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Sample records for anthropology cultural

  1. Organizational culture, Anthropology of

    DEFF Research Database (Denmark)

    Krause-Jensen, Jakob; Wright, Susan

    2015-01-01

    cultures’ into transnational corporations and organizations concerned with international governance. In such organizations, anthropology graduates are increasingly employed as ‘cultural experts.’ We track the anthropological research on organizational culture and argue that the sensibilities and analytical...... skills acquired and the concepts developed through the ethnographic encounter gives anthropology a unique voice in the study of cultural matters in organizations....

  2. Organizational Culture In Perspective Anthropology

    OpenAIRE

    Safriadi, Supriadi Hamdat, Munsi Lampe, Musran Munizu

    2016-01-01

    - This article describes the anthropological perspective in the study of the organization, particularly related to the culture of the organization. Organizational culture is a reflection of the organization itself. Anthropology as a science that covers the study of culture takes an important role in the development of cultural studies organization. An ethnographic approach that looks at the phenomenon based on what the owner or the perpetrator of culture will provide a positive contributio...

  3. Anthropological Studies of Popular Culture

    Directory of Open Access Journals (Sweden)

    Bojan Žikić

    2016-02-01

    Full Text Available One of the questions raised at the symposium "Our World, Other Worlds. Anthropology, Science Fiction and Cultural Identity", held in Belgrade in December 2009, is how anthropology is to study contemporary art forms: how research issues are to be defined and approached; how research is to be organized in a specific semantic area, which cannot always and with absolute certainty be said not to be an anthropological construction; whether the subject of research can be said to have the shared nature of cultural communication; whether the anthropologist is to interpret the author/artist’s intention, or that which is produced as a result of that intention, etc. The aim of this paper is to suggest some answers to these questions, from the point of view of a researcher focused on cultural communication.

  4. Economic Systems: A Modular Approach. Cultural Anthropology.

    Science.gov (United States)

    Kassebaum, Peter

    Designed for use as supplementary instructional material in a cultural anthropology course, this learning module uses a systems approach to allow students to see the connections and similarities which most cultural groups share on the basis of the type of economic organization that they exhibit. The module begins with a general discussion of…

  5. An Anthropology of Learning in Epistemic Cultures

    DEFF Research Database (Denmark)

    Hasse, Cathrine

    2015-01-01

    I connect Karin Knorr-Cetina's concept of ‘epistemic cultures’ with an anthropological conceptualization of practice-based learning. The theory of practice-based learning I explore departs from the cultural psychologist Lev Vygotsky’s notion of word-meaning which can be seen as a basic unit...

  6. Towards Gonzo Anthropology : Ethnography as Cultural Performance

    OpenAIRE

    Fedorowicz Steven C

    2013-01-01

    This essay provides an" ethnography of ethnography" through investigating and advocating certain research methodologies referred to as "Gonzo Anthropology." Ethnography is viewed as a process entailing both actual research, especially participant observation, and discourse, i.e. some form of cultural representation. In this way the ethnographic process can be seen as a form of cultural performance; the ethnographer is an actor, director, recorder of events, writer, artist and audience all in ...

  7. Anthropology, cultural relativism and principles

    Directory of Open Access Journals (Sweden)

    Jesús Manuel Conderana Cerrillo

    2007-09-01

    Full Text Available There exists the risk that axiological relativism make educational tasks impossible to perform. This article intends to answer the question of how this risk could be avoided: Is it possible to support the fact that there are certain issues which could be accepted as valid by any culture? Could this fact be achieved without mena- cing the so called legitimate cultural diversity due to human freedom? Professor María García Amilbury offers an answer which stands upon the Aristotelic idea of a «natural» telos of mankind. Once the deficiencies of the Aristotelic argument have been uncove- red, an alternative answer coming from the «ethic intuitionism» theory is considered by the author. Key words: Gnoseologic cultural relativism, Axiologic cultural relativism, Ethical intuitionism, Ethical principles. 

  8. Taking Sides: Ethics, Politics and Fieldwork in Anthropology & All Tomorrow's Cultures: Anthropological Engagements with the Future

    Directory of Open Access Journals (Sweden)

    Aimar Ventsel

    2011-12-01

    Full Text Available Review of the publications Taking Sides: Ethics, Politics and Fieldwork in Anthropology. Edited by Heidi Armbruster and Anna Lærke. New York, Oxford: Berghahn Books 2008, 258 pages; and Samuel Gerald Collins, All Tomorrow's Cultures: Anthropological Engagements with the Future. New York, Oxford: Berghahn Books 2008, 140 pages.

  9. Taking Sides: Ethics, Politics and Fieldwork in Anthropology & All Tomorrow's Cultures: Anthropological Engagements with the Future

    Directory of Open Access Journals (Sweden)

    Aimar Ventsel

    2012-10-01

    Full Text Available Review of the publications Taking Sides: Ethics, Politics and Fieldwork in Anthropology. Edited by Heidi Armbruster and Anna Lærke. New York, Oxford: Berghahn Books 2008, 258 pages; and Samuel Gerald Collins, All Tomorrow's Cultures: Anthropological Engagements with the Future. New York, Oxford: Berghahn Books 2008, 140 pages.

  10. Cultural Issues in the Business World: An Anthropological Perspective

    OpenAIRE

    Michael P.   Lillis; Robert G.   Tian

    2010-01-01

    The significance of cultural influence on business has been widely recognized in both academic and business circles. A number of authors suggest that an anthropological approach is the most appropriate way to study cultural factors and assess their impact on an organizational environment. This investigation draws attention to several important cultural issues in business utilizing an anthropological perspective. It probes the relationship between culture and human behavior, between organizati...

  11. 77 FR 5837 - Notice of Intent To Repatriate Cultural Items: University of Denver Department of Anthropology...

    Science.gov (United States)

    2012-02-06

    ... Cultural Items: University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO... Anthropology and Museum of Anthropology, in consultation with the appropriate Indian tribes, has determined... Department of Anthropology and Museum of Anthropology. DATES: Representatives of any Indian tribe that...

  12. Cross-Cultural Psychiatry in the Field: Collaborating with Anthropology

    Science.gov (United States)

    Folmar, Steven; Palmes, Guy K.

    2009-01-01

    Psychiatric and anthropological collaborations have produced robust literatures on varied topics but there are challenges in the working relation between these two fields. A research into how cultures deal with attention-deficit hyperactivity disorders in Afghanistan is discussed to highlight the challenges in the working relations between…

  13. Cultural Difference and Human Rights : A Philosophical-Anthropological Approach

    NARCIS (Netherlands)

    J. Kloeg (Julien)

    2014-01-01

    textabstractIn ‘Cultural Difference and Human Rights’, Julien Kloeg claims, with Pablo Gilabert, that theoretical attempts to justify human rights should move beyond the dichotomy of providing either a humanist or a political justification. Kloeg demonstrates how philosophical anthropology could

  14. 77 FR 5839 - Notice of Intent To Repatriate a Cultural Item: University of Denver Department of Anthropology...

    Science.gov (United States)

    2012-02-06

    ... Cultural Item: University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO... Anthropology and Museum of Anthropology, in consultation with the appropriate Indian tribes, has determined... of Anthropology and Museum of Anthropology. DATES: Representatives of any Indian tribe that believes...

  15. 77 FR 23501 - Notice of Intent To Repatriate Cultural Item: University of Denver Department of Anthropology and...

    Science.gov (United States)

    2012-04-19

    ... Cultural Item: University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO... Anthropology and Museum of Anthropology, in consultation with the appropriate Indian tribes, has determined... University of Denver Department of Anthropology and Museum of Anthropology. DATES: Representatives of any...

  16. An anthropology of learning on nested frictions in cultural ecologies

    CERN Document Server

    Hasse, Cathrine

    2015-01-01

    This book has one explicit purpose: to present a new theory of cultural learning in organisations which combines practice-based learning with cultural models - a cognitive anthropological schema theory of taken-for-granted connections - tied to the everyday meaningful use of artefacts. The understanding of culture as emerging in a process of learning open up for new understandings, which is useful for researchers, practitioners and students interested in dynamic studies of culture and cultural studies of organisations. The new approach goes beyond culture as a static, essentialist entity and open for our possibility to learn in organisations across national cultures, across ethnicity and across the apparently insurmountable local educational differences which makes it difficult for people to communicate working together in an increasingly globalized world. The empirical examples are mainly drawn from organisations of education and science which are melting-pots of cultural encounters.

  17. 78 FR 19308 - Notice of Intent To Repatriate Cultural Items: University of Denver Museum of Anthropology...

    Science.gov (United States)

    2013-03-29

    ...-PPWOCRADN0] Notice of Intent To Repatriate Cultural Items: University of Denver Museum of Anthropology... Museum of Anthropology, in consultation with the appropriate Indian tribes, has determined that the... Museum of Anthropology. DATES: Representatives of any Indian tribe that believes it has a cultural...

  18. 76 FR 28068 - Notice of Intent To Repatriate Cultural Items: Museum of Anthropology, University of Michigan...

    Science.gov (United States)

    2011-05-13

    ... Cultural Items: Museum of Anthropology, University of Michigan, Ann Arbor, MI AGENCY: National Park Service... Museum of Anthropology, University of Michigan, Ann Arbor, MI, that meet the definition of unassociated... funerary objects should contact Carla Sinopoli, Museum of Anthropology, University of Michigan, Ann Arbor...

  19. A new form of collaboration in cultural anthropology: Matsutake worlds

    DEFF Research Database (Denmark)

    T. K, Choy,; Tsing, Anna

    2009-01-01

    Experiments in collaboration open new investigative possibilities for cultural anthropologists. In this report, we use our research on matsutake mushrooms to show the promise of collaborative experiments for ethnographers of scale making, global connection, and human–nonhuman relations. Anna Tsing...... introduces. Mogu Mogu (Timothy Choy and Shiho Satsuka) argue that the mushroomic figure of mycorrhizal life illuminates workings of capital and power, nature and culture. Lieba Faier examines contingency—through the effect of weather and bugs on matsutake production—as a form of self-positioning that emerges...... from local understandings of connection. Michael Hathaway uses postcolonial science studies to examine the transnational production, flow, and transformation of scientific knowledge about matsutake. Miyako Inoue discusses the anthropological subject that emerges through the kind of collaboration...

  20. Cultural psychology as a bridge between anthropology and cognitive science.

    Science.gov (United States)

    Fryberg, Stephanie A

    2012-07-01

    The theory and methods of cultural psychology begin with the assumption that psychological processes are socioculturally and historically grounded. As such, they offer a new approach for understanding the diversity of human functioning because they (a) question the presumed neutrality of the majority group perspective; (b) take the target's point-of-view (i.e., what it means to be a person in a particular context); (c) assume that there is more than one viable way of being a competent or effective person; and (d) provide a road map for understanding and reducing social inequities. As illustrated in this essay, a cultural psychological approach provides a bridge between anthropology and the cognitive sciences, and in so doing it offers an alternative set of explanations and interventions for group differences. Copyright © 2012 Cognitive Science Society, Inc.

  1. Culture Change in the English Classroom: An Anthropological Approach to the Education of Culturally Disadvantaged Students.

    Science.gov (United States)

    Farr, Helen Louise Kuster

    This library study investigated the problems of (1) what anthropological generalizations are of greatest value for English teachers of culturally disadvantaged students, and (2) how these generalizations are particularly relevant for classroom use. The theoretical and empirical research literature was surveyed and relevant sections were…

  2. Redefining Organizational Cultures: An Interpretative Anthropological Approach to Corporate Narratives

    Directory of Open Access Journals (Sweden)

    Jasmin Mahadevan

    2009-01-01

    Full Text Available Hardly any management theory nowadays fails to take culture's influence on today's organizations into account. At the very foundation lies the belief that the intercultural boundary can be determined externally—by etic view. In my paper I show how much emic organizational reality differs from etic view. Hereby, I refer to two years of fieldwork that I conducted in a global high-tech company at sites in Germany, Austria and India. I choose this approach to trace culture as an open process of sense-making in practice. Through interpretative anthropological means, I identified several discourses of collective identity that were constructed narratively—often regardless of the presumed etic border of "Germans" vs. "Indians." In summary, this paper makes the following contributions: Firstly, it shows how emic and etic categorizations of the cultural other can differ in a complex environment. Secondly, it looks in depth into the emic categorizations of "the Other" and how they are constructed narratively. Thirdly, it draws conclusions for the field of intercultural communication. URN: urn:nbn:de:0114-fqs0901440

  3. 77 FR 46114 - Notice of Intent to Repatriate Cultural Items: Maxwell Museum of Anthropology, University of New...

    Science.gov (United States)

    2012-08-02

    ... Intent to Repatriate Cultural Items: Maxwell Museum of Anthropology, University of New Mexico... Anthropology, in consultation with the Pueblo of Santa Ana, New Mexico, has determined that a collection of... cultural affiliation with the cultural items should contact the Maxwell Museum of Anthropology at the...

  4. 78 FR 34129 - Notice of Intent To Repatriate Cultural Items: University of Michigan, Museum of Anthropology...

    Science.gov (United States)

    2013-06-06

    ... DEPARTMENT OF THE INTERIOR National Park Service [NPS-WASO-NAGPRA-13042; PPWOCRADN0-PCU00RP14.R50000] Notice of Intent To Repatriate Cultural Items: University of Michigan, Museum of Anthropology... County, MI. In 1924, these items were sold to the University of Michigan, Museum of Anthropology, by Rev...

  5. Anthropology and International Business Research Methods in DBA Teaching: Frameworks for Cultural Awareness.

    Science.gov (United States)

    Whiteley, Alma

    2001-01-01

    Discusses the rationale for introducing anthropology into a doctoral-level international business research methods course. Describes three anthropological frameworks designed for the course: a cultural awareness model adapted from G. Morgan's (1980) idea of paradigmatic orthodoxy; key organizing principles; and a mapping model allowing researchers…

  6. [Biology and culture: a dimension of collaboration between anthropology and epidemiology].

    Science.gov (United States)

    Song, Leiming; Wang, Ning

    2016-01-01

    Biology is the important basis of epidemiological study. Based on biology, psychology, social and cultural factors can influence human's health and disease incidence. The medical mode has changed from "biomedical mode" to "bio-psycho-social medical model" , but culture factor was neglected somewhat during this process, so paying attention to culture factor in anthropologic study and using it as biologic basis in epidemiologic study might be a dimension of collaboration between of anthropology and epidemiology.

  7. 77 FR 19697 - Notice of Intent to Repatriate Cultural Items: Maxwell Museum of Anthropology, University of New...

    Science.gov (United States)

    2012-04-02

    ... Cultural Items: Maxwell Museum of Anthropology, University of New Mexico, Albuquerque, NM AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Maxwell Museum of Anthropology, in consultation... with the cultural items may contact the Maxwell Museum of Anthropology. DATES: Representatives of any...

  8. 78 FR 45963 - Notice of Intent to Repatriate Cultural Item: Maxwell Museum of Anthropology, University of New...

    Science.gov (United States)

    2013-07-30

    ....R50000] Notice of Intent to Repatriate Cultural Item: Maxwell Museum of Anthropology, University of New... Museum of Anthropology, in consultation with the appropriate Indian tribes or Native Hawaiian... Museum of Anthropology. If no additional claimants come forward, transfer of control of the cultural item...

  9. 76 FR 44947 - Notice of Intent To Repatriate Cultural Items: University of Michigan Museum of Anthropology, Ann...

    Science.gov (United States)

    2011-07-27

    ... Cultural Items: University of Michigan Museum of Anthropology, Ann Arbor, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The University of Michigan Museum of Anthropology, in consultation with... contact the University of Michigan Museum of Anthropology. DATES: Representatives of any Indian tribe that...

  10. 76 FR 28066 - Notice of Intent To Repatriate a Cultural Item: Museum of Anthropology at Washington State...

    Science.gov (United States)

    2011-05-13

    ... Cultural Item: Museum of Anthropology at Washington State University, Pullman, WA AGENCY: National Park... possession of the Museum of Anthropology at Washington State University, Pullman, WA, that meets the... notice. One lot of stone, bone, and glass beads was given to the Museum of Anthropology at Washington...

  11. Recent Periodicals: Local History, Family and Community History, Cultural Heritage, Folk Studies, Anthropology - A Review (2016

    Directory of Open Access Journals (Sweden)

    R. Vladova

    2017-12-01

    Full Text Available An annual bibliography of papers in the field of local history, family and community history, cultural heritage, folk studies and anthropology, published in 2016, is collected. The inspected journals are: Bulgarian Journal of Science and Education Policy, Chemistry: Bulgarian Journal of Science Education, Current Anthropology, Family and Community History, Folklore, History and Memory, Journal of Family History, Journal of Folklore Research, Past & Present, Winterthur Portfolio. Many of those journals are available at us under subscription.

  12. Anthropological Approach and Activity Theory: Culture, Communities and Institutions

    Science.gov (United States)

    Lagrange, Jean-Baptiste

    2013-01-01

    The goal of this paper is to evaluate the contribution of the anthropological approach (AA) concurrently to Activity Theory (AT) in view of overarching questions about classroom use of technology for teaching and learning mathematics. I will do it first from a philosophical point of view, presenting the main notions of AA that have been used to…

  13. SELF-REFERENTIALITY AND INTER-REFERENTIALITY IN ROMANIAN CULTURAL ANTHROPOLOGY (1964–2012

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    MARIN CONSTANTIN

    2014-05-01

    Full Text Available The bibliographic retrospective of the practice of cultural anthropology in Romania is significant for the actuality of a process of changing and renewing the scientific interest and the inquest “field” of Romanian researchers. More precisely, the self-referential or “intra-cultural” knowledge about Romanian communities or groups of population currently appears to be turned into a inter-referential knowledge, with a cross-cultural content. It is through such theoretical and methodological metamorphosis that the study of minority ethno-linguistic communities in Romania takes part to a contextualized understanding of Romanian cultural identities in relation to the groups of Magyars, Germans, Roma, Russian-speaking Lipovans, Turks, Croatians etc. As a result, my text attempts to evaluate the inner dynamics of Romanian cultural anthropology in terms of a critical synthesis of the local specialized literature, in the context of anthropological disciplinary evolution in Central and Southeastern Europe

  14. Culture-bound syndrome and a culturally sensitive approach: from a viewpoint of medical anthropology.

    Science.gov (United States)

    Shimoji, A; Miyakawa, T

    2000-08-01

    Some aspects of the culture-bound syndrome are presented for discussion. From the psychiatric and medical anthropological viewpoints, kamidaari is described as an initiatory illness for seeing a shaman, and focus on clinical realities developing between different therapeutic subcultures in the same culture and the complementary practices of two epistemological ones, namely, the shamanistic and modern psychiatric system in the shamanistic climate. It is suggested that the culture-bound syndrome that reflects cultural influences on disease patterns and renders them difficult to place in a universal classificatory system should be seen as a vernacular bricolage or as tactics used by people within the web of their own local culture of origin. Therapists who treat patients in a cross-epistemological milieu should be aware of the subcultural-epistemological issues that may affect the clinical process. It should be recognized that, depending on the nature of a particular psychiatric crisis, the clinical encounter is straddling the boundaries of multiple clinical realities. At every stage in the clinical field, there is an intersection, consonance, or interruption of rejoinders in the open dialog by all those engaged in the clinical time. Aspects of climatic, culturally sensitive psychotherapy will be described, and the concept of the culture-bound syndrome will be reconsidered. Our approach could be seen as 'situation- and fudo-bound'.

  15. The Anthropology of Clifford Geertz. Cultural Theory and the Interpretative Analysis of Cultures by Gordana Gorunović

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    Marija Krstić

    2016-03-01

    Full Text Available Gordana Gorunović. Antropologija Kliforda Gerca. Kulturna teorija i interpretativna analiza kultura. 2010. Beograd: Srpski genealoški centar i Odeljenje za etnologiju i antropologiju Filozofskog fakulteta. str. 286. [The Anthropology of Clifford Geertz. Cultural Theory and the Interpretative Analysis of Cultures

  16. Interrogating globalization and culture in anthropological perspective the Indian experience

    OpenAIRE

    Mondal, Sekh

    2012-01-01

    The present article is an attempt to examine and highlight the issues of cultural globalization and globalization of cultures with particular reference to India. To deal with these, I will discuss and analyze the concepts of globalization, cultural globalization and the nature of interrelation between global and local cultures in general and of India in particular. How the non-Indian global cultural elements are spreading among the Indians and how the Indian cultural elements are diffusing ov...

  17. The Puerto Ricans: Culture Change and Language Deviance. Viking Fund Publications in Anthropology, Number 51.

    Science.gov (United States)

    Leavitt, Ruby Rohrlich

    This anthropological study examines whether sociocultural factors are basic to the etiology of stuttering through (1) an investigation of the incidence of stuttering in a single ethnic group, Puerto Rican rural migrants living in two different cultural milieus (San Juan and New York City), and (2) a comparison of the sociocultural variables in the…

  18. Culture and identity in anthropology: Reflections on 'Unity' and 'Uncertainty' in the Dialogical Self

    NARCIS (Netherlands)

    Meijl, A.H.M. van

    2008-01-01

    The dialogical self is a very useful concept for the analysis of the multiple identifications of individuals in multicultural circumstances that are so characteristic of the contemporary era of globalisation. It complements the dynamic conception of culture that has emerged in anthropology in recent

  19. The Closing of the "Bazaar of Cultures": Anthropology as Scapegoat.

    Science.gov (United States)

    Klass, Morton

    1990-01-01

    Notes Allan Bloom's attack on anthropologists and the concept of cultural relativism. Rejects the idea that the study of other cultures leads to giving up one's own culture. Suggests that Bloom represents a nativistic revitalization movement which has found that anthropologists make excellent scapegoats. (EVL)

  20. ANTHROPOLOGY AT WAR: ROBERT H. LOWIE AND THE TRANSFORMATION OF THE CULTURE CONCEPT, 1904 to 1954.

    Science.gov (United States)

    Bargheer, Stefan

    2017-03-01

    The concept of culture used in American anthropology has fundamentally transformed throughout the first half of the twentieth century. The changing resonance of the work of Robert H. Lowie offers revealing insights into this development. Lowie was part of the first generation of students of Franz Boas that highlighted the importance of individual variation for the study of both primitive and civilized societies. Yet, its initial resonance notwithstanding, the culture concept that prevailed in the discipline went into a different direction as the result of anthropologists' involvement in the war effort. It was advanced by the second generation of Boas' students such as Ruth Benedict and Margaret Mead, who stressed the homogeneity of cultures. The contrast highlights the diversity of approaches available within anthropology in the first half of the century and the crucial impact of World War II in determining which of these possibilities became institutionalized in the decades after the war. © 2017 Wiley Periodicals, Inc.

  1. Globalization, differentiation and drinking cultures, an anthropological perspective

    Directory of Open Access Journals (Sweden)

    Thomas Wilson

    2004-12-01

    Full Text Available L’alcool et sa consommation ne renvoient pas simplement au domaine économique. L’alcool est devenu aujourd’hui une partie intégrale des relations sociales dans différentes cultures au point où son importance globale est souvent sous-estimée par ses plus ardents critiques. En dépit de ses conséquences directes sur la santé, sa consommation a pris une certaine ampleur dans le monde industriel développé. Certainement son rôle central dans la construction des identités individuelles explique sa position clé au sein des sociétés. Que nous dit le saké à propos du Japon ou le vin de Bourgogne sur la France? Que nous dit la consommation ou l’abstinence d’alcool sur les questions d’identité individuelle, d’ethnicité, de classe et de culture? Quelle place tient l’alcool dans la définition de soi et dans la notion de résistance? Répondre à ces questions et à d’autres est le but essentiel de cet article qui examine la consommation d’alcool à travers différentes cultures et ce que boire signifie pour ceux qui choisissent de consommer ou de s’abstenir. De l’Irlande à Hong-Kong, Mexico à l’Allemagne, l’alcool occupe un certain nombre de fonctions sociales, religieuses, politiques et familiales. Les cultures du boire définissent ces consommations dans le cadre plus large des pratiques sociales et montrent comment classes sociales, ethnicité et nationalisme peuvent s’exprimer à travers cette commodité. En partant d’approches de terrain, les contributeurs analysent l’interface entre culture et pouvoir dans les bars et pubs, la signification des images publicitaires, le rôle de ces boissons dans la vie quotidienne. Le résultat est la première publication comparative sur les questions de l’impact que la consommation d’alcool a sur l’identité nationale dans le monde aujourd’hui.Alcohol is not only big business, it has become an essential part of social relations in so many cultures that

  2. What are genres good for? Divisions, demarcations and classifications in structural and cognitive anthropology, on the example of music culture

    Directory of Open Access Journals (Sweden)

    Bojan Žikić

    2016-02-01

    Full Text Available Levi-Strauss’s theoretical-methodological "legatee" – anthropological structuralism was one of the most important theoretical frameworks used in cognitive anthropology. Since it was sometimes too abstract for ‘practical’ minds, trained in British-American empirical traditions, Levi-Strauss thought was mediated through the works of British structural-functionalist, particularly those of Mary Douglas and Edmund Leach, who established its premises as a kind of contextualised particularism of the unquestioned universalism. Ideas about the way in which human cultural mind functions, is one of the corner stones of cognitive anthropology, which cognitive anthropology shares with structural anthropology, and from which cognitive anthropology actually inherits what it shares with structural anthropology – this sounds properly structural – that is: an interest in the processes of division, demarcation and classification in a sense of cultural management of a perceived surrounding reality. An example for such analysis, that I use in this paper, is music, or more precisely music culture, an expression that I use in order to imply that the affinity to a type of music, or musical genre should be understood in a sense of a particular cultural way of thinking and acting.

  3. Spatial turn and animation practices inspired by cultural anthropology

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    Agnieszka Wieszaczewska

    2016-09-01

    Full Text Available Spatial turn is one of the cultural turns, which have recently occurred in the humanities. It stresses the importance of issues such as space and place and can be successfully used as a theoretical perspective gaining use in thought over issues such as globalisation, transnationality, mapping but also education. In the discourses of pedagogical science space and place are considered through their multidimensional impact on education and learning. As significant concepts rooting pedagogy or pedagogy of borderland. The pedagogical reflection on space could be also used in the field of animation practices, especially in activities, which are related to place somehow colonised.

  4. An anthropological approach to teaching health sciences students cultural competency in a field school program.

    Science.gov (United States)

    Hutchins, Frank T; Brown, Lori DiPrete; Poulsen, Keith P

    2014-02-01

    International immersion experiences do not, in themselves, provide students with the opportunity to develop cultural competence. However, using an anthropological lens to educate students allows them to learn how to negotiate cultural differences by removing their own cultural filters and seeing events through the eyes of those who are culturally different. Faculty at the University of Wisconsin-Madison's Global Health Institute believed that an embedded experience, in which students engaged with local communities, would encourage them to adopt this Cultural Competency 2.0 position. With this goal in mind, they started the Field School for the Study of Language, Culture, and Community Health in Ecuador in 2003 to teach cultural competency to medical, veterinary, pharmacy, and nursing students. The program was rooted in medical anthropology and embraced the One Health initiative, which is a collaborative effort of multiple disciplines working locally, nationally, and globally to obtain optimal health for people, animals, and the environment. In this article, the authors identify effective practices and challenges for using a biocultural approach to educating students. In a semester-long preparatory class, students study the Spanish language, region-specific topics, and community engagement principles. While in Ecuador for five weeks, students apply their knowledge during community visits that involve homestays and service learning projects, for which they partner with local communities to meet their health needs. This combination of language and anthropological course work and community-based service learning has led to positive outcomes for the local communities as well as professional development for students and faculty.

  5. Theory and method at the intersection of anthropology and cultural neuroscience

    Science.gov (United States)

    Brown, Ryan A.

    2010-01-01

    Anthropologists have become increasingly interested in embodiment—that is, the ways that socio-cultural factors influence the form, behavior and subjective experience of human bodies. At the same time, social cognitive neuroscience has begun to reveal the mechanisms of embodiment by investigating the neural underpinnings and consequences of social experience. Despite this overlap, the two fields have barely engaged one another. We suggest three interconnected domains of inquiry in which the intersection of neuroscience and anthropology can productively inform our understanding of the relationship between human brains and their socio-cultural contexts. These are: the social construction of emotion, cultural psychiatry, and the embodiment of ritual. We build on both current research findings in cultural neuroscience and ethnographic data on cultural differences in thought and behavior, to generate novel, ecologically informed hypotheses for future study. In addition, we lay out a specific suggestion for operationalizing insights from anthropology in the context of cultural neuroscience research. Specifically, we advocate the development of field studies that use portable measurement technologies to connect individual patterns of biological response with socio-cultural processes. We illustrate the potential of such an approach with data from a study of psychophysiology and religious devotion in Northeastern Brazil. PMID:19965815

  6. About social and cultural aspects of human nature in the context of philosophical anthropology

    Directory of Open Access Journals (Sweden)

    S. K. Kostiuchkov

    2015-02-01

    Full Text Available In the paper the approaches to socio­cultural understanding of human nature in the context of philosophical anthropology, analyzes the essence of human nature contradictions inherent in the contradiction between biological and social components; author focuses attention on the concept of «identity» in the context of philosophical anthropology and characterization of the status of human life; put forward a reasoned statement that outlook, as the level of philosophical understanding of the world, combining both biological and social components of human nature. It is emphasized that universal principle transistorychnym public attitudes towards human life is the recognition of its absolute value in different dimensions ­ religious, philosophical, scientific. The author notes that religious, especially biblical doctrine emphasizes the value of human life that flows from dignity of man, created in God’s image, a rational being who comes to Earth as, in a sense, a representative of God. The article stresses the urgency of a new philosophical paradigm as an important ideological guideline that requires perceive and understand the biological basis of man is not as indispensable, but neutral background of social life, but as a basis upon which and through which a person is transformed into a cultural and civilized being.

  7. At the crossroads of anthropology and epidemiology: current research in cultural psychiatry in the UK.

    Science.gov (United States)

    Dein, Simon; Bhui, Kamaldeep Singh

    2013-12-01

    Cultural psychiatry research in the UK comprises a broad range of diverse methodologies, academic disciplines, and subject areas. Methodologies range from epidemiological to anthropological/ethnographic to health services research; mixed methods research is becoming increasingly popular, as are public health and health promotional topics. After briefly outlining the history of cultural psychiatry in the UK we will discuss contemporary research. Prominent themes include: the epidemiology of schizophrenia among Africans/Afro-Caribbeans, migration and mental health, racism and mental health, cultural identity, pathways to care, explanatory models of mental illness, cultural competence, and the subjective experiences of healthcare provision among specific ethnic groups such as Bangladeshis and Pakistanis. Another strand of research that is attracting increasing academic attention focuses upon the relationship between religion, spirituality, and mental health, in particular, the phenomenology of religious experience and its mental health ramifications, as well as recent work examining the complex links between theology and psychiatry. The paper ends by appraising the contributions of British cultural psychiatrists to the discipline of cultural psychiatry and suggesting promising areas for future research.

  8. Business Anthropology

    DEFF Research Database (Denmark)

    Moeran, Brian

    2015-01-01

    Relations School at Harvard University), as well as in the United Kingdom and elsewhere, before turning to five areas of research and practice: academic ethnographies of business practices, regional studies, case studies developed by practitioners, theoretical applications, and methods. The essay then asks......; cross-cultural comparison of work cultures; attention to the materials, technologies, and goods with which business people engage and which afford their organizational forms; and explicit attention to cutting-edge fieldwork methods.......This essay outlines the overall scope and location of business anthropology within the overall field of the discipline. It outlines its foundations as an applied form of anthropology in early developments in the United States (in particular, in Western Electric’s Hawthorne Project and the Human...

  9. Introduction: Children, development and education: a dialogue between cultural psychology and historical anthropology

    NARCIS (Netherlands)

    Kontopodis, M.; Wulf, C.; Fichtner, B.; Kontopodis, M.; Wulf, C.; Fichtner, B.

    2011-01-01

    In the following introduction to the edited volume Children, Development and Education the reader is introduced to two schools of thought: historical anthropology - a revision of the German philosophical anthropology under the influences of the French historical school of Annales and the Anglo-Saxon

  10. Making Sense of HIV in Southeastern Nigeria Fictional Narratives, Cultural Meanings, and Methodologies in Medical Anthropology

    Science.gov (United States)

    Winskell, Kate; Brown, Peter J.; Patterson, Amy E.; Burkot, Camilla; Mbakwem, Benjamin C.

    2018-01-01

    Fictional narratives have rarely been used in medical anthropological research. This article illustrates the value of such narratives by examining how young people in southeastern Nigeria navigate the cultural resources available to them to make sense of HIV in their creative writing. Using thematic data analysis and narrative-based methodologies, it analyzes a sample (N = 120) from 1,849 narratives submitted by Nigerian youth to the 2005 Scenarios from Africa scriptwriting contest on the theme of HIV. The narratives are characterized by five salient themes: tragedy arising from the incompatibility of sex outside marriage and kinship obligations; female vulnerability and blame; peer pressure and moral ambivalence; conservative Christian sexual morality; and the social and family consequences of HIV. We consider the strengths and limitations of this narrative approach from a theoretical perspective and by juxtaposing our findings with those generated by Daniel Jordan Smith using standard ethnographic research methods with a similar Igbo youth population. [HIV, Igbo, youth, narrative, methodology] PMID:23804317

  11. Roy Ellen, Stephen J. Lycett, Sarah E. Johns, eds., 2013, Understanding Cultural Transmission in Anthropology: A Critical Synthesis New York and Oxford: Berghahn Books

    Directory of Open Access Journals (Sweden)

    Clelia Viecelli

    2015-10-01

    Full Text Available recensione: Roy Ellen, Stephen J. Lycett, Sarah E. Johns, eds., 2013, Understanding Cultural Transmission in Anthropology: A Critical Synthesis New York and Oxford: Berghahn Books di Clelia Viecelli

  12. Two anthropological assemblages: New Zealand museums, Native policy, and Māori ‘culture areas’ and ‘adaptation’

    Directory of Open Access Journals (Sweden)

    Fiona Cameron

    2015-01-01

    Full Text Available In this paper we investigate two anthropological assemblages in Aotearoa/New Zealand in the 1920s and 1930s and how each were used in the adjudication of forms of governmental regulation of Māori populations. We explore the radically different agencements and socio-technical arrangements of people, things and ideas that were formulated within these contexts. Henry Devenish Skinner, curator of the Otago Museum and Anthropology lecturer at the University of Otago, Dunedin, formulated his assemblages based on archaeological fieldwork, ethnology and Wissler’s culture area concept. Indigenous anthropologist Peter Buck and his associates the politicians Āpirana Ngata and Māui Pōmare formulated their distinct assemblages for operating on the Māori social according to living performative culture and anthropological fieldwork. Through these contrasting collecting, fieldwork and ordering regimes, different views of Māori as liberal subjects emerged to articulate ways the Indigenous population could enter into the cultural life of the emerging nation. Indigenous agency was ultimately to become of paramount importance in liberal governance.

  13. Marxism, Culture and Anthropology. Gramsci, Thompson and Williams’s contributions

    Directory of Open Access Journals (Sweden)

    María Dolores Liaudat

    2017-03-01

    Through the literature review we developed two analysis levels. On one side, the discussions points of these authors with Marxist economism, the commonalities and differences between them and their main conceptual contributions in the construction of a critical Marxism. On the other side, we develop the influence of Gramsci in anthropology, which interpretations have been made by this author?, the role played by the British Marxism in these interpretations and the specific contributions that anthropology could make to build Marxism not economicist.

  14. Culture in the mind's mirror: how anthropology and neuroscience can inform a model of the neural substrate for cultural imitative learning.

    Science.gov (United States)

    Losin, Elizabeth A Reynolds; Dapretto, Mirella; Iacoboni, Marco

    2009-01-01

    Cultural neuroscience, the study of how cultural experience shapes the brain, is an emerging subdiscipline in the neurosciences. Yet, a foundational question to the study of culture and the brain remains neglected by neuroscientific inquiry: "How does cultural information get into the brain in the first place?" Fortunately, the tools needed to explore the neural architecture of cultural learning - anthropological theories and cognitive neuroscience methodologies - already exist; they are merely separated by disciplinary boundaries. Here we review anthropological theories of cultural learning derived from fieldwork and modeling; since cultural learning theory suggests that sophisticated imitation abilities are at the core of human cultural learning, we focus our review on cultural imitative learning. Accordingly we proceed to discuss the neural underpinnings of imitation and other mechanisms important for cultural learning: learning biases, mental state attribution, and reinforcement learning. Using cultural neuroscience theory and cognitive neuroscience research as our guides, we then propose a preliminary model of the neural architecture of cultural learning. Finally, we discuss future studies needed to test this model and fully explore and explain the neural underpinnings of cultural imitative learning.

  15. The Anthropology of Football

    Directory of Open Access Journals (Sweden)

    Ivan Kovačević

    2016-02-01

    Full Text Available Anthropological interest in football has been on the rise since the beginning of the century, which can be attested to by the rising number of studies, papers, collective publications and scientific conferences on the topic. Seeing as anthropology is no longer the study of the culturally bizarre and exotic, it is clear that the first anthropological studies of football as a cultural phenomenon are linked to those environments in which football figures as an important cultural trait, which is the reason why this sub discipline thrived in Europe or in places where football was treated as an esoteric phenomenon and where there as a longer tradition of anthropological study of native cultures. From the first analogies between the game of football and its rules with rituals of so called primitive cultures, the anthropological study of football developed into a relatively encompassing approach which includes interest in all the actors who establish the game as a public, cultural good – players, experts, supporters, journalists, organizers etc. – as well as its various cultural manifestations, in the form of a tool for the construction of identity and cultural symbol, a leisure activity with ties to economy, to a specific apotheosis of the concepts of globalization and commodification of culture. Anthropological studies of football are present in Serbia as well, and their subject matter corresponds to the role and position held by football, as a cultural artefact, in Serbian society and other countries in the region.

  16. Medical design anthropology

    DEFF Research Database (Denmark)

    Ventura, Jonathan; Gunn, Wendy

    Barnard and Spencer define medical anthropology in the Encyclopedia of Social and Cultural Anthropology as "Medical anthropology is, as the phrase implies, unavoidably concerned with the paradigm of modern Western medicine, whether implicitly or explicitly" (2002: 541). Recently there is a new...... focus in medical sociology and anthropology, which is patient's practices and influence on wider global health environment (see for example vol. 36(2) of Sociology of Health & Illness). While various social science theoreticians have written about agentic abilities of objects, there is a gap...... in literature concerning various levels of socio-cultural influence of the medical environment through medical products. In our research we have outlined the importance of medical design anthropology (MDA) to the practice and theory of design (Ventura and Gunn, 2016). In this paper, we study the ways in which...

  17. On Teaching Anthropology.

    Science.gov (United States)

    Poyer, Lin

    1983-01-01

    An anthropology professor discusses the three major educational objectives of her introductory college course. She wants her students to understand cultural relativism, the meaning of race, and the reality of evolution. (RM)

  18. Design Anthropology

    DEFF Research Database (Denmark)

    Gunn, Wendy

    Design anthropology is a call for a different way of involving anthropology and participatory observation within practices of designing technologies, services, policies and infrastructure that does not aim towards changing human behavior. Here design is considered the process and not the object...... of inquiry. The paper presents a short history of design anthropology, its theoretical underpinnings and methodologies. Theoretically, the emerging field is influenced by processual, critical and action orientated approaches in anthropology. I argue that by combining anthropological methodology and knowledge...... with the future orientated imaginative praxis of design skill and collaborative design processes, anthropology and design could learn from each other. I conclude by referring to what theories, methods, and approaches are in use by practitioners of design anthropology....

  19. Relativism and anthropology

    Directory of Open Access Journals (Sweden)

    Radović Srđan

    2006-01-01

    Full Text Available This paper focuses on the impact of relativism within anthropology as a discipline. Relativistic conceptions, account for in this analysis, emerged both from philosophy (philosophy of science in particular and anthropology. These conceptions have influenced the discipline directly, through development of the concept of cultural relativism, and indirectly, through the relativists' approach to the concept of scientific research. The different sources of relativism have shaped several paradigms of culture research, most notably those which accept epistemological cultural relativism. However, normative relativism influenced the discipline more profoundly, and has been present in two separate forms: the first, being more or less consistent with the basic philosophical and anthropological relativistic theses, and the other, basically born out of the general relativistic scheme, implying and in some cases trying to conceptualize the existence of global cultural invariants or cultural universals.

  20. 76 FR 14045 - Notice of Intent To Repatriate a Cultural Item: Museum of Anthropology at Washington State...

    Science.gov (United States)

    2011-03-15

    ...: Museum of Anthropology at Washington State University, Pullman, WA AGENCY: National Park Service... Museum of Anthropology at Washington State University, Pullman, WA, that meets the definition of..., a copper pendant was given to the Museum of Anthropology at Washington State University for intended...

  1. Anthropology in cognitive science.

    Science.gov (United States)

    Bender, Andrea; Hutchins, Edwin; Medin, Douglas

    2010-07-01

    This paper reviews the uneven history of the relationship between Anthropology and Cognitive Science over the past 30 years, from its promising beginnings, followed by a period of disaffection, on up to the current context, which may lay the groundwork for reconsidering what Anthropology and (the rest of) Cognitive Science have to offer each other. We think that this history has important lessons to teach and has implications for contemporary efforts to restore Anthropology to its proper place within Cognitive Science. The recent upsurge of interest in the ways that thought may shape and be shaped by action, gesture, cultural experience, and language sets the stage for, but so far has not fully accomplished, the inclusion of Anthropology as an equal partner. Copyright © 2010 Cognitive Science Society, Inc.

  2. An anthropological hybrid: the pragmatic arrangement of universalism and culturalism in French mental health.

    Science.gov (United States)

    Fassin, Didier; Rechtman, Richard

    2005-09-01

    As in most European countries, the mental health of immigrants in France has recently been the subject of scientific scrutiny. Since the end of World War II voluntary special mental health services for migrants and refugees have been created in France and especially in Paris, but none has been based on epidemiological data. Generally, this lack of objective data gave rise to the assumption that many immigrants might not be getting the type of services they required. The birth of a new type of service (e.g. for migrants, refugees, ethnic groups, trauma and torture victims) was a political reaction to what was, at the time, expressed as an essential unmet need regarding this very specific population. In this article we review, from an anthropological point of view, the different paradigms that have prevailed over the last 50 years.

  3. Architectural Anthropology

    DEFF Research Database (Denmark)

    Stender, Marie

    Architecture and anthropology have always had a common focus on dwelling, housing, urban life and spatial organisation. Current developments in both disciplines make it even more relevant to explore their boundaries and overlaps. Architects are inspired by anthropological insights and methods......, while recent material and spatial turns in anthropology have also brought an increasing interest in design, architecture and the built environment. Understanding the relationship between the social and the physical is at the heart of both disciplines, and they can obviously benefit from further...... collaboration: How can qualitative anthropological approaches contribute to contemporary architecture? And just as importantly: What can anthropologists learn from architects’ understanding of spatial and material surroundings? Recent theoretical developments in anthropology stress the role of materials...

  4. The anthropological demography of Europe

    Directory of Open Access Journals (Sweden)

    Inge Hutter

    2007-12-01

    Full Text Available This paper introduces a collection of related research studies on the anthropological demography of Europe. Anthropological demography is a specialty within demography that uses anthropological theory and methods to provide a better understanding of demographic phenomena in current and past populations. Its genesis and ongoing growth lies at the intersection of demography and socio-cultural anthropology and with their efforts to understand population processes: mainly fertility, migration, and mortality. Both disciplines share a common research subject, namely human populations, and they focus on mutually complementary aspects. The authors of this paper focus on the differences between the disciplines of anthropology and demography, the emergence of anthropological demography and its theoretical, methodological, and empirical aspects. In addition, they critically summarize the contributions that were presented in the first workshop of the Working Group on Anthropological Demography of Europe of the European Association for Population Studies, held in Rostock in Fall 2005 and reflect on how these papers add to the further development of anthropological demography in Europe, i.e. elaborating the epistemology of anthropological demography; applying additional theoretical perspectives to better understand demographic behaviour in Europe ; illustrating the way in which culture plays a role in case studies on European demographic behaviour; and emphasizing the need for a holistic approach to data collection and the added value of triangulating quantitative and qualitative analyses.

  5. Design Anthropology

    DEFF Research Database (Denmark)

    This edited volume provides an introduction to the emerging field of design anthropology from the point of view of anthropologists engaging in its development. Contributors include young anthropologists with experience in the field and leading theoreticians, who combine to articulate the specific...... style of knowing involved in doing design anthropology. So far design anthropology has been developed mostly in the practice of industry and the public sector, in particular in Scandinavia and the US, and the sustained academic reflection to support this practice is still in its early stages. This book...... will contribute to this theoretical reflection and provide a reference for practitioners, teachers and students of anthropology, as well as design and innovation....

  6. [Forensic anthropology].

    Science.gov (United States)

    Lynnerup, Niels

    2009-09-07

    Forensic anthropology is the application of biological or physical anthropology in the service of justice. One main area is the analysis of human remains. Such analyses involve person identification by assessment of age and sex of the deceased, and comparison with ante-mortem data. Another major area is the analysis of surveillance pictures and videos. Such analyses may comprise facial and bodily morphological comparisons, multi-angle photogrammetry and gait analysis. We also perform studies of human remains for archaeologists.

  7. The Anthropology of Nepotism

    DEFF Research Database (Denmark)

    Kragh, Simon Ulrik

    2012-01-01

    Nepotism is widespread in organizations in developing countries but has so far received scant attention in cross-cultural management research. The paper seeks to contribute to the underdeveloped research topic suggesting an anthropological explanation of nepotism. It is argued that nepotism...

  8. An Anthropology of Luminosity

    DEFF Research Database (Denmark)

    Bille, Mikkel; Sørensen, Tim Flohr

    2007-01-01

    of luminosity in the practice of day-to-day activities. The article surveys an array of past conceptions of light within philosophy, natural science and more recent approaches to light in the fields of anthropology and material culture studies. A number of implications are discussed, and by way of three case...

  9. Anthropology, health and illness: an introduction to the concept of culture applied to the health sciences.

    Science.gov (United States)

    Langdon, Esther Jean; Wiik, Flávio Braune

    2010-01-01

    This article presents a reflection as to how notions and behavior related to the processes of health and illness are an integral part of the culture of the social group in which they occur. It is argued that medical and health care systems are cultural systems consonant with the groups and social realities that produce them. Such a comprehension is fundamental for the health care professional training.

  10. Research Directions in Anthropological Pragmatics

    Directory of Open Access Journals (Sweden)

    Piotr P. Chruszczewski

    2011-08-01

    Full Text Available Anthropological linguistics, and by default also anthropological pragmatics, grew as sub-disciplines of both anthropology and linguistics. “The intellectual basis for anthropological linguistics in the United States derives from Boas ([1911] 1966, whose interests and concerns led to the anthropological view of language, which is that language is an integral part of culture (…” (Klein 2006: 296. Pragmatics enters the scene, telling the researcher how to analyse the aforementioned phenomena. Therefore, anthropological pragmatics would be responsible for equipping the researcher with tools, for it is language and language-oriented mechanisms of communication, the study of which provides a much clearer insight into cultural phenomena which often direct the use of language representing culture from both the synchronic and the diachronic point of view. “[O]ne approaches language from an anthropological view, which includes the uses of language and the uses of silence, as well as the cultural problems involved in silence and speech” (ibid..

  11. Review: Robert V. Kemper & Anya Peterson Royce (Eds. (2002. Chronicling Cultures: Long-term Field Research in Anthropology

    Directory of Open Access Journals (Sweden)

    Maximilian C. Forte

    2004-01-01

    Full Text Available Chronicling Cultures provides readers with detailed case histories of ethnographic projects that are long-term in duration, lasting decades in some cases and often involving multiple collaborators and new generations of researchers. The central theme of the text is that extended time spent in the field leads to both qualitative and quantitative transformations in research. Contributors to the volume examine these transform­ations with respect to the data gathering process, the theoretical outcomes of long-term research, the impacts on host communities and the many problems and benefits of spending extended time in the field through multiple revisits and restudies. The volume will be of especial interest to those interested in the history of anthropology and to a lesser degree those interested in field methods. Amongst the shortcomings of the volume are its somewhat loose thematic organization, the overly descriptive nature of many of the contributions, the narrow range of cases selected and the lack of diverse perspectives. URN: urn:nbn:de:0114-fqs0401242

  12. Techno Anthropology

    DEFF Research Database (Denmark)

    Jensen, Torben Elgaard

    2013-01-01

    Inaugural lecture, Ph.D Torben Elgaard Jensen, professor with special responsibilities in techno anthropology and science and technology studies. The lecture addresses three questions: First, what is the unique approach that STS developed in the late 1970’s and early 1980’s? Second, what is the s......Inaugural lecture, Ph.D Torben Elgaard Jensen, professor with special responsibilities in techno anthropology and science and technology studies. The lecture addresses three questions: First, what is the unique approach that STS developed in the late 1970’s and early 1980’s? Second, what...... is the significance of the enormous growth of STS scholarship that took place in the following 2-3 decades? And third, what are the challenges today for an STS field that has come of age? Finally, the lecture offers reflections on the promises of the new techno anthropology study programme....

  13. Theory and method at the intersection of anthropology and cultural neuroscience

    OpenAIRE

    Seligman, Rebecca; Brown, Ryan A.

    2009-01-01

    Anthropologists have become increasingly interested in embodiment—that is, the ways that socio-cultural factors influence the form, behavior and subjective experience of human bodies. At the same time, social cognitive neuroscience has begun to reveal the mechanisms of embodiment by investigating the neural underpinnings and consequences of social experience. Despite this overlap, the two fields have barely engaged one another. We suggest three interconnected domains of inquiry in which the i...

  14. Culture and script: dealing with the anthropological perspective in the reality show

    Directory of Open Access Journals (Sweden)

    Marcio de Vasconcellos Serelle

    2014-04-01

    Full Text Available This article recovers the notion of a perspective considered as anthropologicalin reality show – which has begun in the 60’s –, and reflects on how thoseprogrammes nowadays serve to examine the human phenomenon, especially inregard to its interpersonal relationships. Reality shows, as semblances of the passionfor the real that characterized the 20th century, have already assumed theirfictional face and now articulate culture and invention. At this point, their scriptrefers to some aspects of historical realism, as the mise-en-scène of the ordinaryman, the reduced models, and the dynamics of game.

  15. Fatherlessness in first-century Mediterranean culture: The historical Jesus seen from the perspective of cross-cuitural anthropology and cultural psychology

    Directory of Open Access Journals (Sweden)

    Andries van Aarde

    1999-12-01

    Full Text Available In the peasant sociey of Jesus' world the family revolved around the father. The father and the mother were the source of the family, not only in the biological sense, but because their interaction with their child rencreated the structures of society. In first-century Mediterranean culture, fatherlessness led to marginalization. Seen against the background of the patriarchal mind set of Israelites in the Second Temple period, a fatherless son would have been without social identiy. He would have been debarred from being called child of Abraham (that is child of God and from the privilege of being given a daughter in marriage. He would be denied access to the court of the Israelites in the Temple. In this article, with the help of cross-cultural anthropology and cultural psychology, the life of the historical Jesus is explained in social-scientiic terms against the background of the mariage regulations determined by the Temple. The historical Jesus is seen as someone who sufered the stigma of being fatherless but who trusted God as father.

  16. Anthropology & Philosophy

    DEFF Research Database (Denmark)

    The present book is no ordinary anthology, but rather a workroom in which anthropologists and philosophers initiate a dialogue on trust and hope, two important topics for both fields of study. The book combines work between scholars from different universities in the U.S. and Denmark. Thus, besid......, therefore, also inspire others to work in the productive intersection between anthropology and philosophy....

  17. The social production of health: critical contributions from evolutionary, biological, and cultural anthropology.

    Science.gov (United States)

    Levin, Betty Wolder; Browner, C H

    2005-08-01

    In 1946, the newly formed World Health Organization boldly sought to conceptualize "health" as wellbeing in the positive sense, "not merely the absence of disease or infirmity." Yet nearly six decades later, researchers are still principally concerned with pathology and its characteristics and consequences. This special issue is the result of an effort to broaden the focus. Anthropologists working from evolutionary, biological and sociocultural perspectives and in diverse geographic regions were asked to examine meanings associated with health and/or to identify social conditions and practices that have contributed to positive physiological and psychological states in particular cultures, times, or across time. Most notable, perhaps, was discovering how difficult it is for Western social scientists to move beyond pathology-based thinking; most authors represented here regard health primarily as the absence of disease. Still, these papers articulate and address questions key to understanding health in and of itself, including: How is health conceptualized? What kinds of social conditions lead to health? And, how do social inequalities affect health? This introduction critically discusses previous work on the subject to contextualize the original research papers offered here.

  18. Cultural Resources and Cognitive Frames: Keys to an Anthropological Approach to Prediction

    Science.gov (United States)

    Lowrie, Ian

    In this chapter, I suggest a methodological and theoretical framework for preliminary investigations designed to gauge the potential societal response to the discovery of either microbial or intelligent extraterrestrial life. The uncritical use of analogies to the ethnographic record of contact between societies and the discovery of extraterrestrial life has been, rightfully, the target of sharp criticism since the earliest days of the scientific search for this life. However, I argue that by approaching this record with different epistemological premises, and shifting the focus from the material to the symbolic and cognitive dimensions of this contact, one can avoid many of the pitfalls of the analogical mode of argumentation, and provide a solid conceptual basis for the development of an adequate heuristic. Specifically, I draw upon the germinal debate between Sahlins and Obeyesekere over the nature of human meaning-making in the face of radically other societies and their meanings to treat the discovery of an intelligent civilization. In parallel, I draw upon Sharp's discussion of the relationship between the changes in the symbolic order and the material organization of society to suggest that much of this analysis also applies to the discovery of extraterrestrial microbial life. In both cases, I do not argue for a one-to-one correspondence between the historical and the contemporary, but rather use these arguments as illustrations of what I see as particularly profitable modes of conceptualizing the universal human processes of making sense out of novel objects and phenomena. Finally, this chapter argues for a mixed-methods quantitative-qualitative investigation into the character and distribution of societal resources for understanding life and intelligence, rather than the extraterrestrial as such. The qualitative is advanced as a necessary adjunct to the quantitative, as the best method for gaining access to the repertoire of cultural frames upon which

  19. Changing Anthropology, Changing Society

    Science.gov (United States)

    Varughese, Heather

    2009-01-01

    Fifty years after the founding of the field of medical anthropology, the Society for Medical Anthropology of the American Anthropological Association held its first independent meeting on September 24-27, 2009, at Yale University. PMID:20027281

  20. Teaching anthropology in Poland

    Czech Academy of Sciences Publication Activity Database

    Buchowski, M.; Červinková, Hana

    2016-01-01

    Roč. 5, č. 2 (2016), s. 47-51 E-ISSN 2239-625X Institutional support: RVO:68378076 Keywords : teaching anthropology * Poland * pedagogy * educational anthropology Subject RIV: AC - Archeology, Anthropology , Ethnology

  1. Medical anthropology and the physician assistant profession.

    Science.gov (United States)

    Henry, Lisa R

    2015-01-01

    Medical anthropology is a subfield of anthropology that investigates how culture influences people's ideas and behaviors regarding health and illness. Medical anthropology contributes to the understanding of how and why health systems operate the way they do, how different people understand and interact with these systems and cultural practices, and what assets people use and challenges they may encounter when constructing perceptions of their own health conditions. The goal of this article is to highlight the methodological tools and analytical insights that medical anthropology offers to the study of physician assistants (PAs). The article discusses the field of medical anthropology; the advantages of ethnographic and qualitative research; and how medical anthropology can explain how PAs fit into improved health delivery services by exploring three studies of PAs by medical anthropologists.

  2. Political Anthropology and Anthropology of Politics: An Overview

    Directory of Open Access Journals (Sweden)

    Suresh Dhakal

    2012-06-01

    Full Text Available In this short review, I have tried to sketch an overview of historical development of political anthropology and its recent trends. I was enthused to prepare this review article as there does not exist any of such simplified introduction of one of the prominent sub-fields in cultural anthropology for the Nepalis readers, in particular. I believe this particular sub-field has to offer much to understand and explain the recent trends and current turmoil of the political transition in the country. Political anthropologists than any other could better explain how the politics is socially and culturally embedded and intertwined, therefore, separation of the two – politics from social and cultural processes – is not only impossible but methodologically wrong, too. DOI: http://dx.doi.org/10.3126/dsaj.v5i0.6365 Dhaulagiri Journal of Sociology and Anthropology Vol. 5, 2011: 217-34

  3. Medical anthropology as an antidote for ethnocentrism in Jesus ...

    African Journals Online (AJOL)

    Medical anthropology as an antidote for ethnocentrism in Jesus research? ... for making sense of healing accounts whilst claiming to cross the cultural gap. Based on an analysis of the illness–disease distinction in medical anthropology and its ...

  4. Revitalizing Anthropology in East Africa: The Birth of EAAA ...

    African Journals Online (AJOL)

    First, anthropology as a discipline is another of the Western social science ... into the four fields of linguistic, cultural, physical, and archaeological anthropology. ... is in an archaeology unit that was structured to augment the work of historians.

  5. Virtual anthropology.

    Science.gov (United States)

    Weber, Gerhard W

    2015-02-01

    Comparative morphology, dealing with the diversity of form and shape, and functional morphology, the study of the relationship between the structure and the function of an organism's parts, are both important subdisciplines in biological research. Virtual anthropology (VA) contributes to comparative morphology by taking advantage of technological innovations, and it also offers new opportunities for functional analyses. It exploits digital technologies and pools experts from different domains such as anthropology, primatology, medicine, paleontology, mathematics, statistics, computer science, and engineering. VA as a technical term was coined in the late 1990s from the perspective of anthropologists with the intent of being mostly applied to biological questions concerning recent and fossil hominoids. More generally, however, there are advanced methods to study shape and size or to manipulate data digitally suitable for application to all kinds of primates, mammals, other vertebrates, and invertebrates or to issues regarding plants, tools, or other objects. In this sense, we could also call the field "virtual morphology." The approach yields permanently available virtual copies of specimens and data that comprehensively quantify geometry, including previously neglected anatomical regions. It applies advanced statistical methods, supports the reconstruction of specimens based on reproducible manipulations, and promotes the acquisition of larger samples by data sharing via electronic archives. Finally, it can help identify new, hidden traits, which is particularly important in paleoanthropology, where the scarcity of material demands extracting information from fragmentary remains. This contribution presents a current view of the six main work steps of VA: digitize, expose, compare, reconstruct, materialize, and share. The VA machinery has also been successfully used in biomechanical studies which simulate the stress and strains appearing in structures. Although

  6. Between Design and Anthropology: Improvising Embodied Interaction

    DEFF Research Database (Denmark)

    Halse, Joachim

    2013-01-01

    ). It is only against this background that the complex anthropological dimension of Design Culture can be understood, extending far beyond the horizon of a design science concept of design, industry-near design thinking and marketing, or a product-oriented concept of manufacture. «Design Anthropology...

  7. Epidemiology and Anthropology: an integrated approach dealing with bio-socio-cultural aspects as strategy for the control of endemic diseases

    Directory of Open Access Journals (Sweden)

    Constança Simões Barbosa

    1998-01-01

    Full Text Available The control of endemic diseases has not attained the desired level of effectiveness in spite of the use of modern efficient thecnologies. The classic interventionist approach for the control of schistosomiasis is centered on systemic control of the snail hosts combined to large scale medical treatment and is usually carried out without social preocupation due to the assisted communities. It is easy to understand the interest and the ethical compromise of public health research while producing studies in which the biological and social determinants as well as the cultural components should be considered and also encompass the historical dimensions and symbolic representations. In face of the recent political decision in favor of decentralizations of health administration to municipal level, we suggest, in the present paper, an integrated approach for the epidemiological diagnosis of an endemic situation at local level. Theoretical and methodological aspects from both, epidemiology and anthropology are discussed. Epidemiological methods can be used to detect the dependent variables (those related to the human infection and the independent variables (demographic, economic, sanitary and social. Another methodological approach of anthropological /etnographic nature can be conducted in order to make an articulation of the knowledge on the various dimensions or determinant levels of the disease. Mutual comprehension, between researchers and the people under investigation, on the dynamic transmission process would be relevant for a joint construction, at local level, of programmed actions for the control of endemic diseases. This would extend reflections on the health/disease process as a whole.

  8. The anthropology of film in Serbia

    Directory of Open Access Journals (Sweden)

    Ivan Kovačević

    2016-04-01

    Full Text Available The term 'film' refers to feature length commercial movies both of foreign and domestic production. The phenomenon of film is approached as a form of popular culture which means that the emphasis is on its cultural-communicative traits. The paper aims to make visible the dynamic field of anthropology of film present in Serbian academia, as well as introduce readers to this subdiscipline and point them towards the relevant literature - both foreign and domestic - in the field. The paper has been envisioned as an introduction to the edited volume Anthropology of film - the first book in the new series of editions titled New Serbian anthropology. Six anthropological and two sociological papers which together make up the edited volume are presented here. The aim is to highlight the thematic breadth and wealth of research in this area of anthropology.

  9. Forensic archaeology and anthropology : An Australian perspective.

    Science.gov (United States)

    Oakley, Kate

    2005-09-01

    Forensic archaeology is an extremely powerful investigative discipline and, in combination with forensic anthropology, can provide a wealth of evidentiary information to police investigators and the forensic community. The re-emergence of forensic archaeology and anthropology within Australia relies on its diversification and cooperation with established forensic medical organizations, law enforcement forensic service divisions, and national forensic boards. This presents a unique opportunity to develop a new multidisciplinary approach to forensic archaeology/anthropology within Australia as we hold a unique set of environmental, social, and cultural conditions that diverge from overseas models and require different methodological approaches. In the current world political climate, more forensic techniques are being applied at scenes of mass disasters, genocide, and terrorism. This provides Australian forensic archaeology/anthropology with a unique opportunity to develop multidisciplinary models with contributions from psychological profiling, ballistics, sociopolitics, cultural anthropology, mortuary technicians, post-blast analysis, fire analysis, and other disciplines from the world of forensic science.

  10. Exploring Anthropology’s Value to Military Strategy Since 2000

    Science.gov (United States)

    2014-04-01

    anthropological study of military culture, MA2 : anthropological study for the military, in endeavors such as the Human Terrain System concept, where teams of...Anthropology The AAA has judged MA2 as the least ethical category of military anthropology by means of its code of ethics, CEAUSSIC reports, and...open debates on its blog. The lighting rod system most associated with MA2 is the Human Terrain Team, (HTT) employed under the Human Terrain System

  11. Italian Microhistory, anthropology and judicial archives

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    Eulalia Hernández Ciro

    2016-01-01

    Full Text Available From the interceptions between the Italian microhistory and anthropology, this article aims to provide a central debate of contemporary historiography account of popular culture and subaltern classes from the intensive and exhaustive judicial proceedings. To do this, some of the impacts of anthropology will be addressed in the historical work, as the appearance and questioning notion of popular culture, the ethnographic value of court files and finally, some possibilities in the case of Judicial Historical Archive of Medellin.

  12. Religious architecture: anthropological perspectives

    NARCIS (Netherlands)

    Verkaaik, O.

    2013-01-01

    Religious Architecture: Anthropological Perspectives develops an anthropological perspective on modern religious architecture, including mosques, churches and synagogues. Borrowing from a range of theoretical perspectives on space-making and material religion, this volume looks at how religious

  13. A formal anthropological view of motivation models of problematic MMO play: achievement, social, and immersion factors in the context of culture.

    Science.gov (United States)

    Snodgrass, Jeffrey G; Dengah, H J Francois; Lacy, Michael G; Fagan, Jesse

    2013-04-01

    Yee (2006) found three motivational factors-achievement, social, and immersion-underlying play in massively multiplayer online role-playing games ("MMORPGs" or "MMOs" for short). Subsequent work has suggested that these factors foster problematic or addictive forms of play in online worlds. In the current study, we used an online survey of respondents (N = 252), constructed and also interpreted in reference to ethnography and interviews, to examine problematic play in the World of Warcraft (WoW; Blizzard Entertainment, 2004-2013). We relied on tools from psychological anthropology to reconceptualize each of Yee's three motivational factors in order to test for the possible role of culture in problematic MMO play: (a) For achievement, we examined how "cultural consonance" with normative understandings of success might structure problematic forms of play; (b) for social, we analyzed the possibility that developing overvalued virtual relationships that are cutoff from offline social interactions might further exacerbate problematic play; and (c) in relation to immersion, we examined how "dissociative" blurring of actual- and virtual-world identities and experiences might contribute to problematic patterns. Our results confirmed that compared to Yee's original motivational factors, these culturally sensitive measures better predict problematic forms of play, pointing to the important role of sociocultural factors in structuring online play.

  14. Contributions of Anthropology to the Study of Adolescence

    Science.gov (United States)

    Schlegel, Alice; Hewlett, Bonnie L.

    2011-01-01

    Adolescence researchers can turn to anthropology to learn the methods of ethnography and cultural comparisons, and they can mine its large database of information on cultures worldwide. But anthropology's single most important contribution is the concept of culture, the mosaic of a group's learned and shared, or at least understood, beliefs,…

  15. Teaching Anthropology to "Nonelite" Students: A Beginning Discussion.

    Science.gov (United States)

    Newman, Stanley M.

    1990-01-01

    Describes a strategy for designing an introductory course in cultural anthropology for "nonelite" students. Discusses the thematic approach to teaching anthropology. Emphasis is placed on the importance of using the culture concept as an analytical tool to understand culturally different behaviors. (JS)

  16. Using geoinformatics and cultural anthropology to identify links between land change, driving forces and actors in the Okavango catchment

    Science.gov (United States)

    Röder, Achim; Stellmes, Marion; Pröpper, Michael; Schneibel, Anne

    2015-04-01

    Nutrition and Soil Science 176: 479-493. Lindemann, S. (2009). Success and failure in international river basin management - the case of Southern Africa. Facing global environmental change: environmental, human, energy, food, health and water security concepts. H.-G. Brauch, U. Oswald Spring, J. Grinet al. Berlin, Springer: 699-710. Millenium Ecosystem Assessment (2005). Ecosystems and human well-being: Synthesis. Washington, D.C., Island Press. Pröpper, M., T. Falk, et al. (2013). "Partly subsistent household economies and modern consumerism in the Namibian Kavango: Assets, income, expenditure and socio-economic stratification." Biodiversity & Ecology 5: 379-391. Rieprich, R. (2013). Mapping Environmental Valuations. An Ethnographic Case Study of Ecosystem Services and Landscape Values in Kavango, Namibia. Social and Cultural Anthropology. Hamburg, University of Hamburg. Master of Arts: 111. Röder, A., M. Stellmes, et al. (2013). "Cumulative effects of policy and management actions on ecosystem services. Challenges and methodological approaches in the Future Okavango project." Biodiversity & Ecology 5: 167-183. Röder, A., Pröpper, M., Stellmes, M., Schneibel, A. & Hill, J. (2015): Assessing urban growth and rural land use transformations in a cross-border situation in Northern Namibia and Southern Angola. Land Use Policy 42: 340-254. Rogge, D. M., B. Rivard, et al. (2006). "Iterative spectral unmixing for optimizing per-pixel endmember sets." IEEE Transactions on Geoscience and Remote Sensing 44(12): 3725-3736. Sala, O. E., F. S. Chapin III, et al. (2000). "Global biodiversity scenarios for the year 2011." Science 287: 1770-1774. Weber, M., N. Krogman, et al. (2012). "Cumulative Effects Assessment: Linking Social, Ecological, and Governance Dimensions." Ecology and Society 17(2)

  17. Anthropology and demography

    Directory of Open Access Journals (Sweden)

    Bošković Aleksandar

    2013-01-01

    Full Text Available The paper presents an outline of the relationship between anthropology and demography, sometimes depicted as "long, tortured, often ambivalent, and sometimes passionate." Although early anthropologists (primarily British social anthropologists routinely made use of demographic data, especially in their studies of kinship, the two disciplines gradually drifted away from each other. The re-approachment took place from 1960s, and the last fifteen years saw more intensive cooperation and more insights about possible mutual benefits that could be achieved through combining of methodologies and revision of some theoretical assumptions, primarily through anthropological demography. As summarized by Laura Bernardi and Inge Hutter, "Anthropological demography is a specialty within demography that uses anthropological theory and methods to provide a better understanding of demographic phenomena in current and past populations. Its genesis and ongoing growth lies at the intersection of demography and socio-cultural anthropology and with their efforts to understand population processes: mainly fertility, migration, and mortality. Both disciplines share a common research subject, namely human populations, and they focus on mutually complementary aspects" (2007: 541. In the first part of the paper, the author presents some general considerations, like the one that "demography is one of the best understood and predictable parts of human behavior, even if demographers still find themselves unable to predict accurately when parameters will change in interesting ways, such as the ′the baby boom′ or the shift to later childbeanng in the 1970s and 1980s North America" (Howell, 1986: 219. Nancy Howell also noted the importance of demographic anthropology, because, in her words "if we knew, reliably, the birth and death probability schedules of particular populations, we would know a great deal about their size, age composition, growth rate. And with just a

  18. Anthropological reading of science fiction

    Directory of Open Access Journals (Sweden)

    Ljiljana Gavrilović

    2016-03-01

    Full Text Available The paper gives an overview of the prevalence of the analysis of science fiction literature and science fiction in other segments of popular culture in Serbian anthropology. This overview is preceded by a consideration of science fiction as a genre while keeping in mind the fluidity of the genre and the interweaving of subgenres as well as the transformations which science fiction is undergoing in certain media (books, films, TV shows and video games. In Serbian anthropology research on science fiction is more prevalent than the study of other phenomena, as the number of anthropologists whose work is represented in the paper is fairly large compared to the size of the anthropological community as a whole. The causes for this can primarily be found in a collective focus on questions such as: who are we and who the others are, what the basis of creating and building identity is or what the role of context in recognition of species is. Anthropology gives answers to these questions through the interpretation, explanation and understanding of the world around us, while science fiction does it through the literary considerations of these same questions.

  19. Networks, narratives and territory in anthropological race classification: towards a more comprehensive historical geography of Europe's culture.

    Science.gov (United States)

    McMahon, Richard

    2011-01-01

    This article aims to integrate discourse analysis of politically instrumental imagined identity geographies with the relational and territorial geography of the communities of praxis and interpretation that produce them. My case study is the international community of nationalist scientists who classified Europe's biological races in the 1820s-1940s. I draw on network analysis, relational geography, historical sociology and the historical turn to problematize empirically how spatial patterns of this community's shifting disciplinary and political coalitions, communication networks and power relations emerged, were structured, persisted, changed, interacted and disappeared. I focus especially on core-periphery relations. I argue that if local historical spatial patterns affect those of later phenomena, geographies like that of European integration should be understood in the context of Europe's complex historical cultural geography. Unlike discourse deconstruction alone, this complementary relational de-essentialization of geography can identify large-scale, enduring associations of cultural patterns as well as cultural flux and ambiguity.

  20. Some anthropological aspects of globalization

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    Đurić Jelena B.

    2002-01-01

    Full Text Available Awareness about the role of anthropological perspective places each anthropological research within the context of globalization, pointing at the need for making the difference between concepts of globalization as the description and as the political project. This differentiation represents a frame of the research of globalization phenomena in order to understand their influence on concrete people in a concrete situation. The importance of the role of concepts in ubiquitous transformation of human lives is also confirmed in the paper. This is the way the influence of one culture unfolds through the dominant concepts, the culture which symbolically and normatively imposes itself as 'global' in spite of the fact that it is 'local' not only (and/or not any more in territorial sense but in its materialistic approach to the values. Hence, horizontal communication (globally available via the internet could serve to the communication of values as crucial spiritual points. It could contribute not only to the widening of cultural circles, but to the evolution of consciousness about the generalization of values up to the universal. This requires transcending of particular interests, which prevent effective conceptualization of the global anthropological meaning.

  1. Images of American Indians in Environmental Education: Anthropological Reflections on the Politics and History of Cultural Representation

    Science.gov (United States)

    Willow, Anna J.

    2010-01-01

    For hundreds of years, North America's colonizers worked systematically to eradicate the indigenous cultural practices, religious beliefs, and autonomous political systems many venerate. This article illustrates that imperialist nostalgia underlies and directs portrayals of American Indians in environmental education today. Whether unconsciously…

  2. Is there really such a thing as "one health"? Thinking about a more than human world from the perspective of cultural anthropology.

    Science.gov (United States)

    Wolf, Meike

    2015-03-01

    Today's era of globalization is characterized by intensified interspecies encounters, growing ecological concerns and the (re-)emergence of infectious diseases, manifesting themselves in the interplay of medical and biological, but also social, cultural and political processes. One health approaches - which combine multidisciplinary efforts to stimulate collaborations between different health professionals such as veterinarians, medical practitioners, biologists, and public health professionals - can be understood as a response to this complex interconnectedness. Integrating a social science perspective might prove beneficial to this endeavor. This essay locates the one health discussion on disease ecologies in a more than human world within recent developments in cultural and medical anthropology that focus on the entanglements between health and a multitude of animals, plants or microbes, as they are characteristic of a globalized modernity. The paper aims to examine the social dimensions of human-animal-disease-interactions, claiming that disease is a biocultural phenomenon and that social factors generally play a crucial role in the emergence, spread and management of (infectious) disease. Consequently, it will be argued that there is a need to rethink our objects of inquiry and any given assumptions of human health, the human body or the constitution of "the global" as such. Incorporating the social sciences into one health approaches can help address topics such as consumption patterns, human-animal behavior or environmental conflicts in a novel way and on a grander scale than ever before. Yet, a greater sensitivity to context may entail some skepticism about the idea of one health - not in spite of the complex entanglements between humans, environments, animals and pathogens, but precisely because of them. Copyright © 2014 Elsevier Ltd. All rights reserved.

  3. [Education on medical anthropology and intercultural health in Mexico: from the 20th century cultural indigenism to the 21st century interculturality].

    Science.gov (United States)

    Campos-Navarro, Roberto

    2010-03-01

    The study of the health/disease/healthcare process from the socio-medical aspect is the field of the medical anthropology. In Mexico, this medical specialty had its origins at the end of the 19th century. Since then, many educational reforms occurred associated to the political processes and the recognition and better understanding of Mexican pluricultural society; allowing expansion, diversification and consolidation of medical anthropology as an specialty. This review presents the historical evolution of the academic courses on this field, the educators that influenced its consolidation, and the current situation of the available academic programs on medical anthropology. The diversity of specialties from those health sciences that are associated to medical anthropology is emphasized.

  4. Innovation and Diffusion--An Anthropological View.

    Science.gov (United States)

    du Toit, Brian M.

    This chapter presents the anthropological theory of innovation and diffusion, and applies it to the problem of implementing planned change within the instructional development process. The work of Barnett and others on culture and planned culture change is described and applied to the educational system and the classroom environment. Barnett's…

  5. Anthropology and addiction: an historical review.

    Science.gov (United States)

    Singer, Merrill

    2012-10-01

    This paper reviews the world anthropology of drugs and alcohol use literature, identifying key issues addressed by anthropologists, methods and theoretical models in use, trends in focus over time and future directions. Papers and books that comprise the literature were identified through computer search using the keywords: ethnography of drug use (and variants, e.g. drug ethnography, qualitative approaches in drug research), ethnography of drinking, anthropology and drug use, and anthropology and drinking. Search engines included Google Scholar, EBSCOHost, AnthroSource and PubMed. Identified sources were read and integrated into the review. The literature search identified a rich and growing literature on the anthropology of drinking and drug use. The research and published literature on the anthropology of drug use has grown and diversified since the 1970s, found acceptance in the wider multi-disciplinary domain of alcohol and drug studies and developed beyond the socio-cultural model to include life-style, critical medical anthropology and experiential explanatory models. Anthropological research has helped to shape the field of addiction science, e.g. ethnographic studies show that the lived worlds and self-identities of drug users have cultural order and socially constructed purpose and meaning, and experiential research shows that some addictions or aspects of addictions can be affirmative, creative and sustainable, at least at the individual level. The human immunodeficiency virus/acquired immune deficiency syndrome pandemic has significantly increased anthropological research on drug-related issues world-wide. © 2012 The Author, Addiction © 2012 Society for the Study of Addiction.

  6. Social Anthropology and Social Science History

    Science.gov (United States)

    2015-01-01

    In the 1970s, when the social science history movement emerged in the United States, leading to the founding of the Social Science History Association, a simultaneous movement arose in which historians looked to cultural anthropology for inspiration. Although both movements involved historians turning to social sciences for theory and method, they reflected very different views of the nature of the historical enterprise. Cultural anthropology, most notably as preached by Clifford Geertz, became a means by which historians could find a theoretical basis in the social sciences for rejecting a scientific paradigm. This article examines this development while also exploring the complex ways cultural anthropology has embraced—and shunned—history in recent years. PMID:26549914

  7. Cyber anthropology or anthropology in cyberspace.

    Science.gov (United States)

    Svilicić, Niksa

    2012-03-01

    As a variety of anthropology, cyber anthropology is considered to be the fastest growing sub branch in the science. It is based on synergic effects of multimedia systems and hypermedia, using their comparative advantages. One of the least researched fields of cyber anthropology is the relationship of individuals and social groups with a multimedia document in terms of their perception of such subject. This is because the foundation of social-informatics perception in the society is created based on the evidence of a real life, whereas here the perception is established at the level of virtual, i.e. online life. The rhetorical question here is whether an identical content causes the same or different user reactions, depending on whether it was perceived offline or online, i.e. to what extend does the medium (and not the information content) dictate the user perception. In this respect the research titled "Perception of online museum content creators and actual habits of Croatian online museum visitors" can be a "case study" for the impact of "cyber potential" on the classic anthropological paradigm.

  8. The anthropology of music: contemporary theoretical perspectives

    Directory of Open Access Journals (Sweden)

    Ivan Kovačević

    2016-02-01

    Full Text Available The anthropological study of music focuses on meanings which music hah and produces in a specific sociocultural context. Preferences toward a certain genre of music are tightly linked to the preference of certain cultural values, so music represents an important factor of identification in everyday life. In Serbian ethnology and anthropology music was long viewed as part of Serbian traditional culture, so the interests of researchers focused on “traditional music”. In the 1980’s first papers analyzing music which went outside the traditional frameworks appeared (new folk music – turbofolk, and this tendency has increased in the last ten years.

  9. Anthropology and social theory

    DEFF Research Database (Denmark)

    Thomassen, Bjørn

    2013-01-01

    This article argues that anthropology may represent untapped perspectives of relevance to social theory. The article starts by critically reviewing how anthropology has come to serve as the ‘Other’ in various branches of social theory, from Marx and Durkheim to Parsons to Habermas, engaged...... in a hopeless project of positing ‘primitive’ or ‘traditional’ society as the opposite of modernity. In contemporary debates, it is becoming increasingly recognized that social theory needs history, back to the axial age and beyond. The possible role of anthropology in theorizing modernity receives far less...

  10. What is Business Anthropology?

    DEFF Research Database (Denmark)

    Albu, Oana Brindusa; Larsen, Frederik; Sigurdarson, Hallur

    2013-01-01

    The anthropology of organizations is always political; it might take place over shorter, as well as longer, time spans and in singular, pluralistic, or even virtual, settings. This paper addresses such issues by describing and analyzing fieldwork experiences of an academic workshop, which took...... place at the Copenhagen Business School in 2012 under the title of ‘The Business of Ethnography’. The purpose of the workshop was to create a forum in which to discuss business anthropology as an emerging field or sub-discipline of anthropology. The paper considers three conditions (reflexivity...

  11. Anthropological aspects of health psychology

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    Alexander V. Shuvalov

    2015-12-01

    Full Text Available The paper presents the results of a theoretical study carried out in the framework of the research project «Determinants of psychological health of the modern person». The issue of psychological health is considered in the context of the anthropological crisis that affects public body and causes a decrease in synergetic social life. On the level of specific manifestations, it is associated with damage to the spiritual and moral sphere, distortion of personal way of life and interpersonal relationships, which leads to a general decline in viability. A growing number of people, whose subjective state can be described as mentally fit, but personally sick is identified. Secondary symptoms of such conditions are depression, aggression, dependent behaviour. However, their essential characteristics are not captured by the existing social psychological, psychological pedagogical and medical psychological concepts and also do not fit the typical description of psychological emotional and/or behavioural disorders. The author adheres to the hypothesis that these states have specific spiritual and psychological conditions and symptoms that deserve scientific analysis and philosophical reflection. The leitmotif of the paper is the issue of mental health in its scientific and philosophical sense. Representation of health from the standpoint of modern humanitarian knowledge and traditional spiritual culture are generalized. The theory of general psychological health is developed. The main approaches to the problem of psychological health are presented. Comparative analysis of the humanistic and anthropological models of mental health is shown. Correspondence between the anthropological conditions and criteria of mental health concepts of the modern national educational ideal is presented. Educational activity is described as anthropological practice aimed at acquiring by a child the wide range of values as a person. As such, it is the most conducive to

  12. Ecce Homo: Science and Society Need Anthropological Collections.

    Science.gov (United States)

    Sholts, Sabrina B; Bell, Joshua A; Rick, Torben C

    2016-08-01

    Scientific collections are crucial to understanding the biological and cultural diversity of the Earth. Anthropological collections document the human experience and the interactions between people, ecosystems, and organisms. Unfortunately, anthropological collections are often poorly known by the public and face a variety of threats to their permanent care and conservation. Published by Elsevier Ltd.

  13. Social anthropology in INCAP.

    Science.gov (United States)

    Adams, Richard N

    2010-03-01

    Social anthropology at INCAP evolved through a series of stages. The initial work in the 1950s was concerned with finding ways to make INCAP nutritional research more effective. In a second phase, emerging in the 1960s, anthropology examined the nutrition process in the population, especially as it was manifested in child care and feeding, lactation, and population growth and in the relation of economic process to nutritional progress. In the 1970s, anthropology once more became an adjunct of nutritional research. Anthropological awareness was introduced into project planning, and field studies were undertaken by way of shaping the research process to work in accord with local realities. In the 1980s and 1990s, there was a shift away from more descriptive research to research directed to supporting and facilitating specific nutrition and health behavior change.

  14. Religious Architecture : Anthropological Perspectives

    OpenAIRE

    2013-01-01

    Religious Architecture: Anthropological Perspectives develops an anthropological perspective on modern religious architecture, including mosques, churches and synagogues. Borrowing from a range of theoretical perspectives on space-making and material religion, this volume looks at how religious buildings take their place in opposition to the secular surroundings, how they, as evocations of the sublime, help believers to move beyond the boundaries of modern subjectivity, and how they, in their...

  15. 77 FR 52058 - Notice of Inventory Completion: Longyear Museum of Anthropology, Colgate University, Hamilton, NY

    Science.gov (United States)

    2012-08-28

    ... Inventory Completion: Longyear Museum of Anthropology, Colgate University, Hamilton, NY AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Longyear Museum of Anthropology has completed an... cultural affiliation with the human remains should contact the Longyear Museum of Anthropology at the...

  16. 77 FR 46116 - Notice of Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico...

    Science.gov (United States)

    2012-08-02

    ... Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico, Albuquerque, NM AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Maxwell Museum of Anthropology has completed... has a cultural affiliation with the human remains should contact the Maxwell Museum of Anthropology at...

  17. [Care and anthropology: a thinking process].

    Science.gov (United States)

    Rohrbach Viadas, Cécilia

    2007-09-01

    Caring for human beings, calls for relating unity and diversity in order to respect the equality of cultures and to recognize their cultural differences. Cultural difference is, however, privileged by recent publications within the culture caring domain, based on cultural relativism and disregarding the unity of humanity, transcultu-ral nursing theory is the case. For this reason, some historical elements related to the two original anthropological theories are included in this text to understand the philosophical and ethical implications of transcultural nursing theory. The objective of this article is to analyse six recent publications within the caring and anthropology field, through a reflexive method identifying two different caring traditions and demonstrating their philosophical and ethical reach for caring practice.

  18. Cognitive anthropology is a cognitive science.

    Science.gov (United States)

    Boster, James S

    2012-07-01

    Cognitive anthropology contributes to cognitive science as a complement to cognitive psychology. The chief threat to its survival has not been rejection by other cognitive scientists but by other cultural anthropologists. It will remain a part of cognitive science as long as cognitive anthropologists research, teach, and publish. Copyright © 2012 Cognitive Science Society, Inc.

  19. Honors Anthropology and the Four Rs.

    Science.gov (United States)

    Farrer, Claire R.

    1990-01-01

    Describes an honors introductory cultural anthropology course taught at California State University, Chico. Discusses the course design, how course information is made relevant and reinforced, and how students have partial responsibility for the course design. Discusses the use of science fiction books to make material relevant to students. (JS)

  20. A Brief History of Media Anthropology

    Science.gov (United States)

    Eiselein, E. B.; Topper, Martin

    1976-01-01

    Media and anthropology have been inalienably linked since the beginning of anthropology. Anthropologists have experimented with a variety of media to communicate anthropology to new audiences. (Author)

  1. Poultry studies and anthropological research strategies

    International Nuclear Information System (INIS)

    Whyte, M.

    2002-01-01

    Poultry are not simply birds; they are also a human creation, a social and cultural practice. The human element is the justification for an anthropology of poultry. Such an anthropology combines the objective research strategies familiar to the natural sciences with what is often called 'subjective' or qualitative research. In the study of poultry management, it is important that both research strategies focus on differences and variation. The subjective approach is particularly useful in identifying and understanding how the motivations and strategies of local actors are dependent on the social positions, which they occupy in their specific societies. (author)

  2. AN ANTHROPOLOGY OF THINGS: ETHNOGRAPHY AND METHOD

    Directory of Open Access Journals (Sweden)

    messias basques

    2010-06-01

    Full Text Available This bibliographic essay is based on the book that resulted from a series of discussions promoted by a group of doctoral students in the Department of Social Anthropology at Cambridge University in late 1990s. Despite the diversity of ethnographic contexts, all authors share the challenge of recasting the relationship between anthropological theory and ethnographic method in relation to the study of what is conventionally called material culture. Hence the title Thinking Through Things, besides denoting an anthropological question about what informants do, and how the authors could develop versions on the ways from which they perceive and conceive of things also includes the main character of the meetings that led to the writing of this book.

  3. Tracking Porters: Learning the Craft of Techno-Anthropology.

    Science.gov (United States)

    Bruun, Maja Hojer; Krause-Jensen, Jakob; Saltofte, Margit

    2015-01-01

    Anthropology attempts to gain insight into people's experiential life-worlds through long-term fieldwork. The quality of anthropological knowledge production, however, does not depend solely on the duration of the stay in the field, but also on a particular way of seeing social situations. The anthropological perspective is grounded in socio-cultural theory and forged by a distinct relativist or contextualist epistemological stance. The point is to understand events, concepts and phenomena from the insiders' point of view and to show how this view relates to the particular social and cultural context. In this chapter, we argue that although anthropology has its specific methodology - including a myriad of ethnographic data-gathering tools, techniques, analytical approaches and theories - it must first and foremost be understood as a craft. Anthropology as craft requires a specific 'anthropological sensibility' that differs from the standardized procedures of normal science. To establish our points we use an example of problem-based project work conducted by a group of Techno-Anthropology students at Aalborg University, we focus on key aspects of this craft and how the students began to learn it: For two weeks the students followed the work of a group of porters. Drawing on anthropological concepts and research strategies the students gained crucial insights about the potential effects of using tracking technologies in the hospital.

  4. Ontological And Anthropological Aspects of the Concept of Human Nature

    Directory of Open Access Journals (Sweden)

    R. Asha Nimali Fernando

    2011-12-01

    Full Text Available Anthropology is the study of the origin of the man. It is basically concern with the concept of Homo sapiens, and it is scientifically questioning what are human physical traits as well how do men behave and the variation among different groups of  human with his social and cultural dimensions. Ontology is a subfield in traditional philosophy which is mainly focuses on the nature of being, existence or reality as such. There are some similarities and differences among these two areas. However when we deeply study the philosophical basis of the anthropology it is proof that it was derived from ontology.Anthropology discusses the social and cultural world or the physical entity of human nature. Ontology focuses the invisible aspect of human nature along with the ultimate reality. Therefore, it has a metaphysical aspect of human being; this philosophical notion has in fact, contributed to the development of the subject of anthropology. The present modern day has given very little attention to this philosophical combination of  ontolog y to anthropology, rendering further investigation into the philosophical roots of anthropology.This research paper seeks to evaluate the relationship between ontology and anthropology by paying attention to the ontological arguments about the concept of man and human nature within Greek and modern western thoughts, in comparing with modern anthropological arguments.

  5. Towards an Architectural Anthropology

    DEFF Research Database (Denmark)

    Stender, Marie

    2017-01-01

    Architecture and anthropology have always had overlapping interests regarding issues such as spatial organisation, forms of human dwellings, and the interplay between social life and physical surroundings. Recent developments in both disciplines make it even more relevant to explore and evolve...... their overlaps and collaboration. However, there are also challenging differences to take into account regarding disciplinary traditions of, for example, communication, temporality, and normativity. This article explores the potentials and challenges of architectural anthropology as a distinct sub......-discipline and outlines its possible theoretical, methodological, and applied contributions. It is proposed that the ambition to understand people in a different way than they understand themselves is key in both disciplines, and that architectural anthropology is consequently not only relevant in studies of vernacular...

  6. Anthropology that counts

    DEFF Research Database (Denmark)

    Vaaben, Nana Katrine

    and is expected to deliver “practice oriented” research, preferably evidence based and ready to “apply” - or sometimes even in the case of action research supposedly “applied in the process”. The development opens the question of where the borders are between anthropology and consulting business, whether...... professional practices in schools, hospitals, and other welfare institutions that has to “apply research”, or could it also be the political levels, that were subject to “applications”? In any case, anthropology becomes extremely political, and has to find a position between different ideological knowledge...

  7. Neuroanthropology or simply Anthropology?

    DEFF Research Database (Denmark)

    Roepstorff, Andreas; Frith, Chris D

    2012-01-01

    Neuroanthropology is a new kid on the academic block. It seems to offer a methodological and conceptual synthesis, which bridges current fault lines within anthropology, both as discipline and as departments. We are not convinced that it will deliver on these grounds. However, it has the potential...... to open up novel ways to do and think ‘experimental anthropology’, as a method, as an object of study and as a research aesthetic. This approach, we argue, is probably not neuroanthropological – it may simply be anthropological....

  8. Teaching the Anthropology of Tourism.

    Science.gov (United States)

    Graburn, Nelson H. H.

    1980-01-01

    Explains the organization and objectives of a college level anthropology course devoted to various aspects of tourism. Topics discussed include course content, graduate students and contemporary research on tourism, and the role of tourism in the anthropology curriculum. (DB)

  9. Media Anthropology: A Theoretical Framework

    Science.gov (United States)

    Eiselein, E. B.; Topper, Martin

    1976-01-01

    Media anthropology, a diverse field, has involved nearly all the major subdisciplines of anthropology and most of the major media in five different areas of interaction: the study of media, reaching the public, gathering data, teaching with media, and applied media anthropology. (NQ)

  10. Participant observation, anthropology methodology and design anthropology research inquiry

    DEFF Research Database (Denmark)

    Gunn, Wendy; Buch Løgstrup, Louise

    2014-01-01

    of practice. They do so by combining participant observation, anthropology methodology and design anthropology research inquiry engaging with practice based explorations to understand if methods and methodologies, understood as being central to anthropological inquiry, can be taught to interaction design...... engineering students studying in an engineering faculty and engineers working in an energy company. They ask how do you generate anthropological capacities with interaction design engineering students engaged in engineering design processes and employees of an energy company setting out to reframe...... their relation with the private end user? What kind of ways can engaging within collaborative processes of designing offer opportunities for both designing and anthropological research inquiry simultaneously?...

  11. Bayes in biological anthropology.

    Science.gov (United States)

    Konigsberg, Lyle W; Frankenberg, Susan R

    2013-12-01

    In this article, we both contend and illustrate that biological anthropologists, particularly in the Americas, often think like Bayesians but act like frequentists when it comes to analyzing a wide variety of data. In other words, while our research goals and perspectives are rooted in probabilistic thinking and rest on prior knowledge, we often proceed to use statistical hypothesis tests and confidence interval methods unrelated (or tenuously related) to the research questions of interest. We advocate for applying Bayesian analyses to a number of different bioanthropological questions, especially since many of the programming and computational challenges to doing so have been overcome in the past two decades. To facilitate such applications, this article explains Bayesian principles and concepts, and provides concrete examples of Bayesian computer simulations and statistics that address questions relevant to biological anthropology, focusing particularly on bioarchaeology and forensic anthropology. It also simultaneously reviews the use of Bayesian methods and inference within the discipline to date. This article is intended to act as primer to Bayesian methods and inference in biological anthropology, explaining the relationships of various methods to likelihoods or probabilities and to classical statistical models. Our contention is not that traditional frequentist statistics should be rejected outright, but that there are many situations where biological anthropology is better served by taking a Bayesian approach. To this end it is hoped that the examples provided in this article will assist researchers in choosing from among the broad array of statistical methods currently available. Copyright © 2013 Wiley Periodicals, Inc.

  12. Going beyond representational anthropology

    DEFF Research Database (Denmark)

    Winther, Ida Wentzel

    Going beyond representational anthropology: Re-presenting bodily, emotional and virtual practices in everyday life. Separated youngsters and families in Greenland Greenland is a huge island, with a total of four high-schools. Many youngsters (age 16-18) move far away from home in order to get...

  13. Anthropology and nuclear information

    International Nuclear Information System (INIS)

    Van Nuffelen, D.

    1994-01-01

    In this article is sketched a paradigm which permits to envisage nuclear information as an anthropologic problem. The author modelizes public information by a general theory of exchange. For him the most urgent problem is to refounding the circulation between the different components of social system. 3 figs,. 2 tabs,. 12 refs

  14. Applying evolutionary anthropology.

    Science.gov (United States)

    Gibson, Mhairi A; Lawson, David W

    2015-01-01

    Evolutionary anthropology provides a powerful theoretical framework for understanding how both current environments and legacies of past selection shape human behavioral diversity. This integrative and pluralistic field, combining ethnographic, demographic, and sociological methods, has provided new insights into the ultimate forces and proximate pathways that guide human adaptation and variation. Here, we present the argument that evolutionary anthropological studies of human behavior also hold great, largely untapped, potential to guide the design, implementation, and evaluation of social and public health policy. Focusing on the key anthropological themes of reproduction, production, and distribution we highlight classic and recent research demonstrating the value of an evolutionary perspective to improving human well-being. The challenge now comes in transforming relevance into action and, for that, evolutionary behavioral anthropologists will need to forge deeper connections with other applied social scientists and policy-makers. We are hopeful that these developments are underway and that, with the current tide of enthusiasm for evidence-based approaches to policy, evolutionary anthropology is well positioned to make a strong contribution. © 2015 Wiley Periodicals, Inc.

  15. Applying Evolutionary Anthropology

    Science.gov (United States)

    Gibson, Mhairi A; Lawson, David W

    2015-01-01

    Evolutionary anthropology provides a powerful theoretical framework for understanding how both current environments and legacies of past selection shape human behavioral diversity. This integrative and pluralistic field, combining ethnographic, demographic, and sociological methods, has provided new insights into the ultimate forces and proximate pathways that guide human adaptation and variation. Here, we present the argument that evolutionary anthropological studies of human behavior also hold great, largely untapped, potential to guide the design, implementation, and evaluation of social and public health policy. Focusing on the key anthropological themes of reproduction, production, and distribution we highlight classic and recent research demonstrating the value of an evolutionary perspective to improving human well-being. The challenge now comes in transforming relevance into action and, for that, evolutionary behavioral anthropologists will need to forge deeper connections with other applied social scientists and policy-makers. We are hopeful that these developments are underway and that, with the current tide of enthusiasm for evidence-based approaches to policy, evolutionary anthropology is well positioned to make a strong contribution. PMID:25684561

  16. Applied Anthropology in Broadcasting

    Science.gov (United States)

    Eiselein, E. B.

    1976-01-01

    Three different applied media anthropology projects are described. These projects stem from the broadcasters' legal need to know about the community (community ascertainment), the broadcasters' need to know about the station audience (audience profile), and the broadcasters' desire to change a community (action projects). (Author)

  17. NEOEVOLUCIONISMO Y ECOLOGÍA CULTURAL. LA OBRA DE JULIAN STEWARD Y LA RENOVACIÓN DE LA ENSEÑANZA DE LA ANTROPOLOGÍA EN LA ARGENTINA / Neo-evolutionism and cultural ecology. The Argentine Renovation of Anthropology Teaching under the influence of J. Steward

    Directory of Open Access Journals (Sweden)

    Gastón Julián Gil

    2010-12-01

    Full Text Available La introducción de la obra del antropólogo norteamericano Julian Haynes Steward (1902-1972 produjo una parcial renovación de la enseñanza de la antropología en la Argentina desde mediados de la década del cincuenta. Principalmente en arqueología (y más tarde en lo que comenzaría a llamarse antropología social, el enfoque materialista, neoevolucionista y ecológico entró en tensión con la corriente histórico-cultural alemana que había hegemonizado el campo antropológico nacional liderado por el italiano José Imbelloni desde la Universidad de Buenos Aires. La circulación de estas nuevas ideas -que también provocaron fuertes polémicas en su ámbito de gestación original- es abordada principalmente a partir de la labor transformadora y revitalizadora de Alberto Rex González, posgraduado en la Universidad de Columbia y alumno de Steward a fines de los años cuarenta. De este modo, se propone un análisis de las maneras en que nuevos postulados conceptuales provenientes de una tradición metropolitana se difundieron en un contexto periférico.Palabras Clave: Antropología argentina; Neoevolucionismo; Ecología cultural; UniversidadAbstractThe introduction of the U.S. anthropologist Julian Haynes Steward (1902-1972 to the Argentine courses of Anthropology in the mid-50´s, launched a process of partial renovation in Argentine anthropology.  His materialistic, neoevolutionist, and ecological scope applied to Archeology and, later, to what would become Social Anthropology, differed from more established views such as German historical-cultural theory led by Italian anthropologist José Imbelloni and Austrian archaeologist Oswald Menghin. This paper describes and analyzes the arrival of Steward’s ideas to some Argentine schools of Anthropology (Córdoba, Litoral/Rosario and La Plata in the late 40s, by means of archaeologist Alberto Rex González, a Columbia Ph.D. and one of Steward’s students. In fact, studying Steward

  18. [A anthropological critique of the ethic of care].

    Science.gov (United States)

    Bertrand, Aliénor

    2011-03-01

    This article is a critique of the anthropology of vulnerability and of the needs on which the ethics of care are based. Firstly, this critique confronts the universal postulate of the anthropology of vulnerability to the history of the anthropology of illness. The latter manages to build up a specific disciplinary field in refusing the supervision of the medical sciences and the implicit principle to consider illness as an universal fact. The paper refers to the anthropology of nature and Philippe Descola's work in order to develop a comparative study of the systems of representations, including the naturalism of biomedicine as a model among others. It then presents the descriptions of the representations of vulnerability and the needs which are linked to the four main ontologies defined by anthropology of nature, animism, totemism, analogy and naturalism, and gives a new light to the anthropology on which the ethics of care rest. That anthropology of vulnerability could be an involuntary factor in order to make societies conform to an hygienic constraint. The ethics of care would therefore benefit greatly in freeing themselves from anthropology of vulnerability and focus on their original contextualism; in particular, they would benefit of the knowledge of the limits of naturalism at their basis. It will also allow them to provide a new tool for engineering social transformations in a time, the beginning of XXI century, when cultures happen to mix.

  19. Millennial medical anthropology: from there to here and beyond, or the problem of global health.

    Science.gov (United States)

    Gaines, Atwood D

    2011-03-01

    While much of Medical Anthropology was and is what we can call "Normal" (following Kuhn) Medical Anthropology, I coined the term Millennial Medical Anthropology for that branch of the discipline that, in the 1990s, was departing from the Normal research paradigms and was deserving of a distinct sobriquet. This paper considers the Strong Program in Medical Anthropology's Millennial Medical Anthropology and its key subdivisions, the Cultural Studies of Science and Cultural Bioethics. Specifically it considers Medical Anthropology's movement from the past into an ethical future wherein Normal Biomedicine, Bioethics and Global Health are problematized. This provides the basis for the construction of a truly anthropological global health (i.e., Global, Global Health or Global Health 2.0).

  20. Anthropological film: a scientific and humanistic resource.

    Science.gov (United States)

    Soren, E R

    1974-12-20

    More than a scientific endeavor but not strictly one of the humanities either, anthropology stands between these basic kinds of intellectual pursuit, bridging and contributing to both. Not limited to natural history, anthropology touches art, historical process, and human values, drawing from the materials and approaches of both science and humanities. This professional interest in a broad understanding of the human condition has led anthropologists to adapt and use modern cameras and films to inquire further into the variety of ways of life of mankind and to develop method and theory to prepare anthropological film as a permanent scientific and humanistic resource. Until quite recently the evolution of human culture and organization has diverged in the hitherto isolated regions of the world. Now this divergence has virtually ceased; we are witnessing an unprecedented period in human history-one where cultural divergence has turned to cultural convergence and where the varieties of independently evolved expressions of basic human potential are giving way to a single system of modern communications, transport, commerce, and manufacturing technology. Before the varieties of ways of life of the world disappear, they can be preserved in facsimile in anthropological films. As primary, undifferentiated visual information, these films facilitate that early step in the creation of new knowledge which is sometimes called humanistic and without which scientific application lies dormant, lacking an idea to test. In keeping with the two scholarly faces of anthropology, humanistic and scientific, anthropological films may provide material permitting both humanistic insight and the more controlled formulations of science. The lightweight filming equipment recently developed has been adapted by anthropologists as a tool of scholarly visual inquiry; methods of retrieving visual data from changing and vanishing ways of life have been developed; and new ways to reveal human beings

  1. Anthropology and Genre: Science Fiction – Communication of Identity

    Directory of Open Access Journals (Sweden)

    Bojan Žikić

    2016-02-01

    Full Text Available Genre production uses the shared nature of cultural communication in order to establish certain kinds and models of cultural identity, and these identities go on to have a social and cultural existence outside genre communication. Anthropology insists on the shared nature of cultural communication, more precisely, on the fact that those who shape the information transmitted in this way have to share its code with the intended recipients. The anthropological study of genres is actually the study of certain cultural artefacts characteristic of the societies and cultures in which they have been created. on the fact that those who shape the information transmitted in this way have to share its code with the intended recipients. The anthropological study of

  2. Serious games: Theory in anthropology since the 1980s

    Directory of Open Access Journals (Sweden)

    Aleksandar Bošković

    2016-02-01

    Full Text Available The paper presents a critical overview of recent theories in anthropology, particularly following Ortner’s groundbreaking 1984 summary, as well as debates opened up by the Writing Culture symposium and the book that followed (Clifford and Marcus 1986. Beginning with Ortner’s theory of practice, the author presents basic elements of several theoretical currents that influenced anthropology’s development in the last few decades, with particular emphasis on the use of the concept of culture. Post-1980s years provided for increased visibility of other anthropologies, outside of traditional “centers” of anthropological knowledge (i.e. Anglo-American, French and German anthropologies.Some representatives of these traditions, together with certain modifications of structuralism, aided by representatives of the “deconstructionˮ movement (especially in France, additionally influenced the self-questioning in contemporary anthropology, leading gradually to what is sometimes referred to the “ontological turnˮ in contemporary anthropology, exemplified by the Brazilian anthropologist Eduardo Viveiros de Castro. Representatives of this “turn” also see themselves as successors of the theory of practice. The author points to some serious implications of this “turnˮ – including pushing anthropology into the realm of pseudo-science, and making it completely irrelevant for understanding and interpretation of the contemporary world.

  3. Committed, engaged e applied anthropology - Committed, engaged and applied anthropology

    Directory of Open Access Journals (Sweden)

    Antonio Luigi Palmisano

    2014-11-01

    Full Text Available Anthropology has become very popular over the past decades. We have witnessed a proliferation of anthropologists and anthropologies but the theoretical debate and the epistemological reflection of the discipline have come to a full stop. It seems that anthropology has reduced itself to a tekhne among many others, characterizing itself – according to the author – as «Atlantic anthropology», a protocolar anthropology in thrall to the dominating ideologies of the financial markets. The renewed discussion on the concepts of development and cooperation – concepts which have deeply marked the past three decades of social sciences and the current crystallization of anthropology – that is of contemporary economy, represents an opportunity to revivify and deepen the impact of anthropological theory. It is an epistemological and political impact with remarkable social and scientific consequences which is mostly detectable in one of the declinations of anthropology, i.e. applied anthropology, when and if intended as committed anthropology that founds its methodology and its way of being on fieldwork: a continuous dialogue with “alterity” in which the only thinkable “alienity” is represented by the tekhne and by the financial markets which support and promulgate it as omnipresent and almighty verbum.

  4. Anthropology for the nuclear age

    International Nuclear Information System (INIS)

    Mandelbaum, D.G.

    1984-01-01

    An anthropological approach to preparing for a turning point in the nuclear age as a result of a large-scale accident or act of terrorism suggests three areas for preliminary study: institutional changes that would reinforce international structures to be more effective in preserving the peace and would redirect military institutions toward that end; cultural changes that would deal with the fears and perceptions of citizens within each nation to find new ways of communication and conflict resolution, but keeping in mind the major class, religious, regional, and ethnic groupings; and global forces that would deal with population pressures. These preliminary studies would need revision after the nuclear event to incorporate the new circumstances. 15 references

  5. [Anthropology, gender, and contemporary nursing].

    Science.gov (United States)

    Lillo Crespo, Manuel

    2002-12-01

    We live in an age when decisive changes occur. Social changes in the field of Genre and Work Cultures will take on a crucial role regarding the development of Nursing. New technological advances, and a higher degree of specialization in the Nursing field, as well as the increase in the number of nursing professionals coming from the male genere, enter into conflict with traditional social structures and act as intellectual tools which are necessary to acquire a critical understanding of the times in which we live, where an anthropological evaluation of the Genre factor is essential as a beginning principle in order to explain the subordination of nursing professionals as this has existed up until our times.

  6. Historic perspectives from anthropology. Reflections proposed to Transcultural Nursing.

    Science.gov (United States)

    Rohrbach Viadas, Cecilia

    2015-01-01

    History brings together meanings related to earlier periods, being aware of the past as a panorama to reread the present. Madeleine Leininger presented in 1970 an implicit and respectful message to the Nursing Profession when introducing Nursing and Anthropology. Two Worlds to Blend. Implicitly: Nursing you disregard culture. This article shows the absence of the history of anthropology and of nursing within Transcultural Nursing and it includes how education has influenced theoretic, methodological, and comparative approaches giving researchers the responsibility to decide their fundamentals. Berthoud (2001) has inspired the anthropological and historic perspectives of the author, thus universalism, relativism, and comparison are presented.

  7. RETRATISTAS DE MARIPOSAS. ACERCA DEL LUGAR SUBORDINADO DE LA COMPARACIÓN EN LA ANTROPOLOGÍA SOCIAL Y CULTURAL CONTEMPORÁNEA / Portrayers of butterflies. The subordination of comparison in today's Social and Cultural Anthropology

    Directory of Open Access Journals (Sweden)

    Fernando Alberto Balbi

    2015-06-01

    Full Text Available En la antropología social y/o cultural actual, la comparación tiende a ser considerada  como un recurso auxiliar de la etnografía cuya utilidad se limita a la detección y el análisis de la diversidad. En este artículo se argumenta que ello tiene efectos negativos sobre el control de los procedimientos comparativos, la productividad de la etnografía, la capacidad de los antropólogos para producir generalizaciones teóricas y, en consecuencia, la relevancia de la propia disciplina. Se sugiere que, con el objeto de recuperar la capacidad de la disciplina para formular generalizaciones, es necesario restablecer a la comparación en su condición originaria de recurso analítico por derecho propio y desnaturalizar su relación con la diversidad. Asimismo, se esbozan los fundamentos epistemológicos de dicha empresa, para finalmente pasar a delinear dos formas posibles de combinar a la comparación y la etnografía que facilitarían la producción simultánea de análisis de casos y de recursos teórico-metodológicos.  Abstract  In today’s social and/or cultural anthropology, there is a trend to consider comparison as an auxiliary resource to ethnography whose usefulness is restricted to the detection and analysis of diversity. This paper argues that such situation has negative effects on the control of comparative procedures, on ethnography’s productivity, on the ability of anthropologists to produce theoretical generalizations and, consequently, on the relevance of the discipline itself. It is suggested that, in order to recover anthropology’s ability to formulate generalizations, comparison needs to be restored to its original condition of analytical resource in its own right and overcome the naturalization of its connection with diversity. The epistemological foundations of this enterprise are outlined in order to trace two possible ways to combine comparison and ethnography which would facilitate the simultaneous production of

  8. Virtual reality and anthropology

    International Nuclear Information System (INIS)

    Recheis, Wolfgang; Weber, Gerhard W.; Schaefer, Katrin; Knapp, Rudolf; Seidler, Horst; Zur Nedden, Dieter

    1999-01-01

    Since the discovery of the Tyrolean Iceman in 1991 advanced imaging and post processing techniques were successfully applied in anthropology. Specific techniques include spiral computed tomography and 3-dimensional reconstructions including stereolithographic and fused deposition modeling of volume data sets. The Iceman's skull was the first to be reproduced using stereolithography, before this method was successfully applied in preoperative planning. With the advent of high-end graphics workstations and biomedical image processing software packages, 3-dimensional reconstructions were established as a routine tool for analyzing volume data sets. These techniques opened totally new insights in the field of physical anthropology. Computed tomography became the ideal research tool to access the internal structures of various precious fossils without damaging or even touching them. Many of the most precious specimens from the species Autralopithecus (1.8-3.5 Myears), Homo heidelbergensis (200-600 kyears) or Homo neanderthalensis (40-100 kyears) were scanned during the last 5 years. Often the fossils are filled with a stone matrix or other materials. During the postprocessing routines highly advanced algorithms were used to remove virtually these incrustations. Thus it was possible to visualize the morphological structures that lie beneath the matrix. Some specimens were partially destroyed, so the missing parts were reconstructed on computer screen in order to get estimations of the brain volume and endocranial morphology, both major fields of interest in physical anthropology. Moreover the computerized form of the data allows new descriptions of morphologic structures by the means of 'geometric morphometrics'. Some of the results may change aspects and interpretations in human evolution. The introduction of new imaging and post processing techniques created a new field of research: Virtual Anthropology

  9. CLASSICAL AND NON-CLASSICAL PHILOSOPHICAL ANTHROPOLOGY: COMPARATIVE ANALYSIS

    Directory of Open Access Journals (Sweden)

    T. A. Kozlova

    2018-01-01

    Full Text Available Introduction: The goals and values of human life, the search for the meaning of human existence contain the potential for a meaningful, progressive development of philosophical and anthropological ideas at any time in history. One of the tasks of philosophical anthropology is the formation of the image of man, the choice of ways to achieve the ideal, the methods of comprehension and resolution of universal problems. The increasing processes of differentiation in science led to the formation of different views on the nature of man, to the distinction between classical and non-classical philosophical anthropology. А comparative analysis of these trends is given in this article.Materials and methods: The dialectical method is preferred in the question of research methodology, the hermeneutic and phenomenological approaches are used.Results: The development of philosophical anthropology correlates with the challenges of modernity. By tracking the trends of human change, philosophical anthropology changes the approach to the consideration of its main subject of research. The whole array of disciplines that study man comes to new discoveries, new theories, and philosophical anthropology changes its view of the vision, challenging the principles of classical philosophical anthropology.Classical philosophical anthropology elevates the biological nature of man to a pedestal, non-classical philosophical anthropology actualizes questions of language, culture, thinking, understanding, actualizes the hermeneutic and phenomenological approaches. The desire to understand a person in classical philosophical anthropology is based on the desire to fully reveal the biological mechanisms in a person. The perspective of treating a person in nonclassical philosophical anthropology is polyformen: man as a text, as a dreaming self, as an eternal transition. Non-classical philosophical anthropology, goes from the idea of identity to the idea of variability, from

  10. Rethinking the “marginality” of medical anthropology in Italy. Politics of resistance for whole anthropology

    Directory of Open Access Journals (Sweden)

    Eugenio Zito

    2017-07-01

    Full Text Available Starting from the teaching and research experience of the author in the School of Medicine and Surgery of the University of Naples Federico II in Italy, and considering what is actually happening in Italian universities, the paper highlights the dangerous trend of a reduction of medical anthropology courses as important symptom of the widest and creeping impoverishment of whole anthropology, discipline so valuable and strategic for humanity. The aim is to draw the attention of the national and international academic and scientific communities on the need to develop adequate strategies of resistance to preserve, however, the epistemological wealth of anthropology, even surpassing, at this stage of criticality, some conflicts related to its various forms such as social, cultural, medical, applied and clinical ones, and to its different schools, in order to get public legitimacy in terms of a clear socio-political and institutional mandate, considering also the so-called “ontological turn” in human sciences.

  11. The Development of Man and His Culture: Old World Prehistory. Grade 5. Teacher Guide [And] Pupil Text [And] Pupil Guide [And] Teacher Background Material [And] A Sequential Curriculum in Anthropology. Test Form 5, Composite Form for Pre- and Post-Test. Revised, January 1968. Publications No. 25, 31, 23, 24 and 43.

    Science.gov (United States)

    Potterfield, James E.; And Others

    This social studies unit includes a teaching guide, student text, study guide, teacher background material, and composite pretest/posttest covering archaeological methods, evolution, fossils and man, and development of culture during the prehistoric periods in the Old World. It is part of the Anthropology Curriculum Project and is designed for…

  12. Anthropology of music: Paradigms and perspectives

    Directory of Open Access Journals (Sweden)

    Rašić Miloš

    2016-01-01

    Full Text Available Music represents a relational category, in the sense that people write meaning into it, and later by the means of the same music they write the meaning into other people. Therefore, I regard music as a cultural construct. Music does not possess universal meanings, but it forms its numerous meanings in different cultural environments, as well as in different individual perceptions. In anthropology, music is not studied in relation to its musical characteristics or aesthetical values. Anthropologists study its role in a wider social system, and strive to understand, by analysing the role of music in a society, the social and cultural system it belongs to - musical structure is less important here. The goal of the paper is to give an overview of the paradigms in ethnology and anthropology which have been used in studying music. In addition, a hypothetical-theoretical framework for studying music in institutions is set. Although the theory of hubs, which is presented here as a potential framework for studying music in institutions, is exemplified by traditional music, it can be applied to any genre of music. The basic theoretical framework offered by the authors Nadia Kiwan and Hanna Mainhof has been supplemented by certain parts which the author thought appropriate for studying music in institutions, both in ethnological and anthropological discourse.

  13. Annual Review of Anthropology, Volume 6, 1977.

    Science.gov (United States)

    Siegel, Bernard J., Ed.; And Others

    The book contains 20 essays which provide an overview of the state of the art in various areas of anthropology, including applied anthropology, archaeology, physical anthropology, ethnology, linguistics, and social anthropology. Most of the authors are professors and researchers from departments of anthropology or linguistics in United States…

  14. What is anthropological about The Perfect Human?

    DEFF Research Database (Denmark)

    Thomsen, Line Hassall

    2015-01-01

    Jørgen Leth has classified The Perfect Human as an anthropological film. But is the film anthropological at all? This article explores Leth’s connections with anthropology and finds that he is more inspired by anthropological framing than he is by anthropological research methods....

  15. Anthropology and social theory: renewing dialogue via the classics

    DEFF Research Database (Denmark)

    Thomassen, Bjørn

    2011-01-01

    Agnes Horvath, Bjørn Thomassen, & Dr Harald Wydra, editors of the Journal,International Political Anthropology “Anthropology and social theory: renewing dialogue via the classics” This paper argues that anthropology may represent a perspective from where social theory can renew itself. The presen......Agnes Horvath, Bjørn Thomassen, & Dr Harald Wydra, editors of the Journal,International Political Anthropology “Anthropology and social theory: renewing dialogue via the classics” This paper argues that anthropology may represent a perspective from where social theory can renew itself...... simply representing a view from "below", a politically correct appreciation of cultural diversity, or a taste for the exotic and marginal. It involves, we argue, attention towards key theoretical concepts developed within "classical" anthropology that uniquely facilitate a proper understanding...... in mechanical rationalisation on the one hand, and the mere stimulation of the senses on the other, guided by an exclusively materialistic and utilitarian vision of the human being and its social environment, it is possible to take inspiration from Antiquity in order to spark a renewal badly needed...

  16. Anthropology of sexual exploitation

    Directory of Open Access Journals (Sweden)

    Lalić Velibor

    2009-01-01

    Full Text Available In this paper, the authors observe sexual exploitation from an anthropological perspective. They analyze the rational, ethical, emotional and mythological dimensions of human sexuality. Consequently, after setting the phenomenon in a social and historical context, sexual exploitation is closely observed in the contemporary age. Based on thoughts of relevant thinkers, they make the conclusion that the elimination of sexual exploitation is not an utterly legal issue, but political and economical issues as well. Namely, legal norms are not sufficient to overcome sexual exploitation, but, political and economical relationships in contemporary societies, which will be based on sincere equal opportunities must be established.

  17. Educational anthropology as a major approach for educational research: The beginnings and the evolution of educational anthropology, with an overview of its introduction in the Greek educational context

    Directory of Open Access Journals (Sweden)

    Ioannis Sideris

    2013-06-01

    Full Text Available This article is presenting and investigating the input of social and cultural anthropology in educational research. Moreover, the cultural focus is on Greece and Greek educational institutions. Socio-cultural anthropology offers a multiplicity of alternative pathways to the investigation of ‘who we are’ and why we behave the way we do through the study of cultures and institutions different from ours. The anthropology of education investigates a number of problems such as the socialization function of schooling, the transmission of culture from older to younger generation within the educational process, the role of ethnocentrism in the reproduction of inequalities and the possibilities of cultural relativism in schools. At the end of this presentation we review the emerging field of educational anthropology in Greece.

  18. Anthropology, tooth wear, and occlusion ab origine.

    Science.gov (United States)

    Young, W G

    1998-11-01

    The purpose of this essay is to emphasize that anthropology, the study of man in his environments, is a potent tool for scientific discovery and inspiration in dental science. It attempts to capture flashes of creative anthropological insight which have illuminated studies of tooth wear and occlusion in the past. While it documents contributions, understandings, and misunderstandings from Australian and New Zealand dentists, it is not a hagiography. The real saint of this essay is the Australian aborigine. For when men and women are understood in their environments, much is learned from them which challenges preconceptions of our dental science culture. The essay concludes that new, contemporary Australian culture needs to be studied by anthropological approaches if we are to understand how dental erosion is exacerbating tooth wear and damaging the occlusions of contemporary Australians. Much remains to be discovered about contemporary lifestyles, habits, and diets that lead to dental erosion, the principal cause of contemporary tooth wear in this part of the world.

  19. The urgency of pharmaceutical anthropology: a multilevel perspective

    NARCIS (Netherlands)

    van der Geest, S.

    2011-01-01

    The anthropology of medicines is an intriguing study field: medicines constitute a nexus of social and cultural processes including knowledge, symbols and beliefs, politics, profit-making, trust and conflict. In dealings with medicines culture and society are caught red-handed as it were. But

  20. Introduction – an amphibious anthropology

    DEFF Research Database (Denmark)

    Gagné, Karine; Rasmussen, Mattias Borg

    2016-01-01

    between land and water. This constitutive relationality is the basis of what we call an amphibious anthropology. By foregrounding temporality, movement, and ways of knowing, we aim to grasp the experience of places at the confluence of land and water and to probe into the specificities of life...... in such landscapes or into various amphibious anthropologies....

  1. Beauty and health: anthropological perspectives

    NARCIS (Netherlands)

    Edmonds, A.

    2008-01-01

    This essay, written as a 'teaser' for an up-coming symposium, reflects on how human beauty can be understood from an anthropological and medical anthropological perspective. First, it considers how aesthetic and healing rationales can conflict or merge in a variety of medical technologies and health

  2. Ethnocentric ethics in anthropological research

    NARCIS (Netherlands)

    van der Geest, S.

    2011-01-01

    The paper discusses the application of ethnocentric ethical rules in anthropological research. The ethnocentrism lies in the fact that North American and European definitions of right and wrong are imposed on anthropological research everywhere in the world. Apparently - and ironically - some

  3. Virtual worlds, real subjectivities : media anthropology at the personal/public interface

    OpenAIRE

    Fontana, Erica Lynn

    2009-01-01

    The study of media, a relatively new area of focus for anthropologists, draws on traditions of, and research in, both media studies and anthropology. While specifically anthropological and ethnographic approaches to media have put forth valuable insights regarding the culturally specific nature of media and media's integration into the totality of life, much of media anthropology leaves something to be desired in its conceptions of the relationship between the individual, particularly individ...

  4. Bruner's Search for Meaning: A Conversation between Psychology and Anthropology

    Science.gov (United States)

    Mattingly, Cheryl; Lutkehaus, Nancy C.; Throop, C. Jason

    2010-01-01

    We introduce a special issue of Ethos devoted to the work of Jerome Bruner and his careerlong attempts to seek innovative ways to foster a dialogue between psychology and anthropology. The articles in this special issue situate Bruner's meaning-centered approach to psychology and his groundbreaking work on narrative in the broader context of the developmental trajectory of both of fields of inquiry. Bruner's work has been enormously influential in the subfields of cultural psychology and psychological anthropology, especially because of his important contributions to our understanding of the intimate relationship between culture and mind. We examine Bruner's past and ongoing engagement with such luminary figures as Lev Vygotsky, Jean Piaget, Alfred Kroeber, Claude Lévi-Strauss, and Clifford Geertz to highlight points of convergence and tension between his version of cultural psychology and contemporary theorizing and practice in psychological anthropology. We also review his practical and theoretical contributions to the fields of medicine, law, and education. PMID:20706551

  5. Medical anthropology: toward a third moment in social science?

    Science.gov (United States)

    Dressler, W W

    2001-12-01

    This article about medical anthropology was inspired by the work of Pierre Bourdieu, specifically, his efforts to reconcile the antinomy of a "social structuralist" and a "cultural constructivist" perspective. These perspectives are often opposed in the literature, but, in Bourdieu's view, human life cannot be studied without taking into account both how individuals are situated within and constrained by social structures and how those individuals construct an understanding of and impose meaning on the world around them. I argue that the special subject matter of medical anthropology--human health--demands that a synthetic approach be taken in our theory and research. I illustrate this argument with examples from my own research on social and cultural factors associated with blood pressure, and I point to other examples of this synthesis in medical anthropology. The results of this research hold promise for the continuing refinement of culture theory.

  6. Bruner's Search for Meaning: A Conversation between Psychology and Anthropology.

    Science.gov (United States)

    Mattingly, Cheryl; Lutkehaus, Nancy C; Throop, C Jason

    2008-03-01

    We introduce a special issue of Ethos devoted to the work of Jerome Bruner and his careerlong attempts to seek innovative ways to foster a dialogue between psychology and anthropology. The articles in this special issue situate Bruner's meaning-centered approach to psychology and his groundbreaking work on narrative in the broader context of the developmental trajectory of both of fields of inquiry. Bruner's work has been enormously influential in the subfields of cultural psychology and psychological anthropology, especially because of his important contributions to our understanding of the intimate relationship between culture and mind. We examine Bruner's past and ongoing engagement with such luminary figures as Lev Vygotsky, Jean Piaget, Alfred Kroeber, Claude Lévi-Strauss, and Clifford Geertz to highlight points of convergence and tension between his version of cultural psychology and contemporary theorizing and practice in psychological anthropology. We also review his practical and theoretical contributions to the fields of medicine, law, and education.

  7. [Understanding and intervention: a dimension of collaboration of anthropology and epidemiology].

    Science.gov (United States)

    Song, Lei-Ming; Wang, Ning

    2012-10-01

    'Epidemiological intervention' involves many social and cultural contents and can be recognized as a social cultural practice. If we know more about the relevant social cultural background of the objects on intervention measures and intervention, the goals would more successful and effective be reached. Since anthropology is specialized in understanding relevant social and cultural contents, the understanding of anthropology should be viewed both as important prerequisite and foundation of the epidemiological intervention programs.

  8. Nonsecular Medical Anthropology.

    Science.gov (United States)

    Whitmarsh, Ian; Roberts, Elizabeth F S

    2016-01-01

    A nonsecular medical anthropology insists on the ways medicine and science have constituted 'the secular' itself through the 'secular self'-how medical knowing has been used to craft the secular political subject. As James Boon noted, too often in social theory, "religion gets safely tucked away-restricted theoretically to 'meaning' rather than power" (1998:245). The authors of the six articles in this special issue 'untuck' religiosity from within the norms and numbers of medicine itself, and examine how 'secular' medicine has relied on religious traditions to produce political secularity. These articles demonstrate that 'secular' medicine relies on religious others whose exclusion bespeaks latent religious commitments of citizenship in the modern political realm of health.

  9. The Anthropological Cinema and Approach the Health of Indigenous Folk

    Directory of Open Access Journals (Sweden)

    Diana Milena BERRÍO CUARTAS

    2017-03-01

    Full Text Available The article aims to address the concept of anthropological or ethnographic cinema and its relevance in Latin America. As an example of anthropological cinema has been chosen Gerónima, Argentina film, directed by Raul Tosso, released in 1986 and based on the book by psychiatrist Jorge Luis Pellegrini. Gerónima relate the story of an Indian family intervened by a team of public health. The objectives are to present some ways of exploring cultural diversity in the film industry and analyze how health and preventive and curative interventions in different socio?cultural contexts values.

  10. An anthropological approach to teach and evaluate cultural competence in medical students - the application of mini-ethnography in medical history taking.

    Science.gov (United States)

    Hsieh, Jyh-Gang; Hsu, Mutsu; Wang, Ying-Wei

    2016-01-01

    Purpose To use mini-ethnographies narrating patient illness to improve the cultural competence of the medical students. Methods Between September 2013 and June 2015, all sixth-year medical students doing their internship at a medical center in eastern Taiwan were trained to write mini-ethnographies for one of the patients in their care. The mini-ethnographies were analyzed by authors with focus on the various aspects of cultural sensitivity and a holistic care approach. Results Ninety-one students handed in mini-ethnographies, of whom 56 were male (61.5%) and 35 were female (38.5%). From the mini-ethnographies, three core aspects were derived: 1) the explanatory models and perceptions of illness, 2) culture and health care, and 3) society, resources, and health care. Based on the qualities of each aspect, nine secondary nodes were classified: expectations and attitude about illness/treatment, perceptions about their own prognosis in particular, knowledge and feelings regarding illness, cause of illness, choice of treatment method (including traditional medical treatments), prejudice and discrimination, influences of traditional culture and language, social support and resources, and inequality in health care. Conclusions Mini-ethnography is an effective teaching method that can help students to develop cultural competence. It also serves as an effective instrument to assess the cultural competence of medical students.

  11. The Centrality of Philosophical Anthropology to (a Future) Environmental Ethics.

    Science.gov (United States)

    Gare, Arran

    2016-01-01

    While environmental ethics has successfully established itself in philosophy, as presently conceived it is still largely irrelevant to grappling the global ecological crisis because, as Alasdair MacIntyre has argued, ethical philosophy itself is in grave disorder. MacIntyre's historically oriented recovery of virtue ethics is defended, but it is argued that even MacIntyre was too constrained by received assumptions to overcome this disorder. As he himself realized, his ideas need to be integrated and defended through philosophical anthropology. However, it is suggested that current defenders of philosophical anthropology have not done it justice. To appreciate its importance it is necessary accept that we are cultural beings in which the core of culture is the conception of what are humans. This is presupposed not only in thought but in social practices and forms of life. This was understood by Aristotle, but modernity has been straightjacketed by the Seventeenth Century scientific revolution and Hobbes' philosophical anthropology, identifying knowledge and with techno-science and eliminating any place for questioning this conception of humans. The only conception of humanity that could successfully challenge and replace Hobbes' philosophical anthropology, it is argued, is Hegel's philosophical anthropology reformulated and developed on naturalistic foundations. This involves subordinating science to a reconceived humanities with a fundamentally different role accorded to ethics, placing it at the center of social life, politics and economics and at the centre of the struggle to transform culture and society to create an ecologically sustainable civilization.

  12. [The aims of German medical anthropology in countries of the European Community].

    Science.gov (United States)

    Sterly, J

    1992-07-01

    Medical Anthropology deals with the anthropological conditions of health, illness and health care in different societies and cultures, and has to be distinguished in that respect from Social and Industrial Medicine in German language countries which could be considered a kind of official and governmental medicine. While in North America Medical Anthropology has been established at nearly all universities and medical colleges during the last 25 years, corresponding activities in Germany and most other European countries have not reached university level up to now. After referring to general anthropology during the period of enlightenment and to philosophical and medical anthropology in the first half of our century, both to be considered forerunners of medical anthropology in german-speaking countries, an outline of medical anthropology in German-speaking countries, an outline of medical anthropology in the USA is given followed by a survey of questions and problems with which medical anthropology in German-speaking and other European countries has to cope, and would be confronted after the opening of the EC Market in 1993. The article concludes by briefly going into the circumstance of teaching medical anthropology in the Federal Republic of Germany.

  13. The anthropology of storytelling and the storytelling of anthropology

    Directory of Open Access Journals (Sweden)

    Rodolfo Maggio

    2014-12-01

    Full Text Available These research notes concern what anthropologists currently do, and can do, with stories. Although pleas for narrative have become increasingly widespread in contemporary anthropology, an anthropologist of storytelling cannot but recognise that all anthropological production is to a certain extent a story. A question ensues: what kind of story is an ethnography? These research notes propose an answer by providing, first, a working definition of story tailored to this specific purpose. Secondly, they propound a brief illustration of the three main thematic interests of the anthropology of storytelling: the relational dynamics between the people involved in the storytelling situation; the content of the story, and the storytelling techniques. Thirdly, these aspects are examined in order to claim that an anthropology of storytelling among contemporary anthropologists is a necessary condition to respond concretely to the above-mentioned plea for narrative.

  14. The anthropology of storytelling and the storytelling of anthropology

    OpenAIRE

    Rodolfo Maggio

    2014-01-01

    These research notes concern what anthropologists currently do, and can do, with stories. Although pleas for narrative have become increasingly widespread in contemporary anthropology, an anthropologist of storytelling cannot but recognise that all anthropological production is to a certain extent a story. A question ensues: what kind of story is an ethnography? These research notes propose an answer by providing, first, a working definition of story tailored to this specific purpose. Secondl...

  15. Anthropology in the context that produced it

    OpenAIRE

    Terence Rajivan Edward

    2015-01-01

    This paper evaluates a definition of anthropology at home formulated by Marilyn Strathern in her book contribution ‘The Limits of Auto-Anthropology’. According to the definition, anthropology at home is anthropology carried out in the social context that produced this discipline. I argue that this is not an adequate definition of anthropology at home.

  16. Anthropology in the context that produced it

    Directory of Open Access Journals (Sweden)

    Terence Rajivan Edward

    2015-06-01

    Full Text Available This paper evaluates a definition of anthropology at home formulated by Marilyn Strathern in her book contribution ‘The Limits of Auto-Anthropology’. According to the definition, anthropology at home is anthropology carried out in the social context that produced this discipline. I argue that this is not an adequate definition of anthropology at home.

  17. Theory, Research, and Application in Educational Anthropology.

    Science.gov (United States)

    Eddy, Elizabeth M.

    1985-01-01

    Examines the historical development of educational anthropology in the context of the growth of professionalism and specialization of anthropology as a whole. Discusses several factors: 1954 Stanford Conference; organization of the Council on Anthropology and Education; changing economic support for anthropology; and modifications in…

  18. Cultural Anthropology Study on Historical Narrative and Jade Mythological Concepts in Records of the Great Historian: Annals of the First Emperor of Qin

    Directory of Open Access Journals (Sweden)

    JUAN WU

    2016-10-01

    Full Text Available This paper takes Records of the Great Historian: Annals of the First Emperor of Qin, an essential historical narrative at the dawning of Chinese civilization, as a case to illustrate the causality of historical incidents and the underlying mythological concepts, reveal the underlying mythological concepts that dominate the ritual behaviors and narrative expressions, and highlight the prototype function of mythological concepts in the man’s behavior and ideology construction. Once the prototype of certain cultural community is revealed, the evolvement track of its historical cultural texts and the operative relations between coding and re-coding will be better understood.

  19. Neoliberal Individualism in Dutch Universities: Teaching and Learning Anthropology in an Insecure Environment

    Science.gov (United States)

    Bal, Ellen; Grassiani, Erella; Kirk, Kate

    2014-01-01

    This article is based on our own experiences and that of several of our colleagues teaching social and cultural anthropology in different Dutch institutions for higher learning. We focus in particular on teaching and learning in two small liberal arts and science (LAS) colleges, where anthropology makes up part of the social science curriculum…

  20. A Non-oedipal Psychoanalysis? Clinical Anthropology of Hysteria in the works of Freud and Lacan

    NARCIS (Netherlands)

    Haute, P.I.M.M. van; Geyskens, T.A.L.

    2012-01-01

    The different psychopathologic syndromes show in an exaggerated and caricatural manner the basic structures of human existence. These structures not only characterize psychopathology, but they also determine the highest forms of culture. This is the credo of Freud's anthropology. This anthropology

  1. 78 FR 78379 - Notice of Inventory Completion: Museum of Anthropology at Washington State University, Pullman, WA

    Science.gov (United States)

    2013-12-26

    ....R50000] Notice of Inventory Completion: Museum of Anthropology at Washington State University, Pullman, WA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Museum of Anthropology at... Indian tribes or Native Hawaiian organizations, and has determined that there is a cultural affiliation...

  2. A history of forensic anthropology.

    Science.gov (United States)

    Ubelaker, Douglas H

    2018-04-01

    Forensic anthropology represents a dynamic and rapidly evolving complex discipline within anthropology and forensic science. Academic roots extend back to early European anatomists but development coalesced in the Americas through high-profile court testimony, assemblage of documented collections and focused research. Formation of the anthropology section of the American Academy of Forensic Sciences in 1972, the American Board of Forensic Anthropology in 1977/1978 and other organizational advances provided important stimuli for progress. While early pioneers concentrated on analysis of skeletonized human remains, applications today have expanded to include complex methods of search and recovery, the biomechanics of trauma interpretation, isotopic analysis related to diet and region of origin, age estimation of the living and issues related to humanitarian and human rights investigations. © 2018 Wiley Periodicals, Inc.

  3. Second nature: on Gramsci's anthropology.

    Science.gov (United States)

    Pizza, Giovanni

    2012-04-01

    The aim of this paper is to convey the relevance of a Gramscian perspective in medical anthropology, stressing his anti-essentialist way of reasoning about 'nature'. The author claims that Gramsci's understandings of the bodily life of the state can deconstruct naturalized realities in ways that are helpful for the ethnographer engaged in the political anthropology of embodiment and the management of health, persons, and life itself. The paper is presented in three parts. An attempt is made, first, to frame the relevance of Gramsci for Italian medical anthropology and second, to explore the components of the Gramscian concept of 'second nature' within the perspective that he himself calls 'an anthropology'. Third, an example is given of how the proposed Gramscian insights could inform an ethnography on the biopolitical aspects for the early detection of Alzheimer's disease, which is currently being carried out in Perugia.

  4. Design Anthropology in Participatory Design

    DEFF Research Database (Denmark)

    Smith, Rachel Charlotte; Kjærsgaard, Mette Gislev

    2015-01-01

    This focus section explores the opportunities of design anthropology in participatory design as an approach to research and design in an increasingly global and digital world. Traditionally, ethnography has been used in Participatory design to research real-life contexts and challenges, and as ways...... opportunities of using design anthropology as a holistic and critical approach to addressing societal challenges and change, and a way for anthropologists and designers to engage in participatory research and design that extend beyond the empirical....

  5. Design Anthropology in Participatory Design

    DEFF Research Database (Denmark)

    Smith, Rachel Charlotte; Gislev Kjærsgaard, Mette

    2014-01-01

    In this workshop we explore the opportunities of ethnography and design anthropology in Participatory Design (PD) as an approach to design in an increasingly global and digital world. Traditionally, ethnography has been used in PD to research real-life contexts and challenges, and as ways...... opportunities of using design anthropology as a holistic and critical approach to societal challenges, and a way for anthropologists and designers to engage in design that extends beyond the empirical....

  6. What Makes People Good or Bad? (MisAnthropological Essay on Searching for Social/ Cultural Reasons on Judging the Other People

    Directory of Open Access Journals (Sweden)

    Bojan Žikić

    2016-03-01

    Full Text Available The aim of this paper is to discuss thinking of people which is informed by culture, social institutions and personal experiences, and which shows significant tendency not to operate in simply binary mode when it is about people from somebody’s imminent social surrounding. Two examples are presented form the nowadays Belgrade. It is argued that at least people of this particular social context, who tend to deploy more nuances in the judging on and labelling their neighbours seen as bringing some kind of disruption of the social order then to those people they think as of generic categories only, are informed by such social/cultural perspectives on human being which paramount it, but also suggest its capacity for serious wrong doing.

  7. What Makes People Good or Bad? (Mis)Anthropological Essay on Searching for Social/ Cultural Reasons on Judging the Other People

    OpenAIRE

    Bojan Žikić

    2016-01-01

    The aim of this paper is to discuss thinking of people which is informed by culture, social institutions and personal experiences, and which shows significant tendency not to operate in simply binary mode when it is about people from somebody’s imminent social surrounding. Two examples are presented form the nowadays Belgrade. It is argued that at least people of this particular social context, who tend to deploy more nuances in the judging on and labelling their neighbours seen as bringing s...

  8. Medical anthropology as an antidote for ethnocentrism in Jesus ...

    African Journals Online (AJOL)

    Test

    2011-02-02

    Feb 2, 2011 ... increases the risk of ethnocentrism and consequently distorts in many instances the healing accounts of the .... Medical anthropology exists by virtue of biomedicine. Medical ... go far beyond the reductionistic view of the 'germ theory' found in the ..... this easily happens in the case of so-called culture-bound.

  9. Contemporary Comparative Anthropology – The Why We Post Project

    NARCIS (Netherlands)

    Costa, Elisabetta

    2017-01-01

    This paper confronts the disparity between a tradition that has defined anthropology as a comparative discipline and the practices which increasingly embrace cultural relativism and the uniqueness of each fieldsite. It suggests that it is possible to resolve this dilemma, through creating a vertical

  10. Future Horizons in Anthropology and Education: The View from 1976

    Science.gov (United States)

    Textor, Robert B.

    1977-01-01

    The outgoing president of the Council on Anthropology and Education discusses "areas of substantive concern that our organization and field might wisely attempt to grow into." He focuses on cultural futuristics, global emphasis, macro approaches, quantitative methodology, political economy, dependency, exploitation, life-long and nonformal…

  11. Receptions of Human Dimension in the Context of Anthropological Discourse of Humanistic Management

    Directory of Open Access Journals (Sweden)

    Valentina Voronkova 

    2016-07-01

    Full Text Available The subject of research is the perception of human dimension as the anthropological aspect of humanistic management, based on the interrelations between man, government, society. The paper describes the evolution of views on man in the context of anthropological foundations of humanistic management;it is noted that the development trends of the philosophical and anthropological knowledge of humanistic management are based on human perception in the projection of anthropological dimensions of man, which is fundamental in European philosophy. The paper analyzes the essence of human dimension as anthropological paradigm of humanistic management, in which man is not only economic, or political, but also the spiritual and cultural member of society; gives the analysis of human dimension as anthropological paradigm of European philosophy that investigates the anthropological foundations of economic, political and social spheres, interprets conditions of creating a humane society, in which the imperatives of a just society should be implemented. Characteristics and features, as well as the conditions for achieving human dimension as the anthropological foundation of European humanistic management are disclosed. The acquired knowledge can be useful for solving anthropological problems of humanistic management.

  12. Education science and biological anthropology.

    Science.gov (United States)

    Krebs, Uwe

    2014-01-01

    This contribution states deficits and makes proposals in order to overcome them. First there is the question as to why the Biological Anthropology--despite all its diversifications--hardly ever deals with educational aspects of its subject. Second it is the question as to why Educational Science neglects or even ignores data of Biological Anthropology which are recognizably important for its subject. It is postulated that the stated deficits are caused by several adverse influences such as, the individual identity of each of the involved single sciences; aspects of the recent history of the German Anthropology; a lack of conceptual understanding of each other; methodological differences and, last but not least, the structure of the universities. The necessity to remedy this situation was deduced from two groups of facts. First, more recent data of the Biological Anthropology (e.g. brain functions and learning, sex specificity and education) are of substantial relevance for the Educational Science. Second, the epistemological requirements of complex subjects like education need interdisciplinary approaches. Finally, a few suggestions of concrete topics are given which are related to both, Educational Science and Biological Anthropology.

  13. Cultural barriers to effective communication between Indigenous communities and health care providers in Northern Argentina: an anthropological contribution to Chagas disease prevention and control.

    Science.gov (United States)

    Dell'Arciprete, Ana; Braunstein, José; Touris, Cecilia; Dinardi, Graciela; Llovet, Ignacio; Sosa-Estani, Sergio

    2014-01-29

    Ninety percent of the aboriginal communities of Argentina are located in areas of endemic vectorial transmission of Chagas disease. Control activities in these communities have not been effective. The goal of this research was to explore the role played by beliefs, habits, and practices of Pilaga and Wichi indigenous communities in their interaction with the local health system in the province of Formosa. This article contributes to the understanding of the cultural barriers that affect the communication process between indigenous peoples and their health care providers. Twenty-nine open ended interviews were carried out with members of four indigenous communities (Pilaga and Wichi) located in central Formosa. These interviews were used to describe and compare these communities' approach to health and disease as they pertain to Chagas as well as their perceptions of Western medicine and its incarnation in local health practice. Five key findings are presented: 1) members of these communities tend to see disease as caused by other people or by the person's violation of taboos instead of as a biological process; 2) while the Pilaga are more inclined to accept Western medicine, the Wichi often favour the indigenous approach to health care over the Western approach; 3) members of these communities do not associate the vector with the transmission of the disease and they have little awareness of the need for vector control activities; 4) indigenous individuals who undergo diagnostic tests and accept treatment often do so without full information and knowledge; 5) the clinical encounter is rife with conflict between the expectations of health care providers and those of members of these communities. Our analysis suggests that there is a need to consider the role of the cultural patterning of health and disease when developing interventions to prevent and control Chagas disease among indigenous communities in Northern Argentina. This is especially important when

  14. Why all anthropology should be called techno-anthropology

    DEFF Research Database (Denmark)

    Birkbak, Andreas

    2013-01-01

    This chapter argues that if we follow a pragmatist understanding of humans and technologies, there is no reason to keep these phenomena strongly separated. The suggestion that all anthropology should be called techno-anthropology might provoke some readers, but it is first and foremost intended...... of such efforts, namely Sherry Turkle’s recent work on care robots and other new technologies that mediate human relationships. I move on to suggest that with Latour’s notion of delegation, such mediation appears less alien. In order to develop further the consequences of Latour’s techno-anthropologist moves, I...

  15. Cross-cultural structures of concentric and diametric dualism in Lévi-Strauss' structural anthropology: structures of relation underlying the self and ego relation?

    Science.gov (United States)

    Downes, Paul

    2003-02-01

    The parallels between Jung's and Lévi-Strauss' concentric cross-cultural structures of the unconscious are highlighted. Lévi-Strauss' basic contrasts between concentric and diametric dualisms are developed into psychologically relevant differences regarding symmetry, connection and separation, and interaction between foreground and background structures respectively. These contrasts between concentric and diametric structures are applied as a common structural framework for understanding Jungian conceptions of the self, the ego and their relations, Freudian views of compensation and repetition in obsessional neurosis, and Winnicott's conception of a child's transitional object. Developing the contrasts between concentric and diametric structures reveals a compensatory relation between both structures. This supports an argument that concentric structures express the self and diametric structures express the ego in their mutual compensatory interrelation. Contrasting concentric with diametric structures challenges traditional Western logic, including Fordham's view that it is contradictory to treat the self as both centre and totality. It also develops an understanding of Jung's transcendent function which seeks to go beyond the ego-shadow opposition.

  16. Toward Common Ground: The Uses of Educational Anthropology in Multicultural Education

    Science.gov (United States)

    Demerath, Peter; Mattheis, Allison

    2012-01-01

    This article reviews advances of interest to multicultural educators and researchers in the complementary disciplines of multicultural education and educational anthropology including the culture concept; biological and sociological conceptions of "race;" postmodern understandings of identity and subjectivity; and ethnographic accounts…

  17. Sexualidade, cultura e política: a trajetória da identidade homossexual masculina na antropologia brasileira Sexuality, culture and politics: the journey of male homosexual identity in Brazilian anthropology

    Directory of Open Access Journals (Sweden)

    Sérgio Carrara

    2007-06-01

    Full Text Available Nosso objetivo é explorar o modo pelo qual o "jeito" supostamente brasileiro de organizar as categorias ou identidades sexuais (especialmente em relação à homossexualidade masculina vem sendo tematizado na antropologia desde finais dos anos 1970, transformando-se às vezes num eixo para a construção/manutenção de uma identidade nacional caracterizada como exótica, retardatária e "não-ocidental". Também traçamos paralelos entre dois momentos da reflexão sobre as relações entre sexualidade, cultura e política, procedendo a uma breve revisão de algumas contribuições teóricas e empíricas anteriores que antecipam problemas e conceituações centrais dos atuais estudos de sexualidade, relacionados à instabilidade/fluidez das identidades sexuais e à imbricação da sexualidade em relações de poder e hierarquias sociais dinâmicas e contextuais.Our aim is to inquire into the ways in which a presumed Brazilian "managing" of sexual categories or identities (mainly related to male homosexuality has been conceived in anthropology since the end of the 1970, sometimes becoming an axis for building and maintaining a national identity characterized as exotic, backward and not pertaining to "the West". We also parallel two moments in the reflection about the links between sexuality, culture and politics, briefly reviewing some of early theoretical and empirical contributions that prefigure central concerns and conceptualizations in present sexuality studies which are related to instability and fluidity of sexual identities, as well as to the entanglement of sexuality with dynamic and contextual power relationships and social hierarchies.

  18. The field of medical anthropology in Social Science & Medicine.

    Science.gov (United States)

    Panter-Brick, Catherine; Eggerman, Mark

    2018-01-01

    Conceptually and methodologically, medical anthropology is well-positioned to support a "big-tent" research agenda on health and society. It fosters approaches to social and structural models of health and wellbeing in ways that are critically reflective, cross-cultural, people-centered, and transdisciplinary. In this review article, we showcase these four main characteristics of the field, as featured in Social Science & Medicine over the last fifty years, highlighting their relevance for an international and interdisciplinary readership. First, the practice of critical inquiry in ethnographies of health offers a deep appreciation of sociocultural viewpoints when recording and interpreting lived experiences and contested social worlds. Second, medical anthropology champions cross-cultural breadth: it makes explicit local understandings of health experiences across different settings, using a fine-grained, comparative approach to develop a stronger global platform for the analysis of health-related concerns. Third, in offering people-centered views of the world, anthropology extends the reach of critical enquiry to the lived experiences of hard-to-reach population groups, their structural vulnerabilities, and social agency. Finally, in developing research at the nexus of cultures, societies, biologies, and health, medical anthropologists generate new, transdisciplinary conversations on the body, mind, person, community, environment, prevention, and therapy. As featured in this journal, scholarly contributions in medical anthropology seek to debate human health and wellbeing from many angles, pushing forward methodology, social theory, and health-related practice. Copyright © 2017 Elsevier Ltd. All rights reserved.

  19. Applying anthropology to eliminate tobacco-related health disparities.

    Science.gov (United States)

    Goldade, Kate; Burgess, Diana; Olayinka, Abimbola; Whembolua, Guy Lucien S; Okuyemi, Kolawole S

    2012-06-01

    Disparities in tobacco's harm persist. Declines in smoking among the general population have not been experienced to the same extent by vulnerable populations. Innovative strategies are required to diminish disparities in tobacco's harm. As novel tools, anthropological concepts and methods may be applied to improve the design and outcomes of tobacco cessation interventions. We reviewed over 60 articles published in peer-reviewed journals since 1995 for content on anthropology and smoking cessation. The specific questions framing the review were: (a) "How can lessons learned from anthropological studies of smoking improve the design and effectiveness of smoking cessation interventions?" (b) How can anthropology be applied to diminish disparities in smoking cessation? and (c) How can qualitative methods be used most effectively in smoking cessation intervention research? Three specific disciplinary tools were identified and examined: (a) culture, (b) reflexivity, and (c) qualitative methods. Examining culture as a dynamic influence and understanding the utilities of smoking in a particular group is a precursor to promoting cessation. Reflexivity enables a deeper understanding of how smokers perceive quitting and smoking beyond addiction and individual health consequences. Qualitative methods may be used to elicit in-depth perspectives on quitting, insights to inform existing community-based strategies for making behavior changes, and detailed preferences for cessation treatment or programs. Anthropological tools can be used to improve the effectiveness of intervention research studies targeting individuals from vulnerable groups. Synthesized applications of anthropological concepts can be used to facilitate translation of findings into clinical practice for providers addressing tobacco cessation in vulnerable populations.

  20. The Partnership of Public Health and Anthropology.

    Science.gov (United States)

    Jelenc, Marjetka

    2016-06-01

    Public health focuses on health of the population and it is concerned with threats to health based on population health analysis. Anthropology covers most aspects that concern human beings. Both sciences converge on community and this fact represents a foundation for the partnership between public health and anthropology. Biological/medical anthropology is one of the highly developed fi elds of anthropology and the most important for public health.

  1. Finding revelation in anthropology: Alexander Winchell, William Robertson Smith and the heretical imperative.

    Science.gov (United States)

    Livingstone, David N

    2015-09-01

    Anthropological inquiry has often been considered an agent of intellectual secularization. Not least is this so in the sphere of religion, where anthropological accounts have often been taken to represent the triumph of naturalism. This metanarrative, however, fails to recognize that naturalistic explanations could sometimes be espoused for religious purposes and in defence of confessional creeds. This essay examines two late nineteenth-century figures--Alexander Winchell in the United States and William Robertson Smith in Britain--who found in anthropological analysis resources to bolster rather than undermine faith. In both cases these individuals found themselves on the receiving end of ecclesiastical censure and were dismissed from their positions at church-governed institutions. But their motivation was to vindicate divine revelation, in Winchell's case from the physical anthropology of human origins and in Smith's from the cultural anthropology of Semitic ritual.

  2. Anthropology, tourism and transition: Concepts of tourism development in Knjaževac

    Directory of Open Access Journals (Sweden)

    Baćević Jana

    2006-01-01

    Full Text Available Anthropological research of tourism in Serbia has usually followed a somewhat simplified concept according to which theory translates into application or practice; that is, anthropology offers conclusions to be later applied in tourism development. The domain of anthropological expertise in this matter was traditionally considered to be "popular" or folk culture, or rather its use in tourism. However, I claim that anthropology of tourism offers a greater number of research opportunities, especially in view of development of tourism as part of transitional processes. In this paper, I present the preliminary results of research on concepts of tourism development in Knjaževac, conducted in 2003 and 2005, and point to how attitudes that people have towards tourism reflect their perception and conceptualization of wider social and economical processes such as transition and globalization. Finally, I discuss some of the implications of these concepts for the future application of anthropology in tourism research.

  3. International Journal of Modern Anthropology: Editorial Policies

    African Journals Online (AJOL)

    In addition, the persistence of some classic questionable considerations even in some recent publications would have somewhat restrained the progression of the anthropological science. Modern anthropology comes to head all anthropological specialties and to permit the confrontation of knowledge, which will stimulate ...

  4. Utopian Education and Anti-Utopian Anthropology

    Science.gov (United States)

    Papastephanou, Marianna

    2013-01-01

    This article explores the connection of education, utopia and anthropology, aiming to tease out some educational implications of anti-utopian anthropological essentialism and to show why these should be staved off. It will be shown how an anthropology that tarnishes human nature operates and how it affects educational intervention in the shaping…

  5. International Journal of Modern Anthropology

    African Journals Online (AJOL)

    Journal Homepage Image. Some recent rigorous studies in anthropological research begin to provide new conclusions against some classic questionable considerations and /or show increasing tendency to do some syntheses of multidisciplinary data. The revelation of these two events marks the birth of a modern ...

  6. Joint Attention and Anthropological Difference

    Czech Academy of Sciences Publication Activity Database

    Urban, Petr

    2014-01-01

    Roč. 11, č. 1 (2014), s. 59-70 ISSN 1718-0198 R&D Projects: GA ČR GAP401/10/1164 Institutional support: RVO:67985955 Keywords : joint attention * anthropological difference * phenomenology * great apes * shared intentionality Subject RIV: AA - Philosophy ; Religion

  7. Anthropology and Multiple Modernities

    DEFF Research Database (Denmark)

    Thomassen, Bjørn

    “modernities” over the last 10 years, this paper wishes to address the analytical usefulness of this conceptual development. What is it about these concepts that make them useful as we try to capture the World today? Rather than providing any substantial definitions as to what those modernities are about (or...... what they are not about), anthropologists have used ethnographies to demonstrate how modernities are lived and constructed differently in different cultural contexts. To a very large extent, anthropologists intend these multiple modernities to refer to the interplay between local and global...... configurations. However, if the current pluralizing of modernity ultimately serves to describe the variety of cultural forms that co-exist in the World today, the analytical value of the concept risks being watered down, and little is gained in perspective. Arguably, other concepts would have served the purpose...

  8. Beyond critique: rethinking roles for the anthropology of mental health.

    Science.gov (United States)

    Whitley, Rob

    2014-09-01

    The current supremacy of the 'bio-bio-bio' model within the discipline of psychiatry has progressively marginalized social science approaches to mental health. This situation begs the question, what role is there for the anthropology of mental health? In this essay, I contend that there are three essential roles for the anthropology of mental health in an era of biological psychiatry. These roles are to (i) provide a meaningful critique of practices, beliefs, and movements within current psychiatry; (ii) illuminate the socio-cultural, clinical, and familial context of suffering and healing regarding emotional distress/mental illness; and (iii) act as a catalyst for positive change regarding healing, services and provisions for people with emotional distress/mental illness. My argument is unified by my contention that a credible anthropology of mental health intending to make a societal contribution should offer no opposition without proposition. In other words, any critique must be counter-balanced by the detailing of solutions and proposals for change. This will ensure that the anthropology of mental health continues to contribute critical knowledge to the understanding of mental suffering, distress, and healing. Such social and cultural approaches are becoming especially important given the widespread disenchantment with an increasingly dominant biological psychiatry.

  9. Whither Anthropology without Nation-state? Interdisciplinarity, World Anthropologies and Commoditization of Knowledge

    OpenAIRE

    Pobłocki, Kacper

    2009-01-01

    Debates on `native anthropology', `anthropologies of the South', `peripheral anthropologies' and so forth have usually focused on colonialism as the main culprit of asymmetric relations between anthropological knowledges. By bringing the recent dispute between Western and `native' anthropologists of post-socialism into the `world anthropologies' debate, I seek to highlight those aspects of current epistemic inequalities that are not postcolonial in nature, but result from global commoditizati...

  10. Allostatic load and biological anthropology.

    Science.gov (United States)

    Edes, Ashley N; Crews, Douglas E

    2017-01-01

    Multiple stressors affect developing and adult organisms, thereby partly structuring their phenotypes. Determining how stressors influence health, well-being, and longevity in human and nonhuman primate populations are major foci within biological anthropology. Although much effort has been devoted to examining responses to multiple environmental and sociocultural stressors, no holistic metric to measure stress-related physiological dysfunction has been widely applied within biological anthropology. Researchers from disciplines outside anthropology are using allostatic load indices (ALIs) to estimate such dysregulation and examine life-long outcomes of stressor exposures, including morbidity and mortality. Following allostasis theory, allostatic load represents accumulated physiological and somatic damage secondary to stressors and senescent processes experienced over the lifespan. ALIs estimate this wear-and-tear using a composite of biomarkers representing neuroendocrine, cardiovascular, metabolic, and immune systems. Across samples, ALIs are associated significantly with multiple individual characteristics (e.g., age, sex, education, DNA variation) of interest within biological anthropology. They also predict future outcomes, including aspects of life history variation (e.g., survival, lifespan), mental and physical health, morbidity and mortality, and likely health disparities between groups, by stressor exposures, ethnicity, occupations, and degree of departure from local indigenous life ways and integration into external and commodified ones. ALIs also may be applied to similar stress-related research areas among nonhuman primates. Given the reports from multiple research endeavors, here we propose ALIs may be useful for assessing stressors, stress responses, and stress-related dysfunction, current and long-term cognitive function, health and well-being, and risk of early mortality across many research programs within biological anthropology. © 2017 American

  11. New perspectives in forensic anthropology.

    Science.gov (United States)

    Dirkmaat, Dennis C; Cabo, Luis L; Ousley, Stephen D; Symes, Steven A

    2008-01-01

    A critical review of the conceptual and practical evolution of forensic anthropology during the last two decades serves to identify two key external factors and four tightly inter-related internal methodological advances that have significantly affected the discipline. These key developments have not only altered the current practice of forensic anthropology, but also its goals, objectives, scope, and definition. The development of DNA analysis techniques served to undermine the classic role of forensic anthropology as a field almost exclusively focused on victim identification. The introduction of the Daubert criteria in the courtroom presentation of scientific testimony accompanied the development of new human comparative samples and tools for data analysis and sharing, resulting in a vastly enhanced role for quantitative methods in human skeletal analysis. Additionally, new questions asked of forensic anthropologists, beyond identity, required sound scientific bases and expanded the scope of the field. This environment favored the incipient development of the interrelated fields of forensic taphonomy, forensic archaeology, and forensic trauma analysis, fields concerned with the reconstruction of events surrounding death. Far from representing the mere addition of new methodological techniques, these disciplines (especially, forensic taphonomy) provide forensic anthropology with a new conceptual framework, which is broader, deeper, and more solidly entrenched in the natural sciences. It is argued that this new framework represents a true paradigm shift, as it modifies not only the way in which classic forensic anthropological questions are answered, but also the goals and tasks of forensic anthropologists, and their perception of what can be considered a legitimate question or problem to be answered within the field.

  12. Levi-Strauss : UNESCO = anthropology : politics

    Directory of Open Access Journals (Sweden)

    Ljiljana Gavrilović

    2016-02-01

    Full Text Available This paper discusses Levi-Strauss engagement in UNESCO activities. On the one hand, Levi-Strauss engagement in Pakistan had an important impact on his later work, as well as on his overall view about the world and culture( s; while on the other, Levi-Strauss’s definitions of the relationship between race/nation and culture had an important influence on the ways in which UNESCO dealt with the ideas about culture and on the ways these ideas were implemented in its global strategies of action in/towards culture. On the one hand, this engagement included a delivery of the European world view (as a superior one to everyone who does not have it; while on the other, it also meant a protection of material remains of different cultures world-wide and protection of non-material heritage and/as entire "Othern-ness", whenever it is located, and (at least in theory however it looks like. In that sense, Levi- Strauss public engagement had an important impact not only on anthropology, as a discipline that he dedicated his life to, but also to the formation of contemporary understanding of politically correct relationship towards the "Other".

  13. Globalización, salud y cultura: aspectos emergentes. Propuestas para el análisis desde la antropología social Globalisation, health and culture: emerging issues. Proposals for an analysis from a social anthropology perspective

    Directory of Open Access Journals (Sweden)

    José Palacios Ramírez

    2011-06-01

    Full Text Available El propósito central de este artículo es presentar algunas reflexiones de carácter crítico sobre las relaciones entre las transformaciones en el campo de la salud y los procesos de globalización. Para ello partimos de los aportes de nuestra disciplina de origen, la Antropología social, pero también ocupan un papel central las teorías del filosofo francés M. Foucault. La idea es que estas reflexiones puedan abrir un espacio de debate con otros profesionales del campo socio-sanitario. En la primera parte el texto plantea el reto que supone pensar acerca de los nuevos procesos sociales ligados a la salud, debido a la aparición de modelos explicativos y de intervención en los cuales determinados aspectos que podríamos denominar "culturales" parecen haber pasado a ocupar un lugar central. Después pasa a sugerir, desde una perspectiva procesual las dinámicas emergentes que podrían estar tomando los procesos ahora globales de medicalización de la vida, tratando de apuntar sus paradojas, como el desbordamiento de los límites tradicionales de los saberes sanitarios y el ensamblaje de nuevas practicas que parecen traducir al campo medico realidades hasta ahora fuera de su alcance.The core proposal of this article is to present a series of reflections of a critical nature on the links between changes in the field of health care and processes of globalisation. A lot of our work is founded on our discipline of social anthropology; however, the theories of the French philosopher M. Foucault also play a central role in this paper. Our intention is that these reflections may contribute to subsequent debate among professionals in the social-health arena. The first part of this article talks about the challenge that supposes to think about the new social processes related to the health, due to the appearance of explanatory and interventional models, in which some aspects that we could denominate "cultural" seem to occupy a central place. Later

  14. Human evolution across the disciplines: spotlights on American anthropology and genetics.

    Science.gov (United States)

    Sommer, Marianne

    2012-01-01

    When thinking about human evolution across the disciplines, terms such as "anthropological genetics" or "genetic anthropology" that brazenly defy the existence of the two-cultures divide seem to promise important insights. They refer to the application of genetic techniques to the past of humankind and human groups, a fact emphasized most strongly by the expression "genetic history." Such daring linguistic alliances have been forming since 1962 when the name "molecular anthropology" was introduced in the American context. This was an opportune moment for biochemists and physical chemists to enter anthropology, because in the U.S. a rapprochement between the fields was aimed for. However, a belief in and a discourse of a hierarchy of disciplines structured along the lines of methodology and epistemic object worked as an obstacle to the achievement of transdisciplinarity. Especially the DNA-sequence, initially approached through the proxy of the protein, was regarded as the most informative historical document due to its distance from the environment and its amenability to rigorous scientific techniques. These notions had a particular power at a time when anthropology was confronted with its legacy of race science. For some, the perceived objectivity of the new molecular approaches and the neutrality of molecules would render anthropology more natural-scientific and by inference less culturally contaminated. Others, to the contrary, believed that this legacy demanded a holistic and ethically reflexive anthropology. The different perceptions thus went along with different understandings of such crucial terms as "anthropology" and "history." In the paper, I revisit interfaces between different anthropological fields in the U.S. context and suggest that the beliefs in a hierarchy of approaches as well as in a nature free from culture embodied in the DNA-sequence has worked as one of the primary obstacles to an integration of these fields.

  15. Evidentiary standards for forensic anthropology.

    Science.gov (United States)

    Christensen, Angi M; Crowder, Christian M

    2009-11-01

    As issues of professional standards and error rates continue to be addressed in the courts, forensic anthropologists should be proactive by developing and adhering to professional standards of best practice. There has been recent increased awareness and interest in critically assessing some of the techniques used by forensic anthropologists, but issues such as validation, error rates, and professional standards have seldom been addressed. Here we explore the legal impetus for this trend and identify areas where we can improve regarding these issues. We also discuss the recent formation of a Scientific Working Group for Forensic Anthropology (SWGANTH), which was created with the purposes of encouraging discourse among anthropologists and developing and disseminating consensus guidelines for the practice of forensic anthropology. We believe it is possible and advisable for anthropologists to seek and espouse research and methodological techniques that meet higher standards to ensure quality and consistency in our field.

  16. The predicament of heroic anthropology

    OpenAIRE

    Doja , Albert

    2006-01-01

    International audience; Paradoxically at first sight, Derrida's grammatological project joined the same idea of thought-decentring that was already morally and epistemologically central to Lévi-Strauss. But recognizing that Lévi-Strauss's anthropology anticipated thinking on deconstruction and on decentration would contribute to grant it with the benefit of a gesture that Derrida would like to be restricted to his own approach. In this paper I argue that if we are to understand the modern con...

  17. New Technologies—Old Anthropologies?

    Directory of Open Access Journals (Sweden)

    Levi Checketts

    2017-03-01

    Full Text Available Eighty years ago, Nicholas Berdyaev cautioned that new technological problems needed to be addressed with a new philosophical anthropology. Today, the transhumanist goal of mind uploading is perceived by many theologians and philosophers to be dangerous due to its violation of the human person. I contrast transhumanist “patternist” views of the person with Brent Waters’s Augustinian view of the technological pilgrim, Celia Deane-Drummond’s evolutionary Thomistic view of humanity, and Francis Fukuyama’s insistence on the inviolability of “Factor X”. These latter three thinkers all disagree with the patternist position, but their views are also discordant with each other. This disagreement constitutes a challenge for people of faith confronting transhumanism—which view is to be taken right? I contend that Science, Technology and Society (STS studies can enrich our understanding of the debates by highlighting the transmutation of philosophical view into scientific theory and the intermingled nature of our forms of knowledge. Furthermore, I contend that STS helps Christians understand the evolution of their own anthropologies and suggests some prospects for future theological anthropology.

  18. Supernatural impotence: historical review with anthropological and clinical implications.

    Science.gov (United States)

    Margolin, J; Witztum, E

    1989-12-01

    The historical and cultural background of the belief in supernatural impotence is presented, emphasizing its possible implications for clinical practice. A brief historical survey of the concept in Judaism and Christianity is followed by a short anthropological survey of supernatural impotence in different ethnic subcultures in Israel. A case demonstration exemplifies the connection between understanding the patient's cultural background and beliefs and the clinical competence of the therapist. The relationship between the clinical-therapeutic process in psychiatric practice and knowledge of the patient's cultural background and beliefs is stressed.

  19. Participatory Challenges in Urban-Environmental Planning: The Anthropological Contribution

    Directory of Open Access Journals (Sweden)

    Ariel Gravano

    2007-07-01

    Full Text Available This essay offers reflections on the anthropological contribution to institutional processes of “community participation” in urban-environmental planning in a metropolitan setting. The case presented is of a participation imposed by law, its difficulties and opportunities, from the different and asymmetrical rationalities in the game. Faced with a concrete demand from the State, we analyze methodological possibilities for adopting a process of effective transformation, through the facilitation of organizational culture issues.

  20. Anthropological Component of Descartes’ Ontology

    Directory of Open Access Journals (Sweden)

    Anatolii M. Malivskyi

    2014-06-01

    Full Text Available The purpose of the article is to outline and comprehend the Descartes’ theory about anthropological component of ontology as the most important part of his philosophy. The accomplishment of this purpose covers the successive solution of the following tasks: 1 review of the research literature concerning the problem of human’s presence and the individual nature of truth; 2 emphasize the ambivalence of the basic intention of his legacy; 3 justify the thesis about constitutivity of human’s presence and comprehend passions as the form of disclosure of ontology’s anthropological component. Methodology. The use of the euristic potential of phenomenology, postpositivism and postmodernism makes it possible to emphasize the multiple-layer and multiple-meaning classical philosophy works, to comprehend the limitation and scarcity of the naïve-enlightening vision of human nature and to look for a new reception of European classics that provides the overcoming of established nihilism and pessimism concerning the interpretation of human nature. Scientific novelty. It is the first time that anthropological component of Descartes’ ontology became an object of particular attention. It previously lacked attention because of following main reasons: 1 traditional underestimating of the fact of Descartes’ legacy incompleteness as an unrealized anthropological project and 2 lack of proper attention to the individual nature of truth. The premise for its constructive overcoming is the attention to ambivalence of the basic intention and the significance of ethics in the philosopher’s legacy. His texts and research literature allow confirming the constitutive nature of human’s presence and passions as the key form of disclosure of the ontology anthropological component. Conclusions. The established tradition of interpretation the Descartes’ philosophizing nature as the filiation process of impersonal knowledge loses its cogency these days. The

  1. ANTHROPOLOGICAL COMPONENT OF DESCARTES’ ONTOLOGY

    Directory of Open Access Journals (Sweden)

    Anatolii M. Malivskyi

    2014-06-01

    Full Text Available The purpose of the article is to outline and comprehend the Descartes’ theory about anthropological component of ontology as the most important part of his philosophy. The accomplishment of this purpose covers the successive solution of the following tasks: 1 review of the research literature concerning the problem of human’s presence and the individual nature of truth; 2 emphasize the ambivalence of the basic intention of his legacy; 3 justify the thesis about constitutivity of human’s presence and comprehend passions as the form of disclosure of ontology’s anthropological component. Methodology. The use of the euristic potential of phenomenology, postpositivism and postmodernism makes it possible to emphasize the multiple-layer and multiple-meaning classical philosophy works, to comprehend the limitation and scarcity of the naïve-enlightening vision of human nature and to look for a new reception of European classics that provides the overcoming of established nihilism and pessimism concerning the interpretation of human nature. Scientific novelty. It is the first time that anthropological component of Descartes’ ontology became an object of particular attention. It previously lacked attention because of following main reasons: 1 traditional underestimating of the fact of Descartes’ legacy incompleteness as an unrealized anthropological project and 2 lack of proper attention to the individual nature of truth. The premise for its constructive overcoming is the attention to ambivalence of the basic intention and the significance of ethics in the philosopher’s legacy. His texts and research literature allow confirming the constitutive nature of human’s presence and passions as the key form of disclosure of the ontology anthropological component. Conclusions. The established tradition of interpretation the Descartes’ philosophizing nature as the filiation process of impersonal knowledge loses its cogency these days. The

  2. Contemporary anthropological trends in the united Europe.

    Directory of Open Access Journals (Sweden)

    Ks. Archimandryta Warsonofiusz (Doroszkiewicz

    2014-11-01

    Full Text Available The term “anthropology” is from the Greek (gr. aνθρωπος, “man”. It is the academic study of humanity. It deals with all that is characteristic of the human experience, from physiology and the evolutionary origins to the social and cultural organization of human societies as well as individual and collective forms of human experience. The idea of modernism concerns the phenomena which appeared in the European culture and thought in the end of XIX and beginning of XX century. In the end of XX century emerged idea of postmodernism which critizes and questions existence of the objective truth and doubts all the systems of values as being arbitral and restraining human freedom. According to the theory of postmodernism even the moral and ethical rules must be of human choice. The hypothesis of postmodern anthropology attained the dominant function in the united Europe. Likewise the notion of postmodernism contains in itself such popular undercurrents as popular culture, lifestyle, secularization, consumption, tolerance, marketing and laicizations. They all have found its place in the modern European society and in evident sense try to fulfill spiritual vacuum which appeared whilst modern European men questioned and rejected an idea of the objective Truth it means rejected Christian values and Christian tradition so much rooted in the European history.

  3. Techno-Anthropological Sensibilities in Health Informatics

    DEFF Research Database (Denmark)

    Bossen, Claus

    2015-01-01

    What kind of knowledges, skills and competences may be required by Techno-Anthropology engaging with health informatics? If we understand Techno-Anthropology to mean conducting anthropological analyses of the interwoven and mutually shaping relationship between organizing, technologies and actors...... professions and organizations; and skilled in generating analyses and proposing new solutions. Also, people with insight into how action, technologies and organizing are interwoven and redistribute competences, responsibilities and risks are invaluable: Look at from afar, technologies seem to cause...

  4. Religion and Science: What Can Anthropology Offer?

    Directory of Open Access Journals (Sweden)

    Skalník Peter

    2016-12-01

    Full Text Available This short tribute to Ján Podolák comments on the space between two extremes: pure science and blind belief. If religion is not susceptible to scientific proof because it is a belief in an invisible world inhabited by spirits who influence human existence on earth then science in its strictest sense is the opposite of religion because it is not based on any beliefs but solely on provable facts. However, the anthropology of science should be based on the pluralism of knowledge and the seeking of truth in different cultural settings around the world. Everything human, also science, is a social and cultural phenomenon. This means that rationality is not a preserve of the Western mind only and that without falling into the trap of postmodernist excessive relativism, we should admit that rationality is not only universal but also not hierarchized evolutionistically or qualitatively by giving preference to its Western brand. Science thus ceases to be the only realm of rational knowledge. Religion in its turn is a kind of non-scientific knowledge.

  5. Transnational nurse migration: future directions for medical anthropological research.

    Science.gov (United States)

    Prescott, Megan; Nichter, Mark

    2014-04-01

    Transnational nurse migration is a serious global health issue in which inequitably distributed shortages hinder health and development goals. This article selectively reviews the literature on nurse migration that has emerged from nursing, health planning, and the social sciences and offers productive directions for future anthropological research. The literature on global nurse migration has largely focused on push/pull economic logic and the concept of brain drain to understand the causes and effects of nurse migration. These concepts obscure political-economic, historical, and cultural factors that pattern nurse migration and influence the complex effects of nurse migration. Global nurse care chain analysis helps illuminate the numerous nodes in the production and migration of nurses, and management of this transnational process. Examples are provided from the Philippines and India to illustrate ways in which this analysis may be deepened, refined and rendered more critical by anthropological research. Copyright © 2014 Elsevier Ltd. All rights reserved.

  6. Engaged anthropology and corporate volunteering

    Directory of Open Access Journals (Sweden)

    Natália Blahová

    2015-12-01

    Full Text Available The aim of this paper is to present engaged anthropology and its methodological tools with a specific perspective of the research field and the position of the researcher with regard to research subjects. The study focuses on corporate volunteering as one of the forms of collaboration between the non-profit and the private sectors seeking solutions to social problems and community development. Volunteering projects contribute to the interlinking of the knowledge, skills, experience and resources of corporate employees and the representatives of the non-profit or the public sector. It is a part of the philanthropic strategy of companies which are willing to present themselves as entities responsible towards the environment in which they run their business, and towards their employees, partners and customers. Engaged anthropology can bring, through its methodological tools, a new perspective of corporate volunteering. Community-based participatory research on the process of knowledge creation includes all partners on an equal basis and identifies their unique contribution to problem solution and community development.

  7. Reflections on the Future of Anthropology

    Science.gov (United States)

    Sosa, Richard

    2009-01-01

    In his plenary session entitled Five Questions on the Future, Harvard anthropologist Arthur Kleinman capitalized on the 2009 Society for Medical Anthropology Conference’s theme of Medical Anthropology at the Intersections to speculate on the future of the discipline. PMID:20027285

  8. Doing and living medical anthropology: personal reflections

    NARCIS (Netherlands)

    Park, R.; van der Geest, S.

    2010-01-01

    The essays in this volume consider what medical anthropology means in the academy and outside of it. Written by a diverse group of anthropologists, some of whom also work as doctors, public health workers, and NGO staff members, the essays share personal insights on how they used anthropology to

  9. History and future of visual anthropology.

    Science.gov (United States)

    Svilicić, Niksa

    2011-03-01

    Visual recording of communication processes between communities or individuals by means of filming of photographing is of significant importance in anthropology, as it documents on site the specific features of various social communities in their encounter with the researcher. In terms of film industry, it is a sort of ethno-documentary pursuing originality and objectivity in recording the given subject, thus fulfilling the research mission. However, the potential of visual anthropology significantly exceeds the mere audiovisual recording of ethnologic realities. Modern methods of analysing and evaluating the role of visual anthropology suggest that it is a technical research service aimed at documenting the status quo. If the direction of proactive approach were taken, then the term ,visual anthropology' could be changed to ,anthropology of the visual,. This apparently cosmetic change of name is actually significantly more accurate, suggesting the denoted proactive swift in perceiving visual anthropology, where visual methods are employed to ,provoke< the reaction of an individual or of the community. In this way the "anthropology of the visual, is promoted to a new scientific sub-anthropological discipline.

  10. Applied Anthropology and the Grade Schools

    Science.gov (United States)

    Gonzalez, Nancie L.

    1973-01-01

    Three kinds of training experience for teaching Man: A Course of Study'' were tested: (1) a 3-week intensive anthropology workshop; (2) a 1-week intensive workshop in prepared materials use; and (3) a workshop in both anthropology and the use of prepared materials. (NQ)

  11. [Man's place and anthropology in bioethics].

    Science.gov (United States)

    Tomar Romero, Francisca

    2013-01-01

    From the analysis of its epistemological status, the article focuses on the philosophical fundament of bioethics, stressing the need for an authentic anthropology as a reference or starting point. Being an applied ethics, the first fundament of bioethics is in ethics. It shows how only personalistic ethics, which takes as reference the nature or essence of man, can offer objective and universal criteria. Philosophical anthropology studies man as a whole, in an integral manner, from the perspective of its nature or fundamental aspects of his being. It analyzes the distinction and relationship between the philosophical anthropology and the positive anthropologies, as well as with the physical, human and social sciences. Finally, it reflects on the current anthropological crisis and its ethical consequences.

  12. [Social anthropology and anthropologists of the past and present: from exoticism and the imagined reciprocity to everyday inequalities].

    Science.gov (United States)

    Neufeld, María Rosa

    2012-01-01

    In this article we examine two moments in anthropology. First we characterize anthropology as a subject specialized in the study of "the others", which developed in those countries that led the European and North American colonial expansion. We underline the links that existed between this historical context, the features of ethnography -the theoretic-methodological approach developed by anthropologistsand the concept of culture, that became the core of this discipline. Secondly, we intend to further the understanding of some trends of contemporary anthropology: the fact that nowadays anthropologists work on the societies they belong to, their operations (documenting the undocumented, unveiling dayliness, de-naturalizing), which find their roots in earlier anthropology. It also highlights the shift of focus from reciprocity relations to power and inequity relations. Finally it sheds light on some original developments in Latin American anthropology, considering some cases in Mexico, Brazil and Argentina.

  13. INFORMATIZATION: PHILOSOPHICAL AND ANTHROPOLOGICAL PROBLEMS

    Directory of Open Access Journals (Sweden)

    A. A. Kosolapov

    2015-07-01

    Full Text Available Purpose.Computerization and informatization in recent decades gave the mankind automated electronic document management systems, automated process of production, Internet and network information resources WWW, expanded the communications capabilities and led to the globalization of the information society. At the same time gives rise to a number of processes of informatization philosophical and anthropological problems, that has become an existential character. It is necessary to identify and understanding of these issues on the basis of the gnoseological model of the evolution informatization paradigms and determine their main characteristics. Methodology. The system-activity approach was used; it allowed identifying and analyzing the impact of the main components of information and communication technologies (ICT for educational activities. And further to present them as a unified system of human activity in conditions computerization/informatization. The philosophical principles: a comprehensive review of the subject, the unity of the logical and historical, ascending from the abstract to the concrete was used. The general scientific principles: unity and development of the system, the decomposition hierarchy, individualization and cooperation, diversity and taxonomy were applied. Findings.The three-stage gnoseological model of the paradigms computerization/informatization evolution was proposed by the author. It is based on three information system characteristics: speed, interface and data access. The seven-bar anthrop-centric model, which is called the architecture of information systems (AIS, which describes the changes in their types of procuring, was proposed for each paradigm. The philosophical-anthropological problems that affect negatively its progress were formulated for each stage of modern information society transformation. Originality. The gnoseological model of development processes of informatization in the form of three

  14. [The dialogues between anthropology and health: contributions to public policies].

    Science.gov (United States)

    Langdon, Esther Jean

    2014-04-01

    In order to examine the development of anthropological paradigms and their dialogue with medicine, I divide the discussion into two general, but non-exclusive, approaches: one that focuses on health and disease as social and cultural experience and construction, and another that examines health from an interactional and political perspective. For the first approach, I focus on North American and French theories that find resonance in the anthropological dialogue in Brazil. For the second political approach, the discussion originates in the dialogue among anthropologists in Latin America who have been developing models to contribute to an interdisciplinary approach necessary for health policies and intervention in health. The concepts of practices in self-care and intermedicality, among others, are explored due to their contribution in anthropology to public policies in health. These anthropologists have argued that health practices should be understood through the notions of autonomy, collectivity, agency and praxis, as opposed to the notions of the biomedical perspective characterized as being universalist, biological, individualist and a-historical.

  15. Deep pharma: psychiatry, anthropology, and pharmaceutical detox.

    Science.gov (United States)

    Oldani, Michael

    2014-06-01

    Psychiatric medication, or psychotropics, are increasingly prescribed for people of all ages by both psychiatry and primary care doctors for a multitude of mental health and/or behavioral disorders, creating a sharp rise in polypharmacy (i.e., multiple medications). This paper explores the clinical reality of modern psychotropy at the level of the prescribing doctor and clinical exchanges with patients. Part I, Geographies of High Prescribing, documents the types of factors (pharmaceutical-promotional, historical, cultural, etc.) that can shape specific psychotropic landscapes. Ethnographic attention is focused on high prescribing in Japan in the 1990s and more recently in the Upper Peninsula of Michigan, in the US. These examples help to identify factors that have converged over time to produce specific kinds of branded psychotropic profiles in specific locales. Part II, Pharmaceutical Detox, explores a new kind of clinical work being carried out by pharmaceutically conscious doctors, which reduces the number of medications being prescribed to patients while re-diagnosing their mental illnesses. A high-prescribing psychiatrist in southeast Wisconsin is highlighted to illustrate a kind of med-checking taking place at the level of individual patients. These various examples and cases call for a renewed emphasis by anthropology to critically examine the "total efficacies" of modern pharmaceuticals and to continue to disaggregate mental illness categories in the Boasian tradition. This type of detox will require a holistic approach, incorporating emergent fields such as neuroanthropology and other kinds of creative collaborations.

  16. Digital-Visual-Sensory-Design Anthropology: Ethnography, Imagination and Intervention

    Science.gov (United States)

    Pink, Sarah

    2014-01-01

    In this article I outline how a digital-visual-sensory approach to anthropological ethnography might participate in the making of relationship between design and anthropology. While design anthropology is itself coming of age, the potential of its relationship with applied visual anthropology methodology and theory has not been considered in the…

  17. Some Guidelines for the Development of Curriculum for Applied Anthropology.

    Science.gov (United States)

    Clavner, Jerry

    Applied anthropology seeks to integrate anthropological values and knowledge with a rational approach to policy decision-making. This paper discusses some of the barriers faced by those who care about anthropology and are concerned with making a viable space for the discipline in the college curriculum. Anthropology teachers need to further refine…

  18. Anthropology in public health emergencies: what is anthropology good for?

    Science.gov (United States)

    Stellmach, Darryl; Beshar, Isabel; Bedford, Juliet; du Cros, Philipp; Stringer, Beverley

    2018-01-01

    Recent outbreaks of Ebola virus disease (2013-2016) and Zika virus (2015-2016) bring renewed recognition of the need to understand social pathways of disease transmission and barriers to care. Social scientists, anthropologists in particular, have been recognised as important players in disease outbreak response because of their ability to assess social, economic and political factors in local contexts. However, in emergency public health response, as with any interdisciplinary setting, different professions may disagree over methods, ethics and the nature of evidence itself. A disease outbreak is no place to begin to negotiate disciplinary differences. Given increasing demand for anthropologists to work alongside epidemiologists, clinicians and public health professionals in health crises, this paper gives a basic introduction to anthropological methods and seeks to bridge the gap in disciplinary expectations within emergencies. It asks: 'What can anthropologists do in a public health crisis and how do they do it?' It argues for an interdisciplinary conception of emergency and the recognition that social, psychological and institutional factors influence all aspects of care.

  19. Troubling Futures: Can Participatory Design Research provide a Constitutive Anthropology for the 21st Century?

    Directory of Open Access Journals (Sweden)

    Ann Light

    2015-10-01

    Full Text Available This paper argues there is value in considering participatory design as a form of anthropology at a time when we recognise that we need not only to understand cultures but to change them towards sustainable living. Holding up the democratically-oriented practices of some participatory design research to definitions of anthropology allows the essay to explore the role of intervention in social process. And, challenging definitional boundaries, it examines design as a participatory tool for cultural change, creating and interrogating futures (and the idea of futures. In analysing how designing moves towards change in the world, the paper brings together design research and anthropological concepts to help us better understand and operationalise our interventions and pursue them in a fair and sustainable manner.

  20. Architectural anthropology – potentials and pitfalls of mixing disciplines

    DEFF Research Database (Denmark)

    Stender, Marie

    approaches to e.g. understand and involve users, clients and citizens. Several other disciplines currently also approach and embrace anthropological methods, and new sub-disciplines such as design anthropology, architectural anthropology, business anthropology and techno-anthropology have emerged...... these cross-disciplinary and applied settings, and how it may contribute to anthropology in general. Based on research and teaching in the field of architectural anthropology, the paper discuss the potentials and pitfalls of mixing approaches from the two disciplines using examples of architects’ approaches...

  1. [Contribution of Stein's Anthropology to Personalistic Bioethics].

    Science.gov (United States)

    Robles Morejón, Jeannette Beatriz

    2016-01-01

    Dr. Juan Manuel Burgos proposes ″a challenge″ to whom aims to consolidate the dignity of the human person as the center of a thought structure. Burgos presents a well-founded trilogy, citing Wojtyla, Sgreccia and he himself, as a perfect combination to support personalist bioethics. However, the possibility of giving a solid anthropological support to this bioethics remains open provided that a substantial list of personalistic authors is revised. This research seeks to collate Stein's anthropological proposal to personalist bioethics needs expressed by Burgos. The study aims to prove how Stein's anthropology can be assembled to the characteristics of personalism, and thus infer that more specific levels of the personalist bioethics can be based on this anthropology.

  2. Should anthropology be part of cognitive science?

    Science.gov (United States)

    Beller, Sieghard; Bender, Andrea; Medin, Douglas L

    2012-07-01

    Anthropology and the other cognitive science (CS) subdisciplines currently maintain a troubled relationship. With a debate in topiCS we aim at exploring the prospects for improving this relationship, and our introduction is intended as a catalyst for this debate. In order to encourage a frank sharing of perspectives, our comments will be deliberately provocative. Several challenges for a successful rapprochement are identified, encompassing the diverging paths that CS and anthropology have taken in the past, the degree of compatibility between (1) CS and (2) anthropology with regard to methodology and (3) research strategies, (4) the importance of anthropology for CS, and (5) the need for disciplinary diversity. Given this set of challenges, a reconciliation seems unlikely to follow on the heels of good intentions alone. Copyright © 2012 Cognitive Science Society, Inc.

  3. Engaging the World of the Supernatural: Anthropology ...

    African Journals Online (AJOL)

    denise

    Anthropology, Phenomenology and the Limitations of Scientific Rationalism in the Study of the .... Religious or supernatural knowledge could fall into ... causal explanation and as free as possible ..... facts.” In Quantum Physics, the existence.

  4. Staging as a Methodological Tool for Anthropology

    Directory of Open Access Journals (Sweden)

    Miren Urquijo

    2017-12-01

    Full Text Available My theatrical background has conditioned my approach to anthropology. This dramaturgical focus in the study of social life has encouraged the articulation of my theatrical and anthropological experience in staging. This paper explains how and why this is a valid tool for anthropology and for the performative study of the gender system, the assessment of the role of normativity and social structure in its representation. I have experimented with and expressed the process of constructing a dramaturgical and anthropological logic as an autobiographical exercise. The social theories which have influenced me include dynamic situationism, dynamic interactionism and constructivist theories which address the body as social fiction. With all of this, I have elaborated an interpretative strategy for the description, analysis and perception of reality. Publishing it means sharing it and submitting it to evaluation.

  5. Teaching Urban Anthropology: An Experiential Approach.

    Science.gov (United States)

    Miracle, Andrew W., Jr.

    1981-01-01

    Discusses the curriculum design and instructional goals of an undergraduate urban anthropology service course with a heterogeneous student composition. Compares the pedagogical techniques used with Bruner's theory of instruction. (CJM)

  6. A review of anthropological approaches to ageing

    OpenAIRE

    Kaczmarek, Maria; Szwed, Anita

    1997-01-01

    It is evident that the pattern of ageing among humans has a unique character. Therefore, when undertaking any research on human ageing one has to specify a proper methodology and methods which are available in the anthropological perspective. The paper is aimed at providing a review of anthropological approaches to the study of ageing. On the basis of the meaning and scope of the concept of ageing, its sources and causal factors are discussed. Further, functional, physiological an...

  7. Religiosity and readiness for reconciliation: An anthropological view

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    Šantek Goran Pavel

    2015-01-01

    Full Text Available This paper is an anthropological study of processes that lead to the traumatization of a society, and of processes that result in forgiveness and reconciliation as chosen ways of dealing with post-conflict situations. The area on which the research is focused is Southeastern Europe, or more precisely Croatian and Serbian societies and relations. As cultural anthropology has not developed any special theory to deal with the causes of traumatic experiences in cultures and societies, this study uses the conceptions of closely related cultural sociology, formulated in Jeffrey Alexander's works. According to Alexander cultural trauma occurs when members of a collectivity feel they have been subjected to a horrendous event that leaves indelible marks upon their group consciousness, marking their memories forever and changing their future identity in fundamental and irrevocable ways. Insofar as they identify the cause of trauma, and thereby assume such moral responsibility, members of collectivities define their solidary relationships in ways that allow them to share the sufferings of others. In thinking that the suffering of others might also be our own societies expand the circle of the we. According to the same theory, when social groups refuse to recognize the existence of others' trauma and suffering, they not only diffuse their own responsibility for the suffering but often project the responsibility for their own suffering on these others. It is necessary then, for any process of reconciliation to be successful, that groups recognize suffering of others and their own responsibility. From the fact that social groups might refuse to participate in the process of trauma creation, it is obvious that trauma does not exist naturally, but that trauma is a social construction, a socially mediated attribution. This paper and research are also designed as an anthropological comparison with a huge sociological research of religiosity in Croatia done in

  8. [Anthropology at the heart of medicine].

    Science.gov (United States)

    Vidal, Laurent

    2008-10-01

    Anthropology and medicine share many concerns, but have had trouble collaborating in the past. The anthropologist has had to plead both with his colleagues and physicians to move beyond a vision that would confine him to the study of traditional or alternative medicines and representations of populations and the sick. The anthropologist's approach perceived as intrusive has also raised fears in the medical world. These reciprocal misunderstandings and stereotypes need to be overcome by an anthropology that studies the practices and knowledge of modern medicine as they are elaborated daily. Anthropology will dialogue with medicine without judging it. In its turn, medicine will open its sites of healing and teaching to the anthropologist. Anthropology at the heart of medicine is organized around the idea that the paths and expectations of health professionals reflect the specicifities of the local system of health. The individual dimensions of practices cannot be divorced from the functioning of structures of health and decision. Finally, like any other kind of anthropology, medical anthropology must scrutinize its own methods and ethics in a critical way.

  9. [Anthropology and oral health projects in developing countries].

    Science.gov (United States)

    Grasveld, A E

    2016-01-01

    The mouth and teeth play an important role in social interactions around the world. The way people deal with their teeth and mouth, however, is determined culturally. When oral healthcare projects are being carried out in developing countries, differing cultural worldviews can cause misunderstandings between oral healthcare providers and their patients. The oral healthcare volunteer often has to try to understand the local assumptions about teeth and oral hygiene first, before he or she can bring about a change of behaviour, increase therapy compliance and make the oral healthcare project sustainable. Anthropology can be helpful in this respect. In 2014, in a pilot project commissioned by the Dutch Dental Care Foundation, in which oral healthcare was provided in combination with anthropological research, an oral healthcare project in Kwale (Kenia) was evaluated. The study identified 6 primary themes that indicate the most important factors influencing the oral health of school children in Kwale. Research into the local culture by oral healthcare providers would appear to be an important prerequisite to meaningful work in developing countries.

  10. Deep Mapping and Spatial Anthropology

    Directory of Open Access Journals (Sweden)

    Les Roberts

    2016-01-01

    Full Text Available This paper provides an introduction to the Humanities Special Issue on “Deep Mapping”. It sets out the rationale for the collection and explores the broad-ranging nature of perspectives and practices that fall within the “undisciplined” interdisciplinary domain of spatial humanities. Sketching a cross-current of ideas that have begun to coalesce around the concept of “deep mapping”, the paper argues that rather than attempting to outline a set of defining characteristics and “deep” cartographic features, a more instructive approach is to pay closer attention to the multivalent ways deep mapping is performatively put to work. Casting a critical and reflexive gaze over the developing discourse of deep mapping, it is argued that what deep mapping “is” cannot be reduced to the otherwise a-spatial and a-temporal fixity of the “deep map”. In this respect, as an undisciplined survey of this increasing expansive field of study and practice, the paper explores the ways in which deep mapping can engage broader discussion around questions of spatial anthropology.

  11. Insights on the history of Anthropology: its emergence in the wider ...

    African Journals Online (AJOL)

    previous and current problems specific to anthropology would help to ... Through this modern practice, Al-Biruni used the concepts of cross cultural .... give an intelligent relation between all universes and horizons and possibility of ... the prestige and hegemony of some editors and publishers in some powerful countries.

  12. An Anthropology of "Familismo": On Narratives and Description of Mexican/Immigrants

    Science.gov (United States)

    Smith-Morris, Carolyn; Morales-Campos, Daisy; Alvarez, Edith Alejandra Castaneda; Turner, Matthew

    2013-01-01

    Research on core cultural values has been central to behavioral and clinical research in ethnic groups. "Familismo" is one such construct, theorized as the strong identification and attachment of Hispanic persons with their nuclear and extended families. Our anthropological research on this concept among Mexicans and Mexican immigrants in the…

  13. Ontology and anthropology of interanimality: Merleau-Ponty from Tim ingold's perspective

    Directory of Open Access Journals (Sweden)

    Ana Cristina Ramírez Barreto

    2010-01-01

    Full Text Available This essay explores Tim Ingold’s anthropological theory following his references to Merleau-Ponty and the concept of interanimality/interagentivity. It poses some ideas of Ingold’s “poetics of dwelling”, which he highlights from ethnographies of hunter-gatherer peoples, and how these ideas are linked to an ontological consideration which does not dissociate body and person, body and mind, nature and culture, animality and humanity. The paper reviews animal literature in Merleau-Ponty’s philosophy, and Ingold’s critique of “Anthropology of the senses”. It also gives critical clues for the ethical and political implications of this ontology.

  14. Molecular anthropology in the genomic era.

    Science.gov (United States)

    Destro-Bisol, Giovanni; Jobling, Mark A; Rocha, Jorge; Novembre, John; Richards, Martin B; Mulligan, Connie; Batini, Chiara; Manni, Franz

    2010-01-01

    Molecular Anthropology is a relatively young field of research. In fact, less than 50 years have passed since the symposium "Classification and Human Evolution" (1962, Burg Wartenstein, Austria), where the term was formally introduced by Emil Zuckerkandl. In this time, Molecular Anthropology has developed both methodologically and theoretically and extended its applications, so covering key aspects of human evolution such as the reconstruction of the history of human populations and peopling processes, the characterization of DNA in extinct humans and the role of adaptive processes in shaping the genetic diversity of our species. In the current scientific panorama, molecular anthropologists have to face a double challenge. As members of the anthropological community, we are strongly committed to the integration of biological findings and other lines of evidence (e.g. linguistic and archaeological), while keeping in line with methodological innovations which are moving the approach from the genetic to the genomic level. In this framework, the meeting "DNA Polymorphisms in Human Populations: Molecular Anthropology in the Genomic Era" (Rome, December 3-5, 2009) offered an opportunity for discussion among scholars from different disciplines, while paying attention to the impact of recent methodological innovations. Here we present an overview of the meeting and discuss perspectives and prospects of Molecular Anthropology in the genomic era.

  15. Cultura e inteligência: reflexões antropológicas sobre aspectos não físicos da evolução em chimpanzés e humanos Culture and intelligence: anthropological reflections on non-physical aspects of evolution in chimpanzees and humans

    Directory of Open Access Journals (Sweden)

    Eliane Sebeika Rapchan

    2012-09-01

    Full Text Available Trata da história recente dos estudos sobre o comportamento de chimpanzés, enfatizando os resultados das pesquisas, as proposições acerca da existência de 'culturas de chimpanzés' e sua validade. O trabalho problematiza a ideia a partir dos mecanismos de transmissão e aprendizado social bem como de concepções antropológicas e paleoantropológicas de cultura que associam tal fenômeno, entre humanos modernos, às suas capacidades simbólicas e cognitivas.The scope of this work is the recent history of studies on the behavior of chimpanzees, emphasizing research results, propositions about the existence of 'chimpanzee cultures' and their validity. The work discusses the idea based on transmission mechanisms and social learning as well as anthropological and paleoanthropological concepts of culture that associate such phenomena, among modern humans, to their symbolic and cognitive abilities.

  16. Film and television in Croatia today: production, new technologies and the relationship with visual anthropology.

    Science.gov (United States)

    Svilicić, Niksa; Vidacković, Zlatko

    2013-03-01

    This paper seeks to explain some of the most important recent production and technological changes that have affected the relationship between television and film, especially in Croatia, from the aspect of the development of visual anthropology. In the production segment, special attention was given to the role of Croatian television stations in the production of movies, "splitting" the movies into mini-series, interrupting movies with commercial breaks, and to television movies turned into feature films. This paper tries to perceive and define the structure of methodical processes of visual anthropology (reactive process). The development of photographic and film technology and the events which led to the rapid development of visual culture also point to the inseparable duality of observing visual anthropology within reactive and proactive processes, which are indirectly closely related to the technical aspects of these processes. Defining the technical aspect of visual anthropology as such "service" necessarily interferes with the author's approach in the domain of the script and direction related procedures during pre-production, on the field and during post-production of the movie. The author's approach is important because in dependence on it, the desired spectrum of information "output", susceptible to subsequent scientific analysis, is achieved. Lastly, another important segment is the "distributive-technological process" because, regardless of the approach to the anthropologically relevant phenomenon which is being dealt with in an audio-visual piece of work, it is essential that the work be presented and viewed adequately.

  17. Global Health, Medical Anthropology, and Social Marketing: Steps to the Ecology of Collaboration.

    Science.gov (United States)

    Whiteford, Linda

    2015-06-01

    Anthropology and global health have long been a focus of research for both biological and medical anthropologists. Research has looked at physiological adaptations to high altitudes, community responses to water-borne diseases, the integration of traditional and biomedical approaches to health, global responses to HIV/AIDS, and more recently, to the application of cultural approaches to the control of the Ebola epidemic. Academic anthropology has employed theory and methods to extend knowledge, but less often to apply that knowledge. However, anthropologists outside of the academy have tackled global health issues such as family planning and breast-feeding by bringing together applied medical anthropology and social marketing. In 2014, that potent and provocative combination resulted in the University of South Florida in Tampa, Florida being made the home of an innovative center designed to combine academic and applied anthropology with social marketing in order to facilitate social change. This article discusses how inter- and intra-disciplinary research/application has led to the development of Florida's first World Health Organization Collaborating Center (WHO CC), and the first such center to focus on social marketing, social change and non-communicable diseases. This article explains the genesis of the Center and presents readers with a brief overview, basic principles and applications of social marketing by reviewing a case study of a water conservation project. The article concludes with thoughts on the ecology of collaboration among global health, medical anthropology and social marketing practitioners.

  18. Insights and models from medical anthropology for understanding the healing activity of the Historical Jesus

    Directory of Open Access Journals (Sweden)

    John J. Pilch

    1995-12-01

    Full Text Available This essay sketches a basic introdution to medical anthropology as a key to understanding and interpreting  the healing activity of the historical Jesus described in the gospels. It presents select literature, leading experts, fundamental concepts, and insights and models of special value to biblical specialists. Only a cross-cultural discipline like medical anthropology allows the investigator to  interpret texts and events from other cultures with respect for their distinctive cultural contexts in order to draw more appropriate conclusions and applications in other cultures. Applications to biblical texts are not included in this essay but may be found in other articles published by the author and listed in the bibliography.

  19. THE DEMAND FOR A NEW CONCEPT OF ANTHROPOLOGY IN THE EARLY MODERN AGE: THE DOCTRINE OF HUME

    Directory of Open Access Journals (Sweden)

    A. M. Malivskyi

    2016-12-01

    Full Text Available Purpose. The purpose of the investigation is to outline the main points of Hume’s interpretation of the basic anthropological project of the era based on radical cultural transformations of the early modern age; to represent a modern vision of Hume's anthropology as a response to the demand of the era and necessity to complete its basic project. Methodology. The research was based on phenomenological and hermeneutic approaches. Originality. Contemporary understanding of the position of anthropological project in Hume's philosophy is regarded as unsatisfactory by the author. Development of the basic project as anthropological is rooted in scientific revolution and needs to be continued and completed. Contemporary prevalence of deanthropogical versions of Hume's philosophy is the result of underestimated significance of the concept of nature in the broad sense. According to the philosopher's texts, heuristic potential of Hume's position is emphasized by the author. The modern version of the basic project in the early modern age is criticized and demands significant changes to become anthropological. Findings. Modern perception of Hume’s philosophy as an anthropological project is unsatisfactory in terms of historical and philosophical science and needs detailed analysis. In order to understand the conditions of anthropological project significance, it is advisable to focus on: a scientific revolution and the necessity to complete it; b determine the role of the concept of nature in its broad sense. Nowadays the way of Hume's rethinking of the basic project of modern philosophy as insufficiently anthropological is quite heuristic. Empiricism, dogmatism, superstition and skepticism are the manifestations of the latter. For Hume, the era was as an incomplete anthropological project and its legacy as the most complete form of explication. Today the interest in the phenomenon of a human provides a reasonable basis to define that modern period is

  20. Notes towards an Anthropology of Political Revolutions

    DEFF Research Database (Denmark)

    Thomassen, Bjørn

    2012-01-01

    apparatus and ethnographic efforts towards revolutionary events. This article advances a series of reasons why anthropology can enrich and supplement existing political science and history traditions in the study of political revolutions. Anthropology can do so via key concepts developed by Victor Turner......While resistance and rebellion have remained core themes in anthropology at least since the 1960s, anthropologists have paid much less attention to the study of political revolutions as real historical events. Yet there are compelling real-world reasons why they should orient their analytical......: “liminality,” “social drama,” “communitas,” “frame,” and “play.” Turner's ritual approach gains further relevance when linked to another series of concepts developed by Marcel Mauss, Gabriel Tarde, Georg Simmel, and Gregory Bateson, such as “imitation,” “trickster,” “schismogenesis,” and “crowd behavior...

  1. Business Anthropology, Family Ideology and Japan

    DEFF Research Database (Denmark)

    Moeran, Brian

    2012-01-01

    Like those of business and management studies, methodological and theoretical contributions of anthropology to the study of family business cannot be ignored. This article elucidates three interconnected themes relating to the development and practices of business anthropology and family ideology...... in Japan. It also looks at how the family ideology in Japanese business first described and explained by anthropologists has been taken up by those with an interest in the Japanese industrial system, but working in field of management and business studies without any particular specialization in "things...... Japanese." Their research often relies on second than first-hand knowledge, and can therefore be misleading. The author points to the perceived connections between the traditional household system, not just family ideology, and modern economic relations. He reminds us that what distinguishes anthropology...

  2. Forensic anthropology and mortuary archaeology in Lithuania.

    Science.gov (United States)

    Jankauskas, Rimantas

    2009-12-01

    Forensic anthropology (in Lithuania, as everywhere in Eastern Europe, traditionally considered as a narrower field--forensic osteology) has a long history, experience being gained both during exhumations of mass killings during the Second World War and the subsequent totalitarian regime, investigations of historical mass graves, identification of historical personalities and routine forensic work. Experts of this field (usually a branch of forensic medicine) routinely are solving "technical" questions of crime investigation, particularly identification of (usually dead) individuals. Practical implementation of the mission of forensic anthropology is not an easy task due to interdisciplinary character of the field. On one hand, physical anthropology has in its disposition numerous scientifically tested methods, however, their practical value in particular legal processes is limited. Reasons for these discrepancies can be related both to insufficient understanding of possibilities and limitations of forensic anthropology and archaeology by officials representing legal institutions that perform investigations, and sometimes too "academic" research, that is conducted at anthropological laboratories, when methods developed are not completely relevant to practical needs. Besides of answering to direct questions (number of individuals, sex, age, stature, population affinity, individual traits, evidence of violence), important humanitarian aspects--the individual's right for identity, the right of the relatives to know the fate of their beloved ones--should not be neglected. Practical use of other identification methods faces difficulties of their own (e.g., odontology--lack of regular dental registration system and compatible database). Two examples of forensic anthropological work of mass graves, even when the results were much influenced by the questions raised by investigators, can serve as an illustration of the above-mentioned issues.

  3. Welcome home, Descartes! rethinking the anthropology of the body.

    Science.gov (United States)

    Ecks, Stefan

    2009-01-01

    For many scholars, the Cartesian mind/body split is one of the fundamental mistakes of the Western scientific tradition. Anthropologists who study notions of the body in cultures around the world regularly take Descartes as their point of departure. Many also suggest that breaking free from Descartes is politically liberating: if the mindful body could be rediscovered, society could move away from its materialist, positivist, and commodity-fetishizing ways. Beyond the Body Proper is anthropology's best and most comprehensive anti-Cartesian manifesto to date. This volume brings together some of the finest studies on the cultural and historical diversity of bodies and minds. Yet anthropologists' blanket rejection of the mind/body dualism seems politically self-defeating. If anthropologists want to criticize racism, gender hierarchies, or discrimination against disabled people, they need to believe that the mind is independent from the body. In other words, they need to uphold the Cartesian split.

  4. Depression, osteoporosis, serotonin and cell membrane viscosity between biology and philosophical anthropology

    OpenAIRE

    Cocchi, Massimo; Tonello, Lucio; Gabrielli, Fabio; Pregnolato, Massimo

    2011-01-01

    Abstract Due to the relationship between biology and culture, we believe that depression, understood as a cultural and existential phenomenon, has clear markers in molecular biology. We begin from an existential analysis of depression constituting the human condition and then shift to analysis of biological data confirming, according to our judgment, its original (ontological) structure. In this way philosophy is involved at the anthropological level, in as much as it detects the underlying m...

  5. The GenoChip: A New Tool for Genetic Anthropology

    Science.gov (United States)

    Elhaik, Eran; Greenspan, Elliott; Staats, Sean; Krahn, Thomas; Tyler-Smith, Chris; Xue, Yali; Tofanelli, Sergio; Francalacci, Paolo; Cucca, Francesco; Pagani, Luca; Jin, Li; Li, Hui; Schurr, Theodore G.; Greenspan, Bennett; Spencer Wells, R.

    2013-01-01

    The Genographic Project is an international effort aimed at charting human migratory history. The project is nonprofit and nonmedical, and, through its Legacy Fund, supports locally led efforts to preserve indigenous and traditional cultures. Although the first phase of the project was focused on uniparentally inherited markers on the Y-chromosome and mitochondrial DNA (mtDNA), the current phase focuses on markers from across the entire genome to obtain a more complete understanding of human genetic variation. Although many commercial arrays exist for genome-wide single-nucleotide polymorphism (SNP) genotyping, they were designed for medical genetic studies and contain medically related markers that are inappropriate for global population genetic studies. GenoChip, the Genographic Project’s new genotyping array, was designed to resolve these issues and enable higher resolution research into outstanding questions in genetic anthropology. The GenoChip includes ancestry informative markers obtained for over 450 human populations, an ancient human (Saqqaq), and two archaic hominins (Neanderthal and Denisovan) and was designed to identify all known Y-chromosome and mtDNA haplogroups. The chip was carefully vetted to avoid inclusion of medically relevant markers. To demonstrate its capabilities, we compared the FST distributions of GenoChip SNPs to those of two commercial arrays. Although all arrays yielded similarly shaped (inverse J) FST distributions, the GenoChip autosomal and X-chromosomal distributions had the highest mean FST, attesting to its ability to discern subpopulations. The chip performances are illustrated in a principal component analysis for 14 worldwide populations. In summary, the GenoChip is a dedicated genotyping platform for genetic anthropology. With an unprecedented number of approximately 12,000 Y-chromosomal and approximately 3,300 mtDNA SNPs and over 130,000 autosomal and X-chromosomal SNPs without any known health, medical, or phenotypic

  6. The GenoChip: a new tool for genetic anthropology.

    Science.gov (United States)

    Elhaik, Eran; Greenspan, Elliott; Staats, Sean; Krahn, Thomas; Tyler-Smith, Chris; Xue, Yali; Tofanelli, Sergio; Francalacci, Paolo; Cucca, Francesco; Pagani, Luca; Jin, Li; Li, Hui; Schurr, Theodore G; Greenspan, Bennett; Spencer Wells, R

    2013-01-01

    The Genographic Project is an international effort aimed at charting human migratory history. The project is nonprofit and nonmedical, and, through its Legacy Fund, supports locally led efforts to preserve indigenous and traditional cultures. Although the first phase of the project was focused on uniparentally inherited markers on the Y-chromosome and mitochondrial DNA (mtDNA), the current phase focuses on markers from across the entire genome to obtain a more complete understanding of human genetic variation. Although many commercial arrays exist for genome-wide single-nucleotide polymorphism (SNP) genotyping, they were designed for medical genetic studies and contain medically related markers that are inappropriate for global population genetic studies. GenoChip, the Genographic Project's new genotyping array, was designed to resolve these issues and enable higher resolution research into outstanding questions in genetic anthropology. The GenoChip includes ancestry informative markers obtained for over 450 human populations, an ancient human (Saqqaq), and two archaic hominins (Neanderthal and Denisovan) and was designed to identify all known Y-chromosome and mtDNA haplogroups. The chip was carefully vetted to avoid inclusion of medically relevant markers. To demonstrate its capabilities, we compared the FST distributions of GenoChip SNPs to those of two commercial arrays. Although all arrays yielded similarly shaped (inverse J) FST distributions, the GenoChip autosomal and X-chromosomal distributions had the highest mean FST, attesting to its ability to discern subpopulations. The chip performances are illustrated in a principal component analysis for 14 worldwide populations. In summary, the GenoChip is a dedicated genotyping platform for genetic anthropology. With an unprecedented number of approximately 12,000 Y-chromosomal and approximately 3,300 mtDNA SNPs and over 130,000 autosomal and X-chromosomal SNPs without any known health, medical, or phenotypic

  7. OSL properties of anthropological bone and tooth

    International Nuclear Information System (INIS)

    Meric, Niyazi; Kosal, Mehmet; Altay Atlihan, M.; Rabia Yuece, Ulkue

    2008-01-01

    The aim of present work was to investigate whether anthropological bone and teeth can be used in dosimetric and dating studies. The radiation dose responses of anthropological human bone and pig teeth were obtained and studied using infrared stimulated luminescence (IRSL). The radiation dose responses of these materials were found to be compatible with commonly used feldspar and quartz compounds. The IRSL signal was shown to be linear with a radiation dose until ∼200 Gy and stable at ambient temperature, which may allow the use of such materials for dating

  8. Short cuts: Anthropological study of contemporary comercials

    Directory of Open Access Journals (Sweden)

    Ivan Kovačević

    2016-02-01

    Full Text Available The anthropological study of commercials is based on the meaning of the entire content of the commercial, in order to contextualize the time and space in which the commercial is made and used. On the basis of this analytical step it can be determined which values the commercial contains and what its relationship to the value system in its surroundings is. The analytical steps of the semiology of commercials, as the most important methodological approach in the anthropological analysis of commercials, is generated from the general semiological approach but can also be “borrowed” from the semiology of visual images, especially the semiology of film.

  9. OSL properties of anthropological bone and tooth

    Energy Technology Data Exchange (ETDEWEB)

    Meric, Niyazi [Department of Engineering Physics, Faculty of Engineering, Ankara University, 06100 Besevler-Ankara (Turkey)], E-mail: meric@ankara.edu.tr; Kosal, Mehmet [Department of Engineering Physics, Faculty of Engineering, Ankara University, 06100 Besevler-Ankara (Turkey)], E-mail: kosal@eng.ankara.edu.tr; Altay Atlihan, M. [Department of Engineering Physics, Faculty of Engineering, Ankara University, 06100 Besevler-Ankara (Turkey)], E-mail: atlihan@eng.ankara.edu.tr; Rabia Yuece, Ulkue [Department of Engineering Physics, Faculty of Engineering, Ankara University, 06100 Besevler-Ankara (Turkey)], E-mail: ulku.yuce@taek.gov.tr

    2008-06-15

    The aim of present work was to investigate whether anthropological bone and teeth can be used in dosimetric and dating studies. The radiation dose responses of anthropological human bone and pig teeth were obtained and studied using infrared stimulated luminescence (IRSL). The radiation dose responses of these materials were found to be compatible with commonly used feldspar and quartz compounds. The IRSL signal was shown to be linear with a radiation dose until {approx}200 Gy and stable at ambient temperature, which may allow the use of such materials for dating.

  10. Techno-anthropology and the digital natives

    DEFF Research Database (Denmark)

    Munk, Anders Kristian

    2013-01-01

    The ethnographic field guide was a short-lived genre in the annals of anthropology. In this chapter I experimentally attempt to revive it. The original guides provided the ethnographer with a set of practical pointers on how to organise fieldwork, set up camp, maintain relations, and negotiate ac...... of digital natives, and that maintaining relations with these natives presents a challenge of its own. I argue that these challenges must be taken seriously, and that techno-anthropology could be ideally suited to do just that....

  11. Value Formation of Basic Anthropological Connectivities

    DEFF Research Database (Denmark)

    Bertelsen, Preben

    2009-01-01

    and their political value formations. In this regard, the interdisciplinary contribution of Psychology is to explore how humans as active participants can and will participate in handling such value tasks. The article presents a general, theoretical, political-psychological model, which unites precisely these two......Abstract. Human beings live and thrive in surroundings based on the human condition of certain basic anthropological connectivities. Amongst the vital political life tasks can be mentioned the ones of establishing, maintaining and critically/conformably developing these basic conditions...... aspects: The political value formations of the basic anthropological conditions in human life, and the capability and will to participate in solving the subsequent value tasks....

  12. Reassembling mathematical practices: a philosophical-anthropological approach

    Directory of Open Access Journals (Sweden)

    Karen François

    2016-01-01

    Full Text Available In this paper we first explore h ow Wittgenstein ’ s philosophy provides a conceptual tools to discuss the possibility of the simultaneous existence of culturally different mathematical practices. We will argue that Wittgenstein ’ s later work will be a fruitful framework to serve as a philosophical background to investigate ethnomathematics ( Wittgenstein 1973 . W e will give an overview of Wittgenstein’s later work which is referred to by many researchers in the field of ethnomathematics . The central philosophical investigation concerns Wittgenstein’s shift to abandon ing the essentialist concept of language and therefore deny ing the existence of a universal language. Languages — or ‘language games’ as Wittgenstein calls them — are immersed in a form of life, in a cultural or social formation and are embedded in the totality o f communal activities. This gives rise to the idea of rationality as an invention or as a construct that emerges in specific local contexts. In the second part of the paper we introduce, analyse and compare the mathematical aspects of two activities known as string figure - making and sand drawing, to illustrate Wittgenstein ’s ideas . Base d on an ethnomathematical comparative analysis , we will argue that there is evidence of invariant and distinguishing features of a mathematical rationality , as expressed in both string figure - making and sand drawing practices, from one society to another . Finally, w e suggest that a philosop hical - anthropological approach to mathematical practices may allow us to better understand the interrelations between mathematics and cul tures. Philoso phical investigations may help the reflection on the possibility of culturally determined ethnomathematics, while an anthropological approach, using ethnographical methods, may afford new materials for the analysis of ethnomathematics and its links to the cultural context. This combined approach will help us to better

  13. The Social Ontology of the Film "Avatar." Anthropological Analysis

    Directory of Open Access Journals (Sweden)

    Marija Krstić

    2016-02-01

    Full Text Available Review of a book by Nina Kulenović. The Social Ontology of the Film "Avatar." Anthropological Analysis. 2011. Belgrade: University of Belgrade - Faculty of Philosophy, Department of Ethnology and Anthropology

  14. Anthropological perspectives on democratic citizenship education and globalization

    Czech Academy of Sciences Publication Activity Database

    Červinková, Hana

    2013-01-01

    Roč. 2013, č. 27 (2013), s. 253-262 ISSN 1233-6688 Institutional support: RVO:68378076 Keywords : citizenship education * anthropology of education * action research * youth * participation * globalization Subject RIV: AC - Archeology, Anthropology, Ethnology

  15. Ethnographies of Education: anthropological knowledge production in education

    DEFF Research Database (Denmark)

    Pradhan, Uma; Valentin, Karen

    2018-01-01

    This paper critically examines the situated nature of ethnography for anthropological knowledge production in education and to discuss complex educational processes and meanings within and beyond institutions of formal learning central to the field of educational anthropology. The paper extends...... ongoing debates in educational anthropology on the importance of a localized, comparative and historically grounded approach to ethnographic studies of education, thereby acknowledging the anthropology of education in plural. It adds an intersubjective dimension to this through the biographical...

  16. PHILOSOPHY OF DESCARTES: BASIC INTENTION AND STATUS OF ANTHROPOLOGY ABSTRACT

    OpenAIRE

    Malivskyi, Anatolii M.

    2013-01-01

    The purpose of the article is to emphasize the insufficiency of reductionist interpretation of Descartes’ heritage and to bring into focus the constitutive role of anthropology in Descartes authentic project. Scientific novelty. Substantiation of anthropology in Descartes’ philosophical structure is based upon recognition of key importance of anthropological intention in previous philosophy as well as anthropological one in philosopher’s own works. Therefore, the insufficiency of established ...

  17. [Anthropology of the individual, sex, and race in the works of Fran Gundrum Oriovčanin (1856-1919)].

    Science.gov (United States)

    Kuhar, Martin; Fatović-Ferenčić, Stella

    2015-11-01

    By analysing his unpublished and published works, we have identified anthropological elements in the studies of Croatian physician Fran Gundrum Oriovčanin (1856-1919) that distinguish him as one of the rare researchers in Croatia who attempted to synthesize cultural and biological anthropology. Gundrum collected comparative data on biological characteristics of various ethnic groups, searched for a connection between biological structures and cultural development, and assessed certain social facts and customs from the perspective of medical teleology. This article presents the four most frequent anthropological issues raised in his work: anatomy and physiology of individuals, ethnic groups and "races"; attitudes on prostitution; Jews as a model of alcohol abstinence; and the "degeneration" of Western culture/civilisation. In spite of pronounced linear evolutionism, his work compares social and medical practices between Western and non-Western nations.

  18. ASPECTS OF BIOLOGICAL NEWS IN ANTHROPOLOGY OF EUROPE

    OpenAIRE

    Klaus-Peter Herm

    2012-01-01

    The 9th International Congress of the “Gesellschaft of Anthropology” (GfA) has been held in Gottorf during September 2011.The content of lectures and posters were Palaeoanthropology, Archaeology, Pre-historic Anthropology, Humanethology, Forensic Anthropology, Prevention and Clinical Anthropology, Gender studies, Ergonomics, Pedagogic, Mathematics and patent law.

  19. Nature/culture/seawater.

    Science.gov (United States)

    Helmreich, Stefan

    2011-01-01

    Seawater has occupied an ambiguous place in anthropological categories of "nature" and "culture." Seawater as nature appears as potentiality of form and uncontainable flux; it moves faster than culture - with culture frequently figured through land-based metaphors - even as culture seeks to channel water's (nature's) flow. Seawater as culture manifests as a medium of pleasure, sustenance, travel, disaster. I argue that, although seawater's qualities in early anthropology were portrayed impressionistically, today technical, scientific descriptions of water's form prevail. For example, processes of globalization - which may also be called "oceanization" - are often described as "currents," "flows," and "circulations." Examining sea-set ethnography, maritime anthropologies, and contemporary social theory, I propose that seawater has operated as a “theory machine” for generating insights about human cultural organization. I develop this argument with ethnography from the Sargasso Sea and in the Sea Islands. I conclude with a critique of appeals to water's form in social theory.

  20. International Journal of Modern Anthropology: Submissions

    African Journals Online (AJOL)

    International Journal of Modern Anthropology: Submissions ... Original Synthesis Reports or Research Reports presenting new ... Thought Reports or Thought Short Reports, Editorials, Perspectives and Book Reviews are welcome ... licensed under a Creative Commons Attribution-Noncommercial-NoDerivative Works 4.0 ...

  1. Anthropological significance of dermatoglyphic trait variation: an ...

    African Journals Online (AJOL)

    Laboratory of Human Genetics and Anthropology, Faculty of Pharmacy, ... 7th and 21st week of gestation (Miliĉiċ et al., 2003) and are fully formed at about seven ... century. Berbers and Arabs accepted mixed marriages until became a ...

  2. Anthropology with Activism: Settling Its Value

    Science.gov (United States)

    Hull, Glynda A.

    2014-01-01

    This response to Katherine Schultz's Presidential Address to the Council on Anthropology and Education explores the themes of temporality and reflexivity in activist scholarship, with Schultz's research as prime example. The need to take action to address a crisis, juxtaposed to the counter need to take time for scholarly reflection and…

  3. 'Anthropological mutilation' and the reordering of Cameroonian ...

    African Journals Online (AJOL)

    I argue in this article that the postcolonial existential wound, otherwise referred to by Eboussi Boulaga as the anthropological mutilation, represents the intertextual nexus that bridges the generational gap in Francophone Cameroonian literature. The tragic malaise, rooted in absurdity and the dire state of the postcolonial ...

  4. International Journal of Modern Anthropology: Journal Sponsorship

    African Journals Online (AJOL)

    Therefore this journal could represent a model of volunteering or rather of voluntarism. However, the 'Centre National Universitaire de Documentation Scientifique et Technique' in Tunisia, has just begun to plan to encourage international scientific journals developed in Tunisia. Tunisian Association of Anthropology.

  5. Between archaeology and anthropology: imagining Neolithic settlements

    Czech Academy of Sciences Publication Activity Database

    Květina, Petr; Hrnčíř, V.

    2013-01-01

    Roč. 51, č. 2 (2013), s. 323-347 ISSN 0323-1119. [Theory and method in the prehistoric archaeology of Central Europe. Mikulov, 24.10.2012-26.10.2012] R&D Projects: GA MK(CZ) DF12P01OVV032 Keywords : Neolithic longhouse * ethnographic analogy * settlement patterns Subject RIV: AC - Archeology, Anthropology, Ethnology

  6. Engaging the World of the Supernatural: Anthropology ...

    African Journals Online (AJOL)

    ... is related to the issue of the role of scientific rationalism. This debate is indeed part of the history of anthropology and is as yet unresolved As such, the ideas of several earlier scholars will be referred to in an attempt to contextualise the arguments presented in this paper. Indo-Pacific Journal of Phenomenology, Volume 6, ...

  7. Gender-Bending Anthropological Studies of Education.

    Science.gov (United States)

    Stambach, Amy

    1999-01-01

    Outlines some future research directions in anthropology and education as they relate to gender issues. Studying how gender and education can be linked to more general values embedded in social organization seems an important area to explore. An example would be exploring how the teacher-student relationship reflects gendered relations of…

  8. The Teaching of Anthropology: A Comparative Study.

    Science.gov (United States)

    Lombard, Jacques

    1984-01-01

    College-level anthropology teaching in various countries, including Belgium, France, Germany, the Netherlands, Portugal, South Africa, the United Kingdom, and Yugoslavia, is compared. Terminology is examined and historical background is provided. Also discussed are educational crises, the organization of teaching, and teaching methods. (RM)

  9. On being a Gulf veteran: an anthropological perspective

    Science.gov (United States)

    Kilshaw, Susie

    2006-01-01

    There is no doubt that Gulf service has affected the well-being of some of the members of the UK armed forces who served in that conflict, yet the reason for this remain unclear. At present, the debate surrounding Gulf War Syndrome (GWS) has become stagnant and highly polarized. This paper argues that a new perspective is needed to further improve our understanding of the problem and suggests that the methods and theories of anthropology, with its focus on nuances and subtleties, can provide new insights. Data were generated from 14 months of ethnographic fieldwork in the UK including participant observation, semi-structured interviews and document analysis. Anthropology provides a unique way of approaching and understanding somatic symptoms and suggests that GWS symptom reporting can be seen as a form of communication. The work focuses on the sufferers' accounts, the symptoms themselves and the context within which we find them in order to better understand what was being expressed and commented upon. Although necessary to contextualize GWS through situating it among other emergent illnesses and widespread health beliefs, this paper shows there is a need to bring back the particular. This work seeks to make sense of the cultural circumstances, specific and general, which gave rise to the illness. PMID:16687272

  10. [Anthropology engaged against Ebola (2014-2016): approaches, contributions and new questions].

    Science.gov (United States)

    Desclaux, Alice; Anoko, Julienne

    2017-10-02

    Anthropologists contributed to the response to the 2014-2016 Ebola outbreak in three ways : as Ebola experts, cultural mediators between populations and caregivers, and researchers. This article presents a preliminary review of approaches, contributions and related issues based on a literature review, case studies and debates. The anthropological research discussed in this article concerns four themes : epidemiological contexts of transmission ; cultural interpretation of illness and social responses ; social construction of stakeholders' experience ; critical analysis of public health interventions. In addition to insightful contributions, particularly regarding the socio-political contexts and their interfaces with global public health measures, anthropologists tested forms of communication to facilitate access of public health actors to their results. However, these heterogeneous forms of engagement raise a number of questions, especially when they reflect anthropological interpretations that exclude any critical or reflexive dimension, or when anthropology is considered to be similar to social intervention. Nevertheless, anthropological research provides a major contribution, which could be even greater if transnational networks set up by researchers to analyse the socio-political, economic and biocultural dimensions of emerging epidemics are supported in order to improve ?preparedness? for future health crises.

  11. Anthropology in the post-Euclidean State, or from textual to oral anthropology

    Directory of Open Access Journals (Sweden)

    Antonio Luigi Palmisano

    2011-12-01

    Full Text Available The actual crisis of anthropology is examined in relation to its wide public success. Anthropology has prospered and the anthropologists have proliferated becoming more specific. But the theoretical debate has come to a halt over the last decades. The article suggests that both the methodology and the form of expression of the ethnographic report have developed and then become crystallized around actual protocols. A critique of the dichotomy Subject/Object, namely the key discussion about the notion of Otherness, is here reexamined as the testimony for an immanent “non-protocolar” character of anthropology. This critique together with the end of anthropology as tekhne, i.e. as protocolar activity, will allow anthropology to go on enhancing many other social and non social sciences. The article discusses the re-definition of anthropology in the context of Daseinanalysis and, therefore the changing relation between man and power, that is between the social actor and the post-Euclidean State in the era of the tekhne.

  12. Threads of continuity and change. Fabricating unity in anthropology

    Directory of Open Access Journals (Sweden)

    Brumfiel, Elizabeth M.

    2007-12-01

    Full Text Available In this article, I compare backstrap-loom weaving in three cultural contexts: the ancient Maya, the ancient Aztecs, and 20th century Mesoamerica. Although continuities are present, important differences exist in the ways that weaving was situated historically. Among the Classic Maya, weaving defined class; in Aztec Mexico, weaving defined gender; and in 20th-century Mesoamerica, weaving defined ethnicity. A comparison of these cases suggests that historical study is a useful tool for both archaeologists and ethnographers. It promotes recognition of the diversity of practice and belief in ancient societies. It helps to define the scope of contemporary ethnographic study. It combats cultural essentialism and injects agency into our accounts. It enables us to acknowledge both the rich heritage of indigenous peoples and the fact of culture change. Comparative historical study provides a strong rationale for the continued association of archaeology and cultural anthropology as parts of a wider anthropological whole.

    En este artículo comparo el proceso de tejido en telares de cintura de tres contextos culturales: los Maya, los antiguos aztecas y la Mesoamérica del siglo XX. Aunque existen evidentes continuidades, también hay importantes diferencias en sus contextos históricos. En el Maya Clásico el tejido marcó la clase social, el género entre los Azteca de México y el origen étnico en la Mesoamérica del siglo XX. El análisis comparativo de estos casos históricos sugiere que la comparación es una herramienta útil tanto para arqueólogos como para los etnógrafos: promueve el reconocimiento de la diversidad de las prácticas y las creencias de las sociedades antiguas; contribuye a definir el alcance del estudio etnográfico contemporáneo; combate el esencialismo cultural y carga a nuestras narrativas de capacidad transformadora; nos permite reconocer el rico patrimonio de los pueblos indígenas y el hecho cultural del cambio. El

  13. Cultural Aspects in the Shona Monolingual Dictionary:

    African Journals Online (AJOL)

    Riette Ruthven

    All this knowledge is acquired socially through interaction. ... about the meaning of a word without recognising the wider social and cultural reality of ..... tics. Harmondsworth: Penguin Books. Goodenough, W.H. 1957. Cultural Anthropology and ...

  14. Variability in the efficacy of psychopharmaceuticals: contributions from pharmacogenomics, ethnopsychopharmacology, and psychological and psychiatric anthropologies.

    Science.gov (United States)

    Ninnemann, Kristi M

    2012-03-01

    Psychological and psychiatric anthropology have long questioned the universality of psychiatric diagnoses, bringing to light the fluidity of mental disorder, and recognizing that the experience and expression of psychopathology is influenced by complex and interacting genetic, environmental, and cultural factors. The majority of our discussions, however, have remained centered around the role of culture in shaping mental illness: drawing attention to subjective experiences of mental illness and culturally patterned modes of symptom presentation, and interrogating the cogency of universal diagnostic rubrics. Psychological and psychiatric anthropology have yet to robustly engage the broadly assumed universal validity of psychiatric medications and the ways in which they are prescribed and experienced. This article provides an introduction into the fields of pharmacogenomics and ethnopsychopharmacology, areas of inquiry seeking to understand the ways in which genetic variability occurring between, and within, large population groups influences individual ability to metabolize psychotropic medications. This piece further addresses the complex issue of psychopharmaceutical efficacy, stressing the ways in which, just as with psychopathology, medications and their outcomes are likewise influenced by the complex interactions of genes, environment, and culture. Lastly, ways in which anthropology can and should engage with the growing fields of pharmacogenomics and ethnopsychopharmacology are suggested.

  15. Immediate Realities: an anthropology of computer visualisation in archaeology

    Directory of Open Access Journals (Sweden)

    Jonathan Bateman

    2000-06-01

    Full Text Available The use of computer visualisation techniques is an increasing part of archaeology's illustrative repertoire - but how do these images relate to the wider visual language that archaeologists use? This article assesses computer visualisations in the light of a range of anthropological, art historical, and cultural critiques to place them and their production squarely within the broader spectrum of the discipline's output. Moving from identifying the shortcomings in the methods and scope of existing critiques of archaeological illustrations, a comprehensive approach to understanding the visual culture of archaeology is outlined. This approach is specifically applied to computer visualisations, and identifies both the sociology of their production, and the technological nature of their creation and reproduction as key elements influencing their readings as communicators of archaeological ideas. In order to develop useful understandings of how the visual languages we employ act within the discourse of the discipline, we must be inclusive in our critiques of those languages. Until we consider the cultural products of our discipline with the same sophistication with which we examine the products of other cultures (past and present, we will struggle to use them to their full potential.

  16. Personal Albums and Cultural Encounters

    DEFF Research Database (Denmark)

    Marselis, Randi Lorenz

    2018-01-01

    as discussions of representational ethics in relation to anthropological and colonial photography, this article examines the exhibition The Photo Albums at the Dutch National Maritime Museum. Typically, the photo collections of maritime museums include many photographs that represent cultural encounters...

  17. Anthropology, knowledge-flows and global health.

    Science.gov (United States)

    Feierman, S; Kleinman, A; Stewart, K; Farmer, D; Das, V

    2010-01-01

    Global health programmes are damaged by blockages in the upward flow of information from localities and regional centres about realities of professional practice and about patients' lives and conditions of treatment. Power differentials between local actors and national or international decision-makers present further obstacles to effective action. Anthropological research and action, in its most effective current forms, make important contributions to these issues. This research often continues over the long term, intensively. It can be multi-sited, studying actors at local, national and international levels simultaneously. It studies the relative knowledge and power of impoverished patients and global decision-makers, all within a single frame. By doing so, anthropological research is capable of providing new and important insights on the diverse meanings of patient decision-making, informed consent, non-compliance, public health reporting, the building of political coalitions for health and many other issues.

  18. Death: clinical and forensic anthropological perspectives

    OpenAIRE

    Etty Indriati, Etty Indriati

    2015-01-01

    All biological living beings inevitably die, and the ways to die vary although in essence death is a manifestation of the absence of Oxygen in the brain. After death, biological remains undertake proteolysis and decomposition. The aim of this article is to discuss clinical death, cerebral or medicolegal death, social death, phases of cerebral death, and biological process after death—which is important for forensic medicine and forensic anthropology. How long a person die, if the time elaps...

  19. AIDS: Problems encountered in anthropological research

    Directory of Open Access Journals (Sweden)

    G. Boulogne

    1993-05-01

    Full Text Available Medical science has up to now not discovered a means to fight HIV and it is obvious that the epidemic can only be controlled by prevention. Those disciplines from the humanities that could make the most meaningful contribution in this regard would be those that study, or ought to study sexuality, namely, psychology, sociology and anthropology. The communication sciences and nursing belong here as well and ought to play a crucial role.

  20. Integrating forensic anthropology into Disaster Victim Identification.

    Science.gov (United States)

    Mundorff, Amy Z

    2012-06-01

    This paper will provide mass fatality emergency planners, police, medical examiners, coroners and other Disaster Victim Identification (DVI) personnel ways to integrate forensic anthropologists into DVI operations and demonstrate how anthropological contributions have improved DVI projects. In mass disaster situations, anthropologists have traditionally been limited to developing biological profiles from skeletal remains. Over the past decade, however, anthropologists' involvement in DVI has extended well beyond this traditional role as they have taken on increasingly diverse tasks and responsibilities. Anthropological involvement in DVI operations is often dictated by an incident's specific characteristics, particularly events involving extensive fragmentation, commingling, or other forms of compromised remains. This paper will provide examples from recent DVI incidents to illustrate the operational utility of anthropologists in the DVI context. The points where it is most beneficial to integrate anthropologists into the DVI process include: (1) during recovery at the disaster scene; (2) at the triage station as remains are brought into the mortuary; and (3) in conducting the reconciliation process. Particular attention will be paid to quality control and quality assurance measures anthropologists have developed and implemented for DVI projects. Overall, this paper will explain how anthropological expertise can be used to increase accuracy in DVI while reducing the project's cost and duration.

  1. Critical Medical Anthropology--a voice for just and equitable healthcare.

    Science.gov (United States)

    Witeska-Młynarczyk, Anna

    2015-01-01

    The article presents a paradigm current in contemporary medical anthropology - Critical Medical Anthropology (CMA), which merges political-economic approaches with a culturally sensitive analysis of human behaviour grounded in anthropological methods. It is characterized by a strongly applied orientation and a devotion to improving population health and promoting health equity. The beginning of CMA dates back to the 1970s when the interdisciplinary movement called the political economy of health was developed. Today, CMA has grown into one of three major perspectives used in anthropological research devoted to health, illness and wellbeing. The author discusses the origins, key concepts and CMA's usefulness for social research, and its significance for the design of effective policies in the realm of public health. Examplary interventions and ethnographic researches are introduced and wider usage is advocated of such works and methods by bureaucrats and medical staff for understanding the patients' behavior, and the influence of social, economic and political factors on the workings of particular health systems.

  2. Critical Medical Anthropology – a voice for just and equitable healthcare

    Directory of Open Access Journals (Sweden)

    Anna Witeska-Młynarczyk

    2015-05-01

    Full Text Available The article presents a paradigm current in contemporary medical anthropology – Critical Medical Anthropology (CMA, which merges political-economic approaches with a culturally sensitive analysis of human behaviour grounded in anthropological methods. It is characterized by a strongly applied orientation and a devotion to improving population health and promoting health equity. The beginning of CMA dates back to the 1970s when the interdisciplinary movement called [i]the political economy of health [/i]was developed. Today, CMA has grown into one of three major perspectives used in anthropological research devoted to health, illness and wellbeing. The author discusses the origins, key concepts and CMA’s usefulness for social research, and its significance for the design of effective policies in the realm of public health. Examplary interventions and ethnographic researches are introduced and wider usage is advocated of such works and methods by bureaucrats and medical staff for understanding the patients’ behavior, and the influence of social, economic and political factors on the workings of particular health systems.

  3. Critical Medical Anthropology – a voice for just and equitable healthcare

    Directory of Open Access Journals (Sweden)

    Anna Witeska-Młynarczyk

    2015-05-01

    Full Text Available The article presents a paradigm current in contemporary medical anthropology – Critical Medical Anthropology (CMA, which merges political-economic approaches with a culturally sensitive analysis of human behaviour grounded in anthropological methods. It is characterized by a strongly applied orientation and a devotion to improving population health and promoting health equity. The beginning of CMA dates back to the 1970s when the interdisciplinary movement called the political economy of health was developed. Today, CMA has grown into one of three major perspectives used in anthropological research devoted to health, illness and wellbeing. The author discusses the origins, key concepts and CMA’s usefulness for social research, and its significance for the design of effective policies in the realm of public health. Examplary interventions and ethnographic researches are introduced and wider usage is advocated of such works and methods by bureaucrats and medical staff for understanding the patients’ behavior, and the influence of social, economic and political factors on the workings of particular health systems.

  4. System Anthropological Psychology: Methodological Foundations

    Directory of Open Access Journals (Sweden)

    Vitaliy Y. Klochko

    2012-01-01

    Full Text Available The article considers methodological foundations of the system anthropologicalpsychology (SAP as a scientific branch developed by a well-represented groupof Siberian scientists. SAP is a theory based on axiomatics of cultural-historicalpsychology of L.S. Vygotsky and transspective analysis as a specially developedmeans to define the tendencies of science developing as a self-organizing system.Transspective analysis has revealed regularities in a constantly growing complexityof professional-psychological thinking along the course of emergence ofscientific cognition. It has proved that the field of modern psychology is shapedby theories constructed with ideation of different grades of complexity. The concept“dynamics of the paradigm of science” is introduced; it allows transitions tobe acknowledged from ordinary-binary logic characteristics of the classical scienceto a binary-ternary logic, adequate to non-classical science and then to aternary-multidimensional logic, which is now at the stage of emergence. The latteris employed in SAP construction. It involves the following basic methodologicalprinciples: the principle of directed (selective interaction and the principle ofgenerative effect of selective interaction. The concept of “complimentary interaction”applied in natural as well as humanitarian sciences is reconsidered in thecontext of psychology. The conclusion is made that the principle of selectivity anddirectedness of interaction is relevant to the whole Universe embracing all kindsof systems including the living ones. Different levels of matter organization representingsemantic structures of various complexity use one and the same principleof meaning making through which the Universe ensures its sustainability asa self-developing phenomenon. This methodology provides an explanation fornature and stages of emergence of multidimensional life space of an individual,which comes as a foundation for generation of such features of

  5. Pour une anthropologie de la libération For an Anthropology of the Liberation

    Directory of Open Access Journals (Sweden)

    Michael Singleton

    2011-09-01

    Full Text Available Foncièrement constructiviste, l’Anthropologie elle-même (à supposer, dato non concesso, que le singulier substantiel soit de mise n’est pas moins le “fait” d’une culture à l’exclusion, en dernière analyse, de toute autre. Néanmoins, produit en surface, mais processus en profondeur, bien que née et grandie dans un certain Occident, rien ne l’empêche d’inventer une identité inédite. D’où l’émergence à l’Université Catholique de Louvain d’une Anthropologie Prospective dont l’intentionnalité identitaire, impliquée jusqu’à l’indignation, rend libératrice. La Culture l’abhorrant autant sinon plus que la Nature, le vide laissé par la théologie de la libération, morte avec Dieu lui-même, pourrait être rempli par son pendant anthropo-logique.Fundamentally constructivist, Anthropology itself (supposing, but “dato non concesso”, that such a substantial singularity exists is no less the “fact” of one culture to the exclusion, in the last analysis, of all others.  However, seemingly a product but basically a process, though born and bred in the West, there is nothing to prevent anthropology from reinventing its identity.  Hence the emergence in the Catholic University of Louvain, of a Prospective Anthropology whose committed and at times indignant intentionality makes for freedom. Culture abhorring it as much if not more than Nature, the vacuum left by the demise of liberation theology subsequent to the Death of God himself, could be filled by an anthropo-logical equivalent.

  6. Media violence in the information society in the context of media anthropology

    Directory of Open Access Journals (Sweden)

    N. A. Mazorenko

    2014-01-01

    Full Text Available The article discusses media violence as special case of deviant manifestations of the individual and collective social body. It’s stated that in the late 20th century emphasis had shifted from the sociological and ethnographic works towards a more wide format of a man and the media studies. According to the author, it was caused by the forming of the media anthropology as human­oriented paradigm of the postmodern media. The place of media violence in problematic field of the media anthropology field is defined. It’s considered as a result of the somatic transformations in the media and the cultural space of the information society. Mass media have been products of culture and social life and at the same time factors of the identity’s construction. Such characteristic properties require more conscious of morality and responsibility. Media need to understand and represent new modes of physicality / spirituality and rationality / irrationality in the media and socio­political life. Due to weakening or decline of spiritual and intellectual component in the psycho­somatic existence threatens to turn society into collective grotesque body, and media that exploit these social strain, into media spectacle, distorted and grotesque in the worst sense of the word. In this article, the method of anthropological reduction, and elements of cultural­historical and structural­functional analysis have been used.

  7. Some Thoughts on the Nature of Business Anthropology

    OpenAIRE

    Moeran, Brian

    2012-01-01

    This working paper, delivered at the ©reative Encounters workshop on the Business of Ethnography in June 2012, and in part (the sections on advertising and anthropology) at the American Anthropological Association’s annual meeting in San Francisco in November the same year, recounts the author’s personal experiences as a fieldworker to consider what it is that defines the newly emergent sub-discipline of business anthropology. The underlying argument is that all kinds of ethnographic research...

  8. ANTHROPOLOGICAL BASIS OF HUMAN DIMENSION IN SPORT AS THE IMPLEMENTATION OF A PERSON'S GENERIC ESSENCE

    Directory of Open Access Journals (Sweden)

    V. Ye. Bilogur

    2013-12-01

    Full Text Available The purpose of the article is to make the theoretical framework of a sportsman dimension concept as the realization of a person's generic essence that is a basis of a new scientific direction formation of sports anthropology and philosophy of sport. Methodology. The understanding of human nature problems, human existence in the form of sports activity, the potential of anthropological picture of the sporting world. In this case sport is considered as a culture which gives a chance to define it as an activity which involves positive results aimed at the realization of human essence as well as destructive ones that are aimed at the destruction of a sportsman personality. Scientific novelty is in the research of insufficiently studied theme of sportsman-dimension from the anthropological point of view. Practical value of the work is in elaborating the theme in context of scientific research performance at the department of theory and physical training methods and sports and the disciplines of Melitopol state pedagogical university named after Bogdan Khmelnitskiy. Philosophy of sport is a new subject and a new scientific direction, in the context of which the problems of sport, development of sporting values and outlook of the youth, their socialization in the sports activity are explored. Conclusions the introduction of the anthropological basis of sportsman-dimension essence in sport promotes the possibility to show entire human nature, its creativity in sporting life, therefore it leads an individual to a self-formation. The anthropological basis of the sportsman-dimension is aimed at the realization of a person's generic essence for increasing the human potential, physical health of young generation due to physical training and sports.

  9. Marcelijaus Martinaičio poezijos antropologiškumas | Anthropological poetry of Marcelijus Martinaitis

    Directory of Open Access Journals (Sweden)

    Akvilė Rėklaitytė

    2012-01-01

    Full Text Available Artists, philosophers, and cultural anthropologists claim that a human being is defined by the innate ability and aptitude to represent the world and oneself symbolically; this opens up an exclusive possibility of self-reflection, perception of the world, and creation of meanings. Clifford Geertz draws attention to the fact how a human being himself explicates and comments his culture – a net of meanings and their relationships spun by himself, where, as if suspended in a web, a man lives, speaks, bleeds, wages wars, loves, jokes, and creates poems. The method of the interpretation of culture “thick description” by Geertz “is focused not on the recording of external parameters, but namely on that far more sophisticated net of relationships of meanings and perceptive structures upon the grasping whereof one could approximate to the “essence” – i.e. a system of meanings, world outlook, and culture of the other. This article analyses the creation of Marcelijus Martinaitis, a narrator, one of the most famous Lithuanian poets of the “outgoing generation”, descendant and successor of the declining ethnic community culture, increasingly distancing from the experience of a modern man in terms of cross-disciplinary literature anthropology. Also, a model of experimental anthropology, the so-called anthropological poetics that has not yet been discussed in Lithuanian, is presented. It treats poetry as an interpretation of ambivalent, complicated experience of an anthropologist. The article states that he is a peculiar cultural anthropologist, a witness, an intermediary of experience, whereas his poetry acts as Geertz’s “thick description”. Essayistic works of Martinaitis are read as an articulation of his ethnographic self-creation covering personality formation, testimony, and transfer of cultural meanings.

  10. Gods, Germs, and Petri Dishes: Toward a Nonsecular Medical Anthropology.

    Science.gov (United States)

    Roberts, Elizabeth F S

    2016-01-01

    This commentary calls on medical anthropology to become programmatically non-secular. Despite recent anthropological critiques of secularity, within and outside of anthropology, most contemporary medical anthropologists continue to leave deities and religiosity out of their examinations of healing practices, especially in their accounts of biomedicine. Through a critical, relational constructionist lens, which traces how all entities are both constructed and real, a non-secular medical anthropology would insist that when deities are part of medical practice, they are integral to analysis. Importantly then, within the symmetrical nature of this same constructionist lens, biomedical entities like germs and petri dishes need to be accounted for just as much as deities.

  11. The Perils of Public Anthropology? Quiescent Anthropology in Neo-Nationalist Scandinavia

    DEFF Research Database (Denmark)

    Hervik, Peter

    2015-01-01

    in the Scandinavia countries during the last decade. Public anthropology, it is argued, is not an obligation that is to be confused with publicity of research findings but to engage seriously as individuals and departments through research projects and investing expertise in public issues, for instance, to combat...

  12. ON ANTHROPOLOGICAL PROBLEMS OF INFORMATION SOCIETY

    Directory of Open Access Journals (Sweden)

    Nikita Leonidovich Karavaev

    2013-10-01

    Full Text Available In article, the author envisages the anthropological problems of the modern information society. There is a new definition of information society, the main factor of which is the automatization of information processes. Different types of information technology impacts (informational and technological impacts on human being are considered. In addition, the author shows the primary transformation of human being due to modern information technologies, based on computer and telecommunication technique.DOI: http://dx.doi.org/10.12731/2218-7405-2013-7-17

  13. Anthropology and the Theory of Drama

    Directory of Open Access Journals (Sweden)

    Radmila Nastić

    2016-02-01

    Full Text Available The paper is an attempt at a systematic account of the history of influences between anthropology and the theory of drama in the twentieth century. The starting point is the definition of drama as a mimesis of the movement towards self-knowledge as rebirth. It is described as a variation of the original spring dance in honour of the regeneration of life represented in the figure of the twice-born Dionysus. Anthropologists whose contribution to the theory of drama has been acknowledged are Jane Harrison, Gilbert Murray, Arnold Van Genep, Joseph Campbell and Victor Turner.

  14. The contribution of teachers of the second half of XIX - early XX century in the development of anthropological ideas

    Directory of Open Access Journals (Sweden)

    O.M. Ionova

    2013-11-01

    Full Text Available Identified and systematized group of leading anthropological ideas: the idea of self-worth of the human person, humanization of education, universal education; the idea of the holistic development of the child, educating and developing training; the idea of self-development and self-realization, the child’s activity in the learning process; the idea of correspondence with nature of child development, and the nation, correspondence with culture and nationality in pedagogy; the idea of free education; the idea of the influence of the teacher’s personality on the development of the child. The contribution of teachers of observable period in the development of anthropological ideas: anthropological study of universalism as the foundation of the theory and practice of pedagogy; identifying goals, objectives, principles, conditions of humanely and anthropological education; identify requirements for teacher as anthropologist; the development of psychological and pedagogical foundations of holistic development and self-identity, concepts of national schools, the content of anthropo-oriented primary education, organizational forms and methods of implementation; extension of terminological field of research problem. Justified the stages of development of anthropological ideas in domestic pedagogy of observable period.

  15. 77 FR 34987 - Notice of Inventory Completion: University of Pennsylvania Museum of Archaeology & Anthropology...

    Science.gov (United States)

    2012-06-12

    ... Inventory Completion: University of Pennsylvania Museum of Archaeology & Anthropology, University of... of Pennsylvania Museum of Archaeology & Anthropology has completed an inventory of human remains in..., University of Pennsylvania Museum of Archaeology & Anthropology, University of Pennsylvania, 3260 South...

  16. 76 FR 36152 - Notice of Inventory Completion: Western Michigan University, Anthropology Department, Kalamazoo...

    Science.gov (United States)

    2011-06-21

    ...: Western Michigan University, Anthropology Department, Kalamazoo, MI; Correction AGENCY: National Park... human remains and associated funerary objects. Western Michigan University, Department of Anthropology... may contact the Western Michigan University, Department of Anthropology. Disposition of the human...

  17. 76 FR 36145 - Notice of Inventory Completion: Western Michigan University, Department of Anthropology...

    Science.gov (United States)

    2011-06-21

    ...: Western Michigan University, Department of Anthropology, Kalamazoo, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: Western Michigan University, Department of Anthropology, has completed..., Department of Anthropology. Disposition of the human remains and associated funerary objects to the Indian...

  18. 76 FR 14057 - Notice of Inventory Completion: University of Wyoming, Anthropology Department, Human Remains...

    Science.gov (United States)

    2011-03-15

    ...: University of Wyoming, Anthropology Department, Human Remains Repository, Laramie, WY AGENCY: National Park... Anthropology Department, Human Remains Repository, Laramie, WY. The human remains and associated funerary... the human remains was made by University of Wyoming, Anthropology Department, Human Remains Repository...

  19. 75 FR 67998 - Notice of Inventory Completion: Western Michigan University, Anthropology Department, Kalamazoo, MI

    Science.gov (United States)

    2010-11-04

    ... University, Anthropology Department, Kalamazoo, MI AGENCY: National Park Service, Interior. ACTION: Notice... objects in the possession of Western Michigan University, Anthropology Department, Kalamazoo, MI. The... anthropologist in the Anthropology Department at Western Michigan University, studied the remains. Native...

  20. 78 FR 59962 - Notice of Inventory Completion: University of Massachusetts Amherst, Department of Anthropology...

    Science.gov (United States)

    2013-09-30

    ....R50000] Notice of Inventory Completion: University of Massachusetts Amherst, Department of Anthropology... Massachusetts Amherst, Department of Anthropology, has completed an inventory of human remains and associated... request to the University of Massachusetts Amherst, Department of Anthropology. If no additional...

  1. 76 FR 14067 - Notice of Inventory Completion: University of Massachusetts, Department of Anthropology, Amherst...

    Science.gov (United States)

    2011-03-15

    ...: University of Massachusetts, Department of Anthropology, Amherst, MA and Nantucket Historical Association... University of Massachusetts, Department of Anthropology, Amherst, MA, and the Nantucket Historical..., Department of Anthropology, professional staff in consultation with representatives of the Wampanoag...

  2. 76 FR 28077 - Notice of Inventory Completion: Western Michigan University, Anthropology Department, Kalamazoo, MI

    Science.gov (United States)

    2011-05-13

    ...: Western Michigan University, Anthropology Department, Kalamazoo, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: Western Michigan University, Department of Anthropology, has completed... contact the Western Michigan University, Department of Anthropology. Disposition of the human remains to...

  3. 76 FR 28072 - Notice of Inventory Completion: University of Pennsylvania Museum of Archaeology and Anthropology...

    Science.gov (United States)

    2011-05-13

    ...: University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, PA AGENCY: National Park... in the possession of the University of Pennsylvania Museum of Archaeology and Anthropology... remains was made by University of Pennsylvania Museum of Archaeology and Anthropology professional staff...

  4. 75 FR 5108 - Notice of Inventory Completion: University of Wyoming, Anthropology Department, Human Remains...

    Science.gov (United States)

    2010-02-01

    ... Wyoming, Anthropology Department, Human Remains Repository, Laramie, WY AGENCY: National Park Service... funerary objects in the possession and control of the University of Wyoming, Anthropology Department, Human... of Wyoming, Anthropology Department, Human Remains Repository professional staff in consultation with...

  5. 75 FR 5105 - Notice of Inventory Completion: Western Michigan University, Anthropology Department, Kalamazoo, MI

    Science.gov (United States)

    2010-02-01

    ... University, Anthropology Department, Kalamazoo, MI AGENCY: National Park Service, Interior. ACTION: Notice... objects in the possession of Western Michigan University, Anthropology Department, Kalamazoo, MI. The... analysis. Dr. Robert Sundick, a physical anthropologist in the Anthropology Department at Western Michigan...

  6. 77 FR 11582 - Notice of Inventory Completion: Central Washington University Department of Anthropology...

    Science.gov (United States)

    2012-02-27

    ...: Central Washington University Department of Anthropology, Ellensburg, WA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Central Washington University Department of Anthropology has... Central Washington University Department of Anthropology. Repatriation of the human remains and associated...

  7. 77 FR 51563 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2012-08-24

    ... Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA AGENCY: National... Anthropology, has completed an inventory of human remains and associated funerary objects, in consultation with... of Washington, Department of Anthropology. Disposition of the human remains and associated funerary...

  8. 76 FR 14058 - Notice of Inventory Completion: University of Wyoming, Anthropology Department, Human Remains...

    Science.gov (United States)

    2011-03-15

    ...: University of Wyoming, Anthropology Department, Human Remains Repository, Laramie, WY AGENCY: National Park... in the possession and control of the University of Wyoming Anthropology Department, Human Remains... made by University of Wyoming, Anthropology Department, Human Remains Repository, professional staff in...

  9. 77 FR 15802 - Notice of Inventory Completion: Central Washington University Department of Anthropology...

    Science.gov (United States)

    2012-03-16

    ...: Central Washington University Department of Anthropology, Ellensburg, WA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Central Washington University Department of Anthropology has... contact the Central Washington University Department of Anthropology. Repatriation of the human remains to...

  10. 76 FR 43714 - Notice of Inventory Completion: Oregon State University Department of Anthropology, Corvallis, OR

    Science.gov (United States)

    2011-07-21

    ... State University Department of Anthropology, Corvallis, OR AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Oregon State University Department of Anthropology has completed an... contact the Oregon State University Department of Anthropology. Repatriation of the human remains to the...

  11. 75 FR 14463 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2010-03-25

    ... Washington, Department of Anthropology, Seattle, WA AGENCY: National Park Service, Interior. ACTION: Notice... University of Washington, Department of Anthropology, Seattle, WA. The human remains were removed from... University of Washington, Department of Anthropology and Burke Museum staff in consultation with...

  12. 76 FR 36149 - Notice of Inventory Completion: Western Michigan University, Department of Anthropology...

    Science.gov (United States)

    2011-06-21

    ...: Western Michigan University, Department of Anthropology, Kalamazoo, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: Western Michigan University, Department of Anthropology, has completed... contact the Western Michigan University, Department of Anthropology. Disposition of the human remains and...

  13. 76 FR 28078 - Notice of Inventory Completion: Western Michigan University, Anthropology Department, Kalamazoo, MI

    Science.gov (United States)

    2011-05-13

    ...: Western Michigan University, Anthropology Department, Kalamazoo, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: Western Michigan University, Anthropology Department, has completed an... University, Anthropology Department. Disposition of the human remains and associated funerary objects to the...

  14. 75 FR 36671 - Notice of Inventory Completion: Western Michigan University, Anthropology Department, Kalamazoo, MI

    Science.gov (United States)

    2010-06-28

    ... University, Anthropology Department, Kalamazoo, MI AGENCY: National Park Service, Interior. ACTION: Notice... objects in the possession of Western Michigan University, Anthropology Department, Kalamazoo, MI. The... funerary objects should contact LouAnn Wurst, Department of Anthropology, Western Michigan University, 1005...

  15. From forest fires to fisheries management: anthropology, conservation biology, and historical ecology.

    Science.gov (United States)

    Braje, Todd J; Rick, Torben C

    2013-01-01

    Human-environmental relationships have long been of interest to a variety of scientists, including ecologists, biologists, anthropologists, and many others. In anthropology, this interest was especially prevalent among cultural ecologists of the 1970s and earlier, who tended to explain culture as the result of techno-environmental constraints. More recently researchers have used historical ecology, an approach that focuses on the long-term dialectical relationship between humans and their environments, as well as long-term prehuman ecological datasets. An important contribution of anthropology to historical ecology is that anthropological datasets dealing with ethnohistory, traditional ecological knowledge, and human skeletal analysis, as well as archeological datasets on faunal and floral remains, artifacts, geochemistry, and stratigraphic analysis, provide a deep time perspective (across decades, centuries, and millennia) on the evolution of ecosystems and the place of people in those larger systems. Historical ecological data also have an applied component that can provide important information on the relative abundances of flora and fauna, changes in biogeography, alternations in food webs, landscape evolution, and much more. Copyright © 2013 Wiley Periodicals, Inc.

  16. ANTHROPOLOGICAL MEASURING OF COMMUNICATIVE – INFORMATIVE CONSCIOUSNESS OF SENSE OF OBJECTIVE REALITY

    Directory of Open Access Journals (Sweden)

    Vera I. Aksenova

    2013-09-01

    Full Text Available The purpose of the article is to introduce the anthropological aspects of the communicative and information understanding of the meaning of life; to define the anthropological measurements of communicative and information understanding of the meaning of life connected with the introduction of information and informatization: to consider the models of the development of the information society which are introduced in the developed countries of the world for the solution of the anthropological problems; to analyse the problems of the new meaning of life connected with the development of the information society, and to find the ways of their optimization. Methodology. The new anthropological measurements of socialization of a person are revealed thanks to the analysis of the cognitive structures and epistemes. These measurements consist of mastering of codes and genres of the external discourse. Scientific novelty. The author offers the thesis that the social behaviour of people is significantly defined by the possible sign systems which are created by cultures of the concrete societies that represent a new approach in understanding of the communicative and information determinants of the semantic and vital key points of the person and society. The last ones are determined by the expansion of the communicative and information space which demands the formation of the new anthropological basis of life according to which a person enters socialization and forms a new way of life. Conclusions. Anthropological measurements of communicative and information understanding of the meaning of life are reduced to the fact, that they are affected by the network culture, the new types of communication caused by the information technologies, therefore there is a new type of the person – the virtual or network ones. The formation of the personality is defined by the procedure of interpretation which allows to establish within the discursive space the semantic

  17. Local Level Perception of Corruption: An Anthropological Inquiry

    Directory of Open Access Journals (Sweden)

    Sewanta Kattel

    2010-02-01

    Full Text Available The underlying problem of corruption in Nepal at the micro level stems from the 'capture' of the sustainable number of the policies and implementing rules and regulations of the different laws by vested interests. The long standing collusion between political parties and government officials has resulted in a destructed economy that favors private economic interests over the broader public goods. The situation is compounded by the patterns of non transparent and illegitimate practice that sustain the culture of corruption. Sources of income for individual and employees are unregulated and often arbitrarily determined through the patronage system that is link to the culture of silence underpinning such patronage. The role of civil society is to controlling corruption by working at the grass roots political and bureaucratic, and legal judicial level. Key words: Civil society; problem; power; judicial; corruption DOI: 10.3126/dsaj.v3i0.2785 Dhaulagiri Journal of Sociology and Anthropology Vol.3 2009 163-174

  18. Heart in anatomy history, radiology, anthropology and art.

    Science.gov (United States)

    Marinković, S; Lazić, D; Kanjuh, V; Valjarević, S; Tomić, I; Aksić, M; Starčević, A

    2014-05-01

    Anthropologic, artistic and medical significance of heart inspired usto undertake this multidisciplinary study. Amongst the 24 obtained echocardiograms and phonograms, 1 was used for a Photoshop processing. In addition, over 20,000 art work reproductions were examined in this study. Artistic and symbolic presentation of heart started some 15,000 years ago. First heart models were made by the Egyptian and Olmec civilisations. Ancient cultures regarded heart as the seat of the soul, spirit and intelligence. First anatomical and artistic images of heart were created by Leonardo da Vinci in the15th century, and first wax models by the Italian anatomists in the 17th century. Mediaeval religious symbolism of heart was replaced in the Renaissance and later on mainly by its role in the romantic love. Anatomical heart art continued in the 18th and 19th centuries through the works of Sénac, Cloquet, Hirschfeldand Bourgery. Some modern artists, such as Dalí, Kahlo, Rivera, Warhol, Ivanjicki, Vital, Kober and Mastrlova, created the anatomical heart images or sculptures, whereas some others, such as Duchamp, Klee, Miró, Matisse and Dine, presented heart symbol in their artworks. New radiologic technologies produce fine images of heart, some of which are similar to the works of modern artists. Heart biology and symbolism have had a tremendous influence on our culture, including art and medical sciences. New radiologic techniques and computer technology have produced such images of heart, which substantially improved diagnosis, but also enhanced the heart aesthetics.

  19. Anthropology in a postcolonial colony: Helen I. Safa's contribution to Puerto Rican ethnography.

    Science.gov (United States)

    Duany, Jorge

    2010-01-01

    This article assesses Helen I. Safa's legacy to anthropological thought in Puerto Rico. The first part of the article locates Safa's research on the Island within a long tradition of fieldwork by U.S. scholars since the early twentieth century. More recent research, conducted mostly by Puerto Rican women anthropologists and other social scientists, has expanded upon Safa's insights on gender and work. The second part of the essay analyzes Safa's major empirical work, The Urban Poor of Puerto Rico: A Study in Development and Inequality. Above all, this book helped overcome the theoretical impasse over the culture of poverty that characterized much of urban anthropology during the 1960s and 1970s. The article concludes with an appraisal of the relevance of Safa's work for the ethnography of contemporary Puerto Rico.

  20. What is Common to Anthropology and Archaeology?

    Directory of Open Access Journals (Sweden)

    Giulio Angioni

    2016-07-01

    Full Text Available This  essay discusses  the idea that archaeology, precisely like anthropology, must continually deal with the Western millennial habit to divide life into different areas (doing, saying, thinking, feeling ... and sort them into hierarchies. Perhaps the greatest cognitive and practical task of every anthropology and archaeology is to be able to connect together at par, thus turning them into a 'useful 'truth', either that the whole world is the same  and that “in Rome do as Romans do”, i. e. to understand and use the positivity and avoid the negativity of prescriptions wanting that “wright or wrong, my country”. Following only the human invariance or identity, or just following only the variety of ways of living, has caused great oversights and serious troubles. Archaeologists and anthropologists should know better than others that if men are always the same and always different, then they cannot be reduced  to their identity of species or to their different lifestyles.

  1. Evolutionary approaches to cultural and linguistic diversity.

    Science.gov (United States)

    Steele, James; Jordan, Peter; Cochrane, Ethan

    2010-12-12

    Evolutionary approaches to cultural change are increasingly influential, and many scientists believe that a 'grand synthesis' is now in sight. The papers in this Theme Issue, which derives from a symposium held by the AHRC Centre for the Evolution of Cultural Diversity (University College London) in December 2008, focus on how the phylogenetic tree-building and network-based techniques used to estimate descent relationships in biology can be adapted to reconstruct cultural histories, where some degree of inter-societal diffusion will almost inevitably be superimposed on any deeper signal of a historical branching process. The disciplines represented include the three most purely 'cultural' fields from the four-field model of anthropology (cultural anthropology, archaeology and linguistic anthropology). In this short introduction, some context is provided from the history of anthropology, and key issues raised by the papers are highlighted.

  2. A Program for High School Social Studies: Anthropology.

    Science.gov (United States)

    Haviland, Pam

    GRADES OR AGES: High School. SUBJECT MATTER: Anthropology. ORGANIZATION AND PHYSICAL APPEARANCE: The guide covers three units: 1) "The Study of Man"; 2) "Introduction to Physical Anthropology," including the process of evolution, descent and change in time, chronology of events, dawn of man, fossil man, race, and definitions of race; and 3)…

  3. Public Anthropology as Public Pedagogy: An Autobiographical Account

    Science.gov (United States)

    Beck, Sam

    2011-01-01

    This autobiographical account provides a historical map of landmarks in the author's personal and professional life that led him to his present understanding of public anthropology as public pedagogy and vice versa. He indicates that his experiences led him to study sociocultural anthropology to investigate learning from experience, a foundational…

  4. New trends in the anthropology of Southeast Asia

    NARCIS (Netherlands)

    Kleinen, J.

    2013-01-01

    This article addresses the question, is there such an entity as a separate field of the anthropology of Southeast Asia? Has the crisis in anthropology in the 1970s and ‘the literary turn’ of the 1980s led to a renewed interest in area studies? A number of topics that originally belonged to the field

  5. Design Anthropology, Emerging Technologies and Alternative Computational Futures

    DEFF Research Database (Denmark)

    Smith, Rachel Charlotte

    Emerging technologies are providing a new field for design anthropological inquiry that unite experiences, imaginaries and materialities in complex way and demands new approaches to developing sustainable computational futures.......Emerging technologies are providing a new field for design anthropological inquiry that unite experiences, imaginaries and materialities in complex way and demands new approaches to developing sustainable computational futures....

  6. Medical anthropology: essays and reflections from an Amsterdam graduate programme

    NARCIS (Netherlands)

    van der Geest, S.; Gerrits, T.; Challinor, J.

    2014-01-01

    This volume is a collection of twenty articles by graduates of the Amsterdam Master’s in Medical Anthropology (AMMA) at the University of Amsterdam. The university is known for outstanding and innovative work in the field of medical anthropology and teaching combines a strong ethnographic basis with

  7. Creativity and controversy in a new anthropology of buildings

    NARCIS (Netherlands)

    Verkaaik, O.

    2016-01-01

    Driven by a common critique of human exceptionalism in Western thought, the recent anthropological study of things and materiality has also developed a new perspective on buildings and how they interact with humans. In this review article I discuss four recent anthropological books that deal with

  8. Portraits of Benvenuto Cellini and Anthropological Methods of Their Identification

    Science.gov (United States)

    Nasobin, Oleg

    2016-01-01

    Modern methods of biometric identification are increasingly applied in order to attribute works of art. They are based on developments in the 19th century anthropological methods. So, this article describes how the successional anthropological methods were applied for the identification of Benvenuto Cellini's portraits. Objective comparison of…

  9. Mexican American Televison: Applied Anthropology and Public Television

    Science.gov (United States)

    Eiselein, E. B.; Marshall, Wes

    1976-01-01

    Fiesta Project provides a classic example of action anthropology in broadcasting. The project involved the research and production of a Spanish language public television series designed to attract, retain, and realistically help a Mexican American audience in southern Arizona. The project used anthropological research in initial program…

  10. Anthropology and Openmindedness: A Restructuring of the Social Studies Curriculum.

    Science.gov (United States)

    Dynneson, Thomas L.

    The potential use of anthropology for restructuring both the general curriculum and social studies is discussed. Anthropology could work as an organizer because it is a broad based discipline and relates to the natural sciences, fine arts, language arts, and humanities, as well as to the social sciences. By the beginning of the 21st century, major…

  11. 76 FR 43716 - Notice of Inventory Completion: Oregon State University Department of Anthropology, Corvallis, OR

    Science.gov (United States)

    2011-07-21

    ... State University Department of Anthropology, Corvallis, OR AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Oregon State University Department of Anthropology has completed an... contact [[Page 43717

  12. Anthropology of health in Brazil: a border discourse.

    Science.gov (United States)

    Langdon, Esther Jean; Follér, Maj-Lis

    2012-01-01

    This article traces the development of anthropological research on health in Brazil in light of discussions on modernity/coloniality and world anthropologies. Originating in the 1970s, stimulated by external and internal pressures for scientific production and along with the expansion of graduate programs, a network of anthropologists has consolidated and multiplied in Brazil. We describe the development of research groups, meetings, and publications in order to characterize Brazilian anthropology of health as a research program that distinguishes itself from North Atlantic medical anthropology. We examine the visibility and circulation of references in academic publications to explore the participation of Brazilians in the global discourse and, more specifically, in the North-South dialogue. From a comparative perspective, we argue that anthropological investigations of health reflect a perspective and ethos distinctive to Brazil and its historical and political processes.

  13. ONTHOLOGICAL AND ANTHROPOLOGICAL CONSIDERATIONS ON THE RESPONSIBILITY TO PROTECT

    Directory of Open Access Journals (Sweden)

    WALTER WALKER JANZEN

    2017-09-01

    Full Text Available Thisarticle,refers to ontological and anthropological obligations that “responsibility of protection” carries along with it, that is, the essential duty of sovereign states have in ontological and anthropological terms to intervene and protect severely repressed populations, massive civilian assassinations, systematic human rights violations and starvation because of its governments, concept formalized in the year 2000 by the ISSIC, Canada. The article also suggests that the anthropological essence of the matter is open to the responsibility of protection (and therefore to the responsibility of prevention and whenever protection exists it does it, to protect somebody and for some purpose, and as a consequence, the practice of protection demands an anthropology. Finally, this article proposes that either ontological and anthropological treatments must be the foundations of the “responsibility of protection” where the focus of protection must be centered on the preservation of mankind.

  14. Culture.

    Science.gov (United States)

    Smith, Timothy B; Rodríguez, Melanie Domenech; Bernal, Guillermo

    2011-02-01

    This article summarizes the definitions, means, and research of adapting psychotherapy to clients' cultural backgrounds. We begin by reviewing the prevailing definitions of cultural adaptation and providing a clinical example. We present an original meta-analysis of 65 experimental and quasi-experimental studies involving 8,620 participants. The omnibus effect size of d = .46 indicates that treatments specifically adapted for clients of color were moderately more effective with that clientele than traditional treatments. The most effective treatments tended to be those with greater numbers of cultural adaptations. Mental health services targeted to a specific cultural group were several times more effective than those provided to clients from a variety of cultural backgrounds. We recommend a series of research-supported therapeutic practices that account for clients' culture, with culture-specific treatments being more effective than generally culture-sensitive treatments. © 2010 Wiley Periodicals, Inc.

  15. Can Anthropology Revolutionize Public School Curriculum? A Position Paper on the Emerging Role of Anthropology in Education.

    Science.gov (United States)

    Dynneson, Thomas L.

    Anthropology has the potential to influence and change current patterns of curriculum organization in the public schools. Assuming that secondary schools isolate and compartmentalize knowledge, that history dominates the social studies/social sciences to the detriment of the field, that anthropology incorporates specialists from many disciplines…

  16. The urgency of outer territories anthropology

    Directory of Open Access Journals (Sweden)

    Miloš Milenković

    2016-02-01

    Full Text Available In the context of transforming a part of Serbian anthropology into social theoretic management of identity, I suggest both comparative historiographic and ethnographic learning from societies with similar post-colonial experience, with the aim to include the discipline into an urgent defense of Serbia and Belgrade from further ethno-profiteering interests of elites in/from outer territories, left over on the ruins of our ill judged, resource incompatible, exaggerated or immoral twentieth century adventures. Serbian anthropology, written by anthropologists to whom Serbia and Belgrade are "homeland" by origin or civilized choice, should play the key role in the defense of Serbian citizens from the interest of elites in/from the outer "homelands", particularly by revealing the processes for which it is, as a discipline, most expert at – the professionalization of ethnicity, interactive and hybrid nature of identity, instrumental nature of tradition and the identity politics in general. Having in mind the latest attempt, a particularly successful one, conducted by the end of the 20th and the beginning of the 21st century that the lives, health, well-being, dignity and future of persons born in and loyal to the interest of Serbia and Belgrade, in large scale, thoroughly and long term be sacrificed and dedicated to the interests of ethno-profiteering elites in/from outer territories, in this article I point to the possibility to, along with the comparative learning from the above mentioned post-colonial experiences, delicate experiences of urgent anthropology be applied as well as the rich tradition of collective research. This text analyzes the results of first such research, that represenst the initial, praiseworthy and a brave step in the wise striving to engage social sciences and humanities in a search of expert and not mythical/daily-political solutions of the key problem of the Serbian nation – that of how to settle the interests of the

  17. Cultural dimensions of children's games and play behaviour in the ...

    African Journals Online (AJOL)

    Cultural dimensions of children's games and play behaviour in the Northern Cape Province, South Africa. ... The socio-cultural analysis of games and play behaviour is an integral exponent of anthropological ... AJOL African Journals Online.

  18. Radiotherapy care experience: an anthropological study

    International Nuclear Information System (INIS)

    Hoarau, H.; Hubert, A.; Kantor, G.; Dilhuydy, J.M.; Germain, C.; Barreau, C.; Dilhuydy, J.M.

    2000-01-01

    An anthropological study has been carried out in order to evaluate the need expressed by patients undergoing radiotherapy treatment. The study was mostly qualitative and based on the radiotherapy experiences of 13 women with breast cancer and six men with head and neck cancer. A 24-year-old female anthropologist spent one year in the department of radiotherapy at the Bergonie Institute in Bordeaux. She collected data on patients' needs through the observation of their experience of treatment and personal interviews. These were put in context, analyzed both by qualitative and quantitative methods. The results pointed out the need for more information on the different steps of treatment and the patient's need 'for a smile'front the medical team; in other words, emphatic support. (author)

  19. Anthropology and the peasant class: the pertinence of the persistent. Anthropological reflections on peasant internationalism

    Directory of Open Access Journals (Sweden)

    Raúl Hernán Contreras Román

    2015-12-01

    Full Text Available The present article develops an initial discussion on the persistence of the peasant class in anthropology as an awkward object, which since it has become asubject for the discipline has  obliged anthropologists to re-examine their disciplinary identity and re-think their theoretical  bases. We start from the idea that both the emergence and the decline of peasant studies in the discipline have corresponded with localizable social, intellectual and political contexts. For this  reason we present the current struggle of peasant internationalism, represented by the international movement Vía Campesina, for food sovereignty and international recognition of the  rights of peasant men and women. These struggles are considered to constitute a politically novel space which has the potential to generate political opportunities for peasant claims in the face of  neoliberal despoliation. Finally, we reflect on how these struggles again present the peasant class as an awkward object for anthropology and demand anthropological discussion of the subject.

  20. Course Syllabus--Culture, Science and Technology.

    Science.gov (United States)

    Coleman, Sam

    1988-01-01

    Presents a course syllabus and requirements for an anthropology course on the cross-cultural analysis of the relationships between technology, science, and social organization. Provides daily topics, suggested text readings, and reference articles. (MVL)

  1. Anthropology in Agricultural Health and Safety Research and Intervention.

    Science.gov (United States)

    Arcury, Thomas

    2017-01-01

    Agriculture remains a dangerous industry, even as agricultural science and technology continue to advance. Research that goes beyond technological changes to address safety culture and policy are needed to improve health and safety in agriculture. In this commentary, I consider the potential for anthropology to contribute to agricultural health and safety research by addressing three aims: (1) I briefly consider what the articles in this issue of the Journal of Agromedicine say about anthropologists in agricultural health and safety; (2) I discuss what anthropologists can add to agricultural health and safety research; and (3) I examine ways in which anthropologists can participate in agricultural health and safety research. In using their traditions of rigorous field research to understand how those working in agriculture perceive and interpret factors affecting occupational health and safety (their "emic" perspective), and translating this perspective to improve the understanding of occupational health professionals and policy makers (an "etic" perspective), anthropologists can expose myths that limit improvements in agricultural health and safety. Addressing significant questions, working with the most vulnerable agricultural communities, and being outside establishment agriculture provide anthropologists with the opportunity to improve health and safety policy and regulation in agriculture.

  2. When Time Freezes: Socio-Anthropological Research on Social Crises

    Directory of Open Access Journals (Sweden)

    Sergio Eduardo Visacovsky

    2017-01-01

    Full Text Available Social and cultural anthropologists have made a unique, relevant and anti-normative contribution to the study of crises. By means of ethnographic fieldwork in specific settings, anthropologists have provided significant information on how social groups try to cope with critical situations in everyday life resorting to different strategies, forms of cooperation or political action. Simultaneously, anthropology has brought to light the role played by cognitive schemata and symbolic resources in making sense of crisis situations, turning them intelligible and developing possible resolutions. Anthropology has carried out important studies on how people experience time, give meaning to and produce plausible images of the future in crisis situations, when time freezes. The main theoretical contributions to the study of crises will be discussed, together with a number of empirical studies among which special attention will be paid to those carried out in Latin America, including my own research on the experiences and responses of the middle class during the 2001 Argentine crisis.   Resumen Los antropólogos sociales y culturales han hecho una contribución única, relevante y anti-normativa a los estudios de crisis. Mediante el trabajo de campo etnográfico en escenarios específicos, los antropólogos han proporcionado información importante sobre cómo los grupos sociales tratan de hacer frente a situaciones críticas en la vida cotidiana por medio de diferentes estrategias, formas de cooperación o acción política. Al mismo tiempo, la antropología ha puesto de manifiesto el papel que desempeñan los esquemas cognitivos y los recursos simbólicos para dar sentido a las situaciones de crisis, tornándolas inteligibles y desarrollando posibles soluciones. La antropología ha llevado a cabo importantes estudios sobre cómo las personas experimentan el tiempo, dan sentido y producen imágenes del futuro plausibles en situaciones de crisis, cuando el

  3. Culturalizing Achievement Goal Theory and Research

    Science.gov (United States)

    Zusho, Akane; Clayton, Karen

    2011-01-01

    This article is primarily designed to provide a cultural analysis of the literature on achievement goals. First, an overview of the four dominant approaches to the study of culture--namely, cross-cultural psychology, cultural psychology, indigenous psychology, and psychological anthropology--is offered. Second, we analyze the extant body of…

  4. 77 FR 23502 - Notice of Inventory Completion: University of Denver Department of Anthropology and Museum of...

    Science.gov (United States)

    2012-04-19

    ...: University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO, has completed an inventory of human [[Page 23503

  5. Passive writers and understanding critics. Institution and interpretation in the research field of the anthropology of literature

    Directory of Open Access Journals (Sweden)

    Aldona Kopkiewicz

    2013-01-01

    Full Text Available This essay presents a polemic against the anthropology of literature. The author examines the relation between the ethics of interpretation and the discourse of the anthropology of literature as well as cultural studies. She also shows theoretical conditions under which a textual subject appears to be weak and passive and thus becomes just a field in which a researcher can inscribe various cultural identities. In this way a researcher tries to restitute the subject after its poststructural “death”, but he/she might do that only by mediation through social and cultural identities, which he/she actually examines. On the practical level this entanglement causes a situation in which writers and artists create works that fulfill institutional expectations. It would be therefore necessary to establish to what extent an anthropological approach towards a text enables us to invent new models of subjectivity. Without this it would be difficult to consider literary/cultural studies to be a truly critical discipline based on independent, yet collaborative reflection to be found in theoretical and artistic texts alike.

  6. Chronic conditions, fluid states: chronicity and the anthropology of illness

    National Research Council Canada - National Science Library

    Manderson, Lenore; Smith-Morris, Carolyn

    2010-01-01

    .... Breaking new ground in medical anthropology by challenging the chronic/acute divide in illness and disease, the editors, along with a group of rising scholars and some of the most influential minds...

  7. Race, ethnicity, and racism in medical anthropology, 1977-2002.

    Science.gov (United States)

    Gravlee, Clarence C; Sweet, Elizabeth

    2008-03-01

    Researchers across the health sciences are engaged in a vigorous debate over the role that the concepts of "race" and "ethnicity" play in health research and clinical practice. Here we contribute to that debate by examining how the concepts of race, ethnicity, and racism are used in medical-anthropological research. We present a content analysis of Medical Anthropology and Medical Anthropology Quarterly, based on a systematic random sample of empirical research articles (n = 283) published in these journals from 1977 to 2002. We identify both differences and similarities in the use of race, ethnicity, and racism concepts in medical anthropology and neighboring disciplines, and we offer recommendations for ways that medical anthropologists can contribute to the broader debate over racial and ethnic inequalities in health.

  8. Homo religiosus : philosophical anthropology Viktor Emil Frankl 's .

    Directory of Open Access Journals (Sweden)

    Marcos Vinícius da Costa Meireles

    2015-10-01

    Full Text Available This work, entitled The Homo religiosus: the philosophical anthropology of Viktor Emil Frankl, is rooted in the anthropology of Frankl and aims to understand Frankl’s anthropology and its spiritual dynamic in religious experience. Using theoretical-bibliographical research with these main works—The Ignored Presence of God (1948, The Unconditioned Man (1949, Patient Man (1950, and The Search for God and Questions about the Meaning of Life (1984—this work traverses through Frankl’s anthropology, the spiritual dimension, the search for meaning, and one’s relationship with God. The work is divided into three parts. The first part consists of contextualization and critique. The second part puts forward a proposal, and the third part discusses the experience of the Homo religiosus.

  9. Robust Methods for Image Processing in Anthropology and Biomedicine

    Czech Academy of Sciences Publication Activity Database

    Kalina, Jan

    -, č. 86 (2011), s. 53-53 ISSN 0926-4981 Institutional research plan: CEZ:AV0Z10300504 Keywords : image analysis * robust estimation * forensic anthropology Subject RIV: BB - Applied Statistics, Operational Research

  10. Cable Television: Applied Anthropology in a New Town

    Science.gov (United States)

    Topper, Martin D.; Wilson, W. Leigh

    1976-01-01

    The anthropologist's role in using cable television as a tool of applied anthropology in a new town was examined. The project's purpose was to give a group of people a new usage for a communications medium. (Author/NQ)

  11. Culture and emotion regulation.

    Science.gov (United States)

    Ford, Brett Q; Mauss, Iris B

    2015-06-01

    While anthropological research has long emphasized cultural differences in whether emotions are viewed as beneficial versus harmful, psychological science has only recently begun to systematically examine those differences and their implications for emotion regulation and well-being. Underscoring the pervasive role of culture in people's emotions, we summarize research that has examined links between culture, emotion regulation, and well-being. Specifically, we focus on two questions. First, how does culture lead individuals to regulate their emotions? And second, how does culture modulate the link between emotion regulation and well-being? We finish by suggesting directions for future research to advance the study of culture and emotion regulation.

  12. Unity through Culture

    DEFF Research Database (Denmark)

    2011-01-01

    Ethnographic film, Moesgård Film, Royal Anthropological Institute (59 min, 2011) Soanin Kilangit is determined to unite the people and attract international tourism through the revival of culture on Baluan Island in the South Pacific. He organizes the largest cultural festival ever held on the is......Ethnographic film, Moesgård Film, Royal Anthropological Institute (59 min, 2011) Soanin Kilangit is determined to unite the people and attract international tourism through the revival of culture on Baluan Island in the South Pacific. He organizes the largest cultural festival ever held......, performance, identity, cultural politics, exchange, and the impact of the West on traditional societies.”  — Karen Stevenson, American Anthropologist, September 2012...

  13. Seeking a rapprochement between anthropology and the cognitive sciences: a problem-driven approach.

    Science.gov (United States)

    Whitehouse, Harvey; Cohen, Emma

    2012-07-01

    Beller, Bender, and Medin question the necessity of including social anthropology within the cognitive sciences. We argue that there is great scope for fruitful rapprochement while agreeing that there are obstacles (even if we might wish to debate some of those specifically identified by Beller and colleagues). We frame the general problem differently, however: not in terms of the problem of reconciling disciplines and research cultures, but rather in terms of the prospects for collaborative deployment of expertise (methodological and theoretical) in problem-driven research. For the purposes of illustration, our focus in this article is on the evolution of cooperation. Copyright © 2012 Cognitive Science Society, Inc.

  14. Language and Culture

    Science.gov (United States)

    Kramsch, Claire

    2014-01-01

    This paper surveys the research methods and approaches used in the multidisciplinary field of applied language studies or language education over the last fourty years. Drawing on insights gained in psycho- and sociolinguistics, educational linguistics and linguistic anthropology with regard to language and culture, it is organized around five…

  15. Sherwood Washburn's New physical anthropology: rejecting the "religion of taxonomy".

    Science.gov (United States)

    Mikels-Carrasco, Jessica

    2012-01-01

    Many physical anthropologists and nearly all of those studying primatology today can trace their academic genealogy to Sherwood Larned Washburn. His New physical anthropology, fully articulated in a 1951 paper, proposed that the study of hominid evolution must link understandings of form, function, and behavior along with the environment in order most accurately to reconstruct the evolution of our ancestors. This shift of concentration from strictly analyzing fossil remains to what Washburn termed adaptive complexes challenged not only Washburn's predecessors, but also led Washburn to critique the very system of academia within which he worked. Collaboration across multiple disciplines, linking the four fields of anthropology in order to understand humans and application of our understandings of human evolution to the betterment of society, are the hallmarks of Washburnian anthropology. In this paper I will explore how Washburn's New physical anthropology led him to not only change the research direction in physical anthropology, but also to challenge the academia within which he worked. I will conclude by reflecting on the prospects of continuing to practice Washburnian Anthropology.

  16. Observing representational practices in art and anthropology - a transdisciplinary approach

    Directory of Open Access Journals (Sweden)

    R Preiser

    2010-04-01

    Full Text Available It has been suggested that anthropology operates in “liminal spaces” which can be defined as “spaces between disciplines”. This study will explore the space where the fields of art and anthropology meet in order to discover the epistemological and representational challenges that arise from this encounter. The common ground on which art and anthropology engage can be defined in terms of their observational and knowledge producing practices. Both art and anthropology rely on observational skills and varying forms of visual literacy to collect and represent data. Anthropologists represent their data mostly in written form by means of ethnographic accounts, and artists represent their findings by means of imaginative artistic mediums such as painting, sculpture, filmmaking and music. Departing from a paradigm that acknowledges the importance of transdisciplinary enquiry, the paper proposes a position suggesting that by combining observational and knowledge producing practices, both anthropology and art can overcome the limits that are inherent in their representational practices. The paper will explore how insights from complexity theory offer the necessary conceptual tools with which anthropology and art can work together in offering solutions to problems of presentation that emerge when dealing with complex issues.

  17. Towards non-reductionistic medical anthropology, medical education and practitioner-patient-interaction: the example of Anthroposophic Medicine.

    Science.gov (United States)

    Heusser, Peter; Scheffer, Christian; Neumann, Melanie; Tauschel, Diethart; Edelhäuser, Friedrich

    2012-12-01

    To develop the hypothesis that reductionism in medical anthropology, professional education and health care influences empathy development, communication and patient satisfaction. We identified relevant literature and reviewed the material in a structured essay. We reflected our hypothesis by applying it to Anthroposophic Medicine (AM), an example of holistic theory and practice. Reductionism in medical anthropology such as in conventional medicine seems to lead to a less empathetic and less communicative health care culture than holism such as in CAM disciplines. However, reductionism can be transformed into a systemic, multi-perspective holistic view, when the emergent properties of the physical, living, psychic, spiritual and social levels of human existence and the causal relations between them are more carefully accounted for in epistemology, medical anthropology and professional education. This is shown by the example of AM and its possible benefits for communication with and satisfaction of patients. A non-reductionistic understanding of the human being may improve communication with patients and enhance patient benefit and satisfaction. Interdisciplinary qualitative and quantitative studies are warranted to test this hypothesis and to understand the complex relations between epistemology, medical anthropology, education, health care delivery and benefit for patients. Copyright © 2012 Elsevier Ireland Ltd. All rights reserved.

  18. Mitochondria in anthropology and forensic medicine.

    Science.gov (United States)

    Grzybowski, Tomasz; Rogalla, Urszula

    2012-01-01

    Mitochondria's role in crucial metabolic pathways is probably the first answer which comes to our minds for the question: what do these tiny organelles serve for? However, specific features of their DNA made them extremely useful also in the field of anthropology and forensics. MtDNA analyses became a milestone in the complex task of unraveling earliest human migrations. Evidence provided by these experiments left no doubts on modern humans origins pointing to Africa being our cradle. It also contributed to interpretation of putative ways of our dispersal around Asia and Americas thousands years ago. On the other hand, analysis of mtDNA is well established and valuable tool in forensic genetics. When other definitely more popular markers give no answer on identity, it is the time to employ information carried by mitochondria. This chapter summarizes not only current reports on the role of mitochondria in forensics and reconstruction of modern humans phylogeny, but also calls one's attention to a broad range of difficulties and constraints associated with mtDNA analyses.

  19. Business History as Cultural History

    DEFF Research Database (Denmark)

    Lunde Jørgensen, Ida

    The paper engages with the larger question of how cultural heritage becomes taken for granted and offers a complimentary view to the anthropological ʻCopenhagen School’ of business history, one that draws attention to the way corporate wealth directly and indirectly influences the culture available...

  20. The cultural construction of emotions

    NARCIS (Netherlands)

    Mesquita, B.; Boiger, M.; De Leersnyder, J.

    A large body of anthropological and psychological research on emotions has yielded significant evidence that emotional experience is culturally constructed: people more commonly experience those emotions that help them to be a good and typical person in their culture. Moreover, experiencing these

  1. Global Citizenship and the Challenge from Cultural Relativism

    OpenAIRE

    Eriksen, Thomas Hylland

    2014-01-01

    Do human beings live in a shared world or in several? The traditional answer from social and cultural anthropology has been that although the physical world is uniform, the world as it is perceived by humans is fundamentally and irreducibly diverse, since human worlds are culturally constructed and cultures are unique and particular in character. As a result of this perspective, there has always been a tense relationship between anthropology and universalist claims, as in the Universal De...

  2. Rule-governed behavior and behavioral anthropology

    OpenAIRE

    Malott, Richard W.

    1988-01-01

    According to cultural materialism, cultural practices result from the materialistic outcomes of those practices, not from sociobiological, mentalistic, or mystical predispositions (e.g., Hindus worship cows because, in the long run, that worship results in more food, not less food). However, according to behavior analysis, such materialistic outcomes do not reinforce or punish the cultural practices, because such outcomes are too delayed, too improbable, or individually too small to directly ...

  3. Choosing a Field: How Graduate Student Choices of Field Sites Reflect Different Ideas of "Real" Anthropology in Colombia and the United States

    Science.gov (United States)

    Macia, Laura

    2012-01-01

    This paper examines the decisions and motivations of graduate students in cultural anthropology when defining the field sites and topics of their final projects. The decisions among students at the Universidad de los Andes in Colombia are contrasted with those at the University of Pittsburgh in the United States. A review of recent final projects…

  4. Notes towards an anthropology of the internet

    Directory of Open Access Journals (Sweden)

    Keith Hart

    2004-06-01

    Full Text Available What might an anthropology of the internet look like? It require a combination of introspection, personal judgment and world history to explore the universe of cyberspace. This world is not sufficient to itself, nor is it 'the world'. People bring their offline circumstances to behaviour online. The virtual and the real constitute a dialectic in which neither can be reduced to the other and 'virtual reality' is their temporary synthesis. Heidegger's metaphysics are drawn on to illuminate this dialectic. Before this, the internet is examines in the light of the history of communications, from speech and writing to books and the radio. The digital revolution of our time is marked by the convergence of telephones, television and computing. It is the third stage in a machine revolution lasting just 200 years. The paper analyses the political economy of the internet in terms of the original three classes controlling respectively increase in the environment (land, money (capital and human creativity (labour. It ends with a consideration of Kant's great example for a future anthropology capable of placing human subjectivity in world history.Como poderia ser uma antropologia da Internet? Uma tal antropologia exigiria uma combinação de introspecção, de opiniões pessoais e de história mundial para se explorar o universo do ciberespaço. Afinal, esse mundo não é um mundo auto-suficiente, nem mesmo esse é "um mundo". As pessoas carregam consigo suas circunstâncias off-line para junto do seu comportamento on-line. Constitui-se uma dialética do virtual e do real, na qual nenhuma das duas partes pode ser reduzida à outra e na qual a "realidade virtual" é a sua síntese temporária. A metafísica heideggeriana é aqui acionada para esclarecer melhor essa dialética. Antes disso, entretanto, a Internet é examinada sob a luz da história das comunicações, desde a fala e a escrita de livros até o rádio. A revolução digital de nosso tempo est

  5. An Artist's Anthropological Approach to Sustainability

    Science.gov (United States)

    Mackinnon-Day, Patricia

    2016-01-01

    Recent studies of sustainability draw attention to the impact art and culture have on communities. The Earth Charter, which originated in 1968, fostered the idea of "a sustainable global society founded on respect for nature, universal human rights, economic justice, and a culture of peace." This article supports the idea that art can…

  6. Riflessioni antropologiche sulla religione - Some anthropological reflections on religion

    Directory of Open Access Journals (Sweden)

    Antonino Colajanni

    2015-11-01

    Full Text Available A series of general, theoretical and methodological reflections on the different forms of religious ideas and practices diffused among all human cultures is here proposed from an anthropological point of view. The first step is based on the consideration that the most diffused idea within very different social contexts is that of the existence of spiritual not-human invisible beings, capable of influencing the lives of the humans, if addressed in certain forms and in certain times. A common character of the religious ideas (in particular within the religious systems of the three monotheisms is that they do not accept a normal and ordinary way of confutation and critical discussion about the principles and central ideas. They show a case of undisputable statements on reality and are founded on a trust in certain ideas and beliefs received from others, respected person or sacred texts, without a particular sensibility to accept the recourse to empirical evidences. Their principal concern is about some “elementary aspects of human life”, normally impossible to be controlled by the humans in a technical and operational way. The fundamental methodological aspect to be taken into consideration is that the religious ideas and practices have to be studied historically, because they are connected with concrete and historical problems of the human societies that produced them, and that they change continually in time, owing to different circumstances. The comparative method is another indispensable instrument for the study of the religious phenomena; every religious system has to be examined in the context of the numerous analogies and differences existing between the various societies of men living in the same and in different times, which have been continually in contact among them, which generated influences and reciprocal loans. On a more general level, it appears necessary, for the theoretical and comparative study of religious phenomena, to

  7. Anthropology, organ transplantation and the immune system: resituating commodity and gift exchange.

    Science.gov (United States)

    Kierans, Ciara

    2011-11-01

    This article reflects on contributions from medical anthropology to our understanding of the bio-social and bio-political implications of renal transplantation. Taking up the idea of transplantation as a 'complex', a vast assemblage of people, places, practices and procedures which intersect medical, social and cultural domains, I point to a reliance in the anthropological literature on overly pre-determined conceptual frameworks, organised around a distinct polarisation between organ giving and receiving, where one side (supply) takes analytical, and indeed moral, precedence over the other (receipt). These frameworks tend to fail us when it comes to thinking about the wider social, cultural and political implications of transplant technologies. In an attempt to offer a less polarised view, I draw attention to the material and symbolic role of the immune system in transplantation and the ways in which it simultaneously shapes opportunities for procurement and the lived realities of recipiency. This helps us see the many complex ways in which suffering and inequality are constituted all along the variegated chains of supply and demand that are internal to, and made possible by, transplantation practices themselves. Copyright © 2011 Elsevier Ltd. All rights reserved.

  8. Anthropological perspectives on money management: considerations for the design and implementation of interventions for substance abuse.

    Science.gov (United States)

    Carpenter-Song, Elizabeth

    2012-01-01

    There remains a long-standing argument regarding the need for money management strategies to control poor spending habits among people with substance use disorders. The objective was to review issues relevant to the design and implementation of money-management-based interventions for substance abuse. Using a comparative, cross-cultural framework of anthropology, this manuscript examines three challenges for the design and implementation of money management interventions for substance abuse: (i) clients may not trust mental health centers to manage their money, (ii) clients may have different economic perspectives from clinicians and researchers, and (iii) clients may obtain substances through informal networks of exchange. This article clarifies the inherently complex symbolic and social dimensions of money and addiction and illustrates the need for researchers and clinicians to be mindful of the cultural assumptions that underlie money management interventions for substance abuse. Using an anthropological approach toward understanding the issues surrounding money management for individuals struggling with addiction and mental illness has the potential to strengthen the design and implementation of money-management-based interventions in a manner that is acceptable and meaningful for this target population.

  9. Culture and Cognition in Information Technology Education

    Science.gov (United States)

    Holvikivi, Jaana

    2007-01-01

    This paper aims at explaining the outcomes of information technology education for international students using anthropological theories of cultural schemas. Even though computer science and engineering are usually assumed to be culture-independent, the practice in classrooms seems to indicate that learning patterns depend on culture. The…

  10. Popular Culture in the Junior College Library

    Science.gov (United States)

    Lonergan, David; Ayers, Meredith

    2015-01-01

    Popular culture is extremely influential in both academe and society at large. However, formal disciplinary study of popular culture lags far behind that influence. Anthropology, film studies, history, musicology, and sociology are only some of the disciplines that frequently include popular culture as a research focus. This article advises on how…

  11. The Importance of Culture for Developmental Science

    Science.gov (United States)

    Keller, Heidi

    2012-01-01

    In this essay, it is argued that a general understanding of human development needs a unified framework based on evolutionary theorizing and cross-cultural and cultural anthropological approaches. An eco-social model of development has been proposed that defines cultural milieus as adaptations to specific socio-demographic contexts. Ontogenetic…

  12. cultural

    Directory of Open Access Journals (Sweden)

    Irene Kreutz

    2006-01-01

    Full Text Available Es un estudio cualitativo que adoptó como referencial teorico-motodológico la antropología y la etnografía. Presenta las experiencias vivenciadas por mujeres de una comunidad en el proceso salud-enfermedad, con el objetivo de comprender los determinantes sócio-culturales e históricos de las prácticas de prevención y tratamiento adoptados por el grupo cultural por medio de la entrevista semi-estructurada. Los temas que emergieron fueron: la relación entre la alimentación y lo proceso salud-enfermedad, las relaciones con el sistema de salud oficial y el proceso salud-enfermedad y lo sobrenatural. Los dados revelaron que los moradores de la comunidad investigada tienen un modo particular de explicar sus procedimientos terapéuticos. Consideramos que es papel de los profesionales de la salud en sus prácticas, la adopción de abordajes o enfoques que consideren al individuo en su dimensión sócio-cultural e histórica, considerando la enorme diversidad cultural en nuestro país.

  13. History, research and practice of forensic anthropology in Thailand.

    Science.gov (United States)

    Traithepchanapai, Pongpon; Mahakkanukrauh, Pasuk; Kranioti, Elena F

    2016-04-01

    Forensic anthropology is an increasingly developing discipline born about a century ago in the United States with the objective to contribute the knowledge of bone biology and physical anthropology to the emerging needs of the court of law. The development of research in biological and forensic anthropology has made rapid progress worldwide in the past few years, however, in most countries--with the exception of the United States--forensic anthropology work is still considered within the duties of the forensic pathologist. This paper attempts to summarise the history and development of forensic anthropology in Thailand by providing information on past and current research and practice that can help forensic practitioners to apply existing methods in forensic cases and mass disasters. It is hoped that the lessons learned from the tsunami catastrophe and the emerging need for positive identification in medicolegal settings will lead to rapid advances in education, training and professional engagement of anthropologists from the forensic departments and the law enforcement agencies in Thailand. Copyright © 2016 Elsevier Ireland Ltd. All rights reserved.

  14. Theory and the scientific basis for forensic anthropology.

    Science.gov (United States)

    Boyd, Clifford; Boyd, Donna C

    2011-11-01

    Forensic anthropology has long been criticized for its lack of a strong theoretical and scientific foundation. This paper addresses this problem by examining the role of theory in forensic anthropology at different hierarchical levels (high-level, middle-range, and low-level) and the relevance of various theoretical concepts (taphonomic, agency, behavioral archaeology, nonlinear systems, and methodological theories) to the interpretation of forensic contexts. Application of these theories to a case study involving the search for the WWII Goettge Patrol illustrates the explanatory power these theories offer to the interpretation of forensic events as the end product of an often complex set of environmental constraints and behavioral interactions and choices. It also emphasizes the importance of case studies in theory building and hypothesis testing. A theoretical foundation does indeed currently exist in forensic anthropology; however, a recognition and broader implementation of anthropological (archaeological) theory is warranted and will further define forensic anthropology as a scientific endeavor. © 2011 American Academy of Forensic Sciences.

  15. "The First Twenty Years," by Bernard J. Siegel. Annual Review of Anthropology, 22 (1993, pp. 1-34, Annual Reviews, Inc, Palo Alto

    Directory of Open Access Journals (Sweden)

    James A. Delle

    1995-05-01

    Full Text Available After twenty years as editor of the Annual Review ofAnthropology (ARA, Professor Siegel took on a daunting task with this article. In his words, he set out to "ponder the developments in the several subfields of anthropol­ogy over this period of time, as reflected in the topics selected for review in this enterprise" (p. 8. To this end Siegel, a cultural anthropologist, mined the collective knowledge contained within twenty years of the ARA. In his presentation, he considers the intellectual developments within each of the five subdisciplines separately (he includes applied anthropology, concluding with some brief remarks on the importance of maintaining a four or five field approach to anthropology. For our purposes here, I will limit my comments to his section on archaeology.

  16. The aesthetic imaginary as an anthropological locus. Thinking an Anthropology based on Imaginary.

    Directory of Open Access Journals (Sweden)

    Patricia María Calvo

    2015-04-01

    Full Text Available The process by which man is capable of creating beauty not only gives us a fruitive experience but also knowledge of our human nature. Therefore we intend to understand what epistemological possibilities a work of art opens and, ultimately, what we know of man through it and why. Out of an interdisciplinary and dialogical perspective, projected by authors as Adolphe Gesché and Hans-Georg Gadamer, among others, we propose that the imaginary world opened and established by art becomes a privileged locus for human knowledge. The imagery is the symbolic area built by the artists and the community, which influences and affects every member of it, and where the community builds its identity known.Key Words: Imaginary, aesthetics, poiésis, anthropology.

  17. Mezinárodní seminář Making Anthropology Matter. Vila Lanna, Praha 14.-15. 10. 2015

    Czech Academy of Sciences Publication Activity Database

    Uherek, Zdeněk

    2016-01-01

    Roč. 103, č. 1 (2016), s. 135-137 ISSN 0009-0794 Institutional support: RVO:68378076 Keywords : seminary Making Anthropology Matter * anthropology * Prague Subject RIV: AC - Archeology, Anthropology , Ethnology

  18. MORAL TECHNIQUES. FORENSIC ANTHROPOLOGY AND ITS ARTIFACTS FOR DOING GOOD

    Directory of Open Access Journals (Sweden)

    GABRIEL GATTI

    2013-01-01

    Full Text Available In many of its applications forensic anthropology is a singular discipline, midway between a bare techno-scientific exercise and a militant involvement in overcoming situations marked by human rights violations. Today, riding on an intense and transnational wave of humanitarian sensitivity, forensic anthropology has acquired a significant scientific, moral and media status, and has become a front line scientific-technical practice in the human rights field at the planetary level. This text, which analyzes some of the artifacts with which forensic anthropology represents and works on its object, aims to understand this discipline through the concept of moral technique, which, in my understanding, captures the particular tensions of this form of working for good.

  19. Anthropology and the “imaginators” of future European universities

    DEFF Research Database (Denmark)

    Wright, Susan

    2015-01-01

    This article focuses on the site where much anthropological work is conducted—universities—and anthropological approaches to studying their current transformations. Although I work comparatively on the imagining and enactment of universities in Denmark and Britain, here I focus on the recent...... in arts and social sciences, and transfer of public resources to commercial, for-profit higher education companies. I will briefly outline the problems that opponents to these moves are having in imagining an alternative future, let alone organizing themselves to contest current developments....... In conclusion, I will point to the changes in anthropology itself that are incurred when engaging in an ethnography of such a large policy field and when attempting to capture “what the present is producing” (Moore 1987: 727)....

  20. Some issues of shaping thanatology as a discipline: Ethnological and anthropological perspectives

    Directory of Open Access Journals (Sweden)

    Pavićević Aleksandra

    2016-01-01

    Full Text Available Development of death studies, choice of topics and aspects of their interpretations were influenced by many factors, both global and local. The former were related to universal processes of medicalization, bureaucratization and professionalization of death and dying, as well as to processes of general secularization of society and culture. The latter were connected with specific and dominant local social and cultural praxes, politics and academic traditions. In this paper we will point out specificities of death studies development in different academic communities. We will also open the question and offer some answers on disciplinary identity of thanatology and, at the end, we will consider possibilities and needs for introducing the discipline in curriculum at different education levels. The aim of the paper is to settle preliminary frames for future investigation; the emphasis is placed on ethnological and anthropological perspective and on English and Serbian language bibliography. [Projekat Ministarstva nauke Republike Srbije, br. 177028

  1. Outline of an Anthropological Contribution to the Study of Snake Venom Variability: The Case of Echis sp. Envenomation

    Directory of Open Access Journals (Sweden)

    Tilman Musch

    2014-03-01

    Full Text Available An understanding of the variability of snake venom composition is of high relevance for adequate treatment of snakebites. Clinical observations of bite victims are considered as a first step in the study of venom variability. The present paper suggests the study of local clinical observations made by healers as an anthropological contribution to the interdisci-plinary research of venom variability on a species and subspecies level. Such an anthropological contribution will take into account cultural particularities of a region. In order to illustrate his approach, the author describes his ethnozoological and ethnomedical fieldwork among Zarma and Tuareg in western Niger where he studied envenomation by Echis leucogaster. This species is of particular interest, as no medical descriptions of envenomation resulting from its bites seem to exist.

  2. Medical anthropology as an antidote for ethnocentrism in Jesus research? Putting the illness–disease distinction into perspective

    Directory of Open Access Journals (Sweden)

    Pieter F. Craffert

    2011-04-01

    Full Text Available Medicine often has side-effects or unintended consequences that are more harmful than the original disease. Medical anthropology in general and the illness–disease distinction in particular has been introduced into historical Jesus research with the intent to protect it from medicocentrism and thus to offer ways of comprehending sickness and healing in the world of Jesus and his first followers without distorting these phenomena by imposing the biomedical framework onto the texts. In particular the illness–disease distinction is used for making sense of healing accounts whilst claiming to cross the cultural gap. Based on an analysis of the illness–disease distinction in medical anthropology and its use in historical Jesus research this article suggests that instead of protecting from ethnocentrism this distinction actually increases the risk of ethnocentrism and consequently distorts in many instances the healing accounts of the New Testament.

  3. Rule-governed behavior and behavioral anthropology.

    Science.gov (United States)

    Malott, R W

    1988-01-01

    According to cultural materialism, cultural practices result from the materialistic outcomes of those practices, not from sociobiological, mentalistic, or mystical predispositions (e.g., Hindus worship cows because, in the long run, that worship results in more food, not less food). However, according to behavior analysis, such materialistic outcomes do not reinforce or punish the cultural practices, because such outcomes are too delayed, too improbable, or individually too small to directly reinforce or punish the cultural practices (e.g., the food increase is too delayed to reinforce the cow worship). Therefore, the molar, materialistic contingencies need the support of molecular, behavioral contingencies. And according to the present theory of rule-governed behavior, the statement of rules describing those molar, materialistic contingencies can establish the needed molecular contingencies. Given the proper behavioral history, such rule statements combine with noncompliance to produce a learned aversive condition (often labeled fear, anxiety, or guilt). The termination of this aversive condition reinforces compliance, just as its presentation punishes noncompliance (e.g., the termination of guilt reinforces the tending to a sick cow). In addition, supernatural rules often supplement these materialistic rules. Furthermore, the production of both materialistic and supernatural rules needs cultural designers who understand the molar, materialistic contingencies.

  4. Issues in the global applications of methodology in forensic anthropology.

    Science.gov (United States)

    Ubelaker, Douglas H

    2008-05-01

    The project and research reported in this collection of articles follows a long-term historical pattern in forensic anthropology in which new case work and applications reveal methodological issues that need to be addressed. Forensic anthropological analysis in the area of the former Yugoslavia led to questions raised regarding the applicability of methods developed from samples in other regions. The subsequently organized project reveals that such differences exist and new methodology and data are presented to facilitate applications in the Balkan area. The effort illustrates how case applications and court testimony can stimulate research advances. The articles also serve as a model for the improvement of methodology available for global applications.

  5. [The biolaw anthropological basis. A philosofical reflection of biolaw].

    Science.gov (United States)

    Chávez-Fernández Postigo, José

    2015-01-01

    From a basic terminological clarification, we seek to examine briefly what can be acknowledged as the two biggest attempts of foundation in the Biolaw contemporary area, that of the Kantian tradition and that of the anthropological and metaphysical realism. Through a critical examination of the first one, we attempt to show that only from a freedom or an autonomy assumed from the anthropological and metaphysical realism, is possible to hold a Biolaw as a true impervious limit against the technological power regarding human life and human procreation.

  6. PHILOSOPHEME OF SYMBOL AND CONCEPT OF THE MEANING: PHILOSOPHICAL AND ANTHROPOLOGICAL ASPECTS

    Directory of Open Access Journals (Sweden)

    P. V. Kretov

    2015-12-01

    Full Text Available The aim of the study is to find out the meaning of the symbolic nature of the philosophical and anthropological knowledge deployment, as well as symbolic forms of correlation between artificial and natural in the consciousness of human identity and their fixation in the language and also in the forms and structures of culture. The research is based on the methodology of historical and philosophical analysis in synchronic and diachronic aspects, principles of hermeneutic understanding and reconstruction and phenomenological descriptions. Scientific novelty is represented by the postulating such predications of symbolic structures of language and consciousness as multipanorama and transfinite, justification of the ontological status of symbol and symbolism. The symbolic functioning character of language metaphor in scientific discourse and especially the symbolic dimension of semantic field of language and culture, as well as their symbolic association was fixed. The author proves the thesis about the symbolic nature of a holistic, means forming, philosophical knowledge of man, and the relation between the underlying symbolic and metaphorical structures of language and the mechanisms of consciousness, which finds its expression, in particular, in the language of science. The symbolic design that transmits the philosophical aspects of meaning that go beyond definition and formal-logic descriptions is used. In the comparison of the concepts of spiral dynamics, memetics and autopoiesis the existence of a specific symbolic dimension of the semantic field of language, culture and consciousness is postulated. Conclusions of the article define the role of symbol and symbolic and metaphorical constructions and structures of language in forming the discourse of modern philosophical anthropology, which would include the whole thesaurus of language and culture.

  7. Introducing Contemporary Anthropology: A Team-Taught Course for Large Classes.

    Science.gov (United States)

    Plotnicov, Leonard

    1985-01-01

    Describes a method of teaching large sections of college introductory anthropology by members of the anthropology faculty giving their best lectures. Presents details of how such a course was initiated, operated, and evaluated at the University of Pittsburgh. (KH)

  8. Why Rajput Practice Exogamy: Anthropological Perspective

    Directory of Open Access Journals (Sweden)

    D. Atifa

    2013-12-01

    Full Text Available This article looks at the exogamous nature of marriage in Rajput community of subcontinent in general. The tradition of exogamy is still being practiced in Indo–Pakistan subcontinent within this ethnic group. This paper tries to explore historically a number of possible assumptions that can be employed to define the reasons for practicing the exogamous marriage type. Exogamy is explored through its biological and socio cultural aspect in relation to the Indian subcontinent that ultimately leads to Pakistani socio-cultural context. Effort has been made to grip the diverse strands of exogamy and alliance theory to see any connection if there is any between them.

  9. Deviance as Pedagogy: From Nondominant Cultural Capital to Deviantly Marked Cultural Repertoires

    Science.gov (United States)

    Dixon-Román, Ezekiel J.

    2014-01-01

    Background/Context: Pierre Bourdieu's concept of cultural capital has been employed extensively in sociological, educational, and anthropological research. However, Bourdieu's conceptualization of cultural capital has often been misread to refer only to "high status" or dominant cultural norms and resources at the cost of…

  10. Where there is no patient: an anthropological treatment of a biomedical category.

    Science.gov (United States)

    Harvey, T S

    2008-12-01

    This work anthropologically applies the concept of 'personhood' to the Western biomedical patient role, and through cross-cultural comparisons with wellness-seeker roles (e.g. among the Maya of Guatemala and others) it seeks to discern the implications for global healthcare of assuming the universality of the "patient" role. Here, particular ethnographic attention is given to the presumption of the "patient" role in places and situations where, because of cultural and linguistic variation in local wellness-seeker roles and practices, there may be no "patient." It is hoped that establishing the biomedical patient role (with the clinical expectations, communicative and comportment practices that prefigure it) as acquired rather than intuitive, will help redirect cultural competence to the acquisition of patienthood, broadening it from an endless accrual of cultural inventories by physicians. Also it aims to shift existing biomedical associations of cultural variations in wellness-seeking away from a priori assessments of clinical defiance towards deeper understandings of the kinds of cultural differences that may make the difference treatment outcomes.

  11. Mobilising indigenous resources for anthropologically designed HIV ...

    African Journals Online (AJOL)

    The purpose was to discover what aspects of indigenous leadership and cultural resources might be accessed and developed to influence individual behaviour as well as the prevailing community norms, values, sanctions and social controls that are related to sexual behaviour. The indigenous leaders participating in the ...

  12. The anthropological approach challenges the conventional ...

    African Journals Online (AJOL)

    Background: The cultural background, religion and societal norms have a huge influence on the decision making process for physicians, patients and their families, when faced with medical ethical dilemmas. While the medical professionals, through their training, can rely on the principles of autonomy, justice, beneficence ...

  13. Cultural initiation of medical doctors.

    Science.gov (United States)

    Zsinkó-Szabó, Zoltán; Lázár, Imre

    2013-12-01

    Eighteen years experience of teaching medical anthropology at a Hungarian medical school offers insight into the dynamics of interference between the rationalist epistemological tradition of biomedicine as one of the central paradigms of modernism and the cultural relativism of medical anthropology, as cultural anthropology is considered to be one of the generators of postmodern thinking. Tracing back the informal "prehistory" of our Institute, we can reveal its psychosomatic, humanistic commitment and critical basis as having represented a kind of counterculture compared with the technocrats of state-socialist Hungary's health ideology. The historical change and socio-cultural transition in Hungary after 1989 was accompanied by changes in the medical system as well as in philosophy and in the structure of the teaching of social sciences. The developing pluralism in the medical system together with the pluralism of social ideologies allowed the substitution of the dogmatic Marxist-Leninist framework with the more pragmatic and empiricist behavioral sciences including medical sociology and medical anthropology. The conflict between the initiation function of the hard preclinical training of the first two years, and the reflective, relativistic and critical narrative on "biomedicine as culture bound entity" constructed by medical anthropology during the second year of medical training is discussed. We also submit our fieldwork data gained as a result of a two year investigation period focusing on diverse initiation types of "would be" physicians. The main proportion of our data derives from individual semi structured deep interviews together with focus group interviews carried out with medical students of upper years. Finally, the role of medical anthropology in the "rite of passage" of becoming a medical doctor is summarized, paying attention to their field work reports and the risks and gains in this process.

  14. Response to Richard Widdess: Music, Meaning and Culture

    Directory of Open Access Journals (Sweden)

    Jerome Lewis

    2012-09-01

    Full Text Available This commentary discusses the anthropological implications of Richard Widess’ paper by summarizing some anthropological approaches to music, especially focusing on the way musical participation inculcates and transmits an aesthetic orientation that guides action across cultural domains such as politics, economics and religion. The paper ends by suggesting that the heart of human culture is more likely to be an aesthetic orientation than a script or set of rules, and traces out some reasons why music does this so well.

  15. 77 FR 65403 - Notice of Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico...

    Science.gov (United States)

    2012-10-26

    ... Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico, Albuquerque, NM AGENCY... affiliated with the human remains may contact the Maxwell Museum of Anthropology. Repatriation of the human..., Maxwell Museum of Anthropology, MSC01 1050, University of New Mexico, Albuquerque, NM 87131-0001...

  16. 76 FR 28073 - Notice of Inventory Completion: Logan Museum of Anthropology, Beloit College, Beloit, WI

    Science.gov (United States)

    2011-05-13

    ... Museum of Anthropology, Beloit College, Beloit, WI AGENCY: National Park Service, Interior. ACTION... the Logan Museum of Anthropology, Beloit College, Beloit, WI. The human remains were removed from... assessment of the human remains was made by the Logan Museum of Anthropology, Beloit College, professional...

  17. 76 FR 80392 - Notice of Inventory Completion: University of Michigan Museum of Anthropology, Ann Arbor, MI

    Science.gov (United States)

    2011-12-23

    ...: University of Michigan Museum of Anthropology, Ann Arbor, MI AGENCY: National Park Service, Interior. ACTION... Michigan officials and its Museum of Anthropology professional staff in consultation with representatives... accessioned into the Museum of Anthropology. Between 2007 and 2009 the remains were inventoried at the...

  18. 78 FR 25471 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-05-01

    ....R50000] Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA..., Department of Anthropology, has completed an inventory of human remains and associated funerary objects, in... Burke Museum acting on behalf of the University of Washington, Department of Anthropology. Disposition...

  19. 78 FR 5200 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-01-24

    ... Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA AGENCY: National... Anthropology, has completed an inventory of human remains and associated funerary objects, in consultation with... acting on behalf of the University of Washington, Department of Anthropology. Disposition of the human...

  20. 77 FR 59969 - Notice of Inventory Completion: San Francisco State University, Department of Anthropology, San...

    Science.gov (United States)

    2012-10-01

    ... Inventory Completion: San Francisco State University, Department of Anthropology, San Francisco, CA... Francisco State University, NAGPRA Program (formerly in the Department of Anthropology). The human remains... State University Department of Anthropology records. In the Federal Register (73 FR 30156-30158, May 23...

  1. 76 FR 73670 - Notice of Inventory Completion: University of Michigan Museum of Anthropology, Ann Arbor, MI

    Science.gov (United States)

    2011-11-29

    ...: University of Michigan Museum of Anthropology, Ann Arbor, MI AGENCY: National Park Service, Interior. ACTION... Museum of Anthropology NAGPRA collections staff in consultation with representatives of the Bay Mills... Anthropology purchased the human remains from Reverend L. P. Rowland in November of 1924 as part of a larger...

  2. 78 FR 19297 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-03-29

    ...-PPWOCRADN0] Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA..., Department of Anthropology, has completed an inventory of human remains and associated funerary objects, in... Burke Museum acting on behalf of the University of Washington, Department of Anthropology. Disposition...

  3. 76 FR 48178 - Notice of Inventory Completion: Longyear Museum of Anthropology, Colgate University, Hamilton, NY

    Science.gov (United States)

    2011-08-08

    ...: Longyear Museum of Anthropology, Colgate University, Hamilton, NY AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Longyear Museum of Anthropology has completed an inventory of a human remain... human remain should contact the Longyear Museum of Anthropology at the address below by September 7...

  4. 76 FR 28075 - Notice of Inventory Completion: Logan Museum of Anthropology, Beloit College, Beloit, WI

    Science.gov (United States)

    2011-05-13

    ... Museum of Anthropology, Beloit College, Beloit, WI AGENCY: National Park Service, Interior. ACTION... funerary objects in the possession of the Logan Museum of Anthropology, Beloit College, Beloit, WI. The... assessment of the human remains was made by the Logan Museum of Anthropology, Beloit College, professional...

  5. 78 FR 19298 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-03-29

    ...-PPWOCRADN0] Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA..., Department of Anthropology, has completed an inventory of human remains, in consultation with the appropriate... Washington, Department of Anthropology. Disposition of the human remains to the Indian tribes stated below...

  6. 78 FR 22286 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-04-15

    ....R50000] Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA..., Department of Anthropology, has completed an inventory of human remains, in consultation with the appropriate... acting on behalf of the University of Washington, Department of Anthropology. If no additional requestors...

  7. 78 FR 56733 - Notice of Inventory Completion: Logan Museum of Anthropology, Beloit College, Beloit, WI

    Science.gov (United States)

    2013-09-13

    ....R50000] Notice of Inventory Completion: Logan Museum of Anthropology, Beloit College, Beloit, WI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Logan Museum of Anthropology, Beloit College... Anthropology, Beloit College. If no additional requestors come forward, transfer of control of the human...

  8. 78 FR 19301 - Notice of Inventory Completion: University of Pennsylvania Museum of Archaeology and Anthropology...

    Science.gov (United States)

    2013-03-29

    ...-PPWOCRADN0] Notice of Inventory Completion: University of Pennsylvania Museum of Archaeology and Anthropology... Pennsylvania Museum of Archaeology and Anthropology has completed an inventory of human remains, in... Museum of Archaeology and Anthropology. Repatriation of the human remains to the Indian tribes stated...

  9. 78 FR 11673 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-02-19

    ... Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA AGENCY: National... Anthropology, has completed an inventory of human remains and associated funerary objects, in consultation with... Anthropology. Disposition of the human remains and associated funerary objects to the Indian tribes stated...

  10. 76 FR 56468 - Notice of Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico...

    Science.gov (United States)

    2011-09-13

    ...: Maxwell Museum of Anthropology, University of New Mexico, Albuquerque, NM AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Maxwell Museum of Anthropology, University of New Mexico has... contact the Maxwell Museum of Anthropology, University of New Mexico. Repatriation of the human remains to...

  11. 77 FR 65404 - Notice of Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico...

    Science.gov (United States)

    2012-10-26

    ... Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico, Albuquerque, NM; Correction... affiliated with the human remains may contact the Maxwell Museum of Anthropology. Repatriation of the human..., Maxwell Museum of Anthropology, MSC01 1050, University of New Mexico, Albuquerque, NM 87131-0001...

  12. 78 FR 5198 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-01-24

    ... Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA AGENCY: National... Anthropology, has completed an inventory of human remains and associated funerary objects, in consultation with... of Washington, Department of Anthropology. Disposition of the human remains to the Indian tribes...

  13. 75 FR 14462 - Notice of Inventory Completion: Central Washington University, Department of Anthropology...

    Science.gov (United States)

    2010-03-25

    ... Washington University, Department of Anthropology, Ellensburg, WA, and Thomas Burke Memorial Washington State... Washington University, Department of Anthropology, Ellensburg, WA, and the Thomas Burke Memorial Washington... Anthropology, Central Washington University, Ellensburg, WA 98926-7544, telephone (509) 963-2671 or Dr. Peter...

  14. 78 FR 45957 - Notice of Inventory Completion: Columbia University, Department of Anthropology, New York, NY

    Science.gov (United States)

    2013-07-30

    ....R50000] Notice of Inventory Completion: Columbia University, Department of Anthropology, New York, NY... Anthropology, has completed an inventory of human remains, in consultation with the appropriate Indian tribes... August 29, 2013. ADDRESSES: Dr. Nan Rothschild, Department of Anthropology, Columbia University, New York...

  15. 78 FR 64007 - Notice of Inventory Completion: University of Denver Department of Anthropology and Museum of...

    Science.gov (United States)

    2013-10-25

    ....R50000] Notice of Inventory Completion: University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO; Correction AGENCY: National Park Service, Interior. ACTION: Notice; correction. SUMMARY: The University of Denver Museum of Anthropology has corrected an inventory of human remains and...

  16. 76 FR 73664 - Notice of Inventory Completion: Washington State University, Museum of Anthropology, Pullman, WA

    Science.gov (United States)

    2011-11-29

    ...: Washington State University, Museum of Anthropology, Pullman, WA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Washington State University, Museum of Anthropology (WSU) has completed an... University, Museum of Anthropology, Pullman, WA 99164-4910, telephone (509) 335-4314. SUPPLEMENTARY...

  17. 78 FR 45961 - Notice of Inventory Completion: University of Denver Museum of Anthropology, Denver, CO

    Science.gov (United States)

    2013-07-30

    ....R50000] Notice of Inventory Completion: University of Denver Museum of Anthropology, Denver, CO AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The University of Denver Museum of Anthropology... Anthropology. If no additional requestors come forward, transfer of control of the human remains to the Indian...

  18. 78 FR 5201 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-01-24

    ... Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA AGENCY: National... Anthropology, has completed an inventory of human remains, in consultation with the appropriate Indian tribes..., Department of Anthropology. Disposition of the human remains to the Indian tribes stated below may occur if...

  19. 78 FR 45962 - Notice of Inventory Completion: University of Denver Museum of Anthropology, Denver, CO

    Science.gov (United States)

    2013-07-30

    ....R50000] Notice of Inventory Completion: University of Denver Museum of Anthropology, Denver, CO AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The University of Denver Museum of Anthropology... funerary objects should submit a written request to the University of Denver Museum of Anthropology. If no...

  20. 77 FR 74871 - Notice of Inventory Completion: The Museum of Anthropology at Washington State University...

    Science.gov (United States)

    2012-12-18

    ... Inventory Completion: The Museum of Anthropology at Washington State University, Pullman, WA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Museum of Anthropology has completed an... objects may contact the Museum of Anthropology at Washington State University. Repatriation of the human...

  1. 78 FR 2432 - Notice of Inventory Completion: The Museum of Anthropology at Washington State University...

    Science.gov (United States)

    2013-01-11

    ... Inventory Completion: The Museum of Anthropology at Washington State University, Pullman, WA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Museum of Anthropology has completed an... objects may contact the Museum of Anthropology at Washington State University. Repatriation of the human...

  2. Towards a doubly reflexive ethnography: A proposal from the anthropology of interculturality

    OpenAIRE

    Gunther Dietz

    2011-01-01

    Starting from the contemporary debate on ethnographic methodology in anthropology, this paper analyses how new methodological options arise throughout processes of educational interculturality and how these can nourish, rejuvenate and decolonize classica anthropological ethnography. The contrast between a postmodern anthropology and activist ethnography reveals possibilities for fruitfully complement social and political en gagement with the classical canon of ethnography, which ...

  3. Coherence-Based Modeling of Cultural Change and Political Violence

    Science.gov (United States)

    2010-08-31

    cultural relativism can be transcended through the application of a universally applicable classification system. Competing moral systems, worldviews...clearer, more easily measurable concepts than alternative frameworks for representing culture . The theory allows for the representation of distinctive... cultures 5 CCPV Final Performance Report - Appendix C Universal dimensions of Culture : grid/group concept Grid/group theory in Cult./Soc. Anthropology

  4. If only Derrida missed that flight... About the assessment of the "academic achievements" of the so-called "American Anthropology" by Belgrade Structural-semiotic School of Folklore

    Directory of Open Access Journals (Sweden)

    Miloš Milenković

    2016-02-01

    Leach, Needham, Schneider and representatives of ethnoscience and cognitive anthropology had already adapted Levi-Strauss’s ideas about mind and science to ethnographic phenomenology. Transformation of Levi-Strauss’s analysis and limited success of its adaptation to the analysis of phenomena that usually concern anthropology happened simultaneously with the development of the critique of structuralism as a theory of culture in the American academic scene. This proves a theory that there is at least one "Atlantic split", analogue to that in philosophy, more than it makes a relevant context for measuring of the comparative ’academic achievements’ of the specific and unconnected disciplinary traditions. Indirectly, this paper explains that Levi-Strauss’s work has contradictory functions in the history of ideas in anthropology, serving as a starting point for ‘postmodern’ neo-romantic and positivistic critique of imperial realism (in USA, as well as ‘enlightened’, realistic and anti-tribal critique of ethnology as positivistic, nationalistic and national science (in Serbia. In this paper, special emphasis is placed on the local context in which structuralism as a founding discourse of anthropology is opposed to ethnology as national prose. As such it had completely different role in comparison to structuralism in a the history of American anthropology and b in the history of interdisciplinary/ postmodern Theory.

  5. Digital technologies, dreams and disconcertment in anthropological world-making

    DEFF Research Database (Denmark)

    Waltorp, Karen

    2017-01-01

    In this article I explore dreaming and sharing of images in social media (such as Snapchat and Instagram), as future-making action. I propose to view them as techniques to research the future anthropologically. Through my 14-month fieldwork among young Muslim women in Copenhagen, it became apparent...

  6. Behind the Clouds: Teaching and Researching Anthropology in ...

    African Journals Online (AJOL)

    daouda.thiam

    2010-05-14

    May 14, 2010 ... state of teaching and research in anthropology in Nigeria include institutional and structural incapacities and limitations, a curriculum that fails to ..... Also training in vocational practice and transferable skills should be offered in order ..... in spite of the thinking in some quarters that some theories in the disci-.

  7. Embedding the Teaching of Academic Writing into Anthropology Lectures

    Science.gov (United States)

    Mostert, Linda Ann; Townsend, Rodwell

    2018-01-01

    This paper lends support to the argument that students require a variety of teaching strategies to help them improve their academic writing. The study described here took place in 2014 in the context of embedding the teaching of academic writing into anthropology modules. The strategies implemented were microthemes, peer feedback, annotated…

  8. Anthropology with an Agenda: Four Forgotten Dance Anthropologists

    Science.gov (United States)

    Richter, Katrina

    2010-01-01

    In response to postcolonial, feminist and subaltern critiques of anthropology, this article seeks to answer the question, "For whom should research be conducted, and by whom should it be used?" by examining the lives and works of four female dance anthropologists. Franziska Boas, Zora Neale Hurston, Katherine Dunham and Pearl Primus used…

  9. [Theories of stages of life within the anthropology of romanticism].

    Science.gov (United States)

    Schweizer, Pia-Johanna; Schweizer, Stefan

    2006-12-01

    The essay discusses the importance and prominence of theories about different stages of life in the anthropological and medical discourse of romanticism. This discourse has clearly a stabilising and restaurative function, favouring the age of moderate manhood. The political and social regulative implications of these theories demand a restaurative roll-back. The essay is based on a concept of sociology of knowledge formation.

  10. Grotius’ Imago Dei anthropology: grounding Ius naturae et gentium

    NARCIS (Netherlands)

    Nijman, J.E.; Koskenniemi, M.; García-Salmones Rovira, M.; Amorosa, P.

    2017-01-01

    In the standard account Hugo Grotius secularized international law by grounding it on human nature. This chapter argues we should not stop at the standard account, but rather should dig deeper and examine the theological anthropology grounding Grotius’ ideas on the law of nature and nations. With

  11. Ecological anthropology of households in East Madura, Indonesia

    NARCIS (Netherlands)

    Smith, W.G.

    2011-01-01

    This dissertation is the result of diachronic and comparative anthropological study of rural households in Northeast Madura, Indonesia, carried out on eight separate visits between August 1985 and March 2009. The aim is to bring time-structured data to bear on key questions regarding

  12. Transforming Conflict Resolution Education: Applying Anthropology alongside Your Students

    Science.gov (United States)

    Avruch, Kevin

    2009-01-01

    This article describes the role graduate students can play in transforming their education in the emergent field of Conflict Analysis and Resolution, as occurs at the Institute for Conflict Analysis and Resolution (ICAR), at George Mason University, Washington, DC. It also unpacks how anthropology plays a role in the education of these students at…

  13. Anthropology and the Educational "Trading Zone": Disciplinarity, Pedagogy and Professionalism

    Science.gov (United States)

    Mills, David; Huber, Mary Taylor

    2005-01-01

    This article suggests that the notion of an educational "trading zone" is an analytically helpful way of describing a space in which ideas about learning and teaching are shared within and between disciplines. Drawing on our knowledge of anthropology and the Humanities, we suggest three possible reasons for the limited development of…

  14. Grotius' imago Dei anthropology: Grounding Ius naturae et gentium

    NARCIS (Netherlands)

    Nijman, J.

    2015-01-01

    The standard account has it that Hugo Grotius secularised international law by grounding it on human nature. This chapter argues we should not stop at the standard account, but rather should dig deeper and examine the theological anthropology grounding Grotius’ ideas on the law of nature and

  15. Why did Kant reject physiological explanations in his anthropology?

    Science.gov (United States)

    Sturm, Thomas

    2008-12-01

    One of Kant's central tenets concerning the human sciences is the claim that one need not, and should not, use a physiological vocabulary if one studies human cognitions, feelings, desires, and actions from the point of view of his 'pragmatic' anthropology. The claim is well known, but the arguments Kant advances for it have not been closely discussed. I argue against misguided interpretations of the claim, and I present his actual reasons in favor of it. Contemporary critics of a 'physiological anthropology' reject physiological explanations of mental states as more or less epistemologically dubious. Kant does not favor such ignorance claims--and this is for the good, since none of these claims was sufficiently justified at that time. Instead, he develops an original irrelevance thesis concerning the empirical knowledge of the physiological basis of the mind. His arguments for this claim derive from his original and, up to now, little understood criticism of a certain conception of pragmatic history, related to his anthropological insights concerning our ability to create new rules of action, the social dynamics of human action, and the relative inconstancy of human nature. The irrelevance thesis also changes his views of the goal and methodology of anthropology. Kant thereby argues for a distinctive approach in quest for a general 'science of man'.

  16. "The Good Child": Anthropological Perspectives on Morality and Childhood

    Science.gov (United States)

    Fechter, Anne-Meike

    2014-01-01

    Currently, there is no clearly delineated field that could be described as "the anthropology of morality". There exists, however, an increasingly visible and vocal interest in issues of morality among anthropologists. Although there has been a lack of explicit study, it has become clear that anthropologists have, in fact, been concerned…

  17. Compatibility of the holy Qur'an with sciences: anthropological ...

    African Journals Online (AJOL)

    This is possible by the research then the analysis of remains and fossils hidden in the earth. Thus Allah has encouraged us since more than 14 centuries; to study the past of beings included that of humans and, therefore to found the two other anthropological specialities: the Archaeology and the Paleoanthropology. In other ...

  18. Dolphins Who Blow Bubbles: Anthropological Machines and Native Informants

    NARCIS (Netherlands)

    Lord, C.

    2011-01-01

    "Dolphins Who Blow Bubbles: Anthropological Machines and Native Informants" engages a reading between an Oscar winning and now ‘cult’ activist film The Cove (Louise Psihoyos 2009) and classical texts on the human-animal threshold. Giorgio Agamben’s The Open (2002) and Jacques Derrida’s "The Animal

  19. Descent into the Maelstrom: Anthropology in the Politics of Academe.

    Science.gov (United States)

    Salovesh, Michael

    Conditions in academic employment associated with increasingly tense political struggles for anthropology departments are discussed. Personnel policies for state-supported institutions are cited as areas of major controversy and the effect of student enrollments on the setting of staffing-level parameters is emphasized. Politics internal to…

  20. A Sense of Community: Collaboration in a Large Anthropology Class.

    Science.gov (United States)

    Lancy, David F.; And Others

    1994-01-01

    A large introductory anthropology course at Utah State University was organized to promote collaboration among and between students and faculty. Students were divided into and worked in "clans" for the entire term. A study of the course suggests that learning and a sense of community resulted directly from this organization. (MSE)

  1. Fear and Madness: A Prelude for the Anthropological Study of Genre-Literature

    Directory of Open Access Journals (Sweden)

    Bojan Žikić

    2016-03-01

    Full Text Available This paper represents a continuation of my previous analysis of the motive of the overlapping of spatial and/or temporal dislocation, with such a dislocation in a mental and/or real meaning, in the work of Stephen King. In this paper, I consider the same motive in the so-called genre literature. This label, referring to science fiction, fantasy and horror, is used to display the criteria that the form of cultural communication we commonly call "literature" has to fulfill in order to be subject to valid anthropological analysis and interpretation. Starting from the premise that – if we aspire to meaningful conclusions – the subject of research must be shared, or common, I have studied the genre usage of the mentioned motive in the communicational sense both in the context of New England’s literary tradition and sci-fi, fantasy and horror as such. The conclusions support some premises of anthropological theory: the necessity of existence of certain communicational resources common to individual creators and their audience, and the necessity of shared competence for the use of those resources.

  2. Acculturation and Its Discontents: A Case for Bringing Anthropology Back into the Conversation

    Science.gov (United States)

    Guarnaccia, Peter J.; Hausmann-Stabile, Carolina

    2016-01-01

    Anthropologists’ contribution to the study of cultural change is urgent in light of the increasing number of people of different backgrounds who are migrating around the globe and settling in new communities, and the opportunities and challenges that come along with that process. By examining the anthropological literature on acculturation going back to the 1936 Memorandum by Redfield, Linton and Herskovits, this paper reviews and assesses the discipline’s perspective on acculturation, and lays out the case for why it is critical for anthropologists to re-engage the concept. Although other disciplines, particularly psychology and sociology, have dominated the field of acculturation research more recently, they mostly have done so with a narrow focus. While it is important to acknowledge the pitfalls of anthropology’s past study of acculturation, there are important features of the acculturation construct that continue to be relevant. Among these are the study of acculturation as a process that is multidimensional; the investigation of how different kinds of power affect the acculturation process; the impacts of attitudes, actions and policies of the receiving group on how acculturation proceeds; the role of “real history” in understanding processes of acculturation; and the global perspective on these processes. We suggest ways in which anthropologists can reignite the field of acculturation research by engaging with Redfield, Linton and Herskovits’ framework and subsequent anthropological literature. PMID:27595125

  3. Theology as an Ethnographic Object: An Anthropology of Eastern Christian Rupture

    Directory of Open Access Journals (Sweden)

    Timothy Carroll

    2017-06-01

    Full Text Available This paper draws upon over three years’ research among Eastern Orthodox (principally Antiochian and Greek communities in London and Mount Athos, Greece. This research came to engage theology quite heavily as part of the ethnographic facts of the fieldsites. This paper reviews some of the existing ways that theology (as both discipline and practice relate to ethnographic enquiry, particularly as it has arisen in the dialogue with the Anthropology of Christianity and frames this in light of the historical development of Anthropology and its relationship to theology and Christianity. The paper then advances a methodological argument, in favour of further means of relation, specifically in terms of theology as a cultural artefact. Drawing on local practices of liturgical theology and Eastern Orthodox forms of allegorical interpretation, I argue for the inclusion of theological insight and practice within the social scientific study of religion. Working in an Orthodox setting requires the investigation of liturgical theology and brings to light important aspects of the relationship between temporal and sempiternal domains of action. Particularly as it relates to liturgical theology and the practices of interpretation, ethnographic enquiry into Orthodox theology asks for a reconsideration of social scientific methods of analysis and representation.

  4. METAPHYSICAL REVOLUTION OF DESCARTES AND TRANSFORMATION OF THE ANTHROPOLOGICAL PROJECT

    Directory of Open Access Journals (Sweden)

    Anatolii M. Malivskyi

    2015-05-01

    Full Text Available The purpose is to reveal and comprehend forms of influence metaphysical' revolution for a way of interpretation of the anthropological project by Descartes on the basis of investigations of modern dekartes's researchers, that is the recognition of a fundamental role of metaphysics. Methodology. As methodological base modern investigations of dekartes's researchers accenting a fundamental role of metaphysics and expediency of unbiassed judgment of heritage of the great thinker are used. The scientific novelty. The transformation of the anthropological project is outlined as manifestation of metaphysical revolution. It is about a transcendencecy of naive anthropology (as an embodiment of reductive mindset, that is interpretations of human nature as its corporality and transition to metaphysical anthropology which consists in upholding of unconditional priority of human thinking as associated with God. As result of transition concentration of attention on intense human nature, that is at tension between sensuality and intelligence, aspiration to truth and tendency to delusion, between Life and Nothing, etc. Conclusions. The appeal to the incomplete anthropological project of Descartes on the basis of innovative researches allows proving the thesis about influence of metaphysical revolution on a way of its interpretation. The main forms of oriented to science ideals of naive anthropology, trust in evidence of the senses, atheism, interpretation of science as the main form of detection rationality of human nature, which Descartes tends constructively to overcome in the text of "meditation", are highlighted. During creation of metaphysical anthropology the attention of the thinker is drawn by the fact of impossibility of comprehension of human nature by means of natural-science rationality and expediency of the appeal to metaphysics. The subject of attention of the thinker is the tension between sensuality and intelligence, need

  5. Why Rajput Practice Exogamy: Anthropological Perspective

    OpenAIRE

    D. Atifa

    2013-01-01

    This article looks at the exogamous nature of marriage in Rajput community of subcontinent in general. The tradition of exogamy is still being practiced in Indo–Pakistan subcontinent within this ethnic group. This paper tries to explore historically a number of possible assumptions that can be employed to define the reasons for practicing the exogamous marriage type. Exogamy is explored through its biological and socio cultural aspect in relation to the Indian subcontinent that ultimately lea...

  6. "Monkeys, babies, idiots" and "primitives": nature-nurture debates and philanthropic foundation support for American anthropology in the 1920s and 1930s.

    Science.gov (United States)

    Biehn, Kersten Jacobson

    2009-01-01

    There has been a long discussion among historians about the impact that foundation policies had on the development of the social sciences during the interwar era. This discussion has centered on the degree to which foundation officers, particularly from the Rockefeller boards, exercised a hegemonic influence on research. In this essay, I argue that the field of American cultural anthropology has been neglected and must be reconsidered as a window into foundation intervention in nature-nurture debates. Despite foundation efforts to craft an anthropology policy that privileged hereditarian explanations, I contend that cultural anthropologists were committed to proving the primacy of "nurture," even when that commitment cost them valuable research dollars. It was this commitment that provided an essential bulwark for the discipline. Ironically, it was the need to negotiate with foundations about the purpose of their research that helped cultural anthropologists to articulate their unique, and thus intrinsically valuable, approach to nature-nurture debates.

  7. THE RELATIONS BETWEEN ANTHROPOLOGICAL DIMENSIONS AND SWIMMING THE BREAST STROKE

    Directory of Open Access Journals (Sweden)

    Milomir Trivun

    2011-09-01

    Full Text Available at the Faculty of the Physical Education and Sport in East Sarajevo during 2009/10. Students were 22 years ± 6 months old. There was done the comparison in the following parameters: 11 variables of the anthropological status and one variable of the swimming the breast stroke at 50m. Predictable variables of the anthropological dimensions were: height, weight, shoulders’ breadth, hips’ breadth, skins’ folds of the back, skins’ folds of the upper arm, skins’ folds of the abdomen, the measurement of the upper arm, the measurement of the thigh, the measurement of the shank and the diameter of the knee’s joint. The criterion’s variable referred to the results’ success in swimming the breast stroke at 50m. The descriptive statistics was used in the research. The measures of central tendencies mean, minimum, maximum, standard deviation are expressed by descriptive statistics. For the correlation of the results of the anthropological status with the results at swimming the breast stroke at 50m the regressive analysis was used. The results of the group of 23 tested male students in 2009/10, which were shown in the measures of central tendencies, descriptive statistics and regressive analysis of the set of 11 predictable variables of anthropological students’ dimensions were compared with the results of the criterion’s variable shown by swimming the butterfly. During the regressive analysis, the list of the data which contains the information about the regression parameters and statistic values relevant for described testing procedures of the marked parameters were got. In this case the parameters were 11 variables of anthropological dimensions and the variables of the results‘ success in swimming the breast stroke at 50m.

  8. The anthropology of death or the new anthropology and the religious complex connected to death

    Directory of Open Access Journals (Sweden)

    Ivan Kovačević

    2016-02-01

    Full Text Available In this article the authors give a review of new anthropological work pertaining to dying, death and beliefs in life after death. Dying and the valorization of ways of dying are the subject of a paper by sociologist Todor Kuljić, while other relevant texts commented on by the authors are the results of the work done by anthropologists. Thus, the traditional belief in “prikoljiš” is analyzed in the text of Ivan Kovačević, while the folk belief in dying after death was analyzed by Dušan Bandić, and modern forms of grief in obituaries are analyzed by Ivan Čolović. The traditional belief in the vampire is the subject of analysis in papers by Dušan Bandić and Lidija Radulović, while the analysis of beliefs in immortality, present in a new religion, is the topic of a paper by Danijel Sinani.

  9. Psicopatologia, exotismo e diversidade: ensaio de antropologia da psicopatologia Psychopathology, exoticism and diversity: some remarks on the anthropology of psychopathology

    Directory of Open Access Journals (Sweden)

    Adriano Holanda

    2001-12-01

    Full Text Available O texto se propõe a uma reflexão em torno de uma perspectiva antropológica da questão da psicopatologia. Partindo da análise antropológica de Tzvetan Todorov, perpassa o ensaio histórico de Theodore Zeldin, alcançando a crítica de Thomas Szasz e a abordagem histórico-antropológica de Michel Foucault, na tentativa de clarear a compreensão do fenômeno psicopatológico. Nesta perspectiva crítico-histórica, a psicopatologia é vista como um fenômeno contextualizado, inserido na construção das mentalidades específicas da cultura ocidental.The purpose of this paper is to reflect upon an anthropological approach of psychopathology. It intends to throw some light upon the phenomenon of the "psychopathologic". It begins with some remarks on the anthropological concept of Tzevan Todorov. It also analyses Theodore Zeldin’s historical essay, Thomas Szasz’s critical reflections and Michel Foucault’s historic-anthropological approach. In this historical perspective, "Psychopathology" is conceived as a rather contextualized phenomenon, part of the specific mentalities constructed by the Western culture.

  10. Balio Sruogos Dievų miškas kaip (savita antropologinė studija | “The forest of gods“ by Balys Sruoga as a (distinctive anthropological study

    Directory of Open Access Journals (Sweden)

    Vigmantas Butkus

    2010-01-01

    Full Text Available The beginning of the article shortly overlooks the diversity of literary and anthropological rela­tions. Afterwards, focus is made on some gene­ral methodological principles of socio-cultural anthropology revealed in Clifford Geertz’s, Ja­mes Clifford’s, Harvey Russell Bernard’s, Vytis Čiubrinskas’s and other anthropologists’ works that are applicable for analysis of “The Forest of Gods” by Balys Sruoga.Furthermore, the article analyses “The Forest of Gods” by Balys Sruoga as a non-ordinary, specific anthropological study. Sruoga is introduced as a dis­tinctive anthropologically-oriented observer who is “involved” in a forced procedure of participant ob­servation. “The Forest of Gods” is compared to eth­nographic texts written in a thick description manner. In conclusion the author of “The Forest of Gods” is both “a native” (a prisoner of the concentration camp experiencing all the hardships and “an anthropo­logist” (who acts as an outside observer, a curious collector of information. He reflects the so-called anthropological emic viewpoint (seeing the world as an informant as well as the etic viewpoint (having the anthropologist’s point of view. “The Forest of Gods” is an example demonstrating that, according to Paul Rabinow, the science of anthropology and fiction are to be considered not contradictory but complementary means of analysis.

  11. Information on radiation protection: an anthropological approach

    International Nuclear Information System (INIS)

    Van Nuffelen, D.

    1996-01-01

    It is necessary to prepare the messages on radiation protection before a nuclear accident arises, i.e. in a normal radiological situation. The approach discussed in this paper is based on hypothesis that any communication is a relationship between different actors (such as a transmitter and a receiver) whose semantic frames of reference, mainly defined by social and cultural determinants of knowledge, cannot be completely identical. To work out messages correctly intended for a given receiver, one has consequently to bring out the common semantic references to both the transmitter and the receiver. (author)

  12. Postmodern Anthropology: Reflections from Andean Ethnohistory

    Directory of Open Access Journals (Sweden)

    Villarías-Robles, Juan J. R.

    2008-06-01

    Full Text Available The postmodern perspective, which began its influence on studies of Prehispanic Peru in the 1980s, has resulted —as chief positive effect— in reflection and debate concerning the written sources for apprehending such cultural otherness, the so-called “Chronicles of the West Indies”: a perspective accompanied by new editions of these texts. The author of the present article expresses his own reflection on such change in theory and method. He argues that, with regard to self-reflectivity on its epistemological foundations, the new perspective is not entirely original in the long history of Andean ethnohistory; in effect, this approach is almost as old as the field itself. What is indeed original is the cognitive relativism that surfaced in some extreme forms of the discussion. It was an unfortunate development, however: when not denying, as a matter of principle, the very possibility of understanding that cultural otherness, arguments masked actual interpretations or explanations of its features that were protected, ipso facto, from a rigorous process of validation.

    La perspectiva posmoderna, que empezó a ser influyente en los estudios del Perú prehispánico en la década de 1980, ha tenido como principal efecto positivo la reflexión y el debate sobre las fuentes originales de conocimiento de esa alteridad cultural, las llamadas genéricamente “Crónicas de Indias”: una perspectiva acompañada de nuevas ediciones de tales textos. El autor del presente artículo hace aquí su propia reflexión sobre este cambio teórico y metodológico. Plantea que, en lo que tiene de discusión sobre sus bases epistemológicas, no es del todo original en la larga historia de la etnohistoria peruanista. Es, de hecho, casi tan antiguo como ella. Lo que sí ha sido original es el relativismo cognitivo que ha acompañado a algunas expresiones extremas de la discusión. Pero fue ésta una novedad desafortunada: cuando no negaba por principio la

  13. [Healthcare and culture, between diversity and universality].

    Science.gov (United States)

    Debout, Christophe

    2010-01-01

    Interrelations exist between people's behaviour and the reasons for it as explained by culture. The healthcare theory put forward by the American nurse Madeleine Leininger, at the end of the 1970s, integrates anthropology Identifying and understanding the patient's culture enables nursing care to be adapted to the patient's own view of his/her disease.

  14. Cultural variations in emotion: A review.

    NARCIS (Netherlands)

    Mesquita, B.; Frijda, N.H.

    1992-01-01

    The psychological and anthropological literature on cultural variations in emotions is reviewed. The literature has been interpreted within the framework of a cognitive-process model of emotions. Both cross-cultural differences and similarities were identified in each phase of the emotion process;

  15. Global citizenship and the challenge from cultural relativism

    Directory of Open Access Journals (Sweden)

    Thomas Hylland Eriksen

    2017-12-01

    Full Text Available Do human beings live in a shared world or in several? The traditional answer from social and cultural anthropology has been that although the physical world is uniform, the world as it is perceived by humans is fundamentally and irreducibly diverse, since human worlds are culturally constructed and cultures are unique and particular in character. As a result of this perspective, there has always been a tense relationship between anthropology and universalist claims, as in the Universal Declaration of Human Rights of 1948. This chapter charts the dialogue and tension between the cultural relativism of classic anthropology and human rights universalism, but the main focus is on the consequences of globalisation for anthropological thinking about diversity and human universals. It is argued that as a direct result of the increased interconnectedness of human societies, classic cultural relativism has become both epistemologically obsolete and normatively objectionable. Although the moral worlds inhabited by humans are still diverse, they are now connected in ways which have implications for the ethics of anthropological research. By discussing a handful of examples, the analytical and moral dilemmas are exposed, and the contrast with mid-20th century anthropology, when the world was still widely seen as ‘an archipelago of cultures’, is made abundantly clear.

  16. Claiming space for an engaged anthropology: spatial inequality and social exclusion.

    Science.gov (United States)

    Low, Setha M

    2011-01-01

    I use the concept of “engaged anthropology” to frame a discussion of how “spatializing culture” uncovers systems of exclusion that are hidden or naturalized and thus rendered invisible to other methodological approaches. “Claiming Space for an Engaged Anthropology” is doubly meant: to claim more intellectual and professional space for engagement and to propose that anthropology include the dimension of space as a theoretical construct. I draw on three fieldwork examples to illustrate the value of the approach: (1) a Spanish American plaza, reclaimed from a Eurocentric past, for indigenous groups and contemporary cultural interpretation; (2) Moore Street Market, an enclosed Latino food market in Brooklyn, New York, reclaimed for a translocal set of social relations rather than a gentrified redevelopment project; (3) gated communities in Texas and New York and cooperatives in New York, reclaiming public space and confronting race and class segregation created by neoliberal enclosure and securitization.

  17. On the hidden curriculum of the mouse click: An anthropologically drama

    Directory of Open Access Journals (Sweden)

    Tobias Werler

    2008-11-01

    Full Text Available Any process of education is media based. But the advent of computer based media in the classroom caused a qualitative change. This new type of media serves as a bodily and cognitive extension of man. The aim of the article is to demonstrate educational consequences of these new anthropologically premises. The article discusses the structure and concept of digital communication culture as it denies the existence of spatial distance. The click option of the mouse will be framed as digital communications hidden curriculum. In order to navigate in the digital world of education the texts concludes with that man has to develop sign-literacy to be able to master the iconic turn in education.

  18. New Configurations of Business, Technology and Culture

    DEFF Research Database (Denmark)

    Ren, Carina Bregnholm; Petersen, Morten Krogh; Munk, Anders Kristian

    the intersection of two research fields, a rather established one of tourism research and an emerging one, that of techno-anthropology. Both are located as educations and research groups at Aalborg University. While the fields of tourism research and techno-anthropology are deeply multidisciplinary, culture......With our contribution, we would like to share our experiences with relating to and interfering with ‘non-ethnological’ fields of education and research. We will focus on how such relating and interfering has led (forced?) us to reconfigure our notion of culture. We discuss this from...... and research on culture is often commonsensically understood as the binary opposition to, within tourism, business and business-oriented research and, within techno-anthropology, the technical and technically-oriented research. Our teaching and research thus risks becoming the icing on the cake; a tasty add...

  19. 'Freud's speculations in ethnology': A reflection on anthropology's encounter with psychoanalysis.

    Science.gov (United States)

    Rivera, Patrick S

    2017-06-01

    In the early 20th century, many analysts - Freud and Ernest Jones in particular - were confident that cultural anthropologists would demonstrate the universal nature of the Oedipus complex and other unconscious phenomena. Collaboration between the two disciplines, however, was undermined by a series of controversies surrounding the relationship between psychology and culture. This paper re-examines the three episodes that framed anthropology's early encounter with psychoanalysis, emphasizing the important works and their critical reception. Freud's Totem and Taboo began the interdisciplinary dialogue, but it was Bronislaw Malinowski's embrace of psychoanalysis - a development anticipated through a close reading of his personal diaries - that marked a turning point in relations between the two disciplines. Malinowski argued that an avuncular (rather than an Oedipal) complex existed in the Trobriand Islands. Ernest Jones' critical dismissal of this theory alienated Malinowski from psychoanalysis and ended ethnographers' serious exploration of Freudian thought. A subsequent ethnographic movement, 'culture and personality,' was erroneously seen by many anthropologists as a product of Freudian theory. When 'culture and personality' was abandoned, anthropologists believed that psychoanalysis had been discredited as well - a narrative that still informs the historiography of the discipline and its rejection of psychoanalytical theory. Copyright © 2017 Institute of Psychoanalysis.

  20. Cultural Heritage in a Digital Age

    DEFF Research Database (Denmark)

    Smith, Rachel Charlotte

    Advanced digital technologies and shifting paradigms of communication are challenging contemporary cultural heritage institutions to provide new forms of representations and experiences that include modern consumers as active co-creators in, rather than passive consumers of, cultural heritage...... communication. From a theoretical anthropological premise of culture and identity as dynamic and transformational, I explore potential new understandings and conceptualisations of cultural heritage and its representations in relation to a research experiment into interactive technologies....

  1. Epistemological and Anthropological Thoughts About Neurophilosophy: An Initial Framework

    Directory of Open Access Journals (Sweden)

    Sonia París Albert

    2013-04-01

    Full Text Available Normal 0 21 false false false ES X-NONE X-NONE At the dawn of the twenty-first century, neurophilosophy appears as a branch of neurosciences. The aim of this article is to review critically some of the epistemological and anthropological debates which neurophilosophy is putting on question again. In this sense the philosophical research conducted by the UNESCO Chair of Philosophy for Peace will be used as the main thread of the analysis. To accomplish this critical review, the article has been organized into two parts: the first is of epistemological nature, and the second has an anthropological perspective. This analysis will lead us to question the significance of the contributions of neurophilosophy to a better understanding of the human being.

  2. FREUD, JUNG AND BOAS: THE PSYCHOANALYTIC ENGAGEMENT WITH ANTHROPOLOGY REVISITED.

    Science.gov (United States)

    Kenny, Robert

    2015-06-20

    Sigmund Freud's and C. G. Jung's turn to evolutionist anthropological material after 1909 is usually seen as a logical progression of their long-term interest in such material. It is also seen that they used this material ignorant of the significant challenges to the evolutionist paradigm underpinning such material, in particular the challenges led by Franz Boas. This paper argues otherwise: that both psychologists' turnings to such material was a new development, that neither had shown great interest in such material before 1909, and that their turnings to such material, far from being taken in ignorance of the challenges to evolutionist anthropology, were engagements with those challenges, because the evolutionist paradigm lay at the base of psychoanalysis. It argues that it is no coincidence that this engagement occurred after their return from America in 1909, where they had come into first-hand contact with the challenges of Franz Boas.

  3. Focus Section on Design Anthropology in Participatory Design

    DEFF Research Database (Denmark)

    2015-01-01

    This focus section explores the opportunities of design anthropology in participatory design as an approach to research and design in an increasingly global and digital world. Traditionally, ethnography has been used in Participatory design to research real-life contexts and challenges, and as ways...... to involve people in defining user-needs and design opportunities. As the boundaries between diverse – material, digital and networked – spaces and experiences become increasingly blurred, so do the conventional distinctions between research and design. The papers presented in this focus section explore...... opportunities of using design anthropology as a holistic and critical approach to addressing societal challenges and change, and a way for anthropologists and designers to engage in participatory research and design that extend beyond the empirical....

  4. Figural medley: At the origins of XIXth Century anthropological portrait

    Directory of Open Access Journals (Sweden)

    Alberto Baldi

    2017-07-01

    Full Text Available During the second half of the XIXth century, Europe, the United States and Russia witnessed a blossoming interest in the use of photography in the anthropological field, its specific use was not very clear and defined yet; as a consequence, its heuristic methodologies, technical shooting modalities, stylistic elements and figurative conventions were not clear either. We range goes from anthropometric photography to an ethnographic and folkloric portrait painting signed at the same time by anthropologists and travellers, professional photographers looking for exotic subjects, amateur photographers and soldiers who encourage a figural medley characterised by scientific, commercial and artistic veins that slowly finds its definition in some of its prevailing features, in primis those of the portrait with pictorial origins, however continuously declined and reinterpreted in several ways. In this context Anthropology seeks some links with aesthetics.

  5. New Challenges for Anthropological Instrumental in Identification of

    Directory of Open Access Journals (Sweden)

    Edward Mantoanelli Luz

    2008-08-01

    Full Text Available Positive changes in the Brazilian indigenist scene, since the end of the 1980’s, resulted in the increase of communities’ national movements, which took the Brazilian anthropological community by surprise, that immediately applied theoretical criteria proposed by the anthropologist Fredrick Barth, about the establishment of the ethnic borders of emerging groups. This paper is an alert for the danger of extremist interpretations and exclusivists uses of the Barthian theory, as the unique identity criteria. Taking as base the resulting experiences of the application of this theory in the case cocama in Alto Solimões area, this essay intends to reveal the fragility of this anthropological instrumental and the need of theoretical and practical elements for an equilibrated and impartial cases analysis of the emerging indigenous groups.

  6. Virtual anthropology and forensic identification using multidetector CT.

    Science.gov (United States)

    Dedouit, F; Savall, F; Mokrane, F-Z; Rousseau, H; Crubézy, E; Rougé, D; Telmon, N

    2014-04-01

    Virtual anthropology is made possible by modern cross-sectional imaging. Multislice CT (MSCT) can be used for comparative bone and dental identification, reconstructive identification and lesion identification. Comparative identification, the comparison of ante- and post-mortem imaging data, can be performed on both teeth and bones. Reconstructive identification, a considerable challenge for the radiologist, identifies the deceased by determining sex, geographical origin, stature and age at death. Lesion identification combines virtual autopsy and virtual anthropology. MSCT can be useful in palaeopathology, seeking arthropathy, infection, oral pathology, trauma, tumours, haematological disorders, stress indicators or occupational stress in bones and teeth. We examine some of the possibilities offered by this new radiological subspeciality that adds a new dimension to the work of the forensic radiologist. A multidisciplinary approach is crucial and involves communication and data exchange between radiologists, forensic pathologists, anthropologists and radiographers.

  7. Evaluation of stature estimation from the database for forensic anthropology.

    Science.gov (United States)

    Wilson, Rebecca J; Herrmann, Nicholas P; Jantz, Lee Meadows

    2010-05-01

    Trotter and Gleser's (1-3) stature equations, conventionally used to estimate stature, are not appropriate to use in the modern forensic context. In this study, stature is assessed with a modern (birth years after 1944) American sample (N = 242) derived from the National Institute of Justice Database for Forensic Anthropology in the United States and the Forensic Anthropology Databank. New stature formulae have been calculated using forensic stature (FSTAT) and a combined dataset of forensic, cadaver, and measured statures referred to as Any Stature (ASTAT). The new FSTAT-based equations had an improved accuracy in Blacks with little improvement over Ousley's (4) equations for Whites. ASTAT-based equations performed equal to those of FSTAT equations and may be more appropriate, because they reflect both the variation in reported statures and in cadaver statures. It is essential to use not only equations based on forensic statures, but also equations based on modern samples.

  8. A Design Anthropology Critique of Active Aging as Ageism

    Directory of Open Access Journals (Sweden)

    Linda Tonolli

    2015-10-01

    Full Text Available This paper proposes a design anthropology critique of active aging as ageism in the design of information technologies for seniors. With ageism we refer to narratives coalesced around the label “active aging” in European policies and system design that focus on seniors as a homogeneous group of people in need of help. We discuss the findings of two empirical participatory design projects we have been dealing with: 1 a bottom­-up senior organization in a small village in a mountain area and 2 a series of workshops organized with seniors in an urban area. In both cases, the relations between the anthropologist and the people involved, prompted reflexive moments that brought anthropological relocations of the designers' perspective. In conclusion, we stress how such relocations could benefit participatory designs through the concept of design by subtraction and the adoption of a feminist perspective.

  9. Freud, Jung and Boas: the psychoanalytic engagement with anthropology revisited

    Science.gov (United States)

    Kenny, Robert

    2015-01-01

    Sigmund Freud's and C. G. Jung's turn to evolutionist anthropological material after 1909 is usually seen as a logical progression of their long-term interest in such material. It is also seen that they used this material ignorant of the significant challenges to the evolutionist paradigm underpinning such material, in particular the challenges led by Franz Boas. This paper argues otherwise: that both psychologists' turnings to such material was a new development, that neither had shown great interest in such material before 1909, and that their turnings to such material, far from being taken in ignorance of the challenges to evolutionist anthropology, were engagements with those challenges, because the evolutionist paradigm lay at the base of psychoanalysis. It argues that it is no coincidence that this engagement occurred after their return from America in 1909, where they had come into first-hand contact with the challenges of Franz Boas. PMID:26665301

  10. Towards an Anthropology of Infinitude: Badiou and the Political Subject

    Directory of Open Access Journals (Sweden)

    Nina Power

    2006-10-01

    Full Text Available In the English-language reception of Alain Badiou#39;s work, he has often been one-sidedly positioned as a direct heir to the antihumanist projects of Lacan, Althusser and Foucault. Whilst there is much to this claim, this paper argues that the retention of a notion of the #39;political subject#39; in Badiou#39;s work necessarily also depends upon a commitment to a much-underexamined notion of a minimal philosophical anthropology that puts Badiou in a tradition with thinkers such as Ludwig Feuerbach. It is further argued that Badiou#39;s minimal philosophical anthropology is opposed in essence to apparently similar phenomenological projects because it aligns humanity with infinity and not finitude.nbsp;

  11. The Philosophical Anthropology of José Manzana

    Directory of Open Access Journals (Sweden)

    Rafael Gómez Miranda

    2015-03-01

    Full Text Available The main focus and interest of José Manzana’s philosophical anthropology is centred on the human condition, the sense of man’s action, the possibility of knowledge… and all that refers to «vertical transcendence», towards the Absolute, which finally culminates in God. With his philosophical anthropology, Manzana aims to ground on a transcendental method of reflection the conditions of man and his different options as a human being. The objective of this author is to clarify human existence by identifying his moment of creation. The aforementioned reflection brings us to three main dimensions of the individual: the human being as an inquiring entity, his interpersonal dimension and his awakening to the Transcendental.

  12. L’eco dall’abisso. Antropologia, letteratura e follia - The echo of the abyss. Anthropology, literature and madness

    Directory of Open Access Journals (Sweden)

    Manfredi Bortoluzzi

    2014-12-01

    Full Text Available The human being is morphologically lacking and ontologically indeterminate and is therefore obliged to build a cultural identity. In this effort narrative performs a fundamental role, that psychologists (Bruner and philosophers (Ricoeur call “narrative identity”. This ability to tell stories gives man a secure and organized world where he can live as part of it. But what happens when this talent fails and the world and the Self lose their meaning? This paper aims to study the consequences of this crisis of the storytelling comparing narratological (Genette, sychopathological (Freud, Binswanger, Lacan and philosophical concepts (Heidegger from an anthropological point of view.

  13. The Archaeological Record Speaks: Bridging Anthropology and Linguistics

    Science.gov (United States)

    Balari, Sergio; Benítez-Burraco, Antonio; Camps, Marta; Longa, Víctor M.; Lorenzo, Guillermo; Uriagereka, Juan

    2011-01-01

    This paper examines the origins of language, as treated within Evolutionary Anthropology, under the light offered by a biolinguistic approach. This perspective is presented first. Next we discuss how genetic, anatomical, and archaeological data, which are traditionally taken as evidence for the presence of language, are circumstantial as such from this perspective. We conclude by discussing ways in which to address these central issues, in an attempt to develop a collaborative approach to them. PMID:21716806

  14. The contribution of I. I. Tegako to anthropology of Belarus

    Directory of Open Access Journals (Sweden)

    Hurbo Tatyana

    2016-01-01

    Full Text Available L.I. Tegako started her studies of anthropology in the middle of 1960s when she received her research degree. The scope of her scientific interest included odontology and dermatoglyphics. For more than 40 years L.I. Tegako was a permanent supervisor of the group and later of the Anthropology department. From the beginning of 1970s Belarusian anthropologists started conducting complex anthropologic studies of the adult population of the republic in various parts of the country (anthropometry, anthroposcopy, dermatoglyphics, blood group factor. Comprehensive approach became the basis for studies of anthropogenic variety of local population on the territory of Belarus. In 1998 the team of anthropologists supervised by L.I. Tegako won a State Prize of the Republic of Belarus for the scope of work on the topic 'Person and his biocultural adaptation'. In 2000s the scope of L.I. Tegako's scientific interest included the determination of intersystemic correlations between dermatoglyphical and psychosomatic characteristics. During her academic career, L.I. Tegako published 17 monographs, 6 study guides, 11 brochures and 209 research papers. Lidiya Ivanovna worked at leading universities in the country; she had 7 students who completed PhD thesis. Since 1999 she worked as a professor of biology. L.I. Tegako deserves a credit for the organization of anthropological conferences in Minsk. She devoted a lot of attention to the international cooperation. As a result, L.I. Tegako contributed to the establishment of stable scientific and friendly ties with Serbian colleagues: Institute of History of the NAS of Belarus and Matica Srpska made a partnership agreement. This includes exchange of experience, scientific works, and realization of joint projects.

  15. Participatory Challenges in Urban-Environmental Planning: The Anthropological Contribution

    OpenAIRE

    Gravano, Ariel; Universidad de Buenos Aires

    2007-01-01

    This essay offers reflections on the anthropological contribution to institutional processes of “community participation” in urban-environmental planning in a metropolitan setting. The case presented is of a participation imposed by law, its difficulties and opportunities, from the different and asymmetrical rationalities in the game. Faced with a concrete demand from the State, we analyze methodological possibilities for adopting a process of effective transformation, through the facilitatio...

  16. How anthropology can contribute to mathematics education

    Directory of Open Access Journals (Sweden)

    Karen François

    2013-03-01

    Full Text Available This paper starts from two statements based on a literature review. The first one concerns the learning process and states that learning is situated and socioculturally contextualized. Learning happens in the space of the background and the foreground of the learner in his or her particular environment of experience. This statement is based on the Vygotsky and the Cultural psychology approach (Cole, 1996 and on the work of Vithal & Skovsmose (1997.The second statement concerns the deficient theory of the learning process (instead of the deficiently of the learner. Based on the international comparative research on mathematical skills we claim that the drop out of school of many groups of children (OECD, 2010 has to do with the insufficient learning system at school that fail to fit with the daily background knowledge of the children.In the final part of the paper we will present three different ethnomathematical cases based on the educational practices that the authors developed in recent years.

  17. How anthropology can contribute to mathematics education

    Directory of Open Access Journals (Sweden)

    Karen François

    2013-01-01

    Full Text Available This paper starts from two statements based on a literature review. The first one concerns the learning process and states that learning is situated and socioculturally contextualized. Learning happens in the space of the background and the foreground of the learner in his or her particular environment of experience. This statement is based on the Vygotsky and the Cultural psychology approach (Cole, 1996 and on the work of Vithal & Skovsmose (1997. The second statement concerns the deficient theory of the learning process (instead of the deficiently of the learner. Based on the international comparative research on mathematical skills we claim that the drop out of school of many groups of children (OECD, 2010 has to do with the insufficient learning system at school that fail to fit with the daily background knowledge of the children. In the final part of the paper we will present three different ethnomathematical cases based on the educational practices that the authors developed in recent years.

  18. Teocentli: An Anthropological Newsletter, Ever Since 1926

    Directory of Open Access Journals (Sweden)

    Richard B. Woodbury

    1994-11-01

    Full Text Available An elitist anachronism (a semi-private old boys' and girls' network? Or a unique window on the past (what archaeologists said informally, year by year, about what they were doing and thinking? Or both? The Teocentli ("The" was later dropped began in May 1926 when Carl E. Guthe of the University of Michigan, sent a mimeographed letter to 45 friends and col­leagues, proposing an informal newsletter or round-robin to provide periodic communication among archaeologists and others "who are working in various phases of those Indian cultures which came to owe their development to a knowledge of maize cultivation." He took the name 'Teocentli' from the "native Mexican grass from which maize is supposed to have developed."He began his letter by asking "How many of you can give the details of the work…[of] each of the forty-five men listed on the second sheet of this letter? I'll wager few of you can.. Yet every one of them is working on archaeological problems which are related to those upon which you are working. Suppose we could get... together for a meeting... Would you want to tell them of your work and listen to their reports? ... Since such a meeting 'in the flesh' is out of the question. the next best thing would be a note from each one, wouldn't it?"

  19. Elliptical Fourier analysis: fundamentals, applications, and value for forensic anthropology.

    Science.gov (United States)

    Caple, Jodi; Byrd, John; Stephan, Carl N

    2017-11-01

    The numerical description of skeletal morphology enables forensic anthropologists to conduct objective, reproducible, and structured tests, with the added capability of verifying morphoscopic-based analyses. One technique that permits comprehensive quantification of outline shape is elliptical Fourier analysis. This curve fitting technique allows a form's outline to be approximated via the sum of multiple sine and cosine waves, permitting the profile perimeter of an object to be described in a dense (continuous) manner at a user-defined level of precision. A large amount of shape information (the entire perimeter) can thereby be collected in contrast to other methods relying on sparsely located landmarks where information falling in between the landmarks fails to be acquired. First published in 1982, elliptical Fourier analysis employment in forensic anthropology from 2000 onwards reflects a slow uptake despite large computing power that makes its calculations easy to conduct. Without hurdles arising from calculation speed or quantity, the slow uptake may partly reside with the underlying mathematics that on first glance is extensive and potentially intimidating. In this paper, we aim to bridge this gap by pictorially illustrating how elliptical Fourier harmonics work in a simple step-by-step visual fashion to facilitate universal understanding and as geared towards increased use in forensic anthropology. We additionally provide a short review of the method's utility for osteology, a summary of past uses in forensic anthropology, and software options for calculations that largely save the user the trouble of coding customized routines.

  20. Recent trend and perspectives in forensic anthropology: a bibliometric analysis.

    Science.gov (United States)

    Gualdi-Russo, Emanuela; Fonti, Giulia

    2013-06-01

    This paper evaluates research in Forensic Anthropology (FA) in order to report on the state of this field of science. In particular, we carried out a review of all PubMed-listed scientific studies in the past decades using "forensic anthropology" as the keyword. In our "meta-analysis", we observed variation in the number of publications per 2-year interval throughout the study period. In total, 1589 studies were found in the database and 1292 of them were published in the period 2000-2009. There was a significant positive correlation between the number of published articles and time (subdivided into 2-year intervals). The rate of increase was lower in the last decade. Based on the observed trend, we expect that the phenomenon will continue in the near future, reaching a number close to 400 FA publications in PubMed in the biennium 2012-13. We also carried out a specific content analysis of all FA papers published in the journal Forensic Science International in the last decade. During this period, the majority of FA papers concerned skeletal biology, although there was a positive shift toward virtual anthropological studies.