to their conceptual content and underlying ontology, and a quantitative analysis of their use and distribution within the corpus is performed. On this background, some of the predictions made by Pascal Boyer regarding the role of evolved, intuitive ontologies in the formation and transmission of religious concepts...
Couto Ferreira, Érica
Full Text Available In Mesopotamia, the human body was understood as an object for divination, that is, a system of signs, which carried messages about the individual, and whose meaning had to be decoded by means of observation and interpretation. Taking the physiognomic series Šumma sinništu qaqqada rabât («If a woman has a big head» as the main source of my article, I analyse, on the one hand, the processes that take part in the promotion of a particular perception of women based on a specific reading of the female body. On the other hand, I deal with the elements that characterize this female perception, basically, the image of the ideal woman centred on motherhood, and, in close relation to this, the dangers that threaten women’s life during pregnancy.
El cuerpo humano en Mesopotamia era entendido como objeto adivinatorio: un sistema de signos, portador de mensajes sobre el propio individuo, cuyo significado debía decodificarse mediante la observación y la interpretación. Tomando como fuente principal de mi trabajo la serie fisionómica Šumma sinništu qaqqada rabât («Si una mujer tiene la cabeza grande», analizo, por una parte, los mecanismos por los que se promueve una determinada visión de las mujeres en la adivinación fisionómica a partir de la lectura sexuada de su cuerpo. Por otra, los elementos que caracterizan esta imagen femenina, en base a dos grandes ejes: la imagen de la mujer ideal encarnada en el rol de madre; y los peligros que amenazan la vida de las mujeres en calidad de procreadoras.
The chapter analyses the connection between Biblical interpretation and the making of political communities in northern Nigeria in the 20th century. Generally, it studies the use of religious scriptures in developing models of society which can both include and exclude particular religious and et...
Al-Araji, Baida Faisal; Al-Azzawi, Sarab Khalil
Religious discourse has been treated differently in various types of studies. In the present study, the English Biblical and Arabic Prophetic Hadiths will be tackled on two bases namely the micro and macro levels. In other words, the data will be analyzed at both micro and macro levels to maintain the organizational status of the religious texts.…
Murai, Hajime; Tokosumi, Akifumi
This paper introduces a method of representing in a network the thoughts of individual authors of dogmatic texts numerically and objectively by means of co-citation analysis and a method of distinguishing between the thoughts of various authors by clustering and analysis of clustered elements, generated by the clustering process. Using these methods, this paper creates and analyzes the co-citation networks for five authoritative Christian theologians through history (Augustine, Thomas Aquinas, Jean Calvin, Karl Barth, John Paul II). These analyses were able to extract the core element of Christian thought (Jn 1:14, Ph 2:6, Ph 2:7, Ph 2:8, Ga 4:4), as well as distinctions between the individual theologians in terms of their sect (Catholic or Protestant) and era (thinking about the importance of God's creation and the necessity of spreading the Gospel). By supplementing conventional literary methods in areas such as philosophy and theology, with these numerical and objective methods, it should be possible to compare the characteristics of various doctrines. The ability to numerically and objectively represent the characteristics of various thoughts opens up the possibilities of utilizing new information technology, such as web ontology and the Artificial Intelligence, in order to process information about ideological thoughts in the future.
Dweik, Bader S.; Shakra, Mariam M. Abu
The present study investigated the strategies adopted by students in translating specific lexical and semantic collocations in three religious texts namely, the Holy Quran, the Hadith and the Bible. For this purpose, the researchers selected a purposive sample of 35 MA translation students enrolled in three different public and private Jordanian…
Perrine, William Michael
In 1997 the Tenth Circuit U.S. Court of Appeals ruled that school officials at West High School did not violate Rachel Bauchman's constitutional rights by including Christian religious music as part of its curriculum, or by staging school performances at religious sites. Three philosophical questions are investigated in this paper: whether the…
This article realized the Russian way of theological media education literacy and hermeneutic analysis of specific examples of Soviet anti-religious audiovisual media texts: a study of the process of interpretation of these media texts, cultural and historical factors influencing the views of the media agency/authors. The hermeneutic analysis…
Maryam Rasti Broojeni
Full Text Available Today, discussions on health have considered the spiritual – mental health on a par with physical health. A close relationship can be seen between two points, mental health and ethical, training issues, so that individuals who do not have spiritual virtues and religious training are not healthy individuals. Due to the considerable importance of moral and mental health about children, this study was aimed to investigate training issues and moral and mental health about children. The main source used in this research was Comprehensive Al-ahadith software Version 3.5 provided in Islamic research computer center, which included more than 180 books of hadith in Arabic and Persian language. At the first, keywords about mental, health, child, and training were searched and all related data were collected. Then, data were categorized based on specific subjects and described. In a total classification, the training, moral and mental health education of children can be divided into two categories from the perspective of narratives, before and after the birth. A prenatal period includes before marriage, before the formation of the embryo, during the formation of embryo, during pregnancy and after birth period includes searching a fair name, promoting learning capacity, interplaying infant, and the main role of mothers in childhood and lactation period. Childhood constitutes the substructure of individual’s growth and the provision of mental health for each person depends on the way of child training. Islam has been based on the growth and completeness and has presented useful educations about child training and to carry out these instructions necessitates taking- effective steps for promoting mental health.
Maryam Rasti Broojeni; Shayesteh Bannaeian Broojeni
Today, discussions on health have considered the spiritual – mental health on a par with physical health. A close relationship can be seen between two points, mental health and ethical, training issues, so that individuals who do not have spiritual virtues and religious training are not healthy individuals. Due to the considerable importance of moral and mental health about children, this study was aimed to investigate training issues and moral and mental health about children. The ...
As a fundamentalist religious group, the Israeli Haredi community claims to adhere to stable fundamentals of belief which also shape the male body as different from the secular Israeli male body and as opposed to it. In this article I will question such claims by focusing on how young Israeli Haredi men construct their bodies in relation to the secular Israeli body, which is considered their principal 'Other'. I will show that due to the processes the Haredi community is undergoing, and espec...
I Made Suyasa
Full Text Available This study explored the bakayat spoken-text tradition of the Sasak people in Lombok. The tradition was used as media for preaching on Islamic day, customs and ceremonies, as well as appreciating the folk literature. Malay literary texts that contained religious values were articulated continuously in various social discourses by the community that owned this tradition. The impact of the globalization and the inclusion of various Islamic doctrines in Lombok have threatened the existence of the bakayat tradition and now most Sasak people especially the younger ones are not interested in this tradition. The background explained above has become the main reason why this study was conducted. Moreover, there were still a few studies which had investigated the bakayat tradition in-depth. This present study was focused on the history, structure, function, meaning, and articulation of the religious values and social discourse of the bakayat tradition bySasak people. This research used the descriptive analytical method. The data were analyzed using the interpretive qualitative method. The theories used in this study were the theory narratology proposed by Gerard Genette (1986, the theory of articulation proposed by Stuart Hall (1986, the theory of functions, and the theory of semiotics. The results of this study showed that the historical development ofthe Sasakbakayat tradition was characterized by the emergence of Islam in Lombok. It significantly contributed to the existence of bakayat. It was followed by the Islamic Malay literature which was used as the reading material in the bakayat tradition and the media for learning Islam. The historical development of the bakayat Sasak was explained in various aspects such as religious, cultural, political, and social aspects. The structure of the bakayat text was a form of the articulation in spoken style which involved the characteristics of the
M. M. Raeesi
Full Text Available In this research this question is addressed: are the physical-spatial changes in contemporary markets of Iran, as a pioneer in promoting the noble values of Islam, in accordance with Islamic principles and values? In this article, through an analysis of religious texts, using qualitative content analysis, four physical-spatial indicators are deduced for markets; these indicators include the need to mention spiritual truths in physical-spatial structure of market, avoiding the collective social spaces in the market, the alignment of physical market patterns with Islamic identity, and locating the market in meta-local situations. An interdisciplinary analysis was carried out which indicated that the decline in these indicators in contemporary markets is rooted in the contemporary intellectual foundations of the West, whose economic impacts have resulted in the liberal capitalist economic system; one of the most important features of this system is the promotion of the culture of consumerism and a decline in Islamic physical-spatial indicators in contemporary markets, which is in accordance with the requirements of this culture.
Ariadna-Ioana JURAVLE (GAVRA); Constantin SASU; Geanina Constanța SPĂTARU (PRAVĂȚ)
The purpose of this paper is to establish the conceptual delimitation of the term religious marketing. The term religious marketing has caused controversy. There are two currents: that of the theologians, on one hand and that of the marketers, on the other hand. The representatives of each current have their own view regarding the implementation of marketing into the religious sphere. The article concludes with the necessity to adapt the churches’ activities and the ways they must be presente...
Full Text Available This article considers the relationship between homeschooling and religious fundamentalism by focusing on their intersection in the philosophies and practices of conservative Christian homeschoolers in the United States. Homeschooling provides an ideal educational setting to support several core fundamentalist principles: resistance to contemporary culture; suspicion of institutional authority and professional expertise; parental control and centrality of the family; and interweaving of faith and academics. It is important to recognize, however, that fundamentalism exists on a continuum; conservative religious homeschoolers resist liberal democratic values to varying degrees, and efforts to foster dialogue and accommodation with religious homeschoolers can ultimately help strengthen the broader civic fabric.
Alina Badulescu; Olimpia Ban
The first part of the paper presents the past and present of the religious tourism in the world and in Romania and its implications on traveling. The second part describes the regions with religious tourism potential in Romania and the activities that could enhance and help the development of this kind of tourism in our country.
Geertz, Armin W.
Denne artikel er en introduktion til et temanummer i religionslærernes tidsskrift i USA. Den er et udtræk af mit kapitel "Religious Narrative, Cognition and Culture: Approaches and Definitions" udgivet i Religious Narrative, Cognition and Culture: Image and Word in the mind of Narrative, redigeret...
Full Text Available This paper explains how political, religious, and economic changes in Yogyakarta affect the formation of religious identity and social distance between different religious groups. The strengthening of religious identity in this area took place in the period of the Diponegoro War (1825-1830 when religious issues were used in the mobilization against the Dutch colonialist. Then, the spread of Christianity in Java at the end of 19th led to several tensions between missionaries and several Islamic organizations, but never developed into communal violence. In 1930s, the relation between religious groups remain harmonious due to the development of tolerant culture and pluralism. During the 1980s, the use of religious identity grew both in urban and rural areas in line with social processes of modernization. Da’wat activities on Campus (Lembaga Dakwah Kampus plays important roles in promoting religious life in urban areas. The 1998 political reform marked the rise of religious fundamentalist movements that to a certain degree contributes to social distance between religious groups.
Full Text Available This paper presents a study on history of spiritual and practical activities of so-called free-religious communities (freireligiösen Gemeinden created in 1840s in Germany by «the German Catholics» and Protestant «friends of light» — originally separate movements, opposite to Catholic and Protestant orthodoxy respectively. The analysis presents a complete picture of development of the free-religious movement, starting from its emergence during the Vormärz period. The span of research covers intense activity during the revolution of 1848–1849, the period of political reaction following soon after the suppression of revolution, the ultimate ban by national-socialists in fascist Germany, reaching up to our days. Additionally, focus is given to the preceding tradition of the German free-thinking and its connection with the free-religious movement. It is shown that one of the distinctive features of the free-religious movement is the variety of world-view among ideologists of its diﬀerent communities. Thus, this movement falls under a special category, intermediate between religion and secular outlook. As a result of the analysis the author comes to a conclusion that the ideology of the free-religious movement can be characterized by interweaving of religious and political motives in its program, and the deviation that the views of its adherents take from orthodox Christianity — to pantheism and even materialism.
Hasselhoff, Görge Karls
Full Text Available No século 13, a percepção dos cristãos com respeito ao judaísmo da época sofreu uma modificação fundamental. A razão para tanto foi uma atividade única de tradução, que se acha em estreita relação com a Disputa sobre o Talmude e as consequentes condenações do Talmude. Textos traduzidos foram, por exemplo, excertos do Talmude, da obra do Rabi Salomão (Rashi de Troyes e do Guia dos perplexos, de Moisés Maimônides. Este estudo mostra características de tais traduções e oferece exemplos de sua respectiva influência histórica
Lenita Maria Rimoli Esteves
Full Text Available O trabalho sugere que existem pelo menos duas estratégias bastante distintas para abordar a tradução de textos religiosos: a primeira busca dar acesso ao leitor em termos de entendimento, aproximando o texto religioso da cultura para a qual ele está sendo traduzido. A segunda estratégia é nutrida por uma ênfase na iluminação, na revelação, numa clarividência que não necessariamente passa pelo raciocínio, mas que pode ser proporcionada pela transmissão de características da língua que não pertencem ao campo dos sentidos e têm a ver com a materialidade da língua: ritmo, assonâncias, aliterações. As duas estratégias, numa primeira análise, parecem não só se opor diametralmente, mas também reforçar uma dicotomia talvez tão ou mais antiga que os próprios textos em estudo: aquela que opõe espírito (ou conteúdo a letra (forma. No entanto, como já poderíamos suspeitar, as coisas não são tão simples assim... O trabalho apresentará algumas manifestações dessas duas tendências ao longo da história, problematizando a dicotomia e buscando delimitar que éticas informaram cada esforço de tradução.This paper suggests the existence of at least two very different strategies in the translation of religious texts: one is based on understanding and aims at accommodating the religious text to the culture into which it is translated. The second strategy is nourished by an emphasis on illumination, on revelation, on an insight that does not necessarily demand reasoning, but rather the transmission of certain linguistic characteristics not belonging to the realm of meaning: rhythm, assonances, alliterations. At first sight, the two strategies are radically different, stressing a dichotomy that is perhaps even older than the texts being studied " that opposing spirit to letter (or content to form. However, as one might expect, things are not so simple. The work will present some manifestations of these two tendencies along
Ahlin, Lars; Borup, Jørn; Fibiger, Marianne Qvortrup
. Religious diversity has grown in Denmark with the arrival of new immigrant groups and with new forms and interpretations of traditional religious and spiritual traditions. More importantly, the relations and interactions between religious groups -- the hallmarks of religious pluralism -- are still incipient....... Both religious diversity and religious pluralism build on assumptions of stable relationships between religion and religious adherents and clear-cut boundaries between religious groups, assumptions which may be difficult to sustain in late modern societies. This article gives an overview of the Project......'s findings and discusses theoretical challenges related to religious diversity and religious pluralism....
Ilorin Journal of Religious Studies. Journal Home · ABOUT THIS JOURNAL · Advanced Search · Current Issue · Archives · Journal Home > Vol 6, No 2 (2016) >. Log in or Register to get access to full text downloads.
Full Text Available As a global phenomenon, religious persecution might occur within all religions as well as nations. In Indonesia, this phenomenon occurs within Islam. One of the most controversial cases regarding religious persecution is the discrimination experienced by Ahmadiyah. Here, they could not perform religious activeties freely as they are prohibited to do so. In addition, their properties as well as their religious and educational facilities have been destroyed. To resolve this case, there are at least, two approaches that can be used, which include judicial and non-judicial strategies. This research suggests the use of non-judicial strategies, which aim at eradicating religious persecution experienced by Ahmadis by raising people’s consciousness about religious tolerance and human rights. This includes intra-religious dialogue and multicultural and human rights education. In terms of dialogue, this research suggests the use of intra-religious dialogue within Islam, especially between Ahmadiyah and orthodox Muslims.
Petrushkevych Maria Stefanivna
Full Text Available Religious communication is the complex object of scientific research that involves existential component and the inextricable link with relevant historical trends. Mass culture and the information society put pressure on modern religious communication. Media is actively integrating into the system of religious communication. Hegemony of mass communication is realized through the media and religious communicative system becomes the part of this hegemony. Peculiarities of religious communication processes are conditioned by consciousness of itself impact and the need to integrate into the media system.
Full Text Available Religious harmony, community and government is as a basic to create sustainable development in this country. Inter-religious dialogue under the program of FKUB of Indonesia can be as a modal and place of religious harmony and religious awarness where become intrinsic value of universal humanity. Furthermore, every adherent should understand their religion and also aware of religion diversity and diferencess. Theoritically, to understand the diversity and diferencess of adherent, there are three approaches are often used: theological, political and socio-cultural. Based on the basic principles and norms of theological and ethical, inter-religious dialogue is important thing, that should be done and sustainable developed
Kim, Jibum; Smith, Tom W; Kang, Jeong-han
Very few studies have examined the effects of both religious affiliation and religiosity on mortality at the same time, and studies employing multiple dimensions of religiosity other than religious attendance are rare. Using the newly created General Social Survey-National Death Index data, our report contributes to the religion and mortality literature by examining religious affiliation and religiosity at the same time. Compared to Mainline Protestants, Catholics, Jews, and other religious groups have lower risk of death, but Black Protestants, Evangelical Protestants, and even those with no religious affiliation are not different from Mainline Protestants. While our study is consistent with previous findings that religious attendance leads to a reduction in mortality, we did not find other religious measures, such as strength of religious affiliation, frequency of praying, belief in an afterlife, and belief in God to be associated with mortality. We also find interaction effects between religious affiliation and attendance. The lowest mortality of Jews and other religious groups is more apparent for those with lower religious attendance. Thus, our result may emphasize the need for other research to focus on the effects of religious group and religious attendance on mortality at the same time.
Religious Architecture: Anthropological Perspectives develops an anthropological perspective on modern religious architecture, including mosques, churches and synagogues. Borrowing from a range of theoretical perspectives on space-making and material religion, this volume looks at how religious
Full Text Available The relationship between religious orientation and suicidality can be more complex in samples of low religious rate. The present study was conducted in China, one of the least religious countries, with the purpose of exploring different aspects of religious orientation and their relationships to suicidality. Among a university sample of 2074 respondents, 122 respondents reported being religious and responded to our measures of religious orientation and suicidality. Extrinsic religious orientation, while being distinct from intrinsic religious orientation, could be subdivided into personally-oriented and socially-oriented dimensions to predict suicidality in our sample. Results from regression analysis showed that respondents with higher intrinsic religious orientation and lower personally-oriented extrinsic religious orientation are more likely to have lower suicidality. These findings support that intrinsic orientation is embodied with positive outcomes whereas extrinsic orientation is embodied with negative outcomes. It is noteworthy that socially-oriented extrinsic religious orientation did not predict suicidality in our sample, as it was speculated that the role of socially-oriented extrinsic religious orientation cannot function when there are few religious people to socialize with in the community.
Full Text Available This paper aims at bringing to light a presentation of the nature of religious education in Poland. This study will therefore present a brief historical outline of religious upbringing in Poland, its current organisational regulations and the principles of religious education in schools. In our summary, we will present the level of effectiveness of religious education in Poland, and we will also explore the discussion on the reformation of religious education in Poland which is being worked upon.
Full Text Available It is argued that the concept of Multiple Religious Belonging as normally conceived relies upon a problematic construction of “religion” which can be expressed as the World Religions Paradigm. This relies upon a modern Western Protestant bias as to how “religion” should be understood. It is argued that religion can be understood otherwise, and looking at the Chinese context an argument is made that participation in different religious traditions relies upon a very different construct from Multiple Religious Belonging via the World Religions Paradigm model. This is termed Strategic Religious Participation in a Shared Religious Landscape. It considers the way that Chinese religiosity does not have fixed borders in the same way as the World Religions Paradigm suggests. Indeed, asking whether there is Multiple Religious Belonging in traditional Chinese thought seems to misconstrue the situation. A final reflection asks whether this new paradigm, of Strategic Religious Participation in a Shared Religious Landscape, may be appropriate to look at the contemporary Western context amongst a number of religious “nones”. Although no definitive answer is given to this question, the issue highlights that the World Religions Paradigm which shapes our sense of Multiple Religious Belonging may need to be rethought within different contexts.
Joksimović Snežana D.
Full Text Available The paper analyses the research data on religiousness collected at different periods in Serbia and former Yugoslavia. The aim of the paper is to point to the tendencies in religious practice and the expansion of religiousness among young people in different periods, as well as individual psychological factors of religiousness. The data shows that the number of young people who declare themselves religious has increased significantly in the last 15 years, compared to the period of a quarter of century ago. In addition to the revival of tradition as an answer to social crisis and uncertainty which affects young people most, the increase in religiousness is connected to certain forms of social democratization as well as it being socially desirable. The data on social-demographic correlates of religiousness shows that the degree of religiousness varies depending on the age, gender, social background and education level. However, the more recent research data shows that these differences have become smaller which indicates a certain homogenization among young people. Religiousness is consistently and positively connected to authoritarianism, conformism and intolerance, while certain changes have occurred in regard to its connection with desirable social values. Similar to the tendency observed in other research on values the data on factors and correlates of religiousness, especially among young people, point to a specific value relativism and confused values.
Oostveen Daan F.
Full Text Available The phenomenon of multiple religious belonging is studied from different perspectives, each of which reveals a different understanding of religion, religious diversity and religious belonging. This shows that the phenomenon of multiple religious belonging is challenging the applicability of these central notions in academic enquiry about religion. In this article, I present the different perspectives on multiple religious belonging in theology of religions and show how the understanding of some central scholarly notions is different. In Christian theology, the debate on multiple religious belonging is conducted between particularists, who focus on the uniqueness of religious traditions, and pluralists, who focus on the shared religious core of religious traditions. Both positions are criticized by feminist and post-colonial theologians. They believe that both particularists and pluralists focus too strongly on religious traditions and the boundaries between them. I argue that the hermeneutic study of multiple religious belonging could benefit from a more open understanding of religious traditions and religious boundaries, as proposed by these feminist and post-colonial scholars. In order to achieve this goal we could also benefit from a more intercultural approach to multiple religious belonging in order to understand religious belonging in a nonexclusive way.
Hvidtjørn, Dorte; Hjelmborg, Jacob; Skytthe, Axel
. Information about demographics, religiousness and religious coping was obtained through a web-based questionnaire. We organized religiousness in the three dimensions: Cognition, Practice and Importance, and we assessed religious coping using the brief RCOPE questionnaire. We found substantial gender...
Adina Elena Coclici (Telescu
Full Text Available The purpose of this article is to investigate the specific languages of religious style, including the common and the newer ones. The religious style is the first special manifestation of the Romanian literary language; and the beginning of the written Romanian language is directly associated with the writing of religious texts. Being ignored for a long time, in the last decades, the religious style assumed new forms generated by the practices of religious rites, which are sometimes very diversified. The article describes the main language types, and we mention the following: the biblical language, the liturgical language, religious oratorical, religious tehnical, religious dramatical, theological or the ecclesiastic magazine language. The biblical language predominates in Romanian culture through its primary and most conservative version, the biblical text, as opposed to the theological language, which underwent modification during the modernization of the Romanian literary language. The religious oratorical language of the sermons distinguish itself being more mobile, using frequently means that are characteristic to the fictional style languages. The language of the theological magazines derives from the theological language and it points only to the theological version of religious style and not the style on the whole. Therefore, the language of the contemporary ecclesiastical texts carries forward our old literary language that was used in the first decades of the 19th century. The ecclesiastical literature had a major role in the development of the Romanian literary language, a role that was emphasized in number of studies. The multitude of language types of religious style proves that this stylistic version has been existing since back in the old Romanian language period.
Nord, Warren A.
Describes religious illiteracy among undergraduate students. Examines high school textbooks in United States and world history, economics, home economics, and biology. Finds religion almost completely ignored. Argues that the religious neutrality mandated by the Supreme Court effectively eradicates religion from the curriculum. Suggests a new test…
Nematoallah Moussa Pour
Full Text Available Religious education has an elevated status and a great value in Iranian religious society. Using different methods and instruments to realize this goal has been always considered by those involved in education. At the present time, television is an effective means for communicating with social groups. One of those groups is children who can be exposed to messages by animations. The effectiveness of animation is a function of the manner in which it has been produced. Therefore, we can ask whether psychological principles have been observed in the production of religious animations for children. This article, written for evaluating religious animations used in the television, aims at identifying sixteen principles governing the production of animations for children. To do this, the authors referred to authentic sources in psychology and media studies after gathering data and composing them, managed to identify the principles governing the production of animation. The numbers of these principles have been applied to the production of animations, a checklist was prepared and the data were extracted from analyzing two religious animations, two domestic non-religious animations and two foreign non-religious animations. Non-religious animations were analyzed to make possible the suggested that the producers of religious animations pay special attention to do this point.
Full Text Available The marketing of religion has become a big business. Wortham examines the current religious scene and shows that Americans want religious plurality, rather than religious homogamy. Just like shopping for ice cream, Americans want 57 choices when shopping for religion
Hatib A. Kadir
Full Text Available Sociological discussion of globalisation is preoccupied with the political, economic, and military dimension of it, with little attention to its religious aspect. This paper attempts to trace the impacts of globalisation on religion and religious responses, the argument of which derives mainly from the so-called “Bridge-Building Program” organised by CRCS & ICRS-UGM in 2008. It argues that though they share a common concern, people of different faiths are at risk of deepening the problems rather than offering solutions in view of their different responses for which we categorise them into different but overlapping categories -ideological, ambivalent, integrative, exclusive, and imitative. It then leads to a more fundamental question of whether interfaith cooperation is possible given those different and sometime opposing responses. [Dalam kajian sosiologi, diskusi mengenai globalisasi kerap kali semata-mata ditinjau dari sisi politik, enonomi dan militer, sementara dimensi agama sering kali dikesampingkan. Artikel ini membahas dampak globalisasi terhadap agama dan respon komunitas agama terhadap globalisasi. Data yang muncul dalam artikel ini diambil dari sebuah workshop berjudul“Bridge- Building Program.” Melalui artikel ini, saya berpendapat bahwa, meskikomunitas agama-agama memiliki keprihatinan yang sama terhadap dampak globalisasi, namun respon mereka cenderung mempertajam persoalan yang diakibatkan globalisasi, ketimbang memberikan solusi. Respon tersebut dalam dikategorikan –meski tidak kaku- dalam: respon ideologis, ambivalen, integratif, ekslusif dan imitatif. Selanjutnya, artikel juga mengulas pada pertanyaan mendasar mengenai apakah kerjasama antar agama mungkin dilakukan menyimak ragam respon yang saling bertentangan tersebut.
Full Text Available The author analyses types of religious education in European and Serbian state-run schools searching for an innovative approach to existing classifications. He suggests four criteria to differ and categorize types of religious education in public schools, claiming that the actual taxonomy is often insufficient, inconsistent or perplexed (having usually been based upon one or two elements. He proposes categorization which encompasses point of view and interests of tax payers, of the politics, of the pupils and of the religious teachers. More criteria could lead to a better assessment of particular system of religious education. He also suggests that, apart from usual categorization in confessional and non-confessional religious education, it would be useful to introduce categories like 'mostly confessional' and 'mostly non-confessional', as clear-cut models are very rare. In addition to this he offers arguments why 'cognitive' type of religious education would be more proper label instead of 'non-confessional'. Further on the author examines controversies, disputes and manner of reintroduction of religious instruction in Serbian legislation after the fall of the communist regime in 2000 and presents the current situation, including very recent changes considering curricula. He points to some very distinctive features of religious education model in Serbia which could be of interest in comparative perspective, particularly in the time when many states in Europe tend to improve their religious education system. Finally, he points to importance of religious education in building religious identity of young generations in post-communist countries, and differs two types of religious identity - perceptive (intuitive and cognitive (rational. He concludes that 'educating into religion' has to exist for some time in post-communist countries due to historical circumstances (within more or less confessional model. Additionally, he finds that it should be
Full Text Available This research aims to measure the effect of implementation of religious education at the high school under the religious foundations toward religious behavior student in Kupang, East Nusa Tenggara Province. There are five aspect of behaviour that measured include religiosity, honesty, tolerance, love peace and social concerns. Formulation of the problems in this study are (1 are there any effect of the implementation of religious education for student of religious behavior (2 How is the implementation of religious education as ap- plied to schools under the Religious foundations. (3 how the implementation of the ideal model of religious education at the high school under thereligious foundations. By using the mixed methods analysis this research found three findings: (1 there is influence of religion on the behavior of the implementation of religious education for learners. (2 religious education at high school under the Religious foundations in Kupang East Nusa Tenggara have implemented five aspects measured in the subjects of religious education. (3 there are three models of a good education: an evaluation of the cognitive, affective and psychomotor, strengthening the practice, and establising communication with inte- gral outsiders .
Full Text Available With its broad spectrum of cults and coexisting religions Graeco-Roman antiquity seems, at first glance, to be the embodiment of religious freedom. Yet, a closer analysis shows that a concept of tolerance or the idea of religious freedom did not exist. Political institutions could easily suppress religious practices that were regarded as offensive. Fighting against the oppression of Christians appears to have increased under the influence of oecumenical paganism during the reign of the Severans. In this time, the Christian thinker Tertullian discovered and articulated the concept of religious freedom. However, he did not do so emphatically and the concept was not very successful in antiquity. With the Christianization of the Roman Empire it disappeared soon, although its rediscovery in later epochs contributed heavily to the formation of the European norm of religious freedom.
Bentzen, Jeanet Sinding
Across 800 regions of the World, this research shows that people are more religious when living in regions that are more frequently razed by natural disasters. This is in line with psychological theory stressing that religious people tend to cope with adverse life events by seeking comfort...... in their religion or searching for a reason for the event; for instance that the event was an act of God. This is termed religious coping. Natural disasters are a source for adverse life events, and thus one way to interpret my findings is by way of religious coping. The results are robust to various measures...... religious people are less likely to move out of disaster areas as they see the disaster as an act of God), I further show that second generation immigrants whose mothers descend from natural disaster areas, are more religious than their counterparts with ancestors from calmer areas. Why should economists...
Leonna Marrien U. Asi
Full Text Available This study assessed religious tourism in Batangas, Philippines on the following aspects: historical significance, holiness and spirituality, and customs and traditions. The assessments made were also subjected to tests of differences when the respondents are grouped as to either residents or tourists and according to their age, sex, educational attainment and employment. Results show that both tourists and residents generally concurred on all religious tourism indicators presented to them for assessment, although there were also few indicators that had lower mean assessments than the others. While the differences on the assessments made by the different groups of respondents were not statistically significant, the slight differences are still noticeable. In particular, residents had somewhat more favourable assessment than the tourists, older respondents more than the younger, males more than the females, those with higher education more than those with lower education, and government employees more than those who are not in government service. These slight but still noticeable differences, together with religious tourism indicators having lower mean assessments than the others, can serve as bases for making proposals on how to further enrich the religious tourism in Batangas.
Full Text Available This study aims to understand the religious elite view of pluralism and religious harmony in Malang. The study was focused on the meaning of pluralism and religious harmony, efforts and things that support and hinder the realization of religious harmony. Empirical research data with qualitative-phenomenological approach was collected through interviews and documentation. The results show: first, the meaning of religious pluralism for the religious elites is very varied, which is the same as tolerance, mutual respect, the goal of all religions are the same, and recognize the fact that there are many religions in this world. Second, religiousharmony have meaning as a condition where there is no oppression and domination of one religion over other religions, awakening a deep awareness of diversity, respect for human rights, and the willingness to spread kindness and love for fellow human beings. Third, religious harmony can be achieved through internal efforts to strengthen the faith of each and build awareness to develop a positive attitude towards other religions. In external efforts to create harmony done through emancipatory dialogue and cooperation to resolve humanitarian issues. Fourth, positive attitude that supports the creation of harmony of religions is the willingness and awareness to understand each other and share experiences. Egoism, truth claims, fanaticism, and exclusivism is a negative attitude and expression recognized by the religious elite can interfere with the establishment of inter-religious harmony.
Full Text Available The topic of religious archives, a catalyst of much discussion in archival literature, has traditionally been overlooked within the discourse of the American Theological Library Association (ATLA. This essay provides a survey analysis of three pertinent issues in religious archives with the intention of generating a wider discussion on religious archives within ATLA. These issues include the role of graduate archival education, the effects of religious faith on both the archival record and the individual archivist, and the idea of a theology of archives. An extended review of the contributions of James O’Toole to the discussion of religious archives is utilized.
ÓSCAR CELADOR ANGÓN
Full Text Available The purpose of this paper is to analyze the Spanish public polices in the financing of churches and religious organizations. According to this approach, and taking in account that the Spanish legal frame lack of a common regulation for all religious groups, this paper aims to provide analysis of the following issues: the constitutional principles of the Spanish political system relevant to the religious freedom, the cooperation agreements between the State and the religious groups, and the economic and fiscal regime of the Catholic Church and the religious minorities.
Full Text Available This paper discusses the issue of religious education in relation to the challenge of religious multiculturalism in Indonesia. The focus of this paper is to find out the kind of religious education that is compatible with the challenge of religious multiculturalism. By employing the concept of religious multiculturalism and theory of religious education, this paper argues that to face the challenge of religious multiculturalism it is necessary to change the model of religious education from within, at and beyond the wall. Religious education “in” the wall contributes to shape an exclusive model of religiosity; while religious education “at” and “beyond” the wall contributes to shape an inclusive multiculturalistic model of religiosity. The last two models are applicable in Indonesia in order to face the challenge of multiculturalism, because both of them help students to accept, respect, and value religious differences. Religious education should show that the common enemy of religion is not people of different faiths, but poverty, corruption, violence, ignorance, and the like, and they have to stand together to fight against these true enemies.
Full Text Available This paper discusses the issue of religious education in relation to the challenge of religious pluralism in Indonesia. The focus of this paper is: On finding out the kind of religious education that is compatible with the challenge of religious pluralism? By employing concept of religious pluralism and theory of religious education, this paper argues that to face the challenge of religious pluralism it is necessary to change the model of religious education from in, to at and beyond the wall. Religious education in the wall contributes to shape an exclusive model of religiosity; while religious education at and beyond the wall contributes to shape an inclusive and pluralist model of religiosity. The last two models are compatible to be applied in Indonesia in order to face the challenge of pluralism, because both of them help students to accept, respect, and value religious differences. Religious education should show that the common enemy of religion is not people of different faiths, but poverty, corruption, violence, ignorance, and the like, and they have to stand together to fight against these true enemies.
Full Text Available Turkish environmentalism is gaining ground but has not yet become a serious source of influence in society. The environmental movements have long been held as left wing politics and less religious, but today environmental awreness is also reaching the religious establishment. This article presents some of the secular and religious environmental currents in contemporary Turkey based on fieldwork mainly conducted in 2011. The main research questions are: who are the central environmental actors in Turkey, are there differences ragarding ideology and way of working between the secular and reigious field, and why there is no strong environmental scene in Turkey?
This article is a preliminary survey of the media usage of Sunni religious actors during the Syrian conflict. It traces the adoption of new media by religious actors, and analyses the kind of authority these actors have sought to embody, whether regime supporting, oppositional or jihadist. It arg...
Hobolt, S.B.; van der Brug, W.; de Vreese, C.H.; Boomgaarden, H.G.; Hinrichsen, M.C.
Research on Euroscepticism focuses increasingly on the role of group identities: national identities and attitudes towards multiculturalism. Yet hardly any attention has been paid to the way in which religious intolerance shapes Euroscepticism. We argue that religious intolerance influences not only
Full Text Available The article considers four spaces where media processes involve religious communities and agents: the spaces of production, of representation, of media communication, and of distribution network and institutional framework for circulation. These three spaces systematise the research question posed to the specific source. Furthermore the concept documentary media as viewed from a semio-pragmatic perspective is introduced. Discussion of the commercial series I’m a Mormon shows how different modes define documentary media according to the three spaces.
Viftrup, Dorte Toudal; Hvidt, Niels Christian; Buus, Niels
individualism was characterized by: A lived expectation of having one’s specific individual needs met through one’s religiosity. The findings from this study show that having specific individual needs met was central for the religious faith of the participants. They used both individualistic and institutional...
Danny Cohen-Zada; Todd Elder
We develop a model of school choice in which the demand for religious schooling is driven partly by the desire of parents to limit their children’s exposure to the influences of competing religions. This framework links the literature on the effects of religious market shares on the within-denomination intensity of religious activity with a separate literature relating religious pluralism to the overall level of religious participation. The model predicts that when a religious group’s share o...
Full Text Available Vivid debates were encountered in recent years on the subject of religious freedom ethics. The politic correctness attitude became many times a coercion instrument for suppressing the communitarian interests by promoting individual interests, instituting the minority tyranny that reduced to silence the communitarian interests. This might also create a disproportional representation in society for communitarian religious interests. The question is: whose religious interests should prevail? Should there be more guarantees given by the governments for the long existing, larger, and traditional religious groups, compare with the guarantees provided for the newer and smaller religious groups? Those questions provide a glimpse of the existing tension in the society on the subject of religious freedom. The present paper should answer these types of questions, explaining the tension and giving possible answers from a religious freedom normative approach.
Full Text Available This article presents basic elements of a theory of religious-secular competition on the individual level. The theory claims that individuals in many societies may choose between religious and secular options, creating a situation of competition between religious and secular institutions. The competition between religious and secular suppliers is influenced by three important contextual factors: innovation, regulation, and resources. We give six examples of empirical studies showing that the theory of religious-secular competition explains such contrasting phenomena as the difference in success of religious healing in European and African countries, the diminishing and change of religious socialization in Switzerland, variations in church attendance in U.S. states, variation in the attractiveness of monasteries, the late secularization of Ireland, or the success of megachurches since the 1970s.
Full Text Available Religious tourism is a form of tourism whereby people of the same faith travel individually or in groups for religious purposes. This form of tourism comprises many facets of the travel industry ranging from pilgrimages, missionary travel, leisure (fellowship, vacations, faith-based cruising, crusades, conventions and rallies, retreats, monastery visits and guest-stays, Christian and faith-based camps, to religious tourist attractions. In Sukur Kingdom, most tourists embark on religious travel for the primary purpose of sharing faith and fellowship together as they explore the various religious sites within Sukur and Adamawa State at large. Others still seek inspiration and desire to witness significant religious events while assisting others with humanitarian and spiritual needs. This paper examines the tourism potentials of religion/religious sites and belief systems in Sukur Kingdom with a view to harnessing them for sustainable tourism development. The study uses ethnographic methods to elicit information and analyze the data collected from respondents.
Full Text Available In the field of religious education, pedagogies have featured regularly as teachers strive for the most effective methodology to promote pupils’ learning but their current success rate has been called into question by two critical Subject Reports in 2010 and 2013 from the English Government’s Office for Standards in Education (OfSTED. This paper reports on a piece of action research that sets Bloom’s taxonomy within a framework of classroom dialogue skills with the intention of addressing the OfSTED-identified shortcomings. Furthermore, the paper proposes that in a world where young people often hear and see a close relationship between religion and conflict, religious education cannot remain silent and the skills for enhancing dialogue in the classroom may also have a contribution to make to issues around religion, conflict and education.
Roman V. Tupikin
ABSTRACT: The article is devoted to research of the texts of foreign laws, regulations, and concordats on property relations between the state and religious institutions, on property rights of religious institutions and property relations in religious institutions (regarding property objects for religious purposes, on the status of some property objects for religious purposes. The author of the research analyzed the features of legal and contractual regulation of property relations of religious institutions and the status of property objects for religious purposes. The methodological foundation of the research presented has comparative and legal research method as the basis.
Full Text Available These days there are often sara issues about religious tolerance, so it makes the attention both among professionals, general public, even the students. Therefore, educators need to pay attention to the problem. In this case the role of Teacher of Religious Education is important in forming the students' point of view about religious tolerance. This paper aims to analyze the perspective of Islamic Education Teachers, Christian and Catholic especially in SMK Negeri 1 Karangawen and SMK Bhakti Nusantara Mranggen Demak. The two Vocational High Schools were chosen because Karangawen sub-district is the most church-dominated environment in Demak District, and both of them provide facilities for non-Muslims citizen to send their children to SMK that provides teachers of Islamic, Christian and Catholic Religious Education. This research is field research (field research with qualitative approach, phenomenology method. Technique of collecting data using interview, to know perspective / point of view of religion teacher for planting tolerance value of the students. In this study found that from the three perspectives of teachers of Religious Education has its own limits in religious tolerance that is conveyed to students. Even indicated there is a perspective from Religious Education Teachers who are worried about entering the domain of compromise in religious tolerance.
Goplen, Joanna; Plant, E Ashby
For some people, religion strongly influences their worldviews. We propose that religious outgroups threaten the foundational beliefs of people with strong religious worldviews (RWVs) by endorsing alternative belief systems and that this threat contributes to religious prejudice. To examine these ideas, we developed a measure of RWV strength and assessed the role of RWV threat in religious prejudice. Across five studies, strength of RWV was related to religious prejudice, including derogation and denial of alternative religious viewpoints, as well as support for suppressing, avoiding, and even aggressing against religious outgroups. These responses were strongest toward religious outgroups whose worldviews were the most different, and therefore most threatening. Mediational analyses revealed that strong RWV people expressed heightened prejudice because of the worldview threat posed by religious outgroup members. These findings indicate that the avoidance and subjugation of religious outgroups can serve as a worldview protection strategy for some people. © 2015 by the Society for Personality and Social Psychology, Inc.
Muhammad Sadli Mustafa
Full Text Available This globalization era brought people of East Kalimantan tend to prefer modern music and western music. This cause the local or traditional music art is marginalized. On the other hand, they have a local music art containing a lot of local wisdom. One of them is tingkilan music. Lyrics of tingkilan contain religious values. Therefore, this study intends to find and to describe the religious values in the song lyrics of the tingkilan musical arts. This study uses a qualitative research method. The research shows that in fact some tingkilan song lyrics have a deep religious value. Some of those religious values are thanksgiving favors, learning of the holly Qur’an, the way of eating and drinking in accordance with the Islamic teaching.
José Luis Meza Rueda
Full Text Available Religious education in Colombia, according to Law 115 of 1994, is an area of fundamental training. However, its purpose of promoting the religious dimension of human beings and understanding the role of religion in culture is far from being achieved, because, in practice, it is considered as an area of second order, is disjointed from the curriculum and is still working as the “religion lesson” of the past. What to do against this? Could it be another way of thinking about religious education? We estimate that, as presuppositions and motivations of both liberation theology and liberating pedagogy are still valid today, they may provide clues in this respect. Consequently, this paper not only makes a detailed reading of this reality in some official educational institutions in Colombia, but also sheds light for the school religious education (ERE to be liberating.
Full Text Available In this article value of sacred objects like a resource for development of cultural and religious tourism is being emphased. It ia being described the current state of religious monuments, their wilingness that in existing conditions be functional factors of tourist offer. For research it is being used: qualitative and quantitative methods with which are being described recognized elements of tourist valorization: tourism-geographical location, ambiance, atractiveness and identity, decoration and equipment of the space in tourist wealth. Then, the segmenta of valorisation are being quantified through evaluation of the most representative religious monuments in Montenegro. With this work, we want to draw attention to the value of this heritage and its ability to relatively easy be recognized as a resource of cultural and religious tourism. It is being wanted to explore which segments of tourist valorization can be improved, so on the base of it and incorporated in a system of a tourist offer.
Muzaffer Ercan Yılmaz
This study provides an analytical discussion for the issue of religious fundamentalism and itsrelevance to conflict, in its broader sense. It is stressed that religious fundamentalism manifests itself in twoways: nonviolent intolerance and violent intolerance. The sources of both types of intolerance and theirconnection to conflict are addressed and discussed in detail. Further research is also suggested on conditionsconnecting religion to nonviolent intolerance so as to cope with the problem...
Full Text Available Scholars who recently rejected secularisation theses on the grounds that they were insufficiently defined or contextualised now seem to be accepting with unseemly, uncritical haste, the new, in vogue notion of the post-secular. Scholars seem tempted to drop the term ‘post-secular’ into their papers and presentations as if it is a generally accepted and understood term. It is not and nor, as this paper will argue, is it plausible unless applied to a limited and specific range of phenomena. Far from disappearing, religion is often used publicly as a marker of group identity. This is not a return to religion, or a resurgence in spirituality, but a fluctuating form of contextualised religious identity. Christian nominalists may not believe in God or Jesus, at least if belief is understood as ‘faith’. It would be incorrect, however, to dismiss them as ‘unbelievers’, or their nominalist beliefs as not having essential or substantive reality. They believe in many things, usually related to ‘belonging’. By closely examining people’s sense of Christian ‘belonging’, we find other more subtle, interwoven ‘belongings’ related to, for example, history, nation, morality, gender, and ‘culture’.
Full Text Available Dieser Beitrag basiert – mit dem Hinweis auf die zunehmende Präsenz der herkunftsorientierten religiösen Einrichtungen in Europa – auf dem Argument, dass die islamisch-religiöse Bildung in den Schulen Europas überdacht werden muss und ihr eine entscheidende Rolle zukommt. Neben den herkunftsorientierten religiösen Einrichtungen in Europa wird in diesem Beitrag die Bedeutung des islamischen Religionsunterrichts aus dem Blickwinkel des kontextualisierten Islams beleuchtet. Mittels Fallbeispielen zur religiösen Bildung am religiösen Markt (= religiöse Institutionen außerhalb des Schulraums wird in diesem Beitrag aufgezeigt, dass der islamische Religionsunterricht im Gegensatz zu den religiösen Institutionen keine Monopolkirche sein darf, in der vorwiegend eine Art Volksfrömmigkeit vermittelt wird. Opportunities and Challenges of Religious Education in Schools – A Muslim Perspective This contribution is based on the argument that the role of Islamic religious education at schools should be reconceived in relation to the growing presence of origin-oriented religious institutions in Europe. In addition to the origin-oriented religious institutions in Europe, this paper aims to present the importance of Islamic religious education from the perspective of contextualized Islam. Based on case studies for religious education in the religious market (outside the education area this paper shows that the Islamic religious education cannot offer Church`s monopoly and act like origin-oriented religious institutions to mediate popular piety.
Full Text Available Though in XIX century Friedrich Schleiermacher have already attempted to vindi-cate a religion using the methodology of transcendental philosophy, as some other rep-resentatives of German theology’s Kantian line, the problematic of so called «religious a priory» became widespread in the whole number works of Western and Russian thinkers only in XX century. In this article fi rst there is a brief description of Ernst Troeltsch’s position, who has himself invented the term «religious a priory», and then — religious-philosophical concept of Paul Tillich
Full Text Available Change constitutes different things for the groups, as the position of one group may improve, but that of another deteriorate. Social change is a consequence of how the different groups act, and their actions again depend on their social and economic interests. In other words, there are groups in society (social classes, professional groups, the agrarian population, industrial workers, which come more or less openly in conflict with each other when looking after their interests. Thus this way of thinking is based on a conflict model. One sees social change as a consequence of people trying to protect their social and economic interests. Viewed this way even religious organizations and movements are involved in protecting the interests of social groups. However, the interesting point in this connection is that religious movements differ from political movements and groups, as the religious movements express the social interests of a group more indirectly than the political movements. The religious movements gather people from similar living conditions, and so to speak, prepare them for political work. They defend and justify the way of living of a group, and thus give ideological material for political groupings. They may also form coalitions with political groups and parties. The author analyzes Laestadianism from this point of view. Before going into the connection between religious dynamics and social change it is necessary to present a few general features of Laestadianism as a religious movement of the peasant population.
Ahrenfeldt, Linda Juel; Möller, Sören; Andersen-Ranberg, Karen
) and 5 (2013), we examined two forms of religious internalization and their association with health. Multivariate logistic regressions were used to examine all associations. Taking part in a religious organization was associated with lower odds of GALI (global activity limitation index) (OR = 0.86, 95.......87). Conversely, people who only prayed had higher odds of depressive symptoms than non-religious people 1.46 (95% CI 1.15, 1.86). Our findings suggest two types of religiousness: 1. Restful religiousness (praying, taking part in a religious organization and being religiously educated), which is associated...... with good health, and 2. Crisis religiousness (praying without other religious activities), which is associated with poor health....
Full Text Available Este artigo tem como objetivo evidenciar o aspecto político da Profissáo de fé do vigário saboiano a fim mostrar, na passagem do Emílio para o Contrato social, a idéia rousseauniana de tolerância como elo de ligaçáo entre religiáo natural e religiáo civil.
It has been reported that a growing number of youngsters from Western Europe are engaging in conflicts motivated by religious and political conflicts in the Middle East. This paper explores the reasons behind this seemingly religious radicalization from the point of view of the youngsters...... and their families. Existing literature and ways of defining the social psychological process of radicalization will be discussed, and a theoretical framework based on a focus on (non-)belonging, Otherness and sense of community will be proposed. The framework will be utilized in an analysis of narratives from...... youngsters and parents of youngsters who have chosen a radicalized path in life. The paper will shed light on how the sense of and yearning for belonging and recognition have to be taken into account in our understanding of homegrown religious radicalization...
Media Zainul Bahri
Full Text Available This essay elucidates the idea of religious pluralism of Abdurrahman Wahid (1940-2009, a very important figure in the tradition of Indonesian Islam. Wahis’s ideas of religious pluralism is based on what the so-called “Depth Islam” (DI. DI is different from the usual theological dogmas that only contains concepts and structures. DI is not a literal and superficial forms of religion. It is an understanding that goes beyond the literal texts to look for the principles and spirit of religion in appreciating humanity, diversity and peace. DI may have arisen because of the long process of religious internalization within Wahid experiences, but it is also a hybrid form, i.e., it is a result of the process of encountering or learning Wahid’s traditions inter-mingling with cultures of the wider world.
Full Text Available This article discusses how Indonesian state manages its religious diversity. The state policies on religious diversity cannot be understood without analyzing the history of how the founding fathers decided to choose Indonesia as neither secular nor Islamic country, but somewhere between the two. The author discusses three topics, namely the recognized religions, Muslim fear of Christianization, and dialogue and inter-religious harmony. Based on the Decree No.1/1965, Confucianism was one of six religions recognized by the state. However, in the Soeharto era, around 1979, this religion was dropped from the list, and only after his fall Confucianism has been rehabilitated, and even the Chinese New Year has been included as one of the national holidays in Indonesia. In terms of Muslim-Christian relations, there were tensions since 1960s, particularly dealt with the issue of the high number of Muslims who converted to Christianity. It was in this situation that in 1967 a newly built Methodist Church in Meulaboh, Aceh, was closed by Muslims, arguing that the Church was a concrete example of the aggressiveness of Christian missions because it was built in a Muslim majority area. Since the Meulaboh case, the Muslims consistently insisted the government to accommodate their four demands: (1 restriction on establishing new places of worship; (2 restriction onreligious propagation, and control of foreign aid for religious institutions; (4 Islamic religion classes should be given to Muslim students studying in Christian schools; (5 inter-religious marriage should not be allowed. Apart from these contested issues, the government and religious leaders have been trying to avoid conflict and to establish cooperation and peace among religious groups in the country through inter-religious dialogues, either organized by the government or sponsored by the leaders of religious groups themselves. The author argues that specific socio-political contexts should be
Full Text Available After the introduction which summarizes the basic guidelines for the development of entrepreneurship in special interest tourism, the author explores the development and application as well as the management of entrepreneurship in religious tourism as a type of special interest tourism. Religious components and motives for visiting shrines as an integral part of human culture and tradition have a strenuous impact on the tourism industry, both on the offering and demanding side. The most visited shrines such as Fatima or Lourdes attract four to eight million visitors per year. Considering the fact that this type of tourism is economically very useful in a particular local environment, many shrines as sites have become centres of religious, commercial and cultural events in certain regions throughout history. Their development was followed by investment in infrastructure, culture, catering and other facilities. The implementation of entrepreneurship is based on various segments that enable the development of religious tourism in a particular area, such as catering industry, hospitality industry, tourist mediation, transportation companies and other complementary activities (agriculture, fishing, wine production, commerce and other services. The author explores the indicators of entrepreneurship development in the field of religious tourism as a type of special interest tourism indicating the possibilities it has on the destination development. The development of special interest tourism should be based on effective investment in tourism offer through entrepreneurial projects (catering and other tourist facilities in accordance with market trends. The investment in tourism offer in the context of religious tourism would result in the growth of religious passengers' consumption as well as the increase in income from religious tourism, and thus the economic development of the sites with religious content. Examples of such shrines in the world are
This paper explores the ways in which attachment disruptions might increase the risk of adult religious psychopathology by drawing parallels between the possible symbolisms lying behind religious violence and the concept of attachment. It is first argued that the relationship between a religious
May 29, 2015 ... Email: firstname.lastname@example.org, email@example.com. Managing Religious Conflicts in Nigeria: The Inter-Religious Mediation Peace Strategy. Mashood Omotosho*. Abstract. Nigeria with over 150 million people consists of muslims and christians who live across the country. The religious divide in ...
No doubt, the inter-religious mediation organ represents an energetic and indispensable vehicle for achieving lasting peace among divergent religious groupings in the country. The questions that beg for answers therefore include: What are the salient requirements for a successful policy of inter-religious mediation strategy ...
Petrushkevych Maria Stefanivna
Full Text Available Religious communication is a full-fledged, effective part of the mass information field. It uses new media to fulfil its needs. And it also functions in the field of mass culture and the information society. To describe the features of mass religious communication in the article, the author constructs a graphic model of its functioning.
Full Text Available This paper presents an attempt to discuss in more detail the question of understanding of religious experience in the context of the Christian religion, as well as to show the characteristic extraordinary religious experiences accompanying many people during that experience. The question of experiences evoked by psychedelic drugs, such as the issue of a vision and chemical ecstasy, are not discussed here, and instead the author has chosen to present only typical phenomena accompanying religious experience, which are caused by God’s doing, like visions, ecstasy, glossolalia (speaking in tongues or stigmata. The paper also presents their role and contribution to the process of a human being’s religious development.
This paper investigates the problem of text classification. The task of text classification is to assign a piece of text to one of several categories based on its content. Text classification is one of the tasks of natural language processing. Like the others, it is often solved using machine learning algorithms. There are many algorithms suitable for text classification. As a result, a problem of choice arises. In an effort to solve this problem, this paper analyzes various feature extractio...
Eka Hendry AR.
Full Text Available Inspired by the book of Michael Mann about the dark side of democracy that discusses the paradox between the ideality of democratic values and empirical realities of violence in the name of freedom (democracy, this paper begins with the exposure of the paradox, such as the rise of the violent conflict between groups of people (both ethnic and religious-based and the high prevalence of violence between religious groups in Indonesia. Even worse, a very wrenching violence involves state actors (rulers. This paper tries to understand the roots of the paradox, with a look at how the relationship between state and religion and the religious community trend of Indonesia (especially Muslims. The author argues that the democratization of religion is a solution to the issues. To answer what kind of religious democracy lives in Indonesia, the author analyzes through a religious procedural (or constitutional democratic dimension and religious substantial democratic dimension. The phenomenon of disobedience of law and system and the euphoria of law-making that reflects “intolerance” in several places in Indonesia display the fundamental issue in the religious procedural democracy. Whereas in the context of religious substantial democracy, the prevailing trend of religion that serves as a political and economic vehicle and ignores religion as a substantial aspect of the behavior of the Indonesian society has resulted in the marginalization of religious position and function. Then, the infiltration of the model of political Islam has also led to alienation of the character of the Islamic society of Indonesia, from a democratic pattern to a revival (radical one. In this light, the author needs to present a strategy to encourage religious democracy in Indonesia, structurally through formulating the ideal relation model between state and religion and culturally through a substantial pattern of religion embedded with the character of Indonesian religious
belangrijke rol speelt als inspiratiebron van geweld. • Tegelijkertijd is het duidelijk dat religie, zowel binnen het christendom als daarbuiten, als een belangrijke bemiddelende en helende factor functioneert, die mensen helpt met ervaringen van geweld om te gaan. Wat de Bijbel aangaat is er voor deze punten duidelijk een ...
This article considers Religious Education (RE) from the perspective of socialization theory. After clarifying the concept of socialization, an understanding of socialization processes, requiring the simultaneous development of both a personal and a social identity, is linked with RE. The development of both a personal and a social identity calls…
Oct 17, 2010 ... Lawal, B. O. - Department of Teacher Education, University of Ibadan ... Knowledge achievement scores of students with positive attitude towards Christian Religious Knowledge and those with negative attitude towards it. Vol. .... To establish the content validity of the instrument, it was given to experts in.
Secularism as a political doctrine claims that religion and politics should be separated. The compatibility question is whether secularism can accept some forms of religious establishment in the form of institutional linkages between state and organised religion. I argue that the answer to the co...
Palmer, David A.
This article is a study of the continuities and changes in the state-led institutionalisation of religion in the PRC from 1979 to 2009 and their effects on the structuring of China’s religious field. A normative discourse on religion is constituted by a network of Party leaders, officials, academics, and religious leaders. Official religious institutions have become hybrids of religious culture with the institutional habitus of work units ( danwei) in the socialist market economy. A wide rang...
In this article, the author discusses how contemporary popular culture influences religious meaning of people in pluralistic society. One such powerful media that influences religious beliefs is the television. Meaning making about faith, how people make meaning, and the nature of those meanings are central concerns of religious education and…
Full Text Available In the Republic of Kazakhstan training questions about religious studies still didn't receive enough attention since after statehood formation and before independence the Kazakhs endured a set of various historical events. Some of these events negatively affected people's consciousness. Seventy years of atheistic education changed people’s spiritual and cultural basis, as a result religious concepts partially lost the importance. After independence of the Republic of Kazakhstan started raise questions about teaching religious studies. However, heterogeneity in religious beliefs of the population to some extent negatively influences training in religious studies. Therefore study of the reasons for emergence of this problem turned into an actual problem. Within this article the genesis analysis of modern training problems in religious studies was carried out and ways of their decision were considered. Currently some religious studies teaching centers and preparation of the corresponding experts are formed. However, despite of the training standards are identical for all centers, ways of their implementation differ from each other. The reason for that – features of the outlook created under the influence of historical factors. These features cause necessity of teaching religious studies in high school. In article the questions on this problem was considered and necessary answers were given. The main method used in research work is the c omparative historical method. In summary it is necessary to specify that authors within article do the full analysis of questions of teaching of the subject "Religious studies" and offer solutions of these questions.
Full Text Available The ruling Chinese Communist Party (CCP abolished its total ban on religious activities in 1982. However, the distrust that the CCP feels for religions remains obvious today, and the religious restrictions in contemporary China remain tight. Conventional wisdom tells us that the official atheist ideology of Marxism-Leninism is the main reason behind the CCP’s distrust for, and restriction of, religion. However, taking a historical institutionalist perspective, this paper argues that the religious restrictions in contemporary China are in fact rooted in the fierce political struggles of the country’s two major revolutions in the first half of the twentieth century. Without the support of religious groups, the Nationalist Republicans would have found it difficult to survive and succeed in overthrowing the Qing Dynasty during the Chinese Republican Revolution in the first decade of the twentieth century. Likewise, without cooperating with a wide range of religious groups, the CCP would have struggled to defeat the Nationalist regime and the Japanese invaders in the Chinese Communist Revolution between 1920s and 1940s. Thanks to the collaborations and struggles with various religious groups during the two revolutions which lead to its eventual ascent to power, the CCP thoroughly understands the organisational strength and mobilising capability embedded within religious groups. The tight restrictions on religious affairs in contemporary China is therefore likely to stem from the CCP’s worry that prospective competitors could mobilise religious groups to challenge its rule through launching, supporting, or sponsoring collective actions.
Trybula, Walter J.
Reviews the state of research in text mining, focusing on newer developments. The intent is to describe the disparate investigations currently included under the term text mining and provide a cohesive structure for these efforts. A summary of research identifies key organizations responsible for pushing the development of text mining. A section…
Jean M. Twenge
Full Text Available Previous research found declines in Americans’ religious affiliation but few changes in religious beliefs and practices. By 2014, however, markedly fewer Americans participated in religious activities or embraced religious beliefs, with especially striking declines between 2006 and 2014 and among 18- to 29-year-olds in data from the nationally representative General Social Survey (N = 58,893, 1972-2014. In recent years, fewer Americans prayed, believed in God, took the Bible literally, attended religious services, identified as religious, affiliated with a religion, or had confidence in religious institutions. Only slightly more identified as spiritual since 1998, and then only those above age 30. Nearly a third of Millennials were secular not merely in religious affiliation but also in belief in God, religiosity, and religious service attendance, many more than Boomers and Generation X’ers at the same age. Eight times more 18- to 29-year-olds never prayed in 2014 versus the early 1980s. However, Americans have become slightly more likely to believe in an afterlife. In hierarchical linear modeling analyses, the decline in religious commitment was primarily due to time period rather than generation/birth cohort, with the decline in public religious practice larger (d = −.50 and beginning sooner (early 1990s than the smaller (d = −.18 decline in private religious practice and belief (primarily after 2006. Differences in religious commitment due to gender, race, education, and region grew larger, suggesting a more religiously polarized nation.
Wan Sabri Wan Yusof
Full Text Available Over the years, many organizations have involved in the implementation of inter-religious dialogue in Malaysia. However, there are stillthose who doubt the role and purpose of interreligious dialogue. This might be due to lack of information and understanding regardingthe methodology of dialogue and also about different types that it may take. The present study is aimed at exploring a few models ofinter-religious dialogue that have been practised by some organizations that actively involved in dialogue. The study focuses on a review of selected organizational or institutional dialoguemodels such as Center for Civilizational Dialogue (CCD, Students Representative Council of Malaysia Science University (HealthCampus and Inter-faith Spiritual Fellowship (INSaF. This study provides information concerning the various designs of inter-religiousdialogue model in Malaysia and proposes that different designs of inter-religious dialogue rely on its different types and goals. It is found that, the commonly practiced type of dialogue in Malaysia is educational type which focuses on exploring inter-religious commonalities as well as differences which consequently willincrease understanding and foster meaningful engagement between people of different ethnic and religious background in Malaysia. Thistype of dialogue is distinguished from conflict resolution types of dialogue which aims at identifying issues and generating action plansto conflicts or disputes.
Abdi Omar Shuriye
Full Text Available This paper is an analysis on euthanasia from ethical and religious perspectives. Historically, the classical Greek thinkers including Aristotle had categorically accepted euthanasia with the main reason of minimizing pain. However, as science develops ethical and religious isuues related to the subject have increasingly created fervent debates on euthanesia. ABSTRAK: Kertas ini mengkaji euthanasia dari perspektif agama dan etika. Sejarah telah melihat para pemikir Greek termasuk Aristotle secara kategorinya menerima Euthanasia dengan sebab utama untuk mengurangkan kesakitan. Bagaimanapun, apabila sains berkembang, perbahasan mengenai isu-isu agama dan etika tentang Euthanasia telah meningkat dengan nyata.KEYWORDS: mercy killing; religion; ethics; morality; euthanasia
Full Text Available This article examines the role of religious actors in sexual politics in Argentina. Sexual politics has become a critical battlefield when it comes to the role of religion in the Argentinean liberal-democratic regime, while gender and sexuality have been the main political targets of religious institutions since the 1980s and 1990s. In this context, progressive legislation on gender, sexual, and reproductive rights was passed, including same-sex marriage and the recognition of transgender identities, despite the opposition of the Catholic Church. Paradoxically, abortion remains largely illegal, allowed only in exceptional circumstances.
Full Text Available The role of religion in the environment has yet to be empirically investigated in the country with the largest atheist population across the globe. Using data from the Chinese General Social Survey 2013, we examined the effects of religious beliefs on environmental behaviors in China. Dependent variables of private and public environmental behaviors were identified by factor analysis. The estimation revealed a contradictory result that most religious beliefs had negative effects on private environmental behaviors while having positive effects on public environmental behaviors. The findings suggest a religion–politics interactive mechanism to enhance pro-environmental behavior in China.
Dhyah Ayu Retno Widyastuti
Full Text Available Development of tourism program is basically done as an effort to support income sources. Policy of tourism is a key factor in its. Facts showed that the policy has not been fully align ed to the local societies. Commodification of religious ceremony is a form of marketing process undertaken to attract tourists. Critical theory approach is used which the implications can be explored through the political economy perspective in the case studies. The results showed that policies of tourism lead to economic political activities in the form of commodification of religious ceremony. Hindu’s communities as an “object” of tourism policy implementation.
Martín Velasco, Juan
Full Text Available Not available.
Religión y moralidad son hechos estrechamente relacionados a lo largo de la historia. Esta relación da lugar a contenidos éticos convergentes en la mayor parte de las tradiciones religiosas. Existen sin embargo tensiones entre la moral y la religión que culminan en la ruptura operada por los movimientos «ilustrados». Operada esta ruptura, religión y moralidad aparecen como distintas formas de relación con el absoluto, llamadas a dialogar, desde la base de la ética civil de lassociedades pluralístas, para buscar soluciones a los problemas de la humanidad actual
Full Text Available This paper examines the concept of “diversity” as mentioned in the Qur’an and how commonalities in diverse religions may be used as a model for civilizational dialogue towards achieving harmony. This study reveals that religious and cultural diversity are laws of nature which cannot be changed while the concept of “identity” is a contested issue in modern discourse. Results also show that peace may be established among diverse religions through their commonalities and the best way to exploit these commonalities and to reduce the religious divide is through civilizational dialogue. The Alternative Dispute Resolution (ADR and other methods for changing the nature of religious differences and reaching a consensus—thus arriving at a peaceful co-existence—are also discussed. It was found that people are often misguided or divided in the name of religion and culture, despite the fact that the philosophy of every religion is based on peace and harmony.
Efimov Vladimir Fedorovich
Full Text Available The article reveals the necessity (in view of the specific socio-cultural and religious situation in modern Russia of religious education for the modern students, analyzes obstacles to achieving this goal. The authors examines approaches to University teaching of religious disciplines and the specific study of religious material in the subjects of social-humanitarian cycle. During the presentation the author describes the ethical and ideological aspects organically connected with the main perspective of the article.
boarding and lodging in madrasas (religious schools).9 Some ROs also organize weddings and arrange for burials for the poor.10 Moreover, a few ROs...this will explain why 28 Sandler, “New Frontiers of Terrorism.” 29 Stephen Sharot, “Beyond Christianity : A Critique of the Rational Choice Theory...Religion and Terrorism: Christian Fundamentalism and Extremism,” Terrorism and Political Violence 22, no.3 (2010): 438‒456, http://dx.doi.org
Full Text Available With the independence of Republic of Macedonia and the adoption of the Constitution of Macedonia, the country went through a substantial socio-political transition. The concept of human rights and freedoms, such as religious freedoms in the Macedonian Constitution is based on liberal democratic values. The Macedonian Constitution connects the fundamental human rights and freedoms with the concept of the individual and citizen, but also with the collective rights of ethnic minorities, respecting the international standards and responsibilities taken under numerous international human rights conventions and treaties, of which the country is a party. Republic of Macedonia has ratified all the so called “core human right treaties” and now the real challenge lies in the implementation of the international standards. Some of these international conventions and treaties of the United Nations and of the Council of Europe are inherited by succession from the former Yugoslavian federation. Religious freedoms are guaranteed by the Universal Declaration of human rights (1948, the International Covenant on Civil and Political Rights (1966, the European Convention on Human Rights (1953, the Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief (1981 (all documents ratified by the Republic of Macedonia. According to the Constitution of the Republic of Macedonia “The freedom of religious confession is guaranteed. The right to express one's faith freely and publicly, individually or with others, is guaranteed„. After the conflict of 2001 the Ohrid Framework Agreement secured group rights for ethnicities that are not in majority in the Republic of Macedonia. The present Law on the legal status of the church, religious communities and religious groups of 2007, repealed the Law on religion and religious groups of 1997.
Full Text Available Lately Indonesia is facing a lot of tremendous experience about religious violence. Indonesian Islam which is previously assumed as peaceful religion is suddenly changing to be frightening religion. The destruction in some places such as Bali Bombing, JW Marriot Bombing, and Sampang riot in some places Islam is the trigger of religious violence. This paper discusses the repetition of religious violence in Indonesia especially after New Order era. The writer argues that religious violence in Indonesia is as natural disaster, historical process in human evolution and as close experience that presenting and relating to human history. It may be caused by political condition and the response to economic injustice. In doing so, it is kind of social acceleration toward the process of change and also being a factor of the emergence of new agenda. This is because every disaster, including religious violence, requires an adjustment and a new formulation of the functions that have been damaged.
Full Text Available During 'cyclic' historical periods it would be correct to interpret religious processes in terms of interaction of two essentially different, but substantially, structurally and functionally comparative types of integrating cultural complexes that, in historical perspective, compete with each other on the effect on individuals and society in general. Such complexes represent secular and religious culture. Contemporary socio-cultural situation can be defined as an asymmetric representativeness of both secular and religious cultures. In a modern secular society, dominance of a secular culture over a religious one can be manifested in three basic dimensions: substantial, regulative and subjective ones. Secular culture is adopted during the primary socialization process. However, religious culture is still adopted through conscious, voluntary selection in younger or more mature age. It may be possible to determine two basic attitudes of the contemporary ('secularized' man towards religion. The first attitude may be called 'reversive' and the other one 'conversive'.
Full Text Available Post the first amendment of Religious Courts Bill that provides wider authority toward Religious Courts in investigate and decide Islamic economics disputes has responses, whether support or pessimistic, especially among Religious Court judges themselves. This paper examines the Gorontalo Religious Courts judges response about their authority in resolve Shariah economy disputes. This paper is a qualitative descriptive research and the data was collected using observation, interviews and document reviews. The finding of this study revealed that the Gorontalo Religious Courts judges response well to trust laws in handling disputes Shariah economy. In other words, in principle, they are ready to handle disputes Islamic economics. Readiness, such as: the handling disputes Shariah economy is Religious Courts judges authorities and it is a professional responsibility as a judge; Religious Courts formed a special judge to handle falling out or cases of Shariah economy, and Religious Courts judges provides knowledge of Shariah economy without trainings or workshops.
Monsignor Dieudonné Nzapalainga
Full Text Available In the Central African Republic, where religion has been used as a tool to divide and manipulate the population, religious leaders have come together to promote tolerance and forgiveness as a basis for rebuilding peaceful cohabitation.
Luisa Nakhidovna Gishkaeva
Full Text Available Purpose. The article is devoted to the characteristic features of functioning of modern religious discourse and its sphere of influence. The subject of this analysis are techniques that are used to produce an impact on the audience, as well as the structure of religious discourse, its main components and the means of harmonization. Methodology. This study uses a cognitive-pragmatic approach to discourse analysis. Analysis and description of linguistic material were carried out on the basis of general scientific methods of observation, comparison and generalization of linguistic facts (comparison, analysis, systematization, differentiation, classification. Results. The study has revealed various discursive strategies, i.e., prayer, confessional, invocatory, affirmative, explanatory and ritual. The components of religious discourse are emotionality, dialogism and modality. In religious discourse, various techniques and methods depend on the purpose of discourse and on its genre. The methods of influence include specification and categorization. Religious vocabulary is one of the most important components of religious discourse. Lexemes having Greek and Latin etymology are the main strategy of harmonization of the French-speaking religious discourse. Practical implications. The theoretical significance of the work is determined by its contribution to the study of manipulative strategies. The practical value of the results of the research consists in the possibility of using them in the course of lectures on pragmatics, religious studies, linguistics, conflict resolution studies, journalism, as well as creating manuals for the training of philological specialists.
Full Text Available This study aims to examine the religious development of Muslim children through their opinions about religion as well as their experience. It is intended to explore their understanding of some religious concepts and the factors influencing their understanding. The main participants of this study are six children in one of the religious private modernist schools in Yogyakarta from the first until the sixth grades (their ages are around 7-12 year old. The researcher expects that the children religious concept develops in accordance with the cognitive development theory. Moreover, since all participants are Muslim, it is expected that there is a different nuance from the previous research which particularly discusses the concept of God. If social environment takes an account of children religious concept, the researcher expects to find out which aspect is more dominant: the aspect of family or the aspect of the school. The results showed that the children’s religious concept grows as something inseparable from the rest of the children’s development, from concrete to more abstract knowledge, from simple to more complicated view. The social environment, particularly religious instruction at school, plays a central role in the children’s religious concept.
This article gives an overview of 4 important lacunae in political liberalism and identifies, in a preliminary fashion, some trends in the literature that can come in for support in filling these blind spots, which prevent political liberalism from a correct assessment of the diverse nature of religious claims. Political liberalism operates with implicit assumptions about religious actors being either ‘liberal’ or ‘fundamentalist’ and ignores a third, in-between group, namely traditionalist religious actors and their claims. After having explained what makes traditionalist religious actors different from liberal and fundamentalist religious actors, the author develops 4 areas in which political liberalism should be pushed further theoretically in order to correctly theorize the challenge which traditional religious actors pose to liberal democracy. These 4 areas (blind spots) are: (1) the context of translation; (2) the politics of exemptions; (3) the multivocality of theology; and (4) the transnational nature of norm-contestation. PMID:28344375
VanderWeele, Tyler J
Participation in religious services is associated with numerous aspects of human flourishing, including happiness and life satisfaction, mental and physical health, meaning and purpose, character and virtue, and close social relationships. Evidence for the effects of religious communities on these flourishing outcomes now comes from rigorous longitudinal study designs with extensive confounding control. The associations with flourishing are much stronger for communal religious participation than for spiritual-religious identity or for private practices. While the social support is an important mechanism relating religion to health, this only explains a small portion of the associations. Numerous other mechanisms appear to be operative as well. It may be the confluence of the religious values and practices, reinforced by social ties and norms, that give religious communities their powerful effects on so many aspects of human flourishing.
The ongoing fragmentation of religious traditions and the trafficking of ideas in the past decades contributed to an increase in religious diversity. The increase in religious diversity has led researchers to question whether religious diversity leads to higher or lower levels of religious
Olga Odgers Ortiz
Full Text Available Mexicans migrating to the United Status confront a very different social space which forces them to re-elaborate multiple identity references, among which religious beliefs and practices stand out. A number of studies have shown that among those who migrate, some on occasion turn to practices of popular religiosity in order to create bridges and maintain links with their communities of origin, in other cases, the migratory experience favors the processes of religious conversion. The subject is reopened in this article in order to bring up a third expression of the impact of migration on religious conversion: the transformation of the idea of religious diversity among those who migrate and consequently, the modification of some attitudes of religious tolerance and intolerance.
Full Text Available This article discusses elements within Christian ethics and anthropology that have ramifications for the ethics and laws of war. The author argues that several distinctively Christian conceptions of morality and of human beings contribute importantly to the idea of just war, namely the Christian (and more specifically Augustinian view of history, the Christian view of killing, and the Christian view of sin and grace. While other religious and philosophical traditions also offer significant contributions to a normative discussion about armed force, it remains a fact that Christian thought, historically speaking, has furnished much of the groundwork of what we today know as the ethics and laws of war, and that the experience of being a Christian in the world has important ramifications for thinking about war and the use of armed force.http://dx.doi.org/10.5324/eip.v3i1.1708
VanderWeele, Tyler J.
Participation in religious services is associated with numerous aspects of human flourishing, including happiness and life satisfaction, mental and physical health, meaning and purpose, character and virtue, and close social relationships. Evidence for the effects of religious communities on these flourishing outcomes now comes from rigorous longitudinal study designs with extensive confounding control. The associations with flourishing are much stronger for communal religious participation t...
and their families. Existing literature and ways of thinking about the social psychological process of radicalization will be reviewed, such as social identity theory and transformative learning theory, and a theoretical framework based on a focus on belonging, recognition and the sense of community will be proposed....... The framework will be utilized in an analysis of narratives from youngsters and parents of youngsters who have chosen a radicalized path in life. The paper will shed light on how the sense of and yearning for belonging and recognition have to be taken into account in our understanding of homegrown religious...
The Governmental Roles of Religious Organizations among 2oth Century Yoruba Migrant Communities in Kano. Ahmed Bako. Abstract. No Abstract Available Journal of Cultural Studies Vol.5(2) 2003: 332-341. Full Text: EMAIL FULL TEXT EMAIL FULL TEXT · DOWNLOAD FULL TEXT DOWNLOAD FULL TEXT.
Reorganized Text: In the Original Investigation titled “Patterns of Hospital Utilization for Head and Neck Cancer Care: Changing Demographics” posted online in the January 29, 2015, issue of JAMA Otolaryngology–Head & Neck Surgery (doi:10.1001 /jamaoto.2014.3603), information was copied within sections and text rearranged to accommodate Continuing Medical Education quiz formatting. The information from the topic statements of each paragraph in the Hypothesis Testing subsection of the Methods section was collected in a new first paragraph for that subsection, which reads as follows: “Several hypotheses regarding the causes of regionalization of HNCA care were tested using the NIS data: (1) increasing patient comorbidities over time, causing a shift in care to teaching institutions that would theoretically be better equipped to handle such increased comorbidities; (2) shifting of payer status; (3) increased proportion of prior radiation therapy; and (4) a higher fraction of more complex procedures being referred and performed at teaching institutions.” In addition, the phrase "As summarized in Table3," was added to the beginning of paragraph 6 of the Discussion section, and the call-out to Table 3 in the middle of that paragraph was deleted. Finally, paragraphs 6 and 7 of the Discussion section were combined.
Ugwueye & Ezenwa-Ohaeto: Religious Language: Problems & Meaning. 174 supplemented by the perpetuation of ... language and religion with a view to understand the meaning and problem of religious language. ..... Religious people have a religious blik. Once one accepts the religious blik, one has a brand new.
Full Text Available Abstract Background Major life changes are among factors that cause anxiety, and one of these changes is surgery. Emotional reactions to surgery have specific effects on the intensity and velocity as well as the process of physical disease. In addition, they can cause delay in patients recovery. This study is aimed at determining the relationship between religious beliefs and preoperative anxiety. Methods This survey is a correlational study to assess the relationship between religious beliefs and preoperative anxiety of patients undergoing abdominal, orthopaedic, and gynaecologic surgery in educational hospitals. We used the convenience sampling method. The data collection instruments included a questionnaire containing the Spielberger State-Trait Anxiety Inventory (STAI, and another questionnaire formulated by the researcher with queries on religious beliefs and demographic characteristics as well as disease-related information. Analysis of the data was carried out with SPSS software using descriptive and inferential statistics. Results were arranged in three tables. Results The findings showed that almost all the subjects had high level of religiosity and moderate level of anxiety. In addition, there was an inverse relationship between religiosity and intensity of anxiety, though this was not statistically significant. Conclusion The results of this study can be used as evidence for presenting religious counselling and spiritual interventions for individuals undergoing stress. Finally, based on the results of this study, the researcher suggested some recommendations for applying results and conducting further research.
Full Text Available In this paper I develop a phenomenology of religious experience through the notion of keyphenomenon. My analysis moves from a general phenomenology of situation, in which we have to relate different phenomena according to a sense. What does “according to a sense” mean? My suggestion is that we should look for a relationship among these data when we find a key-phenomenon (among a series of phenomena that would enlighten all the others. This key-phenomenon would show a non-phenomenal meaning which would make all the others understandable. Each other datum, therefore, becomes the witness of invisible meaning through a key-witness. The key-phenomenon we choose determines the role (i.e., the truth of each datum within its situation. This phenomenological relationship belongs to both the sense of day-life situations, and that one of possible religious situations. If the religious interpretation of a situation depends on our choice of key-phenomenon, or key-witness, we have to define what kind of keyphenomenon constitutes a religious intuition.
Full Text Available OBJECTIVE: The relationship between religiosity and mental health has been a perennial source of controversy. This paper reviews the scientific evidence available for the relationship between religion and mental health. METHOD: The authors present the main studies and conclusions of a larger systematic review of 850 studies on the religion-mental health relationship published during the 20th Century identified through several databases. The present paper also includes an update on the papers published since 2000, including researches performed in Brazil and a brief historical and methodological background. DISCUSSION: The majority of well-conducted studies found that higher levels of religious involvement are positively associated with indicators of psychological well-being (life satisfaction, happiness, positive affect, and higher morale and with less depression, suicidal thoughts and behavior, drug/alcohol use/abuse. Usually the positive impact of religious involvement on mental health is more robust among people under stressful circumstances (the elderly, and those with disability and medical illness. Theoretical pathways of the religiousness-mental health connection and clinical implications of these findings are also discussed. CONCLUSIONS: There is evidence that religious involvement is usually associated with better mental health. We need to improve our understanding of the mediating factors of this association and its use in clinical practice.
Of all the dimensions of religiosity, where the Israeli religious adolescent is concerned, faith identity and religious behavior seem the most relevant. Research findings on the relative influence of various socialization agents on the religiosity of adolescents are ambiguous. The primary objective of this study was to compare the various agents…
Full Text Available Biblical education as a holistic process goes far beyond biblical learning. It must be understood as a lifelong process, in which both biblical texts and their understanders operate appropriating their counterpart in a dialogical way. – Neither does the recipient’s horizon of understanding appear as an empty room, which had to be filled with the text only, nor is the latter a dead material one could only examine cognitively. The recipient discovers the meaning of the biblical text recomposing it by existential appropriation. So the text is brought to live in each individual reality. Both scientific insights and subjective structures as well as the understanders’ community must be included to avoid potential one-sidednesses. Unfortunately, a special negative association obscures the approach of the bible very often: Still biblical work as part of religious education appears in a cognitively oriented habit, which is neither regarding the vitality and sovereignty of the biblical texts nor the students’ desire for meaning. Moreover, the bible is getting misused for teaching moral terms or pontifications. Such downfalls can be disrupted by biblical didactics which are empowerment didactics. Regarding the sovereignty of biblical texts, these didactics assist the understander with his/her individuation by opening the texts with focus on the understander’s otherness. Thus each the text and the recipient become subjects in a dialogue. The approach of the Biblical-Enabling-Didactics leads the Bible to become always new a book of life. Understanding them from within their hermeneutics, empowerment didactics could be raised to the principle of biblical didactics in general and grow into an essential element of holistic education.
Full Text Available In this paper I will review the impact of the designation of Jorge Bergoglio as the Catholic Pope on the field of religious heterodoxies in Argentina. From a postcolonial approach, i will consider his designation within the historical relations between the State and the Catholic Church in South America and its capacity to organize one of the most hegemonic and constitutional socio symbolic frames in which religious practices and beliefs struggle for legitimation and negotiates their position on Argentina’s religious field. In this context the concept of religious pluralism, proposed by the social sciences, operates as a device that regulates and administrates religious diversity rather than protecting it.
Full Text Available The purpose of the present study was to predict ambivalent sexism (including hostile sexism and benevolent sexism with religious orientation types as intrinsic religiosity, extrinsic religiosity and quest religiosity. In addition, the effect of demographic variables (including age, gender, education on sexist attitudes was tested. 583 (N_female= 318; N_male= 265 university students who study in different universities of Ankara/Turkey (M_age= 22.10; SD = 2.33 completed Ambivalent Sexism Inventory, and Religious Orientation Scale. Findings indicated significant gender differences on study variables and significant associations between ambivalent sexism and religious orientation types within university students sample in Turkey.
Full Text Available This paper considers the most important factors that have played a role in the emergence and development of UFO religiosity and UFO alternative religious movements, from occult, spiritualist and theosophical teachings, to alternative ideas and debates on the origin of mankind. By analyzing the basic theological premises, the paper discusses the basic religious and culturological paradigms to be found in UFO movements. It also shows how a major part of their corpus can be recognized in existing "traditional" religious groups, and suggests that UFO religions represent just another variation on the numerous concepts that offer answers to key existential questions.
Full Text Available Following a worldwide trend, the number of religious tourists to the province of Mardin, in Southeastern Turkey has increased continuously during the last decade. Using a combination of methods this study aimed to assess the impact of religious tourism development on the local community and economy. We found that the effect is mainly positive. The hotels have high occupancy rates throughout the year and many new hotels have been built during the last five years. Also most visitors eat in local restaurants at least once a day and patronize local shops and businesses. The development of religious tourism has also led to the creation of many new jobs.
Foster, Charles R.
The voluntarism in Protestant theologies and practices has significantly shaped the education of lay and professional Protestant religious educators in networks of voluntary and academic training programs that through the years have emphasized the interdependence of pedagogical, religious/theological, and social science theories and practices.…
Sunier, J.T.; de Witte, M.; de Koning, M.J.M.
This special issue brings together anthropologists in the field of religion with the aim of exploring the aesthetic dimensions of authority in religious leadership.Taking aesthetics to refer to the range of sensory forms and experiences that shape the relation between religious practitioners and
Gerdes, Ida Marie; Geertz, Armin W
Selvom religiøs omvendelse har været gennemanalyseret inden for psykologien og sociologien er det vor opfattelse at den seneste neurovidenskabelige forskning kan kaste nyt lys på emnet. Det er vor påstand at omvendelse drejer sig om religiøse identitetsdannelsesprocesser, hvor der er tale om gru...
de Bruin, Boudewijn
Swinburne’s The Existence of God purports to provide evidence that God very probably exists. While most of the evidence considered is publicly available, Swinburne’s Argument from Religious Experience considers private evidence gained from private religious experiences. Philipse, in God in the Age
Full Text Available Spirituality and faith are powerful aspects of human experience. So, it is important to consider the relation between faith, beliefs, and marriage. The purpose of this study was to compare the relationship between religious orientation and practical commitment to religious beliefs with marital adjustment among seminary scholars and Yazd university students. Research sample consists 200 subjects including 50 student couples and 50 couples of seminary scholars collected via available sampling method from Yazd University and seminary scholars. Research instruments included: 1 Religious Orientation Scale 2 Test of Practical Commitment to Religious Beliefs, and 3 Dyadic Adjustment Scale. Correlation analyses showed that a relationship between religious orientation and marital adjustment. Marital adjustment has positive correlation with religiosity and negatively associated with unconstructed religiosity. Also there was a relationship between practical commitments to religious beliefs with marital adjustment in the groups. Relationship between practical commitments to religious beliefs with marital adjustment was higher than relationship between religious orientation and marital adjustment. the results of independent t-test analysis, showed signifycant differences between university students and seminary scholars in terms of religious orientation, practical commitent to religious beliefs and marital adjustment. Also, practical commitment to religious beliefs, marital adjustment and religious orientation in seminary schoolars were higher than students. Marital adjustment in seminary scholars was higher than students due to marital satisfaction because religious persons have faith beliefs. We conclude that faith beliefs impact marital satisfaction, marital adjustment conflict solving, and forgiveness. Negative beliefs about divorce and the believe that god supports marriage, may explain the relationship between commitment to religious beliefs and
Charles C. Haynes
Full Text Available From the colonial era to the present, religions and religious beliefs have played a significant role in the political life of the United States. Religion has been at the heart of some of the best and some of the worst movements in American history. The guiding principles that the framers intended to govern the relationship between religion and politics are set forth in Article VI of the Constitution and in the opening sixteen words of the First Amendment.
Jorge Bertolaso Stella
Full Text Available Os sistemas mais antigos da índia não são os seis sistemas filosóficos, Mimânsâ, Vedânta, Sâmkhya, Ioga, Vaiçeshika e Nyâya, mas as duas escolas do pensamento e da religião, o Janismo e o Budismo que negam a autoridade dos Vedas, a validade dos ritos e as castas.
Plea bargaining and the religious cum socio-cultural concept of Yoruba ọmọlúàbí in the Nigerian political landscape · EMAIL FREE FULL TEXT EMAIL FREE FULL TEXT DOWNLOAD FULL TEXT DOWNLOAD FULL TEXT. Olusegun Peter Oke, 31-46 ...
Buchardt, Mette; Osbeck, Christina
to the conference subtheme: Borders between research methods General subject didactics in the Nordic countries has developed in relation to teacher education and the need to bring questions about teaching and learning closer to specific subject-content areas. The discussions started at slightly different times...... in the different countries, for instance in the 1970s in Norway and in the 1980s in Sweden (Kroksmark 1989, Ongstad 2006). However, at that time religious education was already an academic field in the faculties of theology in many of the Nordic countries, namely as religionspedagogik[k] (e.g. Osbeck & Lied 2012......). Since then the development of RE and its current position have been rather different in the separate countries, but also the conditions within the same country have varied largely. This symposium explore and discuss the conditions for scholarly based knowledge production about and in relation...
Elton Lima Macêdo
Full Text Available Introduction: Religion has helped the lower classes to raise the perspective of "divine justice" in the struggle for survival by allowing their believers to seek, in their practices, under the influence of religious leaders, the main guidelines to alleviate the suffering from the health-disease process. Objective: Unveil the limits and potentialities of religious leaders' influence on the health-disease process. Materials and Methods: Exploratory-type research, with a qualitative approach, based methodologically on the Historical Dialectical Materialism. For the data analysis, one used the discourse analysis technique proposed by Fiorin. Results: From the empirical universe, two analytical categories emerged: (1. Limits and possibilities of religious influence in relation to the health-disease process; 2. Vulnerabilities of the Unified Health System and the complementarity of religion: Interfaces of the health-disease process in postmodernity, in which religious practices, institutions and leaders express positively health care in the face of the disease process. However, the religious leader's power relations over the community and religious fanaticism make the search for religion to have a negative influence on people's health-disease process. Conclusion: Religious leaders encourage the complementarity between religion and medicine only at times when their believers need medium and high-complexity assistance, showing little attention to the preventive aspects of self-care, which reinforces the need to invest in new studies in the area.
Vaughn A. Booker
Full Text Available The archives of African American jazz musicians demonstrate rich sites for studying expressions of religious belief and daily religious practice in public and private arenas, in professional and personal capacities. Highlighting print material from the archives of Edward Kennedy “Duke” Ellington (1899–1974 and Mary Lou Williams (1910–1981, this article examines the ways that these musicians worked to articulate their beliefs in print and to make meaning of their routine practices. Ellington and Williams produced written records of their aspirations for non-clerical religious authority and leadership, novel notions of religious community, and conceptions of quotidian writing tasks as practices with devotional value in the middle decades of the twentieth century. In preparation for his Sacred Concert tours of American and Western European religious congregations, Ellington theologized about the nature of God and the proper language to address God through private hotel stationery. Following her conversion to Roman Catholicism, Williams managed a Harlem thrift shop and worked to create the Bel Canto Foundation for musicians struggling with substance abuse and unemployment. This study of the religious subjectivity of African Americans with status as race representatives employs archival historical methods in the effort to vividly approximate complex religious interiority.
Bai Olena Serhiyivna
Full Text Available The article presents religious and anthropological intentions of Danilo Bratkovsky's writing whose poetry belongs to the late Baroque epoch. This refers to the church and morally-religious attributes, human's attitude to ethic and aesthetic values of earthy and transcendent measuring. By means of conceptual method the work represents antagonism of poetic characters, motives, morphemes, syntactic structures. More attention is paid to creative intension in Baroque system.
Candi K. Cann
Mothers and Spirits examines the intersection of women, alcohol, and death through a comparative analysis. Offering a brief history of the study of drinking, followed by a short analysis of drinking in European and Chinese cultures, Cann examines two religious texts central to the roles of women and alcohol in Chinese religious thought and Christianity. Finally, Cann utilizes the historical and textual background to contextualize her ethnographic study of women, alcohol, and death in Mexican ...
Full Text Available Trata-se de revisitar o complexo fenômeno da religião, à luz das articulações e diferenciações entre teologia, filosofia da religião e ciência da religião, particularmente no contexto sociocultural da modernidade e suas categorias iluministas de racionalidade, liberdade e ciência, em grandes pensadores tais como Max Weber e Ernst Troeltsch
Ghorbani, Nima; Watson, P J; Tahbaz, Sahar; Chen, Zhuo Job
This study examined the religious and psychological implications of religious coping in Iran. University students (N = 224) responded to the Brief Positive and Negative Religious Coping Scales along with measures of Religious Orientation, Integrative Self-Knowledge, Self-Control, Mindfulness, Self-Compassion, Self-Esteem, Guilt, Shame, and Self-Criticism. As in previous research elsewhere, Positive Religious Coping was stronger on average than Negative Religious Coping, and Positive and Negative Religious Coping predicted adjustment and maladjustment, respectively, In addition, this study demonstrated that direct relationships between Positive and Negative Religious Coping appeared to be reliable in Iran; that Positive Religious Copings was broadly compatible with, and Negative Religious Coping was largely irrelevant to, Iranian religious motivations; and that Negative Religious Coping obscured linkages of Positive Religious Coping with religious and psychological adjustment.
Full Text Available Background: Obsessive-compulsive disorder (OCD is a chronic disorder that strongly affects one's life and social, emotional, and occupational functioning. Due to the effect of religious beliefs on phenomenology of OCD, in this paper, we assess the effectiveness of religious cognitive behavioral therapy (CBT within 3 and 6 months follow-up. Materials and Methods: This study is a clinical trial with follow-ups which last 2 months consisting eight sessions of 1.5 h of religious CBT. The research is conducted in a group of 40, with pre- and post-test after 3 and 6 months. Used Yale-Brown OCD symptom scale, before, the end, after 3 months and after 6 months of intervention. Treatment is carried out by a psychiatrist and a clergyman through religious CBT. The trial is held in OCD clinic affiliated with Noor Hospital. Results are analyzed by ANOVA repeated measure with SPSS18. Results: The results showed a considerable decrease in OCD symptoms which remained almost persistent after 3 and 6 months (F = 3/54. P = 0/024. It also shows that religious CBT can leave substantial effect on OCD symptoms; permanency of this intervention after 3 and 6 months is noticeable (P < 0/001. In Conclusion this therapy could be helpful for OCD patients with religious content. Conclusion: RCBT have a positive effect on people with religious obsessive -compulsive.
Full Text Available The notions of «religious awakening» and «religious revival» refer to processes which took place in the history of European civilization. These notions are widely used in academic language and literature. During the last third of the twentieth and the beginning of the twenty-ﬁrst century, a global phenomenon emerged which can be described as «de-secularization», «religious revival» or «spiritual awakening». This was characteristic of all religions. Sociologists, researchers of religions and political scientists have begun to discuss its nature and character. The author attempts to place it in the broader context of Western European and Russian history of the last ﬁve hundred years. He wishes to examine it with reference to the cyclic-wave theory of social development. He introduces the concept of «religious tension» deﬁned as the idea that mankind and the individual cannot be in a state of constant religious tension. Following the wave of spiritual tension or religious revival a «return wave» of spiritual indiﬀerence or tranquility succeeds. The two periods taken together constitute a single cycle. As a criterion for assessing the presence or absence of tension, the author highlights popular piety and the religious atmosphere just before the Protestant Reformation. These models are later employed as part of a pattern underlining similar characteristics of religious life at other times. The ﬁrst section of the article presents the theory behind the problem and the characteristics of the return wave lasting from 1930 to 1960. This was the wave that served as the basis for the theory of secularization. The second section of the article highlights the religious tension characteristic of the second half of the twentieth and the start of the twenty-ﬁ rst century.
Full Text Available Antonovsky (1987 coined the term “salutogenesis” in opposition to “pathogenesis”, with the intention to point out to cientific researchers ways and mechanisms that could promote health, well -being and life satisfaction. The area of the Psychology of Religion and Spirituality began both in Europe and in the United States at the beginning of the twenth century. The research done in this field -since the last two decades- has focused on the relationships between religion, spirituality and health; and on the ways in which religious people cope with negative life events. We could think this area as a complementary one to the Positive Psychology; as both share certain common points of view about health, coping and well-being. In the field of the Psychology of Religion and Spirituality, Pargament and Koenig (1997 used the term “coping” -coined by Lazarus and Folkman (1986- referring to different styles of “religious coping” as “ways and mechanism by which religious people apply their religious beliefs and behaviours to prevent and /or moderate negative consequences of stressful life events, in order to solve their problems as well”. Each religion promotes ways to overcome negative life events, such as the death of loved ones. By using faith, prayers, meditations, religious rituals and beliefs about life, death and afterlife, religious persons try to cope with their grief and enhance positive feelings of emotional ,mental and spiritual well-being. Clergy of different religions are trained in religious practices, knowledge and skills to provide social support to those ones who face pain and loss. Religious groups can provide different types of emotional, practical, intelectual and spiritual support that can help diminish feelings of loneliness and grief. Being and feeling part of a religious community can promote ways to reconect to life and positive feelings that can help to overcome the grief of the death of loved ones and make
Full Text Available Background: People who are religiously unaffiliated (including self-identifying atheists and agnostics, as well as those who say their religion is "nothing in particular" made up 16.4Š of the world's population in 2010. Unaffiliated populations have been growing in North America and Europe, leading some to expect that this group will grow as a share of the world's population. However, such forecasts overlook the impact of demographic factors, such as fertility and the large, aging unaffiliated population in Asia. Objective: We project the future size of religiously affiliated and unaffiliated populations around the world. Methods: We use multistate cohort-component methods to project the size of religiously affiliated and unaffiliated populations. Projection inputs such as religious composition, differential fertility, and age structure data, as well as religious switching patterns, are based on the best available census and survey data for each country. This research is based on an analysis of more than 2,500 data sources. Results: Taking demographic factors into account, we project that the unaffiliated will make up 13.2Š of the world's population in 2050. The median age of religiously affiliated women is six years younger than unaffiliated women. The 2010-15 Total Fertility Rate for those with a religious affiliation is 2.59 children per woman, nearly a full child higher than the rate for the unaffiliated (1.65 children per woman. Conclusions: The religiously unaffiliated are projected to decline as a share of the world's population in the decades ahead because their net growth through religious switching will be more than offset by higher childbearing among the younger affiliated population.
With special attention to Denmark, this article discusses to what degree religious education in public school in the Scandinavian countries, often said to be among the frontrunners as regards non-confessional religious education, reflects and accommodates an increased religious pluralism as well...... as public and political discourses linking national identity, social cohesion, the good citizen and society with the traditional majority religion as the basis for the (positive) values of the country, the society and the state in question. The article, which also discusses what is called...
Full Text Available Quest, or a journey-oriented approach to religion, is one dimension of religiosity that has been consistently related to positive outgroup attitudes. The present research assessed the extent to which individual differences in quest religiosity moderated the effects of a religiosity prime on attitudes toward an outgroup religion. Christian identifying participants (N = 55 completed a scale measure of quest religiosity. They then read a vignette that primed quest religiosity or religious fundamentalism. Attitudes toward Muslims and Jews were assessed with evaluation thermometers. Quest religiosity interacted with the prime such that those high in quest appeared to react against the fundamentalism prime by expressing particularly positive outgroup attitudes. Trait quest religiosity appears to buffer against situational factors that are typically associated with negative outgroup attitudes. In addition, implications for research on intergroup relations of religious groups are discussed.
Kevin Nobel Kurniawan
Full Text Available Religious intolerance is spreading within the Indonesian institution of education. Previous studies have shown that the growth of intolerance is due to the state’s regulation and pedagogical apparatus. In contrast to the previous studies, I argue that the intolerance is related to hidden curriculum applied by the institution of education. Normatively, the hidden curriculum contains the value of religious tolerance. However, factually, the author found that there are practices of intolerance, through the formal and informal spheres in the school’s structure, within the hidden curriculum. This article applies a qualitative approach with a mixed method research strategy to analyze data collected from students, teachers, and alumnis through field observation, in-depth interview, and survey.
Ferdinand J. Potgieter
Full Text Available In recent years, schools and education authorities world wide have been paying increasing attention to issues surrounding diversity and religious (intolerance. The term ‘tolerance’ is, however, clouded by considerable confusion and vagueness. This article seeks to contribute to recent scholarly attempts at understanding (religious tolerance and the term that denotes it. After a brief semantic analysis of the term ‘tolerance’, arguments concerning the onticity of tolerance as phenomenon or entity are discussed. By examining its onticity we explore and explain some of the essential features of tolerance. The article ends with a brief discussion of some of the implications of our examination that we foresee for (religion education.
Alberto da Silva Moreira
Full Text Available The growing religious diversity in Brazil has more to do with a differentiation process within Pentecostalism itself than with the presence of very diverse religious groups. Starting with the analysis of such differentiation process, the article aims to discuss the need of terminological improvement and eventually the necessity of Keynesian rules adopted by the State to regulate ultraliberal religious markets. In unequal societies and religious markets such as those in Brazil, Pentecostal leaders’ greedy attitudes regarding their own adherents and aggressive intolerance against other religions’ followers are coherent with a functionalist religious market conception. In this view, highly aggressive strategies of some Pentecostal churches vis-à-vis other adversaries are seen as belonging to the normal functioning of a (neo-liberal self-regulated social subsystem. Therefore, reflections on religious diversity inspired on a market model assume neoliberal macro conditions (total deregulation and free competition as granted or desirable. Religious diversity would appear as the “natural” consequence of religious competition. However, put in Beckford’s terms, how can religious pluralism be achieved under terrible conditions of religious diversity? Intolerant attitudes of neo-Pentecostal leaders undermine the very bases of democracy and put the discussion on religious diversity and pluralism under new theoretical and political exigencies.
Full Text Available After the October Revolution, the Bolsheviks sought to establish a new atheistic order which would eradicate from the public consciousness all vestiges of "religious prejudices", which were regarded as a residue from the imperial era and an instrument used to exploit the masses. Even though it was generally held that religion would automatically disappear from socialist society when its material precondition, the class society, was abolished, the regime made concentrated efforts to speed up the process by means of virulent anti-religious propaganda. The ultimate goal was to wipe out the persistent remains of the bourgeois system of values. No force was to be used since it was feared this would merely offend the religious sentiments of the people and strengthen their adherence to religion. Theoretically, the ultimate goal was to be achieved through education and information, but in practice, anti-religious activities were at times quite brutal. These attacks were successful in curtailing the activities of religious institutions in Karelia, but did not bring to an end the religious practices of lay people, which were continued, in one form or another, throughout the entire Soviet period. One fundamental reason for the survival of religious rituals, both Christian and indigenous, was the fact that they were so deeply embedded in people's consciousness and intimately integrated with their everyday lives. Every important phase and turn in human life was sanctified by rituals. The goal of the present paper is to examine what forms anti-religious attacks took in Soviet Karelia and how people reacted to them. The focus is on the attacks against the very fundaments of the ritual complex of the church and, by extension, on the effects of these attacks on the indigenous ritual complex, which co-existed in parallel with that of the "official" religious institutions.
Full Text Available Introduction: Religious orders are one of the educational needs of the postpartum period. This study was conducted to determine the educational needs of postpartum religious orders.Materials and Methods: This cross-sectional study was conducted among 421 postpartum women and 15 specialists. Quota random sampling was conducted from January to March 2014 in Isfahan, Iran. Data analysis was performed using the Statistical Package for the Social Sciences software and statistical methods.Results: From the perspective of women and specialists, the results showed that the educational needs of women in postpartum religious orders is high.Conclusion: Considering the high educational need in the field of postpartum religious orders, it is necessary to integrate education in prenatal and postnatal health education programs.
Islamic religious norms are important for Islamic bioethical deliberations. In Muslim societies religious and cultural norms are sometimes confused but only the former are considered inviolable. I argue that respect for Islamic religious norms is essential for the legitimacy of bioethical standards in the Muslim context. I attribute the legitimating power of these norms, in addition to their purely religious and spiritual underpinnings, to their moral, legal, and communal dimensions. Although diversity within the Islamic ethical tradition defies any reductionist or essentialist reconstruction, legitimacy is secured mainly by approximation of Islamic ethical ideals believed to be inherent in the scriptural texts, rather than by the adoption of particular dogmatic or creedal views. With these characteristics, Islamic (bio) ethics may provide useful insights for comparative ethics and global bioethics.
Andrés Alfredo Castrillón Castrillón
Full Text Available El artículo se propone dilucidar la noción de religión que tiene Friedrich Hölderlin en el ensayo “Sobre la religión”, el cual traza un pensamiento tan o más complejo de la relación hombre - dios, y hombre - comunidad, que los de filósofos como Kant o Hegel en sus reflexiones sobre Dios y la religión. Destacar por medio del análisis del ensayo cómo comprende Hölderlin la religión y cómo la vincula con la vida de los hombres en su contexto es la tarea fundamental del escrito, para concluir con las propuestas poéticas de la fundación de religiones o sus manifestaciones a través del mito.
Full Text Available Spanish religious indicators have experienced one of the most drastic declines in Europe. The low levels of church attendance and religious denomination contributed to reject the perception of religiosity as a relevant explanatory factor of electoral behavior. However, leaders continued introducing debated related to secular education, divorce and abortion not only during the eighties, but also more recently from 2004 to 2011. The facts encourage us to reconsider the strength of the religious vote. Is the political elite able to mobilize religious voting through the inclusion of such issues in the electoral debate? In this paper I demonstrate that religiosity has been and still is a key element to understand Spanish electoral behavior, especially in those elections in which the political elite has focused the debate on issues related to moral issues.
Haimov-Kochman, Ronit; Hurwitz, Arye
Reproductive concepts and practices among observant Orthodox Jews may Lead to Halachic subfertility in a significant portion of couples. According to Halachah [the Jewish code of law) sexual activity may not take place during the time a woman menstruates (Niddah) as well as for a full week thereafter (7 days of cleanliness). Coitus is allowed to resume after the woman has immersed herself in a ritual bath (mikvah). In the case of unexpected spotting or bleeding (Zavah), the woman should consult a rabbi and a doctor to determine the origin of the blood. Uterine bleeding entails that intercourse is forbidden for a minimum of 5 initial days plus 7 days thereafter. In practice, any minute bleeding or spotting, regardless of timing during the menstrual cycle, renders the woman ritually impure and invokes the stringencies of Niddah rulings. Even a physiologic occurrence such as midcycle ovulatory bleeding or spotting renders the woman Zavah and prohibits sexual intercourse at the optimal time for conception. The inability to conceive in this halachically mandated time period is not due to a biologic fault but rather to social, cultural and religious norms as defined by the rabbinate. Medically lengthening the pre-ovulatory phase is a common practice, as shortening the count of days of ritual impurity is often seen as nonnegotiable. Ethical issues concerning the role of the physician and the safety of such treatments are discussed.
Department of Veterans Affairs — This dataset provide a count of Veteran by their religious affiliation and state of residence. The dataset set covers all 50 states, District of Columbia and other...
The presentation explores an alternative interpretation of religious conflict as an aspect of attachment-psychopathology. Paper was shared at the Religion, Conflict, and Peace Summer School, University of Groningen.
Layton, Emily; Dollahite, David C.; Hardy, Sam A.
This study explores adolescent religious commitment using qualitative data from a religiously diverse (Jewish, Christian, Muslim) sample of 80 adolescents. A new construct, "anchors of religious commitment," grounded in interview data, is proposed to describe what adolescents commit to as a part of their religious identity. Seven anchors of…
Byrnes, Deborah; Kiger, Gary
Determinants of religious prejudice were studied using 101 first, third, and fifth graders from rural and non-rural areas. Awareness of religious differences and living in religiously homogeneous rural areas were directly related to the expression of religious prejudice. Implications for curriculum development are discussed. (SLD)
Steffen, Patrick R; Clayton, Spencer; Swinyard, William
The effects of religiosity on well-being appear to depend on religious orientation, with intrinsic orientation being related to positive outcomes and extrinsic orientation being related to neutral or negative outcomes. It is not clear, however, why intrinsic and extrinsic religiosity has the relationships they do. Self-determination theory may provide a useful framework of intrinsic and extrinsic aspirations that may help to answer this question. The purpose of the present study was to examine whether intrinsic and extrinsic religiosity would be related to intrinsic and extrinsic life aspirations. We hypothesized that intrinsic religiosity would be positively related to intrinsic life aspirations and negatively related with extrinsic life aspirations, and that extrinsic religiosity would be positively related to extrinsic life aspirations and negatively related to intrinsic aspirations, and that life aspirations would partially mediate the relationships between religious orientation and outcome. To study these hypotheses, a random national sample (total number of 425, average age of 52, 59 % female) completed the measures of religious orientation, life aspirations, affect, and life satisfaction. It was found that intrinsic religiosity was positively related to positive affect, life satisfaction, and intrinsic life aspirations and was negatively related to negative affect and extrinsic life aspirations. Extrinsic religiosity was positively related to extrinsic life aspirations and was not related to the intrinsic life aspirations. When both religious orientation and life aspiration variables were included together in the model predicting outcome, both remained significant indicating that religious orientation and life aspirations are independent predictors of outcome. In conclusion, although religious orientation and life aspirations are significantly related to each other and to outcome, life aspirations did not mediate the effects of religious orientation
Collar, A. C. F. ‘Network Theory and Religious Innovation’. In Greek and Roman Networks in the Mediterranean, edited by I. Malkin, C. Constantakopoulou, K. Panagopoulou, 144-157. Abingdon: Routledge......Collar, A. C. F. ‘Network Theory and Religious Innovation’. In Greek and Roman Networks in the Mediterranean, edited by I. Malkin, C. Constantakopoulou, K. Panagopoulou, 144-157. Abingdon: Routledge...
Bertram-Troost, Gerdien D.; de Roos, Simone; Miedema, Siebren
The question, how religious affiliated schools for secondary education shape religious education and what effects this education has on the religious identity development of pupils, is relevant in a time when the position of religious affiliated schools is highly disputable. In earlier empirical research on religious identity development of…
Gegelashvili, M; Meca, A; Schwartz, S J
In the present study we sought to clarify links between religious exclusivity, as form of intergroup favoritism, and indices of psychosocial functioning. The study of in group favoritism has generally been invoked within Social Identity Theory and related perspectives. However, there is a lack of literature regarding religious exclusivity from the standpoint of social identity. In particular, the ways in which religious exclusivity is linked with other dimensions of religious belief and practice, and with psychosocial functioning, among individuals from different religious backgrounds are not well understood. A sample of 8545 emerging-adult students from 30 U.S. universities completed special measures. Measure of religious exclusivity was developed and validated for this group. The results suggest that exclusivity appears as predictor for impaired psychosocial functioning, low self-esteem and low psychosocial well-being for individuals from organized faiths, as well as for those identifying as agnostic, atheist, or spiritual/nonreligious. These findings are discussed in terms of Social Identity Theory and Terror Management Theory (TMT).
Full Text Available Since the beginning of the Reform Era in 1979, there has been a rapid growth and development of religious belief and practice in China. A substantial new scholarly literature has been generated in the attempt to document and understand this. This essay identifies the most important contributions to that literature and discusses areas of agreement and controversy across the literature. Along with new data, new paradigms have developed to frame research on Chinese religions. The paradigm derived from C. K. Yang’s classic work in the 1960s came from structural functionalism, which served to unite research in the humanities and social sciences. However, structural functionalism has been abandoned by the new generation of scholars. In the humanities, the most popular paradigm derives from Michel Foucault, but there are also scholars who use neo-Durkheimian and neo-Weberian paradigms. In the social sciences, the dominant paradigms tend to focus on state-society relations. None of these paradigms fully captures the complexity of the transformations happening in China. We recommend greater dialogue between the humanities and social sciences in search of more adequate theoretical frameworks for understanding Chinese religions today.
Full Text Available This papers examines the experiences of converts to Islam among Australian women in the milieu of polemic views and debates such as ‘Islam versus the west', which is most visible in the image of the ‘eastern' ‘oppressed' Muslim woman. Employing the experiences of Australian Muslim women converts in Melbourne, issues concerning identity politics, and the individuals and social dimensions of conversion are investigated. While there is an array of literature about Muslim women from various disciplines including anthropology, sociology, politics, cultural studies and gender studies, among others, this paper takes an interdisciplinary approach to examine debates that have based their discussion on the image of the Muslim woman. Marco debates concerning issues such as multiculturalism, integration, Islam and the West debates including the ‘clash of civilizations' have been largely centred on the image of the Muslim women. The debate concerning the inherent conflict between Islam and West intensified after 11th of September 2001 with the terrorist attacks in the United States and the invasion of Afghanistan in 2001 and Iraq in 2002. It is during this critical period I interviewed Muslim converts in order to gain first-hand insight into their experiences as Muslims. This paper employs primary data collected during this historical period to examine issues regarding broader issues of identity politics, religious conversion as well as the everyday life experiences of female converts to Islam.
Petrushkevych Maria Stefanivna
Religious communication is the complex object of scientific research that involves existential component and the inextricable link with relevant historical trends. Mass culture and the information society put pressure on modern religious communication. Media is actively integrating into the system of religious communication. Hegemony of mass communication is realized through the media and religious communicative system becomes the part of this hegemony. Peculiarities of religious communicatio...
Gomes, Joseph Flavian
We compute new measures of religious diversity and intolerance and study their effects on civil conflict. Using a religion tree that describes the relationship between different religions, we compute measures of religious diversity at three different levels of aggregation. We find that religious diversity is a significant and robust correlate of civil conflict. While religious fractionalization significantly reduces conflict, religious polarization increases it. This is most robust at the sec...
Đoković Emilija Đ.
Full Text Available Tutin municipality is settled in southwest Serbia. It is one of Serbian municipality with one dominancy one ethnic group over another - Muslim group in this case. Muslims were dominated over Serbian in Tutin even before The Second World War, but these differences became more distinctly by the end of XX century. The reasons for such situation are numerous: population increase which is bigger among Muslim than among Serbian population, high migration saldo (for the period 1961-1981, emigration processes from villages to only town centre in municipality - Tutin. Ethnic structure on the settlement level is, more or less, the same as on the level of municipality. There are only five out of 93 settlement in the municipality with dominant Serbian population. The other 88 settlement are with absolute dominancy of Muslims. Religious structure follows the course of ethnic structure in Tutin municipality. Muslims are absolutely dominant religious group with 95% of Tutin population, and only 4,31% of population are orthodox Christians. If all these processes continue in the future, there will be absolute dominancy of only one ethnic group by the end of the next decade. On the other side, the area of Raška region is one of the most important geostrategic area in Serbia, and for that reason it would be good to pay more attention to building spirit of tolerance between different ethnic and religious groups.
Juan Pablo Domínguez
Full Text Available In recent years there has been no shortage of studies on religious intolerance in the Cadiz Cortes, but many of them are burdened by two critical errors. The first one is to focus the arguments on article 12 of the Constitution, without paying attention to other parliamentary debates in which the intolerant policy of the Cortes was more clearly expounded. The second common mistake is to ignore the circumstances which prevented some deputies from freely speaking their minds on religious matters. Through a detailed analysis of the proceedings of the Cortes, as well as other sources of the period, this article is intended to remedy both shortcomings, and thus to question certain common assumptions in current historiography. This approach leads to the conclusion that, while some deputies may had hidden his penchant for freedom of conscience, the decrees and speeches of the Cortes were more intolerant than many suppose. Not only they ordered to punish all dissenters from the Church's doctrines, but they decreed death penalty for anyone who dared to suggest the introduction of religious freedom in Spain.
Full Text Available Joseph Rudyard Kipling (1865 -1936 is one of the most popular writers in English, in both prose and verse, in the late 19th and early 20th centuries. Rudyard Kipling does not subscribe to any particular religion, but he is deeply a religious man because he believes in one absolute God, and the divine purpose behind the creation of man. Although Rudyard Kipling uses a lot of Christian symbols in his works, he is not a Christian. In some of his stories, he shows a unique insight into the redeeming power of love, which is the main pillar of Sufism. He also accepts some of the Islamic precepts however he is not a Muslim. He is very sympathetic to Buddhism and Hinduism and always alludes to Hindu gods and goddesses, but he does not believe in Hinduism or Buddhism. Rudyard Kipling uses a lot of religious themes, motives and symbols in his Works but he does not subscribe to any particular religious views at all.
Full Text Available The aim of this study is to begin to provide an explanation for the worldwide linkage of music and ecstatic religious ceremonies. The basic hypothesis is that the physiological ability to respond to musical stimuli with strong emotional responses is one of the pre-conditions for the propulsion into ecstasy. A second hypothesis is that a sub-set of the music-loving community, the "deep listeners" who are profoundly moved (chills, tears by musical listening will have emotional reactions similar to those of religious ecstatics. 60 participants, divided into five groups, were tested using galvanic skin response and heart rate measurements. The results seem to support the hypotheses by demonstrating 1 a correlation between being a religious ecstatic and having a strong GSR while listening to favorite music, in comparison with control groups, and 2 a correlation between being a secular "deep listener" and having a similarly strong GSR listening to favorite music, in comparison with control groups.
Full Text Available The article takes as its point of departure the reflections of Henry Adams and Jacques Ellul on the possible gradual replacement of objects used in religious worship with objects used in technological worship, and advances the hypothesis that such a substitution is unlikely. Using information from psychology, history of religions, and history of science, the perspective proposed is that of a parallel historical analogous development of both religious and scientific attitudes of awe by the use of artifacts carrying two functions: firstly, to coagulate social participation around questions dealing with humanity’s destiny and interpersonal relationships across communities, and secondly to offer cultural coherence through a communal sense of social stability, comfort, and security. I argue that, though animated by attitudes of awe (“awefull”, both leading scientists and religious founders have encountered the difficulty in representing and introducing this awe to the large public via “awesome” artifacts. The failure to represent coherently the initial awe via artifacts may give rise to “anomalous awefullness”: intolerance, persecutions, global conflicts.
Full Text Available The initial finding of the study, which served as the basis for the exploration of cognitive dissonance between religious and secular behavioral norms, was revealed in a tendency of the majority of religious students to accept behavioral norms, attitudes and believes (concerning interpersonal relationships and reproduction-related ethical issues which are not supported by Orthodox Christian Church viewpoint and teachings. However, certain cognitive and value system consistency appeared to exist: the intensity of religiousness was related to lower degrees of secular norms approval. It has been found that religious and nonreligious subjects differ significantly in their preference of the strategy used to maintain balance between dissonant religious and secular attitudes- in 3 out of 4 issues considered in the study. Religious subjects most frequently chose relativism strategy, claiming that some specific exceptions from a general rule or standpoint do not necessarily depreciate it, while nonreligious subjects most frequently chose dualistic viewpoint that principally separated and restricted domains of reasoning on spiritual and worldly issues, making them psychologically irrelevant to one another.
Full Text Available This paper tries to track a potential religious harmony through a local tradition namely the art of Masamper in Sangir community. This study uses a qualitative- descriptive method to reveal the religious aspect in Art Masamper by first doing a study observations of implementation art in society, to further explore the values of divinity contained in Masamper process, to keep watching the dialectic of art and religion that were rolling. As one of the cultural-religious studies, this study is not an experimental research seeking a rule, but an interpretive research that searches for meaning. So that any meaning contained in the overall aspect of Masamper (processes, and religious dialectic of culture becomes the point of analysis obtained from the observation, in-depth interviews, and a review of literatures related to discourse analysis. The results showed that Masamper as one of the remains of the ancestral cultural arts in Sangir society, other than as a means of proselytism, it also becomes one of the adhesives socio-religious harmony in North Sulawesi. Masamper can dilute the differences in beliefs into a cultural engagement through art performances which invites the public to appreciate each other in the name of culture and mutual respect in the practice of religious beliefs.
Full Text Available Human religiousness is a complex and multidimensional reality embedded in basic human needs and connected with people’s desires, anxieties, and hopes. The aim of the paper is to assess religiousness, considered in terms of meaning and cognitive emotion regulation strategies, in adolescents. The religious meaning system is a multidimensional construct encompassing convictions, beliefs, emotional connotations, and the rules of worship. In situations of negative events or unpleasant experiences, young people resort to various coping strategies. Cognitive emotion regulation strategies concern relatively stable conscious ways of regulating emotions, which consist in mentally handling the incoming information that evoke emotions. The study concerned young people aged 13 to 16 years (N = 130. Religiousness was assessed using D. Krok’s Religious Meaning System Questionnaire (RMSQ and cognitive coping strategies were measured using the Cognitive Emotion Regulation Questionnaire (CERQ by N. Garnefski and V. Kraaij. The results show that there are relations between religiousness, understood in terms of the young participants’ meaning system, and adaptive as well as maladaptive emotion regulation strategies. The results of the study are discussed in the light of theory and research.
Full Text Available The paper describes results of a social psychological study on religious identity in Buddhist schoolchil- dren. The study involved 184 students of 9—10 classes of a school in the Aginskoye settlement (Aginsky Buryatsky Okrug, Zabaykalsky Krai. According to G. Allport’s concept and R. Gorsuch & S. McPherson measurements, religious identity is considered not only as practicing Buddhism, but as a complex social psychological formation with a four-factor structure base on the following scales: personal/social and in- trinsic/extrinsic. Different components of religious identity are explored in the context of their relation- ship with value orientations (as described by S. Schwartz and G. Hofstede. The following techniques were employed: the adapted version of D. Van Camp’s Individual/Social Religious Identity Measure, Schwartz’s Portrait Values Questionnaire (PVQ-R2, and Hofstede’s Values Survey Module. As it was revealed, al- most all values related to various components of religious identity of the Buddhist adolescents refer to the social focus. The paper concludes that religious identity in modern Buddhist young people has a distinctive social character.
Full Text Available This article throws the study of multireligious sociality in Western contexts into sharp relief by examining the case of India. Much of the current scholarship of cosmopolitanism and multiculturalism tends to assume that religious beliefs, practices and spaces make the respective religious communities close entirely in upon themselves. While this assumption may hold true for most of the Western settings we study, it does not necessarily give an accurate description of the conditions for multireligious sociality in other parts of the world. In India, for instance, religious boundaries still display signs of malleability despite the religious politicization and occasional interreligious violence of the past decades. Drawing on recent anthropological research, this article shows that people of different religious denominations still visit Sufi shrines, that Hindus still incorporate ritual elements and divine beings from the religious traditions of their Others and that they exercise a wide personal choice in terms of spiritual activities, thus enabling spiritual paths that cross in and out of Hinduism. In a Hindu context rituals do not necessarily have an insulating effect; they may also provide points of intersection that open up toward the Other, thus fostering familiarity and recognition. Similar arguments have been made for Buddhist settings. The question is thus whether the current scholarship of cosmopolitanism may entail a certain monotheistic bias that needs to accounted for, something that is of particular importance when theorizing in ways that make universal claims.
Nina Mariani Noor
Full Text Available Religious education which is taught in schools has a significant role in forming religious exclusivism and inclusivism, especially in Indonesia. It influences student’s views on others. It also depends on the way those religion educations taught. There is also a need to have more efforts to bring the idea of interfaith dialogue into educational system including in higher educational level. There are some educational institutions which already involved in inter-faith dialogue in their curriculum such as the CRCS (Center for Religious and Cross Cultural Studies and the ICRS (Indonesian Consortium for Religious Studies at Gadjah Mada University. However, the number of primary educational institutions which involves interfaith dialogue is still limited. This work suggests that, for today’s situation in Indonesian multicultural society, a need for reforming religion education curriculum in primary education is emerging. To make interfaith dialogue real in schools, the Ministry of Education in collaboration with Ministry of Religious Affairs is in a front line to arrange a new curriculum on religious education to be more pluralistic and affirm religious diversity in Indonesia including multi-religious education or inter religious education. Key words: religious, multicultural, education, interfaith.
Candi K. Cann
Full Text Available Mothers and Spirits examines the intersection of women, alcohol, and death through a comparative analysis. Offering a brief history of the study of drinking, followed by a short analysis of drinking in European and Chinese cultures, Cann examines two religious texts central to the roles of women and alcohol in Chinese religious thought and Christianity. Finally, Cann utilizes the historical and textual background to contextualize her ethnographic study of women, alcohol, and death in Mexican Catholicism, Chinese religions, and American Southern Baptist Christianity. Cann argues that both alcohol and temperance are used as a way to forge, cement, and create gender identity, constructing alternate discourses of power and inclusivity.
A peculiar and fascinating aspect of many responses to mass atrocities is the creative and eclectic use of religious language and frameworks. Some crimes are so extreme that they “cry out to heaven,” drawing people to employ religious vocabulary to make meaning of and to judge what happened...... of the possibilities and problems pertaining to attempts to bring religious – or semi-religious – allegiances and perspectives to bear in responses to the mass atrocities of our time: When and how can religious language or religious beliefs and practices be either necessary or helpful? And what are the problems...
Jobannes A.P van der Ven
Full Text Available This article investigates belief in God among 538 students from standard 9 who attend Anglican and Catholic schools in the Johannesburg/Pretoria region, and relates this belief to the students' religious socialization and praxis. The students' belief in God appears to correlate strongly with their religious praxis in the present and less so with their religious socialization. However, some elements within this religious socialization play a rather important role, namely the parents' religious modeling, communication, and transfer. Two elements do not appear to have any influence at all, namely the parents' church participation and the parents' religious steering of students in the past and present.
Full Text Available This analysis of Chinese and Japanese American young adults, based on the Pew Research Center 2012 Asian American Survey, examines the religious nones of these ethnic groups. Rather than focusing on their beliefs and belonging to religious denominations, it highlights their spiritual practices and ethical relations using an Asian-centric liyi (ritual and righteousness discourse. Despite being religious nones, these groups have high rates of ancestor veneration and participation in ethnic religious festivals, as well as strong familial and reciprocal obligations. These findings indicate that, similar to other American Millennials, these groups may be better understood by how they do religion than in what they believe.
Full Text Available The author continues his study of the functions of religion. The ﬁrst section is devoted to a description of the various approaches to a functional analysis of religion suggested by members of the Bielefeld School of Sociology (Franz-Xaver Kaufmann, Hans Küng, Niklas Luhmann, by Thomas O’Dea, as well as by Russian experts: Yablokov, Tokarev, and Kagarov. In this context, the author studies the question regarding the functionality speciﬁc to religion, particularly in relation to magic. The author suggests that the post-modern paradigm allows him to deﬁne and describe a new and speciﬁc function of religion: that of culpabilisation. In order to explain and better deﬁne this function (that of sensing or placing guilt, the author turns to a study of the origins of the feelings of guilt and the way guilt is deﬁned by semantics and metaphysics. Guilt feelings are described in the works of some of the foremost experts in the ﬁ eld of twentieth century philosophy and theology: René Girard (anthropologist, Gilles Deleuse and Paul Ricoeur (philosophers, Karl Rahner (theologian and Julia Kristeva (semiotician, together with concepts drawn from Freud (psycho-analytics and Pitirim Sorokin (sociology. All these are representative of the post-modern paradigm and worked in the ﬁelds of classical or non-classical paradigms. The author concludes that religious culpabilisation precedes the institution of organized religion and the setting apart of a priesthood or professional clergy. Its development is set along the following logical chain of the development of phenomena: Soteriology — Eschatology — Hamartology — Theodicy — Culpabilisation.
Full text: Terrorism is the use of force or the threat of force against civilian populations to achieve political objectives. The terrorists create fear, response and disruption. People fighting for freedom who have no bombs - no airplanes would resort to such atrocities as beheading even though killing of innocent people is strictly prohibited in all the religions practiced on this earth. It is done out of political madness and not religious fervor so it was said that the fight against terrorism is not a military problem, nor is it a diplomatic one, but a cultural one. Terrorism is not associated to any particular faith or discipline but it is rooted deeply in poor education and resource system. Some frustrated individuals with no employment seek easy ways to form groups and cause harassment in neighborhoods and it expands to the local and national level. The scientific community must now resolve to confront the dangers facing civilized countries through employing the scientific culture, which means scientific excellence and solidarity, to overcome ignorance in the face of global terrorism. The developed nations have adopted to collect information, do research, have tools to act and take action. States must improve the timely cross-border sharing of national security intelligence information, under appropriate circumstances, between intelligence and law enforcement agencies to better prevent and disrupt terrorist activities and to prosecute terrorists. Some world's leaders have agreed to use the national security intelligence information in investigation and prosecution process as a vital component in the battle against terrorism. Political leaders, rulers, administrator, school counselors and teachers should think of how the problems could be solved if they meet the needs and hopes of their inhabitants, provide proper education to build good moral values and also address their concerns. (author)
A donor's or family's religious beliefs are to be ascertained in discussions about organ donation. The positions of the major faith groups about donation are reviewed, leading to the conclusion that the large majority of faiths take a positive stance toward donation. Other factors such as the emotional response, the cultural values, and the spiritual issues may be even more compelling for family members than religious beliefs. Conflicts between one's personal beliefs and the position of one's faith group about donation are to be assessed and processed.
Wombwell, Eric; Fangman, Mary T; Yoder, Alannah K; Spero, David L
In 2014, the United States has experienced an increase in measles activity, the most since the elimination of the virus in 2000. The measles infection occurs in unvaccinated individuals. Communities and individuals choose to not vaccinate for a number of reasons, primarily citing religious and philosophical motives. Objections based upon religion most often center on the use of aborted human fetus tissue used in the rubella component of the combined vaccine products, and animal derived gelatins used in vaccine production. Objections among religious communities may also not be faith based, rather in some cases concerns related to lack of safety and efficacy of the vaccination result in refusal.
Theword sin ismore of a religious termthan ordinary. It is basically an action of defiance. That is, an action through which one deviates from the correct way or through which one misses the mark. This paper looked at how the Jews of theOld andNewTestament periods understood the concept of sin in their society.
Full Text Available The present article will provide insight on music as a vector of religious belonging: a female choir at a mosque in the Lake Geneva Metropolitan Region has reinterpreted Beethoven’s Ode to Joy with new text about the glory of the Messenger, and a regional political and religious event which has united music from Syria, Kosovo and Tunisia in order to put on stage the cosmopolitan characteristics of Swiss Muslims. Religious and national belonging as well as cultural references can be expressed in different ways through ritual practices (prayer, celebrations, food or clothing. These practices, influenced by gender and age, are highly diverse. Celebrations that are performed in public also depend on the local and global political context, the specific social situation and the specific place (location, public, legal framework etc.. As part of a broader research project on “(Invisible Islam in the city,” a research team directed by Monika Salzbrunn has observed various forms of celebration – both religious and secular festive events – in which Muslim citizens are involved. At what audience are these musical performances directed? Can we really separate an analysis of religious belongings from an analysis of political and/or cultural performances?
Torre Michael Durham
Full Text Available The paper urges a reconsideration of the term “religious experience,” as it is presently used in textbooks in the Philosophy of Religion (to which it first refers. The term needs to include not only what might be termed “extraordinary” religious experience (as used in those texts, but the “ordinary” experience of most who practice a religion, and it needs to assess such experience not so much as a “proof” of God (or a “Transcendent Reality”, but rather as a credible witness to what it affirms. The central portion of the paper then investigates how “experience” was used and understood-as a conscious term of analysis-by Plato, Aristotle, and Aquinas. It then argues that this understanding of “experience” can be applied successfully to refer to “religious experience,” whether “ordinary” or “extraordinary”: it argues that such an understanding would fit well any phenomenological description of what most people mean by their “religious experience.” It concludes that there is work to be done both to develop adequate criteria to discern how credible religious experience is, as a witness to its object, and to apply such criteria to major religions.
Full Text Available This research focused on the congregation of the Qadiriyah wa Naqsyabandiyah in Piji, Dawe, Kudus, particularly on how they make any effort to make their potentials of religious observance can maximally grow. In order to find out their efforts, the writer applied participatory observation and was involved in their daily lives. The data were then organized in certain way according to the theme previously deter- mined. In order to achieve the maximum of religious observance which they call as wuṣūl dan wilāyah, the congregation of Qadiriyah wa Naqsyabandiyah use a series of rituals namely baiat (allegiance, zikir (remembrance, khataman ratib (complet- ing ratib, muraqabah, khalwat (seclusion, fida’, manaqib, and performing pilgrim- age to the grave of wali (muslim saints.
Full Text Available The intellectual landscape of Europe bears the marks of a long history of cultural perceptions of, and scientific approaches to, religions. The sciences of religions had to establish their autonomy from churches and theologies. However, the cultural context and the institutional set-up of ‘laïcité’ did not foster the development of comparative religion, much less comparative theology. However, this situation may have an advantage: it should discourage the exercise of comparative theology as a sectarian endeavour apart from broader anthropological perspectives and concerns. Comparative theology should not become the last refuge for religious nostalgia. In Europe, interreligious relationships (and hence comparative theologies should not be isolated from simple or more sophisticated forms of indifference, agnosticism, or atheism. The active presence of a non-religious environment as well as the growing interest in Buddhism, are challenges to comparative theology: its contents, its approach, its intended audience.
Full Text Available Introduction. Religious needs of patients are consistently being neglected in the clinical medicine. Pastoral care is a religious support which a religious patient receives from priests, chaplains, imams, rabbis or other religious authorities. Religious support, in terms of clinical medicine, is a spiritual support which religious patients obtain from religious and trained medical workers. The aim of this report was to present the effects of pastoral care and religious support in hospital treatment of a 73-year-old patient with the severe form of osteoarthritis. Case report. The 73- year-old, highly religious patient with severe form of osteoarthritis was admitted at the Clinic for Physical Medicine and Rehabilitation, Military Medical Academy in Belgrade, due to heterogeneous problems in the activities of daily living. The patient walked with difficulty using a stick, suffered pain, and was anxious and depressive. In order to objectively demonstrate effects of both pastoral care and religious support in this patient we performed multiple treatment with reversal design, in which the basic treatment consisting of hospital care, pharmacotherapy and physical therapy (the treatment A was alternatively changed with the treatment that included combination of the basic treatment and religious support provided by religious physiatrist and physiotherapist (the treatment B or combination of the basic treatment and pastoral care provided by military priest (the treatment C. The treatment A was applied three times and lasted two weeks, every time. Treatments B and C were applied once and lasted three weeks, each. The order of the treatments was: A→B→A→C→A. During the whole treatment period the patient’s condition was assessed by several measuring scale: the level of depression by The Hamilton Rang Scale for Depression and The Zung Self Rating Depression Scale; the level of anxiety by The Zung Self Rating Anxiety Scale; the functional capability of
Religiousness Index (IWSRI), and the General Health Questionnaire (GHQ-28) were administered to 412 randomly selected senior secondary school students to evaluate personality traits, spirituality/religiousness, and psychopathology respectively.
... weighty task of ensuring freedom of religious expression and practice, we have remained a Nation in which... Part V The President Proclamation 8623--Religious Freedom Day, 2011 Proclamation 8624--Martin... President [[Page 3817
255. Charles S. Liebman, ed., Religious and Secular: Conflict and Accomodation Between Jews in Israel (Jerusalem...and Jews. Philadelphia: University of Pennsylvannia Press, 2005. Liebman, Charles S, ed. Religious and Secular: Conflict and Accomodation Between
Full Text Available Inter-religious action has played a key role in ensuring that social cohesion and inter-religious mediation remain on the international agenda in relation to response in the Central African Republic, where people’s faith is an integral part of their identity but where it has been manipulated in a horrific way.
Full Text Available The aim of this review article is describing a research on spiritual and religious interventions in Iran. An integrative review was conducted to determine the state of the science in Iran. Iranmedex, Scientific Information Database, Irandoc, Noormags, Magiran and Google scholar were searched to find articles published in peer-reviewed journals from August 2002 to August 2012. A qualitative approach utilizing content analysis was used in the review. Overall, 21 articles on spiritual and religious interventions in Iran's health care system which met the search criteria were included from 800,000 records in 438 journals. The review shows that there are at least four overarching themes of spiritual and religious interventions: spiritual and religious behaviours, spiritual care as part of a holistic caring approach, spiritual/religious therapy as an effective healing technique, and patients’ spiritual needs. These themes are linked and interrelated. The main concern for caregivers was “hanging on to spirituality” in spite of the eroding effects on spiritual beliefs caused by different factors in the health care system. Spirituality plays an important role in the way people live and die. The majority of the research on spiritual and religious interventions in Iran’s health care system focuses on patients’ need toward spiritual care and health professionals’ spiritual approach, as well as factors that influence their spirituality. More research is needed on the factors that influence patients’ spiritual needs, spirituality among health care providers, and interventions to engender spiritual and religious interventions in the health care system.
Mar 6, 2013 ... Religious symbols are part of our world, relating to another world. In order to understand the process by which symbols grow and develop, the particular context of a symbol is important. In this article a particular theory as to what symbols are, is presented. Religion presupposes the existence of two worlds: ...
Vanderwoerd, James R.; Cheng, Albert
Religious colleges and universities make up a substantial segment of the higher education landscape in North America, but the incidence of sexual violence on these campuses remains understudied. This study estimates the incidence of sexual violence on independent Christian campuses using a sample of part-time and full-time undergraduate students…
Nietzsche accused Socrates of being degenerate. The question is posed whether practitioners of contemporary religious education may be suffering from this condition, in particular through the modern practice of associating religion with secular philosophies or "beliefs". Through the examination of tolerance and "respect for…
Bineham, Jeffery L.
Refutes David Tukey's argument that the consensus theory of epistemic rhetoric reduces spiritual experience to a social construct which denies the possibility of a divine reality. Examines Walter Rauschenbusch's "A Theology for the Social Gospel" to prove that consensus theory accounts for religious beliefs, providing a useful framework…
Faiver, Christopher M.; O'Brien, Eugene M.
Notes that religion may be source of spiritual strength or source of conflict and guilt. Outlines importance of assessing religious beliefs of clients for treatment purposes and provides format for counselor to use. Says that, because counselors may be unaware of clients' individual perspectives, it is important to evaluate client's belief system…
This article discusses how religious education began at Esperanza College in North Philadelphia, one of the poorest counties of the United States. It also is the largest community of returning citizens in Pennsylvania. Student access and success in higher education continues to be impacted by the effects of structural racism and systemic poverty.…
Ilorin Journal of Religious Studies is a peer-reviewed academic journal that serves as a forum for disseminating research findings on issues relating to religion in general.The Journal aims at creating avenue for scholars to publish their research works on all aspects of religions. It seeks to promote critical research and ...
The phenomenon of multiple religious belonging is studied from different perspectives, each of which reveals a different understanding of religion, religious diversity and religious belonging. This shows that the phenomenon of multiple religious belonging is challenging the applicability of these
This paper concludes that Religious language communicates and expresses ideas, emotions and convictions to faith audience. It is the medium for the transmission of religious ideas between faith members. The end purpose of this expression and communication of religious ideas and emotions is to elicit acts that are ...
Rietveld, C.A.; van Burg, J.C.
Religious beliefs are known to correlate with a wide range of socio-economic behaviours. The aim of this study is to investigate the relation between religious beliefs and entrepreneurship. Empirical evidence that entrepreneurship rates differ among religions suggests that religious beliefs
... 38 Pensions, Bonuses, and Veterans' Relief 2 2010-07-01 2010-07-01 false Religious organizations...) VA HOMELESS PROVIDERS GRANT AND PER DIEM PROGRAM § 61.64 Religious organizations. (a) Organizations that are religious or faith-based are eligible, on the same basis as any other organization, to...
This paper explores religious adolescents' reported experiences of secondary schools. Fifty-four qualitative interviews were conducted in places of worship in three cities in England with Christians (n = 46), Jews (n = 38) and Muslims (n = 15). Secondary schools of a religious and non-religious character were reported as not providing a suitable…
of values like any other institution”. Our concern here is how religious truth that ought to be absolute has become relative thus producing many different religions in the world. Relativity of Religious Truths As Determinant. Of Religious Faith. Truth has been defined as that which conforms to essential reality, but is it absolute?
Full Text Available Means of harmonization of religious discourse are considered by studying communicational behaviour (verbal and nonverbal between the religion institution and believers. The following factors defining specificity of realization of harmonization in Orthodox and other religious texts are taken into account: the communication channel between the author and the reader, a defining speech genre, the command of language (communication code, and extra-linguistic factors. It is shown that sharing the general social, historical and national experience, as well as a lexical overlapping of actors on both sides of the communication channel are the deciding elements of the harmonization process. The analysis also shows that usage of rational argumentation is more likely to lead to harmonisation in comparison to other rhetoric tools (i. e. affective ones or story-telling. Rational and unemotional sermonic discourse is perceived as a sign of respect (namely, for the listener's intelligence. Another successful and much-applied way seems to be evoking a feeling of equality, unity and/or identity between clerics and their flocks.
Freda van der Walt
Full Text Available Although perceived religious discrimination has been studied in the past, much remains unknown about the topic. The focus of this study was the Rastafari religion, because this religious group has up to now been excluded from research studies. A cross-sectional descriptive study was conducted with a sample of 80 employees belonging to the Rastafari religion, chosen from organisations in two provinces in South Africa. The findings emanating from the quantitative research study indicated that, on average, the respondents perceived to be discriminated against. Furthermore, a positive relationship was established between perceived religious discrimination and work engagement. These findings advanced the understanding of perceived religious discrimination, and the impact that it may have on work engagement, particularly with reference to the Rastafari religion.Intradisciplinary and/or interdisciplinary implications: The article contributes to the interdisciplinary discourse regarding perceived religious discrimination, with specific reference to the Rastafari religion which is a minority religious group in South Africa. Perceived religious discrimination is discussed and investigated in the context of the workplace, and the aim was to establish whether perceived religious discrimination influences work-related attitudes, such as work engagement. Because previous studies have associated perceived discrimination with less job involvement and career satisfaction, fewer career prospects, greater work conflict, lower feelings of power, decreased job prestige, and less organisational citizenship behaviour (Thomas 2008:80, it was expected that perceived religious discrimination would have a negative influence on work engagement. The findings show that religion possibly provides individuals with the necessary personal resources to persevere when faced with religious discrimination, and sustain performance as well as attain success within the context of the
Cohen-Malayev, Maya; Schachter, Elli P; Rich, Yisrael
This study investigated the effects of religious education on student religious identity over and above parent religiosity by examining student perceptions of two aspects of teacher functioning: teacher caring and teacher as role-model. We posited that effects of these variables on students' religious identity are mediated by student perceptions that the school provides a non-alienating religious atmosphere and meaningful religious studies. Participants were 2691 male and female students (grades 9-12) in 152 classes of 25 schools from the Jewish public-religious sector in Israel. Results indicate that in addition to their parents' religiosity, adolescents' perceptions of their teachers as role models and their religious studies as meaningful are important variables affecting their religious identity. Moreover, this research suggests that religious identity formation processes flourish in an educational environment which students perceive as accommodating religious exploration. Copyright © 2013 The Foundation for Professionals in Services for Adolescents. Published by Elsevier Ltd. All rights reserved.
Daniel H. Olsen
Full Text Available Academic studies on tourism market segmentation have decreased in scale over time, with the focus on tourist segmentation changing from segmenting the market as a whole to segmenting specific tourism niche markets. This change in scale can also be seen in how academics have attempted to segment the religious tourism market moving from discussions related to the pilgrim-tourist dichotomy to segmenting visitors based on religious affiliation to world regions and countries to specific religious activities such as religious festivals and infrastructural amenities such as hotels. In this paper the author, following Wall’s (1997 discussion of the spatial characteristics of tourist attractions (i.e., points, lines, and areas, raises the question as to whether there is a scalar difference in the motivations and the ‘expectation of experience’ of: people who travel to specific religious sites (points; those who travel along religiously - themed routes (lines and; those who travel to the Holy Land (area. To answer this question the author looks at and compares three case studies - Cathedrals in the United Kingdom (point, the Camino de Santiago de Compostela (line, and the Holy Land (area - and summarizes the academic literature pertaining to the characteristics, motivations and expectations of experience of visitors to these locations. Cursory findings show that there are differences regarding the motivations and the ‘expectation of experience’ of people who travel to religious points versus religious lines and religious areas.
Merve Halıcı Kurtulan
Full Text Available In this study, the associations among death anxiety, spiritual tendencies, existential anxiety, and religious tendencies were examined. In addition, this study investigated whether these variables changed with respect to demographic characteristics. The study group was composed of 404 university students. Data was collected by administering the personal demographic form, Death Anxiety Scale, Existential Scale, Religious Tendency Scale, and Spirituality Scale. In line with the purpose of the study, the relational screening model and descriptive methods have been used and participants are identified as study groups. Male participants scored significantly higher than female participants. Gender was not found to have an effect on the other variables. Existential anxiety did not differ within groups with respect to having a religious education. Participants who had received a religious education had higher death anxiety and less spiritual tendencies. Motivation for religious tendencies was found to be external. According to the results, death anxiety and existential anxiety are negatively correlated; existential anxiety and spiritual tendencies are positively correlated; and religious tendencies, which have externally motivations, and spiritual tendencies are negatively correlated. Death anxiety, spiritual tendencies, and religious tendencies predict existential anxiety. As suggestions, the number of studies that examine the associations among existential anxiety, religious tendencies, and spiritual tendencies should be increased, and the quality of religious education should be discussed in detail.
S. V. Trophimov
Full Text Available The proposed paper outlines concepts of the Religious individualism in modern Western society analyzed by the French sociologist Danièle Hervieu-Léger in “Religion in movement” (1999. Author proposes an assessment of the religious situation in the French society at the end of the XX century. Particular attention is given to crisis of secular regulation of the religious in the modern society. The weakening of the regulatory capacity of religious institutions leads to a weakening of the secular state. Religious institutions should be able to implement the regime of the truth of faith, which makes the institutional power of the superior guarantor of common faith principles shared by all believers of the denomination. Modern institutional disorganization in the religious field, contributing to the destabilization of the French model of secularism, weakened by political cultural and economic liberalization that undermine its principles values that historically based secular system itself. Institutional crisis of the truths of faith approval favors an increase in the number of belief systems of individual communities. The problem can not be solved a priori, legally separating the traditional, “recognized by law” and other religions. The changing religious situation the state must find a new model of interaction with religious groups and organizations. The material is useful for comparative studies of the religious situation in Russia and Western Europe.
Full Text Available Philip D Shenefelt,1 Debrah A Shenefelt2 1Dermatology and Cutaneous Surgery, University of South Florida, Tampa, 2Congregation Or Ahavah, Lutz, FL, USA Abstract: Skin and skin disorders have had spiritual aspects since ancient times. Skin, hair, and nails are visible to self and others, and touchable by self and others. The skin is a major sensory organ. Skin also expresses emotions detectable by others through pallor, coldness, "goose bumps", redness, warmth, or sweating. Spiritual and religious significances of skin are revealed through how much of the skin has been and continues to be covered with what types of coverings, scalp and beard hair cutting, shaving and styling, skin, nail, and hair coloring and decorating, tattooing, and intentional scarring of skin. Persons with visible skin disorders have often been stigmatized or even treated as outcasts. Shamans and other spiritual and religious healers have brought about healing of skin disorders through spiritual means. Spiritual and religious interactions with various skin disorders such as psoriasis, leprosy, and vitiligo are discussed. Religious aspects of skin and skin diseases are evaluated for several major religions, with a special focus on Judaism, both conventional and kabbalistic. Keywords: skin, skin disorders, spiritual, religious
Full Text Available The significance of religious rituals often reaches beyond their strict religious intentions. Specifically a procession, performed in front of the public, is a most effective instrument of disseminating a message to the crowds. Consequently, this ritual, as is well known, has often been used not only in religious but also in secular contexts; a procession under the cloak of religion can even become a politically useful medium to avoid popular disturbances on peaceful terms. This was the case in ancient Ephesus, where Roman power conflicted with Greek culture from the middle of the first century B.C. onwards. In the beginning of the second century A.D. the public religious life in the city of Ephesus was to a great extent characterized by processions relating to the cult of Artemis Ephesia. The one traditionally performed on the birthday of the goddess called to mind the Greek origin of the city; it was strictly associated with the religious sphere bringing about a close relationship between the goddess and her adherents. The other, artificially created by a Roman, was entirely secular, and spread its message every fortnight in the streets of Ephesus. It referred to the political field of action and intended to strengthen the Roman rule over the city. The Greek origin of Ephesian culture was later included in the message of the procession, reminding the Greeks not to rebel against Roman rule.
Zoya Vladimirovna Silayeva
Full Text Available The article investigates the study of political cults, the emergence of which is the result of ongoing processes in the religious sphere in the post-secular period. These processes include the active formation and development of new religious movements and politicization of the religion. The growth of their influence is due to a number of reasons. Firstly, the post-Soviet period was characterized by a crisis of religious and national identity, which facilitated the growth of people's interest in the non-traditional religiosity. Secondly, there was an increase in the desire of religious groups to participate in the political process by any means in the 90s. As a result, such processes generate a controversial phenomenon of "political cult". This article includes an attempt to consider and analyze the approaches to the definition of the "political cult" concept available in the current literature. To this end, we have chosen a systematic approach that enables, considering the constructivist and instrumental features of this phenomenon, to consider it from the point of view of a structural, functional and strategic model. This approach made it possible to identify specific features of the political cult, distinguishing it from political parties and individual religious-political entities.
Ana Paula de Andrade Verona
Full Text Available The growth of Protestantism in Brazil has been associated with changes in mortality and health-related outcomes. Recent research has suggested that affiliation with Protestant churches may positively influence their members' well being by: 1 providing moral directives, 2 creating formal or informal sanctions, and 3 promoting social networks and support. This article uses data from the 1996 and 2006 Brazilian Demographic Health Surveys (DHS and Cox's proportional hazard models to examine the relationship between infant mortality and mothers' religious involvement. Unadjusted results show that differences in the hazard ratios of infant mortality by mothers' religious involvement are considerable and statistically significant. When one controls demographic and socioeconomic variables in the 1996 DHS, the baseline relationship disappears, supporting the hypothesis of selectivity. Results using the 2006 DHS are somewhat different and suggest that the association between religious involvement and infant mortality was stronger in Brazil in 2006 than in 1996. This research should encourage future studies on religious involvement and health-related outcomes in Brazil. This topic deserves further consideration from Brazilian demographers not simply because this country has undergone enormous changes in its religious landscape over recent decades, but also because religion can affect believers' lifestyles and behaviors, and this can indirectly influence their health and well-being.
Full Text Available This article discusses how religion (religious ideas, knowledge and practices is one of the most successful exportation products of contemporary Nigeria. This situation refl ects some religious innovations that try to grapple with the social, cultural, economic and political realities of the times. In the last three decades of the twentieth century, there was an upsurge of religious consciousness and a proliferation of religious groups and worship places among all religious traditions within the country. This article analyses this phenomenon in the Redeemed Christian Church of God, rccg, of Nigeria, pointing out a new religious setting, the emergence and expansion of a “new culture of God and doing religion”. It is an expansion of the local religious fi eld. This new setting is characterized by plurality, competition and contest for power and resources.
Dhanny Septimawan Sutopo
Full Text Available Amongst other things, Indonesian history was rife with religious conflicts. Religious differences had thus far been factored in the causes of intolerance amongst believers of different religions. This study examined how religious tolerance that was established in Sidoasri village where Christians and Muslims were living together. This research used a qualitative descriptive method, where it would describe and explain data from the subject research on the form of religious tolerance in Sidoasri village. The results of this research show that religious tolerance is always built through the long process by way of mediating various past conflicts. Religious dogma has never been a cause of intolerance. Social, cultural, political, and economic factors are decisive in founding religious tolerance.
Full Text Available A cognitive study of religion shares some of its concerns with traditional approaches in cultural anthropology or the history of religion: It aims to explain why and how humans in most cultural groups develop religious ideas and practices, and why these have recurrentand enduring features. By contrast with other approaches, however, a cognitive approach centres on one particular set of factors that influence the emergence and development of religion. The human mind is a complex set of functional capacities that were shaped by natural selection and evolved, not necessarily to build a coherent or true picture of the world and certainly not to answer metaphysical questions, but to solve a series of specific problems to do with survival and reproduction. A crucial aspect of this natural mental make-up is that humans, more than any other species, can acquire vast amounts of information through communication with other members of the species. A cognitive study takes religion as a set of cultural representations, which are acquired by individual minds, stored and communicated to others. In this paper the author presents some general features of the cognitive study of religious concepts, and then presents in detail a framework that emphasizes the role of universal cognitive constraints on the acquisition and representation of religious ontologies, and presents anthropological and cognitive data that supports the model.
Stephan P. Pretorius
Full Text Available The positive impact that religion generally has on human beings has been suggested by different studies. However, it cannot be assumed that religion always contributes to the well-being of believers. Religious systems can be misused, resulting in people being spiritually and even physically hurt and harmed. This study investigates certain aspects of some alternative religious group in order to determine the impact it has on the well-being of the members of these groups. It was found that people are drawn to these groups because of the challenges they present, the display of true love amongst members and the ‘message’ of an authoritative charismatic leader that resonates with them and convinces them to become part. As time pass, members were challenged with questionable aspects that appear in the activities and teaching of these groups. Obtaining clarity on these concerns was strongly discouraged by the culture and other members of the group, resulting in members suppressing doubts and emotions. Adherence to the tenets of the group then occurred as a result of peer pressure and out of fear instead of true conviction. The study concludes that most of the respondents in the study reported that their experience in these groups did not contribute to their well-being, and emotionally, they struggled to adapt to society and other religious groups after leaving the group.
Zverev V. P.
Full Text Available The article examines the lyrical beginning of P. P. Yershov's poetry and his religious feelings. The whole of his world outlook and creativity gives particular harmony to poetical works and allows the author to embrace the world in all its diverse divine beauty.
Stephen E. Lile
Full Text Available This paper examines the changing market shares of major Texas religious groups during this century. Market shares are computed by dividing membership by Texas population. Results show that certain religious groups (firms have performed much better in terms of market share than others. The better performers are the more conservative Protestant denominations along with the Roman Catholic Church. Groups losing market share tendto be the more liberal Protestant denominations. This finding would appear to be consistent with Niebuhr’s church-sect theory which, among other things, predicts that religious groups (sects characterized by a high degree of tension with society grow whereas groups (churches characterized by alow degree of tension with society tend to decline.
Ermias Kifle Gedecho
Full Text Available The main purpose of this research is to assess religious tourism potential of Gishen Mariam, in Ethiopia. Data was collected through self-administered questionnaires, direct/participant observation, informal discussions and by managing secondary data. Categorical, explanatory and descriptive methods of qualitative data analysis techniques were employed for data interpretation. Eleven resources were identified as potential attractions for religious tourism development in the study area. Except for the museum which was under construction, resources such as landscape and scenery, religious festivals, church buildings, history of Gishen Mariam, holy water, the cave of king Lalibela, and the Natural cave were being utilized by and rated as attractive resources by the majority of respondents. Almost all the resources have utilized by domestic tourists alone. The article describes the splendors of the Ethiopian Orthodox Tewahido Church landscape and argues that this unique spiritual area should be accessible to both international and domestic tourists.
Juan Illicachi Guzñay
Full Text Available El trabajo examina el papel de la religión en la educación y en la sociedad, y la relación entre religión, educación y la producción de subjetividades en los grupos subalternos, particularmente en los indígenas y la población estudiantil, pero antes justifica la vigencia del presente tema en el escenario geopolítico de Riobamba. Para abordar lo planteado, las preguntas que guían el desarrollo del presente artículo son: ¿cuál es el rol de la religión en la sociedad y, específicamente, en la educación? ¿Existen incidencias del “campo” religioso en el “campo” educativo? ¿Qué tipo de subjetividad construye tanto el campo educativo como el religioso?
Full Text Available Hezbollah has been an important political and military actor in Lebanon and the Middle East since the mid-1980s. Its popularity grew especially after successfully deterring the Israeli invasion of Lebanon in 2006. With the emergence of the so-called Arab Spring, however, the party’s popularity declined for many reasons. One of these was its military intervention in Syria on the side of the Syrian government. This event has been interpreted in various ways, sometimes explaining it as religiously-motivated decision, due to Hezbollah’s strong affiliation to Shia Islam. This empirical research finds that, on the contrary, Hezbollah’s intervention is politically rather than religiously motivated. The data presented here shows that Hezbollah politicizes certain aspects of the religious sensitivities in the region in order to mobilize troops, yet, a study of its military activities inside Syria indicates that Hezbollah actually follows its political and geostrategic interests.
Full Text Available Religious poetry is, a heightened and impregnated form of expression. There is a marriage of form and sense. Linguistically speaking, religious poetry has a conceptual interface between syntax and semantics; a strong relationship between language and thought; universality and cultural specificity; the discourse context and the psychological environment of linguistic performance. This papers, tries to investigate how this unique genre of religious poetry be used to teach and understand the mode of conceptualization? Which language items can be taught? How does language synergize itself to open its door to create such innumerous possibilities? An attempt to answer these aforesaid questions is done by structuring this paper into three sections viz. Language and Conceptualization, The Domain of Conceptualization, Teaching English Language Items.
Lori G. Beaman
Full Text Available This paper analyzes the contours of religious and nonreligious diversity in the Canadian public sphere. The ever-changing (nonreligious landscape offers an opportunity to consider the flow of ideas from this new diversity to responses and choices at the individual, group, and state levels to inclusion and exclusion. The paper first begins with a descriptive approach to religious diversity, identifying the normatively-charged nature inherent to measures of religion. It then turns to the notion of choices, considering the somewhat uniquely Canadian contributions of multiculturalism, reasonable accommodation, and the recent complication of nonreligion as a category of religious identity. The paper then considers three case studies which reveal the tensions embedded in the new diversity and responses to it in Canada, including (1 the Saint-Sacrement Hospital crucifix incident; (2 Zunera Ishaq’s challenge to the citizenship ceremony niqab ban; and (3 school controversies in Ontario’s Peel Region.
Jegindø, Else-Marie Elmholdt; Geertz, Armin W.; Roepstorff, Andreas
resonance imaging) experiments and use experimental pain stimuli to assess how a target group of religious participants react to and experience pain during religious activities/stimuli, prayer and religious symbols. In addition, different biomarkers will be measured to register the somatic response...... hypothesize that the target group will have a higher pain threshold and pain tolerance during religious practice compared to a non-religious control group, and the fMRI experiments are expected to show reduced neural activity (BOLD) in areas of the brain correlating with pain experience during personal prayer...
Helton Christopher Jason
Full Text Available This paper will discuss the challenges posed by modern conceptions of Hinduism - in particular Heinrich von Stietencron’s conception of a “collection of religions” and Romila Thapar’s application of Benedict Anderson’s theory of “imagined communities” to Hinduism-to the European style of religious studies, particularly at the undergraduate level.
Nielsen, Jytte Seested; Bech, Mickael; Christensen, Kaare
and prayer frequency on the other controlling for unobservable variables using survey data of Danish same-sex twin pairs. We verify the correlation between risk preferences and religion found previously by carrying out cross-sectional analyses. We also show that the association between risk attitudes...... would expect that risk averse individuals would demand a more generous protection plan which they may do by devoting more effort and resources into religious activities such as church attendance and prayer, which seems to be in accordance with previous empirical results. However, a general concern...... regards the problems of spurious correlations due to underlying omitted or unobservable characteristics shaping both religious activities and risk attitudes. This paper examines empirically the demand for religion by analysing the association between risk attitudes on the one hand, and church attandance...
James, J S
The biotechnology industry is concerned about a coalition of mainstream religious leaders, working with Jeremy Rifkin of the Foundation of Economic Trends, who oppose the patenting of human and animal life forms, body parts, and genes. The coalition called a press conference on May 18 to ask the government to prohibit the current patenting practices for genetic engineering. The biotechnology industry argues that patents indicate that a company's research tool has significant value, and encourages capitalists to invest their dollars in the development of new treatments for diseases. They also argue that the 29 biotech drugs that are on the market have been developed as a result of patents on genes. Although most business leaders are united in opposing restrictions, many scientists are divided, citing both religious and scientific reasons.
Jalal Uddin Khan
Full Text Available Diversity is the essence and spirit of America or the West both as a place and a people. Islam also allows for diversity within its concept of unity and oneness of God. Muslims, therefore, have no problem co-existing in peace with the Jews, Christians and the followers of other religions. Problems arise (a when secular values or principles disturb the working balance of the otherwise mutually exclusive religious diversity and harmony in America; (b when one follows opportunist policies, practices double standards, and is moved by mere worldly or political interests; and (c when war against the Zionist-and-neoconservative-manufactured terrorism turns into war against Islam. Such misleading and mischievous tendencies or policies prevent peace from prevailing, which ultimately tarnish the image of religions in the eyes of their followers and those of the rest making a mockery of the idea of religious diversity even in the so-called most democratic country called the United States of America!
This paper reviews the history of the religious debate on nuclear energy over the last thirty years. In the 1950s, religious statements recognized the peaceful uses of atomic energy as a blessing from God and called upon world leaders to promote its use. Nuclear energy programmes were launched in this decade. In the 1960s, there was still religious approval of nuclear energy, but questions about ethics arose. It was not until the 1970s, after the oil crisis, that serious questioning and criticism of nuclear energy emerged. This was particularly true in the United States, where the majority of statements originated - especially in 1979, the year of the Three Mile Island accident. Around this time, the World Council of Churches developed the concept of the just, participatory and sustainable society. The meaning and use of these terms in the nuclear energy debate is examined. This paper also compares the balanced debate of the World Council with the case against the plutonium economy prepared by the National Council of the Churches of Christ in the USA. Three religious statements from the 1980s are examined. A United Church of Canada resolution, critical of nuclear energy, is compared with a favourable report from the Methodist Church in England. Both use similar values: in one case, justice, participation and sustainability; in the other case, concern for others, participation and stewardship. There are not many Catholic statements on nuclear energy. One which is cautious and favourable is examined in detail. It is concluded that the use of concepts of justice, participation and sustainability (or their equivalents) has not clarified the nuclear debate
Sallam, H N; Sallam, N H
Human response to new developments regarding birth, death, marriage and divorce is largely shaped by religious beliefs. When assisted reproduction was introduced into medical practice in the last quarter of the twentieth century, it was fiercely attacked by some religious groups and highly welcomed by others. Today, assisted reproduction is accepted in nearly all its forms by Judaism, Hinduism and Buddhism, although most Orthodox Jews refuse third party involvement. On the contrary assisted reproduction is totally unacceptable to Roman Catholicism, while Protestants, Anglicans, Coptic Christians and Sunni Muslims accept most of its forms, which do not involve gamete or embryo donation. Orthodox Christians are less strict than Catholic Christians but still refuse third party involvement. Interestingly, in contrast to Sunni Islam, Shi'a Islam accepts gamete donation and has made provisions to institutionalize it. Chinese culture is strongly influenced by Confucianism, which accepts all forms of assisted reproduction that do not involve third parties. Other communities follow the law of the land, which is usually dictated by the religious group(s) that make(s) the majority of that specific community. The debate will certainly continue as long as new developments arise in the ever-evolving field of assisted reproduction.
Sallam, HN; Sallam, NH
Abstract Human response to new developments regarding birth, death, marriage and divorce is largely shaped by religious beliefs. When assisted reproduction was introduced into medical practice in the last quarter of the twentieth century, it was fiercely attacked by some religious groups and highly welcomed by others. Today, assisted reproduction is accepted in nearly all its forms by Judaism, Hinduism and Buddhism, although most Orthodox Jews refuse third party involvement. On the contrary assisted reproduction is totally unacceptable to Roman Catholicism, while Protestants, Anglicans, Coptic Christians and Sunni Muslims accept most of its forms, which do not involve gamete or embryo donation. Orthodox Christians are less strict than Catholic Christians but still refuse third party involvement. Interestingly, in contrast to Sunni Islam, Shi’a Islam accepts gamete donation and has made provisions to institutionalize it. Chinese culture is strongly influenced by Confucianism, which accepts all forms of assisted reproduction that do not involve third parties. Other communities follow the law of the land, which is usually dictated by the religious group(s) that make(s) the majority of that specific community. The debate will certainly continue as long as new developments arise in the ever-evolving field of assisted reproduction. PMID:27822349
Full Text Available It has almost passed one century from the emergence of the idea of the inter-religious dialog. The idea, being based on the assumption that no religion has the absolute truth, believes that there is the possibility of the dialog between all the existent religions in the social world. The dialog could make the coexistence and peace between the religions possible. The importance of this issue is increasingly growing and different ideas have been presented in the different religion departments worldwide. After the Iranian Islamic Revolution, a new image of Islam was offered to the world. An image whose true exposure made the use of the inter-religious dialog unavoidable. This also caused appearance of different views between the Muslim scholars. This article seeks to provide a presentation of three different approaches to the inter-religious dialog by exploring the works of three eminent scholars in the field; Mohaghegh Damad, Abolhassan Navab and Mohammad Masjed Jamei. These three approaches are: · Inter-religious dialog as an interaction-oriented action · Inter-religious dialog as a necessity-oriented action · Inter-religious dialog as a backgroubd-oriented action The necessity-oriented action is the approach taken by Mohaghegh Damad. He emphasizes on the acceptance of other religions. The active action referring to this acceptance is the foundation of this approach. This approach, accepting the developmental discourse in the meaning of inter-religious dialog, believes that this kind of dialog has been evolved from defensive and opposing to a new meaning. Hence, the inter-religious dialog in its new meaning possesses three conditions; the existence of common rights, emphasis on mutual respect and the effort for the two sides for religious exchange. This approach assumes that we must first establish a pattern from the current experiences of inter-religious dialogs in order to have an ideal cooperation and to fortify it
Mohammad Masjed Jamei
Full Text Available It has almost passed one century from the emergence of the idea of the inter-religious dialog. The idea, being based on the assumption that no religion has the absolute truth, believes that there is the possibility of the dialog between all the existent religions in the social world. The dialog could make the coexistence and peace between the religions possible. The importance of this issue is increasingly growing and different ideas have been presented in the different religion departments worldwide. After the Iranian Islamic Revolution, a new image of Islam was offered to the world. An image whose true exposure made the use of the inter-religious dialog unavoidable. This also caused appearance of different views between the Muslim scholars. This article seeks to provide a presentation of three different approaches to the inter-religious dialog by exploring the works of three eminent scholars in the field; Mohaghegh Damad, Abolhassan Navab and Mohammad Masjed Jamei. These three approaches are: · Inter-religious dialog as an interaction-oriented action · Inter-religious dialog as a necessity-oriented action · Inter-religious dialog as a backgroubd-oriented action The necessity-oriented action is the approach taken by Mohaghegh Damad. He emphasizes on the acceptance of other religions. The active action referring to this acceptance is the foundation of this approach. This approach, accepting the developmental discourse in the meaning of inter-religious dialog, believes that this kind of dialog has been evolved from defensive and opposing to a new meaning. Hence, the inter-religious dialog in its new meaning possesses three conditions; the existence of common rights, emphasis on mutual respect and the effort for the two sides for religious exchange. This approach assumes that we must first establish a pattern from the current experiences of inter-religious dialogs in order to have an ideal cooperation and to fortify it. Then
Full Text Available The religious tolerance is one of the rarest values of the tradition of the Albanian people. It is widely accepted that Albanian people are well known about these values about an excellent coexistence among the believers of different religious communities that are in Albania mainly Muslims and Christians. In this study we bring the essentials of this phenomenon promotional roots of these values while viewed from a previously untreated point of view and in an attempt to answer the questions Where does it stem from the religious coexistence in Albania What are the main promoters of this phenomenon What has been the attitude of the religious clergy in Albania Have they been and are the imams and priests the promotion of tolerance and religious coexistence in Albania These are some of the questions answered in this modest study focusing on how nice and with how much delicacy the lectures of the Clergy have addressed this issue to the faithful or to the world in general. Since they enjoyed undisputable reputation and influence in the majority of the population in the most critical moments of national history the leaders of Muslims believers not only have promoted tolerance and religious coexistence but they have considered the believers of other faiths as brothers preaching this conviction in front of their Muslim believers. These preachings were firstly begun by VehbiDibra who was the first Chairman of the Muslims and all clerics without exception to this day. Also unforgettable are the sermons of priests like Fr. GjergjFishta Fr. ShtjefnGjeovi or Metropolitan VisarionXhuvani to conclude with pearls of Orthodox priest Fan S. Noli who amazed the world with his three speeches in front of world leaders the League of Nations being representative of all Albanians although Orthodox believers were only 20 of the population.
J.C.F. Schaap (Julian); S.D. Aupers (Stef)
textabstractIn ‘secular’ Western societies, religious topics permeate media texts of books, films, series and games and such texts even inform several religious-spiritual movements. Critically expanding on theories about ‘fiction-based religion’, ‘invented religion’ or ‘hyper-real religion’, this
Full Text Available Using the Brazilian Religion Survey (BRS, this article presents data on the frequency of religious activities and the religious self-perception of Catholics and Protestants. While Protestants are more involved with religion than Catholics, it is surprising that both are similarly devoted to prayer and that, among Protestants, Pentecostals and historical Protestants present almost identical percentages of religious participation. This article simulates the distribution of Brazilian religions based on a high-frequency filter, as well as the probability of affiliation based on observed religious practices. The results show a decrease in the number of Catholics and an increase in the number of Pentecostals in greater proportions than those of the 2010 Census and demonstrate that the probability of being Catholic in Brazil is independent of the intensity of religious practice adopted.
Carlee Beth Hawkins
Full Text Available Motivated thinking leads people to perceive similarity between the self and ingroups, but under some conditions, people may recognize that personal beliefs are misaligned with the beliefs of ingroups. In two focal experiments and two replications, we find evidence that perceived belief similarity moderates ingroup favoritism. As part of a charity donation task, participants donated money to a community charity or a religious charity. Compared to non-religious people, Christians favored religious charities, but within Christians, conservative Christians favored religious charities more than liberal Christians did. Experiment 2 demonstrated that the perceived political beliefs of the charity accounted for the differences in ingroup favoritism between liberal and conservative Christians. While reporting little awareness of the influence of ideology, Christian conservatives favored religious charities because they perceived them as conservative and liberal Christians favored the community charity because they perceived it as liberal.
Full Text Available This article has three parts: in the first part the authors discusses two theoretical ways of interpreting revival and revitalization of religion in Serbia. The first way takes religion as a public institution and implies mutual support of religious and non-religious factors, while the other way describes independent, internal religious revival emerging from the very core of religion and church as a divine institution and individual spiritual needs of believers for religiousness (terminal faith. In the second part, the author points to two different interpretations of empirical data on attachment to religion and church in Serbia accumulated in the last thirty years. The third part compares socio-demographic characteristics of religious people from twenty-five years ago and characteristics of contemporary believers.
Candi K. Cann
Full Text Available Choosing to have a body embalmed, the choice of interment locations and type, including the selection of a particular casket, are all deeply intertwined with various understandings of the afterlife, and views of the body after death. Consumer choices in these cases are often determined by imagined embodiment, and are determined in part by non-rational consumer choices based on religious upbringing and belief. In turn, diasporic and religious identity can be reinforced and solidified through consumer choices that then fulfill religious imaginations of post-death embodiment. This article traces the relationship of two consumer death goods—embalming and caskets—in the contemporary United States, examining both the implicit and explicit relationships these products have with religious worldviews, mapping the social impact of religious beliefs on consumer death choices.
Mahmoud Ghayyoum Zadeh
Full Text Available Peace and security have always been considered as one of man’s concerns. The basis of peace and security should be sought in the theoretical foundations. However, the drafters of universal human rights have struggled to attain peace and security away from religious principles. The present article intends to introduce universal human rights in the light of religious teachings and elaborate on the related religious principles. It also deals with the distinctions between the principles governing the present world with regard to human rights and religious principles to show that if religious principles are seriously followed in the international relations, they will bring about perpetual peace and security for mankind. Therefore, Religion has a unique role in peace and security.
Ioana A. COMAN
Full Text Available Despite the emergence of religions on Internet and the importance of social media, research dedicated to religious leaders’ construction of symbolic image on social media, is hard to find. Starting from the 2013 Applebee’s social media crisis, which was triggered by a pastor, the present study investigates the frames and themes Facebook users employed in order to give meaning to the crisis, attribute responsibility, and more importantly, define the role of a religious leader in daily life. This study shows the existence on social media of an active religious literate public, a public clearly troubled in their religious faith and convictions by the non-Christian behavior of the pastor. This shows that in a post-secular society the religious imaginary is not only a “canopy” inherited and kept because of convenience, but a cultural frame of signification the real and a vector of dialogue in a (online micro and macro public sphere.
Gina Andrade Abdala
Full Text Available OBJECTIVE To examine whether religiousness mediates the relationship between sociodemographic factors, multimorbidity and health-related quality of life of older adults.METHODS This population-based cross-sectional study is part of the Survey on Health, Well-Being, and Aging (SABE. The sample was composed by 911 older adults from Sao Paulo, SP, Southeastern Brazil. Structural equation modeling was performed to assess the mediator effect of religiousness on the relationship between selected variables and health-related quality of life of older adults, with models for men and women. The independent variables were: age, education, family functioning and multimorbidity. The outcome variable was health-related quality of life of older adults, measured by SF-12 (physical and mental components. The mediator variables were organizational, non-organizational and intrinsic religiousness. Cronbach’s alpha values were: physical component = 0.85; mental component = 0.80; intrinsic religiousness = 0.89 and family APGAR (Adaptability, Partnership, Growth, Affection, and Resolve = 0.91.RESULTS Higher levels of organizational and intrinsic religiousness were associated with better physical and mental components. Higher education, better family functioning and fewer diseases contributed directly to improved performance in physical and mental components, regardless of religiousness. For women, organizational religiousness mediated the relationship between age and physical (β = 2.401, p CONCLUSIONS Organizational and intrinsic religiousness had a beneficial effect on the relationship between age, education and health-related quality of life of these older adults.
Full Text Available Social identity threats, depending on the content of the identity targeted, may evoke varying socio-political responses. In this regard, religious discrimination may be especially threatening, challenging both the social group and its belief system, thereby promoting more active collective responses. This research examined how religious and ethnic identification differentially evoked engagement with support resources (ingroup and spiritual, civic involvement (including individual and collective action-taking, and political participation (voting or political consciousness following group-based threats. Study 1 drew from the Canadian Ethnic Diversity Survey (N = 1806. Participants who reported religious discrimination demonstrated greater religious identification, ingroup social engagement, and civic involvement—comparable associations were absent for ethnic discrimination. Study 2 (N = 287 experimentally primed participants to make salient a specific incident of religious or ethnic discrimination. Although ethnic discrimination elicited greater ingroup support-seeking and political consciousness, religious discrimination was perceived as especially harmful and evoked more individual and collective action-taking. Further to this, religious high-identifiers’ responses were mediated by engagement with ingroup or spiritual support in both studies, whereas no mediated relations were evident for ethnic identification. Findings are discussed in terms of distinct socio-political responses to threats targeting identities that are grounded in religious belief systems.
Wan Sabri Wan Yusof
Full Text Available Inter-religious dialogue in Malaysia has taken place more than a century ago either in the form of ‘dialogue of life’ or in the form of intellectual discourse. ‘Dialogue of life’ normally occurs in a superficial ways of interaction such as ‘open house’ during festive seasons and daily interaction in market places, offices or schools while dialogue in the form of intellectual discourse occurs in official events such as forum, seminar and public lecture. Earliest endeavours of inter-religious dialogue were championed by non-Muslim organizations with the aim to protect their rights that was allegedly threatened with the execution of Islamization policy in 1980s. The involvement of Muslim’s organizations could only be seen until 1990s with a pioneering attempt by Center for Civilizational Dialogue (University of Malaya in 1995 that aimed to generate greater inter-religious understanding. The implementation of inter-religious dialogue in the form of intellectual discourse however is still limited due to its nature which is apparently more appealing to the intellectuals’ community. On top of that, inter-religious dialogue also facing constant objections by some critics due to misunderstanding of the actual goals of inter-religious dialogue. Therefore, correct understanding about the concept of inter-religious dialogue must be nurtured among the masses prior to commencing any inter-religious dialogue program.
Full Text Available This study attempts to investigate the implementation of religious guidance for prostitute and its influence to Woman Social Institution Silih Asih in Palimanan, Cirebon. It formulated on four research questions: 1 How is the process of religious guidance in Social Institution Silih Asih; 2 What is the participants’s efforts to achieve the goal of religious guidance; 3 How is the material of religious guidance in Social Institution Silih Asih Palimanan; 4 How is the approach and method of religious guidance applied in Social Institution Silih Asih Palimanan to support and achieve the aim of religious guidance. The study used qualitative-naturalistic, research design with descriptive method. The data were collected through observation, interview, and document analysis. The results of the study show that: 1 there were two stages of religious guidance: identification stage and rehabilitation process; 2 the participants were identified by their age, marital status, education background, parents’ job, and reasons of being prostitute; 3 the materials presented on theoretical and natural materials based on Islam thoughts; 4 the religious guidance used various approaches: experience, habituation, emotional, rational, and holistic.
Pamela Jo Brubaker
Full Text Available This study explores why Christians ( N = 335 use Facebook for religious purposes and the needs engaging with religious content on Facebook gratifies. Individuals who access faith-based content on Facebook were recruited to participate in an online survey through a series of Facebook advertisements. An exploratory factor analysis revealed four primary motivations for accessing religious Facebook content: ministering, spiritual enlightenment, religious information, and entertainment. Along with identifying the uses and gratifications received from engaging with faith-based Facebook content, this research reveals how the frequency of Facebook use, the intensity of Facebook use for religious purposes, and also religiosity predict motivations for accessing this social networking site for faith-based purposes. The data revealed those who frequently use Facebook for posting, liking, commenting, and sharing faith-based content and who are more religious are more likely to minister to others. Frequent use also predicted seeking religious information. The affiliation with like-minded individuals afforded by this medium provides faith-based users with supportive content and communities that motivate the use of Facebook for obtaining spiritual guidance, for accessing religious resources, and for relaxing and being entertained.
Full Text Available This article is a widened version of a lecture held in 2005 at the congress: ‘Gioacchino Volpe between past and present’, issued in the volume edited by R. Bonuglia (Rome 2007. It analyzes the main topics present in the work by Gioacchino Volpe: Movimenti religiosi e sette ereticali nella società medievale italiana (secoli XI-XIV (‘Religious movements and heretical sects in Italian Medieval society (11th-14th century', of 1922, and connects such essay to the author’s interests for ‘social’ history in the period after the 11th century. It also casts light on the influence of Volpe’s thesis on many Italian Medieval scholars, who studied the medieval heresies over the 20th century (Morghen, Dupré Theseider, Manselli, Violante.
Full Text Available Text mining deals with complex and unstructured texts. Usually a particular collection of texts that is specified to one or more domains is necessary. We have developed a customizable text classifier for users to mine the collection automatically. It derives from the sentence category of the HNC theory and corresponding techniques. It can start with a few texts, and it can adjust automatically or be adjusted by user. The user can also control the number of domains chosen and decide the standard with which to choose the texts based on demand and abundance of materials. The performance of the classifier varies with the user's choice.
Garutti, Selson; CESUMAR
On 22nd July 1997, the then president of the Brazilian Republic Fernando Henrique Cardoso signed the law no. 9.475/97, concerning religious teaching in schools. That law caused generalized confusion all round Brazil by making facultative religious teaching in schools, and disorganizing even further the already troubled subject “Religious Teaching”. We cannot lose sight of the disorganization installed in the year of 1996 by the confusion introduced by the new National Education Basis Guidelin...
Religious tourism can be understood as an activity in which people travel either for worshipping purposes or to participate in events of religious significance. It can be seen as an alternative to mass tourism activities, aiming for specific targets. Portugal has a significant and rich religious heritage which can help to revitalize traditionally neglected rural areas. The active participation of the Church is of utmost importance as far as the visitors are concerned. On one hand it sh...
Full Text Available Gegenwartskunst gilt als umfassend säkularisierter Diskurs der Gesellschaft. Künstlerinnen und Künstler wenden sich auch religiösen Themen und Symbolwelten zu, ohne sich jedoch von Verkündigung und Verzweckung vereinnahmen zu lassen. Für das Feld der religiösen Bildung ist es notwendig und lohnend, die Zeichen dieser aktuellen Kunst sensibel wahrzunehmen. Dieser Beitrag analysiert einige aktuelle, hoch divergierende Werke von Christoph Büchel, Danh Vo, Kudzanai Chiurai, Berlinde de Brukhyere, Lawrence Carroll und Winter/Hörbelt, die in unterschiedlichen Ausstellungskontexten gezeigt wurden. Ihnen gemeinsam ist ein Bezug auf religiöse Themenwelten. Von ihnen ausgehend stellen sich Fragen an herrschende religiöse Praktiken und theologische Deutungen. Contemporary artists react on religion: how does this affect religious education? Contemporary art is a broadly secularized discourse within today’s society. However, artists refer to religious topics, signs and symbols, whereas they always carefully avoid to be instrumentalised for religious proclamation. The field of religious education and formation is well advised to decrypt these signs of art sensitively. This article shows analyses of several recently shown pieces of contemporary art which have in common different relations to religious topics (Christoph Büchel, Danh Vo, Kudzanai Chiurai, Berlinde de Brukhyere, Lawrence Carroll, Winter/Hörbelt. They all allow posing questions about dominant religious practices and theological constructions.
Hustwit J. R.
Full Text Available The reaction to multiple religious belonging has been fraught with anxiety in the monotheistic traditions. Nevertheless, increasing numbers of people report belonging to multiple religions. I propose that it is most useful to think of multiple religious belonging not so much as an expression of choice, but just the opposite. Multiple religious belonging is best explained as the ontological condition of two or more religious traditions constituting the self, so that the self’s possibilities are constrained by those religions. Furthermore, I argue that multiple religious belonging per se does not threaten traditional religious communities. Threats are by definition future possibilities, and ontologically speaking, we always already belong to multiple religions. We belong to multiple religions because every religious tradition is an amalgam of earlier distinct traditions. There is nothing new about multiple religious belonging. It is nearly unremarkable. Two philosophers in particular-one a twentieth-century German phenomenologist, the other a second-century Indian Buddhist-have given particularly careful examination of the phenomenon of belonging. Hans-Georg Gadamer’s concept of Wirkungsgeschichte [history of effects] and Nāgārjuna’s teaching of śūnyatā [emptiness] both imply that multiple religious belonging is the ontological condition of all human beings, and that producing any monolithic religious identity requires significant mental gymnastics.
The paper characterizes the adaptation of Assessment of Beliefs and Behaviors in Coping. Its validity and reliability are shown. The scales of religious copings have been studied, namely: “Religion as a source of personal relationship with a higher power”, “Religion as a source of worldview that makes sense of life”, “Religion as a source of a sense of control in life”, “Religion as a source of a sense of community”, “Religion as a source of a sense of community”, “Religion as a source of a s...
Addresses the need to renew continually the conceptual clarity of American Catholic religious education and to patiently endure educational development without becoming too easily satisfied. (Author/RK)
Pattison, E M
The motivation of youth to join esoteric religious cults considered as psychopathology is a limited and reductionistic interpretation. Youthful devotees do demonstrate symptoms of psychic distress, which appear to be significantly ameliorated through participation in religious youth cults. Two major trends in social history reveal the sources of youth cults: loss of faith in the rationalistic Western cosmology and loss of the extended family system. The religious youth cult possesses many of the properties of the normal psychosocial system, which is a critical social structure for healthful coping in the world. As a normative social system, the religious youth cult is an alternative healing system for the existential crises of contemporary youth.
Davison Schaeffer de Oliveira
Full Text Available A questão da relação sistemática entre Filosofia da Religião e Ciência da Religião permanece até hoje controvertida, mesmo considerando possíveis pontos de convergência. Tais controvérsias orientam, explícita ou implicitamente, a seleção dos autores que são considerados clássicos para a área científica da religião. Este é o caso, por exemplo, da difusa recepção da obra de Schleiermacher (1768-1834, um proeminente pensador da religião do século XIX cujo lugar entre o rol dos pioneiros nas pesquisas científicas da religião continua sendo objeto de discórdia para os especialistas. Não obstante, dificilmente se compreende a trajetória das teorias da religião desenvolvidas nos últimos dois séculos desconsiderando a mudança paradigmática que Schleiermacher inaugurou. Neste artigo, propomos expor de maneira concisa sua Filosofia da Religião, a fim de justificar o porquê de sua importância ora reivindicada, e como seu programa epistemológico forneceu um modelo original e inovador para o estudo da religião em sua época, cuja metodologia deixou marcas indeléveis para as investigações filosóficas e científicas da religião.
Scott Draper; Paul Froese; Buster Smith
This study tests three competing hypotheses regarding the effect of religious pluralism on individual-level religiosity. Although most theory in this area focuses on the individual, most measures of religious pluralism only take account of the macro-level. Inter-religious contact is a measure that takes more direct account of individuals' experiences of religious pluralism. Using a random national sample from The Religion and Diversity Survey (2003), we conduct multivariate regressions that i...
Luiz Henrique Lemos
Full Text Available LEMOS, Luiz Henrique. A Psicologia da religião Ocidental e Oriental: a influência do círculo de Eranos no atendimento da religião na perspectiva de Carl Gustav Jung. 2013. 127f. Dissertação (Mestrado em Ciências da Religião – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
Full Text Available The purpose of the paper is to develop an explorative analysis of the functions and relations among actors involved in the organization and implementation of the Saint Agatha Religious Festival in Catania attracting nearly one million presences during the first week of February. The research is based on the survey of different sources of information, such as literature, news, media, and deep interviews with key informants pertaining to civil and religious institutions. The survey is designed to profile the Festival in terms of history, the character of the stakeholders, size, origin of assets, venues used, decision-making structure, and programs. The Festival’s use of volunteers and sponsors is specifically addressed. Empirical research sketches the network of stakeholders, the relationship between organizations, the importance of local social actors and strategies in enhancing local culture and sustainable tourism, regarding, in particular, the socio-cultural impacts of religious tourism. The local society has historical peculiarities which impose prudential considerations in generalizing about findings, and a comparative study with other Sicilian and/or Italian religious festivals will be important, mainly in order to delineate the actual sustainability of Festivals. The framework developed in this study can be helpful in the application of local social policies and also help comparative festival studies.
Full Text Available In victimology, fear of crime is understood as an emotional response to the perceived threat of crime. Fear of crime has been found to be affected by several variables besides local crime rates and personal experiences with victimization. This study examines the relationship between religion and fear of crime, an underexplored topic in the criminological literature. This gap is rather surprising given the central role religion has been found to play in shaping the attitudes and perceptions of congregants. In particular, religion has been found to foster generalized trust, which should engender lower levels of distrust or misanthropy, including that which is directed towards a general fear of crime. OLS regression was performed using data from the West Georgia Area Survey (n = 380. Controlling for demographic, community involvement, and political ideology variables, frequency of religious attendance was significantly and negatively associated with fear of property crime. This relationship remained even after a perceived neighborhood safety variable was introduced to the model. However, religious attendance was not significantly related to fear of violent crime, and religious orientation was unrelated to fear of property and violent crime. These results suggest that religious involvement conditionally reduces fear of crime, and the authors recommend that future research explore relationships between religion and fear of crime.
Full Text Available The collapse of Suharto’s New Order is a starting point of the quest of religious identity for Indonesian Muslims. A lot of radical groups are founded under the umbrella of liberty and democracy. However, many of them have destroyed the structure of democracy and multicultural society. Conflicts of Maluku (and Poso (1999-2003 are the best local context of how religious groups (Muslims and Christians fighted severely in the name of God. The conflict is also a good case to understand the weakening of state and the involvements of military (para-military forces in instigating the conflicts, which impacted to thousands people killed, and destroyed the ethnic and religious harmony in the region. This paper will analyse the conflicts of Maluku and compare it to other religious conflicts in Poso, Central Sulawesi and ethnic conflicts in West Kalimantan, Southern Thailand and Southern Philippines. I argue the growth of local nationalism and unstability of States in Southeast Asian regions brings the rise of civil society and paramilitary forces, which challenges the entities of harmony, peace and multiculturalism in the region.
Full Text Available This study examines the issues related to religious behavior in terms of religious beliefs, religious observance, motivation of doing cockfights, and social perception of cockfighters. From the data analysis found that: first, according to Islamic law, cockfighting is haram, while according to the positive law cockfighting accompanied by gambling is a crime. Secondly, according to their involvement, the cockfighters can be grouped into: tokang tanggha’, bhutto, and petaro (gamblers. Thirdly, in the context of belief, the cockfighters remain consistent in his religion (Islam. Fourth, religious observance for cockfighters is simply the practice of social worship. Fifth, is the motivation for cockfighters, among others, are friendship, art, gambling, prestige, and media of communication to solve the social problems. Sixth, the public perceives the actor of cockfighting as someone who still does not get guidance from Allah.Copyright (c 2016 by KARSA. All right reserved DOI: 10.19105/karsa.v24i1.1010
Full Text Available Secularization brings forward a desacralized world, exclusively oriented to the material and concerned with the “fashion of the day” rather than with the Spirit of God. Secularism made man wander from god and ignore the religious, spiritual and moral principles found in Christianity and Judaism. Secularization caused all social, economic or political aspects be expressed outside these principles and, many times, against them. Man’s religiousness has become something personal and original that has nothing to do with community or the life of the community, thus becoming a strictly private or intimate option, and in many case even a taboo. Therefore we speak about a privatization of the religious feeling that has no connection to Christianity or Judaism. Unfortunately Judaism has been affected in some other way besides what concerns religious life. We are referring to the anti-Semite feeling that reached its peak at the beginning of the last century and tragically ended in the holocaust in which millions of Jews lost their lives.
Full Text Available The aim of this article is to present the results of research concerning empirical description of the parenting and its influences on religious behavior and students’ study results in the subject of PAI (Pendidikan Agama Islam/Islamic Education. The research method used is qualitative and quantitative methods. The population of the research is all students and their parents in the fifth grade of elementary school in one group of Pulau Kijang, in Reteh Subdistrict, Indragiri Hilir, Riau. The sampling used the technique of cluster sampling for 80 students and 80 parents. The results of the research show that the parenting determines the height and low of students’ religious behavior and PAI study results. Students who have high and average religious behavior are educated by the parents having the authoritative parenting, while the students having low religious behavior are those who are educated by authoritarian, authoritative, permissive, authoritarian-authoritative combination, and authoritative-permissive combination parentings. Meanwhile, students who have the high study results are educated by the parents having the authoritative parenting, while the students whose study results are average are educated by the authoritarian, authoritative, permissive, authoritarian-authoritative combination, and authoritative-permissive combination parentings.
Full Text Available This article considers changes in the subject Religious Education (RE within the context of Scottish secondary schools, charting a development towards the increasing use of philosophical skills and content. Before considering the nature, extent and timing of this development this article provides a broader context within which to understand educational change in Scotland. The emergent hypothesis is that Religious Education has become more philosophical as a result of changes in society (particularly secularisation, changes in education (particularly the move to reflective pedagogy, and also as a result of the close epistemological relationship between philosophy and religious education. This article adopts an interpretative research paradigm and considers quantitative and qualitative data drawn from a survey of 126 secondary schools and seventeen key informant interviews. Taken alongside existing reviews of policy and research literature this data demonstrate that three interlinked hypothetical strands have been at the heart of the move towards more philosophical Religious Education, although other possibilities are also raised and considered. This study also suggests areas for further research based on the above findings.
Antônio Flávio Pierucci
Full Text Available Em oposição à visão de Durkheim, para quem a religião atua como religação dinamogênica do indivíduo com a sociedade a que pertence, este ensaio sustenta que hoje a força social da religião está na capacidade de dissolver antigas pertenças e linhagens religiosas estabelecidas. Com base na obra de Max Weber, argumenta-se que a religião universal de salvação individual, forma religiosa que tende a predominar sobre as demais, funciona como um dispositivo que desliga as pessoas do contexto cultural de origem.On the opposite direction of Durkheim, to whom the role of religion is to reconnect the individual with the society he belongs, this essay states that nowadays religion’s social power is quite the opposite: it separates people from its origins. Taking Max Weber’s work as a guideline, it supports that universal religion of individual salvation, the religious form that usually predominates, works as a device that disconnects people from their mother-culture.
Johannes L. van der Walt
Full Text Available The recent violent anti-social acts by individuals and groups who feel deeply committed to some or other religious ideal have underscored the importance of the inculcation of religious tolerance in young children for the sake of peaceful coexistence in increasingly diverse and pluralistic communities. The key to such inculcation is education in the most positive sense of the word, i.e. as nurturing, guiding and equipping. Research has shown that some young people are being subjected to a form of negative pedagogy or anti-pedagogy that shapes them to be religiously intolerant. The purpose of this article is to show how education in the most positive sense of the word could be employed to make such etchings on the souls (personalities of young people that would shape them to become cultured and religiously tolerant persons. They could become people with integrity, equipped with life-maps helping them to live peacefully in increasingly diverse and pluralistic societies, able and willing to contribute to their own well-being and also to that of all other people.
S. V. Trophimov
Full Text Available The proposed paper outlines concepts of the Religious individualism in modern Western society analyzed by the French sociologist Danièle Hervieu-Léger in “Religion in movement (1999”. Author proposes an assessment of the religious situation in the French society at the end of the XX century and discuss some examples. Particular attention is given to crisis of secular regulation of the religious in the modern society. The weakening of the regulatory capacity of religious institutions leads to a weakening of the secular state. Religious institutions should be able to implement the regime of the truth of faith, which makes the institutional power of the superior guarantor of common faith principles shared by all believers of the denomination. The system of “copying” the structures of the Catholic Church of the XVIII century adopted by the secular state, today is not more correspond nor religious organizations in general, neither even the modern structures of the organization of the Catholic Church in France, that become a problem for a state-confessional relation. Modern institutional disorganization in the religious field, contributing to the destabilization of the French model of secularism, weakened by political cultural and economic liberalization that undermine its principles values that historically based secular system itself. Institutional crisis of the truths of faith approval favours an increase in the number of belief systems of individual communities. The problem can not be solved a priori, legally separating the traditional, “recognized by law” and other religions. The changing religious situation the state must find a new model of interaction with religious groups and organizations. The material is useful for comparative studies of the religious situation in Russia and Western Europe.
Full Text Available Understanding of the existence of various religious receptions in culture gives a great opportunity for the building and nurturance of harmony among religious followers and for the creating of solidarities in the society. This article uncovers receptions of religious aspects (ultimate truth aspect/god, cosmological aspect and religious ritual aspect in the cultural products of Radin Lambat, a folktale from Lampung. The article is based on the texts of Radin Lambat folktale, interviews, and other literary sources about Lampung cultures. Religious receptions as shown in Radin Lambat folktale indicate the preservation of past beliefs, coupled with the gentle addition and inclusion of Islamic teachings, to create harmonization between religion and tradition through folktale. This shows that Islam in the societies of Lampung is Islam that values cultures through the processes of gradual and varied receptions. This article is expected to add evidence to related sources about the concepts and practices of harmony among religious followers in Indonesia in local tradition, and the addition to the range of the rare religious-cultural reception studies of Lampung society
Full Text Available Texto originalmente apresentado como aula inaugural do Programa de Pós-graduação em Ciências da Religião da PUC Minas. Trata da epistemologia e dos desafios da investigação em Ciências da Religião. Partindo do problema de base da religiosidade na Educação, do fenômeno religioso e sua dimensão profunda, o artigo segue uma densa investigação sobre os limites e horizontes das Ciências da Religião.Palavras-chave: Ciências da Religião; Religião; Religiosidade; Educação; Ensino religioso.ABSTRACTThis text was originally presented as the opening class of the Postgraduate Programme in Sciences of Religion of PUC Minas. It concerns the epistemology and challenges of investigation in Sciences of Religion. Starting from the fundamental question of religiosity in Education, of the religious phenomenon and its deep dimension, the article embarks on a close investigation into the limits and horizons of the Sciences of Religion.Key words: Sciences of religions; Religion; Religiosity; Education; Religious teaching.
Srikanthan, Amirrtha; Reid, Robert L
To elucidate the religious and cultural influences that may affect the acceptance and use of various methods of contraception, including emergency contraception. Literature searches were conducted to identify religious teachings related to family, sexual relations, and family planning for Christianity, Judaism, Islam, Hinduism, Buddhism, and Chinese religious traditions. Religious scholars from each of the major religions were consulted for additional information regarding how various subgroups within that religion may interpret and apply religious teachings in specific circumstances. Religious and cultural factors have the potential to influence the acceptance and use of contraception by couples from different religious backgrounds in very distinct ways. Within religions, different sects may interpret religious teachings on this subject in varying ways, and individual women and their partners may choose to ignore religious teachings. Cultural factors are equally important in couples' decisions about family size and contraception. When new immigrants are faced with the challenges of acclimating to a new society and a new way of life, they may anchor strongly to traditional religious and cultural expectations regarding family, sexuality, and fertility. While health care providers must be cautious not to attribute stereotypical religious, social, and cultural characteristics to women seeking advice about contraception, they do need to recognize that different value systems may influence contraception decision-making in couples of different faiths. This increased cultural awareness needs to be tempered by the understanding that each patient encounter is unique. The values that an individual woman holds may not be in keeping with the official teachings of her religion or the cultural norms reported by other members of the same culture.
Full Text Available The Norwegian health authorities buy one third of their addiction treatment from private institutions run by organizations and trusts. Several of these are founded on religious values. The aim of the study was to investigate such value-based treatment and the patients’ experiences of spirituality and religiousness as factors of meaning-making in rehabilitation. The study was performed in an explorative qualitative design. Data were collected through focus-group interviews among therapists and in-patients at a religiously founded substance misuse service institution. The analysis was carried out by content analysis through systematic text-condensation. Through different activities and a basic attitude founded on religious values, the selected institution and the therapists facilitated a treatment framework which included a spiritual dimension and religious activity. The patients appreciated their free choice regarding treatment approaches, which helped them to make meaning of life in various collective and individual settings. Rituals and sacred spaces gave peace of mind and confidence in a situation that up to now had been chaotic and difficult. Sermons and wording in rituals contributed to themes of reflection and helped patients to revise attitudes and how other people were met. Private confessions functioned for several patients as turning point experiences influencing patients’ relations to themselves and their surroundings. Spirituality and religious activity contributed to meaning-making among patients with substance use disorder and had significance for their rehabilitation.
Amanze, James N.
Full Text Available This paper examines the voicelessness of theology and religious studies in post-independence Africa. It investigates the possible factors that have led to this phenomenon and explores ways and means whereby theology and religious studies can once again regain their rightful position not only in the academia, but also in society as a whole. It argues that unless theologians and religious educators make a radical U-turn to transform theology and religious studies into something meaningful and attractive, these two subjects will continue to be relegated to a second-class category of academic disciplines with disastrous consequences for theological and religious educators, as well as theological institutions.
Full Text Available O presente artigo procura sintetizar o debate entre três autores sobre o Cristianismo e Religiões. Sendo o Cristianismo o tema central, a sua atitude em relação a outras religiões é apresentada numa forma mais ampla por Frei Félix Neefjes. Depois discute-se o Judaísmo (Reynaldo Luiz Calvo e o Islamismo (Daniel José Fernandes Rocha e as atitudes recíprocas entre essas três religiões.
Prim Masrokan Mutohar
Full Text Available The article proposes strategies to build the nation character of students. It follows three stages. The first is socializing the accepted religious values to be implemented in the school. The second is implementing the values systematically for all components in the school. The third is giving rewards for those successfully implementing them. The strategies are done by education practitioners through providing examples, forming good habits, encouraging, and rewarding. In addition, forming religious values at school can be conducted through power strategy, persuasive strategy, normative re-educative strategy. Key words: Religious culture, Nation character
Full Text Available The author analyzes philosophical basis of the theory of the religious symbol in the thought of the prominent German-American theologian and philosopher Paul Tillich (1886–1965. The article contains also a chronological survey of Tillich’s main works, allowing to reconstruct his theory in its development. Special attention is given to the work «The Religious Symbol» (1928, where Tillich summarizes his views, which are found in his early works. The author states that «The Religious Symbol» presents the Tillich’s theory of symbol in its fi nal and complete form
Full Text Available To a great extent, daily life of Indonesia Chinese community is filled with religious overtones. This paper basically analyzes the understanding of Indonesia Confucians towards their religion. The first part of this paper will be discussing about the general definition of religion and its religious elements. The second part will analyze the understanding of Indonesia Confucians towards their religious doctrines and ordinances respectively. In conclusion, overview regarding Indonesia Confucians and a special historical background of Indonesia Confucianism, which consists of its formation and development as a legal religion in line with Indonesia national conditions, social conditions and characteristic, will be presented.
Full Text Available A review of the literature on religion and advertisement led to the identification of three lines of studies examining the influence of religion on advertising. These three lines of studies focused on attitude toward advertising of controversial products, presence of religious values in advertisements executions, and the consumers’ reactions to advertisement containing religious cues or symbols. The latter line has been followed modestly in Christian context but not in Islamic context of advertising. Hijab as a significant religious cue might peripherally generates a favorable attitude toward advertisement among Muslims. It is suggested that information processing theories like Elaboration Likelihood Model provides a pertinent theoretical framework to examine this effect empirically.
Burdette, Amy M.; Ellison, Christopher G.; Sherkat, Darren E.; Gore, Kurt A.
Although previous scholarship has examined the relationship between religious involvement and a wide range of family outcomes, the relationship between religion and extramarital sexual behavior remains understudied. The authors investigate how religious affiliation, participation, and biblical beliefs explain differences in self-reported marital…
This article examines how a literacy teacher and her students engaged students' Christian religious literacies in a secular classroom and the outcomes of those transactions. Case study methods; scholarship offering historical, cultural, and social perspectives on Christian religious literacies; and the New London Group's theory of a pedagogy of…
... 42 Public Health 1 2010-10-01 2010-10-01 false Religious activities. 54.4 Section 54.4 Public Health PUBLIC HEALTH SERVICE, DEPARTMENT OF HEALTH AND HUMAN SERVICES GRANTS CHARITABLE CHOICE... PROJECTS FOR ASSISTANCE IN TRANSITION FROM HOMELESSNESS GRANTS § 54.4 Religious activities. No funds...
The religious thought of Russian novelist Leo Tolstoy is a well documented but often overlooked example of unorthodox Christianity. This paper uses the example of Tolstoy's religious thinking to question the integrity of the current representation of Christianity in UK schools. It also uses Tolstoy's criticism of orthodox Christianity to suggest a…
Butterfield, Rex M.
Released time religious education has a long history in the United States, but not all programs have been successful, and others have not even been legal! In this article, the legal history and cases involving religious education are explored with particular emphasis on the three prong Lemon test (named for one of the litigants). Practical…
How does income affect religiousness? Using self-collected survey data, we estimate the effects of income on religious behavior. As a source of exogenous income variation we use a change in the eligibility criteria for a government cash transfer in Ecuador and apply a regression discontinuity
Hague, William J.
The 10-chapter book presents a holistic approach to teaching religious and moral development emphasizing the essential unity of human nature and the convergence in recent years of religion and the science of psychology. Primarily a two-part psychological study, it discusses the varieties of religious experience and the role of emotion in human…
McMillen, Eileen K.; Helm, Herbert W., Jr.; McBride, Duane C.
Religion is one of the major forces of control over sexuality, and many studies have observed an inverse relationship between religiosity and sexual permissiveness. The Religious Orientation Scale has been used to study the relationship between religious orientation and sexuality. It has been found that those with intrinsic views are more…
Secularization, the idea that religion would gradually diminish over time, was once widely assumed to be true by scholars of religion, but the unexpected resurgence of religious traditions has called it into question. Related debates on the distinction between religion and the secular have destabilized religious studies further. What does the…
Mahner, Martin; Bunge, Mario
Addresses the problem of the compatibility of science and religion, and its bearing on science and religious education, challenges the popular view that science and religion are compatible or complementary. Discusses differences at the doctrinal, metaphysical, methodological, and attitudinal levels. Argues that religious education should be kept…
... 20 Employees' Benefits 3 2010-04-01 2010-04-01 false Religious rights. 638.536 Section 638.536 Employees' Benefits EMPLOYMENT AND TRAINING ADMINISTRATION, DEPARTMENT OF LABOR JOB CORPS PROGRAM UNDER TITLE IV-B OF THE JOB TRAINING PARTNERSHIP ACT Center Operations § 638.536 Religious rights. The right...
"Twenty million Americans are involved in fringe religious cults such as spiritualism, Hare Krishna, Scientology, and Black Gospel groups," according to anthropologist Irving Zaretsky of the University of Chicago. He recently completed a 10-year period as a participant-observer of fringe religious groups in the San Francisco Bay area and the…
Stolberg, Tonie L.
This article examines what science education might be able to learn from phenomenological religious education's attempts to teach classes where students hold a plurality of religious beliefs. Recent statements as to how best to accomplish the central pedagogical concept of "learning from religion" as a vehicle for human transformation are…
Petersen, Larry R.
Examined assertion that interfaith marriages have secularizing effect on family members. Assessed effects of respondent's and his/her parents' type of religious marriage on 11 measures of religious commitment. Catholics married to non-Catholics scored lower on attending mass and receiving communion than Catholics in homogamous marriages, but most…
Full Text Available Based on category, this program leads to three social issues. First, public awareness about the significance of the view of life that is more tolerant, open and more pluralis amid development of industrialization. Industrialization that developed in centers of growth (growth poles, which prominently still holdsrural-agrarian values, has given rise to what is called the proletarian farmers. "Proletarisation" was preceded by transition process of the function of farmland into industrial land, thus causing economic activity became more intense and integrated into industrial capitalism. This leads to the occurrence of an identity crisis that led to theopposition attitude in most communities, especially those who associated with the existence of other religions. Second, these changes have an impact on the emergence of community with radical attitude by carrying the religious themes. The construction of houses of worship, which is actually the "House of God" for any religions, considering the dangers may threaten the existence of the community and other faiths. The value system was formed, as a society oppressed became one of the motivators and catalysts for the inception of religious radicalism at the low level community. Third, the Government's policy regarding the construction of a harmony is among believers. This last part is related to the concept of good governance. As an institutional approach, the concept of good governance (good governance is defined as the interaction between the organizers of the State (Government and groups in the community. According to the World Bank, there are at least four important dimensions of good governance, i.e. example, effective legal framework, information that is in line with the transparency (accountability or Government and the availability of well-educated workforce. In this context, the position of District Government of Bekasi becomes one of the institutions, which is responsible for the running of the
Schumann, Karina; McGregor, Ian; Nash, Kyle A; Ross, Michael
The present research tested the hypothesis that many people's ambient religious beliefs are non-hostile and magnanimous by assessing whether reminding people of their religious belief systems would reduce hostility after threat. Across religious affiliations, participants reported that their religious belief systems encourage magnanimous behavior. In addition, priming their religious belief systems caused them to act more magnanimously, but only when motivated to adhere to salient ideals (i.e., after threats; see Gailliot, Stillman, Schmeichel, Maner, & Plant, 2008; Jonas et al., 2008). Specifically, in Studies 1-5, we found that a general religious belief system prime ("Which religious belief system do you identify with?") reduced the hostility of people's thoughts, behaviors, and judgments following threat. In Studies 6 and 7, we found that the religious belief system prime only reduced hostile reactions to threat among participants who held religious beliefs that oriented them toward magnanimous ideals (Study 6) and who were dispositionally inclined to adhere to their ideals (Study 7). In Study 8, we found support for the role of magnanimous ideals by demonstrating that directly priming these ideals yielded effects similar to those produced by a religious belief system prime. These studies provide consistent evidence that, by invoking magnanimous ideals, a religious belief system prime promotes less hostile responses to threat. 2014 APA, all rights reserved
Full Text Available This paper analyzes the structural preconditions of articulation of religious identities in Bosnia-Herzegovina from the historical perspective. These have been produced by the processes of Christianization and Islamization at the intersection of heterogeneous origin of Bosnian-Herzegovinian population, the influence of paganism and folk beliefs, and the geopolitical situation on the border line between the great empires. Due to the influence of these factors, these processes have never been successful in encompassing the entire population, which has always been divided among several simultaneously co-existing religious institutions: Catholicism, Christian Orthodoxy, the Bosnian Church and Islam. Through the institution of Millet, allowing its subjects relative cultural and social freedoms within their religious communities, the Ottoman Empire provides the communities with preconditions for ethnic modelling, but also for “political” articulation. The interplay of these agents has provided a base for interaction among the religious groups, which can be seen at two complementary levels: the vertical one, “the political”, ruled by hierarchical and discriminative relations; and the lateral one, “the social”, which is a sphere of egalitarian trans- and inter-ethnic social practices. Both levels have their religious aspects: at the first, it is about institutionalized religions; at the second, about “folk” religion, a syncretism of pre-Christian tradition and Christian and Islamic elements. Hence, religion has been acting in a totalizing way in Bosnian-Herzegovinian society, appearing both as a primary repertoire of symbolic elements and as a basic mechanism of further group identifications – ethnic and national.
E de Waal,
Full Text Available This article investigates and compares the different approaches towards the dress code of learners1 in South Africa and the United States of America (US, as the US mainly base litigation concerning school dress code on their freedom of speech/expression clause, while similar South African court cases focus more on religious and cultural freedom. In South Africa, school principals and School Governing Bodies are in dire need of clear guidelines on how to respect and honour the constitutionally entrenched right to all of the different religions and cultures. The crisis of values in education arises from the disparity between the value system espoused by the school and the community, and that expressed in the Constitution of the Republic of South Africa, which guarantees learners' fundamental rights, including those of freedom of religion, culture, expression and human dignity. On the one hand, the South African Schools Act requires of School Governing Bodies to develop and implement a Code of Conduct for learners, and on the other, that they strictly adhere to the Constitution of the country when drawing up their dress codes. The right of a religious group to practise its religion or of a cultural group to respect and sustain its culture must be consistent with the provisions of the Bill of Rights (which is entrenched in the Constitution and this implies that other rights may not infringe on the right to freedom of religion and culture. In the US, although there is no legislation that protects learners' freedom of religion and culture at schools, their First Amendment guides the way. Their Supreme Court respects the religious values of all citizens provided that they are manifested off public school premises. While we acknowledge the existence of religious and cultural diversity at South African schools, this paper focuses on the tension among and on the existence of different approaches towards the human rights of learners from different
Van Leeuwen, Neil
I argue that psychology and epistemology should posit distinct cognitive attitudes of religious credence and factual belief, which have different etiologies and different cognitive and behavioral effects. I support this claim by presenting a range of empirical evidence that religious cognitive attitudes tend to lack properties characteristic of factual belief, just as attitudes like hypothesis, fictional imagining, and assumption for the sake of argument generally lack such properties. Furthermore, religious credences have distinctive properties of their own. To summarize: factual beliefs (i) are practical setting independent, (ii) cognitively govern other attitudes, and (iii) are evidentially vulnerable. By way of contrast, religious credences (a) have perceived normative orientation, (b) are susceptible to free elaboration, and (c) are vulnerable to special authority. This theory provides a framework for future research in the epistemology and psychology of religious credence. Copyright © 2014 Elsevier B.V. All rights reserved.
Connell, Alida; Koen, Liezl; Niehaus, Dana; Cloete, Karen J; Jordaan, Esme; Botha, Ulla
Here, we assessed for the first time the frequency of religious delusions and the effect of treatment on religiosity and the phenomena of religious delusions in a Xhosa schizophrenia population. Religious delusions were present in 42 (70%) participants, and treatment significantly reduced religiosity (p = 0.02) as well as mean scores for certain phenomena associated with the delusions including changes in both thinking (p = 0.0001) and behaviour (p = 0.0001), as well as affective response to the delusion (p = 0.0001) The high frequency of religious delusions may indicate a higher tolerance for religious delusions in this community. It is therefore important to educate spiritual leaders on mental illness.
Shilo, Guy; Yossef, Ifat; Savaya, Riki
The present study examined the effects of positive and negative religious coping strategies on the mental health of 113 Israeli gay and bisexual Jewish males with high levels of religiosity, and how sexual identity formation (internalized homophobia and coming out) and societal variables (family and friends' acceptance of sexual orientation and social connections within the LGBT community) mitigated the effects of religious coping strategies on mental health. Findings showed that when dealing with the stress arising from the conflict between religious and sexual identities, individuals used both positive and negative religious coping strategies, but only negative religious coping was associated with poorer mental health. In addition, only in the presence of social resources (social connections with the LGBT community and the acceptance of sexual orientation by friends), did the use of positive religious coping result in better mental health outcomes. These findings underlined the importance of these resilience social factors in the lives of religious Jewish gay and bisexual men.
Spencer, Brenda H.
Notes that a text map is an instructional approach designed to help students gain fluency in reading content area materials. Discusses how the goal is to teach students about the important features of the material and how the maps can be used to build new understandings. Presents the procedures for preparing and using a text map. (SG)
Jorge Claudio Ribeiro
Full Text Available Resumo Este artigo analisa a ocorrência cotidiana, nas redações de jornal, de inúmeras manifestações “laicas” da religiosidade (na concepção simmeliana, é uma capacidade humana que engloba a totalidade da existência e lhe confere sentido. O autor trabalhou, durante cinco anos, nas redações dos jornais Folha de S. Paulo e O Estado de S. Paulo. das observações, anotadas num diário de campo, entrevistas e levantamento de dados, resultou uma “repor-tese” – uma reportagem que virou doutorado. Não há no jornalismo um componente religioso formal. Mas, por predisposição pessoal, ethos da profissão ou tradição, a religiosidade do jornalista secreta um sentido de promoção da verdade e da justiça. A empresa jornalística exerce uma peculiar onipotência ao selecionar acontecimentos que considera dignos de ser publicados. A ancoragem da imprensa no tempo lhe confere certa eternidade, pois a sucessão ininterrupta de edições configura um retorno ao eterno presente. Conclui-se que a característica “religiosa” do jornalismo se manifesta sob forma de rituais de lugar e tempo, de pessoas e falas e também como mística da vocação, da missão e do sofrimento. Essas condições também podem ser usadas como um disfarce “heróico” na exploração do trabalhador. Palavras-chave: Jornalismo; Fenômeno religioso; Ritual; Mística. Abstract This article analyses the daily occurrence of multiple secular manifestations of religiousness in newspapers editorial rooms (according to Georg Simmel, it is a human capacity that involves the whole existence and endows it with sense. The author worked for newspapers Folha de S. Paulo and O Estado de S. Paulo for five years. From his observations, written down in a diary, interviews and collected data, he wrote a “reporthesis” – a newspaper report that turned into a doctorate thesis. There is not a formal religious component in journalism. But, due to a personal disposition
Full Text Available SUMMARY: 1. Introduction - 2. General measures of the anti-terrorist laws; social surveillance and immigration control - 3. Antiterrorist laws and Islam: the securitization of Muslims in western countries - 4. The enforcement of measures affecting Muslim population not directly related to security: the vague criminalization of Islam - 5. Effects of the measures direct or indirectly justified on security reasons in religious freedom; specially related to Muslim population - 6. Closing remarks; positive statements in the construction of the European Union framework.
José David Cortés Guerrero
Full Text Available This article shows the arguments, pros and cons, about religious tolerance in Colombia between 1832 and 1853 before it was legalized by the constitution of that year. Therefore, we are not interested about the arrival of different churches than the Catholic but we want to present the previous discussions that allowed their later arrival. Equally, the article shows the pragmatic vision of the tolerance, which was seen as a necessary concept for civilization and progress.
Muhammad Ferri Setiawan
Full Text Available The policy on tourism development program of Surakarta especially on the calendar of the event takes advantage from religious tradition as tourism commodity. The purpose of this study is to describe the religious tradition haul, the programs by the tourism department of Surakarta, and how commodification through a well implemented marketing communications process, messaging, and other media, as well as responses from the audience regarding the marketing of haul tradition in general toward creating a leading tourism object. Haul which is a tradition for commemorating the death of clerics (ulama who are followed by some local communities in Surakarta, especially those in Pasar Kliwon Regency, is utilized in tourism. Through critical study, the cultural values that are supposed to be preserved, changed into marketing values to attract visitors. The used media are the advertisement and the calendar of events. The local community gain advantages economically from this policy, but they object to it socio-culturally. Meanwhile, the tourists are generally interested in haul tradition.
Full Text Available Taking into account Durkheim’s declaration about religion as a base for human solidarity, this article aims to trace the dynamics of those mechanisms that allow religion to play this role in transient conditions. The paper demonstrates how E. Durkheim’s theoretical programme is interpreted by one of his followers, the founder of cultural sociology J. Alexander, and how it is used in cultural and sociological methodology. The paper also draws attention to the fact that J. Alexander remains within the paradigm proposed by E. Durkheim, in which cognitive and social structures correlate and interact; however, at the same time he develops the Weberian approach emphasising an important role of such symbolic systems as language, myth, narrative in the organisation of human experience, behaviour and consciousness. J. Alexander draws on both approaches to the understanding of religion, but redeﬁnes religion as a discourse or as a series of narratives that transmits, on the one hand, a certain tradition of describing social reality, and, on the other hand, makes possible for this reality to be rewritten and to acquire a diﬀerent meaning. The paper demonstrates the relevance of E. Durkheim’s basic assumption about the solidifying role of religion and describes the way how the emphasis on the authorising role of religious practices is gradually moving to the sense-building function of religious narratives.
Political interventions, media coverage and research often refer to the underrepresentation of ethnic minorities, particularly girls and women, participating in physical activity and organised sports. In both public and academic debates, reference is made to the religious culture as a particular...... barrier to participation in sports among Muslim girls and women. This article aims to provide a counter-narrative by focusing on young Muslim girls who simultaneously practice their religion and sports. The main research question was: How do young Danish Muslim girls align participation in sports...... religion as hegemonic, embodied and dynamic cultural phenomena, the analysis points to the diversity through which Muslim girls and women participate and engage in sports. Finally, the article discusses the extent to which counter-narratives may contribute to changing perspectives on so-called hard...
Full Text Available The debate about religious experiences has recently been shaped by the question of whether they exist or if they are a myth. One of the most compelling arguments for the non-existence of religious experience was put forward by Nick Zangwill. In his “The myth of religious experience” (2004 he argued that God can be perceived neither by our ordinary five senses nor by some special sixth sense. While I agree with Zangwill that God cannot be perceived with our ordinary five senses (or a sixth religious sense, I do not think his argument shows that religious experience - based on Zangwill’s own understanding of the term - is a myth. In this paper, I offer in two steps a philosophical defence - in the analytical tradition - of the possible existence of religious experience as perceptual experiences. In the first step, I adumbrate Zangwill’s argument for the myth of religious experience, which fails because it ultimately begs the question - as I argue in the second step, by presenting a Berkelean answer to Zangwill’s challenge.
Harold G. Koenig
Full Text Available We describe here a new measure of religious commitment, the Belief into Action (BIAC scale. This measure was designed to be a comprehensive and sensitive measure of religious involvement that could discriminate individuals across the religious spectrum, and avoid the problem of ceiling effects that have haunted the study of highly-religious populations. Many scales assess religious beliefs, where assent to belief is often widespread, subjective, and a superficial assessment of religious commitment. While people may say they believe, what does that mean in terms of action? This 10-item scale seeks to convert simple belief into action, where action is assessed in terms of what individuals say is most important in their lives, how they spend their time, and where they put their financial resources. We summarize here the psychometric characteristics of the BIAC in two very different populations: stressed female caregivers in Southern California and North Carolina, and college students attending three universities in Mainland China. We conclude that the BIAC is a sensitive, reliable, and valid measure of religious commitment in these two samples, and encourage research in other population groups using this scale to determine its psychometric properties more generally.
Full Text Available The history of the development of religious courts and the inner atmosphere struggle of Muslims in Indonesia which faced the state’s political force in the New Order era has brought forth the religious procedural law. Article 54 of The 1989 Law No.7 stated that "the applicable law in the Religious Courts are applicable procedural law in the General Court, except those specifically regulated in this law." Philosophically, the Western law both civil substantive law (Burgerlijke Wetboek and formal law/civil procedure (HIR and Rbg, prepared using the approach of individualism, secular, the optical properties of the nature legal dispute was seen as objects (Zaak which is sheer material. While the substantive law in religious courts is the law derived from Islamic law that stem from philosophical values of Islam. So, the presence of the Religious Courts in the scope of judicial in Indonesia still raises problems, including: Why is the western law of civil procedure which promote the value of materialism and formal correctness adopted into religious procedural law, whereas the philosophical orientation is not aligned with the substantive law based on Islamic law, and what are the efforts to reform the reformulation of procedural law of religious courts.
Full Text Available Social and civic conflict inspired by the fundamental convictions of different religious groups seems to be rife all over the world, also in schools. One way of addressing this problem is to promote inter-religious dialogue. To establish the viability of this solution, the authors take several steps. They analyze the phenomenon “religion” and discover that it is constituted of several layers or levels that have to be accounted for in the proposed inter-religious dialogue in schools. After discussing the term “dialogue” they consider several approaches to religious diversity or plurality to find a suitable basis for the proposed inter-religious dialogue in schools. Based on these analyses, the authors argue that schools (teacher-educators and learners should be allowed to engage in inter-religious dialogue as part of their pedagogical and civic duty. This will ensure a better understanding of others and their religions, also at the deepest spiritual level. Such comprehension can contribute to the more peaceful co-existence of people in religiously pluralist societies.
Full Text Available Background and Objectives: Breast Cancer is the most common malignancy and is the second leading cause of mortality due to cancer in women. One of the important psychological factors in these patients is death anxiety. Given the role of religious orientation to this psychological factor, this study was conducted to investigate the relationship between religious orientation and death anxiety in patients with breast cancer in Kermanshah. Methods: In this cross-sectional study on 48 patients with breast cancer referred to the Oncology Department of Imam Reza (PBUH Hospital. Templer Death Anxiety Scale and Allport Religious Orientation Scale were used to gather data and the data analyzed by Kruskal-Wallis and Mann-Whitney tests in SPSS 22. Results: The highest and lowest scores of religious orientation in these patients were 76 and 48, with mean score 65.31. The highest and lowest death anxiety scores attained by these patients were 14 (8.3% and 2 (10.4%, and 72.9% of the patients had high levels of death anxiety. Religious orientation and death anxiety were significantly correlated (correlation coefficient: 0.508, and age was significantly correlated with death anxiety but not with religious orientation. Conclusion: Given the findings of the present study, it cannot be definitely argued that religious orientation and death anxiety are correlated in cancer patients. Therefore, this issue should be further investigated.
Raziye Sadat hosseiny
Full Text Available Background and Objectives: Human is a multidimensional creature and spiritual domain is the central dimension which has an undeniable effect on gaining health. The most important part of nursing care with family based approach is to help people in achieving optimal level of health. On the other hand, religious attitudes and spiritual health is an important domain of life in ageing period. Therefore, this study was conducted to assess the religious attitudes and spiritual health among elderly inpatients in Shahrekord hospitals. Methods: This descriptive correlational study was conducted in 1392 in Shahrekord hospitals. A total of 308 geriatric patients who were admitted to a surgical ward, were recruited through random sampling. Two sets of questionnaires regarding religious and spiritual health were used as the instruments. After collecting the data, descriptive (frequency, mean, variance, standard deviation and analytical (independent t test, Pearson correlation statistics were used by SPSS statistical software. Results: The results showed that 68.8% of patients possessed large religious attitude with an average of 140.68 ±30.14. Spiritual health in 51.3 percent of samples was described to be low while the obtained average score was 86.18 ± 16.61. However, Pearson test showed that there is a positive significant correlation between religious attitudes and spiritual health (r =0.83, P =0.05. Conclusions: The present study revealed that there is a significant relationship between religious attitudes and spiritual health and people with high religious attitudes have high spiritual health.
Arguments about the relationship between science and religion often proceed by identifying a set of essential characteristics of scientific and religious worldviews and arguing on the basis of these characteristics for claims about a relationship of conflict or compatibility between them. Such a strategy is doomed to failure because science, to some extent, and religion, to a much larger extent, are cultural phenomena that are too diverse in their expressions to be characterized in terms of a unified worldview. In this paper I follow a different strategy. Having offered a loose characterization of the nature of science, I pose five questions about specific areas where religious and scientific worldviews may conflict—questions about the nature of faith, the belief in a God or Gods, the authority of sacred texts, the relationship between scientific and religious conceptions of the mind/soul, and the relationship between scientific and religious understandings of moral behavior. My review of these questions will show that they cannot be answered unequivocally because there is no agreement amongst religious believers as to the meaning of important religious concepts. Thus, whether scientific and religious worldviews conflict depends essentially upon whose science and whose religion one is considering. In closing, I consider the implications of this conundrum for science education.
Seyyed Hassan Adeli
Full Text Available Background and Objectives: Asthma is a chronic respiratory disease characterized by reversible contraction of airways. Coping strategies can reduce the negative impact of the disease in individuals or cause incompatible behaviors by negative effect. This study aimed to evaluate the religious coping strategies in asthma patients and the relationship of religious coping and general health. Methods: The study included 102 asthmatic patients referred to the pulmonary clinic of Shahid Beheshti hospital of Qom. Brief religious coping strategy questionnaire and the general health questionnaire were used in this study. Results: The mean positive religious coping strategy was 26.24±9.89 and 60% of the patients had higher than average scores. The mean negative religious coping strategy was 10.56±3.99 and 35% of patients had a mean score higher than average scores. The mean total general health score was 23.91±11.9. Conclusion: The study results showed that asthmatic patients are at greater risk of depression and a negative correlation exists between positive religious coping and general health scores. It can be concluded that in asthmatic patients, depression should be suspected sooner. Also, during the course of treatment and in cases of resistant to treatment, this issue should be considered. It can be concluded that the patients who use more positive coping strategies and have a strong spiritual beliefs may have higher mental health that leads to higher physical health and a better response to treatment. Religious coping strategies; general health; depression.
Siirtola, Harri; Isokoski, Poika; Säily, Tanja; Nevalainen, Terttu
Digitalization is changing how research is carried out in all areas of science. Humanities is no exception - materials that used to be hand-written or printed on paper are increasingly available in digital form. This development is changing how scholars are interacting with their material. We are addressing the problem of interactive text visualization in the context of sociolinguistic language study. When a scholar is reading and analyzing text from a computer screen instead of a paper, we c...
Full Text Available Resumo Este artigo propõe uma releitura crítica da contribuição de Pierre Bourdieu para o campo de estudo das religiões. Demonstraremos inicialmente como o conceito de campo alargou a noção clássica de religião. Em seguida, evidenciaremos por que a dimensão estrutural subjacente ao conceito não consegue dar conta de muitas das dimensões do secularismo contemporâneo, em particular o modo como a esfera pública vem sendo modelada pela presença pública das religiões. Finalmente, partindo da contribuição de autores pós-bourdiesianos para uma definição pragmatista da arena pública, tais como Daniel Cefaï e outros, sugerimos deslocar o olhar sobre as religiões em suas relações com o poder, perguntando-nos não tanto o que as religiões fazem na esfera pública, mas, sobretudo, o que a publicidade faz da religião.
Full Text Available Abstract Religious experience is an approach to which Western thinkers are considered pioneers among whom Schleiermacher is the most prominent. "The essentialism of religious experience" is one of the several approaches that have been adopted in the case of religious experience. Accordingly, the religion that has sides and various dimensions has been reduced to a religious experience and the religious experience is introduced as the essence of religion. What is presented in this article is a comparative study of the essence of religious experience from the perspective of William James and GhazzÄli. Although mystical experience has a different structure form the religious experience and Ghazali as well as other Muslim philosophers and mystics paid more attention to the way of mystical experience, in the works of Ghazali there are also a traces of religious experience and hence, they are adaptable to some aspects of religious experience offered by William James. William James defines the religion âas the feelings, acts, and experiences that can occur for every individual in their solitudes and he believes that feeling is the essential pillar of religion and inherently reinforces itâ. Religious experience is the essence of religion and it means that-the truth of the faith is the same as feelings and emotions that emerge from rational reflections on concrete reality as such, and other spiritual, transcendental, mystical and psychological actions are the consequences of these experiences. On the other hand, in the Muslim world, Al-Ghazzali believes that: The ultimate and holy aim of religion is the perception and experience of ultimate truth that can be achieved through good deeds, worship, asceticism and piety. This article tries to find similarities and differences in essence of religious experience of the two thinkers, because it is only in the theory of the essentialism of religious experience that the similarities and differences of
Lane, Justin E
Agent-based modeling allows researchers to investigate theories of complex social phenomena and subsequently use the model to generate new hypotheses that can then be compared to real-world data. However, computer modeling has been underutilized in regard to the understanding of religious systems, which often require very complex theories with multiple interacting variables (Braxton et al. in Method Theory Study Relig 24(3):267-290, 2012. doi: 10.1163/157006812X635709 ; Lane in J Cogn Sci Relig 1(2):161-180, 2013). This paper presents an example of how computer modeling can be used to explore, test, and further understand religious systems, specifically looking at one prominent theory of religious ritual. The process is continuous: theory building, hypothesis generation, testing against real-world data, and improving the model. In this example, the output of an agent-based model of religious behavior is compared against real-world religious sermons and texts using semantic network analysis. It finds that most religious materials exhibit unique scale-free small-world properties and that a concept's centrality in a religious schema best predicts its frequency of presentation. These results reveal that there adjustments need to be made to existing models of religious ritual systems and provide parameters for future models. The paper ends with a discussion of implications for a new multi-agent model of doctrinal ritual behaviors as well as propositions for further interdisciplinary research concerning the multi-agent modeling of religious ritual behaviors.
Full Text Available In this text the author first tries to provide an answer on the number of religious people today in two post-communist and Orthodox countries, and then on the number of Orthodox believers in them. Therefore he analyzes numerous data from empirical evidence using a large number of indicators discussed in the text. The author first analyzes them as indicators of representative dimension of religiousness, then as indicators of beliefs in dogmatic core of Christianity, indicators of current church ritual practice and finally, as indicators of a traditional attitude towards religion and church. With these analyses the author tries to find the criterion or criteria which best express the religiousness of people in a particular area. The analysis identifies three approaches in Russian sociological and religious literature. The first one is defined as a classic, positivistic approach, the second one as post-classic or phenomenological, and the third one as synthetic. Then the author discusses the term attachment to religion and church and its indicators, as well as the indices which are sociologically more suitable for the research of the religious and church complex. In the end the author gives a few methodological instructions for a sociological and empirical research of religiousness.
Stecz, Patryk; Kocur, Józef
To determine the influence of religious coping and religiousness on the psychological functioning of Polish patients before and after arthroplasty, a prospective study was performed. Out of a pool of 102 potential participants, a total of 61 (34 females, 27 males) completed a purposely created survey, Brief-COPE followed by preoperative and postoperative Perceived Stress Scale, State Trait Anxiety Inventory and Satisfaction with Life Scale. Religious coping was not associated with: (1) perceived stress before or after surgery; (2) preoperative or postoperative anxiety; (3) life satisfaction. A two-factor ANOVA has shown that religious coping controlled by religiousness was related to better psychological functioning. Between- and within-subjects effects were observed for improvement in life satisfaction measured by split-plot ANOVA, which suggests (p religious orientation. We concluded that religious strategies in dealing with stress measured by Brief-COPE were least likely to benefit patients of low-religious orientation. The study demonstrated the importance of core religious beliefs in predicting benefits derived from religiousness in the face of a crisis. This study showed that regardless of its effectiveness, turning to religion is common among Polish patients about to undergo surgery for osteoarthritis of the hip.
Fadilpašić, Senadin; Maleč, Daniel; Džubur-Kulenović, Alma
Long-term posttraumatic outcomes such as quality of life are dependent on a series of factors from the very exposure to traumatic events and stress appraisals, personality traits, posttraumatic growth, symptoms of Posttraumatic stress disorder (PTSD) and different coping strategies to religiousness and religious coping styles. Except of exposure to traumatic events and related stress, all other variables may have indirect mediating effects on long-term posttraumatic outcomes. The main aim of this cross-sectional study is to explore relative independent contribution of these variables in the explanation of quality of life among war trauma survivors, with a special emphasis on the variables of religiousness and religious coping. The research was conducted on 353 subjects who experienced war related traumatic events during the war in Bosnia and Herzegovina (B&H). The data was collected through several self-report measuring instruments: Manchester Short Assessment of Quality of Life, Stressors Check List (SCL); Religiousness Scale, Social Support Resources Scale; Religious Problem-Solving Scale, Brief RCOPE, Posttraumatic Growth Inventory and Mississippi Scale for PTSD. According to the results of the study, experience of loss and frequent exposure to war trauma and high levels on the primary stress appraisals, self-directing coping style and PTSD-symptoms were associated with lower perceived quality of life among the subjects. High levels of extrinsic religious orientation, effect of religiousness on social behavior, positive religious coping and posttraumatic growth were associated with higher perceived quality of life among subjects. These variables showed significant independent contribution to the prediction of the values on quality of life. Results of the study have a scientific significance in understanding the importance and mediating role of religiousness and religious coping for quality of life perception as one of long-term posttraumatic outcomes. Effects of
Jean M Twenge
Full Text Available In four large, nationally representative surveys (N = 11.2 million, American adolescents and emerging adults in the 2010s (Millennials were significantly less religious than previous generations (Boomers, Generation X at the same age. The data are from the Monitoring the Future studies of 12th graders (1976-2013, 8th and 10th graders (1991-2013, and the American Freshman survey of entering college students (1966-2014. Although the majority of adolescents and emerging adults are still religiously involved, twice as many 12th graders and college students, and 20%-40% more 8th and 10th graders, never attend religious services. Twice as many 12th graders and entering college students in the 2010s (vs. the 1960s-70s give their religious affiliation as "none," as do 40%-50% more 8th and 10th graders. Recent birth cohorts report less approval of religious organizations, are less likely to say that religion is important in their lives, report being less spiritual, and spend less time praying or meditating. Thus, declines in religious orientation reach beyond affiliation to religious participation and religiosity, suggesting a movement toward secularism among a growing minority. The declines are larger among girls, Whites, lower-SES individuals, and in the Northeastern U.S., very small among Blacks, and non-existent among political conservatives. Religious affiliation is lower in years with more income inequality, higher median family income, higher materialism, more positive self-views, and lower social support. Overall, these results suggest that the lower religious orientation of Millennials is due to time period or generation, and not to age.
Chiang, Yi-Chien; Lee, Hsiang-Chun; Chu, Tsung-Lan; Han, Chin-Yen; Hsiao, Ya-Chu
Nurses account for a significant percentage of staff in the healthcare system. The religious beliefs of nurses may affect their competence to provide spiritual care to patients. No reliable and valid instruments are currently available to measure the religious beliefs of nurses in Taiwan. The aims of this study were to develop a religious belief scale (RBS) for Taiwanese nurses and to evaluate the psychometric properties of this scale. A cross-sectional study design was used, and 24 RBS items were generated from in-depth interviews, a literature review, and expert recommendations. The RBS self-administered questionnaire was provided to 619 clinical nurses, who were recruited from two medical centers and one local hospital in Taiwan during 2011-2012. A calibration sample was used to explore the factor structure, whereas a validation sample was used to validate the factor structure that was constructed by the calibration sample. Known-group validity and criterion-related validity were also assessed. An exploratory factor analysis resulted in an 18-item RBS with four factors, including "religious effects," "divine," "religious query," and "religious stress." A confirmatory factor analysis recommended the deletion of one item, resulting in a final RBS of 17 items. The convergent validity and discriminate validity of the RBS were acceptable. The RBS correlated positively with spiritual health and supported concurrent validity. The known-group validity was supported by showing that the mean RBS between nurses with or without religious affiliation was significant. The 17-item RBS developed in this study is a reliable, valid, and useful scale for measuring the religious beliefs of nurses in Taiwan. This scale may help measure the religious beliefs of nurses and elicit the relationship between these beliefs and spirituality.
Nielsen, Marie Vejrup
The article examines references to a specific religious heritage (Lutheran Christianity) within the debate sections of two national Danish newspapers. The aim of the analysis is to provide empirical data as a background for a discussion of conflicts concerning the connection between religious...... heritage and contemporary culture: (1) strong connection; (2) no connection/disconnection; (3) negotiated connection. The conclusions of this analysis provide the foundation for a discussion of civil religion in zones of conflict over religious and cultural identity in a contemporary northern European...
Viftrup, Dorte Toudal; Hvidt, Niels Christian; Buus, Niels
WE SYSTEMATICALLY REVIEWED THE RESEARCH LITERATURE ON SPIRITUALLY AND RELIGIOUSLY INTEGRATED GROUP PSYCHOTHERAPY TO ANSWER THE FOLLOWING THREE QUESTIONS: first, how are spirituality and religiosity defined; second, how are spiritual and religious factors characterized and integrated into group...... for spiritually or religiously integrated group psychotherapy and conducting research in this field are propounded....... psychotherapy; and, third, what is the outcome of the group psychotherapies? We searched in two databases: PsycINFO and PubMed. Inclusion and exclusion criteria and checklists from standardized assessment tools were applied to the research literature. Qualitative and quantitative papers were included. In total...
Ferdinand J. Potgieter
Full Text Available Using experiential interpretivism as underpinning methodology, this article investigates whether religious fundamentalism is the default spirituality of human beings. Our research is based on a hermeneutic reconstructive interpretation of religion, fundamentalism, radicalism, extremism, spirituality, life- and worldview, and the role of education in bringing about peaceful coexistence amongst people. We concluded that the natural religious-fundamentalist inclination of the human being tends to be (and needs to be counterbalanced by the education – that is, socialisation – that he or she receives from the moment of birth, the important first six or seven years of life, and throughout his or her life. Based on this conclusion, the article ends with the articulation of ten implications for teacher education.
Ks. Artur Aleksiejuk
Full Text Available We live in times that are particularly sensitive to issues such as freedom and are differentiated by strong aspirations for personal and societal freedom. One speaks of political-societal freedom, freedom of religion, artistic freedom and freedom to choose one’s own lifestyle. It would be possible to make a long list of the various kinds or manifestations of freedom, which modern individuals indentify in their lives. My essay considers the ways the law functions in regards to religious freedom in the context of the currently prevailing and implemented political visions in United Europe. Strictly speaking, this paper concerns the definition of place, which was assigned for religious convictions of citizens of the European Union and their role in shaping their personal and societal lives.
Full Text Available This paper analyzes the relationship between intrinsic/extrinsic/quest religious orientation and psychological well-being in a sample of 180 Spanish undergraduates, 138 women (76.7% and 42 men (23.3%, aged 18-55, M = 22.91, sD = 6.71. Spanish adaptations of the Batson and Ventis´ Religious Orientation Scaleand the Ryff´s psychological Well-Being Scales were used to this aim. The results of a multiple regression analysis showed (1 a positive relationship between the intrinsic orientation and the psychological well-being measures except for Autonomy, (2 a negative relationship between the extrinsic orientation and Autonomy, and (3 a negative relationship between the quest orientation, Self-acceptance and Purpose in life. The results are discussed in the light of previous researches.
Full Text Available The plural worlds’ thesis indicates the existence of parallel worlds which may be causally, temporally and spatially isolated, according to the controversial opinion of D. Lewis. If for a realistic analytical philosopher of religion, such as Alvin Platinga and other theists concerned with the problem of alternate possible worlds, one world can be upgraded from this whole multitude of worlds, whilst others remain at the level of possibility, D. Lewis argues that we have no reason to believe that a world would be more current than another, the issue of updating being meaningless to him. Applying these theories in the analysis of religious language, we will see that within one (or multiple of the possible worlds the religious propositions can hold sense and truth, whilst within others they do not.
Seol, Kyoung Ok; Lee, Richard M
This study examined religious identity as a mediator and moderator between religious socialization by parents, peers, and religious mentors and psychosocial functioning (i.e., social competence, internalizing and externalizing behavior problems) among 155 Korean American adolescents. Religious socialization by parents and peers were positively associated with adolescents' religious identity and social competence. Religious identity fully mediated the relationship between religious socialization by parents and social competence, and partially mediated the relationship between religious socialization by peers and social competence. A competing model with religious identity as a moderator found adolescents with low religious identity showed significantly more externalizing behavior problems when they received more religious socialization from parents. PsycINFO Database Record (c) 2012 APA, all rights reserved.
Full Text Available The article is an examination of the roots of the amalgam of complex forces that informed the ‘religious cold war’. It looks at the near and the more distant past. Naturally this includes consideration of the interwar years and those of the Second World War. It also means addressing divisions in Christianity that can be traced back to the end of the third century, to the official split of 1054 between Catholic and Orthodox, the impact of the Crusades and the entrenched hostility that followed the fifty-seven years imposition on Constantinople of a Latin Patriarch. It surveys the rise of significant forces that were to contribute to, as well as consolidate and strengthen, the religious cold war: civil religion, Christian fundamentalism and the Religious Right. The article examines both western and eastern mobilization of national religious resources for political purposes.
Full Text Available Ideas in psychology are often criticized as being dominated by the spirit and the model of secular and liberal Western thinking. They are frequently deemed to bring bias when applied to analyze the psychological problems of human beings in the context of other cultures, especially in the context of Islamic culture. This paper investigates Indonesian Muslim scientists’ offer of an alternative of grand theory in psychology formulated from a more balanced paradigm called religious anthropocentric psychology. Indonesian Muslim scientists develop this paradigm as an attempt to construct spiritual-religious psychology or Islamic psychology. The paper describes an increasing awareness among those Muslim scientists to develop theories of humanistic psychology with spiritual and religious values. This kind of psychological theory seems to be the basis for so-called Islamic psychology. Furthermore, in addition to its reference toward the anthropocentric paradigm, this kind of psychology also refers to the religious-Islamic values, theo-centric or God-centric.
Benjamin E. Zeller
Full Text Available This article focuses on food proscriptions such as veganism and gluten-free eating, and prescriptions such as the Paleolithic diet, focusing on the North American context. These quasi-religious foodways serve as means for individuals to engage in discourses of community, personal and group identity, and boundary-marking. Through the daily practice of eating, those who follow quasi-religious foodways mark their identities, literally consuming who they are. These quasi-religious foodways therefore function to allow contemporary consumer-oriented individualistic Americans to engage in discourses of community, identity, and meaning in a highly vernacular manner, that of the marketplace. They also point to the manner in which identity and community have expanded well outside of religious categories.
Full Text Available We analyzed the impact of religious affiliation on the ethical and environmental values of Spanish environmental activists, based on an internet survey and a working seminar held with representatives of major environmental non-government organizations (ENGO of Spain. Respondents’ religious affiliations were significantly different compared with those of Spanish society in general, with a much higher proportion of Buddhists, agnostics and atheists and a lower proportion of Catholics. Strict environmental values of ENGOs activists did not show significant differences between the religious groups, which imply that religious beliefs did not impact actual environmental values. However, they did have a significant influence on the activists’ opinions on other bioethical issues. We found that Catholics and believers of other religions were more in favor than agnostics and atheists of introducing ethical limits on abortion, euthanasia or human embryo manipulation.
Full Text Available This article offers a preliminary analytical framework for the study of one of the main forms of global expression of religious movements in the contemporary scenario and its specific impact on the public sphere: the involvement of networks of social and political activism at translocal, trasnational and global levels. This is done through the analysis of the relationship between religion and globalisation, with particular attention to Christian groups, stressing two sets of processes: first, the dynamics of visibility and latency within these experiences; and second, the convergence betweenprocesses of minoritisation and imbrication of local and global (which will be developed though the concept of glocalisation. The study will be conducted as a comparative analysis of existing networks between Brazil, Argentina and the United Kingdom.
Dreyer, Lukas I; Dreyer, Sonja
A stratified randomized sample of 525 middle age (35-64 years old) men was used to study the relationships between self-reported level of church attendance (CA), self-reported religious faith (SRRF), religious well-being (RWB), existential well-being (EWB), self-actualization (SA), health, lifestyle, and participation in physical activity (PA). Religious measures (RWB, CA, and SRRF) were found to be dependent on psychosocial variables in terms of their relationships with PA, lifestyle, and health. On the other hand, psychosocial resourcefulness (SA, EWB, social support, and stress management) showed independent relationships with lifestyle, PA, and health. These findings indicate that the positive associations of psychological and sociological constructs with health are not related to or dependent upon ego syntonic religious identity.
Shriver, Donald W., Jr.
There are reasons internal to the beliefs and interests of religion that sanction the religious neutrality of governments and government-supported institutions in American life. Three such reasons are discussed. (RM)
Nigeria has passed through incessant religious conflicts and its attendant consequences of loss of human lives and property. It is unfortunate that despite all the efforts made to resolve religious conflicts in Nigeria through religious dialogue yet peaceful resolution of religious conflicts have remained a mirage. This paper ...
Wan Sabri Wan Yusof; Arfah Ab Majid
Over the years, many organizations have involved in the implementation of inter-religious dialogue in Malaysia. However, there are stillthose who doubt the role and purpose of interreligious dialogue. This might be due to lack of information and understanding regardingthe methodology of dialogue and also about different types that it may take. The present study is aimed at exploring a few models ofinter-religious dialogue that have been practised by some organizations that actively involved i...
This paper examines how Heidegger’s view that language is poetry provides a way of conceptualising religious language. Poetry, according to Heidegger, is language in its purest form, in that it reveals Being, whilst also showing the difference between word and thing. In poetry, Heidegger suggests, we come closest to the essence of language itself and encounter its strangeness and impermeability. What would be the implications of viewing religious language in this way? Through examining Heideg...
Khoynezhad, Gholamreza; Rajaei, Ali Reza; Sarvarazemy, Ahmad
Spiritual beliefs can help people find meaning of life, and can also influence their feelings, behaviors and mental health. The present research studied the relationship between basic religious beliefs (Human, Existence and God) and five personality factors: neuroticism, extraversion, openness, agreeableness, conscientiousness. One hundred seventy eight students of Islamic Azad University in Torbat-jam were randomly selected and completed the basic religious beliefs and NEO Questionnaires. Data showed that basic religious beliefs have a significant negative correlation with neuroticism (r=-0.29),and a significant positive relationship with extraversion(r=0.28),openness(r=0.14),agreeableness (r=0.29),and conscientiousness (r=0.48). Also, the results of the regression analysis showed that basic religious beliefs can anticipate neuroticism, extraversion, agreeableness and conscientiousness, but they cannot anticipate the openness factor significantly. The findings of this study demonstrate that basic religious beliefs have a positive relationship with good characteristics that help people resolve the challenges of their lives and identity crisis. Thus, the results of this study support the idea of Religious Cognitive-Emotional Theory that religiosity is correlated with positive personality traits.
McKay, Ryan; Efferson, Charles; Whitehouse, Harvey; Fehr, Ernst
Recent evidence indicates that priming participants with religious concepts promotes prosocial sharing behaviour. In the present study, we investigated whether religious priming also promotes the costly punishment of unfair behaviour. A total of 304 participants played a punishment game. Before the punishment stage began, participants were subliminally primed with religion primes, secular punishment primes or control primes. We found that religious primes strongly increased the costly punishment of unfair behaviours for a subset of our participants--those who had previously donated to a religious organization. We discuss two proximate mechanisms potentially underpinning this effect. The first is a 'supernatural watcher' mechanism, whereby religious participants punish unfair behaviours when primed because they sense that not doing so will enrage or disappoint an observing supernatural agent. The second is a 'behavioural priming' mechanism, whereby religious primes activate cultural norms pertaining to fairness and its enforcement and occasion behaviour consistent with those norms. We conclude that our results are consistent with dual inheritance proposals about religion and cooperation, whereby religions harness the byproducts of genetically inherited cognitive mechanisms in ways that enhance the survival prospects of their adherents.
Beck, R; Miller, C D
The present study is an introduction to the construct of religious judgmentalism, defined as a willingness to make religious or moral judgments of others based on a limited period of observation; the study offers a prediction about which individuals will engage in such judgmental behavior. It was predicted that agency motives would significantly predict religious judgmentalism in a religious population but that communion motives and intrinsic religiosity would moderate this effect. Overall, the findings supported these predictions. Agency motives were positively correlated with religious judgmentalism. Intrinsic religiosity predicted a general unwillingness to make religious evaluations of others. Both intrinsic religiosity and communion motives did moderate the effects of high agency motives. Specifically, increases in communion motive and intrinsic religiosity, at high levels of agency motives, significantly predicted lower scores for religious judgmentalism. These findings were conceptualized as preliminary evidence for the position that interpersonal motives, rather than religiousness or religious motivation, predict social intolerance and criticism in religious individuals.
Full Text Available The word ‘Islam’ manifests its meaning to the word peace which provides security and serenity to individuals and the community. The article focuses on this dimension of Islam and aims to present evidence from religious sources which assert that Islam is not a religion that supports terrorism but a religion which emphasizes peace and salvation. As a noun, the word ‘Islam’ is a system of beliefs revealed by Allah to Muhammad (pbuh. In retrospect, in its verb form Islam is derived from the infinitive of transitive four category verbs namely if’al, Islam is “ef’ale-yüf’ilus” infinitive form. The root of this word is also derived from the infinitive Arabic trilateral root of silm or salamet (peace and security. For this reason Islam is not only encyclopaedic definition referring to submitting or resigning oneself or one’s person to God or the will of God, surrendering to the will of Allah (God, but also has the transitive meaning (ta’diyat, becoming (sayrurat, becoming of anything over an adjective and criterion (ta’ridh. Islam is not only the believer’s submission to Allah, but it also has peace and safety that spreads right throughout to others. It is therefore, benefitting every individual as well as the society.
Full Text Available This article focuses on female clergy as potential agents of change in the Church. I argue that the adoption of female clergy is one of the main factors that cause the Church to change its practices, policies and theological orientation. The first female ministers were ordained in the Evangelical Lutheran Church of Finland in 1988. This is fairly late compared to other Nordic countries. However, the number of female ministers and female students has been growing fast and nowadays about 70 percent of theology students are female.The paper is based on quantitative surveys conducted among the members of the Clergy Union in 2002, 2006 and 2010 (N = about 1,000 each and among the applicants for university studies in theology in 2010. The research shows that clergywomen are changing the Church in a clearly more liberal direction. They do it in various areas of church life: they change the perception of faith and dogma, the policies of the Church as well as daily practices in parishes. Clergymen are notably more traditional in their orientation, even young clergymen. Therefore it is especially the female clergy who serve as agents of religious change in the Church.
Full Text Available This study discusses Islam representation in Indonesia, focusing on the adaptation of Islamic-mystic magazines into religious soap operas. Its aim is to reveal the norms underlying the adaptation processes. It analyses Hidayah magazine, one of the most popular Islamic-mystic magazine in Indonesia, as the source text, and Rahasia Ilahi, the highestrating religious soap opera, as the target text. The study finds that the basic norm underlying the adaptation processes is market orientation. It determines two subsequent norms, namely the narrative standardization and faithfulness. The flexible narrative sequence in the magazine should be standardized into the fixed cause-effect narrative structure of soap opera. It creates a more specific norm, namely extreme binary opposition. Meanwhile, faithful norm has three aspects, namely adequacy, factual, and Islamic teaching conformity principles. This three-aspects of faithfulness is specific feature of the religious texts translation.
Researchers have been demonstrating interest in doubts regarding religious faith for thirty years. The current study goal was examining differences between three groups of religious male adolescents in Israel, regarding faith identity, doubts in religious faith (past and present), religious behavior, and the connection between them. Three…
Riggs, Ken Roger
Discusses problems with marking free text, text that is either natural language or semigrammatical but unstructured, that prevent well-formed XML from marking text for readily available meaning. Proposes a solution to mark meaning in free text that is consistent with the intended simplicity of XML versus SGML. (Author/LRW)
With the dramatic growth of text information, there is an increasing need for powerful text mining systems that can automatically discover useful knowledge from text. Text is generally associated with all kinds of contextual information. Those contexts can be explicit, such as the time and the location where a blog article is written, and the…
Alexander Vladislavovich Pletnev
Full Text Available In the article features of influence of religion on the individual in the modern society are considered. In the XXI century the religion shows weak ability to execute functions of social control. At the same time the religion remains the major psychological factor which in many respects defines the maintenance of the vital world of individuals. Strengthening of influence of religion as psychological factor allows to study social consequences of this influence. If the classical sociological theory considers religion as a factor certainly constraining an anomy, in modern conditions the religion has rather opposite effect. The Christian religion shows the highest, unrealizable requirements to the individual.As a result of it the individuals strongly subject to influence of Christian values feel ina-bility to correspond to Christian model of ideal human behavior. The variety of religions in the modern society of the western type and conducting interreligious dialogue is other reason of development of religious anomy. The mutual erosion of the valuable and standard bases of each religion turns out to be consequence of this dialogue. In addition, modern society is characterized by essential distinction in understanding individuals of norms and principles of that religion which supporters they are.As for change of functioning of religion as social institute, in this aspect the increasing reorientation of religious institutes of the western society to the market purposes and values is observed. The specified processes in general will lead to increase of deviant behavior due to development of religious anomy.
Full Text Available As preocupações teóricas de Hegel durante o seu período de formação envolveram a Aufklärung, as relações entre a razão e a religião e eventos ético-políticos. Quanto a estes últimos, as referências fundamentais foram a vida pública da Grécia clássica e as transformações pelas quais passava a Europa, em particular a Revolução Francesa. As múltiplas relações e implicações dessas preocupações teóricas durante o referido período envolviam uma aproximação entre a história e a religião. A reflexão estética hegeliana encontrou no âmbito dessa aproximação o embrião de suas concepções sobre a arte. Além disso, a arte se apresentou como uma feliz manifestação dos liames que Hegel via entre a história e a religião.
Dolors Vidal Casellas
Full Text Available This article aims to provide an overview of the products Catalonia has to offer in terms of religious tourism. The growing interest in this kind of tourism worldwide, and in Catalonia itself, along with the region’s wealth of religious heritage (particularly connected to the Christian Church contrast with the lack of religion-based tourism products available, which results in its absence from the region’s image as a tourism destination. In view of this, the Faculty of Tourism (University of Girona, the Vic Bishopric’s Albergueria-Centre for Cultural Dissemination and the Tarraconense Episcopal Conference’s Interdiocese Secretariat for the Custody and Promotion of Holy Art (SICPAS decided to address the situation with the help of funding from the Autonomous Government of Catalonia. In order to re-position Christian religious heritage in the image of Catalonia as a tourist destination, the aforementioned parties embarked upon a project to set up a series of routes throughout the region, branded under the name Catalonia Sacra.
Susan Power Bratton
Full Text Available Academics have critiqued the Abrahamic faiths, particularly Christianity, as inadequate to respond to today’s environmental dilemmas due to abstract theological qualities like the concept of a unified or transcendent God. Christianity and Islam are the earth’s most populous religions, however, and they are growing in the global south. A literature review finds that both indigenous and world religions develop strategies for environmental sustainability. Examples include: Amazonian fisheries, Islamic gardens, monastic forest management, Baptist LEED certified buildings, and Christian agrarian stewardship. These cases share a characteristic termed eco-dimensionality, defined as the integrative expression of environmental values, caretaking norms and sustainable practices in all aspects of religion, that recognizes and specifically adapts to keystone environmental processes and ecosystemic or geo-physical diversity. Religious eco-dimensionality incorporates: inventorying biota and ecosystems, recognizing environmental spatial and temporal dynamics at multiple scales, understanding communitarian and anti-communitarian human behaviors, structuring social networks, adopting sustainable technologies, and developing an integrative repertoire of religious symbols, aesthetic endeavors and ceremonies. Eco-dimensionality can evolve to address new issues. Negatively stereotyping faith traditions can inhibit constructive conversations concerning environmental issues and development of religious symbols and practices enhancing eco-dimensionality.
Full Text Available Contemporary growth in non-religious populations has given rise to novel communities with unique perspectives on social issues. We describe a study of diversity within speakers at conferences organised by and attended by the atheist community. We analyse trends in diversity of 630 speakers, corresponding to 1223 speaking slots at 48 conferences conducted for the purpose of discussing or espousing non-religious views over the period 2003–2014. Diversity among speakers (defined using multivariate statistics in terms of the representation of women and non-white people increased significantly over time during the period studied. This broadening participation may have arisen from interventions to address issues of representation or may simply reflect a generational shift in the demographics of the community. However, on-going problems with data collection and the imbalance in the social cost of identifying as non-religious between different social groups continue to impede efforts to reduce barriers to equality within this growing movement.
Full Text Available Focusing on celebrities is often compared to a religious behavior, be it by the actors when describing their own practices or by scholars when using analogies with “cult”, “sacralization” or “sanctification”. Such comparisons appear to be both obvious and hardly convincing, since they merely evoke, without analyzing or explaining. Moreover, they ignore the normative effects—be they positive or negative—produced by any kind of religious analogy. This paper proposes several paths toward a reasoned use of comparison with religion: extending comparison to differences and not only to resemblances; passing from “religion” in general to the plurality of religions; deconstructing the said “religious” phenomenon into several functions depending on contexts; replacing discontinuous categories by continuous typologies and, finally, “religion” conceived as an original matrix by “religion” conceived as a contextual configuration. “Religion” thus appears as a common sense notion rather than as a conceptual instrument, and analysis may then fully develop without being restricted by religious analogies, while comparison may be used as a real tool.
Victor F. Petrenko
Full Text Available The article is devoted to the relationship between science and religion, as an important component of human culture and human mentality. The science is considered to have become closely connected with consciousness and is described in the language of rigid formalisms. Religious language is metaphorical and belongs to a “soft” language that is closely related to the images and archetypes of the collective unconscious. In terms of worldview, science and religion are complementary. The values of forms of “religious diversity” of human culture are noted. It is noted that due to ESR phenomenon (or quantum teleportation, it is possible to transfer (it does not concern the information, the possibility of which is limited due to the huge cosmic distances quantum states in synchrony. It is hypothesized that the source of religious feeling is the cosmic collective unconscious of extraterrestrial civilizations that are ahead of the Earth regarding the origin and affect the Earth’s evolution implicitly
Noah K. Tenai
Full Text Available The recent case of the arrest, prosecution and imprisonment of Mariam Yahya Ibrahim Ishag of Sudan has drawn attention to the place of Islamic sharia law in contemporary, diverse and multireligious communities and nation states. Islamic sharia law was used to charge Mariam of apostasy; she was subsequently sentenced to 100 lashes followed by hanging. Religious extremism and one of its resultant effects, namely persecution, particularly of women and other minorities, is a persistent hindrance to ongoing efforts against poverty responses. Religious extremism goes against the spirit of Article 18 of the Universal Declaration of Human Rights and Article 18 of the International Covenant of Civil and Political Rights, of which many nation states are signatories. The Catholic vows of consecration � poverty, chastity and obedience � are very helpful perspectives that can assist in pursuing responses to religious extremism and the resultant intolerance, persecution and dispossession.Intradisciplinary and/or interdisciplinary implications: Drawing from the Roman Catholic Church�s vows of consecration, the article argues for a stance that communities can take in situations that call for solidarity with people in vulnerable situations.
Ng Tseung-Wong, Caroline; Verkuyten, Maykel
Religious group identification is an important but understudied social identity. The present study investigates religious group identification among adolescents of different faiths (Hindu, Muslim, Christian) living in multicultural Mauritius. It further explores how religious and national group identities come together among religious majority and minority adolescents. For three age groups (11 to 19 years, N = 2152) we examined the strength of adolescents' religious and national group identification, the associations between these two identities, and the relationships to global self-esteem. Across age and religious group, participants reported stronger identification with their religious group than with the nation. Identification with both categories declined with age, with the exception of Muslims, whose strong religious identification was found across adolescence. The association between religious and national identification was positive, albeit stronger for the majority group of Hindus and for early adolescents. We examined the manner in which religious and national identities come together using a direct self-identification measure and by combining the separate continuous measures of identification. Four distinct clusters of identification (predominant religious identifiers, dual identifiers, neutrals, and separate individuals) that were differently associated with global self-esteem were found. Dual identifiers reported the highest level of global self-esteem. The clusters of identification did not fully correspond to the findings for the direct self-identification measure. The results are discussed in terms of the meaning of dual identity and the positive manner in which adolescents can manage their multiple identities while taking into account the ideological framework in which those identities are played out.
Campillo Meseguer, Antonio
Full Text Available Not available
a José Joaquín Alemany, in memoriamUna reflexión filosófica sobre la experiencia humana del mundo, sobre sus condiciones universales y sobre sus variaciones históricas, no puede dejar de responder a estas tres preguntas entrelazadas: ¿qué es eso a lo que llamamos religión? ¿es algo inherente a la experiencia humana del mundo? ¿cuáles han sido sus variaciones históricas? Tras una relectura de los grandes críticos de la religión (Marx, Nietzsche y Freud, ésta es redefinida como una dimensión universal de la vida humana, que cumple una triple función cultural: articular y legitimar las tres relaciones sociales básicas (el parentesco, la economía y la política, invertir o trascender esas tres relaciones profanas (instituyendo de este modo el orden de lo sagrado y componer conjuntamente el lado profano y el lado sagrado de la experiencia humana (proporcionando así un mundo simbólicamente compartido y una determinada orientación existencial. Finalmente, el artículo concluye distinguiendo cuatro grandes tipos de religiones: las mitológicas, las teológicas, la moderna religión tecnológica y la post moderna religión ecológica.
Jenna Griebel Rogers
Full Text Available Past work shows religion’s effect on women’s career decisions, particularly when these decisions involve work-family conflict. This study argues that the religious context of a geographic area also influences women’s solutions to work-family conflict through more or less pervasive normative expectations within the community regarding women’s roles and responsibilities to the family. We use the American Community Survey linked with community-level religious proportions to test the relationship between religious contexts and women’s participation in the labor force in the contiguous United States–2054 census geographic areas. Using spatial analysis, we find that community religious concentration is related to the proportion of women who choose not to work. Communities with a higher proportion of the population belonging to conservative religious traditions also have a greater proportion of married women choosing not to work outside the home.
Full Text Available Religion has been and continues to be a major component for the ecumenical travels. A main factor in the development of this phenomenon is also the existence of a vast and diversified religious tourism potential (monasteries, convents, churches etc.. Although the analyzed region is noticed due to the development of the climateric and balneary tourism, the religious tourism could contribute, in the future, to increase the number of tourists, as well as the economic growth. The study aims to analyze precisely this opportunity, unexplored enough, because the existing religious attractions, although known in the whole country, have not been included in the travel programs. An object of the paper is to make an assessment of the religious tourism potential in the Vâlcea Subcarpathians area, analyzing the ways and opportunities for the recovery and development of this potential, and also the perception of tourists on the religious attractions and the satisfaction degree for the offered services.
Schenker, J G; Rabenou, V
Humans have tried to control fertility for centuries. Primitive, preliterate societies practiced infanticide and abortion. When primitive women understood the advantages of conception control, they tried, when possible, to use contraception. In the 4th century B.C., Plato and Aristotle advocated a one-child family. Greek medical literature reported a hollow tube inserted through the cervix into the uterus and a potion as contraceptives. Islamic physicians had much knowledge about conception control. The attitudes toward contraception. In the 5th century B.C., Saint Augustine condemned contraception, even among married couples. The condom emerged in the early modern period. Yet, they were usually worn to protect against disease, e.g., bilharzia in Egypt and syphilis in Europe. The cervical cap and the diaphragm are examples of occlusive pessaries. By 1880, contraceptives and spermicides were advertised. In 1928, the IUD joined the existing contraceptives. Today we have combined oral contraceptives. Judaic law requires husbands to fulfill their wives sexual needs, separate from their duty to procreate. It also calls men, not women, to procreate and forbids men from masturbating, thus Judaic law does not forbid women from practicing contraception. The Roman Catholic church forbids contraceptive use because it is a sin against nature. Some Protestant denominations have allowed contraceptive use. Islamic law states that children are gifts from Allah. Some Moslems believe that they must have many children, but Allah and the Prophet state that children have rights to education and future security. These rights allow couples to prevent pregnancy. Neither Hinduism nor Buddhism prohibit contraceptive use. Differences in husband-wife communication, sex roles, access to contraceptives, and traditional family values will have more of an effect on contraceptive use and fertility than theological barriers or the social class of religious groups.
SUMMARY: 1. Introduction – 2. The Relationship State-Confessions and Religious Ministers – 2.1. The “Common” Legislation of intese and the 1929 Act – 2.2. State’s Law and Religious Ministers – 3. Imam in Italy. Is that a Religious Minister? – 3.1. The Connection State-Islamic Organizations – 3.2. Islamic Groups as Religious Denominations – 3.3. The Bilateral Legislation – 3.4. A Possible Collaboration – 4. Conclusion. Abstract: In Italy imams are more than 800 members. As imams, they are almost all self-taught people. As citizens, most of the times they have a precarious job. During the week, they normally take care of things other than religion. They perform religious functions in their spare time. Moreover, to see them working as imams, you have to go down in some underground parking or in apartments converted into mosques, where sometimes you see minaret and other Islamic symbols, but only in either the picture or in the paintings hanging on the wall. In the end of the day, we know little or almost nothing about imams. Besides, the Italian law normally do not recognise them as religious authorities. Nevertheless, as imams they play a very important role in local Muslim communities that, under the pressing process of immigration, hold nowadays more than two millions persons. The paper will analyse the status of Islamic imams in Italy, comparing them with the status of other religious authorities (priests, rabbis, pastors ecc.. In particular, this comparative perspective will be focused on both angles: on the one hand, the research will compare the role of imams with those of religious authorities within their respective community; on the other, we will compare imams with considered the different way through which Italian law treats both imams and other religious authority. This perspective will give us a possibility to underline how both the social context and the Italian legal framework (regulating the State
Review: Angela Kaupp (2005. Junge Frauen erzählen ihre Glaubensgeschichte. Eine qualitativ-empirische Studie zur Rekonstruktion der narrativen religiösen Identität katholischer junger Frauen [Young Women Tell Their Story of Faith
Full Text Available In her dissertation on religious pedagogy, Angela KAUPP examines the part played by religiousness in the life stories of young women brought up as Catholics in Germany. The categories of gender and religiousness are still neglected fields in youth studies and KAUPP's readable study closes a gap in research on religious and social-scientific research on pedagogy. The interviewees consider gender and religiousness to be independent and to have few implications for their life stories. They attribute high importance to religious communication, relations and spaces as part of formal and informal religious settings such as the liturgy and prayer groups. KAUPP's work indicates that biographical research is a promising method for the exploration of the development of young adults' identities in the context of religiousness and gender. URN: urn:nbn:de:0114-fqs0701183
Full Text Available Peter van Dam, James Kennedy, Friso Wielenga (eds., Achter de zuilen. Op zoek naar religie in naoorlogs Nederland (Amsterdam: Amsterdam University Press, 2014, 456 pp., isbn 978 90 8964 680 4.
Full Text Available O tema da filosofia da religião é a religião. Essa frase parece ser óbvia. No entanto, ela perde sua obviedade quando perguntamos como devemos compreender a religião. Mais diretamente: como se pode manter a vocação crítica do questionamento filosófico e, ao mesmo tempo, ouvir a religião no que ela tem de específico? A filosofia da religião encontra-se num impasse: ou deixa escapar seu objeto por meio da redução à subjetividade, ou caso ouça seu objeto atentamente deve negar suas pretensões de conhecimento, reconhecendo-se como tarefa irrealizável. Apesar de pertencerem a tradições filosóficas distintas, essa pergunta é feita por Paul Tillich e pelo fenomenólogo francês Jean-Luc Marion. O artigo explora como ambos os autores partem de problemática similar (buscando uma compreensão não-reducionista de religião, seguem por caminhos distintos (enquanto Tillich busca uma síntese entre filosofia e religião, Marion insiste na distinção, mas, no final, ambos apelam para a teologia a fim de sustentar a especificidade da religião.
Finnemann, Niels Ole
text can be defined by taking as point of departure the digital format in which everything is represented in the binary alphabet. While the notion of text, in most cases, lends itself to be independent of medium and embodiment, it is also often tacitly assumed that it is, in fact, modeled around...... the print medium, rather than written text or speech. In late 20th century, the notion of text was subject to increasing criticism as in the question raised within literary text theory: is there a text in this class? At the same time, the notion was expanded by including extra linguistic sign modalities...
Patricia Snell Herzog
Full Text Available This paper investigates the research question: How do religious youth learn to give? While it is likely that youth learn religious financial giving from a variety of different sources, this investigation focuses primarily on how parents teach giving to their children. Supplementary data are also analyzed on the frequency in which youth hear extra-familial calls to give within their religious congregations. In focusing on parental transmission, the analysis identifies a number of approaches that parents report using to teach their children religious financial giving. It also investigates thoughts and feelings about religious financial giving by the children of these parents as a means of assessing the potential impacts of parental methods. Additionally, congregation member reflections on how they learned to give provide insights on giving as a process that develops across the life course, often instilled in childhood, but not appearing behaviorally until adulthood. As such, this paper contributes to a life course understanding of religious giving and has implications for giving across generations.
Full Text Available Abstract Background Religion shapes everyday beliefs and activities, but few studies have examined its associations with attitudes about HIV. This exploratory study in Tanzania probed associations between religious beliefs and HIV stigma, disclosure, and attitudes toward antiretroviral (ARV treatment. Methods A self-administered survey was distributed to a convenience sample of parishioners (n = 438 attending Catholic, Lutheran, and Pentecostal churches in both urban and rural areas. The survey included questions about religious beliefs, opinions about HIV, and knowledge and attitudes about ARVs. Multivariate logistic regression analysis was performed to assess how religion was associated with perceptions about HIV, HIV treatment, and people living with HIV/AIDS. Results Results indicate that shame-related HIV stigma is strongly associated with religious beliefs such as the belief that HIV is a punishment from God (p Conclusion The decision to start ARVs hinged primarily on education-level and knowledge about ARVs rather than on religious factors. Research results highlight the influence of religious beliefs on HIV-related stigma and willingness to disclose, and should help to inform HIV-education outreach for religious groups.
Full Text Available Conforme formulado por Weber, a força secularizadora da ética protestante teria promovido uma forma subjetivada de experiência religiosa. Da mesma maneira, a reforma protestante teria aprofundado o processo de diferenciação das esferas político-econômico-científicas em relação à religiosa, o que retiraria definitivamente a religião do espaço público. À luz de dados relativos ao campo religioso brasileiro, são essas as duas premissas discutidas neste artigo. Em vez de admitir como um pressuposto a privatização da prática religiosa, trata-se de identificar as configurações específicas que as formas religiosas assumem em cada sociedade.As stated by Weber, the secularization power of the Protestant ethic would have led to a subjective form of religious experience. In the same direction, the Protestant Reformation would have made more intense the differentiation process of political, economic and scientific spheres in relation to the religious sphere. This would have resulted in the withdrawal of religion from the public space. Taking the religious field in Brazil as an example, this article puts these premises into question. Instead of taking the privatization of religious pratic as a given reality, one should identify the specific configurations assumed by religious forms on each society.
Full Text Available Latin America is experiencing today the greatest religious diversity in its entire history. However, it must also be noted that a large number of the growing religious minorities may be classified into types of Christianity with conservative overtones. In this paper we will suggest that the literature streams on multiple secularities in contemporary (Western societies and religious diversity in Latin America do offer insightful perspectives yet fail to adequately convey the challenges raised by the religious across contemporary Latin America. Addressing Latin America’s historical background, we will distinguish conceptually and empirically among different degrees of secularities, diversities and pluralities and will construct with these distinctions a descriptive-normative model that can guide future analyses of secular and religious phenomena in Latin America. It is only through a comprehensive understanding of diversities, pluralities and secularities that the debates on those human rights crucial for social inclusion—from sexual and reproductive rights to gender and religious equality—can be fruitfully conducted in and beyond Latin America.
Full Text Available We live in a world of contemporary kitsch, a world that merges authentic and false, good taste and meets often with bad taste. This phenomenon is găseseşte everywhere: in art, in literature cheap in media productions, shows, dialogues streets, in homes, in politics, in other words, in everyday life. Ksch site came directly in tourism, being identified in all forms of tourism worldwide, but especially religious tourism, pilgrimage with unexpected success in recent years. This paper makes an analysis of progressive evolution tourist traffic religion on the ability of the destination of religious tourism to remain competitive against all the problems, to attract visitors for their loyalty, to remain unique in terms of cultural and be a permanent balance with the environment, taking into account the environment religious phenomenon invaded Kisch, it disgraceful mixing dangerously with authentic spirituality. How trade, and rather Kisch's commercial components affect the environment, reflected in terms of religious tourism offer representatives highlighted based on a survey of major monastic ensembles in North Oltenia. Research objectives achieved in work followed, on the one hand the contributions and effects of the high number of visitors on the regions that hold religious sites, and on the other hand weighting and effects of commercial activity carried out in or near monastic establishments, be it genuine or kisck the respective regions. The study conducted took into account the northern region of Oltenia, and where demand for tourism is predominantly oriented exclusively practicing religious tourism
Mehmet Emin Ceylan
Full Text Available Objectives: Psychological outcomes of aesthetic surgical procedures like hair transplantation are mostly positive including decreased anxiety, depression and social phobia and increased general well-being, self-efficacy and self-esteem. However, some patients may suffer from post-surgical depression and post-surgical increased suicide rates have been reported for breast augmentation patients. Difficulty adapting to the new image, unfulfilled psychological needs expected to be met by the surgery, side effects of the surgery like tissue swelling or bruising, uncontrolled pain, presence of body dysmorphic disorder and previous history of mood disorder may be some of the risk factors for post-surgical depression. Methods: Here, we present a case without prior psychiatric history who developed major depressive disorder after hair transplantation and died of suicide. Results: He started experiencing religious struggle related to his decision about the hair transplant which he interpreted as acting against God’s will. While religious involvement has been reported to be a protective factor against depression, spiritual struggle, which includes religious guilt, has been described as an important risk factor for depression, hopelessness and suicidality which might explain the severity of depression in our patient. Conclusions: This case highlights the importance of a detailed psychiatric evaluation and exploration of religious concerns of any patient before any type of aesthetic surgery. Major depressive disorder is a treatable condition; however, mild depression can go unnoticed. Religious belief and related religious practices affect an individual’s personal health attitudes; therefore, we think that every physician is needed to explore the religious concerns of any patient during any medical examination or surgical procedure. Relevant religious authorities should be consulted when necessary.
Pauli Davila Balsera
Full Text Available The presence of schools ruled by religious orders and congregations in the Basque Country throughout the twentieth century is a known phenomenon. What is less known are the kinds of activities religious practices carried out in these schools. The objective of this collaboration is to analyse this situation, with a focus on two aspects: 1 the religious activities and, 2 the extracurricular religious activities. The first of these were carried out within the schools (liturgical acts, masses, rosaries, etc.. They were the rituals bywhich the student body could live spiritually through the religious teaching linked to catechism, religious education, the gospel or sacred history. The extracurricular activities were related to religious associations which were used for carrying out certain apostolic actions. Many of these activities served to recruit religious vocations or to involve the youth in Catholic Action. In the 1970s, these activities diminished and evolved. As an example of this process, which was extended to the majority of the schools, we have focused on the De La Salle schools in the Basque Country. A historical methodology has been applied to the diverse sources that have been analysed (photographs, archival documentation, etc.. The documentary corpus comes from the files and museums of De La Salle Brothers. We can conclude that during Franco’s regime, under which the teaching of the Catholic religion played an important role, the practice of these activities increased.
Full Text Available Introduction: Marital satisfaction is a positive relationship with spouse’s family, positive dynamism in the original family, self-esteem and religious homogeneity of couples. Religion is one of the most effective spiritual fulcrums that are able to provide the meaning of life in every moment of life. Religious beliefs and credence are important factors in marital satisfaction. The main purpose of this study was the survey of the relationship between religious orientation, and marital satisfaction among couples of Qom City. Methods: This study was performed by the descriptivecorrelation method. The study population included all the couples referred to counselling centers and psychological clinics of Qom City. Therefore, 150 couples have been selectedwho were volunteer for cooperation in this study. Required information was collected by the Azarbayejani religious orientation (2003 and Walter marital satisfaction (1992 questionnaires. The data were analyzed by SPSS Version-17 statistical software and usingPearson correlation coefficients and regression and descriptive statistics. Findings: The results showed that there was a positive significant relationship between religious orientation and marital satisfaction. (P=0/001 & r= - 0/511 The results of regression analyses indicated that religious orientation is as a predictor of sex (p=0/001, r2=15/438, educational degree (p=0/003, r2=5/409 and marital satisfaction (p=0/004, r2=0/927. Conclusion: According to the importance of religious orientation and credence of family and especially in couples that increases the commitment and marital satisfaction, it has been recommended to strengthen the couple's religious beliefs in preventive and treatment programs.
Antommaria, Armand H; Prows, Cynthia A
Having failed to achieve adequate influenza vaccination rates among employees through voluntary programmes, healthcare organisations have adopted mandatory ones. Some programmes permit religious exemptions, but little is known about who requests religious objections or why. Content analysis of applications for religious exemptions from influenza vaccination at a free-standing children's hospital in Cincinnati, Ohio, USA during the 2014-2015 influenza season. Twelve of 15 260 (0.08%) employees submitted applications requesting religious exemptions. Requestors included both clinical and non-clinical employees. All requestors voluntarily identified their religious affiliation, and most were Christian (n=9). Content analysis identified six categories of reasons used to justify an exemption: risks/benefits, ethical/political, lack of direct patient contact, providence, purity and sanctity of life. Individuals articulated reasons in 1-5 (mean 2.6) categories. The most frequently cited category (n=9) was purity; the vaccine and/or its mode of administration were impure, or receiving the vaccine would make the individual impure. Two individuals asserted that the vaccine contained cells derived from aborted human fetuses. Individuals (n=6) also volunteered information supporting the sincerity of their beliefs including distress over previous vaccination and examples of behaviour consistent with their specific objection or their general religious commitment. All requests were approved. Less than 0.1% of employees requested religious exemptions. Partnering with religious leaders and carefully correcting erroneous information may help address requestors' concerns. © Article author(s) (or their employer(s) unless otherwise stated in the text of the article) 2018. All rights reserved. No commercial use is permitted unless otherwise expressly granted.
Full Text Available While a large body of research has established that there is substantial prejudice against atheists and nonreligious individuals, both in the US and in other countries where nonreligious people are minorities, to date very little research has looked beyond attitudes toward solitary identities (e.g., “atheists” vs. “gay atheists”. Given the growing recognition of the importance of intersectionality in understanding the experiences of minorities, in this article we examined attitudes toward intersected identities, combining five (nonreligious identities (i.e., Christian, Jewish, Muslim, atheist, and nonreligious with four sexual/gender identities (i.e., heterosexual, homosexual, bisexual, and transgender using a 100-point thermometer scale (N = 618. We found that sexual/gender identities were more influential in ordering the results than were religious identities, with heterosexual individuals being rated most positively, followed for the most part by: homosexual, bisexual, and then transgender individuals. However, within the sexual/gender identities, (nonreligion ordered the results; Christians and Jewish individuals rated most highly among heterosexuals while nonreligious and atheist individuals rated most highly among transgender individuals. We suggest these results indicate that people believe minority sexual/gender identities “taint” or “pollute” religious identities, unless those religious identities are already perceived as tainted, as is the case for atheists and the nonreligious.
Balkin, Richard S.; Schlosser, Lewis Z.; Levitt, Dana Heller
In this article, the authors present the results from a national study investigating the relationships between religious identity, sexism, homophobia, and multicultural competence. Participants were 111 randomly sampled counseling professionals and graduate students. The results indicated a relationship between religious identity and various…
Stoltzfus, Kenneth M; Farkas, Kathleen J
This article presents empirical findings which suggest that religious coping moderates the relationship between daily hassles stress and alcohol use among female college students. This study utilized a cross-sectional data collection strategy and convenience sampling to examine the relationship between alcohol use, daily hassles stress, and religious coping among 423 undergraduate students (269 females and 154 males) at a religiously affiliated college in the Midwestern USA. Data were collected in 2008. Instruments utilized for data collection included the Inventory of College Student Recent Life Experiences, the Brief RCOPE, and quantity/frequency measures of alcohol use. Involvement in positive religious coping was significantly related to lower rates of alcohol use. Hierarchical multiple regression analysis revealed that among women, positive religious coping moderated the relationship between two types of daily hassles stress (academic alienation and romantic problems) and alcohol use. This study found that among female college students, the relationship between daily hassles stress and alcohol use weakened with increased participation in religious coping. This finding suggests that religious coping may protect against alcohol use among female college students. The results of this study also suggest that it may be important for university-based treatment and prevention practitioners to assess involvement in religious coping practices and to include such practices in the treatment planning process, when culturally appropriate and desired by consumers. Study limitations and areas for further research are also discussed.
Bowman, Lorna M. A.
In this paper, the author states that, as a religious educator, she has come to believe that insufficient attention has been given to the formative influence of religious studies as an academic discipline on the faith lives of undergraduates. She describes the activity of faith as that which brings together the interrelated dimensions of human…
Hayward, R David; Maselko, Joanna; Meador, Keith G
People have a strong motivation to maintain a self-concept that is coherent and consistent over time. Religion is an central source of social identity for many people, but its importance is prone to dramatic change across the life course. To maintain a consistent perception of self, recollections of one's own past religiousness may shift to better fit with the present. This study examined changes between early and middle adulthood in retrospective perceptions of religious behavior and identity in childhood. Data from a population-based birth cohort sample were matched with data from individuals who participated in at least two of three adult follow-up studies, at intervals of approximately 10 years. Logistic regression was used to analyze the association of final recollections of childhood behavior and identity with previous recollections and current religious characteristics. Consistent with the predictions of temporal self-appraisal theory, participants' perception of their religious identity as children tended to change over time to match their adult religious identity. Recollections of childhood religious behavior were more stable than recollections of religious identity, and change was unrelated to adult behavior. These results have implications for studying religious characteristics using retrospective measures, regarding their accuracy and their independence from contemporary measures.
Freathy, Rob; Parker, Stephen G.
With particular reference to religious education, this article provides an account of the campaigns of Secularists and Humanists in England in the 1960s and 1970s and locates them within their broader religious context. These campaigns, which have been both underplayed and overstated in the existing historiography, failed to garner the levels of…
Hiemstra, Djoerd; Blanken, Henk; de Vries, A.P.; Blok, H.E.; Feng, L.
Many documents contain, besides text, also images, tables, and so on. This chapter concentrates on the text part only. Traditionally, systems handling text documents are called information storage and retrieval systems. Before the World-Wide Web emerged, such systems were almost exclusively used by
Gelb, Richard G.
Santeria is a religion which originated in West Africa and evolved from the syncretism of the culture of the Yoruba people with Catholicism in Cuba. Juanita, who was born in Puerto Rico and taught herself how to read and write, owns a "botanica," a retail shop specializing in Santeria paraphernalia. Juanita is a santera (priestess) in…
Bertram-Troost, Gerdien D.; de Roos, Simone A.; Miedema, Siebren
The question how (denominational) schools for secondary education influence the religious identity development of adolescents is central in this article. Quantitative empirical research focusing on the religious commitments and explorations (as indicators of religious identity development) of adolescents and on the relationship between these…
Rathier, Lucille A; Davis, Jennifer Duncan; Papandonatos, George D; Grover, Christine; Tremont, Geoffrey
The degree of depression experienced by caregivers of individuals with dementia was examined in relation to religious coping strategies, religious practice, and spirituality in the framework of the stress and coping model. Caregivers of 191 persons with dementia completed the Religious Coping Scale, self-report measures of religious practices and spirituality, burden, and depression. There was no evidence that any religious coping strategy or religious practice moderated the relationship between caregiving stress and depression. Certain types of religious coping strategies had a direct effect on depression. Higher levels of religious coping working with God were associated with decreased depression, whereas higher levels of religious coping working through God were associated with increased depression. Higher burden, lower overall caregiver health rating, and worse reactions to memory and behavior problems were associated with higher levels of depression. Frequency of prayer and the importance of spirituality were weakly associated with lower levels of depression. © The Author(s) 2013.
Full Text Available The paper intends to deal with the manner in which a religious actor, the Romanian Orthodox Church, elaborates and reproduces its public discourse about „religious pluralism”. Building on Dominique Maingueneau’s notions of „generic scene” and „scenography” the analysis uses the public declarations of the Romanian Orthodox Church’s clergy during the period 1990-2004 in order to illustrate the motivations, the instruments and the effects of a particular discursive behavior. The main hypothesis of this study is that the discourse about „religious pluralism” is a construction based on different discourses placed in an interdependent relationship, the two most important among them being the discourse about the „self” („us” and that about „the others” („them” due to their complementary/symbiotic connection.
Oda Ignatius Besar Hariyanto
ABSTRACT Ministry of Tourism currently focused on the development of tourism, especially tourist destinations, because the tourism sectors expected to become the responsibility of the economies on non-oil sector. The wealth of Indonesia tourist destinations is a culture tourism, natural tourism, and man-made tourism. Indonesia has a cultural diversity that spread to 34 provinces. Each tribe and region has a diversity of different cultures, influenced by geography, region of origin and historical background and religion are different. It is the uniqueness and attractiveness of cultural and religious tourism in Indonesia. Cirebon is one area in West Java has many unique and appeal to be develops into a cultural and religious tourist destination. Previously Cirebon had been a “Jalur Sutra Perdagangan” of various nationalities who came from China, India, Turkey, Persia, and the Middle East, who transit through the port of Cirebon. Thus, eventually occur of acculturation to the natives Cirebon. It is increased the repertoire of cultural diversity which is owned by the people of Cirebon. The palace of Kasepuhan, Kanoman and Kacirebon, Hindu-Buddhist relics, the history entry and the development of Islam in Cirebon, then Cirebon has the potential to be develops into a cultural and religious tourism. This research used qualitative descriptive method with multi-disciplinary approach for reasons of tourism is part of a culture that is very complex. The aim of research got description of tourist destinations and religious possessed by Cirebon. Keywords: Tourist Destination, Culture, Religious
Full Text Available This case study was carried out in the English Education Department of State University of Malang. The aim of the study was to identify and describe the vocabulary in the reading text and to seek if the text is useful for reading skill development. A descriptive qualitative design was applied to obtain the data. For this purpose, some available computer programs were used to find the description of vocabulary in the texts. It was found that the 20 texts containing 7,945 words are dominated by low frequency words which account for 16.97% of the words in the texts. The high frequency words occurring in the texts were dominated by function words. In the case of word levels, it was found that the texts have very limited number of words from GSL (General Service List of English Words (West, 1953. The proportion of the first 1,000 words of GSL only accounts for 44.6%. The data also show that the texts contain too large proportion of words which are not in the three levels (the first 2,000 and UWL. These words account for 26.44% of the running words in the texts.Â It is believed that the constraints are due to the selection of the texts which are made of a series of short-unrelated texts. This kind of text is subject to the accumulation of low frequency words especially those of content words and limited of words from GSL. It could also defeat the development of students' reading skills and vocabulary enrichment.
Hamed Nazarpoor Najafabadi
Full Text Available The issue of religious diversity, the religious truth and salvation of the followers of religions is one of the important issues of religious studies, especially philosophy of religion. On this issue there are three viewpoints: religious exclusivism, religious inclusivism and religious pluralism. This study reviews Cantwell Smith's viewpoint about the issue of religious diversity. Wilfred Cantwell Smith (1916-2000 is one of the contemporary scholars in religious studies and one of the thinkers of the twentieth century with extensive knowledge in various fields of the humanities. He is one of the best historians of the twentieth century in the comparative study of religion. The Study of Cantwell Smith's works and his views on religious diversity show that he is follower of religious pluralism. Smith's life, personal beliefs and communication with people of other faiths is an influential factor in shaping his pluralistic vision. His experience with other religions, kept him from general thinking about the other religions, and he gradually came to the conclusion that they are not unsaved and without God; but their lives, just like Christians, has religious features and traits. Type of his communication and administrative and social activities in convergence Christian sects and followers of different religions, reflects his pluralistic spirit and thought. According to Smith's personal approach in religious studies, his emphasis on the distinction between internal and external aspects of religion, emphasizing on the inner aspect of religion, i.e. faith, personal faith and incapacity of others in approve or reject faith, his pluralistic view can be inferred. According to Smith, the study of religion is to investigate the meaning of the appearances of religion in the eyes of those who believe in it, study people's faith and survey persons, not study data. Smith believes that the concepts of faith and cumulative tradition should be used instead of the
Full Text Available The article examines the role which a discussion around the book of the American philosopher and psychologist W. James «The Varieties of Religious Experience» played in the development of the Russian philosophy and psychology of religion. The author carries out an analytical review of the Russian reception of James’s philosophy and psychology of religion inasmuch as they are connected with the concept of religious experience. The main attention is paid to the reception of the ideas of the American philosopher in the beginning of the 20th century and to its continuation among Russian emigrants. The author presents short summaries of debates concerning James’s ideas in the principal Russian philosophical and theological periodicals: «Questions of Philosophy and Psychology», «Logos», «The Russian Thought», «Theological Review», «Faith and Reason» — and then points out those authors who presented their understanding of the ideas of the American philosopher outside these periodicals. Despite the fact that the reception as a whole had philosophical character (it was mostly representatives of theological academies who were ready to develop the psychology of religion «in James’s spirit», one can say that in its framework the growth of the psychology of religion as a special ﬁeld of research was outlined. And what is even more important — there emerged psychologism as a special form of cognitive interest in the ﬁeld of religious studies. Not only philosophers and psychologists, but theologians as well learned to look on religion as a psychological phenomenon, «experience». And this concept step by step moved forward into the centre of the psychological study of religion as its own speciﬁ c subject.
Full Text Available Abstract The purpose of this study is to evaluate the Indonesian government policies on curriculum and pedagogy that responds the global phenomenon of radical and violent forms of Islam. Specifically I investigate whether the Ministry of Religious Affairs has designed a curriculum content in Islamic Religious Studies for secondary education that discusses key concepts such as radicalism, jihadi-takfiri movements, religious violence, and intolerance towards other faiths. These issues are a central concern to Muslims in Indonesia. This research uses a qualitative approach and descriptive method. My research attempts to answer why the Ministry of Religious Affairs has not included curriculum content that deals with contemporary issues of violent Islamic movements. The data had been collected through observation, documentation and interviews a number of officials of the Ministry of Religious Affairs and Ministry of National Education, education experts and practitioners, and students. The result of my study will be a recommendation to the Ministry of Religious Affairs and Ministry of Culture and Primary and Secondary Education for developing curriculum content deals with the question of radicalism and religious violence in a direct and honest way. Abstrak Penelitian ini bertujuan untuk mengevaluasi kebijakan pemerintah Indonesia pada kurikulum dan pedagogik yang merespon fenomena global dari radikalisme dan bentuk kekerasan dalam Islam. Khususnya, saya menyelidiki apakah Kementerian Agama telah merancang konten kurikulum pada mata pelajaran Agama Islam untuk sekolah menengah yang mendiskusikan konsep-konsep seperti radikalisme, gerakan jihadi-takfiri, kekerasan beragama, dan intoleransi terhadap keyakinan lain. Isu-isu tersebut merupakan perhatian utama bagi muslim di Indonesia. Metode penelitian ini menggunakan pendekatan deksriptif kualitatif. Penelitian saya berusaha menjawab mengapa Kementerian Agama tidak memasukkan konten kurikulum yang
A starter which teaches the basic tasks to be performed with Sublime Text with the necessary practical examples and screenshots. This book requires only basic knowledge of the Internet and basic familiarity with any one of the three major operating systems, Windows, Linux, or Mac OS X. However, as Sublime Text 2 is primarily a text editor for writing software, many of the topics discussed will be specifically relevant to software development. That being said, the Sublime Text 2 Starter is also suitable for someone without a programming background who may be looking to learn one of the tools of
Full Text Available The concept of text, which has been central to literary studies, has undergone many mutations, as it has traveled from the work of classical philologists, for whom it was and is the object of a powerful disciplinary formation, to postmodern theorists of the text, for whom, the concept might be summed up by the title of a fine book by John Mowatt: Text: the Genealogy of an Antidisciplinary Object. Of course, the interesting thing about a travelling concept is not that it travels — travelers, t...
Full Text Available This paper examines intergenerational transmission of ‘religious capital’ from parents to their offspring within an economic framework. The analytical tool is a ‘production function of religiosity’ where parental religious inputs serve as factors of production. The database used is based on a large-scale survey that was conducted in 1998 in Spain. In addition to information on the religious affiliation of the respondent and his parents, it has detailed data on two dimensions of the individual’s religious performance: church attendance and prayer. it also includes information on the mother’s and father’s church attendance when the respondent was a child, as well as the respondent’s participation in mass services at the age of 12. Socioeconomic background data are also available. The core findings are: (i parental religious inputs significantly affect individuals’ religiosity; (ii interestingly, the route of intergenerational transmission is from mother to daughter and from father to son; and (iii current mass participation of respondents is more affected by parental- than by own childhood mass attendance.
En este estudio se examina la transmisión inter-generacional de capital religioso de padres a hijos, bajo un esquema de producción de ‘religiosidad’ donde los inputs parentales sirven como factores de producción. la base de datos utilizada está basada en una encuesta realizada en España en 1998. Se dispone de información sobre la afiliación religiosa del individuo y sus padres, la asistencia a misa y la oración del individuo (actualmente y la asistencia a la iglesia de la madre y el padre y del propio individuo cuando este era niño (a los 12 años. Encontramos que los inputs religiosos parentales afectan de manera significativa a la religiosidad individual, pero la vía de transmisión inter-generacional es de madre a hija y de padre a hijo. Sorprendentemente, la participación actual en actividades
Sayyed Bashir Hosseini
Full Text Available The purpose of this article is to address the communication discourse of Iranian historical – religious TV series based on the decoding of Sunnis and it is determined to analyze the discourse of the most important historical – religious TV series of IRIB directed by Davoud Mirbagheri from the perspective of Sunnis. Through realizing rights of religious minorities of religious TV programs it addresses the two fundamental principles of "unity" and "export of revolution discourse" consistent with "national interest" and adherence to the Constitution. This article aims to answer the question: what are the consequences of non-compliance with these two principles in the production and distribution of historical – religious TV series contents? The methodology of this study is text and hypertext discourse analysis that in the conclusion using inductive scenario building models, it summarizes and provides solution. Case studies of the present study include three works directed by Davoud Mirbagheri i.e. Imam Ali, Ray passenger and Mokhtarnameh historical – religious TV series. The applied theories in the research include use and gratification approach and encoding-decoding model by Stuart Hall. Results of this study support the notion that these series are produced by textual and hyper textual decoding, unhappiness, the absence of media and audience’s self-censorship and thus isolation, negotiation and conflict. Therefore, with emphasis on national identity, development of the series of characters and historical periods agreed by Shiite and Sunnis and developing religious series regardless of denomination and adherence to ethical principles, it is possible take steps to avoid problems.
Miller, Monica K; Hayward, R David
Using one mock trial scenario, this study investigated whether religious and demographic factors were related to death penalty attitudes and sentencing verdicts. Those who favored the death penalty differed from those who had doubts about the penalty in gender, affiliation, fundamentalism, evangelism, literal Biblical interpretism, beliefs about God's attitudes toward murders, and perceptions of how their religious groups felt about the death penalty. These relationships generally held after mock jurors were death qualified. Gender, fundamentalism, literal interpretism, beliefs about God's death penalty position, and perceptions of how one's religious group felt about the death penalty predicted death penalty sentencing verdicts. Future research could determine whether using peremptory challenges to exclude potential jurors based on religion can help lawyers choose a more favorable jury.
Ritacco, Miguel A.
The ionizing radiation treatment of cultural and religious objects to control the arthropod fauna seems to be a non toxic, non contaminant process that, at the radiation dose needed to control the insects and other arthropods, is not detrimental to the objects. Since 1999 CNEA has been working on the radiodisinfestation of cultural and religious objects. The Laboratory of Radiodisinfestation of the Ezeiza Atomic Center has studied musical instruments, books, religious imagery, oil paintings, embalmed animals, bones, tapestry, clothes and sculptures, to identify the contaminant arthropods and to treat them by ionizing radiation at doses between 3 and 5 kGy in the Semi-Industrial Irradiation Plant of the Center. At present, in addition to these activities, the effects of the radiation on paintings are being studied with the Pratt Institute of New York as well as the radiation effects on different types of fabrics with the University of Buenos Aires. (author)
Jordens, Christopher F C; O'Connor, Michelle A C; Kerridge, Ian H; Stewart, Cameron; Cameron, Andrew; Keown, Damien; Lawrence, Rabbi Jeremy; McGarrity, Andrew; Sachedina, Abdulaziz; Tobin, Bernadette
Umbilical cord blood is a valuable source of haematopoietic stem cells. There is little information about whether religious affiliations have any bearing on attitudes to and decisions about its collection, donation and storage. The authors provided information about umbilical cord blood banking to expert commentators from six major world religions (Catholicism, Anglicanism, Islam, Judaism, Hinduism and Buddhism) and asked them to address a specific set of questions in a commentary. The commentaries suggest there is considerable support for umbilical cord blood banking in these religions. Four commentaries provide moral grounds for favouring public donation over private storage. None attach any particular religious significance to the umbilical cord or to the blood within it, nor place restrictions on the ethnicity or religion of donors and recipients. Views on ownership of umbilical cord blood vary. The authors offer a series of general points for those who seek a better understanding of religious perspectives on umbilical cord blood banking.
Natalia Aleksandrovna Akimova
Full Text Available The postindustrial civilisation determines existence in the modern world of dangers and risks and excludes possibility of modelling of the humanistic strategy directed on self-realisation of the human as the person. Global threats to mankind testify that the model of modern development is deadlock. And only aspiration to understanding and respect each other, mea-ningful dialogue of supporters of different world outlooks are capable to provide stable and progressive development of a society. For realization of ideals of a tolerant society formation to the person of religious-tolerant consciousness is necessary.
Full Text Available Nicholas S. Gier, professor emeritus of philosophy at the University of Idaho, has published widely on comparative philosophy and ethics, particularly Asian and Western. His last book, The Virtue of Nonviolence (2004, develops an understanding of nonviolence as "virtue ethics" by comparing Buddhist, Jainist, Hinduist, and Confucianist traditions, as well as the thought of prominent activists such as Mahatma Gandhi and Martin Luther King Jr. Following this lead, Gier's new study is dedicated to violence and militancy in Asian religious traditions. Because this relationship is comparably less known to most readers, Gier's book is an important contribution to the study of faith-based violence.
Full Text Available The educational policies of the Singapore government are driven by the needs of a modern knowledge-based society and economic development, with the state advocating modernity while the Muslim minority, arguably, appeared to be caught in tradition and holding on to “old fashioned” education. However, whether the new attempts at modernizing madrasah education driven by the state will succeed remains to be seen, as earlier attempts of reformation driven by the Muslim community, or parts thereof, have been rather unsuccessful. This paper analyses the discourse between tradition and modernity of Islamic religious education in Singapore.
Leslie J. Francis
Full Text Available This study explores the properties of the New Indices of Religious Orientation Revised (NIROR among a sample of 521 Canadian adolescents attending a Baptist youth mission and service event, ranging in age from 12 to 19 years. This revision simplified the language of the original instrument to increase its accessibility among young people. The data support the internal consistency reliability and construct validity of the three revised nine-item scales designed to operationalise extrinsic religious orientation, intrinsic religious orientation, and quest religious orientation.
A model for how text interpretation proceeds from what is pronounced, through what is said to what is comunicated, and definition of the concepts 'presupposition' and 'implicature'.......A model for how text interpretation proceeds from what is pronounced, through what is said to what is comunicated, and definition of the concepts 'presupposition' and 'implicature'....
To present background, principles, and procedures for a strategy for qualitative analysis called systematic text condensation and discuss this approach compared with related strategies.......To present background, principles, and procedures for a strategy for qualitative analysis called systematic text condensation and discuss this approach compared with related strategies....
Using composition, reader response, critical, and feminist theories, a teacher demonstrates how adult students respond critically to literary texts and how teachers must critically analyze the texts of their teaching practice. Both students and teachers can use writing to bring their experiences to interpretation. (SK)
Harper, Rebecca G.
This article addresses the triadic nature regarding meaning construction of texts. Grounded in Rosenblatt's (1995; 1998; 2004) Transactional Theory, research conducted in an undergraduate Language Arts curriculum course revealed that when presented with unfamiliar texts, students used prior experiences, social interactions, and literary strategies…
Kotler, R. S.
File Comparator program IFCOMP, is text file comparator for IBM OS/VScompatable systems. IFCOMP accepts as input two text files and produces listing of differences in pseudo-update form. IFCOMP is very useful in monitoring changes made to software at the source code level.
Fuertes-Olivera, Pedro; Bergenholtz, Henning
and free online dictionaries. The Diccionario español para la producción de textos is an example of a general text production dictionary that makes use of internet technologies, is based on a lexicographic theory, contains all the lexicographic data that users need in a production situation, and aims......Dictionaries for Text Production are information tools that are designed and constructed for helping users to produce (i.e. encode) texts, both oral and written texts. These can be broadly divided into two groups: (a) specialized text production dictionaries, i.e., dictionaries that only offer...... a small amount of lexicographic data, most or all of which are typically used in a production situation, e.g. synonym dictionaries, grammar and spelling dictionaries, collocation dictionaries, concept dictionaries such as the Longman Language Activator, which is advertised as the World’s First Production...
D. V. Pivovarov
Full Text Available The research paper deals with the concept of creativity and is aimed at demonstrating the paradoxical nature of the creative action. Generally, in modern world, creativity is defined as the «newness creating». However, this is not the only viewpoint, as in different cultures there traditionally compete three generalized definitions of creativity: 1 newness is a recurrence of the old; 2 newness is a unique synthesis of old forms; 3 newness arises from nothing. It has been demonstrated that the above formulas of creativity originate from the three equally strong religious traditions – pantheism, panentheism and monotheism. According to the author, the pantheistic scheme, being applied to human creativity, explains the specificity of scientific theoretical activity. In scientific sphere, as it is well-known, the highest creative achievement is related to discovery (not invention of fundamental laws of nature dissimilated in a variety of natural phenomena, and predeter- mining them. From the panentheistic model, on the other hand, the secular philosophy deduces the special theory of human creativity, viewed as a free construction and invention, rather then simple discovery of something that already exists. Evidently, the given model appeals to the engineering sphere providing the basis for a number of theories related to inventions and rationalizations. Therefore, the mechanism of inventions is quite simple, and the mass creativity training is possible. Whereas, according to monotheism, creativity is necessarily related to mystery, and therefore, this sort of training is impossible, and the pedagogic technology of creativity is regarded as non- sense. However, such opposing views are quite lawful being proved by the numerous facts of innovations in human history. Using the method of philosophic dialectics, the author achieves a paradoxical synthesis of the above mentioned alternative positions. In author’s opinion, the paradox of creativity
D. V. Pivovarov
Full Text Available The research paper deals with the concept of creativity and is aimed at demonstrating the paradoxical nature of the creative action. Generally, in modern world, creativity is defined as the «newness creating». However, this is not the only viewpoint, as in different cultures there traditionally compete three generalized definitions of creativity: 1 newness is a recurrence of the old; 2 newness is a unique synthesis of old forms; 3 newness arises from nothing. It has been demonstrated that the above formulas of creativity originate from the three equally strong religious traditions – pantheism, panentheism and monotheism. According to the author, the pantheistic scheme, being applied to human creativity, explains the specificity of scientific theoretical activity. In scientific sphere, as it is well-known, the highest creative achievement is related to discovery (not invention of fundamental laws of nature dissimilated in a variety of natural phenomena, and predeter- mining them. From the panentheistic model, on the other hand, the secular philosophy deduces the special theory of human creativity, viewed as a free construction and invention, rather then simple discovery of something that already exists. Evidently, the given model appeals to the engineering sphere providing the basis for a number of theories related to inventions and rationalizations. Therefore, the mechanism of inventions is quite simple, and the mass creativity training is possible. Whereas, according to monotheism, creativity is necessarily related to mystery, and therefore, this sort of training is impossible, and the pedagogic technology of creativity is regarded as non- sense. However, such opposing views are quite lawful being proved by the numerous facts of innovations in human history. Using the method of philosophic dialectics, the author achieves a paradoxical synthesis of the above mentioned alternative positions. In author’s opinion, the paradox of creativity
Smith, J.A. III.
This dissertation analyzes selected responses of religious groups to the question, Should society increase or decrease its reliance on energy produced by nuclear fission and for what reasons. The primary sources, dating from 1974 until mid-1980, are 82 official or semi-official statements and study documents of religious groups and 17 shareholder resolutions filed by religious groups. The groups are primarily from the United States, Canada, and Great Britain or related to the World Council of Churches. The thesis of the study is that a fully adequate religious statement about nuclear energy would show awareness of and deal with the questions raised in the analytical framework. Using that framework, there are few, if any, adequate religious statements about nuclear energy. A typology of ethical modes in Chapter V describes five positions: polemical anti-nuclear, dialogical anti-nuclear, dialogical middle, dialogical pro-nuclear, and polemical pro-nuclear. The bias of the study is to maintain open and rational discourse with all perspectives rather than to take a position for or against nuclear energy. The study primarily analyzes how religious groups deal with one complex social issue, nuclear energy, but the analytical framework has broad application to a variety of social issues as treated by religious groups
Martínez Morales, Dario Ernesto
La tesis está dividida en dos capítulos que hacen la diferencia entre Wittgenstein, pensador de la religión, y Wittgenstein, el filósofo. En el primer aparte dedicado al pensamiento religioso de Wittgenstein se incluye una corta biografía del pensador resaltando la alta valoración que otorgó a la religión en su vida| seguidamente, se procede a mostrar como el pensamiento religioso del vienés se forjó en la lectura de las obras más importantes de W. James, Silesius, S. Kierkegaard y L.Tolstoi|...
Full Text Available This article is the sequel to the author's text in the previous issue of the magazine 'Philosophy and Society'. The author discusses the evolution of religious consciousness among the population of Russia and the mutual relationship between society, religion and church describing it as a sort of religious balance. By examining the motion of the balance, the author analyzes the religious situation and the confessional structure of tzarist, soviet and modern Russia. Three types of confessional structure may be postulated during the period in question: a stable confessional structure of pre-revolutionary Russia, a destabilized confessional structure in soviet time, a restabilized structure during the nineties of the previous century, and a new stabilized confessional structure in recent years.
Full Text Available Can a primitive society set a public agenda? Are there some advantages for a religious society in setting an agenda? From a critical study of the communicative perspective of the Bible and hermeneutic reading of its texts, it can be said that certain elements in primitive societies succeeded in influencing the political and social agendas. They did so by exploiting specific public assemblies or appearing in crowded places in attempts to impact local and national agendas. This notion is significant because it suggests that in countries that do not have developed communication infrastructures or established religious institutions (e.g., churches, mosques, and synagogues that serve as public arenas, indeed even in seemingly closed religious communities, there may well be attempts to use venues other than mass media to influence the public agenda.
Carlos A. Sanz Mingo
Full Text Available This paper analyses the religious situation in Britain in the fifth and sixth centuries as reflected in Arthurian literature. This reflection usually depicts religious strife which brought a political division between the British kingdoms. This, in turn, provoked the final defeat against the Anglo-Saxons. Four religious creeds will be dealt with: the native Celtic religion and the cults that the Romans brought with them from the Eastern Mediterranean, including Christianity and the mysteries of Isis and Mithras. All of them are represented in Bernard Cornwell’s trilogy The WarlordChronicles. We will concentrate on how these creeds influenced the lives of Britons in the agerepresented and exemplified in the first book of Conrnwell’s trilogy, The Winter King. Despite thefact that religion has always been one of the most common topics in Arthuriana, modern literaturedeals with it in a different way to previous texts, linking it with history and politics.
Andréia Christina Nascimento Dias
Full Text Available DIAS, Andréia Christina do Nascimento. Religião e Ciência: sustentação e entraves acerca do debate. 2014. Dissertação (Mestrado, Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte.Palavras-Chave: Religião. Ciência. Razão. Psicologia. Moral. Educação.Keywords: Religion. Science. Reason. Psychology. Morals. Education.
Full Text Available This article offers an anthropological analysis of a conflict over the use of a set of 'healing chains' and other focal objects kept in the Orthodox Christian monastery of Saints Kosmas and Damian in Kuklen, Bulgaria. In a nutshell, the conflict captures the leading religious imageries propagated by the custodians of the monastery on the one hand, and the spiritual leaders of a new religious movement, so-called Deunovians, on the other. The analysis helps situate some of the significant changes currently affecting the religious culture of Orthodox Christians in Bulgaria within a broader social and cultural context.
Jonathan CULLER; Jonathan CULLER
The concept of text, which has been central to literary studies, has undergone many mutations, as it has traveled from the work of classical philologists, for whom it was and is the object of a powerful disciplinary formation, to postmodern theorists of the text, for whom, the concept might be summed up by the title of a fine book by John Mowatt: Text: the Genealogy of an Antidisciplinary Object. Of course, the interesting thing about a travelling concept is not that it travels — travelers, t...
Full Text Available The author has envisaged to publish three articles in three issues of "Philosophy and Society" magazine in which, relying on the empirical scientific evidence, plans to reveal the scope and level of religiousness in some European countries, then to study the case of Russia in a separate text and finally to analyze religiousness of people in Serbia and their attachment to the church and religion. This sequence of publication has its own logics looking forward to the empirical research called "European Values Study" - a longitudinal and international comparative survey of human values - in almost all European countries including, for the first time, Serbia in 2008, the author first aims to present results of previous sociological research which are representative for the area of Europe, and then for the Orthodox area in the country with the highest number of Orthodox believers in the world. Therefore, in the last article the author will be able to compare the religious situation in Serbia not only with the (non-religious Europe but the (non-religious Orthodox Russia as well.
Haugaard, Rikke Hartmann
JOURNALISTIC TEXT PRODUCTION: A CASE STUDY ON REVISIONS OF CONTENT AND FORM ABSTRACT • This paper provides insights into journalists’ revisions of content and linguistic form when producing newspaper articles. • By use of keystroke logging, participant observation and retrospective interviews...... different overall purposes: one in which the journalists produce (more) text for the newspaper article, and one in which they evaluate, and especially, reduce the length of the article. EXTENDED SUMMARY News products provide much of the foundation for what we know about the world we live in. However, we...... journalists make as regards content and linguistic form when composing news articles (NN 2016). More specifically, the study investigated revisions that were carried out by journalists during text production as these revisions yield insights into the progression of the text and thus contribute to our...
Marta Eugenia Rojas-Porras
Full Text Available The ethical and social responsibility of citing the sources in a scientific or artistic work is undeniable. This paper explores, in a preliminary way, academic plagiarism in its various forms. It includes findings based on a forensic analysis. The purpose of this paper is to raise awareness on the importance of considering these details when writing and publishing a text. Hopefully, this analysis may put the issue under discussion.
A state of the art artcle on academic work on religion, politics, and religious freedom in Burma......A state of the art artcle on academic work on religion, politics, and religious freedom in Burma...
Runehov, Anne Leona Cesarine
The search for the basis of religious experience among neurological processes in the brain has resulted in a widespread debate within, as well as outside the academic world. The aim of this paper is to analyse to what extent a neuro-psychological theory could explain the phenomenon of religious...... experience. To clarify what the neuro-psychological studies of the present paper mean by the concept of religious experience, the concept has been divided into three different types: the Erlebnis or RErl type, the Erfahrung or RErf type and the ideological or RIT type of religious experience. In his studies...... and for the problem arising when drawing inadequately reasoned conclusions. Key Words Religious experiences, religious Erlebnis, religious Erfahrung, (religious) ideology, neuroscience, neuropsychology, pain, PET, reductionism, partial reductionism, Transcendental Meditation, epilepsy, schizophrenia....
Rezaei, Shahamak; Goli, Marco; Møballe, Svend
structure and institutional setting have been undergoing important changes. Based on empirical evidence and theoretical articulation, this chapter posits a rather cautious hypothesis. Our argument follows that growing religious identification among immigrants and attachment to religious organisations...
Full Text Available La presencia revitalizada de la religión en el contexto globalizado de una sociedad-mundo, tan moderna como religiosa, no acontece únicamente como resultado sociológico del desmantelamiento del mundo postcolonial —que desmiente de hecho el pronóstico secularista del ocaso de la religión y que dota al fénomeno del pluralismo de una complejidad y virtualidad ética/política impensadas—, sino también como resultado de la crisis de la razón moderna y sus postulados, que se revela incapaz de justificar desde el monismo ético racionalista la convivencia política. La crisis de fundamentación racional última afecta tanto a las pretensiones fundamentalistas de la religión —impidiendo una lectura precipitadamente triunfalista del llamado «retorno de la religión» en la «sociedad postsecular»— como a las pretensiones secularistas de negación de toda virtualidad ética y política de la religión en la esfera pública. El giro democrático, antiautoritario y antidogmático, postulado coherentemente en la crisis de la modernidad por tres representantes de la filosofía postmetafísica, hermenéutica y pragmatista, tales como Vattimo, Habermas y Rorty, sitúa el debate entre secularismo y religión en claves no de verdad, sino de solidaridad.
Full Text Available Editorial - Dossiê: Biodiversidade, Política e Religião - (Dossier: Biodiversity, Politics and ReligionBiodiversidade, política e religião (Biodiversity, politics, religion - DOI: 10.5752/P.2175-5841.2010v8n17p7
Kandler, Christian; Riemann, Rainer
In the current study, we examined the genetic and environmental sources of the links between individual religiousness and individual personality traits, perceived parental religiousness, and perceived peer religiousness. Data from 870 individuals (incl. 394 twin pairs) were analyzed. Variance in individual religiousness was significantly influenced by genetic effects, environmental influences shared by twins reared together, and individual-specific environmental influences. Individual religiousness showed significant associations with age, sex, specific personality traits (e.g., agreeableness, openness to values), and perceived religiousness of important social interaction partners, such as parents, best friends, and spouses. The links to personality traits were relatively small and primarily genetically mediated. The associations between individual religiousness and parental religiousness were substantial and mediated by shared environmental effects. These links significantly decreased across age accompanying a significant decrease of shared environmental influences on individual religiousness. The correlations between individual religiousness and perceived religiousness of spouses and best friends were relatively moderate but increased with age. These associations were mediated by genetic as well as nonshared environmental sources accompanying an increase of nonshared environmental influences on individual religiousness with age. The results suggest that inter-individual differences in religiousness are due to multiple sources.
Full Text Available Introduction: Psychological well-being is one of an important part on the positive aging process for elderly. Many older people face stressful situation such as death of family, deterioration of health, decrease of physical ability and psychological problem like loneliness, low self esteem, useless, isolation or difficulty in relationship. Religious relaxation: dzikir is one of the group therapy to fill up psychological necessary by filled up spiritual necessary so they could say thanks to God for everything what they have had now. The aimed of this study was to analyze the effect of religious relaxation: dzikir to increase the level of psychological well being of the elderly. Method: This study was used a quasy experimental pre post test design. There were 20 respondents which taken by using purposive sampling. The independent variable was religious relaxation: dzikir and the dependent variable was elderly psychological well being. Data were analyzed by using Wilcoxon Signed Rank Test and Mann Whitney U-Test with significance level a≤0.05. Result: The result showed that religious relaxation: dzikir has an effect on increasing the level of psychological well being of the elderly with Wilcoxon Signed Rank Test p=0.004 in treatment group, p=1.000 in control group and the result of Mann Whitney U-Test revealed p=0.000. Discussion: It can be concluded that religious relaxation: dzikir can increase psychological well-being. Religious relaxation: dzikir help the elderly to develop self acceptance, autonomy, positive relation with others, environmental mastery, purposive in life and personal growth. Researcher suggests the institutional to practice relaxation religious: dzikir to help elderly people to raise psychological well-being.
Full Text Available Although religious organizations are essentially conservative, they are not immune to the changes brought on by the information and communication technology. Thus, one can conclude that all religious organizations, be they more liberal or conservative in their position towards change, use information and communication technology, i.e. the communication channel that it creates, more or less successfully. In fact, a religious organization, as any other organization, can choose between a range of communication channels created by the global network system, i.e. the Internet. The web is probably the most widely used and most popular communication channel available to Internet users. However, the web is not only a communication channel; it has developed into a virtual space, which evolved from being a means of presentation into a global social network. Web environment building is often left to the professionals such as web designers and developers of web sites that focus their attention on the appearance and functionality of web sites, but do not address the mission and goals of the religious organization for which the web system has been developed. In particular, the importance of marketing approach is disregarded, i.e. the necessity to meet the needs of the faithful, who are users of religious organization ‘services’. To create a web environment for religious organizations with optimal form and content, especially in the Republic of Croatia, one must address the task using a systematic or a model approach. For this reason, a study was conducted and a model of optimal web environment for e-marketing of religious organizations in the Republic of Croatia was developed
Full Text Available The prevailing political and economic conditions both in Greece and around the world determine the general development of all forms of tourism. The development of specific forms of tourism, such as that of religious tourism, gains tremendous interest in the present economic circumstances, as it is a factor in strengthening the national economy and at the same time a legacy for the future with enormous social, cultural and environmental significance. The development of a strategic approach to religious tourism can build on the comparative advantage of our country in this field by creating new tourist sites to attract tourists with intellectual pursuits and special interests. The Prefecture of Evia has a rich range of natural and cultural resources, with particular characteristics of beauty, uniqueness, and authenticity, elements that are required for the design and development of specific forms of tourism. In the case study on religious tourism in Saint John Russian in the Prefecture of Evia, an attempt is being made to explore the contribution of religious tourism tolocaldevelopmentandthepreconditionsforthepromotionofthepilgrimageof SaintJohn Russian to a major destination of religious and cultural interest of international scope. Additionally, an effort is made to highlight the importance of religious tourism as a special form of tourism that contributes to the development of areas hosting religious monuments. Identifying the opportunities and opportunities that exist, exploring its growth prospects and identifying emerging markets, dictates the formulation of policy proposals where combined with the existing specific forms of tourism it will show it as an essential factor in the systematic organization, exploitation and promotion of the Area.
Full Text Available The Brief RCOPE is a 14-item measure of religious coping with major life stressors. As the most commonly used measure of religious coping in the literature, it has helped contribute to the growth of knowledge about the roles religion serves in the process of dealing with crisis, trauma, and transition. This paper reports on the development of the Brief RCOPE and its psychometric status. The scale developed out of Pargament’s (1997 program of theory and research on religious coping. The items themselves were generated through interviews with people experiencing major life stressors. Two overarching forms of religious coping, positive and negative, were articulated through factor analysis of the full RCOPE. Positive religious coping methods reflect a secure relationship with a transcendent force, a sense of spiritual connectedness with others, and a benevolent world view. Negative religious coping methods reflect underlying spiritual tensions and struggles within oneself, with others, and with the divine. Empirical studies document the internal consistency of the positive and negative subscales of the Brief RCOPE. Moreover, empirical studies provide support for the construct validity, predictive validity, and incremental validity of the subscales. The Negative Religious Coping subscale, in particular, has emerged as a robust predictor of health-related outcomes. Initial evidence suggests that the Brief RCOPE may be useful as an evaluative tool that is sensitive to the effects of psychological interventions. In short, the Brief RCOPE has demonstrated its utility as an instrument for research and practice in the psychology of religion and spirituality.
Cardinal, Monique C.
This article discusses the almost identical syllabuses of the Christian and Muslim religious education programmes of the Syrian Arab Republic. Content analysis of the students' textbooks and teachers' guides (in Arabic) reveals common themes of citizenship education and national unity. Classroom observations in Damascus also highlight how…
Drawing on the Spirit of Generation Y project and extensions of that project undertaken in 25 Australian schools by the Christian Research Association, it is argued that the approach to religious knowledge by Australian students can be contrasted with their approach to other forms of knowledge by four features. These are diversity of opinion in…
Dotterweich, Douglas; Baryla, Edward A., Jr.; Rochelle, Carolyn F.
Institutional characteristics and regional economic data are used to determine if religious private colleges have a higher percentage of nonresident students than do secular colleges. A test of means and a two-stage least squares regression are used on a data set of 827 private higher education institutions to present evidence on the differences…
... the Statute as a model when they enshrined the principle of religious liberty in the Bill of Rights... openly and as we choose. As a free country, our story has been shaped by every language and enriched by... on all Americans to commemorate this day with events and activities that teach us about this critical...
have or show some meanings at least to the group of people who use such language. This paper concludes that .... religion. Acquiring a religion involves to some extent learning a new vocabulary and syntax. ... The underlying message communicated by these is. “We are a unified group with common religious values and.
This paper compares the ways in which revealed theology, natural theology and philosophical theology justify religious belief. Revealed theology does so with an appeal to revelation and natural theology with an appeal to reason and perception. It is argued that both are inadequate. Philosophical
This study investigated the combined and relative influence of secondary school students' religious commitment and superstitious beliefs about examinations on involvement in examination malpractices. A sample of 208 students randomly selected from the senior secondary school three classes in eight randomly selected ...
religion as opium of the people. Religion has made many to become rich and some live in poverty depending on how it is viewed. John. Wesley and John Calvin both of Christianity have different deposition of religion. We see also extremism as a major factor for differential religious truth. Over zeal and impatience make one ...
Rote, Sunshine; Hill, Terrence D.; Ellison, Christopher G.
Purpose of the Study: Studies show that loneliness is a major risk factor for health issues in later life. Although research suggests that religious involvement can protect against loneliness, explanations for this general pattern are underdeveloped and undertested. In this paper, we propose and test a theoretical model, which suggests that social…
tially damaging physiological responses to stress through its unique coping efforts; fostering greater social support, hope and optimism; enhancing positive emotions and preventing depression and suicide.20 Many researchers have advocated for the inclusion of religious/spiritual di- mensions in our everyday medical and ...
Highlighting the relationship between religion and social change, the article clarifies this relationship by defining the religious and secular factors in the process of Jewish identification. Available from: Unipub, Box 433, Murray Hill Station, New York, N.Y. 10016. (Author/JR)
Testament, and the figure of Jesus but also with religious martyrs in general, nuclear holocaust, and the Tibetan Book of the Dead.” 46 A few years after...Matsumoto changed his name to Shoko Asahara, which has a deeper Buddhist meaning. Asahara’s popularity began to grow, and he gained further notoriety
Levi, Daniel; Kocher, Sara
Tourism at historic religious sites requires balancing the needs of historic preservation, the tourist experience, and community use of the site. The sacredness of these places is defined by the behaviors that occur there, the experience of users and visitors, and the meanings associated with the place by various groups. This research examines the…
Ucheaga, D N; Hartwig, K A
Increasingly, faith-based organisations are being asked to participate in HIV prevention and care activities. This paper presents formative research on HIV/AIDS prevention messages, activities and policies within six religious institutions in Cross River State, Nigeria, at urban and rural sites. Data collection methods included a review of written HIV policies gathered from national church and mosque offices and 48 key informant interviews. The study highlights differences in messages between mainstream and Pentecostal Christians and Muslims. Although all groups stated a core message of abstinence outside marriage and faithfulness within marriage, Pentecostal churches tended to have more messages of punishment and condemnation for people infected with HIV. Urban churches/mosques tended to have more HIV resources and programmes. Attitudes towards condom use varied by denomination and individual; although few saw a role for religious institutions to promote condoms there were exceptions voiced. These findings indicate that religious organisations are already playing a role in HIV prevention but their responses are not uniform. Public health organisations and policy-makers should be aware of these denominational differences as they engage with religious institutions and leaders in HIV prevention and care.
Petersen, Marie Juul
Religious organizations are increasingly visible in development and humanitarian aid, something which has been reflected in the emergence of a new strand of research, focusing on these organizations and their involvement in the provision of development and humanitarian aid. However, most of this ...
Lang, Jovian P.
Examines current trends in the religious publishing field from a Roman Catholic perspective. Highlights include works on popular subjects such as angels; reference tools; works on other religions, particularly Eastern religions; ecumenical works; Biblical titles; science and religion; and Christian fiction. (LRW)
Rote, Sunshine; Hill, Terrence D.; Ellison, Christopher G.
Purpose of the Study: Studies show that loneliness is a major risk factor for health issues in later life. Although research suggests that religious involvement can protect against loneliness, explanations for this general pattern are underdeveloped and undertested. In this paper, we propose and test a theoretical model, which suggests that social integration and social support are key mechanisms that link religious attendance and loneliness. Design and Methods: To formally test our theoretical model, we use data from the National Social Life Health and Aging Project (2005/2006), a large national probability sample of older adults aged 57–85 years. Results: We find that religious attendance is associated with higher levels of social integration and social support and that social integration and social support are associated with lower levels of loneliness. A series of mediation tests confirm our theoretical model. Implications: Taken together, our results suggest that involvement in religious institutions may protect against loneliness in later life by integrating older adults into larger and more supportive social networks. Future research should test whether these processes are valid across theoretically relevant subgroups. PMID:22555887
This article considers potential problems concerning Religious Education in public (state-funded) secondary schools in England in order to inform ongoing debates about religion in public education in the United States and elsewhere. Findings of empirical studies conducted in England are discussed in relation to arguments that critique Religious…
Religious violence in Nigeria has devaluated our national economy. Any interested observer of the Nigeria socio-political structure is all too easily aware of the multiplicity of voices and the diversity of cultures within the one nation. Nigeria has one of the highest ethnic nationalities to be found in one single nation in the ...
The act of prostitution, adultery and premarital sex has existed since time immemorial and the general public considers it a deviant act which is the act of being different from the popular belief, usually in a bad way. The aim of this study is to discourage inappropriate sexual habit through religious instructions and encourage ...
Beatty, Paulette T.; Robbins, Barbara P.
Churches, as educators, serve as agents of transformation for the individual, the group, and society. Religious adult education programs must speak to the issues, concerns, and aspirations of the surrounding community and establish links with other denominations and educational providers. (SK)
Peters, T.; Froehlig, J. L.
What might be the likely impact of confirmed discovery of extraterrestrial life—microbial or intelligent life—on terrestrial religion? Many have speculated that the anthropo-centrism and earth-centrism which allegedly have characterized our religious traditions would be confronted with a crisis. Would new knowledge that we are not alone in the universe lead to a collapse of traditional religious belief? This presentation will summarize the results of the Peters Religious Crisis Survey of 1325 respondents. This survey shows that the majority of adherents to Christianity, Islam, Judaism, and Buddhism demonstrate little or no anxiety regarding the prospect of contact with extraterrestrial life, even if they express some doubts regarding their respective religious tradition and the traditions of others. This presentation will also show that theological speculation regarding other worlds has sparked lively debate beginning as far back as the middle ages and continuing into our present era. Ted Peters is a research and teaching scholar with the Center for Theology and the Natural Sciences at the Graduate Theological Union in Berkeley, California. He is co-editor of the journal, Theology and Science, and author of the books, The Evolution of Terrestrial and Extraterrestrial Life (Pandora 2008) and Playing God? Genetic Determinism and Human Freedom (Routledge, rev. ed., 2003).
Recently, the issue of homosexuality has generated passionate discussion in Ghana making it obvious that Ghanaians are unaccepting of it and view it as against the culture, moral ethics and religions of Ghana. This study therefore aimed at determining the extent to which religious commitment will moderate prejudicial ...
Jul 1, 2016 ... tertiary institutions in Nigeria, through General Studies, should educate the youth to be self- reliant so that they are not lured by religious extremists to achieve their political and economic agenda. Publication of well researched papers and books that contribute to the study of religions and cultures should be ...
association between HIV/AIDS and immorality in the form of certain sexual behaviours, drug and .... Despite an avalanche of evidence in favour of sex education, some religious faiths still oppose it and are ..... 89 There have been documented reports in Burundi and Malaysia of couples offering fake HIV/AIDS certificates in ...
The word sin is more of a religious term than ordinary. It is basically an action of defiance. That is, an action through which one deviates from the correct way or through which one misses the mark. This paper looked at how the Jews of the Old and New Testament periods understood the concept of sin in their society.
Method: This analytical study was carried out on 751 students of Jahrom University of Medical Sciences in 2014. Data collection was performed by religious beliefs questionnaire and psychological distress questionnaire. Data were analyzed using descriptive statistics (mean and standard deviation) and inferential statistics.
Miller, Randolph C.
Argues that children need assistance in dealing with the fundamental questions concerning evil and God. Discusses kinds of evil and God's omnipotence. Urges that the relationship of God to evil be dealt with in religious education so that both children and adults can be adequately prepared to deal with suffering and death. (KO)
Wardekker, W.L.; Miedema, S.
How should we deal with the process of secularisation, the plurality of cultures, and the dominance of thinking about education in terms of transmission, when religious education has to foster the development of personal identity formation of pupils? In answering this question the authors present a
Artiklen undersøger hvordan religiøse billeder, narrative strategier og andre elementer er en del af musicalgenren. Der foretages en mere indgående analyse af Richard Rodgers' og Oscar Hammersteins forestilling Carousel samt af Andrew LLoyd Webber og Tim Rices forestilling Evita....
The paper works through the theoretical notion of intertextuality and attempts to deconstruct and read whether such irruptions (and interruptions) into the Hindu tradition are actually transgressive and gendered religious violations, or whether they work instead to discursively and differently perpetuate particular parochial and ...
The paper chapter examines the labour market, both private and public, and where different countries draw the lines between the right of the employers and the religious freedom of employees. Starting from an analysis of the debates about the Islamic headscarves, she asks why the labour market bec...... in the public schools, in some Germany länder for public school teachers. ...
Wood, James E., Jr.
Discusses the past and present influence that religious fundamentalism has had upon the public schools. Examines the concept of secular humanism and cites court cases dealing with this issue. Points out that government neutrality concerning instruction about religion and the fear generated by fundamentalists has led to an abandonment of such…
Kroeker, Frances; Norris, Stephen
In this article, we challenge the common liberal assumption that religious schooling undermines the goals of liberal civic education, making it impossible for children to acquire tolerance, critical reasoning skills, or personal autonomy. As a framework for this argument, we respond to some of the claims made by Harry Brighouse in his recent book,…
does not combine easily, and if we ignore the effect of language on understanding we will no ... the ways in which the South African Constitutional Court has dealt with the question of religious freedom as an .... recognises both the dependence of politics on social and economic conditions and the dependence of these ...
Perry, Samuel L
Religiosity and pornography use are often closely connected. Relatively few studies, however, have examined how this religion-pornography connection plays out within the context of committed romantic relationships. Moreover, virtually all studies of religion and pornography use conceptualize religiosity as a quality intrinsic to the person that typically reduces pornography viewing. Focusing on married Americans, this study shifted the focus to consider whether the religiosity of one's spouse relates to one's own pornography viewing and under what circumstances. Analyses of the nationally representative Portraits of American Life Study (N = 1026) revealed that spousal religiosity was strongly and negatively related to participants viewing pornography, controlling for participants' own religious or sociodemographic characteristics or sexual satisfaction. This relationship held whether spousal religiosity was measured with participants' evaluations of their spouses' religiosity or spouses' self-reported religiosity. The association between spousal religiosity and pornography use was also moderated by participants' religious service attendance, gender, and age. Considering mechanisms, the association between spousal religiosity and pornography use was mediated by frequent participation in religious bonding activities as a couple, suggesting that spousal religiosity may decrease pornography viewing among married Americans by promoting greater religious intimacy and unity between the couple, consequently decreasing one's interest or opportunities to view pornography.
Mayrl, Damon; Uecker, Jeremy E.
Going to college has long been assumed to liberalize students’ religious beliefs. Using longitudinal data from the National Survey of Youth and Religion, we compare change in the content of religious beliefs of those who do and do not attend college. We find that, in general, college students are no more likely to develop liberal religious beliefs than nonstudents. In some cases, collegians actually appear more likely to retain their initial beliefs. Change in religious beliefs appears instea...
Weldon, W.F.; Rylander, H.G.; Woodson, H.H.
The Texas Experimental Tokamak (TEXT) Enery Storage System, designed by the Center for Electromechanics (CEM), consists of four 50 MJ, 125 V homopolar generators and their auxiliaries and is designed to power the toroidal and poloidal field coils of TEXT on a two-minute duty cycle. The four 50 MJ generators connected in series were chosen because they represent the minimum cost configuration and also represent a minimal scale up from the successful 5.0 MJ homopolar generator designed, built, and operated by the CEM
Obed Madsen, Søren
of the strategy into four categories. Second, the managers produce new texts based on the original strategy document by using four different ways of translation models. The study’s findings contribute to three areas. Firstly, it shows that translation is more than a sociological process. It is also...... a craftsmanship that requires knowledge and skills, which unfortunately seems to be overlooked in both the literature and in practice. Secondly, it shows that even though a strategy text is in singular, the translation makes strategy plural. Thirdly, the article proposes a way to open up the black box of what...
Full Text Available This article is dedicated to the government bodies authorized to implement the religious policy of the Soviet state in the interwar period. In the interwar period in the USSR, there were three groups of authorities responsible for overseeing the activities of religious denominations. The first group consisted of bodies concerned with technical implementation of the Soviet legislation on religious cults. They were authorized to register or remove the registration of religious communities, to transmit the building and other structures in the use of religious communities (republican Departments of Cults, provincial or regional executive bodies. The second group consisted of the institutions that determined the religious policy of the state, considered relevant legislation and resolved questions regarding the registration and liquidation of religious communities (Interdepartmental Commission at the Commissariat of Justice (1918, the 8th Division of the Commissariat of Justice (1918-1922, Antireligious Commission (1922-1929. The third group included the bodies which had the prerogatives of both of the above groups: registration or deregistration of religious communities, harmonization of legislation concerning religious cults (the Commission for Religious Affairs of the Presidium of the Central Executive Committee of the RSFSR (1929-1934 and the other one, under the same name, which operated under the Presidium of the USSR Central Committee (1934-1938, the Councils of People’s Commissars (all-union and republican, and the Supreme Soviets (all-union and republican (1938-1943. In the interwar period in the USSR, there were many bodies responsible for the development and implementation of the religious policy of the state, which led to all sorts of violations and abuses. Attempt to unify the bodies responsible for the relationship between the state and religious groups was made in 1943, when the Council for Russian Orthodox Church at the Councils of
Harold G. Koenig
Full Text Available This paper (1 reviews the physical and religious barriers to CBT that disabled medically ill-depressed patients face, (2 discusses research on the relationship between religion and depression-induced physiological changes, (3 describes an ongoing randomized clinical trial of religious versus secular CBT in chronically ill patients with mild-to-moderate major depression designed to (a overcome physical and religious barriers to CBT and (b compare the efficacy of religious versus secular CBT in relieving depression and improving immune and endocrine functions, and (4 presents preliminary results that illustrate the technical difficulties that have been encountered in implementing this trial. CBT is being delivered remotely via instant messaging, telephone, or Skype, and Christian, Jewish, Muslim, Buddhist, and Hindu versions of religious CBT are being developed. The preliminary results described here are particular to the technologies employed in this study and are not results from the CBT clinical trial whose findings will be published in the future after the study ends and data are analyzed. The ultimate goal is to determine if a psychotherapy delivered remotely that integrates patients’ religious resources improves depression more quickly than a therapy that ignores them, and whether religious CBT is more effective than conventional CBT in reversing depression-induced physiological changes.
Ahmari Tehran H.
Full Text Available Abstract Background and Objectives: Depression is one of the main causes of debility all over the world. Its prevalence is reported to be 10% -64% in students. Various researches indicate that utilizing religious approaches play an efficient and effective role in treating mental disorders. The present study was conducted with the aim of determining the relationship between depression and religious attitudes in students of Qom University of Medical Sciences (QUMS, Qom, Iran.Methods: In this descriptive– analytical study, 250 students of QUMS were assessed by means of three questionnaires; a standard depression test questionnaire, and religious attitude questionnaire. The obtained data were analyzed using statistical procedures of Chi-Square, Mann-Whitney, Kruskal- Wallis test and Spearman Correlation Coefficient and P<0/05 was considered as the level of significance.Results: The study showed that 44.8%of the subjects had no depression, 37.2% had minor depression, 14.8% were moderately depressed, and 0.8% were intensely depressed while 2.4% very intensely depressed. The study also showed that 82% of the cases had positive attitudes toward religious beliefs and 18% had negative ones. Moreover, results showed that there was a meaningful but negative relationship between depression and religious attitudes (P<0/02.Conclusion: Regarding the positive effects of religious beliefs and practices on mental health, it is recommended to use this potential in community health planning especially when dealing with young adults.Keywords: Depression; Attitude; Religious; University Students.
Welbers, K.; van Atteveldt, W.H.; Benoit, K.
Computational text analysis has become an exciting research field with many applications in communication research. It can be a difficult method to apply, however, because it requires knowledge of various techniques, and the software required to perform most of these techniques is not readily
This section treats of the following documents and legal texts: 1 - Belgium 29 June 2014 - Act amending the Act of 22 July 1985 on Third-Party Liability in the Field of Nuclear Energy; 2 - Belgium, 7 December 2016. - Act amending the Act of 22 July 1985 on Third-Party Liability in the Field of Nuclear Energy
Full Text Available The Institute's members of UCL's "Celtic Inscribed Stones" project describe, in collaboration with Wendy Davies, Mark Handley and Paul Kershaw (Department of History, a major interdisciplinary study of inscriptions of the early middle ages from the Celtic areas of northwest Europe.
Westby, Carol; Culatta, Barbara; Lawrence, Barbara; Hall-Kenyon, Kendra
Purpose: This article reviews the literature on students' developing skills in summarizing expository texts and describes strategies for evaluating students' expository summaries. Evaluation outcomes are presented for a professional development project aimed at helping teachers develop new techniques for teaching summarization. Methods: Strategies…
This monograph presents in great detail a large number of both unpublished and previously published Babylonian mathematical texts in the cuneiform script. It is a continuation of the work A Remarkable Collection of Babylonian Mathematical Texts (Springer 2007) written by Jöran Friberg, the leading expert on Babylonian mathematics. Focussing on the big picture, Friberg explores in this book several Late Babylonian arithmetical and metro-mathematical table texts from the sites of Babylon, Uruk and Sippar, collections of mathematical exercises from four Old Babylonian sites, as well as a new text from Early Dynastic/Early Sargonic Umma, which is the oldest known collection of mathematical exercises. A table of reciprocals from the end of the third millennium BC, differing radically from well-documented but younger tables of reciprocals from the Neo-Sumerian and Old-Babylonian periods, as well as a fragment of a Neo-Sumerian clay tablet showing a new type of a labyrinth are also discussed. The material is presen...
We present TISC, a language-independent and context-sensitive spelling checking and correction system designed to facilitate the automatic removal of non-word spelling errors in large corpora. Its lexicon is derived from a very large corpus of raw text, without supervision, and contains word
Behrns, Ingrid; Ahlsén, Elisabeth; Wengelin, Asa
Good writing skills are needed in almost every aspect of life today, and there is a growing interest in research into acquired writing difficulties. Most of the findings reported so far, however, are based on words produced in isolation. The present study deals with the production of entire texts. The aim was to characterize written narratives produced by a group of participants with aphasia. Eight persons aged 28-63 years with aphasia took part in the study. They were compared with a reference group consisting of ten participants aged 21-30 years. All participants were asked to write a personal narrative titled 'I have never been so afraid' and to perform a picture-based story-generation task called the 'Frog Story'. The texts were written on a computer. The group could be divided into participants with low, moderate, and high general performance, respectively. The texts written by the participants in the group with moderate and high writing performance had comparatively good narrative structure despite indications of difficulties on other linguistic levels. Aphasia appeared to influence text writing on different linguistic levels. The impact on overall structure and coherence was in line with earlier findings from the analysis of spoken and written discourse and the implication of this is that the written modality should also be included in language rehabilitation. 2010 Royal College of Speech & Language Therapists.
Notes that, since fictional discourse need not reflect prevailing systems of meaning and norms or values, readers gain detachment from their own presuppositions; by constituting and formulating text-sense, readers are constituting and formulating their own cognition and becoming aware of the operations for doing so. (FL)
This four-part work provides a philological analysis and a theoretical interpretation of the cuneiform lexical texts found in the Late Bronze Age city of Emar, in present-day Syria. These word and sign lists, commonly dated to around 1100 BC, were almost all found in the archive of a single school.
Maintains that the study of signs is divided between those scholars who use the Saussurian binary sign (semiology) and those who prefer the Peirce tripartite sign (semiotics). Concludes that neither the Saussurian nor Peircian analysis methods can produce a semiotic interpretation based on a hierarchy of the text's various components. (CFR)
In a literary text, the stylistician is primarily concerned with the features that are stylistically significant in creating meanings. This study, which focuses mainly on .... Others sell such items to make money, thereby sabotaging the efforts of the government to meet the health needs of the people. For instance, Census, a theatre ...
This article discusses the need for researching non-formal religious education as a neglected field of empirical research in religious education. By describing the growing awareness of the theological and educational meaning and importance of non-formal education and by reviewing the literature on research in religious ...
Budov, A. I.
Discusses how children in the Soviet Union are influenced by their families' religious beliefs and their religious congregations. Presents guidelines for educators to follow as they supplant religious philosophy of children from sectarian families with understanding of the socialist system of social relations. (Author/DB)
I raise the problem that religious effects on the education practices of Australian religious schooling have not been measured, despite many claims and the critical size of the sector. The paper seeks to suggest factors to be considered in shaping methodologies for researching this area. Identifying four ways that religious schooling has been…
... 42 Public Health 1 2010-10-01 2010-10-01 false Nondiscrimination against religious organizations... against religious organizations. (a) Religious organizations are eligible, on the same basis as any other organization, to participate in applicable programs, as long as their services are provided consistent with the...