igal

2012-01-01

Historical excurse was suggested as a beneficial form of using the history and philosophy of science in the modules of learning materials developed within the History and Philosophy in Science Teaching project. The paper briefly describes the theoretical framework of the produced modules, addressing ontological and epistemological aspects of…

ANTHROPOLOGICAL PROBLEMS IN THE PHILOSOPHICAL WORKS OF RUSSIAN SPIRITUAL ACADEMIES’ TEACHERS OF THE EARLY 20TH CENTURY

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M. A. Ershova

2014-01-01

knowledge necessary to base their intellectual efforts on the personal experience of the struggle against the passions; therefore, they see the new basis of theology in asceticism. Professor S. V. Troitsky considers marriage as the key problem for religion and philosophy of the early 20th century. Professor S. S. Glagolev sees the descent of a man as the crossing point of religion and science. The author mentions that despite some heterogeneity of the proposed concepts, there is an obvious General anthropological orientation that had an impact on the educational process changes in theological academies (seminaries. Scientific novelty. The author systemizes and sums up anthropologic views of the most recognizable ecclesiastical academics in the early 20th century. Representation and analysis of anthropologic problematics in philosophical and religious papers of the Russian ecclesiastical education stage of development signify essential agreement among Russian and Western sophists; they had been discussing the same problem – a human being. The author points out that their discussions were not absolutely the same, but it gives the reason to regard the anthropology of the early 20th century as modern Philosophy; and this difference allows academic anthropology to avoid classic and non-classic types of philosophy. Practical significance. The research outcomes can be used for further understanding development of the all European searching process of the early 20th century. Received by the author of the study findings provide its scientific innovation. The results of this study can be used in assessing the role of theological academies in European cultural processes and culture of the Russian society of the early 20th century; research findings can enrich the content of the lectures on the History of Philosophy, Russian History, European History, Cultural Studies and other Humanities (non-science disciplines.

Anthropological Component of Descartes’ Ontology

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Anatolii M. Malivskyi

2014-06-01

Full Text Available The purpose of the article is to outline and comprehend the Descartes’ theory about anthropological component of ontology as the most important part of his philosophy. The accomplishment of this purpose covers the successive solution of the following tasks: 1 review of the research literature concerning the problem of human’s presence and the individual nature of truth; 2 emphasize the ambivalence of the basic intention of his legacy; 3 justify the thesis about constitutivity of human’s presence and comprehend passions as the form of disclosure of ontology’s anthropological component. Methodology. The use of the euristic potential of phenomenology, postpositivism and postmodernism makes it possible to emphasize the multiple-layer and multiple-meaning classical philosophy works, to comprehend the limitation and scarcity of the naïve-enlightening vision of human nature and to look for a new reception of European classics that provides the overcoming of established nihilism and pessimism concerning the interpretation of human nature. Scientific novelty. It is the first time that anthropological component of Descartes’ ontology became an object of particular attention. It previously lacked attention because of following main reasons: 1 traditional underestimating of the fact of Descartes’ legacy incompleteness as an unrealized anthropological project and 2 lack of proper attention to the individual nature of truth. The premise for its constructive overcoming is the attention to ambivalence of the basic intention and the significance of ethics in the philosopher’s legacy. His texts and research literature allow confirming the constitutive nature of human’s presence and passions as the key form of disclosure of the ontology anthropological component. Conclusions. The established tradition of interpretation the Descartes’ philosophizing nature as the filiation process of impersonal knowledge loses its cogency these days. The

ANTHROPOLOGICAL COMPONENT OF DESCARTES’ ONTOLOGY

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Anatolii M. Malivskyi

2014-06-01

Full Text Available The purpose of the article is to outline and comprehend the Descartes’ theory about anthropological component of ontology as the most important part of his philosophy. The accomplishment of this purpose covers the successive solution of the following tasks: 1 review of the research literature concerning the problem of human’s presence and the individual nature of truth; 2 emphasize the ambivalence of the basic intention of his legacy; 3 justify the thesis about constitutivity of human’s presence and comprehend passions as the form of disclosure of ontology’s anthropological component. Methodology. The use of the euristic potential of phenomenology, postpositivism and postmodernism makes it possible to emphasize the multiple-layer and multiple-meaning classical philosophy works, to comprehend the limitation and scarcity of the naïve-enlightening vision of human nature and to look for a new reception of European classics that provides the overcoming of established nihilism and pessimism concerning the interpretation of human nature. Scientific novelty. It is the first time that anthropological component of Descartes’ ontology became an object of particular attention. It previously lacked attention because of following main reasons: 1 traditional underestimating of the fact of Descartes’ legacy incompleteness as an unrealized anthropological project and 2 lack of proper attention to the individual nature of truth. The premise for its constructive overcoming is the attention to ambivalence of the basic intention and the significance of ethics in the philosopher’s legacy. His texts and research literature allow confirming the constitutive nature of human’s presence and passions as the key form of disclosure of the ontology anthropological component. Conclusions. The established tradition of interpretation the Descartes’ philosophizing nature as the filiation process of impersonal knowledge loses its cogency these days. The

THE DEMAND FOR A NEW CONCEPT OF ANTHROPOLOGY IN THE EARLY MODERN AGE: THE DOCTRINE OF HUME

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A. M. Malivskyi

2016-12-01

Full Text Available Purpose. The purpose of the investigation is to outline the main points of Hume’s interpretation of the basic anthropological project of the era based on radical cultural transformations of the early modern age; to represent a modern vision of Hume's anthropology as a response to the demand of the era and necessity to complete its basic project. Methodology. The research was based on phenomenological and hermeneutic approaches. Originality. Contemporary understanding of the position of anthropological project in Hume's philosophy is regarded as unsatisfactory by the author. Development of the basic project as anthropological is rooted in scientific revolution and needs to be continued and completed. Contemporary prevalence of deanthropogical versions of Hume's philosophy is the result of underestimated significance of the concept of nature in the broad sense. According to the philosopher's texts, heuristic potential of Hume's position is emphasized by the author. The modern version of the basic project in the early modern age is criticized and demands significant changes to become anthropological. Findings. Modern perception of Hume’s philosophy as an anthropological project is unsatisfactory in terms of historical and philosophical science and needs detailed analysis. In order to understand the conditions of anthropological project significance, it is advisable to focus on: a scientific revolution and the necessity to complete it; b determine the role of the concept of nature in its broad sense. Nowadays the way of Hume's rethinking of the basic project of modern philosophy as insufficiently anthropological is quite heuristic. Empiricism, dogmatism, superstition and skepticism are the manifestations of the latter. For Hume, the era was as an incomplete anthropological project and its legacy as the most complete form of explication. Today the interest in the phenomenon of a human provides a reasonable basis to define that modern period is

2015 Annual Meeting of the Canadian Society for History and Philosophy of Mathematics

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Landry, Elaine

2016-01-01

This volume contains seventeen papers that were presented at the 2015 Annual Meeting of the Canadian Society for History and Philosophy of Mathematics/La Société Canadienne d’Histoire et de Philosophie des Mathématiques, held in Washington, D.C. In addition to showcasing rigorously reviewed modern scholarship on an interesting variety of general topics in the history and philosophy of mathematics, this meeting also honored the memories of Jacqueline (Jackie) Stedall and Ivor Grattan-Guinness; celebrated the Centennial of the Mathematical Association of America; and considered the importance of mathematical communities in a special session. These themes and many others are explored in these collected papers, which cover subjects such as New evidence that the Latin translation of Euclid’s Elements was based on the Arabic version attributed to al-Ḥajjāj Work done on the arc rampant in the seventeenth century The history of numerical methods for finding roots of nonlinear equations An original play feat...

Teaching the History and Philosophy of Science in Secondary Schools.

Science.gov (United States)

Frazier, Kenneth L.

1980-01-01

Lists educational objectives, course syllabus, audiovisual materials, and bibliography for a secondary school course on the history and philosophy of science. The class consists of discussions, lectures, use of film and filmstrips, and student research papers. (KC)

Eric Davidson, his philosophy, and the history of science.

Science.gov (United States)

Deichmann, Ute

2017-10-16

Eric Davidson, a passionate molecular developmental biologist and intellectual, believed that conceptual advances in the sciences should be based on knowledge of conceptual history. Convinced of the superiority of a causal-analytical approach over other methods, he succeeded in successfully applying this approach to the complex feature of organismal development by introducing the far-reaching concept of developmental Gene Regulatory Networks. This essay reviews Davidson's philosophy, his support for the history of science, and some aspects of his scientific personality.

String figures as mathematics? an anthropological approach to string figure-making in oral tradition societies

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Vandendriessche, Eric

2015-01-01

This book addresses the mathematical rationality contained in the making of string figures. It does so by using interdisciplinary methods borrowed from anthropology, mathematics, history and philosophy of mathematics. The practice of string figure-making has long been carried out in many societies, and particularly in those of oral tradition. It consists in applying a succession of operations to a string (knotted into a loop), mostly using the fingers and sometimes the feet, the wrists or the mouth. This succession of operations is intended to generate a final figure. The book explores differ

The Beginnings of the History of Philosophy in Ancient Greece

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Ignacija J. Fridl

2010-12-01

Full Text Available Like many contemporary researchers into the ancient history of philosophy and into encyclopedic Hellenistic works (Mejer, Schoefield, Runia, Maasfeld ..., the author observes that a great deal of research into ancient doxography and Diogenes Laertius has focused on evaluation. Her own paper, on the other hand, turns to the question: What can Laertius’ attention to philosophers’ biographies in his Lives and Opinions of Eminent Philosophers tell us about the Ancient Greek view of the philosophical thought from the past?  As noted by the author, the term ‘doxography’ itself, which bears the connotation of a less reliable source and is applied today to almost every ancient explanation of any philosophical doctrine, was established by Hermann Diels as late as the 19th century. Yet this view of earlier thought was in fact already developed by Aristotle. His treatise On the Soul defines the philosophical tenets of his precursors as ‘opinions’, which are then critically examined and rejected. This attitude to earlier philosophy informs all Aristotle’s writings and his methodology of philosophy in general, for his prima philosophia as a ‘science which considers the truth’ is founded precisely on the critique of earlier thought. He critically evaluates even the tenets of his teacher Plato, in order to surpass him with his own philosophy. Thus he lays the foundations of evolutionary historiography, which perceives history as a spiritual progress and has lasted through Hegel, Marx, and – with a negative historical connotation – Heidegger – to this day. Plato, by contrast, envisages, through the very form of the dialogue, the relation to earlier philosophy as a conversation, a constant interweaving and fertilisation of one’s own thought with the wisdom of one’s precursors. This perception is further reinforced by his doctrine of knowledge as a process of remembering, that is, of philosophy as a road to wisdom leading back

The Centrality of Philosophical Anthropology to (a Future) Environmental Ethics.

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Gare, Arran

2016-01-01

While environmental ethics has successfully established itself in philosophy, as presently conceived it is still largely irrelevant to grappling the global ecological crisis because, as Alasdair MacIntyre has argued, ethical philosophy itself is in grave disorder. MacIntyre's historically oriented recovery of virtue ethics is defended, but it is argued that even MacIntyre was too constrained by received assumptions to overcome this disorder. As he himself realized, his ideas need to be integrated and defended through philosophical anthropology. However, it is suggested that current defenders of philosophical anthropology have not done it justice. To appreciate its importance it is necessary accept that we are cultural beings in which the core of culture is the conception of what are humans. This is presupposed not only in thought but in social practices and forms of life. This was understood by Aristotle, but modernity has been straightjacketed by the Seventeenth Century scientific revolution and Hobbes' philosophical anthropology, identifying knowledge and with techno-science and eliminating any place for questioning this conception of humans. The only conception of humanity that could successfully challenge and replace Hobbes' philosophical anthropology, it is argued, is Hegel's philosophical anthropology reformulated and developed on naturalistic foundations. This involves subordinating science to a reconceived humanities with a fundamentally different role accorded to ethics, placing it at the center of social life, politics and economics and at the centre of the struggle to transform culture and society to create an ecologically sustainable civilization.

Anthropology and social theory

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Thomassen, Bjørn

2013-01-01

This article argues that anthropology may represent untapped perspectives of relevance to social theory. The article starts by critically reviewing how anthropology has come to serve as the ‘Other’ in various branches of social theory, from Marx and Durkheim to Parsons to Habermas, engaged...... in a hopeless project of positing ‘primitive’ or ‘traditional’ society as the opposite of modernity. In contemporary debates, it is becoming increasingly recognized that social theory needs history, back to the axial age and beyond. The possible role of anthropology in theorizing modernity receives far less...

A Teaching-Learning Sequence of Colour Informed by History and Philosophy of Science

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Maurício, Paulo; Valente, Bianor; Chagas, Isabel

2017-01-01

In this work, we present a teaching-learning sequence on colour intended to a pre-service elementary teacher programme informed by History and Philosophy of Science. Working in a socio-constructivist framework, we made an excursion on the history of colour. Our excursion through history of colour, as well as the reported misconception on colour…

The main features of the enlightened philosophy of history by A. R. Turgot

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H. Hussein

2014-03-01

The most important historical achievement A. R. Turgot in the development of philosophy of history was that he related a story of mental activity of man with a history of his employment, economic activity and the development of forms of social organization.

In the Shadow of the Decay. The Philosophy of History of Mencius and Xunzi

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Dawid ROGACZ

2017-01-01

Full Text Available The aim of my paper is to analyze the debate between Mencius and Xunzi from the perspective of their views on the nature of the historical process. The Mencian approach embraces not only elaboration on the doctrine of the Mandate of Heaven, resulting in a cyclical vision of history, but also strong idealization of the past. I will show that ren (benevolence, treated as a historical principle, could link two dimensions of his historical thinking: the moral and ontological. Xunzi rejected the possibility of the intervention of Heaven in history, however, his theory of rituals and belief in moral use of history made his philosophy of history much more conservative, embalming the idealization of the past. In short, I will look for the main common points and differences between these two major figures of Confucianism regarding their views on history, attempting to answer which beliefs could constitute a unique Confucian philosophy of history.

The significance of Calvin' s anthropology for preaching on ethical themes

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L. O.K. Lategan

1998-12-01

Full Text Available In this article the author highlights Calvin's anthropology. A main feature of this anthropology is his dualistic view on man. Calvin was very much influenced by the ancient Greek philosophy, which argued that man had two parts: a superior soul and an inferior body. The author argues that this perception is at odds with a Biblical image of man. According to the Bible no part of man is inferior or superior to any other part of his personhood. The article indicates that a Biblical perspective on anthropology will draw different conclusions in ethics compared to a dualistic perception of the nature of man. A correct appreciation of the anthropology of man is therefore needed to guide decisions in ethics, where the focus is constantly anthropological.

2014 Annual Meeting of the Canadian Society for History and Philosophy of Mathematics

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Landry, Elaine

2015-01-01

This volume contains thirteen papers that were presented at the 2014 Annual Meeting of the Canadian Society for History and Philosophy of Mathematics/La Société Canadienne d’Histoire et de Philosophie des Mathématiques, held on the campus of Brock University in St. Catharines, Ontario, Canada. It contains rigorously reviewed modern scholarship on general topics in the history and philosophy of mathematics, as well as on the meeting’s special topic, Early Scientific Computation. These papers cover subjects such as •Physical tools used by mathematicians in the seventeenth century •The first historical appearance of the game-theoretical concept of mixed-strategy equilibrium •George Washington’s mathematical cyphering books •The development of the Venn diagram •The role of Euler and other mathematicians in the development of algebraic analysis •Arthur Cayley and Alfred Kempe’s influence on Charles Peirce's diagrammatic logic •The influence publishers had on the development of mathematical...

Historical thinking in clinical medicine: lessons from R.G. Collingwood's philosophy of history.

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Chin-Yee, Benjamin H; Upshur, Ross E G

2015-06-01

The aim of this article is to create a space for historical thinking in medical practice. To this end, we draw on the ideas of R.G. Collingwood (1889-1943), the renowned British philosopher of history, and explore the implications of his philosophy for clinical medicine. We show how Collingwood's philosophy provides a compelling argument for the re-centring of medical practice around the patient history as a means of restoring to the clinical encounter the human meaning that is too often lost in modern medicine. Furthermore, we examine how Collingwood's historical thinking offers a patient-centred epistemology and a more pluralistic concept of evidence that includes the qualitative, narrative evidence necessary for human understanding. We suggest that clinical medicine can benefit from Collingwood's historical thinking, and, more generally, illustrates how a philosophy of medicine that draws on diverse sources from the humanities offers a richer, more empathetic clinical practice. © 2015 John Wiley & Sons, Ltd.

Critical issues in the history, philosophy, and sociology of astrobiology.

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Dick, Steven J

2012-10-01

Fifty years after serious scientific research began in the field of exobiology, and forty years after serious historical research began on the subject of extraterrestrial life, this paper identifies and examines some of the most important issues in the history, philosophy, and sociology of what is today known as astrobiology. As in the philosophy of science in general, and in the philosophies of particular sciences, critical issues in the philosophy and sociology of astrobiology are both stimulated and illuminated by history. Among those issues are (1) epistemological issues such as the status of astrobiology as a science, the problematic nature of evidence and inference, and the limits of science; (2) metaphysical/scientific issues, including the question of defining the fundamental concepts of life, mind, intelligence, and culture in a universal context; the role of contingency and necessity in the origin of these fundamental phenomena; and whether or not the universe is in some sense fine-tuned for life and perhaps biocentric; (3) societal issues such as the theological, ethical, and worldview impacts of the discovery of microbial or intelligent life; and the question of whether the search for extraterrestrial life should be pursued at all, and with what precautions; and (4) issues related to the sociology of scientific knowledge, including the diverse attitudes and assumptions of different scientific communities and different cultures to the problem of life beyond Earth, the public "will to believe," and the formation of the discipline of astrobiology. All these overlapping issues are framed by the concept of cosmic evolution-the 13.7 billion year Master Narrative of the Universe-which may result in a physical, biological, or postbiological universe and determine the long-term destiny of humanity.

History, Applications, and Philosophy in Mathematics Education: HAPh--A Use of Primary Sources

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Jankvist, Uffe Thomas

2013-01-01

The article first investigates the basis for designing teaching activities dealing with aspects of history, applications, and philosophy of mathematics in unison by discussing and analyzing the different "whys" and "hows" of including these three dimensions in mathematics education. Based on the observation that a use of history, applications, and…

Can Anthropology Revolutionize Public School Curriculum? A Position Paper on the Emerging Role of Anthropology in Education.

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Dynneson, Thomas L.

Anthropology has the potential to influence and change current patterns of curriculum organization in the public schools. Assuming that secondary schools isolate and compartmentalize knowledge, that history dominates the social studies/social sciences to the detriment of the field, that anthropology incorporates specialists from many disciplines…

Prof. dr. Vesna Vucinic Neškovic - A New President of the World Council of Anthropological Association (WCAA

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Danijela Velimirović

2016-02-01

Full Text Available Vesna Vučinić Nešković PhD, professor at Department of Ethnology and Anthropology,Faculty of Philosophy, University of Belgrade, became in the year 2014 a new President of the World Council of Anthropological Association (WCAA

Shaping biomedical objects across history and philosophy:a conversation with Hans-Jörg Rheinberger.

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García-Sancho, Miguel; González-Silva, Matiana; Jesús Santesmases, María; Rheinberger, Hans-Jörg

2014-01-01

Historical epistemology, according to the historian of science Hans-Jörg Rheinberger, is a space through which "to take experimental laboratory work into the realm of philosophy". This key concept, together with the crucial events and challenges of his career, were discussed in a public conversation which took place on the occasion of Rheinberger's retirement. By making sense of natural phenomena in the laboratory, the act of experimenting shapes the object; it is this shaping which became the core of Rheinberger's own research across biology and philosophy into history. For his intellectual agenda, a history of the life sciences so constructed became "epistemologically demanding".

The principle of holism in post-neoclassical philosophy of history

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Y. A. Dobrolyubska

2014-02-01

Full Text Available The principle of holism restores historical science tendency to grasp the past as a «whole matter» and raises the questions about the global synthesis, based on the integration of micro­ and makrohistory, narrative and metatheory. Post­neoclassical subsystem in the philosophy of history operates of the corresponding concept of truth. Scientific truth is always contextual. She stated subject to the methodological postulates, which designed a specific research situation. Historical studies of scientific search for truth is always associated with the study of specific historical events or historical building theories. Both approaches solve the problem of objectivity: a theoretical history try to discover the truth, liberated from specific features and history of events wishes to discover the truth, given in the particular nuances of the entire event. Based on the corresponding concept of truth post­neoclassical subsystem aims to reconstruct the historical reality in all its fullness, complexity and specificity. This subsystem comes to the fundamental principle of post­neoclassical philosophy of history – to the principle of holism. On the one hand this principle orients the historian to the need for a holistic study of the subject of research, on the other hand he directs the historian to the study of historical reality as a hierarchy of «integrality», which can not be reduced to the parts that make up. Also it is emphasized that the meaning of these parts must necessarily be present as a sense of the whole context.

Postmodernism: Philosophy of Education

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Oleg Bazaluk

2015-07-01

Full Text Available The subject of the research is the philosophy of education and its reflection on the educational process. Based on the analysis of predecessors’ works the author presented the new structure of the philosophy of education which enriches the understanding of its subject, targets and methods of research. The author presented the philosophy of education as a pyramid, the base of which are generalizing the situation of man as a subject andobject of research accumulated in the philosophical anthropology. The first level of the pyramid takes psychology as a science which studies the origin, development and functioning of the psyche. Pedagogy crowns the “pyramid”. The author used the dialectical, system-structural, structural-functional method, as well as methods of comparison, analysis and synthesis. The main conclusion of the study is to prove that the philosophy of education in their new understanding is not only a theoretical understanding of basics and demonstrations of the educational process, but also a practice, the direct embodiment of the theoretical developments in the education in the everyday life. Using historical and philosophical analysis, the author shows that the philosophy of education does not just depend on the state of social philosophy (and philosophy in general, but also through its methodological apparatus it realizes the established philosophical (ideological paradigm in the different pedagogical practices.

Empirical philosophy of science

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Wagenknecht, Susann; Nersessian, Nancy J.; Andersen, Hanne

2015-01-01

A growing number of philosophers of science make use of qualitative empirical data, a development that may reconfigure the relations between philosophy and sociology of science and that is reminiscent of efforts to integrate history and philosophy of science. Therefore, the first part...... of this introduction to the volume Empirical Philosophy of Science outlines the history of relations between philosophy and sociology of science on the one hand, and philosophy and history of science on the other. The second part of this introduction offers an overview of the papers in the volume, each of which...... is giving its own answer to questions such as: Why does the use of qualitative empirical methods benefit philosophical accounts of science? And how should these methods be used by the philosopher?...

Nursing history as philosophy-towards a critical history of nursing.

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Foth, Thomas; Lange, Jette; Smith, Kylie

2018-07-01

Mainstream nursing history often positions itself in opposition to philosophy and many nursing historians are reticent of theorizing. In the quest to illuminate the lives of nurses and women current historical approaches are driven by reformist aspirations but are based on the conception that nursing or caring is basically good and the timelessness of universal values. This has the effect of essentialising political categories of identity such as class, race and gender. This kind of history is about affirmation rather than friction and about the conservation of memory and musealization. In contrast, we will focus on how we imagine nursing history could be used as a philosophical, critical perspective to challenge the ongoing transformations of our societies. Existing reality must be confronted with strangeness and the historically different can assume the function of this counterpart, meaning present and past must continuously be set in relation to each other. Thus, critical history is always the history of the present but not merely the pre-history of the present - critique must rather present different realities and different certainties. In this paper, we use this approach to discuss the implementation of the nursing process (NP) in Germany. The nursing process appears to be a technology that helped to set up an infrastructure - or assemblage - to transform nursing interventions into a commodity exchangable between consumers and nurses in a free market. In our theoretical perspective, we argue that NP was a step in the realization of the German ordoliberal program, a specific variety of neoliberalism. In order to implement market-orientation in the healthcare system it was necessary to transform hospitals into calculable spaces and to make all performances in the hospital calculable. This radically transformed not just the systems, but the ways in which nurses and patients conveived of themselves. © 2018 John Wiley & Sons Ltd.

Innovating Science Teacher Education: A History and Philosophy of Science Perspective

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Niaz, Mansoor

2010-01-01

How teachers view the nature of scientific knowledge is crucial to their understanding of science content and how it can be taught. This book presents an overview of the dynamics of scientific progress and its relationship to the history and philosophy of science, and then explores their methodological and educational implications and develops…

History, Philosophy, and Science in a Social Perspective: A Pedagogical Project

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Guerra, Andreia; Braga, Marco; Reis, Jose Claudio

2013-01-01

Various studies have promoted instruction in the history and philosophy of science (HPS) in science classes, but the best way of putting this perspective into practice remains undetermined. To contribute to this issue, we developed a pedagogical project in some high schools in Brazil that aimed to present science content using an…

Ontological And Anthropological Aspects of the Concept of Human Nature

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R. Asha Nimali Fernando

2011-12-01

Full Text Available Anthropology is the study of the origin of the man. It is basically concern with the concept of Homo sapiens, and it is scientifically questioning what are human physical traits as well how do men behave and the variation among different groups of  human with his social and cultural dimensions. Ontology is a subfield in traditional philosophy which is mainly focuses on the nature of being, existence or reality as such. There are some similarities and differences among these two areas. However when we deeply study the philosophical basis of the anthropology it is proof that it was derived from ontology.Anthropology discusses the social and cultural world or the physical entity of human nature. Ontology focuses the invisible aspect of human nature along with the ultimate reality. Therefore, it has a metaphysical aspect of human being; this philosophical notion has in fact, contributed to the development of the subject of anthropology. The present modern day has given very little attention to this philosophical combination of  ontolog y to anthropology, rendering further investigation into the philosophical roots of anthropology.This research paper seeks to evaluate the relationship between ontology and anthropology by paying attention to the ontological arguments about the concept of man and human nature within Greek and modern western thoughts, in comparing with modern anthropological arguments.

VOLTAIRE’S PHILOSOPHY: HUMAN NATURE AND INTERPRETATION OF RELIGION

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Yu. Zimaryova

2013-12-01

Full Text Available The purpose of the article is to determine and reconsider Voltaire’s ideas concerning religion and human nature. In order to achieve this purpose it is necessary to complete the following tasks: to analyse academic literature on Voltaire’s interpretation of the phenomenon of religion; to expose Voltaire’s basic ideas about human nature; to substantiate the importance of anthropological approach to the phenomenon of religion with the ideas of Voltaire’s philosophical works. Methodology. The achievements of anthropocentric philosophical thought of the XIX century possess great potential in the process of constructive comprehension and theoretical reconstruction of the anthropological intention that accompanies the process of philosophising. The research extensively applies hermeneutical method for interpreting Voltaire’s philosophy. Scientific novelty. In academic literature on Voltaire’s works we have ascertained the basic anthropological component of his philosophy and reconsider Voltaire’s ideas about religion as something that is rooted in human nature. Conclusions. In academic literature the interpretation of the phenomenon of religion in Voltaire’s heritage is a rather controversial one. At the one hand, Voltaire criticizes religion for its superstitions and fanaticism. On the other hand, he recognises the existence of God. In our opinion, the phenomenon of religion should be examined in the context of human nature and basic problems related to it such as the problem of soul and the problem of free will. The anthropological approach to the phenomenon of religion allows to avoid the extremity of atheistic and metaphysical approaches and to enable its anthropological interpretation.

Tannery and Duhem on the concept of a system in the history of philosophy and history of science

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Catana, Leo

2011-01-01

historical disciplines, creating the impression that they were mutually independent. Modern commentators have tended to take these declarations at face value. This article argues that Tannery and Duhem, some of the first historians of science, transferred historiographical concepts from history of philosophy...

Biohumanities: rethinking the relationship between biosciences, philosophy and history of science, and society.

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Stotz, Karola; Griffiths, Paul E

2008-03-01

We argue that philosophical and historical research can constitute a "Biohumanities" that deepens our understanding of biology itself engages in constructive "science criticism," helps formulate new "visions of biology," and facilitates "critical science communication." We illustrate these ideas with two recent "experimental philosophy" studies of the concept of the gene and of the concept of innateness conducted by ourselves and collaborators. We conclude that the complex and often troubled relations between science and society are critical to both parties, and argue that the philosophy and history of science can help to make this relationship work.

The Intradisciplinary Affinities of Postmodern Anthropology Part I. The Consequences of Merging Ethics, Politics and Methodology in 1960s Critical Anthropology

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Miloš Milenković

2016-02-01

Full Text Available The paper offers an alternative interpretation of the genesis of the literary turn in anthropology, as an "interim solution" in the context of the ideological incorrectness of radical anti-colonial theories in a liberal democracy. Critical anthropology in the 1960s and 1970s drew considerable inspiration from reformational currents in neo-Marxist sociology and social philosophy, arousing ideological opposition among the numerous participants of methodological debates. This opposition would prove crucial for their subsequent modest development. This activistic ideological ballast actually slowed down the development of potent externalist analyses of the social determination of anthropology and academe in general, leaving room for studies of ethnographic writing. Anticipating, in terms of themes and trends, "nonmethodological" solutions to methodological problems, it had a direct effect on the substitution of poetics and contextual reflection for methodological regulation. Thus, paradoxically, extremely externalistically oriented analyses, which attempted to merge ethical, political and methodological debates, reduced the methodological focus of the disciplinary community from issues of research objectivity and the reliability of ethnographic records to issues concerning style and the writing of anthropology. In this context, debates on relativism, realism, representation, authority and reflexivity, typical of 1980s postmodern anthropology, have become a socially acceptable alternative to the critical and neo-Marxist anthropology of Afro-Americans, feminists or of the otherwise oppressed/studied when they in turn become nativistic anthropologists. The "literary turn" in postmodern anthropology is generally interpreted as an externalist critique of traditional ethnographic realism, offering an ethical and political interpretation of reflexivity as per se more correct than traditional positivist ethnography.

The Wilhelm Wundt Center and the first graduate program for the history and philosophy of psychology in Brazil: A brief report.

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Araujo, Saulo de Freitas; Caropreso, Fátima Siqueira; Simanke, Richard Theisen; Castañon, Gustavo Arja

2013-08-01

The expansion of Brazilian universities since 2009 has promoted a general growth and incentive of scientific activities throughout the country, not only in the so-called hard sciences, but also in the human sciences. In this brief report, we announce the creation of two new institutional spaces dedicated to the history and philosophy of psychology at the Federal University of Juiz de Fora (UFJF) in Brazil: the Wilhelm Wundt Center for the History and Philosophy of Psychology (NUHFIP) and the Graduate Program in History and Philosophy of Psychology. (PsycINFO Database Record (c) 2013 APA, all rights reserved).

Historic perspectives from anthropology. Reflections proposed to Transcultural Nursing.

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Rohrbach Viadas, Cecilia

2015-01-01

History brings together meanings related to earlier periods, being aware of the past as a panorama to reread the present. Madeleine Leininger presented in 1970 an implicit and respectful message to the Nursing Profession when introducing Nursing and Anthropology. Two Worlds to Blend. Implicitly: Nursing you disregard culture. This article shows the absence of the history of anthropology and of nursing within Transcultural Nursing and it includes how education has influenced theoretic, methodological, and comparative approaches giving researchers the responsibility to decide their fundamentals. Berthoud (2001) has inspired the anthropological and historic perspectives of the author, thus universalism, relativism, and comparison are presented.

The Concept "System of Philosophy"

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Catana, Leo

2005-01-01

of philosophy’ as a methodological tool in the history of philosophy. I shall argue that the interdisciplinary nature of much pre-modern philosophy makes Brucker’s methodological concept ‘system of philosophy’ inadequate, and that we may be better off leaving it behind in our future exploration of pre-modern......In this article I shall examine and discuss the concept ‘system of philosophy’ as a methodological tool in the history of philosophy. I shall do so in two moves. First I shall analyze the historical origin of the concept in the seventeenth and eighteenth centuries. Thereafter I shall undertake...... a discussion of its methodological weaknesses — a discussion, which is not only relevant to the writing of history of philosophy in the seventeenth and eighteenth centuries, but also to the writing of history of philosophy in our times, where the concept remains an important methodological tool. My first move...

PHILOSOPHICAL AND ANTHROPOLOGICAL PRINCIPLES OF AESTETICS IN POST-CLASSICAL EPOCH

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Dariia M. Skalska

2013-09-01

Full Text Available Purpose. To understand the dynamics of aesthetic conception as representative of the main directions of philosophical anthropology, identifying their contribution to the development of aesthetics and expand its research field. The condition of the study of the problem is the evolutionary process of adequateness, authenticity and alternativeness in determination of both the phenomenon of "aesthetic" and its role in philosophical and anthropological  convention. Methodology. Both the measurements of aesthetic as a unique, peculiar, specific and aesthetic dimensions of philosophical anthropology /systems of philisophy/ have in sight  the necessity to solve the same problem - the identification of new methodological basis. Theoretical results. The experience of theoretical researches of contemporary domestic and foreign philosophical and aesthetic schools іs generalized. The content of phenomenological and existential breakthrough in  modern age  of aesthetics іs revealed. The essence of "anthropological turn" in European philosophy of 20th century  as philosophical paradigm of the modern age and its impact on development of aesthetic theories of post-classical period was investigated. Conclusion. Philosophical and anthropological studies have amounted the "methodological synthesis" that appeared as the theoretical principles of the understanding of aesthetics due to its polystylistics.

Physics Teachers' Challenges in Using History and Philosophy of Science in Teaching

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Henke, Andreas; Höttecke, Dietmar

2015-01-01

The inclusion of the history and philosophy of science (HPS) in science teaching is widely accepted, but the actual state of implementation in schools is still poor. This article investigates possible reasons for this discrepancy. The demands science teachers associate with HPS-based teaching play an important role, since these determine teachers'…

Ontology and anthropology of interanimality: Merleau-Ponty from Tim ingold's perspective

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Ana Cristina Ramírez Barreto

2010-01-01

Full Text Available This essay explores Tim Ingold’s anthropological theory following his references to Merleau-Ponty and the concept of interanimality/interagentivity. It poses some ideas of Ingold’s “poetics of dwelling”, which he highlights from ethnographies of hunter-gatherer peoples, and how these ideas are linked to an ontological consideration which does not dissociate body and person, body and mind, nature and culture, animality and humanity. The paper reviews animal literature in Merleau-Ponty’s philosophy, and Ingold’s critique of “Anthropology of the senses”. It also gives critical clues for the ethical and political implications of this ontology.

Philosophical Anthropology, Ethics and Political Philosophy in an Age of Impending Catastrophe

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Arran Gare

2009-11-01

Full Text Available  In this paper it is argued that philosophical anthropology is central to ethics and politics. The denial of this has facilitated the triumph of debased notions of humans developed by Hobbes which has facilitated the enslavement of people to the logic of the global market, a logic which is now destroying the ecological conditions for civilization and most life on Earth. Reviving the classical understanding of the central place of philosophical anthropology to ethics and politics, the early work of Hegel and Marx is explicated, defended and further developed by interpreting this through developments in post-mechanistic science. Overcoming the opposition between the sciences and the humanities, it is suggested that the conception of humans developed in this way can orient people in their struggle for the liberty to avert a global ecological catastrophe.

Education science and biological anthropology.

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Krebs, Uwe

2014-01-01

This contribution states deficits and makes proposals in order to overcome them. First there is the question as to why the Biological Anthropology--despite all its diversifications--hardly ever deals with educational aspects of its subject. Second it is the question as to why Educational Science neglects or even ignores data of Biological Anthropology which are recognizably important for its subject. It is postulated that the stated deficits are caused by several adverse influences such as, the individual identity of each of the involved single sciences; aspects of the recent history of the German Anthropology; a lack of conceptual understanding of each other; methodological differences and, last but not least, the structure of the universities. The necessity to remedy this situation was deduced from two groups of facts. First, more recent data of the Biological Anthropology (e.g. brain functions and learning, sex specificity and education) are of substantial relevance for the Educational Science. Second, the epistemological requirements of complex subjects like education need interdisciplinary approaches. Finally, a few suggestions of concrete topics are given which are related to both, Educational Science and Biological Anthropology.

ANTHROPOLOGICAL INTENTION OF PHILOSOPHIZING OF RENE DESCARTES AND ITS MANIFESTATION IN THE TEXT «THE RULES»

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Anatolii Malivskyi

2015-12-01

Full Text Available Purpose. Based on the understanding of The New Time philosophy as a response to the challenges of the era in relation to the construction of an objective picture of the world and the self-creation of man, to analyze the main options for evaluating the ambivalence of the basic intention of the philosophy of Descartes in the research literature and to clarify the nature of ambiguity. To justify the dominant nature of anthropological intention in the text of the «Rules for Guiding the Mind in Searching for the Truth». Novelty. The nature of the ambivalence of the basic intention of the text of the "Rules" is clarified as a form of two basic existences, opposite to the New Time, namely the query on the objectivity of scientific knowledge and inquiry in anthropology as a cornerstone of philosophy. The author of the article proves the domination of anthropological component of the text «The Rules» in front of scientific knowledge. Conclusions. The main manifestations of ambivalence of basic directivity of philosophizing of Rene Descartes to construction of an objective picture of the world and self-creation of person were described. The determining influence on the process of the establishment of basic intention of the specificity of the experience of mathematical knowledge and Plato’s and Aristotle’s tradition of philosophizing for the first, and of personal tradition of Christianity in the second place was emphasized. In the reference to the text «The Rules» of Descartes the ambiguity of the basic direction was argued, the nature and domination of the anthropological intention were justified.

History and Philosophy of Science through Models: The Case of Chemical Kinetics.

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Justi, Rosaria; Gilbert, John K.

1999-01-01

A greater role for the history and philosophy of science in science education can only be realized if it is based on both a credible analytical approach--such as that of Lakatos--and if the evolution of a sufficient number of major themes in science is known in suitable detail. Considers chemical kinetics as an example topic. Contains 62…

Epistemological and Anthropological Thoughts About Neurophilosophy: An Initial Framework

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Sonia París Albert

2013-04-01

Full Text Available Normal 0 21 false false false ES X-NONE X-NONE At the dawn of the twenty-first century, neurophilosophy appears as a branch of neurosciences. The aim of this article is to review critically some of the epistemological and anthropological debates which neurophilosophy is putting on question again. In this sense the philosophical research conducted by the UNESCO Chair of Philosophy for Peace will be used as the main thread of the analysis. To accomplish this critical review, the article has been organized into two parts: the first is of epistemological nature, and the second has an anthropological perspective. This analysis will lead us to question the significance of the contributions of neurophilosophy to a better understanding of the human being.

If only Derrida missed that flight... About the assessment of the "academic achievements" of the so-called "American Anthropology" by Belgrade Structural-semiotic School of Folklore

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Miloš Milenković

2016-02-01

Leach, Needham, Schneider and representatives of ethnoscience and cognitive anthropology had already adapted Levi-Strauss’s ideas about mind and science to ethnographic phenomenology. Transformation of Levi-Strauss’s analysis and limited success of its adaptation to the analysis of phenomena that usually concern anthropology happened simultaneously with the development of the critique of structuralism as a theory of culture in the American academic scene. This proves a theory that there is at least one "Atlantic split", analogue to that in philosophy, more than it makes a relevant context for measuring of the comparative ’academic achievements’ of the specific and unconnected disciplinary traditions. Indirectly, this paper explains that Levi-Strauss’s work has contradictory functions in the history of ideas in anthropology, serving as a starting point for ‘postmodern’ neo-romantic and positivistic critique of imperial realism (in USA, as well as ‘enlightened’, realistic and anti-tribal critique of ethnology as positivistic, nationalistic and national science (in Serbia. In this paper, special emphasis is placed on the local context in which structuralism as a founding discourse of anthropology is opposed to ethnology as national prose. As such it had completely different role in comparison to structuralism in a the history of American anthropology and b in the history of interdisciplinary/ postmodern Theory.

History, philosophy and science teaching new perspectives

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2018-01-01

This anthology opens new perspectives in the domain of history, philosophy, and science teaching research. Its four sections are: first, science, culture and education; second, the teaching and learning of science; third, curriculum development and justification; and fourth, indoctrination. The first group of essays deal with the neglected topic of science education and the Enlightenment tradition. These essays show that many core commitments of modern science education have their roots in this tradition, and consequently all can benefit from a more informed awareness of its strengths and weaknesses. Other essays address research on leaning and teaching from the perspectives of social epistemology and educational psychology. Included here is the first ever English translation of Ernst Mach’s most influential 1890 paper on ‘The Psychological and Logical Moment in Natural Science Teaching’. This paper launched the influential Machian tradition in education. Other essays address concrete cases of the ...

Rorty, Pragmatism, and Analytic Philosophy

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Cheryl Misak

2013-07-01

Full Text Available One of Richard Rorty's legacies is to have put a Jamesian version of pragmatism on the contemporary philosophical map. Part of his argument has been that pragmatism and analytic philosophy are set against each other, with pragmatism almost having been killed off by the reigning analytic philosophy. The argument of this paper is that there is a better and more interesting reading of both the history of pragmatism and the history of analytic philosophy.

Early Musical Training in Bel Canto Vocal Technique: A Brief History and Philosophy.

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Gerstein, Christine Wondolowski

This paper offers a brief history and philosophy of the origins of bel canto vocal style and describes the pedagogical methods used to achieve bel canto ideals in singing. The document discusses the adoption and development of this technique and how it developed over long periods of preparation in the foregoing centuries before the Baroque era.…

The life and work of Ksenija Atanasijević (1894-1981)--psychology and anthropology as the inevitability and necessity of philosophy.

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Damjanović, Aleksandar; Milovanović, Srdan; Jovanović, Aleksandar; Cvetić, Tijana; Jasović-Gasić, Miroslava

2014-06-01

Ksenja Atanasijević (1894-1981) was the first woman in Serbia to obtain a Ph.D. in philosophy. Going through numerous psychological metamorphoses in her lifetime and confronted with numerous challenges, Ksenija Atanasijević developed a specific philosophical-psychological system of consolation prominently featuring the concepts of happiness, bliss, moderation, courage and wisdom. Modifying the original teachings of Democritus and Epicurus, Ksenija Atanasijević developed a distinctive anthropology based on confrontation with but equally the overcoming of obstacles, both internal (spiritual) as well as external ones. The philosopheress developed a reflexive and indeed metaphysical defensive psychotherapeutical skill at the root of which was cleansing the soul, as well as dedication to the realm of fancy, fantasy and imagination. Ksenija Atanasijević also had precious literary talent which was best expressed in her analyses of the poetry and prose of great Serbian writers (Pandurović, Njegos, Nastasijević, etc.). It is quite certain that this, with Anica Savić-Rebac, definitely greatest Serbian philosopheress, through personal suffering, creative solitude and shrouded desperation built an utterly authentic and harmonious system of philosophical comfort.

ANTHROPOLOGICAL BASIS OF HUMAN DIMENSION IN SPORT AS THE IMPLEMENTATION OF A PERSON'S GENERIC ESSENCE

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V. Ye. Bilogur

2013-12-01

Full Text Available The purpose of the article is to make the theoretical framework of a sportsman dimension concept as the realization of a person's generic essence that is a basis of a new scientific direction formation of sports anthropology and philosophy of sport. Methodology. The understanding of human nature problems, human existence in the form of sports activity, the potential of anthropological picture of the sporting world. In this case sport is considered as a culture which gives a chance to define it as an activity which involves positive results aimed at the realization of human essence as well as destructive ones that are aimed at the destruction of a sportsman personality. Scientific novelty is in the research of insufficiently studied theme of sportsman-dimension from the anthropological point of view. Practical value of the work is in elaborating the theme in context of scientific research performance at the department of theory and physical training methods and sports and the disciplines of Melitopol state pedagogical university named after Bogdan Khmelnitskiy. Philosophy of sport is a new subject and a new scientific direction, in the context of which the problems of sport, development of sporting values and outlook of the youth, their socialization in the sports activity are explored. Conclusions the introduction of the anthropological basis of sportsman-dimension essence in sport promotes the possibility to show entire human nature, its creativity in sporting life, therefore it leads an individual to a self-formation. The anthropological basis of the sportsman-dimension is aimed at the realization of a person's generic essence for increasing the human potential, physical health of young generation due to physical training and sports.

Personal equations: reflections on the history of fieldwork, with special reference to sociocultural anthropology.

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Kuklick, Henrika

2011-03-01

In the latter part of the nineteenth century, diverse sciences grounded in natural history made a virtue of field research that somehow tested scientists' endurance; disciplinary change derived from the premise that witnesses were made reliable by character-molding trials. The turn to the field was a function of structural transformations in various quarters, including (but hardly limited to) global politics, communications systems, and scientific institutions, and it conduced to biogeographical explanations, taxonomic schemes that admitted of heterogeneity, and affective research styles. Sociocultural anthropology, which took specialized shape at the beginning of the twentieth century, shared many properties with other field sciences, but its method--participant observation-was distinctive. Critical to the method's definition were the efforts of the British experimental psychologist-anthropologist W. H. R. Rivers, who relied on notions then widespread in Europe and the United States. The discipline's future mythic hero, Bronislaw Malinowski, embraced Rivers's model. For both men, proper fieldwork meant using the researcher's body as an instrument and entailed understanding both the anthropologist's body and the research subject's body as energy systems; this symmetry facilitated a relativist perspective. Participant observation remains central to sociocultural anthropology, but the discipline's pedagogic habits contributed to loss of memory of its energetic conceptualization.

Molecular anthropology in the genomic era.

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Destro-Bisol, Giovanni; Jobling, Mark A; Rocha, Jorge; Novembre, John; Richards, Martin B; Mulligan, Connie; Batini, Chiara; Manni, Franz

2010-01-01

Molecular Anthropology is a relatively young field of research. In fact, less than 50 years have passed since the symposium "Classification and Human Evolution" (1962, Burg Wartenstein, Austria), where the term was formally introduced by Emil Zuckerkandl. In this time, Molecular Anthropology has developed both methodologically and theoretically and extended its applications, so covering key aspects of human evolution such as the reconstruction of the history of human populations and peopling processes, the characterization of DNA in extinct humans and the role of adaptive processes in shaping the genetic diversity of our species. In the current scientific panorama, molecular anthropologists have to face a double challenge. As members of the anthropological community, we are strongly committed to the integration of biological findings and other lines of evidence (e.g. linguistic and archaeological), while keeping in line with methodological innovations which are moving the approach from the genetic to the genomic level. In this framework, the meeting "DNA Polymorphisms in Human Populations: Molecular Anthropology in the Genomic Era" (Rome, December 3-5, 2009) offered an opportunity for discussion among scholars from different disciplines, while paying attention to the impact of recent methodological innovations. Here we present an overview of the meeting and discuss perspectives and prospects of Molecular Anthropology in the genomic era.

Report on a Boston University Conference December 7-8, 2012 on "How Can the History and Philosophy of Science Contribute to Contemporary US Science Teaching?"

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Garik, Peter; Benétreau-Dupin, Yann

2014-01-01

This is an editorial report on the outcomes of an international conference sponsored by a grant from the National Science Foundation (NSF) (REESE-1205273) to the School of Education at Boston University and the Center for Philosophy and History of Science at Boston University for a conference titled: "How Can the History and Philosophy of…

The changing role of continuity and discontinuity in the history of philosophy and mathematics

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Danie F.M. Strauss

2017-01-01

Full Text Available The aim of this article is to highlight the inevitability of employing discreteness and continuity as primitive (indefinable modes of explanation in the history of philosophy and mathematics. It embodies the general challenge to account for the coherence of what is unique. Gödel emphasises the coherence of ‘primitive concepts’. Greek philosophy already discovered the spatial whole and/or parts relation with its infinite divisibility. During and after the medieval era philosophers toggled between an atomistic appreciation of the continuum and its opposite, for example found in the thought of Leibniz who postulated his law of continuity (lex continui. The discovery of incommensurability (irrational numbers by the Greeks caused the first foundational crisis of mathematics, as well as its geometrisation. Leibniz and Newton did not resolve the problems surrounding the limit concept and soon it induced the third foundational crisis of mathematics. It caused Frege and the ‘continuum theoreticians’ to assign priority to the continuum – discreteness is a catastrophe. Recently Smooth Infinitesimal Analysis appreciated what is ‘continuous’ as constituting ‘an unbroken or uninterrupted whole’. Intuitionistic mathematics once more proceeded from an emphasis on the whole and/or parts relation. In spite of alternating attempts to understand continuity exclusively, either in arithmetical or in spatial terms, the history of philosophy and mathematics undeniably confirms that the co-conditioning role of these two modes of explanation remains a constant element in reflections on continuity and discontinuity. (The role of continuity and discontinuity within the disciplines of physics and biology will be discussed in a separate article.

Introducing History (and Philosophy) of Science in the Classroom: A Field Research Experience in Italy

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Dibattista, Liborio; Morgese, Francesca

2013-01-01

For quite some time, many EU and Italian Ministry of Education official documents have warmly suggested the introduction of the history and the philosophy of science in the teaching of science disciplines at school. Accordingly, there is a shared agreement between pedagogists and science historians about the efficacy of this approach towards an…

IMPLICIT PHILOSOPHY OF LOVE IN THE ANTIQUITY: AN ATTEMPT TO RETHINK

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Turenko Vitali

2017-12-01

Full Text Available It proved the position according to which, in the study of a particular “words of love” in Ancient Greek or Latin Dictionaries, it must indicate in what period, what form of cultural heritage (literature, geography, history, philosophy, etc. his used. This approach, in opinion of author, be able to give a more objective and complete picture of a particular understanding of the diversity of one or the other “word of love”. It was revealed that in the study of the philosophical understanding of love, amorousness, friendship is must not limited to the classical works of Plato (Symposium, Phaedrus, Lysis and Aristotle (ethical works of Stagirite in the context of these phenomenons. This methodological position will allow for the understanding of the evolution of the views of both the Titans of Greek philosophy, as well as avoiding any “prejudices” that the matter can be found in the pages of some of the scientific research. It is noted that among the philosophical heritage of ancient civilization on the phenomenon of love is not enough studied of fragments of the early Greek philosophers (notably anthropological aspect of love, the Sophists and the Socratic schools, as well as treatises of representatives schools of the Hellenistic period.

Human evolution across the disciplines: spotlights on American anthropology and genetics.

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Sommer, Marianne

2012-01-01

When thinking about human evolution across the disciplines, terms such as "anthropological genetics" or "genetic anthropology" that brazenly defy the existence of the two-cultures divide seem to promise important insights. They refer to the application of genetic techniques to the past of humankind and human groups, a fact emphasized most strongly by the expression "genetic history." Such daring linguistic alliances have been forming since 1962 when the name "molecular anthropology" was introduced in the American context. This was an opportune moment for biochemists and physical chemists to enter anthropology, because in the U.S. a rapprochement between the fields was aimed for. However, a belief in and a discourse of a hierarchy of disciplines structured along the lines of methodology and epistemic object worked as an obstacle to the achievement of transdisciplinarity. Especially the DNA-sequence, initially approached through the proxy of the protein, was regarded as the most informative historical document due to its distance from the environment and its amenability to rigorous scientific techniques. These notions had a particular power at a time when anthropology was confronted with its legacy of race science. For some, the perceived objectivity of the new molecular approaches and the neutrality of molecules would render anthropology more natural-scientific and by inference less culturally contaminated. Others, to the contrary, believed that this legacy demanded a holistic and ethically reflexive anthropology. The different perceptions thus went along with different understandings of such crucial terms as "anthropology" and "history." In the paper, I revisit interfaces between different anthropological fields in the U.S. context and suggest that the beliefs in a hierarchy of approaches as well as in a nature free from culture embodied in the DNA-sequence has worked as one of the primary obstacles to an integration of these fields.

[A anthropological critique of the ethic of care].

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Bertrand, Aliénor

2011-03-01

This article is a critique of the anthropology of vulnerability and of the needs on which the ethics of care are based. Firstly, this critique confronts the universal postulate of the anthropology of vulnerability to the history of the anthropology of illness. The latter manages to build up a specific disciplinary field in refusing the supervision of the medical sciences and the implicit principle to consider illness as an universal fact. The paper refers to the anthropology of nature and Philippe Descola's work in order to develop a comparative study of the systems of representations, including the naturalism of biomedicine as a model among others. It then presents the descriptions of the representations of vulnerability and the needs which are linked to the four main ontologies defined by anthropology of nature, animism, totemism, analogy and naturalism, and gives a new light to the anthropology on which the ethics of care rest. That anthropology of vulnerability could be an involuntary factor in order to make societies conform to an hygienic constraint. The ethics of care would therefore benefit greatly in freeing themselves from anthropology of vulnerability and focus on their original contextualism; in particular, they would benefit of the knowledge of the limits of naturalism at their basis. It will also allow them to provide a new tool for engineering social transformations in a time, the beginning of XXI century, when cultures happen to mix.

The History and Philosophy of Science in Physics Teaching: A Research Synthesis of Didactic Interventions

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Teixeira, Elder Sales; Greca, Ileana Maria; Freire, Olival, Jr.

2012-01-01

This work is a systematic review of studies that investigate teaching experiences applying History and Philosophy of Science (HPS) in physics classrooms, with the aim of obtaining critical and reliable information on this subject. After a careful process of selection and exclusion of studies compiled from a variety of databases, an in-depth review…

The Concept "System of Philosophy":The Case of Jacob Brucker's Historiography of Philosophy

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Catana, Leo

2005-01-01

In this article I shall examine and discuss the concept ‘system of philosophy’ as a methodological tool in the history of philosophy. I shall do so in two moves. First I shall analyze the historical origin of the concept in the seventeenth and eighteenth centuries. Thereafter I shall undertake a discussion of its methodological weaknesses — a discussion, which is not only relevant to the writing of history of philosophy in the seventeenth and eighteenth centuries, but also to the writing of h...

A Role for Philosophy of Education in Intercultural Research: A Reexamination of the Relativism-Absolutism Debate.

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Feinberg, Walter

1989-01-01

This article discusses the author's attempt to understand some aspects of Japanese society and his reflections on the role that philosophy of education, anthropology, and other disciplines can play in grappling with issues of intercultural understanding. (IAH)

Particle physics and philosophy

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Sakata, S.

1984-01-01

The philosophy of dialectical materialism is applied to the history of the discovery of building blocks of matter. Engels' theory was adapted by Taketani to describe the cognizance of different levels of material structures. This philosophy was used to construct the composite Sakata model of hadrons in the early sixties.

The Unreasonable Destructiveness of Political Correctness in Philosophy

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Manuel Doria

2017-08-01

Full Text Available I submit that epistemic progress in key areas of contemporary academic philosophy has been compromised by politically correct (“PC” ideology. First, guided by an evolutionary account of ideology, results from social and cognitive psychology and formal philosophical methods, I expose evidence for political bias in contemporary Western academia and sketch a formalization for the contents of beliefs from the PC worldview taken to be of core importance, the theory of social oppression and the thesis of anthropological mental egalitarianism. Then, aided by discussions from contemporary epistemology on epistemic values, I model the problem of epistemic appraisal using the frameworks of multi-objective optimization theory and multi-criteria decision analysis and apply it to politically correct philosophy. I conclude that philosophy guided by politically correct values is bound to produce constructs that are less truth-conducive and that spurious values which are ideologically motivated should be abandoned. Objections to my framework stemming from contextual empiricism, the feminine voice in ethics and political philosophy are considered. I conclude by prescribing the epistemic value of epistemic adequacy, the contextual value of political diversity and the moral virtue of moral courage to reverse unwarranted trends in academic philosophy due to PC ideology.

Patristic anthropology opportunities to form new humanitarian approaches in scientific and educational environment

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Vadim Leonov, Fr.

2014-08-01

Full Text Available The author notes the growing interest in patristic anthropology in recent decades, emphasizes its contact points with the secular humanities (especially with psychology, pedagogy and philosophy, lack of fundamental contradictions between them and relevance of their concepts, defines the basic coordinates of the problem field of its study and ways to overcome differences. For psychology and pedagogy, the Christian anthropology could become a new coordinate system, in space of which the spiritual content of already established scientific facts and theories will be revealed, the opportunities will occur for moral interpretations of the known phenomena in order to be used for specific real help. This approach allows us to speak about the prospects of the Orthodox psychology and Orthodox pedagogy. According to the author, the potential of Christian anthropology and its potential use in the scientific community are great, but for the development of this area not only intellectual effort of the research team is necessary, but a global rethinking of attitudes of modern society.

Particle physics and philosophy

International Nuclear Information System (INIS)

Sakata, Shoichi.

1984-01-01

The philosophy of dialectical materialism is applied to the history of the discovery of building blocks of matter. Engels' theory was adapted by Taketani to describe the cognizance of different levels of material structures. This philosophy was used to construct the composite Sakata model of hadrons in the early sixties. (D.Gy.)

A filosofia da história no Doutor Fausto The philosophy of history in Doctor Faust

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Richard Miskolci

1998-10-01

Full Text Available Há uma "filosofia da história" implícita na obra de Thomas Mann. Este artigo pretende fornecer elementos para compreender esta filosofia que tem raízes em Schopenhauer e Nietzsche, mas que também deve muito às descobertas da psicanálise e ao aprofundado conhecimento de mitologia do escritor alemão.There is a "philosophy of history" in Thomas Mann's works. This article intends to give elements to the comprehension of this philosophy linked, since the beggining, to Schopenhauer and Nietzsche, but also related to psychoanalysis' discoveries and to Mann's profound knowledge of mythology.

Historical Trends in Graduate Research and Training of Diplomates of the American Board of Forensic Anthropology.

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Bethard, Jonathan D

2017-01-01

The history of forensic anthropology has been documented by numerous scholars. These contributions have described the work of early pioneers in the field and have described important milestones, such as the founding of the Physical Anthropology Section of the American Academy of Forensic Sciences (AAFS) in 1972 and the American Board of Forensic Anthropology (ABFA) in 1977. This paper contributes to the growing literature on the history of forensic anthropology by documenting the academic training of all individuals who have been granted diplomate status by the ABFA (n = 115). Doctoral dissertation titles were queried to discern broad patterns of research foci. A total of 39 doctoral granting institutions have trained diplomates and 77.3% of board-certified forensic anthropologists wrote dissertations involving skeletal biology, bioarchaeology, or forensic anthropology. Board-certified forensic anthropologists are a broadly trained group of professionals with far-reaching anthropological interests and expertise. © 2016 American Academy of Forensic Sciences.

Why Implementing History and Philosophy in School Science Education Is a Challenge: An Analysis of Obstacles

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Hottecke, Dietmar; Silva, Cibelle Celestino

2011-01-01

Teaching and learning with history and philosophy of science (HPS) has been, and continues to be, supported by science educators. While science education standards documents in many countries also stress the importance of teaching and learning with HPS, the approach still suffers from ineffective implementation in school science teaching. In order…

To naturalize or not to naturalize? An issue for cognitive science as well as anthropology.

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Stenning, Keith

2012-07-01

Several of Beller, Bender, and Medin's (2012) issues are as relevant within cognitive science as between it and anthropology. Knowledge-rich human mental processes impose hermeneutic tasks, both on subjects and researchers. Psychology's current philosophy of science is ill suited to analyzing these: Its demand for ''stimulus control'' needs to give way to ''negotiation of mutual interpretation.'' Cognitive science has ways to address these issues, as does anthropology. An example from my own work is about how defeasible logics are mathematical models of some aspects of simple hermeneutic processes. They explain processing relative to databases of knowledge and belief-that is, content. A specific example is syllogistic reasoning, which raises issues of experimenters' interpretations of subjects' reasoning. Science, especially since the advent of understandings of computation, does not have to be reductive. How does this approach transfer onto anthropological topics? Recent cognitive science approaches to anthropological topics have taken a reductive stance in terms of modules. We end with some speculations about a different cognitive approach to, for example, religion. Copyright © 2012 Cognitive Science Society, Inc.

Committed, engaged e applied anthropology - Committed, engaged and applied anthropology

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Antonio Luigi Palmisano

2014-11-01

Full Text Available Anthropology has become very popular over the past decades. We have witnessed a proliferation of anthropologists and anthropologies but the theoretical debate and the epistemological reflection of the discipline have come to a full stop. It seems that anthropology has reduced itself to a tekhne among many others, characterizing itself – according to the author – as «Atlantic anthropology», a protocolar anthropology in thrall to the dominating ideologies of the financial markets. The renewed discussion on the concepts of development and cooperation – concepts which have deeply marked the past three decades of social sciences and the current crystallization of anthropology – that is of contemporary economy, represents an opportunity to revivify and deepen the impact of anthropological theory. It is an epistemological and political impact with remarkable social and scientific consequences which is mostly detectable in one of the declinations of anthropology, i.e. applied anthropology, when and if intended as committed anthropology that founds its methodology and its way of being on fieldwork: a continuous dialogue with “alterity” in which the only thinkable “alienity” is represented by the tekhne and by the financial markets which support and promulgate it as omnipresent and almighty verbum.

“In my end is my beginning”. Una discussione sul caso trascurato dei Cambridge Ritualists fra antropologia comparativa, filosofia e pensiero scientifico - “In my end is my beginning”. An argument on the Cambridge Ritualists’ neglected case, on the wave of comparative anthropology, philosophy and scientific thought

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Danila Cinellu

2015-12-01

Full Text Available Somehow rounding off an intellectual season in which humanities strongly lament the loss of Darwinian incitements, while exploiting both Wilson’s biophilia hypothesis and Rappaport’s engaged anthropology as springboards, this article wants to cast light on how two anthropologically undervalued manifestos of the Cambridge School – Harrison’s Themis (1912 and Cornford’s From Religion to Philosophy (1912 – laid the foundation of post-modern science. It highlights, in other words, how within evolutionary anthropology, to which we owe the birth of the comparative study of religions, were surreptitiously raised significant issues against eco-systemic disfunctionalities due to the scientific pattern rooted in Atomism and modern Cartesianism itself. In order to counteract the conventional belief that evolutionary anthropology was entirely shaped by the kind of Positivism of Illuministic inspiration, the association between the “mystic” and the “savage” will be once more taken into consideration. In this regard, a quite unreleased focus on Lévi-Strauss’ paradigm “le totémism du dedans” is deemed also essential. As a consequence, the unfairly forgotten Cambridge Ritualists, Harrison and Cornford, will be especially rehearsed in the light of their adoption of the philosophical Bergsonian concept of durée as a means of probing into the monist vision enshrined in the mysteric religion of Ancient Greece. It is basically the special attention allotted to the mystic’s incorporation of a limitless cyclic time which helps us to detect the extent to which both Harrison and Cornford aimed at propounding an ethical anthropology eager to denounce the forward end because of the obdurate human projection outside the sphere of Life itself. What this essay thus propounds is not a rehearsal of the Cambridge School for the sake of it. While advocating cumulative knowledge around the very same foundation of the “scientific study of

Is There a Future for Teacher Ed Curriculum? An Answer from History and Moral Philosophy

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Null, J. Wesley

2008-01-01

Is there a future for teacher ed "curriculum"? The author contends that he is not sure if there is a future for teacher ed curriculum, but if such a future is to exist, the answer will come only from history and moral philosophy. In this article, the author opines that individuals cannot make good decisions about the future of teacher ed…

CLASSICAL AND NON-CLASSICAL PHILOSOPHICAL ANTHROPOLOGY: COMPARATIVE ANALYSIS

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T. A. Kozlova

2018-01-01

Full Text Available Introduction: The goals and values of human life, the search for the meaning of human existence contain the potential for a meaningful, progressive development of philosophical and anthropological ideas at any time in history. One of the tasks of philosophical anthropology is the formation of the image of man, the choice of ways to achieve the ideal, the methods of comprehension and resolution of universal problems. The increasing processes of differentiation in science led to the formation of different views on the nature of man, to the distinction between classical and non-classical philosophical anthropology. А comparative analysis of these trends is given in this article.Materials and methods: The dialectical method is preferred in the question of research methodology, the hermeneutic and phenomenological approaches are used.Results: The development of philosophical anthropology correlates with the challenges of modernity. By tracking the trends of human change, philosophical anthropology changes the approach to the consideration of its main subject of research. The whole array of disciplines that study man comes to new discoveries, new theories, and philosophical anthropology changes its view of the vision, challenging the principles of classical philosophical anthropology.Classical philosophical anthropology elevates the biological nature of man to a pedestal, non-classical philosophical anthropology actualizes questions of language, culture, thinking, understanding, actualizes the hermeneutic and phenomenological approaches. The desire to understand a person in classical philosophical anthropology is based on the desire to fully reveal the biological mechanisms in a person. The perspective of treating a person in nonclassical philosophical anthropology is polyformen: man as a text, as a dreaming self, as an eternal transition. Non-classical philosophical anthropology, goes from the idea of identity to the idea of variability, from

Zmeškané setkání. Několik poznámek k recenzi Jiřího Pechara

Czech Academy of Sciences Publication Activity Database

Urban, Petr

2017-01-01

Roč. 65, č. 4 (2017), s. 633-636 ISSN 0015-1831 Institutional support: RVO:67985955 Keywords : social cognition * intersubjectivity * anthropological difference Subject RIV: AA - Philosophy ; Religion OBOR OECD: Philosophy, History and Philosophy of science and technology http://filcasop.flu.cas.cz/uploaded/2017_4/Zmeskane%20setkani.pdf

Participant observation, anthropology methodology and design anthropology research inquiry

DEFF Research Database (Denmark)

Gunn, Wendy; Buch Løgstrup, Louise

2014-01-01

of practice. They do so by combining participant observation, anthropology methodology and design anthropology research inquiry engaging with practice based explorations to understand if methods and methodologies, understood as being central to anthropological inquiry, can be taught to interaction design...... engineering students studying in an engineering faculty and engineers working in an energy company. They ask how do you generate anthropological capacities with interaction design engineering students engaged in engineering design processes and employees of an energy company setting out to reframe...... their relation with the private end user? What kind of ways can engaging within collaborative processes of designing offer opportunities for both designing and anthropological research inquiry simultaneously?...

Depression, osteoporosis, serotonin and cell membrane viscosity between biology and philosophical anthropology

OpenAIRE

Cocchi, Massimo; Tonello, Lucio; Gabrielli, Fabio; Pregnolato, Massimo

2011-01-01

Abstract Due to the relationship between biology and culture, we believe that depression, understood as a cultural and existential phenomenon, has clear markers in molecular biology. We begin from an existential analysis of depression constituting the human condition and then shift to analysis of biological data confirming, according to our judgment, its original (ontological) structure. In this way philosophy is involved at the anthropological level, in as much as it detects the underlying m...

Allostatic load and biological anthropology.

Science.gov (United States)

Edes, Ashley N; Crews, Douglas E

2017-01-01

Multiple stressors affect developing and adult organisms, thereby partly structuring their phenotypes. Determining how stressors influence health, well-being, and longevity in human and nonhuman primate populations are major foci within biological anthropology. Although much effort has been devoted to examining responses to multiple environmental and sociocultural stressors, no holistic metric to measure stress-related physiological dysfunction has been widely applied within biological anthropology. Researchers from disciplines outside anthropology are using allostatic load indices (ALIs) to estimate such dysregulation and examine life-long outcomes of stressor exposures, including morbidity and mortality. Following allostasis theory, allostatic load represents accumulated physiological and somatic damage secondary to stressors and senescent processes experienced over the lifespan. ALIs estimate this wear-and-tear using a composite of biomarkers representing neuroendocrine, cardiovascular, metabolic, and immune systems. Across samples, ALIs are associated significantly with multiple individual characteristics (e.g., age, sex, education, DNA variation) of interest within biological anthropology. They also predict future outcomes, including aspects of life history variation (e.g., survival, lifespan), mental and physical health, morbidity and mortality, and likely health disparities between groups, by stressor exposures, ethnicity, occupations, and degree of departure from local indigenous life ways and integration into external and commodified ones. ALIs also may be applied to similar stress-related research areas among nonhuman primates. Given the reports from multiple research endeavors, here we propose ALIs may be useful for assessing stressors, stress responses, and stress-related dysfunction, current and long-term cognitive function, health and well-being, and risk of early mortality across many research programs within biological anthropology. © 2017 American

Between art of movement and science of body: Short history of anthropology of dance

Directory of Open Access Journals (Sweden)

Njaradi Dunja

2016-01-01

Full Text Available The paper charts the development of dance anthropology from the beginner’s fascination with body techniques through the first scientific explanations of dance. The paper highlights the fact that the development of this branch of anthropology has been burdened with epistemological uncertainties and dilemmas. Hence, we could hardly talk about a consistent sub-discipline when looking at the approaches to dance in anthropology, but we always talk about mushrooming and interconnected traditions. Finaly, the paper will introduce two current and conflicting approaches to dance, textual and kinaesthetic, which open up old questions and dilemmas but which offer fresh perspectives as well.

The Carl Popper's Philosophy and Some Implications for Hometown study

Institute of Scientific and Technical Information of China (English)

桑朗翁姆; 姚佳

2017-01-01

Karl Popper explained the scientific knowledge heads from the problem, proposed criteria of demarcation of scientific knowledge is falsifiability and reveals the scientific knowledge growth from problem to problem. Hometown study is one of the characteristics of anthropology in China, its particularity brings certain advantages and disadvantages. In this study, first, try to explain of the two, then try to get some revelations from Popper's philosophy to hometown study.

Notes towards an Anthropology of Political Revolutions

DEFF Research Database (Denmark)

Thomassen, Bjørn

2012-01-01

apparatus and ethnographic efforts towards revolutionary events. This article advances a series of reasons why anthropology can enrich and supplement existing political science and history traditions in the study of political revolutions. Anthropology can do so via key concepts developed by Victor Turner......While resistance and rebellion have remained core themes in anthropology at least since the 1960s, anthropologists have paid much less attention to the study of political revolutions as real historical events. Yet there are compelling real-world reasons why they should orient their analytical......: “liminality,” “social drama,” “communitas,” “frame,” and “play.” Turner's ritual approach gains further relevance when linked to another series of concepts developed by Marcel Mauss, Gabriel Tarde, Georg Simmel, and Gregory Bateson, such as “imitation,” “trickster,” “schismogenesis,” and “crowd behavior...

Architectural Anthropology

DEFF Research Database (Denmark)

Stender, Marie

Architecture and anthropology have always had a common focus on dwelling, housing, urban life and spatial organisation. Current developments in both disciplines make it even more relevant to explore their boundaries and overlaps. Architects are inspired by anthropological insights and methods......, while recent material and spatial turns in anthropology have also brought an increasing interest in design, architecture and the built environment. Understanding the relationship between the social and the physical is at the heart of both disciplines, and they can obviously benefit from further...... collaboration: How can qualitative anthropological approaches contribute to contemporary architecture? And just as importantly: What can anthropologists learn from architects’ understanding of spatial and material surroundings? Recent theoretical developments in anthropology stress the role of materials...

Problem-oriented approach to Ancient philosophy

Directory of Open Access Journals (Sweden)

Berstov, Igor

2007-06-01

Full Text Available Igor Berestov and Marina Wolf of the Institute of philosophy and law, Novosibirsk, discuss various methodological difficulties typical of studies in the history of Ancient Greek philosophy and try to develop their own problem-oriented approach.

Filosofia Theoretica: Journal of African Philosophy, Culture and ...

African Journals Online (AJOL)

Filosofia Theoretica Journal of African Philosophy, Culture and Religions, a publication of the Calabar School of Philosophy (CSP) is dedicated to the publication of astute academic research in African Philosophy, Culture, History, Art, Literature, Science, Education and Religions, etc. The articles submitted to Filosofia ...

Cyber anthropology or anthropology in cyberspace.

Science.gov (United States)

Svilicić, Niksa

2012-03-01

As a variety of anthropology, cyber anthropology is considered to be the fastest growing sub branch in the science. It is based on synergic effects of multimedia systems and hypermedia, using their comparative advantages. One of the least researched fields of cyber anthropology is the relationship of individuals and social groups with a multimedia document in terms of their perception of such subject. This is because the foundation of social-informatics perception in the society is created based on the evidence of a real life, whereas here the perception is established at the level of virtual, i.e. online life. The rhetorical question here is whether an identical content causes the same or different user reactions, depending on whether it was perceived offline or online, i.e. to what extend does the medium (and not the information content) dictate the user perception. In this respect the research titled "Perception of online museum content creators and actual habits of Croatian online museum visitors" can be a "case study" for the impact of "cyber potential" on the classic anthropological paradigm.

Anthropological film: a scientific and humanistic resource.

Science.gov (United States)

Soren, E R

1974-12-20

More than a scientific endeavor but not strictly one of the humanities either, anthropology stands between these basic kinds of intellectual pursuit, bridging and contributing to both. Not limited to natural history, anthropology touches art, historical process, and human values, drawing from the materials and approaches of both science and humanities. This professional interest in a broad understanding of the human condition has led anthropologists to adapt and use modern cameras and films to inquire further into the variety of ways of life of mankind and to develop method and theory to prepare anthropological film as a permanent scientific and humanistic resource. Until quite recently the evolution of human culture and organization has diverged in the hitherto isolated regions of the world. Now this divergence has virtually ceased; we are witnessing an unprecedented period in human history-one where cultural divergence has turned to cultural convergence and where the varieties of independently evolved expressions of basic human potential are giving way to a single system of modern communications, transport, commerce, and manufacturing technology. Before the varieties of ways of life of the world disappear, they can be preserved in facsimile in anthropological films. As primary, undifferentiated visual information, these films facilitate that early step in the creation of new knowledge which is sometimes called humanistic and without which scientific application lies dormant, lacking an idea to test. In keeping with the two scholarly faces of anthropology, humanistic and scientific, anthropological films may provide material permitting both humanistic insight and the more controlled formulations of science. The lightweight filming equipment recently developed has been adapted by anthropologists as a tool of scholarly visual inquiry; methods of retrieving visual data from changing and vanishing ways of life have been developed; and new ways to reveal human beings

CONTEMPORARY AFRICAN PHILOSOPHY, IDENTITY AND THE ...

African Journals Online (AJOL)

mycl

histories of African philosophy taking full consideration of Ancient. Egyptian philosophy ... philosophers there were thinkers who made deep philosophical reflections. ... for his conviction that independent critical sages existed in Africa who were .... against the African cannot but leave a strong negative impact on his psyche.

Whither Anthropology without Nation-state? Interdisciplinarity, World Anthropologies and Commoditization of Knowledge

OpenAIRE

Pobłocki, Kacper

2009-01-01

Debates on `native anthropology', `anthropologies of the South', `peripheral anthropologies' and so forth have usually focused on colonialism as the main culprit of asymmetric relations between anthropological knowledges. By bringing the recent dispute between Western and `native' anthropologists of post-socialism into the `world anthropologies' debate, I seek to highlight those aspects of current epistemic inequalities that are not postcolonial in nature, but result from global commoditizati...

ІСТОРІЯ ФІЛОСОФСЬКО-АНТРОПОЛОГІЧНОЇ ДУМКИ В УКРАЇНІ НА ПОЧАТКУ ХХІ СТОЛІТТЯ/ HISTORY OF PHILOSOPHICAL AND ANTHROPOLOGICAL THOUGHT

Directory of Open Access Journals (Sweden)

Ігор СКАКУН

2017-11-01

Full Text Available Игорь Скакун, Иван Цуркан. История философско-антропологической мысли в Украине в начале ХХІ века. В статье анализируются особенности историко-философского анализа антропологического дискурса в Украине в начале ХХ века. Актуализируется роль исторических событий в формировании человекомерных философских ориентиров. История, философия, наука и культура тесно связаны в социокультурной среде. Формируются философско-антропологические особенности исторического процесса. В свою очередь, исторические реалии влияют на приоритеты развития гуманитарного компонента картины мира.Ihor Skakun, Ivan Tsurkan. History of Philosophical and anthropological thought in Ukraine at the beginning of the XXI century. Aim of investigation. This article analyzes the features of the cultural and historical processes in Ukraine of the ХХІ century. Updated role in shaping historical events and philosophical traditions. Philosophy and history are closely linked to the sociocultural environment. Forming process features of culturehistorical realities of the present. Philosophical and anthropological processes play an important role in the formation of Ukrainian 7 Agatstsi E. Chelovek kak predmet filosofii [Man as an object of philosophy]. Voprosy filosofii [Questions of Philosophy], 1989, Vol. 2, P, 24–35. 8 Marchuk M. Tsinnisni potentsiyi znannya [Valuable potentials of knowledge], Chernivtsi, 2001, 319 p. 9 Radzinyak T. “Vplуv protsesiv gumanizatsiyi ta gumanitarizatsiyi na

Forensic anthropology and mortuary archaeology in Lithuania.

Science.gov (United States)

Jankauskas, Rimantas

2009-12-01

Forensic anthropology (in Lithuania, as everywhere in Eastern Europe, traditionally considered as a narrower field--forensic osteology) has a long history, experience being gained both during exhumations of mass killings during the Second World War and the subsequent totalitarian regime, investigations of historical mass graves, identification of historical personalities and routine forensic work. Experts of this field (usually a branch of forensic medicine) routinely are solving "technical" questions of crime investigation, particularly identification of (usually dead) individuals. Practical implementation of the mission of forensic anthropology is not an easy task due to interdisciplinary character of the field. On one hand, physical anthropology has in its disposition numerous scientifically tested methods, however, their practical value in particular legal processes is limited. Reasons for these discrepancies can be related both to insufficient understanding of possibilities and limitations of forensic anthropology and archaeology by officials representing legal institutions that perform investigations, and sometimes too "academic" research, that is conducted at anthropological laboratories, when methods developed are not completely relevant to practical needs. Besides of answering to direct questions (number of individuals, sex, age, stature, population affinity, individual traits, evidence of violence), important humanitarian aspects--the individual's right for identity, the right of the relatives to know the fate of their beloved ones--should not be neglected. Practical use of other identification methods faces difficulties of their own (e.g., odontology--lack of regular dental registration system and compatible database). Two examples of forensic anthropological work of mass graves, even when the results were much influenced by the questions raised by investigators, can serve as an illustration of the above-mentioned issues.

Features of formation of philosophy of Russia

OpenAIRE

Baranov G. V.

2016-01-01

in article the main content of problems and achievements of philosophy of Russia on initial stage of its history is researched; urgent achievements of the Russian philosophy in their value for modern humanitarian culture are characterized.

Design Anthropology

DEFF Research Database (Denmark)

This edited volume provides an introduction to the emerging field of design anthropology from the point of view of anthropologists engaging in its development. Contributors include young anthropologists with experience in the field and leading theoreticians, who combine to articulate the specific...... style of knowing involved in doing design anthropology. So far design anthropology has been developed mostly in the practice of industry and the public sector, in particular in Scandinavia and the US, and the sustained academic reflection to support this practice is still in its early stages. This book...... will contribute to this theoretical reflection and provide a reference for practitioners, teachers and students of anthropology, as well as design and innovation....

[The anatomy of a reduced skull model--visualisation of Leonardo da Vinci's anthropology].

Science.gov (United States)

Ahner, E

2008-04-02

The article focuses on a rare example of a miniature skull of unknown origin. The profoundness of the anatomical details, conjoint with outstanding virtuosity, reminds of Leonardo da Vinci's anatomical skull studies and asks for additional interpretation beside the emblematic "memento mori"-character. Following the miscellaneous topics of his skull studies an anatomical-anthropological interpretation is proposed. For such a project the mergence of anthropology, history of medicine and history of art was mandatory. Concerning some discrepancies within the anatomical realism, the depiction of a pathology is discussed and beyond the visualisation of a historic concept of brain function.

Russia needs the Subjective Philosophy

Directory of Open Access Journals (Sweden)

S. Z. Gontcharov

2012-01-01

Full Text Available Based on the comparative analysis of different kinds of philosophic thinking, the paper reveals the advantages of subjective philosophy – the most adequate universal essentiality of socialized human being, opening the prospects for Russia as the creative society of cultural spontaneous activity. Objective principle of thinking is limited by the logic of outward definition. According to the above logic, people are regarded as tiny parts of social mechanism, the objects of manipulation. Separating action from spontaneous activity, object changes from self-alteration of human subject, executive functions from norm-creating ones brings about alienated practices and such social situation that makes individuals perceive their own existence as alien non- existence, or opposing existence.Subjectivity is a form of social activity regarding individuals and groups according to their ability in self-definition, self-organizing, self-control, norm-creating, as well as their actual rights and duties in social spheres of needs and objectives, and their feasible power over forces of nature and society. Subjective philosophy perceives the material production as the means for cultivating wholesome and spontaneously active individuals due to educational fundamentality and cultural prosperity. Accordingly, accumulation of capital turns into accumulation of culture and personal creativity growth. The results of the undertaken analysis and its conclusions can be implemented in developing creative anthropological bases for philosophy, pedagogy, psychology, economics, political science, as well as the relating discipline teaching. 

Between Anthropology and History: some theoretical and methodological assumptions in the study of Terena reliogisities

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Noêmia dos Santos Pereira Moura

2017-12-01

Full Text Available In this article we will outline the interdisciplinary theoretical-methodological path covered in the production resulting from the studies on Terena religiousness developed in recent years. For this, we will make some considerations about concepts and categories used throughout the text to support our arguments about the central hypothesis - the Terena, especially the religious leaders, appropriated and terenizaron the Christianity in the indigenous lands in Mato Grosso do Sul, the from the Taunay-Ipegue Indigenous Land. Among the several prominent approaches we selected as the central guideline the part of the abovementioned epigraph, which portrays the protagonism of these historical subjects Terena in reproducing as a society through non-indigenous religious and their Christian institutions, recruiting whites for their own continuity. Our trajectory, therefore, will be marked by the dialogues between Anthropology and History.

Insights on the history of Anthropology: its emergence in the wider ...

African Journals Online (AJOL)

previous and current problems specific to anthropology would help to ... Through this modern practice, Al-Biruni used the concepts of cross cultural .... give an intelligent relation between all universes and horizons and possibility of ... the prestige and hegemony of some editors and publishers in some powerful countries.

Engaging the World of the Supernatural: Anthropology ...

African Journals Online (AJOL)

... is related to the issue of the role of scientific rationalism. This debate is indeed part of the history of anthropology and is as yet unresolved As such, the ideas of several earlier scholars will be referred to in an attempt to contextualise the arguments presented in this paper. Indo-Pacific Journal of Phenomenology, Volume 6, ...

Medical design anthropology

DEFF Research Database (Denmark)

Ventura, Jonathan; Gunn, Wendy

Barnard and Spencer define medical anthropology in the Encyclopedia of Social and Cultural Anthropology as "Medical anthropology is, as the phrase implies, unavoidably concerned with the paradigm of modern Western medicine, whether implicitly or explicitly" (2002: 541). Recently there is a new...... focus in medical sociology and anthropology, which is patient's practices and influence on wider global health environment (see for example vol. 36(2) of Sociology of Health & Illness). While various social science theoreticians have written about agentic abilities of objects, there is a gap...... in literature concerning various levels of socio-cultural influence of the medical environment through medical products. In our research we have outlined the importance of medical design anthropology (MDA) to the practice and theory of design (Ventura and Gunn, 2016). In this paper, we study the ways in which...

A new world era in the history of philosophy

Directory of Open Access Journals (Sweden)

Enrique Dussel

2017-06-01

Full Text Available This paper supports the following theses: 1. It is necessary to affirm that all humanity has always expressed certain “core universal problems” that are present in all cultures. 2. The rational responses to these “core problems” first acquire the form of mythical narratives. 3. The formulation of categorical philosophical discourses is a subsequent development in human rationality that does not negate all mythical narratives. These philosophical discourses have arisen in all the great urban Neolithic cultures (even if only on a very beginning level. 4. Modern European philosophy confused its economic and political domination of culture and the crises derived from other regional philosophies with a Eurocentric pretention to universality, which must be questioned. 5. In any case, there are formal, universal aspects on which all regional philosophies can coincide and which respond to the “core problems” on an abstract level. 6. All of this impels us to enter a new age of inter-philosophical dialogue, respectful of differences and open to learning from the useful discoveries of other traditions. 7. A new philosophical project must be developed that, going beyond Eurocentric philosophical modernity, tries to shape a global, trans-modern pluriverse, drawing upon the development of its own resources of peripheral, subaltern, post-colonial philosophies that have been “discarded” by modernity.

The re-emergence of hyphenated history-and-philosophy-of-science and the testing of theories of scientific change.

Science.gov (United States)

Laudan, Larry; Laudan, Rachel

2016-10-01

A basic premise of hyphenated history-and-philosophy-of-science is that theories of scientific change have to be based on empirical evidence derived from carefully constructed historical case studies. This paper analyses one such systematic attempt to test philosophical claims, describing its historical context, rationale, execution, and limited impact. Copyright © 2016 Elsevier Ltd. All rights reserved.

Teaching anthropology in Poland

Czech Academy of Sciences Publication Activity Database

Buchowski, M.; Červinková, Hana

2016-01-01

Roč. 5, č. 2 (2016), s. 47-51 E-ISSN 2239-625X Institutional support: RVO:68378076 Keywords : teaching anthropology * Poland * pedagogy * educational anthropology Subject RIV: AC - Archeology, Anthropology , Ethnology

The Birth of Philosophy and the Contempt for Food

NARCIS (Netherlands)

Korthals, M.J.J.A.A.

2008-01-01

The history of philosophy of food is an unhappy one. It seems that only by denying the relevance of food for a happy life, philosophy could establish itself as a serious branch of knowledge: this is what I call the philosopher's incoherence. First with the Greeks, philosophy want to get rid of the

The anthropology of storytelling and the storytelling of anthropology

Directory of Open Access Journals (Sweden)

Rodolfo Maggio

2014-12-01

Full Text Available These research notes concern what anthropologists currently do, and can do, with stories. Although pleas for narrative have become increasingly widespread in contemporary anthropology, an anthropologist of storytelling cannot but recognise that all anthropological production is to a certain extent a story. A question ensues: what kind of story is an ethnography? These research notes propose an answer by providing, first, a working definition of story tailored to this specific purpose. Secondly, they propound a brief illustration of the three main thematic interests of the anthropology of storytelling: the relational dynamics between the people involved in the storytelling situation; the content of the story, and the storytelling techniques. Thirdly, these aspects are examined in order to claim that an anthropology of storytelling among contemporary anthropologists is a necessary condition to respond concretely to the above-mentioned plea for narrative.

Berkeley's Philosophy of Mathematics

CERN Document Server

Jesseph, Douglas M

1993-01-01

In this first modern, critical assessment of the place of mathematics in Berkeley's philosophy and Berkeley's place in the history of mathematics, Douglas M. Jesseph provides a bold reinterpretation of Berkeley's work. Jesseph challenges the prevailing view that Berkeley's mathematical writings are peripheral to his philosophy and argues that mathematics is in fact central to his thought, developing out of his critique of abstraction. Jesseph's argument situates Berkeley's ideas within the larger historical and intellectual context of the Scientific Revolution. Jesseph begins with Berkeley's r

Changing Anthropology, Changing Society

Science.gov (United States)

Varughese, Heather

2009-01-01

Fifty years after the founding of the field of medical anthropology, the Society for Medical Anthropology of the American Anthropological Association held its first independent meeting on September 24-27, 2009, at Yale University. PMID:20027281

Anthropology in the post-Euclidean State, or from textual to oral anthropology

Directory of Open Access Journals (Sweden)

Antonio Luigi Palmisano

2011-12-01

Full Text Available The actual crisis of anthropology is examined in relation to its wide public success. Anthropology has prospered and the anthropologists have proliferated becoming more specific. But the theoretical debate has come to a halt over the last decades. The article suggests that both the methodology and the form of expression of the ethnographic report have developed and then become crystallized around actual protocols. A critique of the dichotomy Subject/Object, namely the key discussion about the notion of Otherness, is here reexamined as the testimony for an immanent “non-protocolar” character of anthropology. This critique together with the end of anthropology as tekhne, i.e. as protocolar activity, will allow anthropology to go on enhancing many other social and non social sciences. The article discusses the re-definition of anthropology in the context of Daseinanalysis and, therefore the changing relation between man and power, that is between the social actor and the post-Euclidean State in the era of the tekhne.

Compendium of quantum physics. Concepts, experiments, history and philosophy

International Nuclear Information System (INIS)

Greenberger, Daniel; Hentschel, Klaus; Weinert, Friedel

2009-01-01

With contributions by many of today's leading quantum physicists, philosophers and historians, including three Nobel laureates, this comprehensive A to Z of quantum physics provides a lucid understanding of the key concepts of quantum theory and experiment. It covers technical and interpretational aspects alike, and includes both traditional topics and newer areas such as quantum information and its relatives. The central concepts that have shaped contemporary understanding of the quantum world are clearly defined, with illustrations where helpful, and discussed at a level suitable for undergraduate and graduate students of physics, history of science, and philosophy of physics. All articles share three main aims: (1) to provide a clear definition and understanding of the term concerned; (2) where possible, to trace the historical origins of the concept; and (3) to provide a small but optimal selection of references to the most relevant literature, including pertinent historical studies. Also discussed are the often contentious philosophical implications derived from quantum theory and its associated experimental findings. This compendium will be an indispensable resource for all those seeking concise up-to-date information about the many facets of quantum physics. (orig.)

110 Theory and Practice in Philosophy and Education: A ...

African Journals Online (AJOL)

First Lady

2013-01-28

Jan 28, 2013 ... philosophy of education in its content and method is theoretical but must ... Philosophy, like psychology, sociology and history is an abstract, .... tested through the use and application of dialectics, logic and statistics among.

Teaching the gravitational redshift: lessons from the history and philosophy of physics

International Nuclear Information System (INIS)

Scott, Robert B

2015-01-01

The equivalence principle and the notion of an ideal clock running independently of acceleration suggest that clocks are unaffected by gravity. The apparent contradiction with the gravitational redshift points to a subtlety in general relativity theory. Indeed, early attempts for a clear derivation of the gravitational redshift were fraught with errors and ambiguities, and much confusion endured for the next two decades. This suggests that the subject should be treated carefully in introductory textbooks on relativity theory. I analyze the weaknesses of the presentation in five otherwise excellent modern introductory general relativity books (by Rindler, Schutz, Hobson et al., Weinberg, and Carroll). I also present some analysis from an history and philosophy of physics article, which proves to be a great resource to learn about, anticipate, and clarify problems in teaching the redshift. (paper)

Empirical Philosophy of Science

DEFF Research Database (Denmark)

Mansnerus, Erika; Wagenknecht, Susann

2015-01-01

knowledge takes place through the integration of the empirical or historical research into the philosophical studies, as Chang, Nersessian, Thagard and Schickore argue in their work. Building upon their contributions we will develop a blueprint for an Empirical Philosophy of Science that draws upon...... qualitative methods from the social sciences in order to advance our philosophical understanding of science in practice. We will regard the relationship between philosophical conceptualization and empirical data as an iterative dialogue between theory and data, which is guided by a particular ‘feeling with......Empirical insights are proven fruitful for the advancement of Philosophy of Science, but the integration of philosophical concepts and empirical data poses considerable methodological challenges. Debates in Integrated History and Philosophy of Science suggest that the advancement of philosophical...

Philosophy Rediscovered: Exploring the Connections between Teaching Philosophies, Educational Philosophies, and Philosophy

Science.gov (United States)

Beatty, Joy E.; Leigh, Jennifer S. A.; Dean, Kathy Lund

2009-01-01

Teaching philosophy statements reflect our personal values, connect us to those with shared values in the larger teaching community, and inform our classroom practices. In this article, we explore the often-overlooked foundations of teaching philosophies, specifically philosophy and historical educational philosophies. We review three elements of…

Educational philosophy in China:a centennial retrospect and prospect

Institute of Scientific and Technical Information of China (English)

LU Youquan; CHI Yanjie

2007-01-01

Educational philosophy in China during the 20th century started with the introduction of John Dewey's educational philosophy thoughts,followed by the dissemination of Marxism thoughts of education,and initially established the framework of educational philosophy as an academic discipline.After the foundation of the People's Republic of China in 1949,especially during the 1980s,under the guidance of Marxism,the discipline of educational philosophy has been maturing.While exploring China's history of educational philosophy,this article also covers contemporary Western development.Future trends of this discipline include extending specific fields of research,increasing internationalization of research,enhancing the functions of both critique and guiding ideals of educational philosophy.

Freud, Bion and Kant: Epistemology and anthropology in The Interpretation of Dreams.

Science.gov (United States)

Sandford, Stella

2017-02-01

This interdisciplinary article takes a philosophical approach to The Interpretation of Dreams, connecting Freud to one of the few philosophers with whom he sometimes identified - Immanuel Kant. It aims to show that Freud's theory of dreams has more in common with Bion's later thoughts on dreaming than is usually recognized. Distinguishing, via a discussion of Kant, between the conflicting 'epistemological' and 'anthropological' aspects of The Interpretation of Dreams, it shows that one specific contradiction in the book - concerning the relation between dream-work and waking thought - can be understood in terms of the tension between these conflicting aspects. Freud reaches the explicit conclusion that the dream-work and waking thought differ from each other absolutely; but the implicit conclusion of The Interpretation of Dreams is quite the opposite. This article argues that the explicit conclusion is the result of the epistemological aspects of the book; the implicit conclusion, which brings Freud much closer to Bion, the result of the anthropological approach. Bringing philosophy and psychoanalysis together this paper thus argues for an interpretation of The Interpretation of Dreams that is in some ways at odds with the standard view of the book, while also suggesting that aspects of Kant's 'anthropological' works might legitimately be seen as a precursor of psychoanalysis. Copyright © 2016 Institute of Psychoanalysis.

Why did Kant reject physiological explanations in his anthropology?

Science.gov (United States)

Sturm, Thomas

2008-12-01

One of Kant's central tenets concerning the human sciences is the claim that one need not, and should not, use a physiological vocabulary if one studies human cognitions, feelings, desires, and actions from the point of view of his 'pragmatic' anthropology. The claim is well known, but the arguments Kant advances for it have not been closely discussed. I argue against misguided interpretations of the claim, and I present his actual reasons in favor of it. Contemporary critics of a 'physiological anthropology' reject physiological explanations of mental states as more or less epistemologically dubious. Kant does not favor such ignorance claims--and this is for the good, since none of these claims was sufficiently justified at that time. Instead, he develops an original irrelevance thesis concerning the empirical knowledge of the physiological basis of the mind. His arguments for this claim derive from his original and, up to now, little understood criticism of a certain conception of pragmatic history, related to his anthropological insights concerning our ability to create new rules of action, the social dynamics of human action, and the relative inconstancy of human nature. The irrelevance thesis also changes his views of the goal and methodology of anthropology. Kant thereby argues for a distinctive approach in quest for a general 'science of man'.

Philosophy as Pharmakon : Towards the hermeneutics of healing ...

African Journals Online (AJOL)

The history of philosophy gives us an insight into what good life portends. Plato, Aristotle and other ancient classics developed guiding principles on the ethical basis for behavioural cognition and existential logic. Hence, the interest of philosophy in other disciplines such as medicine and psychology is well known.

Safety philosophies in the history of the West German nuclear industry

International Nuclear Information System (INIS)

Radkau, J.

1989-01-01

The article discusses the term 'philosophy' within the framework of the safety debate, examines the philosophy of 'inherent safety' and that of 'power plant siting away from agglomerations', as well as other concepts and approaches in safety engineering, as e.g. the maximum credible accident, the MCA and probabilistic approach, the practice-oriented safety philosophy, and human factors. Participation of the public as a legal requirement is discussed as a means of balancing the interests of various groups of the society, taking into account the possibility of abandoning a technology altogether as an ultimate consequence of the principle of participation of the public. (HSCH) [de

Forensic anthropology in Europe: an assessment of current status and application.

Science.gov (United States)

Kranioti, Elena; Paine, Robert

2011-01-01

Forensic anthropology is the discipline that traditionally deals with the examination of human remains for legal purposes and it derives from the fields of anatomy, physical anthropology and forensic medicine. For more than a century, forensic anthropologists in the United States have been offering their services in the court of law complementing the medico-legal investigation of other forensic professionals. The current status in European countries is presented here. The development of forensic anthropology varies significantly among the countries of Europe. Whereas some countries show a long history of research activity in the forensic sciences, including forensic anthropology (i.e. France, Germany and Spain), others are exhibiting a recent, rapid development (i.e. United Kingdom). In some cases, forensic anthropologists are employed within the academic realm (i.e. U.K., Denmark, Portugal, Turkey), forensic institutions (Netherlands) or government organizations (Spain, Hungary), although the vast majority of them remain limited to freelance activities on a sporadic basis. Often, European scientists that deal with skeletal remains come from nonphysical anthropology disciplines such as archaeology, forensic medicine and biology. In many cases they do not have adequate training equivalent to the forensic anthropologists in the USA. Naturally, without common training and a common legal system, an accreditation system for Europe will be difficult to implement.

The Societal Impact of Extraterrestrial Life: The Relevance of History and the Social Sciences

Science.gov (United States)

Dick, Steven J.

This chapter reviews past studies on the societal impact of extraterrestrial life and offers four related ways in which history is relevant to the subject: the history of impact thus far, analogical reasoning, impact studies in other areas of science and technology, and studies on the nature of discovery and exploration. We focus particularly on the promise and peril of analogical arguments, since they are by necessity widespread in the field. This chapter also summarizes the relevance of the social sciences, particularly anthropology and sociology, and concludes by taking a closer look at the possible impact of the discovery of extraterrestrial life on theology and philosophy. In undertaking this study we emphasize three bedrock principles: (1) we cannot predict the future; (2) society is not monolithic, implying many impacts depending on religion, culture and worldview; (3) the impact of any discovery of extraterrestrial life is scenario-dependent.

Research Directions in Anthropological Pragmatics

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Piotr P. Chruszczewski

2011-08-01

Full Text Available Anthropological linguistics, and by default also anthropological pragmatics, grew as sub-disciplines of both anthropology and linguistics. “The intellectual basis for anthropological linguistics in the United States derives from Boas ([1911] 1966, whose interests and concerns led to the anthropological view of language, which is that language is an integral part of culture (…” (Klein 2006: 296. Pragmatics enters the scene, telling the researcher how to analyse the aforementioned phenomena. Therefore, anthropological pragmatics would be responsible for equipping the researcher with tools, for it is language and language-oriented mechanisms of communication, the study of which provides a much clearer insight into cultural phenomena which often direct the use of language representing culture from both the synchronic and the diachronic point of view. “[O]ne approaches language from an anthropological view, which includes the uses of language and the uses of silence, as well as the cultural problems involved in silence and speech” (ibid..

The anthropological demography of Europe

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Inge Hutter

2007-12-01

Full Text Available This paper introduces a collection of related research studies on the anthropological demography of Europe. Anthropological demography is a specialty within demography that uses anthropological theory and methods to provide a better understanding of demographic phenomena in current and past populations. Its genesis and ongoing growth lies at the intersection of demography and socio-cultural anthropology and with their efforts to understand population processes: mainly fertility, migration, and mortality. Both disciplines share a common research subject, namely human populations, and they focus on mutually complementary aspects. The authors of this paper focus on the differences between the disciplines of anthropology and demography, the emergence of anthropological demography and its theoretical, methodological, and empirical aspects. In addition, they critically summarize the contributions that were presented in the first workshop of the Working Group on Anthropological Demography of Europe of the European Association for Population Studies, held in Rostock in Fall 2005 and reflect on how these papers add to the further development of anthropological demography in Europe, i.e. elaborating the epistemology of anthropological demography; applying additional theoretical perspectives to better understand demographic behaviour in Europe ; illustrating the way in which culture plays a role in case studies on European demographic behaviour; and emphasizing the need for a holistic approach to data collection and the added value of triangulating quantitative and qualitative analyses.

Organizational culture, Anthropology of

DEFF Research Database (Denmark)

Krause-Jensen, Jakob; Wright, Susan

2015-01-01

cultures’ into transnational corporations and organizations concerned with international governance. In such organizations, anthropology graduates are increasingly employed as ‘cultural experts.’ We track the anthropological research on organizational culture and argue that the sensibilities and analytical...... skills acquired and the concepts developed through the ethnographic encounter gives anthropology a unique voice in the study of cultural matters in organizations....

History and Philosophy of Science: a Phylogenetic approach História e filosofia da ciência: uma abordagem filogenética

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James G. Lennox

2001-12-01

Full Text Available In the aftermath of Thomas Kuhn's The structure of scientific revolutions, there was a great deal of discussion about the relationship between the History of Science and the Philosophy of Science. A wider issue was at stake in these discussions: 'normativism' versus 'naturalism' in Epistemology. If the History of Science, at best, gives us reliable information about what actually occurred historically, how can it inform debates about such things as confirmation or explanation in Philosophy of Science? This essay makes a case for the centrality of historical investigation in the Philosophy of Science. I will defend what I term the 'Phylogenetic' approach to the Philosophy of Science. I will argue that since the foundations and dominant methods of a particular scientific field are shaped by its history, studying that History can give us considerable insight into conceptual and methodological problems in a particular Science. The case will be made both on general, philosophical grounds, and by compelling instantiation.A publicação de A estrutura das revoluções científicas de Thomas Khun resultou em uma grande discussão sobre a relação entre a história da ciência e a filosofia da ciência. Nessa discussão, o que estava em jogo era algo bem mais abrangente, isto é, o 'normativismo' versus o 'naturalismo' em epistemologia. Se a história da ciência, na melhor das hipóteses, nos dá informações confiáveis quanto ao que realmente ocorreu historicamente, como é que ela pode auxiliar os debates da filosofia da ciência sobre aspectos tais como confirmação e explicação? O presente artigo defende a centralização da investigação histórica para a filosofia da ciência. O autor defende o que ele chama de abordagem 'filogenética' à filosofia da ciência, argumentando que, uma vez que a as bases e métodos que prevalecem em uma área científica são moldados pela sua história, estudar esta história pode esclarecer

Political Anthropology and Anthropology of Politics: An Overview

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Suresh Dhakal

2012-06-01

Full Text Available In this short review, I have tried to sketch an overview of historical development of political anthropology and its recent trends. I was enthused to prepare this review article as there does not exist any of such simplified introduction of one of the prominent sub-fields in cultural anthropology for the Nepalis readers, in particular. I believe this particular sub-field has to offer much to understand and explain the recent trends and current turmoil of the political transition in the country. Political anthropologists than any other could better explain how the politics is socially and culturally embedded and intertwined, therefore, separation of the two – politics from social and cultural processes – is not only impossible but methodologically wrong, too. DOI: http://dx.doi.org/10.3126/dsaj.v5i0.6365 Dhaulagiri Journal of Sociology and Anthropology Vol. 5, 2011: 217-34

Danto, history, and the tragedy of human existence

NARCIS (Netherlands)

Ankersmit, FR

2003-01-01

Philosophy of history is the Cinderella of contemporary philosophy. Philosophers rarely believe that the issues dealt with by philosophers of history are matters of any great theoretical interest or urgency. In their view philosophy of history rarely goes beyond the question of how results that have

Philosophy and Sociology Studies

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S. A. Kravchenko

2014-01-01

Full Text Available Philosophy and Social science school of MGIMO has received both nationwide and international recognition. The traditions of the school were laid by two highly respected scientists and science managers, George P. Frantsev, who was the rector MGIMO during the crucial period of its early years, and Alexander F. Shishkin, who was the founder and head of the Department of Philosophy. The former belonged to one of the best schools of antic history studies of the Petersburg (Leningrad University. Frantsev made a great contribution to the restoration of Russian social and political science after World War II. After graduating from MGIMO, he worked at the Foreign Ministry of USSR, and then served as a rector of the Academy of Social Sciences and chief-editor of the journal "Problems of Peace and Socialism" in Prague. He consistently supported MGIMO scientists and recommended them as participants for international congresses and conferences. Shishkin was born in Vologda, and studied in Petrograd during 1920s. His research interests included history of education and morality. He was the author of the first textbook on ethics in the postwar USSR. Other works Shishkin, including monograph "XX century and the moral values of humanity", played a in reorienting national philosophy from class interests to universal moral principles. During thirty years of his leadership of the Department of Philosophy, Shishkin managed to prepare several generations of researchers and university professors. Scientists educated by Shishkin students consider themselves to be his "scientific grandchildren". The majority of MGIMO post-graduate students followed the footsteps of Frantsev in their research, but they also were guided by Shishkin's ideas on morality in human relations. Philosophy and Social science school of MGIMO played an important role in the revival of Soviet social and political science. Soviet Social Science Association (SSSA, established in 1958, elected Frantsev

[Subject and pain: introduction to a philosophy of medicine].

Science.gov (United States)

Pérez Marc, Gonzalo

2010-10-01

Pain cannot be explained. It may only be understood from the most unpleasant of positions: suffering it. Thus, in the attempt to account for its multiple occurrences, meanings and mechanisms, developing a philosophy of pain appears to be essential. The approach to these issues by traditional occidental medicine has not considered the particular language in their background, which contains a double subjectivity: the subjectivity it represents itself, and that which frames the relationship between the agents where this language circulates. Articulating traditional scientific medicine with social, anthropological, and artistic disciplines would allow for a satisfactory response to this double subjectiveness, resulting in a deep change in current pain therapies.

Business History as Cultural History

DEFF Research Database (Denmark)

Lunde Jørgensen, Ida

The paper engages with the larger question of how cultural heritage becomes taken for granted and offers a complimentary view to the anthropological ʻCopenhagen School’ of business history, one that draws attention to the way corporate wealth directly and indirectly influences the culture available...

Media Anthropology: A Theoretical Framework

Science.gov (United States)

Eiselein, E. B.; Topper, Martin

1976-01-01

Media anthropology, a diverse field, has involved nearly all the major subdisciplines of anthropology and most of the major media in five different areas of interaction: the study of media, reaching the public, gathering data, teaching with media, and applied media anthropology. (NQ)

Dai Kanak a Marx e ritorno: antropologia della persona e transindividuale - From the Kanak to Marx and back: a transindividual anthropology of the person

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Carlo Capello

2013-06-01

Full Text Available The aim of this article is to show the deep affinity between non-western ideas of the person and antiindividualistic philosophical ideas through a re-reading of some central texts about the anthropology of the person. African concepts of the person, as described by Fortes, Augé and Riesman, have indeed a remarkable consonance with the intersubjective philosophy of Charles Taylor and Axel Honneth. Even more, a significant affinity can be detected between the Melanesian ideas of the person – what Marilyn Strathern called “dividual” – and the notion of transindividual emerging from an anthropological reading of Marx. The common emphasis on social relations as constitutive of the human is the ground permitting the encounter between these two conceptions. The author of this article suggests that the anthropology of the person offers a precious archive of alternative visions of the human reality, which, in dialogue with the idea of transindividuality, could promote the reprise of a Marxist anthropology engaged in the critique of the hegemonic individualism.

Report on a Boston University Conference December 7-8, 2012 on How Can the History and Philosophy of Science Contribute to Contemporary US Science Teaching?

Science.gov (United States)

Garik, Peter; Benétreau-Dupin, Yann

2014-09-01

This is an editorial report on the outcomes of an international conference sponsored by a grant from the National Science Foundation (NSF) (REESE-1205273) to the School of Education at Boston University and the Center for Philosophy and History of Science at Boston University for a conference titled: How Can the History and Philosophy of Science Contribute to Contemporary US Science Teaching? The presentations of the conference speakers and the reports of the working groups are reviewed. Multiple themes emerged for K-16 education from the perspective of the history and philosophy of science. Key ones were that: students need to understand that central to science is argumentation, criticism, and analysis; students should be educated to appreciate science as part of our culture; students should be educated to be science literate; what is meant by the nature of science as discussed in much of the science education literature must be broadened to accommodate a science literacy that includes preparation for socioscientific issues; teaching for science literacy requires the development of new assessment tools; and, it is difficult to change what science teachers do in their classrooms. The principal conclusions drawn by the editors are that: to prepare students to be citizens in a participatory democracy, science education must be embedded in a liberal arts education; science teachers alone cannot be expected to prepare students to be scientifically literate; and, to educate students for scientific literacy will require a new curriculum that is coordinated across the humanities, history/social studies, and science classrooms.

What is anthropological about The Perfect Human?

DEFF Research Database (Denmark)

Thomsen, Line Hassall

2015-01-01

Jørgen Leth has classified The Perfect Human as an anthropological film. But is the film anthropological at all? This article explores Leth’s connections with anthropology and finds that he is more inspired by anthropological framing than he is by anthropological research methods....

Elusive Rivalry? Conceptions of the Philosophy of Education

Science.gov (United States)

White, John

2010-01-01

What is analytical philosophy of education (APE)? And what has been its place in the history of the subject over the past 50 years? In a recent essay in "Ethics and Education" (Vol. 2, No. 2, October 2007) on 'Rival conceptions of the philosophy of education', Paul Standish described a number of features of APE. Relying on both historical and…

The anthropology of storytelling and the storytelling of anthropology

OpenAIRE

Rodolfo Maggio

2014-01-01

These research notes concern what anthropologists currently do, and can do, with stories. Although pleas for narrative have become increasingly widespread in contemporary anthropology, an anthropologist of storytelling cannot but recognise that all anthropological production is to a certain extent a story. A question ensues: what kind of story is an ethnography? These research notes propose an answer by providing, first, a working definition of story tailored to this specific purpose. Secondl...

Annual Review of Anthropology, Volume 6, 1977.

Science.gov (United States)

Siegel, Bernard J., Ed.; And Others

The book contains 20 essays which provide an overview of the state of the art in various areas of anthropology, including applied anthropology, archaeology, physical anthropology, ethnology, linguistics, and social anthropology. Most of the authors are professors and researchers from departments of anthropology or linguistics in United States…

A historical introduction to the philosophy of science

CERN Document Server

Losee, John

1993-01-01

This new edition brings up to date this accessible study of the philosophy of science. Since the time of Plato and Aristotle, scientists and philosophers have raised questions about the proper evaluation of scientific interpretations. A Historical Introduction to the Philosophy of Science is an exposition of differing viewpoints on issues such as the distinction between scientific inquiry and other types of interpretation, the relationship between theories and observation reports; the evaluation of competing theories; and the nature of progress in science. The author makes accessible the philosophy of science to readers who may not have extensive knowledge of formal logic or the history of the several sciences. The third edition incorporates an extended discussion of recent developments. Historicist critics of Logical Empiricism have established that evaluative standards and cognitive aims have changed within the history of science. This edition examines these changes, the recent controversies over scientific...

[Forensic anthropology].

Science.gov (United States)

Lynnerup, Niels

2009-09-07

Forensic anthropology is the application of biological or physical anthropology in the service of justice. One main area is the analysis of human remains. Such analyses involve person identification by assessment of age and sex of the deceased, and comparison with ante-mortem data. Another major area is the analysis of surveillance pictures and videos. Such analyses may comprise facial and bodily morphological comparisons, multi-angle photogrammetry and gait analysis. We also perform studies of human remains for archaeologists.

Techno Anthropology

DEFF Research Database (Denmark)

Jensen, Torben Elgaard

2013-01-01

Inaugural lecture, Ph.D Torben Elgaard Jensen, professor with special responsibilities in techno anthropology and science and technology studies. The lecture addresses three questions: First, what is the unique approach that STS developed in the late 1970’s and early 1980’s? Second, what is the s......Inaugural lecture, Ph.D Torben Elgaard Jensen, professor with special responsibilities in techno anthropology and science and technology studies. The lecture addresses three questions: First, what is the unique approach that STS developed in the late 1970’s and early 1980’s? Second, what...... is the significance of the enormous growth of STS scholarship that took place in the following 2-3 decades? And third, what are the challenges today for an STS field that has come of age? Finally, the lecture offers reflections on the promises of the new techno anthropology study programme....

Recasting particle physics by entangling physics, history and philosophy

International Nuclear Information System (INIS)

Bertozzi, Eugenio; Levrini, Olivia

2015-01-01

The paper presents the design process we followed to recast particle physics so as to make it conceptually relevant for secondary school students. In this design process, the concept of symmetry was assumed as core-idea because of its structural and foundational role in particle physics, its crosscutting character and its epistemological and philosophical value. The first draft of the materials was tested in a pilot-study which involved 19 students of a regular class (grade 13) of an Italian school. The data analysis showed that the students were in their 'regime of competence' for grasping subtle nuances of the materials and for providing important hints for revising them. In particular, students’ reactions brought into light the need of clarifying the 'foundational' character that symmetry attained in twentieth-century physics. The delicate step of re-thinking the materials required the researchers to articulate the complex relationship between researches on physics teaching, history and philosophy of physics. This analytic phase resulted in a version of the materials which implies the students to be guided to grasp the meaning of symmetry as normative principle in twentieth-century physics, throughout the exploration of the different meanings assumed by symmetry over time. The whole process led also to the production of an essential, on-line version, of the materials targeted to a wider audience.

The role of philosophy in the academic study of religion in Indian

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Sonia SIKKA

2016-06-01

Full Text Available Joseph T. O’Connell drew attention to the relative scarcity of academic work on religion in South Asia, and offered as a plausible explanation for this state of affairs the tension between secular and religio‑political communal interests. This paper explores the potential role of philosophy as an established academic discipline within this situation, in the context of India. It argues that objective study, including evaluation, of the truth claims of various religious traditions is an important aspect of academic as opposed to confessional engagement with religion, and that philosophy in India is especially well suited to undertake such reflection and to provide corresponding education. Unlike Western countries, philosophy and religion were never clearly separated in India and did not evolve in tension with one another. The history of Indian philosophy therefore includes and is included within the history of its ‘religions’, in a way that makes philosophical examination of the truth claims of Indian religions internal to those religions themselves. By tracing this history, the discipline of philosophy can help to unsettle the idea of religion as a matter of fixed dogma. It can also continue the procedure of interpreting and evaluating metaphysical and epistemological theses that has been an intrinsic component of Indian religious thought for most of its history.

An introduction to the philosophy of science

CERN Document Server

Staley, Kent W

2014-01-01

This book guides readers by gradual steps through the central concepts and debates in the philosophy of science. Using concrete examples from the history of science, Kent W. Staley shows how seemingly abstract philosophical issues are relevant to important aspects of scientific practice. Structured in two parts, the book first tackles the central concepts of the philosophy of science, such as the problem of induction, falsificationism, and underdetermination, and important figures and movements, such as the logical empiricists, Thomas Kuhn, and Paul Feyerabend. The second part turns to contemporary debates in the philosophy of science, such as scientific realism, explanation, the role of values in science, the different views of scientific inference, and probability. This broad yet detailed overview will give readers a strong grounding whilst also providing opportunities for further exploration. It will be of particular interest to students of philosophy, the philosophy of science, and science. Read more at h...

Anthropology of the Church Fathers from the IV–VIII centuries

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ks. Henryk Paprocki

2014-11-01

Full Text Available In the history of European thought a special place is reserved for the work of St. Gregory of Nyssa „On the Creation of Man”, which was a foundation of the study of man. The IV century is crucial for the understanding of European civilization, because it was then that the term “person”, an essential category in anthropology, emerged. It is characteristic that the study of man was shaped in the Trinitarian and Christological disputes that related to the definition of God and the divine-human reality of Jesus Christ. Thus, anthropology of the Church Fathers considers man in relation to God, believing at the same time that humans are a mystery that cannot be fully explained, since man is created „in the image and likeness of God”. The mystery of a „hidden God” (Isaiah 15:15 has its continuation in the mystery of the „man of a hidden heart” (1 P 3:4. Thus, according to the Fathers of the Church,it is an anthropology of an encounter between man and God.

Philosophy as Inquiry Aimed at the Absolute Knowledge

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Ekaterina Snarskaya

2017-09-01

Full Text Available Philosophy as the absolute knowledge has been studied from two different but closely related approaches: historical and logical. The first approach exposes four main stages in the history of European metaphysics that marked out types of “philosophical absolutism”: the evolution of philosophy brought to light metaphysics of being, method, morals and logic. All of them are associated with the names of Aristotle, Bacon/Descartes, Kant and Hegel. Then these forms are considered in the second approach that defined them as subject-matter of philosophy as such. Due to their overall, comprehensive character, the focus of philosophy on them justifies its claim on absoluteness as far as philosophy is aimed at comprehension of the world’s unity regardless of the philosopher’s background, values and other preferences. And that is its prerogative since no other form of consciousness lays down this kind of aim. Thus, philosophy is defined as an everlasting attempt to succeed in conceiving the world in all its multifold manifestations. This article is to try to clarify the claim of philosophy on the absolute knowledge.

Applying evolutionary anthropology.

Science.gov (United States)

Gibson, Mhairi A; Lawson, David W

2015-01-01

Evolutionary anthropology provides a powerful theoretical framework for understanding how both current environments and legacies of past selection shape human behavioral diversity. This integrative and pluralistic field, combining ethnographic, demographic, and sociological methods, has provided new insights into the ultimate forces and proximate pathways that guide human adaptation and variation. Here, we present the argument that evolutionary anthropological studies of human behavior also hold great, largely untapped, potential to guide the design, implementation, and evaluation of social and public health policy. Focusing on the key anthropological themes of reproduction, production, and distribution we highlight classic and recent research demonstrating the value of an evolutionary perspective to improving human well-being. The challenge now comes in transforming relevance into action and, for that, evolutionary behavioral anthropologists will need to forge deeper connections with other applied social scientists and policy-makers. We are hopeful that these developments are underway and that, with the current tide of enthusiasm for evidence-based approaches to policy, evolutionary anthropology is well positioned to make a strong contribution. © 2015 Wiley Periodicals, Inc.

Applying Evolutionary Anthropology

Science.gov (United States)

Gibson, Mhairi A; Lawson, David W

2015-01-01

Evolutionary anthropology provides a powerful theoretical framework for understanding how both current environments and legacies of past selection shape human behavioral diversity. This integrative and pluralistic field, combining ethnographic, demographic, and sociological methods, has provided new insights into the ultimate forces and proximate pathways that guide human adaptation and variation. Here, we present the argument that evolutionary anthropological studies of human behavior also hold great, largely untapped, potential to guide the design, implementation, and evaluation of social and public health policy. Focusing on the key anthropological themes of reproduction, production, and distribution we highlight classic and recent research demonstrating the value of an evolutionary perspective to improving human well-being. The challenge now comes in transforming relevance into action and, for that, evolutionary behavioral anthropologists will need to forge deeper connections with other applied social scientists and policy-makers. We are hopeful that these developments are underway and that, with the current tide of enthusiasm for evidence-based approaches to policy, evolutionary anthropology is well positioned to make a strong contribution. PMID:25684561

William Whewell's philosophy of architecture and the historicization of biology.

Science.gov (United States)

Quinn, Aleta

2016-10-01

William Whewell's work on historical science has received some attention from historians and philosophers of science. Whewell's own work on the history of German Gothic church architecture has been touched on within the context of the history of architecture. To a large extent these discussions have been conducted separately. I argue that Whewell intended his work on Gothic architecture as an attempt to (help) found a science of historical architecture, as an exemplar of historical science. I proceed by analyzing the key features of Whewell's philosophy of historical science. I then show how his architectural history exemplifies this philosophy. Finally, I show how Whewell's philosophy of historical science matches some developments in a science (biological systematics) that, in the mid-to late-nineteenth century, came to be reinterpreted as a historical science. I comment briefly on Whewell as a potential influence on nineteenth century biology and in particular on Darwin. Copyright © 2016 Elsevier Ltd. All rights reserved.

Religious architecture: anthropological perspectives

NARCIS (Netherlands)

Verkaaik, O.

2013-01-01

Religious Architecture: Anthropological Perspectives develops an anthropological perspective on modern religious architecture, including mosques, churches and synagogues. Borrowing from a range of theoretical perspectives on space-making and material religion, this volume looks at how religious

R.G. Collingwood, Analytical Philosophy And Logical Positivism

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James Connelly

2009-10-01

Full Text Available R.G. Collingwood is not normally associated with analytic philosophy, neither negatively nor positively. He neither regarded himself, nor was regarded by his contemporaries and their successors, as an analytical philosopher. However, the story is more interestingly complex than this, both because Collingwood is one of the few pre-analytics in the UK who continues to be of interest to current analytical philosophers, especially in relation to the philosophy of art and history and his conception of metaphysics, and because he mounted a critique of analytical philosophy in the years of its emergence.

Antropologia urbana: interdisciplinaridade e fronteiras do conhecimento Urban anthropology: interdisciplinarity and the frontiers of knowledge

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Gilberto Velho

2011-04-01

Full Text Available Este texto lida com a complexidade e o desenvolvimento da Antropologia Urbana. É também um relato da carreira do autor e suas relações com os diferentes campos do conhecimento, não apenas de Ciências Sociais, num sentido mais restrito, como sociologia e ciência política, mas também literatura, filosofia, história e artes em geral. O texto enfatiza a importância do cruzamento de limites e fronteiras com o objetivo de enriquecer linhas de pesquisa e pensamento. Entre outros grupos, cita a Escola Sociológica de Chicago e a Antropologia Social Britânica como exemplos importantes de trabalho interdisciplinar. Chama a atenção para a complexidade e a heterogeneidade da sociedade moderno-contemporânea e para a importância de mobilizar diferentes tradições de trabalho e pesquisa, especialmente no que toca os estudos urbanos desenvolvidos nas grandes cidades e metrópoles.This text deals with the complexity and development of Urban Anthropology. It is also an account of the author's career and his relations with different fields of knowledge, not only Social Sciences like Sociology and Political Science, but also Literature, Philosophy, History and the Arts in general. The text emphasizes the importance of crossing borders and frontiers as a way of enriching different lines of research and thought. Among other groups he cites the Chicago School of Sociology and British Social Anthropology as important examples of interdisciplinary work. The author draws attention to the complexity and heterogeneity of modern contemporary society and to the importance of mobilizing different traditions of work and research, especially when dealing with urban studies centred on the big cities and metropolises.

The Anthropology of Football

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Ivan Kovačević

2016-02-01

Full Text Available Anthropological interest in football has been on the rise since the beginning of the century, which can be attested to by the rising number of studies, papers, collective publications and scientific conferences on the topic. Seeing as anthropology is no longer the study of the culturally bizarre and exotic, it is clear that the first anthropological studies of football as a cultural phenomenon are linked to those environments in which football figures as an important cultural trait, which is the reason why this sub discipline thrived in Europe or in places where football was treated as an esoteric phenomenon and where there as a longer tradition of anthropological study of native cultures. From the first analogies between the game of football and its rules with rituals of so called primitive cultures, the anthropological study of football developed into a relatively encompassing approach which includes interest in all the actors who establish the game as a public, cultural good – players, experts, supporters, journalists, organizers etc. – as well as its various cultural manifestations, in the form of a tool for the construction of identity and cultural symbol, a leisure activity with ties to economy, to a specific apotheosis of the concepts of globalization and commodification of culture. Anthropological studies of football are present in Serbia as well, and their subject matter corresponds to the role and position held by football, as a cultural artefact, in Serbian society and other countries in the region.

A Reconstruction of Development of the Periodic Table Based on History and Philosophy of Science and Its Implications for General Chemistry Textbooks

Science.gov (United States)

Brito, Angmary; Rodriguez, Maria A.; Niaz, Mansoor

2005-01-01

The objectives of this study are: (a) elaboration of a history and philosophy of science (HPS) framework based on a reconstruction of the development of the periodic table; (b) formulation of seven criteria based on the framework; and (c) evaluation of 57 freshman college-level general chemistry textbooks with respect to the presentation of the…

Why all anthropology should be called techno-anthropology

DEFF Research Database (Denmark)

Birkbak, Andreas

2013-01-01

This chapter argues that if we follow a pragmatist understanding of humans and technologies, there is no reason to keep these phenomena strongly separated. The suggestion that all anthropology should be called techno-anthropology might provoke some readers, but it is first and foremost intended...... of such efforts, namely Sherry Turkle’s recent work on care robots and other new technologies that mediate human relationships. I move on to suggest that with Latour’s notion of delegation, such mediation appears less alien. In order to develop further the consequences of Latour’s techno-anthropologist moves, I...

Social anthropology in INCAP.

Science.gov (United States)

Adams, Richard N

2010-03-01

Social anthropology at INCAP evolved through a series of stages. The initial work in the 1950s was concerned with finding ways to make INCAP nutritional research more effective. In a second phase, emerging in the 1960s, anthropology examined the nutrition process in the population, especially as it was manifested in child care and feeding, lactation, and population growth and in the relation of economic process to nutritional progress. In the 1970s, anthropology once more became an adjunct of nutritional research. Anthropological awareness was introduced into project planning, and field studies were undertaken by way of shaping the research process to work in accord with local realities. In the 1980s and 1990s, there was a shift away from more descriptive research to research directed to supporting and facilitating specific nutrition and health behavior change.

What is Business Anthropology?

DEFF Research Database (Denmark)

Albu, Oana Brindusa; Larsen, Frederik; Sigurdarson, Hallur

2013-01-01

The anthropology of organizations is always political; it might take place over shorter, as well as longer, time spans and in singular, pluralistic, or even virtual, settings. This paper addresses such issues by describing and analyzing fieldwork experiences of an academic workshop, which took...... place at the Copenhagen Business School in 2012 under the title of ‘The Business of Ethnography’. The purpose of the workshop was to create a forum in which to discuss business anthropology as an emerging field or sub-discipline of anthropology. The paper considers three conditions (reflexivity...

Francis Bacon and the classification of natural history.

Science.gov (United States)

Anstey, Peter

2012-01-01

This paper analyses the place of natural history within Bacon's divisions of the sciences in The Advancement of Learning (1605) and the later De dignitate et augmentis scientiarum (1623). It is shown that at various points in Bacon's divisions, natural history converges or overlaps with natural philosophy, and that, for Bacon, natural history and natural philosophy are not discrete disciplines. Furthermore, it is argued that Bacon's distinction between operative and speculative natural philosophy and the place of natural history within this distinction, are discontinuous with the later distinction between experimental and speculative philosophy that emerged in the methodology of the Fellows of the early Royal Society.

The Historical-Conceptual Language of Philosophy

Directory of Open Access Journals (Sweden)

Fabián Mié

2009-08-01

Full Text Available In an essay devoted to the method of philosophy, Ernst Tugendhat (1989 warned about the scarcity of general methodological clarifications that this discipline offers for its own labor. Beyond the many ways there currently exist to make philosophy, and along its vast history, such lack of clarifications about the procedures can signal a lasting fault in the concept and scope of philosophy. Although Tugendhat is certainly right in his diagnosis, his proposal is quite incomplete and its formulation in the classical terms of the analytic tradition −according to which doing philosophy is a form of clarification in the use of linguistic expressions− must be completed with the historical feature which is peculiar to the discipline. However, in this paper I will not discuss this author’s thesis, but I will examine the methodological problem mapped out by him. The strategy is to start from what I consider a necessary previous step: to clarify the conceptual and historical dimensions of the philosophical vocabulary whereby this discipline handles its own topics. As a result, I will be able to derive some consequences vis-à-vis the method and goals of philosophy.

Race and diversity in U.S. Biological Anthropology: A decade of AAPA initiatives.

Science.gov (United States)

Antón, Susan C; Malhi, Ripan S; Fuentes, Agustín

2018-01-01

Biological Anthropology studies the variation and evolution of living humans, non-human primates, and extinct ancestors and for this reason the field should be in an ideal position to attract scientists from a variety of backgrounds who have different views and experiences. However, the origin and history of the discipline, anecdotal observations, self-reports, and recent surveys suggest the field has significant barriers to attracting scholars of color. For a variety of reasons, including quantitative research that demonstrates that diverse groups do better science, the discipline should strive to achieve a more diverse composition. Here we discuss the background and underpinnings of the current and historical dearth of diversity in Biological Anthropology in the U.S. specifically as it relates to representation of minority and underrepresented minority (URM) (or racialized minority) scholars. We trace this lack of diversity to underlying issues of recruitment and retention in the STEM sciences generally, to the history of Anthropology particularly around questions of race-science, and to the absence of Anthropology at many minority-serving institutions, especially HBCUs, a situation that forestalls pathways to the discipline for many minority students. The AAPA Committee on Diversity (COD) was conceived as a means of assessing and improving diversity within the discipline, and we detail the history of the COD since its inception in 2006. Prior to the COD there were no systematic AAPA efforts to consider ethnoracial diversity in our ranks and no programming around questions of diversity and inclusion. Departmental survey data collected by the COD indicate that undergraduate majors in Biological Anthropology are remarkably diverse, but that the discipline loses these scholars between undergraduate and graduate school and systematically up rank. Our analysis of recent membership demographic survey data (2014 and 2017) shows Biological Anthropology to have less

iPod therefore I am: Using PC Videos to Aid the Teaching of the History of Political Philosophy

OpenAIRE

Woodcock, Pete; Duckworth, Glenn

2010-01-01

This article outlines our experiences at the University of Huddersfield of\\ud (a) producing and using mini-lectures on the history of political philosophy\\ud that were available to students as MP4 and progressive download PC video\\ud files (and MP3 audio files), and (b) the student feedback on these files\\ud which will help future development. This article largely avoids pedagogical\\ud issues regarding the use of technology in teaching and focuses more on\\ud student feedback and use of these ...

Theory, Research, and Application in Educational Anthropology.

Science.gov (United States)

Eddy, Elizabeth M.

1985-01-01

Examines the historical development of educational anthropology in the context of the growth of professionalism and specialization of anthropology as a whole. Discusses several factors: 1954 Stanford Conference; organization of the Council on Anthropology and Education; changing economic support for anthropology; and modifications in…

Philosophy, Philosophy of Education, and Economic Realities

Science.gov (United States)

White, John

2013-01-01

In 2009 Harvey Siegel edited "The Oxford Handbook of Philosophy of Education." This article develops a theme, prompted by reflection on several essays in that volume, about the nature of philosophy of education and its relation to philosophy. Siegel's view that philosophy of education is a "branch" of philosophy is put to…

Anthropology and the Theory of Drama

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Radmila Nastić

2016-02-01

Full Text Available The paper is an attempt at a systematic account of the history of influences between anthropology and the theory of drama in the twentieth century. The starting point is the definition of drama as a mimesis of the movement towards self-knowledge as rebirth. It is described as a variation of the original spring dance in honour of the regeneration of life represented in the figure of the twice-born Dionysus. Anthropologists whose contribution to the theory of drama has been acknowledged are Jane Harrison, Gilbert Murray, Arnold Van Genep, Joseph Campbell and Victor Turner.

[The anatomists who started anthropology in Turkey and their contributions].

Science.gov (United States)

Uluçam, E; Gökçe, N; Başağaoğlu, J

2002-01-01

The Turkish Institute of Antropology was estabilished in 1925 as a unit of the Medical School of Istanbul University (Darülfünun), named the Antropology Research Center (Antropoloji Tetkikat Merkezi). It was a part of the medical faculty until 1932. After the university reform it was connected to the School of Science and in late 1935 it was transfered to the School of Languages History and Geography (Dil Tarih Coğrafya Fakültesi) in Ankara. The center started to publish "The Journal of Turkish Anthropology" with Dr. Nuretttin Ali Berkols researches in 1925. It was published in two languages, Turkish and French. The faculty members of the institute, Dr. Mouchet, Dr. Süreyya Ali and Dr. Ismail Hakki formed the editorial board of the journal. We see that from the first issue of the journal in 1925 until the special issue prepared for the XVIII. Anthropology and Prehistorical Archealogy Congress in 1939, Dr. Nurettin Ali Berkol and Dr. Mouchet were members of the administrative committee of the journal. In this article; we studied the contributions of the anatomists to the development of anthropology in Turkey.

Anthropology in the context that produced it

OpenAIRE

Terence Rajivan Edward

2015-01-01

This paper evaluates a definition of anthropology at home formulated by Marilyn Strathern in her book contribution ‘The Limits of Auto-Anthropology’. According to the definition, anthropology at home is anthropology carried out in the social context that produced this discipline. I argue that this is not an adequate definition of anthropology at home.

[Man's place and anthropology in bioethics].

Science.gov (United States)

Tomar Romero, Francisca

2013-01-01

From the analysis of its epistemological status, the article focuses on the philosophical fundament of bioethics, stressing the need for an authentic anthropology as a reference or starting point. Being an applied ethics, the first fundament of bioethics is in ethics. It shows how only personalistic ethics, which takes as reference the nature or essence of man, can offer objective and universal criteria. Philosophical anthropology studies man as a whole, in an integral manner, from the perspective of its nature or fundamental aspects of his being. It analyzes the distinction and relationship between the philosophical anthropology and the positive anthropologies, as well as with the physical, human and social sciences. Finally, it reflects on the current anthropological crisis and its ethical consequences.

Anthropology in the context that produced it

Directory of Open Access Journals (Sweden)

Terence Rajivan Edward

2015-06-01

Full Text Available This paper evaluates a definition of anthropology at home formulated by Marilyn Strathern in her book contribution ‘The Limits of Auto-Anthropology’. According to the definition, anthropology at home is anthropology carried out in the social context that produced this discipline. I argue that this is not an adequate definition of anthropology at home.

Journal of Cultural Studies: Editorial Policies

African Journals Online (AJOL)

While it could be of natural relevance for scholars in Literary Studies, Sociology, History, Political Science, Anthropology, Fine Art, Religion and Philosophy, Linguistics, et cetera, to make contributions, it does also acknowledge that various disciplines within the sciences - management, environmental, engineering, medical, ...

Quantum mechanics at the crossroads. New perspectives from history, philosophy and physics

International Nuclear Information System (INIS)

Evans, J.; Thorndike, A.S.

2007-01-01

Quantum mechanics is a beautiful, strange and successful theory that originated in the 1920s. The theory, which Niels Bohr regarded as finished and complete, has in the last few decades rapidly developed in unexpected directions. An intense new focus on the stranger aspects of the theory, including entanglement and nonlocality, has resulted in new perceptions of the foundations of quantum mechanics, as well as surprising new exploitations of quantum phenomena. Historians and philosophers of science have also renewed their attention to quantum mechanics, opening up its human dimensions and asking searching questions about its meaning. This volume brings together new insights from different vantage points: Historians of physics, such as J. L. Heilbron; philosophers of science, such as Abner Shimony and Michel Bitbol; and quantum physicists, such as Wolfgang Ketterle and Roland Omncs, join forces to tackle essential questions in quantum mechanics and its interpretation. All the authors have written for a broad readership, and the resulting volume will appeal to everyone wishing to keep abreast of new developments in quantum mechanics, as well as its history and philosophy. (orig.)

Utopian Education and Anti-Utopian Anthropology

Science.gov (United States)

Papastephanou, Marianna

2013-01-01

This article explores the connection of education, utopia and anthropology, aiming to tease out some educational implications of anti-utopian anthropological essentialism and to show why these should be staved off. It will be shown how an anthropology that tarnishes human nature operates and how it affects educational intervention in the shaping…

The Use of History and Philosophy of Science as a Core for a Socioconstructivist Teaching Approach of the Concept of Energy in Primary Education

Science.gov (United States)

Rizaki, Aikaterini; Kokkotas, Panagiotis

2013-01-01

The present study should be thought as a socioconstructivist teaching approach (a teaching model) for the concept of energy in primary education. It contains important and crucial aspects of the History and Philosophy of Natural Sciences, introduces the concept of energy using the macroscopic framework of thermodynamics, takes into consideration…

Three concepts of history

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Antonio Campillo

2016-05-01

Full Text Available The aim of this article is twofold. On the one hand, I will outline the diverse usages that the concept of history has taken on throughout Western history. These different usages may be grouped together in three semantic fields (history as a way of knowing, as a way of being and as a way of doing, which correspond to three ways of understanding the Philosophy of History: as Epistemology of History, as Ontology of historicity and as ethical-political Critique of the present. On the other hand, I will show that these three concepts of history (and, accordingly, the three ways of understanding the Philosophy of History refer mutually to each other and, thus, are inseparable from each other.

The history and philosophy of inflammatory bowel disease.

Science.gov (United States)

Rogler, Gerhard

2013-01-01

Many interesting statements about inflammatory bowel diseases (IBD) and also Crohn's disease have been made in recent years in journals and scientific meetings. They have influenced our thinking and the perception of the diseases. Among these statements is the notion that IBDs are 'relatively new diseases', that 'IBD is rather a syndrome than a disease' or that with the new insights into pathophysiology, 'we will be able to discriminate many different Crohn's diseases based on genetic risk factors'. A look into history and philosophy may help to clarify misconceptions and prove that many of these statements are either wrong or misleading. People suffered from symptoms that are suggestive of Crohn's disease centuries before the disease concept evolved in the early 19th century and before Burrill B. Crohn could describe a complex of symptoms he suggested to be a so far non-identified disease. Early concepts on the pathophysiology of CD were not so different to present-time theories as it may be assumed. 'Pre-ideas' and basic concepts were leading the search for a cause of Crohn's disease and IBD. With respect to pathophysiology, we have to accept that most likely we will never come up with one unifying concept ('the cause of IBD') as different scientific schools and think-collectives exist. Therefore, the 'classical adaptive immunologists' and the 'innate immunologist' as well as scientists focused on barrier function or the microbiome will never completely understand each other and each other's concepts. As for many other diseases, several different pathophysiological concepts existed in parallel and will do so in the future as it is impossible to prove the exclusive 'truth' of one of the concepts for reasons that will be further discussed below. This means on the other hand that none of the concepts on pathophysiology of IBD we have at present will ever unequivocally be proven to be wrong.

The Platonic Receptacle (Hypodoché), Whitehead’s Philosophy, and Genome Evolution

Czech Academy of Sciences Publication Activity Database

Svoboda, Jan; Svoboda, Jan

2017-01-01

Roč. 9, č. 12 (2017), s. 1-3, č. článku 381. ISSN 1999-4915 Institutional support: RVO:67985955 ; RVO:68378050 Keywords : Platonic receptacle * Whitehead’s argument * realization of ideas * present day genetics * genetic code * evolution changes Subject RIV: AA - Philosophy ; Religion; EB - Genetics ; Molecular Biology (UMG-J) OBOR OECD: Philosophy, History and Philosophy of science and technology; Virology (UMG-J) Impact factor: 3.465, year: 2016 http://www.mdpi.com/1999-4915/9/12/381

Philosophy of Science and Philosophy of Chemistry

OpenAIRE

Jaap van Brakel

2014-01-01

In this paper I assess the relation between philosophy of chemistry and (general) philosophy of science, focusing on those themes in the philosophy of chemistry that may bring about major revisions or extensions of current philosophy of science. Three themes can claim to make a unique contribution to philosophy of science: first, the variety of materials in the (natural and artificial) world; second, extending the world by making new stuff; and, third, specific features of the relations betwe...

ENVIRONMENTAL PHILOSOPHY AND ECOLOGICAL CULTURE

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Kalimat M. Alilova

2017-01-01

Full Text Available Aim. The aim of the research is to study environmental problems related to the decline of culture, the importance of philosophy in overcoming private and personal interests as well as the unilateral approach of man in his relationship to nature. The study shows how philosophy can participate in the formation of ecological culture, a new ecological consciousness in man, while ecological culture is called upon to resist technocratic stereotypes and the course of history was aimed at preventing the biosphere from becoming deserted. Discussion. On the basis of the analysis of literary sources, we used the method of socio-cultural and socio-natural approaches based on the possibility of philosophy to introduce a new life into culture, new ecological values and new ecological principles. To solve these problems, environmental philosophy develops new theories. Representatives of different cultures, ethnic groups, nations, religions must learn to coexist with each other. We consider philosophy as a means of teaching rapprochement between peoples and creating new opportunities for understanding and improving the environmental situation. Cultural development makes it possible to assess the level of a man’s knowledge of nature, himself and the world around him. Ecological culture is a way of connecting man with nature on the basis of deeper knowledge and understanding. Philosophy says that you cannot move away from nature and be lauded over it since this will destroy culture. Rational doctrines tend to put a person above other living beings so the synthesis of philosophy with culture can have a positive ecological meaning. Conclusion. The findings obtained can be recommended for practical use in schools, starting from primary school, as well as in secondary special educational institutions and universities. It is necessary to work on the motivation and values of people, develop a common and ecological culture. Only a cultured person can move from

[Anthropology at the heart of medicine].

Science.gov (United States)

Vidal, Laurent

2008-10-01

Anthropology and medicine share many concerns, but have had trouble collaborating in the past. The anthropologist has had to plead both with his colleagues and physicians to move beyond a vision that would confine him to the study of traditional or alternative medicines and representations of populations and the sick. The anthropologist's approach perceived as intrusive has also raised fears in the medical world. These reciprocal misunderstandings and stereotypes need to be overcome by an anthropology that studies the practices and knowledge of modern medicine as they are elaborated daily. Anthropology will dialogue with medicine without judging it. In its turn, medicine will open its sites of healing and teaching to the anthropologist. Anthropology at the heart of medicine is organized around the idea that the paths and expectations of health professionals reflect the specicifities of the local system of health. The individual dimensions of practices cannot be divorced from the functioning of structures of health and decision. Finally, like any other kind of anthropology, medical anthropology must scrutinize its own methods and ethics in a critical way.

Measuring philosophy: a philosophy index

OpenAIRE

Biggs, Lesley; Mierau, Dale; Hay, David

2002-01-01

Chiropractic philosophy which has been debated since the founding of chiropractic in 1895 has taken on new vigour over the past ten years. Despite a growing body of literature examining chiropractic philosophy, the chiropractic profession continues to be divided over this issue. To date, there has been little research examining the meaning of chiropractic philosophy to rank-and-file practitioners.

ІСТОРІЯ МЕДИЦИНИ В ФІЛОСОФСЬКО - АНТРОПОЛОГІЧНОМУ ВИМІРІ / HISTORY OF MEDICINE IN PHILOSOPHICAL AND ANTHROPOLOGICAL DIMENSION

Directory of Open Access Journals (Sweden)

Ігор СКАКУН

2016-06-01

Full Text Available Skakun I. History of medicine in philosophical and anthropological dimension. The article considers prerequisites of establishment, peculiarities of the content and methodological potential of concept of anthropocentrism in medical history. The author denotes the role of principle of anthropocentrism in terms of formation of world picture. The history of medicine and the history of philosophy are closely related to the philosophical and anthropological discourse. Forming epistemological and axiological factors medical history. Anthropological Science plays an important role in medicine. Medicine has its own specific historical development. Ancient philosophers Hippocrates, Galen launched philosophical and anthropological dimensions in the history of medicine. This period is characterized by the emergence of anthropological bases. Key words: philosophy, anthropocentrism, history of philosophy, medical history, human, worldview. Скакун Игорь. История медицины в философско- антропологическом измерении. В статье анализируются предпосылки становления, особенности утверждения, содержание и методологический потенциал концепции антропоцентризма в истории медицины. Актуализируется роль принципа антропоцентризма при формировании картины мира. История медицины и история философии тесно связаны в философско - антропологическом дискурсе. Формируются гносеологические и аксиологические факторы медицинской истории. Антропологические науки играют важную роль в медицине. Античные �

Anthropology and addiction: an historical review.

Science.gov (United States)

Singer, Merrill

2012-10-01

This paper reviews the world anthropology of drugs and alcohol use literature, identifying key issues addressed by anthropologists, methods and theoretical models in use, trends in focus over time and future directions. Papers and books that comprise the literature were identified through computer search using the keywords: ethnography of drug use (and variants, e.g. drug ethnography, qualitative approaches in drug research), ethnography of drinking, anthropology and drug use, and anthropology and drinking. Search engines included Google Scholar, EBSCOHost, AnthroSource and PubMed. Identified sources were read and integrated into the review. The literature search identified a rich and growing literature on the anthropology of drinking and drug use. The research and published literature on the anthropology of drug use has grown and diversified since the 1970s, found acceptance in the wider multi-disciplinary domain of alcohol and drug studies and developed beyond the socio-cultural model to include life-style, critical medical anthropology and experiential explanatory models. Anthropological research has helped to shape the field of addiction science, e.g. ethnographic studies show that the lived worlds and self-identities of drug users have cultural order and socially constructed purpose and meaning, and experiential research shows that some addictions or aspects of addictions can be affirmative, creative and sustainable, at least at the individual level. The human immunodeficiency virus/acquired immune deficiency syndrome pandemic has significantly increased anthropological research on drug-related issues world-wide. © 2012 The Author, Addiction © 2012 Society for the Study of Addiction.

Medical anthropology and the physician assistant profession.

Science.gov (United States)

Henry, Lisa R

2015-01-01

Medical anthropology is a subfield of anthropology that investigates how culture influences people's ideas and behaviors regarding health and illness. Medical anthropology contributes to the understanding of how and why health systems operate the way they do, how different people understand and interact with these systems and cultural practices, and what assets people use and challenges they may encounter when constructing perceptions of their own health conditions. The goal of this article is to highlight the methodological tools and analytical insights that medical anthropology offers to the study of physician assistants (PAs). The article discusses the field of medical anthropology; the advantages of ethnographic and qualitative research; and how medical anthropology can explain how PAs fit into improved health delivery services by exploring three studies of PAs by medical anthropologists.

PHILOSOPHY OF EDUCATION AS AN ACCIDENTAL TRICKLE

African Journals Online (AJOL)

Terryl Cyber

lecturer at of Philosophy of Education and History of Education at CUEA and. Spanish lecturer at .... linguistic analysis as their foundation, and yet we thought all along that ...... refer to the world of production and marketing goods and services.

Just truth? Carefully applying history, philosophy and sociology of science to the forensic use of CCTV images.

Science.gov (United States)

Edmond, Gary

2013-03-01

Using as a case study the forensic comparison of images for purposes of identification, this essay considers how the history, philosophy and sociology of science might help courts to improve their responses to scientific and technical forms of expert opinion evidence in ways that are more consistent with legal system goals and values. It places an emphasis on the need for more sophisticated models of science and expertise that are capable of helping judges to identify sufficiently reliable types of expert evidence and to reflexively incorporate the weakness of trial safeguards and personnel into their admissibility decision making. Copyright © 2013. Published by Elsevier Ltd.

The anthropology of film in Serbia

Directory of Open Access Journals (Sweden)

Ivan Kovačević

2016-04-01

Full Text Available The term 'film' refers to feature length commercial movies both of foreign and domestic production. The phenomenon of film is approached as a form of popular culture which means that the emphasis is on its cultural-communicative traits. The paper aims to make visible the dynamic field of anthropology of film present in Serbian academia, as well as introduce readers to this subdiscipline and point them towards the relevant literature - both foreign and domestic - in the field. The paper has been envisioned as an introduction to the edited volume Anthropology of film - the first book in the new series of editions titled New Serbian anthropology. Six anthropological and two sociological papers which together make up the edited volume are presented here. The aim is to highlight the thematic breadth and wealth of research in this area of anthropology.

Bibliographies for Research on Women

Science.gov (United States)

Ballou, Patricia K.

1977-01-01

Some of the more significant bibliographic works that have appeared since 1970 are discussed. Bibliographies are given for the following areas: history, literature, the arts, philosophy, religion, anthropology and area studies, economics and employment, professions, education, politics and law, sociology, psychology, and health. (AM)

The Partnership of Public Health and Anthropology.

Science.gov (United States)

Jelenc, Marjetka

2016-06-01

Public health focuses on health of the population and it is concerned with threats to health based on population health analysis. Anthropology covers most aspects that concern human beings. Both sciences converge on community and this fact represents a foundation for the partnership between public health and anthropology. Biological/medical anthropology is one of the highly developed fi elds of anthropology and the most important for public health.

Architectural anthropology – potentials and pitfalls of mixing disciplines

DEFF Research Database (Denmark)

Stender, Marie

approaches to e.g. understand and involve users, clients and citizens. Several other disciplines currently also approach and embrace anthropological methods, and new sub-disciplines such as design anthropology, architectural anthropology, business anthropology and techno-anthropology have emerged...... these cross-disciplinary and applied settings, and how it may contribute to anthropology in general. Based on research and teaching in the field of architectural anthropology, the paper discuss the potentials and pitfalls of mixing approaches from the two disciplines using examples of architects’ approaches...

Responsibility and the physical body. Paul Ricoeur on analytical philosophy of language, cognitive science, and the task of phenomenological hermeneutics

Czech Academy of Sciences Publication Activity Database

Dierckxsens, Geoffrey

2017-01-01

Roč. 61, č. 3 (2017), s. 573-593 ISSN 0031-8256 Institutional support: RVO:67985955 Keywords : analytical philosophy * body * cognitive science * hermeneutics * phenomenology * philosophy of language * Ricoeur Subject RIV: AA - Philosophy ; Religion OBOR OECD: Philosophy, History and Philosophy of science and technology

Generating Ethnographic Research Questions: An Anthropological Contribution to the Study of Higher Education

Science.gov (United States)

Friberg, Torbjörn

2016-01-01

As part of recent complex transformations, it seems that higher educational organisations are being forced to reorganise, standardise and streamline in order to survive in the new political and economic context. How are ethnographers in general going to approach these contemporary phenomena? By drawing on the conceptual history of anthropology,…

Teaching the Anthropology of Tourism.

Science.gov (United States)

Graburn, Nelson H. H.

1980-01-01

Explains the organization and objectives of a college level anthropology course devoted to various aspects of tourism. Topics discussed include course content, graduate students and contemporary research on tourism, and the role of tourism in the anthropology curriculum. (DB)

Francis Bacon's natural history and civil history: a comparative survey.

Science.gov (United States)

Manzo, Silvia

2012-01-01

The aim of this paper is to offer a comparative survey of Bacon's theory and practice of natural history and of civil history, particularly centered on their relationship to natural philosophy and human philosophy. I will try to show that the obvious differences concerning their subject matter encompass a number of less obvious methodological and philosophical assumptions which reveal a significant practical and conceptual convergence of the two fields. Causes or axioms are prescribed as the theoretical end-products of natural history, whereas precepts are envisaged as the speculative outcomes derived from perfect civil history. In spite of this difference, causes and precepts are thought to enable effective action in order to change the state of nature and of man, respectively. For that reason a number of common patterns are to be found in Bacon's theory and practice of natural and civil history.

La philosophie ricœurienne de l’esthétique entre poétique et éthique

Directory of Open Access Journals (Sweden)

Samuel Lelièvre

2017-02-01

Full Text Available Ricœur’s philosophy never locates itself directly in the field of philosophical aesthetics inasmuch as philosophical aesthetics never arises as a field of major questioning and discursive development for Ricœur’s philosophy or as a field that would guide that philosophy. However, Ricœur maintains an ongoing but complex connection with aesthetics throughout his philosophical work. Here we defend the thesis that there are difficulties relating both to the complexity of Ricœur’s philosophy and to the crisis situation of aesthetics as an autonomous field of philosophical inquiry. A more direct confrontation with philosophical aesthetics, such as that developed by analytic philosophy and critical theory today, is necessary in order to be aware of this connection between Ricœur’s philosophy and aesthetics. It then appears that if Ricœur’s philosophy makes it possible to maintain a certain autonomy of the field of aesthetics inherited from Kant, it is not through developing some unlikely “Ricœurian aesthetic” but thanks to a Ricœurian philosophy of aesthetics essentially determined on three levels: 1 the connection between poetics and aesthetics within a philosophy of imagination, 2 the connection between criticism and hermeneutics with regard the notions of text and distanciation, 3 the connection between ontology and communication that summarizes the two previous steps by combining phenomenological, analytic and critical perspectives. Thus it can be assumed that this autonomy of the field of aesthetics is possible only at a horizon of meaning determined by Ricœur’s philosophical anthropology: at the axiological level, the field of aesthetics differs upstream from the field of poetics and downstream from the field of ethics; at the ontological level, Ricœur’s philosophy of aesthetics concerns a region that is both intermediate between and congruent to those treated by Ricœur’s philosophy of imagination and by Ric

[The Base of the Skull. Rudolf Virchow between Pathology and Anthropology].

Science.gov (United States)

Seemann, Sophie

2016-01-01

Throughout his scientific career, the pathologist and anthropologist Rudolf Virchow (1821-1902) examined countless skulls, gradually changing his perspective on this object of research. Initially, he was mainly concerned with pathologically deformed skulls. From the 1850s onwards, he gradually developed a more anthropological approach, and anthropology increasingly came to dominate his scientific interest. This article shows how different influences became central for the establishment of his specific and dynamic model of the human skull development and its successful application in anthropology. Crucial for this process were Virchow's collaboration with his teacher Robert Froriep (1804-1861) in the department of pathology of the Charité, his research on cretinism and rickets, as well as his description of the base of the skull as the center of skull development. His research work was attended by and showed a reciprocal interaction with the buildup of large skull collections. This article uses Virchow's original publications on skull pathology as well as his still preserved skull specimens from the collection of the Berlin Museum of Medical History at the Charité for an integrated text and object based analysis.

Immanent philosophy of X.

Science.gov (United States)

Hendry, Robin Findlay

2016-02-01

In this paper I examine the relationship between historians, philosophers and sociologists of science, and indeed scientists themselves. I argue that (i) they co-habit a shared intellectual territory (science and its past); and (ii) they should be able to do so peacefully, and with mutual respect, even if they disagree radically about how to describe the methods and results of science. I then go on to explore some of the challenges to mutually respectful cohabitation between history, philosophy and sociology of science. I conclude by identifying a familiar kind of project in the philosophy of science which seeks to explore the worldview of a particular scientific discipline, and argue that it too has a right to explore the shared territory even though some historians and sociologists may find it methodologically suspect. Copyright © 2015 Elsevier Ltd. All rights reserved.

Ethnocentric ethics in anthropological research

NARCIS (Netherlands)

van der Geest, S.

2011-01-01

The paper discusses the application of ethnocentric ethical rules in anthropological research. The ethnocentrism lies in the fact that North American and European definitions of right and wrong are imposed on anthropological research everywhere in the world. Apparently - and ironically - some

International Journal of Modern Anthropology: Editorial Policies

African Journals Online (AJOL)

In addition, the persistence of some classic questionable considerations even in some recent publications would have somewhat restrained the progression of the anthropological science. Modern anthropology comes to head all anthropological specialties and to permit the confrontation of knowledge, which will stimulate ...

Towards an Architectural Anthropology

DEFF Research Database (Denmark)

Stender, Marie

2017-01-01

Architecture and anthropology have always had overlapping interests regarding issues such as spatial organisation, forms of human dwellings, and the interplay between social life and physical surroundings. Recent developments in both disciplines make it even more relevant to explore and evolve...... their overlaps and collaboration. However, there are also challenging differences to take into account regarding disciplinary traditions of, for example, communication, temporality, and normativity. This article explores the potentials and challenges of architectural anthropology as a distinct sub......-discipline and outlines its possible theoretical, methodological, and applied contributions. It is proposed that the ambition to understand people in a different way than they understand themselves is key in both disciplines, and that architectural anthropology is consequently not only relevant in studies of vernacular...

Jakobus Marthinus Vorster’s ecclesio-political philosophy: A critical interpretation

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Williams O. Mbamalu

2012-10-01

Full Text Available This article is a critical interpretation and commendation of Jakobus M. Vorster’s scholarly contribution to the field of ecclesiastical sciences, ethics and political philosophy. It shows that the imago Dei is a human creation of the image of God, a unifying concept in Vorster’s scholarly writing. What was implied is that Vorster’s ethico-biblical anthropology is the controlling thought in interpreting his ecclesio-political philosophy in this article. This is a proposed limitation of the essay rather than a limitation of Vorster as a person or his scholarly works in general. Jakobus Marthinus Vorster se ecclesio-politiese filosofie: 'n Kritiese interpretasie. Hierdie artikel is ‘n kritiese interpretasie en huldiging van Jakobus M. Vorster se navorsingsbydrae tot die geestelike wetenskappe, etiek en politieke filosofie. Dit openbaar die eenvormige konsep in Vorster se navorsing, naamlik dat die imago Dei ‘n menslike skepping van God se beeld is. Die implikasie van hierdie artikel is dat Vorster se eties-bybelse antropologie die hoofoorweging is in die interpretasie van sy geestelik-politiese filosofie. Hierdie artikel is slegs ‘n beperkte aanbieding wat nie ‘n beperking op Vorster as persoon of sy navorsing impliseer nie.

The role of forensic anthropology in Disaster Victim Identification (DVI).

Science.gov (United States)

Blau, Soren; Briggs, Christopher A

2011-02-25

This paper briefly describes Disaster Victim Identification (DVI) and reviews the history of the use of forensic anthropology in the identification process. The potential contributions made by forensic anthropology are illustrated through the presentation of a case study. In February 2009 the state of Victoria in south-eastern Australia experienced the most devastating bushfires in its history, resulting in catastrophic loss of life and public and private property. Within 48h of the disaster, forensic teams including pathologists, odontologists and anthropologists assembled at the Victorian Institute of Forensic Medicine in Melbourne to begin the task of identifying the deceased. This paper reviews the part played by forensic anthropologists in the identification process and outlines the important contribution anthropologists can make to DVI, especially at the scene, in the mortuary and in the reconciliation process. The anthropologist's experience with differentially preserved human remains meant they played an important role identifying and recovering heavily fragmentary human skeletal remains, differentiating human from non-human remains, establishing basic biological information such as the sex and age of the individuals and confirming or denying the possibility of re-associating body parts for release to families. Crown Copyright © 2010. Published by Elsevier Ireland Ltd. All rights reserved.

Why Implementing History and Philosophy in School Science Education is a Challenge: An Analysis of Obstacles

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Höttecke, Dietmar; Silva, Cibelle Celestino

2011-03-01

Teaching and learning with history and philosophy of science (HPS) has been, and continues to be, supported by science educators. While science education standards documents in many countries also stress the importance of teaching and learning with HPS, the approach still suffers from ineffective implementation in school science teaching. In order to better understand this problem, an analysis of the obstacles of implementing HPS into classrooms was undertaken. The obstacles taken into account were structured in four groups: 1. culture of teaching physics, 2. teachers' skills, epistemological and didactical attitudes and beliefs, 3. institutional framework of science teaching, and 4. textbooks as fundamental didactical support. Implications for more effective implementation of HPS are presented, taking the social nature of educational systems into account.

Museums and Philosophy--Of Art, and Many Other Things. Part 2.

OpenAIRE

Gaskell, Ivan

2012-01-01

This two-part article examines the very limited engagement by philosophers with museums, and proposes analysis under six headings: cultural variety, taxonomy, and epistemology in Part I, and teleology, ethics, and therapeutics and aesthetics in Part II. The article establishes that fundamental categories of museums established in the 19th century – of art, of anthropology, of history, of natural history, of science and technology – still persist. Among them, it distinguishes between hegemonic...

Bochenski and Balance: System and History in Analytic Philosophy

OpenAIRE

SIMONS, PETER

2011-01-01

PUBLISHED First published in Studies in East European Thought 55 (2003), 281-297. Sankt Augustin, Germany This paper praises, upholds and justifies the balance found in Bochenski's philosophical writings between a systematic interest in theoretical questions and a purely historical approach to philosophy. The drawbacks of the unbalanced positions are pointed out and the benefits of due balance illustrated from Bochenski's own work and from my own.

Second nature: on Gramsci's anthropology.

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Pizza, Giovanni

2012-04-01

The aim of this paper is to convey the relevance of a Gramscian perspective in medical anthropology, stressing his anti-essentialist way of reasoning about 'nature'. The author claims that Gramsci's understandings of the bodily life of the state can deconstruct naturalized realities in ways that are helpful for the ethnographer engaged in the political anthropology of embodiment and the management of health, persons, and life itself. The paper is presented in three parts. An attempt is made, first, to frame the relevance of Gramsci for Italian medical anthropology and second, to explore the components of the Gramscian concept of 'second nature' within the perspective that he himself calls 'an anthropology'. Third, an example is given of how the proposed Gramscian insights could inform an ethnography on the biopolitical aspects for the early detection of Alzheimer's disease, which is currently being carried out in Perugia.

Why philosophy and history matter : A conversation with Ann Taves

NARCIS (Netherlands)

von Stuckrad, C.K.M.

2010-01-01

The article picks up some ideas that Ann Taves presents in her book Religious Experience Reconsidered, and looks at possible conversations that are not fleshed out in detail in Taves' book. In particular, it is argued that the disciplinary confrontation with philosophy and with historiography is of

An Update on the Hazards and Risks of Forensic Anthropology, Part I: Human Remains.

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Roberts, Lindsey G; Dabbs, Gretchen R; Spencer, Jessica R

2016-01-01

This work reviews the hazards and risks of practicing forensic anthropology in North America, with a focus on pathogens encountered through contact with unpreserved human remains. Since the publication of Galloway and Snodgrass' seminal paper concerning the hazards of forensic anthropology, research has provided new information about known pathogen hazards, and regulating authorities have updated recommendations for the recognition and treatment of several infections. Additionally, forensic anthropology has gained popularity, exposing an increased number of students and practitioners to these hazards. Current data suggest many occupational exposures to blood or body fluids go unreported, especially among students, highlighting the need for this discussion. For each pathogen and associated disease, this work addresses important history, reviews routes of exposure, provides an overview of symptoms and treatments, lists decontamination procedures, and presents data on postmortem viability. Personal protection and laboratory guidelines should be established and enforced in conjunction with the consideration of these data. © 2015 American Academy of Forensic Sciences.

Anthropology that counts

DEFF Research Database (Denmark)

Vaaben, Nana Katrine

and is expected to deliver “practice oriented” research, preferably evidence based and ready to “apply” - or sometimes even in the case of action research supposedly “applied in the process”. The development opens the question of where the borders are between anthropology and consulting business, whether...... professional practices in schools, hospitals, and other welfare institutions that has to “apply research”, or could it also be the political levels, that were subject to “applications”? In any case, anthropology becomes extremely political, and has to find a position between different ideological knowledge...

The borderlands between science and philosophy: an introduction.

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Pigliucci, Massimo

2008-03-01

Science and philosophy have a very long history, dating back at least to the 16th and 17th centuries, when the first scientist-philosophers, such as Bacon, Galilei, and Newton, were beginning the process of turning natural philosophy into science. Contemporary relationships between the two fields are still to some extent marked by the distrust that maintains the divide between the so-called "two cultures." An increasing number of philosophers, however, are making conceptual contributions to sciences ranging from quantum mechanics to evolutionary biology, and a few scientists are conducting research relevant to classically philosophical fields of inquiry, such as consciousness and moral decision-making. This article will introduce readers to the borderlands between science and philosophy, beginning with a brief description of what philosophy of science is about, and including a discussion of how the two disciplines can fruitfully interact not only at the level of scholarship, but also when it comes to controversies surrounding public understanding of science.

The Humanist Bias in Western Philosophy and Education

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Peters, Michael A.

2015-01-01

This paper argues that the bias in Western philosophy is tied to its humanist ideology that pictures itself as central to the natural history of humanity and is historically linked to the emergence of humanism as pedagogy.

Beauty and health: anthropological perspectives

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Edmonds, A.

2008-01-01

This essay, written as a 'teaser' for an up-coming symposium, reflects on how human beauty can be understood from an anthropological and medical anthropological perspective. First, it considers how aesthetic and healing rationales can conflict or merge in a variety of medical technologies and health

Historical an insight into the teaching of philosophy in Cuba

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Anna Lidia Beltrán-Marín

2018-02-01

Full Text Available The teaching of philosophy in Cuba has been related to events in economic and political life, which leads to the boundaries between the various stages of its teaching are linked to the transformations of its general historical evolution. This work aims to contribute to the training of educational professional’s specialties of history and marxism, and to expand cuban philosophical historiography. Among other methods, analysis and synthesis and logical history were used, complemented by an in-depth document analysis. We present the results of a project of the University of Sancti Spiritus which has led to the present approach to the history of the teaching of philosophy in Cuba which runs through the synthesis stages of colonial, republic and revolution; As well as the predominant philosophical currents at each stage: scholasticism, reformism, modernity, positivism, electivism, existentialism, marxism.

Business Anthropology

DEFF Research Database (Denmark)

Moeran, Brian

2015-01-01

Relations School at Harvard University), as well as in the United Kingdom and elsewhere, before turning to five areas of research and practice: academic ethnographies of business practices, regional studies, case studies developed by practitioners, theoretical applications, and methods. The essay then asks......; cross-cultural comparison of work cultures; attention to the materials, technologies, and goods with which business people engage and which afford their organizational forms; and explicit attention to cutting-edge fieldwork methods.......This essay outlines the overall scope and location of business anthropology within the overall field of the discipline. It outlines its foundations as an applied form of anthropology in early developments in the United States (in particular, in Western Electric’s Hawthorne Project and the Human...

Religious Architecture : Anthropological Perspectives

OpenAIRE

2013-01-01

Religious Architecture: Anthropological Perspectives develops an anthropological perspective on modern religious architecture, including mosques, churches and synagogues. Borrowing from a range of theoretical perspectives on space-making and material religion, this volume looks at how religious buildings take their place in opposition to the secular surroundings, how they, as evocations of the sublime, help believers to move beyond the boundaries of modern subjectivity, and how they, in their...

Contributions to a historical review of biological anthropology in Brazil from the second half of the twentieth century

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Verlan Valle Gaspar Neto

Full Text Available Abstract This article provides a preliminary historical survey of Brazilian biological anthropology from the second half of the twentieth century. Even today, little historiographic information on the last 50 or 60 years is available and/or has been explored, while few allusions to bioanthropology can be found in existing works on the history and contemporary state of anthropology in Brazil; this article attempts to span this gap. The first section examines various aspects of the general development of biological anthropology as it radiated from the centers (Europe and the United States outward over time. This initial survey affords a clearer understanding of the Brazilian case, which is the topic of the second section. This is followed by a brief historical and bibliographic account of the most recent state of biological anthropology in the country, including a number of specialized areas of research. The article concludes with a short discussion of the material covered.

Synthesizing the World of Work and the Liberal Arts. Career Education Program Project Performance Report. Final Report, October 1, 1977 to September 30, 1978.

Science.gov (United States)

Denver Univ., CO.

During the first year of a career education project, the University of Denver integrated career concepts into the programs offered by 10 of the 23 liberal arts departments. The departments were Mathematics, English, Political Science, History, Sociology, Philosophy, Mass Communications, Theatre, Physics, and Anthropology. Program goals were to…

Techno-Anthropological Sensibilities in Health Informatics

DEFF Research Database (Denmark)

Bossen, Claus

2015-01-01

What kind of knowledges, skills and competences may be required by Techno-Anthropology engaging with health informatics? If we understand Techno-Anthropology to mean conducting anthropological analyses of the interwoven and mutually shaping relationship between organizing, technologies and actors...... professions and organizations; and skilled in generating analyses and proposing new solutions. Also, people with insight into how action, technologies and organizing are interwoven and redistribute competences, responsibilities and risks are invaluable: Look at from afar, technologies seem to cause...

Discourse on the incomprehensible in philosophy

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Petrović Aleksandar M.

2013-01-01

Full Text Available Philosophy has its roots in history as a thought and consideration about things of heaven and earth, about their interplay and sense, as their logos. The meaning of life still concerns human kind. Archaic thinking has been sharpened and perfected through time, while the development brought about deep rooted terminology, as well as the key concepts that reflect a specific and marked approach to thinking. Concepts that are expressed by words also belong to the realm of things; therefore, their correlation sets the history of the deliberation on the content of thinking. The expression of a mature thought implies that the obstacles have been removed from the path to wisdom which can often lead sideways. Hegel describes a sharpened critical thought, but also expresses the need for further development of philosophical thought. Misologic statements that are common even today use those sideways to show that philosophy is barren and unnecessary. However, can expression of things that concern us all ever be boring and superfluous? This can only be answered by a philosopher.

The contribution of I. I. Tegako to anthropology of Belarus

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Hurbo Tatyana

2016-01-01

Full Text Available L.I. Tegako started her studies of anthropology in the middle of 1960s when she received her research degree. The scope of her scientific interest included odontology and dermatoglyphics. For more than 40 years L.I. Tegako was a permanent supervisor of the group and later of the Anthropology department. From the beginning of 1970s Belarusian anthropologists started conducting complex anthropologic studies of the adult population of the republic in various parts of the country (anthropometry, anthroposcopy, dermatoglyphics, blood group factor. Comprehensive approach became the basis for studies of anthropogenic variety of local population on the territory of Belarus. In 1998 the team of anthropologists supervised by L.I. Tegako won a State Prize of the Republic of Belarus for the scope of work on the topic 'Person and his biocultural adaptation'. In 2000s the scope of L.I. Tegako's scientific interest included the determination of intersystemic correlations between dermatoglyphical and psychosomatic characteristics. During her academic career, L.I. Tegako published 17 monographs, 6 study guides, 11 brochures and 209 research papers. Lidiya Ivanovna worked at leading universities in the country; she had 7 students who completed PhD thesis. Since 1999 she worked as a professor of biology. L.I. Tegako deserves a credit for the organization of anthropological conferences in Minsk. She devoted a lot of attention to the international cooperation. As a result, L.I. Tegako contributed to the establishment of stable scientific and friendly ties with Serbian colleagues: Institute of History of the NAS of Belarus and Matica Srpska made a partnership agreement. This includes exchange of experience, scientific works, and realization of joint projects.

LOS ALUCINÓGENOS: SU HISTORIA, ANTROPOLOGÍA, QUÍMICA Y FARMACOLOGÍA - THE HALLUCINOGENS: THEIR HISTORY, ANTHROPOLOGY, CHEMISTRY AND PHARMACOLOGY

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MANUEL MARTÍNEZ HERRERA

2010-06-01

Full Text Available The present paperexposes hallucinogens from several points of view. These diverse lateralities indicate the basic lack of scientifici and antropological support for the psychogenic nature of a hallucinogen. This paper seeks to de-demonize that reputation and expose its history, anthropology, chemistry and pharmacology. It is possible that hallucinatory plants were amongst the first botanical specimens used by mankind in his religious ceremonies. Uses such as divination, weather prediction, contact with spirit and ancestral worlds, were among some of those shamanic functions. The study engages in chemical analysis of the different structures that appear principally responsible for hallucinatory experiences. The latter as respects LSD-25 as a special case. The pharmacology of hallucinogens is quite vast and the present paper discusses only some of the compounds. A three phase classification is also mentioned as an explanation of the hallucinatory experience itself.

The Philosophical Genealogy of Taylor's Social Imaginaries: A Complex History of Ideas and Predecessors.

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Vanheeswijck, Guido M

2017-01-01

The deepest sources of Charles Taylor's use of the concept "social imaginaries" are often related to political philosophy or social anthropology (Anderson, Castoriadis). The purpose of this article is to show that they also form part of Taylor's struggle to overcome the epistemological construal in modern philosophy and culture. Taylor locates the concept "social imaginaries" in the Kantian tradition, identifying their role to that of transcendental schemes. However, there remains a central difference between Kant's transcendental schemes and Taylor's social imaginaries. To elucidate that difference, this article will track the philosophical genealogy of Taylor's concept of "social imaginaries" in three steps.

John White on Philosophy of Education and Philosophy

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Siegel, Harvey

2014-01-01

John White offers a provocative characterization of philosophy of education. In this brief reaction, I evaluate the characterization and urge the maintenance of a strong connection between philosophy of education and philosophy.

Empiricism and rationalism in nineteenth-century histories of philosophy

OpenAIRE

Vanzo, Alberto

2016-01-01

This paper traces the ancestry of a familiar historiographical narrative, according to which early modern philosophy was marked by the development of empiricism, rationalism, and their synthesis by Immanuel Kant. It is often claimed that this narrative became standard in the nineteenth century, due to the influence of Thomas Reid, Kant and his disciples, or German Hegelians and British Idealists. The paper argues that the narrative became standard only at the turn of the twentieth century. Th...

Postmodernism, historical denial, and history education:

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Robert John Parkes

2015-12-01

Full Text Available History educators frequently ignore, or engage only reluctantly and cautiously with postmodernism. This is arguably because postmodernism is frequently accused of assaulting the epistemological foundations of history as an academic discipline, fostering a climate of cultural relativism, encouraging the proliferation of revisionist histories, and providing fertile ground for historical denial. In the Philosophy of History discipline, Frank Ankersmit has become one of those scholars most closely associated with ‘postmodern history’. This paper explores Ankersmit’s ‘postmodern’ philosophy of history, particularly his key notion of ‘narrative substances’; what it might do for our approach to a problem such as historical denial; and what possibilities it presents for history didactics.

Integrating History and Philosophy of the Life Sciences in Practice to Enhance Science Education: Swammerdam's "Historia Insectorum Generalis" and the Case of the Water Flea

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Kendig, Catherine

2013-01-01

Hasok Chang ("Sci Educ" 20:317-341, 2011) shows how the recovery of past experimental knowledge, the physical replication of historical experiments, and the extension of recovered knowledge can increase scientific understanding. These activities can also play an important role in both science and history and philosophy of science…

Digital-Visual-Sensory-Design Anthropology: Ethnography, Imagination and Intervention

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Pink, Sarah

2014-01-01

In this article I outline how a digital-visual-sensory approach to anthropological ethnography might participate in the making of relationship between design and anthropology. While design anthropology is itself coming of age, the potential of its relationship with applied visual anthropology methodology and theory has not been considered in the…

A Tribute to Seymour B. Sarason: Social Action and Public Policy

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Reppucci, N. Dickon

2012-01-01

Seymour was a renaissance man: widely read in not only psychology but also anthropology, sociology, philosophy, economics, political science, and most especially history. Seymour taught the author the value of being historically informed, which has been an invaluable tool ever since. Seymour had a way of conceptualizing and reformulating whatever…

Philosophy of phenomenology: how understanding aids research.

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Converse, Mary

2012-01-01

To assist the researcher in understanding the similarities and differences between the Husserlian and Heideggerian philosophies of phenomenology, and how that philosophy can inform nursing research as a useful methodology. Nurse researchers using phenomenology as a methodology need to understand the philosophy of phenomenology to produce a research design that is philosophically congruent. However, phenomenology has a long and complex history of development, and may be difficult to understand and apply. The author draws from Heidegger (1962), Gadamer (2004), and nurse scholars and methodologists. To give the reader a sense of the development of the philosophy of phenomenology, the author briefly recounts its historical origins and interpretations, specifically related to Husserl, Heidegger and Gadamer. The author outlines the ontological and epistemological assumptions of Husserlian and Heideggerian phenomenology and guidance for methodology inspired by these philosophers. Difficulties with engaging in phenomenological research are addressed, especially the processes of phenomenological reduction and bracketing, and the lack of clarity about the methods of interpretation. Despite its complexity, phenomenology can provide the nurse researcher with indepth insight into nursing practice. An understanding of phenomenology can guide nurse researchers to produce results that have meaning in nursing patient care.

Introduction – an amphibious anthropology

DEFF Research Database (Denmark)

Gagné, Karine; Rasmussen, Mattias Borg

2016-01-01

between land and water. This constitutive relationality is the basis of what we call an amphibious anthropology. By foregrounding temporality, movement, and ways of knowing, we aim to grasp the experience of places at the confluence of land and water and to probe into the specificities of life...... in such landscapes or into various amphibious anthropologies....

Gifted Sixth-Graders and Primary Source Philosophy.

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White, David A.; Schlaggar, Sheila

1993-01-01

A sixth-grade gifted class studied the history of philosophy, including selections from such philosophers as Plato, Confucius, Buddha, Marcus Aurelius, and Moses Maimonides. Readings drew on fundamental features of child experience, such as their sense of justice, concern for moral values, and questions about reality. The paper describes classroom…

Ethnographies of Education: anthropological knowledge production in education

DEFF Research Database (Denmark)

Pradhan, Uma; Valentin, Karen

2018-01-01

This paper critically examines the situated nature of ethnography for anthropological knowledge production in education and to discuss complex educational processes and meanings within and beyond institutions of formal learning central to the field of educational anthropology. The paper extends...... ongoing debates in educational anthropology on the importance of a localized, comparative and historically grounded approach to ethnographic studies of education, thereby acknowledging the anthropology of education in plural. It adds an intersubjective dimension to this through the biographical...

Engineering Philosophy: Theories of Technology, German Idealism, and Social Order in High-Industrial Germany.

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Voskuhl, Adelheid

During the so-called "Second Industrial Revolution," engineers were constituting themselves as a new social and professional group, and found themselves in often fierce competition with existing elites-the military, the nobility, and educated bourgeois mandarins-whose roots went back to medieval and early modern pre-industrial social orders. During that same time, engineers also discovered the discipline of philosophy: as a means to express their intellectual and social agendas, and to theorize technology and its relationship to art, history, culture, philosophy, and the state. This article analyzes engineers' own philosophical writings about technology as well as the institutions in which they composed them in 1910s and 1920s Germany. It emphasizes engineers' contributions to well-known discourses founded by canonical philosophers, the role of preindustrial economies and their imagination in such philosophies, and the role of both the history and the philosophy of technology in engineers' desire for upward social mobility.

Tracking Porters: Learning the Craft of Techno-Anthropology.

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Bruun, Maja Hojer; Krause-Jensen, Jakob; Saltofte, Margit

2015-01-01

Anthropology attempts to gain insight into people's experiential life-worlds through long-term fieldwork. The quality of anthropological knowledge production, however, does not depend solely on the duration of the stay in the field, but also on a particular way of seeing social situations. The anthropological perspective is grounded in socio-cultural theory and forged by a distinct relativist or contextualist epistemological stance. The point is to understand events, concepts and phenomena from the insiders' point of view and to show how this view relates to the particular social and cultural context. In this chapter, we argue that although anthropology has its specific methodology - including a myriad of ethnographic data-gathering tools, techniques, analytical approaches and theories - it must first and foremost be understood as a craft. Anthropology as craft requires a specific 'anthropological sensibility' that differs from the standardized procedures of normal science. To establish our points we use an example of problem-based project work conducted by a group of Techno-Anthropology students at Aalborg University, we focus on key aspects of this craft and how the students began to learn it: For two weeks the students followed the work of a group of porters. Drawing on anthropological concepts and research strategies the students gained crucial insights about the potential effects of using tracking technologies in the hospital.

Reflections on the Future of Anthropology

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Sosa, Richard

2009-01-01

In his plenary session entitled Five Questions on the Future, Harvard anthropologist Arthur Kleinman capitalized on the 2009 Society for Medical Anthropology Conference’s theme of Medical Anthropology at the Intersections to speculate on the future of the discipline. PMID:20027285

Anthropology and demography

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Bošković Aleksandar

2013-01-01

Full Text Available The paper presents an outline of the relationship between anthropology and demography, sometimes depicted as "long, tortured, often ambivalent, and sometimes passionate." Although early anthropologists (primarily British social anthropologists routinely made use of demographic data, especially in their studies of kinship, the two disciplines gradually drifted away from each other. The re-approachment took place from 1960s, and the last fifteen years saw more intensive cooperation and more insights about possible mutual benefits that could be achieved through combining of methodologies and revision of some theoretical assumptions, primarily through anthropological demography. As summarized by Laura Bernardi and Inge Hutter, "Anthropological demography is a specialty within demography that uses anthropological theory and methods to provide a better understanding of demographic phenomena in current and past populations. Its genesis and ongoing growth lies at the intersection of demography and socio-cultural anthropology and with their efforts to understand population processes: mainly fertility, migration, and mortality. Both disciplines share a common research subject, namely human populations, and they focus on mutually complementary aspects" (2007: 541. In the first part of the paper, the author presents some general considerations, like the one that "demography is one of the best understood and predictable parts of human behavior, even if demographers still find themselves unable to predict accurately when parameters will change in interesting ways, such as the ′the baby boom′ or the shift to later childbeanng in the 1970s and 1980s North America" (Howell, 1986: 219. Nancy Howell also noted the importance of demographic anthropology, because, in her words "if we knew, reliably, the birth and death probability schedules of particular populations, we would know a great deal about their size, age composition, growth rate. And with just a

Forensic archaeology and anthropology : An Australian perspective.

Science.gov (United States)

Oakley, Kate

2005-09-01

Forensic archaeology is an extremely powerful investigative discipline and, in combination with forensic anthropology, can provide a wealth of evidentiary information to police investigators and the forensic community. The re-emergence of forensic archaeology and anthropology within Australia relies on its diversification and cooperation with established forensic medical organizations, law enforcement forensic service divisions, and national forensic boards. This presents a unique opportunity to develop a new multidisciplinary approach to forensic archaeology/anthropology within Australia as we hold a unique set of environmental, social, and cultural conditions that diverge from overseas models and require different methodological approaches. In the current world political climate, more forensic techniques are being applied at scenes of mass disasters, genocide, and terrorism. This provides Australian forensic archaeology/anthropology with a unique opportunity to develop multidisciplinary models with contributions from psychological profiling, ballistics, sociopolitics, cultural anthropology, mortuary technicians, post-blast analysis, fire analysis, and other disciplines from the world of forensic science.

Heart in anatomy history, radiology, anthropology and art.

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Marinković, S; Lazić, D; Kanjuh, V; Valjarević, S; Tomić, I; Aksić, M; Starčević, A

2014-05-01

Anthropologic, artistic and medical significance of heart inspired usto undertake this multidisciplinary study. Amongst the 24 obtained echocardiograms and phonograms, 1 was used for a Photoshop processing. In addition, over 20,000 art work reproductions were examined in this study. Artistic and symbolic presentation of heart started some 15,000 years ago. First heart models were made by the Egyptian and Olmec civilisations. Ancient cultures regarded heart as the seat of the soul, spirit and intelligence. First anatomical and artistic images of heart were created by Leonardo da Vinci in the15th century, and first wax models by the Italian anatomists in the 17th century. Mediaeval religious symbolism of heart was replaced in the Renaissance and later on mainly by its role in the romantic love. Anatomical heart art continued in the 18th and 19th centuries through the works of Sénac, Cloquet, Hirschfeldand Bourgery. Some modern artists, such as Dalí, Kahlo, Rivera, Warhol, Ivanjicki, Vital, Kober and Mastrlova, created the anatomical heart images or sculptures, whereas some others, such as Duchamp, Klee, Miró, Matisse and Dine, presented heart symbol in their artworks. New radiologic technologies produce fine images of heart, some of which are similar to the works of modern artists. Heart biology and symbolism have had a tremendous influence on our culture, including art and medical sciences. New radiologic techniques and computer technology have produced such images of heart, which substantially improved diagnosis, but also enhanced the heart aesthetics.

ASPECTS OF BIOLOGICAL NEWS IN ANTHROPOLOGY OF EUROPE

OpenAIRE

Klaus-Peter Herm

2012-01-01

The 9th International Congress of the “Gesellschaft of Anthropology” (GfA) has been held in Gottorf during September 2011.The content of lectures and posters were Palaeoanthropology, Archaeology, Pre-historic Anthropology, Humanethology, Forensic Anthropology, Prevention and Clinical Anthropology, Gender studies, Ergonomics, Pedagogic, Mathematics and patent law.

[Contribution of Stein's Anthropology to Personalistic Bioethics].

Science.gov (United States)

Robles Morejón, Jeannette Beatriz

2016-01-01

Dr. Juan Manuel Burgos proposes ″a challenge″ to whom aims to consolidate the dignity of the human person as the center of a thought structure. Burgos presents a well-founded trilogy, citing Wojtyla, Sgreccia and he himself, as a perfect combination to support personalist bioethics. However, the possibility of giving a solid anthropological support to this bioethics remains open provided that a substantial list of personalistic authors is revised. This research seeks to collate Stein's anthropological proposal to personalist bioethics needs expressed by Burgos. The study aims to prove how Stein's anthropology can be assembled to the characteristics of personalism, and thus infer that more specific levels of the personalist bioethics can be based on this anthropology.

Taking Sides: Ethics, Politics and Fieldwork in Anthropology & All Tomorrow's Cultures: Anthropological Engagements with the Future

Directory of Open Access Journals (Sweden)

Aimar Ventsel

2011-12-01

Full Text Available Review of the publications Taking Sides: Ethics, Politics and Fieldwork in Anthropology. Edited by Heidi Armbruster and Anna Lærke. New York, Oxford: Berghahn Books 2008, 258 pages; and Samuel Gerald Collins, All Tomorrow's Cultures: Anthropological Engagements with the Future. New York, Oxford: Berghahn Books 2008, 140 pages.

Taking Sides: Ethics, Politics and Fieldwork in Anthropology & All Tomorrow's Cultures: Anthropological Engagements with the Future

Directory of Open Access Journals (Sweden)

Aimar Ventsel

2012-10-01

Full Text Available Review of the publications Taking Sides: Ethics, Politics and Fieldwork in Anthropology. Edited by Heidi Armbruster and Anna Lærke. New York, Oxford: Berghahn Books 2008, 258 pages; and Samuel Gerald Collins, All Tomorrow's Cultures: Anthropological Engagements with the Future. New York, Oxford: Berghahn Books 2008, 140 pages.

Neuroanthropology or simply Anthropology?

DEFF Research Database (Denmark)

Roepstorff, Andreas; Frith, Chris D

2012-01-01

Neuroanthropology is a new kid on the academic block. It seems to offer a methodological and conceptual synthesis, which bridges current fault lines within anthropology, both as discipline and as departments. We are not convinced that it will deliver on these grounds. However, it has the potential...... to open up novel ways to do and think ‘experimental anthropology’, as a method, as an object of study and as a research aesthetic. This approach, we argue, is probably not neuroanthropological – it may simply be anthropological....

Anthropological reading of science fiction

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Ljiljana Gavrilović

2016-03-01

Full Text Available The paper gives an overview of the prevalence of the analysis of science fiction literature and science fiction in other segments of popular culture in Serbian anthropology. This overview is preceded by a consideration of science fiction as a genre while keeping in mind the fluidity of the genre and the interweaving of subgenres as well as the transformations which science fiction is undergoing in certain media (books, films, TV shows and video games. In Serbian anthropology research on science fiction is more prevalent than the study of other phenomena, as the number of anthropologists whose work is represented in the paper is fairly large compared to the size of the anthropological community as a whole. The causes for this can primarily be found in a collective focus on questions such as: who are we and who the others are, what the basis of creating and building identity is or what the role of context in recognition of species is. Anthropology gives answers to these questions through the interpretation, explanation and understanding of the world around us, while science fiction does it through the literary considerations of these same questions.

Applied Anthropology and the Grade Schools

Science.gov (United States)

Gonzalez, Nancie L.

1973-01-01

Three kinds of training experience for teaching Man: A Course of Study'' were tested: (1) a 3-week intensive anthropology workshop; (2) a 1-week intensive workshop in prepared materials use; and (3) a workshop in both anthropology and the use of prepared materials. (NQ)

Arthur Danto, the End of Art, and the Philosophical View of History

NARCIS (Netherlands)

van den Akker, C.M.

2018-01-01

This essay takes Arthur Danto’s end-of-art thesis as a case in point of a substantive philosophy of history. Such philosophy explains the direction that art has taken and why that direction could not have been different. Danto never scrutinized the philosophy of history that his end-of-art thesis

87 Philosophy and African Philosophy: A Conceptual Analysis ...

African Journals Online (AJOL)

Tracie1

concepts of philosophy and then African philosophy. This is because the ... philosophy inter alia, as one's moral guide is only but the informal meaning ... reasons for all the assumptions entertained by any disciplines. .... quite unfortunate to state here that the earliest studies and .... functionality, rigour and coherence. And as ...

New perspectives in forensic anthropology.

Science.gov (United States)

Dirkmaat, Dennis C; Cabo, Luis L; Ousley, Stephen D; Symes, Steven A

2008-01-01

A critical review of the conceptual and practical evolution of forensic anthropology during the last two decades serves to identify two key external factors and four tightly inter-related internal methodological advances that have significantly affected the discipline. These key developments have not only altered the current practice of forensic anthropology, but also its goals, objectives, scope, and definition. The development of DNA analysis techniques served to undermine the classic role of forensic anthropology as a field almost exclusively focused on victim identification. The introduction of the Daubert criteria in the courtroom presentation of scientific testimony accompanied the development of new human comparative samples and tools for data analysis and sharing, resulting in a vastly enhanced role for quantitative methods in human skeletal analysis. Additionally, new questions asked of forensic anthropologists, beyond identity, required sound scientific bases and expanded the scope of the field. This environment favored the incipient development of the interrelated fields of forensic taphonomy, forensic archaeology, and forensic trauma analysis, fields concerned with the reconstruction of events surrounding death. Far from representing the mere addition of new methodological techniques, these disciplines (especially, forensic taphonomy) provide forensic anthropology with a new conceptual framework, which is broader, deeper, and more solidly entrenched in the natural sciences. It is argued that this new framework represents a true paradigm shift, as it modifies not only the way in which classic forensic anthropological questions are answered, but also the goals and tasks of forensic anthropologists, and their perception of what can be considered a legitimate question or problem to be answered within the field.

Mensch und Geschichte. Zur „anthropologischen Wende“ im russischen Neukantianismus

OpenAIRE

Dmitrieva, Nina A.

2010-01-01

The paper focuses on the problem of the “anthropological turn” in Russian Neo- Kantianism. There are three sources of this “anthropological turn”. The first one is the concept of man in German Neo-Kantianism which was developed on the basis of Kant’s ethics. The second one is the influence of Russian culture and history. The third is the state of Russian philosophy at the end of the 19th and the beginning of the 20th century. The Russian Neo-Kantians (O. Buek, H. Lanz, B. Paste...

Alchemy & algorithms: perspectives on the philosophy and history of open science

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Leo Lahti

2017-05-01

Full Text Available This paper gives the reader a chance to experience, or revisit, PHOS16: a conference on the History and Philosophy of Open Science. In the winter of 2016, we invited a varied international group to engage with these topics at the University of Helsinki, Finland. Our aim was a critical assessment of the defining features, underlying narratives, and overall objectives of the contemporary open science movement. The event brought together contemporary open science scholars, publishers, and advocates to discuss the philosophical foundations and historical roots of openness in academic research. The eight sessions combined historical views with more contemporary perspectives on topics such as transparency, reproducibility, collaboration, publishing, peer review, research ethics, as well as societal impact and engagement. We gathered together expert panelists and 15 invited speakers who have published extensively on these topics, which allowed us to engage in a thorough and multifaceted discussion. Together with our involved audience we charted the role and foundations of openness of research in our time, considered the accumulation and dissemination of scientific knowledge, and debated the various technical, legal, and ethical challenges of the past and present. In this article, we provide an overview of the topics covered at the conference as well as individual video interviews with each speaker. In addition to this, all the talks were recorded and they are offered here as an openly licensed community resource in both video and audio form.

Anthropological Studies of Popular Culture

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Bojan Žikić

2016-02-01

Full Text Available One of the questions raised at the symposium "Our World, Other Worlds. Anthropology, Science Fiction and Cultural Identity", held in Belgrade in December 2009, is how anthropology is to study contemporary art forms: how research issues are to be defined and approached; how research is to be organized in a specific semantic area, which cannot always and with absolute certainty be said not to be an anthropological construction; whether the subject of research can be said to have the shared nature of cultural communication; whether the anthropologist is to interpret the author/artist’s intention, or that which is produced as a result of that intention, etc. The aim of this paper is to suggest some answers to these questions, from the point of view of a researcher focused on cultural communication.

Introduction: philosophy in and philosophy of cognitive science.

Science.gov (United States)

Brook, Andrew

2009-04-01

Despite being there from the beginning, philosophical approaches have never had a settled place in cognitive research and few cognitive researchers not trained in philosophy have a clear sense of what its role has been or should be. We distinguish philosophy in cognitive research and philosophy of cognitive research. Concerning philosophy in cognitive research, after exploring some standard reactions to this work by nonphilosophers, we will pay particular attention to the methods that philosophers use. Being neither experimental nor computational, they can leave others bewildered. Thought experiments are the most striking example but not the only one. Concerning philosophy of cognitive research, we will pay particular attention to its power to generate and test normative claims, claims about what should and should not be done. Copyright © 2009 Cognitive Science Society, Inc.

Opening Philosophy to the World: Derrida and Education in Philosophy

Science.gov (United States)

Burik, Steven

2009-01-01

In this essay, Steven Burik discusses Jacques Derrida's position with regard to the place of education in philosophy within the university system, and then relates these thoughts to comparative philosophy. Philosophers find themselves constantly having to defend philosophy and the importance of teaching philosophy against pressure from the powers…

Reassembling mathematical practices: a philosophical-anthropological approach

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Karen François

2016-01-01

Full Text Available In this paper we first explore h ow Wittgenstein ’ s philosophy provides a conceptual tools to discuss the possibility of the simultaneous existence of culturally different mathematical practices. We will argue that Wittgenstein ’ s later work will be a fruitful framework to serve as a philosophical background to investigate ethnomathematics ( Wittgenstein 1973 . W e will give an overview of Wittgenstein’s later work which is referred to by many researchers in the field of ethnomathematics . The central philosophical investigation concerns Wittgenstein’s shift to abandon ing the essentialist concept of language and therefore deny ing the existence of a universal language. Languages — or ‘language games’ as Wittgenstein calls them — are immersed in a form of life, in a cultural or social formation and are embedded in the totality o f communal activities. This gives rise to the idea of rationality as an invention or as a construct that emerges in specific local contexts. In the second part of the paper we introduce, analyse and compare the mathematical aspects of two activities known as string figure - making and sand drawing, to illustrate Wittgenstein ’s ideas . Base d on an ethnomathematical comparative analysis , we will argue that there is evidence of invariant and distinguishing features of a mathematical rationality , as expressed in both string figure - making and sand drawing practices, from one society to another . Finally, w e suggest that a philosop hical - anthropological approach to mathematical practices may allow us to better understand the interrelations between mathematics and cul tures. Philoso phical investigations may help the reflection on the possibility of culturally determined ethnomathematics, while an anthropological approach, using ethnographical methods, may afford new materials for the analysis of ethnomathematics and its links to the cultural context. This combined approach will help us to better

'True Love' and Rousseau's Philosophy of History

NARCIS (Netherlands)

Armenteros, Carolina

2012-01-01

Rousseau, a philosopher of history? The suggestion may startle those who know him as an enemy of history, the founder of Counter-Enlightenment who rejected his century's hope in progress and conjured quasi-utopias devoid of time. Alone, the political texts seem to justify this interpretation. Side

Anthropology and social theory: renewing dialogue via the classics

DEFF Research Database (Denmark)

Thomassen, Bjørn

2011-01-01

Agnes Horvath, Bjørn Thomassen, & Dr Harald Wydra, editors of the Journal,International Political Anthropology “Anthropology and social theory: renewing dialogue via the classics” This paper argues that anthropology may represent a perspective from where social theory can renew itself. The presen......Agnes Horvath, Bjørn Thomassen, & Dr Harald Wydra, editors of the Journal,International Political Anthropology “Anthropology and social theory: renewing dialogue via the classics” This paper argues that anthropology may represent a perspective from where social theory can renew itself...... simply representing a view from "below", a politically correct appreciation of cultural diversity, or a taste for the exotic and marginal. It involves, we argue, attention towards key theoretical concepts developed within "classical" anthropology that uniquely facilitate a proper understanding...... in mechanical rationalisation on the one hand, and the mere stimulation of the senses on the other, guided by an exclusively materialistic and utilitarian vision of the human being and its social environment, it is possible to take inspiration from Antiquity in order to spark a renewal badly needed...

Anthropology and Epidemiology: learning epistemological lessons through a collaborative venture

Science.gov (United States)

Béhague, Dominique Pareja; Gonçalves, Helen; Victora, Cesar Gomes

2009-01-01

Collaboration between anthropology and epidemiology has a long and tumultuous history. Based on empirical examples, this paper describes a number of epistemological lessons we have learned through our experience of cross-disciplinary collaboration. Although critical of both mainstream epidemiology and medical anthropology, our analysis focuses on the implications of addressing each discipline’s main epistemological differences, while addressing the goal of adopting a broader social approach to health improvement. We believe it is important to push the boundaries of research collaborations from the more standard forms of “multidisciplinarity,” to the adoption of theoretically imbued “interdisciplinarity.” The more we challenge epistemological limitations and modify ways of knowing, the more we will be able to provide in-depth explanations for the emergence of disease-patterns and thus, to problem-solve. In our experience, both institutional support and the adoption of a relativistic attitude are necessary conditions for sustained theoretical interdisciplinarity. Until researchers acknowledge that methodology is merely a human-designed tool to interpret reality, unnecessary methodological hyper-specialization will continue to alienate one field of knowledge from the other. PMID:18833344

Anthropology of health in Brazil: a border discourse.

Science.gov (United States)

Langdon, Esther Jean; Follér, Maj-Lis

2012-01-01

This article traces the development of anthropological research on health in Brazil in light of discussions on modernity/coloniality and world anthropologies. Originating in the 1970s, stimulated by external and internal pressures for scientific production and along with the expansion of graduate programs, a network of anthropologists has consolidated and multiplied in Brazil. We describe the development of research groups, meetings, and publications in order to characterize Brazilian anthropology of health as a research program that distinguishes itself from North Atlantic medical anthropology. We examine the visibility and circulation of references in academic publications to explore the participation of Brazilians in the global discourse and, more specifically, in the North-South dialogue. From a comparative perspective, we argue that anthropological investigations of health reflect a perspective and ethos distinctive to Brazil and its historical and political processes.

Food – The Story of Our Life: A Contribution to the Studies of Food and the Anthropology of Taste

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Gordana Đerić

2016-02-01

Full Text Available By approaching the phenomenon of food (consumption as an identity issue of the first order, as man’s alimentary, only true biography, and an authentic expression of self and experience, but also as a key phenomenon in the development of man and mankind, the author points toward the anthropologically relevant aspects of research pertaining to food (the mythological, cultural and historical, economic, aesthetic, linguistic, political. The development of the art and philosophy of food (consumption is considered in the context of history of the ideas of Epicureanism, empiricism and lametrism, as well as in the context of the end of the cult of culture” in its traditional meaning. Moving between issues of art theory and epistemology, the author pays special attention to the causes of the theoretical neglect of the senses of taste and smell, historical reasons of the second-rate position of gastronomy among the other sciences and arts, as well as changes taking place at the end of the “short 20th century” which enabled a revolution in aesthetics and social values – the expansion of food studies and the art of cookery. Thus the aim of the paper is twofold: on the one hand it is an attempt to shed some light on the history of this revolution in the context of the theoretical and aesthetic relationship toward food and the art of its preparation, and on the other, it should be an argument incentive to have the basic issue of food (consumption find its way onto our own academic menu.

Specificity of Being and “Different Modernities” of a Person in the Contextual Range of Anthropological Conflict of Postmodernism

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Sergey Kostyuchkov

2017-09-01

Full Text Available Specificity studies of human nature in the context of postmodern anthropological impacts on the necessity for use as philosophical and sociocultural approaches. By focusing on the fact that since the status of a person is the basis of modern system of social ideas and values of cultural space, there is a need to constantly update philosophical approaches to consideration of a person, adequate modern socio-cultural reality. The history of civilization is definitely proved, at least for Homo sapiens, the truth about what philosophy is a great teacher, giving invaluable lessons to the thinking of the individual life. It should be emphasized that the formation of new philosophical ideas in the study of a person is determined not only by local problems and contradictions, but also in a wider meaning by scale transformations in the cultural life of society, changes of its intellectual status, upgrading of social interaction models with regard to new civilizations requests. The author turns to the origins, nature and interpretation of the term “postmodern”, gives the classic definition of postmodern proposes results of one’s own thoughts. The author sees the output in developing models of social adaptation as the most constructive and effective means of application is being implicitly provides specificity of modern humans in the changing conditions of the world. Said specificity is that the subject of modern civilization is the history of much of the world’s population as solidarity, integrated and activated in the political, economic, spiritual, cultural and informational interaction subject.

New Technologies—Old Anthropologies?

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Levi Checketts

2017-03-01

Full Text Available Eighty years ago, Nicholas Berdyaev cautioned that new technological problems needed to be addressed with a new philosophical anthropology. Today, the transhumanist goal of mind uploading is perceived by many theologians and philosophers to be dangerous due to its violation of the human person. I contrast transhumanist “patternist” views of the person with Brent Waters’s Augustinian view of the technological pilgrim, Celia Deane-Drummond’s evolutionary Thomistic view of humanity, and Francis Fukuyama’s insistence on the inviolability of “Factor X”. These latter three thinkers all disagree with the patternist position, but their views are also discordant with each other. This disagreement constitutes a challenge for people of faith confronting transhumanism—which view is to be taken right? I contend that Science, Technology and Society (STS studies can enrich our understanding of the debates by highlighting the transmutation of philosophical view into scientific theory and the intermingled nature of our forms of knowledge. Furthermore, I contend that STS helps Christians understand the evolution of their own anthropologies and suggests some prospects for future theological anthropology.

Should anthropology be part of cognitive science?

Science.gov (United States)

Beller, Sieghard; Bender, Andrea; Medin, Douglas L

2012-07-01

Anthropology and the other cognitive science (CS) subdisciplines currently maintain a troubled relationship. With a debate in topiCS we aim at exploring the prospects for improving this relationship, and our introduction is intended as a catalyst for this debate. In order to encourage a frank sharing of perspectives, our comments will be deliberately provocative. Several challenges for a successful rapprochement are identified, encompassing the diverging paths that CS and anthropology have taken in the past, the degree of compatibility between (1) CS and (2) anthropology with regard to methodology and (3) research strategies, (4) the importance of anthropology for CS, and (5) the need for disciplinary diversity. Given this set of challenges, a reconciliation seems unlikely to follow on the heels of good intentions alone. Copyright © 2012 Cognitive Science Society, Inc.

Some Guidelines for the Development of Curriculum for Applied Anthropology.

Science.gov (United States)

Clavner, Jerry

Applied anthropology seeks to integrate anthropological values and knowledge with a rational approach to policy decision-making. This paper discusses some of the barriers faced by those who care about anthropology and are concerned with making a viable space for the discipline in the college curriculum. Anthropology teachers need to further refine…

Bayes in biological anthropology.

Science.gov (United States)

Konigsberg, Lyle W; Frankenberg, Susan R

2013-12-01

In this article, we both contend and illustrate that biological anthropologists, particularly in the Americas, often think like Bayesians but act like frequentists when it comes to analyzing a wide variety of data. In other words, while our research goals and perspectives are rooted in probabilistic thinking and rest on prior knowledge, we often proceed to use statistical hypothesis tests and confidence interval methods unrelated (or tenuously related) to the research questions of interest. We advocate for applying Bayesian analyses to a number of different bioanthropological questions, especially since many of the programming and computational challenges to doing so have been overcome in the past two decades. To facilitate such applications, this article explains Bayesian principles and concepts, and provides concrete examples of Bayesian computer simulations and statistics that address questions relevant to biological anthropology, focusing particularly on bioarchaeology and forensic anthropology. It also simultaneously reviews the use of Bayesian methods and inference within the discipline to date. This article is intended to act as primer to Bayesian methods and inference in biological anthropology, explaining the relationships of various methods to likelihoods or probabilities and to classical statistical models. Our contention is not that traditional frequentist statistics should be rejected outright, but that there are many situations where biological anthropology is better served by taking a Bayesian approach. To this end it is hoped that the examples provided in this article will assist researchers in choosing from among the broad array of statistical methods currently available. Copyright © 2013 Wiley Periodicals, Inc.

Design Anthropology in Participatory Design

DEFF Research Database (Denmark)

Smith, Rachel Charlotte; Gislev Kjærsgaard, Mette

2014-01-01

In this workshop we explore the opportunities of ethnography and design anthropology in Participatory Design (PD) as an approach to design in an increasingly global and digital world. Traditionally, ethnography has been used in PD to research real-life contexts and challenges, and as ways...... opportunities of using design anthropology as a holistic and critical approach to societal challenges, and a way for anthropologists and designers to engage in design that extends beyond the empirical....

Organizational Culture In Perspective Anthropology

OpenAIRE

Safriadi, Supriadi Hamdat, Munsi Lampe, Musran Munizu

2016-01-01

- This article describes the anthropological perspective in the study of the organization, particularly related to the culture of the organization. Organizational culture is a reflection of the organization itself. Anthropology as a science that covers the study of culture takes an important role in the development of cultural studies organization. An ethnographic approach that looks at the phenomenon based on what the owner or the perpetrator of culture will provide a positive contributio...

On Teaching Anthropology.

Science.gov (United States)

Poyer, Lin

1983-01-01

An anthropology professor discusses the three major educational objectives of her introductory college course. She wants her students to understand cultural relativism, the meaning of race, and the reality of evolution. (RM)

Empiricism and Rationalism in Nineteenth-Century Histories of Philosophy.

Science.gov (United States)

Vanzo, Alberto

2016-01-01

This paper traces the ancestry of a familiar historiographical narrative, according to which early modern philosophy was marked by the development of empiricism, rationalism, and their synthesis by Kant. It is often claimed that this narrative became standard in the nineteenth century because of the influence of Thomas Reid, Kant and his disciples, or German and British idealists. I argue that the narrative became standard at the turn of the twentieth century. Among the factors that allowed it to become standard are its aptness to be adopted by philosophers of the most diverse persuasions, its simplicity and suitability for teaching.

[Racism of "Blood" and colonial medicine - Blood group anthropology studies at Keijo Imperial University Department of Forensic Medicine].

Science.gov (United States)

Jung, Joon Young

2012-12-01

This paper attempts to explore implications of Colonial medicine's Blood Type Studies, concerning the characteristics and tasks of racism in the Japanese Colonial Empire. Especially, it focuses on the Blood Group Anthropology Studies at Keijo Imperial University Department of Forensic Medicine. In Colonial Korea, the main stream of Blood Type Studies were Blood Group Anthropology Studies, which place Korean people who was inferior to Japanese people in the geography of the race on the one hand, but on the other, put Koreans as a missing link between the Mongolian and the Japanese for fulfillment of the Japanese colonialism, that is, assimilationist ideology. Then, Compared to the Western medicine and Metropole medicine of Japan, How differentiated was this tendency of Colonial Medicine from them? In this paper, main issues of Blood Group Anthropology Studies and its colonial implications are examined. The Korean Society for the History of Medicine.

Staging as a Methodological Tool for Anthropology

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Miren Urquijo

2017-12-01

Full Text Available My theatrical background has conditioned my approach to anthropology. This dramaturgical focus in the study of social life has encouraged the articulation of my theatrical and anthropological experience in staging. This paper explains how and why this is a valid tool for anthropology and for the performative study of the gender system, the assessment of the role of normativity and social structure in its representation. I have experimented with and expressed the process of constructing a dramaturgical and anthropological logic as an autobiographical exercise. The social theories which have influenced me include dynamic situationism, dynamic interactionism and constructivist theories which address the body as social fiction. With all of this, I have elaborated an interpretative strategy for the description, analysis and perception of reality. Publishing it means sharing it and submitting it to evaluation.

Philosophy of physics quantum theory

CERN Document Server

Maudlin, Tim

2019-01-01

In this book, Tim Maudlin, one of the world’s leading philosophers of physics, offers a sophisticated, original introduction to the philosophy of quantum mechanics. The briefest, clearest, and most refined account of his influential approach to the subject, the book will be invaluable to all students of philosophy and physics. Quantum mechanics holds a unique place in the history of physics. It has produced the most accurate predictions of any scientific theory, but, more astonishing, there has never been any agreement about what the theory implies about physical reality. Maudlin argues that the very term “quantum theory” is a misnomer. A proper physical theory should clearly describe what is there and what it does—yet standard textbooks present quantum mechanics as a predictive recipe in search of a physical theory. In contrast, Maudlin explores three proper theories that recover the quantum predictions: the indeterministic wavefunction collapse theory of Ghirardi, Rimini, and Weber; the deterministic ...

Filosofia Theoretica: Journal of African Philosophy, Culture and ...

African Journals Online (AJOL)

From 2018, the journal will begin to publish a third issue which will be a bi-lingual edition in both French and English languages. Filosofia Theoretica provides outlet for well researched and original papers in the following areas of African studies: philosophy, culture, religions, history and arts. It also publishes book reviews.

1. Editorial: Philosophy and Geography

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Manuela Albertone

2017-01-01

Full Text Available After “Erasmian Science” and “Gastronomy and Revolution”, the Journal of Interdisciplinary History of Ideas has again issued a Call for Paper, for a special issue dedicated to the historical relations of Philosophy and Geography. It will be guest-edited by Ernesto Sferrazza Papa and Simone Mammola, and appear end 2017. In the Editorial we present the contents of the Call, that can also be found, together with practical information for submission, in the News of the JIHI.

Theory and the scientific basis for forensic anthropology.

Science.gov (United States)

Boyd, Clifford; Boyd, Donna C

2011-11-01

Forensic anthropology has long been criticized for its lack of a strong theoretical and scientific foundation. This paper addresses this problem by examining the role of theory in forensic anthropology at different hierarchical levels (high-level, middle-range, and low-level) and the relevance of various theoretical concepts (taphonomic, agency, behavioral archaeology, nonlinear systems, and methodological theories) to the interpretation of forensic contexts. Application of these theories to a case study involving the search for the WWII Goettge Patrol illustrates the explanatory power these theories offer to the interpretation of forensic events as the end product of an often complex set of environmental constraints and behavioral interactions and choices. It also emphasizes the importance of case studies in theory building and hypothesis testing. A theoretical foundation does indeed currently exist in forensic anthropology; however, a recognition and broader implementation of anthropological (archaeological) theory is warranted and will further define forensic anthropology as a scientific endeavor. © 2011 American Academy of Forensic Sciences.

Man’s Place in Nature. The Biocentrism of Zdzisława Piatek vs. the Anthropology of Tadeusz Ślipko and Piotr Mazur

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Paulina Łośko

2015-06-01

Full Text Available Man’s Place in Nature. The Biocentrism of Zdzisława Piatek vs. the Anthropology of Tadeusz Ślipko and Piotr MazurThis article concerns the issue of human beings’ role and purpose in nature, taking as its central example the biocentric conception developed by Zdzislawa Piatek. Man’s relation to his natural environment is an extremely important one. Our habitat shapes our lives and allows civilization to progress, yet life and progress can themselves pose a threat to the environment. It is for this reason that ecological matters have attracted such attention amongst a variety of specialists over the last few decades – not only from those working in the field of the natural sciences, but also from philosophers, in that the threat of ecological crisis has emerged in connection with civilizational advancement. The goal of this article is to give an adequate account of the place of human beings in this system. By an “adequate account”, I mean one that defines the place and purpose of humans within their habitat in terms that allow for a consideration of spiritual, physical and moral aspects of human nature. With this ultimate aim in mind, the first part of the article presents the biocentric conception of Piatek. Following on from this, the author considers the theocentric philosophy of Slipko and classical anthropology as construed by Mazur – both of which are opposed to biocentric philosophy. The final part then presents the author’s own conclusions.

Virtual reality and anthropology

International Nuclear Information System (INIS)

Recheis, Wolfgang; Weber, Gerhard W.; Schaefer, Katrin; Knapp, Rudolf; Seidler, Horst; Zur Nedden, Dieter

1999-01-01

Since the discovery of the Tyrolean Iceman in 1991 advanced imaging and post processing techniques were successfully applied in anthropology. Specific techniques include spiral computed tomography and 3-dimensional reconstructions including stereolithographic and fused deposition modeling of volume data sets. The Iceman's skull was the first to be reproduced using stereolithography, before this method was successfully applied in preoperative planning. With the advent of high-end graphics workstations and biomedical image processing software packages, 3-dimensional reconstructions were established as a routine tool for analyzing volume data sets. These techniques opened totally new insights in the field of physical anthropology. Computed tomography became the ideal research tool to access the internal structures of various precious fossils without damaging or even touching them. Many of the most precious specimens from the species Autralopithecus (1.8-3.5 Myears), Homo heidelbergensis (200-600 kyears) or Homo neanderthalensis (40-100 kyears) were scanned during the last 5 years. Often the fossils are filled with a stone matrix or other materials. During the postprocessing routines highly advanced algorithms were used to remove virtually these incrustations. Thus it was possible to visualize the morphological structures that lie beneath the matrix. Some specimens were partially destroyed, so the missing parts were reconstructed on computer screen in order to get estimations of the brain volume and endocranial morphology, both major fields of interest in physical anthropology. Moreover the computerized form of the data allows new descriptions of morphologic structures by the means of 'geometric morphometrics'. Some of the results may change aspects and interpretations in human evolution. The introduction of new imaging and post processing techniques created a new field of research: Virtual Anthropology

Design Anthropology in Participatory Design

DEFF Research Database (Denmark)

Smith, Rachel Charlotte; Kjærsgaard, Mette Gislev

2015-01-01

This focus section explores the opportunities of design anthropology in participatory design as an approach to research and design in an increasingly global and digital world. Traditionally, ethnography has been used in Participatory design to research real-life contexts and challenges, and as ways...... opportunities of using design anthropology as a holistic and critical approach to addressing societal challenges and change, and a way for anthropologists and designers to engage in participatory research and design that extend beyond the empirical....

Serious games: Theory in anthropology since the 1980s

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Aleksandar Bošković

2016-02-01

Full Text Available The paper presents a critical overview of recent theories in anthropology, particularly following Ortner’s groundbreaking 1984 summary, as well as debates opened up by the Writing Culture symposium and the book that followed (Clifford and Marcus 1986. Beginning with Ortner’s theory of practice, the author presents basic elements of several theoretical currents that influenced anthropology’s development in the last few decades, with particular emphasis on the use of the concept of culture. Post-1980s years provided for increased visibility of other anthropologies, outside of traditional “centers” of anthropological knowledge (i.e. Anglo-American, French and German anthropologies.Some representatives of these traditions, together with certain modifications of structuralism, aided by representatives of the “deconstructionˮ movement (especially in France, additionally influenced the self-questioning in contemporary anthropology, leading gradually to what is sometimes referred to the “ontological turnˮ in contemporary anthropology, exemplified by the Brazilian anthropologist Eduardo Viveiros de Castro. Representatives of this “turn” also see themselves as successors of the theory of practice. The author points to some serious implications of this “turnˮ – including pushing anthropology into the realm of pseudo-science, and making it completely irrelevant for understanding and interpretation of the contemporary world.

The Subject of Culture Within the Objective Scope of the Philosophy of Education

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Svitlana Cherepanova

2017-09-01

Full Text Available In the article it is pointed out that European and worldwide integration processes, the informatization and the competitive character of all the spheres of social life require the overcoming of the tendency of “catching up” that is characteristic of Ukraine — in favour of leaving behind the transformation of the educational sphere, especially the pedagogical one. The attitude of a human being to the world contains theoretical (knowledge and ideas and practical aspects. Created in the process of social development new establishments, things, technologies have a human content; implement human subjectivity — knowledge, intellect, feelings, thinking, volition, convictions, objectives etc. Under discordant challenges of globalization, the philosophy of education can provide an adequate answer, approaches and objectives. The philosophy of education functions as a combination of world view theories (ideas, scientific, cultural, value, moral and ethical principles that predetermine not only the content of education but also a certain type of personality… This takes into account the peculiarities of technogenic (western and traditional (eastern cultures, that is the type of personality: individualistic (the West, collectivistic (the East. The methodological prospects are determined by the correlation of humanitarian, dialogical, synergetic paradigms, the philosophic anthropology and ontology with the accent on culture creation as overcoming the boundaries of the possible (cognition, activity creation of the being by means of culture. The humanitarian and culture creating strategies of the philosophy of education are grounded as conceptually reasonable: integrity and interaction of basic being and value concepts (man-science-culture-art-the style of thinking and objectives — the formation of a personality as a subject of culture. The formation of the subject of culture takes place in a certain social community, among moral rules, customs and

Between Design and Anthropology: Improvising Embodied Interaction

DEFF Research Database (Denmark)

Halse, Joachim

2013-01-01

). It is only against this background that the complex anthropological dimension of Design Culture can be understood, extending far beyond the horizon of a design science concept of design, industry-near design thinking and marketing, or a product-oriented concept of manufacture. «Design Anthropology...

Educational Non-Philosophy

Science.gov (United States)

Cole, David R.

2015-01-01

The final lines of Deleuze and Guattari's What is Philosophy? call for a non-philosophy to balance and act as a counterweight to the task of philosophy that had been described by them in terms of concept creation. In a footnote, Deleuze and Guattari mention François Laruelle's project of non-philosophy, but dispute its efficacy in terms of the…

On the way to a philosophy of science education

Science.gov (United States)

Schulz, Roland M.

This Thesis argues the case that a philosophy of science education is required for improving science education as a research field as well as curriculum and teacher pedagogy. It seeks to re-think science education as an educational endeavor by examining why past reform efforts have been only partially successful, including why the fundamental goal of achieving scientific literacy after several "reform waves" has proven to be so elusive. The identity of such a philosophy is first defined in relation to the fields of philosophy, philosophy of science, and philosophy of education. Considering science education as a research discipline it is emphasized a new field should be broached with the express purpose of developing a discipline-specific "philosophy of science education" (largely neglected since Dewey). A conceptual shift towards the philosophy of education. is needed, thereto, on developing and demarcating true educational theories which could in addition serve to reinforce science education's growing sense of academic autonomy and independence from socio-economic demands. Two educational metatheories are contrasted, those of Kieran Egan and the Northern European Bildung tradition, to illustrate the task of such a philosophy. Egan's cultural-linguistic metatheory is presented for two primary purposes: it is offered as a possible solution to the deadlock of the science literacy conceptions within the discipline; regarding practice, examples are provided how it can better guide the instructional practice of teachers, specifically how it reinforces the work of other researchers in the History and Philosophy of Science (HPS) reform movement who value narrative in learning science. Considering curriculum and instruction, a philosophy of science education is conceptualized as a "second order" reflective capacity of the teacher. This notion is aligned with Shulman's idea of Pedagogical Content Knowledge. It is argued that for educators the nature of science learning

Philosophy of Transdisciplinarу Experience

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Larisa Kijaščenko

2011-04-01

Full Text Available Bioethics originated as a specific collective response of representatives of biomedical sciences, humanities and the public to the complexity of moral, anthropological and ontological problems (often in situations bordering on life and death caused by constant development of biomedical technologies. These problems escape simple, universal (eternal solutions. This makes them “finite”, multiple, dependent on the “here and now” circumstances of the choise of cognitive and communicative transdisciplinary strategies.The word “transdisciplinary” means interdisciplinary biomedical practices where in order to achieve common solutions and understand their common problem as a whole, it is necessary to transcend the area of expert authority and move into the area of “life-world”. From the philosophical point of view the idea of complexity can be interpreted as a network of relationships between the ideas of multiplicity and unity. The problem is to bring out through communication a unity of different kinds of unities presented in philosophy, theology, science, humanities and public discourses. To some extent transdisciplinarity is experience of paradoxes. They escape final resolution and give rise to ever new interpretations, have a permanent tendency to reemerge in ever new situation. They operate like “causa sue” of transdisciplinary communications in bioethics. 

Homo religiosus : philosophical anthropology Viktor Emil Frankl 's .

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Marcos Vinícius da Costa Meireles

2015-10-01

Full Text Available This work, entitled The Homo religiosus: the philosophical anthropology of Viktor Emil Frankl, is rooted in the anthropology of Frankl and aims to understand Frankl’s anthropology and its spiritual dynamic in religious experience. Using theoretical-bibliographical research with these main works—The Ignored Presence of God (1948, The Unconditioned Man (1949, Patient Man (1950, and The Search for God and Questions about the Meaning of Life (1984—this work traverses through Frankl’s anthropology, the spiritual dimension, the search for meaning, and one’s relationship with God. The work is divided into three parts. The first part consists of contextualization and critique. The second part puts forward a proposal, and the third part discusses the experience of the Homo religiosus.

[We are a band: An anthropological vision of the medical community].

Science.gov (United States)

Serrano Morón, P; Delgado Galán, M

2018-04-01

In this paper we try to explain, using an anthropological point of view, how the medical community behaves like a tribe like those who inhabit the Amazon forests or the African Savanna. The Family as fundamental unit of a band of hunter-gatherers also defines the Primary Care Centre and the professionals who work there, as an egalitarian group in which every member works for the good of the tribe. The leaders of the tribe, also called "Health Centre Managers", are also comparable to the "big men" of Polynesia or the aborigines, who leads hunting parties. Even the clashes between physicians about the responsibilities as regards patients have been described throughout history in the anthropological literature, and they repeat the patterns of the segmental groups. We finish by concluding that this vision of warring tribes has to be overcome in order to advance towards the improvement of our community's health. Copyright © 2017 Sociedad Española de Médicos de Atención Primaria (SEMERGEN). Publicado por Elsevier España, S.L.U. All rights reserved.

Architecture Thinking in a ‘Post-truth Era’: Recalibrations through analytic philosophy

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Karan August

2017-07-01

Full Text Available This issue of Footprint explores the potential role of analytic philosophy in the context of architecture’s typical affinity with continental philosophy over the past three decades. In the last decades of the twentieth century, philosophy became an almost necessary springboard from which to define a work of architecture. Analytic philosophy took a notable backseat to continental philosophy. With this history in mind, this issue of Footprint sought to open the discussion on what might be offered by the less familiar branches of epistemology and logic that are more prevalent and developed in the analytic tradition.The papers brought together here are situated in the context of a discipline in transformation that seeks a fundamental approach to its own tools, logic and approaches. In this realm, the approaches of logic and epistemology help to define an alternate means of criticality not subjected to personalities or the specialist knowledge of individual philosophies. Rather the various articles attempt to demonstrate that such difference of background assumptions is a common human habit and that some of the techniques of analytic philosophy may help to leap these chasms. The hope is that this is a start of a larger conversation in architecture theory that has as of yet not begun. 

Some Thoughts on the Nature of Business Anthropology

OpenAIRE

Moeran, Brian

2012-01-01

This working paper, delivered at the ©reative Encounters workshop on the Business of Ethnography in June 2012, and in part (the sections on advertising and anthropology) at the American Anthropological Association’s annual meeting in San Francisco in November the same year, recounts the author’s personal experiences as a fieldworker to consider what it is that defines the newly emergent sub-discipline of business anthropology. The underlying argument is that all kinds of ethnographic research...

ON THE USE AND ABUSE OF PHILOSOPHY FOR PSYCHIATRY (AND ON THE USE OF HISTORY

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Thoma, Samuel

2015-12-01

Full Text Available It looks very much like philosophy is going to save psychiatry or at least to rescue it from the quick sands of biological reductionism, in which it has been muddling for decades. Through a series of historical cases (Roland Kuhn, Viktor Frankl, Hemmo Müller‐ Suur this paper aims at showing that this situation is not new and that it would be naïve to take the salvific value of philosophy for granted. 

Rethinking the “marginality” of medical anthropology in Italy. Politics of resistance for whole anthropology

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Eugenio Zito

2017-07-01

Full Text Available Starting from the teaching and research experience of the author in the School of Medicine and Surgery of the University of Naples Federico II in Italy, and considering what is actually happening in Italian universities, the paper highlights the dangerous trend of a reduction of medical anthropology courses as important symptom of the widest and creeping impoverishment of whole anthropology, discipline so valuable and strategic for humanity. The aim is to draw the attention of the national and international academic and scientific communities on the need to develop adequate strategies of resistance to preserve, however, the epistemological wealth of anthropology, even surpassing, at this stage of criticality, some conflicts related to its various forms such as social, cultural, medical, applied and clinical ones, and to its different schools, in order to get public legitimacy in terms of a clear socio-political and institutional mandate, considering also the so-called “ontological turn” in human sciences.

Anthropology and the peasant class: the pertinence of the persistent. Anthropological reflections on peasant internationalism

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Raúl Hernán Contreras Román

2015-12-01

Full Text Available The present article develops an initial discussion on the persistence of the peasant class in anthropology as an awkward object, which since it has become asubject for the discipline has  obliged anthropologists to re-examine their disciplinary identity and re-think their theoretical  bases. We start from the idea that both the emergence and the decline of peasant studies in the discipline have corresponded with localizable social, intellectual and political contexts. For this  reason we present the current struggle of peasant internationalism, represented by the international movement Vía Campesina, for food sovereignty and international recognition of the  rights of peasant men and women. These struggles are considered to constitute a politically novel space which has the potential to generate political opportunities for peasant claims in the face of  neoliberal despoliation. Finally, we reflect on how these struggles again present the peasant class as an awkward object for anthropology and demand anthropological discussion of the subject.

Exploring Anthropology’s Value to Military Strategy Since 2000

Science.gov (United States)

2014-04-01

anthropological study of military culture, MA2 : anthropological study for the military, in endeavors such as the Human Terrain System concept, where teams of...Anthropology The AAA has judged MA2 as the least ethical category of military anthropology by means of its code of ethics, CEAUSSIC reports, and...open debates on its blog. The lighting rod system most associated with MA2 is the Human Terrain Team, (HTT) employed under the Human Terrain System

MIMESIS OR THE FRUITION OF SYMBOLIC

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Olivier Feron

2012-06-01

Full Text Available The problem of mimesis seems to be coextensive to history of philosophy, and its re-visitation – from the perspective of a critical anthropology – should lead to the deconstruction of certain myths that structure metaphysics since Plato; among others, the stigma of the reproduction of a legitimate origin. Considering the work of Hans Blumenberg, this paper considers the possibility of an anthropology developed from the perspective of a symbolical dynamics that, from organic to imaginary, from unconscious to analytics of intellect, allows modern reason to understand its own exercise as a play, beyond any kind of anguish.

On Performative Philosophy – 10 impulses for discussion from [soundcheck philosophie

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Eva Maria Gauß

2015-04-01

Full Text Available Since 2011, the philosophy-performance festival, [soundcheck philosophie] has been gathering protagonists in German-speaking countries, who seek and intend to cultivate a certain practice in philosophy. This practice takes philosophy - focussing not only on written texts but also on the fundamental oral situations that take place within pilosophy - and presents it artistically and/or through media. In this context. The term ‘Performative Philosophy’ is meant as a working concept for finding criteria and developing contemporary expressions and forms of doing pilosophy. The [soundcheck philosophie] festival and the association responsible for it, Expedition Philosophie / Internationale Gesellschaft für Performative Philosophie, are understood as a forum for discourse. The 10 theses at the end of this article are intended to initiate discussion. Informed by the well-known yet unique structure of an oral conversation, where a lot of things are mentioned out of context and the topic often remains to be discovered, we would also like to contribute impulses for conversation. With this in mind, we have incorporated 10 conversational impulses that answer, tell, ask, state, chat, riddle and reflect about the undertaking of the project of Performative Philosophy.

Doing and living medical anthropology: personal reflections

NARCIS (Netherlands)

Park, R.; van der Geest, S.

2010-01-01

The essays in this volume consider what medical anthropology means in the academy and outside of it. Written by a diverse group of anthropologists, some of whom also work as doctors, public health workers, and NGO staff members, the essays share personal insights on how they used anthropology to

Business Anthropology, Family Ideology and Japan

DEFF Research Database (Denmark)

Moeran, Brian

2012-01-01

Like those of business and management studies, methodological and theoretical contributions of anthropology to the study of family business cannot be ignored. This article elucidates three interconnected themes relating to the development and practices of business anthropology and family ideology...... in Japan. It also looks at how the family ideology in Japanese business first described and explained by anthropologists has been taken up by those with an interest in the Japanese industrial system, but working in field of management and business studies without any particular specialization in "things...... Japanese." Their research often relies on second than first-hand knowledge, and can therefore be misleading. The author points to the perceived connections between the traditional household system, not just family ideology, and modern economic relations. He reminds us that what distinguishes anthropology...

Philosophy at Cambridge, Newsletter of the Faculty of Philosophy

OpenAIRE

Lecky-Thompson, Jenni

2009-01-01

Philosophy Newsletter. Articles by: Edward Craig - From the Chairman. Onora O'Neill - "It's the newspapers I can't stand. Serena Olsaretti - The 2004 Annual Royal Institute of Philosophy Conference. Mary Leng - Mathematical Knowledge Conference. Postgraduate Conference. Jane Heal - Facts, Fables and Funds. Hugh Mellor - Uses and Abuses of Probability. Amanda Boyle - Nobody Knows Anything: Philosophy, Film and Me. Jaime Whyte - Seven Years at Cambridge Alex Oliver...

Anthropological perspectives on democratic citizenship education and globalization

Czech Academy of Sciences Publication Activity Database

Červinková, Hana

2013-01-01

Roč. 2013, č. 27 (2013), s. 253-262 ISSN 1233-6688 Institutional support: RVO:68378076 Keywords : citizenship education * anthropology of education * action research * youth * participation * globalization Subject RIV: AC - Archeology, Anthropology, Ethnology

Kant’s Studies in Ukrainian Philosophy of Soviet Period

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Vadym Tytarenko

2018-04-01

Full Text Available This writing is devoted to the brief review of Immanuel Kant’s philosophy studies and receptions of his philosophical concepts within the Ukrainian philosophy of Soviet period. Such attempt is actually pertinent because nowadays we definitely need to reconsider the soviet philosophical heritage for better understanding the real value of any philosophical conclusions and worldview-concerning statements which were made in the times of soviet ideology hegemony. Additionally, mentioned reconsidering is presently urgent because Ukrainian intellectual culture is now looking for its identity and is trying to identify the stillremaining ideological totalitarian elements which spoil the originality and objectiveness of its products. The present review attempts to identify which totalitarian intentions and prejudices were used to interpret and evaluate the Immanuel Kant’s heritage in the texts written by several selected Ukrainian philosophers of the Soviet period. Nevertheless, it’s obvious that absolutely impossible to avoid talking about Georg Wilhelm Friedrich Hegel’s philosophical position interpretation by the same authors. Kant’s and Hegel’s soviet-Ukrainian interpretations were often connected, because there was a general trend of soviet Marxist history of philosophy to interpret Kant as the “worse” version of Hegel. To fulfill the general image of Kant’s philosophy interpretation in Ukrainian philosophy and its future perspectives, this paper also delivers some common information about the whole historical path of Kant’s interpretations and receptions

Philosophy of Information: Revolution in Philosophy. Towards an Informational Metaphilosophy of Science

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Kun Wu

2017-10-01

Full Text Available In the most general if unconventional terms, science is the study of how man is part of the universe. Philosophy is the study of man’s ideas of the universe and how man differs from the rest of the universe. It has of course been recognized that philosophy and science are not totally disjointed. Science is in any case not a monolithic entity but refers to knowledge as the results of reasoning and both invasive and non-invasive experiment. We argue that the philosophy of science, in studying the foundations, methods and implications of science and the link between philosophy and science, must now take into account the impact of the rapidly developing science and philosophy of information. We suggest that the philosophy of information is in fact a metaphilosophy, since informational processes operate in all the sciences and their philosophies. The simplest definition of (a metaphilosophy is that of a set of statements about (a philosophy, and any definition of a metaphilosophy thus requires one of philosophy and of the task of philosophy as well. According to Sellars, “the aim of philosophy is to understand how things in the broadest possible sense of the term hang together in the broadest possible sense of the term”. In this paper, we focus on the recursive thought underlying those statements as real processes, occurring both in and between the fundamental and the meta-level. We propose a non-standard logic, Logic in Reality, as the logic of those processes. The metaphilosophy of information is thus a framework for talking about the scientific aspects of philosophy and the philosophical aspects of science. Both Logic in Reality and the metaphilosophy of information provide a basis for understanding the physical and epistemological dynamics of existence, that is, from where the properties of things come that enable both them and the concepts of them to contrast, conflict and ultimately “hang together”. We conclude that the current

[The aims of German medical anthropology in countries of the European Community].

Science.gov (United States)

Sterly, J

1992-07-01

Medical Anthropology deals with the anthropological conditions of health, illness and health care in different societies and cultures, and has to be distinguished in that respect from Social and Industrial Medicine in German language countries which could be considered a kind of official and governmental medicine. While in North America Medical Anthropology has been established at nearly all universities and medical colleges during the last 25 years, corresponding activities in Germany and most other European countries have not reached university level up to now. After referring to general anthropology during the period of enlightenment and to philosophical and medical anthropology in the first half of our century, both to be considered forerunners of medical anthropology in german-speaking countries, an outline of medical anthropology in German-speaking countries, an outline of medical anthropology in the USA is given followed by a survey of questions and problems with which medical anthropology in German-speaking and other European countries has to cope, and would be confronted after the opening of the EC Market in 1993. The article concludes by briefly going into the circumstance of teaching medical anthropology in the Federal Republic of Germany.

The GenoChip: a new tool for genetic anthropology.

Science.gov (United States)

Elhaik, Eran; Greenspan, Elliott; Staats, Sean; Krahn, Thomas; Tyler-Smith, Chris; Xue, Yali; Tofanelli, Sergio; Francalacci, Paolo; Cucca, Francesco; Pagani, Luca; Jin, Li; Li, Hui; Schurr, Theodore G; Greenspan, Bennett; Spencer Wells, R

2013-01-01

The Genographic Project is an international effort aimed at charting human migratory history. The project is nonprofit and nonmedical, and, through its Legacy Fund, supports locally led efforts to preserve indigenous and traditional cultures. Although the first phase of the project was focused on uniparentally inherited markers on the Y-chromosome and mitochondrial DNA (mtDNA), the current phase focuses on markers from across the entire genome to obtain a more complete understanding of human genetic variation. Although many commercial arrays exist for genome-wide single-nucleotide polymorphism (SNP) genotyping, they were designed for medical genetic studies and contain medically related markers that are inappropriate for global population genetic studies. GenoChip, the Genographic Project's new genotyping array, was designed to resolve these issues and enable higher resolution research into outstanding questions in genetic anthropology. The GenoChip includes ancestry informative markers obtained for over 450 human populations, an ancient human (Saqqaq), and two archaic hominins (Neanderthal and Denisovan) and was designed to identify all known Y-chromosome and mtDNA haplogroups. The chip was carefully vetted to avoid inclusion of medically relevant markers. To demonstrate its capabilities, we compared the FST distributions of GenoChip SNPs to those of two commercial arrays. Although all arrays yielded similarly shaped (inverse J) FST distributions, the GenoChip autosomal and X-chromosomal distributions had the highest mean FST, attesting to its ability to discern subpopulations. The chip performances are illustrated in a principal component analysis for 14 worldwide populations. In summary, the GenoChip is a dedicated genotyping platform for genetic anthropology. With an unprecedented number of approximately 12,000 Y-chromosomal and approximately 3,300 mtDNA SNPs and over 130,000 autosomal and X-chromosomal SNPs without any known health, medical, or phenotypic

The GenoChip: A New Tool for Genetic Anthropology

Science.gov (United States)

Elhaik, Eran; Greenspan, Elliott; Staats, Sean; Krahn, Thomas; Tyler-Smith, Chris; Xue, Yali; Tofanelli, Sergio; Francalacci, Paolo; Cucca, Francesco; Pagani, Luca; Jin, Li; Li, Hui; Schurr, Theodore G.; Greenspan, Bennett; Spencer Wells, R.

2013-01-01

The Genographic Project is an international effort aimed at charting human migratory history. The project is nonprofit and nonmedical, and, through its Legacy Fund, supports locally led efforts to preserve indigenous and traditional cultures. Although the first phase of the project was focused on uniparentally inherited markers on the Y-chromosome and mitochondrial DNA (mtDNA), the current phase focuses on markers from across the entire genome to obtain a more complete understanding of human genetic variation. Although many commercial arrays exist for genome-wide single-nucleotide polymorphism (SNP) genotyping, they were designed for medical genetic studies and contain medically related markers that are inappropriate for global population genetic studies. GenoChip, the Genographic Project’s new genotyping array, was designed to resolve these issues and enable higher resolution research into outstanding questions in genetic anthropology. The GenoChip includes ancestry informative markers obtained for over 450 human populations, an ancient human (Saqqaq), and two archaic hominins (Neanderthal and Denisovan) and was designed to identify all known Y-chromosome and mtDNA haplogroups. The chip was carefully vetted to avoid inclusion of medically relevant markers. To demonstrate its capabilities, we compared the FST distributions of GenoChip SNPs to those of two commercial arrays. Although all arrays yielded similarly shaped (inverse J) FST distributions, the GenoChip autosomal and X-chromosomal distributions had the highest mean FST, attesting to its ability to discern subpopulations. The chip performances are illustrated in a principal component analysis for 14 worldwide populations. In summary, the GenoChip is a dedicated genotyping platform for genetic anthropology. With an unprecedented number of approximately 12,000 Y-chromosomal and approximately 3,300 mtDNA SNPs and over 130,000 autosomal and X-chromosomal SNPs without any known health, medical, or phenotypic

ONTHOLOGICAL AND ANTHROPOLOGICAL CONSIDERATIONS ON THE RESPONSIBILITY TO PROTECT

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WALTER WALKER JANZEN

2017-09-01

Full Text Available Thisarticle,refers to ontological and anthropological obligations that “responsibility of protection” carries along with it, that is, the essential duty of sovereign states have in ontological and anthropological terms to intervene and protect severely repressed populations, massive civilian assassinations, systematic human rights violations and starvation because of its governments, concept formalized in the year 2000 by the ISSIC, Canada. The article also suggests that the anthropological essence of the matter is open to the responsibility of protection (and therefore to the responsibility of prevention and whenever protection exists it does it, to protect somebody and for some purpose, and as a consequence, the practice of protection demands an anthropology. Finally, this article proposes that either ontological and anthropological treatments must be the foundations of the “responsibility of protection” where the focus of protection must be centered on the preservation of mankind.

Democratizing science and technology education: Perspectives from the philosophy of education

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Pierce, Clayton Todd

This study examines conceptualizations of science and technology and their relation to ideas of democratic education in the history of philosophy of education. My genealogical analysis begins by tracing the anti-democratic emergence of ideas and values of science and technology that have evolved through ancient and modern periods within the philosophy of education and continue to shape the ways science and technology are understood and treated in educational settings. From my critical engagement with Plato's Republic and Rousseau's Emile, I argue that anti-democratic structures and values have been embedded in philosophy of education through Plato's educational theory of techne and Rousseau's pedagogical theory that involves science and technology as important educational force. Following this theme, I analyze the work of John Dewey and Herbert Marcuse and their shared project for democratizing science and technology through education. Through a critical comparison of both theorists' models, I suggest that each provides positive legacies for philosophy of education to draw upon in rethinking the intersection of science, technology, and education: a strong model for understanding public problems associated with a highly technological and scientific society and a reconstructive framework for values and sensibilities that demands a new value relationship to be developed between humans and science and technology. Finally, I situate my critique and assessment of this history in the philosophy of education within the current science and technology education reform movement in the United States. I claim that the official models of science and technological literacy and inquiry, as constructed by the National Academy of Sciences and a host of governmental policies, shape science and technology education with a decidedly neo-liberal focus and purpose. In response to this anti-democratic movement I offer an alternative position that utilizes a counter-epistemology to the

Antropologia da medicina: uma revisão teórica Anthropology of medicine: a theoretical review

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Marcos de Souza Queiroz

1986-04-01

Full Text Available Foi feita revisão e análise da literatura antropológica mais importantes sobre representações de saúde e doença e práticas de cura, tendo a Inglaterra, os Estados Unidos da América e a França como referência. Tendo representantes nas principais escolas dentro do pensamento antropológico (tais como o funcionalismo, o funcional-estruturalismo, o estruturalismo, a teoria do rótulo, o interacionismo simbólico, a etnometodologia, o criticismo cultural, a história da antropologia da medicina se confunde com a própria história da antropologia. Além de analisar a contribuição que essas várias escolas fizeram para esse campo de estudo, aponta-se o impasse atual que se está nele verificando. Atribui-se como principal razão para esse impasse à ausência de uma teoria capaz de explicar como os processos sociais de pequena escala (apropriados à metodologia antropológica subordinam-se aos processos sociais recorrentes na sociedade capitalista.An analysis was made of the most representative literature on both curing practices of cure and health and illness representations, taking England, the United State of America and France as references. With representatives of the main schools of anthropological thought (such as functionalism. functional-structuralism, structuralism, labelling theory, symbolic interactionism, ethnomethodology and cultural criticism, the history of Anthropology of Medicine runs into the history of Anthropology itself. Besides analysing the contribution these various schools have made to this area of study, the current deadlock which is arising within, it is also indicated by this article. It is considered that the absence of a theory capable of explaining how small scale social process (which are appropriate to anthropological methodology are subordinated to the large-scale social processes which are recurrent in capitalist society is the main reason for this deadlock.

Philosophy and Politics: The anti-political character of Socrates’ philosophy and Plato ’s project of making philosophy political

OpenAIRE

Hrvoje Cvijanović

2016-01-01

The intention of this research is to elaborate on Socrates’ philosophy and its serious consequences for the relationship between philosophy and politics, hence making them hostile to each other, and Socrates an enemy of the people. The author explores the tension between philosophy and public life by comparing and contrasting two opposing philosophical projects – Socrates and Plato’s – while illuminating different methods and paths they follow in their understanding of philosophy and politics...

Is Philosophy of Education a Historical Mistake? Connecting Philosophy and Education Differently

Science.gov (United States)

Biesta, Gert

2014-01-01

In this article, I suggest that the question whether the proper place for philosophy of education is in the domain of philosophy or the domain of education cannot be resolved as long as we think of the connection between philosophy and education in terms of the idea of "philosophy of education". To substantiate this point, I look into…

Common sense in moral philosophy of the age of Enlightenment

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E. V. Sokurenko

2013-01-01

Full Text Available The Age of Enlightenment had a special meaning for the history of moral philosophy, because in this period the morality becomes a special subject of philosophic interest, philosophic concept of morality is formed. The problem of rational grounding of morality becomes a central one. The important role in this problem solving was the idea of common sense – one of the fundamental ideas of Scottish and French Enlightenment. In the Scottish philosophy concept of «common sense» was developed by representatives of ethical sentimentalism (A. Shaftesbury, F. Hutcheson and by the founder of the rationalist understanding of morality Th. Reid. In France, the idea of common sense was widely developed in the works of Enlightenment philosophers. Scottish enlighteners understood common sense as a kind of inherent, intuitive principle, put by God into human being. This paper analyzes the significance of the concept «common sense» and its features of interpretations by Scottish philosophers. The quintessence of philosophy of the Age of Enlightenment was practical philosophy of I. Kant, in formation of which the idea of common sense played the key role. German classic clearly defined field of application of common sense. He considered an appeal to common sense in matters of science and philosophy unacceptable, but claimed that it was common sense people must rely in everyday practice. Such an understanding of this idea has allowed Kant to justify main concept of his moral philosophy ­ concept of the autonomous subject.

Historical an insight into the teaching of philosophy in Cuba

OpenAIRE

Anna Lidia Beltrán-Marín; Greten Lauren Blanco-Montesino; Lesly León-Montesino

2018-01-01

The teaching of philosophy in Cuba has been related to events in economic and political life, which leads to the boundaries between the various stages of its teaching are linked to the transformations of its general historical evolution. This work aims to contribute to the training of educational professional’s specialties of history and marxism, and to expand cuban philosophical historiography. Among other methods, analysis and synthesis and logical history were used, complemented by an in-d...

Critique and cure: a dream of uniting psychoanalysis and philosophy.

Science.gov (United States)

Webster, Jamieson

2013-06-01

Critical theory, whose aim was to historicize philosophy through integrating it with the social sciences, turned to psychoanalysis to find its way through an accounting of philosophy after the Second World War. Over 50 years after this initial project, the rift between philosophy and psychoanalysis has never been greater. If Jacques Lacan could be considered one of the few psychoanalysts to maintain and foster links to philosophical thought in the latter half of the 20th century, his work has sadly remained marginal in the clinical field throughout America and Europe. Both critical theory and Lacan remain skeptical of the direction taken by psychoanalysis after Freud. Reflecting on the history of these two disciplines, as well as through an examination of Theodor Adorno's posthumously published dream journal, critique and cure emerge as two dialectically intertwined themes that gain momentum in the dream of the unification of the philosophical and psychoanalytic projects.

History of plastic surgery: Art, philosophy, and rhinoplasty.

Science.gov (United States)

Macionis, Valdas

2018-03-23

The 200th anniversary of K. F. Graefe's "Rhinoplasty," E. Zeis' naming of the specialty of plastic surgery in 1838, and the continuing discussion on what is plastic surgery have prompted this historical-conceptual review with a semantic insight into the meaning of the word "plastic." A literature search has revealed that this term contains dual aspects: artistic and philosophical. The progressive development of these two connotations can be traced from their origin in the ceramics and the myths of ancient Greeks to their metamorphoses in fine arts, science, and philosophy of plasticity of the modern day. Although the names of plastic procedures and the title of the specialty carry both the artistic and philosophical features, the philosophical notion is less evident. This article underlines the importance of etymology in the interpretation of the concept of plastic surgery. Copyright © 2018 British Association of Plastic, Reconstructive and Aesthetic Surgeons. Published by Elsevier Ltd. All rights reserved.

The idea of a moral psychology: the impact of psychoanalysis on philosophy in Britain.

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Lear, Jonathan

2003-10-01

In this paper the author addresses the question of the significance of psychoanalysis for moral psychology via a more specific question: the impact of psychoanalysis on British philosophy in the twentieth century. He argues that there has been no influence of any real significance, and offers intellectual reasons why not. However, he also argues that there has recently emerged the possibility for a future engagement between psychoanalysis and philosophy, and he offers a history of the emergence of this possibility. In particular, the author discusses how the emerging interest within philosophy to work out a satisfying approach to naturalist moral psychology leads it to a concern with internal mental structure and, most importantly, to transformations of intrapsychic structures. He believes that this will lead philosophy to take a greater interest in psychoanalysis.

Teaching Anthropology to "Nonelite" Students: A Beginning Discussion.

Science.gov (United States)

Newman, Stanley M.

1990-01-01

Describes a strategy for designing an introductory course in cultural anthropology for "nonelite" students. Discusses the thematic approach to teaching anthropology. Emphasis is placed on the importance of using the culture concept as an analytical tool to understand culturally different behaviors. (JS)

Post-Empiricism and Philosophy of Science

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Michele Marsonet

2018-02-01

Full Text Available The aim of this paper is to provide some sketchy remarks on the post-empiricist phenomenon in philosophy of science, taking into account the themes of the relationships between language on the one side and reality on the other, and the parallel problem of the alleged elimination of metaphysics. Unlike the logical empiricists, Popper believes that a clear separation between (i analytic and synthetic sentences, and (ii between theory and observation, is an impossible task. According to his view, theory and observation are intimately linked to each other, and no pure observation is ever possible. A position very similar to Popper’s was endorsed by the American pragmatists in the last two centuries with Charles S. Peirce, William James and John Dewey. There also are important similarities between what Popper says and William James’ theses. It is clear that if we recognize that the theoretical dimension precedes observation, and if we claim furthermore that scientific theories have a creative character, then we may explain the “jumps” that often take place in the history of science. Later on Feyerabend and his followers have turned philosophy of science into something mysterious and not easily classifiable in philosophical or scientific terms. The anything goes undermines the meaning itself of the discipline. If science is equated to any other dimension of spirit - art, religion, or even witchcraft - the specific and cognitive character of scientific rationality is eliminated. It follows that philosophy of science loses any meaningful role within the field of human knowledge, while even philosophy as such becomes more similar to a joke than to a serious endeavor.

New Perspectives from a Quasi-English Translation of Dusan Savicevic's 2000 Work on Roots in the Development of Andragogy: The 2016 Update of History and Philosophy of Andragogy

Science.gov (United States)

Henschke, John A.

2016-01-01

This 2016 updated capsule on a History and Philosophy of Andragogy includes 196 concepts and 268 names from a quasi-English translation of Dusan Savicevic's 2000 work on roots in the world-wide development of Andragogy from ancient times. Ten new items were discovered and added to the list. Some of these documents, however, present aspects of the…

The shortest argument for the existence of God in Islamic philosophy

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Halilović Seid

2014-01-01

Full Text Available The first cognitive frameworks of the undoubtedly most famous argument for the existence of God in Islamic philosophy were set by the notable Ibn Sina. Having proved the existence of God by considering existence itself, in his famous philosophical book al-Isharat he wrote that in that way he offered the 'argument of the veracious'. In the following stages of the development of this argument this syntagm will become one of the most popular scientific names in the history of philosophical and rational thought in Muslims. Numerous representatives of various schools of philosophy, dogmatic theology and doctrinal gnosis in Islam thoroughly analyzed the text of this part of the al-Isharat book and sometimes formulated new versions of the 'argument of the veracious'. In this paper we will focus on the basic cognitive milestones in the development of this argument and with a view to acquiring this we will use the method of detailed content analysis of the works of those Muslim philosophers who contributed significantly to that intellectual process. Given that scientific destiny of the 'argument of the veracious' quite attractively illustrates the various stages of the development of entire Islamic philosophy, we will try to show that in each new period Islamic philosophical heritage grew a more vital and dominant scientific discipline. On the other hand, we will conclude that throughout history Islamic philosophy and 'arguments of the veracious' have become more reminiscent of subtle intuition of Muslim gnostics and innermost spheres of the original understanding of the sacred Islamic texts and traditions.

Sherwood Washburn's New physical anthropology: rejecting the "religion of taxonomy".

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Mikels-Carrasco, Jessica

2012-01-01

Many physical anthropologists and nearly all of those studying primatology today can trace their academic genealogy to Sherwood Larned Washburn. His New physical anthropology, fully articulated in a 1951 paper, proposed that the study of hominid evolution must link understandings of form, function, and behavior along with the environment in order most accurately to reconstruct the evolution of our ancestors. This shift of concentration from strictly analyzing fossil remains to what Washburn termed adaptive complexes challenged not only Washburn's predecessors, but also led Washburn to critique the very system of academia within which he worked. Collaboration across multiple disciplines, linking the four fields of anthropology in order to understand humans and application of our understandings of human evolution to the betterment of society, are the hallmarks of Washburnian anthropology. In this paper I will explore how Washburn's New physical anthropology led him to not only change the research direction in physical anthropology, but also to challenge the academia within which he worked. I will conclude by reflecting on the prospects of continuing to practice Washburnian Anthropology.

Teaching Philosophy Statements

Science.gov (United States)

Faryadi, Qais

2015-01-01

This article examines the rationale for my teaching philosophy. Using a personal perspective, I explain my objectives, mission, and vision in writing my philosophy of teaching statements. This article also creates a road map and reference points for educators who want to write their own teaching philosophy statements to help them make informed…

Philosophy for Democracy

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Bartels, Rob; Onstenk, Jeroen; Veugelers, Wiel

2016-01-01

Philosophy for Democracy is a research project that aims to examine whether and how Philosophy with Children contributes to the development of democratic skills and attitudes. In the Netherlands, as in almost all Western countries, Philosophy with Children is linked with the movement for citizenship education. This article reports the research on…

Applying anthropology to eliminate tobacco-related health disparities.

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Goldade, Kate; Burgess, Diana; Olayinka, Abimbola; Whembolua, Guy Lucien S; Okuyemi, Kolawole S

2012-06-01

Disparities in tobacco's harm persist. Declines in smoking among the general population have not been experienced to the same extent by vulnerable populations. Innovative strategies are required to diminish disparities in tobacco's harm. As novel tools, anthropological concepts and methods may be applied to improve the design and outcomes of tobacco cessation interventions. We reviewed over 60 articles published in peer-reviewed journals since 1995 for content on anthropology and smoking cessation. The specific questions framing the review were: (a) "How can lessons learned from anthropological studies of smoking improve the design and effectiveness of smoking cessation interventions?" (b) How can anthropology be applied to diminish disparities in smoking cessation? and (c) How can qualitative methods be used most effectively in smoking cessation intervention research? Three specific disciplinary tools were identified and examined: (a) culture, (b) reflexivity, and (c) qualitative methods. Examining culture as a dynamic influence and understanding the utilities of smoking in a particular group is a precursor to promoting cessation. Reflexivity enables a deeper understanding of how smokers perceive quitting and smoking beyond addiction and individual health consequences. Qualitative methods may be used to elicit in-depth perspectives on quitting, insights to inform existing community-based strategies for making behavior changes, and detailed preferences for cessation treatment or programs. Anthropological tools can be used to improve the effectiveness of intervention research studies targeting individuals from vulnerable groups. Synthesized applications of anthropological concepts can be used to facilitate translation of findings into clinical practice for providers addressing tobacco cessation in vulnerable populations.

Gender, Democracy, and Philosophy of Science - DOI: 10.3395/reciis.v1i1.39en

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Sandra Harding

2007-06-01

Full Text Available Feminist epistemologies and philosophies of science have challenged conventional standards for objectivity, rationality, “good method” and “real science.” This paper looks at the stronger standards for maximizing objectivity which feminists have demanded, and the challenges to conventional philosophies and histories of science arising from non-Western science and technology traditions. Sciences and philosophies of science which want to advance social progress and social justice cannot do so if the ignore these challenges from groups located at “the peripheries of the Enlightenment.”

Kant's Philosophy of Education: Between Relational and Systemic Approaches

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Gonzalez, Ana Marta

2011-01-01

The purpose of this paper is to view Kant's approach to education in the broader context of Kant's philosophy of culture and history as a process whose direction should be reflectively assumed by human freedom, in the light of man's moral vocation. In this context, some characteristic tensions of his enlightened approach to education appear. Thus,…

UTILITARIANISM AS A PHILOSOPHY OF EDUCATION

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Elena N. Yarkova

2016-01-01

Full Text Available Aim. The article is devoted to the representation of utilitarianism as the philosophy of education. The main problem is the relevance of utilitarian strategies for the present stage of development of education in Russia. Methods, results and scientific novelty. Utilitarianism is presented as an educational strategy, nominating at the forefront the principle of usefulness of education, positioning education as a means of achieving social and individual wellbeing. The author represents the basic principles of utilitarian philosophy, and also reveals how these principles have been refracted in the philosophy of education using the methods of value-semantic reduction and qualitative content analysis. The first part of the article is devoted to the history of utilitarianism as the philosophy of education in the Euro-American pedagogical culture, as well as the analysis of modern utilitarianism as widely existent in this culture of philosophy of education. In the second part of the article the author explicates the role of utilitarianism in the education strategies of the Russian pedagogical culture, past and present. The main idea of the article is the idea that we have two value-semantic forms of utilitarianism: narrowly understood (tactical utilitarianism and widespread (strategic utilitarianism. Within the tactical utilitarianism as socially and/or individually useful education is considered to be vocationalism, claimed the currently market education. This kind of education is characterized by its focus on learning/teaching applied science and recognition of the futility of Sciences fundamental and philosophical. Under the strategic utilitarianism individually and/or socially beneficial is considered: first, the versatile education characterized by its focus on learning/teaching not only applications, but also fundamental and philosophical disciplines, secondly, eclectic education aimed at obtaining different professional competences. Versatile

AN ANTHROPOLOGY OF THINGS: ETHNOGRAPHY AND METHOD

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messias basques

2010-06-01

Full Text Available This bibliographic essay is based on the book that resulted from a series of discussions promoted by a group of doctoral students in the Department of Social Anthropology at Cambridge University in late 1990s. Despite the diversity of ethnographic contexts, all authors share the challenge of recasting the relationship between anthropological theory and ethnographic method in relation to the study of what is conventionally called material culture. Hence the title Thinking Through Things, besides denoting an anthropological question about what informants do, and how the authors could develop versions on the ways from which they perceive and conceive of things also includes the main character of the meetings that led to the writing of this book.

Race, ethnicity, and racism in medical anthropology, 1977-2002.

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Gravlee, Clarence C; Sweet, Elizabeth

2008-03-01

Researchers across the health sciences are engaged in a vigorous debate over the role that the concepts of "race" and "ethnicity" play in health research and clinical practice. Here we contribute to that debate by examining how the concepts of race, ethnicity, and racism are used in medical-anthropological research. We present a content analysis of Medical Anthropology and Medical Anthropology Quarterly, based on a systematic random sample of empirical research articles (n = 283) published in these journals from 1977 to 2002. We identify both differences and similarities in the use of race, ethnicity, and racism concepts in medical anthropology and neighboring disciplines, and we offer recommendations for ways that medical anthropologists can contribute to the broader debate over racial and ethnic inequalities in health.

Masses of Formal Philosophy

DEFF Research Database (Denmark)

Masses of Formal Philosophy is an outgrowth of Formal Philosophy. That book gathered the responses of some of the most prominent formal philosophers to five relatively open and broad questions initiating a discussion of metaphilosophical themes and problems surrounding the use of formal methods i...... in philosophy. Including contributions from a wide range of philosophers, Masses of Formal Philosophy contains important new responses to the original five questions.......Masses of Formal Philosophy is an outgrowth of Formal Philosophy. That book gathered the responses of some of the most prominent formal philosophers to five relatively open and broad questions initiating a discussion of metaphilosophical themes and problems surrounding the use of formal methods...

The concept of God in Christian philosophy | Anthony | Sophia: An ...

African Journals Online (AJOL)

The different stages of the evolution of human history have made enormous attempts at understanding the concept of God. Tracing this study through the historical evolution of philosophy: from the Ancient to the Contemporary era, one would say that it remained distorted during the Ancient era, beautifully synthesized during ...

Italian Microhistory, anthropology and judicial archives

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Eulalia Hernández Ciro

2016-01-01

Full Text Available From the interceptions between the Italian microhistory and anthropology, this article aims to provide a central debate of contemporary historiography account of popular culture and subaltern classes from the intensive and exhaustive judicial proceedings. To do this, some of the impacts of anthropology will be addressed in the historical work, as the appearance and questioning notion of popular culture, the ethnographic value of court files and finally, some possibilities in the case of Judicial Historical Archive of Medellin.

Mexican American Televison: Applied Anthropology and Public Television

Science.gov (United States)

Eiselein, E. B.; Marshall, Wes

1976-01-01

Fiesta Project provides a classic example of action anthropology in broadcasting. The project involved the research and production of a Spanish language public television series designed to attract, retain, and realistically help a Mexican American audience in southern Arizona. The project used anthropological research in initial program…

Some anthropological aspects of globalization

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Đurić Jelena B.

2002-01-01

Full Text Available Awareness about the role of anthropological perspective places each anthropological research within the context of globalization, pointing at the need for making the difference between concepts of globalization as the description and as the political project. This differentiation represents a frame of the research of globalization phenomena in order to understand their influence on concrete people in a concrete situation. The importance of the role of concepts in ubiquitous transformation of human lives is also confirmed in the paper. This is the way the influence of one culture unfolds through the dominant concepts, the culture which symbolically and normatively imposes itself as 'global' in spite of the fact that it is 'local' not only (and/or not any more in territorial sense but in its materialistic approach to the values. Hence, horizontal communication (globally available via the internet could serve to the communication of values as crucial spiritual points. It could contribute not only to the widening of cultural circles, but to the evolution of consciousness about the generalization of values up to the universal. This requires transcending of particular interests, which prevent effective conceptualization of the global anthropological meaning.

Some reflections on human needs, peace, transculturality and Igbo proverbs in the light of Emmanuel Edeh's African philosophy.

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Prstačić, Miroslav

2015-03-01

Within the framework of a transcultural, psychodynamic and holistic approach, Edeh's concept of Man as Mma-di (in Igbo language in Nigeria, mma-di = good that is, and mma-ndu = the beauty of Life) is presented as the nucleus of his philosophical articulation from an African metaphysical-anthropological perspective. In this context, some reflections are shown on the following topics: human creativity and peace... of mind, body and soul, as existential values and entity in bioethics; aspects of Edeh's philosophy and his work on the peace in the world; transculturality and Igbo proverbs shaped in form of Japanese Haiku poetry. These reflections emphasize the importance of induced aesthetic mental state in the subject, which derives from biological impulses but from archetypal and symbolic value of the object and continuously enter into a metaphysical experience as a form of life energy and human existential need. In this context, we discover also Edeh's philosophy as a new stimulus for further reflections and research on human life potentials, creativity, peace and Man's cosmic responsibility.

Deimus y Phobus: la reposición moderna de la mitología y la oportunidad de destinarse

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Alberto I. Vargas

2015-08-01

Full Text Available This paper explores an understanding of the Postmodern crisis through Greek mythology and philosophy of history. A revival of the interior fear as a colective phenomenon of contemporary society that characterize our cultural situation and that appeared with the modernity origin specially from Hobbes, Luther and Machiavelli influence. Finally, a overcoming alternative is proposed from an oppeness to God through Anthropology as a method.

The Perils of Public Anthropology? Quiescent Anthropology in Neo-Nationalist Scandinavia

DEFF Research Database (Denmark)

Hervik, Peter

2015-01-01

in the Scandinavia countries during the last decade. Public anthropology, it is argued, is not an obligation that is to be confused with publicity of research findings but to engage seriously as individuals and departments through research projects and investing expertise in public issues, for instance, to combat...

History of Great Ideas: An Honors Seminar.

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Terrill, Marty; And Others

The History of Great Ideas is an interdisciplinary seminar course for sophomore honor students at North Arkansas Community Technical College that teaches the intellectual history of western civilization. Each semester, students study 14 ideas from science, philosophy, history, religion, sociology, and economics to discover how philosophical…

Philosophical Questions about Teaching Philosophy: What's at Stake in High School Philosophy Education?

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Norris, Trevor

2015-01-01

What is at stake in high school philosophy education, and why? Why is it a good idea to teach philosophy at this level? This essay seeks to address some issues that arose in revising the Ontario grade 12 philosophy curriculum documents, significant insights from philosophy teacher education, and some early results of recent research funded by the…

Techno-anthropology and the digital natives

DEFF Research Database (Denmark)

Munk, Anders Kristian

2013-01-01

The ethnographic field guide was a short-lived genre in the annals of anthropology. In this chapter I experimentally attempt to revive it. The original guides provided the ethnographer with a set of practical pointers on how to organise fieldwork, set up camp, maintain relations, and negotiate ac...... of digital natives, and that maintaining relations with these natives presents a challenge of its own. I argue that these challenges must be taken seriously, and that techno-anthropology could be ideally suited to do just that....

Observing representational practices in art and anthropology - a transdisciplinary approach

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R Preiser

2010-04-01

Full Text Available It has been suggested that anthropology operates in “liminal spaces” which can be defined as “spaces between disciplines”. This study will explore the space where the fields of art and anthropology meet in order to discover the epistemological and representational challenges that arise from this encounter. The common ground on which art and anthropology engage can be defined in terms of their observational and knowledge producing practices. Both art and anthropology rely on observational skills and varying forms of visual literacy to collect and represent data. Anthropologists represent their data mostly in written form by means of ethnographic accounts, and artists represent their findings by means of imaginative artistic mediums such as painting, sculpture, filmmaking and music. Departing from a paradigm that acknowledges the importance of transdisciplinary enquiry, the paper proposes a position suggesting that by combining observational and knowledge producing practices, both anthropology and art can overcome the limits that are inherent in their representational practices. The paper will explore how insights from complexity theory offer the necessary conceptual tools with which anthropology and art can work together in offering solutions to problems of presentation that emerge when dealing with complex issues.

Experimental philosophy.

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Knobe, Joshua; Buckwalter, Wesley; Nichols, Shaun; Robbins, Philip; Sarkissian, Hagop; Sommers, Tamler

2012-01-01

Experimental philosophy is a new interdisciplinary field that uses methods normally associated with psychology to investigate questions normally associated with philosophy. The present review focuses on research in experimental philosophy on four central questions. First, why is it that people's moral judgments appear to influence their intuitions about seemingly nonmoral questions? Second, do people think that moral questions have objective answers, or do they see morality as fundamentally relative? Third, do people believe in free will, and do they see free will as compatible with determinism? Fourth, how do people determine whether an entity is conscious?

An Appraisal of the Aesthetic Dimension to the African Philosophy of ...

African Journals Online (AJOL)

Kingsley Emeriewan

Nigerian culture, because of the importance cloth connotes, nakedness is used to denote ... of the people‟s history, oral tradition, ethical beliefs, social value and political philosophy. In essence, cloth in this context is a wordless means of communication that ... develop insightful deeper and more personal understanding.

Gods, Germs, and Petri Dishes: Toward a Nonsecular Medical Anthropology.

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Roberts, Elizabeth F S

2016-01-01

This commentary calls on medical anthropology to become programmatically non-secular. Despite recent anthropological critiques of secularity, within and outside of anthropology, most contemporary medical anthropologists continue to leave deities and religiosity out of their examinations of healing practices, especially in their accounts of biomedicine. Through a critical, relational constructionist lens, which traces how all entities are both constructed and real, a non-secular medical anthropology would insist that when deities are part of medical practice, they are integral to analysis. Importantly then, within the symmetrical nature of this same constructionist lens, biomedical entities like germs and petri dishes need to be accounted for just as much as deities.

Jazz-Philosophy Fusion

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James Tartaglia

2016-07-01

Full Text Available In this paper I describe and provide a justification for the fusion of jazz music and philosophy which I have developed; the justification is provided from the perspectives of both jazz and philosophy. I discuss two of my compositions, based on philosophical ideas presented by Schopenhauer and Derek Parfit respectively; links to sound files are provided. The justification emerging from this discussion is that philosophy produces ‘non-argumentative effects’ which provide suitable material for artistic expression and exploration. These effects – which are often emotional – are under-recognised in philosophy, but they do important philosophical work in demarcating the kinds of truths we want to discover, and in sustaining our search for them. Jazz-Philosophy Fusion can help to increase metaphilosophical self-consciousness about these effects, while also helping to counteract any undue persuasive force they may achieve. Jazz is a particularly suitable medium because it has independently developed a concern with philosophical ideas; because of strong parallels between jazz and philosophy which explain their mutual openness to fusions, and because improvisation very effectively facilitates the direct audience engagement essential to inducing these effects.

Public Anthropology as Public Pedagogy: An Autobiographical Account

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Beck, Sam

2011-01-01

This autobiographical account provides a historical map of landmarks in the author's personal and professional life that led him to his present understanding of public anthropology as public pedagogy and vice versa. He indicates that his experiences led him to study sociocultural anthropology to investigate learning from experience, a foundational…

Philosophy as Estrangement

DEFF Research Database (Denmark)

Raffnsøe, Sverre

interested in philosophy as a privileged object of investigation and investment ‐ an aim in itself. There are, however, moments and situations in my life where an interest in philosophy has appeared or is necessarily forced upon me; these are times when philosophy appears as a seemingly unavoidable...... and essential questioning of fundamentals,– as a ‘basic’ need. This being said, it can be annoying as well as cumbersome. Philosophy as a ‘basic’ need makes itself felt as an estrangement that has always already taken place. It takes the form of a “Schritt zurück” in which one pulls away from, problematizes...

Revitalizing Anthropology in East Africa: The Birth of EAAA ...

African Journals Online (AJOL)

First, anthropology as a discipline is another of the Western social science ... into the four fields of linguistic, cultural, physical, and archaeological anthropology. ... is in an archaeology unit that was structured to augment the work of historians.

Contributions of Anthropology to the Study of Adolescence

Science.gov (United States)

Schlegel, Alice; Hewlett, Bonnie L.

2011-01-01

Adolescence researchers can turn to anthropology to learn the methods of ethnography and cultural comparisons, and they can mine its large database of information on cultures worldwide. But anthropology's single most important contribution is the concept of culture, the mosaic of a group's learned and shared, or at least understood, beliefs,…

A Program for High School Social Studies: Anthropology.

Science.gov (United States)

Haviland, Pam

GRADES OR AGES: High School. SUBJECT MATTER: Anthropology. ORGANIZATION AND PHYSICAL APPEARANCE: The guide covers three units: 1) "The Study of Man"; 2) "Introduction to Physical Anthropology," including the process of evolution, descent and change in time, chronology of events, dawn of man, fossil man, race, and definitions of race; and 3)…

[Narratives in the study of mental health care practices: contributions of the perspectives of Paul Ricoeur, Walter Benjamin and of medical anthropology].

Science.gov (United States)

Onocko-Campos, Rosana Teresa; Palombini, Analice de Lima; Leal, Erotildes; de Serpa, Octavio Domont; Baccari, Ivana Oliveira Preto; Ferrer, Ana Luiza; Diaz, Alberto Giovanello; Xavier, Maria Angélica Zamora

2013-10-01

Narratives are ever more frequent in qualitative studies seeking to interpret experiences and the different viewpoints of individuals in a given context. Starting from this concept, the tradition that addresses narrative is reexamined, including the philosophy of Paul Ricoeur, the historical perspective of Walter Benjamin and the field of medical anthropology grounded in phenomenology. In Ricoeur, with hermeneutics as a variation derived from phenomenology, narrative is linked to temporality. In Benjamin, narrative comprised of bits and pieces, always inconclusive, emerges in spite of the official stories. If Ricoeur retrieves tradition from Gadamer as a fundamental component for the construction of the world of a text that makes imitation of life possible, Benjamin, faced with the collapse of tradition, suggests the invention of narrative forms outside the traditional canons, making it possible to hark to the past in order to change the present. Assumptions of medical anthropology are also presented, as they consider narrative a dimension of life and not its abstraction, namely an embodied and situated narrative. Lastly, three distinct research projects in mental health that use narrative linked to the theoretical concepts cited with their differences and similarities are presented.

Anthropological aspects of health psychology

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Alexander V. Shuvalov

2015-12-01

Full Text Available The paper presents the results of a theoretical study carried out in the framework of the research project «Determinants of psychological health of the modern person». The issue of psychological health is considered in the context of the anthropological crisis that affects public body and causes a decrease in synergetic social life. On the level of specific manifestations, it is associated with damage to the spiritual and moral sphere, distortion of personal way of life and interpersonal relationships, which leads to a general decline in viability. A growing number of people, whose subjective state can be described as mentally fit, but personally sick is identified. Secondary symptoms of such conditions are depression, aggression, dependent behaviour. However, their essential characteristics are not captured by the existing social psychological, psychological pedagogical and medical psychological concepts and also do not fit the typical description of psychological emotional and/or behavioural disorders. The author adheres to the hypothesis that these states have specific spiritual and psychological conditions and symptoms that deserve scientific analysis and philosophical reflection. The leitmotif of the paper is the issue of mental health in its scientific and philosophical sense. Representation of health from the standpoint of modern humanitarian knowledge and traditional spiritual culture are generalized. The theory of general psychological health is developed. The main approaches to the problem of psychological health are presented. Comparative analysis of the humanistic and anthropological models of mental health is shown. Correspondence between the anthropological conditions and criteria of mental health concepts of the modern national educational ideal is presented. Educational activity is described as anthropological practice aimed at acquiring by a child the wide range of values as a person. As such, it is the most conducive to

Medical anthropology as an antidote for ethnocentrism in Jesus ...

African Journals Online (AJOL)

Medical anthropology as an antidote for ethnocentrism in Jesus research? ... for making sense of healing accounts whilst claiming to cross the cultural gap. Based on an analysis of the illness–disease distinction in medical anthropology and its ...

History, Archaeology and the Bible Forty Years after "Historicity"

DEFF Research Database (Denmark)

In History, Archaeology and the Bible Forty Years after “Historicity”, Hjelm and Thompson argue that a ‘crisis’ broke in the 1970s, when several new studies of biblical history and archaeology were published, questioning the historical-critical method of biblical scholarship. The crisis formed...... articles from some of the field’s best scholars with comprehensive discussion of historical, archaeological, anthropological, cultural and literary approaches to the Hebrew Bible and Palestine’s history. The essays question: “How does biblical history relate to the archaeological history of Israel...

Ecce Homo: Science and Society Need Anthropological Collections.

Science.gov (United States)

Sholts, Sabrina B; Bell, Joshua A; Rick, Torben C

2016-08-01

Scientific collections are crucial to understanding the biological and cultural diversity of the Earth. Anthropological collections document the human experience and the interactions between people, ecosystems, and organisms. Unfortunately, anthropological collections are often poorly known by the public and face a variety of threats to their permanent care and conservation. Published by Elsevier Ltd.

The Anthropology of Nepotism

DEFF Research Database (Denmark)

Kragh, Simon Ulrik

2012-01-01

Nepotism is widespread in organizations in developing countries but has so far received scant attention in cross-cultural management research. The paper seeks to contribute to the underdeveloped research topic suggesting an anthropological explanation of nepotism. It is argued that nepotism...

Filozofia informatyki – młoda dyscyplina z długą historią

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Paweł Polak

2016-12-01

Full Text Available In this publication R. Murawski's anthology of philosophy of computing was reviewed. This review shows that this branch of philosophy is considered as quite new, but it has a long history. Murawski's book is a very good introduction to philosophy of computing - both for IT professionals and students of philosophy.

New trends in the anthropology of Southeast Asia

NARCIS (Netherlands)

Kleinen, J.

2013-01-01

This article addresses the question, is there such an entity as a separate field of the anthropology of Southeast Asia? Has the crisis in anthropology in the 1970s and ‘the literary turn’ of the 1980s led to a renewed interest in area studies? A number of topics that originally belonged to the field

Design Anthropology, Emerging Technologies and Alternative Computational Futures

DEFF Research Database (Denmark)

Smith, Rachel Charlotte

Emerging technologies are providing a new field for design anthropological inquiry that unite experiences, imaginaries and materialities in complex way and demands new approaches to developing sustainable computational futures.......Emerging technologies are providing a new field for design anthropological inquiry that unite experiences, imaginaries and materialities in complex way and demands new approaches to developing sustainable computational futures....

Philosophy of the social sciences

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J. A. Kimelyev

2014-01-01

Full Text Available Philosophy of social science is a branch of philosophy where relations between philosophy and social sciences are traced and investigated. The main functions of philosophy of social science are: to work out social ontology, methodology and metatheory of social science.

How student teachers understand African philosophy

Directory of Open Access Journals (Sweden)

Matsephe M. Letseka

2012-10-01

Full Text Available The question ‘What constitutes African philosophy?’ was first raised with the publication of Placide Tempels’s seminal work Bantu philosophy in 1959. Tempels’s book inevitably elicited considerable critical response from African philosophers, which culminated in a wide range of publications such as Wiredu’s (1980 Philosophy and an African culture, Hountondji’s (1983 African philosophy: Myth and reality, Oruka’s (1990 Sage philosophy: Indigenous thinkers and modern debate on African philosophy, Shutte’s (1993 Philosophy for Africa, Masolo’s (1994 African philosophy in search of identity and Gyekye’s (1995 An essay of African philosophical thought: The Akan conceptual scheme. It has been over 60 years since the publication of Temples’s book and there continues to be serious debate about African philosophy. This article sought to contribute to the debate on the various conceptions of African philosophy, but with a focus on the challenges of teaching African philosophy to Philosophy of Education students at an open distance learning institution in South Africa. This article discussed the tendency amongst undergraduate Philosophy of Education students to conflate and reduce African philosophy to African cultures and traditions, and to the notion of ubuntu, and sought to understand the reasons for students’ inclination to treat African philosophy in this way. It examined students’ background knowledge of African philosophy, their critical thinking skills and whether their official study materials are selected and packaged in a manner that, in fact, adds to the challenges they face. Finally, the article explored the ways in which Philosophy of Education lecturers can adapt their pedagogy to provide students with a better understanding of African philosophy.

Philosophy of Education, Dialogue and Academic Life in Aotearoa-New Zealand

Science.gov (United States)

Stewart, Georgina; Roberts, Peter

2016-01-01

This collaborative paper reflects on academic life in Aotearoa-New Zealand. Drawing on our different personal histories, we examine the dominant influence of neoliberal ideas in shaping tertiary education reform, explore the importance of identity and worldview in structuring academic experience, and discuss the role of philosophy of education in…

Fall and Rise of Aristotelian Metaphysics in the Philosophy of Science

Science.gov (United States)

Lamont, John

2009-01-01

The paper examines the fortunes of Aristotelian metaphysics in science and the philosophy of science. It considers the Enlightenment claim that such a metaphysics is fundamentally unscientific, and that its abandonment was essential to the scientific revolution. The history of the scientific revolution and the metaphysical debates involved in it…

77 FR 5837 - Notice of Intent To Repatriate Cultural Items: University of Denver Department of Anthropology...

Science.gov (United States)

2012-02-06

... Cultural Items: University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO... Anthropology and Museum of Anthropology, in consultation with the appropriate Indian tribes, has determined... Department of Anthropology and Museum of Anthropology. DATES: Representatives of any Indian tribe that...

Richard Rorty:From Anti-metaphysical Neo-Pragmatism to Rejection of Philosophy

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M. Akrami

2010-01-01

Full Text Available Richard Rorty is a neo-Pragmatist philosopher. For three decades, he has attacked the traditional philosophy (from Plato to Kant as well as any other epistemology searching for truth or claiming to mirror the nature in his philosophical works. Rorty holds that, according to the history of philosophy in his reading, there is no final answer to the traditional questions concerning knowledge, truth, and representation. These questions, therefore, should be dissolved and denied. He maintains that knowledge is justified belief, justification, however, being not the consequence of some correspondence between the theory or the statement, but the consequence of conversation, social practice, group consensus, and social solidarity. Rorty also thinks that democracy has priority on philosophy, disagreeing with the thesis that philosophy is the foundation of the rest of culture.Despite of usefulness of some elements and implications of Rorty’s metaphilosophy (such as his emphasis on freedom, democracy, and pluralism as well as his insisting on philosophical humility and avoiding scientific pride, it is faced with several problems, including 1 ignoring the referential and realist features of language, 2 confusing interpretation and reality, 3 eliminating the border between objectivity and subjectivity, 4 interfering of public and private life, and 5 ignoring the need of science, culture, technology and, in particular, politics, in philosophy. The authors try to show and analyze some elements of these problems.

Physics Needs Philosophy. Philosophy Needs Physics

Science.gov (United States)

Rovelli, Carlo

2018-05-01

Contrary to claims about the irrelevance of philosophy for science, I argue that philosophy has had, and still has, far more influence on physics than is commonly assumed. I maintain that the current anti-philosophical ideology has had damaging effects on the fertility of science. I also suggest that recent important empirical results, such as the detection of the Higgs particle and gravitational waves, and the failure to detect supersymmetry where many expected to find it, question the validity of certain philosophical assumptions common among theoretical physicists, inviting us to engage in a clearer philosophical reflection on scientific method.

Structural similarities between the tradition of moral philosophy and Durkheim’s social theory

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Ana Marta González

2017-05-01

Full Text Available The first sociological theories are indebted to Enlightenment philosophy of history, which first appeared to provide a framework of meaning for moral action once moral theory had renounced the metaphysical commitments of early modern moral philosophy. While defending the autonomy of sociology from philosophy, Durkheim prescribed a specific task for sociological thought, namely: develop a moral science which, by keeping together the two features with which moral facts appear before conscience —solidarity and coercion— could account for the moral sense of the division of labour, a phenomenon previously considered almost a natural process. The purpose of this article is to show how Durkheim’s approach makes room for us to establish a structural similarity between sociological analysis and the perspective of mutual obligations characteristic of the moral philosophical tradition.

A review of anthropological approaches to ageing

OpenAIRE

Kaczmarek, Maria; Szwed, Anita

1997-01-01

It is evident that the pattern of ageing among humans has a unique character. Therefore, when undertaking any research on human ageing one has to specify a proper methodology and methods which are available in the anthropological perspective. The paper is aimed at providing a review of anthropological approaches to the study of ageing. On the basis of the meaning and scope of the concept of ageing, its sources and causal factors are discussed. Further, functional, physiological an...

James Clifford's Influence on Bronislaw Malinowski: The Moral Implications of Intertemporal Heterarchy

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Miloš Milenković

2016-02-01

Full Text Available Drawing on the explanation already offered for the confusion of positivism with realism in the epistemological imagination of the author and founder of postmodern anthropology, the paper analyzes the moral implications of dealing with problems characteristic of the philosophy of science by literary-theoretical means. The transdisciplinary migration of "realism" from literary theory to social science methodology has produced a whole new history of anthropology. The history of pre-postmodern anthropology constructed in this manner can be said to fit the register of some sort of comparative-cultural theory of retroactive moral judgement, complementing postmodern anthropology as a general theory of writing by political subjects, so that the theoretical-methodological dilemmas of postmodern anthropology do not constitute proof of the legitimacy of a holistic interpretation of the discipline’s founders’ intentions, but rather lead to neo-pyrrhonic, formalistic endeavours to uphold, by respecting academic trappings, the academic authority of the discipline whose subject, method and purpose, as a rule, even colleagues from adjacent departments for various reasons fail to understand. In the paper, evidence for this is derived from Clifford's writing of Malinowski, and the moral implications of the unfortunate analogy between the writing of political subjects and the writing of disciplinary founders are followed through. The paper then goes on to explain that the critique of the possibilities of misuse, particularly through political instrumentalization, of anthropological fictions as evidence of Others did not have to come at the cost of sacrificing the semblance of continuity in the establishment of anthropology as a proper academic discipline.

Poultry studies and anthropological research strategies

International Nuclear Information System (INIS)

Whyte, M.

2002-01-01

Poultry are not simply birds; they are also a human creation, a social and cultural practice. The human element is the justification for an anthropology of poultry. Such an anthropology combines the objective research strategies familiar to the natural sciences with what is often called 'subjective' or qualitative research. In the study of poultry management, it is important that both research strategies focus on differences and variation. The subjective approach is particularly useful in identifying and understanding how the motivations and strategies of local actors are dependent on the social positions, which they occupy in their specific societies. (author)

L’affinité entre la philosophie et la médecine chez Maïmonide The Affinity between Philosophy and Medicine with Maimonides

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Dita Rukriglova

2011-10-01

Full Text Available The article focuses on the theme of the affinity between medicine and philosophy in the works of Moses Maimonides (1138 – 1204, the Jewish medieval rabbi and philosopher. The author uses two examples taken from the history of philosophy. The first one is reminiscent of the antique theory of the four elements which constitute man’s body and widely influence his psyche. According to Maimonides, the problem of evil is related to matter and the manifestation of a disease is due to the particular proportion of elemental qualities. The second example discusses the Aristotelian moral theory of the middle way, with its horizontal and vertical aspects. The text concludes by stating that, when compared with the Aristotelian conception, Maimonidean ethics is an ethics of extremism.

Dirt, disgust and disease: a natural history of hygiene.

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Curtis, Valerie A

2007-08-01

Hygiene has been studied from multiple perspectives, including that of history. I define hygiene as the set of behaviours that animals, including humans, use to avoid infection. I argue that it has an ancient evolutionary history, and that most animals exhibit such behaviours because they were adaptive. In humans, the avoidance of infectious threats is motivated by the emotion of disgust. Intuition about hygiene, dirt and disease can be found underlying belief about health and disease throughout history. Purification ritual, miasma, contagion, zymotic and germ theories of disease are ideas that spread through society because they are intuitively attractive, because they are supported by evidence either from direct experience or from authoritative report and because they are consistent with existing beliefs. In contrast to much historical and anthropological assertion, I argue that hygiene behaviour and disgust predate culture and so cannot fully be explained as its product. The history of ideas about disease thus is neither entirely socially constructed nor an "heroic progress" of scientists leading the ignorant into the light. As an animal behaviour the proper domain of hygiene is biology, and without this perspective attempts at explanation are incomplete. The approaches of biological anthropology have much to offer the practice of cultural history.

The concept of ‘transcendence’ in modern Western philosophy and in twentieth century Hindu thought

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Ferdinando SARDELLA

2016-06-01

Full Text Available ‘Transcendence’ has been a key subject of Western philosophy of religion and history of ideas. The meaning of transcendence, however, has changed over time. The article looks at some perspectives offered by the nineteenth and the twentieth century Anglo‑American and continental European philosophers of religion and presents their views in relation to the concept of transcendence formulated by the Bengali Hindu traditionalist Bhaktisiddhanta Sarasvati (1874–1937. The questions raised are what transcendence in the philosophy of religion is, how one can speak of it, and what its goal is. The paper points to parallels and differences in epistemology, ontology and practice. One difference is that the nineteenth and the twentieth century Western philosophy of religion tended to assume an ontological difference between self and transcendence inherited from personalities such as Søren Kierkegaard, but also to explore the concept of transcendence beyond the idea of a metaphysical God. Bhaktisiddhanta, whose foundational thought mirrors medieval Hindu philosophy of religion and the theistic schools of Vedānta, suggests that transcendence has a metaphysical and personal dimension that is to some degree ontologically similar to and directly knowable by the self. Bhaktisiddhanta’s approach to transcendence differs from Kierkegaard’s and other Western philosophers’ and revolves around the idea of God as a transcendent person that can be directly known morphologically and ontologically through devotion. The article is a contribution to the history of ideas and the philosophy of religion in Eurasia and beyond.

Anthropology from a Kantian point of view: toward a cosmopolitan conception of human nature.

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Louden, Robert B

2008-12-01

Anthropology was a new field of study when Kant first began lecturing on it in 1772, and Kant himself was the first academic to teach regular courses in this area. As is well known, his own approach to anthropology is self-described as 'pragmatic', and Kant's pragmatic anthropology differs markedly from the anthropologies that other early contributors to the new discipline were advocating. In this essay I focus on a fundamental feature of Kant's anthropology that has been under-appreciated in previous discussions; namely, the particular conception of human nature that he believes anthropology, when pursued properly, leads to. I call this conception a cosmopolitan conception of human nature. In addition to establishing the central importance of this idea for Kant's project in anthropology, I also try in this essay to unravel some of its ambiguities and tensions as well as to highlight its underlying moral motives. The cosmopolitan conception of human nature that is central to Kant's anthropology is a further indication of the significance of his anthropology for ethics.

The Epic Narrative of Intellectual Culture as a Framework for Curricular Coherence

Science.gov (United States)

Carson, Robert N.

This paper describes a proposed middle school curriculum designedto coordinate the major subject areas around a single coherent story line, and to tell theepic tale of the development of formal intellectual culture from its distant origins to the present day.Ourstory explores the history of scientific culture from the perspective of foundational disciplines (history,philosophy, sociology, psychology, anthropology). It examines the growth of scientific culture againstthe backdrop of the world's traditional cultures, and balances the role of the sciences against the role ofthe arts in their respective contributions to the life of the mind.

Applied Anthropology in Broadcasting

Science.gov (United States)

Eiselein, E. B.

1976-01-01

Three different applied media anthropology projects are described. These projects stem from the broadcasters' legal need to know about the community (community ascertainment), the broadcasters' need to know about the station audience (audience profile), and the broadcasters' desire to change a community (action projects). (Author)

Philosophy vs the common sense

OpenAIRE

V. V. Chernyshov

2017-01-01

The paper deals with the antinomy of philosophy and the common sense. Philosophy emerges as a way of specifically human knowledge, which purposes analytics of the reality of subjective experience. The study reveals that in order to alienate philosophy from the common sense it was essential to revise the understanding of wisdom. The new, philosophical interpretation of wisdom – offered by Pythagoras – has laid the foundation of any future philosophy. Thus, philosophy emerges, alienating itself...

Philosophy, Moral Philosophy, and Counseling Ethics: Not an Abstraction.

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Urofsky, Robert I.; Engels, Dennis W.

2003-01-01

Over the past several decades, increased attention has been given to ethics in the preparation of counselors and psychologists. With that increase comes a number of voices calling for exposure to and integration of not only moral philosophy but other areas of philosophy to enhance understanding and provide a foundation for counseling practice. The…

Creativity and controversy in a new anthropology of buildings

NARCIS (Netherlands)

Verkaaik, O.

2016-01-01

Driven by a common critique of human exceptionalism in Western thought, the recent anthropological study of things and materiality has also developed a new perspective on buildings and how they interact with humans. In this review article I discuss four recent anthropological books that deal with

The Actuality of Gentile's Philosophy of History

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Peters, Richard

2014-01-01

This essay reconstructs Gentile's conception of history as the product of the eternal act of thinking. Peters charts the development of this distinctive position, presenting it as a sustained attempt to unite past and present, fact and value, thought and action within a single theory. He argues,

The Actuality of Gentile's Philosophy of History

NARCIS (Netherlands)

Peters, Richard; Haddock, Bruce; Wakefield, James

2015-01-01

This essay reconstructs Gentile's conception of history as the product of the eternal act of thinking. Peters charts the development of this distinctive position, presenting it as a sustained attempt to unite past and present, fact and value, thought and action within a single theory. He argues,

Beyond multispecies ethnography: Engaging with violence and animal rights in anthropology.

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Kopnina, Helen

2017-09-01

Anthropologists have mediated between discriminated communities and outsiders, helping to influence public opinion through advocacy work. But can anthropological advocacy be applied to the case of violence against nonhumans? Ethical inquiries in anthropology also engage with the manifold ways through which human and nonhuman lives are entangled and emplaced within wider ecological relationships, converging in the so-called multispecies ethnography, but failing to account for exploitation. Reflecting on this omission, this article discusses the applicability of engaged anthropology to the range of issues from the use of nonhumans in medical experimentation and food production industry, to habitat destruction, and in broader contexts involving violence against nonhumans. Concluding that the existing forms of anthropological engagement are inadequate in dealing with the massive scale of nonhuman abuse, this article will suggest directions for a radical anthropology that engages with deep ecology, animal rights, animal welfare, and ecological justice.

Beyond multispecies ethnography: Engaging with violence and animal rights in anthropology

Science.gov (United States)

2017-01-01

Anthropologists have mediated between discriminated communities and outsiders, helping to influence public opinion through advocacy work. But can anthropological advocacy be applied to the case of violence against nonhumans? Ethical inquiries in anthropology also engage with the manifold ways through which human and nonhuman lives are entangled and emplaced within wider ecological relationships, converging in the so-called multispecies ethnography, but failing to account for exploitation. Reflecting on this omission, this article discusses the applicability of engaged anthropology to the range of issues from the use of nonhumans in medical experimentation and food production industry, to habitat destruction, and in broader contexts involving violence against nonhumans. Concluding that the existing forms of anthropological engagement are inadequate in dealing with the massive scale of nonhuman abuse, this article will suggest directions for a radical anthropology that engages with deep ecology, animal rights, animal welfare, and ecological justice. PMID:29081571

The unborn child: history, philosophy and religion

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Lucan Maria Casandra

2017-12-01

Full Text Available All throughout history the unborn, and implicitly its protection, have been subject for academics and practitioners of various areas. The problem of the origin of the soul and the exact determination of the moment when it is united with the body was crucial in enabling us to define the exact moment when the human life begins, and, consequently, for providing proper protection for the unborn child. In this context visions of the Greek philosophers like Plato, Aristotle, Albertus Magnus and Thomas Aquinas, and of the Latin writer Tertullian, as well as Christian perspectives were analysed in order to identify the starting point of the human being to help determine the level of protection provided for the unborn in history. Finally, considering the fact that not even today has consensus been achieved concerning the beginning of human life, it was and still is difficult to provide proper legal protection for the unborn child, but in our opinion this is by far not impossible.

COMIC AGENTS: FROM A POETIC TO AN ANTHROPOLOGICAL PARADIGM OF COMEDY (ARISTOTLE AND ALFRED GELL

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ANNA KAWALEC

2016-05-01

Full Text Available Aristotle was concerned with the comedy genre as a kind of poetry. Its creators, the comic poets, interested him only marginally. This genological approach to its subject-matter dominated the theory and philosophy of art for subsequent centuries as evidenced by the subsequent elaborations of interpretations of Aristotle’s catharsis. The alternative approach focused instead on subjects as creators of art. As a consequence of the long-term development of anthropocentrism in the humanities, however, this approach took over. The “ performative turn” represents its more recent version. It allows one to interpret Poetics and other classical works not in the context of an object (comedy, but in the context of the acting subject. I claim that social anthropology further explores the concept of comedy and itself presumes it in its conceptual foundations and research approach. I elaborate the argument on the basis of the concept of the “spirit of comedy” coined by Alfred Gell .

Introduction to the special issue Hermann Weyl and the philosophy of the 'New Physics'

Science.gov (United States)

De Bianchi, Silvia; Catren, Gabriel

2018-02-01

This Special Issue Hermann Weyl and the Philosophy of the 'New Physics' has two main objectives: first, to shed fresh light on the relevance of Weyl's work for modern physics and, second, to evaluate the importance of Weyl's work and ideas for contemporary philosophy of physics. Regarding the first objective, this Special Issue emphasizes aspects of Weyl's work (e.g. his work on spinors in n dimensions) whose importance has recently been emerging in research fields across both mathematical and experimental physics, as well as in the history and philosophy of physics. Regarding the second objective, this Special Issue addresses the relevance of Weyl's ideas regarding important open problems in the philosophy of physics, such as the problem of characterizing scientific objectivity and the problem of providing a satisfactory interpretation of fundamental symmetries in gauge theories and quantum mechanics. In this Introduction, we sketch the state of the art in Weyl studies and we summarize the content of the contributions to the present volume.

Philosophy of Education Today

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Chambliss, J. J.

2009-01-01

In this review essay J.J. Chambliss assesses the current state of the field of philosophy of education through analysis of four recent edited compilations: Randall Curren's "A Companion to Philosophy of Education"; Nigel Blake, Paul Smeyers, Richard Smith, and Paul Standish's "The Blackwell Guide to Philosophy of Education"; Wilfred Carr's "The…

Going beyond representational anthropology

DEFF Research Database (Denmark)

Winther, Ida Wentzel

Going beyond representational anthropology: Re-presenting bodily, emotional and virtual practices in everyday life. Separated youngsters and families in Greenland Greenland is a huge island, with a total of four high-schools. Many youngsters (age 16-18) move far away from home in order to get...

Physical anthropology in 1918 and the founding of the U.S. journal.

Science.gov (United States)

Little, Michael A

2018-04-01

In 1918, the first issue of the American Journal of Physical Anthropology was prepared and distributed by Aleš Hrdlička, the Curator of Physical Anthropology at the Smithsonian Institution. This was a singular act, both in the general and specific sense. It was the first journal of physical anthropology published in the United States, and it was a sole effort by Hrdlička, who was committed to promoting and recognizing physical anthropology as a new science in America. On this 100th anniversary of the founding of the journal, Hrdlička's efforts were successful: physical/biological anthropology is a strong and timely discipline that represents a major area of scientific research today. © 2018 Wiley Periodicals, Inc.

Medical Critique [Krytyka Lekarska]: a journal of medicine and philosophy-1897-1907.

Science.gov (United States)

Löwy, I

1990-12-01

Medico-philosophical reflections were developed in the 19th and the 20th centuries by three consecutive generations of Polish physicians, active in what was later named the Polish School of Philosophy of Medicine. The second generation of this school published its own journal, Medical Critique [Krytika Lekarska], from 1897 to 1907. Medical Critique included numerous articles on the nature of medical knowledge, the reductionism versus holism debate in biology and medicine, the importance of teleologically-oriented approaches in medicine, the influence of theories and of a priori ideas on clinical observations and on 'clinical facts', the problem of classification of diseases, the normative and ethical dimension of medicine, and the ion relationships between philosophy, history and medicine. The existence of a journal dealing specifically with theoretical reflections on medicine undoubtedly contributed to the propagation of original work in the philosophy of medicine in Poland.

Anthropology, tooth wear, and occlusion ab origine.

Science.gov (United States)

Young, W G

1998-11-01

The purpose of this essay is to emphasize that anthropology, the study of man in his environments, is a potent tool for scientific discovery and inspiration in dental science. It attempts to capture flashes of creative anthropological insight which have illuminated studies of tooth wear and occlusion in the past. While it documents contributions, understandings, and misunderstandings from Australian and New Zealand dentists, it is not a hagiography. The real saint of this essay is the Australian aborigine. For when men and women are understood in their environments, much is learned from them which challenges preconceptions of our dental science culture. The essay concludes that new, contemporary Australian culture needs to be studied by anthropological approaches if we are to understand how dental erosion is exacerbating tooth wear and damaging the occlusions of contemporary Australians. Much remains to be discovered about contemporary lifestyles, habits, and diets that lead to dental erosion, the principal cause of contemporary tooth wear in this part of the world.

76 FR 36152 - Notice of Inventory Completion: Western Michigan University, Anthropology Department, Kalamazoo...

Science.gov (United States)

2011-06-21

...: Western Michigan University, Anthropology Department, Kalamazoo, MI; Correction AGENCY: National Park... human remains and associated funerary objects. Western Michigan University, Department of Anthropology... may contact the Western Michigan University, Department of Anthropology. Disposition of the human...

Child and Ancient Man: How to Define Their Commonalities and Differences.

Science.gov (United States)

Oesterdiekhoff, Georg W

2016-09-01

Developmental psychology is not only a psychology of development from childhood to old age but a psychology of human development in world history. Eighty years of cross-cultural empirical research findings indicate that the adolescent stage of formal operations evolved late in history and is not a universal development of adult humans across cultures and history. Correspondingly, preoperational or concrete operational stages describe adult psychological stages in past or premodern cultures, as Jean Piaget and some of his followers have mentioned. Developmental psychology is likewise a historical or anthropological psychology capable of describing humans in premodern cultures. The article develops a general anthropological or psychological theory answering the many questions that arise from the correspondences between (modern) children and ancient adults. On this psychological basis, the new structural genetic theory program is capable of explaining, better than previous approaches, the history of humankind from prehistory through ancient to modern societies, the history of economy, society, culture, religion, philosophy, sciences, morals, and everyday life. The accomplishment of this task was once demanded of some classical founders of psychology, sociology, history, and ethnology but was largely avoided by the postwar generations of authors for political and ideological reasons.

Value Formation of Basic Anthropological Connectivities

DEFF Research Database (Denmark)

Bertelsen, Preben

2009-01-01

and their political value formations. In this regard, the interdisciplinary contribution of Psychology is to explore how humans as active participants can and will participate in handling such value tasks. The article presents a general, theoretical, political-psychological model, which unites precisely these two......Abstract. Human beings live and thrive in surroundings based on the human condition of certain basic anthropological connectivities. Amongst the vital political life tasks can be mentioned the ones of establishing, maintaining and critically/conformably developing these basic conditions...... aspects: The political value formations of the basic anthropological conditions in human life, and the capability and will to participate in solving the subsequent value tasks....

77 FR 11582 - Notice of Inventory Completion: Central Washington University Department of Anthropology...

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2012-02-27

...: Central Washington University Department of Anthropology, Ellensburg, WA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Central Washington University Department of Anthropology has... Central Washington University Department of Anthropology. Repatriation of the human remains and associated...

Views about scientists and scientific work in the novel Deception Point by Dan Brown: possibilities to insert History and Philosophy of Science elements

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Wilmo Ernesto Francisco Junior

2015-02-01

Full Text Available Considering the influence of literature on people lives, this study investigates elements concerning views about scientists and scientific work presented in Deception Point, a novel by Dan Brown. Multiple aspects to represent the scientist figure, life and work, emerge from the novel and problematize characteristics that can be considered as a common sense view, or others perspectives based on more contemporaneous philosophical thoughts on science. Reading and analyzing this novel could be an interesting opportunity to insert elements of history and philosophy of science under different focus. This study discusses some elements, from excerpts of the novel, which may become possibilities for debates in Science classes at schools, and in teacher education.

77 FR 5839 - Notice of Intent To Repatriate a Cultural Item: University of Denver Department of Anthropology...

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2012-02-06

... Cultural Item: University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO... Anthropology and Museum of Anthropology, in consultation with the appropriate Indian tribes, has determined... of Anthropology and Museum of Anthropology. DATES: Representatives of any Indian tribe that believes...

77 FR 23501 - Notice of Intent To Repatriate Cultural Item: University of Denver Department of Anthropology and...

Science.gov (United States)

2012-04-19

... Cultural Item: University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO... Anthropology and Museum of Anthropology, in consultation with the appropriate Indian tribes, has determined... University of Denver Department of Anthropology and Museum of Anthropology. DATES: Representatives of any...

Philosophy and society: From the collection to the journal

Directory of Open Access Journals (Sweden)

Bošković Dušan

2013-01-01

Full Text Available This paper brings a short overview of the history of the Institute for Philosophy and Social Theory, the publisher of the journal Philosophy and Society. The first issue came out in 1987 as a collection of essays, and for the last eight years it has been published annually. In 2005 it became a journal with three issues per year, becoming quarterly since 2011. The article gives a review of all special topics covered in the journal up until the end of 2012. In addition, the article provides a detailed analysis of the journal’s special issue on Antifascism (IV/1993. We argue that this issue is an important historical document in the changing social atmosphere of the former Yugoslavia, with the first signs of its disintegration. The papers were initially presented at a conference held on 2, 3 July, 1991.

77 FR 15802 - Notice of Inventory Completion: Central Washington University Department of Anthropology...

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2012-03-16

...: Central Washington University Department of Anthropology, Ellensburg, WA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Central Washington University Department of Anthropology has... contact the Central Washington University Department of Anthropology. Repatriation of the human remains to...

76 FR 36149 - Notice of Inventory Completion: Western Michigan University, Department of Anthropology...

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2011-06-21

...: Western Michigan University, Department of Anthropology, Kalamazoo, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: Western Michigan University, Department of Anthropology, has completed... contact the Western Michigan University, Department of Anthropology. Disposition of the human remains and...

The philosophy of modelling or does the philosophy of biology have any use?

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Orzack, Steven Hecht

2012-01-19

Biologists in search of answers to real-world issues such as the ecological consequences of global warming, the design of species' conservation plans, understanding landscape dynamics and understanding gene expression make decisions constantly that are based on a 'philosophical' stance as to how to create and test explanations of an observed phenomenon. For better or for worse, some kind of philosophy is an integral part of the doing of biology. Given this, it is more important than ever to undertake a practical assessment of what philosophy does mean and should mean to biologists. Here, I address three questions: should biologists pay any attention to 'philosophy'; should biologists pay any attention to 'philosophy of biology'; and should biologists pay any attention to the philosophy of biology literature on modelling? I describe why the last question is easily answered affirmatively, with the proviso that the practical benefits to be gained by biologists from this literature will be directly proportional to the extent to which biologists understand 'philosophy' to be a part of biology, not apart from biology.

A Comparative Study of Harnessing Cattle - An Important Chapter in the History of European Ethnology

Czech Academy of Sciences Publication Activity Database

Woitsch, Jiří

2017-01-01

Roč. 38, č. 2017 (2017), s. 59-89 ISSN 1335-4116 R&D Projects: GA ČR GA15-03754S Institutional support: RVO:68378076 Keywords : harnessing cattle * European ethnology * history of ethnology Subject RIV: AC - Archeology, Anthropology, Ethnology OBOR OECD: History (history of science and technology to be 6.3, history of specific sciences to be under the respective headings)

76 FR 36145 - Notice of Inventory Completion: Western Michigan University, Department of Anthropology...

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2011-06-21

...: Western Michigan University, Department of Anthropology, Kalamazoo, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: Western Michigan University, Department of Anthropology, has completed..., Department of Anthropology. Disposition of the human remains and associated funerary objects to the Indian...

Introducing Contemporary Anthropology: A Team-Taught Course for Large Classes.

Science.gov (United States)

Plotnicov, Leonard

1985-01-01

Describes a method of teaching large sections of college introductory anthropology by members of the anthropology faculty giving their best lectures. Presents details of how such a course was initiated, operated, and evaluated at the University of Pittsburgh. (KH)

Millennial medical anthropology: from there to here and beyond, or the problem of global health.

Science.gov (United States)

Gaines, Atwood D

2011-03-01

While much of Medical Anthropology was and is what we can call "Normal" (following Kuhn) Medical Anthropology, I coined the term Millennial Medical Anthropology for that branch of the discipline that, in the 1990s, was departing from the Normal research paradigms and was deserving of a distinct sobriquet. This paper considers the Strong Program in Medical Anthropology's Millennial Medical Anthropology and its key subdivisions, the Cultural Studies of Science and Cultural Bioethics. Specifically it considers Medical Anthropology's movement from the past into an ethical future wherein Normal Biomedicine, Bioethics and Global Health are problematized. This provides the basis for the construction of a truly anthropological global health (i.e., Global, Global Health or Global Health 2.0).

Summer of history

NARCIS (Netherlands)

Burman, Jeremy Trevelyan

2017-01-01

This summer, the University of Groningen will host three events—yes, three—that will be of special interest to the historically- and theoretically-inclined. The meeting of the International Society for the History of Philosophy of Science (HOPOS) will be held on July 9-12, a workshop exploring the

An Appraisal of the Aesthetic Dimension to the African Philosophy of ...

African Journals Online (AJOL)

In African society, the art and life of the people symbiotically reflect each other. African art has its own history and its own aesthetic concept, as well as powerful emotional content. These traits are reflected in the African philosophy of cloth. Cloth in this context has a metaphorical significance that helps define the concepts of ...

75 FR 14462 - Notice of Inventory Completion: Central Washington University, Department of Anthropology...

Science.gov (United States)

2010-03-25

... Washington University, Department of Anthropology, Ellensburg, WA, and Thomas Burke Memorial Washington State... Washington University, Department of Anthropology, Ellensburg, WA, and the Thomas Burke Memorial Washington... Anthropology, Central Washington University, Ellensburg, WA 98926-7544, telephone (509) 963-2671 or Dr. Peter...

Virtual worlds, real subjectivities : media anthropology at the personal/public interface

OpenAIRE

Fontana, Erica Lynn

2009-01-01

The study of media, a relatively new area of focus for anthropologists, draws on traditions of, and research in, both media studies and anthropology. While specifically anthropological and ethnographic approaches to media have put forth valuable insights regarding the culturally specific nature of media and media's integration into the totality of life, much of media anthropology leaves something to be desired in its conceptions of the relationship between the individual, particularly individ...

OSL properties of anthropological bone and tooth

Energy Technology Data Exchange (ETDEWEB)

Meric, Niyazi [Department of Engineering Physics, Faculty of Engineering, Ankara University, 06100 Besevler-Ankara (Turkey)], E-mail: meric@ankara.edu.tr; Kosal, Mehmet [Department of Engineering Physics, Faculty of Engineering, Ankara University, 06100 Besevler-Ankara (Turkey)], E-mail: kosal@eng.ankara.edu.tr; Altay Atlihan, M. [Department of Engineering Physics, Faculty of Engineering, Ankara University, 06100 Besevler-Ankara (Turkey)], E-mail: atlihan@eng.ankara.edu.tr; Rabia Yuece, Ulkue [Department of Engineering Physics, Faculty of Engineering, Ankara University, 06100 Besevler-Ankara (Turkey)], E-mail: ulku.yuce@taek.gov.tr

2008-06-15

The aim of present work was to investigate whether anthropological bone and teeth can be used in dosimetric and dating studies. The radiation dose responses of anthropological human bone and pig teeth were obtained and studied using infrared stimulated luminescence (IRSL). The radiation dose responses of these materials were found to be compatible with commonly used feldspar and quartz compounds. The IRSL signal was shown to be linear with a radiation dose until {approx}200 Gy and stable at ambient temperature, which may allow the use of such materials for dating.

OSL properties of anthropological bone and tooth

International Nuclear Information System (INIS)

Meric, Niyazi; Kosal, Mehmet; Altay Atlihan, M.; Rabia Yuece, Ulkue

2008-01-01

The aim of present work was to investigate whether anthropological bone and teeth can be used in dosimetric and dating studies. The radiation dose responses of anthropological human bone and pig teeth were obtained and studied using infrared stimulated luminescence (IRSL). The radiation dose responses of these materials were found to be compatible with commonly used feldspar and quartz compounds. The IRSL signal was shown to be linear with a radiation dose until ∼200 Gy and stable at ambient temperature, which may allow the use of such materials for dating

PHILOSOPHY IN CONTEMPORARY TIME: RELEVANCE VS ...

African Journals Online (AJOL)

JONATHAN

This proper training of the human mind with the tool of philosophy translates ... students of philosophy do not understand what philosophy students do in their philosophy classes. ..... communication as well as the analysis and synthesis thereof.

Workshop oral history. Interview jako kvalitativna interdisciplinárna metóda

Czech Academy of Sciences Publication Activity Database

Nosková, Jana

2004-01-01

Roč. 91, č. 3 (2004), s. 298-299 ISSN 0009-0794 Institutional research plan: CEZ:AV0Z9058907 Keywords : oral history * qualitative method * interview Subject RIV: AC - Archeology, Anthropology, Ethnology

Notes towards an anthropology of the internet

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Keith Hart

2004-06-01

Full Text Available What might an anthropology of the internet look like? It require a combination of introspection, personal judgment and world history to explore the universe of cyberspace. This world is not sufficient to itself, nor is it 'the world'. People bring their offline circumstances to behaviour online. The virtual and the real constitute a dialectic in which neither can be reduced to the other and 'virtual reality' is their temporary synthesis. Heidegger's metaphysics are drawn on to illuminate this dialectic. Before this, the internet is examines in the light of the history of communications, from speech and writing to books and the radio. The digital revolution of our time is marked by the convergence of telephones, television and computing. It is the third stage in a machine revolution lasting just 200 years. The paper analyses the political economy of the internet in terms of the original three classes controlling respectively increase in the environment (land, money (capital and human creativity (labour. It ends with a consideration of Kant's great example for a future anthropology capable of placing human subjectivity in world history.Como poderia ser uma antropologia da Internet? Uma tal antropologia exigiria uma combinação de introspecção, de opiniões pessoais e de história mundial para se explorar o universo do ciberespaço. Afinal, esse mundo não é um mundo auto-suficiente, nem mesmo esse é "um mundo". As pessoas carregam consigo suas circunstâncias off-line para junto do seu comportamento on-line. Constitui-se uma dialética do virtual e do real, na qual nenhuma das duas partes pode ser reduzida à outra e na qual a "realidade virtual" é a sua síntese temporária. A metafísica heideggeriana é aqui acionada para esclarecer melhor essa dialética. Antes disso, entretanto, a Internet é examinada sob a luz da história das comunicações, desde a fala e a escrita de livros até o rádio. A revolução digital de nosso tempo est

Rethinking Combined Departments: An Argument for History and Anthropology

Science.gov (United States)

Sluis, Ageeth; Edwards, Elise

2013-01-01

Many opportunities for more integrated teaching that better capture the interdisciplinary nature of contemporary scholars' work and better achieve the aims of liberal arts education still remain untapped, particularly at smaller schools where combined departments are often necessary. The disciplinary boundaries between history and sociocultural…

[Existence, Absence and Power of Madness: A Critical Review of Michel Foucault's Writings on the History and Philosophy of Madness].

Science.gov (United States)

Brückner, Burkhart; Iwer, Lukas; Thoma, Samuel

2017-03-01

This article discusses Michel Foucault's main writings on "madness and psychiatry" from his early works up to the 1970s. On the one hand, we reconstruct the overall theoretical and methodological development of his positions over the course of the different periods in his oeuvre. On the other hand, we also take a closer look at Foucault's philosophical considerations regarding the subjects of his investigations. After an initial introduction of our conceptual approach, we draw on the most recent research on Foucault to show to what extent the phenomenological description of the topic at hand and the historical-critical perspective that are reflected in his early writings of 1954 (the Introduction to Binswanger's Dream and Existence and Mental Illness and Personality) laid the ground for his later work. Moving on to Foucault's work during the 1960s, we look at the core features and methodological bases of his 1961 classic Folie et déraison (History of Madness). His propositions regarding the "absence of madness" in modernity are conceptualized as an inherently contradictory attempt to liberate the topic under study from the common assumptions at that time. We then situate his 1973/74 lectures on Psychiatric Power in the context of his shift towards analyzing the dynamics of power and highlight the renewed shift of focus in his statements on the "productivity" of madness as an effect of power. Finally, we sum up our critique by taking into account the history of the reception of Foucault's writings and ask about their potential significance for the contemporary philosophy and history of psychiatry.

Anthropology and nuclear information

International Nuclear Information System (INIS)

Van Nuffelen, D.

1994-01-01

In this article is sketched a paradigm which permits to envisage nuclear information as an anthropologic problem. The author modelizes public information by a general theory of exchange. For him the most urgent problem is to refounding the circulation between the different components of social system. 3 figs,. 2 tabs,. 12 refs

Anthropology of St. Theophan the Recluse and the Origin of First Personalistic Concepts in Russian Theology

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Khondzinskii Pavel,

2017-05-01

Full Text Available Studying the development of personalistic ideas in Russian theology, we are led to Kiev school as a starting point in this development. It was Kiev Theological Academy that paid serious attention to the study of philosophy and psychology of the modern period earlier than other religious schools did. The initial features of the school of thought that we deal with first manifested themselves in lectures by St. Innocent of Kherson, rector of Kiev Theological Academy, and in his controversy with Kant. It was the Kiev Academy graduate, Professor V. Karpov, who became the founder of St. Petersburg school of psychology, the representative of which, the future Bishop Michael (Gribanovsky, suggested the first personalistic concept that implied the “double presence” of personality and nature in man. A little later, based on the idea proposed St. Innocent and, independently, by Bishop Michael, V. Nesmelov, a representative of Kazan school, came to similar conclusions and suggested a reinterpretation of the terms person, self and self-consciousness. This inevitably leads to the question how these concepts, mostly generated by new philosophy and psychology, relate to traditional Christian ideas about man. To give the answer, it is important to compare them with the doctrine of another graduate of Kiev Academy, St. Theophan the Recluse. This paper shows that it was him who managed to maintain the balance between traditional ideas and modern anthropological discoveries.

L. A. Feuerbach: «The Need of a Change», 1842

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Francisco Martínez Hidalgo

2013-07-01

Full Text Available 1842 is a landmark in Feuerbach’s theoretical evolution. The renewal of philosophy must assume religion, essential form of human spirit, understood in an immanent way. Religion acquires significance through anthropology and fulfils itself in politics. In this sense, the principle of the new philosophy is the faith in Man as the unique and furthest reference. Feuerbach translates into political terms (State the philosophical concepts (essence, genre used in his dissolution of Theology in Anthropology. The State is the providence as a consequence of the consideration of man as God forman. Solely ethics is the true religion. The new moral philosophy, the true philosophy, is the fulfilment of the philosophy and religion of the past.

[Care and anthropology: a thinking process].

Science.gov (United States)

Rohrbach Viadas, Cécilia

2007-09-01

Caring for human beings, calls for relating unity and diversity in order to respect the equality of cultures and to recognize their cultural differences. Cultural difference is, however, privileged by recent publications within the culture caring domain, based on cultural relativism and disregarding the unity of humanity, transcultu-ral nursing theory is the case. For this reason, some historical elements related to the two original anthropological theories are included in this text to understand the philosophical and ethical implications of transcultural nursing theory. The objective of this article is to analyse six recent publications within the caring and anthropology field, through a reflexive method identifying two different caring traditions and demonstrating their philosophical and ethical reach for caring practice.

Towards a doubly reflexive ethnography: A proposal from the anthropology of interculturality

OpenAIRE

Gunther Dietz

2011-01-01

Starting from the contemporary debate on ethnographic methodology in anthropology, this paper analyses how new methodological options arise throughout processes of educational interculturality and how these can nourish, rejuvenate and decolonize classica anthropological ethnography. The contrast between a postmodern anthropology and activist ethnography reveals possibilities for fruitfully complement social and political en gagement with the classical canon of ethnography, which ...

Philosophy of Design: An Introduction

DEFF Research Database (Denmark)

Galle, Per

2007-01-01

The relatively young field of research known as ‘the philosophy of design’ is briefly presented, by asking on behalf of the reader what the philosophy of design is about, and what its use may be.......The relatively young field of research known as ‘the philosophy of design’ is briefly presented, by asking on behalf of the reader what the philosophy of design is about, and what its use may be....

The History of the English Language Course: A Cross-Disciplinary Approach to the Humanities

Science.gov (United States)

Dressman, Michael R.

2007-01-01

The study of the history of the English language can help students become aware of major issues in several academic fields, including history, literature, political science, anthropology, communication, economics, the Arts, and, of course, languages and linguistics. Even though instructors may not have an especially broad background in the…

Philosophy vs the common sense

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V. V. Chernyshov

2017-01-01

Full Text Available The paper deals with the antinomy of philosophy and the common sense. Philosophy emerges as a way of specifically human knowledge, which purposes analytics of the reality of subjective experience. The study reveals that in order to alienate philosophy from the common sense it was essential to revise the understanding of wisdom. The new, philosophical interpretation of wisdom – offered by Pythagoras – has laid the foundation of any future philosophy. Thus, philosophy emerges, alienating itself from the common sense, which refers to the common or collective experience. Moreover, the study examines the role of emotions, conformity and conventionality which they play with respect to the common sense. Next the author focuses on the role of philosophical intuition, guided with principles of rationality, nonconformity and scepticism, which the author professes the foundation stones of any sound philosophy. The common sense, described as deeply routed in the world of human emotions, aims at empathy, as the purpose of philosophy is to provide the rational means of knowledge. Therefore, philosophy uses thinking, keeping the permanent efforts to check and recheck data of its own experience. Thus, the first task of philosophical thinking appears to overcome the suggestion of the common sense, which purposes the social empathy, as philosophical intuition aims at independent thinking, the analytics of subjective experience. The study describes the fundamental principles of the common sense, on the one hand, and those of philosophy, on the other. The author arrives to conclusion that the common sense is unable to exceed the limits of sensual experience. Even there, where it apparently rises to a form of any «spiritual unity», even there it cannot avoid referring to the data of commonly shared sensual experience; though, philosophy, meanwhile, goes beyond sensuality, creating a discourse that would be able to alienate from it, and to make its rational

The future of philosophy.

Science.gov (United States)

Searle, J R

1999-12-29

There is no sharp dividing line between science and philosophy, but philosophical problems tend to have three special features. First, they tend to concern large frameworks rather than specific questions within the framework. Second, they are questions for which there is no generally accepted method of solution. And third they tend to involve conceptual issues. For these reasons a philosophical problem such as the nature of life can become a scientific problem if it is put into a shape where it admits of scientific resolution. Philosophy in the 20th century was characterized by a concern with logic and language, which is markedly different from the concerns of earlier centuries of philosophy. However, it shared with the European philosophical tradition since the 17th century an excessive concern with issues in the theory of knowledge and with scepticism. As the century ends, we can see that scepticism no longer occupies centre stage, and this enables us to have a more constructive approach to philosophical problems than was possible for earlier generations. This situation is somewhat analogous to the shift from the sceptical concerns of Socrates and Plato to the constructive philosophical enterprise of Aristotle. With that in mind, we can discuss the prospects for the following six philosophical areas: (1) the traditional mind-body problem; (ii) the philosophy of mind and cognitive science; (iii) the philosophy of language; (iv) the philosophy of society; (v) ethics and practical reasons; (vi) the philosophy of science. The general theme of these investigations, I believe, is that the appraisal of the true significance of issues in the philosophy of knowledge enables us to have a more constructive account of various other philosophical problems than has typically been possible for the past three centuries.

The future of philosophy.

Science.gov (United States)

Searle, J R

1999-01-01

There is no sharp dividing line between science and philosophy, but philosophical problems tend to have three special features. First, they tend to concern large frameworks rather than specific questions within the framework. Second, they are questions for which there is no generally accepted method of solution. And third they tend to involve conceptual issues. For these reasons a philosophical problem such as the nature of life can become a scientific problem if it is put into a shape where it admits of scientific resolution. Philosophy in the 20th century was characterized by a concern with logic and language, which is markedly different from the concerns of earlier centuries of philosophy. However, it shared with the European philosophical tradition since the 17th century an excessive concern with issues in the theory of knowledge and with scepticism. As the century ends, we can see that scepticism no longer occupies centre stage, and this enables us to have a more constructive approach to philosophical problems than was possible for earlier generations. This situation is somewhat analogous to the shift from the sceptical concerns of Socrates and Plato to the constructive philosophical enterprise of Aristotle. With that in mind, we can discuss the prospects for the following six philosophical areas: (1) the traditional mind-body problem; (ii) the philosophy of mind and cognitive science; (iii) the philosophy of language; (iv) the philosophy of society; (v) ethics and practical reasons; (vi) the philosophy of science. The general theme of these investigations, I believe, is that the appraisal of the true significance of issues in the philosophy of knowledge enables us to have a more constructive account of various other philosophical problems than has typically been possible for the past three centuries. PMID:10670025

Counting bodies? On future engagements with science studies in medical anthropology.

Science.gov (United States)

Yates-Doerr, Emily

2017-08-01

Thirty years ago, Nancy Scheper-Hughes and Margaret Lock outlined a strategy for 'future work in medical anthropology' that focused on three bodies. Their article - a zeitgeist for the field - sought to intervene into the Cartesian dualisms characterizing ethnomedical anthropology at the time. Taking a descriptive and diagnostic approach, they defined 'the mindful body' as a domain of future anthropological inquiry and mapped three analytic concepts that could be used to study it: the individual/phenomenological body, the social body, and the body politic. Three decades later, this paper returns to the 'three bodies'. It analyses ethnographic fieldwork on chronic illness, using a rescriptive, practice-oriented approach to bodies developed by science studies scholars that was not part of the initial three bodies framework. It illustrates how embodiment was a technical achievement in some practices, while in others bodies did not figure as relevant. This leads to the suggestion that an anthropology of health need not be organized around numerable bodies. The paper concludes by suggesting that future work in medical anthropology might embrace translational competency, which does not have the goal of better definitions (better health, better bodies, etc.) but the goal of better engaging with exchanges between medical and non-medical practices. That health professionals are themselves moving away from bodies to embrace 'planetary health' makes a practice-focused orientation especially crucial for medical anthropology today.

New School and Applied Anthropology: Rural Education in Peru in the 20s and 30s

OpenAIRE

Giesecke Sara-Lafosse, Mercedes

2016-01-01

The connection between the new school and applied anthropology through classical American pragmatism is examined here, as well as its effects on the reflections  on the Indian problem, the spread of the new school methods, and on proposals for rural education in Peru. New education or new school is a trend proposed to implement popular education and even university education, linking education to the community, its history and geography.The literature reviewed emphasizes the development of ci...

Der Begriff der Bildung in Deutschland. Zwischen Philosophie und Pädagogik

Directory of Open Access Journals (Sweden)

Giancarla Sola

2016-07-01

Full Text Available The article ‒ in its five paragraphs, respectively signed by Giancarla Sola, Andreas Dörpinghaus, Egbert Witte, Rita Casale, Jutta Breithausen ‒ represents an endeavor to reconstruct the concept of “Bildung” in Germany. It does this primarily by moving from the meaning that this word has acquired both in the history of Bildung and in the German and “Mittel”-European history. At this glance toward the past, but also threw in the future, as well as in the present, follows an interconnection of relations between Bildung, Empirie and Erfahrung. This last concept places the idea of “experience” in connection with its hermeneutic comprehension. Therefore, the article also thematizes the dialectical legacy of Hegel and Humboldt in the context of the history of German Philosophy and Pedagogy. Then, the article considers the metamorphosis of Bildung after Nationalsozialismus ‒ from 1945 onwards ‒, analyzing the social-economic and political-legal context through the use of a "critics" capable of digging in the relationship between Bildung and Kultur. The article does that focusing, in its final part, on the concept of Widerstreit ‒ "resistance" –, related to a Skepsis understood also as a possible interpretative category of modernity. Thus, the article, in its overall unity, sizing its axial figure ‒ centered on the cultures of Bildung ‒ placing it on the intersecting planes represented by Philosophy and Pedagogy.

[Theories of evolution shaping Victorian anthropology. The science-politics of the X-Club, 1860-1872].

Science.gov (United States)

Gondermann, Thomas

2008-01-01

This paper discusses the role that a group of evolutionists, the X-Club, played in the epistemic and institutional transformation of Victorian anthropology in the 1860s. It analyses how anthropology has been brought into line with the theory of evolution, which gained currency at the same time. The X-Club was a highly influential pressure group in the Victorian scientific community. It campaigned for the theory of evolution in several fields of the natural sciences and had a considerable influence on the modernization of the sciences. Yet, this club also intervened in the anthropological discourse of these years. The X-Club's meddling with anthropology led to the latter's evolutionary turn. The introduction of an evolutionary agenda into Victorian anthropology depended not only on the X-Club's theoretical contributions but also on the structural reformation of the discipline. Its campaigns also aimed at marginalizing the proponents of pre-evolutionary anthropology in its institutions and led to the foundation of a new organization in anthropology: The Anthropological Institute of Great Britain and Ireland. Thus, evolutionary anthropology emerged in the 1860s also as the result of science-politicking rather than just from the transmission of evolutionary concepts through discourse.

Philosophy and Post-Totalitarian Practices

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Serhii Yosypenko

2018-04-01

Full Text Available This writing aims to outline the principles of researches on philosophy in Central and Eastern European countries, preferably USSR, in the latest soviet and post-soviet periods. In author’s opinion, the crucial points for such kind of research are: a to discover a correlation between philosophy and the phenomenon of totalitarianism; b to correlate a soviet philosophy with totalitarian experience. The article considers methodological and axiological problems in research of post-totalitarian practices in general as such as in philosophy. In author’s opinion the main problem in development of the post-soviet philosophy is interiorisation of intellectual, cultural and social practices, which were formed concerning to totalitarian experience. This became a reason of “cynicism” and “nihilism” of post-soviet philosophy. It’s impossible to cast mentioned phenomena off without consideration of totalitarian phenomenon and critical reconsideration of the own totalitarian experience.

Medical anthropology: essays and reflections from an Amsterdam graduate programme

NARCIS (Netherlands)

van der Geest, S.; Gerrits, T.; Challinor, J.

2014-01-01

This volume is a collection of twenty articles by graduates of the Amsterdam Master’s in Medical Anthropology (AMMA) at the University of Amsterdam. The university is known for outstanding and innovative work in the field of medical anthropology and teaching combines a strong ethnographic basis with

Between anthropology and medicine: an analysis of the anthropological studies of Álvaro Fróes da Fonseca in the 1920s and 1930s

Directory of Open Access Journals (Sweden)

Adriana Tavares do Amaral Martins Keuller

2012-12-01

Full Text Available The physician and anthropologist Álvaro Fróes da Fonseca lived in several cities in Brazil during his career in the first half of the 20th century. He worked in the chair of Medical-Surgical Anatomy at the Faculties of Medicine of Porto Alegre, Bahia and Rio de Janeiro. As an anthropologist, he held activities at the Museu Nacional do Rio de Janeiro and, in the 1960s, at the Instituto de Antropologia Tropical of the Faculty of Medicine in Recife. In this article, I intend to recover the contributions of Fróes da Fonseca on anthropology, analyzing some of his research developed at the Laboratory of Anthropology of the Museu Nacional and others published in the journal of this institution between the 1920s and 1930s. During this period, he brought together scientists, developed and directed several works on physical anthropology and the 'anthropological types', focusing on developing methods and patterns of racial classification, i.e., on producing concepts and techniques to guide anthropological practice. He refuted the scientific racism of the period, so the research conducted by Fróes da Fonseca reflected on the 'race problem' and the issue of miscegenation in favor of Brazil's future.

Anthropology and Genre: Science Fiction – Communication of Identity

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Bojan Žikić

2016-02-01

Full Text Available Genre production uses the shared nature of cultural communication in order to establish certain kinds and models of cultural identity, and these identities go on to have a social and cultural existence outside genre communication. Anthropology insists on the shared nature of cultural communication, more precisely, on the fact that those who shape the information transmitted in this way have to share its code with the intended recipients. The anthropological study of genres is actually the study of certain cultural artefacts characteristic of the societies and cultures in which they have been created. on the fact that those who shape the information transmitted in this way have to share its code with the intended recipients. The anthropological study of

Anthropology and the “imaginators” of future European universities

DEFF Research Database (Denmark)

Wright, Susan

2015-01-01

This article focuses on the site where much anthropological work is conducted—universities—and anthropological approaches to studying their current transformations. Although I work comparatively on the imagining and enactment of universities in Denmark and Britain, here I focus on the recent...... in arts and social sciences, and transfer of public resources to commercial, for-profit higher education companies. I will briefly outline the problems that opponents to these moves are having in imagining an alternative future, let alone organizing themselves to contest current developments....... In conclusion, I will point to the changes in anthropology itself that are incurred when engaging in an ethnography of such a large policy field and when attempting to capture “what the present is producing” (Moore 1987: 727)....

Critical Medical Anthropology--a voice for just and equitable healthcare.

Science.gov (United States)

Witeska-Młynarczyk, Anna

2015-01-01

The article presents a paradigm current in contemporary medical anthropology - Critical Medical Anthropology (CMA), which merges political-economic approaches with a culturally sensitive analysis of human behaviour grounded in anthropological methods. It is characterized by a strongly applied orientation and a devotion to improving population health and promoting health equity. The beginning of CMA dates back to the 1970s when the interdisciplinary movement called the political economy of health was developed. Today, CMA has grown into one of three major perspectives used in anthropological research devoted to health, illness and wellbeing. The author discusses the origins, key concepts and CMA's usefulness for social research, and its significance for the design of effective policies in the realm of public health. Examplary interventions and ethnographic researches are introduced and wider usage is advocated of such works and methods by bureaucrats and medical staff for understanding the patients' behavior, and the influence of social, economic and political factors on the workings of particular health systems.

[Treatment goals in FACE philosophy].

Science.gov (United States)

Martin, Domingo; Maté, Amaia; Zabalegui, Paula; Valenzuela, Jaime

2017-03-01

The FACE philosophy is characterized by clearly defined treatment goals: facial esthetics, dental esthetics, periodontal health, functional occlusion, neuromuscular mechanism and joint function. The purpose is to establish ideal occlusion with good facial esthetics and an orthopedic stable joint position. The authors present all the concepts of FACE philosophy and illustrate them through one case report. Taking into account all the FACE philosophy concepts increases diagnostic ability and improves the quality and stability of treatment outcomes. The goal of this philosophy is to harmonize the facial profile, tooth alignment, periodontium, functional occlusion, neuromuscular mechanism and joint function. The evaluation and treatment approach to vertical problems are unique to the philosophy. © EDP Sciences, SFODF, 2017.

Frauen in Philosophie und Wissenschaft

Directory of Open Access Journals (Sweden)

Regina Harzer

2006-03-01

Full Text Available Der von Brigitte Doetsch herausgegebene Band präsentiert die aktuelle Feministische Philosophie und sammelt Beiträge, die Einblick geben in den gegenwärtigen Forschungsstand, wie ihn „Philosophinnen im dritten Jahrtausend“ erreicht haben. Insgesamt neun, zum Teil interdisziplinär ausgerichtete Arbeiten werden vorgestellt. Das Themenspektrum ist weit: Geschichte der Philosophie; Politische Philosophie und Naturphilosophie; Epistemologie; Biopolitik und Bioethik als Bereiche praktischer Philosophie; Forschung über Geschlechterverhältnisse. Alle Beiträge gehen zurück auf eine Vortragsreihe des Braunschweiger Zentrums für Gender Studies (www.genderzentrum.de. Leser/-innen erhalten einen guten Überblick über die aktuelle Frauenforschung aus der Sicht theoretischer und praktischer Philosophie.

O ensino e a pesquisa em história da educação brasileira na cadeira de Filosofia e História da Educação (1933-1962 - The teaching and the research on the history of the brazilian education in the subjects of Philosophy and History of Education (1933-1962

Directory of Open Access Journals (Sweden)

Bruno Bontempi Júnior

2011-04-01

Full Text Available Resumo Este artigo apresenta a trajetória da cadeira de Filosofia e História da Educação, desde a sua constituição em 1933 até 1962, quando, na Faculdade de Filosofia, Ciências e Letras da Universidade de São Paulo, o professor Laerte Ramos de Carvalho deu início às primeiras pesquisas acadêmicas em história da educação. Explora fatores "internos" e "externos" da história das disciplinas, tais como os perfis institucionais, as prescrições curriculares, as disputas ocorridas no mundo acadêmico e as relações entre as "disciplinas vizinhas", a fim de tecer uma rede de personagens e acontecimentos que confira à disciplina a sua "identidade histórica". Palavras-chave: história das disciplinas, filosofia e história da educação, Roldão Lopes de Barros, Laerte Ramos de Carvalho.   THE TEACHING AND THE RESEARCH ON THE HISTORY OF THE BRAZILIAN EDUCATION IN THE SUBJECTS OF PHILOSOPHY AND HISTORY OF EDUACTION (1933-1962 Abstract This article presents the trajectory of the Cathedra of Philosophy and History of Education, since its constitution in 1933, until 1962, when, at the College of Philosophy, Sciences and Literature of the University of São Paulo, the professor Laerte Ramos de Carvalho commenced the very first academic researches on history of education. The article explores both "internal" and "external" factors in the history of disciplines, such as institutional profiles, prescriptions of the curriculum, struggles occurred in the academic world, and relationships between "neighbouring disciplines", in order to weave a net, made by characters and facts, that gives to the discipline its "historical identity". Keywords: history of disciplines, Philosophy and History of Education, Roldão Lopes de Barros, Laerte Ramos de Carvalho.   LA ENSEÑANZA Y LA INVESTIGACIÓN EN HISTORIA DE LA EDUCACIÓN BRASILEÑA EN LA CÁTEDRA DE FILOSOFÍA Y HISTORIA DE LA EDUCACIÓN (1933- 1962 Resumen Este artículo presenta el camino de la c