Perspectives on induced abortion among Palestinian women: religion, culture and access in the occupied Palestinian territories.

Science.gov (United States)

Shahawy, Sarrah; Diamond, Megan B

2018-03-01

Induced abortion is an important public health issue in the occupied Palestinian territories (OPT), where it is illegal in most cases. This study was designed to elicit the views of Palestinian women on induced abortion given the unique religious, ethical and social challenges in the OPT. Sixty Palestinian women were interviewed on their perceptions of the religious implications, social consequences and accessibility of induced abortions in the OPT at Al-Makassed Islamic Charitable Hospital in East Jerusalem. Themes arising from the interviews included: the centrality of religion in affecting women's choices and views on abortion; the importance of community norms in regulating perspectives on elective abortion; and the impact of the unique medico-legal situation of the OPT on access to abortion under occupation. Limitations to safe abortion access included: legal restrictions; significant social consequences from the discovery of an abortion by one's community or family; and different levels of access to abortion depending on whether a woman lived in East Jerusalem, the West Bank, or Gaza. This knowledge should be incorporated to work towards a legal and medical framework in Palestine that would allow for safe abortions for women in need.

Israel and Iran's Nuclear Program: Groundless Obsession or Genuine Concern?

International Nuclear Information System (INIS)

Menashri, David

2008-01-01

The combination of radical ideology, as espoused by Iran's leadership, and weapons of mass destruction (WMD) is the root cause of Israeli concerns. Iran's attitude towards Israel seems to be rooted in a deep sense of religious mission, identification with the Palestinian problem, opposition to Israel and to its policies. For Islamic Iran, Judaism is a religion, not a nationality, and therefore Jews do not have the right to a state, certainly not in the Middle East. Moreover Iran supports Islamic groups as Hezbollah and Hamas. In this context Israel should view the Iranian nuclear program as the problem of the world, but the international community is not doing what it is supposed to do to solve the problem

Moskva gotova k peregovoram s HAMAS / Marianna Belenkaja

Index Scriptorium Estoniae

Belenkaja, Marianna

2006-01-01

Venemaa presidendi Vladimir Putini kavatsusest kutsuda läbirääkimistele hiljutised Palestiina parlamendivalimised võitnud islami vastupanuliikumise Hamas juhid. Põhjused, mis sunnivad Venemaad dialoogile Hamas'iga

The Islamic State and U.S. Policy

Science.gov (United States)

2017-02-02

comprised of radicalized indigenous Bedouin Arabs, foreign fighters, and Palestinian militants. On social media , the group has displayed various...this statement, the group has since referred to itself simply as “the Islamic State,” although U.S. government officials, some international media ...interest, including Nigeria, Libya, Egypt, Jordan, Israel, Turkey, Yemen , Saudi Arabia, Somalia, Afghanistan, Pakistan, India, Russia, and Indonesia. U.S

Hamas -- How Has a Terrorist Organization Become a Political Power?

National Research Council Canada - National Science Library

Mehr, Ben-Zion

2008-01-01

.... Understanding the source of Hamas's power and identifying its center of gravity are crucial to understanding how Hamas came to possess such power, and to waging an effective war against terrorism...

EU–Hamas actors in a state of permanent liminality

DEFF Research Database (Denmark)

Pace, Michelle; Pallister-Wilkins, Polly

2018-01-01

This article contributes to the debate on liminality within International Relations (IR) theory by focusing on the actorness of the European Union (EU) and Hamas. The concept of liminality as a transitional process is applied to frame the situation of both the EU and Hamas as political actors in......-between socially established categories. This article explores how the liminal identity of these two actors impacts, on the one hand, their relations with each other and, on the other hand, their relations of ‘self’. Exploring the procedural relations of the EU and Hamas, it argues for the necessity of recognising...... liminal categories in IR theory and practice, while, at the same time, it highlights the limits of such in-between categories in a world order still structured around the state....

Selektivitas Beberapa Insektisida Terhadap Hama Liriomyza Huidobrensis Blanchard (Diptera : Agromyzidae) Dan Parasitoid Hemiptarsenus Varicornis Girault (Hymenoptera : Eulophidae)

OpenAIRE

Setiawati, Wiwin; Somantri, Aang

2002-01-01

Liriomyza huidobrensis merupakan hama baru pada tanaman kentang. Hama ini pertama kali dilaporkan menyerangtanaman kentang di Puncak, Jawa Barat pada tahun 1994 dan diduga telah resisten terhadap berbagai jenis insektisidadari golongan organofosfat, karbamat, dan piretroid sintetik. Upaya pengendalian hama tersebut diarahkan pada pro -gram pengendalian hama terpadu (PHT). Dalam pro gram tersebut penggunaan insektisida hanya dilakukan apabilapopulasi hama sudah mencapai ambang pengendalian dan...

Liminality in EU-Hamas relations

DEFF Research Database (Denmark)

Pace, Michelle; Pallister-Wilkins, Polly

their relations of Self. In exploring the procedural relations of the EU and Hamas it argues for the necessity of recognising liminal categories in IR theory and practice while at the same time highlighting the limits of such in-between categories in a world order still structured around the state....

Flat Plate Boundary Layer Stimulation Using Trip Wires and Hama Strips

Science.gov (United States)

Peguero, Charles; Henoch, Charles; Hrubes, James; Fredette, Albert; Roberts, Raymond; Huyer, Stephen

2017-11-01

Water tunnel experiments on a flat plate at zero angle of attack were performed to investigate the effect of single roughness elements, i.e., trip wires and Hama strips, on the transition to turbulence. Boundary layer trips are traditionally used in scale model testing to force a boundary layer to transition from laminar to turbulent flow at a single location to aid in scaling of flow characteristics. Several investigations of trip wire effects exist in the literature, but there is a dearth of information regarding the influence of Hama strips on the flat plate boundary layer. The intent of this investigation is to better understand the effects of boundary layer trips, particularly Hama strips, and to investigate the pressure-induced drag of both styles of boundary layer trips. Untripped and tripped boundary layers along a flat plate at a range of flow speeds were characterized with multiple diagnostic measurements in the NUWC/Newport 12-inch water tunnel. A wide range of Hama strip and wire trip thicknesses were used. Measurements included dye flow visualization, direct skin friction and parasitic drag force, boundary layer profiles using LDV, wall shear stress fluctuations using hot film anemometry, and streamwise pressure gradients. Test results will be compared to the CFD and boundary layer model results as well as the existing body of work. Conclusions, resulting in guidance for application of Hama strips in model scale experiments and non-dimensional predictions of pressure drag will be presented.

High School Students' Attitudes toward Islam and Muslims: Can a Social Studies Course Make a Difference?

Science.gov (United States)

Klepper, Adam

2014-01-01

Despite 9/11, the seemingly endless Israeli-Palestinian conflict, the possibility of Iran developing nuclear weapons capabilities, and the Arab Spring and its aftermath, the social studies curricula of high schools throughout the nation generally put little emphasis on the Middle East and Islam as the foundation for understanding vital issues that…

Eksplorasi dan Potensi Cendawan Entomopatogen Penicillium sp. Sebagai Agens Pengendali Hayati Hama Penggerek Buah Kakao, Conopomorpha cramerella (Snellen) (Nurariaty Agus, Annie P. Saranga dan Ade Rosmana; Jurusan Hama dan Penyakit Tumbuhan, Fakultas Pertanian Unhas)

OpenAIRE

Agus, Nurariaty

2014-01-01

Penggerek buah kakao (PBK), Conopomorpha cramerella (Snellen) merupakan hama utama tanaman kakao. Potensi kerugian hasil yang disebabkan oleh hama tersebut dapat mencapai 60-80 % dengan kerugian sekitar Rp 810 milyar per tahun. Salah satu musuh alami yang dapat dimanfaatkan dan berpotensi untuk dikembangkan sebagai agens pengendali hayati hama PBK adalah cendawan entomopatogen Penicillium sp. Penelitian tahun kedua ini bertujuan untuk mengetahui untuk mengetahui potensi cendawan ento...

Palestinian Refugees: A Gendered Perspective

Directory of Open Access Journals (Sweden)

Nof Nasser Eddin

2015-09-01

Full Text Available This article argues that the situation of Palestinian refugees is still relevant till this day. There are around five million refugees living in neighbouring Arab countries, such as Lebanon, Jordan, Syria and Egypt, as well as neighbouring areas in Palestine itself, like the West Bank and Gaza Strip, under very precarious conditions. Their situation is extremely unstable as any changes in the region can influence them directly. The need to address this issue is particularly important because Palestinian refugees (as well as internally displaced Palestinians have been both historically and politically marginalised. In particular, I will argue for a need to gender the debate around the Palestinian refugees, because the distinct experience of women Palestinian refugees has been overlooked within this context. Most literature has focused on the Palestinian refugees as a holistic population, which assumes all refugees share the same struggle. However, understanding the position of women within the context of the refugees and the unique struggles they face is essential to understanding their particular experiences as refugees and in highlighting their differential needs; this is why a feminist perspective is needed within the field of refugee studies. This article is based on a feminist journey drawing on research interviews with female Palestinian refugees in camps in Jordan, and with Syrian Palestinian women in Turkey, Jordan and Europe.

Lifestyle physical activity among urban Palestinians and Israelis: a cross-sectional comparison in the Palestinian-Israeli Jerusalem risk factor study

Science.gov (United States)

2012-01-01

Background Urban Palestinians have a high incidence of coronary heart disease, and alarming prevalences of obesity (particularly among women) and diabetes. An active lifestyle can help prevent these conditions. Little is known about the physical activity (PA) behavior of Palestinians. This study aimed to determine the prevalence of insufficient PA and its socio-demographic correlates among urban Palestinians in comparison with Israelis. Methods An age-sex stratified random sample of Palestinians and Israelis aged 25-74 years living in east and west Jerusalem was drawn from the Israel National Population Registry: 970 Palestinians and 712 Israelis participated. PA in a typical week was assessed by the Multi-Ethnic Study of Atherosclerosis (MESA) questionnaire. Energy expenditure (EE), calculated in metabolic equivalents (METs), was compared between groups for moderate to vigorous-intensity physical activity (MVPA), using the Wilcoxon rank-sum test, and for domain-specific prevalence rates of meeting public health guidelines and all-domain insufficient PA. Correlates of insufficient PA were assessed by multivariable logistic modeling. Results Palestinian men had the highest median of MVPA (4740 METs-min*wk-1) compared to Israeli men (2,205 METs-min*wk-1 p < 0.0001), or to Palestinian and Israeli women, who had similar medians (2776 METs-min*wk-1). Two thirds (65%) of the total MVPA reported by Palestinian women were derived from domestic chores compared to 36% in Israeli women and 25% among Palestinian and Israeli men. A high proportion (63%) of Palestinian men met the PA recommendations by occupation/domestic activity, compared to 39% of Palestinian women and 37% of the Israelis. No leisure time PA was reported by 42% and 39% of Palestinian and Israeli men (p = 0.337) and 53% and 28% of Palestinian and Israeli women (p < 0.0001). Palestinian women reported the lowest level of walking. Considering all domains, 26% of Palestinian women were classified as

Both sides retaliate in the Israeli–Palestinian conflict

Science.gov (United States)

Haushofer, Johannes; Biletzki, Anat; Kanwisher, Nancy

2010-01-01

Ending violent international conflicts requires understanding the causal factors that perpetuate them. In the Israeli–Palestinian conflict, Israelis and Palestinians each tend to see themselves as victims, engaging in violence only in response to attacks initiated by a fundamentally and implacably violent foe bent on their destruction. Econometric techniques allow us to empirically test the degree to which violence on each side occurs in response to aggression by the other side. Prior studies using these methods have argued that Israel reacts strongly to attacks by Palestinians, whereas Palestinian violence is random (i.e., not predicted by prior Israeli attacks). Here we replicate prior findings that Israeli killings of Palestinians increase after Palestinian killings of Israelis, but crucially show further that when nonlethal forms of violence are considered, and when a larger dataset is used, Palestinian violence also reveals a pattern of retaliation: (i) the firing of Palestinian rockets increases sharply after Israelis kill Palestinians, and (ii) the probability (although not the number) of killings of Israelis by Palestinians increases after killings of Palestinians by Israel. These findings suggest that Israeli military actions against Palestinians lead to escalation rather than incapacitation. Further, they refute the view that Palestinians are uncontingently violent, showing instead that a significant proportion of Palestinian violence occurs in response to Israeli behavior. Well-established cognitive biases may lead participants on each side of the conflict to underappreciate the degree to which the other side's violence is retaliatory, and hence to systematically underestimate their own role in perpetuating the conflict. PMID:20921415

Lifestyle physical activity among urban Palestinians and Israelis: a cross-sectional comparison in the Palestinian-Israeli Jerusalem risk factor study

Directory of Open Access Journals (Sweden)

Merom Dafna

2012-01-01

Full Text Available Abstract Background Urban Palestinians have a high incidence of coronary heart disease, and alarming prevalences of obesity (particularly among women and diabetes. An active lifestyle can help prevent these conditions. Little is known about the physical activity (PA behavior of Palestinians. This study aimed to determine the prevalence of insufficient PA and its socio-demographic correlates among urban Palestinians in comparison with Israelis. Methods An age-sex stratified random sample of Palestinians and Israelis aged 25-74 years living in east and west Jerusalem was drawn from the Israel National Population Registry: 970 Palestinians and 712 Israelis participated. PA in a typical week was assessed by the Multi-Ethnic Study of Atherosclerosis (MESA questionnaire. Energy expenditure (EE, calculated in metabolic equivalents (METs, was compared between groups for moderate to vigorous-intensity physical activity (MVPA, using the Wilcoxon rank-sum test, and for domain-specific prevalence rates of meeting public health guidelines and all-domain insufficient PA. Correlates of insufficient PA were assessed by multivariable logistic modeling. Results Palestinian men had the highest median of MVPA (4740 METs-min*wk-1 compared to Israeli men (2,205 METs-min*wk-1 p *wk-1. Two thirds (65% of the total MVPA reported by Palestinian women were derived from domestic chores compared to 36% in Israeli women and 25% among Palestinian and Israeli men. A high proportion (63% of Palestinian men met the PA recommendations by occupation/domestic activity, compared to 39% of Palestinian women and 37% of the Israelis. No leisure time PA was reported by 42% and 39% of Palestinian and Israeli men (p = 0.337 and 53% and 28% of Palestinian and Israeli women (p p Conclusions Substantial proportions of Palestinian women, and subgroups of Palestinian men, are insufficiently active. Culturally appropriate intervention strategies are warranted, particularly for this vulnerable

SISTEM PAKAR DIAGNOSA PENYAKIT DAN HAMA PADA TANAMAN PEPAYA CALIFORNIA DI DUSUN KETHITANG-RAWALO

Directory of Open Access Journals (Sweden)

Afit Nadhar Pratitis

2010-02-01

Full Text Available Terbatasnya jumlah pakar membuat proses penyuluhan terhadap petani khususnya petani pepaya dalam pengendalian penyakit dan hama tidak maksimal, sehingga dibutuhkan sebuah sistem yang dapat di jadikan alternatif berkonsultasi bagi para petani. Tujuan dari penelitian ini untuk merancang dan membangun sistem pakar diagnosa penyakit dan hama tanaman pepaya california yang dapat dijadikan pendamping bagi pakar tanaman pepaya california. Batasan masalah dari penelitian diantaranya hanya meneliti tanaman pepaya california, metode inferensi forward chaining, representasi pengetahuan menggunakan kaidah produksi, diterapkan pada sistem berbasis web. Metode pengembangan sistem yang digunakan adalah waterfall. Hasil dari penelitian ini telah berhasil dibuat aplikasi sistem pakar diagnosa penyakit dan hama pada tanaman pepaya california menggunakan Adobe Dreamweaver CS5 dan XAMPP-Win32-1.7.7. Dengan adanya sistem pakar diagnosa penyakit dan hama pada tanaman pepaya california dapat menjadi media alternatif konsultasi para petani pepaya california, serta sistem pakar ini dapat dijadikan pendamping untuk pakar dalam memberikan ilmu pengetahuannya.

Conflict between Israel and Hamas

Science.gov (United States)

2015-06-12

this plan, war erupted, leading to the free -for-all Arab land grab. The Egyptians usurped Gaza. The Jordanians occupied the West Bank. Then Israel took...102 Yaacov Amidror, “Line in the Sand ,” The BESA Center, February 2, 2015, accessed March 12, 2015, http://besacenter.org/?s=Line+in+the+ Sand . 69...Laub and Fares Akram, “Hamas Consolidates Its Grip on Gaza as Reconstruction Stalls Gaza City,” ABC News, accessed April 28, 2015, http

Palestiinlaste katastroof : Iisraeli asundused ja äärmuslik Hamas / Ivar Soopan

Index Scriptorium Estoniae

Soopan, Ivar, 1971-

2007-01-01

Äärmusrühmituse Hamas võit 2006. aastal Palestiina parlamendivalimistel näitas, et rahvas oli väsinud korrumpeerunud võimust, samas ei pööratud tähelepanu sellele, et Hamas kasutab oma eesmärkide saavutamiseks vägivalda. Palestiina teabeminister Mustafa Barghout taunib, et Iisrael ei võta Palestiina valitsust kui ühtset võimu, vaid teeb vahet Hamasi ja teiste poliitiliste jõudude ministritel. Palestiinlane Ala Shehadeh palestiinlaste intifadadest, juudi asunduste probleemist. Vt. samas: Miks Palestiinas elatakse nagu sada aastat tagasi?

Signoles Aude, Le Hamas au pouvoir et après ?, Toulouse, Editions Milan, 2006.

Directory of Open Access Journals (Sweden)

Jean-François Legrain

2007-11-01

Full Text Available Dans les étroites limites imposées par la collection (absence totale de notes et de bibliographie, 112 p. en format réduit, le petit livre d’Aude Signoles, Le Hamas au pouvoir et après ?, commence à combler un vide de l’édition française. Le seul livre jusque là disponible en français et entièrement consacré à Hamas remonte à 7 années maintenant ; doté de nombreuses erreurs factuelles et faisant comme si Hamas était apparu avec l’autonomie des années 1990, il ignorait tout de son passé d’Ass...

Sistem Pakar Diagnosis Hama dan Penyakit Tanaman Hortikultura dengan Teknik Inferensi Forward dan Backward Chaining

Directory of Open Access Journals (Sweden)

Ginanjar Wiro Sasmito

2017-05-01

Full Text Available One of the obstacles to doing cultivation of horticulture plant is to overcome pest and disease. Pest and disease attack can decrease productivity and even causes harvest fail that influence toward one of income sources the country. Therefore the diagnose on pest and disease must be done fastly and accurately. One of horticulture plant is red onion and chili plant. An expert system is offered as the second choice after expert on consultation. Using Expert System Development Life Cycle (ESDLC method, combination inference engine of and backward chaining for diagnosing pest and horticulture plant disease created as giving the solution. The technique of reasoning used in this research is the rule-based. The result of the research is an application that can be used to diagnosis pest and disease horticulture plant, that are red onion and chili. By this application, the farmer can determine quick action should be taken if the farm pests and diseases, without waiting for a consultation with an expert to do the handling. The application result also could be a learning system to the farmer about pest and disease horticulture plant. Salah satu kendala melakukan budidaya tanaman hortikultura adalah dalam mengatasi hama dan penyakit. Serangan hama dan penyakit dapat menurunkan produktivitas dan bahkan menyebabkan gagal panen yang berpengaruh terhadap salah satu sumber devisa negara. Oleh karena itu, diagnosis terhadap hama dan penyakit harus dilakukan dengan cepat dan akurat. Tanaman hortikultura tersebut salah satunya adalah bawang merah dan cabai. Sistem pakar dihadirkan sebagai pilihan kedua setelah pakar dalam melakukan konsultasi. Dengan menggunakan metode Expert System Development Life Cycle (ESDLC, penggabungan teknik inferensi forward dan backward chaining untuk diagnosis hama dan penyakit tanaman hortikultura dibuat sebagai solusi atas permasalahan yang ada. Teknik penalaran yang digunakan dalam penelitian ini yakni rule-based reasoning. Hasil

The Impact of the Dimensions of the Administrative Decision Support Systems on the Re-engineering of the Systems of the Palestinian universities in Gaza Strip from the Employees’ Perspective

Directory of Open Access Journals (Sweden)

Mazen Jehad I. Al Shobaki

2017-08-01

Full Text Available This study aimed to identify the impact of the dimensions of the administrative decision support systems on the re-engineering of the systems of the Palestinian universities in Gaza Strip from the standpoint of employees. A descriptive approach was used through which a questionnaire was developed and distributed to a stratified random sample. (500 questionnaires were distributed and (449 were returned, with (89.8% response rate. The study revealed these results: There was an effect for the potentials (physical, human, technical, and organizational design available for the decision support systems and re-engineering of the systems in the Palestinian higher education institutions in Gaza Strip.There were significant differences between the assessment means of the study sample about the impact of decision support systems to re-engineer the systems in the Palestinian higher education institutions in Gaza Strip due to the gender variable in favor of males. There also differences due to the name of the university variable in favor of the Islamic University, Al Azhar University, Al Aqsa University, respectively. It was recommended that Palestinian higher education institutions which intend to start re-engineering the systems should be encouraged immediately start the process. These institutions should also develop the infrastructure of the decisions support systems when re-engineering their operations. Keywords: Decision support systems, Re-engineering, Palestinian higher education institutions.

The Palestinian Novel From 1948 to the Present

OpenAIRE

Abu-Manneh, Bashir

2016-01-01

What happens to the Palestinian novel after the national dispossession of the nakba, and how do Palestinian novelists respond to this massive crisis? This is the first study in English to chart the development of the Palestinian novel in exile and under occupation from 1948 onwards. By reading the novel in the context of the ebb and flow of Arab and Palestinian revolution, Bashir Abu-Manneh defines the links between aesthetics and politics. Combining historical analysis with textual readings ...

Palestinian Elections

National Research Council Canada - National Science Library

Pina, Aaron D

2006-01-01

.... In 2002, the Palestinian Authority (PA), under increasing internal and external pressure, announced a so-called 100-Day Reform Plan for institutional reform and elections in order to rejuvenate PA leadership...

Israel - Palestine: The Geopolitics of Electricity

International Nuclear Information System (INIS)

Amsellem, David

2014-01-01

The electricity sector in the Middle-East is rarely studied, however this energy has a key role in the rivalry between Israelis and Palestinians. Indeed, the Hebrew State uses it as a tool of conquest and control in the West Bank and the Gaza Strip, by giving an access to commodities to Jewish settlers. Moreover, Palestinians are strongly dependent on electricity produced by Israeli power plants, which enables Israel to pressure on the Palestinians. Yet the Palestinian electricity dependence is a critical issue for Israel's security as the Hamas, whose leadership is at stake in the region, knows how to take advantage of the situation

Palestinian Refugees

International Development Research Centre (IDRC) Digital Library (Canada)

This policy saw some government construction of emergency housing, but largely ..... Palestinian households are known to be large due to high fertility rates, with ...... It would also create significant equity problems, and considerable tension ...

Palestinian Education and the Debate Over Textbooks

National Research Council Canada - National Science Library

Pina, Aaron D

2005-01-01

.... Many observers frequently have expressed concern that the Palestinian Authority (PA) education curriculum incites a younger generation of Palestinians to reject Israel, Judaism, and the achievement of peace in the region...

Hamas võitis Palestiina valimised ülekaalukalt / Kaivo Kopli

Index Scriptorium Estoniae

Kopli, Kaivo

2006-01-01

Enamiku vaatlejate hinnangul võib islamirühmituse Hamas võit Palestiina parlamendivalimistel kustutada lootuse rahukõneluste jätkamiseks Iisraeliga. Valitsus astus tagasi, ka president Mahmud Abbas võib tagasi astuda, kui ei suuda uue valitsusega rahuprotsesside edendamiseks koostööd teha. Lisa: Vastukajasid Hamasi võidule

Search Results | Page 36 | IDRC - International Development ...

International Development Research Centre (IDRC) Digital Library (Canada)

Results 351 - 360 of 420 ... Integrating Islamist Militants into the Political Process : Palestinian Hamas ... Replicable Waste Recycling Project in Gianyar, Bali. Urban areas in Indonesia generate about 55 000 tonnes of solid waste per day, ...

Repetitive 1 Hz fast-heating fusion driver HAMA pumped by diode pumped solid state laser

International Nuclear Information System (INIS)

Mori, Yoshitaka; Sekine, Takashi; Komeda, Osamu

2014-01-01

We describe a repetitive fast-heating fusion driver called HAMA pumped by Diode Pumped Solid State Laser (DPSSL) to realize the counter irradiation of sequential implosion and heating laser beams. HAMA was designed to activate DPSSL for inertial confinement fusion (ICF) research and to realize a unified ICF machine for power plants. The details of a four-beam alignment scheme and the results of the counter irradiation of stainless plates are shown. (author)

'Performative narrativity': Palestinian identity and the performance of catastrophe

NARCIS (Netherlands)

Saloul, I.

2008-01-01

The day Israel annually celebrates as its "Day of Independence" Palestinians commemorate as their day of catastrophe (al-nakba). To most Palestinians, the catastrophic loss of Palestine in 1948 represents the climactic formative event of their lives. In the aftermath of this loss, the Palestinian

Asap Cair Sabut Kelapa sebagai Repelan Bagi Hama Padi Walang Sangit (Leptocorisa oratorius

Directory of Open Access Journals (Sweden)

Rachmat S. Santoso

2016-05-01

Full Text Available Asap cair sabut kelapa berpotensi sebagai repelan terhadap hama padi walang sangit (Leptocorisa oratorius Corixa Acuta Thumb. Asap cair ini diperoleh melalui pirolisis dari bahan yang banyak mengandung biomasa yaitu hemi selulosa, selulosa dan lignin dimana dekomposisinya merupakan senyawa fenol dan asam serta turunannya. Hasil identifikasi asap cair ini ada 25 senyawa dan 3 senyawa dominan diantaranya asam palmitat, metal oleat, siklo tetraheksana, yang mampu bekerja aktif sebagai repelan terhadap walang sangit hingga dapat menekan populasi menuju arah nilai ambang ekonomi. Serta bersifat anti mikroba dan bacteria bagi hama dan penyakit tanaman.Kata kunci: Asap cair, Repelan, Walang sangit.

From trench to governance: A necessary metamorphosis for hamas ...

African Journals Online (AJOL)

The paper focuses on the hard line position of the Bush Administration towards. Hamas in the wake of its victory at the polls in Palestine and the seeming disagreement amongst members of the Middle East Quartet. Citing and commencing with the George Washington Administration, the paper presents a global overview of ...

Digital Literacy: A Palestinian Refugee Perspective

Science.gov (United States)

Traxler, John

2018-01-01

This paper is the first attempt to explore digital literacy in the specific context of the Palestinian refugee community in the Middle East by looking at the cultural specificity of digital literacy theorising and practice, by analysing current digital education policy in the countries hosting the Palestinian refugee community and by documenting…

Dialogue on Solutions to the Palestinian Refugee Problem | CRDI ...

International Development Research Centre (IDRC) Digital Library (Canada)

The Palestinian refugee issue remains a key component of any just and lasting resolution to the Palestinian Israeli conflict. How the subject is addressed will shape the future of the Middle East; unresolved refugee issues will prevent a durable peace between Israelis and Palestinians. This project will enhance the capacity ...

Palestinian Youth of the Intifada: PTSD and Future Orientation

Science.gov (United States)

Lavi, Tamar; Solomon, Zahava

2005-01-01

Objective: To assess the nature of chronic exposure to terror and its psychological and cognitive toll on Palestinian youths, as is reflected in posttraumatic symptoms, future orientation, and attitudes toward peace. Method: In the summer of 2001, 245 Palestinian and 300 Israeli-Palestinian adolescents in the sixth to ninth grades were assessed…

CONTEMPORARY ISLAMIC THOUGHT IN INDONESIAN AND MALAY WORLD: Islam Liberal, Islam Hadhari, and Islam Progresif

Directory of Open Access Journals (Sweden)

Kamaruzzaman Bustamam-Ahmad

2011-06-01

Full Text Available Islam in Indonesian and Malay world is very much heterogenuous. Taking Islam Liberal, Islam Hadhari, and Islam Progresif as the subject of analysis, this article deals with the concepts Islam Liberal, Islam Hadhari, and Islam Progresif as products of the trends in Islamic thinking, the impact of these three interpretations of Islam in Malaysia and Indonesia, the similarities and dissimilarities between the three, and their future prospects in the region. It argues that the prominence of the debates surrounding the three currents of Islamic thought is the result of struggles for power and authority in Islamic discourse in the region. It further argues that the Indonesian-based Islam Liberal differs from the Malaysian-based Islam Hadhari in that it does not originate from government sources. Islam Progresif is more of an umbrella term referring to various strands of thought developed by Muslims opposed to the status quo. Although Islam Hadhari is a newly-coined term, it contains many elements in common with other schools of Islamic thought including Islam Liberal and neo-modernist Islam.

Palestinian Refugees : Challenges of Repatriation and Development

International Development Research Centre (IDRC) Digital Library (Canada)

Palestinian Refugees : Challenges of Repatriation and Development. Couverture du livre Palestinian Refugees : Challenges of Repatriation and Development. Directeur(s):. Rex Brynen et Roula El-Rifai. Maison(s) d'édition: I.B. Tauris, CRDI. 14 avril 2007. ISBN : 9781845113117. 224 pages. e-ISBN : 9781552502310.

Sexual torture of Palestinian men by Israeli authorities.

Science.gov (United States)

Weishut, Daniel J N

2015-11-01

In the context of the Israeli-Palestinian conflict, arrests and imprisonment of Palestinian men in their early adulthood are common practice. The Public Committee Against Torture in Israel (PCATI) collected thousands of testimonies of Palestinian men allegedly tortured or ill-treated by Israeli authorities. There are many types of torture, sexual torture being one of them. This study is based on the PCATI database during 2005-2012, which contains 60 cases-- 4% of all files in this period--with testimonies of alleged sexual torture or ill-treatment. It is a first in the investigation of torture and ill-treatment of a sexual nature, allegedly carried out by Israeli security authorities on Palestinian men. Findings show that sexual ill-treatment is systemic, with 36 reports of verbal sexual harassment, either directed toward Palestinian men and boys or toward family members, and 35 reports of forced nudity. Moreover, there are six testimonies of Israeli officials involved in physical sexual assault of arrested or imprisoned Palestinian men. Physical assault in most cases concerned pressing and/or kicking the genitals, while one testimony pertained to simulated rape, and another described an actual rape by means of a blunt object. The article provides illustrations of the various types of sexual torture and ill-treatment of boys and men in the light of existing literature, and recommendations. Copyright © 2015 Elsevier Inc. All rights reserved.

The Palestinian Territories: Background and U.S. Relations

National Research Council Canada - National Science Library

Morro, Paul

2007-01-01

.... policy toward the Palestinians since the advent of the Oslo process in the early 1990s has been marked by efforts to establish a Palestinian state through a negotiated two-state solution with Israel...

Lebanese Palestinian Dialogue Committee (LPDC) - Phase II | CRDI ...

International Development Research Centre (IDRC) Digital Library (Canada)

The Lebanese Palestinian Dialogue Committee (LPDC) was established in 2006 to raise awareness of the social and humanitarian conditions of Palestinian refugees in Lebanon and to coordinate efforts by stakeholders (United Nations Relief and Works Agency-UNRWA, Lebanese ministries, the international community, ...

EFEKTIVITAS AGENS PENGENDALI HAYATI DAN INSEKTISIDA SINTETIK TERHADAP HAMA TANAMAN PADI DI KECAMATAN MAYANG KABUPATEN JEMBER

Directory of Open Access Journals (Sweden)

Suci Maghfiratul

2017-12-01

Full Text Available ABSTRAKPadi (Oryza sativa L merupakan komoditas tanaman pangan utama di Indonesia. Hambatan dalam produksi padi yaitu serangan Organisme Pengganggu Tanaman (OPT. Tujuan penelitian ini yaitu untuk mengetahui efektivitas APH (Agens Pengendali Hayati dalam mengendalikan OPT serta mengetahui pengaruh pengendalian APH terhadap produksi padi. Penelitian dilakukan di lahan pertanaman padi di Kecamatan Mayang, Kabupaten Jember pada bulan juni sampai september 2014. Penelitian dirancang dengan Rancangan Acak Kelompok (RAK yang terdiri 5 perlakuan yaitu: P1 = Nematoda Entomopatogen (NEP, P2 = Beauveria bassiana, P3 = Bakteri Merah Serratia spp., P4 = Insektisida, dan P5 = Kontrol setiap perlakuan diulang sebanyak 5 kali. Parameter yang diamati meliputi jenis hama pada tanaman padi: belalang hijau, kepik hijau, dan walang sangit, populasi hama pada tanaman padi, produksi padi yang meliputi berat basah dan berat kering hasil panen padi. Hasil pengematan menunjukkan bahwa berbagai jenis APH memiliki pengaruh yang tidak signifikan terhadap penurunan populasi hama belalang hijau (Oxya sp dengan rerata populasi mencapai 4,12 ekor/10rumpun, populasi kepik hijau (Nezara viridula dengan rerata 0,56 ekor/10rumpun dan walang sangit (Leptocorisa oratorius F. dengan rerata 4,76 ekor/10rumpun diakhir pengamatan (91 HST. Hasil berat gabah kering sawah dan berat gabah kering giling terbanyak yaitu pada perlakuan P4 (Insektisida sebesar 532 gram dan 432 gram, sedangkan hasil produksi terkecil pada perlakuan P3 (Bakteri merah sebesar 468 gram dan 390 gram.Kata kunci: Padi, Hama, Agens hayati 

Lebanese Palestinian Dialogue Committee (LPDC) - Phase II | IDRC ...

International Development Research Centre (IDRC) Digital Library (Canada)

During Phase I (100971), LPDC set up a website and commissioned papers from Lebanese and Palestinian researchers on such subjects as "non-Ids" - Palestinians with no official documents - and employment issues in Lebanon. LPDC was instrumental in coordinating the efforts of Lebanese stakeholders during the Nahr ...

Triple Jeopardy: Special Education for Palestinians in Israel

Science.gov (United States)

Kasler, Jonathan; Jabareen, Yousef T.

2017-01-01

Research comparing special education for Jews and for Palestinian Arabs in Israel outlines major inequalities. This situation has remained largely unchanged for decades and there is little evidential reason to believe there will be improvement in the near future. Palestinian children requiring special education are adversely affected by a…

Palestinian mothers' perceptions of child mental health problems and services

Science.gov (United States)

THABET, ABDEL AZIZ; EL GAMMAL, HOSSAM; VOSTANIS, PANOS

2006-01-01

The aim of this study was to explore Palestinian mothers' perceptions of child mental health problems and their understanding of their causes; to determine Palestinian mothers' awareness of existing services and sources of help and support; to identify professionals in the community whom Palestinian mothers would consult if their child had mental health problems; and to establish their views on ways of increasing awareness of child mental health issues and services. Checklists exploring the above issues were completed by 249 Palestinian mothers living in refugee camps in the Gaza Strip. Palestinian mothers equally perceived emotional, behavioural and psychotic symptoms as suggestive of mental ill health in childhood. Mothers perceived multiple causes of child mental health problems, including family problems, parental psychiatric illness and social adversity. A substantial proportion (42.6%) had knowledge of local child mental health care services. Overall, mothers preferred Western over traditional types of treatment, and were keen to increase mental health awareness within their society. Despite a different cultural tradition, Palestinian mothers appear open to a range of services and interventions for child mental health problems. As in other non-Western societies, child mental health service provision should be integrated with existing primary health care, schools, and community structures. PMID:16946953

1 Hz fast-heating fusion driver HAMA pumped by a 10 J green diode-pumped solid-state laser

International Nuclear Information System (INIS)

Mori, Y.; Komeda, O.; Nakayama, S.; Ishii, K.; Hanayama, R.; Fujita, K.; Okihara, S.; Sekine, T.; Satoh, N.; Kurita, T.; Kawashima, T.; Kan, H.; Nakamura, N.; Kondo, T.; Fujine, M.; Azuma, H.; Hioki, T.; Kakeno, M.; Motohiro, T.; Nishimura, Y.

2013-01-01

A Ti : sapphire laser HAMA pumped by a diode-pumped solid-state laser (DPSSL) is developed to enable a high-repetitive inertial confinement fusion (ICF) experiment to be conducted. To demonstrate a counter-irradiation fast-heating fusion scheme, a 3.8 J, 0.4 ns amplified chirped pulse is divided into four beams: two counter-irradiate a target with intensities of 6 × 10 13 W cm −2 , and the remaining two are pulse-compressed to 110 fs for heating the imploded target with intensities of 2 × 10 17 W cm −2 . HAMA contributed to the first demonstration by showing that a 10 J class DPSSL is adaptable to ICF experiments and succeeded in DD neutron generation in the repetition mode. Based on HAMA, we can design and develop an integrated repetitive ICF experiment machine by including target injection and tracking. (paper)

The Palestinian Authority and 'Climate Change' as an Emergent Public Problem

International Nuclear Information System (INIS)

Fustec, Klervi

2014-01-01

'Climate change' is an oft avowed environmental priority among cooperation and development actors. The Palestinian Territories, for their part, are one of the largest recipients of international aid. To the degree that the UNPD has played a role in promoting the question of 'climate change', the dependence of the Palestinian Authority on international aid has contributed to framing this emergent public problem; its construction is anchored in the context of the Israeli-Palestinian conflict and the Palestinian state's demand for recognition at the international level. In the international arenas dedicated to 'climate change', what's more, the Palestinian Authority discusses this question in terms of political and climatic injustice. Two questions thus merit study: what effect does the construction of the climate problem have on the Palestinian Authority and, conversely, what effect does the Palestinian Authority have on the construction of the climate problem?

Saudi Arabia walks a tightrope

NARCIS (Netherlands)

Aarts, P.

2007-01-01

Saudi diplomacy seems more active than ever. This has to do with three recent major regional developments: the summer 2006 war between Israel and Hezbollah, the violent clashes between Hamas and Fatah in the occupied Palestinian territories, and the Iraqi quagmire. In each of these, the role of Iran

SISTEM PAKAR MENGGUNAKAN MESIN INFERENSI FUZZY UNTUK MENENTUKAN HAMA DAN PENYAKIT PADA TANAMAN BAWANG MERAH

Directory of Open Access Journals (Sweden)

Wilis Kaswidjanti

2010-01-01

Penelitian ini dilakukan berdasarkan atas kebutuhan akan adanya alat bantu bagi petani dalam menentukan hama/penyakit pada tanaman sayuran/palawija serta bagaimana mengendalikannya agar tidak keliru dalam memakai peptisida. Alat bantu tersebut merupakan sistem pakar yang selain untuk mendiagnosis, sistem ini diharapkan mampu memberikan saran-saran pengendalian. Pada dasarnya perangkat lunak ini terdiri atas 2 bagian utama, yaitu bagian input basis pengetahuan, dan bagian konsultasi. Keputusan yang diambil dengan menggunakan metode aturan. Metode inferensi yang digunakan adalah metode inferensi fuzzy dengan defuzzifikasi menggunakan metode max-min dan center average. Keluaran dari perangkat lunak ini adalah jenis hama/penyakit yang menyerang tanaman dan saran pengendaliannya sesuai dengan besar kerusakan yang dialami oleh tanaman tersebut.

The Holocaust in Palestinian Textbooks: Differences and Similarities in Israel and Palestine

Science.gov (United States)

Alayan, Samira

2016-01-01

The article explores how the Holocaust is represented in history textbooks for Palestinian pupils in the Palestinian and Arab-Israeli curricula from a pedagogical perspective. Since no mention of the Holocaust was found in Palestinian Authority textbooks, the study seeks to explain why this is so, while examining representations of the Holocaust…

‘All the beautiful things’ : trauma, aesthetics and the politics of Palestinian childhood.

OpenAIRE

Marshall, D.J.

2013-01-01

This paper examines the ways in which Palestinian children variously perform and transform the discourse of trauma and the aesthetic of suffering that have come to dominate representations of Palestinian childhood, and the Palestinian struggle in general. I argue that everyday beauty in the lives of Palestinian refugee children, as found in mundane spaces and enacted through interpersonal relationships, constitutes an aesthetic disruption to the dominant representation of trauma as put forwar...

Urgensi Psikologi Islam Dalam Pendidikan Islam

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Mubarak Mubarak

2017-11-01

Full Text Available This paper examines the urgency of Islamic Psychology in Islamic Education. Education and psychology cannot be separated, both have a very close relationship. Education is a long process to actualize all the potential of human self so that the potential of humanity to be actual. In terms of Islamic education is needed is Islamic Psychology, because humans have the potential of noble, namely fitrah and spirit that is not touchable in general psychology (West. Islamic education should have a psychological foundation that is insightful to Islam, in this case with a guide to the Qur'an and Hadith as its source, so that the end of the goal of Islamic education can be realized and create a plenary human (insan kamil. Islamic education psychology devotes attention to the behavior or behavior of those who engage in learning and teaching activities or those directly involved in the learning process. Islamic education psychology has two objects, namely: First, learners, ie individuals (individuals who are learning, including approaches, strategies, influencing factors and achievements achieved. Secondly, teachers (educators, those who are obliged or undertake teaching responsibilities, including methods, models, strategies, and others related to the activity of presenting Islamic education. Islamic education based on Islamic Psychology will produce human beings who have a potential base that is a qualified potential of physical, spiritual, and fitrah or better known as jismiah, nafsiah and ruhaniah.

BENTUK ISLAM FAKTUAL: KARAKTER DAN TIPOLOGI ISLAM INDONESIA

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Irham Yuwanamu

2016-12-01

Full Text Available Artikel ini berupaya menjelaskan terkait dengan Islam faktual sebagai keniscayaan yang terjadi kepada umat Islam. Bahwasanya Islam faktual merupakan bentuk keberagamaan umat muslim di dunia yang dapat dipengaruhi oleh latar sosial dan budaya masyarakat. Islam faktual dapat terjadi perbedaan di antara umat muslim yang satu dengan yang lainnya. Dalam artikel ini Islam faktual yang menjadi kajian adalah Islam Indonesia. Pertanyaan yang ingin dijawab adalah bagaimana karakter dan tipologi Islam Indonesia? Kesimpulan yang ditemukannya, bahwa karakter Islam Indonesia adalah wasatiyah dan tipologinya adalah akomodatif dengan sosio-kultur di masyarakat. Kemudian tipologi yang dikemukakan oleh Clifford Geertz dalam hal ini sudah tidak relevan lagi, khususnya untuk menggambarkan Islam Jawa sebagai contoh Islam Indonesia. Selanjutnya era kontemporer ini Islam Indonesia sebagian kecil mengalami pergeseran orientasi ke arah Islam transnasional, yakni Islam yang bermanhaj salafi. Artikel ini merupakan sebuah kajian literatur yang menggunakan bahan-bahan hasil penelitian terkait dengan tema yang menjadi objek kajian.    This article efforts to explain the associated with Islam factual as a necessity that happened to the Muslims. That Islam factual is a form of religious Muslims in the world who could be affected by the social and cultural background. Islam factual can occur differences between Muslims with each other. In this article the Islam factual  become to be studied is Islam Indonesian. Questions to be answered is how the characters and the typology of Indonesian Islam? The conclusion that the discovery, that the character of Islam Indonesian is wasatiyah and typology is accommodating to the socio-culture in society. Then typology proposed by Clifford Geertz in this case was no longer relevant, particularly to describe Islam Java as an example. Furthermore, this contemporary era Islam Indonesian in part experienced a shift in orientation toward

Disaster Mitigation Towards Sustainable Development in the Occupied Palestinian Territories

International Nuclear Information System (INIS)

El-Atrash, Ahmad A.; Salem, Hilmi S.; Isaac, Jad E.

2008-01-01

Due to political, economical and social conditions dominating the Occupied Palestinian Territories (OPT; consisting of the West Bank, including East Jerusalem, and the Gaza Strip), the Palestinian people and government in the OPT face a multitude of challenges, in relation to governance, development, sustainability, and natural disasters. In this paper, several interventions that form the basis of some present and future Palestinian developmental and planning dilemmas are tackled. Among the challenges the Palestinian people facing are natural disasters. Such disasters have caused enormous losses and have set back economic progress in developed and undeveloped countries alike. On the Palestinian arena, the water shortages, the environmental degradation, and the land and natural resources' depletion, which all go hand in hand with the political conflict in the Middle East, are perceived to be the most significant anthropogenic disasters currently affecting the Palestinian people in the OPT. In addition, natural disasters are significantly considered a potential threat to the OPT's population. Earthquakes in the region are considered a major hazard, with low probability but high adverse impacts. Adding to this, the proposed Red Sea-Dead Sea Conveyance that will bring about two billion cubic meter of saline water from the Red Sea to the Dead Sea will be potentially, if constructed, a huge source of induced earthquakes. Moreover, the future looks not so promising; due to the rapid population growth and the way the cities are developing in the OPT, as more than 50% of the Palestinian population lives in what is defined as ''hazard-prone'' areas. These areas are particularly vulnerable, because of their dependence on complex infrastructures. Moreover, the lack of knowledgeable professionals and technical capabilities in the OPT, in regard to disaster-sound management, is another reason for the current chaotic situation

Islam Pribumi Versus Islam Otentik (Dialektika Islam Universal Dengan Partikularitas Budaya Lokal)

OpenAIRE

Susanto, Edi

2012-01-01

Tulisan ini berusaha menyajikan lanskap dialektika Islam dengan dimensi lokalitas budaya. Secara dikhotomik, kemudian dimunculkan konsep Islam Pribumi dan Islam otentik dengan segala karakteristik dan implikasinya. Islam pribumi dengan karakteristik ramah lingkungan dan memainkan “politik garam” yang tidak tampak namun menyatu-bersenyawa dengan budaya yang dihinggapinya dan Islam otentik dengan karakteristik “khas Arab” dan memainkan “politik bendera” yang sangat menonjolkan superioritas-he...

Differences in the triglyceride to HDL-cholesterol ratio between Palestinian and Israeli adults.

Directory of Open Access Journals (Sweden)

Ram Weiss

Full Text Available AIMS: To evaluate differences in the triglyceride to HDL-cholesterol ratio (TG/HDL, thought to be a proxy measure of insulin resistance, between Palestinian and Israeli adults in view of the greater incidence of coronary heart disease and high prevalence of diabetes in Palestinian Arabs. RESEARCH METHODS: A population-based observational prevalence study of cardiovascular and diabetes risk factors in Jerusalem. Participants (968 Palestinians, 707 Israelis, sampled at ages 25-74 years underwent fasting and 2 h post-75 g oral challenge plasma glucose determinations. Metabolic risk was assessed using the surrogate index TG/HDL. Sex-specific comparisons were stratified by categories of body mass index and sex-specific waist circumference quartiles, adjusted by regression for age, glucose tolerance status and use of statins. RESULTS: Prevalence of overweight and obesity was substantially larger in Palestinians (p = 0.005. Prevalence of diabetes was 2.4 and 4 fold higher among Palestinian men and women, respectively (p<0.001. Adjusted TG/HDL was higher in Palestinians than Israelis across BMI and waist circumference categories (p<0.001 for both. Higher TG/HDL in Palestinians persisted in analyses restricted to participants with normal glucose tolerance and off statins. Notably, higher TG/HDL among Palestinians prevailed at a young age (25-44 years and in normal weight individuals of both sexes. CONCLUSIONS: Palestinians have a higher TG/HDL ratio than Israelis. Notably, this is evident also in young, healthy and normal weight participants. These findings indicate the need to study the determinants of this biomarker and other measures of insulin resistance in urban Arab populations and to focus research attention on earlier ages: childhood and prenatal stages of development.

Islamic Worldview: Landasan Membangun Islamic Management Model

OpenAIRE

Juliandi, Azuar; Muhyarsyah

2017-01-01

The purpose of this research to explore the principles of the Islamic worldview from various sources of Islamic knowledge. The principles useful for developing a further model of Islamic management. The exploratory research is an approach of this research. The majority of the data collected from various Islamic knowledge resources, among others the Qur'an, Hadith, Islamic scholars' thought and the results of research of Islamic scholars around the world. The meta-synthesis used to analyze th...

Forcible Displacement of Palestinians to Jordan: A National Security Crisis

National Research Council Canada - National Science Library

Al

2002-01-01

... into the Hasemite Kingdom of Jordan have become an issue of grave concern. The Palestinian refugee issue is a derivative of the expulsion of millions of Palestinians after the creation of the State of Israel in 1948, and after the 1967 Six-Day War...

The effect of smoking on the healthy life expectancy of Palestinian men in the West Bank

DEFF Research Database (Denmark)

Brønnum-Hansen, Henrik; Jonassen, Marie; Shaheen, Amira

2018-01-01

differed between Palestinians living in and outside refugee camps. Methods: The study was based on representative samples of Palestinians living in the occupied Palestinian territory (West Bank and Gaza Strip), aged 25 years and older, collected by the Palestinian Central Bureau of Statistics in 2006...

Sõjakas Hamas loodab Palestiinas võimupirukast suure tüki võtta / Kaarel Kaas

Index Scriptorium Estoniae

Kaas, Kaarel, 1978-

2006-01-01

25. jaanuaril Palestiinas toimuvatest parlamendivalimistest. Lähis-Ida Konsultatsiooniinstituudi poolt avalikustatud avaliku arvamuse uuringu andmetel võib islamiliikumine Hamas saada pea pooled parlamendi saadikukohtadest, võimupartei Fatah toetus on vähenenud ja ta saaks 59 kohta. Lisa: Valimiste võtmekujud

Palestiina valimised suurelt võitnud Hamas keeras al-Qaidale selja / Heiki Suurkask

Index Scriptorium Estoniae

Suurkask, Heiki, 1972-

2006-01-01

Al-Qaida kritiseeris Hamasi valimistel osalemise eest, Hamasi liidri al-Zahari sõnul on Hamas, võttes omaks mõõdukama lähenemise, suutnud leida oma islamiprogrammile valijaid. Hamasi esindajate väitel on Iisraeli riigi tunnustamine vaid Palestiina rahva võimuses. Lisa: Iisrael aitas kaasa Hamasi võimule. Vt. samas: Hamasi rajajate ja al-Qaida juhtide taust on ühine

Reproductive decisions in the lives of West Bank Palestinian women: Dimensions and contradictions.

Science.gov (United States)

Pell, Stephanie

2017-02-01

Palestinian women have one of the highest fertility rates in the world, averaging 4.38 births per woman. However, Palestinian fertility patterns are distinct from those of other developing nations, in that high fertility rates coexist alongside high levels of education and low levels of infant mortality - both of which have been established elsewhere as predictors of low total fertility rates. This study explores the dimensions and context of the contradictions between fertility predictors and rates, isolating main factors that shape Palestinian reproductive behaviour. Furthermore, while this study addresses factors that influence the high fertility in the Palestinian Territories, it also addresses factors that contribute to the steady decline of this trend. In-depth interviews were conducted with Palestinian women in urban refugee communities and key informant interviews with experts on Palestinian reproductive health. The findings indicate that five factors shape women's reproductive behaviour: (1) the fear of losing one's children in the ongoing conflict; (2) socio-economic factors including poverty and density of space; (3) the marital relationship; (4) religious values; and (5) generational differences. These results highlight the influence of socio-political conditions on reproductive behaviour and the significance of women's agency in manoeuvring their fertility outcomes.

Measuring Islamic Business Ethics Within Indonesia Islamic Banks

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Gusti Ngurah Oka Widana

2014-12-01

Full Text Available The business characteristic of Islamic banks is the implementation of Islamic business ethics. Parallel with the trend of increasing preference to ethical institution, Islamic banks should put this as its competitive edge toward its competitor conventional competitor banks. However, only few previous studies discussed about the implementation of Islamic business ethics within Islamic banks and none suggested how to measure such implementation. This paper is a study of the literature on ethics and Islamic business ethics as the first step in developing a measurement tool of Islamic business ethics implementation within Islamic banks. This paper synthesizes the dimensions of Islamic business ethics that is excavated from the Quran and Sunna, being proposed by previous studies. There are seven dimensions, namely unity of God, benevolence, justice and equity, sincere, equilibrium, trusteeship and responsibility. Subsequently, this paper outlines these dimensions into 21 items. The opportunity of future empirical study is recommended at the end of this paper.

'Shedding light' on the challenges faced by Palestinian maternal health-care providers.

Science.gov (United States)

Hassan-Bitar, Sahar; Narrainen, Sheila

2011-04-01

to explore the challenges and barriers faced by Palestinian maternal health-care providers (HCPs) to the provision of quality maternal health-care services through a case study of a Palestinian public referral hospital in the Occupied Palestinian Territory. descriptive qualitative study. The data are from a broader study, conducted in 2005 at the same hospital as part of a baseline assessment of maternal health services. 31 maternal HCPs; nine midwives and 14 nurses and eight doctors. the quality of care provided for women and infants at this Palestinian public hospital is substandard. The maternal HCPs work within a difficult and resource-constrained environment. ISSUES INCLUDE: high workload, poor compensation, humiliation in the workplace, suboptimal supervision and the absence of professional support and guidance. Midwives are perceived to be at the bottom of the health professional hierarchy. there is a need for managers and policy makers to enable maternal HCPs to provide better quality care for women and infants during childbirth, through facilitating the roles of midwives and nurses and creating a more positive and resourceful environment. Palestinian midwives need to increase their knowledge and use evidence-based practices during childbirth. They need to unite and create their own circle of professional support in the form of a Palestinian midwifery professional body. Copyright © 2009 Elsevier Ltd. All rights reserved.

Mandated to fail? Humanitarian agencies and the protection of Palestinian children.

Science.gov (United States)

Hart, Jason; Forte, Claudia Lo

2013-10-01

This paper considers the efforts of United Nations and international agencies to address the threats to Palestinian children arising from Israeli occupation. It contains an account of the reasons why agencies have failed, over many years, to prevent systematic violations by the Israeli authorities and settlers. The discussion is organised around two inter-related domains: institutional and political. The paper argues that, in the occupied Palestinian territory (oPt), limitations to the ways in which child protection has been conceptualised and pursued in practice are abundantly evident. Nevertheless, political pressure by Western donor governments serves to constrain an approach to child protection that is more preventative in nature, that addresses more explicitly Israeli violations of international law, and that reflects the experience and aspirations of Palestinian children themselves. Ultimately, therefore, the failure to protect Palestinian children must be seen not only as a result of humanitarian miscalculation but also as a consequence of political strategy. © 2013 The Author(s). Disasters © Overseas Development Institute, 2013.

Differences in the Triglyceride to HDL-Cholesterol Ratio between Palestinian and Israeli Adults

Science.gov (United States)

Weiss, Ram; Nassar, Hisham; Sinnreich, Ronit; Kark, Jeremy D.

2015-01-01

Aims To evaluate differences in the triglyceride to HDL-cholesterol ratio (TG/HDL), thought to be a proxy measure of insulin resistance, between Palestinian and Israeli adults in view of the greater incidence of coronary heart disease and high prevalence of diabetes in Palestinian Arabs. Research Methods A population-based observational prevalence study of cardiovascular and diabetes risk factors in Jerusalem. Participants (968 Palestinians, 707 Israelis, sampled at ages 25-74 years) underwent fasting and 2h post-75g oral challenge plasma glucose determinations. Metabolic risk was assessed using the surrogate index TG/HDL. Sex-specific comparisons were stratified by categories of body mass index and sex-specific waist circumference quartiles, adjusted by regression for age, glucose tolerance status and use of statins. Results Prevalence of overweight and obesity was substantially larger in Palestinians (p = 0.005). Prevalence of diabetes was 2.4 and 4 fold higher among Palestinian men and women, respectively (psexes. Conclusions Palestinians have a higher TG/HDL ratio than Israelis. Notably, this is evident also in young, healthy and normal weight participants. These findings indicate the need to study the determinants of this biomarker and other measures of insulin resistance in urban Arab populations and to focus research attention on earlier ages: childhood and prenatal stages of development. PMID:25635396

Social Understanding in Israeli-Jewish, Israeli-Palestinian, Palestinian, and Jordanian 5-year-old Children: Moral Judgments and Stereotypes.

Science.gov (United States)

Brenick, Alaina; Killen, Melanie; Lee-Kim, Jennie; Fox, Nathan; Leavitt, Lewis; Raviv, Amiram; Masalha, Shafiq; Murra, Farid; Smadi, Yahia

2010-11-30

An empirical investigation was conducted of young Palestinian, Jordanian, Israeli-Palestinian, and Israeli-Jewish children's ( N = 433; M = 5.7 years of age) cultural stereotypes and their evaluations of peer intergroup exclusion based upon a number of different factors, including being from a different country and speaking a different language. Children in this study live in a geographical region that has a history of cultural and religious tension, violence, and extreme intergroup conflict. Our findings revealed that the negative consequences of living with intergroup tension are related to the use of stereotypes. At the same time, the results for moral judgments and evaluations about excluding peers provided positive results about the young children's inclusive views regarding peer interactions.

ORIENTALISME, LIBERALISME ISLAM, DAN PENGEMBANGAN STUDI ISLAM DI IAIN

Directory of Open Access Journals (Sweden)

Ahwan Fanani

2007-06-01

Full Text Available The recent development of Islamic Studies in IAIN (The State Institute for Islamic Studies shows a trend to combine Islamic studies based on traditional approaches and methods with that employed in Western universities or orientalism. The trend is promoted by Indonesian scholar graduates from Western Universities, and results in the growth of Islamic liberalism. To some Islamic revivalism advocates, the trend is considered misleading, and IAIN with its lecturers pursuing studies in Western universities are accused to be agents of Islamic liberalism in Indonesia. Contrarily, some Islamic scholars see the trend as a bright future for development of Islamic studies in Indonesia. The situation puts IAIN in a dilemma either to keep on traditional approaches and methods or to adopt deliberately new ones coming from Western tradition. In my opinion, IAIN should apply them both and combine them to promote better future of Islamic studies in Indonesia.

DINAMIKA ISLAM KULTURAL: Studi atas Dialektika Islam dan Budaya Lokal Madura

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Paisun Paisun

2010-08-01

Full Text Available Throughout the history, it is well-known that the ingress and the progress of Islam in Indonesia, especially in Java and Madura, were held almost without any tension and conflict. Even in the societies with some former belief systems such as Animism and Buddhism, Islam was easily accepted as a religion that brings peace within its teachings. During periods, Islam and local cultures perform a dialectical relationship and give rise to local variances of Islam, such as Javanese Islam, Madurese Islam, Sasak Islam, Sundanese Islam, etc. Those variances of Islam are the result of an acculturation process between Islam with the local cultures. In other word, this process is also called as “inculturation”. These local variances of Islam, further termed as the “cultural Islam” in this paper, have become a characteristics of Indonesian Islamic societies phenomenon which are different from Middle-East’s Islamic society and European Islamic society. This paper discusses about the Madurese Islam, one of these cultural Islam’s variances. Dialectical process between Islam and the local culture of Madura in turn generates a unique Madurese Islam, which is distinctive and esoteric. In its further developments, Islam and Madurese tradition are seen as unity and inseparatable, though people can still distinguish one another. This study seeks to uncover and expose the Islamic cultural dynamics that exist and grow in Madura: how big is the change that occurred, in which part, and what factors underlie these changes. This study provides benefit in enriching our scientific study about Indonesian cultural heritage, especially about the dialectical relationship between Islam and Madurese local culture.

KAMPUNG SENI ISLAM DI MAKASSAR DENGAN PENDEKATAN ARSITEKTUR ISLAM GEOMETRI

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Yaumil Maghfirah Asaf

2015-06-01

Full Text Available Abstrak— Makassar sebagai pusat pertumbuhan dan perkembangan di wilayah Timur Indonesia dengan penduduk yang mayoritas agama Islam, membutuhkan wadah yang dapat dijadikan tempat penyaluran bakat seninya khususnya seni Islam, yang bertujuan untuk membangkitkan girah (semangat umat Islam untuk mengembangkan seni yang bernafaskan Islam, melestarikannya, memperkenalkan, dan mendidik masyarakat dengan seni. Kampung Seni Islam di Makassar yang dapat mewadahi kebutuhan seniman untuk menyalurkan dan mengembangkan kreativitasnya. Kemampuan seperti itulah yang diharapkan dapat menghasilkan sumber daya manusia yang berkualitas dan memiliki intergritas dalam karya yang dihasilkan. Sehingga dapat diakui oleh lokal maupun internasional. Pendekatan yang digunakan pada bangunan Kampung Seni Islam adalah Arsitektur Islam Geometri. Geometri adalah salah satu cabang Matematika yang mempelajari tentang titik, garis, bidang dan benda-benda ruang beserta sifat-sifatnya, ukuran-ukurannya, dan hubungannya antara yang satu dengan yang lain. Arsiterktur Islam lebih menggunakan pola-pola berbentuk garis, lingkaran dan pola geometri lainnya yang tersusun membentuk satu-kesatuan yang mengandung makna spiritualis dan memiliki nilai estetika atau keindahan tingkat tinggi. kesenian Islam tampak adanya hubungan geometri yang kompleks, antara bentuk, ornamen, dan fasad. Kata Kunci : Kampung Seni Islam, Arsitektur Islam Geometri Abstract—Makassar as a center of growth and development in Eastern Indonesia with the majority religion of Islam, need a container that can be used as a distribution of artistic talent, especially Islamic art, which aims to raise Girah (spirit Muslims to develop art that Islam breath, preserve, introduced and educate the public with art. Islamic Art in Kampung Makassar that can accommodate the needs of artists to distribute and develop their creativity. Ability like that are expected to produce qualified human resources and have the integrity in the

Queering the occupation : From zionist sexual politics to Palestinian decolonial-queer imaginaries

NARCIS (Netherlands)

Stelder, M.L.

2018-01-01

Queering the Occupation exposes a gap between the existing critical frameworks that discuss the role of gender and sexual politics in the context of Israel/Palestine and what it calls Palestinian anticolonial-queer critiques. Such critiques emerge from within Palestinian queer communities and offer

Caught in the Middle of Persistent Conflict. The Rights of Palestinian Children

NARCIS (Netherlands)

C.J.M. Arts (Karin)

2012-01-01

textabstractPalestinian children have suffered greatly, whether as a result of numerous conflicts and Israel’s continued belligerent occupation of the occupied Palestinian territory, as a result of discrimination, or due to their prolonged exile. Their plight is a tragic illustration of the failure

Oil Characteristics of Four Palestinian Olive Varieties.

Science.gov (United States)

Lodolini, Enrico Maria; Polverigiani, Serena; Ali, Saed; Mutawea, Mohammed; Qutub, Mayyada; Arabasi, Taysir; Pierini, Fabio; Abed, Mohammed; Neri, Davide

2017-05-01

Olive oil represents an important source of income for Palestinian farmers in local, national and international markets. Sometimes, olive oil produced in local climatic conditions, does not achieve the International Olive Council (IOC) trade standards so that international markets are precluded. The oil chemical composition and sensory profile of four Palestinian olive varieties (Nabali Baladi, Nabali Mohassan, Souri and K18) were characterized in 2010 throughout an in situ evaluation. Most of the physicchemical characteristics and the fatty acid composition of the varieties met the International Olive Council trade standards (IOC-TS) for extra virgin olive oils. Values of K 270 for Nabali Baladi and linolenic acid for Souri slightly exceeded the limit. Eicosanoic acid exceeded the IOC-TS limits in the oils of all considered varieties. Among the sterols, the Δ-7-stigmastenol resulted too high for Nabali Baladi and Souri. Sensory profile for the tested varieties showed a reminiscence of tomato or artichoke and light to medium bitter and pungent sensations. Results represent an important baseline reference for further studies about oil composition and quality of the main Palestinian olive germplasm and provide indication of potential critical points to be controlled in order to ensure the full achievement of IOC-TS and access international markets.

Introduction to "Islam in China/China in Islam"

Directory of Open Access Journals (Sweden)

Matthew S. Erie

2014-09-01

Full Text Available Rather than China versus Islam, the overarching theme of this special issue is “Islam in China/China in Islam.” In thinking through “Islam in China,” we argue that the relationship between China and Islam is not one of opposition, but rather one of cultural, linguistic, and economic imbrication. Indeed, it is difficult to describe Islam and China as two separate or essentialized entities. For some Muslim minorities in certain regions of China, there is no distinction between neo-Confucianism and Islam or between the nation-state and the global umma (community of Muslims. Through intellectual labor, modes of prayer and worship, art, calligraphy, architecture, cuisine, linguistic creoles, and legal pluralism, these Muslims embody multiple cultural referents. For other Muslim minorities in other regions in China, political and economic circumstances present challenges to living in accordance with Islam while also being a citizen of the PRC. In other words, the Muslim experience in China encompasses a complex mosaic of accommodation, adjustment, preservation, and, at times, resistance. Thus, generalizations about this incredibly diverse population are unhelpful, and careful attention must be paid to history, politics, and place...

Indigenous practices among Palestinians for healing eye diseases and inflammations.

Science.gov (United States)

Abu-Rabia, Aref

2005-01-01

This paper briefly describes the state health services in general, and eye care in particular for Palestinian Arabs under the British Mandate (1917-1948). The paper will also discuss the environmental and cultural origins of the prevalence of eye diseases among Palestinian Arabs. The second part of the research describes in detail indigenous practices of traditional medicine for healing trachoma and other eye diseases, inflammation that were prevalent in Mandatory Palestine.

Architecture in the Islamic Civilization: Muslim Building or Islamic Architecture

OpenAIRE

Yassin, Ayat Ali; Utaberta, Dr. Nangkula

2012-01-01

The main problem of the theory in the arena of islamic architecture is affected by some of its Westernthoughts, and stereotyping the islamic architecture according to Western thoughts; this leads to the breakdownof the foundations in the islamic architecture. It is a myth that islamic architecture is subjected to theinfluence from foreign architectures. This paper will highlight the dialectical concept of islamic architecture ormuslim buildings and the areas of recognition in islamic architec...

Mental health, social distress and political oppression: the case of the occupied Palestinian territory.

Science.gov (United States)

Giacaman, Rita; Rabaia, Yoke; Nguyen-Gillham, Viet; Batniji, Rajaie; Punamäki, Raija-Leena; Summerfield, Derek

2011-01-01

This paper presents a brief history of Palestinian mental health care, a discussion of the current status of mental health and health services in the occupied Palestinian territory, and a critique of the biomedical Western-led discourse as it relates to the mental health needs of Palestinians. Medicalising distress and providing psychological therapies for Palestinians offer little in the way of alleviating the underlying causes of ongoing collective trauma. This paper emphasises the importance of separating clinical responses to mental illness from the public health response to mass political violation and distress. Palestinian academic research reframes the mental health paradigm utilising an approach based on the broader framework of social justice, quality of life, human rights and human security. Recognising social suffering as a public mental health issue requires a shift in the emphasis from narrow medical indicators, injury and illness to the lack of human security and human rights violations experienced by ordinary Palestinians. Such a change in perspective requires a parallel change in mental health policies from short-term emergency humanitarian aid to the development of a sustainable system of public mental health services, in combination with advocacy for human rights and the restoration of political, historical and moral justice.

ISLAM: Agama Kemanusiaan

Directory of Open Access Journals (Sweden)

M. Zainuddin

2008-12-01

Full Text Available Islam provides the guidance of human life from the smallest problem to the greatest affairs, ranging from household affairs, sleep, eat and drink up to the affairs of the nation and state. This paper raises how Islam covers all aspects of life as a religion of humanity. If taken seriously in the verses of the Qur'an or as Sunnah, will undoubtedly be found, that the core of the teachings of Islam is faith and righteousness. Islam is more than a formal religion, but it is also a great treatise for social transformation and a challenge to personal interests. Islam is a humanism, a religion that is very concerned with humanity as a central goal. This is the basis of Islam. Therefore, the greatest task of Islam is actually to transform social and cultural transformation with Islamic values.   Islam memberikan tuntunan hidup manusia dari persoalan yang paling kecil hingga ke urusan yang paling besar, mulai dari urusan rumah tangga, tidur, makan dan minum sampai pada urusan bangsa dan negara. Tulisan ini mengangkat bagaimana Islam mencakup segala aspek kehidupan sebagai agama kemanusiaan. Jika dicermati secara serius dalam ayat-ayat al Quran maupun as sunnah, niscaya akan ditemukan, bahwa inti ajaran Islam adalah iman dan amal saleh. Islam lebih dari sekedar sebuah agama formal, tetapi juga risalah yang agung bagi transformasi sosial dan tantangan bagi kepentingan-kepentingan pribadi. Islam adalah sebuah humanisme, yaitu agama yang sangat mementingkan manusia sebagai tujuan sentral. Inilah dasar Islam. Oleh karena itu, tugas terbesar Islam sesungguhnya adalah melakukan transformasi sosial dan budaya dengan nilai-nilai Islam.

Crisis of Legitimacy in Palestine

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Hani Albasoos

2016-04-01

Full Text Available Abstract: Palestinian society is geographically separated and politically fragmented. This is attributed to partisan affiliation and alignment, absence of conceptual and professional framework of civil society, unethical approach of Palestinian political leaders, and unconstitutional political institutions. Such polarization and division have created political antagonism within elites and between factions. The broad objective of this research is to investigate the legitimacy crisis in Palestine, the current political dilemma in the Palestinian Authority, and the public response to the situation. The research introduces direct and thorough understanding of the developing political context surrounding these issues; taking into consideration that growing deficit in legitimacy could create potentially dire consequences, particularly if present trends on the ground continue. The research promotes an analytical perspective based on legitimacy theory and exploring recent public opinion polls. This study formulates a constructive analysis of the failure of the Palestinian political institutions at the leadership level to meet the basic expectations of the Palestinian people and the unproductive methodology of hampering the implementation of the Basic Law concerning the Palestinian political system. It reviews the empirical dilemmas of the Palestinian Authority and eliminates several assumptions of Fatah and Hamas’s - main parties - political and domestic priorities. The possibility of a new Palestinian political phenomena emerging is in the context of a new popular mobilisation lessened by the fact that both movements (Fatah and Hamas are firmly enmeshed in the very fabric of Palestinian society through patronage networks.

“A ÚNICA REALIDADE NA ÁFRICA NEGRA DE ENTÃO”: BOUBOU HAMA E A INTEGRAÇÃO ENTRE TÉCNICA E ESPIRITUALIDADE

Directory of Open Access Journals (Sweden)

Ana Luiza de Oliveira e Silva

2017-09-01

Full Text Available No Níger novecentista, o intelectual Boubou Hama trabalhava pela preservação e divulgação de um arcabouço cultural. A partir de um entendimento específico sobre “conhecimento tradicional”, buscou oferecer respostas em seu próprio tempo. Sob os impactos da colonização, Hama almejava que a África conhecesse seus próprios valores e concepções de mundo.

Profiles of refugee and non-refugee Palestinians from the West Bank and Gaza.

Science.gov (United States)

Al-qudsi, S S

2000-01-01

Relying on demographic and labor surveys which the Palestinian Central Bureau of Statistics collected in 1995, this article investigates the profile of West Bank and Gaza refugees. Refugees are better educated and have higher fertility than non-refugee Palestinians, but the difference is small. However, they have a significantly lower participation rate, a higher unemployment rate and a higher incidence of arrests and work stoppage than the corresponding rates among non-refugee Palestinians. A smaller proportion of Palestinians commute to work into the Israeli labor market and refugees earn lower wages than nonrefugees. Returns to investment in education are small for both groups. High fertility among refugees imposes a future challenge for policy makers in terms of resources required for the provision of appropriate education and health facilities. Employing future labor market entrants is another serious policy challenge.

The Palestinian-Israeli conflict: a disease for which root causes must be acknowledged and treated.

Science.gov (United States)

Abuelaish, Izzeldin; Arya, Neil

2017-09-01

Fourth of June 2017 marks a half century of the Six Day War, three decades post the first Intifada, seven decades post the Palestinian Nakba (catastrophe), the 70th anniversary of Israeli Independence, and one century post the Balfour Declaration. Both Palestinians and Israelis remain occupied. Five million Palestinians remain sick with hopelessness and despair rendered by years of subjugation. Israelis are stuck, occupied by their historical narrative and transcendental fears. Over two decades have passed since the Oslo accords, which both Israelis and Palestinians hoped might be a historic turning point. This was supposed to put an end to the chronic disease of protracted conflict, allowing Palestinians to enjoy freedom in an independent state side by side to Israel and Israelis to live within peaceful, secure borders with the respect of the international community. Palestinians were ready to give up 78% of their land. Free Palestine would be in the remaining 22%, with East Jerusalem as the capital and a satisfactory solution to the Right of Return. The patient's diagnosis and seeking therapy has been delayed by greed, ignorance, ideology, violence and fear. Accurate diagnosis is needed to successfully heal the wounds and cure this chronic disease.

Islam and Science

Science.gov (United States)

Salam, Abdus

The following sections are included: * The Holy Quran and Science * Modem Science, A Greco- Islamic Legacy * The Decline of Sciences in Islam * The Limitations of Science * Faith and Science * The Present Picture of Sciences in the Islamic Countries * Renaissance of Sciences in Islam * Steps Needed for Building up Sciences in the Islamic Countries * Science Education * Science Foundations in Islam * Technology in Our Countries * Concluding Remarks * REFERENCES

Islamic Social Reporting in Islamic Banking: Stakeholders Theory Perspective

Directory of Open Access Journals (Sweden)

Meutia Inten

2017-01-01

Full Text Available This research aims to compare the level of Corporate Social Responsibility disclosure on Islamic banking in Indonesia and Malaysia. Using data from annual report in seven public Islamic banks in Indonesia and seven public Islamic banks in Malaysia, this research find that the level ISR of Islamic banking in Indonesia are better than the level ISR of Islamic banking in Malaysia. There were significant differences between the two groups were observed with respect to the all theme of reporting.

Unprotected Palestinians in Egypt since 1948

International Development Research Centre (IDRC) Digital Library (Canada)

£E: Egyptian pound. FMRS: Forced Migration Refugee Studies Program. GAP: ...... Generally, our research team located Palestinians by word of mouth. After finding the ...... I then applied for a tourist visa to Egypt and I got one for two weeks.

ISLAMIZATION OF CONTEMPORARY ARCHITECTURE: SHIFTING THE PARADIGM OF ISLAMIC ARCHITECTURE

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Mustapha Ben- Hamouche

2012-03-01

Full Text Available Islamic architecture is often thought as a history course and thus finds its material limited to the cataloguing and studying of legacies of successive empires or various geographic regions of the Islamic world. In practice, adherent professionals tend to reproduce high styles such as Umayyad, Abassid, Fatimid, Ottoman, etc., or recycle well known elements such as the minarets, courtyards, and mashrabiyyahs. This approach, endorsed by the present comprehensive Islamic revival, is believed to be the way to defend and revitalize the identity of Muslim societies that was initially affected by colonization and now is being offended by globalization. However, this approach often clashes with the contemporary trends in architecture that do not necessarily oppose the essence of Islamic architecture. Furthermore, it sometimes lead to an erroneous belief that consists of relating a priori forms to Islam and that clashes with the timeless and universal character of the Islamic religion. The key question to be asked then is, beyond this historicist view, what would be an “Islamic architec-ture” of nowadays that originates from the essence of Islam and that responds to contemporary conditions, needs, aspirations of present Muslim societies and individuals. To what extends can Islamic architecture bene-fits from modern progress and contemporary thought in resurrecting itself without loosing its essence. The hypothesis of the study is that, just as early Muslim architecture started from the adoption, use and re-use of early pre-Islamic architectures before reaching originality, this process, called Islamization, could also take place nowadays with the contemporary thought that is mostly developed in Western and non-Islamic environ-ments. Mechanisms in Islam that allowed the “absorption” of pre-existing civilizations should thus structure the islamization approach and serve the scholars and professionals to reach the new Islamic architecture. The

Real Islamic Logic

NARCIS (Netherlands)

Bergstra, J.A.

2011-01-01

Four options for assigning a meaning to Islamic Logic are surveyed including a new proposal for an option named "Real Islamic Logic" (RIL). That approach to Islamic Logic should serve modern Islamic objectives in a way comparable to the functionality of Islamic Finance. The prospective role of RIL

Islamic Civilization: Its Significance in al-Faruqi’s Islamization of Knowledge

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WAN SABRI WAN YUSOF

2015-06-01

Full Text Available This paper discusses the significance attempt of al-Faruqi in making Islamic civilization a mandatory course in his Islamization of Knowledge project. In any attempt of Islamization of Knowledge, the students of Islamization should be comprehensively mastered Islamic Civilization. Al-Faruqi systematically developed four required components in civilizational study that were critical for Islamization project, i.e., to give the Muslim student knowledge of the first principles of Islam as essence of Islamic civilization in the first year; the historical achievements of Islamic civilization in the second year; how Islamic civilization compares and contrasts with other civilizations in essence and manifestation, in the third year, and; how Islamic civilization is the only viable option in dealing with the fundamental problems of Muslims and non-Muslims in the contemporary world, in the fourth year. The significance ideal projected by this comprehensive stages as characterized by al-Faruqi were crucial for student to understand the secular worldview that bring the collapse of civilization in the past and not to repeat this catastrophic consequence in contemporary civilization of the Ummah.

Islam and Politics: the Case of the Islamic State

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Shokri Mehdi

2016-06-01

Full Text Available This paper assesses the fundamental relation between the Islamic-political movements and establishment of the Islamic law (Shari’a. I argue against the critiques of western foreign policy and show that the Islamic State (Caliphate is both a result of the historical process of the people of a region and the extreme interpretation of the text and Sunna which emphasizes on the traditional Sharia law and the concept of Jihad by fortifying political Islam qua militant Islam. I argue that the Islamic revival aims to a certain political order which threatens the world security and peace. Moreover, I argue that the structural violation of Human Rights is rooted in the traditional concept of Islamic law or Sharia, which obtains its immunity by an illegitimate power. This traditional Islamic law is the inalienable character of authoritarian/totalitarian regimes. This paper is based on the assumption that the extreme ideological/theoretical interpretation implies the empirical objectives of Militant Islamic community with or without any external influential elements. In this sense, we can address the question: how different interpretations and traditions in executing the Islamic Sharia give the social and political grounds a seed for the emergence of violence and terrorism. At the end, this paper ends with a propose which emphasizes on the role of international cooperation to find a resolution and also on the education as a long-term plan to defeat extremism and terrorism.

Addressing violence against Palestinian women | IDRC ...

International Development Research Centre (IDRC) Digital Library (Canada)

2011-02-04

Feb 4, 2011 ... ... in Gaza City while her husband lives — with her four grown children — in Egypt. ... This project is a first: neither the media, government officials, nor even ... Amal Hamad of the Palestinian Ministry of Social Affairs admits that ...

Palestinian Education and the Debate Over Textbooks

National Research Council Canada - National Science Library

Pina, Aaron D

2005-01-01

.... interests in the region. From their perspective, a diverse, balanced curriculum may serve as a benchmark toward greater peace, democratization, and the development of a vibrant civil society in the Palestinian Territories...

Islamic banking

OpenAIRE

Pak, Viktoriya

2010-01-01

The thesis is focused on introduction of Islamic banking system. Morover part of the work is devoted to a detailed description of the history of Islamic banking, on explanation of the principles on which the banking system is based. Also are analyzed in detail the basic Islamic banking products. And at the end are presented the advantages and disadvantages of the Islamic banking system.

The Palestinian Problem In The Middle East Policy Of The USSR / Russia

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T. V. Nosenko

2017-01-01

Full Text Available The article reveals the stages in the formation of the USSR policy in the field of the Palestinian-Israeli conflict resolution, the features of the developed policy and practical conclusions that could be useful in advancing the current Middle East policy of the Russian Federation. Initially, the Soviet Union perceived the Palestinian theme primarily from the point of view of the problem of refugees. However, Moscow increasingly felt the need for reliable allies in the region. The movement for cooperation between the Palestine Liberation Organization and the USSR was bilateral: the PLO departed from revolutionary romanticism and began to follow a pragmatic line to expand contacts with opponents of Israel. Moscow began to consider the activities of the PLO as part of the national liberation movement, took a sharply anti-Israeli stance. Such a distortion led to a loss of freedom of maneuver in the region and to the announcement of deliberately non-constructive proposals for a Palestinian-Israeli settlement. Only since 1985 the USSR returned to a more flexible position, which sought to combine the interests of the Palestinian people and Israel. At the present stage, Russian diplomacy uses Soviet experience and connections, especially in the sphere of personal contacts. But Russia’s role in the Middle East conflict resolution has decreased due to subjective and objective reasons. Against the backdrop of the Arab Spring and the Civil War in Syria, Palestinian issues have become secondary in the agenda of Moscow, which, however, can lead to a new surge of violence and tension. Special relations with the Palestinian national liberation movement have always been an advantage of Soviet and then Russian diplomacy. The authors believe that this advantage should be used more actively to strengthen Russia’s positions in the region.

Negotiating Islam with cinema A theoretical discussion on Indonesian Islamic films

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Ahmad Nuril Huda

2012-04-01

Full Text Available This paper aims at exploring certain negotiations that justify Muslim’s cinematic texts and practices. It focuses on the questions about what is Islamic and un-Islamic about film, who and what decides certain films as Islamic, and what are the meanings of cinematic practices of Islam for Muslim society. Furthermore, this paper tries to investigate these questions from a theoretical basis using concepts of Islamic modernity, Islamic Ummah and Public, in order to shed some light on the idea of how a production of an Islamic film may trigger the creation of a political and religious identity.

THE POSITION OF ISLAM NUSANTARA IN GEOPOLITICAL DINAMYCS OF ISLAMIC WORLD

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Abdul Chalik

2016-12-01

Full Text Available Peranan Islam Nusantara dalam Dinamika Geopolitik Dunia Islam. Tulisan ini berangkat dari kegelisahan terhadap lahirnya ISIS, sebuah gerakan sosial politik yang lebih ekstrim dibandingkan dengan pendahulunya, al-Qaeda. Satu sisi, organisasi ini tidak saja membuat Barat ketakutan atas segala sepak terjangnya, terutama pasca teror Paris di pertengahan Nopember 2015, pada sisi yang lain juga menciderai perasaan umat Islam karena dianggap mendompleng atas nama agama (Islam—sementara perilakunya berlawanan dengan ajaran Islam. Secara geopolitik posisi dunia Islam mengalami dilema; satu sisi harus berhadapan dengan Muslim sendiri sementara pada sisi yang lain harus bersinergi dengan kekuatan asing untuk melawan bangsa atau saudara sendiri. Berbeda dengan Islam ala ISIS atau al-Qaeda yang bercorak ekstrim dan eksklusif, Islam Nusantara berpandangan sebaliknya. Artikel ini ditulis dengan metode ekploratif deskriptif—dengan menyajikan persoalan dunia Islam saat ini dan hubungannya dengan ideologi Islam Nusantara yang sedang dibangun.

Simulation of Demographic Change in Palestinian Territories

Science.gov (United States)

Sumour, M. A.; El-Astal, A. H.; Shabat, M. M.; Radwan, M. A.

Mortality, birth rates and retirement play a major role in demographic changes. In most cases, mortality rates decreased in the past century without noticeable decrease in fertility rates, leading to a significant increase in population growth. In many poor countries like Palestinian Territories the number of births has fallen and the life expectancy increased. In this paper we concentrate on measuring, analyzing and extrapolating the age structure in Palestine a few decades ago into the future. A Fortran program has been designed and used for the simulation and analysis of our statistical data. This study of demographic change in Palestine has shown that Palestinians will have in future problems as the strongest age cohorts are the above-60-year olds. We therefore recommend the increase of both the retirement age and female employment.

Negotiating Islam with cinema A theoretical discussion on Indonesian Islamic films

OpenAIRE

Ahmad Nuril Huda

2012-01-01

This paper aims at exploring certain negotiations that justify Muslim’s cinematic texts and practices. It focuses on the questions about what is Islamic and un-Islamic about film, who and what decides certain films as Islamic, and what are the meanings of cinematic practices of Islam for Muslim society. Furthermore, this paper tries to investigate these questions from a theoretical basis using concepts of Islamic modernity, Islamic Ummah and Public, in order to shed some light on the idea of ...

On the interaction between media frames and individual frames of the Israeli-Palestinian conflict

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Wilhelm Kempf

2012-10-01

Full Text Available The present paper reports on a media effects research experiment in which six groups of participants were asked to read and evaluate differently framed news articles about two scenarios: a Palestinian attack on Israel and an Israeli military operation against Palestinians. The experimental results show that media peace frames of violent events in the Israeli-Palestinian conflict are generally regarded by the German public as more comprehensible, less biased, more balanced and less partisan than media war frames of the same events. The specific ways in which recipients respond to the frames, however, depend on their prior knowledge of the conflict, on their positioning to the conflict and on their sensitivity to the ambivalence of war and peace for both Israel and the Palestinians. This supports the hypothesis that neither news selection nor framing have uniform effects on public opinion.

Nationalist Narratives, Boundaries and Social Inclusion/Exclusion in Palestinian Camps in South Lebanon

Science.gov (United States)

Fincham, Kathleen

2012-01-01

This article explores how in the contexts of exile and statelessness and in the absence of Palestinian institutions, such as schools, Palestinian youth in south Lebanon construct their identities through nationalist narratives of shared history, kinship, culture and religion. Although these narratives help to construct shared notions of…

78 FR 12585 - Waiver of Restriction on Providing Funds to the Palestinian Authority

Science.gov (United States)

2013-02-22

... certify that it is important to the national security interests of the United States to waive the...-05 of February 8, 2013--Waiver of Restriction on Providing Funds to the Palestinian Authority.... 2013-05 of February 8, 2013 Waiver of Restriction on Providing Funds to the Palestinian Authority...

Socioeconomic status and chronic disease in Palestinians living in and outside refugee camps in the West Bank and the Gaza Strip

DEFF Research Database (Denmark)

Jonassen, Marie; Shaheen, Amira; Duraidi, Mohammed

2018-01-01

differed between Palestinians living in and outside refugee camps. Methods: The study was based on representative samples of Palestinians living in the occupied Palestinian territory (West Bank and Gaza Strip), aged 25 years and older, collected by the Palestinian Central Bureau of Statistics in 2006...

Iisrael lubab nädalaid kestvat sõda, et pühkida Hamas Gazas võimult / Kaivo Kopli

Index Scriptorium Estoniae

Kopli, Kaivo

2008-01-01

Iisrael vastas Hamasi rünnakutele väidetavalt tugevaima pommitamisega Gaza sektoris 1967. a. sõjast saadik, selle üheks põhjuseks peavad vaatlejad Iisraeli sisepoliitilist olukorda. Vt. samas: Hamas ei taha siiani leppida Iisraeli riigi olemasoluga

The Palestinian Wall – two perspectives. Jehuda Amichai and Mahmud Darwish

Directory of Open Access Journals (Sweden)

Joanna Roszak

2015-12-01

Full Text Available The article is a reflection on the wall being built since 2002 between Israel and the Palestinian Authority. The paper presents this structure, its history and how it is reflected in poetry (Yehuda Amichai and Mahmud Darwish, reportage (Raja Shehadeh and film. Artists’ initiatives once focussed on the Berlin Wall and more recently on the initiatives related to the Palestinian wall prompt the question how the media report on the present situation of the excluded. It is worth bearing in mind that memory or post-memory of our European wall and ghettos does not shape the discourse about the Middle-East. The preferred method of talking about walls has become geocritics (based more broadly on cultural and postcolonial studies; it is significant that the foundations of the theory of postcolonialism were put forward by a Palestinian – Edward Said.

An Islamic Model of Social Life: Legal and Economic Thought in Islam

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Sami Al-Daghistani

2013-06-01

Full Text Available In the article I assert the societal dimension of Islam based on the duality of an Islamic worldview, based on the notion of tewhid, whose foundation is in Islamic law. One component of Islamic law is Islamic economic thought, irrevocably bounded within the Qu’ranic postulates of ethical conduct, founded on a logic contrary to global capitalism, as Max Weber also pointed out. Islamic banking is an expression of contemporary Islamic business ethics, regarded as a conjunction of the financial sector and shari'a-based principles.

Moral othering at the checkpoint: The case of Israeli soldiers and Palestinian civilians

NARCIS (Netherlands)

Grassiani, E.

2015-01-01

In many ways the Palestinian civilian is the ultimate or significant ‘other' for the Israeli soldier serving in the Occupied Palestinian Territories (OPT). (S)he is the one who will be stopped, checked, controlled and at times arrested. (S)he is the one who negotiates, pleads, begs and sometimes

Islamic fundamentalism in Indonesia

OpenAIRE

Nagy, Sandra L.

1996-01-01

This is a study of Islamic fundamentalism in Indonesia. Islamic fundamentalism is defined as the return to the foundations and principles of Islam including all movements based on the desire to create a more Islamic society. After describing the practices and beliefs of Islam, this thesis examines the three aspects of universal Islamic fundamentalism: revivalism, resurgence, and radicalism. It analyzes the role of Islam in Indonesia under Dutch colonial rule, an alien Christian imperialist po...

Psychiatry and Islam.

Science.gov (United States)

Pridmore, Saxby; Pasha, Mohamed Iqbal

2004-12-01

To explore psychiatry in Islam, with a view to informing Western psychiatrists working with Islamic patients, and Islamic medical students studying in Western countries. The first necessary step was to acquire some understanding of Islam, Sharia and Sharia law, as the basis on which the available psychiatric literature was considered. Standard textbooks on Islam and English-language papers in the psychiatric literature were examined. Discussions with knowledgeable Muslim people were conducted. Islam shares roots with the other Abrahamic, monotheistic religions: Judaism and Christianity. A central issues is unity: the unity of God, unity with God and unity within the Islamic community. Islam is more than a religion, because it informs all aspects of behaviour and has been described as 'a comprehensive way of life'. Individualism is less important than the welfare of the community. The Sharia is a list of rules and regulations derived from authentic sources. Psychiatric services in Islam, according to Western standards, are somewhat limited. This issue is being addressed through epidemiological studies, provision of new services and policy development. Although mental health legislation is not universal, forensic psychiatry has a role, in many ways similar to that in the West. Islam is based on unity and core values of compassion, justice and benevolence. Islamic psychiatry has a proud early history, and advances are occurring. There is an opportunity for the profession of psychiatry to bridge religious, ethnic and cultural boundaries.

Strategic Management Process of Islamic Character Development of Early Children in Islamic Kindergarten

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M Najib

2016-12-01

Full Text Available This research is a field research by using a qualitative research approach. The purpose in this research is to find steps in strategic management process for development character of early children in Islamic kindergarten of al-Irsyad Purwokerto, Central java, Indonesia. The results showed that the process of strategic management to develop Islamic character of early children is done through four processes. First, processing of observation environmental to develop Islamic character in Islamic kindergarten. Second, strategic formulation process for development an Islamic character of early children in Islamic kindergarten. Third, implementating strategic process for develop an Islamic character of early children in Islamic kindergarten. Fourth, strategic assesment process for develop an Islamic character of early children in Islamic kindergarten. Penelitian ini adalah penelitian lapangan menggunakan pendekatan penelitian kualitatif. Tujuan dari penelitian ini adalah untuk menemukan langkah-langkah dalam proses manajemen strategik untuk membentuk karakter anak usia dini di Taman Kanak-kanak (TK Islam al-Irsyad Purwokerto, Jawa Tengah, Indonesia. Hasil penelitian mengungkapkan bahwa proses manajemen strategik untuk membentuk karakter anak usia dini di TK Islam dilakukan melalui empat langkah. Pertama, proses pengamatan lingkungan untuk membentuk karakter Islami anak usia dini di TK Islam. Kedua, proses formulasi strategi untuk membentuk karakter anak usia dini di TK Islam. Ketiga, proses penerapan strategi untuk membentuk karakter anak usia dini di TK Islam. Keempat, proses penilaian strategik untuk membentuk karakter anak usia dini di TK Islam.

Islam Wetu Telu [Dialektika Hukum Islam dengan Tradisi Lokal

OpenAIRE

Zuhdi, Muhammad Harfin

2014-01-01

Islam reached Lombok in the sixteenth century. It was brought by the Javanese Muslim preachers led by Sunan Prapen, the son of Sunan Giri, one of the famous nine saints (Wali Songo). Prior to the spread of Islam in this island, the indigenous people of Lombok (the Sasak) had embraced their own traditional religion,called Boda. This created dialectics between Islam and this local belief that resulted in the rise of vernacular expression of Islam called wetu teluin Bayan, north Lombok....

The vulnerability of Palestinian refugees from Syria

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Leah Morrison

2014-09-01

Full Text Available While Syrian nationals may eventually return to their home country, the future for Palestinians from Syria is increasingly uncertain. Meanwhile they are more vulnerable than, and treated worse than, most other refugees from the Syrian conflict.

Islam Politik dan Radikalisme: Tafsir Baru Kekerasan Aktivisme Islam Indonesia

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Ali Asghar

2015-08-01

Full Text Available Tulisan ini berkesimpulan bahwa kekerasan aktivisme Islam politik lebih ditentukan pada kemampuan mengukur batas toleransi politik; watak represi negara dan aksesibilitas sistem politik. Batas toleransi politik menentukan sebuah gerakan perlu tidaknya mengambil jalan kekerasan sebagai saluran penentangan. Dengan menggunakan pendekatan integratif teori gerakan sosial, tulisan ini memberikan paradigma pilihan rasional untuk membaca kepentingan para aktor aktivisme Islam politik di Indonesia dalam memilih aksi kekerasan sebagai saluran penentangan. Akhirnya, kekerasan aktivisme Islam tidak semata-mata bersumber dari tradisi keagamaan. Simbol-simbol Islam yang melekat dalam aksi kekerasan aktivisme Islam merupakan strategi kerangka aksi (framing bukan sumber doktrinal dari tindakan kekerasan.

UJI EFEKTIFITAS INSEKTISIDA NABATI EKSTRAK AKAR TUBA (Derris elliptica B. DAN UMBI GADUNG (Dioscorea hispida D. TERHADAP MORTALITAS DAN PERKEMBANGAN HAMA Plutella xylostella L. DI LABORATORIUM

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irfan sugiono utomo

2017-06-01

Full Text Available Plutella xylostella L. merupakan hama penting tanaman kubis. Hama ini menyerang bagian daun dengan gejala daun menjadi berlubang sehingga turunnya produksi mencapai 80-100% penyebaran hama Plutella xylostella tersebar di daerah tropis dan subtropis.. Penelitian ini dilaksanakan di laboratorium Hama Tumbuhan Jurusan Hama dan Penyakit Tumbuhan Fakultas Pertanian Universitas Jember. Penelitian ini dilakukan menggunakan Rancangan Acak Lengkap (RAL dan di uji menggunakan uji Beda Nyata Terkecil (BNT dengan taraf 5%. Perlakuan aplikasi yang digunakan dengan 2 metode, yaitu metode tetes (ulat dan metode celup (pakan. Perlakuan yang digunakan yaitu: K1 (Konsentrasi akar tuba 20ml/l air, K2 (Konsentrasi akar tuba 25ml/l air, K3 (Konsentrasi akar tuba 30ml/l air, K4 (Konsentrasi umbi gadung 20ml/l air, K5 (Konsentrasi umbi gadung 25ml/l air, K6 (Konsentrasi umbi gadung 30ml/l air, K7 (Konsentrasi akar tuba 20 ml/l air +umbi gadung 30ml/l air, K8 (Konsentrasi akar tuba 30 ml/l air +umbi gadung 20ml/l air. Pengamatan meliputi persentase mortalitas larva P. xlostella , persentase larva yang menjadi pupa, persentase larva yang menjadi imago Hasil penelitian menunjukkan bahwa Insektisida nabati akar tuba dan umbi gadung berpengaruh sangat nyata terhadap mortalitas larva Plutella xylostella yakni dapat menyebabkan tingkat mortalitas sebesar 86,67 % dengan konsentrasi paling efektif pada perlakuan K8 yaitu ektrak akar tuba 30ml/l air + umbi gadung 20ml/l air. Perlakuan ekstrak nabati akar tuba lebih efektif dengan metode celup sedangkan ekstrak umbi gadung lebih efektif dengan metode tetes. Penggunaan perlakuan kombinasi insektisida nabati lebih efektif dibandingkan dengan pemberian insektisida nabati tunggal.Kata kunci: Plutella xylostella, Akar tuba, Umbi gadung 

Islamic fatalism

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Helmer Ringgren

1967-02-01

Full Text Available The author sketches the historical background, then the teaching of the Koran, and finally, the development of the typical Islamic fatalism. The fatalism of Islam has to be viewed against the background of the ideas of pre-Islamic Arabia. Unfortunately, there is no other evidence from this epoch that a few poems on a very restricted range of topics which have been able to survive Islamic censure. The conventional and stereotyped character of these poems makes it difficult to decide to what extent they reflect commonly accepted views or the ideas of a certain group. In any case, they present a picture of the pagan Arab which is extremely idealized and formed after a rigid pattern. Historically speaking, Islamic 'fatalism' is the result of a combination of pre-Islamic fatalism and Muhammad's belief in God's omnipotence. From another point of view it is an interpretation of destiny that expresses man's feeling of total dependence, not on an impersonal power or universal order, but on an omnipotent God.

MODERATE ISLAM IN LOMBOK: The Dialectic between Islam and Local Culture

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Mutawali Mutawali

2016-12-01

Full Text Available This study looks into the concept of moderate Islam; describes the distinctive formation of moderate Islam in Indonesia and dialectical phenomena between culture and religion in the Muslim community of the Lombok island. Grounded in qualitative method involving participative observation, interview, documentation and critical discourse analysis, this study reveals that the dialectics and dynamics between the shari’a texts with reality and local traditions in Lombok have brought about the concept of Islam Nusantara characterizing wasatiyyah (moderate, tawazun (balance, tasamuh (tolerance, shura (priotizing dialogue, dan i‘tidal (justice. Islam Lombok illustrates the harmonious interfaith coexistence comprising pluralistic societies including diverse ethnicity, religion, and culture; and portrays Islam rahmatan lil ‘Alamin (Islam as a mercy of the universe. Overall, this study suggests that the concept of moderate Islam could be seen in Lombok and might be applied in other communities in Indonesia.

76 FR 29812 - In the Matter of the Designation of Army of Islam, aka Jaish al-Islam, aka Jaysh al-Islam, as a...

Science.gov (United States)

2011-05-23

... DEPARTMENT OF STATE [Public Notice 7464] In the Matter of the Designation of Army of Islam, aka Jaish al- Islam, aka Jaysh al-Islam, as a Foreign Terrorist Organization Pursuant to Section 219 of the... respect to Army of Islam, also known as Jaish al-Islam, also known as Jaysh al-Islam. Therefore, I hereby...

76 FR 29812 - In the Matter of the Designation of Army of Islam, aka Jaish al-Islam, aka Jaysh al-Islam; as a...

Science.gov (United States)

2011-05-23

... DEPARTMENT OF STATE [Public Notice 7463] In the Matter of the Designation of Army of Islam, aka Jaish al- Islam, aka Jaysh al-Islam; as a Specially Designated Global Terrorist Pursuant to Section 1(b... of Islam, also known as Jaish al-Islam, also known as Jaysh al-Islam, has committed, or poses a...

ETHICS AND THE PRINCIPLES OF ISLAMIC BANKING IN THE PERSFEKTIF ISLAMIC ECONOMICS LAW

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Saifullah Bombang

2016-02-01

Full Text Available Ethics, the value of which is sourced from the primary source of Islamic teachings inthe formation of the principles of Islamic banking in the legal system of Islamic economy. Theprinciple has been terekonstrumsi into the principle of a unified whole and undivided oneunified principle which has the same meaning and effect of all time. The two are inseparableand mutually binding becomes reference in carrying out the charitable effort (muamalah. Allactivity in the economy, including banking should always be in accordance with the principlesof Islamic teachings so as to avoid a banking practice that is full of violations of Islamic valuesand norms. The enforcement principle – the principle of Islamic banking Shariah Islamic lawin the dinormakan economy meant is to mengkonsistensikan the Islamic teachings with thepractice of the banking terkaontaminasi with other systems are generally incompatible with theethics and principles of Islam. Islam offers concept to humanity which is sourced from theQur'an and Sunnah in terms of conducting relationships or transactions with other persons,including in the field of finance as manisfestasi of Islamic teachings in the field of banking.Ethics, values and principles into the source and reference in formulating norms of Islamic lawgoverning the legal relationship in banking issues. All financial transactions in banking shouldbe subject to the legal norms of islam and every muslim needs to take hatian and not get caughtup in the banking system that are not kosher (usury and subhat so that the existence of theIslamic banking is getting solid growth and strong for the benefit of mankind.

Cumulative Effects of Exposure to Violence on Posttraumatic Stress in Palestinian and Israeli Youth

Science.gov (United States)

Dubow, Eric F.; Boxer, Paul; Huesmann, L. Rowell; Landau, Simha; Dvir, Shira; Shikaki, Khalil; Ginges, Jeremy

2012-01-01

We examine cumulative and prospective effects of exposure to conflict and violence across four contexts (ethnic-political, community, family, school) on posttraumatic stress (PTS) symptoms in Palestinian and Israeli youth. Interviews were conducted with 600 Palestinian and 901 Israeli (Jewish and Arab) children (ages 8, 11, and 14) and their…

ARSITEKTUR ISLAM ATAU ARSITEKTUR ISLAMI?

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Sativa Sativa

2011-01-01

  ABSTRACT. It has been regarded, there are so many discussion and study of Islamic architecture, particularly among academics and practitioners. Most of the discussion focuses on aspects of form, style, historical relics and other things that are considered physical is part of the culture of Muslims. Meanwhile, some people feel that the real Islam is not enough just realized with the physical aspect only. Currently, growing discourse about Islamic architecture which tends to emphasize Islamic values rather than physical typology of product architecture. In this matter, the author referred to it as Islamic Architecture. This paper is aimed to discover how extend to which the differences between two thinking about Islam Architecture and Islamic Architecture, and to find out the aspects which influence in Islamic Architecture product planning, through the study of various sources of the Qur'an and hadith, books, journals, and several articles, in addition to analysis of the author's own thoughts. From those studies it was found that a discussion of Islam architecture is very different from Islamic architecture. Islam architecture emphasizes the physical aspects of the built environment, while Islamic architecture is more advanced on Islamic values which root on Al Quran and hadith or sunnah of the Prophet. Aspects of Islamic architecture that need to be developed is efficiency, egalitarian, privacy and genius loci.   Keywords : Islam Architecture, Islamic Architecture, Islamic values

The European Union's governance practices in the Israeli-Palestinian Conflict

DEFF Research Database (Denmark)

Pace, Michelle

an end to Israeli settlement activity and of helping bring about a Palestinian state with Palestinians living alongside Israelis in peace and security. The academic discussion on the EU’s involvement in this conflict has centred upon issues of EU actorness, its capabilities and expectations...... and / or effectiveness, concluding that the EU has been weak and / or ineffective in this context. This paper suggests that Bang’s notion of governance as political communication can help us nuance better the EU’s endless efforts at attempting a solution to this intractable conflict. Such a focus on political...

HUBUNGAN ISLAM DAN NEGARA: Merespons Wacana Politik Islam Kontemporer di Indonesia

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Hamsah Hasan

2015-04-01

Full Text Available This article aims to discuss the issues of the relationship between Islam and state in the Islamic political perspective in Indonesia. This study was motivated by the desire to criticize the development and “up and down” relationship between Islam and state that is very dynamic coloring political situation in “Islamic majority country” Indonesia. This article concluded that understanding the relationship between religion and state with Islamic political approach is not meant to establish a religious state or an Islamic state of Indonesia, but more on filling spaces are functionally religion in order society, nation and state. The relationship between Islam and state can be integrated in a functional relationship equally aspire to nobility. Even integralistic, symbiotic, and secularistic relations, each should be viewed as a form of complementary. Facing the development of modernization, the relationship between Islam and state should be articulated as an effort to always adapt to the development of society in its various aspects, such as: the globalization of the world political economy, science and technology, the development issues of democracy, gender, human rights, pluralism, both nationally and internationally.

Islamic Financial Engineering : Comparative Study Agreements in Islamic Capital Market in Malaysia and Indonesia

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Adhitya Ginanjar

2014-03-01

Full Text Available Objective –The objective of this paper is to provide a discussion Islamic Financial Engineering which practice between Indonesian Capital Market and Malaysian capital market. This paper also investigate whether regulator could effectively take a role in materializing demands for Islamic securities and whether regulator declaration is more convincing than sharia compliance declaration between IDX and KLSE.Methods - We use descriptive analytic and literature study to see the background, market response caused by regulatory for Islamic Financial Engineering. We also analyze Islamic capital market regulatory from middle east countries.Results - We find that Islamic Capital Market in KLSE (Malaysian Capital Market more higher growth than IDX (Indonesia Capital Market because of Islamic Capital Regulatory in KLSE much easier to improve Islamic Financial Engineering from conventional schemes.Conclusion - This finding could explain why Islamic Capital Market in KLSE is still growing rapidly and IDX will adjust their Islamic Capital Market Regulatory to compete with regional Islamic Capital Market.Keywords : Islamic Financial Engineering, Risk, Return, Derivative, Hedging, Option, Forward, Hybrid  contract

Spain and the Hamas government

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Ignacio Álvarez-Ossorio Alvariño

2007-12-01

Full Text Available Since the restoration of democracy, Spain’s successive governments have been noted for their favourable stance toward the issue of Palestine and their support for the creation of a sovereign independent state in the territories that Israel occupied during the Six-Day War. Yasser Arafat’s visit to Spain in the time of the UCD, the holding of the Madrid Conference during the term of government of the PSOE and the designation of Miguel Ángel Moratinos as the EU’s special envoy for the Peace Process during the Partido Popular’s term of government are some of the landmarks that have expressed this exemplary relationship between the Spanish State and the Palestine question. However, the victory of Hamas in the legislative elections of 25 January 2006 radically changed the situation, as it led to Rodríguez Zapatero’s government joining the international boycott of the new Islamist executive; even so, the Spanish government clearly maintained its support for restarting the Peace Process, in the form of its backing for Mahmud Abbas, the President of the Palestine Authority. The armed conflict in Gaza in June 2007 which led to the Islamists retaking the Gaza Strip and the formation of a new government in the West Bank led by the technocrat Salam Fayad served to normalise the situation, given that it encouraged the raising of international sanctions and a return to normality in Spanish-Palestine relations.

Penelitian Islam: Dasar dan Filosofi

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Abu Bakar Marzuki

2017-03-01

Full Text Available This article is a continued understanding of some thoughts delivered by the Islamic study experts. Actually, Islamic study orientation is still floating and it does not have a clear goal. Some parts of Islamic study is  model or a similar effort done by  orientalists in studying Islam, and in line with the vision and the mission starting from false conclusion about Islam. Therefore, Islamic study experts in the earlier awakening of Islam such as  Al-banna, al-maududi, Ismail Raji al Faruqi, Ziauddin sardar, and Muhammad Naquib al-Attas have offered various thoughts in implementing the framework of Islamic study in line with the vision and the mission of Islam so that their mindset becomes the basis for development of Islamic study. 

International Islamic Banking

OpenAIRE

saleem, shahid

2007-01-01

The purpose of this exploratory and to some extent descriptive analysis is to highlight the Islamic banking & finance theory, and to explain the practical disparity all over the Muslim Umma along with commonalities of Islamic banking in them. Islamic banking has been now become a value proposition which transcends cultures and will do speedily in next decades despite of cutting throat competition expected in global banking scenario. The size of Islamic Financial Industry has now reached size ...

DINAMIKA STUDI ISLAM DI BARAT

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M Rusydi

2016-04-01

Full Text Available The following writing shows the historicity of Islamic studies in the West. It is important to reflect, at least as a comparison for our Islamic studies in Indonesia. Initially, Islamic studies in the West were looked unfairly. Islam was considered a fragment of Jews and Christian tradition. Thus, Islamic studies were positioned as a subunit of Christian studies. At this condition, Islamic studies tended to be colonized by West scholars’ ideology. However, in 1980, Islamic studies began to be looked fairly in the West. Funded by National Endowment for the Humanities, University of Arizona for the first time held an international symposium on Islam and Religious Studies. In this symposium, Islam was considered equally with Christian. Therefore, the research on it was not only about Islam as religion but also as civilization. It was indicated by various approaches to Islam such as philology, social and humanities approaches. Today, Islamic studies develop intensively with the contemporary approaches called post-orientalism which is based on post-colonialism, post-structuralism, multiculturalism, and critical theory.

TEORI KONFLIK DALAM PERSFEKTIF HUKUM ISLAM: INTERKONEKSI ISLAM DAN SOSIAL

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Hayat

2013-12-01

Full Text Available Religion as an ideology in society is believed to allow it to become a paradigm as a solution to conflicts. Islam is a rahmat li al-ālamīn religion in the life of mankind with conflicts settlement construction in the community as connectivity with customary law (ethics, moral values, character, and culture and state laws that in fact emerged from the discourse of Islamic law. Religion becomes a balancing of social conflicts that arise from a variety of indicators, because Islam is a legal consensus that includes a variety of conditions and situations of society. Therefore, Islam as a principle regulator of human order become a theory of conflict resolution in the minds of some scientists that suggests an existence of Islam in it

Between Tikkun Olam and Self-Defense: Young Jewish Americans Debate the Israeli-Palestinian Conflict

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Ella Ben Hagai

2017-04-01

Full Text Available In this study, we examined processes associated with ingroup members’ break from their ingroup and solidarity with the outgroup. We explored these processes by observing the current dramatic social change in which a growing number of young Jewish Americans have come to reject Israel’s treatment of the Palestinians. We conducted a yearlong participant observation and in-depth interviews with 27 Jewish American college students involved in Israel advocacy on a college campus. Findings suggest that Jewish Americans entering the Jewish community in college came to learn about the Israeli-Palestinian conflict through a lens of Jewish vulnerability. A bill proposed by Palestinian solidarity organizations to divest from companies associated with Israel (part of the Boycott, Divestment, and Sanctions or BDS movement was also interpreted through the lens of Israel's vulnerability. As the college’s Student Union debated the bill, a schism emerged in the Jewish community. Some Jewish students who had a strong sense of their Jewish identity and grounded their Judaism in principles of social justice exhibited a greater openness to the Palestinian narrative of the conflict. Understanding of Palestinian dispossession was associated with the rejection of the mainstream Jewish establishment’s unconditional support of Israel. Moreover, dissenting Jewish students were concerned that others in the campus community would perceive them as denying the demands of people of color. We discuss our observations of the process of social change in relation to social science theories on narrative acknowledgment and collective action.

Scholarships bring hope to poor Palestinian women | IDRC ...

International Development Research Centre (IDRC) Digital Library (Canada)

2010-10-22

Oct 22, 2010 ... Their unemployment rate hovers around 40%, and poverty is common. ... Palestinian women obtain a university degree and an escape from poverty. ... "In the Ivory Coast, when a woman leaves home to give birth, her relatives ...

Education Unit Transformation for Maintain Its Existence in Islamic Boarding School (Multi-Case Study on Tebuireng Islamic Boarding School, Gading Islamic Boarding School Malang, and Sidogiri Islamic Boarding School Pasuruan)

Science.gov (United States)

Busyairi AS, M.

2017-01-01

Islamic Boarding School which serves as native Islamic education institution is a continuation of education tradition grown strongly in Islamization history in unitary nation Republic of Indonesia. The education of Islamic Boarding School is also a sub-system of National Education with the purpose to make intelligent national life, to make…

Palestinian-Israeli Scenario Planning - Phase II | IDRC ...

International Development Research Centre (IDRC) Digital Library (Canada)

As currently foreseen, neither the two-state nor the one-state solution offers much hope of resolving the Israeli-Palestinian conflict. The Scenario Planning Program of the Strategic Assessments Initiative (SAI) aims to launch a deeper examination of what a sustainable solution requires by shifting the debate from the ...

Palestinian Refugee Research Policy Papers | CRDI - Centre de ...

International Development Research Centre (IDRC) Digital Library (Canada)

EASF) aimed to support Canada's role in the multilateral peace process in the Middle East focusing on the issue of Palestinian refugees. EASF closed in March 2008, although IDRC has continued to finance some key follow-up activities and is ...

Teaching Clinical Social Work under Occupation: Listening to the Voices of Palestinian Social Work Students

Science.gov (United States)

Kokaliari, Efrosini; Berzoff, Joan; Byers, David S.; Fareed, Anan; Berzoff-Cohen, Jake; Hreish, Khalid

2016-01-01

The authors were invited to teach clinical social work in the Palestinian West Bank. In order to teach, we designed a study exploring how 65 Palestinian social work students described the psychological and social effects of working under occupation. Students described social stressors of poverty, unemployment, lack of infrastructure, violence,…

Karakteristik Dan Spektrum Manajemen Pendidikan Islam

OpenAIRE

Jannah, Siti Raudhatul

2013-01-01

Artikel ini mendiskusikan mengenai manajemen pendidikan Islam, karakteristik, dan spektrumnya. Karakteristik manajemen pendidikan Islam harus didasarkan pada al-Qur'an dan Hadits serta pemikiran rasional yang telah diuji validitasnya. Spektrum manajemen pendidikan Islam meliputi lingkup manajemen personalia pendidikan Islam, manajemen peserta didik pendidikan Islam, maanjemen kurikulum pendidikan Islam, manajemen keuangan pendidikan Islam, manajemen sarana dan prasarana pendidikan Islam, mana...

ISLAMIC KNOWLEDGE CLASSIFICATION SCHEME IN ISLAMIC COUNTRIES’ LIBRARIES: Challenges and Opportunities

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M. Solihin Arianto

2006-08-01

Full Text Available Beberapa sarjana Muslim pada periode Islam awal telah mencurahkan perhatian yang cukup besar dalam pengklasifikasian ilmu pengetahuan dengan tujuan mengorganisasikan pengetahuan yang dapat ditransmisikan dengan cara sistemik kepada generasi berikutnya. Upaya pengklasifikasian pengetahuan ini semestinya memberikan kontribusi yang cukup signifikan dalam lingkungan perpustakaan atau pusat informasi Islam, terutamauntuk menempatkan disiplin pengetahuan tertentu atas sebuah dokumen dari seluruh organisasi pengetahuan yang ada. Di sisi lain, skema klasifikasi pengetahuan yang dihasilkan sarjana-sarjana Barat seperti DDC, LCC, dan UDC telah mendominasi lembaga-lembaga informasi di seluruh dunia termasuk negara-negara Islam.Bagaimanapun, akhirnya disadari bahwa skema-skema klasifikasi tersebut tidak memuaskan institusi-institusi informasi Islam karena mempunyai beberapa kelemahan dan perlakuan yang kurang memadai untuk mengorganisasikan dokumendokumen dalam bidang studi ke-Islaman. Berkaitan dengan hal tersebut, tulisan ini berusaha mengkaji berbagai upaya yang telah dilakukan perpustakaan-perpustakaan beberapa negara Islam seperti Arab Saudi, Iran, Pakistan, Indonesia, dan Malaysia dalam mengembangkan skema klasifikasi pengetahuan Islam. Di samping itu, berbagai problem dan tantangan ke depan yang dihadapi perpustakaan-perpustakaan tersebut sebagai akibat sistem klasifikasi Islam yang diterapkan secara berbeda antara satu negara dengan lainnya juga dibahas dalam artikel ini.

Islam goes Hollywood. An exploratory study on Islam in Turkish cinema

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Petra de Bruijn

2012-11-01

Full Text Available Abstract By means of two case studies, this article demonstrates how differently Islam is depicted in a Turkish film composed by a secular, intellectual director and in a film considered to promote an Islamic way of life. Yılmaz Güney’s art house film Umut/Hope (1970 depicts Islam as an integral part of Turkish reality. In the story of a poor carriage driver in South East Anatolia, who turns to treasure hunting guided by an imam, folk Islam is compared to a (secular national lottery ticket: neither are the solution to existential problems. İsmail Güneş’ film The İmam (2005 can be regarded as an example of the return of Islamic values into Turkish society, showing compatibility with modernity. However, whereas Umut is showing (folk Islam as an existing reality in Turkish society of the 1970s, The İmam is teaching a moral lesson to Turkish society of the 2000s.

Gerakan Filantropi Islam di Amerika

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Fuad Hasyim

2018-01-01

Penelitian bertujuan untuk mengetahui perkembangan gerakan filantropi Islam di Amerika yang meliputi pembahasan tentang basis kelembagaan filantropi Islam dan kontribusinya terhadap solidaritas dan pemberdayaan umat Islam di Amerika. Penelitian ini adalah kajian literatur dengan menggunakan metode penelitian kualitatif dan pendekatan multidisiplin. Hasil penelitian menunjukan empat basis kelembagaan gerakan filantropi Islam di Amerika; yaitu masjid, lembaga pendidikan, etnis dan aliran atau madzhab pemikiran. Didapatkan pula fakta hubungan signifikan antara eksistensi lembaga filantropi Islam terhadap kebijakan politik pemerintah terkait isu radikalisme yang melekat pada umat Islam di Amerika. Kata Kunci : Amerika, Filantropi, Islam, Muslim

Colonial traces? Islamic dress, gender and the public presence of Islam

NARCIS (Netherlands)

Moors, A.

2011-01-01

Controversies about Islamic dress have become common-place in Europe since the later 1980s, with state regulations targeting both the Islamic headscarf and later the face-veil. Such present-day attempt to regulate Islamic head coverings resonate with how Muslim women’s dress has been the focus of

Returning to ourselves: Palestinian complementary healers in Israel.

Science.gov (United States)

Popper-Giveon, Ariela; Weiner-Levy, Naomi

2014-01-01

Studies of traditional healers in various cultures describe their initiation into the healing profession as a climax that constructs their professional and personal identity. Literature emphasizes the healers' intense association with the culture in which they work, as reflected in the initiation narratives that healers in various cultures recount. In this article we reveal unique initiation stories and identity formation from Palestinian nonconventional healers in Israel who described a cross-cultural journey: After studying healing traditions of foreign cultures and on returning to their own cultural environment, they developed a unique and complex combination of healing values and traditions. We examine the stories of these healers, whose personal and professional identities are affected by cultural, political, and social contexts. We note the blending of healing traditions and practices, and the changes in identity, assessing them against cultural processes that many Palestinians in Israel have been undergoing over the past few decades.

TRANSMITTING ISLAM THROUGH STORIES: The Sociology of Production and Consumption of Islam in Novel Literature

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Akh. Muzakki

2017-07-01

Full Text Available Islamic novel literature has become a new commodity in Indonesia. This paper examines the Islamic creative and cultural industry in recent development in Indonesia, exploring the Islamic publication through its exploitation of storytelling method as a means of produc­tion and consumption of Islamic commodities. As an object of analysis, it focuses on Islamic novel Ayat-Ayat Cinta. It particularly argues that Islamic publication has extended its capacity as a medium for transmitting religious ideas to producing and consuming economic commodities. It further argues that storytelling appears to be an effective method for both the transmission of Islamic teaching and the production and consumption of Islamic commodities. It maintains that positive responses from the market are not only in the form of purchasing the product of Islamic novel literature, but also in the form of following up the essence of cases in life exploited in stories developed in such an Islamic novel literature.

Justification, Perception of Severity and Harm, and Criminalization of Wife Abuse in the Palestinian Society

Science.gov (United States)

Haj-Yahia, Muhammad M.; Wilson, Rula M.; Naqvi, Syed Agha M.

2012-01-01

The purpose of this study was to examine the perceptions of Palestinian adults toward different dimensions of wife abuse. A cross-sectional survey, using a combination of self-administered questionnaires and interviews, was conducted among a systematic random sample of 624 adult Palestinian men and women from the West Bank and Gaza Strip (18 years…

Second Gender Profile on the Palestinian Occupied Territories 1999 ...

International Development Research Centre (IDRC) Digital Library (Canada)

The first gender profile was compiled by the Institute of Women's Studies ... and published under the title, Towards Gender Equality in the Palestinian Territories. ... inequality, promote greater gender parity, and empower women and girls.

Islamic Banking in the West : the Need for Islamic Banking in the Uk

OpenAIRE

Alowd, Jehad; Wodie, Astede

2013-01-01

The Islamic banking system has gained momentum worldwide. The last two decades have witnessed the emergence of Islamic banking as a viable banking system. This study is designed to investigate the awareness, needs, and motives of Muslims towards Islamic Banking in the UK. The objectives of the study are as follow; to find out the motives and needs of Muslims in the UK towards Islamic banking, to test Muslim's attitudes towards some of the principles of Islamic banking, and to find out the lev...

The Concept of Islamic Literature and Islamization of Literature through the Different ages(Arabic

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Dr. Sanāullah al Azhari

2017-07-01

Full Text Available Islamic literature is a term referring to the school of thought who believes that a good literary work should view God, man and the world through the lens of Islam. It is conceived that the style of such literature must be of high quality with the Qur’ān, Ḥadith and the legacy of the Islamic scholars being its model. Islamic literature is a universal literature and can be written in any language. However, most of what has been written on the theory and practice of Islamic literature is in Arabic. This study discusses the model of Islamic literature in era of Islam, Umayyad period, Abbasid period, and Modern world. Topics of Islamic literature in modern times are dealing with the moral values in the Qur’ān and the Sunnah of the Prophet, peace be upon him. It discusses Jurisprudence in worship Biography of the Prophet and Praise of the Prophet and his companions God bless them all. The deep knowledge of Arabic language and Islamic literature solves the social and cultural problems around the world.

31 CFR 594.513 - Transactions with entities under the control of the Palestinian President and certain other...

Science.gov (United States)

2010-07-01

... Palestinian Authority Presidency, including only the Office of the President, Presidential Security, General Intelligence Apparatus, Governors and Governorate staff, the Attorney General's Office, the Palestine... Information Services); (2) The Palestinian Judiciary, including the Higher Judicial Council; (3) Members of...

ISLAM DAN SOSIAL POLITIK DEKADE 1990 –AN (Sebuah Wacana Politik Islam Pasca Orde Baru

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Ainur Ropik

2015-12-01

Full Text Available Political Islam from the beginning independence of Indonesia, 1950 's ( old order until the mid- 1983 era New Order have a situation that according to Islam is very harmful , because Muslims feel marginalized in addition to the majority of Indonesia's population is Muslim Islamic politics it can not grow because of the emphasis that is made by new order all Islamic political movements and activities are supervised and in the limit . After doing some of the terms in the proposed new order government to Islamist parties at the time that the fusion of Islamic political parties Political Islam at the end of late New Order era began to rise and begin accommodated . With accommodation of political Islam into the governance of the New Order era many beneficial changes to the entry of Political Islam Islamic leaders into the government bureaucracy in both the legislative , judicial and other reforms to transform the era of the New Order era and replace . This paper will try to outline the state of the back of political Islam in the era of the New Order and post-New Order political Islam .

A New Paradigm in Islamic Housing: Non-Bank Islamic Mortgage

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Egi Arvian Firmansyah

2018-05-01

Full Text Available An increasing demand for a sharia-compliant housing has resulted in a new initiative where the mortgage can presently be directly handled by the developer without involving the bank. This is called non-bank Islamic mortgage. This paper is aimed at portraying the consumer’s profile of non-bank Islamic mortgage and the issues of this practice. We disseminated questionnaires to the respondents in several cities in West Java who bought the house-using non-bank Islamic mortgage scheme. Subsequently, we synthesized the answers regarding their profiles and issues of the scheme for the betterment in the future. One of the issues of this scheme is the higher fraud because there is no rigorous credit scoring as conducted by the bank. The research of non-bank Islamic mortgage is still scant so this paper is expected to shed the light by contributing to the literature of Islamic home financing.DOI: 10.15408/aiq.v10i2.7274

FINDING ISLAM IN CINEMA: Islamic Films and the Identity of Indonesian Muslim Youths

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H Hariyadi

2013-12-01

Full Text Available This paper discusses Islamic films in Indonesia that have been a phenomenon since a decade. It is reported that Islamic films have been consciously produced to propagate Islamic lessons to the Muslim youths. The paper challenges the notion that young adults are passive recipients as proposed by some popular culture theorists. They did not merely become object of ideologies injected by filmmakers, and their responses were not an unquestioning acceptance. The research found that some Muslim youths have been ambiguous toward the emergence of Islamic films. Watching movie for Indonesian youths is an important way to construct identity, and they feel that there is a sense of religious ritual involved in film viewing, especially with Islamic messages. I argue that Islamic films help Indonesian young people to develop their own distinctive identity, being new sources of authority apart from parents, formal education, and friends.[Tulisan ini membahas film islami di Indonesia yang menjadi fenomena sejak satu dekade terakhir. Film-film islami sengaja dibuat untuk menyebarkan ajaran Islam dengan sasaran kalangan muda. Makalah ini menolak gagasan bahwa remaja adalah penerima pasif seperti yang diajukan oleh teori budaya popular. Mereka tidak hanya menjadi objek desakan ideologi pembuat film dan mereka juga tidak bisa menerimanya secara bulat. Sebagian pemuda muslim merasa ambigu menghadapi munculnya film-film Islam. Di sisi lain, menonton film menjadi media untuk membangun identitas diri dan dapat dirasakan sebagai bagian dari ritual agama, khususnya ketika menonton film yang mengandung pesan-pesan Islam. Dengan demikian, film Islam membantu pemuda Indonesia untuk mengembangkan identitas mereka sendiri dan menjadi sumber otoritas baru di luar orang tua, pendidikan formal, dan lingkungan pergaulan.]Keywords: religious film, youth identity, Islamic cinema

Tujuan Pendidikan Islam

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Imam Syafe'i

2015-11-01

Full Text Available There are three basic components of human innate. These components are body, spirit, and mind. One is the body, which is developed according to sunatullah means that if humans consume enough food nutrition it will grow like plants and other creatures. While the spirit and the senses evolved to explore themselves through the process of education. The body, the spirit, and the mind is a unity of whole and round and indivisible. According to Jalaluddin the purpose of Islamic education should be formulated from the philosophical value contained in the philosophy of Islamic education. The purpose of Islamic education is identical with the goal of Islam itself. According to Abdurrahman Saleh Abdullah, there are three main objectives of Islamic education, namely that physical objectives (ahdaf al-jismiyyah, spiritual causes (ahdaf a, ruhiyyah-education, and mental objectives (ahdaf al-aqliyyah.

Occupational Hazards : Providing Human Security in the Palestinian West Bank in the context of Israeli Occupation

NARCIS (Netherlands)

Dekker, M.

2013-01-01

Palestinian in the West Bank are facing a situation that can be characterised as a double-barrelled occupation. On the one hand there are the Israeli military forces - omnipresent throughout and around the West Bank - and on the other there is the Palestinian Authority, which overtly cooperates with

Kompetisi dan Strategi Pengembangan Lembaga PAUD Islam Berdaya Saing di TK Islam Al-Irsyad Banyumas

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Novan Ardy Wiyani

2016-05-01

Full Text Available This article is aimed at describing the competition as well as the development strategy of the Islamic Kindergarten “Al-Irsyad” as one of competitive Islamic early childhood education institution in Purwokerto. The purpose is to find the pattern of the development strategy of the competitive Islamic early childhood education institution. This sort of institution is expected to be able to compete in achieving righteousness in line with Islamic teachings dedicated to the community. This can be done if the Islamic early childhood education institutions promote competitive excellent service. Furthermore, the rationale lies behind the idea of competitive Islamic early childhood education institutions is to generate competitive advantage within Islamic early education institutions, to improve community’s loyalty as served customer, to create Islamic early childhood institutions which are able to outweigh their competitors while at the same time upholding ethics, as well as Islamic virtues.

Islam in the Western Media

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Bashy Quraishy

2003-12-01

Full Text Available Setelah serangan 11 September 2001 atas gedung World Trade Center, AS, kata Islam mejadi topik aktual dalam berbagai media barat, yang disandingkan dengan istilah-istilah terorisme, fundamentalisme, vadalisme, dan kata-kata berkonotasi buruk lainnya. Media barat, bahkan telah mengonstruksi persepsi tentang pertentangan Islam dan Barat dengan Amerika sebagai pemimpinnya. Sejak itu, secara perlahan tapi pasti, media barat memberitakan dunia Islam dalam gambaran begitu buruk: gambar-gambar para demonstran Pakistan, wanita yang ditangannya Quran dan pedang, film-film yang bertendensi anti-Islam. Ditayangkan berulangulang, terus-menerus, tiap hari. Upaya merendahkan Islam, bukan sekadar dalam ungkapan implisit, atau lewat gambar-gambar buruk, tapijuga sudah pada tingkat terang-terangan yang begitu eksplisit, seperti ungkapan: peradaban Islam lebih rendah daripada Kristen, orang Islam tidak beradab atau barbar, mengatasi terorisme Islam harus melalui pembaratan. Media barat menjadi kehilangan objektiviitas. Liputan tentang Islam, sebagian besar sekadar berita atau opini negatif; terjadi distorsi begitujauh. Media mengingkari kenyataan bahwa sesungguhnya Islam bukan hanya di anut oleh bangsa Timur Tengah, tapi juga oleh banyak ras dan bangsa lain, termasuk sebagian masyarakat barat. Pada kehdiuan sosial, akibatnya, para muslim minoritas di barat, sering diperlakukan tidak adil. Terdapat diskriminasi untuk nonEropa dan non-Kristen, khususnya Islam. Citra buruk tentang Islam di media barat. memang berlangsung jauh sebelum peristiwa II September. Ketika Uni Soviet bubar, Amerika dan sekutunya kehilangan musuh nomor satu; permusuhan itu kemudian diarahkan kepada Islam, yang dipandang sebagai ancaman. Untuk membangunjurnalisme barat yang objektif" maka media barat perllu membangun sikap terbuka dan mengakui kenyataan bahwa masyarakat itu, bahkan di negaranya sendiri, plural.

Imagine There Is War and It Is Tweeted Live – An Analysis of Digital Diplomacy in the Israeli-Palestinian Conflict

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Lisa-Maria Kretschmer

2017-07-01

Full Text Available The interplay between use of force in conflicts and involved parties’ rhetorical efforts to determine related international discourse has long been subject of research and debate. However, how and why states adopt digital media in conflict, as well as how the emerging opportunity for “Digital Diplomacy” influences their actual communication warrants further consideration. This question raised in public, media and academia during Israel’s eight-day operation “Pillar of Defense” in Gaza in November 2012, when the military confrontation between Israel and Hamas was mirrored in a clash on social media as additional battlefield. The presented analysis of Israel’s online performance bases on Ben Mor’s self-presentation framework (2007, 2012, which explains constraints for structure and substance of communication by which states seek to build, maintain or defend their image in home and foreign audiences. Relevant Israeli Twitter feeds are analyzed and results flanked by semi-structured interviews with Israeli communication officials. Accordingly, Israel more than other political actors engages in proactive Digital Diplomacy, expecting benefits of directly reaching crucial publics and providing an alternative story, while accepting a certain loss of control. The constant communication aims at explaining and thus “humanizing” Israel’s militarized image in the Israeli-Palestinian conflict. However, with a focus on hard-power messages (threat scenarios, delegitimization, in-group/ out-group thinking, military instead of political successes and the absence of political solutions, it is unlikely to convey a peace-oriented image or even – taking a longer view – to prepare the ground for a political solution.

Shariah Governance Practices at Islamic Banks in Bahrain From Islamic Bankers’ Perspective

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Sutan Emir Hidayat

2018-01-01

Full Text Available This study aims to evaluate the Islamic banks' commitment towards Sharia Governance in Bahrain. This study utilizes both quantitative and qualitative research methods. The survey results reveal that Islamic banks in Bahrain practice 7 out of 9 questions in the questionnaire, which are related to Sharia governance aspects as per the Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI's governance standards. The interview results also reveal that the Islamic banks are practicing most aspects of Sharia governance. The results of this paper can be an input for the regulator and the banks' management to make decisions to improve Sharia governance practice among Islamic banks in Bahrain.DOI: 10.15408/aiq.v10i1.5991

Palestinian Adolescents Coping with Trauma (PACT) - Phase III ...

International Development Research Centre (IDRC) Digital Library (Canada)

Palestinian Adolescents Coping with Trauma (PACT) - Phase III. Violent conflict has been repeatedly shown to result in severe, long-term social and mental health problems for exposed children and adolescents. While in the developed world, it is generally accepted that individuals seek professional one-on-one ...

Transformasi Intelektual Melalui Penerbitan Buku-Buku Islam Serta Pengaruhnya Terhadap Dakwah Islam

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Amirudin Amirudin

2015-07-01

Transformation and change in the Islamic world caused by factors other than "local" neighborhood where Muslims are also influenced by global conditions. Contact with the culture of modernity requires that Muslims make changes in the thoughts, actions, and institutions. Factors that cause the transformation of Islam is very complex. These factors include the growth of true love in Islam as proselytizing, economic conditions are improving, increasing the number of “middle-class Muslims”, and spread the extent of the rise of Islam on a global level. But one thing is clear that the transformation was not appear suddenly, but is the result and consequence of a long process of historical development. The idea of renewal of Islamic intellectualism experienced young intellectuals in Indonesia when judging historically have occurred earlier in the year 1970-1980. As a result, research monograph book publishers Islam is first brought to the world an idea of how the business of the Muslims of Indonesia to manage ideas and activities fixate, documenting and disable the legacies of Islamic culture and civilization in the form of a book, a culture that has a cultural value and business value at the same time.

PEMIKIRAN ISLAM PROGRESSIF: Dua Dekade Pemikiran dan Gerakan Jaringan Islam Liberal (JIL

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A. Ilyas Ismail

2017-08-01

Secara teologis, Islam adalah satu (tunggal dan mutlak benar. Namun, secara historis, setelah dicoba dihayati, dipahami, dan diterjemahkan dalam realitas kehidupan dalam dimensi ruang dan waktu, Islam tidak tunggal, tetapi beragam alias plural yang mewujud dan mengejawantah setidak-tidaknya dalam tiga aliran pemikiran, yaitu Islam tradisional, Islam revivalis (fundmentalisme, dan Islam liberal (progresif. Kelompok Jaringan Islam Liberal (JIL mewakili pola pemikiran yang terakhir. Meski usianya relative muda, baru 10 tahun, JIL menjadi popular karena mengusung pemikiran-pemikiran baru yang sering memunculkan kontroversi dalam masyarakat. Pembaharus pemikiran yang diusung JIL menyangkut empat bidang. Pertama, pembaruan dalam bidang poiitik. Di sini, JIL mengedepankan gagasan sekularisme. Kedua, pembaruan dalam bidang social agama dan kemasyarakatan. Di sini, JIL mengusung ide atau konsep pluralisme. Ketiga, pembaruan dalam kebebasan individu. Dalam hal ini, JIL mengedepankan gagasan liberalism baik dalam berpikir maupun bertindak. Keempat, pembaruan dalam bidang perempuan. Di sini JIL mengusung ide kesetaraan gender. Pemikiran pembaharuan JIL ini mendapat pro dan kontra dalam masyarakat. Sebagian mencela dan mengecamnya, tetapi sebagian lagi memberi apresiasi dan mendukungnya.Dalam suasan semacam itu, JIL terus tumbuh sebagai pemikiran dan gerakan Islam progresif di Indonesia.

AKULTURASI ISLAM DENGAN BUDAYA LOKAL

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Agus Sriyanto

2016-11-01

Full Text Available Nowadays, especially in Java, it is difficult to flnd pure and original actualization of Islam. This condition is influenced by the Javanese and Hinduism traditions which had been tightly held by the society before the arrival of Islam. These traditions really influence the spread of Islam. Da’wa cultural approaches which were applied by Da ’i greatly influences the existence of Islam at this time. Without dismissing or changing the social culture, Islamic values are inserted to them and people can easily accept Islam. However, there is a negative effect of this model, which causes the occurrence of sincretism between a religion, in this case, Islam and local culture.

Introduktion. Islam & institutioner

DEFF Research Database (Denmark)

Jacobsen, Brian Arly

2008-01-01

Introduktion til Tidsskrift for Islamforskning temanummer Islam & institutioner Udgivelsesdato: 18-02......Introduktion til Tidsskrift for Islamforskning temanummer Islam & institutioner Udgivelsesdato: 18-02...

CONCEPTUALIZING ISLAMIC BASED EDUCATION: An attempt toward Islamization of Educational System in Aceh

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Hasan Basri

2015-02-01

Full Text Available This study proves that Islam has a unique concept of education and constructive values that can be applied in educational system. Discussion on Islamic education has not ended yet; that is why to reveal the Islamic educational values deriving from the primary sources of Islam, the Qur’an and Sunna (prophetic tradition, is not insignificant in the context of educational system in Aceh. Since Aceh has specific privilege in the fields of education, religion, and culture, it is crucial to break up earth the Islamic values and apply them into education programs. Realizing such programs should take accurate and strategic steps through islamization of education, integration of values, and internationalization of way of thinking. Besides, curriculum, method, system, policy, and dichotomy of educational system must be reformed concurrently.

Femminismo e Islam

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Fehmi Jadaane

2011-01-01

Full Text Available Feminism and Islam - This article describes new developments in Islamic feminism. In the XIX Century of the Enlightenment, the idea of acknowledging sexual equality started a reform movement which put the question of women’s rights at the center. With the intensification of migratory movements and globalization, this debate has gone beyond the borders of Muslim countries, and now also involves western society. This paper discusses different Islamic feminist views with respect to the question of women rights. The author argues for the necessity of developing a new hermeneutic approach to the Koran in order to give rise to an enlightened, rational, egalitarian and humanistic Islam.

Feelings and perceptions about the relationship among young palestinians and young israeli women

OpenAIRE

Ana Maria Casarotti Peirano; EST

2011-01-01

The aim of this essay is based on a personal concern and interest in young women. Being in Israel/Palestine my interest gained a fundamental and regional orientation's sit to illustrate this point: the Israeli State celebrates sixty years of its foundation while the Palestinians commemorate sixty years of Nakba - Nakba is an Arabic word that means catastrophe or disaster and it is used to designate the Palestinian exodus due to the Arab-Israeli war in 1948. Both sides are suffering from this ...

Integrasi Pemikiran Islam Dan Peradaban Melayu: Studi Eksploratif Historis Terhadap Perkembangan Peradaban Melayu Islam Di Nusantara

OpenAIRE

Mugiyono, Mugiyono

2016-01-01

Integration of Islamic thought and civilization Malays make acculturation and assimilation between them to give birth to new style of Islamic Malay civilization which has its own distinct characteristics with Islamic civilization elsewhere. Dynamics of Islamic thought in the Malay lands have created the character of Malay Islamic civilization. Islam became the unifying factor of various ethnic Malays. 'supra-identity' across geographical boundaries, ethnic sentiments, customs and traditions o...

Population genetics of Leishmania infantum in Israel and the Palestinian Authority through microsatellite analysis.

Science.gov (United States)

Amro, Ahmad; Schönian, Gabriele; Al-Sharabati, Mohamed Barakat; Azmi, Kifaya; Nasereddin, Abedelmajeed; Abdeen, Ziad; Schnur, Lionel F; Baneth, Gad; Jaffe, Charles L; Kuhls, Katrin

2009-04-01

Multilocus microsatellite typing (MLMT) was used to investigate the genetic variation among 44 Israeli and Palestinian strains of L. infantum isolated from infected dogs and human cases to determine their population structure and to compare them with strains isolated from different European countries. Most of the Israeli and Palestinian strains had their own individual MLMT profiles; a few shared the same profile. A Bayesian model-based approach and phylogenetic reconstructions based on genetic distances inferred two main populations that were significantly different from the European strains: population A, containing 16 strains from places in the West Bank and 11 strains from central Israel;and population B, containing 7 strains from northern Israel, 9 from central Israel, and one Palestinian strain from the Jenin District.Geographically distributed sub-populations were detected within population B. These results demonstrate similar disease dynamics in Israel and the Palestinian Authority. The re-emergence of VL in the case of population A is more likely owing to increased dog and human contact with sylvatic cycles of parasitic infection rather than to recent introduction from the older foci of northern Israel. The latter scenario could be true for population B found in few foci of Central Israel. (c) 2009 Elsevier Masson SAS. All rights reserved.

Epistemologi Pendidikan Islam: Melacak Metodologi Pengetahuan Perguruan Tinggi Islam Klasik

OpenAIRE

Hery, Musnur

2008-01-01

Islamic higher college not only limited to higher education that famous at Islamic history like madrasah (e.g. Nizamiyah), and al-Jami'ah (e.g. al-Azhar). Yet, Islamic higher college is the implementation of learning process that can be categorized in higher education stage, that being practiced in Moslem society, even still in non-formal or informal form before madrasah existence. Several epistemologies branch indeed take place at formal institution, while some epistemologies branch theoreti...

Epistemologi Pendidikan Islam: Melacak Metodologi Pengetahuan Perguruan Tinggi Islam Klasik

OpenAIRE

Hery, Musnur

2015-01-01

Islamic higher college not only limited to higher education that famous at Islamic history like madrasah (e.g. Nizamiyah), and al-Jami’ah (e.g. al-Azhar). Yet, Islamic higher college is the implementation of learning process that can be categorized in higher education stage, that being practiced in Moslem society, even still in non-formal or informal form before madrasah existence. Several epistemologies branch indeed take place at formal institution, while some epistemologies branch theoreti...

Upgrade of repetitive fast-heating fusion driver HAMA to implode a shell target by using diode pumped solid state laser

International Nuclear Information System (INIS)

MORI, Yoshitaka; NISHIMURA, Yasuhiko; Nakayama, Suisei; HANAYAMA, Ryohei; ISHII, Katsuhiro; SEKINE, Takashi; SATO, Nakahiro; KURITA, Takashi; KAWASHIMA, Toshiyuki; KAN, Hirofumi; KOMEDA, Osamu; NAKAMURA, Naoki; KONDO, Takuya; FUJINE, Manabu; SUNAHARA, Atsushi; MIURA, Eisuke; AZUMA, Hirozumi; HIOKI, Tatsumi; KAKENO, Mitsutaka; KAJINO, Tsutomu

2016-01-01

The HAMA is 1-Hz fast heating fusion driver pumped by a 10 J second-harmonic of diode-pumped Nd:glass laser: KURE-1. We have upgraded HAMA to realize an implosion of spherical shell target by using a remaining fundamental beam from KURE-1. This beam of 6 J/1 Hz is transported to the current counter irradiation system. The resulting beam includes three pulses in sequence: 2.2 J/15 ns and 0.7 J/300 ps for implosion, and 0.5 J/ 190 fs for heating. We estimate the implosion dynamics from 1-D radiation hydrodynamic code (START- 1D). It indicates a possibility of tailored-pulse implosion by optimizing the beam spot sizes of imploding beams on the target surface. This upgrade leads to a demonstration of repetitive implosion and additional heating of a spherical shell target in accordance with a repetition of laser operation and that of a target injection system. (paper)

The Integration of Disclosure of Islamic Social Reporting (ISR in Islamic Bank Financial Statements

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Sugianto

2017-01-01

Full Text Available Islamic bank has an economy function as well as a social function. So that Islamic banks posses an ethical identity for their social objectives as important if not more important than economic goals due to the fact that the system and its operation is based on the Islamic Shari’ah. This objective is intended to Islamic bank also participate in the improvement of society, so it is expected to describe clear corporate social responsibility in their social reporting practices as evidenced in their annual reports. This study replicated the Haniffa and Hudaib research by examining social reporting practices of Islamic Banks in Indonesia. This examination involves a comparison of social disclosure 12 Islamic banks conducted through their annual reports to the ideal level of social disclosure that Islamic banks should be made, during the years 2014-2015. This comparison is done by using the Ethical Identity Index (EII developed by Haniffa and Hudaib (2007. The findings revealed that at present, Islamic banks in Indonesia is still poor in the practice of social reporting.

Kontestasi Konsepsi Religius dan Ritualitas Islam Pribumi Versus Islam Salafi di Sasak Lombok

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Mohamad Iwan Fitriani

2016-07-01

Full Text Available This article focuses on the contestation of local Islam and salafy at Narmada, West Lombok. This tension is inevitable thing, since they have different way of understanding and realizing Islamic teaching. Local Islam wants the locality and universality co-present to actualize ideal Islamic teaching, on the contrary, salafy wants to purify Islamic teaching from any kind of local traditions. Here, Local Islam of Sasak Narmada refers to Islam which has long interaction with several indigenous belief of Sasaknese manifested in Wetu Telu and Wetu Limeand salafy refers to several (not all salafy’s followers who interact with local Muslims. This difference brings into contestation when salafy popularize bid‘ah, syncretic or syirk for local Muslims adherent in one hand and local Muslims want to save Islamic teaching from salafy in another hand. The contestation is classified into religious conceptions and ritual. Many Wetu Lime’s followers enjoy their religious conceptions and rituals without leaving several Wetu Telu traditions and without being afraid of falling into polytheism for a main reason that what they do is one means of manfesting Islamic universal values in local traditions and having no intention to be polytheist. This study shows that looking for the meaning behind the conception or observed ritual is an essential thing in diverse internal religious belief to spread peace in which theology needs to be accompanied by other perspective.

Social ecology of resilience and Sumud of Palestinians.

Science.gov (United States)

Marie, Mohammad; Hannigan, Ben; Jones, Aled

2018-01-01

The aim of this article is to provide an overview of theoretical perspectives and practical research knowledge in relation to 'resilience', the resilience of Palestinians in particular and the related concept of 'Sumud'. 'Sumud' is a Palestinian idea that is interwoven with ideas of personal and collective resilience and steadfastness. It is also a socio-political concept and refers to ways of surviving in the context of occupation, chronic adversity, lack of resources and limited infrastructure. The concept of 'resilience' has deep roots, going back at least to the 10th century when Arabic scholars suggested strategies to cope with life adversity. In Europe, research into resilience extends back to the 1800s. The understanding of resilience has developed over four overlapping waves. These focus on individual traits, protective factors, ecological assets and (in the current wave) social ecological factors. The current wave of resilience research focuses on the contribution of cultural contextualisation and is an approach that is discussed in this article, which draws on Arabic and English language literature located through a search of multiple databases (CINAHL, British Nursing Index, ASSIA, MEDLINE, PsycINFO and EMBASE). Findings suggest that 'Sumud' is linked to the surrounding cultural context and can be thought of as an innovative, social ecological, approach to promoting resilience. We show that resilience is a prerequisite to 'Sumud', meaning that the individual has to be resilient in order to stay and not to leave their place, position or community. We close by pressing the case for studies which investigate resilience especially in underdeveloped countries such as Palestine (occupied Palestinian territories), and which reveal how resilience is embedded in pre-existing cultural contexts.

Islamic Business Ethics and Islamic Microfinance in Pesantren Gontor

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Ahmad Lukman Nugraha

2017-04-01

Full Text Available Islam affirms that there stand for mutual affect in business processes, until the business practice as a work field recommended to the adherents; while discussing ethics of business activity poped out to minimize cheating and fraud activities. However, Islamic business ethics felt difficult to apply in practice, especially in the business of buying and selling. Modern Islamic Boarding School “Darussalam” Gontor is one of the self-financing and self-help islamic boarding schools in the economic supported by cooperatives in pesantren (koppontren. This paper aims to comprehensively understand the application of Islamic business ethics and focus on the entrepreneurs in business sectors Gontor La-Tansa’s cooperatives. This research had systematically employed mix method research with sequential explanatory design and case study. Gathering data through using questionnaires, interviews, observation and documentation has been performing analysis through data reduction, data display, and data verification. This paper argues that Gontor La-Tansa’s cooperatives sector can run the business activities with implementing business ethics according to the Qur’an and Sunna values. Appear from the height comprehension of the business to the axiom business ethics and the height application in business activities in each business sector. In addition, the role of kiai and business unit supervisor is high. Data displays a level of the height direction (80 percent and control on the application of business ethics (72 percent. The Islamic business ethics can be applied on firm’s and government’s law with height comprehension and controlling.

The Museological Side of the Conflict: Israeli Exhibition of Terror and the Palestinian Museum of Prisoners

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Yonatan Mendel

2011-11-01

Full Text Available This essay deals with a section of somewhat unfamiliar terrain within the battlefield of the Israeli-Palestinian conflict: museum sites. The focus is on two museological case studies, the Palestinian Museum of Prisoners in Abu Dis and the Israeli Captured Material Display (also known as the Exhibition of Terror in Ramat Hasharon. Through an analysis of the artistic, educational and political characteristics of both sites, one can observe the complex internal and external power relations of museums located within an ongoing conflict zone. The essay will showcase the role these institutions play in a tenacious struggle for representation amidst efforts to gain the hearts and minds of the world’s public opinion while simultaneously battling for national and communal memory. It will show that museums both serve as and perpetuate model behavior and perceptions of a political consciousness and its enemy and, in doing so, help shape political discourse. It also suggests that the study of Israeli and Palestinian museological sites can make a significant contribution to the understanding of Israeli and Palestinian collective fears, phobias, political perceptions, and desires.

Law and Islamic finance: How legal origins affect Islamic finance development?

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Rihab Grassa

2014-09-01

Full Text Available Many researchers have shown that differences in legal origin explain differences in financial development. Using historical comparisons and cross-country regressions for 30 countries observed for the period from 2005 to 2010, this study tried to assess if different legal origins impacted on the development of Islamic finance. More particularly, this paper tried to assess empirically why and how Shari'a Law's legal origins adopted wholly or partially (combined with Common or Civil Law could explain the level of development of Islamic finance in different jurisdictions. Firstly, we found that countries adopting a Shari'a legal system had a very well developed Islamic financial system. Secondly, we found that countries, adopting a mixed legal system based on Common Law and Shari'a Law, were characterized by the flexibility of their legal systems to make changes to their laws in response to the changing socioeconomic conditions and that these helped the development of the Islamic financial industry. However, we found that countries, adopting a mixed legal system based on both Civil Law and Shari'a Law, were less flexible in making changes to their old laws and this thwarted the development of the Islamic financial industry in these countries. Thirdly, we found that the concentration of Muslim population (the percentage of Muslim population had a positive effect on the development of the Islamic banking system. Also, the level of income had a positive and significant effect on the development of Islamic banking.

Spiritualitas Islam dalam Kewirausahaan

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Hanifiyah Yuliatul Hijriah

2016-05-01

Full Text Available Islamic spirituality refers to a paradigm of unity in realizing a harmonious balance between aspects of the world and the hereafter. This is an important aspect in fostering the forces that accompanied the faith toward Allah SWT, the power over all aspects of life, including for entrepreneurial activity. Islamic spirituality was born from every human which is capable of being utilized a strength in the form of spiritual intelligence. This element exists in every human being as grace of Allah SWT, which is useful for the activity of life. Results found that there were seven spiritual intelligence elements according to the Islamic perspective, there are: the faith, taqwâ, morality, s}iddîq, amânah, tablîgh, fat}ânah, discipline, visionary, and empathy. This qualitative study examines aspects of the spirituality of Islam containing potential elements in the form of spiritual intelligence that was potential for Islamic entrepreneurship in achieving sustainability of the business. The ability of businessmen to manage businesses, through attitude and decision making can be dependent upon the elements of the intelligence of Islamic spirituality. Islamic spiritual intelligence is able to be implemented in the business activities in order to achieve the sustainability of business, namely at the stage of production management, marketing, capital and human resources, where the result can be synergized to form a continuity of effort appropriate to The Islamic perspective. The orientation of the sustainability of the effort according to Islam was not only profit achievement, but also to achieve spiritual benefit that is also Allah SWT’s blessings.

The Theory and Practice of Islamism

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Анна Александровна Петрухина

2011-06-01

Full Text Available The article is devoted to the analysis of a general characteristic of political Islam which has got now the big popularity as Islamism. In Islamism the concept jihad as the political slogan and the military-political practice is widely used by the Islamic extremist organizations in Islamic regions. In the article is considered the theoretical heritage of Islamic extremism in the history of political thought. Three waves of Islamism are analyzed: their reasons of occurrence, motive forces and methods of achievement of the purposes. The phenomenon of Islamism is considered as the practical activities which are carried out at local, national, regional, global levels.

The Challenge of Islamic Finance

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Sheng, Andrew; Singh, Ajit

2012-01-01

From its humble beginnings in the 1990s, Islamic finance has become a trillion US dollar industry. The market consensus is that Islamic finance has a bright future due to favourable demographics and rising incomes in the Muslim community. Moreover, despite voices sceptical of an accommodation between Islamic and global finance, leading global banks are buying Islamic bonds and forming subsidiaries specially to conduct Islamic finance business. Special laws have been passed in non-Muslim fi...

ISLAMIC HUMAN RESOURCE PRACTICES AND ORGANIZATIONAL PERFORMANCE: A PRELIMINARY FINDING OF ISLAMIC ORGANIZATIONS IN MALAYSIA

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Ilhaamie Abdul Ghani Azmi

2010-01-01

At the moment, there are lots of studies on conventional human resource practices. However, there are quite a few studies done on Islamic human resource practices. Using simple random sampling technique, final copies of questionnaires were sent to 300 Islamic organizations. However, only 114 questionnaires were returned and 111 were usable. These Islamic organizations implement Islamic human resource practices due to Islam; the religion is the way of life, type of their organizations and orga...

Lessons learned: A comparative study of the integration experiences of Armenian and Palestinian refugees in Lebanon

Science.gov (United States)

2017-06-01

Figure 12. Socio-economic Satisfaction Items. ...........................................................68 Figure 13. Domains of Integration...religious authorities, provided assistance to the incoming refugees until the United Nations could secure financial and practical aid.186 The Palestinian...given to Lebanese workers in each respective country. In this case, the stateless Palestinian refugees cannot work in job sectors that are subject to

Reconciling Islam and feminism.

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Hashim, I

1999-03-01

This paper objects to the popular view that Islam supports a segregated social system where women are marginalized, and argues that certain Islamic texts are supportive of women's rights. The article proposes that Islam reconcile with feminism by returning to the Qur'an. The Qur'an provides rights which address the common complaints of women such as lack of freedom to make decisions for themselves and the inability to earn an income. One example is a verse in the Qur'an (4:34) that is frequently interpreted as giving women complete control over their own income and property. This article also explains how Islam has been used as a method of controlling women, particularly in the practices of veiling and purdah (seclusion). The article points out the need to engage in Islam from a position of knowing, and to ensure that Muslim women have access to this knowledge. It is only through this knowledge that women can assert their rights and challenge patriarchal interpretations of Islam.

A History of “Who Speaks for Islam?” in Bosnia-Herzegovina: An Official Versus Popular Islam Debate

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Hüsrev Tabak

2017-06-01

Full Text Available This paper examines the organisation of popular and official Islam during and after communism in Bosnia-Herzegovina. Through studying the interaction between the popular and the official forms of Islam in the historical context, this paper unfolds the debate on who speaks for Islam? That took place between official representatives and popular Islamic groups and movements in the former Yugoslavian republic. Such an enquiry revealed firstly that a close contact with the existing regime (regardless of its ideology is essential for becoming and remaining as the official Islamic authority, as seen in the Islamic Community’s pro-Titoist stance throughout in the former Yugoslavia. The findings of the enquiry secondly suggest that popular Islam and official Islam represent transitive positions; meaning that a popular Islamic movement can become the official Islam, vice versa. Accordingly, a former popular Islam front, the Mladi Muslimani (Young Muslims, in Yugoslavia evolved into an official Islamic authority after the dissolution of the country and by the Bosnia-Herzegovina’s establishment, in the scope of which new popular Islamic groups bred.

Time to end violence against Palestinian women and girls

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FMR editors

2007-01-01

Full Text Available Domestic violence is an all too common response to the pressures of life in crowded refugee camps and communities living under occupation. The Palestinian Authority (PA has failed to establish a framework to respond to violence against women and girls.

[Medical waste management in healthcare centres in the occupied Palestinian territory].

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Al-Khatib, Issam A

2007-01-01

Medical waste management in primary and secondary healthcare centres in the occupied Palestinian territory was assessed. The overall monthly quantity of solid healthcare waste was estimated to be 512.6 tons. Only 10.8% of the centres completely segregated the different kinds of healthcare waste and only 15.7% treated their medical waste. In the centres that treated waste, open burning was the main method of treatment. The results indicate that Palestinians are exposed to health and environmental risks because of improper disposal of medical waste and steps are needed to improve the situation through the establishment and enforcement of laws, provision of the necessary infrastructure for proper waste management and training of healthcare workers and cleaners.

ISLAMIC EDUCATION IN CIVILIZATION OF FASHION INDUSTRY: CLOTHES CONCEPT REFLECTION IN ISLAM

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Ahmad Mustami

2015-06-01

Full Text Available This article discusses the concept Apparel in Islamic education. This was currently a lot of variety of fashion in dress. Although the general function of clothes was a human genitalia cover and protect the body from the heat of the sun. However hijab at this time not just cover the nakedness, but rather as a fashion style that became a common thing now was infecting the womenfolk including Muslim. Ranging from clothes, pants, until hijab began in innovation so as to attract the eye. Although it is not yet represent the shape and fashion model/standard clothes, but felt able to express Islamic education in the dressing (hijab and a fashion model/Islamic clothing. Obviously keep on religious norms, ethical and moral teachings. Substance of clothing in Islam is polite in accordance with the values of Islamic Education.

Sekolah Islam terpadu; Filsafat, ideologi, dan tren baru pendidikan Islam di Indonesia

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Suyatno

2014-09-01

Full Text Available Toward the 21st century, there is an interesting change in the trend of education (read Islamic education in Indonesia . The dominance of educational institutions that consists of “Pesantren”,“Madrasah”, and Schools become different. It is based on the phenomenon that there is Integrated Islamic Schools in this country. The educational institutions,whicht have been spread to all parts of Indonesia, were established by some mosque activists at the ITB and UI campuses. The very rapid development of this school indicates that the Integrated Islamic School becomes the new trend of Islamic education in Indonesia. In this school, it is emphasized on the education of religious moral values and the excellent modern education nowadays. This kind of Integrated Islamic School has also proved a new style of the middle reislamization class of Indonesian Muslims.

STUDI ISLAM PENDEKATAN HERMENEUTIK

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Elok Noor Farida

2013-09-01

Full Text Available ISLAMIC STUDIES USING HERMENEUTICS APPRO- ACH. Al-Qur’an as the Islam’s holy book is a miracle that has been revealed to the Prophet Muhammad as a guide for muslim’s life. As a Muslim, we necessarily have to understand exactly what the message of  the Quran. Al-Qur’an is not only readable even it is a worship, but more than that, how to implement the contents of  the Qur’an in everyday life. In understanding asbab al-nuzul certainly should understand that there are verses in the Qur’an. In addition, it should also understand various methods to understand the Qur’an, one of them is the hermeneutic approach. Hermeneutics as a method of reading the text has been widely recognized in various fields of  traditional Islamic scholarship, especially in the tradition of  fiqh and tafsir al-Qur’an. Meanwhile, modern hermeneutics in Islamic thought can basically be called a great leap in the formulation of  the methodology of  Islamic thought in general and methods of  interpretation of  the Kor’an in particular.Therefore, the approach of  hermeneutics in Islamic studies also need to be studied to add to the treasures of  knowledge and can provide new insights on how to understand the text and interpretation of the text that will be studied. keywords: Islamic Studies, Hermeneutics. Kitab Suci Al-Qur’an sebagai kitab suci agama Islam merupakan mukjizat yang telah diturunkan kepada Nabi Muhammad saw. sebagai pedoman umat Islam sepanjang hayat. Sebagai Muslim yang mempedomani tentu harus memahami betul apa pesan-pesan dalam Al-Qur’an.  Al-Qur’an  tidak  hanya  dibaca  meskipun  bernilai ibadah, akan tetapi lebih dari itu, bagaimana mengimplementasikan isi kandungan Al-Qur’an dalam kehidupan sehari-hari. Dalam memahami tentu harus memahami asbabun nuzul ayat-ayat yang terdapat dalam Al-Qur’an. Di samping itu, juga harus memahami berbagai macam metode dalam memahami Al-Qur’an, di antaranya dengan pendekatan

FEMINISME ISLAM: KONTEKSTUALISASI PRINSIP-PRINSIP AJARAN ISLAM DALAM RELASI GENDER

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Andri Rosadi

2011-01-01

Full Text Available Gender issues come into being in Muslim world as a result of their interactions with modern western civilization through either colonialism or other ways. In addition to this external factor which can be regarded as triggering factor by which Muslim women’s awareness of their duties and rights started to emerge and develop, domination of men-biased interpretation of Islamic teachings also played an essential role in triggering the discours on gender issues. One of the responses to this issue is what so called Islamic feminism in Muslim world is a reaction to unjust but prevailing understanding and practice of Islamic teachings with regard to gender relation in favour of men. There are various issues related to this topic, but this article only contains the discussion on several Quranic verses regarding gender relation stating at the end that any interpretations of these verses is subject to change due to its profane nature. The principle is one: the core of Quranic spirit is equality. Finally, since the social fact of inequality of Muslim womens is very much influenced and shaped by men-biased interpretations, so Islamic Feminism is in fact more related to patriarchal value rather than divine one Keywords : Feminisme Islam, Kontekstualisasi prinsip ajaran Islam dan Relasi GenderCopyright © 2011 by Kafa`ah All right reservedDOI : 10.15548/jk.v1i1.33

Survey Leading Organization Pada Organisasi Islam

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Bantam, Dian J

2015-01-01

Islamic University is islamic organization that care with public's need, especially for education. One of the vision of Islamic Universities is leading and islamic, to bravely innovate and develop education based on islam. The aim of this study examined one models of Four God-Guided Organizations, there are leading organization. Sample included Islamic universities in Yogyakarta with 112 employees. MANOVA and descriptive test is used to analyze the data. Results showed approximately 48% of Is...

MENUJU DIALOG ISLAM – KRISTEN: PERJUMPAAN GEREJA ORTODOKS SYRIA DENGAN ISLAM

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Zaenul Arifin

2012-05-01

Konflik antara Kristen dengan Islam tampil dalam sejarah agama. Karena memiliki sumber asal yang sama, kedua agama selalu terlibat dalam kontak ke­kerasan. Tulisan ini mencoba untuk mengkaji secara mendalam geraja orthodoks Syria dan ditemukan akan adanya akar yang sama dengan Islam. Ditemukan pula adanya paralelisasi dalam aspek teologinya, khususnya pe­laksana­an kewajiban agama. Data yang didapatkan menunjukkan arti penting dalam pengembangan dialog antara Islam dengan Kristen

Islamic Beliefs and Practices.

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Sefein, Naim A.

1981-01-01

To help social studies classroom teachers present a realistic picture of the Middle Eastern religion of Islam, this article presents an overview of major beliefs and religious practices of Moslems. Information is presented on religious fundamentals, Islam's relationship to Judaism and Christianity, the development of Islam, the role of women, and…

HUBUNGAN ETNIK DI MALAYSIA DARI PERSPEKTIF ISLAM (ETHNIC RELATIONS IN MALAYSIA FROM AN ISLAMIC PERSPECTIVE

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Ahmad Hidayat Buang

2011-01-01

Full Text Available Islam adalah satu agama yang lengkap merangkumi segenap aktiviti kehidupan manusia. Ajaran Islam bukan hanya menganjurkan umatnya berbuat baik sesama Islam tetapi juga antara bukan Islam. Orang bukan Islam mempunyai hak yang tertentu dan dilindungi selagi tidak memerangi Islam. Dalam hubungan antara orang Islam dan orang bukan Islam, Islam telah menetapkan peraturan tertentu yang mesti dipatuhi. Hal ini jelas sepertimana dalam Surah al-Hujurat ayat 13 yang mengiktiraf kepelbagaian etnik itu adalah sesuatu yang lumrah dan kepelbagaian itu bukan untuk berkonflik tetapi saling mengenali antara satu dengan lain. Justeru, artikel ini akan membincangkan pandangan Islam terhadap hubungan etnik yang ditinjau dari sudut al-Quran, hadis nabi dan tokoh-tokoh Islam. Turut dibincangkan ialah prinsip kesamarataan dan keadilan dalam Islam dengan melihat situasi yang berlaku di Malaysia khususnya yang melibatkan kedudukan istimewa orang Melayu dalam Perkara 153 Perlembagaan Persekutuan. Hasil perbincangan menunjukkan, kedudukan istimewa orang Melayu itu tidak bercanggah dengan prinsip keadilan dan kesamarataan dalam Islam berdasarkan empat hujah iaitu pertama, walaupun orang Melayu mendapat keistimewaan seperti yang termaktub dalam perlembagaan, namun ia bukan melalui rampasan harta orang bukan Melayu sebaliknya mendapatkannya dari tambahan kepada ekonomi keseluruhan. Kedua, pelaksanaan terhadap keistimewaan orang Melayu tidak menjejaskan kedudukan ekonomi, dan pendidikan serta politik orang bukan Melayu, malah dalam sektor ekonomi dan pendidikan, mereka lebih baik daripada orang Melayu. Ketiga, kedudukan istimewa orang Melayu adalah sesuatu yang telah wujud sebelum merdeka dan dimasukkan kembali apabila perlembagaan digubal. Keempat, ia adalah persetujuan yang telah dicapai melalui perundingan antara etnik.Islam is a complete way of life (din and encompasses all activities in life. Islam preaches to its followers to enjoin good not only towards fellow Muslims

Journal for Islamic Studies

African Journals Online (AJOL)

It is committed to the publication of original research on Islam as culture and civilization. It particularly welcomes work of an interdisciplinary nature that brings together history, religion, politics, culture and law. The Journal has a special focus on Islam in Africa, and on contemporary Islamic Thought. All articles are subject to ...

ISLAMIC BUSINESS ETHICS BETWEEN REALITY

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Hasyim Nawawi

2013-09-01

Full Text Available Abstrak: Sesungguhnya sejarah etika bisnis Islam tidak dapat dipisahkan dari sejarah induknya yakni ekonomi Islam, sedangkan ekonomi Islam berusia setua Islam itu sendiri. Sebagaimana kita ketahui, misi mulia Rasulullah SAW. di muka bumi adalah membangun masyarakat yang beradab. Adapun prinsip-prinsip dasar etika bisnis Islam yang ditanamkan oleh Rasulullah adalah sebagai berikut: (1 berlandaskan ketauhidan (keesaan, (2 keadilan (keseimbangan, (3 kebebasan berikhtiyar, (4 amanah (bertanggung jawab, (5 menegakkan kebenaran, kebajikan dan kejujuran. Dalam konteks keindonesiaan, penegakan hukum dalam bisnis sebenarnya sebagian besar sudah dilaksanakan, meskipun pelaksanaannya berbeda dengan bisnis yang dijalankan pada masa awal peradaban Islam. Pada awal peradaban Islam sudah terdapat lembaga pengawasan (al-hisbah yang fungsinya adalah meninjau keberadaan bisnis di pasar, baik dari segi halal dan haramnya produk yang dijual, ukuran timbangan, kejujuran seorang penjual, dan hal-hal lain yang merugikan. Ukuran penegakan  hukum di Indonesia didasarkan atas klausul yang menyangkut hal-hal yang merugikan orang lain, bukan terkait halal dan haramnya produk. Dalam implementasinya diharapkan pelaku bisnis mampu melaksanakan dengan menekankan pada cara yang dikenalkan Islam dalam etika berbisnis yang Islami. Bisnis dalam bidang-bidang yang halal, bermanfaat positif, tidak dengan penipuan, harus disampaikan dengan apa adanya (jujur, serta tidak merusak lingkungan dan  ekosistem yang lainnya. Abstract: Actually, the history of the Islamic business ethics cannot be separated from its parent’s history which is the Islamic economics, whereas the Islamic economics is as old as the religion of Islam itself. As we know, the noble mission of the Prophet Muhammad (peace be upon him in this world is to build a civilized society. The basic principles of Islamic business ethics instilled by Muhammad is follows: (1 based on tawhid (oneness of Allah, (2 justice

ISLAMIC EDUCATION IN THE STUDY OFISLAMIC PSYCHOLOGY

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Nurussakinah Daulay

2014-12-01

Full Text Available Tulisan ini berupaya menjelaskan pendidikan Islam dalam kajian Psikologi Islam. Psikologi Islam adalah suatu pendekatan studidalam memahami kejiwaan  dan perilaku manusia yang berdasarkan konsep tauhid, dengan cara integrasi antara ilmu dan iman. PsikologiIslam adalah sebuah bentuk  psikologi yang berlandaskan citra manusiamenurut ajaran Islam, mempelajari keunika n dan pola perilaku manusia sebagai ungkapan pengalaman interaksi dengan diri sendiri, lingkungan sekitar, dan alam rohani dengan tujuan meningkatkan kesehatan mentaldan kualitas hidup keberagamaan, serta menggapai kebahagiaan hidup  di dunia dan di akhirat. Salah satu upaya untuk dapat membangunkem bali peradaban manusia dan penyempurnaan konsep perilaku manusia itu adalah dengan berpendidikan dan memahami konsepkonsep pendidikan dalam Islam, serta penyempurnaan jiwa yang diisi dengan iman dapatlah dibahas dalam kajian ilmu Psikologi Islam yang berlandaskan pada Al-Qur’an dan Hadist. Dalam pendidikan Islam telah diletakkan dasar-dasar Al-Qur’an yang berkenaan dengan tujuan pendidikan Islam dan materi-materi yang harus diajarkan dalam pendidikan Islam. Materi-materi yang akan disampaikan sebaiknya menggunakan metode yang menarik dan menjadi persoalan esensial dalam rangka tercapainya tujuan pendidikan Islam yang diharapkan. Berdasarkan pada begitu eratnya antara tugas psikologi Islam yang lebih menekankan pada jiwa ini sangat berpengaruh dalam ilmu pendidikan Islam. Jiwa yang bersih tentunya akan mudah dalam menerima dan mengaplikasikan konsep-konsep pendidikan Islam yang berdasarkan pada Al-Qur’an dan Sunnah Rasulullah SAW. Di atas kedua pilar ini lah dibangun konsep dasar pendidikan Islam. Titik tolaknya dimulai dari konsep manusia menurut IslamKeywords: Islamic Psychology, Islamic Education, Human, Life, Behavior

Perkembangan Islam di Pulau Ambalau: Kajian atas Data Arkeologi dan Tradisi Makam Islam Berundak

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Wuri Handoko

2016-04-01

Full Text Available Abstrak Kajian terhadap perkembangan Islam salah satunya menyangkut apek karakteristik Islam dapat dilihat melalui lensa arkeologi berdasarkan temuan artefak maupun fitur. Dalam aspek budaya material tersebut, dapat memperlihatkan perkembangan nilai budaya yang terkandung dalam konteks sistem dan transformasi nilai budaya sejak masa lampau hingga kini. Data arkeologi yang menunjukkan karakter megalitis hingga data arkeologi Islam serta tradisi keagamaan yang berlaku pada mayarakat Ambalau, memberikan gambaran tentang perkembangan religi mayarakat lokal sejak kepercayaan atau religi masa prasejarah hingga munculnya Islam. Dari data arkeologi dan tradisi yang masih bertahan, memberikan gambaran bahwa agama Islam berkembang dengan tetap mengakomodir kepercayaan lokal yang berbasis pada kepercayaan terhadap leluhur. Bentuk makam kuno berundak, adalah salah satu wujud material budaya yang menggambarkan bahwa masyarakat sangat menghormati leluhur.   Abstract The study on the development of Islam one of which involves stale Islamic characteristics can be seen through the lens based on the findings of archaeological artifacts and features. In the aspect of material culture, can show the development of cultural values   embodied in the context of the system and transformation of cultural values from the past until now. Archaeological data indicate that the data character megalitis Islamic archeology and religious traditions prevailing in society Ambalau, gives an overview of the development of local people’s religious beliefs or religious since prehistoric times until the advent of Islam. Of archaeological data and traditions still survive, giving the impression that Islam evolved with fixed accommodate local beliefs based on trust towards ancestors. The shape of an ancient tomb staircase, is one manifestation of cultural material that illustrates that the community is honoring ancestors.

The Impact of Parental Detention on the Psychological Wellbeing of Palestinian Children.

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Amer Shehadeh

Full Text Available Since 1967, the Palestinian Occupied Territories are marked by a political conflict between Palestinians and Israel. During this conflict, about one fifth of the Palestinian population has been detained; about one quarter of these are parents. Although we know that father's incarceration might impact their children's psychological wellbeing, little is known about the impact of father's imprisonment on young children (under 11 years old, and when the incarceration is framed in contexts of political conflict. Therefore, this study aimed at gaining insight into the impact of parental detention on young children's psychological wellbeing, and the impact of witnessing the detention process itself.Based on the list of imprisoned Palestinian men with children living in the West Bank, a group of 79 (3- to 10-years old children was randomly composed. Above, through schools and health centers, a comparison sample of 99 children who didn't experience imprisonment of a family member was selected. Mothers of these children completed two cross-culturally validated questionnaires on their children's psychological wellbeing, the UCLA-PTSD-Index and the Strength and Difficulties Questionnaire (SDQ.Results showed higher levels of PTSD and general mental health problems associated with father's capturing. Above, when the children watched the arrest process of their fathers, scores still increased further. Younger children tended to show higher SDQ scores, and children living in villages reported higher posttraumatic stress scores compared to children living in urban areas or refugee camps. Little gender differences were found.This study shows the important impact of parental detention on the psychological wellbeing for young children and urges for more psychological care and support for family members--in particular children--of detainees.

The Impact of Parental Detention on the Psychological Wellbeing of Palestinian Children.

Science.gov (United States)

Shehadeh, Amer; Loots, Gerrit; Vanderfaeillie, Johan; Derluyn, Ilse

2015-01-01

Since 1967, the Palestinian Occupied Territories are marked by a political conflict between Palestinians and Israel. During this conflict, about one fifth of the Palestinian population has been detained; about one quarter of these are parents. Although we know that father's incarceration might impact their children's psychological wellbeing, little is known about the impact of father's imprisonment on young children (under 11 years old), and when the incarceration is framed in contexts of political conflict. Therefore, this study aimed at gaining insight into the impact of parental detention on young children's psychological wellbeing, and the impact of witnessing the detention process itself. Based on the list of imprisoned Palestinian men with children living in the West Bank, a group of 79 (3- to 10-years old) children was randomly composed. Above, through schools and health centers, a comparison sample of 99 children who didn't experience imprisonment of a family member was selected. Mothers of these children completed two cross-culturally validated questionnaires on their children's psychological wellbeing, the UCLA-PTSD-Index and the Strength and Difficulties Questionnaire (SDQ). Results showed higher levels of PTSD and general mental health problems associated with father's capturing. Above, when the children watched the arrest process of their fathers, scores still increased further. Younger children tended to show higher SDQ scores, and children living in villages reported higher posttraumatic stress scores compared to children living in urban areas or refugee camps. Little gender differences were found. This study shows the important impact of parental detention on the psychological wellbeing for young children and urges for more psychological care and support for family members--in particular children--of detainees.

Perkembangan Islam dan Praktek Islam dalam Selebaran Film Indonesia di Era Soeharto (1966-1998

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Christopher A Woodrich

2017-09-01

Full Text Available Using a corpus of 300 film flyers issued between 1966 and 1998, this article examines how Islam was depicted in advertisements for Indonesian films under the Suharto government. It finds that, although explicit symbols of Islamic religiosity were generally not included in film flyers, such depictions could still be found, both in flyers for films intended to preach Islamic values as well as in flyers for films with more general themes. Markers of Islam identified include turbans, skullcaps, headscarves, language, the Qur'an, prayers, prayer beads, mosques, and the Kaaba, all of which were used to portray an Islamic identity that was in some ways highly normative while in other ways quite diverse. Though these flyers tempered the exclusivity of Islamic identity, they are also indicative of the religion's special position in contemporary Indonesian popular discourse. The use of these markers, thus, underscores the dynamicity and fluidity of discourse on Islamic identity in Suharto-era Indonesia and emphasizes the need to recognize the contributions of popular culture to national discourse of identity, religious or otherwise.

Islam og Islamisme

DEFF Research Database (Denmark)

Simonsen, Jørgen Bæk

2010-01-01

En præsentation og en kritik af nyere international forskning i islam og islamisme Udgivelsesdato: Februar......En præsentation og en kritik af nyere international forskning i islam og islamisme Udgivelsesdato: Februar...

Early Islamic Syria

DEFF Research Database (Denmark)

Walmsley, Alan

After more than a century of neglect, a profound revolution is occurring in the way archaeology addresses and interprets developments in the social history of early Islamic Syria-Palestine. This concise book offers an innovative assessment of social and economic developments in Syria-Palestine sh......After more than a century of neglect, a profound revolution is occurring in the way archaeology addresses and interprets developments in the social history of early Islamic Syria-Palestine. This concise book offers an innovative assessment of social and economic developments in Syria......-Palestine shortly before, and in the two centuries after, the Islamic expansion (the later sixth to the early ninth century AD), drawing on a wide range of new evidence from recent archaeological work. Alan Walmsley challenges conventional explanations for social change with the arrival of Islam, arguing...

DISKURSUS ISLAM DALAM KONSTRUKSI MEDIA

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Muhammad Fahmi

2015-12-01

Full Text Available This paper aims to examine how the secular media in Surakarta represent Islam in the case of Charlie Hebdo. Therefore, this study used discourse analysis of Theo van Leeuwen focusing on how the subject or actor of the show in the media. This study concluded that the media represent Islam not only with “Western ideology” through idioms such as radical Islamist militants and terrorists, but also with "Islamic ideology". It is done through the construction of Islam as a religion of moderation and delegitimize Charlie Hebdo as magazine satyr abusing freedom. Various strategies are used ranging from strategy passivation to interdetermination. In this case, there are two poles of attraction in both media, namely the Western and Islamic ideology. If both media are quoting from Western sources, the Western ideology dominates the media narrative. Conversely, when both media used Islamic sources, the influence of Islamic ideology dominates the narrative of both media.

Internalisasi Multikulturalisme dalam Pendidikan Islam

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Siti Julaiha

2014-06-01

Full Text Available Human and humanity are positive and optimistic. In Islam, all human come from one source; Nabi Adam and Hawa. Although, human is from the same ancestor, but then they are flourishing into different races, tribes, or nations, with all different cultures and way of life. Those differences provoke them know others and appreciate others. This is, then, called “universal humanity” perspective by Islam that will determine and push the solidarity among others. Multiculturalisme-paradigmed education or multicultural education in Islamic education has been applying for many years. It just need to reform and reinforce, so the Islamic education practitioners realize it and implement it in the all level of Islamic education. Multicultural education has inherently established since the birth of Indonesia, as wellknown of Bhineka Tunggal Ika, gotong royong, helpful, and appreciate others. That is a huge foundation to improve the quality of Islamic multicultural education bigger and bigger. This paper proposes some ideas in internalizasing the Islamic multicultural education.

Meanings of Education under Occupation: The Shifting Motivations for Education in Palestinian Refugee Camps in the West Bank

Science.gov (United States)

Pherali, Tejendra; Turner, Ellen

2018-01-01

Despite being a protracted refugee crisis that entails international debates and controversies, discussions about Palestinian education have frequently sidelined the perspectives, needs and priorities of the Palestinian refugee population. Drawing upon a qualitative study in the West Bank and engaging with theoretical ideas of Johan Galtung, Paulo…

An economic theory of Islamic finance

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Mabid Ali Al-Jarhi

2017-07-01

Full Text Available Purpose - This paper aims to provide an economic rationale for Islamic finance. Design/methodology/approach - Its methodology is simple. It starts with listing the contributions to economic analysis relevant to the required rationale in the theories of banking, finance, price, money and macroeconomics, to identify the main rationale for Islamic finance. A concise description of the author’s model for an Islamic economic system, within which Islamic finance can be operational, is provided. Findings - The paper finds distinct advantages of Islamic finance, when properly applied within the author’s model. Islamic finance can therefore be a candidate as a reform agenda for conventional finance. It opens the door for significant monetary reform in currently prevalent economic systems. Research limitations/implications - The first limitation of the paper is that the distinct benefits of Islamic finance are all of macroeconomic types which are external to Islamic banking and finance institutions. They are therefore not expected to motivate such institutions to apply Islamic finance to the letter, without regulators interference to ensure strict application. The second limitation is the necessity to set up enabling institutional and regulatory arrangements for Islamic finance. Originality/value - The results are unique as they challenge the received doctrine and provide non-religious rationale for Islamic finance.

Paradigma Keilmuan Manajemen Pendidikan Islam

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Irawan

2016-11-01

Full Text Available When the word “Islam” is attached to the subject “Education Management” and become “Islamic Education Management” it would rise a question whether or not it is a science? If It is a science, what is the assurance that truly represent it as a science? This paper tries to proof that Islamic education management could be considered as a science and it bears its own scientific paradigm. The analysis employs the critical realism school of Stephen Ackroyd in the philosophy of management as well as numbers of episthemeological issues of organizational practices by Frits Schipper that are brought to the context of Islamic education. The analysis shows that the formal object of Islamic education management is management science, whereas, its material object is management practices of educational activities in Islamic education institutions such as madrasah, pesantren (boarding school dan Islamic schools. The researches in Islamic education management focus on facts, context, event and cases happened in that institutions, by not merely attaching Qur’anic verses in the existing theory of education management, so that it looks Islamic, since the Qur’an is also contextual with its asbabun nuzul (the causes of revelation concept

A Discourse of Transformative Islam within Curriculum Transformation at State Institute for Islamic Studies of Purwokerto (IAIN Purwokerto

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Sabarudin

2017-06-01

Full Text Available This research is aimed to trace the thoughts and actions as efforts to achieve vision and mission of state institute for Islamic studies of Purwokerto (IAIN. The study is directed to answer following questions. Firstly, why transformative Islam becomes a discourse on curriculum development. Secondly, how a discourse of transformative Islam implicates in curriculum development at state institute for Islamic studies of Purwokerto (IAIN. Then, the findings show that a discourse of Islam tranformative in curriculum development at state institute for Islamic studies of Purwokerto (IAIN emerges as a result of an incapability of traditional and modern Islam perspective to resolve people’s problem due to lack of critical understanding of the meaning and message of the Qur’an and Hadith. Then, implication of Islamic transformative discourse in curriculum development at state institute for Islamic studies of Purwokerto can be seen in its intra curricular activities, co-curricular, and extra curricular activities. Through intra-curricular activities, transformative Islam is embodied in Islamic building lectures. In co-curricular program, Islam is indigenized through activity of knowledge and practice of worship (nationally abbreviated PPI, while within extra-curricular activities transformative Islamic values come into student activities which are strongly supported by policies of university leaders.

ONTOLOGI PENDIDIKAN ISLAM : HAKIKAT PENDIDIKAN DALAM PERSPEKTIF ISLAM

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Muh Mustakim

2012-07-01

Full Text Available Education in Islam covers totality of three aspects of life, namely, ruhiyah (spirit, fikriyah (understanding, brain, and amaliyah (deed, body that are performed gradually in all lines of life. Indonesia government is enthusiastically encouraging a societal-based education, an education that is based on character building. However, ironically we are exposed to a sickness society phenomenon, for example, pornographic video case. The pornographic video was blasphemed and blamed by various society elements, but on the other hand, many people were even hunting for the pornographic video. It proves that our society has no strong moral protective power. Purposes of this article are to know and to prove essence of Islam as a syamil-mutakammil (comprehensive religion in explaining the importance of education in building characters of Islam.

DAKWAH ISLAM DAN RADIKALISME AGAMA

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M. Isfironi M. Bisri Djalil

2016-07-01

Full Text Available ABSTRACT A thing closely related to bustle the life of the religious contemporary is radicalism phenomenon. The question is: Does Islam teach radicalism? The answer of this question always problematic. It is caused by every religion (either Islam or the other viewed as an acceptance that granted as a divinity instrument that teaches everything in goodness. Islam is a religion that provide of security, comfort, calmness as more strengthening for all its adherents. In Indonesia, radical Islamic groups often associated with groups like company of Salafy (Bandung, Islamic Youth Front (FPIS, Islamic Defender Front (FPI, Jihad’s Troop of Ahlus Sunnah Wal Jama’ah, The Tribunal of Indonesian Mujahidin, Hizbut Tahrir of Indonesia. The movement of Islam in Indonesia cannot be viewed as a monolithic movement or uniform in the same of political interest. That moment, political global movement has variation in the perspective, motive, strategy and action. One thing that same as the source of radicalism is the definition of the concept of jihad. Eventually, the construction of jihad affects the Islamic propaganda (dakwah ideology and movement. Ideally the realization of the concept of Jihad is not led to radicalism. If indeed reflect to the era of the Prophet Muhammad (pbuh, then it must be conceived with the conditions encountered at that time.   Key Words: Islamic Propaganda, Jihad, Radicalism

Islam as a Civilization

Science.gov (United States)

Butterworth, Charles E.

2012-01-01

The attention in the West, especially in the United States, now accorded Islam and those who conduct themselves according to its precepts betrays woeful ignorance of both. As Graham Fuller has persuasively argued in his recent book, "A World Without Islam", Western culture owes much to Islam as well as to Muslims and would be greatly impoverished…

Methodology of Islamic psychotheraphy in Islamic boarding school Suryalaya Tasik Malaya

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Khairunnas Rajab

2014-12-01

Full Text Available Islamic Psychotherapy is a methodology that is based on the Quran andSunnah. The Quran and Sunnah are sources of knowledge. Islamic psychotherapyprovides solutions to mental disorder. Suryalaya Boarding school hasprovided guidance to patients who are addicted to drugs in order to be recovered.The Islamic psychotherapy model applied at the boarding school is theSufism-based approach. Sufism is a way to get closer to God. Through theapproach, drug-addicted patients can be cured. If the patients realize that Godanswers their prayers through worship, the sense of sinfulness and guiltinesswill gradually disappear. The boarding school has been implementing Islamicpsychotherapy of Qadiriyyah-Naqsyabandiyyah approach. Through the approach,the patients succeeded to be completely recovered. This article attempts toexplain the important roles of the school in treating patients suffering frommental disorder due to misuse of drugs.Psikoterapi Islam adalah sebuah metodologi yang berdasarkan al-Qur’an danal-Sunnah. Al-Qur’an dan al-Sunnah adalah sumber ilmu pengetahuan.Psikoterapi Islam memberikan solusi bagi orang-orang yang mengalamigangguan mental. Pondok Pesantren Suryalaya telah melakukan pembinaan terhadap pasien yang kecanduan narkotika. Model psikoterapi Islam yangditerapkan di pondok pesantren ini adalah psikoterapi dengan pendekatantasawuf. Melalui pendekatan Tasawuf pasien narkotika dapat dipulihkan.Tasawuf adalah upaya seseorang untuk mendekatkan diri kepada Tuhannya.Apabila pasien narkotika menyadari bahwa Allah mengabulkan doa-doa melaluiibadah, maka perasaan berdosa dan bersalah secara bertahap akan hilang.Pondok Pesantren Suryalaya selama ini telah menerapkan sebuah modelpsikoterapi Islam dengan pendekatan thariqat Qadiriyyah-Naqsyabandiyyah.Dengan Thariqat Qadiriyyah-Naqsyabandiyah pasien-pasien narkotika dapatdisembuhkan secara sempurna. Artikel ini berupaya menjelaskan peran pentingPondok Pesantren Suryalaya dalam penyembuhan pasien

Psikoanalisa Islam, Menggali Struktur Psikis Manusia dalam Perspektif Islam

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Lalu Heri Afrizal

2014-09-01

Full Text Available Pengaruh Teori Psikoanalisa Sigmund Freud dalam kajian psikologi modern cukup dominan mewarnai ilmu pengetahuan secara umum yang berbicara tentang manusia, seperti kedokteran, filsafat, agama, seni, sastra, antropologi, maupun politik. Padahal teori-teori Freud tentang konsep manusia, yang menjadi basis utama dalam mengkaji prilaku dan kejiwaan manusia, sangat dipengaruhi oleh doktrin ateisme yang dianutnya. Kondisi ini tentu sangat memprihatinkan. Sebab, ketika psikologi semacam ini diajarkan dan diyakini oleh umat Islam yang belum sadar terhadap paradigma psikologi modern, maka akan menjadi masalah. Padahal doktrin-doktrin di dalamnya sangat bertentangan dengan ajaran Islam. Sementara itu, kajian-kajian ilmuwan Muslim kontemporer mengenai hal ini belum banyak mewarnai. Oleh karena itu,sangat diperlukan kajian mendalam mengenai ilmu psikologi yang berbasis pandangan hidup Islam, sehingga ditemukan konsep manusia yang utuh dan islami. Tulisan ini mencoba mengkaji permasalahan psikologi melalui kajian tematis-analitis terhadap teks-teks al-Qur’an dan al-Hadits. Sebagai perbandingan, kajian dimulai dengan mengungkap konsep manusia menurut Psikoanalisa Sigmund Freud, kemudian disusul pembahasan tentang struktur psikis manusia menurut Islam.

Fear in the Palestinian Classroom: Pedagogy, Authoritarianism and Transformation

Science.gov (United States)

Affouneh, Saida; Hargreaves, Eleanore

2015-01-01

Drawing on pictures, written sentences and interview contributions, this article explores some Palestinian children's perspectives in order to gain insights into some children's classroom fear in the light of its potential influence on learning. After presenting some existing research indicating a negative relationship between fear and young…

Islamic Development Bank

Energy Technology Data Exchange (ETDEWEB)

1978-06-01

The Islamic Development Bank (IDB) was opened formally in October 1975 to foster the economic development and social progress of its member countries and Moslem communities individually as well as jointly in accordance with the priniciples of Islamic law. Its functions include participation in equity capital, granting loans for projects and enterprises, extending training facilities, and promoting foreign trade, especially in capital goods, among the member countries. The 34-member Bank is capitalized at 2 billion Islamic Dinars and located in Jeddah, Saudi Arabia.

Konflik Palestina dan Israel: Perspektif Komunikasi

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Junardi Harahap

2005-06-01

Full Text Available A harsh incident which killed Hamas top leader, Abdul Aziz Rantisi, has escalated Middle East conflict. As had been cited from many sources, Palestinians and Israelis publicly stated strong comments and blamed each other over this incident. From communication perspective, this incident and the aftermath became an example of labeling-based-conflict. Such conflict was resulted from ideological influence, life and everyday beliefs, and also religion background. One can prevent the incidents if only such differences could be maintained and managed wisely.

Pre-modern Islamic medical ethics and Graeco-Islamic-Jewish embryology.

Science.gov (United States)

Ghaly, Mohammed

2014-02-01

This article examines the, hitherto comparatively unexplored, reception of Greek embryology by medieval Muslim jurists. The article elaborates on the views attributed to Hippocrates (d. ca. 375 BC), which received attention from both Muslim physicians, such as Avicenna (d. 1037), and their Jewish peers living in the Muslim world including Ibn Jumay' (d. ca. 1198) and Moses Maimonides (d. 1204). The religio-ethical implications of these Graeco-Islamic-Jewish embryological views were fathomed out by the two medieval Muslim jurists Shihāb al-Dīn al-Qarāfī (d. 1285) and Ibn al-Qayyim (d. 1350). By putting these medieval religio-ethical discussions into the limelight, the article aims to argue for a two-pronged thesis. Firstly, pre-modern medical ethics did exist in the Islamic tradition and available evidence shows that this field had a multidisciplinary character where the Islamic scriptures and the Graeco-Islamic-Jewish medical legacy were highly intertwined. This information problematizes the postulate claiming that medieval Muslim jurists were hostile to the so-called 'ancient sciences'. Secondly, these medieval religio-ethical discussions remain playing a significant role in shaping the nascent field of contemporary Islamic bioethics. However, examining the exact character and scope of this role still requires further academic ventures. © 2013 John Wiley & Sons Ltd.

Emerging Adulthood among Palestinian Minority in Israel: The Relation between Perceived Career Barriers, Future Orientation and Career Decisions

Science.gov (United States)

Mahajna, Sami

2017-01-01

This study examines the relation between perceived career barriers, future orientation and career decisions among young Palestinian-Israeli youth. The study employs a theoretical model that links perceived career barriers and career decisions via variables of future orientation. Three hundred eighty-eight young Palestinian-Israeli women (73.20%)…

Implementasi Ruhul Islam terhadap Pembentukan Karakter Mahasiswa di Perguruan Tinggi Berbasis Islam dan Teknologi Informasi

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Mochamad Malik Akbar Rohandi

2017-11-01

Full Text Available Ruhul Islam is the core spirit of Islam that is the identity or characteristic of an individual or Islamic institution that has a mental attitude. It always guided by morals, according to the guidance of Islamic teachings so that can create a brotherhood of fellow Muslims in bringing people to a better state. The objective of this research is to know the comparison of Ruhul Islam application level to the embedded character in college student based on Islam and technology. Explanatory research method used primary data of field observation and questionnaire and secondary data, sample using Slovin formula and purposive sampling method with error rate of 10%, interconnection between variables using path analysis. Characteristics of respondents majority of women, active age 18-21 year students, high school graduates and the origin of UNISBA students 67% of Bandung while Telkom 82% outside Bandung. Implementation of Islamic values ​​with character formation in Islamic universities has a stronger relationship than information technology-based colleges with a R2 level of 37% versus 32.8%, more than 60% character formation can be influenced by other factors or variables.

Management level of Intellectual Capital in the Palestinian Universities from the Perspective of Faculty Members in Relationship to the Aspects of Excellence

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Mahmoud A.R. Assaf

2017-11-01

Full Text Available The study aimed to identify the degree of assessment given by faculty members of the Palestinian universities about their efforts in managing the intellectual capital, and to identify the aspects of excellence mostly preferred by them and the relationship between these aspects. To achieve the objectives of the study, the researcher followed the descriptive method by applying two questionnaires: the first consisting of (37 items; and the second comprising (28 items distributed to (4 areas. The sample consisted of (229 faculty members from these universities: (Al-Azhar, the Islamic university and al-Aqsa. They were selected using the random stratified method. The results were as follows: The respondents’ total degree of assessment of the efforts exerted by the universities in intellectual capital was at the rate of (63.8%, which is a medium degree. The area of (management of relations came in first place at a rate of (71.2% with a large degree. The ‘management of intellectual and organizational assets’ was given the last rank with a medium degree and the rate of (56.80% The aspect of excellence that was given the first rank by the respondents was the (development of faculty members and teaching at the rate of (65.2 % , and with a medium degree. The least trend is (supporting talent and creativity which came in the last rank, with a medium degree and a rate of (59.4%. There was a statistically significant correlation of (α≤0.05 between the degree of respondents’ assessment of university efforts in managing intellectual capital and their assessment of the aspects of excellence, recording a correlation coefficient of (0.737 .  Keywords: Aspects of excellence, Intellectual capital, Efforts of Palestinian Universities.

Konsep Ilmu dalam Islam

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Achmad Reza Hutama al-Faruqi

2015-09-01

Full Text Available Concept of science in Islam has its own universal dimension, metaphysic and empiric, and diffenrent from sciences came from Western worldview which limited in empiric dimension. It will be in the case that the concept of science in Islam is one of integral part of Islamic worldview; so that it has its own characteristics differed from another concept of science in other civilizations. Science according to Islamic worldview is not only cover substance of knowledge, but becomes important element in civilization as well. Related to the important of position of science, number of scholar such as Ibnu Khaldun, Imam al Ghazali, or Syed Muhammad Naquib al-Attas gave several features of science to know which one has higher priority, to be associated with how the concept of science in Islam decided later. From the discussion offered by the scholars, it will be understood that science in Islam not only encompasses theology and law, but also there is a row of other sciences such as physics, biology, and so forth need to be studied. The acquisition method of each branch of sciences have their own approach, both of internal and external sense, khabar s}a>diq, and the third is intellect. A Muslim should solidly hold the Islamic tradition and not too impressed with the tradition of Western scholarly even it looks more attractive.

PRINSIP DAN KRITERIA PERIKLANAN DARI PERSPEKTIF ISLAM

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Teuku Meldi Kesuma

2012-06-01

Full Text Available Advertising in marketing Islamic products must be believed and understood as an important part of marketing based on Islam which should not be separated. This paper examines the principles and criteria of the advertising in the perspective of Islam. It is caused by the increasing of the companies and institutions which are based on Islamic values such as Islamic financial institutions that promote its products the consumers. The important issues discussed in this paper is how the real of concepts, principles, and criteria of Islamic advertising? Therefore this paper is developing an advertising concept from the perspective of Islam and to know for sure whether the principles and criteria that should exist in advertising Islam. The methodology applied in this paper is through literature review by using content analysis. Hopefully, this study could develop an Islamic perspective advertisement concept in terms of principles and criteria. =========================================== Periklanan dalam memasarkan produk-produk Islam harus diyakini dan di pahami merupakan bahagian penting dalam pemasaran yang berdasarkan Islam yang tidak boleh dipisahkan. Tulisan ini mengkaji prinsip-prinsip dan kriteria periklanan dalam perspektif Islam. Hal ini disebabkan semakin ramai dan tingginya pertumbuhan perusahaan dan institusi yang berlandaskan nilai-nilai Islam seperti institusi keuangan Islam yang mempromosikan produk dan perkhidmatannya kepada orang ramai. Persoalan penting yang dibahas dalam kertas kerja ini adalah bagaimanakah bentuk konsep, prinsip dan kriteria periklanan Islam yang sebenarnya? Oleh karena itu tujuan kertas kerja ini adalah untuk membangun satu konsep periklanan dari perspektif Islam dan untuk mengenal pasti apakah prinsip-prinsip serta kriteria yang seharusnya ada dalam periklanan Islam. Metodologi kajian yang digunakan dalam kertas kerja ini adalah metode kepustakaan dengan menggunakan analisis isi. Kajian ini diharapkan dapat

Islam Nusantara antara Ortodoksi dan Heterodoksi

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Akhiyat Akhiyat

2017-05-01

Abstrak: Corak keberagamaan masyarakat Indonesia atau Islam Nusantara telah memiliki kekhasan tersendiri. Bentuk yang dapat ditemukan dari perbedaan corak Islam Nusantara dengan negara-negara lain di Timur Tengah, terutama negara asal Islam, Arab Saudi, yaitu dari segi kekhasan khasanah pengalaman dan pengamalan batin masyarakat Indonesia sebagai pemeluknya. Dapat dikatakan bahwa Islam Nusantara adalah Islam sebagai ajaran akhlak dan moral bagi pemeluknya, dan bukan Islam sebagai ideologi yang tidak menghargai pemahaman kelompok lain. Berangkat dari perbedaan corak antara Islam Nusantara dengan Islam dengan negara lain, tidak lepas dari latar belakang historis keberadaan tradisi pengalaman budaya dan kepercayaan religiusitas para pendahulunya. Islam Nusantara yang telah menjadi bagian penting pemeluknya di Indonesia, dilihat dari segi kepatutan masyarakat penganutnya, dapat dikategorikan sebagai “Islam ortodoksi humanis.” Mereka dalam menjalankan Islam senantiasa masih mempertahankan nilai-nilai normatif keberagamaannya, berpegang kepada al-Qur’an dan al-Hadis. Di samping itu, mereka juga menjalankan ajaran historis, yang mana peran nilai-nilai spiritualitas, nilai-nilai batiniah (esoteris dalam agama, terutama nilai-nilai moralitas kemanusiaan telah menjadi prinsip yang sangat urgen dalam kehidupannya. Sebagaimana ritus-ritus yang pada tataran realita kehidupan masyarakatnya, dalam setiap momen ritus kehidupannya tidak lepas dengan yang namanya mengadakan suatu sikap religiusitas (upacara ritus kehidupan, memohon pertolongan kepada sesuatu kekuatan (ghaib di luar dirinya, dalam bahasa agama memohon pertolongan kepada Sang Maha Kuasa, Tuhan pencipta alam.

ISLAM ABOGE DALAM TRADISI JAWA ALASTUA

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Sakirman Sakirman

2016-10-01

Full Text Available Islam masuk ke tanah Jawa dalam keadaan penduduknya telah memiliki tradisi dan budaya berupa kepercayaan adanya kekuatan pada benda-benda tertentu (dinamisme, adanya kekuatan pada arwah orang yang meninggal (animisme dan kepercayaan adanya kekuatan pada binatang-binatang (totemisme. Tradisi ini telah diwariskan secara turun temurun, diyakini, dan diamalkan dalam kehidupan sehari-hari. Ketika Islam datang, keyakinan dan kepercayaan tersebut  melebur dalam budaya Islam. Sehingga munculah apa yang disebut dengan sinkretisme Islam, yaitu akulturasi budaya Islam dengan tradisi lokal. Di antara bentuk akulturasi budaya lokal (Jawa dengan Islam adalah tradisi yang dianut oleh komunitas Islam Aboge. Komunitas ini melaksanakan tradisi-tradisi Jawa dengan dibumbui tradisi Islam, maka munculah Islam dengan cita rasa lokal (islam lokal. Kekhasan dari komunitas ini adalah masih menggunakan model Penanggalan Islam Jawa yakni Penanggalan Aboge untuk menetapkan awal Ramadhan, Hari Raya Idhul Fitri dan Idhul Adha. Kata Aboge adalah singkatan dari Alip Rebo Wage yang mempunyai arti Tanggal 1 Muharram Tahun Alif akan jatuh pada hari Rebo (Rabu pasaran Wage. Aboge adalah dasar perhitungan almanak (kalender dalam satu windu atau delapan tahun, maka yang dimaksud Aboge adalah dasar suatu perhitungan. Penggunaan penanggalan dengan sistem Aboge mengakibatkan pelaksanaan ibadah puasa, perayaan Idhul Fitri, dan Idhul Adha yang dilaksanakan oleh komunitas Aboge selalu mengalami perbedaan  dengan keputusan yang telah ditetapkan oleh pemerintah melalui sidang Itsbat.

Islamic Banking in Global Economic Context (Critical Studies of Operational System and Performance of Islamic Banking

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Jamal Abdul Aziz

2018-01-01

Full Text Available Berdasarkan kajian terhadap sejarah kemunculan dan sistem operasional Bank Islam beserta kinerjanya, penulis menyimpulkan bahwa konsep bank Islam pada hakekatnya merupakan bentuk islamisasi terhadap institusi perbankan. Hanya saja proses islamisasi yang terjadi baru sebatas pada aspek-aspek yang bersifat marginal, artifisial, dan formal-institusional, seperti penggantian istilah-istilah teknis dalam dunia perbankan dengan istilah yang berasal dari fikih muamalah, penghapusan bunga, dan penolakan terhadap praktek-praktek bisnis yang haram. Selebihnya, bank Islam tidak berbeda dengan bank konvensional. Dampak dari islamisasi yang kurang substansial-komprehensif tersebut adalah timbulnya kesan bahwa bank Islam justru ‘terbelenggu’ oleh konsep-konsep fikih klasik yang mendasarinya, di mana ia cenderung kontra produktif dengan tren  bisnis moderen yang senantiasa menuntut efisiensi dan fleksibilitas. Agar tetap dapat survive di masa-masa mendatang, bank Islam perlu mengevaluasi diri secara terus menerus dengan selalu membuka diri terhadap berbagai kritikan yang dialamatkan kepadanya. Konsepsi yang terlalu berorientasi kepada doktrin harus diimbangi dengan kesadaran akan fakta-fakta dan tuntutan bisnis moderen, baik yang berskala lokal maupun global. Sementara itu cita-cita Islam yang ideal, seperti pemberantasan kemiskinan, pendistribusian kekayaan secara adil, dan penciptaan lapangan kerja, harus tetap menjadi orientasi utamanya. Kata Kunci:Riba, Profit and Loss Sharing, Mudlârabah, Murâbahah, Artificial Aspects of Islam  Abstract:Based on the study of the history of emergence and operation of Islamic Bank and its system performance, the author conclude that the concept of Islamic bank is essentially a form of Islamization of the banking institutions. Such Islamization are limited to the marginal, artificial, and formal-institutional aspects, such as the replacement of technical terms in the banking world with a term derived from the fiqh

PERUBAHAN PANDANGAN ONTOLOGI PADA WAYANG MASA ISLAM DAN PRA ISLAM

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Nurhadi Siswanto

2017-03-01

Full Text Available Puppet has developments and changes over time. Puppet continues to grow and develop in accordance with the development of the dominant civilization that accompanies it. A change in the function of puppet strikingly occurs in Islam and pre-Islamic era. Puppet that previously acted as a form of religious ritual to worship the ancestors and the ‘Dewa’ has been changes in function to serve as a media for the sake of religion propaganda and education. There was also a change on the ontological view in puppet. The changes occur due to difference concept of Deity’s thought in Islam and Hinduism. The Islam belief that does not recognize the concept ‘dewa’, it is not eliminating the existence of ‘dewa’ in various puppet stories, but instead desecrated it. ‘Dewa’ no longer considered sacred, perfect and unbeatable, but the god is considered common creatures that could also be defeated and make mistakes.

Proper Islamic Consumption

DEFF Research Database (Denmark)

Fischer, Johan

mobile, religiously committed communities to the opportunities and perils presented by modernisation. It also tells us something about the debates concerning the meanings and practices of Islam within an aggressive, globalised, secularised modernity. In Malaysia this is an especially intriguing issue...... spite of a long line of social theory analyzing the spiritual in the economic, and vice versa, very little of the recent increase in scholarship on Islam addresses its relationship with capitalism. Johan Fischer’s book,Proper Islamic Consumption, begins to fill this gap. […] Fischer’s detailed...

Islamic studies and religious reform. Ignaz goldziher - A crossroads of judaism, christianity and islam

DEFF Research Database (Denmark)

Jung, Dietrich

2013-01-01

In light of the dichotomous representation of the relationship between Islam and the West, the life and work of Ignaz Goldziher appears to be an utter anachronism. By applying the methodologies of Protestant biblical criticism to the study of Islamic traditions, the Hungarian scholar of Islam and...

PASANG SURUT HUBUNGAN ISLAM-BARAT

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Salman Hamdani

2016-11-01

Full Text Available This paper is a literature review (literature research that uses John Esposito’s books as primary data sources and other figures’ statements about the relationship between Islam and the West as its secondary data source. The method of analyzing data used descriptive, interpretative, and analytical methods. The findings of this research are: first, based on historical fact, there is strong theological bond between Islam and the West, i.e. there are common ground and similarities between Islam and the West who inherited the Jewish and Christian traditions. These three religions inherited the tradition of Prophet Ibrahim. However, existing theological equation between Christianity and Islam became the cause of the collision between the two. Second, the historical problems between Islam and the West can be seen from the root of the conflicts, which include theological and political ones. Conflict between Islam and the West are covered with political motives. In contrast, religion is only used as a theological justification to culturally and theologically distinguish Islam and the West. Basically the difference is more driven by political interests. Third, as an effort to build a global coalition agreement, both sides should actively promote cooperation. Therefore, the most important thing is that the meet between Islam and the West should be interpreted as a civilization dialogue, not confrontation or distrust. the Building ideal relationship as well as the need for harmonization between Islam and Western civilization are also needed.

Islamic values in the Kuwaiti curriculum

Science.gov (United States)

Alshahen, Ghanim A.

This study investigated the influence of Islamic values on the curriculum, in particular the Islamic studies and science curricula. Three questionnaires were developed, validated, and used to investigate teachers' and pupils' attitudes toward Islamic values in the curriculum. Four main sections deal with Islamic values in the Islamic studies and science curricula, namely: Islamic values in the textbook, teaching Islamic values, the relationship between Islamic values and the science curriculum, and the Islamic values model. Two instruments were used in this study: questionnaires and interviews. Both qualitative and quantitative data were generated from the sample, which consisted of Islamic studies and science teachers and supervisors in intermediate schools, and pupils studying in the eighth grade in intermediate schools. In the last case, the data were gathered by questionnaire only. The interviews and questionnaires provided explanatory data. The research was carried out in three phases, considering respectively 55 Islamic studies teachers, 55 science teachers who teach the eighth grade in intermediate schools, and 786 pupils who study in the eighth grade in 20 schools. In each school, the researcher selected two classes. This thesis consists of eight chapters. Chapter One provides a general introduction and highlights the general framework of this study. Chapter Two is concerned with the development of the education system in Kuwait and the objectives of the Islamic studies and science curricula in the intermediate stage. Chapter Three presents the conceptions of values, the Islamic values model, and Islamic values in the curriculum. Chapter Four describes the objectives of the study, and its research design methods and procedures used to develop the instruments. The sampling procedure, the data collection procedures, and the statistical methods used to analyse the data are also described. Chapter Five presents and interprets the findings of this study. Data

Employer Branding: An Islamic Perspective

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Norasyikin binti Shaikh Ibrahim

2017-05-01

Full Text Available This paper discusses employer branding from an Islamic perspective. Islam is away of life and so do the employer and employee relationship, which strengthensemployer branding in an organization. The definition, importance and processrelated to employer branding are discussed in the context of human resource management, such as job satisfaction and work environment. In addition to that, related human resource management practices such as recruitment andselection were discussed in an Islamic context. Related concepts such as employeevalue proposition (EVP, ethics and Islamic values were discussed with referencefrom Al-Quran and Hadith. The paper concludes with a few suggestions andrecommendations on instilling Islamic values for effective employer branding.

Islamic Modernists and Discourse on Reason as a Reconciliatory Argument between Islam and the Western Enlightenment

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ASMAHAN SALLAH

2015-06-01

Full Text Available This article examines the debates on the relationship between Islam and reason during the nineteenth century and early twentieth century. It argues that these debates were transnational but were largely influenced by similar debates in the Western tradition. It also affirms that modernists used discourse on reason to reconcile Islam with Western Enlightenment. The article illustrates the various mechanisms which Islamic modernists implemented to facilitate such reconciliation. These mechanisms include rationalization of miracles, contesting the concept of prophethood, and rejecting the scholarship of Islamic jurisprudence and theology. Based on writings by several Islamic modernists, such as their biographies of Prophet Muhammad, Quran commentaries, and magazine articles in different Islamic countries, I ascribe these mechanisms to a gap between logic and experimental thought, a gap which seeped into the mind of Islamic modernists under the influence of Western contemporary thinkers. While this discourse claims compatibility between Islam and Western Enlightenment, it also resists the binary of the sacred and the secular, a major legacy of the Western Enlightenment.

Suggestion of Islamic Insurance Company Model

OpenAIRE

Abdullah Ibrahim Nazal

2015-01-01

This study is one of very few studies which have investigated Islamic Insurance Companies as solution. It explained its operations also comparing with Traditional Insurance Companies and theoretical Islamic insurance models. As result to this study Islamic Insurance companies are profit organization. It helps Islamic banks but it costs customer to face expect risk. Islamic Insurance companies have many ways to get profits and consider all customers installments grants. Its operation gap comes...

SAINS ISLAM DALAM DISKURSUS FILSAFAT ILMU

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M. Muslih

2017-02-01

Full Text Available Sains Islam sampai saat ini masih terkungkung dalam lingkaran pseudoscience, atau masih pada taraf model justifikasi Bucaillian. Sebagai bangunan keilmuan, sains Islam tentu memiliki basis filosofis. Tulisan ini berupaya mengkaji sains Islam dalam perspektif filsafat ilmu. Dalam perspektif ini, keilmiahan bangunan keilmuan ditentukan oleh ketepatan penggunaan teori dan metodologinya, tanpa mengabaikan sisi sosiologis-historis maupun sisi teologis-metafisis. Jika yang pertama merupakan basis logis dan objektifitas sains, lalu yang kedua merupakan aspek kemanusiaan dari sains, maka yang ketiga adalah basis keyakinan, keimanan, dan keberagamaan dari sains. Dengan ketiga elemen penting tersebut, Sains Islam sebagai sains berbasis agama Islam bisa menjadi ilmiah. Sekalipun demikian, definisi baru Sains Islam sebagai aktivitas ilmiah mesti terus dilanjutkan ke arah “action” dalam bentuk program riset. Dengan begitu, Sains Islam akan menghasilkan temuan-temuan baru, teori baru, metodologi baru, konteks baru, dan seterusnya. Tanpa upaya itu, image pseudosains dan justifikasi Bucaillian akan sulit hilang dari bangunan keilmuan Sains Islam.

Transient human anti-mouse antibodies (HAMA) interference in CA 125 measurements during monitoring of ovarian cancer patients treated with murine monoclonal antibody.

NARCIS (Netherlands)

Oei, A.L.M.; Sweep, F.C.; Massuger, L.F.A.G.; Olthaar, A.J.; Thomas, C.M.G.

2008-01-01

OBJECTIVE: To investigate the influence of human anti-mouse antibodies (HAMA) on serial CA 125 measurements in serum of patients with epithelial ovarian cancer following single intraperitoneal (IP) therapy with Yttrium-90-labeled human milk fat globule 1 murine monoclonal antibody ((90)Y-muHMFG1) as

Pergeseran Ideologi al-Ikhwân al-Muslimûn dari Islam Fundamentalis menjadi Islam Moderat

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Nurul Huda

2015-10-01

Full Text Available The reform in Egypt was originally considered as the end of the Islamic political system and replaced by the democratic system. However, after H{izb al-H{urrîyah wa al-‘Adâlah (Freedom and Justice Party in Egypt was able to win the election and wiped out two of the most strategic positions, i.e. the speakerman of parliament and the president, it should be admitted that the Islamic political system has never ceased. There is a new fact that the Arab nations, especially Egypt, began to accept the democratic system without having to necessarily remove the role of Islam from it. Collaboration and integration between Islam and democracy is what has been introduced in Egypt today. Islamic system of democracy which is introduced in Egypt becomes the new hallmark of the Islamic movement or more precisely what so-called moderate Islam. Al-Ikhwân al-Muslimûn (IM is a religious organization that is worthy of being a representation of the moderate Islamic forces today. It has managed to get out of the mode of fanaticism and conservatism (fundamentalist toward adaptive patterns of thought and compromise. This study focuses on the factors and measures of IM changes from fundamentalist Islam to moderate Islam. This study concludes that IM’s ideological changes were driven by several factors, such as the role of the figure, government’s treatment, social condition, and human resources organization.

JPRS Report Near East & South Asia

Science.gov (United States)

1991-02-19

PALESTINIAN AFFAIRS PFLP Leader Habash on Mideast Conflict [Barcelona LA VANGUARDIA 4 Feb] 4 EQYPT Islamic Leaders Say War During Holy Months...Valid [AKHIR SA’AH 23 Jan] 5 Muslim Brotherhood Leader on Persian Gulf War [Barcelona LA VANGUARDIA 3 Feb] 7 Growing Political Role Perceived...PALESTINIAN AFFAIRS PFLP Leader Habash on Mideast Conflict 91P20180A Barcelona LA VANGUARDIA in Spanish 4Feb91 p9 [Interview with PFLP [Popular Front for

Long-Term Policy Options for the Palestinian Economy

OpenAIRE

World Bank

2002-01-01

In light of deteriorating economic relations between Israel and the West Bank and Gaza, and suspended peace negotiations, it is timely at this juncture between the lapsed Interim Period and a final status agreement to examine past experience with a view to assessing the policy choices facing Palestinian policymakers in the future. The post-Oslo experience points to failed economic normaliz...

Etika Bisnis dalam Perspektif Islam

OpenAIRE

Nawatmi, Sri

2010-01-01

There is no ethic in business can make a destroy in a live. Because of that, many Businessman aware. Now, business ethic is a trend.The fact indicate that there is positif relation between perform and ethic. In Islam, business ethic explained in Al-Qur'an and Hadits. History about Nabi Muhammad saw said that Nabi is a successful businessman with Islamic ethic. Be based on the law in Islam, there are five principles in Islamic ethic.

METODOLOGI DALAM KAJIAN PSIKOLOGI ISLAM

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Siti Faridah

2016-04-01

Full Text Available Initially Islamic Psychology studies and development made many Muslim scholars were spellbound by western psychology theories. They used them as a tool to analyze all sorts of phenomenon Muslim society and give the solution. It is important to remember that the Islamic Psychology concept should be built by the Muslim psychologists their selves. However, the western psychology concept is not necessarily suitable with the needs and purposes in Islam area. Because of that, the writer is interested to discuss the Islamic Psychology Methodology. Hopefully, Islamic Psychology can be an alternative way to solve Muslim society psychological problem especially and all of human being in generally. There were three approaches used by classic Muslim scholars to discuss psychic problem. They are skriptualis approach, falsafi/philosophy approach, and tasawwufi/Sufism approach. They are two studies in Islamic Psychology research; they are the theory and the method. Islam puts wahyu (divine revelation as a religion paradigm which admits the existence of Allah in belief or in the implementation in the construction of science. Acsiologically, Islamic Psychology is built up to get the prosperity for human being. In epistemology, there is a relationship (nisbah between mind and intuition. In ontology, it is for understanding human being as sunnatullah. Thus, al-Qur’an is the main source. Both of positivism and rationalism ideologies have different perspectives in finding the truth. Positivism believes that there is only one sensory truth. It could be observed and approved by anyone. In other side, Rationalism admits three truths. They are imperi-sensual truth, imperi-logic truth, and imperi-ethic. Both of the ideologies do not admit metaphysical and transcendental matters. As the result, the Islamic Psychology research will come true. Finally, to build up an Islamic Psychology as a branch of science, we still have so many things to do.

Chinese Islam: A Complete Concert

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Zvi Ben-Dor Benite

2017-06-01

Full Text Available Matthew S. Erie, China and Islam: The Prophet, the Party, and Law. Cambridge University Press, 2016. 472 pp. $140 (cloth/e-book. Jonathan Lipman, ed., Islamic Thought in China: Sino-Muslim Intellectual Evolution from the 17th to the 20th Century. Edinburgh University Press, 2016. 288 pp. £70 (cloth; e-book. Roberta Tontini, Muslim Sanzijing: Shifts and Continuities in the Definition of Islam in China. Brill, 2016. 238 pp. $125 (cloth. Why study a Chinese “minority” and its history? The task of scholars of Chinese Islam since the 1990s has been twofold: on the one hand, we have wanted to study Islam in China in its Chinese social and cultural context, as opposed to imagining it as a single separate entity, and to show that its history is relevant and meaningful for Chinese history in general. One could almost say that this goal was achieved a while ago. The next task has been to make the study of Chinese Islam and its history meaningful and useful for the greater community of scholars of Islam in general. It seems to me that with the books reviewed here, and with others in the making, we are getting close to reaching this target. In 1910, Marshall Broomhall’s Islam in China declared that Chinese Islam was a “neglected problem.” These books show that it is no longer neglected, and no longer a “problem”; rather, it is an exciting topic. Indeed, a complete, even if not harmonious, concert.

Islam and Political Violence

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John L Esposito

2015-09-01

Full Text Available The global threat of Al Qaeda post 9/11 and ISIL, increased Sunni-Shia conflicts, and violence in the Middle East and Pakistan dominate headlines and challenge governments in the region and globally. Both Muslim extremists and some Western experts and observers speak of a clash of civilizations or a culture war in Muslim-West relations. Both the discourse and violence yet again raise questions about the relationship of Islam to violence and terrorism: is Islam a particularly violent religion? Critics cite Quranic passages, doctrines like jihad and events in Muslim history as strong indicators and proof that Islam is the primary driver of Muslim extremism and terrorism. What do the Quran and Islamic law have to say about violence, jihad and warfare? What are the primary drivers of terrorism in the name of Islam today? This article will address these questions in the context of development of global jihadist movements, in particular Al Qaeda and ISIL, their roots, causes, ideology and agenda.

Barriers to breast cancer screening participation among Jordanian and Palestinian American women.

Science.gov (United States)

Kawar, Lina Najib

2013-02-01

Increasing breast cancer screening (BCS) among diverse women from minority groups is a goal of health care providers and national organizations as a way to help in the early detection and treatment of breast cancer. The purpose of this article is to investigate barriers to BCS encountered by Jordanian and Palestinian women living in the United States (US). Descriptive content analysis of interviews of 107 Jordanian and Palestinian immigrant women provided data on BCS barriers that were thematically analyzed. Data revealed 4 barriers that affect Jordanian and Palestinian immigrant women's participation in BCS: (1) culture-specific barriers such as embarrassment, family relationships, fatalism, and traditional healers consultation; (2) immigration-related barriers (citizenship issues and language); (3) general barriers (including nonparticipation in health screening, stigmatization of cancer, fear, and ignorance about BCS); and (4) irrelevant barriers. Clinicians should be cognizant of the culture, beliefs and practices of Arab Middle Eastern immigrant women and the influence of these factors on their decision to participate in routine BCS. To increase participation in BCS and knowledge of breast cancer, appropriate language and culturally sensitive educational materials should be created and made available to Arab Middle Eastern immigrant women. Copyright © 2012 Elsevier Ltd. All rights reserved.

Gendering Palestinian Dispossession : Evaluating Land Loss in the West Bank

NARCIS (Netherlands)

Ryan, Caitlin

Despite increasing attention to Palestinian territorial dispossession, there is inadequate attention paid to how this dispossession is gendered in its legitimising discourses and practices. Inattention to gender results in a failure to understand the power relations at play in the processes through

MENTAL HEALTH: ISLAMIC PERSPECTIVE

OpenAIRE

Muzdalifah M. Rahman

2015-01-01

The purpose of this paper was to explain the concept of mental health perspective Contemporary Psychology, describes the mental health of an Islamic perspective and describes how mental health recovery. The theory used is the concept of mental health perspective Contemporary Psychology, and the concept of mental health perspective Islamic Psychology Writing is writing method using qualitative research methods. Mental health is avoiding an Islamic perspective of all symptoms, complaints and...

Islamic Myths and Memories

DEFF Research Database (Denmark)

Islamic myths and collective memory are very much alive in today’s localized struggles for identity, and are deployed in the ongoing construction of worldwide cultural networks. This book brings the theoretical perspectives of myth-making and collective memory to the study of Islam and globalizat....... It shows how contemporary Islamic thinkers and movements respond to the challenges of globalization by preserving, reviving, reshaping, or transforming myths and memories....

Dakwah Islam Dan Radikalisme Agama

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M. Bisri Djalil

2016-03-01

Full Text Available A thing closely related to bustle the life of the religious contemporary is radicalism phenomenon. The question is: Does Islam teach radicalism? The answer of this question always problematic. It is caused by every religion (either Islam or the other viewed as an acceptance that granted as a divinity instrument that teaches everything in goodness. Islam is a religion that provide of security, comfort, calmness as more strengthening for all its adherents. In Indonesia, radical Islamic groups often associated with groups like company of Salafy (Bandung, Islamic Youth Front (FPIS, Islamic Defender Front (FPI, Jihad’s Troop of Ahlus Sunnah Wal Jama’ah, The Tribunal of Indonesian Mujahidin, Hizbut Tahrir of Indonesia. The movement of Islam in Indonesia cannot be viewed as a monolithic movement or uniform in the same of political interest. That moment, political global movement has variation in the perspective, motive, strategy and action. One thing that same as the source of radicalism is the definition of the concept of jihad. Eventually, the construction of jihad affects the Islamic propaganda (dakwah ideology and movement. Ideally the realization of the concept of Jihad is not led to radicalism. If indeed reflect to the era of the Prophet Muhammad (pbuh, then it must be conceived with the conditions encountered at that time.

Dental Caries Status, Socio-Economic, Behavioral and Biological Variables among 12-Year-Old Palestinian School Children.

Science.gov (United States)

Sgan-Cohen, H D; Bajali, M; Eskander, L; Steinberg, D; Zini, A

2015-01-01

There are currently inadequate data regarding the prevalence of dental caries and its associated variables, among Palestinian children. To determine the current prevalence of dental caries and related variables, among Palestinian children in East Jerusalem. A stratified sample of 286 East Jerusalem Palestinian children was selected, employing randomly chosen sixth grade clusters from three pre-selected socio-economic school groups. Dental caries was recorded according to WHO recommendations. Salivary flow, pH, buffer capacity and microbial parameters, were recorded according to previously employed methodologies. The mean level of caries experience, by DMFT, was 1.98 ± 2.05. This level was higher than those found among Israeli children, but lower than several other Middle Eastern countries. In uni-variate analysis, significant associations were revealed between caries and school categories, which indicated lower, middle and higher socio-economic position(SEP), mothers' employment, home densities, dental visits, tooth brushing, Streptococci mutans (SM), Lactobacilli (LB), and saliva pH. According to a linear logistic regression model, children learning in lower SEP schools, with higher SM levels and more acidic saliva, had a higher chance of experiencing dental caries. These findings should be considered in the planning of services and dental health care programs for Palestinian children.

Pendidikan Agama Islam inklusifmultikultural

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Mahmud Arif

2012-06-01

Full Text Available Islam is as a universal religion, as a religion for humanity (all humankind, or as a religion for the entire world because of its’ mission as rahmatan li al-’alamin. To realize such mission in Indonesian context, education activity is aimed to raise up a multicultural wisdom and global awareness of the pupils, so in next time they will be able to contribute in preservation of heterogenity and to develop it for attaining a prosperious life, besides to face globalization current appropiately. In this case, islamic education has a duty in transfering inclusive-multiculturalism Islamic teachings to students so that they are able to appreciate global values of Islam, like inclusivism, humanism, tolerance, and democracy.

ASURANSI DALAM PERSPEKTIF ISLAM

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Havis Aravik

2016-12-01

Full Text Available This article discusses how insurance aplikable in Islam perspective. The results of discussion is that insurance as Islamic Economic (muamalah practice today, is not known at the time of the Prophet Muhammad, so that the legal basis textually not found in the Quran and hadith, the results of previous scholars and ijtihad in codes of Islamic Law. Islamic insurance which is being developed today, can essentially reduce the burden and narrowness, and bring benefits in people's lives. Therefore, the community should begin to see the prospect of such insurance as the media to protect themselves from the various possibilities of unwanted later, while participating together help each other in goodness and piety.

Radical Islamism and Failed Developmentalism

OpenAIRE

Rahnema, Saeed

2008-01-01

The rise of radical Islamism in recent years does not limit the applicability of the concept of cultural nationalism. Rather the two are intertwined in ways which this article will attempt to highlight. Islam took specific national forms as modern nation-states arose and the contemporary resurgence of radical Islamism also follows that modern pattern. I examine the emergence of the three most important movements in the Islamic world, namely, the Muslim Brotherhood in Egypt, Jama'at-e Islami i...

Pendidikan Islam dalam Sistem Pendidikan Nasional

OpenAIRE

Fathul Jannah

2013-01-01

Islamic educationis an integral part of the National Education System. As part of the national educational system, Islamic education gets legitimacy to exist and get a place to live and thrive in Indonesia to meet need of education for Muslims. Accommodation to the Islamic education system and make the system of Islamic education institutions have a strong foundation to be developed with the support of funds and attention from the state. Therefore, the state is obliged to develop Islamic educ...

Sharing of risks in Islamic finance

OpenAIRE

Sekreter, Ahmet

2011-01-01

For most of the people the prohibition on interest is the well known part of Islamic finance. Indeed, the concept of Islamic finance was not being discussed enough till financial crisis, after crisis it started to be seen as an alternative financial system for conventional finance. Sharing the risks is the main concept of Islamic finance and one of the main differences between conventional and Islamic finance. Depositors/savers do not bear any risk in conventional finance however Islamic fina...

KEDUDUKAN HUKUM ISLAM DALAM SISTEM HUKUM INDONESIA

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M. Khoirul Huda

2013-05-01

Full Text Available State protects religion, adherent religion, even put tenets and the law profess Islamic in life be of noble birth and stateless. Islamic law is based on the teaching of Islamic and if judging by the terms of the materials it Islamic include the law of worship and law of muamalat. It Characterizes the law Islamic that is sourced from Islamic relating to the priest, and belief have two term shariah and fiqh.

Watershed: The Role of Fresh Water in the Israeli-Palestinian Conflict

International Development Research Centre (IDRC) Digital Library (Canada)

They offer immediate solutions to water problems in Israel and the Occupied Palestinian Territories. ... problems of water supply and water quality, and regional conflicts over water. ... New project to improve water management in the Sahel.

Mohammad Shahidul Islam

Indian Academy of Sciences (India)

Mohammad Shahidul Islam. Articles written in Journal of Chemical Sciences. Volume 127 Issue 9 September 2015 pp 1547-1556. Molecular structure investigation and tautomerism aspects of ()-3-benzylideneindolin-2-one · Assem Barakat Abdullah Mohammed Al-Majid Mohammad Shahidul Islam M Ali Saied M Soliman ...

Islam and harm reduction.

Science.gov (United States)

Kamarulzaman, A; Saifuddeen, S M

2010-03-01

Although drugs are haram and therefore prohibited in Islam, illicit drug use is widespread in many Islamic countries throughout the world. In the last several years increased prevalence of this problem has been observed in many of these countries which has in turn led to increasing injecting drug use driven HIV/AIDS epidemic across the Islamic world. Whilst some countries have recently responded to the threat through the implementation of harm reduction programmes, many others have been slow to respond. In Islam, The Quran and the Prophetic traditions or the Sunnah are the central sources of references for the laws and principles that guide the Muslims' way of life and by which policies and guidelines for responses including that of contemporary social and health problems can be derived. The preservation and protection of the dignity of man, and steering mankind away from harm and destruction are central to the teachings of Islam. When viewed through the Islamic principles of the preservation and protection of the faith, life, intellect, progeny and wealth, harm reduction programmes are permissible and in fact provide a practical solution to a problem that could result in far greater damage to the society at large if left unaddressed. Copyright (c) 2009. Published by Elsevier B.V.

MENTAL HEALTH: ISLAMIC PERSPECTIVE

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Muzdalifah M. Rahman

2015-02-01

of mental health, especially mental health needs to be developed with an Islamic perspective various studies and research, especially the development of mental health recovery means Islamic perspective.

Some Demands Towards Establishment For Islamic Banking Law in Islamic Perspective

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Djawahir Hejazziey

2016-04-01

Full Text Available Beberapa Tuntutan Terhadap Pemberlakuan Hukum PerbankanSyariah. Hukum dibentuk untuk melayani masyarakat. Dengan demikian, hukum tunduk kepada masyarakat. Berbeda halnya dengan hukum agama (Islam, masyarakat wajib tunduk kepada hukum agama (Islam. Hukum yang dapat dipatuhi dan diterima oleh masyarakat adalah hukum yang didesain sesuai dengan ideologi dan kepercayaan masyarakat itu sendiri. Masyarakat Indonesia mayoritas memeluk agama Islam. Untuk itu, kelahiran dan pembentukan hukum perbankan syariah banyak dipengaruhi oleh tuntutan masyarakat yang didukung berlatar belakang agama yang dianut, di samping adanya tuntutan ideologi, politik, ekonomi, dan budaya. DOI: 10.15408/jch.v1i1.2921

Shari’ah concepts in Islamic banking

Directory of Open Access Journals (Sweden)

Botis, S.

2013-12-01

Full Text Available The paper analyses the main Shari’ah concepts in Islamic banking, a system which operates in accordance with the Islamic law principles, the most important being the prohibition against the payment or acceptance of interest charges (riba, replaced by profit-and-loss-sharing arrangements(PLS, Mudharabah. Also, the paper presents a survey of the historical evolution of the Islamic banking system in Muslim countries, starting with the first Islamic bank, early in the 60’s, Mit Ghamr Local Savings Bank in Egypt. In conclusion, the Islamic banking system is a rapid growth one. It is expected that this presentation will be helpful in increasing the interest in the Islamic principles of banking and financing.

ISLAM IN SOUTH THAILAND: ACCULTURATION OF ISLAM IN THE MALAY CULTURE

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Suryadi Suryadi

2017-03-01

Full Text Available In the perspective of history, the religious and cultural system of Patani Malays in Southern Thailand have underground evolution development stages from animism and dynamism to Hinduism and Buddhism. This ‘’old’’ culture has been handed down into the traditions and values as well as the mindset of the present day life and culture of the Patani Malays. The arrival of Islam has brought chnges in the religious and cultural system of the Patani Malays. The Patani’s worldview was formerly based on the religious and cultural system of animism, dynamism, Hinduism, and Buddhism in the term of their customs and traditions. This study examines the process of inculturation of Islamic values into Patani malay’s culture in Southern Thailand. This study used a descriptive-analytical method and an historical-anthropological approach. This study researches the Patani malay’s religious system and culture as manifested in their everyday life and the dynamic relationship of Islamic values and local culture. In so doing, the study can describe and analyze the development of Islamic Values and Patani Malay’s culture have eventually facilitated the process of its inculturation into Patani Malay’s religious system and culture. Keywords: The religious systems, Islamic values, culture, inculturation.

Confessional Peculiarity of Chinese Islam

Science.gov (United States)

Mukan, Nurzat M.; Bulekbayev, Sagadi B.; Kurmanaliyeva, Ainura D.; Abzhalov, Sultanmurat U.; Meirbayev, Bekzhan B.

2016-01-01

This paper considers features of Islam among Muslim peoples in China. Along with the traditional religions of China--Confucianism, Buddhism, Taoism--Islam influenced noticeable impact on the formation of Chinese civilization. The followers of Islam have a significant impact on ethno-religious, political, economic and cultural relations of the…

Attitude of Palestinian Nursing Students Toward Caring for Dying Patients: A Call for Change in Health Education Policy.

Science.gov (United States)

Abu-El-Noor, Nasser Ibrahim; Abu-El-Noor, Mysoon Khalikl

2016-06-01

Death is a natural process that occurs each day. Some nursing students may encounter the experience of taking care of a dying patient while others do not. Therefore, their attitude toward death and caring for dying patients may vary. The purpose of this study was to assess Palestinian student nurses' attitudes toward death and caring for dying patients and their families. In a cross-sectional, descriptive study, all fourth-year students at the College of Nursing, Islamic University of Gaza, Palestine, were invited to participate in this study. A total of 141 students completed the Frommelt Attitude Toward Care of the Dying Scale Form B (FATCOD-B). Results revealed that the mean score on the FATCOD-B was (96.96 ± 8.30). Overall, nursing students in the sample demonstrated a relatively low attitude toward caring for dying patients and their families. No statistically significant differences of students' attitudes toward caring for dying patients were found between male and female students nor between students who attended death cases and those who did not. The results suggest that theoretical nursing education should place more emphasis on palliative care to improve the quality of care at the end of life. © The Author(s) 2015.

Makna Ghuluw dalam Islam: Benih Ekstremisme Beragama

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Sihabuddin Afroni

2016-01-01

Full Text Available This article explore the concept of ghuluw in Islam, as a seed of extremism in the name of religion. This article trace the term ghuluw in Islamic history and how Islam (through the Qur’an and Hadith discuss this term. Etymologically, the term ghuluw means exaggerating about something. Terminologically, ghuluw means the model of excessive understanding of religious teaching deviated from its orininal meaning. Several attitudes categorized as ghuluw include: fanatic, prejudice, and blame; and even accusing of infidelity. Islam condemns all those characteristics as explain in the Qur’an and Sunna. Islam is a religion that promotes honour, peace, harmony and balance. Currently in Indonesia, however, there are two contrasting Islamic groups: on one side there has been increasing number of people who can be labeled as extremist, violent, and literalist. In another side, there is an Islamic group who tends to ignore the main principles of Islam. These two Islamic groups spread widely in Indonesian Islamic society. 

Iraqi Perspectives Project. Primary Source Materials for Saddam and Terrorism: Emerging Insights from Captured Iraqi Documents. Volume 2 (Redacted)

Science.gov (United States)

2007-11-01

File 12 CMPC-2004-004572 3 Volunteers for "Nusrat al-’Iraq" and "Ashbal Saddam" Courses 13 IISP -2003-00026588 3 Details on ’Far’ay Saddam and Muhammad...al- Mahdi’ Sector and Letters to the lIS 14 IISP -2003-00027 I92 3 Agreement between Iran and Hamas designating $15 million dollars a month to form a...new group called "Palestine Hizbullah" 15 IISP -2003-00027194 3 Information about the Palestinian internal situation. 16 IISP -2003-00029003 3 liS

Winning the Strategic Narrative in the Israeli-Palestinian Protracted Conflict

Science.gov (United States)

2012-12-01

Introduction to Islamic Theology and Law (Princeton, NJ: Princeton University Press, 1981), Translated from the German, Vorlesungen uber den Islam...University Press, 1981), Translated from the German, Vorlesungen uber den Islam (Heidelberg, 1910), 3–30; Maulana Muhammad Ali, The Holy Qur’an (Dublin...Nabi, “Exporing the Framing Effects of Emotion: Do Discrete Emotions Differentially Influence Information Accessibility, Information Seeking, and Policy

DEVELOPMENT OF ISLAMIC BANKING IN TURKEY

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ISTVÁN EGRESI

2015-12-01

Full Text Available While the financial world is still dominated by conventional banks, based on western economic principles, the number of Islamic banks is on the rise. Islamic banks have originated from colonial India as a response of the Muslims to the British who attempted to westernize their society. Other similar financial operations based on Islamic Law (Shari’a were established in Pakistan, Malaysia and Egypt to facilitate access of rural poor to interest-free loans. However, being unprofitable, these operations did not survive for very long. Islamic banks, unlike conventional banks, are not based on interest and conduct their business in accordance with a wide array of ethical and moral issues. The modern phase of Islamic banking started in the 1970s when the Islamic Development Bank was founded in Saudi Arabia. Soon after, a number of commercial banks were established in the neighboring countries. From this core, over the last four decades, Islamic finance and banking has spread across the entire Muslim world and beyond to become a global phenomenon. This study examines the development of Islamic banking in Turkey in the wider context of global expansion. Turkey is an interesting case study because, although its population is nearly 100% Muslim, it is a secular state built on the model of Western European countries. However, lately, the moderate Islamic party in power since 2002 has shown some signs of openness towards a parallel banking system based on Islamic principles.

Islamic Education: History and Tendency.

Science.gov (United States)

Hilgendorf, Eric

2003-01-01

Examines the history and tendency of Islamic education, discussing how, after 1,000 years of intellectual leadership, the Islamic world has not retained its dominance, and examining the educational institutions that both spawned and doomed the Eastern intellectual revolution. The article addresses: the role of knowledge in Islam; emphasis on…

Adapting the Critical Thinking Assessment Test for Palestinian Universities

Science.gov (United States)

Basha, Sami; Drane, Denise; Light, Gregory

2016-01-01

Critical thinking is a key learning outcome for Palestinian students. However, there are no validated critical thinking tests in Arabic. Suitability of the US developed Critical Thinking Assessment Test (CAT) for use in Palestine was assessed. The test was piloted with university students in English (n = 30) and 4 questions were piloted in Arabic…

Partai Islam dalam Dinamika Demokrasi di Indonesia

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Gonda Yumitro

2014-05-01

Full Text Available Some surveys showed that though Islamic parties had significant supports in 1999 and 2004 elections and their existences are in the largest Muslim population in the world, the current development indicates the decline supports of people on them. This paper will analyze various factors which cause such phenomena and predict the Islamic parties position on 2014 election. The result found that Islamic parties will face tough position on next election because of democracy, Indonesian Islamic characteristics and history, the competence of Islamic parties, and other external factors. The democracy causes a lot of problems, like the conflict among Islamic groups in Indonesia, which had dark history as the consequence of the politization of Islam by the elites. Moreover, the involvement of Islamic parties in Indonesian politics has not able to solve the real problems within the society, such as poverty, unemployment, corruption, etc. Unfortunately, the public opinion and education characters in Indonesia also don’t support the Islamic political parties position.

Islam in Europe

DEFF Research Database (Denmark)

Nielsen, Jørgen Schøler

2008-01-01

A discussion of various approaches to Islam and Muslims in Europe in seven books published in the USA and the UK between 2005 and 2007.......A discussion of various approaches to Islam and Muslims in Europe in seven books published in the USA and the UK between 2005 and 2007....

Kepemimpinan dalam perspektif Islam

OpenAIRE

Sayra, Nadya; Juliandi, Azuar

2017-01-01

Sharia banking is a system of Islamic banking. In the last period, sharia Banking grew rapidly in Indonesia. The development of sharia banking requires Islamic leadership. Therefore, purpose of this study is to analyze employees and leaders perception of Islamic leadership in sharia banking. The approach of this study using an exploratory paradigm. Sources of research data are employees and leaders of Bank Syariah Mandiri in Medan City. The questionnaires and interviews were used to collect ...

REVIVALISME PENDIDIKAN ISLAM AWAL ABAD 20 (STUDI KRITIS PEMBARUAN PENDIDIKAN ISLAM PERSPEKTIF KH. AHMAD DAHLAN

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Zetty Azizatun Ni'mah

2016-05-01

Full Text Available The idea of Islamic educational reform in Indonesia began in the early twentieth century. This was caused by out of concerns Muslim intellectual leaders of the secular education system which implemented the Dutch East Indies and then has a negative impact on the condition of Islamic education in Indonesia. KH. Ahmad Dahlan is pioneer figure of Islamic educational reform in Indonesia. He is of leaders respond to the condition of Islamic education in Indonesia needs to be updated in terms of objectives, materials, methods and management. This article aims to analyze thoughts KH. Ahmad Dahlan. KH. Ahmad Dahlan reform of Islamic education as well as his correlation with the current education system. This issues is examined using research methods “library research” using written materials in the form of books, magazines, journals, articles and other literatures relevant to the discussion. For data analysis the authors use the approach of history, sociology and anthropology. The results of the research that has been conducted by the author suggests that the concept of Islamic education reform in perspective KH. Ahmad: the aim of Islamic education leads to increased economic, politic, social race with modernism education, the Qur’an and Hadits are direct material examined by leaving the classic are often assessed the traditionalists, Islamic education methods abandon traditional methods, the Islamic educational institutions organized under auspices of the Muhammadiyah organization with a model of organizational leadership. Educational issues such as character building, problem solving, integration of scientific and educational innovation are concepts of education offered by KH.Ahmad Dahlan which it is an attempt to anticipate the renewal of the times and the situation in the subsequent periods.

Islamic Law

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Doranda Maracineanu

2009-06-01

Full Text Available The law system of a State represents the body of rules passed or recognized by that State inorder to regulate the social relationships, rules that must be freely obeyed by their recipients, otherwisethe State intervening with its coercive power. Throughout the development of the society, pedants havebeen particularly interested in the issue of law systems, each supporting various classifications; theclassification that has remained is the one distinguishing between the Anglo-Saxon, the Roman-German,the religious and respectively the communist law systems. The third main international law system is theMuslim one, founded on the Muslim religion – the Islam. The Islam promotes the idea that Allah createdthe law and therefore it must be preserved and observed as such. Etymologically, the Arabian word“Islam” means “to be wanted, to obey” implying the fact that this law system promotes total andunconditioned submission to Allah. The Islamic law is not built on somebody of laws or leading cases,but has as source. The Islam is meant as a universal religion, the Koran promoting the idea of the unityof mankind; thus, one of the precepts in the Koran asserts that “all men are equal (…, there is nodifference between a white man and a black man, between one who is Arabian and one who is not,except for the measure in which they fear God.” The Koran is founded mainly on the Talmud, Hebrewsource of inspiration, and only on very few Christian sources. The Islam does not forward ideas whichcannot be materialized; on the contrary its ideas are purely practical, easy to be observed by the commonman, ideas subordinated to the principle of monotheism. The uncertainties and gaps of the Koran, whichhave been felt along the years, imposed the need for another set of rules, meant to supplement it – that isSunna. Sunna represents a body of laws and, consequently, the second source of the Koran. Sunnanarrates the life of the prophet Mohamed, the model to

PERKEMBANGAN ISLAM DI INDONESIA PASCA KEMERDEKAAN

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Beti Yanuri Posha

2015-08-01

Full Text Available Islam is a religion that put the principles of truth and justice for all its adherents. Factors that encourage Muslims to achieve independence are factors Ideology, political, economic, social and cultural. In Indonesia, Islam has an important role in education. Islamic education in Indonesia is given in three sectors, namely formal, informal and non-formal. After Indonesian independence, the issue of religious education received serious attention from the government, both in public and private schools, and has established educational institutions, especially schools and a mosque which has become a bastion of Islam that is so strong effect. Therefore, it is important to reassess how the development of Islam in Indonesia as well as the development of Islamic education institutions in Indonesia after independence.

Pendidikan Islam dalam Sistem Pendidikan Nasional

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Fathul Jannah

2013-12-01

Full Text Available Islamic educationis an integral part of the National Education System. As part of the national educational system, Islamic education gets legitimacy to exist and get a place to live and thrive in Indonesia to meet need of education for Muslims. Accommodation to the Islamic education system and make the system of Islamic education institutions have a strong foundation to be developed with the support of funds and attention from the state. Therefore, the state is obliged to develop Islamic educational system as a kind of religious education in the national education system. In the system of national education, Islamic education as a system of religious education is carried out in different lines of formal, informal and non-formal.

JANENGAN SEBAGAI SENI TRADISIONAL ISLAM-JAWA

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Akhmad Arif Junaidi

2013-12-01

Tulisan ini dilatarbelakangi satu realitas budaya yang dihasilkan dari kehidupan masyarakat Muslim Jawa khususnya seni musik tradisional Islam-Jawa. Ekspresi kebudayaan Islam-Jawa dalam seni musik ini sangat beragam dan mencerminkan keberagaman “wajah” Islam yang telah beradaptasi dengan budaya lokal. Musik tradisional Islam-Jawa Janengan merupakan perwujudan dari perpaduan tiga unsur tradisi musik, yakni tradisi musik Jawa, tradisi musik Islam Timur Tengah (Arab dan kini telah dikembangkan dengan kombinasi musik Barat seperti pop. Perpaduan ketiga unsur tradisi musik yang berbeda ini membentuk suatu hasil kreativitas yang unik bercirikan musik Jawa. Musik tradisional Islam-Jawa ini juga melahirkan nilai-nilai yang meliputi nilai-nilai musikal, nilai-nilai kultural, dan nilai-nilai religius. Secara tematik syair-syair Janengan berisi berbagai ajaran seperti akidah (tauhid, syari’at dan tasawuf.

Product Innovation of Islamic Financial Institutions

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Agus Rojak Samsudin

2016-03-01

Full Text Available This article was composed from the fact that the presence of Sharia Financial Institutions (SFC cannot be separated from the existence of Conventional Financial Institutions. Islamic Bank appeared in the midst of the conventional banking development. It certainly gives the impression product of Islamic Bank is seen as the imitation of conventional banking products. The historical analysis shows that the substantive function of banking operations has been practiced since the early days of Islam. Even the profit and lost sharing principle has been applied from transactions Islamic business transactions (Mu'amalah in the ancient Arab, which has been explored in the modern era and also legitimized by the Fatwa of DSN MUI (National Sharia Council of Indonesian Ulama Council (NSC-ICU. This institution is often reinterpreting the concept of Islamic business, including the innovation of Islamic Banking products that are derived from the Quran, the Sunna, and Islamic Jurisprudence (al-Ijtihad.

Bioethics for clinicians: 21. Islamic bioethics

Science.gov (United States)

Daar, Abdallah S.; Khitamy, A.

2001-01-01

ISLAMIC BIOETHICS DERIVES FROM A COMBINATION OF PRINCIPLES, duties and rights, and, to a certain extent, a call to virtue. In Islam, bioethical decision-making is carried out within a framework of values derived from revelation and tradition. It is intimately linked to the broad ethical teachings of the Qur'an and the tradition of the Prophet Muhammad, and thus to the interpretation of Islamic law. In this way, Islam has the flexibility to respond to new biomedical technologies. Islamic bioethics emphasizes prevention and teaches that the patient must be treated with respect and compassion and that the physical, mental and spiritual dimensions of the illness experience be taken into account. Because Islam shares many foundational values with Judaism and Christianity, the informed Canadian physician will find Islamic bioethics quite familiar. Canadian Muslims come from varied backgrounds and have varying degrees of religious observance. Physicians need to recognize this diversity and avoid a stereotypical approach to Muslim patients. PMID:11202669

Memperkuat ’Urf dalam Pengembangan Hukum Islam

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Ach Maimun

2017-08-01

Full Text Available Sejauh ini, keberadaan ’urf sebagai sumber hukum Islam tidak menonjol. Padahal `urf memiliki posisi penting untuk pengembangan Islam di Nusantara yang kaya budaya. `Urf dapat menjadi pembendung kolompok yang anti terhadap tradisi lokal. Para ulama sejatinya telah berbicara panjang lebar tentang ’urf sebagai dasar hukum. Para mujtahid dan mufti disyaratkan menguasai tradisi suatu masyarakat dan cermat mempertimbangkannya. Untuk itu diperlukan upaya penguatan ‘urf dalam rangka pengembangan hukum Islam agar dapat tetap berperan di masa depan. Tujuan itu dapat dilakukan dengan beberapa langkah, yaitu memperbaiki cara memahami dan mendudukkan nash sebagai landasan utama hukum Islam, menegaskan posisi fiqih sebagai hasil ijtihad manusiawi yang historis dan kultural, dan melakukan negosiasi antara doktrin Islam dengan tradisi sekaligus menciptakan tradisi baru sebagai wujud penerjemahan doktrin yang bersifat mutlak. (The existence of 'urf as one of sources of Islamic law is not dominant while it has an important position in the context of Islamic development in Indonesia, which is rich of culture and tradition. `Urf can be a barrier against those who are anti-local traditions. Actually, Islamic scholars have discussed a lot about ‘urf as the legal basis in the context of Islamic law. Mujtahid (experts in islamic law and mufti (advisers on religious law are required to be knowledgable of the traditions of a society and carefully consider them.Therefore, it is necessary to strengthen the 'urf for developing Islamic law in order to keep it playing a role in the future. In so doing, it is necessary to take several steps; improving the way to understand and place the texts of the Quran as the main foundation of Islamic law, affirming the position of Islamic jurisprudence as the result of historical and cultural human interpretation and judgement (ijtihad, and negotiating between Islamic doctrine and tradition while creating new traditions as a form

Palestinian and Jewish Israeli-born immigrants in the United States.

Science.gov (United States)

Cohen, Y; Tyree, A

1994-01-01

"This article considers both Arab and Jewish emigration from Israel to the United States, relying on the 5 percent Public Use Microdata Sample (PUMS) of the 1980 U.S. census. Using the ancestry and language questions to identify Jews and Arabs, we found that over 30 percent of Israeli-born Americans are Palestinian-Arab natives of Israel, the West Bank, and Gaza Strip. While the Jews are of higher educational levels, hold better jobs and enjoy higher incomes than their Arab counterparts, both groups have relatively high socioeconomic characteristics. Both have high rates of self-employment, particularly the Palestinian-Arabs, who appear to serve as middlemen minority in the grocery store business in the cities where they reside. The fact that nearly a third of Israeli-born immigrants are Arabs accounts for the occupational diversity previously observed of Israelis in America but does not account for their income diversity as much as does differences between early and recent immigrants." excerpt

CONSERVATIVE ISLAM TURN OR POPULAR ISLAM? an Analysis of the Film Ayat-ayat Cinta

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Lukman Hakim

2010-02-01

Full Text Available This paper offers a film and cultural studies analysis of the Indonesian religious film Ayat-ayat Cinta. It examines the way in which the film represents Islam in the context of the globalisation of the media industry, the wider cultural transformation and religious context in Indonesia. This paper argues that the film Ayat-ayat Cinta represents “popular Islam”, which resulted from the interaction between the santri religious variants and the film industry, capitalism, market forces and popular culture in Indonesia. Santri religious variants in this film are rooted in traditionalist, fundamentalist, modernist, and liberal Islam in Indonesia, and those Islamic groups which have undergone a process of conformity with capitalism and popular culture. As a result, the representation of Islam in this film is pluralist, tolerant, and fashionable. Keywords: Ayat-ayat Cinta, popular Islam, santri, traditionalist, fundamentalist, modernist, cultural studies.

DEMOCRACY AND EDUCATION ISLAM

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Ulfa Masamah

2016-01-01

Full Text Available Education is one of the media that is Able to help develop the potential of all human beings. Over time the implementation of many educational experience problems when the role of education has a significant influence on improving the quality of human life. Islamic education as an agent of social change should be Able to hit the problem that move dynamically and proactively to the advancement and improvement of Muslims. Das sollen, the purpose of education in Islam as the process of formation of human beings to conform with the nature of existence. Therefore, we need an alternative thinking in an effort to minimize the various educational failure. Democratization of education Considered as a solution capable of Islamic education in creating a humanist. Education that does not justify the existence of intimidation, repression and restrictions on the creativity of teachers and students can be Realized with the Efforts to create a democracy marked by education teaching-learning process that is open and full of healthy and responsible dialogue between teacher and pupil. Humanist atmosphere in education will deliver the achievement of educational goals of Islam. Islamic education is basically the Democratization of space, the which is where the education is directed at a dialogical space. Moreover, the ultimate goal of Islamic education directs its final destination on the behavior and attitude changes, the quality and variety of aspects that promote humanism space. Islamic education should be oriented to instill democratic values in the learning process, such as openness, mutual respect, sympathy, empathy, solidarity, and their understanding of pluralism in a pluralistic life.

Borderless Islam and the modern nation state

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Nasya Bahfen

2011-06-01

Full Text Available Given the dichotomy of “Islam and the West” and its currency post-September 11, how do we respond to the question of a modern Islam? This is the key idea that this paper explores, by discussing what Islam represents, and what modernity entails, arguing that Islamic teachings and practices are not necessarily incompatible with modernity, and that the discourse on Islam and modernity and where the two are headed can be legitimately engaged in by Muslims given that Islamic societies are diverse and subject to global influences.

THE HISTORY OF JAMA‘AH TABLIGH IN SOUTHEAST ASIA: The Role of Islamic Sufism in Islamic Revival

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Kamaruzzaman Bustamam-Ahmad

2008-08-01

Full Text Available The article examines the history of Jama‘ah Tabligh in Southeast Asia, especially in Kuala Lumpur and Aceh. The author traces the historical background of this religious movement with particular reference to the birth place of Jama‘ah Tabligh, India. The author investigates the major role of Indian in disseminating Islam in Southeast Asia, especially in Malaysia and Indonesia. Many scholars believe that Islam came to Southeast Asia from India (Gujarat, and this is the reason why many Islamic traditions in this region were influenced by Indian culture. However, to analyze Islamic movement in Southeast Asia one should take into consideration the Middle East context in which various Islamic movements flourished. Unlike many scholars who believe that the spirit of revivalism or Islamic modernism in Southeast Asia was more influenced by Islam in the Middle East than Indian, the author argues that the influence of Indian Muslim in Southeast Asia cannot be neglected, particularly in the case of Jama‘ah Tabligh.

Aligning Islamic Spirituality to Medical Imaging.

Science.gov (United States)

Zainuddin, Zainul Ibrahim

2017-10-01

This paper attempts to conceptualize Islamic spirituality in medical imaging that deals with the humanistic and technical dimensions. It begins with establishing an understanding concerning spirituality, an area that now accepted as part of patient-centred care. This is followed by discussions pertaining to Islamic spirituality, related to the practitioner, patient care and the practice. Possible avenues towards applying Islamic spirituality in medical imaging are proposed. It is hoped that the resultant harmonization between Islamic spirituality and the practice will trigger awareness and interests pertaining to the role of a Muslim practitioner in advocating and enhancing Islamic spirituality.

KAJIAN KRITIS TENTANG AKULTURASI ISLAM DAN BUDAYA LOKAL

OpenAIRE

M. Arsad AT

2012-01-01

Islam came to archipelago (Indonesia) could not be separated from the shades where Islam was born. However, Islam that was brought to Indonesia adapted with the local culture. The process of compounding between Islamization and acculturation, made Islam in the archipelago easily accepted by society. There is no resistance, except reception. If there is a modifications, it is no more than the injection of Islamic values in a tradition that have been there. In its development, the Islamic archi...

MODEL ALTERNATIF PENDIDIKAN ISLAM TRANSFORMATIF (Studi Nilai-Nilai Pendidikan Islam dalam Tradisi Ambengan Pada Peringatan Hari Besar Islam di Desa Brunorejo Purworejo)

OpenAIRE

Ridwan, Dadan

2016-01-01

This paper critically describe and analyze the educational values   of Islam contained in Ambengan tradition held in the village Brunorejo, Bruno, Purworejo. Ambengan tradition in the village of Brunorejo can be used as a medium of education Islam transformative. The values contained in the Islamic Education in Ambengan tradition is the educational value of faith, the value of moral education and social educational value. These educational values   contained within the symbols contained in eq...

Er islam en trussel?

DEFF Research Database (Denmark)

Simonsen, Jørgen Bæk

2007-01-01

Et bidrag til belysning af forholdet mellem islam, muslimer og politisk/religiøs terror i samtiden......Et bidrag til belysning af forholdet mellem islam, muslimer og politisk/religiøs terror i samtiden...

Perkembangan Psikologi Anak Dalampendidikan Islam

OpenAIRE

Bakar, Abu

2011-01-01

Islamic education psychology constitutes a sitem's Sub of psychology knowledge branch that is engaged process learning. Islamic education psychology actually constitute psychology study to day-to-day problem in Islamic education, one that develops principle, models, theory, procedure in learning and works through another issue issue that regard student interaction by learns through al Qur' an and Hadis Rasulullah

Euro-Islam or Islam in Europe: The Role of Muslims and Their Organizations in Germany, Great Britain and the Netherlands

Science.gov (United States)

2011-06-01

Netherlands (Islamitische Stichting Nederland , ISN) ....................................................126 b. The Foundation of the Turkish Islamic...Islamic Schools Government Board Organization ISC Islamic Sharia Council ISN Islamitisch Stichting Nederland (Islamic Foundation Netherlands) IZH...Islamisches Zentrum Hamburg (Islamic Center Hamburg) KMAN Kommitee van Maroccaanse Arbeiders in Nederland (Committee of Moroccan Workers in the

MENELAAH HUKUM WARIS PRA-ISLAM DAN AWAL ISLAM SERTA PELETAKAN DASAR-DASAR HUKUM KEWARISAN ISLAM

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Asrizal Saiin

2017-03-01

[Dalam sejarahnya, pembagian harta warisan sudah ada sebelum Islam (pra-Islam. Adapun sistem pewarisannya adalah sistem keturunan dan sistem sebab. Pembagian harta warisan bersifat patrilinear, artinya anak-anak yang belum dewasa dan kaum perempuan tidak berhak mendapatkan harta warisan, sekalipun mereka merupakan ahli waris dari yang telah meninggal. Seseorang baru bisa mendapatkan harta apabila; adanya pertalian kerabat, janji ikatan prasetia, dan pengangkatan anak. Sementara pada masa awal Islam seseorang bisa mendapatkan harta warisan apabila; adanya pertalian kerabat, pengangkatan anak, adanya hijrah dan adanya persaudaraan. Pewarisan, baru terjadi jika ada sebab-sebab yang mengikat pewaris dengan ahli warisnya, seperti adanya perkawinan, kekerabatan, dan wala’. Adapun hal-hal yang dapat menggugurkan hak seseorang menerima warisan adalah; perbudakan, pembunuhan, berlainan agama, murtad, karena hilang tanpa berita dan berlainan negara. Sebelum pembagian warisan ada beberapa hak yang harus dipenuhi terlebih dahulu, seperti; hak yang berkaitan dengan zat harta peninggalan, biaya perawatan jenazah, pelunasan hutang dan pemberian wasiat

Critical Financial Analysis of Islamic Bank in the Philippines: Case Study of Amanah Islamic Bank

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Hasmiene Diocolano Ibrahim

2018-01-01

Full Text Available The inspiration to delve into the contemporary status of Islamic banking and finance in the Philippines has led this study to analyze the financial condition of Amanah Islamic Bank (AIB and recommend improvements in its financial performance. This secondary databased study utilizes library research and content analysis, particularly using the capital, asset, management, earnings, and liquidity parameters. AIB is the rebranded version of Al-Amanah Islamic Investment Bank of the Philippines. At present, AIB has nine branches and is the only authorized bank in the Philippines to offer Islamic banking products and services. Presidential Decree No. 542, which was signed in 1974, directed the AIB to implement an Islamic model of banking and financing, particularly following the “no interest principle” and partnership mechanisms. However, this order was not completely implemented because “conventional banking” dominated the AIB’s operation. This study contributes to the continuing effort to convert AIB into a full-fledged Islamic bank and simultaneously contend with the emerging growth of the banking industry.

An analysis of cross sectional survey data of stunting among Palestinian children less than five years of age.

Science.gov (United States)

Gordon, Nahida H; Halileh, Samia

2013-09-01

The object of this study is to report on determinants of stunting, defined as low height for age, among children in the occupied Palestinian territories. Using 2006-2007 cross sectional survey data collected by the Palestine Central Bureau of Statistics and using multivariate mixed model techniques for logistic regression, the relationships of stunting to characteristics of 9,051 Palestinian children less than 5 years of age living in the Palestinian territories were estimated. These characteristics included demographic and social characteristics of the child, geographic region, type of location (urban, rural, refugee camp) and food insecurity for each governorate. Listed in order of the greater contribution to the explained variation in stunting, children with lower birth weight (P refugee camps have lower rates of stunting than urban areas; however the difference does not reach statistical significance. The relationship between the child's gender and stunting is not statistically significant. Lack of food security is directly linked to stunting. The continuing incidence of food insecurity means that the deleterious effects of under-nutrition will continue to affect the children of Palestine. Removing the avoidable causes of food insecurity in the occupied Palestinian territories will alleviate under-nutrition and its deleterious effects.

The Uniqueness of Islamic Culture

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Sinan YILMAZ

2014-12-01

Full Text Available Abstract This paper examines the main reasons behind why Islamic culture is different than other cultures. In the introduction part of the paper, the usage area of the words culture and civilization were tackled. In the first part of the paper, an evaluation of the uniqueness of Islamic culture was made and examples about this were given. In the second part of the paper, evaluations about how Islamic culture has struggled with modernization and secularization and how it has shaped itself as a result of this were made. In the third part of the paper, the situation in which Islamic civilization has regressed against the Western civilization causing emerging arguments and the current situation in Islamic civilization have been addressed by making evaluations on culture and civilization. In the final part, evaluations on thesis this paper has used were made.

Islamic Deposits and Investment Accounts in Income Smoothing in Post-Reclassification of the Islamic Financial Service Act 2013

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Mohd Yaziz MOHD ISA

2014-12-01

Full Text Available This study attempts to determine the impact of the reclassification on income smoothing practices by Islamic banks in Malaysia through loss provisions. It is well acknowledged that Islamic banks set up an allowance for loss provisions in order to absorb any future losses. However, alternative mechanisms, such as Profit Equalization Reserve (PER and Investment Risk Reserve (IRR instead of loss provisions, are used to smooth income. This study determines whether the exercise by Islamic banks in Malaysia to reclassify Islamic deposits to investment accounts after the enacted Islamic Financial Service Act (2013, may have caused unintended consequences in less profit payout to investment account holders. The results do not indicate any unintended consequences of less profit payout to investment account holders from the present exercise by the Islamic banks in Malaysia to distinguish Islamic deposits from investment accounts.

Teaching Islam in Contemporary America: Digital Ethnography and the Affective Challenges of Islamic Studies Pedagogy

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Dorroll, Courtney; Dorroll, Phil

2017-01-01

In this article we address the affective dimensions and challenges of teaching about Islam and Islamic studies in the current American political and cultural environment and make two related arguments. First, we explain how the impact of certain kinds of digital media in the past few years has heightened the association of Islam with violence in…

PEMIKIRAN ISLAM DALAM PERSPEKTIF SUNNI DAN SYI’AH

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Muh. Shohibul Itmam

2013-09-01

Full Text Available THE ISLAMIC THINKING IN SUNNI AND SYI’AH PERSPECTIVES. This paper attempts to describe the problems associated with Islam in particular with regard to Sunni and Syi’ah teachings. The number of  streams that developed in Islam today has resulted Islam got claims from various clerical community, such as terrorism and others, resulting in the ruination image of  Islam in the constellation of  the religions of  man. As the flow and the teachings of  the most dominating civilization of  the world religions, Sunni and Syiah, including the Wahhabi, are necessary to clarify the existence or clarified the diversity in the constellation of  Islam, considering the number of streams that are currently claiming truth on themselves. Iran as the country becoming a reference in the world of  developing Syi’ah should be used as a reference in the study of  understanding associated with Sunni and Syi’ah. From this country, the world of  Islam knows the concept ofgoverning “Wilayatul Faqih”. The concept was pioneered by the government of Imam Khomeini who became known after Islamic Revolution in Iran 1979 and continues to be developed up to now. Every year Iran is celebrated with a huge demonstration with the slogan in Persian, “Islam Pyruz ast, ast Nabud Istikbar”, Islam is victorious, crushed the vanity of the islam enemy. keywords: Islam, Sunni, Syi’ah, Perspective, Differences, Similarities. Tulisan ini mencoba mengurai persoalan yang berhubungan dengan Islam secara khusus yang berkaitan dengan ajaran Sunni dan Syi’ah. Banyaknya aliran yang berkembang dalam Islam dewasa ini telah mengakibatkan Islam mendapat klaim dari berbagai komunitas agamawan, seperti teroris dan lainnya, yang mengakibatkan redupnya citra Islam dalam percaturan agama-agama manusia. Sebagai aliran dan ajaran yang paling mendominasi peradaban agama dunia, Sunni dan  Syi’ah,  termasuk  Wahabi,  perlu  memperjelas  eksistensinya atau diperjelas

DAKWAH MELALUI BIMBINGAN DAN KONSELING ISLAM

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Baidi Buchori

2014-08-01

DAKWA THROUGH GUIDANCE AND COUNSELLING ISLAM. This study is a description of the dakwa through guidance counseling islam yang aims to provide Islamic solutions to problems in the life. Now the method that I will use in this study is a descriptive analysis method where the author depicts the data from some relevant opinions from various sources and then analyze it, to produce an alternative that is more effective and relatively new in dakwa, namely through  guidance counseling Islam.  Then dakwa  must be packed in the proper method of actual, faktual, and contextual  learning. In the actual meaning of troubleshooting  cotemporary  in society,  factual in the sense of a real (not just a theory, and contextual learning in the meaning of relevant and related to the  problem faced by the community. One of the approaches to convey a message of dakwa is through  the guidance  and counseling activities  of Islam.  Dakwa through guidance and counselling Islam has some characteristics of the establishment of personal relations between the leaders and the LED, oriented on the troubleshooting , delivering the message that has been programd and the existence of the specified target. In addition, Dakwa through guidance and counselling Islam also have other characteristics, trying to raise awareness  to internalise values/Islamic teachings in certain circles that  very specific and individual. Keywords : Dakwa, Guidance and Counselling Islam

Islam and Democracy: Conflicts and Congruence

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Md Nazrul Islam

2017-05-01

Full Text Available Is authoritarianism intrinsic to Islam? Is Islam incompatible with democracy? These questions are frequently debated in the context of the study of the relationship between the Western and Islamic civilization. The debate has gained momentum since the last decade of the twentieth century, especially after the collapse of the former Soviet Union and the subsequent transition of socialist states in Eastern Europe and other authoritarian states in Asia and Latin America to democracy. The publication of The Clash of Civilizations by American scholar Samuel Huntington, in which he presented a controversial argument about a cultural divide and clash between the Islamic world and the West, pushed the debate even further. Apart from Muslim intellectuals, Western academics have spent a significant amount of time on these questions, with a multitude of articles and volumes examining the compatibility of Islam and democracy. In this paper, we will examine Islam’s relationship with democracy from normative and philosophical viewpoints, examining how the established values and principles of Islam as reflected in the Qur’anic and prophetic traditions correspond to Western democratic norms and practices. In order to obtain a profound understanding of this subject, we have delved into, through content analysis, the thoughts of several early modernist Islamic scholars who have had tremendous impact on contemporary Islamic revivalist movements throughout the world, and interviewed a number of contemporary Islamic thinkers in Bangladesh.

PERKEMBANGAN PSIKOLOGI ANAK DALAMPENDIDIKAN ISLAM

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Abu Bakar

2011-11-01

Full Text Available Islamic education psychology constitutes a sitem's Sub of psychology knowledge branch that is engaged process learning. Islamic education psychology actually constitute psychology study to day-to-day problem in Islamic education, one that develops principle, models, theory, procedure in learning and works through another issue issue that regard student interaction by learns through al Qur' an and Hadis Rasulullah

Sexuality and Islam.

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Dialmy, Abdessamad

2010-06-01

This paper deals with three major questions: (1) What are the sexual norms defined by the sacred texts (Koran and Sunna)? (2) What are the sexual practices currently observed among Moslems? (3) To which extent are current sexual practices of Moslems dissociated from Islamic sexual norms? Sexual standards in Islam are paradoxical: on the one hand, they allow and actually are an enticement to the exercise of sexuality but, on the other hand, they discriminate between male and female sexuality, between marital and pre- or extramarital sexuality, and between heterosexuality and homosexuality. Men are given more rights with regard to the expression of their sexuality; women are forbidden to have extramarital sex (with their slaves) and both genders to have homosexual relationships. The combination of these paradoxical standards with modernisation leads to the current back and forth swing of sexual practices between repression and openness. Partial modernisation leads to greater sexual tolerance. But restrictive sexual standards have gathered strength and have become idealised as a result of the current radicalisation of Islam. This swing of the pendulum between repression and openness is illustrated by phenomena such as public harassment, premarital sexuality, female pleasure, prostitution, and homosexuality. Currently, Islam is not any more the only reference which provides guidance concerning sexual practices but secularisation of sexual laws is still politically unthinkable today. So the only solution is to achieve reform in the name of Islam, through the reinterpretation of repressive holy texts.

Well-being and associated factors among adults in the occupied Palestinian territory (oPt).

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Harsha, Nouh; Ziq, Luay; Ghandour, Rula; Giacaman, Rita

2016-08-30

The World Health Organization (WHO) incorporated well-being into its definition of health in 1948. The significance given to this concept is due to its role in the assessment of people's quality of life and health. Using the WHO Well-being Index, we estimated well-being among adults and identified selected associated factors in the occupied Palestinian territory (oPt) using data obtained from the National Time Use Survey conducted by the Palestinian Central Bureau of Statistics (PCBS) 2012-2013 on a representative sample of persons living in the West Bank and Gaza Strip. Univariate and bivariate analyses were conducted among participants 18 years old and above. Multivariate analysis (Regression) was performed with factors found significant in cross-tabulations, using SPSS® version 20. Overall, 33.8 % (2395) of respondents reported low levels of well-being (ill-being). Neither age, nor sex, nor region were found significant in regression analysis. People who were married, working 15 h or more, with a higher standard of living, who reported participating in community, cultural, and social events, or in religious activities reported high levels of well-being. Those who reported regularly following the mass media, or living in Palestinian refugee camps reported low levels of wellbeing. Overall, about one-third of adult Palestinians reported low levels of well-being (ill-being), a finding which in itself requires attention. Marriage, employment, high living standards, community participation, and religious activities were found to be protective against ill-being. Further investigations are required to determine additional causes of ill-being in the oPt, taking into consideration the possible effects of chronic exposure to political violence on subjective well-being.

ISLAMIC CARING MODEL ON INCREASE PATIENT SATISFACTION

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Muh. Abdurrouf

2017-04-01

Full Text Available Introduction: Patient satisfaction was important aspect that must be considered by health service providers, patients who were not satisfied will leave the hospital and be a competitor's customers so be able caused a decrease in sales of products/services and in turn could reduce and even loss of profit, therefore, the hospital must provided the best service so that it could increase patient satisfaction. The purpose of this study was to exams the effect of Islamic caring model on increase patient satisfaction.. Method: This study was used pre-experimental design, the respondents were 31 patients in the treatment group assigned Islamic caring and 31 patients with a kontrol group that were not given Islamic caring Inpatient Surgical Sultan Agung Islamic Hospital Semarang by using consecutive sampling techniques, patient satisfaction data collected through questionnaires and analyzed with Mann-Whitney test, as for finding out the Islamic caring for patient satisfaction were analyzed with spearmen's rho test. Result: The results showed that there was a significant influence of Islamic caring for perceived disconfirmation (p=0,000 there was a perceived disconfirmation influence on patient satisfaction significantly (p=0,000, there was a significant influence of Islamic caring for patient satisfaction in the treatment group with a kontrol group (p=0.001. Discussion: Discussion of this study was Islamic caring model effect on the increase perceived disconfirmation and patient satisfaction, Perceived disconfirmation effect on patient satisfaction, patient satisfaction who given Islamic caring was increase, patients given Islamic caring had higher satisfaction levels than patients who not given Islamic caring. Suggestions put forward based on the results of the study of Islamic caring model could be applied in Sultan Agung Islamic Hospital as a model of nursing care, Islamic caring behavior can be learned and improved through training and commitment and

REASONING OF LIBERAL ISLAM: A STUDY ON ISLAMIC PERSPECTIVES IN LIBERAL ISLAM NETWORK JAKARTA

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Yusa' Farchan

2016-12-01

Full Text Available The renewal of Islamic thinking continuously develops from time to time in Indonesia. This research tries to answer two main problems, they are: how are the reasoning or ideology developed by Liberal Islam Network (LIN?; and how are LIN’s main ideas and their metamorphoses? The research applies qualitative method with hermeneutic approach. The data is collected by library research or text documentation. The data is collected on August 18th to August 29th 2015. The research finds that the ideas of Liberal Islam Network show significant liberal signs. From the ontology of text, in reading religious text, LIN’s assumptions are “the critics over the truth”. LIN applies humanistic approach in reading the religious texts. This is confirmed by LIN’s defense toward human’s dignity. From the aspect of theoretically analytical tools in reading religious texts, LIN applies social sciences, which are socio-historical analyses. LIN uses symbol or semiotics analyses to read the religious text. The main notions of LIN are: First, Islam changes, it is not static; second, context is the first and history is the latter. Here, in reading a religious text, LIN wants to place context (socio-history proportionally; third, LIN intends to hold God in our ground and history. The metamorphoses of LIN’s ideas are: firstly is to oppose theocracy; secondly is to endorse democracy; thirdly is to endorse gender equality; fourthly is to contextualize religious doctrines; and fifthly is to support pluralism and freedom of thinking.

The rights of women in Islam: Examples of Afghanistan and the Islamic Republic of Iran

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Gregorian Meril

2016-01-01

Full Text Available When we look at the rights and status of women in Islam, it is necessary to carefully look at the different interpretations within the framework of Islamic religious schools (madhhabs, their interpretation of various aspects of Islam with aspects of certain religious teachings and schools. Every ideology and teachings have their own specific value system, as well as the specific standards, guidelines and principles to be observed by their creators, followers and admirers. Thus, Islamic intellectuals and lawyers of 'fiqh' must offer a solution to his followers for their environmental problems and dilemmas to play a positive role in social trends in the contemporary Islamic world. It is common to all religious-legal school of interpretation 'fiqh' and the position of women base their teachings on the interpretation of the holy book the Koran and the sunna. All founders of these directions are considered orthodox and differ only in terms of religious rites, interpretations of the Koran, as well as the logical conclusion of the instrument of thought. In the modern world the role of women in Islamic society is more delicate than ever before in history. There is no doubt that the woman will be in terms of Shariah seen as an exemplary member of society and the role of women represents the heart of the Islamic Ummah (community of believers.

KORELASI ANTARA ISLAM DAN EKONOMI

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Akmal Zainal Abidin

2015-03-01

Full Text Available CORELATION BETWEEN ISLAM AND ECONOMY. This paper aims to identifies about the correlation between economic and Islam. Islam is the perfect religion that governs all things in life, including the economy. This is evident with the concept of  well-being which is described in the al-Quran and Sunnah. Basically the goal of every human life is to prosper, although humans make sense of  well- being with a different perspective. Most understand economics assume that welfare is the welfare of  earthly material. But to make sense of well-being with the term al-Falah, is meaning holistic wellbeing and balance between material and spiritual dimensions. al-Quran and Sunnah have taught that the human being will be achieved if  living in balance between material and spiritual. This is because human life does not just stop in the life of this world, but there is still a second life that will be faced by humanity in the hereafter, and well-being will be achieved with the truth is that people can balance the needs of the world and the hereafter, and that is what is taught in Islamic economics. Keywords: Islam, Economy, Prosperity. Tulisan ini bertujuan untuk menjelasakn tentang korelasi antara ekonomi  dan  Islam.  Islam  adalah  agama  yang  sempurna  yang mengatur segala hal dalam kehidupan ini, termasuk juga ekonomi. Hal ini terbukti dengan konsep kesejahteraan yang dipaparkan dalam al-Quran dan Sunnah. Pada dasarnya tujuan hidup setiap manusia adalah untuk mencapai kesejahteraan, meskipun manusia memaknai kesejahteraan dengan perspektif  yang berbeda-beda. Sebagian besar paham ekonomi menganggap bahwa kesejahteraan adalah kesejahteraan material duniawi. Namun Islam memaknai kesejahteraan dengan istilah  Falah  yang  berarti  kesejahteraan  holistik  dan  seimbang antara dimensi material dan spiritual. Al-Quran dan Sunnah telah mengajarkan bahwa kesejahteraan akan tercapai jika manusia menjalani hidup secara seimbang antara material dan

PEMBARUAN PENDIDIKAN ISLAM: TELAAH RETROSPEKTIF DAN PROSPEKTIF

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Maidar Maidar

2015-08-01

Full Text Available Islamic reform however which be conducted at the moment, should be started through education as education is the key to open the door of modernization. Therefore, the thinkers of Islamic education, Islamic education needs to rethink both retrospective and prospective. Retrospective is about the changes of educational form in the past. While the prospective is about the changing of the educational process in the future, namely the idea and Islamic education reform programs which have the link roots to modernization thought and Islamic civilization as a whole. It has relationship and link to reformation (tajdid that is to revive the Islamic faith. It is the basis of belief that reform movements remain a legitimate part of the original and the description of Islam at the stage of the history.

CURRICULUM, ISLAMIC UNDERSTANDING AND RADICAL ISLAMIC MOVEMENTS IN INDONESIA

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Husniyatus Salamah Zainiyati

2016-12-01

Full Text Available This article is intended to argue several things. The first is that the educational institutions can play two roles within the context of transmitting Islamic understanding; either to preach the tolerance or in contrast the radicalism. The second is that the teachers affiliated to certain radical movements often fall in to corrupt practices by abusing the school curriculum, which actually is aimed at providing guideline for the teachers of Islamic Religion in order to promote characters of students in line with the values of Indonesia Islam. The third is that the condition and the environment of schools tend to allow the room for the deployment process of radical movements in Indonesia. This article will explore issues on the relationship between school curriculum and radicalism, the transmission of Islamic understanding as well as possible solutions for overcoming the spread of radicalism. In conclusion, this article will reinforce ideas that teachers are the most important instruments within the curriculum implementation. In this regards, it is important to note that curriculum in its various forms is just a text and hence the teachers are the ones really determine the ways in which it is being read and interpreted. It is suggested then that there is a duty that should be performed by the government to strengthen their ideology based on the country national guidelines embraced by Muslims in Indonesia.

Validity of Palestinian University Students' Responses in Evaluating Their Instructors.

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Baker, Ahmad M.

1986-01-01

A study of Palestinian university students' evaluations of their teachers' instruction examined the possible biasing effect of their sex, academic class, or expected grade in the course. The results are examined in the context of Arab and Third World higher education and the need to establish standards of evaluation. (MSE)

The United States and Tunisia: A Foreign Policy Analysis.

Science.gov (United States)

1985-12-01

headquarters to Tunis from Cairo following the signing of the Egypt- Israel peace treaty, and when the Palestine Liberation Organization .- set up its... Israel [Ref. 201. Such a message serves only to reinforce the appeal of Populist Islam. It is probable that the Islamic movement will, if well...THE ARAB-ISRAELI CONFLICT~ Tunisia has been a consistent supporter of the rights of Palestina * Arabs, but the Bourguibist idea of how Palestinians

PEMBERDAYAAN MASYARAKAT DALAM PERSPEKTIF PENDIDIKAN ISLAM

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Najahah Najahah

2016-09-01

Full Text Available ABSTRACT Conceptually, education based community is a model of education provision which is based on the principle of community, by community and to community. Education of community means education providing the answers of communities' needs. Education by community means society is placed as the subject or the educational actors, not the objects of education. In this context, communities are demanded their role and active participation in any educational program. Indonesian society is muslims majority, so Islamic Education is needed in order to implement Islamic values in everyday life. The human empowerment in Islamic education perspective is through Islamic boarding school education, Da'wah Islamiyah, the assembly of study groups, the establishment of foundations or Islamic organizations, with the levels of RA, MI, MTs, MA, Islamic Education in the family or the worship places, Al-Qur'an education institutions of TPA or TPQ, and other Institutions.

Pemberdayaan Masyarakat Dalam Perspektif Pendidikan Islam

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Najahah Najahah

2016-09-01

Full Text Available Conceptually, education based community is a model of education provision which is based on the principle of community, by community and to community. Education of community means education providing the answers of communities' needs. Education by community means society is placed as the subject or the educational actors, not the objects of education. In this context, communities are demanded their role and active participation in any educational program. Indonesian society is muslims majority, so Islamic Education is needed in order to implement Islamic values ​​in everyday life. The human empowerment in Islamic education perspective is through Islamic boarding school education, Da'wah Islamiyah, the assembly of study groups, the establishment of foundations or Islamic organizations, with the levels of RA, MI, MTs, MA, Islamic Education in the family or the worship places, Al-Qur'an education institutions of TPA or TPQ, and other Institutions.

PENDEKATAN SOSIOLOGI PENGETAHUAN KIRI ISLAM HASAN HANAFÎ

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Abdulloh Hanif

2015-08-01

Full Text Available The Islamic Left was not born out of a vacuum. It is a manifestation of a particular social constructs. The Islamic Left is H}asan H}anafî’s thought which is based on his experiences. As to view the Islamic Left as a social reality, sociology of knowledge will be used. The sociology of knowledge not only rejects the notion that social reality is born from a vacuum, but it also analyzes the socially constructed reality, and how the reality was accepted by society as a fact. Therefore, the sociology of knowledge will analyze process of the formation of the Islamic Left as a social reality, and how the Islamic Left can be seen and accepted by society. In an objective reality, the Islamic Left is a discourse of thought of a particular experience with the aim of revolution. While in a subjective reality, the Islamic Left can be considered as an individual who was born at a time when human values are at stake in the history of life, either in a global context or in a context of Islam itself. Thus, it builds awareness that distinguishes him/herself psychologically with others. This study expects the ideas contained in the Islamic Left to be used widely to analyze different contexts so that the application of the Islamic Left ideas can be viewed.

Revitalisasi Spiritualitas Ekologi Perspektif Pendidikan Islam

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Eko Asmanto

2015-11-01

Full Text Available Amid the growing coalescence between the religion and ecology movement, religion and science, spirituality and ecology, the voice of Muslim thinking that care for the earth and its people is rising. While the Islamic position on the environment is not well-represented in the eco-theology discourse, it advances an environmental imaginary which shows how faith can be harnessed as a movement for social change. This article will draw upon field research which synthesized the Islamic ecological spirituality (eco-spirituality from sacred texts, traditions, and contemporary thought, and illustrated how this spirituality is enlivened in the educational landscape of Islam. Knowledge of the relationship between human beings and the natural world, of the function upon which the nature was created, and of the function right living, is essential in this educational project, and the global eco-Islamic movement toward the eco-friendly community to environment. Despite the manifestation of environmental education activities in educational establishment, which are generally patterned Islamic education today is not representative of the holistic, integrated, and comprehensive educational philosophy of Islam. As contemporary world today, such as the environmental question, act as an impetus to encourages, to develop even to build a pedagogy which endeavours to be true to the religious traditions, values, and ethics of Islam, while also displaying the transformation of Islamic faith. Of course, many of them based their life, and lifestyle decisions on the teachings of Islam, and are showing the relevance of traditional resources and greatest life challenges facing humanity today; namely “save our nature”.

KAJIAN KRITIS TENTANG AKULTURASI ISLAM DAN BUDAYA LOKAL

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M. Arsad AT

2012-12-01

Full Text Available Islam came to archipelago (Indonesia could not be separated from the shades where Islam was born. However, Islam that was brought to Indonesia adapted with the local culture. The process of compounding between Islamization and acculturation, made Islam in the archipelago easily accepted by society. There is no resistance, except reception. If there is a modifications, it is no more than the injection of Islamic values in a tradition that have been there. In its development, the Islamic archipelago with moderate characteristics, local culture appreciation, and taking sides to local residents in facing the challenge, causing Islam was accepted as a new religion. The real proof of the compounds between Islam and local culture, can be found in the work of the Chronicle, saga, lontara, literature, mysticism, mythology. Then, in terms of the architecture of the nineth layered roof buildings of the mosque of Demak "from Meru" in pre-Islam era, later replaced by Sunan Kalijaga to become tree roofs that symbolizes faith, Islam, and Ihsan (good deeds. Salvation culture, the Prophet's birthday, yasinan (qur’anic recitation of Yasin verses, and “sekaten”, are also the real proof of the compound-ing.

Features influencing Islamic websites use: A Muslim user perspective

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Mansur Aliyu

2013-06-01

Full Text Available Muslim scholars and organisations use the Internet through various websites to spread Islam globally. The presence of many websites providing Islamic contents online makes it necessary to examine their Islamic features and the factors that influence Muslims to use Islamic websites. This paper empirically investigates the Islamic features that influence the use of Islamic websites by Muslim users. The identified Islamic factors were grouped under five factors: beliefs, ethics, services, symbols, and values. A survey of 246 Muslim Islamic website users was conducted between November and December  2012 at the International Islamic University Malaysia (IIUM. The study develops and tests a path measurement model to confirm the psychometric properties of the five identified factors. The study found that Islamic features significantly influence Muslims to use Islamic websites. The measurement model and empirical results provide valuable indicators for the direction of future research and also suggest guidelines for developing Islamic websites that will easily influence many Internet users to visit them in order to learn about Islamic teachings and practices. The findings are also of considerable importance as they contribute to the present body of knowledge on Islamic websites’ evaluation and for practice in designing and developing quality Islamic websites.

ISLAM JAWA IN DIASPORA AND QUESTIONS ON LOCALITY

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Maftukhin Maftukhin

2016-12-01

Full Text Available This article examines the translocal Islam Jawa (Javanese Islam that characterises the deterritorialisation of culture through space and time. Contrary to mainstream approaches to Islam Jawa that tends substantially picture Islam and Muslim in Java as a mere “localised form of Islam”, it sees Islam Jawa as a “translocal” practices. In addition, it sees that the idea of Islam Jawa travels, deterritorialises, and reterritorialises in different times and places. Therefore, what is imagined by scholars as “local Islam” is not local in traditional and geographical senses because Islam Jawa is formed, shaped and influenced by the mobility, entanglement, connectivity across oceans, regions, and borders. The Islam Jawa also travels to a different place, transcending the modern limits of nation-states' boundaries. Islam Jawa is a product and a consequence of the efforts to establish between “imagined” spatial and temporal congruence.

Islamic Puritanism Movements in Indonesia as Transnational Movements

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Benny Baskara

2017-04-01

Full Text Available Islamic puritanism movements are the movements compelling to return to the teachings of Quran and Sunnah, as the pure teachings of Islam and abandon even abolish other teachings outside the teachings of Quran and Sunnah. The movements of Islamic puritanism can be considered as transnational movements because they spread their teachings and ideologies, create organizations, networks, and provide financial supports across nations. This paper describes Islamic puritanism movements in Indonesia and their transnational connections. Some Islamic puritanism movements in Indonesia can be considered as part of Islamic transnational movements, in which most of the movements are centered in the Middle East. In Indonesia, Islamic puritanism movements firstly appeared in the beginning of the nineteenth century, called Padri movement in West Sumatra. It was then continued to the emergence of Islamic organizations in the twentieth century. Recently, Islamic puritanism movements in Indonesia mostly take form as Salafism-Wahabism movements.

Tamaddun sebagai Konsep Peradaban Islam

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Hamid Fahmy Zarkasyi

2015-11-01

Full Text Available This article aims at promoting an appropriate term to depict the substantial meaning of Islamic civilization. Even though there are various terms in Arabic that refer to the meaning of civilization, such as hadârah, tsaqâfah, ‘umrân, the term that substantially compatible with Islam is tamaddun. From a linguistic perspective the root of tamaddun can be traced back to the word dîn, meaning religion. In this case the relation between civilization in the form of scientific movement and political authority with religion is considerably clearer and even provable with historical facts. From the time of the Prophet Muhammad, Umayyad Caliphate, Abbasid Caliphate, until the Ottoman Caliphate the relationship of religion and civilization was manifested. In Islamic history, when Islam entered to a region, the knowledge there will grow rapidly so as to bring prosperity and welfare. When Islam expanded its territory, it did three important stages: First, the expansion of political power dominated by military forces; second, the spreading of religion to the society such Islamic preaching and scientific activity based on al-Qur’an was dominated. Here, the people tried to integrate the teaching of al-Qur’an with the science that comes from other civilizations, especially Greek, Indian, and Persian; third is the spreading of Arabic language to become the official language of science and communication. These three stages proved that the widespread political power in Islamic history was always based on dîn and the development of science, which in turn, becomes civilization of science as well as religion, which defines tamaddun. Therefore, Islam accepted by any nation either non-Muslim or non-Arab for it departed from rational dîn which develops into tamaddun.

Teaching the Politics of Islamic Fundamentalism.

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Kazemzadeh, Masoud

1998-01-01

Argues that the rise of Islamic fundamentalism since the Iranian Revolution has generated a number of issues of analytical significance for political science. Describes three main models in teaching and research on Islamic fundamentalism: Islamic exceptionalism, comparative fundamentalisms, and class analysis. Discusses the construction of a…

Dimensi politik hukum dalam perkembangan ekonomi Islam di Indonesia

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Bambang Iswanto

2015-02-01

Full Text Available This study aims to describe the history of recent Islamic economic development in the correlation to politics as a sought to formulated some Islamic economic laws. This qualitative study is an exploratory- analysis. It intended to analyze the position of Islamic economic in Indonesian’s system of law, so it will found the clear description of the implementation of Islamic economic laws in Indonesia. It is a library research. The study found that it is important to found the frame of the development of the products of Islamic economic law at the both period; i.e. New Order and Reformation Era. The concept of Islamic economy is still dominated by the application of Islamic principles in the areas of finance, especially banking. This dominance is not supposed to leave the Islamic economic instruments. In this respect, it associated with the political and legal product, then all the aspects and the Islamic economic instruments should be viewed comprehensively. Tulisan ini akan menguraikan mengenai sejarah ekonomi Islam modern dan keterkaitannya dengan politik dalam upaya merumuskan berbagai hukum ekonomi Islam. Penelitian kualitatif ini merupakan studi exploratory-analysis. Pendekatan ini dimaksudkan untuk menganalisis posisi ekonomi Islam dalam tata hukum Indonesia sehingga akan dapat diperoleh gambaran bagaimana bentuk implementasi ekonomi Islam di Indonesia. Penelitian kepustakaan ini menemukan urgensi untuk menemukan kerangka pengembangan produk hukum ekonomi Islam pada dua periode yang ada yaitu Orde Baru dan Era Reformasi. Konsep ekonomi Islam masih didominasi dengan penerapan prinsip Islam dalam bidang keuangan terutama perbankan. Dominasi ini tidak seharusnya melupakan instrumen ekonomi Islam lainnya karena jika dikaitkan dengan politik dan produk hukum, maka semua aspek dan instrumen ekonomi Islam tersebut harus bisa dilihat secara komprehensif.

Islamic approach in counseling.

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Hanin Hamjah, Salasiah; Mat Akhir, Noor Shakirah

2014-02-01

A religious approach is one of the matters emphasized in counseling today. Many researchers find that there is a need to apply the religious element in counseling because religion is important in a client's life. The purpose of this research is to identify aspects of the Islamic approach applied in counseling clients by counselors at Pusat Kaunseling Majlis Agama Islam Negeri Sembilan (PKMAINS). In addition, this research also analyses the Islamic approach applied in counseling at PKMAINS with reference to al-Quran and al-Sunnah. This is a qualitative research in the form of case study at PKMAINS. The main method used in this research is interview. The research instrument used is interview protocol. The respondents in this study include 9 counselors who serve in one of the counseling centers in Malaysia. This study also uses questionnaire as an additional instrument, distributed to 36 clients who receive counseling service at the center. The findings of the study show that the Islamic approach applied in counseling at PKMAINS may be categorized into three main aspects: aqidah (faith), ibadah (worship/ultimate devotion and love for God) and akhlaq (moral conduct). Findings also show that the counseling in these aspects is in line with Islamic teachings as contained in al-Quran and al-Sunnah.

Simbolisme Agama dalam Politik Islam

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Ibnu Rochman

2007-04-01

Full Text Available The study of the symbolism of religion in Islamic politic is necessary to conduct because it is vast opportunity avaliable in the reformation and democratization era for most of Indonesian representing Moslem to express thier insight and thought that various forms ranging from vulgar, the emotion and the rational one. There are among the expression using symbols, even many Moslem who are active in practical politics Islamic symbols. Considering the title of the study "the Symbolism of Religion Philosophy in Islamic Politic", the author will study the philosopher suggesting that human being is homo symbolicum and also the history of politics in Islam since the disciples of Muhammad to the present. It is expected that the method of study provide the finding that symbolism of religion in Islamic politic takes place not only at present, but also it evidences that human being is homo symbolicus. The study is literature study. The collected data is critically analyzed using interpretation and historical methods. The result of the study shows that the Moslem politicans in the history of Islamic politics used religious symbols in practice. The position of the symbolic action in religion representing the medium of human-cosmic commucation and the physical and spiritual religious communication, are also used in political practice

Islam & Tradisi Budaya di Sulawesi-Selatan

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Mardi Adi Armin

2010-12-01

Full Text Available Islam cannot be separated from the influence of local cultural, either in antithesis or synthesis. There is aculturation process between religion in one hand and culture in other hand. Therefore, the term purification is likely suitable to this case and become interesting discourse along the time. There have been terms Jawa Islam, Iran Islam, Europe Islam, Sunni Islam, etc. In some notes, one of social organization which cannot be tolerant to bid’ah, khurafat, tahayyul practices is Muhammadiyah. By this organization, it is acknowlegded that some element of community began to throw away such this rites. In another perspective, such traditions actually can enrich the local geniun. The national and local culture are parts of Indonesian cultural life.

DEVELOPMENT OF MODERN THOUGHTS IN ISLAM

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Eka Hendry Ar

2013-12-01

Full Text Available For more than 14 centuries, history has proved that Islamic teachings come with a variety of thoughts, social cultural backgrounds, periods through which the development and the dynamics evolved. The primary mission of mankind as the khalifah fil ardh (the caliph of the earth, is to practice the Islamic teachings (Shariah in accordance with the provisions of the primary source of Islam itself, i.e. the Qur’an and Hadith. At least, a long history of Islam as a religion of revelation suggests that the existence of Islamic teachings can grow and develop in every corner of the world, with a variety of spreading patterns that give the nuances and the mosaics in the development of the religion the present day.

Internal displacement and health among the Palestinian minority in Israel.

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Daoud, Nihaya; Shankardass, Ketan; O'Campo, Patricia; Anderson, Kim; Agbaria, Ayman K

2012-04-01

Long term health impacts of internal displacement (ID) resulting from political violence are not well documented or understood. One such case is the ID of 300,000-420,000 Palestinian citizens of Israel and their descendants during the Nakba of 1948 (Palestinian Catastrophe). We aim to document the long term health impacts of this ID. We draw on data collected in 2005 from a nationwide random sample of 902 individuals aged 30-70. Research participants were interviewed in person after being selected through a multistage sampling procedure. About 24% of participants reported that either they or their families had been internally displaced. Palestinian internally displaced persons (IDPs), that is, those who were forcibly displaced and dispossessed from their homes and lands during the Nakba and its aftermath, as well as their families and descendants, and who reside within the current borders of Israel, had an odds ratio of 1.45 (95% CI = 1.02-2.07) for poor self-rated health (SRH) compared to non-IDPs after controlling for demographic, socioeconomic and psychosocial factors. No difference was found between IDPs and non-IDPs in limiting longstanding illness following control for confounders. Low socioeconomic position and chronic stress were significantly related to ID and to SRH. Our findings suggest adverse long term health impacts of the Nakba on the IDPs when compared to non-IDPs. We propose that these disparities might stem from IDPs' unhealed post-traumatic scars from the Nakba, or from becoming a marginalized minority within their own society due to their displacement and loss of collective identity. Given these long term health consequences, we conclude that displacement should be addressed with health and social policies for IDPs. Copyright © 2012 Elsevier Ltd. All rights reserved.

Worship one in Islam and Sikhism Searching & Review According to Islam

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Mohammadm mahdi Alimardi

2012-05-01

Full Text Available   In this summary, there is an effort to explain the concept of worship one and oneness in Islam and Sikhism. Sikhism is the youngest of the world religions and the doctrines of a monotheistic religion founded in the Punjab area of India in the fifteenth century by Guru Nanak and combining elements of Hinduism and Islam. A Sikh believes ( EK ONKAAR there is only One God. IK ONKAAR the most significant word used in the Sikh teachings. But believe in one God in Sikhism is the same Muslim's believe ? However, some believe that the first part of this statement of faith (La ilaha illa'Llah, expresses the absolute monotheism which is inherent in Islam “There is no god other than God." This is the essence of the Muslim profession of faith (shahadah. Pronouncement of the Islamic creed, the Shahadah, is the supreme religious act. Its mere recitation suffices for an entry into the "community of the believers." this is also rejection of polytheism, the destruction of idols, and the witness given to the one and unique God, the Lord and Creator of all that exists? ( Mircea, Eliade, 1987:26     

Worship one in Islam and Sikhism Searching & Review According to Islam

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Mohammadm mahdi Alimardi

2012-04-01

Full Text Available In this summary, there is an effort to explain the concept of worship one and oneness in Islam and Sikhism. Sikhism is the youngest of the world religions and the doctrines of a monotheistic religion founded in the Punjab area of India in the fifteenth century by Guru Nanak and combining elements of Hinduism and Islam. A Sikh believes ( EK ONKAAR there is only One God. IK ONKAAR the most significant word used in the Sikh teachings. But believe in one God in Sikhism is the same Muslim's believe ? However, some believe that the first part of this statement of faith (La ilaha illa'Llah, expresses the absolute monotheism which is inherent in Islam “There is no god other than God." This is the essence of the Muslim profession of faith (shahadah. Pronouncement of the Islamic creed, the Shahadah, is the supreme religious act. Its mere recitation suffices for an entry into the "community of the believers." this is also rejection of polytheism, the destruction of idols, and the witness given to the one and unique God, the Lord and Creator of all that exists? ( Mircea, Eliade, 1987:26

Worship one in Islam and Sikhism Searching & Review According to Islam

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Alimardi, M

2012-01-01

Full Text Available In this summary, there is an effort to explain the concept of worship one and oneness in Islam and Sikhism. Sikhism is the youngest of the world religions and the doctrines of a monotheistic religion founded in the Punjab area of India in the fifteenth century by Guru Nanak and combining elements of Hinduism and Islam. A Sikh believes ( EK ONKAAR there is only One God. IK ONKAAR the most significant word used in the Sikh teachings. But believe in one God in Sikhism is the same Muslim's believe? However, some believe that the first part of this statement of faith (La ilaha illa'Llah, expresses the absolute monotheism which is inherent in Islam “There is no god other than God." This is the essence of the Muslim profession of faith (shahadah. Pronouncement of the Islamic creed, the Shahadah, is the supreme religious act. Its mere recitation suffices for an entry into the "community of the believers." this is also rejection of polytheism, the destruction of idols, and the witness given to the one and unique God, the Lord and Creator of all that exists? ( Mircea, Eliade, 1987:26("

Psychoanalysis, Islam, and the other of Liberalism.

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Massad, Joseph

2009-01-01

This paper examines the terms and methods used by psychoanalytic authors to explain and understand something they other as "Islam." The paper engages critically and psycho-analytically with these authors' attempts to read "Islam" psychoanalytically, and finds that more often than not they subject it to liberal principles that are not defined in psychoanalytic terms. Focusing on the work of Tunisian author Fethi Benslama, the paper analyses and deconstructs certain key semantic and conceptual confusions of "Islam" and "Islamism" that are manifest in the general psychoanalytic literature on "Islam".

Islamic factor in contemporary Russia

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N. M. Shalenna

2014-01-01

Russian Federation, a Eurasian multinational state, has a significant number of indigenous Muslim population (about 10%) that continues to increase not only due to natural growth and conversion of non-Muslims to Islam, but also as a result of intensive immigration from the Central Asian countries and Azerbaijan. Islamic factor significantly predetermined policy of Russia during its historical development. The importance of Islam in contemporary political life has been underlined by many gover...

Capital adequacy implications on Islamic and non-Islamic bank's behavior: Does market power matter?

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Salma Louati

2015-09-01

Full Text Available After each crisis, reforms are carried out to prevent a new episode of financial crises. In this context, our objective in this study is to examine and simultaneously compare the behavior of Islamic and conventional banks in relation to the ratio of the capital adequacy in different competitive circumstances. We used data from 12 MENA and South East Asian countries characterized by the coexistence of Islamic and conventional banks. We concluded that the funding ratio has a significant impact on the behavior of 70 conventional banks and 47 Islamic banks. However, competitive conditions have no significant effect on the relationship between the weighted assets ratio and Islamic bank behavior, which means that this type of banks is applying theoretical models based on the prohibition of the interest.

Identity, Conflict, and Coexistence: Life Stories of Israeli and Palestinian Adolescents

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Hammack, Phillip L.

2006-01-01

Assuming a cultural psychology approach, this study examines the life stories of 30 Israeli and Palestinian adolescent participants in a coexistence program. Prior to participation, youth identity was characterized by polarization in which an ingroup ideology is internalized with little understanding of the outgroup's ideological perspective.…

Adab Sebagai Politik Hukum Islam

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Yogi Prasetyo

2017-05-01

Full Text Available This paper aims to know the concept of adab as the politics of Islamic law. Only Islam has the adab to organize people in all spheres of life while still being able to keep up with the times. Islam as a civilized religion wants the good of the world and here after by making human beings as khamil who believe and piety to Allah SWT is evidenced by obedience to His laws as dijelskan in al-Qur’an and Hadith. Adab is a basic principle typical of Islam which contains the values and rules of law that govern human life. Adab contains an inner philosophy of life that explains the lives of the past, present and future. The dimensions of space and time covered in adab can always follow global developments, so that there is an eternal politics of Islamic law as a way for the Islamic law that governs the good of human beings to be the main grip in living life. It is important that the role of adab in the development of the ummah, because it contains about the laws of Allah SWT to regulate acceptable human life and become the main need to practice it, because the goodness that is in it is desired by the whole people. The value contained in it is able to reduce the egoism and fanatic sentiments that are often spread by interested parties. As the politics of Islamic law, adab contains the wisdom of life, contained in it can provide widespread benefit to all mankind.

Adapted Traditions: The Case of Traditional Palestinian Women Healers in Israel

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Ariela Popper-Giveon

2009-02-01

Full Text Available This article examines transformations in the roles and treatment practices of traditional Palestinian women healers in Israel. Comparing narratives of women healers residing in Jewish-Arab mixed cities in central Israel with those of their counterparts in the Bedouin community of the Negev reveals that traditional healing has not disappeared as a result of modernization but rather has transformed. Urban women healers are abandoning treatment of physical problems in favor of addressing life hardships; they distance themselves from problems whose cause and treatment are considered natural and prefer those perceived as derived from supernatural causes and treated through supernatural, magical and religious means. Despite these transformations, traditional Palestinian women healers appear as agents of preservation and conservatism, a role that imbues them with a central position in their community. Hence, their place is currently secured and expected to remain so as processes of modernization and acculturation increase in intensity. URN: urn:nbn:de:0114-fqs0902119

Social Forces Sustaining the Israeli-Palestinian Tensions: A Dynamical Psychology Perspective

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Jay Lawrence Michaels

2017-07-01

Full Text Available The Israeli-Palestinian conflict remains one of the most deeply entrenched in the world. While there is great knowledge about numerous individual factors contributing to this conflict’s persistence, much of the information is fragmented and segregated into different disciplines. This article seeks to integrate an array of literature using a dynamic systems perspective to examine how social – as opposed to political – forces contribute to ongoing tensions. The first part describes the dynamical systems perspective, focusing on how intractable conflicts emerge as a result of interlinking factors that anchor the social system in patterns that resist change. The second part explores the Israeli-Palestinian conflict in terms of specific social forces contributing to the conflict’s persistence. These include leadership issues, economic inequalities poverty, youth disenfranchisement, and population distribution. Then the contribution maps how the discussed social factors interrelate to reinforce the ongoing tensions and addresses how small-scale approaches may circumvent the volatile, entrenched patterns of hostility.

The Development of Murabaha in Indonesian Islamic Banks

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Ari Kurniawan

2016-06-01

Full Text Available Over the last few years, Islamic trading transaction has become more popular in Indonesia. Retail trade in Islamic banks for an example. There are many Islamic banks in Indonesia that provide alternative business transactions and halal product in retail trade to the public based on Islamic law, but Islamic banks must obey not only the origins of Islamic law, such as the Holy Qur’an and the Sunnah but also Islamic principle in terms of the prohibition of uncertainty, interest and gambling when they run their business in retail trade. One of the agreements in retail trade is Murabaha which involves several possible structures, notably direct trading, company (seller purchases via an agent or a third party and murabaha via the customer as an Agent. However, there are several contemporary issues, particularly Murabaha via Shares and executing time of Murabaha that still need to be discussed whether they disobey Islamic law and basic Islamic principles or not. How to Cite: Kurniawan, A., & Shomad, A. (2016. The Development of Murabaha in Indonesian Islamic Banks. Rechtsidee, 3(1, 1-16. doi:http://dx.doi.org/10.21070/jihr.v3i1.153

MODEL KURIKULUM PENDIDIKAN ISLAM MULTIKULTURAL DI PONDOK PESANTREN MODERN ISLAM ASSALAM SURAKARTA

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Abdullah Aly

2015-07-01

Full Text Available This research aims to: (1 investigate the curriculum planning of Assalaam Modern Islamic Boarding School Surakarta (henceforth MIBS and its multicultural values; (2 understand the implementation of Assalaam MIBS curriculum and its multicultural values; (3 reveal the curriculum evaluation of  Assalaam MIBS and its multicultural values; and (4 search a model of curriculum development for multicultural Islamic Boarding Schools. This research produces 4 find- ings. First, closely investigated from multicultural perspectives, the curriculum planning of Assalaam  MIBS  includes  both  multicultural  values  (democratic  and  justice  values  and  antimulticultural values (discrimination and injustice values. Second, in the curriculum implementation, both multicultural and antimulticultural values are exposed to students. While the values of democracy, solidarity, togetherness, love, forgiveness, peace and tolerance are embedded in the learning materials, activities, and evaluation, the values of discrimination and injustice are found in the learning references, available only for special service program as opposed to regular programs. Third, the curriculum evaluation contains multicultural values such as democracy, peace, tolerance, and togetherness particularly embedded in the processes and product of curriculum evaluation. On the other hand, conflict, hegemony and domination values are found in the interac- tion among students in daily school environments. Fourth, the model curriculum of multicultural Islamic Boarding School needs to consider three aspects: (1 the planning of the multicultural Islamic boarding school curriculum is determined by its process and product; (2 the implementation of the multicultural Islamic Boarding school curriculum is determined by the textbooks that contain multicultural values; learning strategies that stimulate students’ active participation in democratic and interesting learning activities; and

Psychological Factors Associated with Emotional Distress among Palestinian Arabs from East Jerusalem Accessing Psychiatric Care in Israel.

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Nakash, Ora; Nagar, Maayan; Levav, Itzhak; Danilovich, Eli; Abu-Tair, Mamoun; Podolsky, Grigory

2016-01-01

The Palestinian population residing in East Jerusalem is characterized by high rates of poverty and unemployment and is subject to discrimination in various forms, including infrastructure of mental health services. Little is known about the help seeking needs and practices of East Jerusalem residents. We examined socio-demographic and clinical characteristics of a consecutive sample Palestinian residents from East Jerusalem (N=50) who accessed a specially assigned psychiatric clinic in Israel. In addition, we examined the psychological factors associated with emotional distress among these service-users upon entry to care. Participants completed a survey in Arabic that included a socio-demographic questionnaire and measures assessing emotional distress, perceived exposure to discrimination and social support, and mental health stigma. Participants reported high levels of emotional distress. Female gender, low socioeconomic status, higher perceived exposure to discrimination and higher perceived social support were associated with increased emotional distress. Findings add to the scarce body of knowledge on specific mental health characteristics of East Jerusalem Palestinian residents.

Islamic design a mathematical approach

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Wichmann, Brian

2017-01-01

This book deals with the genre of geometric design in the Islamic sphere. Part I presents an overview of Islamic history, its extraordinary spread from the Atlantic to the borders of China in its first century, its adoption of the cultural outlook of the older civilisations that it conquered (in the Middle East, Persia and Central Asia), including their philosophical and scientific achievements - from which it came to express its own unique and highly distinctive artistic and architectural forms. Part II represents the mathematical analysis of Islamic geometric designs.  The presentation offers unlimited precision that allows software to reconstruct the design vision of the original artist. This book will be of interest to Islamic academics, mathematicians as well as to artists & art students.

Tracking Drop-out Students in Palestinian Refugee Camps in Lebanon

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Al-Hroub, Anies

2015-01-01

This research paper examines the perceptions of students on the school drop-out problem in Palestinian refugee camps in Lebanon regarding (a) the social and economic causes associated with the phenomenon of school drop-out; (b) the educational policies and practices used in UNRWA schools and their relationship to student drop-out; and (c) the role…

METHODS OF TEACHING ISLAMIC FIQH

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Muhammad Jarir

2013-01-01

This paper examined the most important methods used in the teaching of Islamic fiqh at the university level. The paper identified two types of methods and highlighted their advantages and disadvantages. The study particularly highlighted the Islamic perception of the methods and the optimal characteristics of a fiqh instructor. The paper concluded with a number of suggestion and recommendation that’s my correct the course of university teaching of Islamic fiqh. The paper mainly calls for the ...

ISLAM AND ARAT SABULUNGAN IN MENTAWAI

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Maskota Delfi

2013-12-01

Full Text Available The remoteness of the Mentawai Islands has contributed to an almost autonomous development, unaided by mainland Sumatra. As a result of a well endowed environment and supported by staple local foods such as sago, taro and bananas, as well as an abundance of wildlife including wild boars, a finely tuned self-sufficiency was realised. In this space the management and distribution of food, including animal protein, is an important aspect of the culture of Arat Sabulungan. As the result of the compulsory state sanctioned religions program introduced in 1954, some Mentawaians have converted to Islam or Catholicism as their formal religious identity. However, a remarkable adaptation occured in which the layers of Mentawai identity were not lost in the adaption to the Islamic faith. Islam with its teachings, and other formal religions, are considered as  the sasareu (outsiders. The prohibition of consuming boar as part of islamic rules is a sasareu rules that contradict to Mentawaian Arat .[Kepulauan Mentawai yang terisolasi telah berkembang secara mandiri tanpa bantuan dari pulau induknya, Sumatra. Lingkungan yang subur dan mendukung ketersediaan sumber makanan pokok lokal seperti sagu, talas, dan pisang serta berlimpahnya satwa liar, termasuk babi hutan, telah mendorong terciptanya swasembada pangan. Manajemen dan distribusi makanan merupakan aspek penting dalam jalinan budaya dan sistem kepercayaan local, Arat Sabulungan. Sebagai hasil dari kebijakan pemerintah untuk menerapkan agama resmi bagi orang Mentawai pada tahun 1954, orang Mentawai kemudian masuk Islam atau Katolik. Namun demikian, adaptasi yang luar biasa juga terjadi, sehingga lapisan-lapisan identitas Mentawai tidak hilang dalam adaptasinya dengan keyakinan Islam. Islam dengan ajaran-ajarannya, juga agama-agama dunia lainnya, dipandang sebagai ajaran asing. Larangan mengkonsumsi daging babi sebagai bagian dari ajaran Islam, misalnya, dipandang sebagai ajaran asing yang bertentangan

SENI ISLAM DALAM PERSPEKTIF AL FARUQI: Sebuah Komparasi

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Yulia Eka Putrie

2009-04-01

Full Text Available The perspective of Islamic arts proposed by Ismail Raji al Faruqi in his book Islamic Culture Atlas can be considered as a very comprehensive perspective of esthetics and arts based on Islamic worldview. Al Faruqi’s perspective of Islamic arts includes various genres of arts, such as literature, calligraphy, ornamentation, interior design, and music. Therefore, al Faruqi’s perspective is expected to be able to use in architecture, especially Islamic architecture. Although al Faruqi classifies architecture as a part of interior design, there are some characteristics of architecture in general different from the interior design characteristics proposed by al Faruqi. Hence, further studies are needed to place al Faruqi’s perspective in the context of architecture study. That should be done in order that al Faruqi’s perspective can be understood in architecture science. Furthermore, the characteristics are hoped to become one of the parameters in esthetic dimension of architecture objects designed in Islamic framework. Therefore, al Faruqi’s perspective of Islamic arts can enrich storage area of Islamic architecture science as the implementation of Islamic worldview.

IMPLEMENTASI SUPERVISI KLINIS DALAM PENDIDIKAN AGAMA ISLAM

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Saiful Arif

2008-07-01

Full Text Available Pendidikan Agama Islam perlu dilakukan langkahlangkah inovasi, termasuk pengembangan guru agama yang merupakan upaya terus-menerus dari suatu organisasi profesi keguruan. Pengembagan profesi guru agama Islam diarahkan pada peningkatan karir, pengetahuan, dan keterampilan yang dapat dilaksanakan secara formal dan informal. Pengembangan formal diselenggarakan dan menjadi tanggung jawab institusi penyelenggara pendidikan agama Islam itu, baik melalui penataran, tugas belajar, lokakarya dan sejenisnya. Sedangkan pengembangan informal merupakan tanggungjawab guru agama Islam yang dilaksanakan sendiri atau bersama dengan rekan kerjanya. Hambatan terhadap upaya ini timbul karena guru agama Islam sering terlalu terikat dengan pekerjaan rutinitas, kurangnya penyediaan sarana dan prasarana, dan atau kurang termotivasi diri dalam upaya mengembangkan profesionalitasnya. Sudah tentu pada aspek ini dibutuhkan adanya bantuan dan bimbingan dari seorang supervisor pendidikan Agama Islam, dan disinilah dibutuhkan adanya pelaksanaan supervisi klinis.

REKONSTRUKSIHUKUM ISLAM DANIMPLIKASI SOSIAL BUDAYA PASCA REFORMASI DI INDONESIA

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Muwahid Shulhan

2013-03-01

Full Text Available Abstrak: Nabi Muhammad tidak sepenuhnya memusnahkan tradisi Arab pra-Islam. Bahkan, Nabi Muhammad banyak menciptakan aturan-aturan yang melegalkan hukum adat masyarakat Arab, sehingga memberi tempat bagi praktik hukum adat di dalam sistem hukum Islam. Signifikansi peran budaya dalam hukum Islam kemudian diteruskan oleh para penerusnya. Dengan demikian, budaya memiliki posisi yang penting dalam sejarah hukum Islam. Ini juga membuktikan bahwa budaya yang berkembang dalam masyarakat tidak harus tunduk dalam ekspresi hukum Islam (corak Arab, melainkan hukum Islam harus melakukan proses mutasi untuk beradaptasi di bawah naungan budaya yang hidup di masyarakat sepanjang budaya tersebut tidak bertentangan dengan ajaran fundamental dan spirit Islam. Dalam konteks Indonesia, paling tidak ada dua gagasan penting, yaitu: “fikih Indonesia” dan “pribumisasi Islam”. Dari kedua gagasan ini, setidaknya ada dua paradigma penting dalam upaya pribumisasi hukum Islam, yaitu: pertama, kontekstual, hukum Islam dipahami sebagai ajaran yang terkait dengan dimensi zaman dan tempat. Kedua, menghargai tradisi lokal. Dengan kedua paradigma ini, maka pribumisasi hukum Islam akan menjadi lebih jelas. Dengan demikian, pasca reformasi haruslah menjadi momen positif untuk merekontruksi budaya lokal, bukan malah menghancurkannya dengan pemaksaan konsep hukum yang tidak sesuai dengan kepribadian bangsa Indonesia. Abstract: The fact explains that the Prophet Muhammad is not completely destroy the tradition of pre-Islamic Arabia. In fact, Prophet Muhammad creating many rules of customary law which  legalizing pre-Islamic custom of  Arab society, thus giving the place for the practice of customary law in the Islamic legal system. The significance of  culture in Islamic law and then passed on by his successors. Thus, culture has an important position in the history of Islamic law. It also proves that the culture that developed in the community should not be subject to the

HEADMASTER POLICY OF SENIOR ISLAMIC SCHOOL TO INCREAS TEACHER PROFESIONALISM AT STATE SENIOR ISLAMIC SCHOOL 2 MODEL MEDAN

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Muhammad Arifin Tanjung

2017-09-01

Full Text Available State Senior Islamic School 2 Model Medan oh of famous Islamic schools in North Sumatera. The issues in this writing are what are the formulation, organization, application, and evaluation of headmaster Policy of Senior Islamic School to Increase Teacher Professionalism at State Senior Islamic School 2 Model Medan. To explain the main issue in this writings, I have to observe and interview the Moslem population. Data has been collected will be explained detailly and analyzed by Islamic education management. Based on research, formulation of headmaster Policy of Senior Islamic School to Increase Teacher Professionalism at State Senior Islamic School 2 Model Medan is bottom up which ideas from teachers, beginning from teachers meeting in one subject, teachers meeting in one program, annual meeting in a month and annual meeting in a year, and finally in teamwork, for example, anual teachers meeting, seminar, workshop, coffee morning, study comparison to university and another school. It will motivate teacher in teaching, activity, and anything. Besides it, headmaster facilitates everything whatever teacher need it, for example, infocus, laptop, and everything. And the organization of headmaster Policy of Senior Islamic School to Increase Teacher Professionalism at State Senior Islamic School 2 Model Medan is cooperation with the school community and he helped by vices and head program and teachers and chairman of the student. The special of school organization is evaluation of teachers activity and relation to abroad. Headmaster states his position as a teacher who teaches students, a leader who leads teachers, a manager who manages, a motivator who motivate, a supervisor who supervise teachers activity, and facilitator for teachers. And finally evaluation of headmaster Policy of Senior Islamic School to Increase the Teacher Professionalism at State Senior Islamic School 2 Model Medan each level, beginning from teachers meeting in one subject

Developing Islamic Finance in the Philippines

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Mylenko, Nataliya; Iqbal, Zamir

2016-01-01

This report was prepared as part of the World Bank engagement in the Philippines to support Islamic Finance and Financial Inclusion. It provides an overview on the context for the development of Islamic finance in the Philippines and is accompanied by two focused reports providing further detail and suggestions on enhancing financial inclusion in the Philippines through Islamic microfinanc...

Islam Is Essential for General Education

Science.gov (United States)

Meacham, Jack

2015-01-01

The religion of Islam is often portrayed with false and negative stereotypes. If we expect our students to understand and participate in the global world and to be informed and engaged citizens in a democratic America, then it is essential that they develop a basic and sound understanding of Islam. Furthermore, learning about Islam can facilitate…

Islam and Media Representations

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Mohamed Bensalah

2006-04-01

Full Text Available For the author of this article, the media’s treatment of Islam has raised numerous polymorphous questions and debates. Reactivated by the great scares of current events, the issue, though an ancient one, calls many things into question. By way of introduction, the author tries to analyse the complex processes of elaboration and perception of the representations that have prevailed during the past century. In referring to the semantic decoding of the abundant colonial literature and iconography, the author strives to translate the extreme xenophobic tensions and the identity crystallisations associated with the current media orchestration of Islam, both in theWest and the East. He then evokes the excesses of the media that are found at the origin of many amalgams wisely maintained between Islam, Islamism and Islamic terrorism, underscoring their duplicity and their willingness to put themselves, consciously, in service to deceivers and directors of awareness, who are very active at the heart of the politico-media sphere. After levelling a severe accusation against the harmful drifts of the media, especially in times of crisis and war, the author concludes by asserting that these tools of communication, once they are freed of their masks and invective apparatuses, can be re-appropriated by new words and bya true communication between peoples and cultures.

Communication barriers in the debate between supporters and critics of Israeli Palestinian policy

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Wilhelm Kempf

2018-04-01

Full Text Available Based on findings of the Anti-Semitism and the Criticism of Israel (ASCI Survey, this paper examines difficulties hindering constructive dialogue between supporters and opponents of Israeli Palestinian policy. While none of the two sides wants to stand idly by watching injustice being committed before their eyes, hardliners on both sides hold diametrically opposed beliefs that make the slightest deviation from their doctrines be experienced as double standards, delegitimation and demonization. Since Natan Sharanski mistakenly declared these 3 Ds to be unique features of anti-Israeli anti-Semitism, these communication difficulties have increased even more and are not only suited to destroy the ability of Jews to engage with a peace settlement between Israel and the Palestinians, but in the end also to obstruct the struggle against anti-Semitism.

Leadership in Islamic Education Institution

OpenAIRE

Supriadi Supriadi

2014-01-01

Education institution may not be separated by social system. It can be formal and informal education. A formal education institution such as school, Islamic school or Islamic boarding school is in social environment and bringing a basic value and law from its institution. Meanwhile, Islamic education institution is believed as tool to reach the aim of education. The aim of education is hard to reach if there is no leadership in it. Copyright © 2014 by Al-Ta'lim All right reserved

ISLAM: Local and Global Challenges

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Editor Al-Jami'ah: Journal of Islamic Studies

2011-02-01

Full Text Available Indeed, in maintaining their local values when faced with globalchallenges, Muslims, as a social entity, and Islam, as a set of dogma, havegiven birth to new phenomena, e.g. new interpretation of Islam withina new context. Additionally, this era of globalization has led religions,including Islam, to renew their gambit to cope reality, e.g. in the practicallife (sociological, political, economical and anthropological aspects,intellectual endeavors (philosophical and theological aspects, and in therenewal of dogmatic teachings (hermeneutical aspects.

Islamic View of Nature and Values: Could These Be the Answer to Building Bridges between Modern Science and Islamic Science

Science.gov (United States)

Faruqi, Yasmeen Mahnaz

2007-01-01

This paper discusses the basic tenets of Islam and the Islamic view of nature that were influential in the development of science in the so-called "Golden Age of Islam". These findings have been the catalyst for present day Muslim scholars, who have emphasized the importance of Islamic science, as the means of understanding Western…

Scrutinizing The Epistemology of Islamic Economics: A Historical Analysis

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Nurizal Ismail

2016-05-01

Full Text Available The first International Conference on Islamic Economics was held in Makkah, in 1976. Economists, jurists and scholars met together to discuss issues of Muslim ummah. However, there was many books written related to Islamic economics in the history of Islamic civilization, especially in the period of Abbasid caliphate. The fact, development of knowledge in Islamic medieval had established the epistemology of Islamic economics itself. Moreover, the epistemology is a study of the theory of knowledge, the source of knowledge, the application of knowledge and limitation of knowledge. Therefore, this paper aims to explore the contribution of earlier Muslim thinkers to the source of Islamic economics and to identify the epistemology of Islamic economics as proposed by the Muslim thinkers in medieval period. As a result, this paper will propose the epistemology of Islamic economics by integrating Islamic heritage and modern economics that is not conflict with Islamic principles and values. To achieve its objectives; this study employs qualitative research by applying content and descriptive analysis. The finding of this study is that the earlier Muslim thinkers have contributed to the construction of epistemology in Islamic economics. Then, to construct the genuine of Islamic economics, tawhid must be put as a core of Islamic economic epistemology that directs the sources of knowledge which are rooted firstly from revealed and then rational knowledge by using appropriate methods.

Aktifitas Produksi dalam Perspektif Ekonomi Islam

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Akhmad Mujahidin

2014-01-01

Full Text Available Economic activities contain three parts, namely production, distribution, and consumption. This paper deals with the first one in the perspective of Islam. We maintain that at no point in human history was there any economic system that could successfully achieve an absolute happiness and wellbeing for human kind. Islamic system of economics included. Nonetheless, we argue that Islam consists of values and norms that may lead toward that end if they are properly and appropriately understood and applied. We do not find in Islam what we found in the conventional economic system where there are rooms for committing corruption and manipulation. For Islam, economic activities as far as production is concerned must be directed toward achieving the goodness and prosperity of all human kind, and not toward enriching certain individuals and groups among individuals.

MULTICULTURAL EDUCATION, THE FRAME OF LEARNING ISLAMIC STUDIES TOWARDS ISLAMIC RELIGION TEACHERS BILINGUALLY

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Taranindya Zulhi Amalia

2014-05-01

Full Text Available Unity in Diversity as Indonesian motto turns into a saying which unifies the nation. Indonesia proudly presents many islands, races, ethnic groups, cultures, and also traditional languages. This symbolizes multiculturalism that has survived in the motherland. Generally, an Indonesian applies traditional and Indonesian languages in daily life and learns English at school or course. Some have practiced other foreign languages such as Arabic as well since it becomes the language of Al-Qur’an. However, English is usually taught as the compulsory subject in every level of disciplines. English belongs to any states of the world. In learning Islam, human being needs to learn and use English. Most references of Islamic studies are written particularly in Arabic and globally in English. Dealing with this issue, a teacher, in this case an Islamic religion teacher as a figure who educates students, should learn Islamic terms in bilingual versions beside his/her own competence. The teacher is expected to have not only multi-skills but also multicultural education. Having diverse students from multiethnic society probably occurs. Afterward, multicultural education nowadays is being a part of the school curriculum and made a compulsory school subject. It offers the prospect for both the teacher and students to learn inclusion materials that contain fundamental principles, such as democracy, humanism, and pluralism or inclusive religious values. All of those principles could be handed in Islamic Education Material Development Based Multicultural in order to build an inclusive religion at school. The materials are as follows (Salamah, 2011: First, the material of the Koran, in determining the choice of verses. Second, the jurisprudence material, can be extended to study fiqh siyasa (government. Third, the material character of the studies focus on the good-bad behavior against God, Apostle, fellow humans, ourselves, as well as the environment, critical to

Islamic Banks Service Innovation Quality: Conceptual Model

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Tahreem Noor Khan

2016-07-01

Full Text Available Customer perspectives and satisfaction level are considered important for analysing the performance of Islamic bank service quality. Sufficient researches has been done to explore customer perception and satisfaction level with Islamic banking service quality, however there is lack of data to compare and find the similarity in understanding the main determinant attributes needed for Islamic banking service quality. The purpose of this paper is to describe and integrate the results of existing wealth of research on service quality in Islamic banks. After weighing up all the views from existing research, common findings, concerns will be discussed. This research did not find much of information or studies indicating toward innovation in Islamic banking service quality. Thus based on review of the literature this paper suggests main key attributes of service for Islamic banks (RIBA Service IQ. This research strongly asserts that sincere motivation, truthful intention, dynamic and practical service innovation of quality approaches can uplift Islamic financial brandDOI: 10.15408/aiq.v8i2.3161

Islamism and Democratization in Indonesia Post-Reformation Era:

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SYAHRIR KARIM

2014-12-01

Full Text Available In general, this paper will explore features and patterns of Islamism in Indonesia after the downfall of Suharto’s regime in which people called it as reformation era. In Indonesian context, the Islamism at least have four characteristics; (i promoting Islam as a sole basis in transforming society, (ii acknowledging Islam as an ideology, (iii among at the establishment of Islamic state, (iv which is characterised by implementing Shari`ah laws in daily lives. These four attributes may be used in capturing the growth of Muslim’s perception on state and democracy in the era of Islamic revival. The above views spread in the various streams or any schools existed in Indonesia, both Islamic movements and other form that is very influential in the process of democracy in Indonesia.

THE GROWTH OF ISLAMIC BANKING IN INDONESIA

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Fika Fitriasari

2012-01-01

This article describes the growth of Islamic banking industry in Indonesia. Islamic banking to perform progressive and strong performance from the banking indicators. Bank Indonesia estimates that the Islamic banking industry will achieve a growth higher than the national banking system in general. In the development of Islamic banking there are still some challenges to be solved especially for a small market share, lack of human resources, and the lack of product developmen...

THE DEVELOPMENT OF INDONESIAN ISLAMIC LAW: A Historical Overview

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Ahmad Yasa

2015-06-01

Full Text Available Islamic Law is a set of promoted regulations adjusting human relationship to the Creator, human being and the environment based on Islamic doctrines. The Islamic Law has been established in Indonesia and effectively implemented in Indonesian Religious Court based on Law Number 7 of 1989. The law covers the areas of marriage, inheritance, will, bequest, benefaction and alms. In addition, especially in Aceh, with its peculiar feature, Islamic Law has been applied normatively, and in several areas it has been applied based on Local Regulations. However to perform the Islamic Law, it depends on faith and piety of the members of Islam. Thereby, although the formal law in juridical manner of Islamic Law in Indonesia was justly applied in limited civil law, however the Muslim society have stepped forward in applying Islamic Law in various Islamic social institutions.

Islamic Boarding School Curriculum in Indonesia: a Case Study in Islamic Boarding School in South Kalimantan

OpenAIRE

Yakin, Husnul

2012-01-01

Islamic boarding school as traditional Islamic education institution is an invaluable part of Indonesian national education system. This education institute has been able to show itself freely according to society needs and epoch demand without loosing its essential identity as tafaqquh fiddin institution. The important factor that sustains this condition can be seen from the curriculum aspect. Therefore, this article is intended to investigate Islamic boarding school curriculum in Indonesia,...

Engaging with Islamic Patterns

Science.gov (United States)

Sugarman, Ian

2012-01-01

Islamic patterns were a regular feature in mathematics classrooms, and probably still feature in many wall displays. However, as part of the learning process, these ancient designs appear to have lost any significant contemporary appeal. Here, the power of software is engaged to bring the construction of Islamic type patterns up to date. Forget…

ISLAM NUSANTARA: Sebuah Argumentasi Beragama dalam Bingkai Kultural

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Hanum Jazimah Puji Astuti

2017-11-01

Full Text Available The emergence of Islam Nusantara is the typical of Indonesia, where Islam Nusantara is declared as a universal religion, manifested in its teachings including religious law (fiqh, trust (faith, and the ethical (the moral. Although Islam Nusantara gives a new ambience in Islam by assimilating a culture into religion, this method is not contagious to the purity of Islamic teachings by taking Quran and Hadith as the guidances and directions in the Indonesian social life. Islam teaches mutual respect and reciprocal tolerance. This religion teaches the adherents to love others, to mercy and nurture regardless of race, nationality, and social structure.

Leadership in Islamic Education Institution

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Supriadi Supriadi

2014-11-01

Full Text Available Education institution may not be separated by social system. It can be formal and informal education. A formal education institution such as school, Islamic school or Islamic boarding school is in social environment and bringing a basic value and law from its institution. Meanwhile, Islamic education institution is believed as tool to reach the aim of education. The aim of education is hard to reach if there is no leadership in it. Copyright © 2014 by Al-Ta'lim All right reserved

Reading Popular Islamic Literature: Continuity And Change In Indonesian Literature

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Mohammad Rokib

2016-01-01

Full Text Available In the last few years, literature on Islamic themes has become increasingly popular in Indonesia. It is commonly categorized as Islamic literature identified by Islamic texts and symbols on the book cover and its content. The literary works have been popular as reflected in the record sales figures. Previously, some literary works dealing with Islamic themes failed to gain public attention. Interestingly, those works are not mentioned by people as Islamic literature. This paper aims to discuss some questions on why are some literary works on Islamic theme mentioned as Islamic while others are not? Is there Islamic literature within Indonesian literature? What are the differences between Islamic literature and kitab literature (sastra kitab written by Muslim scholars in the Malay world? By exploring the social context of reader responses toward selected literary works on Islam, this study reveals that the label of Islamic literature is created to confront opposite themes in Indonesian literature. The term Islamic literature remains a problematic and debatable issue related to literature based on Islamic themes in both old and modern Indonesian literature.

Islam and the West

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Mohd. Kamal Hassan

1997-06-01

Full Text Available The scientific and technological developments during the 18th and' the 19th centuries ensured material progress of the West, as well as emergence of the West as the dominating power which colonized the rest of the world. During the post-colonial phase, Islam emerged as a revitalized sociopolitical force. This has been mistaken as a threat by the West, and Islam has been portrayed as the "new enemy after the demise of communism. This is partly an effort to establish a Western identity, which is disintegrating due to lack of a challenge; and partly a reflection of the failure of Muslims to realize the social and ethical ideals of Islam.

A Brief Illustrated Guide to Understanding Islam. Second Edition.

Science.gov (United States)

Ibrahim, I. A.

This book is a brief guide to understanding Islam, intended to help individuals better understand Islamic culture, Muslims, and the Holy Quran. It consists of the following three chapters: (1) Some Evidence for the Truth of Islam; (2) Some Benefits of Islam; and (3) General Information on Islam. The book is extensively illustrated with photographs…

Radical Ground: Israeli and Palestinian activists and joint protest against the Wall

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Pallister-Wilkins, P.

2009-01-01

This paper will seek to address a new and vibrant development within the field of Israeli-Palestinian socio-politics and social movement studies. By interrogating the received wisdom surrounding social movements as agents bearing collective claims as expressed by Charles Tilly (2004), this paper

Worldview Islam dan Kapitalisme Barat

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Hamid Fahmy Zarkasyi

2013-05-01

Full Text Available In the era when the idea of similarity, equality and pluralism are disseminated in diversified area, one might face difficulty to distinguish one civilization from the other.Now capitalism is the most dominant system of economic in the world and even developed into a civilization that has a worldveiw. Capitalism also used to be claimed and accepted as universal system that could be applied to the whole world. In response to this state of mind, it is imperative that capitalism be studied and identified from its very basic concept, i.e worldview perspective, and then compared it with Islam. This paper is a preliminary attempt to identify capitalist worldview and prove that it differs fundamentally from the worldview of Islam. The capitalist vision on religion, world, life style, justice, freedom of thought, wealth, economic activities which are influenced by Western worldview is diametrically different from Islamic worldview. Based on this study it must be very clear that Muslim intellectual who intend to borrow certain concept of capitalism for the development of Islamic economic should realize there are fundamental principles of capitalism that are irreconciliable with that of Islamic economic.

Democracy from Islamic law perspective

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Mubarak Abdulkadir

2016-01-01

Full Text Available It is frequently argued that because many Muslim states are monarchies or dictatorships or because of certain events that have taken place within their borders, Islamic law is not compatible with democracy and democracy is even neglected in the provisions of the holy Qur'an. Islamic law, according to what can be traced in its primary sources, not only supports democracy and people's participation in the state affairs but even possesses provisions in the Qur'an verses which encourage counselling and consultation and some scholars deem that to be democratic representation. Islamic Law, according to the provisions of some verses from the holy Qur'an encourages democracy but not liberal democracy like that of the western world. The religious democracy that can go with our modern time and solve many contemporary problems of the Muslim world is the model which was introduced by late Ayatollah Imam Khomeini after the 1979 Islamic revolution in Iran. The author in this research work concludes by showing that the ideal democracy enshrined in the holy Qur'an, as the primary source of Islamic law, is not liberal democracy of the western world, but rather a religious democracy.

RADIKALISME DALAM PERSPEKTIF DUNIA ISLAM DAN IDEOLOGI MASYARAKAT

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Siti Makhmudah

2016-07-01

Full Text Available ABSTRACT Islam is a religion that upholds peace. Islam never teaches violence to anyone. Islam does not teach radicalism. But, why Islam is almost always be the main of suspect in any violence in the world? Why is Islam always cornered in the case of crimes and violence? Islam is a religion of peace which teaches the attitude of making peace and seeking for peace, while radicalism is a movement that holding conservative and often using violence to teach their faith. Religion should be abandoned by human being is not because of theological reason, but because it has become the source of violence now and every period in the past. Harris said in The End of Faith: Religion: Terror and the Future of Reason are proper contemplated because of the proliferation of various issues of violence, clashes, hostility in the social and political domain ends on the religious issues. Religion is not only potentially igniting the fire of violence, but also the mass media is considered be very important role in this feud.It’s not only that, the search of Muslim identity has never finished and the pressure of socio-political and socio-historical western which represent Islam as a religion of terrorist exacerbate and poor representation of Islam in the eyes of other religions. It is required an understanding that Islam is a religion of peace that brings coolness for religious and other faith. "Religion and faith may be different but only have one God". Based on this foundation expected will not happen "right or wrong is my country", just admitted that my religion is the most correct. This article not only will discuss about radicalism in Islam, the history of Islamic development and radicalism in Indonesia, but also the reaction of Indonesian Muslim community toward radicalism.   Key Words: Islamic Radicalism, Society Ideology

Sketsa Arkeologi Islam di Maluku: Tema dan Implementasi Penelitian

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Wuri Handoko

2016-04-01

Full Text Available Penelitian arkeologi Islam di Maluku, merupakan ranah penelitian yang memiliki beragam lingkup dan cakupan kajiannya, karena memiliki dimensi yang luas, antara lain sosial, ekonomi, politik, selain tentu saja religi dan ideologi. Namun luasnya cakupan dalam perspektif horizontal, belum diimbangi oleh penggarapan penelitian yang mendalam (vertikal, sehingga penelitian arkeologi Islam, masih merupakan kepingan atau serpihanserpihan dalam sebuah mozaik hasil penelitian. Implementasi penelitian yang sudah berjalan, baru terbatas menggarap isu-isu pada tataran permukaan, sehingga berbagai hasil kesimpulan tentang peradaban Islam di Maluku., sementara ini baru menampilkan perwajahan Islam yang general. Interpretasi dan kesimpulan yang selama ini dihasilkan, lebih banyak bersandar oleh dukungan data dari lintas batas disiplin ilmu, yang bagaimanapun merupakan kekuatan dari pendekatan arkeologi sejarah. Dari penelitian arkeologi Islam yang sudah dilakukan, pendekatan lintas displin ilmu yakni sejarah dan etnografi, merupakan yang paling umum dilakukan, sementara pendekatan arkeologi sendiri sifatnya masih sangat deskriptif dan belum digunakannya perangkat keras arkeologi, misalnya memanfaatkan data eksavasi dan dating absolute untuk memastikan kapan masyarakat mengkonversi Islam di Maluku. Dalam kurun beberapa tahun, meskipun masih berupa serpihan, namun tampak upaya penelitian arkelogi Islam untuk menjangkau banyak dimensi dari data arkeologi Islam, misalnya yang berhubungan dengan tema Islamisasi dan perdagangan, ekspansi Islam dalam konteks politik dan kultural serta dinamika relasional Islam dan budaya lokal Maluku, serta perkembangan internal Islam itu sendiri dari awal hadirnya hingga persentuhannya dengan kolonialisme.   Islamic archaeological research in Maluku, is the realm of research that have diverse scope and coverage of studies, because it has large dimensions, including social, economic, political, besides of course, religion and

Pengaruh dari Nilai-Nilai Islam terhadap Kinerja Kerja

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Ima Amaliah

2013-12-01

Full Text Available The purpose of this research is to study about the influence of Islamic value and Islamic work ethics to the work performance of employee of small enterprises in Bandung City. This research was the deductive quantitative. The samples were 350 employees that determined by proportional way. Using SEM, Estimation sshows that the Islamic value did not direcly influence on work performance. The Islamic value influences on work performance through Islamic work ethics. This mean that in order to improve job performance of small enterprises, the government and the others did not only concern to material aspect but also start to consider the Islamic moral and spiritual value in assistance programs.

Konsep Fiqah Malaysia dalam Perundangan Islam: Satu Pengenalan (The Concept of Malaysian Fiqah in Islamic Law: An Introduction

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Rahimin Affandi Abd. Rahim

2010-01-01

Full Text Available Kajian ini bertujuan untuk menunjukkan sifat dinamik konsep fiqah dalam sistem perundangan Islam Malaysia yang menekankan kepentingan hubungan dengan Allah dan sesama makhluk. Teori utama yang digunakan adalah teori epistemologi hukum Islam yang menetapkan bahawa sifat kelestarian sistem hukum Islam hanya boleh dicapai melalui pembentukan kerangka epistemologi (apa, bagaimana dan untuk tujuan apa yang jelas. Bagi mencapai objektif, kajian ini menggunakan kaedah pengumpulan data primer dan data sekunder yang dianalisis kemudiannya bagi membentuk teori konsep fiqah semasa yang lebih bersesuaian dengan realiti Malaysia. Hasil kajian ini mendapati konsep fiqah semasa telah mula difahami oleh masyarakat Malaysia. Namun begitu, kelangkaan masih lagi wujud dalam soal pemantapan konsep fiqah semasa ini dari segi kerangka konsep, rasionaliti, pendekatan dan epistemologi, yang sepatutnya dijalankan oleh pihak Institusi Pengajian Tinggi Awam (IPTA di Malaysia. Untuk itu, kajian ini telah cuba mengemukakan jalan penyelesaian kepada usaha pemantapan ini.This study aims to demonstrate the dynamism of the concept of Islamic fiqah in Malaysian Islamic law that emphasises the importance of the relationship between Allah and human beings. In this regard, this study hopes to show the dynamism of fiqah as a concept in Malaysia's Islamic legal system. The primary theory used here is the epistemology of Islamic law which determines that the sustainability of Islamic law can only be achieved by developing an epistemological framework (what, how and for what purpose in a clear manner. In order to achieve this objective, the study had collected both primary and secondary data. The data was subsequently analysed to formulate a contemporary theory of Islam fiqah that is better suited to Malaysian reality. The findings show that the proposed concept of contemporary Islamic fiqah has begun to be understood by Malaysian society. However, the reinforcement of the contemporary

SISTEM MONETER ISLAM: MENUJU KESEJAHTERAAN HAKIKI

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Aan Nasrullah

2016-12-01

Full Text Available The Studies in this article aims to look at how the efforts of the Islamic monetary system in creating the true welfare. Welfare in the conventional economic system (capitalist and socialist contain of different meanings, when in the conventional economic system, welfare is defined only in terms of materials (material fulfillment, but in the Islamic economic system, welfare contains of broader meaning, the fulfillment of material and immaterial. As Islamic monetary strategy that prohibit sto use of interest, the Islamic monetary instrument does too. The Islamic monetary policy instrument is divided into three mazhab based on the period and the community needs at that time. The first mazhab is the instrument that introduced by mazhab iqtisoduna is Promissory Notes or Bill of Exchange kind of paper to get fresh funds. The second madzhab is the mainstream instruments mazhab that used Dues of Idle Fund is policy instrument that is charged on all assets which are idle. The third mazhab is the alternative monetary system that advocated of Syuratiq Process. It is where a policy that taken by the monetary authorities is based on discussion prior with the real sector. Which is the main characteristic of the Islamic monetary system in its policy instruments are not leaving the ideology of Islamic economics nor throw needs of economic returns for economic players, namely profit sharing. Then it is expected satisfy the human need for material and immaterial, so the true welfare can be achieved

Assisted reproductive technology: Islamic Sunni perspective.

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Chamsi-Pasha, Hassan; Albar, Mohammed Ali

2015-06-01

Islam acknowledges that infertility is a significant hardship. Attempts to cure infertility are not only permissible, but also encouraged in Islam. Over the last three decades, a multitude of advances in assisted reproductive technologies (ARTs) have appeared. This review was carried out to inform readers, who are not familiar with Islamic doctrine, about the Sunni perspective on this topic. Systematic review of the literature. A series of searches was conducted of Medline databases published in English between January 1978 and December 2013 with the following assisted reproduction, infertility, gender selection, ethics, bioethics, and Islam. In Islamic Sunni law, all ARTs are allowed, provided that the source of the sperm, ovum, and uterus comes from a legally married couple during the span of their marriage. All forms of surrogacy are forbidden. A third-party donor is not allowed, whether he or she is providing sperm, eggs, embryos, or a uterus. Frozen preimplantation may be transferred to the wife in a successive cycle provided the marital bondage is not absolved by death or divorce. Gender selection for medical reasons is permitted. It is allowed for limited social reasons by some jurists, provided it does not involve discrimination against either sex. ART is acceptable and commendable in Islamic Sunni law provided it is practiced within the husband and wife dyad during the span of their marital contract. No third party should intrude upon the marital function of procreation. Surrogacy is not accepted by Sunni Islamic authorities.

Secular Islam and the Rhetoric of Humanity

OpenAIRE

Kharputly, Nadeen Sh B

2017-01-01

“Secular Islam and the Rhetoric of Humanity” examines competing notions of humanity in representations of Islam in the United States from the Civil Rights period to the present. In post-9/11 representations, Islam is rhetorically “humanized” by the dominant culture in attempts to determine Islam’s role in the United States. This humanizing framework not only presumes an inherent lack of humanity in Islam; it establishes the ideal of the human as white, rational, and secular. To critique this ...

Environmental vulnerability as a legacy of violent conflict: a case study of the 2012 waste crisis in the Palestinian gathering of Shabriha, South Lebanon

NARCIS (Netherlands)

Stel, Nora; van der Molen, I.

2015-01-01

In 2012, South Lebanon faced a solid waste management crisis that particularly affected Palestinian refugee communities, which were excluded from municipal service mandates. By means of a case study of the Palestinian community living in Shabriha, this article demonstrates that the vulnerability to

The crescent and Islam: healing, nursing and the spiritual dimension. Some considerations towards an understanding of the Islamic perspectives on caring.

Science.gov (United States)

Rassool, G H

2000-12-01

Caring from Islamic perspectives is not well versed in Eurocentric nursing literature. There is widespread misunderstanding of the concept and practice of Islam within the context of health care and nursing practice. The areas of contention, in the context of health care systems, are whether the western paradigm to nursing care and management are applicable to Muslims and non-Muslims in both Islamic and non-Islamic countries. What is lacking in some of the conceptual frameworks and models of care is not only the fundamental spiritual dimension of care, but also the significance of spiritual development of the individual towards healing. The focus of this paper is to provide an awareness of Islamic health practices, health behaviours, code of ethics and the framework of Islamic perspectives of caring and spirituality. A brief overview of the Muslim world, the historical development in caring and health and the pillars of the Islamic faith provide the context of the paper. The development of a model of care based on the Islamic perspective is suggested.

Efikasi Kendiri: Perbandingan Antara Islam dan Barat

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Noornajihan, J.

2014-12-01

Full Text Available Terminologi efikasi kendiri (EK merupakan terminologi yang diperkenalkan dalam ilmu psikologi sekitar tahun 70-an. Namun, istilah ini masih kurang difahami oleh kebanyakan individu terutama mereka yang bukan berlatar belakangkan bidang psikologi. Oleh itu, satu keperluan hasil penulisan ini diketengahkan, memandangkan konsep ini penting dalam diri setiap individu bagi memacu kecemerlangan diri. Justeru, kertas kerja ini akan mengupas serba ringkas mengenai konsep EK dari perspektif Islam dan Barat, dengan melihat kepada beberapa titik persamaan dan perbezaan antara kedua-dua pandangan. Islam dan Barat bersetuju bahawa individu yang memiliki EK yang tinggi merupakan individu yang berfikiran positif, berani mengambil risiko dan tidak mudah berputus. Namun pandangan Islam terhadap konsep ini lebih luas, kerana Islam mengaitkan konsep ini dengan konsep tauhid uluhiyyah dan konsep manusia sebagai ahsan al-taqwim. Oleh demikian, EK dari perspektif Islam lebih bersifat kekal dan umum, di samping individu yang berefikasi tinggi menurut Islam ialah individu yang memiliki sifat sabar, syukur, redha dan redha.

Islamic electronic trading platform on organized exchange

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Ahmet Suayb Gundogdu

2016-12-01

Full Text Available Today Islamic finance industry is under severe criticism, particularly, concerning liquidity management practices of treasury departments. Since cash lending is not possible under Islamic Shari'ah, Islamic banks tend to use securitized asset related schemes which are by no means neither acceptable under Islamic finance jurisprudence nor compliant with Maqasiq Al-Shari'ah. Maqasid Al-Shariah oversees economic activities which produce wealth and prosperity for all members of society to empower any member with certain level of belongings to bestow freedom while condemning inequality. Under this wider aim of Maqasid Al-Shari'ah, this paper presents alternative state-of-art Shari'ah compliant products, which is used in international trade finance, to be migrated to electronic trading platform under organized exchange in pursuit of replacing controversial liquidity management products. Besides, this paper introduces Islamic Commodity Future Contract, derived from asset backed Murabaha, with physical delivery as an alternative liquidity management tool for Islamic FIs and hedging tool for companies.

isk governance: Experience of Islamic banks

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Siti Rohaya Mat Rahim

2015-05-01

Full Text Available Risk governance has evolved tremendously in the banking industry. Risk governance recommends the imperative roles of Chief Risk Officer (CRO to oversee risk. This study explores risk governance influence over the Islamic banks performances. Multivariate analysis techniques measure simultaneously via Structural Equation Modelling (SEM. This study employed cross-sectional sample of 200 Islamic banks across 21 countries for the year 2014. To examine risk governance and Islamic banks performance, the study captures seventeen variables developed from risk management and corporate governance (ROA, ROE, Profit Margin, CRO, Shariah committee member, CEO, board size, remuneration meeting, credit rating, external audit, accounting standard, loan loss provision, capital adequacy ratio, total deposit ratio, GDP, central bank lending rate and inflation. The simulation result reveals, risk governance act as mediating variables towards Islamic banks performance. This study has practical and significance contribution for Islamic banks to understand risk governance, aligning with the fundamental risk management and corporate governance

KORELASI ANTARA BIMBINGAN KONSELING ISLAM DAN DAKWAH

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Marzuki Agung Prasetya

2015-11-01

Full Text Available Dakwah merupakan kegiatan untuk menyeru, memanggil dan mengajak orang lain menuju jalan yang diridhai Allah. Bimbingan dan Konseling Islam merupakan cabang dalam rumpun ilmu-ilmu sosial yang mulai dikembangkan sebagai disiplin ilmu yang mandiri. Keberadaan aktifitas bimbingan dan konseling Islam tersebut didasarkan pada kenyataan bahwa dalam menghadapi dan menyelesaikan masalah, ada individu yang mampu menyelesaikan sendiri, namun ada juga yang membutuhkan bantuan pihak lain. Dalam prakteknya bimbingan konseling akan mengacu pada beberapa pendekatan, diantaranya: pendekatan behavioristik, psikodinamika, eklektik, psikoanalisa dan eksistensial humanistik. Pendekatan tersebut dipilih berdasarkan kondisi klien, masalah yang dihadapi, kemampuan konselor selaku pihak yang memberikan bimbingan maupun kondisi dan situasi pada saat bimbingan konseling berlangsung. Menurut Hamdan Bakran ad-Dzaky, bimbingan konseling Islam merupakan suatu aktifitas memberikan bimbingan, pelajaran,dan pedoman kepada individu yang meminta bimbingan (klien dalam hal bagaimana seharusnya dirinya dapat mengembangkan akal dan pikirannya, jiwanya, keimanannya dan keyakinannya, serta dapat menanggulangi problematika hidup dengan baik dan benar sacara mandiri, yang berparadigma kepada Al-Quran dan as-Sunnah Rasulullah saw. Proses pelaksanaan bimbingan konseling Islam mengacu pada prinsip- prinsip etika berdakwah dalam Islam, yakni bi al-hikmah, al-mauidhah hasanah, dan al-mujadalah bi al-lati hiya ahsan. Tulisan ini melihat relasi antara bimbingan konseling Islam dan dakwah, sehingga dapat diketahui bagaimana hubungan yang terjalin antara keduanya. Kata Kunci: Dakwah, Bimbingan, Konseling Islam. THE CORRELATION BETWEEN ISLAMIC COUNSELING GUIDANCE AND DAWA. Dawa is an activity to call and invite others towards the path of Allah. Islamic Guidance and Counselling is a branch of social sciences which began to be developed as an independent discipline. The existence of the Islamic

Governing the Israeli-Palestinian peace process: The European Union Partnership for Peace

NARCIS (Netherlands)

İşleyen, B.

2015-01-01

This study applies a governmentality approach to analyse the European Union’s civil society promotion in the context of the Israeli-Palestinian peace process through the EU’s Partnership for Peace instrument. Contrary to a widespread conviction in earlier academic research, it argues that the EU

Conference on Islamic Accounting and Finance

OpenAIRE

AYAYDIN, Hasan

2016-01-01

Abstract. Hasan Kalyoncu Univeristy organized first of its conference series as “Conference on Islamic Accounting and Finance” themed on October 27-28, 2016 in Gaziantep, Turkey. Conference on Islamic Accounting and Finance aims to establish an academic forum for scholars, researchers and practitioners to exchange their ideas about aspects of Islamic accounting, auditing, business ethics and financial reporting. Submitted papers as well as presentations and discussions at the conference were ...

SISTEM KEYAKINAN DAN AJARAN ISLAM ABOGE

OpenAIRE

Falinda, Falinda

2015-01-01

This article discusses and analyzes the belief systems of Aboge Islamic community. In Java, Islam has a unique variant. It is correlated with how Islam spreads and process its acculturation with existed Javanese culture. To examine the belief systems and practices of this ritual, the data collected through observation, interviews, and documentation. This article suggests that religious teachings and beliefs of the Aboge Javanese Muslim Community are taught for generations. A...

Sistem Keyakinan Dan Ajaran Islam Aboge

OpenAIRE

Falinda, Falinda

2012-01-01

This article discusses and analyzes the belief systems of AbogeIslamic community. In Java, Islam has a unique variant. It is correlatedwith how Islam spreads and process its acculturation with existed Javaneseculture. To examine the belief systems and practices of this ritual, thedata collected through observation, interviews, and documentation. Thisarticle suggests that religious teachings and beliefs of the Aboge JavaneseMuslim Community are taught for generations. Aboge adherents say thatt...

isk governance: Experience of Islamic banks

OpenAIRE

Siti Rohaya Mat Rahim; Fauziah Mahat

2015-01-01

Risk governance has evolved tremendously in the banking industry. Risk governance recommends the imperative roles of Chief Risk Officer (CRO) to oversee risk. This study explores risk governance influence over the Islamic banks performances. Multivariate analysis techniques measure simultaneously via Structural Equation Modelling (SEM). This study employed cross-sectional sample of 200 Islamic banks across 21 countries for the year 2014. To examine risk governance and Islamic banks performanc...

Islamic Education Research Problem

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Abdul Muthalib

2012-04-01

Full Text Available This paper will discuss Islamic educational studies that is reviewing how to find, limit and define problems and problem-solving concepts. The central question of this paper is to describe how to solve the problem in Islamic educational research. A researcher or educator who has the knowledge, expertise, or special interest on education for example is usually having a sensitivity to issues relating to educational research. In the research dimension of religious education, there are three types of problems, namely: Problems foundation, structural problems and operational issues. In doing research in Islamic education someone should understand research problem, limiting and formulating the problem, how to solve the problem, other problem relating to the point of research, and research approach.

ISLAM DAN KEBUDAYAAN MELAYU DI ERA GLOBALISASI DI MALAYSIA

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Baharuddin bin H. Puteh Mohamad Nazli bin H. Omar

2015-01-01

Full Text Available Sejarah telah menunjukkan bahwa dunia Melayu-Islam merupakan pusat peradaban, pusat perkembangan budaya dan pusat perdagangan yang penting. Kebudayaan Melayu-Islam sejak ratusan tahun telah memperlihatkan kemampuannya untuk berkembang pesat merangkumi bahasa, kesusasteraan, kesenian, pemikiran, dan norma hidup. memang tidak dapat dinafikan bahwa fenomena globalisasi memberikan pengaruh kepada kehidupan umat Melayu-Islam. Namun, pengaruhnya lebih cenderung kepada negatif berbanding positif. Cuma ia bergantung kepada umat Islam untuk mendepaninya dengan berpegang kepada ajaran Islam yang sebenar dengan berpaksikan kepada al-Qur'an dan al-Hadits. Pegangan yang kukuh dan utuh terhadap dua sumber perundangan ini mampu menyelamatkan umat manusia khususnya umat Islam daripada terjerumus ke dalam kemungkaran yang tjidak dituntut dalam syariat Islam

Interrelasi Fundamentalisme dan Orientasi Ideologi Gerakan Islam Kontemporer

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Ahmad Nur Fuad

2014-01-01

Full Text Available This article deals with the interrelation between Islamic fundamentalism and other ideological orientations of contemporary Islamist movements, such as Islamism, revivalism, radicalism, salafism, and political Islam. It tries to explore the similarities in their characteristics as well as their differences in the focuses and strategies of the movements. This articles argues that these Islamist movements express their ideological aspirations in different ways: some try to build an Islamic state or even a universal Islamic caliphate (political Islam, while others emphasize much more on the implementation of shari’ah in the level of individuals and society, apart from state (salafis. However, they did not succeed yet in transforming the political landscape of the Muslim world in accordance with their ideological framework.

Are Foreign Conventional Banks Capable of Adopting Islamic Banking: A Study to Investigate the Issues and Challenges Faced Foreign Islamic Banks in Malaysia.

OpenAIRE

Muhamed Saeed Baashar, Yahya Abd Elwahab

2010-01-01

Malaysia has witnessed a remarkable growth of Islamic banking industry in the last four decades. It has established its first full-fledged Islamic bank, Bank Islam Malaysia, in 1983. Accordingly, Malaysia is one of the first Islamic countries that place a profound focus on the industry of Islamic banking. The world‟s Islamic banking experiment begun in modern era Egypt - in Mit Ghamr – through the establishment of the Savings Bank first in the 1960s by Dr. Ahmed Al-Najjar. Consequently, the I...

Demonisasi Islam dalam Film ‘Tanda Tanya (?’

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Rajab Ritonga

2013-09-01

ABSTRAK   Film ‘Tanda Tanya (?’ merupakan sebuah karya cinema Indonesia yang mengundang banyak kontroversi. Kontroversi terletak pada bagaimana film ini mengkonstruksikan pesan-pesannya terkait penggambaran citra Islam. Citra Islam yang digambarkan dalam film ini mengandung simbol-simbol yang menciptakan sebuah demonisasi pada kon- struksi Islam dan muslim. Dalam penelitian ini teori naratif digunakan sebagai alat un- tuk memberikan gambaran tentang fenomena demonisasi. Teori naratif yang digunakan berfokus pada model analisis aktansial greimas yang menitikberatkan bagaimana naratif menciptakan sebuah cerita dan bagaimana cerita menjadi sebuah wacana naratif. Analisis semiotik yang digunakan dalam penelitian ini berdasarkan penggunaan dalam paradigma konstruktivis yang bertujuan mengkonstruksi fenomena sebagai sebuah jawaban. Temuan penelitian ini ialah demonisasi umat Islam dikonstruksikan melalui sekuen/babakan nara- tif dalam film ‘Tanda Tanya’. Film ini menggambarkan Islam dalam sebuah citra masyara- kat yang tradisional, tidak beradab, teroris, merusak, dan agresif. Ini menciptakan suatu pemaknaan Islam sebagai masyarakat, agama, dan nilai yang demonik dan negatif.   Kata kunci: demonisasi, Islam, naratif

Maternal monitoring, adolescent disclosure, and adolescent adjustment among Palestinian refugee youth in Jordan

NARCIS (Netherlands)

Ahmad, L.; Smetana, J.; Klimstra, T.A.

2015-01-01

The role of parenting (adolescent-perceived maternal solicitation of information and control), and child-driven processes (adolescent disclosure and secrecy) in parental knowledge of adolescents' activities, norm-breaking, and anxiety were examined among 498 poor Palestinian youth (M = 15 years)

A cross-sectional study of the availability and pharmacist's knowledge of nano-pharmaceutical drugs in Palestinian hospitals.

Science.gov (United States)

Assali, Mohyeddin; Shakaa, Ali; Abu-Hejleh, Sabaa; Abu-Omar, Reham; Karajeh, Nareman; Ajory, Nawal; Zyoud, Saed; Sweileh, Waleed

2018-04-05

Nanomedicine is the medical application of nanomaterials that may have an infinite size with the range less than 100 nm. This science has provided solutions to many of the current limitations in the diagnosis and treatment of diseases. Therefore, the pharmacist's knowledge and awareness of nano-pharmaceutical drugs will increase their availability in the market, and will improve the patient's compliance to their drug therapy. This study aimed to determine the availability of nano-pharmaceutical drugs in Palestinian hospitals and evaluate the extent of pharmacist's knowledge about them. A cross-sectional study design questionnaire was used to determine the availability of nano-pharmaceutical drugs based on the database of the ministry of health in the Palestinian hospitals (governmental, private and non- governmental organizations). Moreover, the knowledge of these nano-pharmaceutical drugs among pharmacists working in Palestinian hospitals was assessed based on developed questionnaire from the literature of the pharmaceutical formulations and nano-formulations. The variables were analyzed using Statistical Package for Social Sciences (SPSS 22). Fifty six pharmacists from 27 hospitals in the West bank completed the survey. The results regarding the availability of nano-pharmaceutical drugs indicated only eight available in hospitals with a frequency range 0-39.3%. Moreover, pharmacist's knowledge in the pharmaceutical formulations was better than that in nano-formulations. The availability of nano-pharmaceutical drugs in Palestinian hospitals was not adequate due to the lack of various nano-pharmaceutical drugs. The knowledge among pharmacists regarding nano-pharmaceutical drugs should be improved by providing courses in nanomedicine during the undergraduate pharmacy programs.

Kritik Makna Islam Perspektif Orientalis dan Liberal

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Syamsi Wal Qamar

2015-03-01

Full Text Available Islam is a name religion with clear explanation based on the arguments that are normative and historically, the Qur’an, Hadith and history of preaching Prophet Muhammad when spread this religion. Of course this naming is permanent so it will not be changed until the end of time later. But for Wilfreid Cantwell Smith and Muhammad Shahrur which are the thinkers of the West and the Muslim Orientalist Liberals are trying to recontruction naming them. For Smith, Islam is only submission to God to be obedient and submissive to the shari’ah religion are shared by humans, as judging that the word Islam is derived from the word aslama means surrender or submission. Meanwhile, according Shahrur, Islam is taught by the shari’ah of the Prophet Muhammad who was also taught by the previous Prophets such as Abraham, Moses, Jesus and others. So according Shahrur Muslim person can be said without having to follow and believe in the Shari’ah as taught by the Prophet Muhammad. From this a second thought leaders cause various problems, such as Islamic religious truth is relative or inclusive or decontructed concept and the Shari’ah of Islam. So in this paper the authors will describe how Smith and Shahrur view of the meaning of Islam, the background of their thinking and their implications for the Islamic religion, and a refutation of their thinking.

The levels of the reason in Islam: An answer to the critique of the Islamic reason of Arkoun

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Halilović Seid

2016-01-01

Full Text Available Mohammed Arkoun, who was the professor of Islamic Studies at the New Sorbonne University for many years, can be considered one of the most influential reformist thinkers of the contemporary Islamic world. In the light of his most fundamental views about the critique of the Islamic reason, he brought about many changes in the methodology of understanding of intellectual and cultural inheritance of Islam in most expert circles in the West and throughout the Islamic world. He writes in detail about this and says that the epistemological foundations and traditional analytical tools of Islam lack any kind of value today. From his epistemological standpoint, modern man, he says, sees them to be irrational. He emphasizes that traditional Muslim theologians and jurisprudents have erroneously been teaching that the Islamic reason is an absolute reason and that it is not connected to any historical contexts. In the same vein, he attempts to prove that the reason (that the Qur'an mentions is simply a practical and empirical reason. In this article, by using the philosophical analytical method, we will examine the content of some of the most important works of Arkoun. In those, he has explained in detail his critique of the Islamic reason. While answering his criticism, we will explain that the Qur'an and the totality of the Islamic scientific inheritance gives cosmological value to the different levels of the reason and that it does not in any manner reduce truth and knowledge at the level of instrumental and empirical reason. We will talk about 11 types of reasons that have been mentioned in Islam. These are the following: conceptual reason, theoretical reason, practical reason, metaphysical reason, common sense, universal reason, particular reason, empirical reason, instrumental reason, intuitive reason and sacred reason. In contrast to Arkoun, who considers Western thought to be the standard by means of which one must reconstruct the Islamic reason, we

Islamic Mathematical Astronomy

Science.gov (United States)

Montelle, Clemency

A short survey on Islamic mathematical astronomy practiced during the period running from the eight century until the fifteenth is presented. Various pertinent themes, such as the translation of foreign scientific works and their impact on the tradition; the introduction, assimilation, and critique of the Ptolemaic model; and the role of observations, will be covered. In addition, the zīj, the dominant format for astronomical works, will be briefly explained as well as the legacy of the Islamic tradition of astral sciences to other cultures.

PERUBAHAN CARA PENGAMBILAN KEPUTUSAN OLEH PETANI PENGENDALIAN HAMA TERPADU (PHT DALAM MENGGUNAKAN PESTISIDA KIMIA PADA PADI (The Change of Chemical Pesticides Use Decision Making in Rice by Intergrated Farms

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Irham Irham

2001-08-01

Full Text Available ABSTRAK Pestisida kimia merupakan salah satu masukan dalam produksi padi yang berfungsi untuk menekan kehilangan hasil oleh serangan hama dan penyakit. Penggunaan pestisida kimia harus bijaksana karena selain memberi manfaat juga menimbulkan bahaya terhadap kesehatan dan lingkungan. Banyak petani yang menggunakan pestisida kimia dengan dasar pencegahan, yaitu tanpa mempertimbangkan keadaan serangan hama dan penyakit sehingga penggunaannya cenderung berlebih. Pengendalian Hama Terpadu (PHT diperkenalkan kepada petani melalui Sekolah Lapangan (SL PHT, dengan tujuan untuk nrengurangi pestisida kimia,  dan hanya digunakan jika memang diperlukan. Hasil studi ini menunjukkan bahwa SLPHT telah mengubah cara pengambilan keputusan dalam menggunakan pestisida kimia. Keadaan ini menyebabkan penggunaan pestisida kimia menjadi berkurang.   ABSTRACT Chemical pesticide is one of the inputs in rice production used to protect yield loss caused by pest attack. Chemical pesticides should be used wisely as they pose threat to human health and pollute environment. Many farmers use chemical pesticide based on prophylactic concept, that is using chemical pesticides without taking into consideration the level of pest attack, which leads to an excessive use. Integrated Pest Management (IPM concept is introduced to farmers through Farmer’s Field School (FFS in order to reduce chemical pesticides use. According to the IPM principle, farmers can use chemical pesticides when necessary. Results of this study show that farmers have changed their decision-making in chemical pesticides use after adopting IPM concept through participation at FFS in IPM. This condition causes decline in chemical pesticide use.

Islamic Principles and Physical Education.

Science.gov (United States)

Lindsay, Karen; And Others

1987-01-01

Based on interviews with five Islamic respondents, this paper investigates stricter Islamic parents' difficulties with certain assumptions and practices of Australian education, particularly health and physical education. Concerns about modesty and separation of sexes conflict with central aims based on equal educational opportunities and equality…

ISLAMIC MARKETER ETHICS AND ITS IMPACT ON CUSTOMER SATISFACTION IN THE ISLAMIC BANKING INSTITUTION: A CASE STUDY OF BANK MUAMALAT INDONESIA

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Nuralam I.P.

2017-09-01

Full Text Available The aim of this study is to know the influence of Islamic marketer ethics to customers’ satisfaction of Bank Muamalat Indonesia (BMI. These ethics principally concern on Qur’an and Hadith which are the basic foundation of Islamic values in Islam. Through this study we also can use another perspective of giving customer satisfaction in Islamic way and find out that there is a causal relation between Islamic marketer ethics and customer satisfaction. The research method used is survey method with sampling method using purposive sampling. Data analysis using multiple linear regression. From the results, it is found that Islamic marketer ethics as independent variables simultaneously effect on customer satisfaction, while partially some of variables refuse the hypothesis.

Perkembangan Islam Di Indonesia Pasca Kemerdekaan

OpenAIRE

Posha, Beti Yanuri

2015-01-01

Islam is a religion that put the principles of truth and justice for all its adherents. Factors that encourage Muslims to achieve independence are factors Ideology, political, economic, social and cultural. In Indonesia, Islam has an important role in education. Islamic education in Indonesia is given in three sectors, namely formal, informal and non-formal. After Indonesian independence, the issue of religious education received serious attention from the government, both in public and priva...

Islamic Contracts of Finance in Malaysia

OpenAIRE

Richards, Matt

2003-01-01

This paper explores the legal issues that arise in several of the principal instruments currently used in Islamic financing in Malaysia. Through the document review, it is submitted that these financial instruments consist of English-Malaysian commercial law, albeit set within an Islamic periphery. A consideration of how Islamic law could affect the litigation of these instruments is also undertaken and it is further submitted that given the current statutory and judicial framework...

Cultured Meat in Islamic Perspective.

Science.gov (United States)

Hamdan, Mohammad Naqib; Post, Mark J; Ramli, Mohd Anuar; Mustafa, Amin Rukaini

2017-04-29

Cultured meat is a promising product that is derived through biotechnology that partially circumvents animal physiology, thereby being potentially more sustainable, environmentally friendly and animal friendly than traditional livestock meat. Such a novel technology that can impact many consumers evokes ethical, philosophical and religious discussions. For the Islamic community, the crucial question is whether cultured meat is halal, meaning compliant with Islamic laws. Since the culturing of meat is a new discovery, invention and innovation by scientists that has never been discussed by classical jurists (fuqaha'), an ijtihad by contemporary jurists must look for and provide answers for every technology introduced, whether it comply the requirements of Islamic law or not. So, this article will discuss an Islamic perspective on cultured meat based on the original scripture in the Qur'an and interpretations by authoritative Islamic jurists. The halal status of cultured meat can be resolve through identifying the source cell and culture medium used in culturing the meat. The halal cultured meat can be obtained if the stem cell is extracted from a (Halal) slaughtered animal, and no blood or serum is used in the process. The impact of this innovation will give positive results in the environmental and sustain the livestock industry.

Urgensi Pendidikan Islam Dalam Pemberdayaan Sosial

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Muhsinah Ibrahim

2017-05-01

Full Text Available Many sharp criticism leveled various parties on output Islamic education has not shown success in the midst of society. Therefore, Islamic Education is not only the responsibility of educational institutions, but also the responsibility of the Muslim community, it becomes a necessity of society must take part in the promotion of Islamic Education itself. One of them with the empowering potential of appropriate community. Because learners it comes and comes down to the people, then the direction of curriculum policy must be people-oriented In the first place all educational activities must be clearly and unequivocally to the educational purposes. Because in essence it was not for school learning (non scholae but learning is for life (sed vitae discimus, so education will become more meaningful. Abstrak Banyak kritikan cukup tajam yang dilontarkan berbagai pihak tentang out put Pendidikan Islam yang belum menunjukkan keberhasilannya di tengah-tengah masyarakat. Oleh karena Pendidikan Islam bukan hanya tanggungjawab institusi pendidikan saja, akan tetapi tanggungjawab komunitas muslim, maka menjadi suatu keharusan masyarakat harus ikut andil dalam usaha memajukan Pendidikan Islam itu sendiri. Salah satunya dengan memberdayakan potensi masyarakat tepat guna. Karena peserta didik itu datang dan bermuara pada masyarakat, maka arah kebijakan kurikulumpun harus berorientasi pada masyarakat Pada tempat pertama semua kegiatan pendidikan harus diarahkan dengan jelas dan tegas kepada tujuan pendidikan. Sebab pada hakekatnya belajar itu bukan untuk sekolah (non scholae tetapi belajar adalah untuk hidup (sed vitae discimus, dengan demikian pendidikan akan menjadi lebih bermakna Kata kunci: Pemberdayaan, masyarakat, pendidikan Islam, dan orientasi.

RESPONS KULTURAL MASYARAKAT SASAK TERHADAP ISLAM

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Asnawi Asnawi

2005-06-01

Full Text Available Islam reached Lombok island at sixteenth century, approximately at 1545. Its well-known spreader was an expedition from Java led by Sunan Prapen son of Sunan Giri, one of the famous wali songo (nine religious leaders, the Islam spreader in Java. Before Islam reached this island, according to some historian, the indigenous Sasak—appellation to indigenous of Lombok people—had had their own traditional religion, Boda. Sometimes Boda was also called Majapahit Religion.Method of spreading Islam at early time of Islam in this island was called three-linked system. A religious leader coming from Java had to teach three indigenous people and then made them be religious leaders. After mastering what was taught they were considered religious leaders and, in turn, respectively have to teach another three candidates. This method of spreading gained effective outputs on one hand, but on other hand it also shaped a kind of viewpoint among indigenous people that the religious obligatories such as daily praying and fasting are only the duty of religious leaders not of common people.Such unexpected point of view in turn has polarized the people into two groups, religious leaders and their common disciples. The later have point of view that they only do what their religious leader and king ask them to do, and this was the embryo of a local Islamic syncretism known as Wetu Telu. After time of Sunan Prapen, the Tuan Guru—a special call to Lombokness religious leaders—take responsiblity on islamization in this island, especially to the Wetu Telu disciples. 

The Rise of Islamic Feminism in Kuwait

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Haya al-Mughni

2012-01-01

Full Text Available The paper examines the emergence of Islamic Feminism in Kuwait, based on the writings and personal accounts of leading Islamist women activists.  It begins with an analysis of the socio-political factors that led to the creation of Islamic groups in the 1980s. It then outlines the role of women in the growth of the Islamic movement and shows how the contradictions between women’s contributions to the Islamic cause and the secondary role they play within the Islamic organizations controlled by men were conducive to the rise of Islamic feminism in the 1990s. The paper also demonstrates how the involvement of islamist women in the struggle for suffrage forging a coalition with liberal women activists had played a decisive role in changing the position of islamist groups towards the enfranchisement of women. The last two sections of the paper look at the participation of islamist women activists in the re-definition of the dichotomy between the public and private spheres and at their involvement in the process of interpretation of Islamic sources, known as Ijtihâd. The paper concludes that the engagement of islamist women activists in the discourse of women’s rights can be powerful agent of change towards a more egalitarian society.

Dieting behaviours, obesity and predictors of dieting among female college students at Palestinian universities.

Science.gov (United States)

Bayyari, W D; Henry, L J; Jones, C

2013-01-01

The purpose of this study was to explore dieting practices of female Palestinian college students. Participants ( = 410) were selected by cluster-sampling from 4 Palestinian universities. A regression model investigated dieting using: body mass index (BMI); body satisfaction; self-esteem; dress style; exercise; sociocultural factors; residence; strength of faith; perceived impact of weight on social interaction; and number of previous times dieting. Significant predictors of dieting were low body satisfaction, number of previous dieting times, perceived media pressure, regular exercising, BMI, and perceived impact of weight on social interaction, The model accounted for 45% of the variance in dieting. Body satisfaction was not significantly correlated with self-esteem or strength of faith, which indicates that "internalization of thinness" may be becoming evident among populations in certain developing countries, as in "Western" countries.

Negotiating Justice: American Muslim Women Navigating Islamic ...

African Journals Online (AJOL)

A common challenge my interlocutors faced in divorce was establishing an access to Islamic divorce and a divorce on equitable terms. Using their understanding of Islamic law as a standard for justice, my interlocutors employed both civil law and religio-legal strategies to re-defi ne the terms of Islamic divorce for themselves ...

Interest and gharar in Islamic banking

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Milenković Ivan

2016-01-01

Full Text Available Islamic banking is relatively unknown to us. Although Islamic banking is only a segment or a 'niche' of the overall banking industry and banking market, its significance is rising steadily, and it will play an important role in the near future. Islamic banks, especially in light of the latest economic and political developments in Serbia (Etihad's acquisition of JAT, the project 'Belgrade Waterfront', etc. are not so far away from the Serbian banking system, so it is necessary to understand the basic forbidden categories in it, which is the main topic of this paper. Interest and gharar, which is a category in Islamic banking that is much broader, more comprehensive and more ambiguous than risk or speculation, are discussed in details.

PARADIGMA PENDIDIKAN AGAMA ISLAM BERWAWASAN MULTIKULTURAL

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Deny Silvia

2017-10-01

Full Text Available Islam in Indonesia is brought by the traders. It is not brought by soldiers or terrorists. When we learn the history of Islam in Indonesia, the development of Islamic societies through various ways and media, for example, trade and purchase, marriage, and “dakwah”. In terms of education to build Islamic education with multicultural insights, the educators must have high moral integrity by promoting ethical-moral as an integral part of their personality. Then educators also must have a deep understanding and also has a high sensitivity in analyzing issues of religious which is being developed in the community. Then, these educators help students to be aware of the importance of understanding the culture in society especially on religious term.

Pemikiran Abdurrahman Wahid tentang Pribumisasi Islam

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Ainul Fitriah

2015-10-01

Full Text Available This article explores the thought of “indigenization of Islam” of Abdurrahman Wahid’s. Indigenization of Islam is how the normative teachings of Islam as derived from God and it can be accommodated into the culture derived from human without losing its identity, respectively. As to Abdurrahmad Wahid or Gus Dur, Arabism (or process identifies with the Middle Eastern culture would deprive us of his own cultural roots. More than that, Arabism is not suitable. Indigenization is not an effort to avoid the emergence of resistance of the power of local cultures, but instead that culture is not lost. The core of indigenization of Islam (Islamic natives is not a necessity to avoid pillarization between religion and culture, because such polarization is not inevitable.

NILAI-NILAI PEMBANGUNAN ISLAM DALAM MASYARAKAT GAYO

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Sukiman

2014-06-01

Full Text Available The Values of Islamic Development in Gayo Society. The system of Indonesian Gayo culture has spiritual dimension of value and virtuous character (akhlâq al-karîmah orientation. Such cultural values form the relationship of living together based on the principles of Islamic shariah. This paper is aimed at analyzing and reconstructing Gayo cultural values perceived to be relevant with Islamic teaching. The author finds that the values of Gayo culture that includesmukemel (low hearted and honor,setie (faithful,semayang/gemasih (affection, mandate,genap mupakat (consolidation, alang tulung beret berbantu (helpful, bersikemelen (competitive have spiritual values for Gayo society. Such value systems according to the author run parallel with the teachings of Islam. The synergy of Islam and the cultural values of Islam is finally hoped to be capable of producing perfect man oral-insân al-kâmil within Gayo society. And for this to be realized, there should be a more serious attempt to implement such cultural values at the practical level.

Paramater Prestasi Kerja Dalam Perspektif Islam

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Juliandi, Azuar

2014-01-01

Performance appraisal in the view of Islam has not been much studied by Islamic scholars, particularly who focused on the areas of management. During the time, performance parameters of the discourse in the literature of human resource management was the conventional view. The views of conventional, not necessarily in accordance with Islamic values. Most conventional literature suggests about the values of performance only oriented to the life of the world and the material itself, not for the...

Parameter prestasi kerja dalam perspektif Islam

OpenAIRE

Juliandi, Azuar

2017-01-01

Performance appraisal in the view of Islam has not been much studied by Islamic scholars, particularly who focused on the areas of management. During the time, performance parameters of the discourse in the literature of human resource management was the conventional view. The views of conventional, not necessarily in accordance with Islamic values. Most conventional literature suggests about the values of performance only oriented to the life of the world and the material itself, not f...

Konsep Kepemimpinan Bermutu dalam Pendidikan Islam

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Aldo Redho Syam

2017-12-01

Full Text Available Leaders in Islamic educational institutions have a great responsibility, because of their role such as the ability to make decisions and skills in making new ideas as the demands of society. Being a leader in Islamic educational institution is not only required to master various leadership theories, but also must be able to apply them in the institution. Some principles that must be owned by a leader in carrying out his leadership in an Islamic educational institution should rely on things that have been ordered by Allah SWT. Principles of leadership in Islam namely trust, fair, deliberation, and amar ma ' ruf nahi munkar. While qualifications of leader in Islamic education as follows: sincere, always take the initiative, able to create network and use it, trustworthy, work hard and earnest, mastering the problem and can solve it, have high integrity, have high guts and not afraid of risk, honest and open, ready to sacrifice, assertive, intelligent in seeing, listening, evaluating, judging, deciding, and solving it, able to communicate, and Good in mu'amalah.

Islam, Democracy and Education for Non-Violence

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Waghid, Yusef

2014-01-01

In this article, I shall attempt to rebuff the view that there is a necessary connection between a monotheistic religion, like Islam, and violence. Rather, I shall argue that the link between Islam and violence is a contingent one, that is, it is neither necessary nor impossible, depending on the reasons offered by a particular Islamic faith…

Palestinian Continuing Education under Occupation:Images of Distress and Possibilities for Hope

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Davidson, Howard

2010-01-01

This study examines how aspects of a militarily enforced occupation have influenced continuing education at Palestinian universities. It focuses on three influences: the impact of the politics of occupation on the history of continuing education; the effect of travel restriction, violence, and a damaged economy on participation; and the influence…

Axiology on the Integration of Knowledge, Islam and Science

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Mas’ud Zein

2014-07-01

Full Text Available The integration of Islamic and science was done through integration-interconnected, referring to ontological, epistemological dan axiological perspectives. This paper will focus on the integration of Islam and science from axiological perspective.  In the view of axiology, science is seen as neutral and value-free; the value of science is given by its users. This condition motivates Muslim scholars to reintegrate science and religion. The first attempt made is my giving ideas on the Islamization of science. The attempt to Islamize the science in the Islamic world is dilemmatic, whether to wrap western science with the label of Islam or Islamic, or transforming religious norms based the Qur’an and the Hadith to fit empirical data. Both strategies are difficult if the effort is not based on the critic of epistemology.

Konsep Fiqah Malaysia dalam Perundangan Islam: Satu Pengenalan (The Concept of Malaysian Fiqah in Islamic Law: An Introduction)

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Rahimin Affandi Abd. Rahim; Shamsiah Mohamad; Paizah Ismail; Nor Hayati Mohd Dahlal

2010-01-01

Kajian ini bertujuan untuk menunjukkan sifat dinamik konsep fiqah dalam sistem perundangan Islam Malaysia yang menekankan kepentingan hubungan dengan Allah dan sesama makhluk. Teori utama yang digunakan adalah teori epistemologi hukum Islam yang menetapkan bahawa sifat kelestarian sistem hukum Islam hanya boleh dicapai melalui pembentukan kerangka epistemologi (apa, bagaimana dan untuk tujuan apa) yang jelas. Bagi mencapai objektif, kajian ini menggunakan kaedah pengumpulan data primer dan da...

Mencermati Sejarah Perkembangan Filsafat Islam

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A. Khudori Soleh

2014-05-01

Full Text Available Although acknowledged that Greek philosophy gave great influence on the development of Islamic philosophy, but philosophy of Islam are not based on it, because; (1 to learn does not necessarily reflect a repetition, (2 every thought is not separated from their cultural context, (3 the real fact shows that Islamic rational thinking has established before the arrival of Greek philosophy. If so, where Islamic philosophical thought come from? The answer is from the Islamic tradition itself, from scientists who attempt to explain the teachings of the Muslim holy book. There are three measures relevant to philosophical reasoning: ta’wil method, explanation of musytarak meaning, and qiyâs. In addition, the demands on theological issues, to harmonize the views that seem contradictory and complex, for further systematized it in an integral metaphysical idea. From there developed methods and philosophical thought in Islam, long before the arrival of Greek philosophy through the process of translation. First of all it was accepted because it is needed to answer new problems which require rational thinking, then it was declined at the time of Ibn Hanbal because there are certain cases which considered deviant, it was developed again in the time of al-Farabi and Ibn Sina, then rejected and considered to cause disbelief in the al-Ghazali era, and it was developed again at the Ibn Rushd, then change lanes to work together with Sufism in the time of Suhrawardi and Ibn Arabi. Finally, tradition of philosophical thought in the Sunni world does not grow up but remains develop well within the Shiite community.

MULTIKULTURALISME DALAM SISTEM PENDIDIKAN AGAMA ISLAM: Problematika Pendidikan Agama Islam di Sekolah

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Suyatno *

2015-11-01

Full Text Available Pendidikan bertujuan membentuk sikap dan perilaku menuju manusia yang beradab. Sistem pendidikan yang hanya menekankan pada transfer of knowledge, menjadikan pendidikan tidak lagi bermakna dan memberikan efek positif bagi peserta didik. Pedidikan kurang menyentuh sisi humanisme yang pada akhirnya mengembangkan sikap pluralisme sebagai fondasi pemikiran multikulturalisme. Model pendidikan agama seperti ini hanya akan menciptakan peserta didik menjadikan abdullah yang hanya saleh secara individual. Paham pluralisme dan multikulturalisme yang saat ini telah menjadi komoditas bidang politik akan terus bergulir dalam ranah pendidikan nasional, termasuk pendidikan agama Islam yang secara integral bagian dari sistem pendidikan nasional. Kebijakan pemerintah tentang pemberlakuan kurikulum KTSP yang meniscayakan penyelenggaraan pendidikan yang berorientasi pada potensi daerah dan nilai-nilai budaya lokal. Kebijakan ini tidak terlepas dari munculnya kesadaran para tokoh dan pemimpin negeri ini bahwa bangsa Indonesia adalah bangsa yang sangat majemuk dan heterogen. Oleh karena itu, tidak mungkin membangun negeri ini tanpa mempedulikan nilai-nilai pluralitas dan multikultural yang terdapat dalam masyarakat. Kata Kunci: Pendidikan, Islam, Multikultural. MULTICULTURALISM IN ISLAMIC EDUCATION SYSTEM: PROBLEMS OF ISLAMIC EDUCATION IN SCHOOLS. Education aimed at shaping attitudes and behavior towards the civilized man. An education system that only emphasizes the transfer of knowledge, making education is no longer meaningful and a positive effect on learners. Education is not touching the side of humanism that develops an attitude of pluralism as a foundation of multiculturalisms thought. Model of religious education would only create learners abdullah which are only godly individually. Understanding pluralism and multiculturalism has become a commodity in politics that will continue to roll in the realm of national education including Islamic religious

Liquidity and Capital of Islamic Banks in Indonesia

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Muhammad Nadratuzzaman Hosen

2017-02-01

Full Text Available This study is aimed to analyzed the factors that affect the liquidity and capital of Islamic banks in Indonesia. The method is used multiple linear regression. This result shows that the main problem of Islamic banks in Indonesia is how to increase equity in line with increasing third party fund. Another problem is that Islamic bank face difficulties to find debt for solving liquidity problem due to lack of instruments for liquidity derivative. Therefore Islamic banks rely on third party funds, which are high cost of funds due to time deposit fund, rather than using current deposit and saving deposit fund. Another result, negative coefficient of Gross Domestic Product (GDP to Quick Ratio (QR indicate that if macroeconomics of Indonesia is stable and good environment, Islamic banks will expansive the market, meanwhile Islamic banks have now low level of liquidity buffer. This means Islamic banks face high level of risk, if core depositors withdraw money rushly it became defaultDOI:  10.15408/sjie.v6i1.4405

The Islamic Entries in Three Major English Dictionaries

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Abdurrosyid Abdurrosyid

2017-12-01

Full Text Available The study is to analyze Islamic entries in three major English dictionaries; Oxford Dictionary of English (ODE, Merriam-Webster’s Advanced Learners’Dictionary (MWALED, and Macquarie Australian National Dictionary (MAND. The three dictionaries are used the object of this study because they represent the major varieties of English besides the existence of a great number of new Englishness emerges around the globe. The selected entries are in accordance to Islamic sciences such as theology, Islamic  Jurisprudence,  Quranic  exegesis,  hadith  Science,  Islamic  mysticism  and  Islamic  History. Inappropriate and inaccurate or misleading definitions given by the dictionaries are identified and analyzed, then they will be examined according to definitions from each Islamic science so that accurate and appropriate definitions can be delivered as the alternatives and in turn more acceptable definitions and understandings of Islam will be given to not only the Muslim communities but also the greater readers.DOI: 10.15408/insaniyat.v2i1.6588

Communication Dialectics, Islam, and Sundanese Culture

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Ujang Saefullah

2013-06-01

Full Text Available Customary societies of Kampung Dukuh is community tightly maintaining their tradition up to the present. It appeared on their life routine beginning from the way of having intercourse, the custom of consuming, the kind of living, the system of leadership until the construction model of stage house constructed from bamboo with palm fiber for the roof. This study aimed to analyze: 1 language dialectic, communication and Sundanese culture at customary society of Kampung Dukuh 2 communication dialectic and tradition of Islam at customary society of Kampung Dukuh 3 Dialectic of Islam tradition and Sundanese culture at customary society of Kampung Dukuh. The method of this research is Ethnography of Communication with qualitative approach. The techniques of data collection are profound interview, participatory observation and documentation research. The results are 1 communication dialectic Sundanese culture lasted in total dialectic manner and indicated relation of dependence each other 2 communication dialectic and tradition of Islam prevailed in total dialectic way, and possessed dependence, affirmed as well as strengthen each other 3 tradition dialectic of Islam and Sundanese culture were divided into two categories namely 1 dialectic of Islam value and culture norm run in total dialectic manner and owned dependence each other 2 dialectic of Islam faith and myths lasted in contradictory way or be in conflict among two different extremes.

Pengaruh Orientalis terhadap Liberalisasi Pemikiran Islam

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Abbas Mansur Tammam

2016-03-01

Full Text Available The liberalization of Islamic thought, which is considered and proclaimed as “renewal of Islamic thought,” did not come from the core concepts of Islam, it came from the outside of Islamic concepts (read: Western. Initially, the Western-Christian liberalism is an extension of the sophism, with ever implicated in Greece. Among the important figures is Heraclitus, Democritos and Protagoras. Although they received fierce opposition from Socrates, Plato and Aristotle, but liberalism got a new fresh air in the heyday of the Roman. This sophism trend, later gave birth to the relativism of truth, which is also the spirit of liberalism itself. Worse, liberalism was brought to Islam, the emergence of which can be traced to the Arabian Peninsula, Albania, and Syria. While in Egypt, Sultan Abdul Hamid II gave a note that a few Egyptian stunned with Western ideas, taking liberalism as a way of salvation. By using justifications of Qur’anic verses and hadiths, interpreted unilaterally, the liberalist thought was a tajdid to Islamic thought. The spirit (power of liberalism is in the distribution process of using old methods, that is the tradition of orientalism, misionarism, and imperialism. The basis of liberalist support can be traced to some of the states concerned with it, such as the United States, Britain and France. Finally, this simple article will briefly try to uncover how this all happened.

ANALISIS TINGKAT KEJENUHAN BANK ISLAM DI INDONESIA

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Meri Indri Hapsari

2015-07-01

Full Text Available The research conducted to find out the effect of the number of Islamic banking offices, finance to deposit ratio (FDR, and financing growth to the Islamic bank saturation level in Indonesia. The research used panel data analysis with fixed effect model (FEM as its best estimation model. The result of this research shows that number of Islamic banking offices, Financing Direct Ratio (FDR, and financing growth have a significant effect to the Islamic banking saturation simultaneously. Partially, only number of offices has a significant effect, but FDR and financing growth are not significant.

DISCOURSES ON ISLAM AND DEMOCRACY IN INDONESIA: A Study on the Intellectual Debate between Liberal Islam Network (JIL and Hizbut Tahrir Indonesia (HTI

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Ali Maksum

2017-12-01

Full Text Available This article discusses the relationship between Islam and democracy according to Jaringan Islam Liberal (JIL; Liberal Islam Network and Hizbut Tahrir Indonesia (HTI. Using Critical Discourse Analysis (CDA, this article shows that according to JIL, Islam is compatible with modern democratic values. Democracy contains all modern governmental elements which are also found in Islam, such as consultation, consensus, justice, freedom, equality, and tolerance. Islam, in the view of JIL proponents, perfectly fits in line with modernity. Meanwhile, HTI argues that Islam is incompatible with democracy, because the word democracy comes from Western culture which means capitalist and secularist. Democracy is perceived by the HTI activists as a revolt against God’s sovereignty. These different views are influenced by their interpretation of Islamic values on the context of modern concept of democracy. In addition, this difference is also caused by the background of education, genealogy of knowledge, and condition of global politics.

Americans and Palestinians judge spontaneous facial expressions of emotion.

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Kayyal, Mary H; Russell, James A

2013-10-01

The claim that certain emotions are universally recognized from facial expressions is based primarily on the study of expressions that were posed. The current study was of spontaneous facial expressions shown by aborigines in Papua New Guinea (Ekman, 1980); 17 faces claimed to convey one (or, in the case of blends, two) basic emotions and five faces claimed to show other universal feelings. For each face, participants rated the degree to which each of the 12 predicted emotions or feelings was conveyed. The modal choice for English-speaking Americans (n = 60), English-speaking Palestinians (n = 60), and Arabic-speaking Palestinians (n = 44) was the predicted label for only 4, 5, and 4, respectively, of the 17 faces for basic emotions, and for only 2, 2, and 2, respectively, of the 5 faces for other feelings. Observers endorsed the predicted emotion or feeling moderately often (65%, 55%, and 44%), but also denied it moderately often (35%, 45%, and 56%). They also endorsed more than one (or, for blends, two) label(s) in each face-on average, 2.3, 2.3, and 1.5 of basic emotions and 2.6, 2.2, and 1.5 of other feelings. There were both similarities and differences across culture and language, but the emotional meaning of a facial expression is not well captured by the predicted label(s) or, indeed, by any single label.

THE HISTORY OF JAMA‘AH TABLIGH IN SOUTHEAST ASIA: The Role of Islamic Sufism in Islamic Revival

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Kamaruzzaman Bustamam-Ahmad

2008-01-01

The article examines the history of Jama‘ah Tabligh in Southeast Asia, especially in Kuala Lumpur and Aceh. The author traces the historical background of this religious movement with particular reference to the birth place of Jama‘ah Tabligh, India. The author investigates the major role of Indian in disseminating Islam in Southeast Asia, especially in Malaysia and Indonesia. Many scholars believe that Islam came to Southeast Asia from India (Gujarat), and this is the reason why many Islamic...

Macroeconomic Variables, International Islamic Indices, and The Return Volatility in Jakarta Islamic Index

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Yoghi Citra Pratama

2018-01-01

Full Text Available According to understand the behavior of Islamic equity markets the primary objective of this research is to analyze the effect of macroeconomic indicators and International Islamic Index on return volatility of Jakarta Islamic Index. The analysis method used in this study is AutoRegressive Conditional Heteroscedastic-Generalized AutoRegressive Conditional Heteroscedastic (ARCH-GARCH. The result of this research showed that all variables, i.e., BI rate, inflation rate, IDR-USD exchange rate, DJIUS index, DJIUK index, FTSJP index and FTSMY index have a simultaneously significant impact on return volatility of JII. While t-test results show that BI rate, IDR-USD exchange rate, DJIUK index and FTSMY index have a substantial effect on return volatility of JII.DOI: 10.15408/aiq.v10i1.5550

Islamization in Malaysia: the constitutional and legal dimensions

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Choo, Kah Sing

2017-01-01

This thesis examines the legitimacy of the Islamization of the politics, society and law in Malaysia. The Islamization plan was carried out by the federal government in the early 1980s under the Mahathir administration. The legitimacy of the Islamization plan is measured against the original intent of the Independence Constitution, with particular reference to the position of Islam in the Constitution. Those constitutional provisions which have been claimed to have granted I...

Does Islamic Banking Contribute to Economic Development? Evidence from Malaysia

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Hafas Furqani

2008-08-01

Full Text Available Does Islamic banking contribute to the economic development of a country? In what way Islamic banking contribute to the economic development? Are the main question might be asked to examine the viability of Islamic banking to the economic development. This paper attempts to answer those questions by examining the dynamic interactions between Islamic banking and economic development of Malaysia by employing the Cointegration test and Vector Error Model (VECM to see whether the Islamic financial system contributes to the economic development and economic development that contribute to the transformation of the operation of the Islamic financial system in the longrun. We use time series data of total Islamic bank financing (IB financing and real GDP per capita (RGDP, fixed investment (GFCF, and trade activities (TRADE to represent real economic sectors. We found that in the short-run only fixed investment that granger cause Islamic bank to develop for 1997:1-2005:4. Where as in the long-run, there is evidence of a bidirectional relationship between Islamic bank and fixed investment and there is evidence to support ‘demand following’ hypothesis of GDP and Islamic bank, where increase in GDP causes Islamic banking to develop and not vice versa. Islamic banking is also found to have less contribution to the international trade in the form of export and import of goods and services.Keywords: Islamic banking, economic growth, Malaysia, VECM

Worship one in Islam and Sikhism Searching & Review According to Islam

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Alimardi, M

2012-01-01

  In this summary, there is an effort to explain the concept of worship one and oneness in Islam and Sikhism. Sikhism is the youngest of the world religions and the doctrines of a monotheistic religion founded in the Punjab area of India in the fifteenth century by Guru Nanak and combining elements of Hinduism and Islam. A Sikh believes ( EK ONKAAR) there is only One God. IK ONKAAR the most significant word used in the Sikh teachings. But believe in one God in Sikhism is the same Muslim'...

Islamic Reform in Malaya: The Contribution of Shaykh Tahir Jalaluddin