13 CFR 113.3-1 - Consideration of race, color, religion, sex, marital status, handicap, or national origin.

Science.gov (United States)

2010-01-01

..., religion, sex, marital status, handicap, or national origin. 113.3-1 Section 113.3-1 Business Credit and... of race, color, religion, sex, marital status, handicap, or national origin. (a) This regulation does not prohibit the consideration of race, color, religion, sex, marital status, handicap, or national...

Keep Religion Out of National Space Policy

Science.gov (United States)

Carter, William E.

2006-02-01

In an Eos forum last spring, Robert Frodeman (University of Texas, Denton) suggested that ``it is time that we draw more consciously upon the expertise of scholars trained in the areas of art, philosophy, and religion in the design of our space policy'' [2005]. I would agree that artists and philosophers may help the public to appreciate the true grandeur of the universe and thus increase popular support for the exploration of space, but I cannot think of a potentially more disastrous step than to bring ``scholars trained in. . .religion'' into the development of our national space policy, as Frodeman advocates. My concerns have nothing to do with the First Amendment of the U.S. Constitution-I simply think that the potential negatives far outweigh the potential benefits.

Civil Religious Dynamics in José Craveirinha's Aesthetisised ...

African Journals Online (AJOL)

This paper is about the way in which Craveirinha's aesthetic representation in Karingana-Ua-Karingana, Xigubo and Cela 1, helped gather a shared repertoire near the will (longings, desires, wishes) of many Mozambicans – the organic civil religion, into a coherent political project – the instrumental civil religion. That is ...

Religious diversity, intolerance and civil conflict

OpenAIRE

Gomes, Joseph Flavian

2013-01-01

We compute new measures of religious diversity and intolerance and study their effects on civil conflict. Using a religion tree that describes the relationship between different religions, we compute measures of religious diversity at three different levels of aggregation. We find that religious diversity is a significant and robust correlate of civil conflict. While religious fractionalization significantly reduces conflict, religious polarization increases it. This is most robust at the sec...

Religion, civil society and conflict: What is it that religion does for ...

African Journals Online (AJOL)

2011-08-01

Aug 1, 2011 ... Religion is something essentially social (Dürkheim, cited in Robertson 1969:53). The one cannot ... city-states never reached the level of autonomy that Aristotle ..... social assistance, through which society takes responsibility.

The Role of Religion in Colombia’s Reconciliation

Science.gov (United States)

2016-12-15

APPROVED FOR PUBLIC RELEASE DISTRIBUTION UNLIMITED The Role of Religion in Colombia’s Reconciliation By CH (MAJ) John M. Sedwick Operations...populations of urban and rural Colombia. This paper addresses the role that organized religion can play in this daunting process that includes...about the ministry of reconciliation from the First Century imply that religion has a role to play in bringing an end to the Colombian civil war and

Between Politics and Religion – In Search of the Golden Mean

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Pawel Tarasiewicz

2012-12-01

Full Text Available The author undertakes the problem of the identity of Western civilization in the light of a correlation between politics and religion. First, he traces the theoretical debates about the mutual correspondence of politics and religion in ancient Greece. Following two extreme errors depicted by Sophocles in his “Antigone,” and by Plato in his “Apology of Socrates,” he infers that the “Golden Mean” is necessary in resolving the problem of politics and religion. Then, he examines the underlying errors put forward in the history. His investigations show the erroneousness of endowing either politics or religion with sovereign status in culture. There is always a conflict between politics and religion unless man regains his own sovereignty from them. Ultimately the author arrives at the conclusion that the “Golden Mean” correlating politics and religion distinctly strengthens the identity of the Western Civilization, and consists in respecting all real and universal parameters of human person life, such as cognition, freedom (and responsibility, love, agency in law, ontological sovereignty, and religious dignity.

International Religion Indexes: Government Regulation, Government Favoritism, and Social Regulation of Religion*

Science.gov (United States)

Grim, Brian J.; Finke, Roger

2014-01-01

The study of religion is severely handicapped by a lack of adequate cross-national data. Despite the prominence of religion in international events and recent theoretical models pointing to the consequences of regulating religion, cross-national research on religion has been lacking. We strive to fill this void by developing measurement models and indexes for government regulation, government favoritism, and social regulation of religion. The indexes rely on data from an extensive coding of the 2003 International Religious Freedom Report for 196 countries and territories. Using a series of tests to evaluate the new data and indexes, we find that the measures developed are highly reliable and valid. The three indexes will allow researchers and others to measure the government’s subsidy and regulation of religion as well as the restrictions placed on religion by social and cultural forces beyond the state. PMID:25484633

Global civil society: between nation states and transnational corporations

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S. A. Kvitka

2017-06-01

Full Text Available Global civil society is the subject of the formation of a new world order and the modern humanitarian outlook, which is based on the primacy of justice and human rights. One of the actors head of global civil society is an international non-governmental organizations. But wrong to equate global civil society with the activities of these organizations only. Mostly they influence governments and their humanitarian and international politics. Meanwhile, the role of global civil and its society various institutions is much greater and significant. The article discusses the various aspects of the civil society from the position that it took place between transnational companies (TNCs and nation-states. The role of the latter is gradually reduced - economic regulation take on multinationals and public administration is a field of activity of various institutions and structures that scientists considered it as a manifestation of global civil society. In Ukraine, which is also involved in the process of globalization, global civil society is one of the main factors of its national civil society.

Civil Defence and National Security: Composition and Implementation Model in National Defence

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Mr. Muradi

2017-01-01

Full Text Available Civil Defense is inherent part of every citizen in many countries anywhere in the world, which differ only in the implementation of the program. The difference depends on the threat level and needs of each country in mobilizing citizens. However, the Civil Defense’s Governance which involvement of citizens is already regulated in a number of regulations and legislation, but as one part of an integrated program linked to the involvement of citizens in the framework of national defense, civil defense program is not enough to have its own laws. So that when applied in the form of operational, interpretation of these programs tend to be not in tune and even have precisely the opposite perspective between the state and citizens. This paper argued that the Civil Defense program is part of an integrated governance program of national security. Therefore, the state should be required to ensure that the program of Civil Defense goes well. This paper is also offer the composition and program models associated with the Civil Defense, Conscription Program (draftee and Reserve Component. The argument of this paper is that the Civil Defense Program is a linear and continuous with Conscription and Reserves Programs.

National holidays. Civic religions and political rituals in the liberal Europe of the «long Nineteenth Century» | Las fiestas nacionales. Religiones de la patria y rituales políticos en la Europa liberal del «largo siglo XIX»

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Maurizio Ridolfi

2004-12-01

Full Text Available In nineteenth-century Europe, the symbolic conflicts involved in the construction of the so-called «civic religions» took place in a public sphere in which rituals from the past were performed with a double aim: that of representing the new bourgeois hierarchies and legitimising liberal institutions in the name of a new national sentiment. With regard to the devising of a calendar of public holidays and with reference to traditional religious rituals in Europe and America, two main patterns were established: these were the French and the North American models, which were conflicting but at the same time shared many common features. A comparative study of the civic religions of southern European countries has produced a classification based on the degree of interaction (or even conflict between traditional religion and the State, as well as the longevity of the nation State and its ability to influence the patriotic education of the ruling classes. Whereas in countries with more firmly established State institutions and a «glorious» imperial past –the case of Spain and Portugal–, a sense of national integration nourished by a return to historical-cultural tradition arose at the onset of decadence, in recently formed nation States – like Greece and Italy - political-military memories of the heroic phase of the fight for national independence acquired considerable importance. On more than one occasion, however, in Spain and Italy for example, the two mythical-symbolic factors (cultural and military combined to represent the national sentiment. In general, the adaptation of dynastic ceremonies to public holidays in the various nation States gave a new definition to political liturgies on different planes, with a complex transition, in some cases even contamination, between the various known models of political festivals: royal under the Ancien Régime, Caesarian under the Second French Empire, and civil and patriotic under the liberal

NAHDLATUL ULAMA (NU SEBAGAI CIVIL SOCIETY DI INDONESIA

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Esty Ekawati

2016-12-01

Full Text Available Civil Society is non-government organization or an autonomous group which is faced with state and has a function for check and balance for the government policy. Civil society also has a function to social control. Lary Diamond said that civil society establish on cultural organization such as religion or ethnic or organization which keep the truth and believe. Nahdhatul Ulama is a religion organization in Indonesia which has function to social control for the government. Beside that, the activities of NU in education, democracy development and other social activities made NU still exist in social and political society in Indonesia.

JOURNAL OF RELIGION 2014 CURVEEE

African Journals Online (AJOL)

IK

religion specifically x-rays the role religion play in nation-building. Since ... been found to be positively neglected to such organizational characteristics, as ... However, the power of religion to perform its function in any society depends on.

The religion paradox: if religion makes people happy, why are so many dropping out?

Science.gov (United States)

Diener, Ed; Tay, Louis; Myers, David G

2011-12-01

As we estimate here, 68% of human beings--4.6 billion people--would say that religion is important in their daily lives. Past studies have found that the religious, on average, have higher subjective well-being (SWB). Yet, people are rapidly leaving organized religion in economically developed nations where religious freedom is high. Why would people leave religion if it enhances their happiness? After controlling for circumstances in both the United States and world samples, we found that religiosity is associated with slightly higher SWB, and similarly so across four major world religions. The associations of religiosity and SWB were mediated by social support, feeling respected, and purpose or meaning in life. However, there was an interaction underlying the general trend such that the association of religion and well-being is conditional on societal circumstances. Nations and states with more difficult life conditions (e.g., widespread hunger and low life expectancy) were much more likely to be highly religious. In these nations, religiosity was associated with greater social support, respect, purpose or meaning, and all three types of SWB. In societies with more favorable circumstances, religiosity is less prevalent and religious and nonreligious individuals experience similar levels of SWB. There was also a person-culture fit effect such that religious people had higher SWB in religious nations but not in nonreligious nations. Thus, it appears that the benefits of religion for social relationships and SWB depend on the characteristics of the society.

Religion in the Constitution: A Delicate Balance. Clearinghouse Publication No. 80.

Science.gov (United States)

Commission on Civil Rights, Washington, DC.

This report addresses civil rights issues that derive from the First Amendment's guarantee of free exercise of religion and prohibition against the establishment of religion. The commission is acting under its legal mandate to study and collect information and to appraise the laws and policies of the federal government with respect to…

Student Rights in the U.S. and Civil Law Nations.

Science.gov (United States)

Lynch, Patrick D.

A discussion of the two legal traditions illuminates this comparison of student rights in common and civil law nations. The United States is among a minority of nations that use common law, a complex system cluttered with processes difficult to explain and loaded with protections for defendents in both criminal and civil cases. In American common…

Lineage of global civil engineering. Global civil engineering no keifu

Energy Technology Data Exchange (ETDEWEB)

Hashimoto, M

1994-04-15

This paper considers which way the global civil engineering should go in the future. Civil engineering has now a paradigm with a new dimension debuted as the global environmental problems are taken up specifically. Achieving the target of civil engineering requires a critical review that how the cost effect and efficiency discussions in only the dimensions of the conventional technologies and economies can be incorporated into the dimensions and measures of new fields to create the new horizons. Conceiving the relationship between civil engineered structures and environmental climate encounters the indispensable judgment criterion on how such social scientific conditions as weather, culture, religion, economy, and politics are combined to reach a judgment. The global civil engineering is desired to have the ideas and directional role to work on the ultimate assignment of environment and development called a global environmental problem analytically, comprehensively, innovatively and creatively as the civil engineering science, rather than as a mere existence of one area of the advanced civil engineering science. 5 refs., 1 tab.

Religion, politics and gender in the context of nation-state formation: the case of Serbia.

Science.gov (United States)

Drezgić, Rada

2010-01-01

This article argues that nationalism has connected religion with secular politics in Serbia but that their rapprochement has been a gradual process. In order to demonstrate the transition from a limited influence of religion on politics to a much tighter relationship between the two, this article discusses the abortion legislation reform and the introduction of religious education in public schools, respectively. It argues that, while illustrative of different types of connection between religion and politics, these two issues had similar implications for gender equality-they produced discourses that recreated and justified patriarchal social norms. After religion gained access to public institutions, its (patriarchal) discourses on gender were considerably empowered. The article points to some tangible evidence of a re-traditionalisation and re-patriarchalisation of gender roles within the domestic realm in Serbia.

LAWS ON SEX DISCRIMINATION IN EMPLOYMENT--FEDERAL CIVIL RIGHTS ACT, TITLE VII. STATE FAIR EMPLOYMENT PRACTICES LAWS.

Science.gov (United States)

Women's Bureau (DOL), Washington, DC.

TITLE VII OF THE FEDERAL CIVIL RIGHTS ACT (1964) PROHIBITS DISCRIMINATION ON THE BASIS OF SEX IN ADDITION TO THE USUAL GROUNDS OF RACE, COLOR, RELIGION, AND NATIONAL ORIGIN. IT COVERS PRIVATE EMPLOYMENT AND LABOR ORGANIZATIONS ENGAGED IN INDUSTRIES AFFECTING COMMERCE, AS WELL AS EMPLOYMENT AGENCIES. IT IS UNLAWFUL FOR EMPLOYERS TO REFUSE TO HIRE,…

Museums, Memory, and the Just Nation in Post-Civil War El Salvador

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Robin DeLugan

2015-07-01

Full Text Available In 1992 El Salvador ended a 12-year civil war infamous in part for the high level of state violence against innocent civilians. A United Nations Truth Commission report, which detailed these and other excesses, recommended that state and society commemorate the war and its violence to advance the establishment of a more just nation. The postwar government did construct an impressive new National Museum of Anthropology to actively promote national culture, history, and identity. However, this important museum remains silent about the civil war. In contrast, new public—though not official - museums and monuments are finally bringing attention to the civil war and past state violence. This paper explores the social memory work of non-official museums, arguing that by combating silence and forgetting, their truth-telling aims to shape ideas about the nation and improve state-society dynamics.

The Role of Education in Sudan's Civil War

Science.gov (United States)

Breidlid, Anders

2013-01-01

This article addresses the role that education plays in conflict, with specific reference to the civil war in Sudan. It analyses the ideological basis of the Sudanese government (GoS) during the civil war, with special reference to the role of religion and ethnicity. It shows how the primary education system was based on the Islamist ideology of…

Religion and the secularisation of health care.

Science.gov (United States)

Paley, John

2009-07-01

To assess the claim that conceptualisations of religion and spirituality should be grounded in theology, and acknowledge the global resurgence of religion. Although there is widespread agreement in the nursing literature that 'spirituality' is a broader concept than 'religion,' and should be understood generically, this approximate consensus has occasionally been challenged. A recent paper by Barbara Pesut and colleagues argues that the generic view not only empties spirituality of powerful religious symbols and narratives, but underestimates the continuing social influence of religion, and its resurgence on a global scale. Accordingly, these authors suggest three principles for conceptualising spirituality and religion in health care, one of which is that conceptualisations should be grounded in philosophical and theological thinking, and should not ignore the global resurgence of religion. Critical review. The Pesut principle privileges theology, disregarding other disciplines which theorize religion. Arguably, it privileges specifically Christian theology, the history of which suggests a politics of orthodoxy and an epistemology of authority and obedience. The global resurgence of religion is not, in fact, global, as the industrialised countries have experienced a marked shift towards secular-rational values; and the postindustrial phase of development is associated with self-expression values, which represent a challenge not merely to religious institutions (arguably an affirmation of 'spirituality') but to traditional elites and structures of all kinds. Finally, religion 'resurgent' is not an attractive model for health care, since many of its most obvious manifestations are incompatible with the ideology of health professionals. In the secular societies of Europe, if not North America, there should be no expectation that nurses provide spiritual care. It is a requirement of the great separation between civil order and religion that the health services, as a

"Love Your China" and Evangelise: Religion, Nationalism, Racism and Immigrant Settlement in Canada

Science.gov (United States)

Han, Huamei

2011-01-01

This paper explores how race, religion and national origin intersect in one transnational context. In an educational ethnography, I encountered a discourse that called for overseas Chinese to convert and evangelise other Chinese (in China), which won many followers in Canada. Using Critical Race Theory and the notion of…

32 CFR 1645.2 - The claim for minister of religion classification.

Science.gov (United States)

2010-07-01

... 32 National Defense 6 2010-07-01 2010-07-01 false The claim for minister of religion classification. 1645.2 Section 1645.2 National Defense Other Regulations Relating to National Defense SELECTIVE SERVICE SYSTEM CLASSIFICATION OF MINISTERS OF RELIGION § 1645.2 The claim for minister of religion...

Civil Society Organisations and Conflict Management: The Nigerian ...

African Journals Online (AJOL)

Civil Society Organisations and Conflict Management: The Nigerian ... and since violence begets violence, the approach has not really resulted in ... Christian religion and modern conflict resolution mechanism to intervene in the conflicts.

Religion and Political Violence in Apartheid South Africa | Matheba ...

African Journals Online (AJOL)

In analyzing religion and violence in apartheid South Africa, the article expresses the hope that churches and other civil society organs will reclaim their watchdog role in entrenching democracy even more deeply in a post-apartheid South African society. (The Journal of Cultural Studies: 2001 3(1): 108-123) ...

Religion, State and Nation in Spain and Mexico in the 19th Century: A Comparative Perspective

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Manuel Suárez Cortina

2017-06-01

Full Text Available This article studies the relationships between religion, state and nation in Spain and Mexico in the 19th Century. The comparison between the Mexican and Spanish experiences illustrates two approaches to the reaccommodation of the Catholic Church in societies that questioned the role of the church in a new political order but not the Catholic faith of their citizens. It also examines the role given to religion in the construction of national identity by both liberals and conservatives. Parallels can be observed among Spanish and Mexican conservatives in terms of identifying the nation with the colonial past, Catholic tradition and the monarchy. On the other hand, Spanish progressives and Mexican federalists both sided with an anticlericalism that nevertheless distanced itself from antireligious positions. Readings of the past and projects for the future in both Spain and Mexico established affinities and distances between the conservative and liberal wings of Spanish and Mexican liberalism.

Religion in Public Spaces in Contemporary Southeast Asia

OpenAIRE

Afrianty, Dina

2012-01-01

Religion is among the most overlooked factors in the development of nation-states in Southeast Asia. Some reasons for this include a bias emphasizing religious ideology in the study of anti-colonial organizations that dates to the origins of the politics of state formation; the influence of many ideas on the patterns of modern elite formations that stress the need for religion to shape national constitutions, and the fact that religion is difficult to neglect in shaping the behavior of...

Some thoughts on ancient civilizations’ trinity of philosophy, religion and economics

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Soumitra Sharma

2017-11-01

Full Text Available Here are some loud thoughts that reflect upon the relationship that had long existed amidst philosophy, religion and economics in the so-called ‘grand’ civilizations (that had existed during 3100 BC to the beginning of Christian era. Historically, the visions of intellectuals, rulers, men of faiths, and business people have helped drive these civilizations to their zenith. The philosophies, religions, and economics of the time were deeply involved in this process of development, and seem to have acted in unison. Here is an attempt to provoke some fresh thinking on the subject by re-examining this triad relationship of the fundamental spheres of human life. The logic of this paper attempts to raise doubts, if the relationship was ideal and was based on ethical and moral values, as it was proclaimed by the philosophers, pontiffs, politicians and the business leaders of the time.

"Convivencia," Abrahamic Religions and Study Abroad in Spain

Science.gov (United States)

McCoy, Mitchell A.; Holt, Sally

2018-01-01

As a point of departure for understanding the complexities of Spanish national and individual identities, it is incumbent that a student begin by investigating Spanish iterations of the three Abrahamic religions. This presupposition of religion's centrality in the pursuit of better informed understandings of the Spanish nation, people, history and…

The Correlation Of Islamic Civilization In Sciences With Western World

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Mohamed Mohamed Tolba Said

2018-01-01

Full Text Available The nature of scientific verification of knowledge distinguishes it from mystical knowledge in empirical sciences. Islam is a religion and a civilization, historically connecting various stages of human history for more than fourteen centuries. The Islamic ethics and law “Sharia’h” are coherent legal system to protect private property within a comprehensive and rational system. Capitalism and the industrial revolution of western world dramatically transformed resulting in a socio-economic schism consequently emerged as a domineer for existence and affected the Islamic world. The secular and rationalized legal framework needed capitalism, which is incompatible with the nature of Islamic law. The western science in this civilization is also separated from morality and noble values because it has adopted materialistic philosophies and ideologies, such as Pragmatism, Darwinism, Existentialism and any other philosophy that is against the Islamic religion. keywords: Islamic civilization, western world, empirical sciences, Islamic ethics, Islamic law “Shari’ah”, materialistic, human History.

Verbal Communication Culture and Local Wisdom: The Value Civilization of Indonesia Nation

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Tina Kartika

2016-11-01

Full Text Available Indonesia is a nation with cultural diversity and area. This caused a lot of the uniqueness of culture in everyday life. This uniqueness was generally a positive value to maintain the harmony of human beings and nature. The discussion of this article was the verbal communication, the study of the wisdom of the nation speech-language Indonesia, and local wisdom in civilization. The words expressed in the local wisdom among others are fearless (need fear only God Almighty, self-sacrificing or spirit of nationalism (patriotism, orderly, loyal, affectionate, hardworking, consensus, mutual help, and creative. Positive values here needed to be crystallized in people’s lives; it would be the identifier of the Indonesian people. This research was conducted in five districts of Pagaralam, South Sumatra. The method used was qualitative. Data collection techniques included participant observer/observation, observation without participation, in-depth interviews, and documentation. This article finds that if local wisdom actually exists in everyday life, the nation of Indonesia has carved beauty behave in civilization itself. The local wisdom of the nation begins values, the rule in the family, and then developed in the community. A positive value of local wisdom is the identifier of civilized society and the need to preserve Indonesia. 

Religion in Education in South Africa: Was Social Justice Served?

Science.gov (United States)

van der Walt, Johannes L.

2011-01-01

The promulgation of South African policy regarding the place of religion in public education was delayed until 2003, after a lively debate. The National Policy on Religion in Education effectively banned confessional, sectarian religion from public schools, but allowed for the teaching of Religion Studies as an academic subject and for religious…

EUROPEAN CIVIL CODE BETWEEN DESIDERATUM AND REALITY

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Liviu-Bogdan Ciucă

2015-11-01

Full Text Available The principle of priority and direct application of European rules in relation to the provisions that we find in the national legislation, once assumed at European level, it has generated debates and concerns about the usefulness of a single legal act in private law matters. The idea of European Civil Code, appeared somewhere in the early 80s, is becoming more current and triggers a justified and sustained interest. Considering that the civil legislation of Community Member is a legislation dominated by tradition and peculiarities of culture, religion and temper, the issue of a European Civil Code forms as a project generating discussions, restraints and even rejec tions of the Member States in relation to this proposal. The current system of European legislative acts that apply immediately and priority in EU member states remains only a temporary solution and which generates difficulties in interpretation and affects the utility of the enactment. Clarifications on the pros and cons to promote a European Civil Codex will be analyzed primarily in terms of law and, last but not least in terms of political perspective, taking into account the Community objectives undertaken by accession treaties and the need for a legislative norm, especially European, to be predictable, transparent, useful and accessible. This paper intends to submit to debate both current doctrinal arguments, the blocking of such an approach, based on the principle of autonomy and the peculiarities of the legal system of each Member State, but also considering the practical arguments and of simplification of rules met in a European Civil Code assumed and applicable in the European space.

Ronald Reagan's Civil Religion.

Science.gov (United States)

Fulmer, Hal W.

Ronald Reagan's rhetorical presidency can be summarized as a leader attempting, at virtually every occasion, to stem the dissolution of the American spirit by celebrating the country's mythic past. Such attempts were Reagan's celebration of nationalism through a particular discussion of the interrelationships between liberty, freedom, democracy,…

Reflecting on a decade of religion studies implementation in the FET ...

African Journals Online (AJOL)

A decade later while Religion Studies has found a familiar footing among students nationally (i.e. with an increase in student participation in the National Senior Certificate ... Keywords: Religion Studies, curriculum transformation, implementation challenges, pedagogy skills, assessment and moderation, religious literacy ...

Terrorism as a slap in the face of the civilized world

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I Šubrt

2016-12-01

Full Text Available The article summarizes the key scientific approaches to the study of terror in the contemporary world focusing on the concepts of (demodernization, (decivilization, and the revival of religious movements with rational economic aims under the slogans of “just war” or “cosmic war” with the forces of evil. The author starts from Norbert Elias’ work on the civilization process and the formation of the modern state as a pacified society to underline that the problem of violence lies outside Elias’ scope, and demonstrate the existing approaches to supplementing his theory with (a the definition of decivilization trends and the criteria for the identification of decivilization processes; (b the description of the role and place of brutal violence in modern society; (c a comprehensive but also heterogeneous picture of terrorism, especially suicide terrorism, i.e. its causes, manifestations and consequences. The author agrees with S.P. Huntington, that we live in a world with an increased risk of conflicts between civilizations and cultural strains rooting in the religious tradition (the re-politicization of religion and religious nationalism are considered attempts to fuse traditional religion with modern politics. Thus, the author concludes that the contemporary terrorism and especially its suicidal form is not only a specific form of (political struggle, but also - metaphorically speaking - a “slap in the face” of the civilized Western world, an effort to challenge, shake and undermine the stability and the patterns of life in modern society. However, terrorism wants to influence not only the power system of society, but also the collective psyche of large groups and parts of the population to create a sort of theatre of horror with the rationally designed, staged and performed means of violence.

Social cohesion and civil law: marriage, divorce and religious courts

OpenAIRE

Douglas, Gillian; Doe, Christopher Norman; Gilliat-Ray, Sophie; Sandberg, Russell; Khan, Asma

2011-01-01

This Cardiff University study of religious courts and tribunals across the UK has been funded by the AHRC/ESRC Religion and Society Programme. The project, „Social Cohesion and Civil Law: Marriage, Divorce and Religious Courts‟, explores how religious law functions alongside civil law in England and Wales.\\ud The context, though not the catalyst, for our study, is the lecture given by the Archbishop of Canterbury in 2008 on the relationship between religious law - primarily though not exclusi...

Religion

DEFF Research Database (Denmark)

Riis, Ole

2004-01-01

En sociologisk indgang til religion, som individuel religiøsitet, som organisation af et trossamfund og som samfundsinstitution. Religion betragtes både im- og eksplicit, og som både samlende og splittende for sociale fællesskaber.......En sociologisk indgang til religion, som individuel religiøsitet, som organisation af et trossamfund og som samfundsinstitution. Religion betragtes både im- og eksplicit, og som både samlende og splittende for sociale fællesskaber....

The Counter Terrorist Classroom: Religion, Education, and Security

Science.gov (United States)

Gearon, Liam

2013-01-01

The article identifies international cases--from the United States, Europe, and the United Nations--of an emergent interface of religion, education, and security. This is manifest in the uses of religion in education to counter religious extremism, the notional "counter terrorist classroom." To avoid an over-association of extremism with…

Recent Observations on Religion Education in South Africa

Science.gov (United States)

Nogueira-Godsey, Elaine

2016-01-01

Thirteen years have passed since the Minister of Education, Kader Asmal, implemented the National Policy on Religion and Education in 2003 (South African Government 2003). The policy provided a new framework to promote diversity by educating young people about the religions of others as well as respect towards freedom of religious expression, a…

The Nation and the Soldier in German Civil-Military Relations, 1800-1945

National Research Council Canada - National Science Library

Brumley, Donald W

2005-01-01

This study of civil-military relations addresses the parallel development of the professional soldier and the Prussian-German Army from 1806 until 1945, as well as the rise of nationalism in central...

32 CFR 1630.43 - Class 4-D: Minister of religion.

Science.gov (United States)

2010-07-01

... 32 National Defense 6 2010-07-01 2010-07-01 false Class 4-D: Minister of religion. 1630.43 Section... CLASSIFICATION RULES § 1630.43 Class 4-D: Minister of religion. In accord with part 1645 of this chapter any registrant shall be placed in Class 4-D who is a: (a) Duly ordained minister of religion; or (b) Regular...

First Handbooks on History of Religion and Comparative Religion Abroad

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Barashkov Viktor

2016-01-01

Full Text Available One of the important aspects of institutionalization of the religious studies in 1870– 1910s was the publishing of the fi rst handbooks on history of religion and comparative religion. The aim of the paper is to analyze methods and approaches of religious studies, as they described in these handbooks. The main characteristic of religion for the historians of religion was its universality. The most important methods, according to them, were historical approach, comparative approach, using of the notion «development». It is important, that we deal foremost with the «history of religion» in these handbooks, not with the «history of religions». Primitive religions were usually excluded from these handbooks, because they «have not history». First handbooks on history of religion often were edited in the series of theological handbooks, that’s why Christianity was described in them quite often as «higher» religion. Researches on comparative religion were based upon the history of religion. One of the main principles of comparative religion was that it should not deal with religious values, but only with a comparison of facts. The author concludes that scholars of religion nowadays should not only collect the facts, but also realize projects on the general history (theory of religion.

Family, Religion, and Work among Arab American Women

Science.gov (United States)

Ghazal Read, Jen'nan

2004-01-01

Using data from a national survey of 501 Arab American women, this study examines the extent to which family behavior mediates the influence of religion on women's labor force activity. Prior research on families has largely overlooked the role of religion in influencing women's labor force decisions, particularly at different stages of the life…

Appropriating religion: understanding religion as an object of science

Directory of Open Access Journals (Sweden)

Donald Wiebe

1999-01-01

Full Text Available In this paper, the author focuses on the study of religion as a scientific project, for it is the scientific interest in religion which has constituted the grounds for admitting the study of religion into the curriculum of the modern Western university. Despite that academic legitimation, however, the study of religion in the setting of the modern research university is not held in high esteem relative to the other sciences. It if the scientific study of religion is to be legitimately ensconced in the modern research university, the notion of religion will have to be wholly appropriated by science; only then will we be able to establish a conceptual foundation from which to make valid knowledge claims about religion on a level commensurate with the pronouncements of the natural and social sciences. Indeed, to go one step further, given the hold on the concept of religion by those committed to the humanistic study of religion, we might need to talk here not of the appropriation but of expropriation of religion by science—that is, of wresting ownership of the concept from the humanists by using it solely as a taxonomic device to differentiate and explain a peculiar range of human behaviour demonstrated in religious practices.

Access to health care and religion among young American men.

Science.gov (United States)

Gillum, R Frank; Jarrett, Nicole; Obisesan, Thomas O

2009-12-01

In order to elucidate cultural correlates of utilization of primary health services by young adult men, we investigated religion in which one was raised and service utilization. Using data from a national survey we tested the hypothesis that religion raised predicts access to and utilization of a regular medical care provider, examinations, HIV and other STD testing and counseling at ages 18-44 years in men born between 1958 and 1984. We also hypothesized that religion raised would be more predictive of utilization for Hispanic Americans and non-Hispanic Black Americans than for non-Hispanic White Americans. The study included a national sample of 4276 men aged 18-44 years. Descriptive and multivariate statistics were used to assess the hypotheses using data on religion raised and responses to 14 items assessing health care access and utilization. Compared to those raised in no religion, those raised mainline Protestant were more likely (p Religion raised was not associated with testicular exams, STD counseling or HIV testing. In multivariate analyses controlling for confounders, significant associations of religion raised with insurance coverage, a physician as usual source of care and physical examination remained which varied by race/ethnicity. In conclusion, although religion is a core aspect of culture that deserves further study as a possible determinant of health care utilization, we were not able to document any consistent pattern of significant association even in a population with high rates of religious participation.

Appropriating religion: understanding religion as an object of science

OpenAIRE

Donald Wiebe

1999-01-01

In this paper, the author focuses on the study of religion as a scientific project, for it is the scientific interest in religion which has constituted the grounds for admitting the study of religion into the curriculum of the modern Western university. Despite that academic legitimation, however, the study of religion in the setting of the modern research university is not held in high esteem relative to the other sciences. It if the scientific study of religion is to be legitimately ensconc...

RELIGION AND HUMANITIES: PRACTICING RELIGION WHILE CELEBRATING DIFFERENCES

OpenAIRE

Nur Syam

2007-01-01

Religion is a human phenomenon which often determines human behaviour. Apart from the divinity, religion is related to man and humanity. But man often differentiate between themselves on religious grounds and come into conflict in the name of religion although the root cause of such conflicts is social misunderstanding, crime or politics. This article examines the religious conflicts in Indonesia during the last two decades as had erupted in Poso, Ambon and Sambas and argues how religion had ...

Here, There, and (Almost) Everywhere: Civil Religion and Cultural Competency

Science.gov (United States)

Nyitray, Vivian-Lee

2018-01-01

When preparing students for study abroad, understanding the religious dimension of the target country/culture is generally viewed as essential for cultural competency training. What is generally left unexamined is the civil religious culture that might be operative. This essay first provides an introduction to the concept as it was introduced by…

77 FR 70710 - Civil Penalties

Science.gov (United States)

2012-11-27

... [Docket No. NHTSA-2012-0131; Notice 2] RIN 2127-AL16 Civil Penalties AGENCY: National Highway Traffic... civil penalty amounts for violations of motor vehicle safety requirements for the National Traffic and... provisions. Specifically, this increases the maximum civil penalty amounts for single violations of motor...

Political repression, civil society and the politics of responding to AIDS in the BRICS nations.

Science.gov (United States)

Gómez, Eduardo J; Harris, Joseph

2016-02-01

The policy responses to human immunodeficiency virus/acquired immune deficiency syndrome (AIDS) in the Brazil, Russia, India, China and South Africa (BRICS) nations have played out amid radically different political environments that have shaped state-civil society relations in critical ways. In contrasting these different environments, this article offers the first comparison of the policy response to AIDS in the BRICS nations and seeks to understand the way in which political context matters for conditioning the response to a major epidemic. Using a comparative historical approach, we find that while collaborative state-civil society relations have produced an aggressive response and successful outcomes in Brazil, democratic openness and state-civil society engagement has not necessarily correlated with an aggressive response or better outcomes in the other cases. Response to the epidemic has been worst by far in democratic South Africa, followed by Russia, where in the former, denialism and antagonistic state-civil society relations fuelled a delayed response and proved extremely costly in terms of human lives. In Russia, a lack of civil societal opportunity for mobilization and non-governmental organization (NGO) growth, political centralization and the state's unwillingness to work with NGOs led to an ineffective government response. Top-down bureaucratic rule and a reluctance to fully engage civil society in democratic India substantially delayed the state's efforts to engage in a successful partnership with NGOs. Nevertheless, China has done surprisingly well, in spite of its repressive approach and narrow engagement with civil society. And in all cases, we find the relationship between state and civil society to be evolving over time in important ways. These findings suggest the need for more research on the links between democratic openness, political repression and policy responses to epidemics. © The Author 2015. Published by Oxford University Press in

75 FR 79978 - Civil Penalties

Science.gov (United States)

2010-12-21

... [Docket No. NHTSA-2010-0114; Notice 2] RIN 2127-AK78 Civil Penalties AGENCY: National Highway Traffic... civil penalty amounts for related series of violations of the National Traffic and Motor Vehicle Safety... Federal Civil Monetary Penalty Inflation Adjustment Act of 1990, as amended by the Debt Collection...

Civil Society Advocacy for Construction of Education Legislation in Brazil: Education Diplomacy in a National Network

Science.gov (United States)

Cara, Daniel; Pellanda, Andressa

2018-01-01

Advocacy efforts often contribute to broader Education Diplomacy goals. The Brazilian Campaign for the Right to Education coordinated an effort among diverse civil society stakeholders to ensure their voice was included in developing Brazil's National Education Plan (NEP). As a result of their advocacy strategy, civil society participated in…

Abstracts and Key Words

Institute of Scientific and Technical Information of China (English)

2012-01-01

Religion, State and Civil Religion： Assumption and Practice of Confucian Religion in the Course of Nation-state Construction CAN Chun-song Abstract： In late Qing Dynasty and the early years of the Republic of China, Kang You-wei made a proposal to set Confucian religion as state religion. After analyzing carefully Kang＇s related texts, however, it can be shown that Kang had unique understandings of ＂religion＂ and ＂state religion＂. Kang defined Confucianism as religion in the sense of cultivation, and emphasized that the function of Confucianism was moral education. Kang＇s understanding of ＂state religion＂ aims to conserve Chinese traditional cultures and customs, shape the identity of nation-state, and enhance the state＇s cohesion. In this sense, Kang＇s definition of ＂national religion＂ is similar to to Bellah＇s ＂civil religion＂.

Contested identities: gendered politics, gendered religion in Pakistan.

Science.gov (United States)

Shaheed, Farida

2010-01-01

In Pakistan, the self-serving use of Islam by more secular elements alongside politico-religious ones facilitated the latter's increasing influence and the conflation and intricate interweaving of Islam and Pakistani nationhood. A paradigm shift under Zia's martial law revamped society as much as state laws, producing both religiously defined militias and aligned civil society groups. Examining the impact on women of fusing religion and politics, this paper argues that women become symbolic markers of appropriated territory in the pursuit of state power, and that the impact of such fusing, different for differently situated women, needs to be gauged in societal terms as well as in terms of state dynamics. Questioning the positing of civil society as a self-evident progressive desideratum, the paper concludes that gender equality projects seeking reconfigurations of power cannot be effective without vigorously competing in the creation of knowledge, culture and identity.

Kinesisk Religion

DEFF Research Database (Denmark)

Andreasen, Esben; Nielsen, Klaus Bo

Bogen Kinesisk Religion omhandler kongfuzianisme, daoisme, buddhisme, maoisme, folkereligion og nye religioner i ind- og udland. Den indeholder klassiske myter og magiske ritualer, historiske milepæle og moderne udfordringer, politisk religion og levende folkereligiøsitet. Bogen henvender sig...

What is Religion?

DEFF Research Database (Denmark)

Jensen, Jeppe Sinding

which can be analysed and compared across time and cultures, What is Religion? brings the most up-to-date scholarship to bear on humankind’s most enduring creation. The book opens with a brief history of the idea of religion, then divides the study of religion into four essential topics - types......Religious belief is one of the most pervasive and ubiquitous characteristics of human society. Religion has shadowed and illuminated human lives since primitive times, shaping the world views of cultures from isolated tribes to vast empires. Starting from the premise that religion is a concept......, representations, practices, and institutions – and concludes with a final, eye-opening chapter on religion today. Packed with case studies from a wide range of religions, past and present, What is Religion? offers a very current, comprehensive, yet intellectually challenging overview of the history, theories...

Religion and Politics

DEFF Research Database (Denmark)

Bandak, Andreas

2018-01-01

Religion and politics provide an interesting juxtaposition. On the one hand, both may initially come across as rather self-evident categories, with religion dealing with human perceptions and what people hold as sacred, and politics addressing the control and governance of fellow human beings....... Nonetheless, such a simple opposition should only work as a starting point for an interrogation of both terms and how they have come to look and function as empirical and analytical categories. Focusing on the ways that religion is played out in relation to politics reveals different historical and cultural...... constellations and positions, which can be highlighted as variations of religion as politics, religion in politics, religion out of politics, and religion not politics....

32 CFR 855.13 - Civil fly-ins.

Science.gov (United States)

2010-07-01

... 32 National Defense 6 2010-07-01 2010-07-01 false Civil fly-ins. 855.13 Section 855.13 National Defense Department of Defense (Continued) DEPARTMENT OF THE AIR FORCE AIRCRAFT CIVIL AIRCRAFT USE OF UNITED STATES AIR FORCE AIRFIELDS Civil Aircraft Landing Permits § 855.13 Civil fly-ins. (a) Civil...

Fiktionsbaseret religion

DEFF Research Database (Denmark)

Davidsen, Markus

2010-01-01

Jediismen er en ny religion, der bygger på George Lucas' Star Wars-film. Kernen i jediismen er medlemmernes identifikation med jedi-ridderne fra Star Wars, troen på, at Kraften eksisterer uden for det fiktive univers, samt rituel interaktion med Kraften. På baggrund af en analyse af syv jediistiske...... gruppers hjemmesider skitserer artiklen jediismens selvforståelse med fokus på selv-identifikation, læren om Kraften, praksis og etik samt forhandlingen af forholdet til Star Wars. Endvidere argumenteres for, hvorfor jediismen må fortolkes som en religion og ikke blot som et fanfænomen. Endelig foreslås...... kategorien 'fiktionsbaseret religion' introduceret i religionsvidenskaben som betegnelse for en række nye religioner baseret på 'fiktive religioner' indlejret i fiktionstekster....

Karl Marx, Civil Society And Political Community in the Context Of The Jewish Problem

Directory of Open Access Journals (Sweden)

Yunus ENTERİLİ

2017-04-01

Full Text Available Today, debates and discourses developed over the concepts of civil society and political society are usually made through religious discourses or religious identities, and the individual emerges as a problem of emancipation. In his “Jewish Question”, which Marx wrote during his youthful period with Bauer’s thoughts, it is thought that the religious identities and rhetoric accompanied the present debate about the emergence of the emancipation of individuals in social and political contexts. It is thought that this problem, which emerged as the problem of individual liberation or citizenship, and which is regarded as a Jewish problem and emerged in different forms in different geographies, is the result of the fact that the religious identities can not be torn from the religious part of the world. Another reason for the lack of emancipation of the individual is the understanding of colonialism that is at the core of the capitalist system. In today’s society, it wants to keep up with the existence of religions or to keep up with the capitalist system and wants to influence the capitalist system with state policies by making itself active in the political arena. Judaism and Christianity in this context religion, the effects of the formation of capitalist society, will be discussed from the rhetoric of Marx and Bauer. The issue of the citizenship identity of the individual in this study will be addressed through the relationship between civil society and political society. There will also be mentioned here some other thinkers (Hegel, Feuerbach etc. that affect Marx’s ideas about civil society and political society, besides Marx and Bauer. Civil society, citizenship, liberation of religion, political emancipation, the effects of emancipation of individuals such as the state will be handled through the Jewish example. Prior to this assessment, a better understanding of the subject will be addressed to the civil society and state relationship

Religion, morality, evolution.

Science.gov (United States)

Bloom, Paul

2012-01-01

How did religion evolve? What effect does religion have on our moral beliefs and moral actions? These questions are related, as some scholars propose that religion has evolved to enhance altruistic behavior toward members of one's group. I review here data from survey studies (both within and across countries), priming experiments, and correlational studies of the effects of religion on racial prejudice. I conclude that religion has powerfully good moral effects and powerfully bad moral effects, but these are due to aspects of religion that are shared by other human practices. There is surprisingly little evidence for a moral effect of specifically religious beliefs.

Geology and religion in Portugal

Science.gov (United States)

Carneiro, Ana; Simoes, Ana; Diogo, Maria Paula; Mota, Teresa Salomé

2013-01-01

This paper addresses the relationship between geology and religion in Portugal by focusing on three case studies of naturalists who produced original research and lived in different historical periods, from the eighteenth to the twentieth century. Whereas in non-peripheral European countries religious themes and even controversies between science and religion were dealt with by scientists and discussed in scientific communities, in Portugal the absence of a debate between science and religion within scientific and intellectual circles is particularly striking. From the historiographic point of view, in a country such as Portugal, where Roman Catholicism is part of the religious and cultural tradition, the influence of religion in all aspects of life has been either taken for granted by those less familiar with the national context or dismissed by local intellectuals, who do not see it as relevant to science. The situation is more complex than these dichotomies, rendering the study of this question particularly appealing from the historiographic point of view, geology being by its very nature a well-suited point from which to approach the theme. We argue that there is a long tradition of independence between science and religion, agnosticism and even atheism among local elites. Especially from the eighteenth century onwards, they are usually portrayed as enlightened minds who struggled against religious and political obscurantism. Religion—or, to be more precise, the Roman Catholic Church and its institutions—was usually identified with backwardness, whereas science was seen as the path to progress; consequently men of science usually dissociated their scientific production from religious belief.

Mourning, Memorials, and Religion: A Psychoanalytic Perspective on the Park51 Controversy

Directory of Open Access Journals (Sweden)

Nathan Carlin

2011-06-01

Full Text Available This article summarizes a version of the “mourning religion” thesis—derived from the work of Peter Homans and further developed and advanced by William Parsons, Diane Jonte-Pace, and Susan Henking—and then demonstrates how this thesis can shed light on the Park51 controversy. We argue that the Park51 controversy represents a case of incomplete cultural mourning of an aspect of American civil religion that manifests itself in melancholic rage by means of protests, threats to burn the Qur’an (as well as actual burnings of the Qur’an, and vandalism of mosques around the United States. We explore various losses—military, economic, and symbolic—and note that these losses remain ambiguous, therefore preventing closure and productive mourning. The fact that a permanent memorial still has not been built at Ground Zero reflects, and perhaps exacerbates, this incomplete cultural mourning. Also, the fact that Freedom Tower, the building to replace the Twin Towers, is to be 1776 feet tall reflects that the losses related to 9/11 are connected to American civil religion, as 1776 is a sacred year in American history. Setting aside the ethics and the politics related to this controversy, we attempt here to understand this controversy from a psychoanalytic perspective.

Religion

DEFF Research Database (Denmark)

Lægaard, Sune

2018-01-01

Article on the different ways on which religion is relevant to discussions of discrimination and the normative issues this gives rise to.......Article on the different ways on which religion is relevant to discussions of discrimination and the normative issues this gives rise to....

Gender, religion and democratic politics in India.

Science.gov (United States)

Hasan, Zoya

2010-01-01

This article examines the impact of identity politics on gender equality. More specifically it explores the paradoxical and complex relationship of religion and politics in a multi-religious society and the complicated ways in which women's activism has both reinforced and challenged their gender identities. Contrary to the argument that religious politics does not always negate gender equality, the article argues that the Hindu religious politics and women's activism associated with it provides a compelling example of the instrumentalisation of women to accomplish the political goals of the Hindu right. It also examines the approach and strategies of influential political parties, women's organisations and Muslim women's groups towards legal reform and the contested issue of a uniform civil code. Against those who argue that, in the current communal conjuncture, reform within Muslim personal laws or Islamic feminism is the best strategy for enhancing the scope of Muslim women's rights, the article argues that such an approach tends to freeze identities within religious boundaries. It shows how women's and minority rights are used within the politics of religion to sideline the agenda of women's rights.

32 CFR 310.46 - Civil actions.

Science.gov (United States)

2010-07-01

... 32 National Defense 2 2010-07-01 2010-07-01 false Civil actions. 310.46 Section 310.46 National Defense Department of Defense (Continued) OFFICE OF THE SECRETARY OF DEFENSE (CONTINUED) PRIVACY PROGRAM DOD PRIVACY PROGRAM Privacy Act Violations § 310.46 Civil actions. An individual may file a civil suit...

Constraining is enabling? Exploring the influence of national context on civil society strength

NARCIS (Netherlands)

Kamstra, J.; Pelzer, B.J.; Elbers, W.J.; Ruben, R.

2016-01-01

This article analyses the influence of national context on civil society strength based on four key dimensions: level of democracy, political stability, rule of law and economic development. Whereas existing studies mainly focus on Western and post-communist countries, we explicitly include

Constraining Is Enabling? Exploring the Influence of National Context on Civil Society Strength

NARCIS (Netherlands)

Kamstra, Jelmer; Pelzer, Ben; Elbers, Willem; Ruben, Ruerd

2016-01-01

This article analyses the influence of national context on civil society strength based on four key dimensions: level of democracy, political stability, rule of law and economic development. Whereas existing studies mainly focus on Western and post-communist countries, we explicitly include

Religion

DEFF Research Database (Denmark)

Welz, Claudia

2017-01-01

In the world of Greek Comedy, the traditionally austere gods of Tragedy are lowered to fit the streets of Athens. Religion is omnipresent in comedy on many levels, and we find gods on stage, prayers and oaths performed, sacrifices narrated, festivals performed. Religion in comedy is generally...

Danmark. Religion

DEFF Research Database (Denmark)

Lausten, Martin Schwarz

1991-01-01

Danmarks kirkehistorie fra begyndelsen til nyere tid. Kirkehistorie, historie, folkekirke, religion......Danmarks kirkehistorie fra begyndelsen til nyere tid. Kirkehistorie, historie, folkekirke, religion...

Church’s influence on the development of civil society in Ukraine

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M. V. Melnyk

2016-03-01

Full Text Available The term church refers to a group of people governed by similar rules and beliefs, who congregate in recognition of a higher Being. In most cases the term church and religion are used synonymously. While religions is domesticated by morals that are illuminated by faith, most states are guided by politics whose orientation is generally practical empirical. In most cases the church. Church institutions have long been not only present in public life but directly influence the activity of the Ukrainian authorities. Therefore, the Church has long been performing a mediation mission in settlement of the socio-political conflict in Ukraine, with different intensity going on since the declaration of its independence. That mission lies in the formation of philosophic and moral perceptions of children and adults, inoculation of tolerance / intolerance, etc.  The features of the democratization of the political process in Ukraine and the religious factors influence the formation of a consolidated democracy. It is noted that in today’s political democratization process involves the institutionalization of power and expanding the role of non-political non-governmental actors, which include the religious association. This paper therefore intends to evaluate the relationship between church and civil society in Ukraine. This paper falls under cross cutting themes like religion, values and civil society. However, the start of the transitional period in Ukraine was rather marked with a religious revival. Suppressed by the previous regime, religion in the transition to democracy finally found a way to make itself visible and redefine its position in the new emerging social context. But, what role did religion play in the period of post-communist transition? The authors will employ philosophical methodology. This method involves analyzing issues and rationalizing. The data that will be used includes mainly secondary data. This includes information that is

Is Buddhism the low fertility religion of Asia?

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Vegard Skirbekk

2015-01-01

Full Text Available Background: The influence of religion on demographic behaviors has been extensively studied mainly for Abrahamic religions. Although Buddhism is the world's fourth largest religion and is dominant in several Asian nations experiencing very low fertility, the impact of Buddhism on childbearing has received comparatively little research attention. Objective: This paper draws upon a variety of data sources in different countries in Asia in order to test our hypothesis that Buddhism is related to low fertility. Methods: Religious differentials in terms of period fertility in three nations (India, Cambodia and Nepal and cohort fertility in three case studies (Mongolia, Thailand and Japan are analyzed. The analyses are divided into two parts: descriptive and multivariate analyses. Results: Our results suggest that Buddhist affiliation tends to be negatively or not associated with childbearing outcomes, controlling for education, region of residence, age and marital status. Although the results vary between the highly diverse contextual and institutional settings investigated, we find evidence that Buddhist affiliation or devotion is not related to elevated fertility across these very different cultural settings. Conclusions: Across the highly diverse cultural and developmental contexts under which the different strains of Buddhism dominate, the effect of Buddhism is consistently negatively or insignificantly related to fertility. These findings stand in contrast to studies of Abrahamic religions that tend to identify a positive link between religiosity and fertility.

Developing Civil-Military Competencies Among Senior National Security Practitioners in Democratizing Latin America

Science.gov (United States)

2008-01-01

President Raul Alfonsin did not retaliate against the military. Nor did President Carlos Menem in the 1990s. There was no question in either of these...1 Herbert C. Huser, Argentine Civil-Military Relations: From Alfonsin to Menem (Washington, DC: National Defense University Press, 2002

5 CFR 724.202 - Notice obligations.

Science.gov (United States)

2010-01-01

... basis of race, color, religion, sex, national origin, age, disability, marital status or political..., religion, sex, national origin or disability, you must contact an Equal Employment Opportunity (EEO... within your agency (e.g., EEO/civil rights office, human resources office or legal office). Additional...

From the Cross (and Crescent) to the Cedar and Back Again: Transnational Religion and Politics Among Lebanese Christians in Senegal

Science.gov (United States)

Leichtman, Mara A.

2013-01-01

This article examines the changing relationship between religion, secularism, national politics, and identity formation among Lebanese Christians in Senegal. Notre Dame du Liban, the first Lebanese religious institution in West Africa, draws on its Lebanese “national” character to accommodate Lebanese Maronite Catholic and Greek Orthodox Christians in Dakar, remaining an icon of “Lebanese” religion, yet departing from religious sectarianism in Lebanon. As such, transnational religion can vary from national religion, gaining new resonances and reinforcing a wider “secular” ethno-national identity. PMID:24077518

Religion, Culture, and Tax Evasion: Evidence from the Czech Republic

Directory of Open Access Journals (Sweden)

Wadim Strielkowski

2015-06-01

Full Text Available Our paper analyzes the impact of culture and religion on tax evasions in the Czech Republic, which represents one of the most atheistic countries in Europe, and a very interesting example of attitudes to the church and religion, as well as the influence of religion on the social and economic aspects of everyday life. Our results suggest that, in the Czech Republic, religion plays the role of tax compliance, but only through a positive effect of visiting the church. National pride supports tax morality while trust in government institutions and attitudes towards government are not associated with tax compliance. These results suggest that the Czech Republic is no different from other countries regarding the relationship between religion and tax compliance. Moreover, the role of government as the authority for improving tax compliance is different from what is observed in other countries.

Ethnic vs. Evangelical Religions: Beyond Teaching the World Religion Approach.

Science.gov (United States)

Tishken, Joel E.

2000-01-01

Offers background information on the formation of comparative religion. Demonstrates that the world religion approach is inadequate by examining case studies of Mithraism, Santeria, Mormonism, and Baha'i to illustrate the shortcomings of this approach. Advocates the use of an ethnic versus evangelical religion approach to teaching global…

Psychiatry and Religion: Opponents or Collaborators? The Power of Spirituality in Contemporary Psychiatry.

Science.gov (United States)

Jakovljević, Miro

2017-04-01

Religion and psychiatry have had complicated, sometimes neutral or friendly and cooperative, sometimes competitive and antagonistic relations over their long histories. Relations between psychiatry and religion are influenced by complex belief systems, each diverse and changing. Psychiatry has often ignored spiritual and religious dimension in health and illness while religions influenced the treatment of mental disorders directly by defining mental disorders as evil spirit possessions and prescribing exorcism as treatment. It has been a long way to prevail looking for natural over supra-natural explanations for mental disorders. Psychiatry and religion as social practices should be regarded as allies against pseudoscientific nonsense and superstitions. This alliance is based on the next evidence: 1. religious and spiritual well-being is an important component of mental health as well as of health in general; 2. research and empirical evidence reveals that healthy-minded and distorted or sick faith are quite distinct in the effects in the lives of the faithful; 3. psychiatrists are professionally expected to always respect and be sensitive to the spiritual and religious beliefs and practices of their patients; 4. religious and spiritual beliefs and practice is very important aspect of person-centered psychiatry. The enduring task for both psychiatry and religion is to enable human beings to live their lives with courage, sense, and optimism, to strive towards creating conditions of well-being and individual, public and global mental health as well as to dispel beliefs and patterns which trap people in lives of misery and mental disorders. Psychiatry and religion in creative dialogues as allies can significantly contribute to the healing of our broken world and promoting compassionate society and empathic civilization. When psychiatry and religion see each other as opponents or even enemies this is only because of their mutual misreading and pseudoscientific

Teaching World Religions without Teaching "World Religions"

Science.gov (United States)

Locklin, Reid B.; Tiemeier, Tracy; Vento, Johann M.

2012-01-01

Tomoko Masuzawa and a number of other contemporary scholars have recently problematized the categories of "religion" and "world religions" and, in some cases, called for its abandonment altogether as a discipline of scholarly study. In this collaborative essay, we respond to this critique by highlighting three attempts to teach…

Understanding the anatomy of religion as basis for religion in ...

African Journals Online (AJOL)

This article sprung from previous structural analyses of religion as onticity, but went somewhat further by placing more emphasis on encounters with the numinous as the core of religion, as well as on the dynamic character of religion. In doing so, this analysis methodologically transcended the limitations of a structuralist ...

A Brief History of Mind and Civilization

Directory of Open Access Journals (Sweden)

Garry Jacobs

2016-05-01

Full Text Available The rational mind is the highest evolved status of human consciousness. The evolution of mind and civilization has proceeded hand in hand for millennia. The development of new capacities of mind made possible the development of tools, language, agriculture, permanent settlements, towns, cities, religion, trade, transportation, communication, government, law, money, literature and the arts, education, nation states, scientific and technological research. So too, each stage in the development of civilization has shaped the evolution of the human mind and its faculties and the way they are applied in life. The limits to our knowledge and accomplishment reflect limits to our rationality and the utilization of our mental potential. Our knowledge consists of fragmented, piecemeal, compartmentalized theories, when the reality we seek to understand is inclusive, complex and integrated. Our conceptions are based on mechanistic, static, inflexible equilibrium models, whereas the world we live in is alive, dynamic, organic, conscious, responsive, creative and continuously evolving. Our science assumes the poise of an impartial observer of objective reality, whereas all knowledge without exception is colored by the subjective perspective of the observer. Our science strives to be neutral and value-free, whereas the knowledge we need should help us realize universal values. We need to evolve ways of thinking that reunite the objective and subjective dimensions of reality and reflect the integrality, dynamism and vibrancy of evolutionary nature. That is the challenge and adventure before us.

The Correlation Of Islamic Civilization In Sciences With Western World ( Eastern Impact Through Sciences On Western World

Directory of Open Access Journals (Sweden)

Mohamed Mohamed Tolba Said

2018-01-01

Full Text Available The nature of scientific verification of knowledge distinguishes it from mystical knowledge in empirical sciences. Islam is a religion and a civilization, historically connecting various stages of human history for more than fourteen centuries. The Islamic ethics and law “Sharia’h” are coherent legal system to protect private property within a comprehensive and rational system. Capitalism and the industrial revolution of western world dramatically transformed resulting in a socio-economic schism consequently emerged as a domineer for existence and affected the Islamic world. The secular and rationalized legal framework needed capitalism, which is incompatible with the nature of Islamic law. The western science in this civilization is also separated from morality and noble values because it has adopted materialistic philosophies and ideologies, such as Pragmatism, Darwinism, Existentialism and any other philosophy that is against the Islamic religion.

Computing Religion

DEFF Research Database (Denmark)

Nielbo, Kristoffer Laigaard; Braxton, Donald M.; Upal, Afzal

2012-01-01

The computational approach has become an invaluable tool in many fields that are directly relevant to research in religious phenomena. Yet the use of computational tools is almost absent in the study of religion. Given that religion is a cluster of interrelated phenomena and that research...... concerning these phenomena should strive for multilevel analysis, this article argues that the computational approach offers new methodological and theoretical opportunities to the study of religion. We argue that the computational approach offers 1.) an intermediary step between any theoretical construct...... and its targeted empirical space and 2.) a new kind of data which allows the researcher to observe abstract constructs, estimate likely outcomes, and optimize empirical designs. Because sophisticated mulitilevel research is a collaborative project we also seek to introduce to scholars of religion some...

Religion and cognition

DEFF Research Database (Denmark)

Geertz, Armin W.

2008-01-01

This is an introductory article in a special issue of a bulletin for researchers and teachers in religion in the USA. The article sketches the main positions and recent trends in the cognitive science of religion, and it attempts to attract scholars of religion to this field. It also profiles...

77 FR 55175 - Civil Penalties

Science.gov (United States)

2012-09-07

... [Docket No. NHTSA-2012-0131; Notice 1] RIN 2127-AL16 Civil Penalties AGENCY: National Highway Traffic... proposes to increase the maximum civil penalty amounts for violations of motor vehicle safety requirements... and consumer information provisions. Specifically, this proposes increases in maximum civil penalty...

75 FR 5244 - Civil Penalties

Science.gov (United States)

2010-02-02

... [Docket No. NHTSA-2009-0066; Notice 2] RIN 2127-AK40 Civil Penalties AGENCY: National Highway Traffic... civil penalty amounts for violations of motor vehicle safety requirements involving school buses, bumper... theft protection requirements. This action is taken pursuant to the Federal Civil Monetary Penalty...

Toward a Global Sociology of Religion

Science.gov (United States)

Parvez, Z. Fareen

2017-01-01

This article offers an example of a global approach to teaching the sociology of religion, a course that typically focuses on American religious phenomena. It builds on three interventions in the movement for a global sociology: connecting the local and global, moving beyond methodological nationalism, and developing an ethical orientation toward…

Laborde’s religion

DEFF Research Database (Denmark)

Lægaard, Sune

2018-01-01

Cécile Laborde’s Liberalism’s Religion proposes liberal principles to address political controversies over religion. One is the public reason requirement that reasons for state policies should be accessible. Another is the civic inclusiveness requirement according to which symbolic religious...... establishment is wrong when it communicates that religious identity is a component of civic identity. A third is the claim that liberal states have meta-jurisdictional authority to settle the boundary between what counts as religion and what counts as non-religion. The article considers whether Laborde has...... managed to articulate these three principles in a way that is operationalisable and can serve to provide solutions to practical controversies over religion. It is argued that Laborde’s formulations leave important issues open, and some ways of settling these issues are considered....

The mesh of civilizations in the global network of digital communication.

Directory of Open Access Journals (Sweden)

Bogdan State

Full Text Available Conflicts fueled by popular religious mobilization have rekindled the controversy surrounding Samuel Huntington's theory of changing international alignments in the Post-Cold War era. In The Clash of Civilizations, Huntington challenged Fukuyama's "end of history" thesis that liberal democracy had emerged victorious out of Post-war ideological and economic rivalries. Based on a top-down analysis of the alignments of nation states, Huntington famously concluded that the axes of international geo-political conflicts had reverted to the ancient cultural divisions that had characterized most of human history. Until recently, however, the debate has had to rely more on polemics than empirical evidence. Moreover, Huntington made this prediction in 1993, before social media connected the world's population. Do digital communications attenuate or echo the cultural, religious, and ethnic "fault lines" posited by Huntington prior to the global diffusion of social media? We revisit Huntington's thesis using hundreds of millions of anonymized email and Twitter communications among tens of millions of worldwide users to map the global alignment of interpersonal relations. Contrary to the supposedly borderless world of cyberspace, a bottom-up analysis confirms the persistence of the eight culturally differentiated civilizations posited by Huntington, with the divisions corresponding to differences in language, religion, economic development, and spatial distance.

The mesh of civilizations in the global network of digital communication.

Science.gov (United States)

State, Bogdan; Park, Patrick; Weber, Ingmar; Macy, Michael

2015-01-01

Conflicts fueled by popular religious mobilization have rekindled the controversy surrounding Samuel Huntington's theory of changing international alignments in the Post-Cold War era. In The Clash of Civilizations, Huntington challenged Fukuyama's "end of history" thesis that liberal democracy had emerged victorious out of Post-war ideological and economic rivalries. Based on a top-down analysis of the alignments of nation states, Huntington famously concluded that the axes of international geo-political conflicts had reverted to the ancient cultural divisions that had characterized most of human history. Until recently, however, the debate has had to rely more on polemics than empirical evidence. Moreover, Huntington made this prediction in 1993, before social media connected the world's population. Do digital communications attenuate or echo the cultural, religious, and ethnic "fault lines" posited by Huntington prior to the global diffusion of social media? We revisit Huntington's thesis using hundreds of millions of anonymized email and Twitter communications among tens of millions of worldwide users to map the global alignment of interpersonal relations. Contrary to the supposedly borderless world of cyberspace, a bottom-up analysis confirms the persistence of the eight culturally differentiated civilizations posited by Huntington, with the divisions corresponding to differences in language, religion, economic development, and spatial distance.

Conceptual Dimension of Problems of Joint Activity of the State and Civil Society Institutes on Ensuring National Security of the Russian Federation

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Gulyaikhin Vyacheslav N.

2016-09-01

Full Text Available In the article the main methodological approaches to the problem of interaction of institutes of the state and civil society in the context of ensuring national security of Russia are analyzed. Two main alternative concepts (liberal and etatist to which the Russian researchers adhere are allocated. Supporters of liberal approach suppose that domination of the interests of civil society and ensuring equal cooperation with government institutions at the solution of problems of ensuring national security is necessary. Adherents of the etatist concept defend an unconditional priority of government bodies in this sphere. The authors provide the conceptual analysis of estimates by domestic researchers of the main activities of associations of the citizens connected with the counteraction to threats of national security. In the article positive impact of institutes of civil society on political and social and economic processes in Russia is noted, their assistance in development of the state institutes of the state and the potential of constructive interaction with federal and regional authorities on ensuring national security is estimated. The detailed analysis of the politological concept according to which more active participation of public organizations and socially responsible citizens in ensuring national security is necessary, is carried out. Their influence on development of a security system has to become more and more considerable because of social and economic problems which are objectively demanding participation of civil society in their decision-making. It is connected also with the need of modernization breakthrough, not possible without civil initiatives. In the article the conclusion that the Russian researchers attach great value to interaction of institutes of the state and civil society in ensuring national security of the Russian Federation is drawn, conceptually proving the need of their joint activity for this direction, and

Sekularisering og religion

DEFF Research Database (Denmark)

Andersen, Kirsten Margrethe

2015-01-01

Sammendrag: Sekularisering og religion: En studie i fortællingens nøglerolle i folkeskolens religionsundervisning Kirsten M. Andersen Ph.d. afhandling, indleveret ved institut for Uddannelse og Pædagogik, Aarhus Universitet, d. 23. oktober 2014 Indledning Afhandlingens sigte er at bidrage til en...... fortsat udvikling af religionsundervisningen i skolen ud fra en almen pædagogisk interesse. Skolen har sit eget formål og derfor må religion ombrydes, så den gøres pædagogisk. Religionshistorisk, religionssociologisk og antropologisk opfattes religion og kultur i et kontinuum. Det betyder, at religion...... fænomenologiske overvejelser over, hvorfor filosofien har behov for at formulere en religionshermeneutik med henblik på en almen pædagogisk begrundelse for skolens religionsundervisning. I Del: Kap. 2: Afhandlingen indledes med at indkredse og definere både religion og sekularisering som kulturelle og kollektive...

75 FR 49879 - Civil Penalties

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2010-08-16

... [Docket No. NHTSA-2010-0114; Notice 1] RIN 2127-AK78 Civil Penalties AGENCY: National Highway Traffic... proposes to increase the maximum civil penalty amounts for violations covering a related series of... action would be taken pursuant to the Federal Civil Monetary Penalty Inflation Adjustment Act of 1990, as...

The return of religion

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S. Griffioen

2011-06-01

Full Text Available Religion is back in Philosophy as a respectable subject. Part 1 first charts what MacIntyre, Taylor and Derrida have meant in this regard. Subsequently, it turns to the Enlightenment to determine what constituted the breakthrough. It is found that even where the Enlightenment gave maximum room to religion i.e. as a civic religion and as “religion of the heart” it still excluded a constitutive relation to a transcendent revelation. Part 2 centres on the religion-faith distinction in reformational philosophy. Similar to the Enlightenment, religion is understood as part of human nature. However, human nature itself is conceived as intrinsically religious and depending for its light on revelation. Secondly, “religion” in this context also encompasses idols and religious substitutes. Thus, it directs attention to shopping malls, football stadiums, health policy, et cetera, as possible contexts of a return of religion. Examples show that this has become a popular approach. However, most of the publications surveyed fail to distinguish between an “analogical” and a “pistically qualified” use of religion, and are open to exaggerations (the shopping mall and football stadiums as temples, etc.. At this junction, the relevance is shown of the religion-faith distinction as well as of Elaine Botha’s theory of metaphors. The epilogue offers an integration of parts one and two.

Crisis or Fluidity? Florian Znaniecki’s Theory of Civilization

Directory of Open Access Journals (Sweden)

Elżbieta Hałas

2017-01-01

Full Text Available The preoccupation with the processes of globalization, which has become a key concept in the analysis of the sociocultural condition of postmodernity, has led to a decreased interest in the theory of civilization. The ideological burden of the concept of civilization and its stigmatization by critics of post-Enlightenment modernity also contribute to this current state. However, issues associated with the processes of civilization have once again come to the fore, as shown by the reconstruction of threads associated with civilization in social theory, including sociological works. The views on civilization presented by Weber, Durkheim and Mauss, by their successors Sorokin, Elias and Nelson, down to the contemporary publications of Huntington and Eisenstadt are widely known, whereas works published on this subject in Polish by Florian Znaniecki are not. On a backdrop of the genesis of civilization-associated discourse and its antinomy as regards religion, the article presents Znaniecki’s concept of civilization processes as the social integration of culture, developed on the basis of his theory of cultural and social systems. Two types of human participation in culture are significant here: cultural communities and social groups which create a cultural bond. The de-civilizing processes which Znaniecki described are shown. The article analyzes Znaniecki’s idea of a fluid civilization and the conditions which are necessary for its existence, in the shape of reflexive cultural knowledge as the answer to a cultural crisis. The new type of cultural crisis stems from cultural innovations. The article shows the differences between Znaniecki’s concept of fluidity and Bauman’s liquid modernity. It presents the concept of “civilization of the future” as a pan-human civilization, which requires the formation of a new type of cultural community – the world culture society.

Prolegomena to an International-Comparative Education Research Project on Religion in Education

Science.gov (United States)

Wolhuter, Charl

2013-01-01

Despite claims that the present age is a post-religious one, evidence is not hard to find of the force of religion in the lives of individual people, in societies and in national and world affairs. From the inception of schools millennia ago, religion and education have been closely entangled. The past fifty years witnessed momentous changes…

NATIONAL INTERESTS AND THE ROLE OF THE RUSSIAN CIVILIZATION OF MODERN CIVILIZATION SPACE

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Svetlana Vladimirovna Popova

2015-02-01

Full Text Available One of Russia’s national security is the security in the spiritual realm. It is destructive tendencies in the spiritual sphere lead to such dangerous phenomena as terrorism, extremism, crime in all its manifestations and sectarianism. Destructive stereotypes introduced from the outside into the public consciousness, are one of the main threats to Russia’s national security. The answer to these processes Dol wives become, from our point of view, the approach and strategy of integration, based on the dialectics of cultural samoopyleniya, which is the only al-ternatively logic of domination and conflict. The activation of the process of integration of migration in modern Russia it is necessary to create a strategically important subject of international relations, without which it is impossible multipolar world.At the same time, the effectiveness of the provision of spiritual security and the boards of the national interests of modern Russia depends not only on the degree-penalty protection inner space of the country, but also from the realization of the spiritual expansion in the global space. This means active participation in the spiritual evolution of the world to prevent the influence of destructive forces, based on the system of antivalues and the cult of violence.In modern Russia, it may have to determine the direction common to modern civilization development. For this purpose there are all prerequisites. Russia today are able to exert an influence on the global geopolitical processes, using their cultural, historical, spiritual, natural, political, and other resources.

From the History of Religions to the Study of Religion in Denmark

DEFF Research Database (Denmark)

Jensen, Tim; Geertz, Armin W.

2014-01-01

The history of the academic study of religion in Denmark resembles developments in other Nordic and European countries as it has moved from a primarily historical-philological and comparative ‘history of religions’ towards a broader ‘study of religion(s)’ that includes history of religions together...

32 CFR 310.47 - Civil remedies.

Science.gov (United States)

2010-07-01

... 32 National Defense 2 2010-07-01 2010-07-01 false Civil remedies. 310.47 Section 310.47 National Defense Department of Defense (Continued) OFFICE OF THE SECRETARY OF DEFENSE (CONTINUED) PRIVACY PROGRAM DOD PRIVACY PROGRAM Privacy Act Violations § 310.47 Civil remedies. In addition to specific remedial...

Is Asia a 'Post-Religional' Society? The Post-Religional Paradigm and its Others

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Daniel Franklin Estepa Pilario

2015-04-01

Full Text Available This article discusses the relevance and applicability of the 'post-religional paradigm' as proposed by EATWOT (Ecumenical Association of Third World Theologians in the Asian contexts. It also inquires on how the Asian phenomenon and its interpretations relate to the crisis of religions in Western societies. It attempts to answer this problematic through four steps: a summary of the theological proposal and its relationship with the Western sociologies of religion; a search for a viable framework with which to understand religions in post-secular societies; discussion on the "discourses of Asia" and the corresponding view on religion; an elaboration of my preferred framework with some examples from the Asian situation. I argue that a viable theological proposal on post-religional paradigm should start from the analysis of how religious discourses and practices navigate with concrete socio-historical forces on the ground. Consequent to this view is the assertion that there is no universal sociology/theology of religion's development but multiple and complex religious discourses in specific contexts.

Religion and Lunar Exploration

Science.gov (United States)

Pop, V.

1969: The Eagle lands on the Moon. A moment that would not only mark the highest scientific achievement of all times, but would also have significant religious impli- cations. While the island of Bali lodges a protest at the United Nations against the US for desecrating a sacred place, Hopi Indians celebrate the fulfilment of an ancient prophecy that would reveal the "truth of the Sacred Ways". The plaque fastened to the Eagle - "We Came in Peace for All Mankind" would have contained the words "under God" as directed by the US president, if not for an assistant administrator at NASA that did not want to offend any religion. In the same time, Buzz Aldrin takes the Holy Communion on the Moon, and a Bible is left there by another Apollo mission - not long after the crew of Apollo 8 reads a passage from Genesis while circling the Moon. 1998: Navajo Indians lodge a protest with NASA for placing human ashes aboard the Lunar Prospector, as the Moon is a sacred place in their religion. Past, present and fu- ture exploration of the Moon has significant religious and spiritual implications that, while not widely known, are nonetheless important. Is lunar exploration a divine duty, or a sacrilege? This article will feature and thoroughly analyse the examples quoted above, as well as other facts, as for instance the plans of establishing lunar cemeteries - welcomed by some religions, and opposed by others.

[Religion and brain functioning (part 1): are our mental structures designed for religion?].

Science.gov (United States)

Kornreich, C; Neu, D

2010-01-01

Religions are seen everywhere in the world. Two main theories are competing to explain this phenomenon. The first one is based on the assumption that our cognitive structures are predisposing us to nurture religious beliefs. Religion would then be a by-product of mental functions useful for survival. Examples of these mental functions are children credulity, anthropomorphism and teleology. The second one hypothesizes that religion is maintained trough direct adaptation benefits occurring in cooperation exchanges. In particular, religion could function as an insurance mechanism given by the religious group. It is likely that both theories are complementary and useful to explain why religion is a universal phenomenon in the human species.

Danish Regulation of Religion

DEFF Research Database (Denmark)

Christoffersen, Lisbet; Vinding, Niels-Valdemar

Presentation and analysis of current and upcoming conflicts in relations between religion and family; labour market; religion in the public sphere and state support to religion. Part of a comparative European analysis in the context of www.religareproject.eu. based on 18 Danish elite interviews...

Nation, religion et genre: se forger une nouvelle identité après la guerre en Bosnie-Herzégovine

OpenAIRE

Bretonnière, Sandrine

2010-01-01

In the context of post-war Bosnia, this article analyzes the processes by which Bosnian muslim women restructure their identities, combining different elements such as gender, religion and citizenship. Distancing themselves from prescribed social roles inherited from the Yugoslav era, they strive to forge individual subjectivities. This requires the recognition of a Bosnian national identity, which grounds their legitimity as citizens in public space. Our study then shows the different arrang...

Civil War

OpenAIRE

Christopher Blattman; Edward Miguel

2010-01-01

Most nations have experienced an internal armed conflict since 1960. The past decade has witnessed an explosion of research into the causes and consequences of civil wars, belatedly bringing the topic into the economics mainstream. This article critically reviews this interdisciplinary literature and charts productive paths forward. Formal theory has focused on a central puzzle: why do civil wars occur at all when, given the high costs of war, groups have every incentive to reach an agreement...

Rhetoric of civil conflict management: United Nations Security Council debates over the Syrian civil war

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Juraj Medzihorsky

2017-04-01

Full Text Available This paper introduces a spatial model of civil conflict management rhetoric to explore how the emerging norm of responsibility to protect shapes major power rhetorical responses to civil war. Using framing theory, we argue that responsibility to protect functions like a prescriptive norm, such that representing a conflict as one of (1 human rights violations (problem definition, implies rhetorical support for (2 coercive outside intervention (solution identification. These dimensions reflect the problem-solution form of a prescriptive norm. Using dictionary scaling with a dynamic model, we analyze the positions of UN Security Council members in debates over the Syrian Civil War separately for each dimension. We find that the permanent members who emphasized human rights violations also used intervention rhetoric (UK, France, and the US, and those who did not used non-intervention rhetoric (Russia and China. We conclude that, while not a fully consolidated norm, responsibility to protect appears to have structured major power rhetorical responses to the Syrian Civil War.

Religion

DEFF Research Database (Denmark)

Jensen, Niels Rosendal

2017-01-01

Anmeldelse af Niels Reehs "Secularization Revisited. Teaching of Religion and the State of Denmark" med afsæt i de nutidige kampe om kristendom og islam og med fremhævelse af Reehs forståelse af staten/religionen som en 'survival unit'.......Anmeldelse af Niels Reehs "Secularization Revisited. Teaching of Religion and the State of Denmark" med afsæt i de nutidige kampe om kristendom og islam og med fremhævelse af Reehs forståelse af staten/religionen som en 'survival unit'....

75 FR 77937 - 2011 Notice of Rights and Protections Available Under the Federal Antidiscrimination and...

Science.gov (United States)

2010-12-14

... terms, conditions, or privileges of employment because of race, color, religion, sex (including equal... race, color, religion, sex (including equal payment of wages and benefits, and pregnancy), national... your agency (e.g., EEO/civil rights offices, human resources offices, or legal offices). Additional...

Religion and Societal Development: A Philosophical Appraisal of ...

African Journals Online (AJOL)

Ike Odimegwu

among Africans for it is also part of its aims to establish some of the roles religion can play to ... and Denmark are among the world's so most developed countries, yet .... time, to generate and sustain an annual increase in its gross national ...

State formation, religion, and land tenure in Cameroon

NARCIS (Netherlands)

Schilder, K.; African Studies Centre, Leiden

1988-01-01

The purpose of this analytical bibliography is to provide an overview of the recently published social science literature on State formation, religion, and land tenure in Cameroon. The 800 entries have been arranged under the following subject headings: The Cameroon State (nation building, political

What is religion? an African understanding

OpenAIRE

Beyers, Jaco

2010-01-01

Western thought has influenced the way that religion is understood. Western philosophy supported the separation between the sacred and the profane. Modernism, focusing on human rationality, reduced religion to a set of correctly formulated dogmas and doctrines. Western thought, dominated by Christianity, created a hierarchical structure of world religions through a theology of religions. Can an African understanding of religion make a contribution to the understanding of what religion is? Suc...

Death, dying and informatics: misrepresenting religion on MedLine.

Science.gov (United States)

Rodríguez Del Pozo, Pablo; Fins, Joseph J

2005-07-01

The globalization of medical science carries for doctors worldwide a correlative duty to deepen their understanding of patients' cultural contexts and religious backgrounds, in order to satisfy each as a unique individual. To become better informed, practitioners may turn to MedLine, but it is unclear whether the information found there is an accurate representation of culture and religion. To test MedLine's representation of this field, we chose the topic of death and dying in the three major monotheistic religions. We searched MedLine using PubMed in order to retrieve and thematically analyze full-length scholarly journal papers or case reports dealing with religious traditions and end-of-life care. Our search consisted of a string of words that included the most common denominations of the three religions, the standard heading terms used by the National Reference Center for Bioethics Literature (NRCBL), and the Medical Subject Headings (MeSH) used by the National Library of Medicine. Eligible articles were limited to English-language papers with an abstract. We found that while a bibliographic search in MedLine on this topic produced instant results and some valuable literature, the aggregate reflected a selection bias. American writers were over-represented given the global prevalence of these religious traditions. Denominationally affiliated authors predominated in representing the Christian traditions. The Islamic tradition was under-represented. MedLine's capability to identify the most current, reliable and accurate information about purely scientific topics should not be assumed to be the same case when considering the interface of religion, culture and end-of-life care.

Civil society in beweging: Vier moskeeorganisaties in Amsterdam Slotervaart

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Inge de Jong

2007-03-01

Full Text Available In this article, a picture is drawn of four mosques and affiliated foundations in the civil society of the Amsterdam city district Slotervaart. The focus in this article is concerned with civil society and religion. We took a closer look at what activities were being organised, what developments were underway, and what view the boards of the foundations and mosque councils held with respect to citizenship and the function of places of worship in Dutch society. The results of the study show that members of the board and volunteers try to build a bridge to Dutch society by appealing to the community from the perspective of theirn bonding function. The organisations find themselves in a field of force with internal and external developments in which they must function and within which they try to give their social responsibility shape.

How Global is Global Civil Society?

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Neera Chandhoke

2015-08-01

Full Text Available In recent times the concept of global civil society has made its appearance on national and international intellectual, as well as political agendas, in a major way. It is of some interest that two other concepts, both of which call for transcendence of national boundaries in precisely the same way as global civil society does, have also made their appearance on the scene of intellectual debates at roughly the same time: the concept of cosmopolitanism and that of transnational justice. All three concepts have dramatically expanded the notion of commitment to one’s fellow beings beyond the nation state. And all three concepts have extended critiques of policies that violate the dignity of human beings from national governments to the practices of inter-national institutions such as the World Bank, the International Monetary Fund, and the World Trade Forum. In sum the inter-related concepts of global civil society, cosmopolitanism, and transnational justice have greatly enlarged the traditional domain of political theory. And yet for any political theorist who is acutely conscious of the phenomenon of power, these concepts are not unproblematic. For the practices of global civil society may just reinforce the intellectual and the moral power of the West over the postcolonial world. This is particularly true of say global human rights organizations. This paper will attempt to raise some questions of the concept and the practices of global civil society from the perspective of the countries of the South.

Religion and morality.

Science.gov (United States)

McKay, Ryan; Whitehouse, Harvey

2015-03-01

The relationship between religion and morality has long been hotly debated. Does religion make us more moral? Is it necessary for morality? Do moral inclinations emerge independently of religious intuitions? These debates, which nowadays rumble on in scientific journals as well as in public life, have frequently been marred by a series of conceptual confusions and limitations. Many scientific investigations have failed to decompose "religion" and "morality" into theoretically grounded elements; have adopted parochial conceptions of key concepts-in particular, sanitized conceptions of "prosocial" behavior; and have neglected to consider the complex interplay between cognition and culture. We argue that to make progress, the categories "religion" and "morality" must be fractionated into a set of biologically and psychologically cogent traits, revealing the cognitive foundations that shape and constrain relevant cultural variants. We adopt this fractionating strategy, setting out an encompassing evolutionary framework within which to situate and evaluate relevant evidence. Our goals are twofold: to produce a detailed picture of the current state of the field, and to provide a road map for future research on the relationship between religion and morality. PsycINFO Database Record (c) 2015 APA, all rights reserved.

Beyond Freud in psychoanalytic psychology of religion? On the discussion of religion as projection

NARCIS (Netherlands)

Belzen, J.A.

2010-01-01

In 1907, Sigmund Freud initiated the psychoanalytic psychology of religion, until the present day the most important contributor to the psychology of religion literature in general, and the branch of psychological critique of religion best known outside of psychology circles (having drawn attention

Religion 2.0

DEFF Research Database (Denmark)

Pedersen, René Dybdal

17 artikler som hver især fremviser og diskuterer aktuelle temaer i forhold til religion i Danmark i dag......17 artikler som hver især fremviser og diskuterer aktuelle temaer i forhold til religion i Danmark i dag...

Religion and finance

NARCIS (Netherlands)

Renneboog, L.D.R.; Spaenjers, C.; Baker, H.K.; Nofsinger, J.R.

2012-01-01

Individuals' economic attitudes are frequently observed to vary in a systematic manner with religious affiliation or religiosity. As a consequence, religion is also correlated with a range of financial-economic outcomes. Research has established the importance of religion at the macro-economic

Ética civil y ética religiosa en España

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Alaminos Chica, Antonio

2012-08-01

Full Text Available This study shows the existence of a civil ethics in Spain, consistent with the process of secularisation and modernisation experienced by european societies. Following a discussion of what “civil ethics” are actually based on, using data from the international pew globes attitudes project survey, a series of hypotheses for Spain are contrasted concerning the weight of structural factors (sex, age, education and ideology inthe acceptance of a civic or religious ethics; and its influence on opinions, attitudes and behaviors related to religion in public life. The empirical analysis of the specified hypotheses reveals the influence that theethical option exerts on public opinion with regard to the State, society and religion. the results are consistent with those obtained in previous research, and are validated by using alternative phrasing and allowing for innovative analysis of civil and religious ethics in Spanish society.

Se muestra la existencia en España de una ética civil, coherente con el proceso de secularización y modernización experimentado por las sociedades europeas. tras una exposición de las bases conceptuales de lo que se considera “ética civil”, y empleando los datos de la encuesta internacional Pew Global Attitudes Project, se contrastan un conjunto de hipótesis para España relativas al peso de factores estructurales (sexo, edad, educación e ideología en la aceptación de una ética cívica o religiosa, y la influencia de esta en opiniones, actitudes y comportamientos relacionados con la religión en la vida pública. el contraste empírico de las hipótesis especificadas revela la influencia que tiene la opción ética en la opinión pública referida al estado, la sociedad y la religión. los resultados son acordes con los expuestos por investigaciones anteriores, validándolos, al emplear expresiones alternativas y permitiendo un análisis novedoso de la ética civil y religiosa en la sociedad española.

Paths of Research in Religion and Politics: An Introduction

Directory of Open Access Journals (Sweden)

Alberta Giorgi

2014-03-01

Full Text Available Religion plays an important role in contemporary politics, both as a public and political actor, and as set of values. As a public actor, religion widely participates in the political spheres of European countries. At the same time, both European and non-European societies are experiencing a profound reshaping of their political landscapes. In these contexts, it has become clear that new modes of governance redraw the boundaries between institutional actors and citizens, and create space for horizontal and/or transnational networks. Today, the separation between religion and politics is being questioned more or less radically, and the meaning and the substance of democracy likewise. This special issue aims to offer a wide range of examples of studies focusing on the interactions between religion and politics from different disciplinary perspectives and scientific traditions. Ranging from single case studies to transnational comparative analyses, from sociology of religion to political science, and from the analysis of specific religious traditions to comparative studies, the articles presented offer a useful insight of topics and debates. This heterogeneity allows the readers to have an overview on some of the most important religious actors (movements, associations, groups and, parties in contemporary democracies, such as Christian traditional parties in Europe and the US, Islamist groups in Turkey and in Pakistan. At the same time, this collection of article shows different approaches through which is possible to analyse these movements, such as cross-country comparative approaches, comparison between different cases of religious groups’ collective action within the same national contexts or in the same urban area, or in-depth case studies of the specific role of religious groups in a broader national mobilization. The common element of these different contributions is the objective of looking at the complex relationships between religious

Religion and Globalization in Laos Religion und Globalisierung in Laos

Directory of Open Access Journals (Sweden)

Boike Rehbein

2009-04-01

Full Text Available According to Eurocentric sociology, modernization is supposed to make religion secular, a functional system, or a private matter. A closer analysis of the impact of contemporary globalization on religion in Laos shows that these tendencies can only be observed in certain social groups and in certain realms of religion. Some social groups preserve or reinvent religious traditions, others construct a new identity, and some do tend towards secularism or differentiation. The paper investigates these tendencies, referring to an empirical case study. It proposes to explain them within a conceptual framework adapted to societies of the global South which focuses on the concepts of social structure, division of work, socioculture, and institution. On the basis of these concepts, the paper proposes to distinguish between different religious realms, namely, belief, performance, and knowledge. In each of these three realms, different tendencies and social distributions can be observed. Der eurozentrischen Soziologie zufolge wird Religion im Zuge der Modernisierung entweder säkularisiert oder privatisiert oder in ein funktionales System verwandelt. Eine genauere Analyse des Einflusses, den die gegenwärtige Globalisierung auf die Religion in Laos ausübt, zeigt jedoch, dass diese Tendenzen auf bestimmte soziale Gruppen und Aspekte der Religion beschränkt sind. Einige soziale Gruppen bewahren oder rekonstruieren religiöse Traditionen, andere konstruieren eine neue Identität und wieder andere tendieren zu Säkularisierung oder funktionaler Differenzierung. Der Aufsatz analysiert diese Phänomene am Beispiel einer Fallstudie auf der Basis eines an den globalen Süden angepassten Begriffsapparats, der um die Begriffe Sozialstruktur, Tätigkeitsteilung, Soziokultur und Institution kreist. Der Aufsatz schlägt vor, zwischen den religiösen Sphären des Glaubens, der Performanz und des Wissens zu unterscheiden. In jeder Sphäre lassen sich unterschiedliche

Ethics, religion and humanity: Rethinking religion in 21 st century ...

African Journals Online (AJOL)

Thus, there is a relationship between religion, ethics and humanity. However, more often than not, religion is alleged for being a root cause of all human predicaments; that it provides viable and abundant fuel for conflict such that in every continent of the world, there are troubled spots rooted in religious conflicts. Although ...

Religion til Hverdag

DEFF Research Database (Denmark)

Christensen, Dorthe Refslund

2006-01-01

Live rollespil er ikke religion men rollespillet bruges ofte hvor man ellers ville bruge religionens univers fx til mytologisering og ritualisering Udgivelsesdato: september......Live rollespil er ikke religion men rollespillet bruges ofte hvor man ellers ville bruge religionens univers fx til mytologisering og ritualisering Udgivelsesdato: september...

Death, dying and informatics: misrepresenting religion on MedLine

Directory of Open Access Journals (Sweden)

Fins Joseph J

2005-07-01

Full Text Available Abstract Background The globalization of medical science carries for doctors worldwide a correlative duty to deepen their understanding of patients' cultural contexts and religious backgrounds, in order to satisfy each as a unique individual. To become better informed, practitioners may turn to MedLine, but it is unclear whether the information found there is an accurate representation of culture and religion. To test MedLine's representation of this field, we chose the topic of death and dying in the three major monotheistic religions. Methods We searched MedLine using PubMed in order to retrieve and thematically analyze full-length scholarly journal papers or case reports dealing with religious traditions and end-of-life care. Our search consisted of a string of words that included the most common denominations of the three religions, the standard heading terms used by the National Reference Center for Bioethics Literature (NRCBL, and the Medical Subject Headings (MeSH used by the National Library of Medicine. Eligible articles were limited to English-language papers with an abstract. Results We found that while a bibliographic search in MedLine on this topic produced instant results and some valuable literature, the aggregate reflected a selection bias. American writers were over-represented given the global prevalence of these religious traditions. Denominationally affiliated authors predominated in representing the Christian traditions. The Islamic tradition was under-represented. Conclusion MedLine's capability to identify the most current, reliable and accurate information about purely scientific topics should not be assumed to be the same case when considering the interface of religion, culture and end-of-life care.

Religion and the Unmaking of Prejudice toward Muslims: Evidence from a Large National Sample.

Science.gov (United States)

Shaver, John H; Troughton, Geoffrey; Sibley, Chris G; Bulbulia, Joseph A

2016-01-01

In the West, anti-Muslim sentiments are widespread. It has been theorized that inter-religious tensions fuel anti-Muslim prejudice, yet previous attempts to isolate sectarian motives have been inconclusive. Factors contributing to ambiguous results are: (1) failures to assess and adjust for multi-level denomination effects; (2) inattention to demographic covariates; (3) inadequate methods for comparing anti-Muslim prejudice relative to other minority group prejudices; and (4) ad hoc theories for the mechanisms that underpin prejudice and tolerance. Here we investigate anti-Muslim prejudice using a large national sample of non-Muslim New Zealanders (N = 13,955) who responded to the 2013 New Zealand Attitudes and Values Study. We address previous shortcomings by: (1) building Bayesian multivariate, multi-level regression models with denominations modeled as random effects; (2) including high-resolution demographic information that adjusts for factors known to influence prejudice; (3) simultaneously evaluating the relative strength of anti-Muslim prejudice by comparing it to anti-Arab prejudice and anti-immigrant prejudice within the same statistical model; and (4) testing predictions derived from the Evolutionary Lag Theory of religious prejudice and tolerance. This theory predicts that in countries such as New Zealand, with historically low levels of conflict, religion will tend to increase tolerance generally, and extend to minority religious groups. Results show that anti-Muslim and anti-Arab sentiments are confounded, widespread, and substantially higher than anti-immigrant sentiments. In support of the theory, the intensity of religious commitments was associated with a general increase in tolerance toward minority groups, including a poorly tolerated religious minority group: Muslims. Results clarify religion's power to enhance tolerance in peaceful societies that are nevertheless afflicted by prejudice.

Understanding the anatomy of religion as basis for religion in ...

African Journals Online (AJOL)

2011-07-04

Jul 4, 2011 ... My aim is to approach the problem of religion in and/or education from a different viewpoint. I contend that the ... religion that I proffer to the test by applying it to the South .... Modern humanism is the faith that through science humankind can know the ..... This will be detrimental to their mastering of their.

Jaina Religion and Psychiatry*

OpenAIRE

Gada, Manilal

2015-01-01

Jaina religion has existed for thousands of years. Lord Mahavir was the last of the 24 Tirthankaras, 23 having preceded him. The principals of Jaina religion teach us: (1) Self-control, which includes: (a) Control over physiological instinct of hunger and sex; (b) control over desires; (c) control over emotions; (2) meditation; (3) introspection; (4) concentration; and (5) healthy interpersonal relationship. The principles of Jaina Religion can contribute to Positive Mental Health.

Suicide and religion.

Science.gov (United States)

Cook, Christopher C H

2014-01-01

Much of the evidence that religion provides a protective factor against completed suicide comes from cross-sectional studies. This issue of the Journal includes a report of a new prospective study. An understanding of the relationship between spirituality, religion and suicide is important in assessing and caring for those at risk.

Civil-military relations : enhancing international security

OpenAIRE

Fekete, Florian

2003-01-01

Approved for public release; distribution is unlimited The thesis describes how civil-military relations at the international level enhance international security, in particular, the way of development of international society in trying to orient its progress towards international peace, security and sustainable development. It focuses upon civil-military relationships in the League of Nations and the United Nations, the North Atlantic Treaty Organization, The International Committee of Re...

Teaching Religion, Teaching Truth: Theoretical and Empirical Perspectives. Religion, Education and Values. Volume 1

Science.gov (United States)

Astley, Jeff, Ed.; Francis, Leslie J., Ed.; Robbins, Mandy, Ed.; Selcuk, Mualla, Ed.

2012-01-01

Religious educators today are called upon to enable young people to develop as fully-rounded human beings in a multicultural and multi-faith world. It is no longer sufficient to teach about the history of religions: religion is not relegated to the past. It is no longer sufficient to teach about the observable outward phenomena of religions:…

Religion, Nonreligion, and Deviance: Comparing Faith's and Family's Relative Strength in Promoting Social Conformity.

Science.gov (United States)

DeCamp, Whitney; Smith, Jesse M

2018-04-25

The view that religion, as a source of moral guidance and social support, can function to prevent or protect individuals, especially children and adolescents, from a range of deviant and delinquent behaviors is largely (but not completely) born out in the literature. In nations with strong religious identities such as the USA, there is a normative expectation that adolescents who identify with religion are less likely to engage in deviant behavior than those who claim no religion. The present study explores this issue using data from over 10,000 American middle school and high school youth to examine the relationship between religion, nonreligion, and various forms of deviance. Results indicate that youth who identify with a religious (rather than nonreligious) label are not less likely to be involved in deviant acts after controlling for protective factors. The effects from some of these protective factors are significant and stronger than the effects from religion.

Plurality of religion, plurality of justice : exploring the role of religion in disputing processes in Gorongosa, Central Mozambique

NARCIS (Netherlands)

Jacobs, C.

2010-01-01

Religion is alive, especially - and increasingly - in the global South. What impact does religion have in everyday life as provider of normative orientations? This research investigates the role of religion in disputing processes in Gorongosa, Mozambique, where both traditional religion and

Syria: Land of history, civilizations and war

Science.gov (United States)

2016-01-01

As the Syrians are welcomed into Canada, it is useful to learn about where they are coming from. Syria is an ancient land with a rich history and has always been home to diverse cultures, ethnicities and religions. Palmyra was an ancient civilization that arose during the second century. Syria became part of the land of Islam in AD 640 and was a cultural, religious and artistic center. During the Middle Ages, Syria came under the control of the Crusaders and was part of the Ottoman Empire from the early fifteen hundreds until the end of the nineteenth century. During World War I it came under French influence and was recognized as an independent nation after World War II. In 1963, Hafez al-Assad led a military coup and since then, Syria has been ruled under emergency law. After al-Assad died in 2000, his son Bashar al-Assad was elected President in an uncontested presidential campaign. Before the current conflict, Syria had a population of approximately 22 million people but now about half the population have been displaced internally and into neighbouring countries, including approximately four million refugees. It is estimated that 250,000 people have died during the Syrian conflict. PMID:29770036

Overview of religions.

Science.gov (United States)

Brooks, Nicky

2004-01-01

This article provides a brief overview of 9 religions: Christianity, Judaism, Jehovah's Witnesses, The Church of Jesus Christ of Latter-Day Saints, Christian Science, Islam, Hinduism, Sikhism, and Buddhism. Basic information on the origins, language, naming practices, diet, personal hygiene, and dress requirements is provided. For additional information, Web sites for each of these religions are also provided.

76 FR 74625 - Civil Monetary Penalties Inflation Adjustment

Science.gov (United States)

2011-12-01

...-2011] RIN 1125-AA69 Civil Monetary Penalties Inflation Adjustment AGENCIES: U.S. Customs and Border... adjust for inflation certain civil monetary penalties assessed under the Immigration and Nationality Act... assessed under the INA. The Federal Civil Penalties Inflation Adjustment Act of 1990 (Adjustment Act...

PLURALISM AND THE STUDY OF RELIGION: A COMPARATIVE PERSPECTIVE

Directory of Open Access Journals (Sweden)

A.L. SAMIAN

2010-11-01

Full Text Available In the Malaysian government outline of Vision 2020, the importance of the study of religion as an integral component of general education is explicitly stated. This paper examines the present state of comparative religious studies in Malaysian Institutes of Higher Learning. Several philosophical issues are highlighted including the local concept and objective of religious studies, suitability of courses offered, and its relevance to the national development, i.e., industrialization of the country. An attempt is made to suggest how the religious course in a plural society like Malaysia, in the future, can be used to achieve Vision 2020 by integrating science and religion based on the position that science is a problem-solving activity.

The liquidation of the church : From Parochial Religion to Religion on Stage

NARCIS (Netherlands)

de Groot, Kees

2017-01-01

Is religion dying out in Western societies? Is personal spirituality taking its place? Both stories are inadequate. Institutional religion is not simply coming to an end in Western societies. Rather, its assets and properties are redistributed: large parts of the church have gone into liquidation.

Disaggregating Corporate Freedom of Religion

DEFF Research Database (Denmark)

Lægaard, Sune

2015-01-01

The paper investigates arguments for the idea in recent American Supreme Court jurisprudence that freedom of religion should not simply be understood as an ordinary legal right within the framework of liberal constitutionalism but as an expression of deference by the state and its legal system...... to religion as a separate and independent jurisdiction with its own system of law over which religious groups are sovereign. I discuss the relationship between, on the one hand, ordinary rights of freedom of association and freedom of religion and, on the other hand, this idea of corporate freedom of religion...

Media, Religion and Public Space

Directory of Open Access Journals (Sweden)

Gheorghe FALCĂ

2011-01-01

Full Text Available Relations between religion and politics are complex and paradoxical. Both strive to achieve and maintain power. Both politics and religion involve control over social relations and emphasiye social integration (politics in its concern for order in society, and religion in its concern for observance of order and obligations within the congregation. But they differ in respect of specific goals, the values ​​that ascribe to power and differences in their conceptions of the nature and source of power. In the modern world, power, embodied in political institutions, is secular; in the past, its association with religion created a transcendental relationship, causing the possession of power to be of different quality, to come from another world. But, while politics is focused on interpersonal relationships, religion is more oriented towards relations between humans and gods or other spiritual forces.

RELIGION IN FREUD’S APPROACH

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Mukrimin Mukrimin

2012-12-01

Full Text Available This article aimed to examine the essence of religion by using Sigmund Freud’ psychoanalysis. It looks at the Freud’s theories: “the ontogenic” and “the phylogenenic”. The origins of religious and belief traditions, as Freud had mapped, are neurosis, precarious future, and religion’s masculine roots. Freud’s realist approach on religion brought a controversy on the study of religion, i.e., by associating his patients and order cultural phenomena (art, literature, and philosophy. His falsification over religion mad Freud as the most controversial man in his time. For Freud, the truth-value of religious doctrines does not lie within the scope of the present enquiry. It is enough for us, as Freud asserts that we have recognized them as being, in their psychological nature, illusions. Key Words: religion, Freud, philosophy, psycho-analysis.

New Religions and Globalization

DEFF Research Database (Denmark)

Bogen er en antologi af bidrag fra en konference under Research Network on New Religions (RENNER). Med bidrag fra specialister i nye religioner og globalisering fra hele verden introduceres empiriske resultater samt teoretiske og metodiske reflektioner over emnet....

Religion, mission and national development: A contextual interpretation of Jeremiah 29:4-7 in the light of the activities of the Basel Mission Society in Ghana (1828-1918 and its missiological implications

Directory of Open Access Journals (Sweden)

Peter White

2015-03-01

Full Text Available We cannot realistically analyse national development without factoring religion into the analysis. In the same way, we cannot design any economic development plan without acknowledging the influence of religion on its implementation. The fact is that, many economic development policies require a change from old values, attitudes, beliefs and behaviour patterns of the citizenry to those that are supportive of the new policy. Christianity has become a potent social force in every facet of Ghanaian life, from family life, economic activities, occupation, and health to education. In the light of the essential role of religion in national development, this article discusses the role the Basel Mission Society played in the development of Ghana and its missiological implications. This article argues that the Basel Mission Society did not only present the gospel to the people of Ghana, they also practicalised the gospel by developing their converts spiritually, economically, and educationally. Through these acts of love by the Basel Mission Society, the spreading of the Gospel gathered momentum and advanced.Intradisciplinary and/or interdisciplinary implications: The article contributes to the interdisciplinary discourse on religion and development with specific reference to the role of the Basel Mission Society�s activities in Ghana (1828�1918. It provides missiological implications of their activities in the light of the broader Ecumenical discourses.

Lesbian, gay, and bisexual individuals' psychological reactions to amendments denying access to civil marriage.

Science.gov (United States)

Rostosky, Sharon Scales; Riggle, Ellen D B; Horne, Sharon G; Denton, F Nicholas; Huellemeier, Julia Darnell

2010-07-01

Political campaigns to deny same-sex couples the right to civil marriage have been demonstrated to increase minority stress and psychological distress in lesbian, gay, and bisexual (LGB) individuals (S. S. Rostosky, E. D. B. Riggle, S. G. Horne, & A. D. Miller, 2009). To further explicate the psychological reactions of LGB individuals to marriage amendment campaigns, a content analysis was conducted of open-ended responses from 300 participants in a national online survey that was conducted immediately following the November 2006 election. LGB individuals indicated that they felt indignant about discrimination; distressed by the negative rhetoric surrounding the campaigns; fearful and anxious about protecting their relationships and families; blaming of institutionalized religion, ignorance, conservative politicians, and the ineffective political strategies used by LGBT organizers; hopeless and resigned; and, finally, hopeful, optimistic, and determined to keep fighting for justice and equal rights. These 7 themes are illustrated and discussed in light of their implications for conceptualizing and intervening to address discrimination and its negative psychological effects.

When Religion Becomes Deviance: Introducing Religion in Deviance and Social Problems Courses.

Science.gov (United States)

Perrin, Robin D.

2001-01-01

Focuses on teaching new religious movements (NRMs), or cults, within deviance or social problems courses. Provides information about the conceptions and theories of deviance. Includes three illustrations of how to use deviant religions in a deviance course and offers insights into teaching religion as deviance. Includes references. (CMK)

Does the 'old' media's coverage of religion matter in times of 'digital' religion?

Directory of Open Access Journals (Sweden)

Teemu Taira

2013-01-01

Full Text Available The study of digital religion and religion in the ‘new’ media, especially in tracing the transformation of communities, ideas, practices and forms of interaction which people tend to classify as religious, has already proved fruitful. What is not well-justified is the assumption that the ‘old’ media does not really matter anymore. This is something to be examined, although the structures and business models of the mainstream media are changing because of the ‘new’, digital media. Furthermore, we need to explore the interactions between ‘old’ and ‘new’ media, what emerges from their convergence, and start theorising about its implications in the context of religion. Some of the things that will be dealt with apply to the media in general. Only some are religion-specific. However, the intention is not to repeat what media scholars have already said about intermediality, media convergence and the relationship between ‘old’ and ‘new’ media. The reflections shared here are rather based on empirical research of religion in the media, especially in the ‘old’ mainstream mass media in Britain and Finland.

Religion is natural, atheism is not

DEFF Research Database (Denmark)

Geertz, Armin W.; Markússon, Gudmundur Ingi

2010-01-01

After discussing evidence of irreligion and the rise of the so called "New Atheism", the authors refute the claim that this poses a problem for the cognitive science of religion and its hypothesis that religion is natural. The "naturalness hypothesis" is not deterministic but probabilistic and thus...... leaves room for atheism. This, the authors maintain, is true of both the by-product and adaptationist stances within the cognitive science of religion. In this context the authors also discuss the memetic or "unnaturalness" hypothesis, i.e. that religion is a "virus of the mind". The authors criticize...... accounts of atheism offered by cognitive scientists of religion as being based on unfounded assumptions about the psychology of atheists, and object to the notion that the natural aspects of religion by corollary make atheism unnatural. By considering human cognition in a semiotic framework and emphasizing...

The Impact of Civil Society Organizations on Sustainable ...

African Journals Online (AJOL)

Civil society groups are agents of development in any nation. Civil society organizations appear to play important role in social, political and economic development activities. The transformation of any society or system, particularly the developing societies like Nigeria depend on the effectiveness and efficiency of its civil ...

Galileo's Religion Versus the Church's Science? Rethinking the History of Science and Religion

Science.gov (United States)

Wilson, D. B.

Galileo's conflict with the Catholic Church is well recognized as a key episode in the history of physics and in the history of science and religion. This paper applies a new, historiographical approach to that specific episode. It advocates eliminating the science and religion. The Church concluded that the plainest facts of human experience agreed perfectly with an omniscient God's revealed word to proclaim the earth at rest. Supported by the Bible, Galileo, God-like, linked the elegance of mathematics to truths about nature. The Church, in effect, resisted Galileo's claim to be able to think like God, instead listening to God himself - and paying close attention to what man himself observed. We can thus see that the phrase ``Galileo's religion versus the Church's science'' is as meaningful (or meaningless) as the usual designation ``Galileo's science versus the Church's religion.''

Nietzsche – Psychologist of Religion

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Remedios Ávila Crespo

2013-11-01

Full Text Available The aim of the following article is to fight some common misconceptions with respect to Nietzsche’s views on religion, and to show that these views are considerbly complex. Starting from the close relation between the human experience of suffering and the need for religion, as pointed out by Eliade, Freud and Schopenhauer, this essay focuses on the continuity between psychology and genealogy in Nietzsche’s analyses of religion and morality, it then responds to the questions about the essence, kinds and limits of the fact of religion, and ends by pointing out the different ontological status of Nietzsche’s principal philosophical positions.

Prosociality and religion: History and experimentation.

Science.gov (United States)

Beit-Hallahmi, Benjamin

2016-01-01

Norenzayan et al. are praised for choosing to deal with significant questions in the understanding of religion. They are then criticized for refusing to define religion and for relying on problematic theoretical concepts. The authors discuss Abrahamic religions as the best-known prosocial religions, but the evidence shows that the case does not fit their conceptual framework. Finally, an extension of the authors' ideas about the meaning of priming effects is proposed.

When did religion, cognition and culture emerge?

DEFF Research Database (Denmark)

Geertz, Armin W.

2015-01-01

Et bidrag om religion, kognition og kultur i evolutionistisk perspektiv ved en Engelsberg konference om "Religion" afholdt i Avesta, Sverige i 2014.......Et bidrag om religion, kognition og kultur i evolutionistisk perspektiv ved en Engelsberg konference om "Religion" afholdt i Avesta, Sverige i 2014....

Religion and Sexual Identity Fluidity in a National Three-Wave Panel of U.S. Adults.

Science.gov (United States)

Scheitle, Christopher P; Wolf, Julia Kay

2018-05-01

Research has shown that cross-sectional estimates of sexual identities overlook fluidity in those identities. Research has also shown that social factors, such as competing identities, can influence sexual identity fluidity. We contributed to this literature in two ways. First, we utilized a representative panel of US adults (N = 1034) surveyed in 2010, 2012, and 2014 by the General Social Survey. The addition of a third observation allowed us to examine more complexity in sexual identity fluidity. We found that 2.40% of US adults reported at least one change in sexual identity across the 4 years, with 1.59% reporting one change and 0.81% reporting two changes. Our second contribution came from examining the role of religion, as past research has suggested that religion can destabilize and prolong sexual identity development. We found that lesbian or gay individuals (N = 17), bisexuals (N = 15), and females (N = 585) showed more sexual identity fluidity compared to heterosexuals (N = 1003) and males (N = 450), respectively. Marital status, age, race, and education did not have significant associations with sexual identity fluidity. Regarding the role of religion, we found that participants identifying as more religious in Wave 1 showed more fluidity in sexual identity across later observations. Further analysis showed that higher levels of religiosity make it more likely that lesbian or gay individuals will be fluid in sexual identity, but this is not the case for heterosexual individuals. This finding reinforces past qualitative research that has suggested that religion can extend or complicate sexual minorities' identity development.

Religion in a global vortex

Directory of Open Access Journals (Sweden)

Telebaković Boško

2014-01-01

Full Text Available Religions have been separated from a state, but they could have never been kept apart from the sphere of politics. They cannot be hidden from globalisation too, and are present in different forms. Only some world's religions actively participate in globalisation and try to make their believers part of their globalisation projects. The Roman Catholic Chuch and Islam are strong enough to make an attempt to shape themselves as global religions and political forces, but obstacles are so big that they cannot reach their goal in the near future. Does the USA take multireligious approach and disturb all monoreligious globalisation? Can globalisation developing a multireligious approach be the most penetrating? What can be achieved by fuzzy religion being formed in the Western Europe? Localisation in the Balkans, serving globalisation, is taking place with religious communities participating in the process. The use of religion in globalisation easily causes political concussions.

Exposure to science, perspectives on science and religion, and religious commitment in young adulthood.

Science.gov (United States)

Uecker, Jeremy E; Longest, Kyle C

2017-07-01

Social scientists know very little about the consequences of exposure to scientific knowledge and holding different perspectives on science and religion for individuals' religious lives. Drawing on secularization and post-secular theories, we develop and test several hypotheses about the relationships among exposure to scientific knowledge, perspectives on religion and science, and religious commitment using panel data from the National Study of Youth and Religion. Our findings indicate that religious faith is strongest among young adults who: (1) accommodate scientific knowledge into their religious perspective, or (2) reject scientific knowledge that directly contradicts their religious beliefs about the origins of the world. Young adults are also more likely to have lower religious commitment when they view science and religion as independent institutions, lending support to secularization ideas about how social differentiation secularizes individuals. We further find that mere exposure to scientific knowledge, in terms of majoring in biology or acknowledging conflict between the teachings of religion and science, is usually not sufficient to undermine religious commitment. Copyright © 2017 Elsevier Inc. All rights reserved.

32 CFR 935.21 - Civil rights, powers, and duties.

Science.gov (United States)

2010-07-01

... INSULAR REGULATIONS WAKE ISLAND CODE Civil Law § 935.21 Civil rights, powers, and duties. In any case in... the laws of the United States or this part, the civil rights, powers, and duties as they obtain under... 32 National Defense 6 2010-07-01 2010-07-01 false Civil rights, powers, and duties. 935.21 Section...

Ethnicity and Social Stability in Nigeria: The Place of Religion ...

African Journals Online (AJOL)

Often times, these ethnic tensions translate into religious differences. There is a general notion that religion, especially Christianity and Islam, underpins the ethnic crises in the contemporary times. The consequences of the above observed situation amount to national instability. This paper has therefore investigated the ...

Civil-Military Relations: Enhancing International Security

National Research Council Canada - National Science Library

Fekete, Florian

2003-01-01

.... In particular, it focuses upon civil-military relationships in the League of Nations and the United Nations, the North Atlantic Treaty Organization and The International Committee of Red Cross...

Civil liability for nuclear damage

International Nuclear Information System (INIS)

1963-01-01

An international Convention on Civil Liability for Nuclear Damage was adopted in Vienna on 19 May 1963 by a sixty-nation conference convened by the International Atomic Energy Agency. The Convention, which is subject to ratification by the States signing it, will come into force three months after the deposit of the fifth instrument of ratification. The Convention is designee only to establish minimum rules regarding civil liability for nuclear damage; it may thus well be described as a framework convention, the main provisions of which represent the essential common denomination acceptable to as many States as possible. It leaves wide scope for national legislation and regional arrangements with a view to implementing these provisions The Convention does not purport to create a uniform civil law in this field, but it contains the minimal essential for protection of the public and forms the legal basis for uniform world-wide liability rules

Fiction-based Religion : Conceptualising a New Category against History-based Religion and Fandom

NARCIS (Netherlands)

Davidsen, M.A.

2013-01-01

During the last decade, scholars of religion have researched Star Wars-based Jediism, the Tolkien-inspired Elven community, and other religious movements inspired by popular fiction. This article raises two related questions about this new kind of religion: what should we call it?, and what

Kosovar Society through Secularism and Religion

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MSc. Dritero Arifi

2013-12-01

Full Text Available This paper will analyze the importance and the effects of religion, in Kosovar society. A great part of the paper, will analyze the social and the political relations in Post-War Kosovo. Initially it will elaborate religion and secularism, especially in theoreticall aspect, what impact have these definitions in modern societies. In order to explain what the importance of the religion in Kosovo is, we will focus on analyzing ethnical, social and political relations within Kosovo society. A considerable component of the paper is also, the elaboration of secularism in Kosovo conditions. This implies that the formulation of the problem and the objective of this research, are the substance of the paper’s theme, which is, religion in Kosovo; its definition and the outlook of the Kosovar society on religion. Is Kosovo post-war society more or less religious? That means the elements of Religions and Secularism will be part of the analysis of developments in post-war Kosovo.

Regional Civil Support Forces for Homeland Defense and Civil Support Missions

National Research Council Canada - National Science Library

Nuismer, Barbara A

2007-01-01

To protect the homeland, a plan to form ten regional Civil Support Forces (CSF) made up of National Guard forces has been proposed by senior fellow Christine Wormuth of the Center for Strategic and International Studies (CSIS...

Grænser for religion

DEFF Research Database (Denmark)

Lüchau, Peter

2013-01-01

Paper om hvor og under hvilke betingelser danskerne finder religion acceptabel og/eller passende......Paper om hvor og under hvilke betingelser danskerne finder religion acceptabel og/eller passende...

Religion, theology and cosmology

Directory of Open Access Journals (Sweden)

John T. Fitzgerald

2013-10-01

Full Text Available Cosmology is one of the predominant research areas of the contemporary world. Advances in modern cosmology have prompted renewed interest in the intersections between religion, theology and cosmology. This article, which is intended as a brief introduction to the series of studies on theological cosmology in this journal, identifies three general areas of theological interest stemming from the modern scientific study of cosmology: contemporary theology and ethics; cosmology and world religions; and ancient cosmologies. These intersections raise important questions about the relationship of religion and cosmology, which has recently been addressed by William Scott Green and is the focus of the final portion of the article.

Dress codes and appearance policies: challenges under federal legislation, part 1: title VII of the civil rights act and religion.

Science.gov (United States)

Mitchell, Michael S; Koen, Clifford M; Moore, Thomas W

2013-01-01

As more and more individuals choose to express themselves and their religious beliefs with headwear, jewelry, dress, tattoos, and body piercings and push the envelope on what is deemed appropriate in the workplace, employers have an increased need for creation and enforcement of reasonable dress codes and appearance policies. As with any employment policy or practice, an appearance policy must be implemented and enforced without regard to an individual's race, color, sex, national origin, religion, disability, age, or any other protected status. A policy governing dress and appearance based on the business needs of an employer that is applied fairly and consistently and does not have a disproportionate effect on any protected class will generally be upheld if challenged in court. By examining some of the more common legal challenges to dress codes and how courts have resolved the disputes, health care managers can avoid many potential problems. This article addresses the issue of religious discrimination focusing on dress and appearance and some of the court cases that provide guidance for employers.

32 CFR 806b.19 - Information compiled in anticipation of civil action.

Science.gov (United States)

2010-07-01

... 32 National Defense 6 2010-07-01 2010-07-01 false Information compiled in anticipation of civil action. 806b.19 Section 806b.19 National Defense Department of Defense (Continued) DEPARTMENT OF THE AIR... compiled in anticipation of civil action. Withhold records compiled in connection with a civil action or...

مشروع الحوار الحضاري أبعاده ، ومستقبله Project Civilized Dialogue Its Dimensions, And Its Future

Directory of Open Access Journals (Sweden)

Dr.Ahmed Jassim Ibrahim Al-Shammari أ.م.د.أحمد جاسم إبراهيم الشمري

2016-12-01

Full Text Available The concept of dialogue from circulation relatively new concepts in the political and cultural literature, because it was contained in the international dictionary, as there are no relevant to the United Nations Charter, and the Universal Declaration of Human Rights. Suggesting that the concept of an intellectual political culture _ a civilized dialogue. The term «Dialogue of Civilizations» is of fundamental ideas and concepts that ended the twentieth century, as now occupies pride of place in the list of concerns of the scientists and the intellectual and political elites, and various research centers and international institutions. This topic has also become less firmly on the agenda of many international meetings, cultural, political, economic and business as well. Especially after the United Nations General Assembly proclaimed the year 2001, the Year of Dialogue among Civilizations. He dedicated the Davos World Economic Forum before a special session in 2000, to address the topic of the dialogue of civilizations - although he popularized in the mid-nineties of the century Almadi- and centered the majority currents exceeding the religious cultural and ideological differences, including in particular, calling for co-existence between religions The three main (Judaism, Christianity and Islam and unify them under different names, and numerous ideas and perspectives on how to dialogue, and has held several international conferences about it, was the ideas

8 CFR 280.53 - Civil monetary penalties inflation adjustment.

Science.gov (United States)

2010-01-01

... 8 Aliens and Nationality 1 2010-01-01 2010-01-01 false Civil monetary penalties inflation... REGULATIONS IMPOSITION AND COLLECTION OF FINES § 280.53 Civil monetary penalties inflation adjustment. (a) In general. In accordance with the requirements of the Federal Civil Penalties Inflation Adjustment Act of...

32 CFR 269.3 - Civil monetary penalty inflation adjustment.

Science.gov (United States)

2010-07-01

... 32 National Defense 2 2010-07-01 2010-07-01 false Civil monetary penalty inflation adjustment. 269... DEFENSE (CONTINUED) MISCELLANEOUS CIVIL MONETARY PENALTY INFLATION ADJUSTMENT § 269.3 Civil monetary penalty inflation adjustment. The Department shall, not later than 180 days after the enactment of the...

Unbelievable?! Theistic/Epistemological Viewpoint Affects Religion-Health Relationship.

Science.gov (United States)

Speed, David

2017-02-01

Research suggests that Religion/Spirituality promotes a variety of positive health outcomes. However, despite reporting lower levels of Religion/Spirituality, non-believers report comparable levels of health to believers. The current study tested the hypothesis that Religion/Spirituality does not have a uniform effect on health for all persons, and tested theological/epistemological categories as moderators. Using the 2012 and 2014 General Social Survey (N = 2670), the relationship between Religion/Spirituality and happiness and self-rated health was investigated. Results indicated that Gnostic Theists experienced Religion/Spirituality more positively than their peers did; Agnostic Theists experienced Religion/Spirituality less positively than their peers did; and Negative Atheists experienced Religion/Spirituality less positively than their peers did. These findings suggested that Religion/Spirituality is not associated with salutary effects for all persons, and that whether a person believes in god(s) and how confident he/she was in god(s)' existence, influenced his/her experience with Religion/Spirituality.

The Distinction Between the Essence and Reality of Religion: Resolving an Ambiguity in the Method of Phenomenology of Religion

Directory of Open Access Journals (Sweden)

Mohammadreza Ghaeminik

2014-01-01

Full Text Available During recent centuries, under the influence of modern and postmodern ideas, religious studies have been exposed to new approaches and views. On the one hand, these approaches are not an extension of theology in the traditional sense and on the other hand, they give a remarkable role to method in religious studies. The importance of phenomenology and the eyes it has caught as a "method" in study of religion, as well as in such disciplines as philosophy of religion, sociology of religion, psychology of religion, history of religion  and so on,‌ have been due to the compatibility of this method or approach with different religions and as a result due to preparing the ground for comparative studies of religions, on the one hand, and because of being descriptive and non-judicative about beliefs and thoughts, on the other. Historically speaking, this method or approach is a product of the mixture of two intellectual currents in the nineteenth century west. These two currents comprise scientific research of religion and the philosophical phenomenology of the German philosopher, "Edmund Husserl". As compared to philosophical phenomenology, phenomenology of religion has undergone through dramatic changes in all its aspects. But we can't understand phenomenology of religion, particularly in the twentieth century, apart from philosophical phenomenology, specifically Husserl's phenomenology and its important concepts. However, there are two challenging problems in phenomenology of religion both historically and regarding its essential complexity as such: first, the existing variety of phenomenologies of religion in Rudolf Otto, Mircea Eliade, Max scheler, C. Jouco bleeker, Ninian Smart, Gerardus van der Leeuw and many others works has hardened the process of understanding of this method and thus it seems necessary to outline the underlying characteristics of this method. The second and more significant point is that the works of early phenomenologists

The Distinction Between the Essence and Reality of Religion: Resolving an Ambiguity in the Method of Phenomenology of Religion

Directory of Open Access Journals (Sweden)

Mojtaba Zarvani

2013-12-01

Full Text Available During recent centuries, under the influence of modern and postmodern ideas, religious studies have been exposed to new approaches and views. On the one hand, these approaches are not an extension of theology in the traditional sense and on the other hand, they give a remarkable role to method in religious studies. The importance of phenomenology and the eyes it has caught as a "method" in study of religion, as well as in such disciplines as philosophy of religion, sociology of religion, psychology of religion, history of religion  and so on,‌ have been due to the compatibility of this method or approach with different religions and as a result due to preparing the ground for comparative studies of religions, on the one hand, and because of being descriptive and non-judicative about beliefs and thoughts, on the other. Historically speaking, this method or approach is a product of the mixture of two intellectual currents in the nineteenth century west. These two currents comprise scientific research of religion and the philosophical phenomenology of the German philosopher, "Edmund Husserl". As compared to philosophical phenomenology, phenomenology of religion has undergone through dramatic changes in all its aspects. But we can't understand phenomenology of religion, particularly in the twentieth century, apart from philosophical phenomenology, specifically Husserl's phenomenology and its important concepts. However, there are two challenging problems in phenomenology of religion both historically and regarding its essential complexity as such: first, the existing variety of phenomenologies of religion in Rudolf Otto, Mircea Eliade, Max scheler, C. Jouco bleeker, Ninian Smart, Gerardus van der Leeuw and many others works has hardened the process of understanding of this method and thus it seems necessary to outline the underlying characteristics of this method. The second and more significant point is that the works of early phenomenologists

Superstition, religion and the political / Superstição, religião e o político

Directory of Open Access Journals (Sweden)

Michel Despland

2011-01-01

Full Text Available Abstract/presentationAlthough a respected researcher of religion in both the European and North American intellectual scene, Michel Despland is to date still little known in Brazilian religion studies circles. Among his several publications, we name but a few: Kant on history and religion: with a translation of Kant's On the failure of all attempted philosophical theodicies (McGill-Queen's University Press, 1973; The education of desire, Plato and the philosophy of religion (University of Toronto Press, 1985; Les hierarchies sont ebranlees, politiques et theologies au XIXe siècle, (Fides, 1998; Comparatisme et Christianisme: questions d'histoire et de methode (L'Harmattan, 2002. In the paper before us, which was presented during the 12th Symposium of the Brazilian Association for the History of Religions (2011, UFJF, Professor Despland starts from the anthropological premise that religion is “something people do”. Drawing on Spinoza’s work, Despland elects the category of “superstition” as the most adequate tool for the analysis of the religious realm, rather than, for instance, “the sacred”. The author’s immediate goal is first to understand Spinoza’s own construal of the religious and political realms in their interrelatedness – both in conceptual continuity and rupture with the Western/Christian traditions of political theology. He then proceeds to probe historically into the moral and social dimensions of religion as embedded both in its own institutions and in the ever growing third realm of civil society vis-à-vis the state. This discussion, enriched by the contribution of other important writers such as J.-J. Rousseau, A. de Tocqueville, B. Constant and C. Lefort, should serve as a test for his theoretical choices. Despland hopes to have shown, at the end, that a consideration of religion as inevitably rooted in human nature, together with the analysis of the particular historical configuration of the political and

Methodological remarks on studying prehistoric Greek religion

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Petra Pakkanen

1999-01-01

Full Text Available This paper presents a methodological approach to the study of Greek religion of the period which lacks written documents, i.e. prehistory. The assumptions and interpretations of religion of that time have to be based on archaeological material. How do we define religion and cultic activity on the basis of primary archaeological material from this period, and which are the methodological tools for this difficult task? By asking questions on the nature and definition of religion and culture scholars of religion have provided us with some methodological apparatus to approach religion of the past in general, but there are models developed by archaeologists as well. Critical combination of these methodological tools leads to the best possible result. Archaeology studies the material culture of the past. History of religion studies the spiritual culture of the past. In the background the two have important theoretical and even philosophical speculations since they both deal with meanings (of things or practices and with interpretation.

Varicella outbreak among Afghan National Civil Order Police recruits-Herat Regional Military Training Center, Herat, Afghanistan, 2010.

Science.gov (United States)

Cowan, James B; Davis, Theodore S

2012-08-01

In December 2010, an outbreak of varicella was reported among student recruits enrolled at the Afghan National Civil Order Police Herat Regional Military Training Center. The outbreak had an overall attack rate of 9.8% (31 of 316 recruits) with primary, secondary, and tertiary attack rates of 6.3% (20 of 316), 3.4% (10 of 296), and 0.35% (1 of 286). Fortunately, the outbreak did not lead to any deaths or serious complications. However, it significantly interfered with Afghan National Civil Order Police training by causing a loss of 378 person-days of training. Medical personnel from the Afghan National Police, DynCorp International, Government of the Islamic Republic of Afghanistan Ministry of Public Health, and NATO Training Mission-Afghanistan Herat Joint Medical Operation Cell joined together to control and characterize the outbreak and prepare and disseminate recommendations for preventing future outbreaks. Control measures were quickly implemented, but less than ideal. Varicella vaccine was not available in Afghanistan to immunize exposed recruits. The outbreak was reported to medical authorities through a slow and convoluted process. And the majority of varicella cases did not self-report for care. Rather, medical personnel diagnosed most cases only after recruits were directed to report for a physical examination.

The "Make Your Own Religion" Project

Science.gov (United States)

Bauman, Chad M.; Hege, Brent A. R.; Kleckley, Russell; Willsky-Ciollo, Lydia; Lopez, Davina C.

2016-01-01

The "Make Your Own Religion" class project was designed to address a perceived need to introduce more theoretical thinking about religion into a typical religion survey course, and to do so in such a way that students would experience the wonder of theoretical discovery, and through or because of that discovery hopefully both better…

Critique with Limits—The Construction of American Religion in BioShock: Infinite

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Jan Wysocki

2018-05-01

Full Text Available Released in 2013, BioShock: Infinite is a blockbuster first-person shooter which explores topics of American nationalism and religion. This article examines how religion is represented within the game and how motifs from American religious history are used to construct its game world. After an overview of the game’s production process and a literature review, several specific religious and historical motifs are discussed. Through a dissection of the aesthetic and narrative dimensions of the game, the article analyzes elements of religious history from which the developers of Infinite drew their inspiration, such as the biblical motif of Exodus or the still-popular concept of millennialism. The analysis shows how the game uses familiar but simultaneously transformed American imagery, such as a religiously legitimated American Exceptionalism in which George Washington, Thomas Jefferson, and Benjamin Franklin are worshiped as saintly figures. Infinite plays with popular notions of evangelical religion, mixed with themes related to so-called dangerous cults and sects. In this construction, Infinite strangely vacillates between a biting liberal caricature of religiously fueled nationalism and a nod to widespread moderate mainstream values in which unusual religious movements are negatively portrayed. The article argues that a critique of a mainstream religious movement such as evangelical Christianity is not possible for a multi-billion-dollar industry which is wary of critical topics that may potentially estrange its broad consumer base. In such instances, critique can only be applied to forms of religion that are already viewed as strange by the popular discourse.

Kant and Demystification of Ethics and Religion

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Qodratullah Qorbani

2017-12-01

Full Text Available Kant's demystification is meant to put away any metaphysical and revealed elements from ethics and religion. Kant, fulfilling this, first argues that metaphysical questions of reason, from theoretical aspect, have no certain answers. In practical reason, he establishes his moral foundations, based on own human being without any referring to metaphysical bases. In fact, Kant places human being as the base, legislator and finally the end of ethics, so that the totality of morality is depended on itself him/her and there is no moral reality out of our humanly understanding. Kant, then, by confirming the necessity of rational religion, believes that the age of revealed religions have been expired, since they were belonged to the childhood age of human being’s reason, while in Kant’s rational religion, this is human being’s subjective intellect that defines the nature and function of God. Therefore, for Kant’s moral and rational religion, there is no credibility for affairs like miracles, blessings and prayers, since they indicate religious misguidance. In Kant’s rational pure religion, the religion is relied on human being’s pure reason in which his/her reason is the only criterion of religious beliefs. Therefore, for Kant, religion means recognizing our duties as divine judgments, and that such religion pertains to our mundane life not for worshiping God in order to get his satisfaction or benefitting his grace. In short, Kant’s religion and morality are totally depended on our humanly and earthy rationality and understanding, and that there is no mystery out of our humanly willing. So the mysteries that are claimed by revealed religions are meaningless, since our reason, itself, determines the nature, function and virtues of God, moral axioms and religious beliefs.

Civil Society Participation in the Governance of Educational Systems ...

International Development Research Centre (IDRC) Digital Library (Canada)

Donor organizations increasingly support the idea that civil society organizations should be involved in the process of national education reform. Yet despite this widespread endorsement, little is known about the quality and effectiveness of civil society participation in education reform. This project will explore the role of civil ...

Religion

DEFF Research Database (Denmark)

This is a thematic issue of the journal Religion 47 (3) entitled Exploring Aniconism. It contains elleven research articles on the use of aniconism in different religious traditions. Table of Content 1. Aniconism: definitions, examples and comparative perspectives (Milette Gaifman, concluding...

Journal for the Study of Religion

African Journals Online (AJOL)

Journal for the Study of Religion is published twice a year in March and September by the Association for the Study of Religion in Southern Africa as a forum for scholarly contributions of up to 6000 words on topics of contemporary significance in the academic study of religion, in the form of articles, responses to articles, ...

Conceptualising spirituality and religion for healthcare.

Science.gov (United States)

Pesut, Barbara; Fowler, Marsha; Taylor, Elizabeth J; Reimer-Kirkham, Sheryl; Sawatzky, Richard

2008-11-01

To discuss some of the challenges of conceptualising spirituality and religion for healthcare practice. With the growing interest in spirituality in healthcare, has come the inevitable task of trying to conceptualise spirituality, a daunting task given the amorphous nature of spirituality, the changing understandings of spirituality among individuals and the diverse globalised society within which this task is taking place. Spirituality's relationship to religion is a particularly challenging point of debate. Critical review. Three social and historical conditions - located in the context of Western thought - have contributed to current conceptualisations of spirituality and religion: the diminishment of the social authority of religion as a result of the Enlightenment focus on reason, the rise of a postmodern spirituality emphasising spiritual experience and current tensions over the ideological and political roles of religion in society. The trend to minimise the social influence of religion is a particular Western bias that seems to ignore the global megatrend of the resurgence of religion. Current conceptualisations are critiqued on the following grounds: that they tend to be ungrounded from a rich history of theological and philosophical thought, that a particular form of elitist spirituality is emerging and that the individualistic emphasis in recent conceptualisations of spirituality diminishes the potential for societal critique and transformation while opening the door for economic and political self interest. Constructing adequate conceptualisations of spirituality and religion for clinical practice entails grounding them in the wealth of centuries of philosophical and theological thinking, ensuring that they represent the diverse society that nursing serves and anchoring them within a moral view of practice.

Religion and suicide: Buddhism, Native American and African religions, Atheism, and Agnosticism.

Science.gov (United States)

Lizardi, D; Gearing, R E

2010-09-01

Research has repeatedly demonstrated that religiosity can potentially serve as a protective factor against suicidal behavior. A clear understanding of the influence of religion on suicidality is required to more fully assess for the risk of suicide. The databases PsycINFO and MEDLINE were used to search peer-reviewed journals prior to 2008 focusing on religion and suicide. Articles focusing on suicidality across Buddhism, Native American and African religions, as well as on the relationship among Atheism, Agnosticism, and suicide were utilized for this review. Practice recommendations are offered for conducting accurate assessment of religiosity as it relates to suicidality in these populations. Given the influence of religious beliefs on suicide, it is important to examine each major religious group for its unique conceptualization and position on suicide to accurately identify a client's suicide risk.

Religion and stock price crash risk: Evidence

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Wenfei Li

2016-09-01

Full Text Available This paper investigates whether religious traditions influence firm-specific crash risk in China. Using a sample of A-share listed firms from 2003 to 2013, we provide evidence that the more intense the religious environment, the lower the stock price crash risk, implying that religion plays an important role in Chinese corporate governance. Further, we find that (1 religion affects stock price crash risk by reducing earnings management and the management perk problem; (2 different religions have different effects, and Taoism, in particular, is unrelated to crash risk; and (3 the effects of religion are more pronounced with higher quality corporate governance and a stronger legal environment. Religion constrains the management agency problem, thus reducing stock price crash risk in China. Our paper enriches the literature on stock price crash risk and religion, and on new economic geography.

Freedom of religion, freedom of expression and the United Nations: recognizing values and rights in the “defamation of religions” discourse

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Silvia Angeletti

2012-10-01

The article focuses on the issue of religious freedom and freedom of expression from the point of view of the United Nations. In particular, it examines the so called Defamation of religions, which has been the topic of a series of Resolutions voted by the Human Rights Commission, the Human Rights Council and the Assembly General, from 1999 to 2010. In the Defamation of religions debate, the UN institutions appear to tend to highlight the conflict between rights rather than the positive interrelation between them. Nonetheless, it has been repeatedly argued that it should be possible for political institutions and religious majorities to use anti-defamatory legislation in order to stem the activities of religious minorities. Applying penal anti-defamation laws might not be the best way to deal with the potential conflict between two fundamental rights. The more recent trends show a shift toward what seems to be a more suitable accommodation of the interests at stake. In this regard, the article will consider the Human Rights Council’s Resolution about discrimination on religious grounds (2011, the Ad Hoc Committee on Complementary Standards to the ICERD and the new General Comment on article 19 of the ICCPR.

Homosexuality, Religion, and the Family: The Effects of Religion on Americans' Appraisals of the Parenting Abilities of Same-Sex Couples.

Science.gov (United States)

Whitehead, Andrew L

2018-01-01

Although a growing body of research focuses on Americans' attitudes toward same-sex couples as parents, very few include measures of religion, and those that do fail to capture its multidimensional nature. Furthermore, many past studies relied on convenience samples of college students, or samples gathered outside the United States. Multivariate analyses of the 2012 General Social Survey-a nationally representative sample of adults in the United States-reveal that a slim majority of Americans still do not believe same-sex couples can parent as well as male-female couples, and the religious beliefs, behaviors, and affiliations of Americans are significantly and at times differentially associated with appraisals of same-sex couples' parenting abilities. It appears that although religion is generally associated with more negative appraisals of the parenting abilities of same-sex couples, it is not uniformly so. Americans' immediate religious and cultural context can shape their appraisals of homosexuality in diverse ways.

Limits to expression on religion in France

OpenAIRE

Janssen, E.

2009-01-01

During the last decade conflicts about expression on religion have increased globally. Generally, these conflicts are regarded as a conflict between freedom of speech and freedom of thought, conscience and religion. In France there are many active religious interest groups that aim to protect a certain religion in society. They often initiate judicial proceedings seeking to prohibit certain kinds of speech on their religion. This practice has resulted in a rich case law on the limits of expre...

32 CFR 215.9 - Providing military resources to civil authorities.

Science.gov (United States)

2010-07-01

... requests for firefighting assistance to DSA. (4) Request from civil law enforcement agencies for training... 32 National Defense 2 2010-07-01 2010-07-01 false Providing military resources to civil... DEFENSE (CONTINUED) MISCELLANEOUS EMPLOYMENT OF MILITARY RESOURCES IN THE EVENT OF CIVIL DISTURBANCES...

32 CFR Appendix F to Part 516 - Glossary

Science.gov (United States)

2010-07-01

....: Federal Rules of Civil Procedure Fed. R. Crim. P.: Federal Rules of Criminal Procedure FOIA: Freedom of... for employment on the basis of race, color, religion, sex, national origin, age, handicapping...

Homeland Security and Civil Liberties

National Research Council Canada - National Science Library

Wong, Leonard; Lovelace, Douglas C., Jr

2004-01-01

.... The conference examined national security issues related to civil liberties, immigration policy, privacy issues, first amendment rights, and the balance of executive and judicial power in relation...

Religion and bioethics: toward an expanded understanding.

Science.gov (United States)

Brody, Howard; Macdonald, Arlene

2013-04-01

Before asking what U.S. bioethics might learn from a more comprehensive and more nuanced understanding of Islamic religion, history, and culture, a prior question is, how should bioethics think about religion? Two sets of commonly held assumptions impede further progress and insight. The first involves what "religion" means and how one should study it. The second is a prominent philosophical view of the role of religion in a diverse, democratic society. To move beyond these assumptions, it helps to view religion as lived experience as well as a body of doctrine and to see that religious differences and controversies should be welcomed in the public square of a diverse democratic society rather than merely tolerated.

Religion and violence in a globalised world

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Wolfgang Huber

2011-06-01

Full Text Available Violent religious extremism is seen as one of the mega-problems of the 21st century. This article � based on a key lecture at the conference on �Violence in a democratic South Africa� at the University of Pretoria and the David de Villiers memorial lecture at the University of Stellenbosch, both held during August 2010 � critically discussed the interaction between religion and violence in our present-day, globalised world. Three different propositions on the relationship between religion and violence were scrutinised. In countering the proposition that religion, or more specifically monotheism, necessarily leads to violence, it was argued that violence is not an inherent, but rather an acquired or even an ascribed quality of religion. The second proposition that religion leads to non-violence was affirmed to the extent that religions do provide a strong impulse to overcome violence. However, they also tend to accept violence as an inevitable part of reality and even justify the use of violence on religious grounds. The third proposition was regarded as the most convincing, for it argues that the link between religion and violence is contingent. Some situations do seem to make the use of violence inevitable; however, religions should refrain from justifying the use of violence and maintain a preferential option for nonviolence.

Mapping the Curriculum-Making Landscape of Religion Education ...

African Journals Online (AJOL)

Together with other scholars, Roux, a scholar-activist, has played a seminal role in conceptualising religion in the curriculum as religion in education (RiE) and more recently, religion and education (RaE). In disrupting the boundaries of religion, she has also made human rights the departure point for engagement with RaE.

Religious Education and Freedom of Religion and Belief. Religion Education and Values. Volume 2

Science.gov (United States)

Parker, Stephen, Ed.; Freathy, Rob, Ed.; Francis, Leslie J., Ed.

2012-01-01

What opportunities and challenges are presented to religious education across the globe by the basic human right of freedom of religion and belief? To what extent does religious education facilitate or inhibit "freedom of religion" in schools? What contribution can religious education make to freedom in the modern world? This volume…

Research Approaches in the Study of Religion

Directory of Open Access Journals (Sweden)

Szocik Konrad

2015-02-01

Full Text Available Despite development of secular ideas and concepts in the Western world, we can observe increasing interest in the study of religion. However, this popularity of the study of religion and different research approaches has caused that in some sense scholars that were studying religion came to a dead point. Here I show that the most optimal research approach in the study of religion is pluralistic, integral paradigm which connects old traditional methods with naturalistic, cognitive and sometimes experimental approach.

Religion and Culture

DEFF Research Database (Denmark)

Sabih, Joshua

group breaks totally with the existing Arabic Bible translations that they were in the habit of using. In this translation, the previously strenuous relationship between culture and religion is flattened in a binary sets of oppositions between an unaltered Devine message preserved in ancient Bible...... translation of the Holy Scriptures, and address how an originally-American Christian group re-constructs the relationship of religion –universality of one truth and its embodiment in one community of faith – and culture; and specifically, Arabic culture. Culture, in its manifold forms -Jehovah’s witnesses...

Clinical psychology of religion. A training model

NARCIS (Netherlands)

Uden, M.H.F. van; Pieper, J.Z.T.

2003-01-01

In this paper we will show you a part of a course "Clinical Psychology of Religion" that has been developed in the Netherlands for introducing mental health professionals in the field of clinical psychology of religion. Clinical psychology of religion applies insights from general psychology of

The origin and mission of material religion

NARCIS (Netherlands)

Meyer, B.; Morgan, D.; Paine, C.; Plate, S.B.

2010-01-01

Beginning its sixth year of publication, Material Religion is an interdisciplinary journal that seeks to gather the best work from around the world engaged in materializing the study of religions. The editors welcome original scholarship on any religion and from any period in human history that

POST-RELIGION: TRADITIONALISTS’ ANALYSIS

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Kirill M. Tovbin

2013-12-01

Full Text Available Aim of the study is to describe the phenomenon of post-religion as a specific spiritual sphere of the Post-modernity. Methodology. In the introduction analyzed a variety of methodological approaches, opening his inadequacy applied to the spiritual sphere of Post-modernity: «classic» religious studies, religious studies of traditional spiritual movements and the post-modern religious studies, partly produced Traditionalist school, could - according to the author's hypothesis - become a methodological basis for the most complete analysis of post-religion. Scientific novelty. In the main part of the article crystallized the authorized concept of post-religion, its relation with traditional and religious spiritual realms. Post-religion is positioned as the top of secularism enshrined in the departure from the straight and aggressive secularism of the Modernity, but without recourse to Tradition. Post-religion a simulation spirituality, skillfully imitating the outer areas of traditional spirituality and creates a planar religiosity, radically preventing attached to the vertical line of Traditions. In this regard, are the main artificially selected parameters of post-religion: deconstruction, splitting, virtualization, and collage. Deconstruction is a transformation of spirituality in semiotic set for egocentric selectivity of modern believer. Post-religion’s splitting is deprivation of spirituality center, destruction of sacral Center and the transformation of spirituality in the plane on which the intellectual and sensual wandering post-believer from one semiotic island to another. Virtualization is a displacement field of spiritual tension in a completely virtual area, isolated from the natural conditions of existence and created as his replacement, network discussion sites and galleries. Collage is an arbitrary combination of different semiotic pieces of Tradition with the aim of creating a believable picture of tradition; it is collage leads

Twenty Years of Evolutionary Change in the Department of Defense’s Civil Support Mission

Science.gov (United States)

2013-05-23

Joint Task Force – National Capitol Region MACA Military Assistance to Civil Authorities MSCA Military Support to Civil Authorities NCR National...Assistance to Civil Authorities ( MACA ). MSCA was defined as civil support consisting of support for natural or manmade disasters, chemical, biological...consequence management, and other support as required.16 MACA was defined as

Politicized Civil Society in Bangladesh: Case Study Analyses

Directory of Open Access Journals (Sweden)

Farhat Tasnim

2017-03-01

Full Text Available Although civil society in Bangladesh is recognized for its vibrant performance in social development, it is often criticized for its inability to ensure good governance and democracy. The aim of this paper is to point out the reasons for this failure of civil society. Through performing case studies upon five civil society organizations representing different sector and level of the civil society, the paper concludes that civil society organizations in Bangladesh are often politicized and co-opted by different political parties. In a typical scenario, civil society can provide a counterbalance or even monitor the state both at the national and local level. However, in Bangladesh, often the civil society organizations have compromised their autonomy and politicized themselves to certain political parties or political block. In such a vulnerable position, civil society can hardly play its expected role to ensure good governance and strengthen democracy.

How Teachers Can Still Teach about Religion

Science.gov (United States)

Marshall, Joanne M.

2004-01-01

The line between public and private expression of religion requires balancing the constitutional guarantee of the free exercise of religion and the constitutional prohibition against the establishment of religion. Public schools, as government entities, and the teachers in them are allowed neither to inhibit the free exercise of religious…

Immigration and Religion in Denmark

DEFF Research Database (Denmark)

Christoffersen, Lisbet

2009-01-01

An overview over legal framework for immigration into Denmark, special clauses on religion as a parameter for residence permit and asylum in churches......An overview over legal framework for immigration into Denmark, special clauses on religion as a parameter for residence permit and asylum in churches...

Spirituality, Religion, and Peace Education

Science.gov (United States)

Brantmeier, Edward J., Ed.; Lin, Jing, Ed.; Miller, John P., Ed.

2010-01-01

"Spirituality, Religion, and Peace Education" attempts to deeply explore the universal and particular dimensions of education for inner and communal peace. This co-edited book contains fifteen chapters on world spiritual traditions, religions, and their connections and relevance to peacebuilding and peacemaking. This book examines the…

Religion in the Labour Market

DEFF Research Database (Denmark)

Christoffersen, Lisbet

overview over case law in Denmark regarding religion on the labour market. From pragmatism to ideological secularisation and confessionalisation as result of politisation......overview over case law in Denmark regarding religion on the labour market. From pragmatism to ideological secularisation and confessionalisation as result of politisation...

Iconic Religion in Urban Space

NARCIS (Netherlands)

Meyer, B.; Knott, Kim; Krech, Volkhard

2016-01-01

In order to understand current dynamics of religious diversity, a focus on the tangible presence of religion and the co-existence of new and longstanding religious buildings, sites and artifacts in urban spaces is a fruitful starting point. Launching the notion of iconic religion, this introduction

Crime fiction and mediatized religion

DEFF Research Database (Denmark)

Hansen, Kim Toft

Scandinavian media where religion has become mediatized. Consumers of popular culture no longer endorse confidence in institutionalized religion, but that does not mean that people are losing faith: Faith only seems to adjust itself and tiptoe into popular media and popular fiction. Hence, this paper seeks...

Religion in Scandinavian Crime Fiction

DEFF Research Database (Denmark)

Hansen, Kim Toft

Scandinavian media where religion has become mediatized. Consumers of popular culture no longer endorse confidence in institutionalized religion, but that does not mean that people are losing faith: Faith only seem to adjust itself and tiptoe into popular media and popular fiction. Hence, this paper seeks...

Feminisms and Challenges to Institutionalized Philosophy of Religion

Directory of Open Access Journals (Sweden)

Nathan Eric Dickman

2018-04-01

Full Text Available For my invited contribution to this special issue of Religions on “Feminisms and the Study of ‘Religions,’” I focus on philosophy of religion and contestations over its relevance to the academic field of Religious Studies. I amplify some feminist philosophers’ voices—especially Pamela Sue Anderson—in corroboration with recent calls from Religious Studies scholars to diversify philosophy of religions in the direction of locating it properly within the current state of Religious Studies. I want to do this by thinking through two proposals in productive tension: first, any philosophy of religions worthy of the name is intrinsically feminist; second, any philosophy of religions worthy of the name is intrinsically traditional. I want to use the productive tension between these two to illuminate ways calls for broadening the field can be enhanced when such calls are seen as both feminist and traditional. I proceed as follows. First, I note three instances of explicitly feminist work in philosophy of religions that do not suffer from the same narrowness as so-called “traditional” philosophy of religion. Religious Studies critics of philosophy of religion overstate the case in claiming feminist philosophy of religion is too narrow. Second, I develop a useful distinction between the concepts of “tradition” and “institution” to locate forces of oppression more precisely in dynamics of institutionalization so that we might rehabilitate tradition as a resource for combating institutionalized oppressiveness. I do this in response to the hegemony of current philosophers of religion who claim to speak about “the traditional god.” And third, I briefly coordinate four topics in religions from diverse feminist perspectives to help refine paths of inquiry for future philosophy of religions that is both feminist and traditional. My hope is that these clarify a philosophy of religions renewed through feminisms—moving from fringe to

La religion à l’école en Allemagne

OpenAIRE

Schreiner, Peter

2012-01-01

L’Allemagne est un État séculier, philosophiquement neutre. La liberté de religion, garantie par la Constitution, comprend aussi bien la liberté d’avoir ou non une religion (liberté de religion négative) que la libre expression de cette religion (liberté de religion positive). La population appartient en majorité à l’une des deux grandes confessions chrétiennes : l’Église catholique ou l’Église protestante. Le nombre de musulmans est en augmentation ; les autres confessions représentent une p...

Religion zwischen Zugehörigkeit und Differenz Religion between Belonging and Difference

Directory of Open Access Journals (Sweden)

Veronika Springmann

2007-03-01

Full Text Available Der vorliegende zweisprachige Sammelband präsentiert elf Beiträge einer Tagung, die 2003 an der Humboldt Universität zu Berlin stattfand. Vorgestellt werden unterschiedliche Zugriffe auf den Themenkomplex Geschlecht, Gewalt und Religion.The dual-language collected volume at hand presents eleven contributions based on a conference that took place at Humboldt University in 2003. The volume introduces different manners of accessing the network of themes of gender, violence, and religion.

Teaching religions in Indonesia Islamic Higher education: from comparative religion to Religious Studies

Directory of Open Access Journals (Sweden)

Media Zainul Bahri

2014-12-01

Full Text Available This article focuses on how the study of Comparative Religion conducted in Indonesian Islamic higher institutions, i.e. on both UIN Yogyakarta and Jakartasince the beginning of the New Order (1960s to Reform era (2014. The focus of the study was on models/approaches and main issues. In general, for more than half a century, the comparative study of religion is not been done for academic purposes an sich. Just within the new last decade that theoretical studies of Comparative Religion began developed. Another important thing that the study of Comparative Religion in Indonesia, although mostly referring to the methodological sources of the West and the Middle East, but ithas always been associated with religious and cultural context of Indonesia.Therefore, the study on both UIN Yogyakarta and Jakarta always deliver courseson religions that live in Indonesia alongside with Indonesian contemporary issues. In the reform era, though still using Comparative Religion’s term, butit looks religious studies such as used in the West. Thus, its “form” or “clothes”is Comparative Religion but it is religious studies. Artikel ini fokus pada bagaimana studi Perbandingan Agama yang dilakukan di lembaga-lembaga pendidikan tinggi Islam Indonesia, yaitu pada UIN Yogyakarta dan Jakarta sejak awal Orde Baru (1960 Reformasi era (2014. Fokus penelitian adalah pada model/pendekatan dan isu-isu utama. Secara umum, selama lebih dari setengah abad, studi perbandingan agama tidak dilakukan untuk tujuan akademik an sich. Hanya dalam dekade terakhir studi teoritis Perbandingan Agama mulai dikembangkan. Hal lain yang penting bahwa studi Perbandingan Agama di Indonesia, meskipun sebagian besar mengacu padasumber-sumber metodologi Barat dan Timur Tengah, tetapi selalu dikaitkan dengan konteks agama dan budaya Indonesia. Oleh karena itu, penelitian pada kedua UIN Yogyakarta dan Jakarta selalu memberikan kursus tentang agamayang hidup di Indonesia bersama dengan isu

Life Interpretation and Religion among Icelandic Teenagers

Science.gov (United States)

Gunnarsson, Gunnar J.

2009-01-01

Does religion play any specific part in Icelandic teenagers' life interpretation? This paper examines Icelandic teenagers' talk about religion and presents some of the findings in interviews with teenagers in a qualitative research project. The focus is especially on how three individuals express themselves about the influence of religion on their…

Freedom of religion in the 21st century : A human rights perspective on the relation between politics and religion

NARCIS (Netherlands)

Ziebertz, Hans-Georg; Hirsch Ballin, Ernst

2015-01-01

Freedom of religion consists of the right to practice, to manifest and to change one’s religion. The modern democratic state is neutral towards the variety of religions, but protects the right of citizens to practice their different religious beliefs. Recent history shows that a number of religious

Lived religion in a plural society: a resource or liability

Directory of Open Access Journals (Sweden)

Ashok Kaul

2014-06-01

Full Text Available Recently there is a renewed academic interest in religion bringing it back on the global political agenda. Religion in the post modern global order is fast emerging as a new organizing principle in the face of multi-polarity, trans-nationality and sweeping pluralisation of peoples. Contrary to the secularist self believe, the modern has failed to take over the tradition including religion. Rather a logical opposite seems to be happening, questioning the very presumptions of the modernity project. The present paper is a narrative on this creative tension in the religious modern and post modern. The paper is crafted into four sections. First section seeks to pin down the genesis of “religious” in the search for social order and consciousness beyond the material world. Second section deals with the unfolding of enlightenment project and its manifest consequence with the birth of secularism master theory. Third section delves deep into the immediate Indian religious lived experiences under foreign rule up to the sweeping spell of globalisation. Fourth and last part of the essay makes a case for universality of a multicultural world and religious secularism.

Tamaddun sebagai Konsep Peradaban Islam

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Hamid Fahmy Zarkasyi

2015-11-01

Full Text Available This article aims at promoting an appropriate term to depict the substantial meaning of Islamic civilization. Even though there are various terms in Arabic that refer to the meaning of civilization, such as hadârah, tsaqâfah, ‘umrân, the term that substantially compatible with Islam is tamaddun. From a linguistic perspective the root of tamaddun can be traced back to the word dîn, meaning religion. In this case the relation between civilization in the form of scientific movement and political authority with religion is considerably clearer and even provable with historical facts. From the time of the Prophet Muhammad, Umayyad Caliphate, Abbasid Caliphate, until the Ottoman Caliphate the relationship of religion and civilization was manifested. In Islamic history, when Islam entered to a region, the knowledge there will grow rapidly so as to bring prosperity and welfare. When Islam expanded its territory, it did three important stages: First, the expansion of political power dominated by military forces; second, the spreading of religion to the society such Islamic preaching and scientific activity based on al-Qur’an was dominated. Here, the people tried to integrate the teaching of al-Qur’an with the science that comes from other civilizations, especially Greek, Indian, and Persian; third is the spreading of Arabic language to become the official language of science and communication. These three stages proved that the widespread political power in Islamic history was always based on dîn and the development of science, which in turn, becomes civilization of science as well as religion, which defines tamaddun. Therefore, Islam accepted by any nation either non-Muslim or non-Arab for it departed from rational dîn which develops into tamaddun.

Kosovar Society through Secularism and Religion

OpenAIRE

MSc. Dritero Arifi; Dr.Sc. Ylber Sela

2013-01-01

This paper will analyze the importance and the effects of religion, in Kosovar society. A great part of the paper, will analyze the social and the political relations in Post-War Kosovo. Initially it will elaborate religion and secularism, especially in theoreticall aspect, what impact have these definitions in modern societies. In order to explain what the importance of the religion in Kosovo is, we will focus on analyzing ethnical, social and political relations within Kosovo society. A...

'Let it Become the Political Religion of the Nation': Liberal Democracy as Public Morality

NARCIS (Netherlands)

Zoethout, C.M.

2010-01-01

At the beginning of the twenty-first century, European societies reflect a great diversity of different religious and philosophical convictions. In order to guarantee that our future society will be just as varied as today's, attention should not only be focused at the different religions and life

Teaching Religion and Material Culture

Science.gov (United States)

Carp, Richard M.

2007-01-01

Because religions discipline and interpret bodies; create and define sacred spaces; generate, adore and study images in all media; regulate the intake of food; structure temporal experience; and in general interpenetrate and are permeated by the cultural landscapes in which they exist, religious studies must engage material religion and religious…

Fantasy som religion

DEFF Research Database (Denmark)

Davidsen, Markus

2010-01-01

Artiklen redegør for George Lucas' religionspædagogiske projekt med Star Wars og jediismens brug af Star Wars som religiøs tekst i en fantasybaseret religion. Afslutningsvist gives en række forslag til hvordan man kan anvende Star Wars og jediismen i folkeskolens religionsundervisning.......Artiklen redegør for George Lucas' religionspædagogiske projekt med Star Wars og jediismens brug af Star Wars som religiøs tekst i en fantasybaseret religion. Afslutningsvist gives en række forslag til hvordan man kan anvende Star Wars og jediismen i folkeskolens religionsundervisning....

32 CFR 269.4 - Cost of living adjustments of civil monetary penalties.

Science.gov (United States)

2010-07-01

... 32 National Defense 2 2010-07-01 2010-07-01 false Cost of living adjustments of civil monetary... DEFENSE (CONTINUED) MISCELLANEOUS CIVIL MONETARY PENALTY INFLATION ADJUSTMENT § 269.4 Cost of living... increasing the maximum civil monetary penalty for each civil monetary penalty by the cost-of-living...

MAIN PROBLEMS OF THE PHILOSOPHICAL CRITIQUE OF RELIGION

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Jowita Guja

2009-01-01

Full Text Available The paper is a synthetic overview of main problems of the philosophical critique of religion. In the beginning I identify and characterize three general threads of the critique: the enlightenment, the alienational and the thread which focuses on the problem of theodicy. The greater part of my article is devoted to the alienational critique of religion n its two types: atheistic (Feuerbach, Marx, Freud, Nietzsche, Sartre and theistic (Barth. The subjects of my analysis are the sources and foundations of the alienational critique of religion and the most important problems implied by it: the essence of religion, the ideal of the irreligious man, the prospect to remove religion. The analysis presents troubles and confusions connected to these subjects: they emerge in atheistic type of alienational critique of religion.

Joint and Combined Military Force: A Possible Solution to African Economic Problems.

Science.gov (United States)

1992-06-01

New York Monthly Review Press, N.Y.: 1966). 4. Enzo Falloto and Frenando Henrique Cardoso, Dependencia (Mexico Siglo XX1: 1969). 5. David Apter and...the most volatile and explosive political destabilizers in Africa today is religion . However, religious differences serving as catalysts to political...crises is not peculiar to African. From the beginning of civilization, religion has caused major political crises within and between nations. Nearly

Religion, Sexuality, and Internalized Homonegativity: Confronting Cognitive Dissonance in the Abrahamic Religions.

Science.gov (United States)

Meladze, Pikria; Brown, Jac

2015-10-01

This research was aimed at investigating how religious beliefs and internalized shame predicted homonegativity. An online survey, which consisted of a self-report questionnaire assessing religious orientation, internalized shame, and internalized homonegativity, was completed by 133 Caucasian and Asian gay men. The respondents also were asked to write a short answer in which they had to explain how they integrated their religion and sexual practices. The quantitative analyses of data demonstrated no significant difference in internalized homonegativity among the two cultural groups. Internalized homonegativity was predicted by the main Abrahamic faiths (i.e. Christianity, Islam, and Judaism) and internalized shame. Qualitative analysis showed that gay men who adhere to a monotheistic religious faith follow a different path to reconciling their religion and homosexuality compared to gay men who adhere to Philosophical/New Age religions or to gay men who have no religious faith. The implications of these findings as well as directions for future research studies were discussed.

Wittgenstein's Tractatus Logico-Philosophicus and Religion

DEFF Research Database (Denmark)

Hansen, Stig Børsen

2011-01-01

This paper explores the relevance of Wittgenstein’s early work for treatments of religion. The first section briefly outlines some different interpretive possibilities with respect to early Wittgenstein’s thinking. The following section explores the idea that what is important about early...... play a role in treatments of religion. This they do either by exhibiting parallels between themes in theology and themes in logic, or they do so by playing a role in assessing cosmological arguments in the philosophy of religion....

Science and Religion in Liberal Democracy

DEFF Research Database (Denmark)

Jønch-Clausen, Karin

The dissertation explores the role of scientific rationality and religious reasoning in democratic law and policymaking. How does legitimate law and policymaking proceed in light of disagreements on science and religion? This question is addressed within the framework of public reason. Roughly pu...... concerning the role science and religion in political deliberation challenge the public reason framework as viable vehicle for pursuing democratic legitimacy? The dissertation discusses these and other questions related to the special role of science and religion in liberal democracy....

Religion as a solvent: a lecture

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Antônio Flávio Pierucci

Full Text Available Contrary to Durkheim, for whom the role of religion is to reconnect the individual with the society to which he belongs, this essay argues that nowadays religion's social power lies in its capacity to dissolve old religious bonds and lineages. Taking Max Weber's work as its base, the text maintains that the universal religion of individual salvation, the religious form that tends to predominate above all others, works as a device that disconnects people from their mother-culture.

Relationships between Religion, Collectivism, Individualism and Satisfaction with Life

OpenAIRE

Benn, Carola

2012-01-01

Abstract Religious belief and socio-cultural perspectives of Collectivism and Individualism are influential aspects of our perception of the world. Research has considered differences across groups, cultures and nations. Objectives: This study looks at whether there is a relationship between religion and Collectivism on the individual level. It further looks at correlations of Collectivism with satisfaction with life. Methods: A sample of 109 participants consisting of students and their ...

Religion Education Teaching in Zimbabwe Secondary Schools: The Search for an Authentic Values-Oriented Multi-Faith Religion Education Pedagogical Model

Science.gov (United States)

Ndlovu, Lovemore

2014-01-01

Religion Education teaching in post-independence Zimbabwe has remained bible-oriented and confessional at a time when most Religion Education stakeholders expect an "open", plural and authentic multi-faith Religion Education curriculum. Despite curriculum innovation initiatives aimed at introducing new approaches such as experiential…

Framework of communication needed to protect against human rights violations of individuals who exercise their right to religious freedom in minority religions

Directory of Open Access Journals (Sweden)

Stephanus P. Pretorius

2012-02-01

Full Text Available The right to religious freedom is generally believed to be the solution to religious intolerance and discrimination and to ensure world peace amongst world citizens. On an international level, the United Nations, through the appointment of a special rapporteur for freedom of religion and belief, has introduced a tool to monitor violations of this right. This tool is known as �the framework of communications� and is focused mainly on the relationship between governments and religions. Unfortunately, religion is not excluded from the violation of human rights within its own ranks. This article pointed out that however pure the intention of freedom of religion, no real measures are in place to address violations of human rights in minority religions. Therefore, a tool is needed to investigate and address alleged violations within minority religions.

29 CFR 501.22 - Civil money penalties-payment and collection.

Science.gov (United States)

2010-07-01

... 29 Labor 3 2010-07-01 2010-07-01 false Civil money penalties-payment and collection. 501.22... SECTION 218 OF THE IMMIGRATION AND NATIONALITY ACT Enforcement § 501.22 Civil money penalties—payment and collection. Where a civil money penalty is assessed in a final order by the WHD Administrator, by an ALJ, or...

Religion, Education and Citizenship Education: The Challenge of Turning Religion Upside Down

OpenAIRE

Bakker, Cok

2013-01-01

Reflecting on the link between religion and religious tradition(s) on the one hand and school and education on the other, and reflecting on the reasoning strategy to make sense of this link, people seem to tend strongly to think, argue and reflect in a deductive mode (this point is elaborated in par. 3). This part of the argument is followed by considering the religious claims people make concerning the impact of religion on the day-to-day educational practice, it is, empirically speaking. It...

Religions in Fiction for Junior and Senior High Students.

Science.gov (United States)

Knafle, June D.

2001-01-01

Examines current adolescent fiction of award-winning and widely read authors according to religious themes concerning Judaism, Christianity, Islam, Native American religions, African spirit religions, and the occult, supernatural, and New Age. Finds that the portrayal of religions and its adherents is very mixed, depending upon the religion.…

The religion of thinness

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Michelle Lelwica

2011-01-01

Full Text Available This paper examines the almost religious-like devotion of especially women in pursuing the goal of a thinner body. The quest for a slender body is analysed as a ‘cultural religion’, which the author calls the ‘Religion of Thinness’. The analysis revolves around four observations. The first is that for many women in the US today, the quest for a slender body serves what has historically been a ‘religious’ function: providing a sense of purpose that orients and gives meaning to their lives, especially in times of suffering and uncertainty. Second, this quest has many features in common with traditional religions, including beliefs, myths, rituals, moral codes, and sacred images—all of which encourage women to find ‘salvation’ (i.e., happiness and well-being through the pursuit of a ‘better’ (i.e., thinner body.Third, this secular faith draws so many adherents in large part because it appeals to and addresses what might be referred to as spiritual needs—including the need for a sense of purpose, inspiration, security, virtue, love, and well-being—even though it shortchanges these needs, and, in the long run, fails to deliver the salvation it promises. Fourth, a number of traditional religious ideas, paradigms and motifs tacit­ly inform and support the Religion of Thinness. More specifically, its soteri­ology resurrects and recycles the misogynist, anti-body, other-worldly, and exclusivist aspects of patriarchal religion. Ultimately, the analysis is not only critical of the Religion of Thinness; it also raises suspicions about any clear-cut divisions between ‘religion’, ‘culture’, and ‘the body’. In fact, examining the functions, features, and ideologies embedded in this secular devotion gives us insight into the constitutive role of the body in the production and apprehension of religious and cultural meanings.

The Need to Re-Conceptualize African 'Traditional' Religion

African Journals Online (AJOL)

First Lady

definitions of religion, point out the areas of misconception about African religion ... concrete deity or not‖ by William James (1902) opens up the idea of religion .... a belief which is also very central in the Judeo-Christian faith, especially in.

Evaluating Options for Civil Space Situational Awareness (SSA)

Science.gov (United States)

Lal, B.; Carioscia, S. A.

In recent years, the number of active satellites and human-made orbital space debris has increased dramatically. An expansion of activities in space, as is currently being proposed by many commercial and international entities, is expected to further exacerbate this challenge. The 18th Space Control Squadron under the Department of Defense (DOD) United States Strategic Command provides space situational awareness (SSA) services to users outside the national security community at no cost. International and commercial users demand better SSA service than is currently feasible, and the demand comes at a time when DOD is under pressure to better prepare for and respond to growing space-based threats to national security. Concerned about the possibility of overextending across conflicting missions in a fiscally constrained environment, some DOD officials have publicly noted a desire to move SSA services not related to national security out of DOD purview. Responding to a request from the Federal Aviation Administration (FAA) Office of Commercial Space Transportation (AST), researchers at the Science and Technology Policy Institute (STPI) identified and evaluated potential approaches for providing SSA services for civil and commercial operations in space. In this paper, we summarize the report [1] and present the pros and cons of four approaches to the provision of civil SSA services in the United States: (1) maintaining status quo through continued provision by DOD; (2) provision by a civil government entity; (3) industry self-provision; and (4) provision by an international organization. Within the second approach, assuming the provision of SSA by a civil agency, STPI further identified and discussed four options: (1) civil agency service capability embedded within DOD; (2) independent civil service capability, using DOD software and systems; (3) independent civil service capability, using commercial software and systems; and (4) the government certifies non

Religion, Psychology and Globalisation Process: Attitudinal ...

African Journals Online (AJOL)

A key consequence of globalisation is the integrative approach to reality whereby emphasis is ... between psychology and religion has revolutionised the field of psychology of religion ..... paranormal or abnormal. In this wise, one is able to ...

"Nothing to Fear from the Influence of Foreigners:" The Patriotism of Richmond's German-Americans during the Civil War

OpenAIRE

Bright, Eric W.

1999-01-01

Before and during the Civil War, Richmond's German-Americans were divided by their diverse politics, economic interests, cultures, and religions. Some exhibited Confederate sentiments and others Unionist. At the start of the war, scores of Richmond's German-born men volunteered for Confederate military service while others fled to the North. Those who remained found that they were not fully accepted as members of the Confederate citizenry. Political allegiances within the German-Ame...

29 CFR 502.19 - Civil money penalty assessment.

Science.gov (United States)

2010-07-01

... IMMIGRATION AND NATIONALITY ACT (SUSPENDED 6-29-2009) Enforcement of Work Contracts § 502.19 Civil money... money penalty for violation of the work contract will not exceed $1,000 for each violation committed... of the work contract, or for willful discrimination, the civil money penalty shall not exceed $5,000...

Preventing syndemic Zika virus, HIV/STIs and unintended pregnancy: dual method use and consistent condom use among Brazilian women in marital and civil unions.

Science.gov (United States)

Tsuyuki, Kiyomi; Gipson, Jessica D; Barbosa, Regina Maria; Urada, Lianne A; Morisky, Donald E

2017-12-12

Syndemic Zika virus, HIV and unintended pregnancy call for an urgent understanding of dual method (condoms with another modern non-barrier contraceptive) and consistent condom use. Multinomial and logistic regression analysis using data from the Pesquisa Nacional de Demografia e Saúde da Criança e da Mulher (PNDS), a nationally representative household survey of reproductive-aged women in Brazil, identified the socio-demographic, fertility and relationship context correlates of exclusive non-barrier contraception, dual method use and condom use consistency. Among women in marital and civil unions, half reported dual protection (30% condoms, 20% dual methods). In adjusted models, condom use was associated with older age and living in the northern region of Brazil or in urban areas, whereas dual method use (versus condom use) was associated with younger age, living in the southern region of Brazil, living in non-urban areas and relationship age homogamy. Among condom users, consistent condom use was associated with reporting Afro-religion or other religion, not wanting (more) children and using condoms only (versus dual methods). Findings highlight that integrated STI prevention and family planning services should target young married/in union women, couples not wanting (more) children and heterogamous relationships to increase dual method use and consistent condom use.

Religion and Suicide Risk: A Systematic Review.

Science.gov (United States)

Lawrence, Ryan E; Oquendo, Maria A; Stanley, Barbara

2016-01-01

Although religion is reported to be protective against suicide, the empirical evidence is inconsistent. Research is complicated by the fact that there are many dimensions to religion (affiliation, participation, doctrine) and suicide (ideation, attempt, completion). We systematically reviewed the literature on religion and suicide over the last 10 years (89 articles) with a goal of identifying what specific dimensions of religion are associated with specific aspects of suicide. We found that religious affiliation does not necessarily protect against suicidal ideation, but does protect against suicide attempts. Whether religious affiliation protects against suicide attempts may depend on the culture-specific implications of affiliating with a particular religion, since minority religious groups can feel socially isolated. After adjusting for social support measures, religious service attendance is not especially protective against suicidal ideation, but does protect against suicide attempts, and possibly protects against suicide. Future qualitative studies might further clarify these associations.

No Religion Is an Island: Teaching World Religions to Adolescents in a Jewish Educational Context

Science.gov (United States)

Reimer, Joseph

2013-01-01

What is the place of teaching about other world religions in a Jewish educational curriculum for adolescents? This article explores a course in world religions that has been taught at the Genesis Program at Brandeis University since 2001. Based on a participant observational study during 2002 and 2012, the author traces how the teachers construct…

The School and Religion: Do They Need One Another?

Science.gov (United States)

Anisimova, R. A.

1993-01-01

Asserts that certain issues that are connected in some way to religion continue to endure. Reports on a study of 227 Russian teachers regarding their views toward religion, atheism, and religion's role in society. Concludes that Russian educators should define their attitudes toward churches and use religion to help improve society. (CFR)

Religion in Education Policy in South Africa: A Challenge of Change

Science.gov (United States)

Ntho-Ntho, Albertina Maitumeleng; Nieuwenhuis, Jan

2016-01-01

Since 1995, the National Department of Education has developed a number of policies to give effect to the proposed transformation outlined in White Paper 1 (Notice 196 of 1995) and in subsequent legislation. A range of Acts and policies were introduced, many of them dealing with how religion should be dealt with in schools and it culminated in the…

Religion and family planning.

Science.gov (United States)

Pinter, Bojana; Hakim, Marwan; Seidman, Daniel S; Kubba, Ali; Kishen, Meera; Di Carlo, Costantino

2016-12-01

Religion is embedded in the culture of all societies. It influences matters of morality, ideology and decision making, which concern every human being at some point in their life. Although the different religions often lack a united view on matters such contraception and abortion, there is sometimes some dogmatic overlap when general religious principles are subject to the influence of local customs. Immigration and population flow add further complexities to societal views on reproductive issues. For example, present day Europe has recently faced a dramatic increase in refugee influx, which raises questions about the health care of immigrants and the effects of cultural and religious differences on reproductive health. Religious beliefs on family planning in, for example, Christianity, Judaism, Islam and Hinduism have grown from different backgrounds and perspectives. Understanding these differences may result in more culturally competent delivery of care by health care providers. This paper presents the teachings of the most widespread religions in Europe with regard to contraception and reproduction.

Elevers komplekse identitetskrav som utfordring i religions- og livssynsundervisning

Directory of Open Access Journals (Sweden)

Tove Nicolaisen

2015-05-01

Full Text Available In Religious Education (RE, religious identity is usually considered to be important. When the common mandatory Norwegian RE subject was implemented in 1997, an aim was to support the identities of the children, based on their background in a religious or secular tradition. In this article, I question this simplification concerning identity and explore whether intersectionality can be a more nuanced and empowering approach. Findings from a project about Hindu children’s experiences with RE in Norway indicate that the intersection of religion, culture, language, ethnicity, nationality and family is the focal point of children’s identity claims. I give examples of the children’s self-understandings and challenges. They rooted their self-understandings in the values of the transnational family, diasporic experiences and ethnicity. Religion was important as part of the family’s cultural luggage, which included strong ties to their countries of origin. In spite of this, in RE they were often labeled in accordance with their specific religious tradition. The article discusses how RE approaches to identity can avoid restricting identity to externally imposed categories, and instead being sensitive to the lived experiences of the children and their own identity claims. How can RE teaching meet children’s diverse and fluid identity claims and deal with religion as part of a complex cultural context?

Grænser for religion

DEFF Research Database (Denmark)

Lüchau, Peter

2015-01-01

Analyse af danskernes holdning til religion i det private og offentlige rum med fokus på en distinktion mellem religiøs autoritetsudøvelse og religiøs selvudfoldelse.......Analyse af danskernes holdning til religion i det private og offentlige rum med fokus på en distinktion mellem religiøs autoritetsudøvelse og religiøs selvudfoldelse....

Religion as Bridging or Bonding Social Capital: Race, Religion, and Cross-Racial Interaction for College Students

Science.gov (United States)

Park, Julie J.; Bowman, Nicholas A.

2015-01-01

Religion is the most segregated arena of American life, but its effect on collegiate diversity outcomes has been overlooked, despite the significance of both race and religion in many students' lives. This study examines whether religious observance, religious worldview identification, and participation in a religious student organization are…

Spirituality, Religion, and Suicidality Among Veterans: A Qualitative Study.

Science.gov (United States)

Lusk, Jaimie; Dobscha, Steven K; Kopacz, Marek; Ritchie, Mary Frances; Ono, Sarah

2018-01-01

This qualitative study explores the relationship between veterans' spirituality/religion and suicide ideation and attempts. Qualitative semi-structured interviews were conducted with 30 veterans who either endorsed chronic suicidal ideation or had made suicide attempt(s). Interviews explored the bi-directional relationship between spirituality/religion (e.g., beliefs, practices, and experiences), and suicide ideation and behaviors. Interviews were analyzed using thematic analysis. Veterans' responses indicate that spirituality/religion can discourage or permit suicidal ideation, help in coping with ideation, and facilitate meaning making and coping in the presence of self-perceived suffering. Veterans who survived a suicide attempt explored the impact of their spirituality/religion on their recovery. Findings highlight a complex and diverse relationship between spirituality/religion and suicidality. These findings may inform further research on treatment strategies that assess the function of spirituality/religion, and incorporate protective aspects of spirituality/religion into mental health treatment.

Is Ancestor veneration the most universal of all world religions? A critique of modernist cosmological bias

Directory of Open Access Journals (Sweden)

Thomas Reuter

2015-07-01

Full Text Available Research by anthropologists engaged with the Comparative Austronesia Project (Australian National University has amassed an enormous data set for ethnological comparison between the religions of Austronesian-speaking societies, a language group to which nearly all Indonesian societies also belong. Comparative analysis reveals that ancestor veneration is a key-shared feature among “Austronesian” religious cosmologies; a feature that also resonates strongly with the ancestor-focused religions characteristic of East Asia. Characteristically, the religions of Austronesian-speaking societies focus on the core idea of a sacred time and place of ancestral origin and the continuous flow of life that is issuing forth from this source. Present-day individuals connect with the place and time of origin though ritual acts of retracing a historical path of migration to its source. What can this seemingly exotic notion of a flow of life reveal about the human condition writ large? Is it merely a curiosity of the ethnographic record of this region, a traditional religious insight forgotten even by many of the people whose traditional religion this is, but who have come under the influence of so-called world religions? Or is there something of great importance to be learnt from the Austronesian approach to life? Such questions have remained unasked until now, I argue, because a systematic cosmological bias within western thought has largely prevented us from taking Ancestor Religion and other forms of “traditional knowledge” seriously as an alternative truth claim. While I have discussed elsewhere the significance of Ancestor Religion in reference to my own research in highland Bali, I will attempt in this paper to remove this bias by its roots. I do so by contrasting two modes of thought: the “incremental dualism” of precedence characteristic of Austronesian cultures and their Ancestor Religions, and the “transcendental dualism” of mind and

Apologising for the study of religion - no way!

DEFF Research Database (Denmark)

Jensen, Tim

2017-01-01

the role of the scholar of religion,–and yet another example of the necessity of approaching Islam as any other religion, i.e. from a comparative, historical and critical-analytical point of view. Though the book (rightly) suggests that the academic study of religions is more novelty than norm...

Liberalisasi Pemikiran Islam: Gerakan Bersama Missionaris, Orientalis dan Kolonialis

Directory of Open Access Journals (Sweden)

Hamid Fahmy Zarkasyi

2009-05-01

Full Text Available Factually, liberalism in social sciences and politics in Western Civilization has marginalized religion or separated religion from social lives and politics step by step. When liberalism became parts of religious thought of Christianity, Catholic and Protestant, it had subordinated the church under the political interest and humanism, and reduced its theological role in almost all aspects of social lives. Therefore, in liberalism of religious thought, the main problem to be argued is the concept of God (Theology then doctrine and religious dogma. After that, liberalism argued and separated the relationship between religion and politics (Secularism. Finally, liberalism of religious thought became secularism, and influenced by the wave of postmodernism thought which enhances pluralism, equality and relativism. In its expansive movement, through globalization, modernization, and westernization, the West subsequently becomes the challenge of all nations and other civilization include Islam. Specifically, Western Civilization could be seen from three cultural sources; missionaries, orientalism, and colonialism. These three movements essentially disseminate the principle or element of Western way of life.

Rethinking the Space for Religion

DEFF Research Database (Denmark)

What happens to people’s sense of belonging when globalization meets with proclaimed regional identities resting heavily on conceptions of religion and ethnicity? Who are the actors stressing cultural heritage and authenticity as tools for self-understanding? In Rethinking the Space for Religion...... as a political and cultural argument. The approach makes a nuanced and fresh survey for researchers and other initiated readers to engage in....

Ungoverned Spaces and Armed Civil Conflicts: The Predicament of Developing Nations

Science.gov (United States)

2015-06-01

questions about deviance , collective action, and civil war in a society. The second, Section B, deals with the dynamic relationship between the state...influencing this dynamic relationship. A. SOCIOLOGY OF POWER, AUTHORITY, AND CIVIL WAR Why do some people effectively control the behavior of others? Why...do people even go farther to legitimize control by some people over their behavior ? What causes some people to be opposed to the control of their

Convictions Beyond the Bomb: Interplays Between Violence, Religion and Development in Sri Lanka (abstract

Directory of Open Access Journals (Sweden)

Indika Bulankulame

2013-02-01

Full Text Available Prior to the conclusion of 30 years of civil war, many ordinary Sri Lankans were caught in bombings intended to disrupt daily life. This occurred not only in the war zone, but also in urban areas, primarily the capital of Colombo. While many lost their lives, others survived – scarred, disabled and traumatised. This chapter explores the meaning of ‘survival’ as experienced in newly-formed role of ‘bomb victim’. In doing so, this chapter questions the capacity of survivors to be productive as breadwinners and/or deal with the severe economic dislocations resulting from the drastic changes in their lives’ trajectories. Overall, the chapter finds that the loss of income and inability to fully participate in the market economy isolating the survivors from the main discourses of development, and purported opportunities offered therein. The end of hostilities has marked a clear drive to develop Sri Lanka, and in this important post-war stage, it is important to note the various ways in which religion is used to address survival needs. This chapter thus highlights the dynamic interplay between religion, political violence and development. In doing so, the chapter examines religious responses to (neo liberal, market-driven globalisation, the experience of terror and violence, and the interaction thereof.

Religion as a Source of Evil

NARCIS (Netherlands)

Jonkers, Peter

2017-01-01

The starting point is that there is a structural, although not necessary link between religion and two important expressions of religious evil, religious intolerance and violence. The origin of this link lies in the radicalism that is inherent in all religions. Although this radicalism often has

The Religion Teacher's Handbook: A Primer on the Vocation of Teaching Catholic High School Religion

Science.gov (United States)

Mueting, Timothy R.

2017-01-01

All Catholic school teachers are called to be evangelists and catechists. Religion teachers have a special duty to teach religion systematically in a classroom. This book is meant to be a handbook or guidebook with practical elements of teaching and sample lesson plans and projects.

Wildlife strikes to civil aircraft in the United States, 1990-2014.

Science.gov (United States)

2015-07-01

The U.S. Departments of Transportation and Agriculture prohibit discrimination in all their programs and activities on the basis of race, color, national origin, gender, religion, age, disability, political beliefs, sexual orientation, or marital or ...

8 CFR 1280.53 - Civil monetary penalties inflation adjustment.

Science.gov (United States)

2010-01-01

... 8 Aliens and Nationality 1 2010-01-01 2010-01-01 false Civil monetary penalties inflation... penalties inflation adjustment. (a) In general. In accordance with the requirements of the Federal Civil Penalties Inflation Adjustment Act of 1990, Pub. L. 101-410, 104 Stat. 890, as amended by the Debt...

Identity fusion predicts endorsement of pro-group behaviours targeting nationality, religion, or football in Brazilian samples.

Science.gov (United States)

Bortolini, Tiago; Newson, Martha; Natividade, Jean Carlos; Vázquez, Alexandra; Gómez, Ángel

2018-04-01

A visceral feeling of oneness with a group - identity fusion - has proven to be a stronger predictor of pro-group behaviours than other measures of group bonding, such as group identification. However, the relationship between identity fusion, other group alignment measures and their different roles in predicting pro-group behaviour is still controversial. Here, we test whether identity fusion is related to, but different from, unidimensional and multidimensional measures of group identification. We also show that identity fusion explains further variance of the endorsement of pro-group behaviour than these alternative measures and examine the structural and discriminant properties of identity fusion and group identification measures in three different contexts: nationality, religion, and football fandom. Finally, we extend the fusion literature to a new culture: Brazil. To the best of our knowledge, this is the first research explicitly addressing a comparison between these two forms of group alignment, identity fusion and identification with a group, and their role in predicting pro-group behaviours. © 2018 The British Psychological Society.

American religion: diaspora and syncretism from Old World to New

OpenAIRE

Aisha Khan

2003-01-01

[First paragraph] Nation Dance: Religion, Identity, and Cultural Difference in the Caribbean. PATRICK TAYLOR (ed.). Bloomington: Indiana University Press, 2001. x +220 pp. (Paper US$ 19.95) Translating Kali 's Feast: The Goddess in Indo-Caribbean Ritual and Fiction. STEPHANOS STEPHANIDES with KARNA SINGH. Amsterdam: Rodopi, 2000. xii + 200 pp. (Paper US$ 19.00) Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America. ANDRÉ CORTEN & RUTH MARSHAL...

American religion: diaspora and syncretism from Old World to New

Directory of Open Access Journals (Sweden)

Aisha Khan

2003-01-01

Full Text Available [First paragraph] Nation Dance: Religion, Identity, and Cultural Difference in the Caribbean. PATRICK TAYLOR (ed.. Bloomington: Indiana University Press, 2001. x +220 pp. (Paper US$ 19.95 Translating Kali 's Feast: The Goddess in Indo-Caribbean Ritual and Fiction. STEPHANOS STEPHANIDES with KARNA SINGH. Amsterdam: Rodopi, 2000. xii + 200 pp. (Paper US$ 19.00 Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America. ANDRÉ CORTEN & RUTH MARSHALL-FRATANI (eds.. Bloomington: Indiana University Press, 2001. 270 pp. (Paper US$ 22.95 Encyclopedia of African and African-American Religions. STEPHEN D. GLAZIER (ed.. New York: Routledge, 2001. xx + 452 pp. (Cloth US$ 125.00 As paradigms and perspectives change within and across academie disciplines, certain motifs remain at the crux of our inquiries. Evident in these four new works on African and New World African and South Asian religions are two motifs that have long defined the Caribbean: the relationship between cultural transformation and cultural continuity, and that between cultural diversity and cultural commonality. In approaching religion from such revisionist sites as poststructuralism, diaspora, hybridity, and creolization, however, the works reviewed here attempt to move toward new and more productive ways of thinking about cultures and histories in the Americas. In the process, other questions arise. Particularly, can what are essentially redirected language and methodologies in the spirit of postmodern interventions teil us more about local interpretation, experience, and agency among Caribbean, African American, and African peoples than can more traditional approaches? While it is up to individual readers to decide this for themselves, my own feeling is that it is altogether a good thing that these works still echo long-standing conundrums: the Herskovits/Frazier debate over cultural origins, the tensions of assimilation in "plural societies," and the

International Covenant on Civil and Political Rights

Directory of Open Access Journals (Sweden)

Catalina Mititelu

2013-08-01

Full Text Available According to the Covenant on Civil and Political Rights adopted by the United Nations, in 1966, the human being who enjoy his civil and political rights, enjoy in fact that “humanitas dignitas” (human dignity, since these rights derive from this. That is why this Covenant stipulated that the States parties are obligated to assure both the recognitions of these rights and their exercise and juridical protection.

Criminalising defamation of religion and belief

NARCIS (Netherlands)

van Noorloos, L.A.

2014-01-01

This article deals with the role of criminal law in dealing with defamatory expressions about religion or belief. Defamation of religion and belief is a form of indirect defamation ‘via identification’ which, as the discussion about the Dutch group defamation law shows, stretches up the notion of

32 CFR 537.17 - Scope for civil works claims of maritime nature.

Science.gov (United States)

2010-07-01

... 32 National Defense 3 2010-07-01 2010-07-01 true Scope for civil works claims of maritime nature. 537.17 Section 537.17 National Defense Department of Defense (Continued) DEPARTMENT OF THE ARMY CLAIMS AND ACCOUNTS CLAIMS ON BEHALF OF THE UNITED STATES § 537.17 Scope for civil works claims of maritime...

Religion in Chinese Education: From Denial to Cooperation

Science.gov (United States)

Nanbu, Hirotaka

2008-01-01

In China, from the founding of the People's Republic of China to the beginning of the Cultural Revolution, it was thought that religion would disappear with the development of society and the freedom not to believe in religion was stressed. During the Cultural Revolution religion became the object of oppression. However, from the end of the…

The World Religions Paradigm Time for a Change

Science.gov (United States)

Owen, Suzanne

2011-01-01

The teaching of religions has long relied on the World Religions paradigm to guide curricula throughout education, which has led to a widening gap, on the one hand, between what is taught in schools and in universities and, on the other, between research and teaching. While the World Religions paradigm has allowed the inclusion of non-Christian…

Indigenous religions

DEFF Research Database (Denmark)

Geertz, Armin W.

2009-01-01

Dette essay diskuterer en publikation af James L. Cox med titlen From Primitive to Indigenous (2007). Bogen analyserer forskellige forfatteres holdninger til studiet af indfødte kulturers religioner. Cox's analyser tages op i dette essay og de problematiseres i forhold til mit eget arbejde....

La religione come tecnica difensiva dell'identità soggettiva

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Sergio Fabio Berardini

2016-12-01

Full Text Available Religion as a Defensive Technique for Subjective Identity - From a naturalistic perspective, the study of religion immediately leads to a problematic point: if religion is so widespread, to the extent that it seems to be a trait inscribed in human nature, then it should have adaptive advantages or, at the very least, it should not have disadvantages that would stand in the way of the survival of those who practice religion. In the former case, we need to understand the function of religion, viz. a utility it confers that may justify its persistence across human history. Against the backdrop of an anthropological model that considers subjectivity identity to be characterized by ontological fragility, this article will offer a special version of the claim that religion, viewed as a byproduct, has a positive function: we will make the hypothesis that it contributes to the defense of the unity of self-consciousness. Thus our focus will be on religion construed as a repertoire of strategies designed to protect the self.

At the Foot of the Sultan: The Dynamic Application of Shariah in Malaysia

OpenAIRE

Zubaidah Ismail, Siti

2015-01-01

Malaysia is known as one of the 'moderate' Muslim countries in the world. Though Islam is enshrined in the Federal Constitution as the religion of the country, Islamic law does not fully govern the country. In fact, Islamic law is part of the national law, which accommodates civil, Islamic and indigenous laws. Civil laws are statutes of general application and civil courts are for all citizens. However, Muslims are also subjected to Islamic family law which governs all matters related to marr...

Religion, Heuristics, and Intergenerational Risk Management

OpenAIRE

Rupert Read; Nassim Nicholas Taleb

2014-01-01

Religions come with risk-​managing interdicts and heuristics, and they carry such interdicts and heuristics across generations. We remark on such facets of religion in relation to a propensity among some decision scientists and others to regard practices that they cannot understand as being irrational, biased, and so on.

Christianity's Response to the Discovery of Extraterrestrial Intelligent Life: Insights from Science and Religion and the Sociology of Religion

Science.gov (United States)

Bertka, Constance M.

The question of whether or not extraterrestrial life exists and its potential impact for religions, especially Christianity, is an ancient one addressed in numerous historical publications. The contemporary discussion has been dominated by a few notable scientists from the SETI and astrobiology communities, and by a few Christian theologians active in the science and religion field. This discussion amounts to scientists outside of the faith tradition predicting the demise of Christianity if extraterrestrial intelligent life is discovered and theologians within the tradition predicting the enrichment and reformulation of Christian doctrine. Missing from this discussion is insight drawn more broadly from the science and religion field and from the sociology of religion. A consideration of how possibilities for relating science and religion are reflected in the US public's varied acceptance of the theory of evolution; the growth of Christianity in the Global South; and a revised theory of secularization which inversely correlates religiosity to existential security, gives credence to the proposal that the response from those outside of academia would be much more varied and uncertain.

Beyond Dualism: Expanded Understandings of Religion and Global Justice

NARCIS (Netherlands)

Wilson, Erin

2010-01-01

The world’s religions have strong traditions of contributing to theories and practices around justice. Recent debates on global justice within International Relations (IR), however, have largely overlooked possible contributions from religion. This article explores why religion is neglected, despite

32 CFR 516.12 - Service of civil process outside the United States.

Science.gov (United States)

2010-07-01

... 32 National Defense 3 2010-07-01 2010-07-01 true Service of civil process outside the United... AID OF CIVIL AUTHORITIES AND PUBLIC RELATIONS LITIGATION Service of Process § 516.12 Service of civil process outside the United States. (a) Process of foreign courts. In foreign countries service of process...

Robert Bellah, religion og menneskelig evolution

DEFF Research Database (Denmark)

Jensen, Hans Jørgen Lundager

2013-01-01

in the middle of 1st mill. BC, where new radical and intellectual ideas and practices, sceptial or world renouncing, appeared in China, India and Greece. Hopefully, Bellah's book will be a standard reference work in the academic study of religion and an inspiration for the history of religion in the future...

"World Religions" in Introductory Sociology Textbooks

Science.gov (United States)

Carroll, Michael P.

2017-01-01

A section on "world religions" (WRs) is now routinely included in the religion chapters of introductory sociology textbooks. Looking carefully at these WR sections, however, two things seem puzzling. The first is that the criteria for defining a WR varies considerably from textbook to textbook; the second is that these WRs sections…

Religion, Ethnicity and Contraceptive Use among Reproductive age Women in Nigeria

Directory of Open Access Journals (Sweden)

Phillips Edomwonyi Obasohan, MEd, MBA, MSc; 1

2015-03-01

Full Text Available Background: Religion and Ethnicity are the two most important factors that shape the behavioral pattern especially health seeking behaviors of the people of Nigeria. This study seeks to examine the mediatory effects of the linkage between ethnicity and religion with selected socio-demographic variables on the current use of contraception (CUC among women of reproductive age in Nigeria. Methods: Nationally representative sample of 39,948 women of reproductive age (15-49 years in the 2013 Nigerian Demographic and Health Survey (NDHS was used. Chi-square was used to analyze the bivariate relationship between exposure variables and CUC. Multivariate logistic regression analysis was used to determine the odds ratio with the 95% confi dence interval. Results: The prevalence of CUC was generally low for women of reproductive age in Nigeria, highest among the Yoruba women and lowest among the Hausa/Fulani/Kanuri/Seriberi (HFKS women; highest among other Christian women and lowest for Muslim women and highest for Yoruba/other religion and lowest for women of Hausa/Fulani/Kanuri/Seriberi/Islam. The odds ratios showed that disparity across ethno-religious boundaries is significant. Conclusions and Global Health Implications: Globally, and especially in sub-Saharan African countries, maternal mortality resulting from the abortion of unintended pregnancies pose a major challenge in health delivery system. In Nigeria, a cultural and religious heterogeneous society, current use of contraceptives by women of reproductive age is found not to be a matter of independent effects of ethnicity, religiosity and other socio-demographic variables but also dependent on the effects of interactions between the ethnicity and religion.

Humanization of the civil service in the context of the European integration of Ukraine

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O. A. Lyndyuk

2017-03-01

Full Text Available European integration of Ukraine requires new philosophy of governance modernization and organization, an effective functioning of the civil service system. The urgency of the implementation of humanization approach is a priority for modernization of the national civil service system. The problem of humanization of the civil service in the context of the European integration of Ukraine has been studied in the article. The essence of concepts of «humanism» and «humanization of the civil service» has been considered. Humanism is understood as reflected anthropocentrism, with the human being the object with the highest value. The term «humanization of the civil service» means a deliberate reorientation of the civil service and its objects to recognize a human as an absolute value, «a measure of all things» and to meet the vital needs of society, creating conditions for its full self-realization and ensuring sustainable human development. The civil service must guarantee the security and stability of life and protect rights, freedoms and interests of each individual. Humanization of civil service is also determined as strengthening the rights and freedoms of civil servants, special protection of their dignity and the formation of new humanistic principles of civil service. The features of humanization of the national civil service have been analyzed. It has been found that the human is considered to be the highest value and the content and direction of civil servants activity is determined by ensuring his rights and freedoms. The necessity of changing the priorities of civil service modernization on the basis of humanization, orientation on meeting the needs of human and citizen, as well as creating conditions for closer implementation of national civil service standards to those used in the European Union has been proved. Changes in the philosophy of the civil service of Ukraine should be directed to «serving people», functioning of �

DSM-III-R and religion.

Science.gov (United States)

Post, S G

1992-07-01

The interpretation of religion in DSM-III-R contains considerable negative bias and contributes to unfair stereotypes of religious persons. Particularly new religious movements and religious conversion are unfairly interpreted under the DSM-III-R heading, 'Dissociative Disorder Not Otherwise Specified'. It is suggested that a more balanced and respectful interpretation of religion is needed in DSM-III-R, since psychiatry through its official nomenclature should not contribute to social intolerance of religious nonconformity.

Civilizing History: Reinterpretation of the Past in the Context of a New Understanding of Chinese Nation

Directory of Open Access Journals (Sweden)

Helena Motoh

2014-12-01

Full Text Available Through an analysis of the TV documentary series »Chinese Civilization«, screened in autumn 2008 on the Chinese national television (CCTV9, the paper attempts to identify and analyze the key themes of the turn towards traditionalism in the contemporary Chinese thought. Special emphasis is placed on the reinterpretation of classical and traditional Chinese thought in these processes. These elements are analyzed by topics: construction and mutual constitution of the concepts of Chinese civilisation, culture and nation; reinterpretation of classical Chinese philosophy in the new ideology of harmonisation, and finally, the alleged peaceful multiculturality, continuity and non-conflictuality of Chinese civilisation, which serve as the central elements of the newly construed national ideology. These topics of analysis of the TV series – which could be understood as contemporary China's political and ideological manifesto for the foreign audience – are juxtaposed to the actual phenomena in contemporary Chinese political and economic context.

Citizens of Planet Earth

DEFF Research Database (Denmark)

Frisk, Kristian

2015-01-01

The inability of the nation-state system to handle contemporary environmental issues comprehensively has spurred greater cooperation between religious and secular civil society actors. An empirical analysis of the Alliance of Religions and Conservation (ARC) contributes to knowledge about this pr...

The troubled relationship of state and religion in Eritrea

OpenAIRE

Mekonnen, Daniel R; Kidane, Selam

2014-01-01

Eritrea is a multi-ethnic, multi-lingual and multi-religion country. The country does not have an official state religion. However, since the country's independence in 1991, the relationship between state and religion has been a troubled one. At least four religions are officially recognised by the state: Islam, of the Sunni rite; the Eritrean Orthodox Tewahdo Church, part of the worldwide Coptic Orthodox Church of the eastern rite; the Eritrean Catholic Church, part of the worldwide Roman Ca...

Religion, migration og integration

DEFF Research Database (Denmark)

Borup, Jørn

2010-01-01

Sammenhængen mellem religion og integration har de sidste år været genstand for debat. Artiklen kommer ind på begreber og sammenhænge relateret til området (migration, diaspora, assimilation, etnicitet, kultur) og ser på religionens mulige rolle som negativ eller positiv ressource i integrationss......Sammenhængen mellem religion og integration har de sidste år været genstand for debat. Artiklen kommer ind på begreber og sammenhænge relateret til området (migration, diaspora, assimilation, etnicitet, kultur) og ser på religionens mulige rolle som negativ eller positiv ressource i...

Truth, body and religion

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Jarl-Thure Eriksson

2011-01-01

Full Text Available This paper is based on the words of welcome to the symposium on Religion and the Body on 16 June 2010. In a religious context ‘truth’ is like a mantra, a certain imperative to believe in sacred things. The concept of truth and falseness arises, when we as humans compare reality, as we experience it through our senses, with the representation we have in our memory, a comparison of new information with stored information. If we look for the truth, we have to search in the human mind. There we will also find religion.

Love Thy Neighbor? Relationships between Religion and Racial Intolerance in Europe.

OpenAIRE

Doebler, Stefanie

2015-01-01

This article examines relationships between religion and racial intolerance across 47 countries by applying multilevel modeling to European survey data and is the first in-depth analysis of moderation of these relationships by European national contexts. The analysis distinguishes a believing, belonging, and practice-dimension of religiosity. The results yield little evidence of a link between denominational belonging, religious practice, and racial intolerance. The religiosity dimension that...

EXPLORING THE IMPACT OF APPLICANTS’ GENDER AND RELIGION ON PRINCIPALS’ SCREENING DECISIONS FOR ASSISTANT PRINCIPAL APPLICANTS

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SUSAN C. BON

2009-02-01

Full Text Available In this experimental study, a national random sample of high school principals (stratified by gender were asked to evaluate hypothetical applicants whose resumes varied by religion (Jewish, Catholic, nondenominational and gender (male, female for employment as assistant principals. Results reveal that male principals rate all applicants higher than female principals and that the gender and religion of applicants failed to negatively or positively affect principals’ evaluations. These results suggest that discrimination based on an applicant’s gender and religion failed to be manifested during the pre-interview stage of the selection process. The paper concludes with a theoretical discussion of the distinction between explicit and implicit prejudice, and encourages future researchers to investigate the potential impact of prejudice on employment selection decisions and to consider whether schools should promote diversity in leadership positions.

32 CFR 516.10 - Service of civil process within the United States.

Science.gov (United States)

2010-07-01

... 32 National Defense 3 2010-07-01 2010-07-01 true Service of civil process within the United States... CIVIL AUTHORITIES AND PUBLIC RELATIONS LITIGATION Service of Process § 516.10 Service of civil process within the United States. (a) Policy. DA officials will not prevent or evade the service or process in...

Later Wittgenstein and the Philosophy of Religion

DEFF Research Database (Denmark)

Hansen, Stig Børsen

2010-01-01

This article sets out by distinguishing Wittgenstein’s own views in the philosophy of religion from a school of thought in the philosophy of religion that relies on later Wittgenstein’s philosophy of language. After a survey of distinguishing features of Wittgenstein’s later philosophy, the third...... section explores Wittgenstein’s treatment of Frazer’s account of magic among primitive peoples. The following section offers an account of Wittgensteinian philosophy of religion, including the use of the notions of a language game and superstition. I conclude by criticizing a very influential argument...

Religion, Marriage Markets, and Assortative Mating in the United States

Science.gov (United States)

McClendon, David

2016-01-01

As interfaith marriage has become more common, religion is thought to be less important for sorting partners. However, prior studies on religious assortative mating use samples of prevailing marriages, which miss how local marriage markets shape both partner selection and marriage timing. Drawing on search theory and data from 8,699 young adults (ages 18–31) in the National Longitudinal Study of Youth 1997, the author examined the association between the concentration of co-religionists in local marriage markets and marriage timing and partner selection using event history methods. Religious concentration is associated with higher odds of transitioning to marriage and religious homogamy (conditional on marriage) for women and men at older ages (24–31) but not at younger ages (18–23). The association was also stronger for non-Hispanic Whites compared to other race-ethnic groups. The findings indicate that religion remains relevant in sorting partners for many young adults in today’s marriage market. PMID:27818530

Why do you hate me so much? An exploration of religious freedom from the perspective of African religion(s

Directory of Open Access Journals (Sweden)

Sibusiso T. Masondo

2017-10-01

Full Text Available The advent of the 1996 constitution and the promotion of freedom of religion gave space to previously discriminated religious traditions to flourish. There have been a number of revivals of aspects of African Traditional Religion. The Bill of Rights guarantees Religious Freedom but tends to limit it to Freedom of belief. People have every right to believe and practice as long as their practice is in line with the law. This paper is a reflection on the difficulties posed by the notion of Religious Freedom as contained in the 1996 South African constitution for practitioners of African Indigenous Religions and other minority religions. In a case that captured the imagination of the legal fraternity, Gareth Prince, a practicing Rastafarian, was prevented from joining the Bar of the Western Cape because of a prior conviction of being caught in possession of dagga, an illegal substance. He argued that he used cannabis as part of his religious observance. Justice Ngcobo, in his judgement dismissing the case, made it very clear that ‘the right to freedom of religion is not absolute’. In other words, religious practices need to fall within the provisions of the law of the land. At the core of our argument is that the intellectual and cultural resources that were mobilised in writing the South African constitution failed to reflect on the religious practices of indigenous people and other minority religions.

El actor aglutinante: Nacionalismo y sociedad civil en Quebec.

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Pablo Giori

2016-10-01

Full Text Available This article aims to reconstruct the history of civil society in Quebec (Canada to relate it with nationalism, the rise of the welfare state, trade unions, Catholic Church and civil society, the dynamic forces of society. Through in-depth interviews with key leaders, exploration of institutional archives and specific literature, we work with a particular case that, when compared to Catalonia, will allow us to evaluate the importance of civil society within nationalism. This actor is not usually considered as the central subject of researches and rarely token into account, unlike political parties, their leaders or intellectuals. Currently, in a context of crisis of the state and political parties, it has begun to be considered that civil society can be a key factor for its ability to produce alliances between sectors, build hegemony and dialogue directly with the population. The study is divided into four parts: 1 the development of the theoretical framework along with the construction of the object of study and the hypotheses; 2 an analysis about the importance of the involvement of civil society in the construction of the nationalist movement in Quebec; 3 a comparison with the Catalan case; and, 4 finally some conclusions.

National and transnational strategies of LGBT civil society organizations in different political environments : Modes of interaction in Western and Eastern Europe for equality

NARCIS (Netherlands)

Holzhacker, Ronald

This article focuses on the national and transnational strategies of five European Lesbian, Gay, Bisexual and Transgender civil society organizations (CSOs) pressing for equality and non-discrimination. We present three modes of interaction between CSOs and their political environment. The first

Hvorfor, hvorfra (og hvornår) kom religion?

DEFF Research Database (Denmark)

Geertz, Armin W.

2018-01-01

dyr færdiggjort inden for en specifik kultur. Når man ser på de seneste landvindinger inden for neuropsykologien, er der fire kendetegn, som jeg mener, er konstituerende for mennesket. Disse er: en finudviklet social kognition, en kommunikations- og samarbejdsdrift, en bedragerisk hjerne samt en...... overtroisk hjerne med tendens til ualmindelige mentale og/eller emotionelle oplevelser. Disse egenskaber er en nødvendig forudsætning for religiøst adfærd. Når man ser på de arkæologiske vidnesbyrd i jagten på det religiøse menneske, skal man gå betydeligt længere tilbage end Homo sapiens, ja, man skal langt...... tilbage i homininlinjen. De første proto-religiøse træk synes at komme til syne med Homo heidelbergensis (mellem 600.000 og 400.000 år siden). KEYWORDS: religion; evolution; cognitive science of religion; definition of religion; neurobiology of religion; method and theory in the study of religion....

The influence of religion on sexual HIV risk.

Science.gov (United States)

Shaw, Stacey A; El-Bassel, Nabila

2014-08-01

This systematic review examines the relationship between religion and sexual HIV risk behavior. It focuses primarily on how studies have conceptualized and defined religion, methodologies, and sexual risk outcomes. We also describe regions where studies were conducted and mechanisms by which religion may be associated with sexual risk. We included 137 studies in this review, classifying them as measuring: (1) only religious affiliation (n = 57), (2) only religiosity (n = 48), and (3) both religious affiliation and religiosity (n = 32). A number of studies identified lower levels of sexual HIV risk among Muslims, although many of these examined HIV prevalence rather than specific behavioral risk outcomes. Most studies identified increased religiosity to be associated with lower levels of sexual HIV risk. This finding persists but is weaker when the outcome considered is condom use. The paper reviews ways in which religion may contribute to increase and reduction in sexual HIV risk, gaps in research, and implications for future research on religion and HIV.

Material Religion - Hinduism

DEFF Research Database (Denmark)

Aktor, Mikael

2017-01-01

Comprehensive bibliography on material religion in Hinduism. Monographs, anthologies, anthology chapters, journal articles, web articles, documentation on cultic elements of the landscape (mountains, rivers, trees, stones), three- and two-dimensional cultic artefacts, textiles, ritual accessories...

Civil legal responsibility for environmental pollution

Directory of Open Access Journals (Sweden)

Pajtić Bojan L.

2015-01-01

Full Text Available Serbia's EU accession process has actualised the need to harmonise our legislation with the common legal regulations of the European community of nations. The accelerated economic growth produces environmental challenges associated with harmful emissions. This paper gives an account of international declarations, conventions, directives and other state and civil society instruments of legal protection against the environmental damage. A special focus is placed on our positive legislation and enforcement of legal regulations in ensuring the civil legal responsibility, i.e. prevention of the occurrence of damage and indemnification for the damage caused.

Doctors discussing religion and spirituality: A systematic literature review.

Science.gov (United States)

Best, Megan; Butow, Phyllis; Olver, Ian

2016-04-01

Discussion of religion and/or spirituality in the medical consultation is desired by patients and known to be beneficial. However, it is infrequent. We aimed to identify why this is so. We set out to answer the following research questions: Do doctors report that they ask their patients about religion and/or spirituality and how do they do it? According to doctors, how often do patients raise the issue of religion and/or spirituality in consultation and how do doctors respond when they do? What are the known facilitators and barriers to doctors asking their patients about religion and/or spirituality? A mixed qualitative/quantitative review was conducted to identify studies exploring the physician's perspective on discussion of religion and/or spirituality in the medical consultation. We searched nine databases from inception to January 2015 for original research papers reporting doctors' views on discussion of religion and/or spirituality in medical consultations. Papers were assessed for quality using QualSyst and results were reported using a measurement tool to assess systematic review guidelines. Overall, 61 eligible papers were identified, comprising over 20,044 physician reports. Religion and spirituality are discussed infrequently by physicians although frequency increases with terminal illness. Many physicians prefer chaplain referral to discussing religion and/or spirituality with patients themselves. Such discussions are facilitated by prior training and increased physician religiosity and spirituality. Insufficient time and training were the most frequently reported barriers. This review found that physician enquiry into the religion and/or spirituality of patients is inconsistent in frequency and nature and that in order to meet patient needs, barriers to discussion need to be overcome. © The Author(s) 2015.

Jesus Heard the Word of God, but Mohammed had Convulsions: How Religion Clause Principles Should Be Applied to Religion in the Public School Social Studies Curriculum.

Science.gov (United States)

Kaiser, Elizabeth D.

2003-01-01

Discusses why public schools are making religion an important part of social-studies curriculum and why teaching of religion may create unintended constitutional violations. Explores the efficacy of current legal tests of constitutionality of religion in schools. Proposes new test for evaluating the constitutionality of religion in public-school…

Teaching Critical Thinking through a course on Science and Religion

Science.gov (United States)

Shipman, H. L.; Jordan, J. J.

2004-12-01

The relationship between science and religion is, according to the public debate, rather stormy. It doesn't have to be this way. Since 1998, an astronomer (Shipman) and a philosopher (Jordan) have team-taught a course with a more constructive approach. This course has a recognized role in the University's General Education program and in the philosophy major. As overall course goals, we hope that our students will be able to: - exhibit critical thinking skills in being able to tell the difference between good arguments and bad arguments in this area - recognize that the relationship between science and religion is not necessarily an antagonistic one. We accomplish these goals by focusing the course on four major issues, namely: - Does Big Bang Cosmology leave room for a Creator? - Can a rational person believe in miracle reports? - In the light of modern science, what does it mean to be human? - Can a theist, someone who believes in God, rationally accept the scientific theory of biological evolution? We have evidence in the course to evaluate student progress towards our goals. Student responses to a pre- and post-testing methodology, where they responded to the same assignment at the beginning and at the end of the course, were classified as seeing the relationship between science and religion as confrontational, distinct, convergent, or transitional between distinct and convergent. Preliminary analysis of the student responses shows a significant shift away from a confrontational position and towards a more convergent position. The development of this course was supported by the John Templeton Foundation's Science and Religion course program. H.L.S.'s scholarly work integrating science research and science education research is supported by the National Science Foundation's Distinguished Teaching Scholars Program. DUE-0306557),

Religion, Nationalism, and American Identity: Reflections on Mark Noll’s America’s God

Directory of Open Access Journals (Sweden)

Douglas Ambrose

2014-06-01

Full Text Available Historian Mark Noll’s magisterial America’s God: From Jonathan Edwards to Abraham Lincoln was an immediate sensation when it appeared in 2002. Jon Butler, the Howard R. Lamar Professor of American Studies, History, and Religious Studies at Yale University, declared “America’s God delineates the Americanization of an Old World Protestantism with a breadth, learning, and sophistication unmatched by any other historian.” Noll describes this process of “Americanization” as consisting of a “shift away from European theological traditions, descended directly from the Protestant Reformation, toward a Protestant evangelical theology decisively shaped by its engagement with Revolutionary and post-Revolutionary America.” And Noll concludes that this American “Protestant evangelicalism differed from the religion of the Protestant Reformation as much as sixteenth-century Reformation Protestantism differed from the Roman Catholic theology from which it emerged.”This paper will argue that, notwithstanding Noll’s considerable achievement, his identification of an “American” synthesis minimizes (although it never denies the profound sectional variations of that synthesis. In doing so, Noll downplays the ways in which two competing social formations, grounded in fundamentally different systems of social relations, prevented the synthesis from fully uniting “Americans.” The different understandings of the synthesis, like the different understandings of its central texts – the Bible, the Declaration of Independence, and the Constitution – reflected the chasm that separated white Northerners and white Southerners and made both groups see themselves as the true defenders of “America’s God.” Noll’s work thus both enriches our understanding of the how most white Americans differed from their European contemporaries, and simultaneously demonstrates the fundamental divide within American national identity, a divide so

Psychology of religion: perspectives from cultural psychology

NARCIS (Netherlands)

Belzen, J.A.

2010-01-01

After a brief introduction, this paper tries to establish what type of psychology the psychology of religion is. Having introduced cultural psychology in general, some theories applicable in research on religion are presented, and some examples of cultural psychological research of religious

Critiquing Borders: Teaching about Religions in a Postcolonial World

Science.gov (United States)

Ramey, Steven W.

2006-01-01

In a postcolonial environment, our students will encounter multiple representations and diverse followers of various religions outside the classroom. Students need to think critically about the representations of all religions and recognize the humanity of all people. Too often, students leave courses discussing one or more world religions with an…

78 FR 23898 - Notice of Request for a New Information Collection (Accredited Laboratory Contact Update Form)

Science.gov (United States)

2013-04-23

.... Department of Agriculture (USDA) prohibits discrimination in all its programs and activities on the basis of race, color, national origin, gender, religion, age, disability, political beliefs, sexual orientation... complaint of discrimination, write USDA, Office of the Assistant Secretary for Civil Rights, 1400...

La religione una risorsa formativa?

Directory of Open Access Journals (Sweden)

Carlo Nanni

2012-06-01

Full Text Available The text aims to show how religion can contribute to the achievement of the human person. Religion, connected to the social and cultural framework, joins the individual world in its complexity. Is godlinesses a possible teaching resource? Yes, when read according to a pedagogical perspective, which support human advancement, historical and cultural being. The dialogue, good practice for any learning, it poses as a means to fight the life fragmentation in the discovery of common traces to all humanity.

The unhappy marriage of religion and politics: problems and pitfalls for gender equality.

Science.gov (United States)

Razavi, Shahra; Jenichen, Anne

2010-01-01

This article explores how religion as a political force shapes and deflects the struggle for gender equality in contexts marked by different histories of nation building and challenges of ethnic diversity, different state-society relations (from the more authoritarian to the more democratic), and different relations between state power and religion (especially in the domain of marriage, family and personal laws). It shows how 'private' issues, related to the family, sexuality and reproduction, have become sites of intense public contestation between conservative religious actors wishing to regulate them based on some transcendent moral principle, and feminist and other human rights advocates basing their claims on pluralist and time- and context-specific solutions. Not only are claims of 'divine truth' justifying discriminatory practices against women hard to challenge, but the struggle for gender equality is further complicated by the manner in which it is closely tied up with, and inseparable from, struggles for social and economic justice, ethnic/racial recognition, and national self-determination vis--vis imperial/global domination.

Predicting Religion

Science.gov (United States)

Revell, Lynn

2015-01-01

This article reviews the influence of liberal ideas on the capacity for Religious Education (RE) to consider religions critically in a climate of increasing government intervention in education. It finds that criticality in some areas of RE is absent or limited but that in key areas criticality is evident if not always deeply embedded. It…

Crowding-in: how Indian civil society organizations began mobilizing around climate change.

Science.gov (United States)

Ylä-Anttila, Tuomas; Swarnakar, Pradip

2017-06-01

This paper argues that periodic waves of crowding-in to 'hot' issue fields are a recurring feature of how globally networked civil society organizations operate, especially in countries of the Global South. We elaborate on this argument through a study of Indian civil society mobilization around climate change. Five key mechanisms contribute to crowding-in processes: (1) the expansion of discursive opportunities; (2) the event effects of global climate change conferences; (3) the network effects created by expanding global civil society networks; (4) the adoption and innovation of action repertoires; and (5) global pressure effects creating new opportunities for civil society. Our findings contribute to the world society literature, with an account of the social mechanisms through which global institutions and political events affect national civil societies, and to the social movements literature by showing that developments in world society are essential contributors to national mobilization processes. © London School of Economics and Political Science 2017.

Religion and body weight: a review of quantitative studies.

Science.gov (United States)

Yeary, Karen Hye-Cheon Kim; Sobal, Jeffery; Wethington, Elaine

2017-10-01

Increasing interest in relationships between religion and health has encouraged research about religion and body weight, which has produced mixed findings. We systematically searched 11 bibliographic databases for quantitative studies of religion and weight, locating and coding 85 studies. We conducted a systematic review, analysing descriptive characteristics of the studies as well as relevant religion-body weight associations related to study characteristics. We summarized findings for two categories of religion variables: religious affiliation and religiosity. For religious affiliation, we found evidence for significant associations with body weight in both cross-sectional and longitudinal studies. In particular, Seventh-Day Adventists had lower body weight than other denominations in cross-sectional analyses. For religiosity, significant associations occurred between greater religiosity and higher body weight in both cross-sectional and longitudinal studies. In particular, greater religiosity was significantly associated with higher body weight in bivariate analyses but less so in multivariate analyses. A greater proportion of studies that used a representative sample, longitudinal analyses, and samples with only men reported significant associations between religiosity and weight. Evidence in seven studies suggested that health behaviours and psychosocial factors mediate religion-weight relationships. More longitudinal studies and analyses of mediators are needed to provide stronger evidence and further elucidate religion-weight relationships. © 2017 World Obesity Federation.

Limits to expression on religion in France

NARCIS (Netherlands)

Janssen, E.

2009-01-01

During the last decade conflicts about expression on religion have increased globally. Generally, these conflicts are regarded as a conflict between freedom of speech and freedom of thought, conscience and religion. In France there are many active religious interest groups that aim to protect a

Health as the religion of our time

DEFF Research Database (Denmark)

Stenbak Larsen, Christian

This paper sees health as religion through the lens of social theory, starting with classical sociology. The common point being that religion is about the social bond ('relgio' in Latin), to be a society we keep something sacred. Since classical sociology the breaking down of religion has continued...... uses the vocabulary of discourse analysis and calls health a hegemon. Pointing out that it is not a consensus but a sedimentation that prevent us from being against health. But this cannot only be seen as a limitation of personal freedom, but also - through the lens of social theory - as a historical...

The Hebrew Bible in contemporary philosophy of religion

Directory of Open Access Journals (Sweden)

Jacobus W. Gericke

2010-03-01

Full Text Available Some dialogue among these specialists, especially between biblical scholars and philosophers of religion, is unquestionably long overdue.(Stump 1985:1�Over the last few decades, there has been an increased concern for the establishment of more sustained interdisciplinary dialogue between biblical scholars and philosophers of religion. In this article, aimed at biblical scholars, the author as biblical scholar offers a descriptive and historical overview of some samples of recourse to the Hebrew Bible in philosophical approaches in the study of religion. The aim is to provide a brief glimpse of how some representative philosophers from both the analytic and continental sides of the methodological divide have related to the biblical traditions in the quest for a contemporary relevant Christian philosophy of religion.

Spirituality and religion among HIV-infected individuals.

Science.gov (United States)

Szaflarski, Magdalena

2013-12-01

Spirituality and religion are important to many people living with HIV (PLWH). Recent research has focused on special populations (ethnic-minorities, women, and youth), spirituality/religion measurement, mediating/moderating mechanisms, and individual and community-level interventions. Spirituality/religion in PLWH has been refined as a multidimensional phenomenon, which improves health/quality of life directly and through mediating factors (healthy behaviors, optimism, social support). Spirituality/religion helps people to cope with stressors, especially stigma/discrimination. Spiritual interventions utilizing the power of prayer and meditation and addressing spiritual struggle are under way. Faith-based community interventions have focused on stigma and could improve individual outcomes through access to spiritual/social support and care/treatment for PLWA. Community engagement is necessary to design/implement effective and sustainable programs. Future efforts should focus on vulnerable populations; utilize state-of-the-art methods (randomized clinical trials, community-based participatory research); and, address population-specific interventions at individual and community levels. Clinical and policy implications across geographic settings also need attention.

The religion under the rule of aesthetics

Directory of Open Access Journals (Sweden)

Alberto da Silva Moreira

2015-04-01

Full Text Available This article examines the modern process of aestheticization of culture and religion as consequent unfolding of the expansion of market rationality to the subjective life and the libidinal sphere of subjects. Its main objective is to inquire about the future of religion under the impact of sensation seeking culture and the inflation of aesthetics. Firstly, with the help of Türcke, Welsch, Foucault and Schultze´s investigate the aestheticization process of of social life, its causes and characteristics; Secondly, following Dufour, Türcke Leiss, Kline, Jhally e Welsch, it asks how the dynamics of aesthetical impacts the daily life and the bio-psychic economy of people; thirdly, it applies the results obtained to the analysis of what is happening with religion under the regime of aesthetics and sensational culture. Finally, it asks about the possible emancipatory potential of aestheticized own religious experience and tries to draw some further consequences for religion in the aesthetic field.

VOLTAIRE’S PHILOSOPHY: HUMAN NATURE AND INTERPRETATION OF RELIGION

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Yu. Zimaryova

2013-12-01

Full Text Available The purpose of the article is to determine and reconsider Voltaire’s ideas concerning religion and human nature. In order to achieve this purpose it is necessary to complete the following tasks: to analyse academic literature on Voltaire’s interpretation of the phenomenon of religion; to expose Voltaire’s basic ideas about human nature; to substantiate the importance of anthropological approach to the phenomenon of religion with the ideas of Voltaire’s philosophical works. Methodology. The achievements of anthropocentric philosophical thought of the XIX century possess great potential in the process of constructive comprehension and theoretical reconstruction of the anthropological intention that accompanies the process of philosophising. The research extensively applies hermeneutical method for interpreting Voltaire’s philosophy. Scientific novelty. In academic literature on Voltaire’s works we have ascertained the basic anthropological component of his philosophy and reconsider Voltaire’s ideas about religion as something that is rooted in human nature. Conclusions. In academic literature the interpretation of the phenomenon of religion in Voltaire’s heritage is a rather controversial one. At the one hand, Voltaire criticizes religion for its superstitions and fanaticism. On the other hand, he recognises the existence of God. In our opinion, the phenomenon of religion should be examined in the context of human nature and basic problems related to it such as the problem of soul and the problem of free will. The anthropological approach to the phenomenon of religion allows to avoid the extremity of atheistic and metaphysical approaches and to enable its anthropological interpretation.

12 CFR 747.1001 - Adjustment of civil money penalties by the rate of inflation.

Science.gov (United States)

2010-01-01

... of inflation. 747.1001 Section 747.1001 Banks and Banking NATIONAL CREDIT UNION ADMINISTRATION... PROCEDURE, AND INVESTIGATIONS Inflation Adjustment of Civil Monetary Penalties § 747.1001 Adjustment of civil money penalties by the rate of inflation. (a) NCUA is required by the Federal Civil Penalties...

Religion as dialogical resource: a socio-cultural approach.

Science.gov (United States)

Baucal, Aleksandar; Zittoun, Tania

2013-06-01

William James proposed a psychological study of religion examining people's religious experiences, and to see in what sense these were good for them. The recent developments of psychology of religion moved far from that initial proposition. In this paper, we propose a sociocultural perspective to religion that renews with that initial stance. After recalling Vygtotsky's core ideas, we suggest that religion, as cultural and symbolic system, participates to the orchestration of human activities and sense-making. Such orchestration works both from within the person, through internalized values and ideas, and from without, through the person's interactions with others, discourses, cultural objects etc. This leads us to consider religions as supporting various forms of dialogical dynamics-intra-psychological dialogues, interpersonal with present, absent or imaginary others, as well as inter-group dialogues-which we illustrate with empirical vignettes. The example of religious tensions in the Balkans in the 90's highlights how much the historical-cultural embeddedness of these dynamics can also lead to the end of dialogicality, and therefore, sense-making.

Christianity and the African traditional religion(s: The postcolonial round of engagement

Directory of Open Access Journals (Sweden)

David T. Adamo

2011-03-01

Full Text Available This article concerned itself with the modern encounter between Christianity and African Indigenous Religion (AIR in Africa. It is essentially a postcolonial approach to what AIR and its essential characteristics is: God and humanity, sacrifices, afterlife and ancestors. The rapid growth of many religions in Africa and the revival of AIR in postcolonial Africa have made inter-religious dialogue an urgent necessity. Unlike the colonial encounter with AIR, which was characterised by hostility and the condemnation of AIR, the postcolonial encounter should be characterised by mutual respect, understanding, tolerance, and some level of freedom, liberation and genuineness. In this way, suspicion will be reduced, because despite the adherents� confession of Christianity, AIR is not about to be extinct.

Climate not to blame for African civil wars

Science.gov (United States)

Buhaug, Halvard

2010-01-01

Vocal actors within policy and practice contend that environmental variability and shocks, such as drought and prolonged heat waves, drive civil wars in Africa. Recently, a widely publicized scientific article appears to substantiate this claim. This paper investigates the empirical foundation for the claimed relationship in detail. Using a host of different model specifications and alternative measures of drought, heat, and civil war, the paper concludes that climate variability is a poor predictor of armed conflict. Instead, African civil wars can be explained by generic structural and contextual conditions: prevalent ethno-political exclusion, poor national economy, and the collapse of the Cold War system. PMID:20823241

Climate not to blame for African civil wars.

Science.gov (United States)

Buhaug, Halvard

2010-09-21

Vocal actors within policy and practice contend that environmental variability and shocks, such as drought and prolonged heat waves, drive civil wars in Africa. Recently, a widely publicized scientific article appears to substantiate this claim. This paper investigates the empirical foundation for the claimed relationship in detail. Using a host of different model specifications and alternative measures of drought, heat, and civil war, the paper concludes that climate variability is a poor predictor of armed conflict. Instead, African civil wars can be explained by generic structural and contextual conditions: prevalent ethno-political exclusion, poor national economy, and the collapse of the Cold War system.

Communication received from the United Kingdom of Great Britain and Northern Ireland concerning its national holdings of civil high enriched uranium

International Nuclear Information System (INIS)

1998-01-01

The document reproduces the text of the note verbale and its attachment dated 1 July 1998 received by the Director General of the IAEA from the Permanent Mission to the IAEA of the United Kingdom of Great Britain and Northern Ireland, making available information on its national holdings of civil high enriched uranium as of 31 December 1997

75 FR 72935 - Revisions to the Civil Penalty Inflation Adjustment Tables

Science.gov (United States)

2010-11-29

... environmental assessment or environmental impact statement under the National Environmental Policy Act in the... for inflation the minimum and maximum civil monetary penalty amounts the FAA may impose for violations... civil monetary penalties for violations of the statues it enforces to preserve their deterrent effect...

Naturalisms and religion

NARCIS (Netherlands)

Drees, Willem

1997-01-01

Such terms as materialism, naturalism, and near synonyms evoke strong negative reactions among many believers. However, the notion of naturalism has various meanings; implications for religion differ for the several varieties of naturalism. In this paper I analyze epistemological and ontological

Social representations about religion and spirituality.

Science.gov (United States)

Borges, Moema da Silva; Santos, Marília Borges Couto; Pinheiro, Tiago Gomes

2015-01-01

to identify the social representations about the concepts of spirituality and religion of of health teachers. exploratory and descriptive study, based on a qualitative approach. 25 subjects participated in it. The following instruments were used to collect data: questionnaire to identify the profile; questionnaire of free association, whose inducing words were religion and spirituality, and an interview based on the scale FICA (Puchalski, 2006). the representations about religion and spirituality, for professors, are forged around the faith in God and it gives them meaning and purpose to deal with the challenges of personal and professional living. there are still barriers that need to be overcome with a view to a comprehensive care. For this, it is essential to incorporate spirituality in the process in the curricula of health courses.

Local Politics and Religion in Papua

Directory of Open Access Journals (Sweden)

Idrus Al Hamid

2013-08-01

Full Text Available Local political conflicts become an integral part of Indonesia. Various cause roots are assumed come from a religious dimension, in addition to ethnicity. In cases of Jayapura, Papua, local political dimensions of the conflict was obviously display as factors that religion should be integrating factor, but in fact religion become disintegrating factor. The various power of groups interconnect with a religious impulse that local political tensions grew louder and spread. The aim of this study is to describe analytically about the emergence of a strain on the local level in Jayapura Papua in the field of religion. To elaborate the analysis in this article, the excavation data through in-depth interviews, focus group discussion, and literature studies or documents on issues that occur on local level.

Critical Exchange: Religion and Schooling in Conversation

Science.gov (United States)

Stern, Julian

2017-01-01

Given the complex and messy contexts of schooling, conversations between religion and schooling can be "admitted" as examples of the sort of situated conversation that goes beyond the "false necessity" of universal state-controlled school-based education. There are distinct claims to be made about religion and schooling in…

Freedom of Religion and the Public Schools.

Science.gov (United States)

Williams, Mary Louise

1991-01-01

Presents activities for teaching high school students about the freedom of religion. Includes student handouts that explain basic constitutional principles and summarize leading U.S. Supreme Court cases concerning religious liberty. Encourages teachers to invite students to speculate on the future relationship of religion and public education. (SG)

Human Rights in The Monotheistic Religions : Justification of Human Rights in the perspective of monotheistic religion according to Human Rights Theories

OpenAIRE

Ali, Sadaqat

2018-01-01

The discourse of human rights has been very prominent in the post-world wars which led various international organizations and institutes to generate awareness on this subject and pave a path for implementation of fundamental human rights in the world. Many theories have been coined and proliferated in the world to look the matter more seriously. The question mark on the role of religion in this regard has led the discussion sidelining divinely revealed monotheistic religions. Thus, religions...

78 FR 59335 - Notice of Request for Extension of a Previously Approved Information Collection (Industry...

Science.gov (United States)

2013-09-26

... Agriculture (USDA) prohibits discrimination in all its programs and activities on the basis of race, color, national origin, gender, religion, age, disability, political beliefs, sexual orientation, and marital or... discrimination, write USDA, Office of the Assistant Secretary for Civil Rights, 1400 Independence Avenue SW...

State, religion and toleration

DEFF Research Database (Denmark)

Huggler, Jørgen

2009-01-01

Contribution to Religion and State - From separation to cooperation? Legal-philosophical reflections for a de-secularized world. (IVR Cracow Special Workshop). Eds. Bart. C. Labuschagne & Ari M. Solon. Abstract: Toleration is indeed a complex phenomenon. A discussion of the concept will have...... to underline not only the broadmindedness and liberty of individuals or of groups, but also the relevant distinctions and arguments in political philosophy, epistemology, philosophy of religion and philosophical anthropology and their connection with educational issues. Through a discussion of these relations......, the essay argues three theses: (1) Toleration is not reducible to an ethics of spiritual freedom. (2) Toleration is not neutral to fanatism. (3) Toleration involves esteem for the person....

Spirituality and religion in patients with HIV/AIDS.

Science.gov (United States)

Cotton, Sian; Puchalski, Christina M; Sherman, Susan N; Mrus, Joseph M; Peterman, Amy H; Feinberg, Judith; Pargament, Kenneth I; Justice, Amy C; Leonard, Anthony C; Tsevat, Joel

2006-12-01

Spirituality and religion are often central issues for patients dealing with chronic illness. The purpose of this study is to characterize spirituality/religion in a large and diverse sample of patients with HIV/AIDS by using several measures of spirituality/religion, to examine associations between spirituality/religion and a number of demographic, clinical, and psychosocial variables, and to assess changes in levels of spirituality over 12 to 18 months. We interviewed 450 patients from 4 clinical sites. Spirituality/religion was assessed by using 8 measures: the Functional Assessment of Chronic Illness Therapy-Spirituality-Expanded scale (meaning/peace, faith, and overall spirituality); the Duke Religion Index (organized and nonorganized religious activities, and intrinsic religiosity); and the Brief RCOPE scale (positive and negative religious coping). Covariates included demographics and clinical characteristics, HIV symptoms, health status, social support, self-esteem, optimism, and depressive symptoms. The patients' mean (SD) age was 43.3 (8.4) years; 387 (86%) were male; 246 (55%) were minorities; and 358 (80%) indicated a specific religious preference. Ninety-five (23%) participants attended religious services weekly, and 143 (32%) engaged in prayer or meditation at least daily. Three hundred thirty-nine (75%) patients said that their illness had strengthened their faith at least a little, and patients used positive religious coping strategies (e.g., sought God's love and care) more often than negative ones (e.g., wondered whether God has abandoned me; Pself-esteem, greater life satisfaction, and lower overall functioning (R2=.16 to .74). Mean levels of spirituality did not change significantly over 12 to 18 months. Most patients with HIV/AIDS belonged to an organized religion and use their religion to cope with their illness. Patients with greater optimism, greater self-esteem, greater life satisfaction, minorities, and patients who drink less alcohol tend

WHISTLEBLOWING IN CIVIL SERVICE: EXPERIENCE OF EUROPE

Directory of Open Access Journals (Sweden)

Maria A. Batishcheva

2014-01-01

Full Text Available In this article it is examined the whistleblowing practice in civil service across Europe. The analysis lets to arrive at a conclusion that the whistleblowing mechanism unevenly functions in different parts of Europe: it is more widespread in East and South. It is indicated the following reasons for that: differences in institutional systems of society, models of civil service («continental» and anglosaxon and sociocultural distinctions. Based on the Hofstede dimensions of national culture it is noted that cultural characteristics correlate with presence/absence of whistleblowing law and practice and effectiveness of this mechanism as a whole. Focusing on the role of whistleblowing in control of deviations of civil servants' behavior, it is supposed that the whistleblowing needs to be implemented in the Russian civil service. Obstacles to the whistleblowing design and implementation were also shown and some recommendations were given, taking into account sociocultural characteristics of the Russian society.

Whistleblowing In Civil Service: Experience Of Europe

Directory of Open Access Journals (Sweden)

Maria A. Batishcheva

2014-01-01

Full Text Available In this article it is examined the whistleblowing practice in civil service across Europe. The analysis lets to arrive at a conclusion that the whistleblowing mechanism unevenly functions in different parts of Europe: it is more widespread in East and South. It is indicated the following reasons for that: differences in institutional systems of society, models of civil service («continental» and anglosaxon and sociocultural distinctions. Based on the Hofstede dimensions of national culture it is noted that cultural characteristics correlate with presence/absence of whistleblowing law and practice and effectiveness of this mechanism as a whole. Focusing on the role of whistleblowing in control of deviations of civil servants' behavior, it is supposed that the whistleblowing needs to be implemented in the Russian civil service. Obstacles to the whistleblowing design and implementation were also shown and some recommendations were given, taking into account sociocultural characteristics of the Russian society.

Religion as problem, religion as solution: religious buffers of the links between religious/spiritual struggles and well-being/mental health.

Science.gov (United States)

Abu-Raiya, Hisham; Pargament, Kenneth I; Krause, Neal

2016-05-01

Previous studies have established robust links between religious/spiritual struggles (r/s struggles) and poorer well-being and psychological distress. A critical issue involves identifying the religious factors that buffer this relationship. This is the first study to empirically address this question. Specifically, it examines four religious factors (i.e., religious commitment, life sanctification, religious support, religious hope) as potential buffers of the links between r/s struggle and one indicator of subjective well-being (i.e., happiness) and one indicator of psychological distress (i.e., depressive symptoms). We utilized a cross-sectional design and a nationally representative sample of American adults (N = 2140) dealing with a wide range of major life stressors. We found that the interactions between r/s struggle and all potential moderators were significant in predicting happiness and/or depression. The linkage between r/s struggle and lower levels of happiness was moderated by higher levels of each of the four proposed religious buffers. Religious commitment and life sanctification moderated the ties between r/s struggles and depressive symptoms. The findings underscore the multifaceted character of religion: Paradoxically, religion may be a source of solutions to problems that may be an inherent part of religious life.

The supply chain of civil construction industries for support the nuclear power plant construction in Indonesia

International Nuclear Information System (INIS)

Dharu Dewi; Sriyana; Moch-Djoko Birmano; Sahala Lumbanraja; Nurlaila

2013-01-01

The use of domestic products for electricity infrastructure has been set out in the Ministerial Decree number: 54/M-IND/PER/3/2012, but the infrastructure of nuclear power plants (NPP) construction has not been included. Therefore, the potential of the local industries needs to be mapped it especially supply chain of civil construction industries to estimate the capability of the local component level (DCL) at the nuclear power plant project in Indonesia. NPP is a high-technology so that if NPP will be constructed, it is necessary to involve the national capability as media technology transfer, especially for EPC (Engineering, Procurement and Construction) services. Civil construction (civil part) play role is very large, about 21%. Therefore it is necessary in particular the role of the national civil construction industry to increase the capability of local content. Preparation of Civil construction infrastructure are depend on the supply chain of raw materials. The aim of the research was to map the supply chain of the civil construction industries. Methodology this study is a survey of national industries, literature review, and searching web site. The result study is a map of civil construction industries with raw material supply chain. (author)

Special issue on evolutionary theories of religion

DEFF Research Database (Denmark)

McKay, Ryan

Redaktionen af et temanummer i Journal for the Cognitive Science of Religion 4 (1) 2016: 1-90 med en række bidrag som respons til en targetartikel skrevet af Jonathan H. Turner med titlen "Using Neurosociology and Evolutionary Sociology to Explain the Origin and Evolution of Religions". Der er ko...

Votives, Places and Rituals in Etruscan Religion

DEFF Research Database (Denmark)

Etruscans were deemed “the most religious of men” by their Roman successors and it is hardly surprising that the topic of Etruscan religion has been explored for some time now. This volume offers a contribution to the continued study of Etruscan religion and daily life, by focusing on the less...

Religion and Family in the 1980s: Discovery and Development.

Science.gov (United States)

Thomas, Darwin L.; Cornwall, Marie

1990-01-01

Reviewed articles from journals in fields of family, religion, sociology, psychology, and therapy that examined both religion and the family. Review reveals pressing need for more serious theoretical and conceptual work that incorporates multidimensional approaches and is specifically designed to illuminate interrelationships between religion and…

Regulating the Relationship between State and Religion: An Economic Approach

NARCIS (Netherlands)

A.M.I.B. Vandenberghe (Ann-Sophie)

2012-01-01

markdownabstract__Abstract__ In defining its relationship towards religion, the Dutch government is committed to the values of freedom of religion and neutrality. This article uses the economic approach to freedom of religion and state neutrality as a tool for looking at the existing Dutch policy

Radiation exposure from civil aviation

International Nuclear Information System (INIS)

Schalch, D.

1994-01-01

The question as to whether civil air crews and frequent air passengers ought to be classified among the group of occupationally exposed persons has in principle been decided by the recommendations adopted by the ICRP, the competent bodies of the EU, and national authorities. Measurements for more information on the radiation fields involved are planned. The German Radiation Protection Office (BfS) recently published a statement on dose commitments, assuming a maximum annual dose of approx. 8 mSv in addition to the mean value already determined. Legal provisions, which ought to be adopted also on EU level since civil aviation is a transboundary traffic system, have yet to come. (orig./HP) [de

Religion and covenantal praxis in first century Judeanism

African Journals Online (AJOL)

p1243322

This article indicates how the two cultural features of religion and covenantal praxis .... and the home, introduced Judeans into a world where religion and covenantal ... states that Judeans from Mesopotamia made “dedicatory offerings” to the.

Religions and Ethno-Religious Differences in Bosnia and Herzegovina. From Laboratories of Hate to Peaceful Reconciliation

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Francesco Alicino

2016-11-01

ABSTRACT: It would be wrong to understand the Bosnian war (the main source of Bosnia and Herzegovina’s current problems only in terms of a religious war. Yet, it would also be wrong to adopt the explanation that religion had no role in Bosnia and Herzegovina’s catastrophe. The misfortunes that occurred in the region during the first half of 1990s was in many respects the result of the abuse of the people’s religious identity, relieved through myth and tradition that even today remain important inspirations for the future. In this article the Author analyses the genesis of this situation and, in particular, the radical nationalism of Bosnia and Herzegovina, which since the collapse of socialist Yugoslavia has been strictly related to the processes of politicization of religion. Under this perspective, the main aim of the article is to understand the place and the role of religion and confessions in the Country’s current legal system.

Religion, Democratic Community, and Education: Two Questions

Science.gov (United States)

D'Souza, Mario Osbert

2012-01-01

This paper examines the mediating role that education plays between religion and democratic community. The paper is situated in the Canadian context and examines this mediation through two questions: First, what is the relationship between religion and education and what is the contribution of this relationship to and within a pluralist society?…

Journal for the Study of Religion: Submissions

African Journals Online (AJOL)

Foucault, Michel 1977. Discipline and Punish. Trans. by A. Sheridan. New York: Pantheon. Chapter in an edited book. Smart, N. 1985. “The history of religions and its conversation partners.” In The History of Religions, Retrospect and Prospect, pp. 73-85. Edited by J. M. Kitagawa. New York: Macmillan. Encyclopaedia article

Politics and the Church. A segregational marriage that affects national integrity

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Viorel Mionel

2015-03-01

Full Text Available Since 1989 Revolution, Romania has gone through many rounds of presidential elections. However, none of these has ever divided the country map according to preferences before. On November the 2nd 2014, the last presidential election, Romania’s map was divided into three categories, two of wich (left wing voters and right wing voters were clearly accentuated. The Romanian electoral geography portrayed Transylvania as being almost completely affiliated to the right wing candidate, while the extra-Carpathian provinces wich voted the left wing candidate. Having a competitive candidate who belongs to a different denomination and is part of an etnic minority, together with the religious political attacks that were meant to affect the active orthodox, have segregated the Romanian population. The map wich was dispalyed after the first voting tour coincides with Samuel Huntington’s view on the clash of civilizations. Romania is at the border between the Western and Orthodox civilizations, and this implies tensions and conflict, according to Huntington’s view. The two map – the first election tour map as well as Huntington’s map – highlight a segregating state of affairs between Transylvania and the rest of Romania, wich can affect the national integrity due to irrational political messages that call on religion and etnic identity.

Religion in School: Experience of a Study of the Problem.

Science.gov (United States)

Metlik, I. V.

1992-01-01

Presents observations concerning religion study in 150 Moscow schools. Reports that, although there are still some extracurricular activities promoting traditional former Soviet atheistic ideology, religion is now taught openly. Indicates that religion and atheism also are being studied on a scientific-philosophical basis. Examines how various…

Religion as a means to assure paternity.

Science.gov (United States)

Strassmann, Beverly I; Kurapati, Nikhil T; Hug, Brendan F; Burke, Erin E; Gillespie, Brenda W; Karafet, Tatiana M; Hammer, Michael F

2012-06-19

The sacred texts of five world religions (Buddhism, Christianity, Hinduism, Islam, and Judaism) use similar belief systems to set limits on sexual behavior. We propose that this similarity is a shared cultural solution to a biological problem: namely male uncertainty over the paternity of offspring. Furthermore, we propose the hypothesis that religious practices that more strongly regulate female sexuality should be more successful at promoting paternity certainty. Using genetic data on 1,706 father-son pairs, we tested this hypothesis in a traditional African population in which multiple religions (Islam, Christianity, and indigenous) coexist in the same families and villages. We show that the indigenous religion enables males to achieve a significantly (P = 0.019) lower probability of cuckoldry (1.3% versus 2.9%) by enforcing the honest signaling of menstruation, but that all three religions share tenets aimed at the avoidance of extrapair copulation. Our findings provide evidence for high paternity certainty in a traditional African population, and they shed light on the reproductive agendas that underlie religious patriarchy.

God and religion in post-modern philosophers

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José J. Queiroz

2016-12-01

Full Text Available This paper is an essay on the positions of some post-modern philosophers on religion, with the debate about post-modernity as a background. Its preliminary objective is to situate post-modernity taking a position between plain acceptance and categorical refusal in contemporary society. In this polemical field, the paper focuses on three important post-modern philosophers by pointing their contributions for a new thinking about religion today. The procedure consists in the reading of the authors´ texts looking for an interpretation of their discourses on God, religion and the sacred. The conclusion is that post-modernity is not as new era overcoming modernity, but that it is comprised of new themes  that are on the fringes  or even  in opposite directions of modernity´s parameters . One can find these themes in many fields of human knowledge including theology and science of religion. On Derrida´s position, who is the most focused philosopher, the text is still embryonic as it comes from ongoing research.  

Integration Processes on Civil Service Reform in the Eurasian Space

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George A. Borshevskiy

2016-01-01

Full Text Available In the article was studied the process of reforming the institute of civil service in the countries of the Eurasian space (e.g. Russia, Belarus and Kazakhstan. The integration of national systems of public administration and, in particular, the civil service, is an important factor contributing to the implementation of the centripetal tendencies in the post-Soviet space. The research methodology is based on a combination of comparative legal analysis, historical retrospective method, normalization and scaling, structural-functional and system analysis. A comparison of the legal models of public service was made in research. The author puts forward the hypothesis that it is presence the relationship between the quantitative changes (for example, number of employees of civil service and the dynamics of macroeconomic indicators (e.g. number of employed in the economy. In this regard were observed common trends. On materials of the statistical surveys were considered quantitative changes in national systems of civil service. The study of the socio-demographic characteristics of the public service (gender, age, profession allowed to formulate conclusions about the general and specific trends in the reform of the civil service of the analyzed countries. A number of values were first calculated by the author. The work is intended to become the basis for a broad international research on the development of civil service, which is the central mechanism for implementation the integration in the post-Soviet space.

The appropriation of a religion: The case of Zoroastrianism in contemporary Russia

OpenAIRE

Stausberg, Michael; Tessmann, Anna

2013-01-01

This paper distinguishes between the (ontological) creation, (historical) emergence and (legal) ‘making’ of religion. Many religions claim plausibility by invoking long chains of (invented) traditions, while some post-modern religions positively affirm their invented character. The case of Zoroastrianism in contemporary Russia is discussed as an example of a cross-cultural ‘appropriation’ of religion, rather than a transfer of an extant religion through, for example, migration. This means tha...

The role of religion and spirituality in mental health.

Science.gov (United States)

Weber, Samuel R; Pargament, Kenneth I

2014-09-01

There has been increased interest in the relationship between religion and spirituality and mental health in recent years. This article reviews recent research into the capacity of religion and spirituality to benefit or harm the mental health of believers. We also examine the implications this may have for assessment and treatment in psychiatric settings. Studies indicate that religion and spirituality can promote mental health through positive religious coping, community and support, and positive beliefs. Research also shows that religion and spirituality can be damaging to mental health by means of negative religious coping, misunderstanding and miscommunication, and negative beliefs. Tools for the assessment of patients' spiritual needs have been studied, and incorporation of spiritual themes into treatment has shown some promise. Religion and spirituality have the ability to promote or damage mental health. This potential demands an increased awareness of religious matters by practitioners in the mental health field as well as ongoing attention in psychiatric research.

Promoting Civil Discourse on Campus

Science.gov (United States)

Bornstein, Rita

2010-01-01

During the past several decades, off campus and on, much of the discourse on controversial issues has been personal, vicious, and divisive. On the national scene, politics has become permeated with incivility. It now appears that Americans have been naive about their ability and willingness to engage in civil discourse and compromise. How can…

Happiness in Economics as Understood Across Ism and Religion

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Abdul Ghafar Ismail

2014-12-01

Full Text Available The concept of happiness has been discussed long time ago by economists. Recently, it became the most related and important thing to be studied because of its impact in societies. Discussion about happiness basically interprets within two separate views. First, happiness related with economic variable, for instance, how money can create happiness. Second happiness is discussed within the context of religion. However, the discussion did not combine both contexts, economic variable and religion, to interpret happiness. Therefore, it is important to highlight the concept of happiness in a different way such as in this article. Different cultures will have their own perspective on the determination of happiness. From just “individual perspective” of happiness, they then formed an ism through involvement of a big society from the same culture. Some isms such as hedonism and materialism are synonyms in characterizing the concept of happiness in this modern world. At the same time, the isms are actually working with the economic and non-economic indicators as elements to strengthen the ism itself. On the other hand, the concept of happiness from the perspective of religion will also be a part of discussion in this article. Therefore, this article will reveal that the meaning of happiness is different in terms of religion and ism. So, to carry out both ism and religion simultaneously in shaping a more intrinsic value of happiness is not an easy task. Furthermore, religion is always associated with spiritual value that makes it hard for some people to practice religion and their isms at the same time. Thus, this article will propose that the right interpretation of isms based on their faith in religion can contribute to the concept of genuine happiness.

Gandhi on Religion, Faith and Conversion: Secular Blueprint Relevant Today*

Science.gov (United States)

Singh, Ajai R.; Singh, Shakuntala A.

2004-01-01

Gandhi believed in judging people of other faiths from their stand point rather than his own. He welcomed contact of Hinduism with other religions, especially the Christian doctrines, for he did not want to be debarred from assimilating good anywhere else. He believed a respectful study of other's religion was a sacred duty and it did not reduce reverence for one's own. He was looking out for those universal principles which transcended religion as a dogma. He expected religion to take account of practical life, he wanted it to appeal to reason and not be in conflict with morality. He believed it was his right and duty to point out the defects of his own religion, but to desist from doing so with other's faith. He refused to abuse a man for his fanatical deeds for he tried to see them from the other person's point of view. He believed Jesus expressed the will and spirit of God but could not accept Jesus as the only incarnate son of God. If Jesus was like God or God himself, then all men were like God or God Himself. But neither could he accept the Vedas as the inspired word of God, for if they were inspired why not also the Bible and the Koran? He believed all great religions were fundamentally equal and that there should be innate respect for them, not just mutual tolerance. He felt a person wanting to convert should try to be a good follower of his own faith rather than seek goodness in change of faith. His early impressions of Christianity were unfortunate which underwent a change when he discovered the New Testament and the Sermon on the Mount, whose ideal of renunciation appealed to him greatly. He thought Parliament of Religions or International Fellowship of Religions could be based only on equality of status, a common platform. An attitude of patronising tolerance was false to the spirit of international fellowship. He believed that all religions were more or less true, but had errors because they came to us though imperfect human instrumentality. Religious

Dignity, religion and freedom of expression in South Africa

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Jacobus C.W. van Rooyen

2011-04-01

Full Text Available The issue that this article dealt with is whether, in South African law, speech that infringes upon the religious feelings of an individual is protected by the dignity clause in the Constitution of the Republic of South Africa. The Constitution, as well as the Broadcasting Code, prohibits language that advocates hatred, inter alia, based on religion and that constitutes incitement to cause harm. Dignity, which is a central Constitutional right, relates to the sense of self worth which a person has. A Court has held that religious feelings, national pride and language do not form part of dignity, for purposes of protection in law. The Broadcasting Complaints Commission has, similarly, decided that a point of view seriously derogatory of ‘Calvinistic people’ blaming (some of them as being hypocritical and even acting criminally is not protected by dignity. It would have to be accompanied by the advocacy of hatred as defined previously. The author, however, pointed out that on occasion different facts might found a finding in law that religion is so closely connected to dignity, that it will indeed be regarded as part thereof.

Electronic communication in civil litigation

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Salma Marija

2014-01-01

Full Text Available This paper looks into common European and national rules regulating electronic communication in legal matters. Such form of communication in legal matters expedites the procedure. It is also pointed out that electronic communication between the court and the parties to the proceedings, as well as third parties, is conducted through registries, regulated by special regulations, for filing written submissions of the parties and decisions of the court. Legislation regulating electronic communication is intended for litigation in commercial matters. European and national rules do not exclude the possibility of electronic communication in non-commercial litigation provided there is an express consent of the parties to such communication. Although steps towards digitalization have been taken in the Republic of Serbia, legislation regulating electronic service of documents, communication in civil litigation, is still missing. The Civil Procedure Law does not have a separate section regulating the electronic communication in legal matters. However, it cannot be said that the CPC does not set basic principles regulating this form of communication in legal matters.

Textbook Religion and Lived Religion: A Comparison of the Christian Faith as Expressed in Textbooks and by Young Church Members

Science.gov (United States)

Vestøl, Jon Magne

2016-01-01

Drawing on perspectives from sociocultural theory, this article investigates how Christian denominations are represented in Norwegian textbooks of religious education and by young believers. The main finding is that textbooks and young adherents present religion in substantially different ways. While textbooks relate religion to global and…

Regional Community and International Relations: the Volgograd Region Experience

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Danakari Richard A.

2016-06-01

Full Text Available The article deals with the complex and controversial problems of the new regional communities’ formation and the impact of the interethnic relations sphere on them. The author notes that the processes of interaction between representatives of different cultures and civilizations, ethnic groups and religions have become increasingly controversial and tense in the context of continuous social dynamics. Similarly to the Russian society as a whole, regional communities are in a state of transitivity. They get transformed, they acquire new qualities such as multicasting and heterogeneity, multi-ethnicity and multi-confessionalism, fragmentarity and multiculturality. This fact increases the risks and uncertainties, problematizes future prospects. National non-governmental organizations are increasingly positioning themselves as civil society institutions at the present stage of social development at the regional level. They perform a difficult dual task: on the one hand, they ensure the preservation and development of history, native language, culture, ethnic traditions, and on the other hand, they work on the integration, on the common identity and the Russian nation formation. On the territory of the Volgograd region, largely due to the active cooperation of regional authorities and local authorities with national public associations, international and inter-confessional relations are stable. The basis of such activity is respect for history, native language, culture, tradition, religion, national dignity of all people in the region, regardless of their belonging to a certain ethnic group or religion. Over two decades of accumulated considerable experience of joint inter-ethnic dialogue and cooperation, provided tolerance and peace, harmony and mutual understanding between people of different ethnicities and religions in the country.

Beyond Cinematic Stereotypes. Using Religion to Imagine Gender Differently

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Sofia Sjö

2016-11-01

Full Text Available In films, religious characters are often gendered in quite traditional ways, but there are some notable exceptions. This article discusses two Scandinavian films that partly break the mold. The analysis illustrates how in films varied forms of religion are gen¬dered quite differently, and explores the ways in which religious themes can open up for alternative male and female characters. Different ways of understanding the representations are discussed and related to views on the place and role of religion in the contemporary Scandinavian context. The article draws on the mediatization of religion theory as a theoretical framework, but also highlights the challenges that complex images of gender and religion pose to this theory.

Ethnic Religion in nowadays Europe: renaissance of the historical pagan beliefs or Political Paganism? Exemplified by the Asatru in Denmark and the Mari Native Religion in Russia

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Christensen Carsten Sander

2017-12-01

Full Text Available The article deals with the history and the problems of ethnic religions in nowadays Europe. Based on a definition and discussion of Paganism and Neopaganism, and a thereby following definition and discussion of differences between ethnic religion and monotheistic religion, the article tries to get the answer as to whether ethnic religion, nowadays, is a Political Paganism, a renaissance of historical pagan beliefs or a mixture. To answer the question, the problem of the article will be exemplified by an analysis of two types of paganism in contemporary Europe: the Asatru in Denmark and the Mari Native Religion in Russia. Revived in the 1970s, the Asatru is a rather new phenomenon as well in Denmark as in other countries of the world. On 15 November 1997 the Forn Siðr association, the Asatru and Vanatru Association in Denmark, was established, in 2003 recognized, and registered as an official religion in Denmark. Whereas the Mari Native Religion, a religion practiced by the Mari people in a Russian region of Mari El Republic, 800 kilometres east of Moscow, can lead its roots several thousand years back.

THE STUDY OF AFRICAN TRADITIONAL RELIGION AND ITS CHALLENGES IN CONTEMPORARY TIMES

OpenAIRE

Rotimi Williams Omotoye

2011-01-01

African Traditional Religion is the traditional religion of the African people before the coming of Islam and Christianity. However, the missionaries of the two foreign religions succeeded in converting some African people to the new religions. The African religion was condemned by the Early European scholars, travelers, investigators and missionaries. The educated Elite who were products of the schools established by the Christian missionaries in particular and the converts in general did no...

Exploring the Impact of Applicants' Gender and Religion on Principals' Screening Decisions for Assistant Principal Applicants

Science.gov (United States)

Bon, Susan C.

2009-01-01

In this experimental study, a national random sample of high school principals (stratified by gender) were asked to evaluate hypothetical applicants whose resumes varied by religion (Jewish, Catholic, nondenominational) and gender (male, female) for employment as assistant principals. Results reveal that male principals rate all applicants higher…

Religion and atheism from a gender perspective

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Tiina Mahlamäki

2012-06-01

Full Text Available In August 2010 the Finnish Broadcasting Company YLE, summarising the results of the World Values 2005 survey, released them under the headline ‘Religion is a women’s issue’. Is atheism and secularity then, by contrast, an issue for men? It is tempting to answer the question positively when one looks at the names of the new atheist bestselling authors, or the names in the index lists in the back pages of books with reference to atheism, as well as the names of the researchers into atheism and secularity: they tend to be male much more often than female. In this paper I will examine the ways in which both religiosity and non-religiosity and atheism are gendered phenomena. I also look at feminists’ views on religion by pointing out in which ways they intersect with the opinions of the new atheist texts. Because both (second wave feminists and atheists consider religion from a relatively narrow point of view, I’ll bring out the ways in which the contemporary study of religion defines, sees and studies religion and religiousness, while it takes the concept of gender seriously. I also discuss the seemingly indisputable fact which the stat­istics point to; namely that women tend to be more religious than men and men tend to be more often atheist than women (my examples are mostly from the Finnish context. I also present some models of explanation which scholars have applied to these problems.

Science and religion: implications for science educators

Science.gov (United States)

Reiss, Michael J.

2010-03-01

A religious perspective on life shapes how and what those with such a perspective learn in science; for some students a religious perspective can hinder learning in science. For such reasons Staver's article is to be welcomed as it proposes a new way of resolving the widely perceived discord between science and religion. Staver notes that Western thinking has traditionally postulated the existence and comprehensibility of a world that is external to and independent of human consciousness. This has led to a conception of truth, truth as correspondence, in which our knowledge corresponds to the facts in this external world. Staver rejects such a conception, preferring the conception of truth as coherence in which the links are between and among independent knowledge claims themselves rather than between a knowledge claim and reality. Staver then proposes constructivism as a vehicle potentially capable of resolving the tension between religion and science. My contention is that the resolution between science and religion that Staver proposes comes at too great a cost—both to science and to religion. Instead I defend a different version of constructivism where humans are seen as capable of generating models of reality that do provide richer and more meaningful understandings of reality, over time and with respect both to science and to religion. I argue that scientific knowledge is a subset of religious knowledge and explore the implications of this for science education in general and when teaching about evolution in particular.

The Holy Grail of outer space: pluralism, Druidry, and the religion of cinema in The Sky Ship.

Science.gov (United States)

Bjørnvig, Thore

2012-10-01

The Danish silent movie Himmelskibet (in English, A Trip to Mars or The Sky Ship) premiered in 1918, and a novelization of the movie appeared in 1921. The film is about a trip to Mars and portrays a Martian civilization that embraces a life of peace, vegetarianism, and non-alcoholism. Both movie and novel, though especially the novel, provide insight into the plurality-of-worlds debate in Denmark in the early 20(th) century, forming as it did a part of a general debate about the relationship between science and religion. Yet The Sky Ship did not only form part of this debate but also displayed strong religious currents itself. Most notably, a romantic, Neo-Platonically inspired Christian version of Druidry informed the portrayal of the Martians and their society. Finally, the medium itself played a role in the story. By transcending language barriers, silent movies were imagined by some to be a kind of "Esperanto of the eye" that would usher in a new golden age for mankind, even contributing to ending the horrors of World War I. Thus, The Sky Ship offers insight into an intriguing conglomeration of pluralism, religion, and technology that should be of interest to historians of astrobiology.

A Brief Overview of the Civil Union Act

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N Ntlama

2010-05-01

Full Text Available The adoption of the Constitution of the Republic of South Africa, 1996 (the Constitution has provided a sound framework for the elimination of discrimination and prejudice against all members of our society. The Constitution provides for equal recognition of the right to freedom of religion and sexual orientation within the framework of the right to equality. This note aims to provide a brief overview and analysis of the general and potentially problematic features of the Civil Union Act 17 of 2006 (the Act in the context of equality, generally and within realm of the constitutional protection afforded to everyone in South Africa. This contribution is limited to an examination of the quality of the legal protection accorded to same-sex couples as envisaged inthe Act, and not to an analysis of the nature of the institution of marriage itself or the theological and social dimensions of same-sex marriages.

The study of African traditional religion and its challenges in ...

African Journals Online (AJOL)

African Traditional Religion is the traditional religion of the African people before the coming of Islam and Christianity. However, the ... The paper has been able to highlight the problems of African religion in the contemporary time, while some suggestions are given, so as to make it meet the challenges of the modern times.

The effects of national and international HIV/AIDS funding and governance mechanisms on the development of civil-society responses to HIV/AIDS in East and Southern Africa.

Science.gov (United States)

Kelly, Kevin J; Birdsall, Karen

2010-01-01

The study takes stock of the exponential growth in the number of new civil-society organisations (CSOs) working in the HIV/AIDS field in East and Southern Africa during the period 1996-2004. We researched this development through a survey of 439 CSOs in six countries and case studies focused on the evolution of community responses to HIV/AIDS in specific communities in eight countries. We describe the types of CSOs that emerged, their relationships with governments and donors, and their activities, organisational characteristics and funding requirements. The data presented show that the vision of social mobilisation of HIV/AIDS responses through community-level organisations has faced strong external challenges. Evidence from survey data, national HIV/AIDS spending assessments and case studies shows that in some respects the changing international aid environment undermines the prospects for development of the civil-society sector's contributions in HIV/AIDS responses. Of particular interest is to understand how the "Three Ones" and the Paris Declaration on Aid Effectiveness have reshaped international funding for HIV/AIDS responses. There has been relatively little attention paid to the impact of the new management and funding modalities--including national performance frameworks, general budget support, joint funding arrangements and basket funds--on civil-society agencies at the forefront of community HIV/AIDS responses. Evidence is presented to show that in important respects the new modalities limit the unique contribution that CSOs can make to national HIV/AIDS responses. It is also shown that the drive to rapidly intensify the scale of HIV/AIDS responses has involved using community organisations as service providers for externally formulated programmes. We discuss this as a strong threat to the development of sustainable civil-society economies as well as to CSOs' diversity and responsiveness. The ways in which CSOs are responding to these challenges are

Dress codes and appearance policies: challenges under federal legislation, part 2: title VII of the civil rights act and gender.

Science.gov (United States)

Mitchell, Michael S; Koen, Clifford M; Darden, Stephen M

2014-01-01

As more and more individuals express themselves with tattoos and body piercings and push the envelope on what is deemed appropriate in the workplace, employers have an increased need for creation and enforcement of reasonable dress codes and appearance policies. As with any employment policy or practice, an appearance policy must be implemented and enforced without regard to an individual's race, color, gender, national origin, religion, disability, age, or other protected status. A policy governing dress and appearance based on the business needs of an employer that is applied fairly and consistently and does not have a disproportionate effect on any protected class will generally be upheld if challenged in court. By examining some of the more common legal challenges to dress codes and how courts have resolved the disputes, health care managers can avoid many potential problems. This article, the second part of a 3-part examination of dress codes and appearance policies, focuses on the issue of gender under the Civil Rights Act of 1964. Pertinent court cases that provide guidance for employers are addressed.

On World Religion Adherence Distribution Evolution

Science.gov (United States)

Ausloos, Marcel; Petroni, Filippo

Religious adherence can be considered as a degree of freedom, in a statistical physics sense, for a human agent belonging to a population. The distribution, performance and life time of religions can thus be studied having in mind heterogeneous interacting agent modeling. We present a comprehensive analysis of 58 so-called religions (to be better defined in the main text) as measured through their number of adherents evolutions, between 1900 and 2000, - data taken from the World Christian Trends (Barrett and Johnson, "World Christian Trends AD 30 - AD 2200: Interpreting the Annual Christian Megacensus", William Carey Library, 2001): 40 are considered to be "presently growing" cases, including 11 turn overs in the twentieth century; 18 are "presently decaying", among which 12 are found to have had a recent maximum, in the nineteenth or the twentieth century. The Avrami-Kolmogorov differential equation which usually describes solid state transformations, like crystal growth, is used in each case in order to obtain the preferential attachment parameter introduced previously (Europhys Lett 77:38002, 2007). It is not often found close to unity, though often corresponding to a smooth evolution. However large values suggest the occurrence of extreme cases which we conjecture are controlled by so-called external fields. A few cases indicate the likeliness of a detachment process. We discuss a few growing and decaying religions, and illustrate various fits. Some cases seem to indicate the lack of reliability of the data, but others some marked departure from Avrami law. Whence the Avrami evolution equation might be surely improved, in particular, and somewhat obviously, for the decaying religion cases. We point out two major difficulties in such an analysis: (1) the "precise" original time of apparition of a religion, (2) the time at which there is a maximum number of adherents, both information being necessary for integrating reliably any evolution equation.

Religion: Source of Conflict or Basis for Reconciliation?

Science.gov (United States)

Saint-Laurent, George E.

1994-01-01

Discusses five causes of unjust conflict that may originate in religious commitment including arrogant intolerance; hostile remembrance; ethnocentrism; fundamentalism; and religious myths. Causes of conflict other than religion are suggested, and religion as a force for peace and unity is discussed. (KRN)

What is religion? An African understanding | Beyers | HTS ...

African Journals Online (AJOL)

Western thought has influenced the way that religion is understood. Western philosophy supported the separation between the sacred and the profane. Modernism, focusing on human rationality, reduced religion to a set of correctly formulated dogmas and doctrines. Western thought, dominated by Christianity, created a ...

Czym zajmuje się filozofia religii? ( What does philosophy of religion deal with?

Directory of Open Access Journals (Sweden)

Andrzej Bronk

2010-12-01

Full Text Available I take a methodological point view, i.e. my interest is not so much in the religion itself but in the epistemological status of the discipline called philosophy of religion – its subject, main goals, problems, and how it justifies its theses. I discuss in succession: 1. the concept of the philosophy of religion; 2. the subject-matter of cognition in general, as it determines the object of the philosophy of religion; 3. the epistemological peculiarity of religious phenomena as an object of study of (a the philosophy of religion, (b classical philosophy of religion, and (c Anglo-Saxon philosophy of religion. I conclude with some general comments on the notion and methodological status of the philosophy of religion, which is far from being a methodologically uniform discipline. There is no one generally accepted definition or conception of the philosophy of religion. Different types of philosophy of religion have different objects and use differing methods. There is a broad and a narrow concept of philosophy itself which decide why some kinds of research are recognized as philosophical, and there is no way to separate (demarcate sharply philosophical and empirical study of religion. Different types of philosophy of religion operate on very different objects according to the tradition of the given research milieu. The way philosophy of religion is done today and what its object is has been influenced by the fact that it originated and was for a long time practised within the limits of Christianity. The problems and priorities of Christianity, therefore, were imposed on the subject: first and foremost the view of religion as the relation of the human being to a personal Absolute.

ethics, religion and humanity: rethinking religion in 21 century africa.

African Journals Online (AJOL)

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cause of all human predicaments; that it provides viable and abundant fuel for ... have its older roots in Marx and Lenin, however, the condemnation it has received in recent times is ... beings, it is not out of place to say that his .... religion functions in the culture of a people; ..... zombies and robots having no freedom and.

Peranan Agama dalam Restorasi Peradaban Umat Islam Menurut Muhammad Fethullah Gulen

Directory of Open Access Journals (Sweden)

Usman Syihab

2014-11-01

Full Text Available This article examines Muhammad Fethullah Gulen’s thought on the roles of religion in reconstruction of a civilization. The article analyzes the problem anatomy of the Ummah, concepts of civilization, relationship between identity and civilization, religion and its roles in formation of civilization identity, the “essential” conditions for Muslim’s renaissance, and the role of Islamic scholars in the renaissance process. The article reveals Gulen’s idea, that the Muslim’ crises is internal in nature, and not because of others, it is a “liability to be colonize” attitude. Religion has a vital role in construction of a civilization identity. A religion can be pillar of a civilization is a religion that has lofty goals, able to apply moral values, upgrade spiritual quality, and fulfill human’s soul needs. According to Gulen, every civilization has its links with the past and its cultural haritage, and that any attempt to reconstruct a future civilization has to consider its own cultural roots. Thus, a civilization is neither a life adopted from colonials nor values that has been deprived from its own noble values. The article, using philosophical, historical and sociological approaches, tries to analyze the “essential” conditions that able to restore Islamic civilization and spawn Muslim’s renaissance, mainly; a moral-spiritual, b knowledge, c aesthetic, and d love. The article also explains critically the roles and missions of ulamâ in making “resurrection from the grave”, renaissance and total reform of the ummah.

Fiction and Religion : How Narratives About the Supernatural Inspire Religious Belief

NARCIS (Netherlands)

Davidsen, M.A.

2016-01-01

Thematic issue on 'Fiction and Religion: How Narratives About the Supernatural Inspire Religious Belief', volume 46(4) of Religion. The thematic issue inclues the following articles: Davidsen, Markus Altena, "Fiction and Religion: How Narratives About the Supernatural Inspire Religious Belief –

Religion and Social Entrepreneurship

DEFF Research Database (Denmark)

Spear, Roger

2010-01-01

This chapter is concerned with the role of religion in social entrepreneurship. It takes an institutional perspective and examines the way religious institutions and actors have supported social entrepreneurship. Weber has argued for the role of (protestant) religion in motivating people to take....../organisations) and local religious leaders to catalyse entrepreneurial activity. Thus these three dimensions of religious institutions (ideological discourse, networks, and leadership) will be examined in relation to social entrepreneurship. For the sake of simplifying the empirical base of this study, the field of social...... entrepreneurship will be limited to social enterprise which are co-operatives, mutuals and trading voluntary organisations (or non-profits), since there is a good evidence base of religious involvement in entrepreneurship in this sector, from which a number of cases will be drawn using secondary sources. However...

24 CFR 572.405 - Nondiscrimination and equal opportunity requirements.

Science.gov (United States)

2010-04-01

... extent consistent, but not in derogation of, the Indian Self-Determination and Education Assistance Act... Civil Rights Act (25 U.S.C. 1301 et seq.) applies to tribes when they exercise their powers of self..., religion, sex, disability, familial status, or national origin, for the program without special outreach...

75 FR 77612 - Plant Variety Protection Board; Reestablishment of the Plant Variety Protection Board

Science.gov (United States)

2010-12-13

... discrimination in all its programs and activities on the basis of race, color, national origin, gender, religion..., women, and persons with disabilities. The Charter for the Board will be available on the Web site at... of discrimination, write USDA, Office of the Assistant Secretary for Civil Rights, 1400 Independence...

Manifiesto del Parlamento Mundial de las Religiones. Introducción

OpenAIRE

Gómez Caffarena, José

1994-01-01

Introducción al número monográfico de Isegoría "Ética y filosofía de la religión" (No. 10, 1994).-- Índice del número: Manifiesto del Parlamento Mundial de las Religiones. Introducción / José Gómez Caffarena.- Manifiesto del Parlamento Mundial de las Religiones. Parlamento de las religiones del mundo: Principios de una ética mundial / Equipo Editorial.- Manifiesto del Parlamento Mundial de las Religiones. Historia, sentido y método de la Declaración en pro de una ética mundial / Hans Küng.- R...

Civil design aspects for nuclear fuel cycle facilities

International Nuclear Information System (INIS)

Bhalerao, Sandip; Subramanyam, P.; Sharma, Sudin; Bhargava, Kapilesh; Agarwal, Kailash; Rao, D.A.S.; Roy, Amitava; Basu, S.

2015-01-01

The civil design requirements of safety related nuclear structures are much more stringent and conservative as compared to that for conventional and industrial structures. Due to the importance of safety and desired reliability in the civil design of nuclear structures, International Atomic Energy Agency (IAEA) and Atomic Energy Regulatory Board (AERB) have provided various safety guides for their safe design. There has been advancement in theoretical and experimental knowledge pertaining to the design, construction, installation, maintenance, testing and inspection of structures, systems, and components (SSCs) of nuclear power plants (NPPs), such that, their quality and reliability is commensurate with safety functions. The well established procedures are available in the form of different codes, standards, guidelines and well proven research work for NPPs. However, such procedures are somewhat limited in nature for design of civil structures in nuclear fuel cycle facilities (NFCF), and till date no separate codes or standards have been published by regulatory authorities in India that cover civil design aspects for NFCF. Hence, design of civil structures of NFCF in India is performed by using different national and international standards, and the recommendations provided by BARC Safety Council (BSC). Present paper focuses civil design aspects for NFCF in India. (author)

Religion og kognition

DEFF Research Database (Denmark)

Geertz, Armin W.

2008-01-01

Artiklen indleder et temanummer som er resultat af et udviklingskursus om kognition for religionslærerne arrangeret af Afdeling for Religionsvidenskab i samarbejde med Religionslærerforeningen. Artiklen indtroducerer emnet religion og kognition således at lærerne får indsigt i emnets væsentligste...

Religions and Psychotherapies—Special Issue

Directory of Open Access Journals (Sweden)

Klaus Baumann

2014-08-01

Full Text Available The birth of modern psychotherapies—along with the birth of psychology as a science on one side and with psychoanalysis, other depth-psychological treatments and behavioral therapies in addition to medical treatments of psychological disorders on the other side—in the 19th and 20th centuries was accompanied by positivistic and mechanistic paradigms underlying empirical research and claims of scientific dignity [1]. Affirmations which could not be tested or observed empirically had to be excluded from science—including any kind of metaphysics and religious belief, notwithstanding pioneering studies by William James [2], Granville Stanley Hall, James Henry Leuba and Edwin Diller Starbuck [3] for psychology in general and for psychology of religion(s in particular. In particular, the critique of religions by Sigmund Freud has continuously exerted a strong impact in the fields of psychiatry and psychotherapies; in addition, regarding psychodynamics and symptoms of psychic disorders, religious phenomena in the lives of patients may be just as affected as other cognitive and emotional aspects and behaviors [4]. Consequently, religious experience and religious behavior of patients in psychiatry and psychotherapies have rarely been object of research and teaching apart from predominantly symptomatic and pathogenic perspectives [5].

Despite their inevitable conflicts--science, religion and New Age spirituality are essentially compatible and complementary activities.

Science.gov (United States)

Charlton, Bruce G

2006-01-01

Until recently it seemed that the continued expansion of scientific ways of thinking was destined to render religion extinct and spirituality unfeasible. But the example of the United States disproves this, since America is the most successful scientific nation of this era, church-going remains strong and New Age spiritualities are thriving. Therefore, despite the obvious conflicts; science, religion and spirituality are essentially compatible. Future science will continue to win territory from religion since its validation procedures are more objective and reliable. However, churches can survive and grow by dropping those aspects of doctrine which clash with science, and expanding their social functions. The fast-growing US 'mega-church' movement shows the way - since these organizations are minimally dogmatic but instead provide a family-orientated and morally-cohesive social milieu. Like organized religion, New Age spirituality comes into conflict with science when it makes incredible or bizarre factual claims. However, in practice modern spirituality is based on subjective evaluations which do not clash with the procedures of science. Indeed, the reliance upon individual, emotion-based evaluations (e.g., 'my truth', 'whatever works for you') renders New Age spirituality 'science-proof', and has enabled it to expand massively in an age of science. Science, religion and spirituality perform different functions in the modern world, and their relationship is therefore one of mutual-dependence. Borderline disputes will inevitably occur, but as part of a broader context of complementarity. Science, 'social' churches and New Age spirituality all have a bright future.

Civil defence abroad. Pt. 3: The Warsaw Pact countries

International Nuclear Information System (INIS)

Schirrmeister, K.G.; Hofmann, H.

1988-01-01

Civil defence forms part of the national defence of the G.D.R., and belongs since 1976 to the responsibility of the Defence Ministry. Civil defence service is equal to military service. Civil defence services are organised on a territorial basis and a production-oriented basis: Double concept. Construction of shelters is propagated for 30 years now, maintenance of existing buildings is an obligation since 1965. Principles (triage) of military medical service are applied, and are valid for students and post-graduate medical training. Civil defence training is required in school and industry. Civil defence expenditure is increasing, although there is little acceptance by the population. The issue presents extensive documentation. - Civil defence in the Soviet Union covers services in times of peace and of war. Defence measures are prepared and held up to date in the entire territory. The civil defence service belongs to the responsibility of the Council of Ministers, and the deputy minister of defence is the head of services. The training schedules and principles are laid down by the Central Committee of the Communist Party, the government, and local party organisations and governmental authorities. Civil defence training is a general obligation for all citizens over 8 years of age. The main goal is: Protection of the population as the production force, of the economy, and resources. (orig.) [de

Comment on "Rachel Oliver's article on religion and environment"

NARCIS (Netherlands)

Wardekker, J.A.|info:eu-repo/dai/nl/306644398

2008-01-01

I enjoyed reading Rachel Oliver's article on religion and environment. These differences (both between and within religions) in how people see the relation between mankind, nature and God are quite interesting indeed.

African Traditional Religion and the African Cinema: The Case of Nollywood

OpenAIRE

Akua Agyeiwaa Manieson

2014-01-01

This study aims at a discussion of the portrayal of African Traditional Religion in some selected Nollywood films. It is herein argued that Nollywood is deliberately bent on denigrating the African traditional religion. Three main religious groups are represented in Nigeria. These are Muslims forming about 50.4%, followed by Christians 48.2% while followers of other religions especially African Traditional religion, comprises 1.4% 1. This statistic has earned for Nigeria an accolade: a multi-...

Teaching Introductory Upper-Level Religion and Theology Classes

Science.gov (United States)

Clingerman, Forrest; O'Brien, Kevin J.

2015-01-01

The undergraduate study of religion is predominantly undertaken by non-majors who are meeting a general education requirement. This means that, while curricular discussions make important distinctions between the work of lower- and upper-division courses, many religion and theology faculty are teaching hybrid courses that we call…

At the intersection of culture and religion: a cultural analysis of religion's implications for secondary control and social affiliation.

Science.gov (United States)

Sasaki, Joni Y; Kim, Heejung S

2011-08-01

Religion helps people maintain a sense of control, particularly secondary control-acceptance of and adjustment to difficult situations--and contributes to strengthening social relationships in a religious community. However, little is known about how culture may influence these effects. The current research examined the interaction of culture and religion on secondary control and social affiliation, comparing people from individualistic cultures (e.g., European Americans), who tend to be more motivated toward personal agency, and people from collectivistic cultures (e.g., East Asians), who tend to be more motivated to maintain social relationships. In Study 1, an analysis of online church mission statements showed that U.S. websites contained more themes of secondary control than did Korean websites, whereas Korean websites contained more themes of social affiliation than did U.S. websites. Study 2 showed that experimental priming of religion led to acts of secondary control for European Americans but not Asian Americans. Using daily diary methodology, Study 3 showed that religious coping predicted more secondary control for European Americans but not Koreans, and religious coping predicted more social affiliation for Koreans and European Americans. These findings suggest the importance of understanding sociocultural moderators for the effects of religion.

Storby og religion

DEFF Research Database (Denmark)

Christiansen, Connie Carøe

2014-01-01

Det kan diskuteres, hvor bogstavelig man skal tage forudsigelsen om sekularisering eller religionens forsvindende betydning, men i dag kan en nærmere undersøgelse af livet og infrastrukturen i storbyerne bekræfte, at religion som sådan ikke er forsvundet fra byernes offentlige rum. Kan København på...

Controversy or consensus? Recommendations for psychiatrists on psychiatry, religion and spirituality.

Science.gov (United States)

Verhagen, Peter J

2012-12-01

Although there is still a lot of controversy surrounding the debates on religion and psychiatry, working toward consensus based on clinical experience and research seems to be far more fruitful. DISCOURSE: The main idea in this contribution runs as follows. It is no longer appropriate to treat psychiatry and religion as enemies. It is argued here that they are in fact allies. This position is elucidated in the light of two statements. (1) The World Psychiatric Association, indeed representing world psychiatry, needs to change its position toward religion and psychiatry. It should do so by crossing narrow-minded scientific boundaries like reductionist and materialistic boundaries. (2) Science and religion should not be regarded as opposing adversaries against each other, but as allies against nonsense and superstition. Two recommendations are formulated. First, science-and-religion, and in our case psychiatry-and-religion, is not purely about description based on gathering evidence, systematic empirical testing and mathematical modeling. We need an approach of both descriptive and prescriptive aspects of our daily reality, not only how our world is, but also how it should be. Secondly, science-and-religion, in our case psychiatry-and-religion as allies should formulate sensible criteria and develop an appropriate attitude to discernment based on intellectual, moral and spiritual sincerity. Copyright © 2012 Elsevier B.V. All rights reserved.

Spiritual Politics, Political Religion, and Religious Freedom in Burma

DEFF Research Database (Denmark)

Gravers, Mikael

2013-01-01

A state of the art artcle on academic work on religion, politics, and religious freedom in Burma......A state of the art artcle on academic work on religion, politics, and religious freedom in Burma...

Civil-Military Relations: A Selected Bibliography

Science.gov (United States)

2011-05-01

Society 29, no. 3 (Spring 2003): 373-391. Sage Rosen , Frederik. "Third-Generation Civil-Military Relations: Moving Beyond the Security- Development Nexus... Barak , Oren. The Lebanese Army: A National Institution in a Divided Society. Albany: State University of New York Press, 2009. 272pp. (UA853 .L4B37

La question macédonienne pendant la guerre civile grecque

Directory of Open Access Journals (Sweden)

Christina Alexopoulos

2012-05-01

Full Text Available Le traitement de la question macédonienne durant la guerre civile grecque interroge la mémoire du conflit entre oubli, déni et instrumentalisation politique. Le Parti communiste grec essaya de concilier la politique nationale avec la géopolitique internationale, en tenant compte des revendications macédoniennes et de la stratégie de Tito. L’engagement des Macédoniens slavophones de Grèce à la résistance communiste et à la guerre civile exprima une lutte identitaire et sociale. La propagande gouvernementale transforma la question macédonienne en « preuve suprême » d’une   trahison nationale » des communistes devant « le danger slave » et occulta le collaborationnisme dont les milices nationalistes se rendirent coupables. Malgré la démocratisation du pays et le travail de l’historiographie contemporaine, le traitement actuel de la question dans les discours politiques et journalistiques montre la vivacité du nationalisme d’antan au sein de la société civile.Treating the Macedonian question during Greek civil war means dealing with the memory of the conflict, somewhere between oblivion, denial and political instrumentation. The Greek Communist Party tried to reconcile national politics with international geopolitics in its consideration of the Macedonian demands and Tito’s strategy. On the other hand the engagement of slavophone Macedonians of Greece, in the communist resistance and the civil war, expressed a social struggle and an identity conflict. The governmental propaganda transformed the Macedonian question into the “ultimate proof” of the communists committing “national treason” with regard to the “Slavic danger” and did its best to hide the collaborationism, of which, the nationalist militia was guilty of. Despite the return of Democracy in the country, the way the question is actually being treated in politics and by the media is revelatory of the nationalism reigning in the past and still

Reflections on the differences between religion and culture.

Science.gov (United States)

Bonney, Richard

2004-01-01

Culture may be thought of as a causal agent that affects the evolutionary process by uniquely human means. Religion, on the other hand, is considered a process of revelation and contains the concept of the "faithful" who receive the message of revelation. Culture permits the "self-conscious evaluation of human possibilities" and therefore presents a device for increasing human control over species change. There are dangers, however, in accepting cultural relativism without any constraint, such as respect for human life and dignity. In this article, the author attempts to clarify the boundaries between religion and culture and acknowledges that further research is needed on the religion/culture dichotomy.

Three Monotheistic Religions: Judaism, Christianity, Islam. Slide Exercise.

Science.gov (United States)

Michalak, Laurence

This slide exercise is intended to communicate information about the three major monotheistic religions of the Middle East: Judaism, Christianity, and Islam. The exercise focuses on beliefs, events, symbols, institutions, and practices important to the three religions, but the main purpose is to impress upon students the many things that these…

Extent of alcohol prohibition in civil policy in Muslim majority countries: the impact of globalization.

Science.gov (United States)

Al-Ansari, Basma; Thow, Anne-Marie; Day, Carolyn A; Conigrave, Katherine M

2016-10-01

Many policies have been introduced to reduce alcohol harm in different countries. However, Muslim majority countries (MMCs), where the major religion (Islam) prohibits alcohol consumption, have less well-developed civil alcohol policies. Overall, MMCs have low prevalence of alcohol consumption, although recently most MMCs have been undergoing transition, which has sometimes increased pressure for alcohol availability and impacted on social practices, alcohol policies and broader public health. Globalization, the influence of the global alcohol industry, recent governmental transition or political instability and the presence of immigrants from non-Muslim countries can all affect civil alcohol policy. In this context, consumption overall has increased compared with two decades ago. This paper presents an overview of current civil alcohol policy, with regard to the presence or absence of alcohol prohibition, and provides an insight into the legal availability of alcohol in MMCs and the challenges facing policymakers. English, Arabic and Persian language sources were examined, using PubMed, government websites for each country and the World Health Organization (WHO). Some of the challenges MMCs may face in developing alcohol policies are explored, including the need to interact with the global economy and the potential influence of the alcohol industry. Muslim majority countries have adopted a range of civil alcohol policies in recent decades. There is a pressing need for better data and to support Muslim majority countries in alcohol policy development. Lessons from Muslim majority countries can help to inform other parts of the world. © 2015 Society for the Study of Addiction.

A postcolonial philosophy of religion and interreligious polylogue

Directory of Open Access Journals (Sweden)

Willy Pfändtner

2011-05-01

Full Text Available In this article, an agenda for the development of a philosophy of religion which is informed by the challenges and possibilities of religious plurality is suggested. It is argued that the philosophy of religion as an academic discipline is in need of a kind of reconstruction if it is to maintain its relevance and connection to actual religious phenomena as they present themselves globally. The problem originates in the fact that the modern concept of religions has a distorting effect when applied to non-western traditions. The article focuses on a way to understand religious diversity by using aspects of Heidegger’s fundamental ontology to illuminate different ways of being religious within the same tradition and also to find similar religious dispositions across traditions. It is argued that this can inform interreligious dialogue so that this dialogue—or rather, polylogue—itself can serve as a tool to develop a postcolonial existential philosophy of religion. Part of this project would be to find and apply concepts and categories by reading religious traditions and subtraditions through each other. The article ends with a few suggestions on how this can be done, in this case by drawing on traditions from India.Willy Pfändtner is Senior Lecturer, Study of Religions, Södertörn University, Sweden.

Diffused Religion and Prayer

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Roberto Cipriani

2011-06-01

Full Text Available It is quite likely that the origins of prayer are to be found in ancient mourning and bereavement rites. Primeval ritual prayer was codified and handed down socially to become a deep-rooted feature of people’s cultural behavior, so much so, that it may surface again several years later, in the face of death, danger, need, even in the case of relapse from faith and religious practice. Modes of prayer depend on religious experience, on relations between personal prayer and political action, between prayer and forgiveness, and between prayer and approaches to religions. Various forms of prayer exist, from the covert-hidden to the overt-manifest kind. How can they be investigated? How can one, for instance, explore mental prayer? These issues regard the canon of diffused religion and, therefore, of diffused prayer.

24 CFR 7.37 - Final action.

Science.gov (United States)

2010-04-01

..., Color Religion, Sex, National Origin, Age, Disability or Reprisal Complaints § 7.37 Final action. (a... consult with the General Counsel, the Assistant Secretary of Administration, the Office of Human Resources... shall contain notice of the right to appeal the final action to the EEOC, the right to file a civil...

Institutional Panethnicity: Boundary Formation in Asian-American Organizing

Science.gov (United States)

Okamoto, Dina G.

2006-01-01

In the wake of the civil rights movement, new organizations formed which were based on the collective interests and identities of their constituencies. Some of these organizations brought together national origin groups who often differed by ethnicity, language, culture, religion and immigration history. In this paper, I focus on the conditions…

Social determinants of rest deprivation amongst Ghanaian women: national and urban-rural comparisons with data from a cross-sectional nationally representative survey

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Bull Torill

2010-09-01

Full Text Available Abstract Background Rest deprivation (rest/napping/sleep 6 or less hours daily is a clinically recognised risk factor for poor health, but its epidemiology is little studied. This study reports prevalence's and social correlates of rest deprivation in Ghana. Methods Data are from the 2008 Ghana Demographic and Health Survey. Women ages 15-49 were recruited in a national sampling design. Respondents were 4,916 women in the national sample, a sub-sample of 530 women in the three northernmost rural regions and a sub-sample of 853 women in urban Greater Accra. Results Prevalence's of rest deprivation were 0.13% nationally, 14.5% in Greater Accra and 16.8% in the North. The significant correlates nationally were age, education, wealth index, Christian religion and literacy. In Accra, they were age, wealth index, having household electricity, and possession of a refrigerator, a stove and a mobile phone. In the North, they were education, occupation, drinking water source, possession of motorcycle/scooter, Christian religion, literacy, and possession of a clock and a cupboard. In logistic regression analyses controlling for age in the national sample, the significant odds ratios were 1.40 for no education compared to secondary and higher education, 0.78-0.43 for the four poorer wealth quintiles compared to the richest wealth index quintile, and 0.55 for Christian religion compared to all others. Also controlling for age, the significant odds ratios in Accra were 2.15 for the second richest wealth quintile compared to the richest quintile and 0.16 for possession of a mobile phone. In the North they were 0.49 for Christian religion compared to all others, 1.87 for having a protected compared to an unprotected water source, and 0.41 for having a cupboard in the home. Conclusions Education, wealth and religion were related to rest deprivation nationally but not in the urban and rural regions (except for religion in the North. This suggests caution in

Building a Nation: Religion and Values in the Public Schools of the USA, Australia, and South Africa

Science.gov (United States)

Mawdsley, Ralph D.; Cumming, Jacqueline Joy; de Waal, Elda

2008-01-01

Although the systems of public schools differ among Australia, South Africa and the USA, all three countries recognize that religion plays a significant role in determining values. All three countries have written constitutions but only South Africa and the USA have a Bill of Rights that protects persons' exercise of religious beliefs. In…

CIVIL ENGINEERS' ROLES IN PUBLIC WORKS

Science.gov (United States)

Murata, Teruaki

Recently, the public interests are becoming high in the way of executing public works and the future direction of infrastructure development, which raises nation-wide discussion on these issues. How should we make our country's growth strategy for sustainable development? How should we realize the grand design of infrastructure needed for the implementation of such a strategy? It is obvious that further discussions are needed for these challenging questions. With an aim to promote such discussions, this paper reviews the history of public works and the professional practices (or accomplishments) of our great civil engineers, and discusses the future of public works and the roles of civil engineers based on their origin. Further, in this paper, the author, as the chairman of the Public Works Committee of Japan Civil Engineering Contractors Association, introduces the Association's proposal of "realization of an attractive construction industry." However, for its realization, sustainable institutional arrangements under social consensus are indispensable. Also, individual engineer must establish his/her own identity based on sense of social ethics. It is the author's hope that, through these journals, the professional practices of civil engineers will be widely known to the public with objective logics and discussed to achieve social consensus.

National Strategies for Educational Leaders to Implement Postmodern Thinking in Public Education in the United States of America

Science.gov (United States)

Johnson, Clarence

2006-01-01

Our world today is full of challenges and opportunities. Religion is at the center of attention by the world audience. Civilization will survive if, and only if, educational leaders implement postmodern thinking in public education. Postmodernism was originally a critique of modernism. My views support postmodernism as a current state of mind…

The Problem of Modernization and Development of Russian Civil Society: the Dialectics of "We" versus "Me"

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К S Serdobintsev

2011-03-01

Full Text Available The article provides insight into the issue of modernization and development of civil society through the lens of national character. The axis of the publication is the following argument: the economic system and the appropriate type of society are constructed by people in accordance with geographical and natural conditions. As the "construction" process advances, the fundamental social values, norms as well as the corresponding type of personality embodying national character take shape according to the prominent activity patterns. It is possible to change national character altering the norms which regulate human behaviour in economic and socio-political spheres. Thus, the Russian non-market-oriented national character has emerged ("We-civilization" as opposed to the Western market-based one ("Me-civilization". However, things are gradually changing.

Extreme nationalism and the security of contemporary society

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Mijalković Saša

2012-01-01

Full Text Available Ethnic groups are characterized by certain collective identity whose foundations are made of language, religion, race, and country of origin with its culture and customs. Since ethnic identities differ one from another, in multinational and multicultural societies there is a latent danger of having ideologies that advocate ethnic distancing, imposing a danger to the security of other ethnicities, the change of constitutional order, as well as separation of certain parts of sovereign states with the aim of creating new countries or accession to some other ones. Besides the fact that these phenomena cause collective discrimination and severe violation of human rights, they are also, very often, accompanied by individual and collective violence - terrorism, (civil wars, genocide, war crimes and other forms of inter-ethnic violence. Alongside with the extreme intolerance, these ideologies also propagate particularization of a society by ethnic, religious and race criteria. Given the fact that their base is made of glorification of their own national identity and negation of other ones, it is reasonably justified for them to carry an epithet of extreme-nationalist. Regarding the mentioned, this paper gives a perspective on definition and typology of nationalism, its consequences for the security of contemporary society, as well as on contemporary social reaction to it.

The French regime of civil liability for nuclear

International Nuclear Information System (INIS)

Leger, Marc

2013-01-01

As civil liability for nuclear is a matter of discussion and initiatives at the European and international levels, the author proposes an overview of the legal framework of the French regime of civil liability for nuclear which is a combination of two international treaties (Paris and Brussels conventions) and a national arrangement (a 1968 law). He presents and comments the main characteristics of this regime (geographical scope of application, concerned activities, excluded events, covered damages, principles regarding operator's liability) and the improvements brought by Paris and Brussels convention review protocols

Reasons for embracing a religion: The case of Brazilian women

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Guilherme Irffi

2017-05-01

Full Text Available The Economics of Religion is based on the model proposed by Azzi and Ehrenberg in 1975, which aimed to assess the religious frequency. Therefore, this article proposes to estimate the determinants of religious frequency of Brazilian women. To achieve this goal, information from the National Survey of Demography and Health of Children and Women as of 2006 (PNDS-2006 is employed and from an ordered logistic regression model, socioeconomic determinants, demographic, cultural and behavioral factors that may interfere in such demand are estimeted. According to the results, it can be inferred that religious frequency of Brazilian women receive interposition of their demographic characteristics, in particular rises with age. In relation to income, it was not observed any correlation pattern, while higher level of education reduces the likelihood of the woman never go to church. Thus, we found no evidence that the level of occupation, marital status and death of children affect significantly the frequency to religious services of women surveyed. And finally, the main feature of women impacting the demand for religious activities and services stems from the inspiration that the woman had, that is, if she was raised in a religion, especially Catholic or evangelical.

An Ethnographic Eye on Religion in Everyday Life

Science.gov (United States)

Berglund, Jenny

2014-01-01

There are many pitfalls associated with teaching about religions. One such pitfall entails the risk of presenting religions as stereotypical monolithic systems; that is, all who belong to a particular religious tradition think and act in the same way. I like to call this sort of stereotyping the "robotic tendency" because it has a habit…

Religion, Education, and Religious Education in Irish Schools

Science.gov (United States)

Hyland, Áine; Bocking, Brian

2015-01-01

This essay is part of a collection of short essays solicited from authors around the globe who teach religion courses at the college level (not for professional religious training). They are published together with an introduction in "Teaching Theology and Religion" 18:3 (July 2015). The authors were asked to provide a brief overview of…

Religion as Political Instrument: The Case of Japan and South Africa ...

African Journals Online (AJOL)

Religion can be an effective instrument in politics. This has been a phenomenon all over the ages and different political contexts. Politicians utilise religion in order to gain political goals. This paper wants to investigate the reasons why religion is such an effective instrument within politics. The investigation is as much a ...

Ideologies of Religion and Diversity in Australian Public Schools

Science.gov (United States)

Byrne, Catherine

2012-01-01

In many multicultural democracies, education has a Christian history. However, teaching religion has ideological variation. Progressives teach about many religions, while conservatives favor (often exclusive) instruction into one tradition. Australian secular education controversially prioritizes faith-forming instruction (mostly Christian). In…

Soviet psyhology of religion in 1960–1970s: marginalia

Directory of Open Access Journals (Sweden)

Elena Orel

2018-12-01

Full Text Available This brief outline deals with the history of development of psychology of religion in the USSR. The author concentrates on the analysis of the historical, social, ideological context, i. e. the analysis of those particular circumstances of the early 1960s when Russian thinkers in the domain of the Humanities turned to the subject of psychology of religion. Particular emphasis is given to the importance of the so-called Khrushchev’s thaw in the formation and development of this research area. The key metaphor of the study is seeing the psychology of religion as an opening in the austere ice of Soviet dictatorship. The author gives a description of the main trends and topics that were raised in discussions on psychology of religion in the 1960–1970s. Ideological interpretation of the position and role of psychology of religion in Soviet science draws on studies by D. Ugrinovich, one of the most infl uential authors of the period in question. The paper suggests that the change of the ideological background in the early 1970s naturally effected the refusal of most of the authors to carry out research in this area and their “switch” to problems of sociology of religion.

Redefining Womanhood (?: Gender, Power, and the “Religion of Thinness”

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Michelle Lelwica

2006-05-01

Full Text Available Ce travail examine la manière dont les femmes utilisent les régimes amincissants comme moyen de surmonter les normes culturelles dominantes concernant les genres, aux Etats-Unis, au cours des dernières décennies. Bien que les femmes qui se consacrent à la perte de poids ne constituent pas un « groupe religieux » dans l’acception traditionnelle du terme, les symboles, rituels et croyances qui accompagnent leur quête de la minceur finissent par fonctionner exactement comme une religion. A partir de discours de femmes aux prises avec leur nourriture et l’image de leur corps, ainsi qu’avec toute une série d’images, rituels et croyances de la culture populaire, je mène l’analyse de cette religion séculière, que je nomme « la Religion de la Minceur » ; je vise à éclairer la manière dont les femmes s’en servent pour tenter d’obtenir le type de pouvoir et de visibilité qui est longtemps demeuré l’apanage des hommes. Enfin, je soutiens que la Religion de la Minceur ressuscite les dynamiques d’une religion patriarcale, dans laquelle le « salut » (libération de la femme passe par son sacrifice et son obéissance aux normes sociales dominantes.This paper examines women’s use of dieting as a means for negotiating dominant cultural gender norms in the United States during the past few decades. Although women who are devoted to losing weight do not constitute a “religious” group in the traditional sense of the word, the symbols, rituals, and beliefs surrounding their pursuit of thinness have come to function much like a religion. Drawing on women’s narratives about their struggles with food and body image, as well as a variety of popular cultural images, rituals, and beliefs, I analyze this secular religion, which I call the “Religion of Thinness,” highlighting how it serves as a vehicle through which women seek the kind of power and visibility that has historically been the prerogative of men. In the

One Size Does Not Fit All: Complexity, Religion, Secularism and Education

Science.gov (United States)

Davies, Lynn

2014-01-01

The continuing incidence of extremist acts committed in the name of religion underscores the need to examine the interplay between religion and learning. This article argues for a secular foundation in society and school to protect against religion contributing to conflict and extremism. However, this is not a hard version of secularism, but a…

NATIONAL HISTORICAL EVENTS IN IRANIAN COLLECTIVE MEMORY

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Hamid Ebadollahi Chanzanagh

2013-01-01

Full Text Available This study aims to investigate presence of nationalhistorical events in Iraniancollective memory. According to social theorists remembering is a socialphenomenon which occurs in social cadres. In Iranian social context, ethnicity,generation, religion and education are important social cadres of memory. 384national samples from three different ethnicities,Azeri, Gilaki and Kurd, werechosen by quota sampling. Results of survey indicated three social cadres ofgeneration, religion and education explained remembering national historicalevents and Iranian collective memory is basically rooted in national historicalevents rather than ethnic one. ‘The 1979 Islamic revolution’, ‘Iran’s oilnationalization and the following 1953 Iranian coupd’état’ from the last centuryevents and ‘Iranian constitutional revolution’, ‘Russo-Persian wars’ from prior tothe last century events are the most important national events remembered byIranian.

The enlightenment and religion, knowledge and pedagogies in Europe

DEFF Research Database (Denmark)

Winther-Jensen, Thyge

2009-01-01

Artiklen behandler indflydelse strømninger inden for pædagogik, religion og vidensopfattelse i tiden under og op til Oplysningstiden.......Artiklen behandler indflydelse strømninger inden for pædagogik, religion og vidensopfattelse i tiden under og op til Oplysningstiden....

“Right to life” in monotheistic religions

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Muhammad Reza Ehsani Mutlaq

2016-01-01

Full Text Available  " Right to life" as the fundamental rights of every person, from the beginning, has been important in the different schools of thought and religions, especially the monotheistic religions. In this paper, we discuss about "execution" and "abortion" as two of the most fundamental issues surrounding the "right to life", which has existed in human societies from the past to present. In Zoroastrianism, the punishment of "whip" has been more significant than other punishments, including the execution, however, in several cases, the execution is imported, such as eating human flesh, banditry, etc. Also the act of "abortion" is never excused or ignored and it is known equal murder. In Judaism, the Torah puts the execution as the punishment of manslaughter. Among other crimes based on Judaism punishable by death, include: polytheism, kidnapping, sodomy, etc. There are different opinions among Jewish scientists in the case of abortion. Some of them prohibited this act, except when the mother's life is in danger. In addition risk for the mother, some others allow abortion for the reason of genetic diseases as well, and some recognize right to abortion just for mothers. In Christianity, the laws are more moral than criminal and penal. Perhaps only in the case of apostasy, the execution is prescribed. However, in the thirteenth century, church announced death as punishment of heresy, so it could not be rooted in original Christian faith. In Catholics and Protestants view, the embryo, from the moment of conception, is the perfect man with the right to life. Therefore, abortion is prohibited and punishable by apostasy known. Of course, there are other opposite opinions between different Christian schools. In Islam, the execution as criminal law divides into three types: retaliatory execution runs against murder, the penalty execution runs against some crimes such as sexual assault, working against religion and social security, etc., and the sentence

Judicial civil procedure dragging out in Kosovo

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Rrustem Qehaja

2016-03-01

Full Text Available This article tends to deal with one of the most worrying issues in the judicial system of Kosovo the problem of judicial civil procedure dragging out. The article analyses the reasons of these dragging outs of the judicial civil procedure focusing on the context of one of the basic procedural principles in civil procedure-the principle of economy or efficiency in the courts. Dragging out of civil procedure in Kosovo has put in question not only the basic principles of civil procedure, but it also challenges the general principles related to human rights and freedoms sanctioned not only by the highest legal act of the country, but also with international treaties. The article tends to give a reflection to the most important reasons that effect and influence in these dragging outs of civil procedure, as well as, at the same time aims to give the necessary alternatives to pass through them by identifying dilemmas within the judicial practice. As a result, the motives of this scientific paper are exactly focused at the same time on identifying the dilemmas, as well as presenting ideas, to overstep them, including the judicial practice of the European Court of Human Rights on Article 6 of the European Convention on Human Rights, by which it is given the possibility to offering people efficient and within a reasonable time legal protection of their rights before national courts. For these reasons, the paper elaborates this issue based on both, the legal theory and judicial practice.

An Over-View of Niger Delta Indigenous Religion | Tasie | Lwati: A ...

African Journals Online (AJOL)

This essay is an outline and interpretation of Niger Delta indigenous religion. It examines the structure of the indigenous religion and points out that as heterogeneous and diverse as the people of Niger Delta are, so also is the indigenous religion of the people. Thus, an ethnic group may emphasize a belief system or an ...

Art and Civil Action : Cultural Organizations in the European Civil Domain

NARCIS (Netherlands)

Gielen, Pascal; Lijster, Thijs

2017-01-01

In this article, the place of new cultural organizationsin the civil domain is analysed. The authors describe a theoretical model that they call the ‘civil chain’, describing the different phases in which civil organizations develop themselves. The civil chain delivers analytic insights into the

Religion og film

DEFF Research Database (Denmark)

Hvithamar, Annika; Eskjær, Mikkel Fugl

2007-01-01

Artiklen søger at stipulere en ramme for analyse af religion og film. Dels ved at række ud over den blotte konstatering af tilstedeværelse af religiøse elementer i film, dels ved at anslå en række temaer, der kan anvendes til analyse af sådanne film (individualisering, (de-)sekularisering, banal...

Memorializing the Wars of Religion in Early Seventeenth-Century French Picture Galleries : Protestants and Catholics Painting the Contested Past

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van der Linden, David

2017-01-01

This article examines how Protestant and Catholic elites in early seventeenth-century France memorialized the Wars of Religion in purpose-built picture galleries. Postwar France remained a divided nation, and portrait galleries offered a sectarian memory of the conflict, glorifying party heroes.

Philosophy and Religion in service of the Philosophia Christi

NARCIS (Netherlands)

N. Linkels (Nicole)

2013-01-01

textabstractDesiderius Erasmus proposed a philosophia Christi, in which – at least to the Renaissance humanist – both religion and philosophy dictate the Christian way of living. The very term implies that philosophy and religion share a common ground. It fails, however, to acknowledge the

Einschränkung der Nationalen Gestaltungsmöglichkeiten Angesichts der Wachsenden Globalisierung und die Rolle der Zivilgesellschaft für Mögliche Gegenstrategien / Restriction of national design options given the growing globalization and the role of civil society for possible counter-strategies

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Friedrich Müller

2012-12-01

Full Text Available The nation-state has been severely restricted in the course of globalization in its effect, especially in economic, financial, social and environmental policy. But even so it became unnecessary. Because the nation state retains at the same time crucial political functions in the defense of the republic, democracy and the constitutional state, as well it mainly retains human development at the national, supra-national and trans-national level - and civil rights. Then it should join strategically to resistance movements in civil society that are working towards a public conscience on a global scale and a global civil society.Zusammenfassung:Der Nationalstaat ist im Verlauf der Globalisierung in seiner Wirkung stark eingeschränkt worden, vor allem wirtschafts-, finanz-, sozial- und umweltpolitisch. Er wurde aber deswegen nicht überflüssig. Denn zugleich behält er unverzichtbare politische Funktionen bei derVerteidigung von Republik, Demokratie und Rechtsstaat und besonders auch bei der nationalen, supranationalen und transnationalen Entwicklung der Menschen- und Bürgerrechte. Er sollte sich dabei mit den Widerstandsbewegungen aus der Zivilgesellschaft strategisch verbünden, die in Richtung auf ein öffentliches Gewissen im Weltmaßstab und auf eine globale civil society arbeiten.

Friedrich Heiler and the Psychology of Religion

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Tatiana Samarina

2014-08-01

Full Text Available The author examines the work of the celebrated German religious researcher Friedrich Heiler in relation to the problematic surrounding the psychology of religion. Heiler himself subtitled his first classic work, Prayer , with the words a study of religious-history and of religious-psychology . This presumably meant that he considered himself a student of the psychology of religion. The author contrasts Heiler’s ideas on this subject with those put forward by his contemporaries, all of whom studied the psychology of religion: William James, Evelyn Underhill, and Sigmund Freud. The author’s analysis reveals that Heiler was very familiar with the studies produced by several early students of the psychology of religion: Leub, Starbuck, and Sabbate. He often employs them to glean examples for his own research but does not take any of them seriously. James’ division of religious believers into the twice-born and the once-born has similarities with Heiler’s own types of mystic and prophetic religiosity. There are also many similarities between the theory of mystical ascension proposed by Evelyn Underhill and the examples of religious mysticism proposed by Heiler. While analyzing the phenomenon of matrimonial mysticism, Heiler often refers to elements of Freud’s psychoanalysis, thinking it adequate to explain certain erotic elements inherent in religious reflection, but at the same time, unable to explain the religious phenomenon on the whole.

Religion Does Matter for Climate Change Attitudes and Behavior.

Science.gov (United States)

Morrison, Mark; Duncan, Roderick; Parton, Kevin

2015-01-01

Little research has focused on the relationship between religion and climate change attitudes and behavior. Further, while there have been some studies examining the relationship between environmental attitudes and religion, most are focused on Christian denominations and secularism, and few have examined other religions such as Buddhism. Using an online survey of 1,927 Australians we examined links between membership of four religious groupings (Buddhists, Christian literalists and non-literalists, and Secularists) and climate change attitudes and behaviors. Differences were found across religious groups in terms of their belief in: (a) human induced climate change, (b) the level of consensus among scientists, (c) their own efficacy, and (d) the need for policy responses. We show, using ordinal regression, that religion explains these differences even after taking into account socio-demographic factors, knowledge and environmental attitude, including belief in man's dominion over nature. Differences in attitude and behavior between these religious groups suggest the importance of engaging denominations to encourage change in attitudes and behavior among their members.

Valhall and Helgafell: syncretistic traits of the Old Norse religion

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Odd Nordland

1969-01-01

Full Text Available The religion of the Viking age, the pre-Christian faith, presents itself as a syncretism, It is quite peculiarly evident from the tradition surrounding the origin of the gods in Åsgard. The gods behind the palisade of this mythological dwelling place were of two kinds, the result of an exchange of hostages after war between the æsir and the vanir. From the flock of vanir came the two fertility-gods: Njgrbr and Freyr to dwell in Åsgard and be accepted there on equal terms with the other gods around the "allfather", Othin. This quite remarkable information, concerning the syncretism of the eddic religion, is generally interpreted as a historic reminiscence of a contrast between a fertility religion, and a more aristocratic and warlike religion attached to the cult of Othin. The fertility religion then is often conceived of as old traits belonging to the indigenous population of Scandinavia, while the Othin-cult as something which was introduced by the same innovations that brought the Indo-European boat-axe people to our part of the world. We know the result of the process that created the heathen religion which reigned in our countries at the time Christianity was introduced here, but we are highly bewildered when faced with the task of describing the syncretistic process itself, and the religions that were a part of it. This is true despite our abundant material of mythological poetry, legends and 13th century information. This too, despite our extremely favorable situation of being in possession of the exiting amount of theoforic place-names.

Building a Consonance Between Religion and Science: an Antidote for the Seeming Conflict

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Omomia O. Austin

2014-05-01

Full Text Available It is commonly argued by a school of thought that there is no relationship between religion and science. This extreme position has led to a lasting conflict, which has pitched religion against science and science against religion. The attempt in this paper is to articulate the fact that there can be an enduring consonance between religion and science. No doubt, the conflict and debate on the subject of religion and science has taken the front burner in both religious and philosophical discusses. Some scholars have argued that science has no role in religious or theological domain, while others contest that all religious concerns and considerations must be exposed to empirical investigations, and, proven by the dynamics of our intellect or reason. This paper, therefore, attempts to examine how religion and science complement each other. The author applied philosophical, sociological and historical methodology in his research. It is recommended that there is the need for dialogue between religion and science.

Religion and the Unmaking of Prejudice toward Muslims: Evidence from a Large National Sample

Science.gov (United States)

Shaver, John H.; Troughton, Geoffrey; Sibley, Chris G.; Bulbulia, Joseph A.

2016-01-01

In the West, anti-Muslim sentiments are widespread. It has been theorized that inter-religious tensions fuel anti-Muslim prejudice, yet previous attempts to isolate sectarian motives have been inconclusive. Factors contributing to ambiguous results are: (1) failures to assess and adjust for multi-level denomination effects; (2) inattention to demographic covariates; (3) inadequate methods for comparing anti-Muslim prejudice relative to other minority group prejudices; and (4) ad hoc theories for the mechanisms that underpin prejudice and tolerance. Here we investigate anti-Muslim prejudice using a large national sample of non-Muslim New Zealanders (N = 13,955) who responded to the 2013 New Zealand Attitudes and Values Study. We address previous shortcomings by: (1) building Bayesian multivariate, multi-level regression models with denominations modeled as random effects; (2) including high-resolution demographic information that adjusts for factors known to influence prejudice; (3) simultaneously evaluating the relative strength of anti-Muslim prejudice by comparing it to anti-Arab prejudice and anti-immigrant prejudice within the same statistical model; and (4) testing predictions derived from the Evolutionary Lag Theory of religious prejudice and tolerance. This theory predicts that in countries such as New Zealand, with historically low levels of conflict, religion will tend to increase tolerance generally, and extend to minority religious groups. Results show that anti-Muslim and anti-Arab sentiments are confounded, widespread, and substantially higher than anti-immigrant sentiments. In support of the theory, the intensity of religious commitments was associated with a general increase in tolerance toward minority groups, including a poorly tolerated religious minority group: Muslims. Results clarify religion’s power to enhance tolerance in peaceful societies that are nevertheless afflicted by prejudice. PMID:26959976

Religion, Education and Citizenship Education: The Challenge of Turning Religion Upside Down

NARCIS (Netherlands)

Cok Bakker

2013-01-01

Reflecting on the link between religion and religious tradition(s) on the one hand and school and education on the other, and reflecting on the reasoning strategy to make sense of this link, people seem to tend strongly to think, argue and reflect in a deductive mode (this point is elaborated in

Religion in human evolution: on some generative and selective mechanisms

DEFF Research Database (Denmark)

Jensen, Jeppe Sinding

2012-01-01

On the use of moral psychology in reconstructing the evolutionary role of religion in human social development......On the use of moral psychology in reconstructing the evolutionary role of religion in human social development...

Democratic Dawn? Civil Society and Elections in Myanmar 2010–2012

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Michael Lidauer

2012-01-01

Full Text Available While the general elections in Myanmar in November 2010 were widely condemned, both national and international actors approached the by-elections of April 2012 as a political rite-de-passage to improve relations between the government and the opposition inside, and between the former pariah state and the international community outside the country. An undercurrent to the government-led transition process from an authoritarian to a formally more democratic regime was the development of a politically oriented civil society that found ways to engage in the electoral process. This article describes the emerging spaces of election-related civil society activism in the forms of civic and voter education, national election observation, and election-related agency in the media. Noting that, in particular, election observation offers connections for civil society to regional and international debates, the paper draws preliminary conclusions about further developments ahead of the general elections in Myanmar expected for 2015.

Intersections of Spirituality, Religion and Gender in Children's Literature

Science.gov (United States)

Trousdale, Ann M.

2005-01-01

This paper explores the intersections of spirituality, religion and gender in contemporary children's books published in the United States. Background for the discussion includes a history of religion in children's literature and the history of women's roles in the Christian tradition. Representative works of realistic fiction--historical and…

The role of religion in al-Qaeda’s violence

NARCIS (Netherlands)

Nanninga, Pieter; Lewis, James R.

2017-01-01

This chapter explores the role of religion in jihadist violence by applying recent insights from the field of religious studies to the case of al-Qaeda. Whereas religion is often perceived as an explanatory factor in al-Qaeda’s attacks, the chapter demonstrates that the meanings attributed to

Global environment action plant of Japan Society of Civil Engineers. ; Agenda 21 / Japan Society of Civil Engineers. Doboku gakkai chikyu kankyo kodo keikaku. ; Agenda 21 / doboku gakkai

Energy Technology Data Exchange (ETDEWEB)

1994-04-15

This paper explains the involvement of the global environment action plan of Japan Society of Civil Engineers, Agenda 21, with civil engineerings and global environmental problems, as well as the global environment action plan. Global environmental problems require handling the matters in three ways: identification and elucidation of events, effect analysis estimation, and alleviation, avoidance and prevention of the effect. Settlement and proliferation of civil engineering technologies transferred to developing countries demand indispensably understanding such features of the developing countries as social and economic conditions, natural conditions, climates, histories, races, and cultures. Realizing the sustainable development requires the followings: formation of civil engineerings that contribute to improving global environments; development of civil engineerings that make coexistence of human being and other living organisms possible; analyses of effects and mechanisms of global warming and weather change and the corresponding technique and system development; and development of techniques to build resource circulating type national land and cities. It is also essential to move forward positively structuring civil engineerings that contribute to solving such global environmental problems as acid rains and marine pollution, and technical development thereof; providing guidelines on execution of international civil engineering constructions, and technical development thereof; developing civil engineerings in developing countries and assisting training of people.

32 CFR 537.15 - Statutory authority for maritime claims and claims involving civil works of a maritime nature.

Science.gov (United States)

2010-07-01

... 32 National Defense 3 2010-07-01 2010-07-01 true Statutory authority for maritime claims and claims involving civil works of a maritime nature. 537.15 Section 537.15 National Defense Department of....15 Statutory authority for maritime claims and claims involving civil works of a maritime nature. (a...

Struggling bodies and body struggles: explorations of body and religion in contemporary Nordic film

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Sofia Sjö

2011-01-01

Full Text Available This study focuses on representations of the body and religion in Nordic film. The aim is to illustrate the kinds of representations of religion and the body that can be found in contemporary Nordic films, demonstrate how these representations relate to religion, the body and film more generally, and explore what perceptions of and attitudes to the body and religion the representations suggest. The analysis begins with an introduction to religion and film studies, religion in Nordic film and the themes and films chosen for this study. After this a short overview of earlier studies dealing with the body, film, and religion is presented, before delving into the issue of the body and religion in Nordic film. The article is concluded by reflecting on the more over-arching ideas and attitudes that the material can be argued to point to and the possible changes and challenges the films express.

Fiction and Religion: How Narratives About the Supernatural Inspire Religious Belief

OpenAIRE

Davidsen, M.A.

2016-01-01

Thematic issue on 'Fiction and Religion: How Narratives About the Supernatural Inspire Religious Belief', volume 46(4) of Religion. The thematic issue inclues the following articles: Davidsen, Markus Altena, "Fiction and Religion: How Narratives About the Supernatural Inspire Religious Belief – Introducing the Thematic Issue". Petersen, Anders Klostergaard, "The Difference Between Religious Narratives and Fictional Literature: A Matter of Degree Only". Davidsen, Markus Altena, "The Religious ...

SOBERANIA E RELIGIÃO | SOVEREIGNTY AND RELIGION

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Mádson Ottoni de Almeida Rodrigues 

2016-08-01

Full Text Available This article highlights the mystical content that involves the exercise of political power. In analyzing the link between sovereignty and religion, religion’s strong influence reveals itself, particularly of Christianity, on the political and state functions, including the adjudicative function. The formation of the Christian conscience has strengthened the bond that unites sovereignty and divinity, and the modern state’s formation observed largely the Catholic Church’s structure. The problem that arises lies not in dogmatic religion discussion, but in the question of the religion’s morality, understood from the perspective of the behavior of people towards politics. The aim is to reflect on the real need to link politics and beliefs in certain pattern of religiosity, since the commitment to human values are not dependent of that belief. Furthermore, the objective is to demonstrate how religion influences the sacredness sense of justice, impregnating the judicial courts of a false aura of divinity.

Religion and Completed Suicide: a Meta-Analysis.

Science.gov (United States)

Wu, Andrew; Wang, Jing-Yu; Jia, Cun-Xian

2015-01-01

Suicide is a major public health concern and a leading cause of death around the world. How religion influences the risk of completed suicide in different settings across the world requires clarification in order to best inform suicide prevention strategies. A meta-analysis using search results from Pubmed and Web of Science databases was conducted following PRISMA protocol and using the keywords "religion" or "religious" or "religiosity" or "spiritual" or "spirituality" plus "suicide" or "suicidality" or "suicide attempt". Random and fixed effects models were used to generate pooled ORs and I2 values. Sub-analyses were conducted among the following categories: young age (Religion plays a protective role against suicide in a majority of settings where suicide research is conducted. However, this effect varies based on the cultural and religious context. Therefore, public health professionals need to strongly consider the current social and religious atmosphere of a given population when designing suicide prevention strategies.

Spirituality: the new religion of our time?

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J. L. van der Walt

2009-07-01

Full Text Available Mainstream religions and their institutions have since the 1960s been gradually bleeding to death because of their members leaving them in search of rather more inspirational experiences elsewhere. Christian educationists are concerned about this development, because it means that these churches have been losing their capacity for entering into meaningful tripartite pedagogical partnerships with family and school. A description of the problem of churches losing members is followed by a brief depiction of spirituality, something that can be experienced both within Christianity and elsewhere. The inability of main- stream churches to let their members experience true Christian spirituality compels the latter to go elsewhere in search of it. It is concluded that spirituality is no “new” religion after all as far as Christianity is concerned. It is in fact the quintessence of Christianity, but has through the ages become deeply buried in the mainstream religions and churches under thick layers of dogmatic and other superficialities.

Saved at Home: Christian Branding and Faith Nights in the "Church of Baseball"

Science.gov (United States)

Butterworth, Michael L.

2011-01-01

Baseball has enjoyed its status as the "national pastime" in part because it has been associated with democracy. To the extent that baseball, as an institution of civil religion, fosters pluralism and inclusion, it can indeed be viewed in democratic terms. In recent years, the advent of conservative Christian events called "Faith Nights" threatens…

Stasis and Bellum Civile

DEFF Research Database (Denmark)

Lange, Carsten Hjort

2017-01-01

David Armitage’s new monograph Civil Wars: A History in Ideas (2017) will undoubtedly long remain a standard reference work. It presents readers with a vision of civil war as part of the longue durée. The argument might be further strengthened, however, if a more inclusive Greco-Roman approach...... to ancient civil war is accepted. This essay focuses on stasis vs. bellum civile, the origins of the concept of civil war, the approach of later Roman writers (such as Appian and Cassius Dio) to the concepts of stasis and bellum civile, and, finally, the question of what makes a civil war a civil war....... Whatever concepts were used, the Romans were not the first to experience internal war as a civil war—that is, a war between the citizens of a polity....

45 CFR 98.47 - Nondiscrimination in employment on the basis of religion.

Science.gov (United States)

2010-10-01

... religion. 98.47 Section 98.47 Public Welfare DEPARTMENT OF HEALTH AND HUMAN SERVICES GENERAL ADMINISTRATION... Requirements § 98.47 Nondiscrimination in employment on the basis of religion. (a) In general, except as... religion. (1) Child care providers that receive assistance through grants or contracts under the CCDF shall...

[Psychotherapy and Religion: A Representative Survey Among Psychotherapists in Southern Germany].

Science.gov (United States)

Marquardt, Michael; Demling, Joachim Heinrich

2016-12-01

Objective: Religion and spirituality play an appreciable role as a problem area or as a resource for patients with mental disorders. It is therefore of interest what attitudes psychotherapists assume towards this complex range of issues in their work, but also in their personal lives. The majority of empirical studies on this subject originate from the USA, with little data being available from Europe and Germany. Our own survey among practising psychotherapists was designed to elucidate these questions. Method and Study Population: A cross-sectional study was conducted in the form of a written survey of all accessible practising psychotherapists in the area of Northern Bavaria (Franconian administrative districts; n=1 081, return rate 65%). Results: Around two-thirds of the therapists consider religion to be an important subject in psychotherapy, but only one-fifth of them routinely take a history of the patients' religious beliefs. The therapists' own closeness to religion correlates positively with the tendency to incorporate religion in their therapy. In around one-third of the therapists, religion holds an important place within their own world view, although significantly fewer psychotherapists than the general population of Franconia are bound to a specific confession. Around one-quarter had at least once consulted a pastor due to a patient, while each seventh therapist had at least once actively mediated contact to a pastor. Conclusions: Religion is a subject that is relevant for therapeutic practice, but a history of religious beliefs is rarely taken on a routine basis. The incorporation of religion into psychotherapy correlates with religious characteristics of the therapists ("personal bias"). There appears to be a "religiosity gap" between psychotherapists and the general population. Advanced training on the subject of "religion/spirituality" and increased consideration in supervision may counteract the danger of religious needs and religion

New ways of believing or belonging: is religion giving way to spirituality?

Science.gov (United States)

Glendinning, Tony; Bruce, Steve

2006-09-01

In this article, the presence of alternative spirituality and practices within the general culture and their relationship to institutional religion are examined using national survey data collected as part of the 2001 Scottish Social Attitudes Survey. Alternative practices are found to divide into two groups of interests: concerns with personal well-being and interest in divination. Better-educated women are much more likely to engage with holistic practices associated with well-being; a minority of younger, less well-educated women are more likely to have found horoscopes, astrology, fortune-telling and tarot 'important in their lives'. Churchgoers find divination antithetical to religion while the use and salience of a range of holistic practices is as acceptable among churchgoers as it is among non-attenders and the secular (once allowance has been made for the connections between putatively alternative practices, gender, age and education). This underscores a focus on personal well-being rather than alternative spirituality in the consumption of holistic products and practices within the general culture. The study findings are used to assess claims for a spiritual revolution in modern Britain.

The use of religion in death penalty sentencing trials.

Science.gov (United States)

Miller, Monica K; Bornstein, Brian H

2006-12-01

Both prosecutors and defense attorneys have presented religious appeals and testimony about a defendant's religious activities in order to influence capital jurors' sentencing. Courts that have objected to this use of religion fear that religion will improperly influence jurors' decisions and interfere with their ability to weigh aggravators and mitigators. This study investigated the effects of both prosecution and defense appeals. Prosecution appeals did not affect verdict decisions; however, use of religion by the defense affected both verdicts and the weighing of aggravators and mitigators. These results could be due to differences in perceived sincerity and remorse that are conveyed in the various appeals.

45 CFR 98.46 - Nondiscrimination in admissions on the basis of religion.

Science.gov (United States)

2010-10-01

... religion. 98.46 Section 98.46 Public Welfare DEPARTMENT OF HEALTH AND HUMAN SERVICES GENERAL ADMINISTRATION... Requirements § 98.46 Nondiscrimination in admissions on the basis of religion. (a) Child care providers (other... contracts under the CCDF shall not discriminate in admissions against any child on the basis of religion. (b...

Clients' Willingness to Incorporate Religion or Spirituality in Counseling: A Brief Report

Science.gov (United States)

Diallo, Abdoulaye

2013-01-01

A total of 84 individuals with addiction issues (e.g., drugs, sex, weight, food, and codependency) were asked about their willingness to incorporate religion or spirituality in their counseling. These respondents expressed willingness to deal with religion or spirituality in counseling if the counselor was knowledgeable about their religion or…

Editorial. The 'Beauty Fallacy' Religion, science and the aesthetics of knowledge

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Arianna Borrelli

2017-11-01

Full Text Available The relationship between science and religion has been, and still is, the subject of much discussion, both among scholars of religion and among historians and philosophers of science. Despite the cultural and historical complexity of the issue, since the nineteenth century the question of the interaction between science and religion has been constantly framed in the rather simple terms of their mutual ‘compatibility’ or ‘exclusion’. The historical roots of such discussions are entwined with the emergence both of modern science as a practice and an ideal, and of the field of the cultural study of religion. It was in the modern period that the assertion of the existence of a ‘conflict’ between science and religion emerged and a series of binary oppositions were constructed, such as those between ‘rational’ scientific knowledge and ‘irrational’ religious belief, or between an ‘objective’ scientific representation of reality and the poetic imagination allegedly characteristic of religious traditions and mythology.

Analysis of the Construction of Ecological Civilization in the Western Ethnic Areas

Institute of Scientific and Technical Information of China (English)

Wang Yongli

2017-01-01

Ecological civilization is a mode of civilization which is constructed on the concept of multiple-wins, such as economic benefit, social benefit and environmental benefit, etc. It requires that a harmonious relationship between man and nature permeate various aspects of civilization, such as material civilization, spiritual civilization, and political civilization, forming an ecological mode for production, living, consumption, and other behaviors. The theories and practices of eco￣logical civilization both at home and abroad, as well as the strategic planning for the construction of ecological civilization in China, have constituted important theoretical and practical guidelines for the construction of ecological civilization in the western ethnic areas of China. Constructing ecological civilization in the western ethnic areas has important theoretical and practical significance. Compared with the eastern part of China or the whole country, the level of e￣conomic and social development in the western eth￣nic areas still lags behind; energy consumption is generally high , and the number of national key ecologically functional areas is large. Furthermore, these areas face a daunting task for their environ￣mental protection and energy saving. In addition, the most concentrated areas of desertification in China are found in the western ethnic areas, espe￣cially Xinjiang, Inner Mongolia, Tibet and Qing￣hai. Therefore, the construction of ecological civi￣lization in the western ethnic areas has an impor￣tant role for the sustainable development of the e￣conomy and society, ecological security, energy saving and emission reduction, and the prevention of land desertification. Generally speaking, the western ethnic areas actively participate in the national demonstration areas of the construction of ecological civilization, and constantly improve the level of ecological civi￣lization construction. However, their overall level is low, and the

Religion, Spirituality, and the Hidden Curriculum: Medical Student and Faculty Reflections.

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Balboni, Michael J; Bandini, Julia; Mitchell, Christine; Epstein-Peterson, Zachary D; Amobi, Ada; Cahill, Jonathan; Enzinger, Andrea C; Peteet, John; Balboni, Tracy

2015-10-01

Religion and spirituality play an important role in physicians' medical practice, but little research has examined their influence within the socialization of medical trainees and the hidden curriculum. The objective is to explore the role of religion and spirituality as they intersect with aspects of medicine's hidden curriculum. Semiscripted, one-on-one interviews and focus groups (n = 33 respondents) were conducted to assess Harvard Medical School student and faculty experiences of religion/spirituality and the professionalization process during medical training. Using grounded theory, theme extraction was performed with interdisciplinary input (medicine, sociology, and theology), yielding a high inter-rater reliability score (kappa = 0.75). Three domains emerged where religion and spirituality appear as a factor in medical training. First, religion/spirituality may present unique challenges and benefits in relation to the hidden curriculum. Religious/spiritual respondents more often reported to struggle with issues of personal identity, increased self-doubt, and perceived medical knowledge inadequacy. However, religious/spiritual participants less often described relationship conflicts within the medical team, work-life imbalance, and emotional stress arising from patient suffering. Second, religion/spirituality may influence coping strategies during encounters with patient suffering. Religious/spiritual trainees described using prayer, faith, and compassion as means for coping whereas nonreligious/nonspiritual trainees discussed compartmentalization and emotional repression. Third, levels of religion/spirituality appear to fluctuate in relation to medical training, with many trainees experiencing an increase in religiousness/spirituality during training. Religion/spirituality has a largely unstudied but possibly influential role in medical student socialization. Future study is needed to characterize its function within the hidden curriculum. Copyright �

Religion and nurses' attitudes to euthanasia and physician assisted suicide.

Science.gov (United States)

Gielen, Joris; van den Branden, Stef; Broeckaert, Bert

2009-05-01

In this review of empirical studies we aimed to assess the influence of religion and world view on nurses' attitudes towards euthanasia and physician assisted suicide. We searched PubMed for articles published before August 2008 using combinations of search terms. Most identified studies showed a clear relationship between religion or world view and nurses' attitudes towards euthanasia or physician assisted suicide. Differences in attitude were found to be influenced by religious or ideological affiliation, observance of religious practices, religious doctrines, and personal importance attributed to religion or world view. Nevertheless, a coherent comparative interpretation of the results of the identified studies was difficult. We concluded that no study has so far exhaustively investigated the relationship between religion or world view and nurses' attitudes towards euthanasia or physician assisted suicide and that further research is required.

Spiritual Medicine in The Multi Perspective of Religion

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Minhas, Marwa; Akhmad, Syaefudin Ali; Afzal, Nadeem

2017-01-01

Spiritual healing, also known as healing through prayer and meditation, has been widely studied by various scholars from different religions including Islam, Hindu, Buddhism and Christianity. The term spiritual medicine is increasingly popular with increasing mental disorders, degenerative diseases, metabolic, cancer and social illness such as drug abuse. Religions of Islam, Hinduism, Buddhism and Christianity have almost the same tradition in the spiritual aspect to create purity of self and...

Some issues concerning applications of naturalistic paradigm to the study of religion

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Kinga Kowalczyk-Purol

2014-01-01

Full Text Available Viewing religion as a product of evolution already has yielded a new and interesting hypotheses, which could help to integrate entire heritage of scientific study of religion. Nonetheless, there are some objections toward this program. First, despite the fact that evolutionary theories of religion are inherently interdisciplinary, its integration with sociological, anthropological and historical studies should be improve in the future. Second, phenomenological descriptions (that is individual religious experiences are neglected by Darwinians. This fact could negatively affects explanatory potential of this approach. Finally, opponents of analyzed paradigm state that evolutionary hypotheses have still low level of confirmation. It stems from a small number of conducted empirical investigations on evolutionary roots of religion. Nevertheless, application of Darwinian tools to the study of religion remains a very promising scientific venture.

Arts, Religion and the New Social Order: Emerging Trends in ...

African Journals Online (AJOL)

Arts, Religion and the New Social Order: Emerging Trends in Mediation in an Age ... and religion as culturally interactive phenomena may not be strange, but the ... things upon the mastery of applied elements of visual, performing and media ...

ISLAM, PANCASILA AND VALUE SYSTEMS OF INDONESIAN NATIONAL EDUCATION

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DR. Martha Catherine Beck

2016-03-01

Full Text Available This paper intends to show that the Pancasila (five principles of state and the Pillarsof Islam (the five religious value system has synergy to build Indonesia's nationaleducation values system. To explore the relation between religion and politics inPancasila, Martha Beck used Alfred North Whitehead's process philosophy, CarlGustav Jung's archetypes psychology and Ervin Laszlo‟s systems theory. To approvethat Pancasila and Pillars of Islam has synergy to Indonesia‟s national education,Irawan used the concept of scientia sacra by Seyyed Hossein Nasr. The results showedthat the Indonesian national education system consistently present in a triangularrelationship between religion (spiritual humanism, politics (democracy and cultural(multicultural and tolerance. The relationship manifested in Indonesian NationalEducation System, which is always grounded philosophically and aims at threethings; 1 form human who believe, cautious and has noble character; 2 master ofscience and technology; and 3 actively participate in creating order and peace in theworld, even a blessing for the entire universe. Indonesia's national education systemcould be a new alternative in building a more holistic education systems around theworld because considered crucial interconnection between science, religion, interestsof state and demands of the global. This is known as a moderate Islamic education.

The Underappreciated Doctors of The American Civil Rights Movement. Part I: Theodore Roosevelt Mason Howard, MD.

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deShazo, Richard D; Parker, Sara B

2017-07-01

During the fight to end segregation in the United States, most of the 25 or so black physicians who had not already left Mississippi took risks to become active in civil rights locally and nationally. One of the first was T.R.M. Howard, MD, whose life story is both an encouragement and warning for today's physicians. Howard, the protégé of a white Adventist physician, became active in civil rights during medical school. While serving as chief surgeon of the all-black hospital in Mississippi, he formed his own civil rights organization in 1951 and worked to solve the shootings of 2 of its members, George Lee and Gus Courts, and the murder of Emmett Till in 1955. His reports of these events and collaborations with other civil rights icons helped trigger the modern civil rights movement. At the same time, he became a nationally known proponent of abortion rights and then fled to Chicago in 1956, after arming his Delta mansion with long guns and a Thompson machine gun. Howard will be remembered for many things, including his activism for the social determinants of health as president of the National Medical Association. Copyright © 2017 Southern Society for Clinical Investigation. Published by Elsevier Inc. All rights reserved.

Between universal feminism and particular nationalism: politics, religion and gender (in)equality in Israel.

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Halperin-Kaddari, Ruth; Yadgar, Yaacov

2010-01-01

This article argues that one of the many "idiosyncrasies" of the Israeli case, namely Israel's continuing, violent conflict with its Arab neighbours, is of highly influential relevance to the issue of gender relations. Viewed by many Israeli Jews as a struggle for the very existence of the Jewish state, the Arab-Israeli conflict has overshadowed most other civil and social issues, rendering them "secondary" to the primary concern of securing the safe existence of the state. This has pushed such pressing issues as gender equality and women's rights aside, thus allowing for the perpetuation of discriminatory, sometimes rather repressive treatment of women in Israel. The most blatant expression of this is the turning of the struggle for civil marriage and divorce into a non-issue. Following a short introduction of the relevant political context, we discuss women's positivist and legal status, then conclude with an analysis of the women's movement, highlighting the emergence of religious feminism.

389 The Role of Religion in Human Development Uchenna M ...

African Journals Online (AJOL)

Europe, Arab and numerous countries of the world. It also contributed to ... Religion laid the foundation for the sanctity of human life, ... favourable attitude to work. .... no other, this is because organized religion, on the balance sheet of history ...

Theology of religions: Models for interreligious dialogue in South ...