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Sample records for anthropology cultural

  1. Anthropological Theory: A Modular Approach. Cultural Anthropology.

    Science.gov (United States)

    Kassebaum, Peter

    Designed for use as supplementary instructional material in a cultural anthropology course, this learning module introduces the student to various theoretical perspectives, terms, and influential figures within the field of anthropology. The following historical and conceptual influences on anthropological theory are discussed: (1) the Greek…

  2. Organizational culture, Anthropology of

    DEFF Research Database (Denmark)

    Krause-Jensen, Jakob; Wright, Susan

    2015-01-01

    Anthropologists have studied organizations since the 1930s. In the 1980s, anthropologists' concepts of culture were instrumentalized by nonanthropologists to promote ‘organizational culture’ as a management tool. In subsequent decades, concern shifted to welding employees from different ‘national...... cultures’ into transnational corporations and organizations concerned with international governance. In such organizations, anthropology graduates are increasingly employed as ‘cultural experts.’ We track the anthropological research on organizational culture and argue that the sensibilities and analytical...... skills acquired and the concepts developed through the ethnographic encounter gives anthropology a unique voice in the study of cultural matters in organizations....

  3. Psychological Anthropology: A Modular Approach. Cultural Anthropology.

    Science.gov (United States)

    Kassebaum, Peter

    Designed for use as supplementary instructional material in a cultural anthropology course, this learning module traces the history of psychological anthropology, introducing various schools and perspectives within the field of psychology. First, a discussion is provided of biological determinism, examining its historical development and the…

  4. Organizational culture, Anthropology of

    DEFF Research Database (Denmark)

    Krause-Jensen, Jakob; Wright, Susan

    2015-01-01

    Anthropologists have studied organizations since the 1930s. In the 1980s, anthropologists' concepts of culture were instrumentalized by nonanthropologists to promote ‘organizational culture’ as a management tool. In subsequent decades, concern shifted to welding employees from different ‘national...... skills acquired and the concepts developed through the ethnographic encounter gives anthropology a unique voice in the study of cultural matters in organizations....

  5. Anthropological Studies of Popular Culture

    Directory of Open Access Journals (Sweden)

    Bojan Žikić

    2016-02-01

    Full Text Available One of the questions raised at the symposium "Our World, Other Worlds. Anthropology, Science Fiction and Cultural Identity", held in Belgrade in December 2009, is how anthropology is to study contemporary art forms: how research issues are to be defined and approached; how research is to be organized in a specific semantic area, which cannot always and with absolute certainty be said not to be an anthropological construction; whether the subject of research can be said to have the shared nature of cultural communication; whether the anthropologist is to interpret the author/artist’s intention, or that which is produced as a result of that intention, etc. The aim of this paper is to suggest some answers to these questions, from the point of view of a researcher focused on cultural communication.

  6. An Anthropology of Learning in Epistemic Cultures

    DEFF Research Database (Denmark)

    Hasse, Cathrine

    2015-01-01

    as learning what not to do. If ‘epistemic cultures’ in science create and warrant knowledge we may follow in closer detail how newcomers as physics students learn to create and warrant knowledge through everyday practices, which over time teach them new words and new meanings tied to words and bodily (re......I connect Karin Knorr-Cetina's concept of ‘epistemic cultures’ with an anthropological conceptualization of practice-based learning. The theory of practice-based learning I explore departs from the cultural psychologist Lev Vygotsky’s notion of word-meaning which can be seen as a basic unit...... of analysis in cultural historical activity theory. However in relation to practice-based learning it is necessary further to explore how newcomers learn to perceive ‘epistemic objects’ in a complex process where learning concerns how material artefacts and meaning are connected in actual doing as well...

  7. Anthropology and cultural neuroscience: creating productive intersections in parallel fields.

    Science.gov (United States)

    Brown, R A; Seligman, R

    2009-01-01

    Partly due to the failure of anthropology to productively engage the fields of psychology and neuroscience, investigations in cultural neuroscience have occurred largely without the active involvement of anthropologists or anthropological theory. Dramatic advances in the tools and findings of social neuroscience have emerged in parallel with significant advances in anthropology that connect social and political-economic processes with fine-grained descriptions of individual experience and behavior. We describe four domains of inquiry that follow from these recent developments, and provide suggestions for intersections between anthropological tools - such as social theory, ethnography, and quantitative modeling of cultural models - and cultural neuroscience. These domains are: the sociocultural construction of emotion, status and dominance, the embodiment of social information, and the dual social and biological nature of ritual. Anthropology can help locate unique or interesting populations and phenomena for cultural neuroscience research. Anthropological tools can also help "drill down" to investigate key socialization processes accountable for cross-group differences. Furthermore, anthropological research points at meaningful underlying complexity in assumed relationships between social forces and biological outcomes. Finally, ethnographic knowledge of cultural content can aid with the development of ecologically relevant stimuli for use in experimental protocols.

  8. Cross-Cultural Psychiatry in the Field: Collaborating with Anthropology

    Science.gov (United States)

    Folmar, Steven; Palmes, Guy K.

    2009-01-01

    Psychiatric and anthropological collaborations have produced robust literatures on varied topics but there are challenges in the working relation between these two fields. A research into how cultures deal with attention-deficit hyperactivity disorders in Afghanistan is discussed to highlight the challenges in the working relations between…

  9. Anthropology of space. Considerations from classical geography to cultural geography

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    Isaura Cecilia García López

    2015-11-01

    Full Text Available Currently, it’s been developed a field of anthropology that focus in the study of space, the present contribution at the theory anthropology, what base in the geography studies related to sociology and anthropology, at the same time that identifying different authors proposals, in the classic tradition German and French, who have pointed out that the theoretical reflection between the space and the society, retaken the important contributions of the Posibilista school. Of Vidal de la Blanche in France, the anthropogeography of Ratzel, urban sociology R. Park, H. Lefebvre and others, who sought to explain the spatial behavior of modern societies. For which the term anthropogenic functional space obtained based on the theoretical reconstruction of notions such as space, landscape, territory, region and place, from a social-cultural perspective is proposed.

  10. A Conceptual/Cross-cultural Model for Teaching Anthropology in the Elementary School.

    Science.gov (United States)

    Dynneson, Thomas L.

    A conceptual/cross-cultural model, developed to help elementary teachers cope with the problems of initiating cultural, ethnic, or anthropology studies, is presented in five sections. (1) A brief description of the structure and methodology of anthropology defines in outline form the fields of cultural and social anthropology, physical…

  11. 77 FR 23501 - Notice of Intent To Repatriate Cultural Item: University of Denver Department of Anthropology and...

    Science.gov (United States)

    2012-04-19

    ... Cultural Item: University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO... Anthropology and Museum of Anthropology, in consultation with the appropriate Indian tribes, has determined... University of Denver Department of Anthropology and Museum of Anthropology. DATES: Representatives of any...

  12. 77 FR 5839 - Notice of Intent To Repatriate a Cultural Item: University of Denver Department of Anthropology...

    Science.gov (United States)

    2012-02-06

    ... Cultural Item: University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO... Anthropology and Museum of Anthropology, in consultation with the appropriate Indian tribes, has determined... of Anthropology and Museum of Anthropology. DATES: Representatives of any Indian tribe that believes...

  13. Proxemics: A study on cultural anthropology

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    Marek Hendrykowski

    2015-11-01

    Full Text Available Marek Hendrykowski’s study deals with the semiotics of interpersonal proxemic relationships in today’s world. When analyzing this issue, the author puts forward three research hypotheses. First, interpersonal relationships that are connected with social space are not on the margins of systems of culture, but constitute a very important characteristic of each such system. Secondly, the traditional ways of defining proxemics, which emphasize the existence of interpersonal barriers,present the complex issues related to this field of science of signs and meanings too narrowly and usually in a schematic manner. And thirdly, the profound changes in proxemic relationships that are taking place in the macrosystem of contemporary culture have a major influence on the functioning of culture itself as well as on how individuals, groups and communities participate in this culture. When analyzed in terms of the proxemics of interpersonal relationships, the cultural ecosystem is not an abstract model but an operating system which governs the daily living conditionsof individuals, groups and communities.

  14. An anthropology of learning on nested frictions in cultural ecologies

    CERN Document Server

    Hasse, Cathrine

    2015-01-01

    This book has one explicit purpose: to present a new theory of cultural learning in organisations which combines practice-based learning with cultural models - a cognitive anthropological schema theory of taken-for-granted connections - tied to the everyday meaningful use of artefacts. The understanding of culture as emerging in a process of learning open up for new understandings, which is useful for researchers, practitioners and students interested in dynamic studies of culture and cultural studies of organisations. The new approach goes beyond culture as a static, essentialist entity and open for our possibility to learn in organisations across national cultures, across ethnicity and across the apparently insurmountable local educational differences which makes it difficult for people to communicate working together in an increasingly globalized world. The empirical examples are mainly drawn from organisations of education and science which are melting-pots of cultural encounters.

  15. 78 FR 19308 - Notice of Intent To Repatriate Cultural Items: University of Denver Museum of Anthropology...

    Science.gov (United States)

    2013-03-29

    ...-PPWOCRADN0] Notice of Intent To Repatriate Cultural Items: University of Denver Museum of Anthropology... Museum of Anthropology, in consultation with the appropriate Indian tribes, has determined that the... Museum of Anthropology. DATES: Representatives of any Indian tribe that believes it has a cultural...

  16. [Culture, environment and fecal hazards: anthropological observations].

    Science.gov (United States)

    Epelboin, A

    1998-01-01

    This paper was presented as a tribute to André Dodin, formerly director of the Paris Pasteur Institute's cholera department. It was intended to: - recall representations of what is seen as pure, impure, sullied, dirty ... medical and social interventions depend not only on scientific theories but also on unconscious presuppositions linked to their particular history and culture; - to stress the necessity of reexamining epidemiological chains in fecal peril bearing in mind bodily techniques and the material and symbolic behaviour of the populations concerned; - to insist upon the fact that traditional sanitation techniques do exist and should not be neglected, whether it be to make use of them, avoid or combat them. It is not a question of idealizing local culture, but of becoming acquainted with it so as better to appreciate its role.

  17. 76 FR 28068 - Notice of Intent To Repatriate Cultural Items: Museum of Anthropology, University of Michigan...

    Science.gov (United States)

    2011-05-13

    ... Cultural Items: Museum of Anthropology, University of Michigan, Ann Arbor, MI AGENCY: National Park Service... Museum of Anthropology, University of Michigan, Ann Arbor, MI, that meet the definition of unassociated... funerary objects should contact Carla Sinopoli, Museum of Anthropology, University of Michigan, Ann Arbor...

  18. Cultural Relevance and Educational Issues: Readings in Anthropology and Education.

    Science.gov (United States)

    Ianni, Francis A. J., Ed.; Storey, Edward, Ed.

    The recent activity of anthropologists whose primary interest are in education and of educators whose orientation is anthropological suggests this division of labor: The first division, "anthropology and education," is the most expansive and the least specific. A second, "anthropology in education," concerns the anthropological presence, whether…

  19. Cultural psychology as a bridge between anthropology and cognitive science.

    Science.gov (United States)

    Fryberg, Stephanie A

    2012-07-01

    The theory and methods of cultural psychology begin with the assumption that psychological processes are socioculturally and historically grounded. As such, they offer a new approach for understanding the diversity of human functioning because they (a) question the presumed neutrality of the majority group perspective; (b) take the target's point-of-view (i.e., what it means to be a person in a particular context); (c) assume that there is more than one viable way of being a competent or effective person; and (d) provide a road map for understanding and reducing social inequities. As illustrated in this essay, a cultural psychological approach provides a bridge between anthropology and the cognitive sciences, and in so doing it offers an alternative set of explanations and interventions for group differences. Copyright © 2012 Cognitive Science Society, Inc.

  20. Culture Change in the English Classroom: An Anthropological Approach to the Education of Culturally Disadvantaged Students.

    Science.gov (United States)

    Farr, Helen Louise Kuster

    This library study investigated the problems of (1) what anthropological generalizations are of greatest value for English teachers of culturally disadvantaged students, and (2) how these generalizations are particularly relevant for classroom use. The theoretical and empirical research literature was surveyed and relevant sections were…

  1. Redefining Organizational Cultures: An Interpretative Anthropological Approach to Corporate Narratives

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    Jasmin Mahadevan

    2009-01-01

    Full Text Available Hardly any management theory nowadays fails to take culture's influence on today's organizations into account. At the very foundation lies the belief that the intercultural boundary can be determined externally—by etic view. In my paper I show how much emic organizational reality differs from etic view. Hereby, I refer to two years of fieldwork that I conducted in a global high-tech company at sites in Germany, Austria and India. I choose this approach to trace culture as an open process of sense-making in practice. Through interpretative anthropological means, I identified several discourses of collective identity that were constructed narratively—often regardless of the presumed etic border of "Germans" vs. "Indians." In summary, this paper makes the following contributions: Firstly, it shows how emic and etic categorizations of the cultural other can differ in a complex environment. Secondly, it looks in depth into the emic categorizations of "the Other" and how they are constructed narratively. Thirdly, it draws conclusions for the field of intercultural communication. URN: urn:nbn:de:0114-fqs0901440

  2. Human rights and cultural rights: An anthropological critique

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    Vasiljević Jelena

    2014-01-01

    Full Text Available The paper starts by examining some of the key conceptual problems related to the idea of human rights, as well as some key arguments raised in defence of human rights as universal and emacipatory modern project. This is followed by a discussion on cultural rights, sometimes understood as a correction of human rights’ universalism, at other times taken as their „logical extension“; it will be shown how human rights have gradually begun to be amalgamated with cultural and collective rights. The third section of the paper continues with an overview of anthropological critique of cultural (and collective rights, with an emphasis on ethnographies critically examining the domination of the „rights talk“ in perceptions and self-perceptions of various local „cultural“ struggles. Finally, the issue of the universality of human rights is reexamined from the perspective of the particularity of citizens’ rights with the aim of questioning the validity of their conceptual demarcation. [Projekat Ministarstva nauke Republike Srbije, br. 43007 i br. 41004

  3. 77 FR 46114 - Notice of Intent to Repatriate Cultural Items: Maxwell Museum of Anthropology, University of New...

    Science.gov (United States)

    2012-08-02

    ... Intent to Repatriate Cultural Items: Maxwell Museum of Anthropology, University of New Mexico... Anthropology, in consultation with the Pueblo of Santa Ana, New Mexico, has determined that a collection of... cultural affiliation with the cultural items should contact the Maxwell Museum of Anthropology at the...

  4. [Biology and culture: a dimension of collaboration between anthropology and epidemiology].

    Science.gov (United States)

    Song, Leiming; Wang, Ning

    2016-01-01

    Biology is the important basis of epidemiological study. Based on biology, psychology, social and cultural factors can influence human's health and disease incidence. The medical mode has changed from "biomedical mode" to "bio-psycho-social medical model" , but culture factor was neglected somewhat during this process, so paying attention to culture factor in anthropologic study and using it as biologic basis in epidemiologic study might be a dimension of collaboration between of anthropology and epidemiology.

  5. 76 FR 28066 - Notice of Intent To Repatriate a Cultural Item: Phoebe A. Hearst Museum of Anthropology...

    Science.gov (United States)

    2011-05-13

    ... Cultural Item: Phoebe A. Hearst Museum of Anthropology, University of California, Berkeley, Berkeley, CA... repatriate a cultural item in the possession of the Phoebe A. Hearst Museum of Anthropology, University of... Phoebe A. Hearst Museum of Anthropology at the University of California, Berkeley, by Dr. and Mrs. J.O...

  6. 77 FR 19697 - Notice of Intent to Repatriate Cultural Items: Maxwell Museum of Anthropology, University of New...

    Science.gov (United States)

    2012-04-02

    ... Cultural Items: Maxwell Museum of Anthropology, University of New Mexico, Albuquerque, NM AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Maxwell Museum of Anthropology, in consultation... with the cultural items may contact the Maxwell Museum of Anthropology. DATES: Representatives of any...

  7. 76 FR 28066 - Notice of Intent To Repatriate a Cultural Item: Museum of Anthropology at Washington State...

    Science.gov (United States)

    2011-05-13

    ... Cultural Item: Museum of Anthropology at Washington State University, Pullman, WA AGENCY: National Park... possession of the Museum of Anthropology at Washington State University, Pullman, WA, that meets the... notice. One lot of stone, bone, and glass beads was given to the Museum of Anthropology at Washington...

  8. 76 FR 44947 - Notice of Intent To Repatriate Cultural Items: University of Michigan Museum of Anthropology, Ann...

    Science.gov (United States)

    2011-07-27

    ... Cultural Items: University of Michigan Museum of Anthropology, Ann Arbor, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The University of Michigan Museum of Anthropology, in consultation with... contact the University of Michigan Museum of Anthropology. DATES: Representatives of any Indian tribe that...

  9. Recent Periodicals: Local History, Family and Community History, Cultural Heritage, Folk Studies, Anthropology - A Review (2016

    Directory of Open Access Journals (Sweden)

    R. Vladova

    2017-12-01

    Full Text Available An annual bibliography of papers in the field of local history, family and community history, cultural heritage, folk studies and anthropology, published in 2016, is collected. The inspected journals are: Bulgarian Journal of Science and Education Policy, Chemistry: Bulgarian Journal of Science Education, Current Anthropology, Family and Community History, Folklore, History and Memory, Journal of Family History, Journal of Folklore Research, Past & Present, Winterthur Portfolio. Many of those journals are available at us under subscription.

  10. SELF-REFERENTIALITY AND INTER-REFERENTIALITY IN ROMANIAN CULTURAL ANTHROPOLOGY (1964–2012

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    MARIN CONSTANTIN

    2014-05-01

    Full Text Available The bibliographic retrospective of the practice of cultural anthropology in Romania is significant for the actuality of a process of changing and renewing the scientific interest and the inquest “field” of Romanian researchers. More precisely, the self-referential or “intra-cultural” knowledge about Romanian communities or groups of population currently appears to be turned into a inter-referential knowledge, with a cross-cultural content. It is through such theoretical and methodological metamorphosis that the study of minority ethno-linguistic communities in Romania takes part to a contextualized understanding of Romanian cultural identities in relation to the groups of Magyars, Germans, Roma, Russian-speaking Lipovans, Turks, Croatians etc. As a result, my text attempts to evaluate the inner dynamics of Romanian cultural anthropology in terms of a critical synthesis of the local specialized literature, in the context of anthropological disciplinary evolution in Central and Southeastern Europe

  11. Culture-bound syndrome and a culturally sensitive approach: from a viewpoint of medical anthropology.

    Science.gov (United States)

    Shimoji, A; Miyakawa, T

    2000-08-01

    Some aspects of the culture-bound syndrome are presented for discussion. From the psychiatric and medical anthropological viewpoints, kamidaari is described as an initiatory illness for seeing a shaman, and focus on clinical realities developing between different therapeutic subcultures in the same culture and the complementary practices of two epistemological ones, namely, the shamanistic and modern psychiatric system in the shamanistic climate. It is suggested that the culture-bound syndrome that reflects cultural influences on disease patterns and renders them difficult to place in a universal classificatory system should be seen as a vernacular bricolage or as tactics used by people within the web of their own local culture of origin. Therapists who treat patients in a cross-epistemological milieu should be aware of the subcultural-epistemological issues that may affect the clinical process. It should be recognized that, depending on the nature of a particular psychiatric crisis, the clinical encounter is straddling the boundaries of multiple clinical realities. At every stage in the clinical field, there is an intersection, consonance, or interruption of rejoinders in the open dialog by all those engaged in the clinical time. Aspects of climatic, culturally sensitive psychotherapy will be described, and the concept of the culture-bound syndrome will be reconsidered. Our approach could be seen as 'situation- and fudo-bound'.

  12. Anthropological Methods of Formation of University Students' Spiritual and Moral Culture

    Science.gov (United States)

    Kurbanov, Rashad A.; Nikonova, Elina I.; Gurbanov, Ramin A.; Svechnikova, Natalia V.; Tumarov, Konstantin B.; Marin, Evgeniy M.

    2016-01-01

    The relevance of the study is reasoned by the increasing complexity of life activity in modern society, which results in distortion of the moral and value criteria and norms. The purpose of the article is to reveal anthropological methods of formation of university students' spiritual and moral culture. The leading approach to the study is the…

  13. Culture and identity in anthropology: Reflections on 'Unity' and 'Uncertainty' in the Dialogical Self

    NARCIS (Netherlands)

    Meijl, A.H.M. van

    2008-01-01

    The dialogical self is a very useful concept for the analysis of the multiple identifications of individuals in multicultural circumstances that are so characteristic of the contemporary era of globalisation. It complements the dynamic conception of culture that has emerged in anthropology in recent

  14. INTRODUCTION TO ANTHROPOLOGY

    OpenAIRE

    Zaenuddin Hudi Prasojo; Reviewed by: Aspari Ismail

    2013-01-01

    Anthropology is the study of mankind (anthropos). Etymologically, anthropology comes from the word anthropos meaning man and logos meaning knowledge. Anthropology looks at humans as something complex in terms of physical, emotional, social, and cultural complexity. Anthropology also refers to the science of humans and their culture.

  15. ANTHROPOLOGY AT WAR: ROBERT H. LOWIE AND THE TRANSFORMATION OF THE CULTURE CONCEPT, 1904 to 1954.

    Science.gov (United States)

    Bargheer, Stefan

    2017-03-01

    The concept of culture used in American anthropology has fundamentally transformed throughout the first half of the twentieth century. The changing resonance of the work of Robert H. Lowie offers revealing insights into this development. Lowie was part of the first generation of students of Franz Boas that highlighted the importance of individual variation for the study of both primitive and civilized societies. Yet, its initial resonance notwithstanding, the culture concept that prevailed in the discipline went into a different direction as the result of anthropologists' involvement in the war effort. It was advanced by the second generation of Boas' students such as Ruth Benedict and Margaret Mead, who stressed the homogeneity of cultures. The contrast highlights the diversity of approaches available within anthropology in the first half of the century and the crucial impact of World War II in determining which of these possibilities became institutionalized in the decades after the war. © 2017 Wiley Periodicals, Inc.

  16. Globalization, differentiation and drinking cultures, an anthropological perspective

    Directory of Open Access Journals (Sweden)

    Thomas Wilson

    2004-12-01

    Full Text Available L’alcool et sa consommation ne renvoient pas simplement au domaine économique. L’alcool est devenu aujourd’hui une partie intégrale des relations sociales dans différentes cultures au point où son importance globale est souvent sous-estimée par ses plus ardents critiques. En dépit de ses conséquences directes sur la santé, sa consommation a pris une certaine ampleur dans le monde industriel développé. Certainement son rôle central dans la construction des identités individuelles explique sa position clé au sein des sociétés. Que nous dit le saké à propos du Japon ou le vin de Bourgogne sur la France? Que nous dit la consommation ou l’abstinence d’alcool sur les questions d’identité individuelle, d’ethnicité, de classe et de culture? Quelle place tient l’alcool dans la définition de soi et dans la notion de résistance? Répondre à ces questions et à d’autres est le but essentiel de cet article qui examine la consommation d’alcool à travers différentes cultures et ce que boire signifie pour ceux qui choisissent de consommer ou de s’abstenir. De l’Irlande à Hong-Kong, Mexico à l’Allemagne, l’alcool occupe un certain nombre de fonctions sociales, religieuses, politiques et familiales. Les cultures du boire définissent ces consommations dans le cadre plus large des pratiques sociales et montrent comment classes sociales, ethnicité et nationalisme peuvent s’exprimer à travers cette commodité. En partant d’approches de terrain, les contributeurs analysent l’interface entre culture et pouvoir dans les bars et pubs, la signification des images publicitaires, le rôle de ces boissons dans la vie quotidienne. Le résultat est la première publication comparative sur les questions de l’impact que la consommation d’alcool a sur l’identité nationale dans le monde aujourd’hui.Alcohol is not only big business, it has become an essential part of social relations in so many cultures that

  17. A new form of collaboration in cultural anthropology: Matsutake worlds

    DEFF Research Database (Denmark)

    T. K, Choy,; Tsing, Anna

    2009-01-01

    Experiments in collaboration open new investigative possibilities for cultural anthropologists. In this report, we use our research on matsutake mushrooms to show the promise of collaborative experiments for ethnographers of scale making, global connection, and human–nonhuman relations. Anna Tsing...... introduces. Mogu Mogu (Timothy Choy and Shiho Satsuka) argue that the mushroomic figure of mycorrhizal life illuminates workings of capital and power, nature and culture. Lieba Faier examines contingency—through the effect of weather and bugs on matsutake production—as a form of self-positioning that emerges...

  18. Spatial turn and animation practices inspired by cultural anthropology

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    Agnieszka Wieszaczewska

    2016-09-01

    Full Text Available Spatial turn is one of the cultural turns, which have recently occurred in the humanities. It stresses the importance of issues such as space and place and can be successfully used as a theoretical perspective gaining use in thought over issues such as globalisation, transnationality, mapping but also education. In the discourses of pedagogical science space and place are considered through their multidimensional impact on education and learning. As significant concepts rooting pedagogy or pedagogy of borderland. The pedagogical reflection on space could be also used in the field of animation practices, especially in activities, which are related to place somehow colonised.

  19. What are genres good for? Divisions, demarcations and classifications in structural and cognitive anthropology, on the example of music culture

    Directory of Open Access Journals (Sweden)

    Bojan Žikić

    2016-02-01

    Full Text Available Levi-Strauss’s theoretical-methodological "legatee" – anthropological structuralism was one of the most important theoretical frameworks used in cognitive anthropology. Since it was sometimes too abstract for ‘practical’ minds, trained in British-American empirical traditions, Levi-Strauss thought was mediated through the works of British structural-functionalist, particularly those of Mary Douglas and Edmund Leach, who established its premises as a kind of contextualised particularism of the unquestioned universalism. Ideas about the way in which human cultural mind functions, is one of the corner stones of cognitive anthropology, which cognitive anthropology shares with structural anthropology, and from which cognitive anthropology actually inherits what it shares with structural anthropology – this sounds properly structural – that is: an interest in the processes of division, demarcation and classification in a sense of cultural management of a perceived surrounding reality. An example for such analysis, that I use in this paper, is music, or more precisely music culture, an expression that I use in order to imply that the affinity to a type of music, or musical genre should be understood in a sense of a particular cultural way of thinking and acting.

  20. Theory and method at the intersection of anthropology and cultural neuroscience

    Science.gov (United States)

    Brown, Ryan A.

    2010-01-01

    Anthropologists have become increasingly interested in embodiment—that is, the ways that socio-cultural factors influence the form, behavior and subjective experience of human bodies. At the same time, social cognitive neuroscience has begun to reveal the mechanisms of embodiment by investigating the neural underpinnings and consequences of social experience. Despite this overlap, the two fields have barely engaged one another. We suggest three interconnected domains of inquiry in which the intersection of neuroscience and anthropology can productively inform our understanding of the relationship between human brains and their socio-cultural contexts. These are: the social construction of emotion, cultural psychiatry, and the embodiment of ritual. We build on both current research findings in cultural neuroscience and ethnographic data on cultural differences in thought and behavior, to generate novel, ecologically informed hypotheses for future study. In addition, we lay out a specific suggestion for operationalizing insights from anthropology in the context of cultural neuroscience research. Specifically, we advocate the development of field studies that use portable measurement technologies to connect individual patterns of biological response with socio-cultural processes. We illustrate the potential of such an approach with data from a study of psychophysiology and religious devotion in Northeastern Brazil. PMID:19965815

  1. An anthropological approach to teaching health sciences students cultural competency in a field school program.

    Science.gov (United States)

    Hutchins, Frank T; Brown, Lori DiPrete; Poulsen, Keith P

    2014-02-01

    International immersion experiences do not, in themselves, provide students with the opportunity to develop cultural competence. However, using an anthropological lens to educate students allows them to learn how to negotiate cultural differences by removing their own cultural filters and seeing events through the eyes of those who are culturally different. Faculty at the University of Wisconsin-Madison's Global Health Institute believed that an embedded experience, in which students engaged with local communities, would encourage them to adopt this Cultural Competency 2.0 position. With this goal in mind, they started the Field School for the Study of Language, Culture, and Community Health in Ecuador in 2003 to teach cultural competency to medical, veterinary, pharmacy, and nursing students. The program was rooted in medical anthropology and embraced the One Health initiative, which is a collaborative effort of multiple disciplines working locally, nationally, and globally to obtain optimal health for people, animals, and the environment. In this article, the authors identify effective practices and challenges for using a biocultural approach to educating students. In a semester-long preparatory class, students study the Spanish language, region-specific topics, and community engagement principles. While in Ecuador for five weeks, students apply their knowledge during community visits that involve homestays and service learning projects, for which they partner with local communities to meet their health needs. This combination of language and anthropological course work and community-based service learning has led to positive outcomes for the local communities as well as professional development for students and faculty.

  2. Feminist Theory, Anthropology and Engagement

    Czech Academy of Sciences Publication Activity Database

    Červinková, Hana

    2012-01-01

    Roč. 16, č. 1 (2012), s. 25-36 ISSN 1642-0977 Institutional support: RVO:68378076 Keywords : engaged anthropology * feminist theory * cultural anthropology Subject RIV: AC - Archeology, Anthropology , Ethnology

  3. 78 FR 45963 - Notice of Intent to Repatriate Cultural Item: Maxwell Museum of Anthropology, University of New...

    Science.gov (United States)

    2013-07-30

    ... organizations, has determined that a cultural item listed in this notice meets the definition of sacred object... organization not identified in this notice that wish to claim this cultural item should submit a written....R50000] Notice of Intent to Repatriate Cultural Item: Maxwell Museum of Anthropology, University of New...

  4. International Journal of Modern Anthropology: Editorial Policies

    African Journals Online (AJOL)

    It concentrates on topics, which need syntheses of multidisciplinary data from different specialties of Biological and Cultural Anthropology: - Human origins and evolution - Genetic Anthropology - Forensic anthropology - Paleoanthropology - Medical Anthropology - Health and Population Sciences - Human Biology

  5. About social and cultural aspects of human nature in the context of philosophical anthropology

    Directory of Open Access Journals (Sweden)

    S. K. Kostiuchkov

    2015-02-01

    Full Text Available In the paper the approaches to socio­cultural understanding of human nature in the context of philosophical anthropology, analyzes the essence of human nature contradictions inherent in the contradiction between biological and social components; author focuses attention on the concept of «identity» in the context of philosophical anthropology and characterization of the status of human life; put forward a reasoned statement that outlook, as the level of philosophical understanding of the world, combining both biological and social components of human nature. It is emphasized that universal principle transistorychnym public attitudes towards human life is the recognition of its absolute value in different dimensions ­ religious, philosophical, scientific. The author notes that religious, especially biblical doctrine emphasizes the value of human life that flows from dignity of man, created in God’s image, a rational being who comes to Earth as, in a sense, a representative of God. The article stresses the urgency of a new philosophical paradigm as an important ideological guideline that requires perceive and understand the biological basis of man is not as indispensable, but neutral background of social life, but as a basis upon which and through which a person is transformed into a cultural and civilized being.

  6. Ethnological and cultural anthropological approaches to the city: framework of the Zagreb city-making project

    Directory of Open Access Journals (Sweden)

    Valentina Gulin Zrnić

    2017-06-01

    Full Text Available The author presents the research project “City-making: space, culture and identity” which is focused on contemporary urban transformations of Zagreb. The article is a research report on particular project activities and on several theoretical and methodological challenges that unfold from the research. The paper starts with a glimpse of urban research in (Croatian ethnology and cultural anthropology in which the current project is embedded. Research segments into city-making by art and city-making by public events are briefly described in two parts of the article. The focus is however, on indications of certain topics and approaches that stem from particular research (time, motion, affect which could be considered as potent for further theorizing the city and urban space. Correspondingly, research methods of walking ethnography and sensory ethnography are also discussed as valuable tools in this work in progress research.

  7. At the crossroads of anthropology and epidemiology: current research in cultural psychiatry in the UK.

    Science.gov (United States)

    Dein, Simon; Bhui, Kamaldeep Singh

    2013-12-01

    Cultural psychiatry research in the UK comprises a broad range of diverse methodologies, academic disciplines, and subject areas. Methodologies range from epidemiological to anthropological/ethnographic to health services research; mixed methods research is becoming increasingly popular, as are public health and health promotional topics. After briefly outlining the history of cultural psychiatry in the UK we will discuss contemporary research. Prominent themes include: the epidemiology of schizophrenia among Africans/Afro-Caribbeans, migration and mental health, racism and mental health, cultural identity, pathways to care, explanatory models of mental illness, cultural competence, and the subjective experiences of healthcare provision among specific ethnic groups such as Bangladeshis and Pakistanis. Another strand of research that is attracting increasing academic attention focuses upon the relationship between religion, spirituality, and mental health, in particular, the phenomenology of religious experience and its mental health ramifications, as well as recent work examining the complex links between theology and psychiatry. The paper ends by appraising the contributions of British cultural psychiatrists to the discipline of cultural psychiatry and suggesting promising areas for future research.

  8. At the crossroads of anthropology and epidemiology: Current research in cultural psychiatry in the UK

    Science.gov (United States)

    Bhui, Kamaldeep Singh

    2013-01-01

    Cultural psychiatry research in the UK comprises a broad range of diverse methodologies, academic disciplines, and subject areas. Methodologies range from epidemiological to anthropological/ethnographic to health services research; mixed methods research is becoming increasingly popular, as are public health and health promotional topics. After briefly outlining the history of cultural psychiatry in the UK we will discuss contemporary research. Prominent themes include: the epidemiology of schizophrenia among Africans/Afro-Caribbeans, migration and mental health, racism and mental health, cultural identity, pathways to care, explanatory models of mental illness, cultural competence, and the subjective experiences of healthcare provision among specific ethnic groups such as Bangladeshis and Pakistanis. Another strand of research that is attracting increasing academic attention focuses upon the relationship between religion, spirituality, and mental health, in particular, the phenomenology of religious experience and its mental health ramifications, as well as recent work examining the complex links between theology and psychiatry. The paper ends by appraising the contributions of British cultural psychiatrists to the discipline of cultural psychiatry and suggesting promising areas for future research. PMID:24114263

  9. Race, culture, and history: Charles Wagley and the anthropology of the African Diaspora in the Americas

    Directory of Open Access Journals (Sweden)

    Fred Hay

    Full Text Available When I came to the University of Florida in 1981, I was informed that Charles Wagley was not accepting new graduate students. After my first class with Wagley, he agreed to be my advisor and mentor and I became the last student he accepted. Though better known for his sensitive and pioneering ethnography of indigenous and peasant populations and his influential anthropological/historical overviews of Brazil and Latin America, Wagley and his students' contributions to the study of Afro-American cultures and race relations in the Americas are considerable. Among the important concepts that Wagley articulated were 'social race', 'Plantation America', and the 'amorphous and weakly organized local community without clear boundaries in space or membership'. Wagley guided my dissertation research in Haiti. In it I developed his concept by proposing 'cultural amorphousness' as a 'total cultural style' (following Kroeber of African Diaspora cultures in the Plantation American cultural sphere: a primary organizing principle that has proved to be an effective adaptation to plantation and its successor societies.

  10. Anthropology of the Memorial: Observations and Reflections on American Cultural Rituals Associated with Death

    Directory of Open Access Journals (Sweden)

    Michael Hemmingson

    2009-07-01

    Full Text Available This paper is a meditation on contemporary rituals in the United States associated with death—in this case, the memorial. The essay addresses David R. MAINES' advocacy of using narrative to address a social (and anthropological event. There are social expectations at memorials, rituals of talking good about the deceased, rituals of grief. Friends and family come together to communicate about the deceased. Strangers connect by their mutual connection to the dead. Every culture has its own set of rituals and rules when it comes to honoring and admiring the dead; this one is American. From an autoethnographical approach, the author reveals his own inner ritual, a personal memory, of a friend and former lover who has passed. The author discusses the processes of recording dialogue and experience via memory, and the criteria for quality in this autoethnography. URN: urn:nbn:de:0114-fqs090360

  11. Introduction: Children, development and education: a dialogue between cultural psychology and historical anthropology

    NARCIS (Netherlands)

    Kontopodis, M.; Wulf, C.; Fichtner, B.; Kontopodis, M.; Wulf, C.; Fichtner, B.

    2011-01-01

    In the following introduction to the edited volume Children, Development and Education the reader is introduced to two schools of thought: historical anthropology - a revision of the German philosophical anthropology under the influences of the French historical school of Annales and the Anglo-Saxon

  12. Making Sense of HIV in Southeastern Nigeria Fictional Narratives, Cultural Meanings, and Methodologies in Medical Anthropology

    Science.gov (United States)

    Winskell, Kate; Brown, Peter J.; Patterson, Amy E.; Burkot, Camilla; Mbakwem, Benjamin C.

    2018-01-01

    Fictional narratives have rarely been used in medical anthropological research. This article illustrates the value of such narratives by examining how young people in southeastern Nigeria navigate the cultural resources available to them to make sense of HIV in their creative writing. Using thematic data analysis and narrative-based methodologies, it analyzes a sample (N = 120) from 1,849 narratives submitted by Nigerian youth to the 2005 Scenarios from Africa scriptwriting contest on the theme of HIV. The narratives are characterized by five salient themes: tragedy arising from the incompatibility of sex outside marriage and kinship obligations; female vulnerability and blame; peer pressure and moral ambivalence; conservative Christian sexual morality; and the social and family consequences of HIV. We consider the strengths and limitations of this narrative approach from a theoretical perspective and by juxtaposing our findings with those generated by Daniel Jordan Smith using standard ethnographic research methods with a similar Igbo youth population. [HIV, Igbo, youth, narrative, methodology] PMID:23804317

  13. Cultural heritage preservation in the cross-section of andragogy and cultural anthropology

    Directory of Open Access Journals (Sweden)

    Nives Ličen

    2012-12-01

    Full Text Available Our research focused on the links between non-formal education in a local environment and the practice of cultural heritage preservation. The case study was conducted in Piran, a Mediterranean town known for its multicultural character and migrations. Qualitative research methods were used to analyze the educational activities in 28 study circles in the period 2003–2011 in the context of the association Anbot (Once. The results show efficacy of non-formal education in the field of cultural heritage preservation. The members of study circles have managed to preserve many artifacts and social practices in the domain of cultural heritage by linking professional knowledge and voluntary work. It was also observed that the educational practice fostered the feeling of local identity and belonging.

  14. Roy Ellen, Stephen J. Lycett, Sarah E. Johns, eds., 2013, Understanding Cultural Transmission in Anthropology: A Critical Synthesis New York and Oxford: Berghahn Books

    Directory of Open Access Journals (Sweden)

    Clelia Viecelli

    2015-10-01

    Full Text Available recensione: Roy Ellen, Stephen J. Lycett, Sarah E. Johns, eds., 2013, Understanding Cultural Transmission in Anthropology: A Critical Synthesis New York and Oxford: Berghahn Books di Clelia Viecelli

  15. Culture in the mind's mirror: how anthropology and neuroscience can inform a model of the neural substrate for cultural imitative learning.

    Science.gov (United States)

    Losin, Elizabeth A Reynolds; Dapretto, Mirella; Iacoboni, Marco

    2009-01-01

    Cultural neuroscience, the study of how cultural experience shapes the brain, is an emerging subdiscipline in the neurosciences. Yet, a foundational question to the study of culture and the brain remains neglected by neuroscientific inquiry: "How does cultural information get into the brain in the first place?" Fortunately, the tools needed to explore the neural architecture of cultural learning - anthropological theories and cognitive neuroscience methodologies - already exist; they are merely separated by disciplinary boundaries. Here we review anthropological theories of cultural learning derived from fieldwork and modeling; since cultural learning theory suggests that sophisticated imitation abilities are at the core of human cultural learning, we focus our review on cultural imitative learning. Accordingly we proceed to discuss the neural underpinnings of imitation and other mechanisms important for cultural learning: learning biases, mental state attribution, and reinforcement learning. Using cultural neuroscience theory and cognitive neuroscience research as our guides, we then propose a preliminary model of the neural architecture of cultural learning. Finally, we discuss future studies needed to test this model and fully explore and explain the neural underpinnings of cultural imitative learning.

  16. The Anthropology of Football

    Directory of Open Access Journals (Sweden)

    Ivan Kovačević

    2016-02-01

    Full Text Available Anthropological interest in football has been on the rise since the beginning of the century, which can be attested to by the rising number of studies, papers, collective publications and scientific conferences on the topic. Seeing as anthropology is no longer the study of the culturally bizarre and exotic, it is clear that the first anthropological studies of football as a cultural phenomenon are linked to those environments in which football figures as an important cultural trait, which is the reason why this sub discipline thrived in Europe or in places where football was treated as an esoteric phenomenon and where there as a longer tradition of anthropological study of native cultures. From the first analogies between the game of football and its rules with rituals of so called primitive cultures, the anthropological study of football developed into a relatively encompassing approach which includes interest in all the actors who establish the game as a public, cultural good – players, experts, supporters, journalists, organizers etc. – as well as its various cultural manifestations, in the form of a tool for the construction of identity and cultural symbol, a leisure activity with ties to economy, to a specific apotheosis of the concepts of globalization and commodification of culture. Anthropological studies of football are present in Serbia as well, and their subject matter corresponds to the role and position held by football, as a cultural artefact, in Serbian society and other countries in the region.

  17. Medical design anthropology

    DEFF Research Database (Denmark)

    Ventura, Jonathan; Gunn, Wendy

    Barnard and Spencer define medical anthropology in the Encyclopedia of Social and Cultural Anthropology as "Medical anthropology is, as the phrase implies, unavoidably concerned with the paradigm of modern Western medicine, whether implicitly or explicitly" (2002: 541). Recently there is a new...... focus in medical sociology and anthropology, which is patient's practices and influence on wider global health environment (see for example vol. 36(2) of Sociology of Health & Illness). While various social science theoreticians have written about agentic abilities of objects, there is a gap...... in literature concerning various levels of socio-cultural influence of the medical environment through medical products. In our research we have outlined the importance of medical design anthropology (MDA) to the practice and theory of design (Ventura and Gunn, 2016). In this paper, we study the ways in which...

  18. Ways of living: Tim Ingold on culture, biology and the anthropological task

    Directory of Open Access Journals (Sweden)

    Luis Fernando Angosto Ferrández

    2013-09-01

    Full Text Available Life is a university. Tim Ingold reminds us of something that we have often heard in bohemian circles. Life is fieldwork and fieldwork is life. Those who are familiar with Ingold’s oeuvre will not be surprised by this statement; for those who are not, here is an extraordinary opportunity to step into it. In this conversation, Ingold makes an overview of some of his central ideas about what makes us human, but he is also invited to critically reflect on questions of anthropological method and theory, as well as on the role of our discipline in the big contemporary debates. Along with Ingold, we welcome here an anthropology that thinks of (and not only shows diverse ways of living.

  19. Masters of their Conditions III: Clinical applications of theater anthropology in cultural psychiatry

    OpenAIRE

    Arpin, Jacques

    2014-01-01

    Body learning gives actors basic structures and references that enable them to codify their actions in a script or score. With this score, acquired through training, performing and transmitting, actors who work with theater anthropology methodology offer strategies and tools that healers can use with their patients. This actor’s score has inspired a mode of working with patients both to understand the case history and guide the course of therapy. In this approach, patients are like authors wh...

  20. ANTROPOLOGIA E HISTÓRIA SOCIAL DA CULTURA: ETNOGRAFIA E FONTES / Anthropology and social history of culture: Ethnography and sources

    Directory of Open Access Journals (Sweden)

    Heloisa Pontes

    2010-12-01

    Full Text Available Ciência das formas e dos fundamentos simbólicos da vida social, a antropologia não pode se furtar à análise do mundo da arte e dos campos especializados de produção cultural, como mostram estudos recentes de antropólogos envolvidos com o assunto e, indiretamente, de sociólogos e historiadores atentos ao entrelaçamento entre cultura, poder e simbolismo. Entre eles, Auerbach, Becker, Baxandall, Bourdieu, Geertz, Gell, Goody, Elias, Miceli, Schorske, Williams e Beatriz Sarlo, para mencionar um conjunto expressivo de autores que lidaram de maneira vigorosa com as questões da autonomia e dependência dos sistemas simbólicos. Se as trilhas abertas por esses autores não deixam dúvidas sobre a importância de se incluir a vida intelectual, a produção cultural especializada, o mundo da arte e seus praticantes, no âmbito dos objetos antropológicos, existem outras, relativas à correlação entre linguagem, processos sociais e etnografia, por um lado, e às lógicas simbólicas e sociais inscritas nas fontes (escritas ou orais, por outro lado, que serão abordadas no artigo.Palavras chaves: antropologia; história social; cultura; etnografias; fontes.AbstractScience of symbolic forms and foundations of social life, anthropology cannot give up to analyze art and other specialized fields of cultural production, this is the message conveyed by recent studies authored by anthropologists dealing with this universe, as well as those written by historians and sociologists who pay attention to the connections between culture, power and symbolism. Auerbach, Becker, Baxandall, Bourdieu, Geertz, Gell, Goody, Elias, Miceli, Schorske, Williams and Beatriz Sarlo: an impressive roster of authors who have been dealing, through creative insights, with the challenges concerning the autonomy and dependence of symbolic systems. Those specialists did not hesitate about the importance of including intellectual life, cultural production, art worlds and their

  1. Design Anthropology

    DEFF Research Database (Denmark)

    Gunn, Wendy

    Design anthropology is a call for a different way of involving anthropology and participatory observation within practices of designing technologies, services, policies and infrastructure that does not aim towards changing human behavior. Here design is considered the process and not the object...... of inquiry. The paper presents a short history of design anthropology, its theoretical underpinnings and methodologies. Theoretically, the emerging field is influenced by processual, critical and action orientated approaches in anthropology. I argue that by combining anthropological methodology and knowledge...... with the future orientated imaginative praxis of design skill and collaborative design processes, anthropology and design could learn from each other. I conclude by referring to what theories, methods, and approaches are in use by practitioners of design anthropology....

  2. Aging in cultural context and as narrative process: conceptual foundations of the anthropology of aging as reflected in the works of Margaret Clark and Sharon Kaufman.

    Science.gov (United States)

    Perkinson, Margaret A; Solimeo, Samantha L

    2014-02-01

    Although the discipline of anthropology has much to contribute to the understanding of the nature and experience of aging, it is a relative latecomer to gerontology. After briefly discussing why this is the case, the authors discuss the contributions of two anthropologists who brought a substantive anthropological voice to gerontological discussion of aging. Examining the "ancestral roots" of the anthropology of aging, we spotlight the intellectual heritage of Margaret Clark, arguably the "mother" of this anthropological subfield, and that of Sharon Kaufman, her student, colleague, and a pioneer in her own right. Clark and Anderson's Culture and aging: an anthropological study of older Americans (1967; Springfield, IL: Charles C. Thomas) remains a touchstone for the concept of situated aging. This examination of value orientations and mental health of older San Franciscans is foundational for understanding aging as an interactive, socially embedded process that is adapted to specific sociocultural contexts. Research and therapies grounded in narrativity and meaning benefit from Sharon Kaufman's The ageless self: sources of meaning in late life (1986; Madison, WI: University of Wisconsin Press), which articulated narrative thinking as a conduit for understanding, performing, and constructing identity and meaning. Kaufman's work has ongoing relevance to gerontological research on embodiment, chronic illness, and later life social transitions. Their research has continued relevance to contemporary gerontological scholarship and practice, signaling both prevailing and emergent agendas for anthropologically informed gerontology.

  3. 76 FR 14045 - Notice of Intent To Repatriate a Cultural Item: Museum of Anthropology at Washington State...

    Science.gov (United States)

    2011-03-15

    ...: Museum of Anthropology at Washington State University, Pullman, WA AGENCY: National Park Service... Museum of Anthropology at Washington State University, Pullman, WA, that meets the definition of..., a copper pendant was given to the Museum of Anthropology at Washington State University for intended...

  4. From cultural domains to cognitive models: inference and explanation in cognitive anthropology

    Directory of Open Access Journals (Sweden)

    Matti Kamppinen

    1999-01-01

    Full Text Available The author examines the patterns of inference and explanation utilized in cognitive anthropology of religion. The aim is twofold: first, to explicate their complementary roles in anthropological inquiry, and second, to discuss whether religious data, or people's perception of fundamental questions, pose any specific questions that should be taken into account. These examples highlight the kinds of religious models that have been prominent in the author’s own fieldwork, carried out in the Peruvian Amazon and Western Finland. With the help of examples, the author discusses, not only the problem of inference and explanation, but also the nature of religiosity and fundamental questions, and will propose the notion of quasi-religious attitudes in order to deal with diverse phenomena. After this the author brings up some questions inherent in the search for models, namely the multitude of possible models and pertinent doubts about under-determination. Finally, the author sets for the search for religious models: what they are, where they reside, on what features they should be grounded.

  5. Masters of their Conditions III: Clinical applications of theater anthropology in cultural psychiatry.

    Science.gov (United States)

    Arpin, Jacques

    2014-08-01

    Body learning gives actors basic structures and references that enable them to codify their actions in a script or score. With this score, acquired through training, performing and transmitting, actors who work with theater anthropology methodology offer strategies and tools that healers can use with their patients. This actor's score has inspired a mode of working with patients both to understand the case history and guide the course of therapy. In this approach, patients are like authors who want to act out their dramaturgy, but who need a director-healer to organize the story and help them build their healing process. Together, patient and therapist work on stage to advance the treatment, at the same time enhancing their strategies and methods for collaboration. © The Author(s) 2013 Reprints and permissions: sagepub.co.uk/journalsPermissions.nav.

  6. Anthropology in cognitive science.

    Science.gov (United States)

    Bender, Andrea; Hutchins, Edwin; Medin, Douglas

    2010-07-01

    This paper reviews the uneven history of the relationship between Anthropology and Cognitive Science over the past 30 years, from its promising beginnings, followed by a period of disaffection, on up to the current context, which may lay the groundwork for reconsidering what Anthropology and (the rest of) Cognitive Science have to offer each other. We think that this history has important lessons to teach and has implications for contemporary efforts to restore Anthropology to its proper place within Cognitive Science. The recent upsurge of interest in the ways that thought may shape and be shaped by action, gesture, cultural experience, and language sets the stage for, but so far has not fully accomplished, the inclusion of Anthropology as an equal partner. Copyright © 2010 Cognitive Science Society, Inc.

  7. Architectural Anthropology

    DEFF Research Database (Denmark)

    Stender, Marie

    collaboration: How can qualitative anthropological approaches contribute to contemporary architecture? And just as importantly: What can anthropologists learn from architects’ understanding of spatial and material surroundings? Recent theoretical developments in anthropology stress the role of materials......Architecture and anthropology have always had a common focus on dwelling, housing, urban life and spatial organisation. Current developments in both disciplines make it even more relevant to explore their boundaries and overlaps. Architects are inspired by anthropological insights and methods......, while recent material and spatial turns in anthropology have also brought an increasing interest in design, architecture and the built environment. Understanding the relationship between the social and the physical is at the heart of both disciplines, and they can obviously benefit from further...

  8. Architectural Anthropology

    DEFF Research Database (Denmark)

    Stender, Marie

    Architecture and anthropology have always had a common focus on dwelling, housing, urban life and spatial organisation. Current developments in both disciplines make it even more relevant to explore their boundaries and overlaps. Architects are inspired by anthropological insights and methods......, while recent material and spatial turns in anthropology have also brought an increasing interest in design, architecture and the built environment. Understanding the relationship between the social and the physical is at the heart of both disciplines, and they can obviously benefit from further...... collaboration: How can qualitative anthropological approaches contribute to contemporary architecture? And just as importantly: What can anthropologists learn from architects’ understanding of spatial and material surroundings? Recent theoretical developments in anthropology stress the role of materials...

  9. Alternative Databases for Anthropology Searching.

    Science.gov (United States)

    Brody, Fern; Lambert, Maureen

    1984-01-01

    Examines online search results of sample questions in several databases covering linguistics, cultural anthropology, and physical anthropology in order to determine if and where any overlap in results might occur, and which files have greatest number of relevant hits. Search results by database are given for each subject area. (EJS)

  10. Design Anthropology

    DEFF Research Database (Denmark)

    This edited volume provides an introduction to the emerging field of design anthropology from the point of view of anthropologists engaging in its development. Contributors include young anthropologists with experience in the field and leading theoreticians, who combine to articulate the specific...... style of knowing involved in doing design anthropology. So far design anthropology has been developed mostly in the practice of industry and the public sector, in particular in Scandinavia and the US, and the sustained academic reflection to support this practice is still in its early stages. This book...... will contribute to this theoretical reflection and provide a reference for practitioners, teachers and students of anthropology, as well as design and innovation....

  11. [Forensic anthropology].

    Science.gov (United States)

    Lynnerup, Niels

    2009-09-07

    Forensic anthropology is the application of biological or physical anthropology in the service of justice. One main area is the analysis of human remains. Such analyses involve person identification by assessment of age and sex of the deceased, and comparison with ante-mortem data. Another major area is the analysis of surveillance pictures and videos. Such analyses may comprise facial and bodily morphological comparisons, multi-angle photogrammetry and gait analysis. We also perform studies of human remains for archaeologists.

  12. Annual Review of Anthropology, Volume 5.

    Science.gov (United States)

    Siegel, Bernard J., Ed.; And Others

    Seventeen articles focus on current research interests of anthropologists. The volume is part of a five-year project designed to identify interesting directions in physical, linguistic, archaeological, social, and cultural anthropology. Covering a wide range of anthropological subjects, the articles discuss a history of physical anthropology,…

  13. Anthropology: A Student's Guide to Reference Sources.

    Science.gov (United States)

    Slavin, Suzy M., Comp.

    The guide identifies approximately 100 anthropology source materials in the reference department of McLennan Library at McGill University. It was designd to help students doing anthropological research and to illustrate the variety of materials on social and cultural anthropology in the McLennan Library. Physical anthropolgy, linguistics, and…

  14. An Anthropology of Luminosity

    DEFF Research Database (Denmark)

    Bille, Mikkel; Sørensen, Tim Flohr

    2007-01-01

    of luminosity in the practice of day-to-day activities. The article surveys an array of past conceptions of light within philosophy, natural science and more recent approaches to light in the fields of anthropology and material culture studies. A number of implications are discussed, and by way of three case...

  15. Review: Robert V. Kemper & Anya Peterson Royce (Eds. (2002. Chronicling Cultures: Long-term Field Research in Anthropology

    Directory of Open Access Journals (Sweden)

    Maximilian C. Forte

    2004-01-01

    Full Text Available Chronicling Cultures provides readers with detailed case histories of ethnographic projects that are long-term in duration, lasting decades in some cases and often involving multiple collaborators and new generations of researchers. The central theme of the text is that extended time spent in the field leads to both qualitative and quantitative transformations in research. Contributors to the volume examine these transform­ations with respect to the data gathering process, the theoretical outcomes of long-term research, the impacts on host communities and the many problems and benefits of spending extended time in the field through multiple revisits and restudies. The volume will be of especial interest to those interested in the history of anthropology and to a lesser degree those interested in field methods. Amongst the shortcomings of the volume are its somewhat loose thematic organization, the overly descriptive nature of many of the contributions, the narrow range of cases selected and the lack of diverse perspectives. URN: urn:nbn:de:0114-fqs0401242

  16. Trinitarian Anthropology

    Directory of Open Access Journals (Sweden)

    J Theron

    2008-05-01

    Full Text Available This article looks at the problem of the so-called �point of contact� between God and mankind, or more particularly, the relation between trinity and anthropology. Does Christian anthropology develop from the doctrine on creation, the human nature of Christ or the work of the Holy Spirit? In opposition to the current trinitarian perspectives on humanity, which mainly focus on relational similitude, the theology of the Dutch theologian, Oepke Noordmans critically resists any attempt at finding analogies between the trinity and humanity. According to him, creation is judgment of God, which has critical implications for any independent anthropology: There is no perpetuation of the incarnation in our humanity, church or liturgy after the resurrection, and the re-creative work of the Spirit does not have a point of contact with any constitutive element in our humanity. The judgment of the cross reaches from creation across history to recreation.

  17. Techno Anthropology

    DEFF Research Database (Denmark)

    Jensen, Torben Elgaard

    2013-01-01

    Inaugural lecture, Ph.D Torben Elgaard Jensen, professor with special responsibilities in techno anthropology and science and technology studies. The lecture addresses three questions: First, what is the unique approach that STS developed in the late 1970’s and early 1980’s? Second, what is the s......Inaugural lecture, Ph.D Torben Elgaard Jensen, professor with special responsibilities in techno anthropology and science and technology studies. The lecture addresses three questions: First, what is the unique approach that STS developed in the late 1970’s and early 1980’s? Second, what...... is the significance of the enormous growth of STS scholarship that took place in the following 2-3 decades? And third, what are the challenges today for an STS field that has come of age? Finally, the lecture offers reflections on the promises of the new techno anthropology study programme....

  18. Architectural Anthropology

    DEFF Research Database (Denmark)

    Stender, Marie

    anthropology. On the one hand, there are obviously good reasons for developing architecture based on anthropological insights in local contexts and anthropologically inspired techniques for ‘collaborative formation of issues’. Houses and built environments are huge investments, their life expectancy...... and other spaces that architects are preoccupied with. On the other hand, the distinction between architecture and design is not merely one of scale. Design and architecture represent – at least in Denmark – also quite different disciplinary traditions and methods. Where designers develop prototypes......, architects tend to work with models and plans that are not easily understood by lay people. Further, many architects are themselves sceptical towards notions of user-involvement and collaborative design. They fear that the imagination of citizens and users is restricted to what they are already familiar with...

  19. Business Anthropology

    DEFF Research Database (Denmark)

    Moeran, Brian

    2015-01-01

    This essay outlines the overall scope and location of business anthropology within the overall field of the discipline. It outlines its foundations as an applied form of anthropology in early developments in the United States (in particular, in Western Electric’s Hawthorne Project and the Human...... Relations School at Harvard University), as well as in the United Kingdom and elsewhere, before turning to five areas of research and practice: academic ethnographies of business practices, regional studies, case studies developed by practitioners, theoretical applications, and methods. The essay then asks...... what a future program for business anthropology might look like and suggests four areas for theoretical development against a background of education, engagement, and comparative work. These are an examination of structures of power in, between, and dependent on business organizations of all kinds...

  20. Research Directions in Anthropological Pragmatics

    Directory of Open Access Journals (Sweden)

    Piotr P. Chruszczewski

    2011-08-01

    Full Text Available Anthropological linguistics, and by default also anthropological pragmatics, grew as sub-disciplines of both anthropology and linguistics. “The intellectual basis for anthropological linguistics in the United States derives from Boas ([1911] 1966, whose interests and concerns led to the anthropological view of language, which is that language is an integral part of culture (…” (Klein 2006: 296. Pragmatics enters the scene, telling the researcher how to analyse the aforementioned phenomena. Therefore, anthropological pragmatics would be responsible for equipping the researcher with tools, for it is language and language-oriented mechanisms of communication, the study of which provides a much clearer insight into cultural phenomena which often direct the use of language representing culture from both the synchronic and the diachronic point of view. “[O]ne approaches language from an anthropological view, which includes the uses of language and the uses of silence, as well as the cultural problems involved in silence and speech” (ibid..

  1. Culture and script: dealing with the anthropological perspective in the reality show

    Directory of Open Access Journals (Sweden)

    Marcio de Vasconcellos Serelle

    2014-04-01

    Full Text Available This article recovers the notion of a perspective considered as anthropologicalin reality show – which has begun in the 60’s –, and reflects on how thoseprogrammes nowadays serve to examine the human phenomenon, especially inregard to its interpersonal relationships. Reality shows, as semblances of the passionfor the real that characterized the 20th century, have already assumed theirfictional face and now articulate culture and invention. At this point, their scriptrefers to some aspects of historical realism, as the mise-en-scène of the ordinaryman, the reduced models, and the dynamics of game.

  2. Fatherlessness in first-century Mediterranean culture: The historical Jesus seen from the perspective of cross-cuitural anthropology and cultural psychology

    Directory of Open Access Journals (Sweden)

    Andries van Aarde

    1999-12-01

    Full Text Available In the peasant sociey of Jesus' world the family revolved around the father. The father and the mother were the source of the family, not only in the biological sense, but because their interaction with their child rencreated the structures of society. In first-century Mediterranean culture, fatherlessness led to marginalization. Seen against the background of the patriarchal mind set of Israelites in the Second Temple period, a fatherless son would have been without social identiy. He would have been debarred from being called child of Abraham (that is child of God and from the privilege of being given a daughter in marriage. He would be denied access to the court of the Israelites in the Temple. In this article, with the help of cross-cultural anthropology and cultural psychology, the life of the historical Jesus is explained in social-scientiic terms against the background of the mariage regulations determined by the Temple. The historical Jesus is seen as someone who sufered the stigma of being fatherless but who trusted God as father.

  3. Design Anthropology

    DEFF Research Database (Denmark)

    This edited volume provides an introduction to the emerging field of design anthropology from the point of view of anthropologists engaging in its development. Contributors include young anthropologists with experience in the field and leading theoreticians, who combine to articulate the specific...

  4. Anthropology & Philosophy

    DEFF Research Database (Denmark)

    The present book is no ordinary anthology, but rather a workroom in which anthropologists and philosophers initiate a dialogue on trust and hope, two important topics for both fields of study. The book combines work between scholars from different universities in the U.S. and Denmark. Thus, besid......, therefore, also inspire others to work in the productive intersection between anthropology and philosophy....

  5. Some Coeval Information Literacy Standards in Anthropology and Sociology

    OpenAIRE

    Yuliy Stavropolsky

    2014-01-01

    The article regards some requirements concerning information literacy and competences which have been exhaustively determined by Association of College and Research Libraries (ACRL). On their basis the ACRL Anthropology and Sociology Section (ANSS) has determined some indicators of the students’ information literacy development [3]. These indicators are oriented towards a research process’ methodology and tools in cultural anthropology, biological anthropology, linguistic anthropology, archeo...

  6. On some theoretical and methodological issues in researching the Roma population in sociology and ethnology/socio-cultural anthropology. The example of an ongoing research project in Serbia

    Directory of Open Access Journals (Sweden)

    Miloš Milenković

    2016-02-01

    Full Text Available The paper considers theoretical and methodological problems noted during the research project “Social and cultural potentials of the Roma ethnic community in Serbia” undertaken during 2013 and 2014. These problems point to an extant yet latent tension between the anthropological and the sociological approaches to the researched reality, with special emphasis on the antirealist tradition of the former and the empiricist “realist” tradition of the latter in the Serbian academic tradition of these disciplines. The paper considers how standard issues connected to methodological aspects of this primarily sociological research project (choice of topic, creation of sample, the making of field instruments, selection of informants, communication in the field, use of field assistants, data analysis and the making of the manuscript diffract through the prism of theoretically disputable concepts of identity, ethnicity, assimilation and essentialization, which are subject to continuing questioning in anthropological theoretical and empirical research. The experience of conducting research together displays a set of methodological defaults on the anthropological and a set of theoretical defaults on the sociological side, followed by research renunciations and interpretative tensions and frustrations that arise from them, so it can be used as a guide to understanding disciplinary differences and similarities, especially when planning cooperation on a global level as well as in the local research context. Aside from this, the indivisibility of theoretical and methodological structures and the huge influence of theory on method, as demonstrated by the research itself, is considered, with implications for understanding theoretical and methodological issues which are bigger than the two disciplines in question. It is concluded that, for pragmatic reasons, multidisciplinary research of this type must be designed to suppress the theoretical ambitions of

  7. Controlled Vocabulary Standards for Anthropological Datasets

    Directory of Open Access Journals (Sweden)

    Celia Emmelhainz

    2014-07-01

    Full Text Available This article seeks to outline the use of controlled vocabulary standards for qualitative datasets in cultural anthropology, which are increasingly held in researcher-accessible government repositories and online digital libraries. As a humanistic science that can address almost any aspect of life with meaning to humans, cultural anthropology has proven difficult for librarians and archivists to effectively organize. Yet as anthropology moves onto the web, the challenge of organizing and curating information within the field only grows. In considering the subject classification of digital information in anthropology, I ask how we might best use controlled vocabularies for indexing digital anthropological data. After a brief discussion of likely concerns, I outline thesauri which may potentially be used for vocabulary control in metadata fields for language, location, culture, researcher, and subject. The article concludes with recommendations for those existing thesauri most suitable to provide a controlled vocabulary for describing digital objects in the anthropological world.

  8. The Relevance of Anthropology to Language Teaching

    Science.gov (United States)

    McLeod, Beverly

    1976-01-01

    The relevance of anthropological theory, methodology, and literature to language teaching is discussed. It is argued that culture should be taught explicitly in the language classroom, and that the anthropological theory of cultural relativity is useful in creating a judgment-free atmosphere. (Author/RM)

  9. Between Design and Anthropology: Improvising Embodied Interaction

    DEFF Research Database (Denmark)

    Halse, Joachim

    2013-01-01

    , artefact, thing, facing, texture), Knowledge Culture (techniques, practices, norms, beliefs, values), Narrative Culture (mythology, significance, meaning, memory, identity), Critical Culture (watching, criterion, antagonism, crisis, theory) and Aesthetic Culture (emotion, sentiment, taste, feel, sense......). It is only against this background that the complex anthropological dimension of Design Culture can be understood, extending far beyond the horizon of a design science concept of design, industry-near design thinking and marketing, or a product-oriented concept of manufacture. «Design Anthropology...

  10. 76 FR 80401 - Notice of Inventory Completion: University of Denver Department of Anthropology and Museum of...

    Science.gov (United States)

    2011-12-23

    ...: University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO; Correction AGENCY... Department of Anthropology and Museum of Anthropology, Denver, CO. The human remains and cultural items were... transferred to Fallis F. Rees, who donated them to the University of Denver Department of Anthropology and...

  11. Teaching anthropology in Poland

    Czech Academy of Sciences Publication Activity Database

    Buchowski, M.; Červinková, Hana

    2016-01-01

    Roč. 5, č. 2 (2016), s. 47-51 E-ISSN 2239-625X Institutional support: RVO:68378076 Keywords : teaching anthropology * Poland * pedagogy * educational anthropology Subject RIV: AC - Archeology, Anthropology, Ethnology

  12. Changing Anthropology, Changing Society

    Science.gov (United States)

    Varughese, Heather

    2009-01-01

    Fifty years after the founding of the field of medical anthropology, the Society for Medical Anthropology of the American Anthropological Association held its first independent meeting on September 24-27, 2009, at Yale University. PMID:20027281

  13. Medical anthropology and the physician assistant profession.

    Science.gov (United States)

    Henry, Lisa R

    2015-01-01

    Medical anthropology is a subfield of anthropology that investigates how culture influences people's ideas and behaviors regarding health and illness. Medical anthropology contributes to the understanding of how and why health systems operate the way they do, how different people understand and interact with these systems and cultural practices, and what assets people use and challenges they may encounter when constructing perceptions of their own health conditions. The goal of this article is to highlight the methodological tools and analytical insights that medical anthropology offers to the study of physician assistants (PAs). The article discusses the field of medical anthropology; the advantages of ethnographic and qualitative research; and how medical anthropology can explain how PAs fit into improved health delivery services by exploring three studies of PAs by medical anthropologists.

  14. Virtual anthropology.

    Science.gov (United States)

    Weber, Gerhard W

    2015-02-01

    Comparative morphology, dealing with the diversity of form and shape, and functional morphology, the study of the relationship between the structure and the function of an organism's parts, are both important subdisciplines in biological research. Virtual anthropology (VA) contributes to comparative morphology by taking advantage of technological innovations, and it also offers new opportunities for functional analyses. It exploits digital technologies and pools experts from different domains such as anthropology, primatology, medicine, paleontology, mathematics, statistics, computer science, and engineering. VA as a technical term was coined in the late 1990s from the perspective of anthropologists with the intent of being mostly applied to biological questions concerning recent and fossil hominoids. More generally, however, there are advanced methods to study shape and size or to manipulate data digitally suitable for application to all kinds of primates, mammals, other vertebrates, and invertebrates or to issues regarding plants, tools, or other objects. In this sense, we could also call the field "virtual morphology." The approach yields permanently available virtual copies of specimens and data that comprehensively quantify geometry, including previously neglected anatomical regions. It applies advanced statistical methods, supports the reconstruction of specimens based on reproducible manipulations, and promotes the acquisition of larger samples by data sharing via electronic archives. Finally, it can help identify new, hidden traits, which is particularly important in paleoanthropology, where the scarcity of material demands extracting information from fragmentary remains. This contribution presents a current view of the six main work steps of VA: digitize, expose, compare, reconstruct, materialize, and share. The VA machinery has also been successfully used in biomechanical studies which simulate the stress and strains appearing in structures. Although

  15. Epidemiology and Anthropology: an integrated approach dealing with bio-socio-cultural aspects as strategy for the control of endemic diseases

    Directory of Open Access Journals (Sweden)

    Constança Simões Barbosa

    1998-01-01

    Full Text Available The control of endemic diseases has not attained the desired level of effectiveness in spite of the use of modern efficient thecnologies. The classic interventionist approach for the control of schistosomiasis is centered on systemic control of the snail hosts combined to large scale medical treatment and is usually carried out without social preocupation due to the assisted communities. It is easy to understand the interest and the ethical compromise of public health research while producing studies in which the biological and social determinants as well as the cultural components should be considered and also encompass the historical dimensions and symbolic representations. In face of the recent political decision in favor of decentralizations of health administration to municipal level, we suggest, in the present paper, an integrated approach for the epidemiological diagnosis of an endemic situation at local level. Theoretical and methodological aspects from both, epidemiology and anthropology are discussed. Epidemiological methods can be used to detect the dependent variables (those related to the human infection and the independent variables (demographic, economic, sanitary and social. Another methodological approach of anthropological /etnographic nature can be conducted in order to make an articulation of the knowledge on the various dimensions or determinant levels of the disease. Mutual comprehension, between researchers and the people under investigation, on the dynamic transmission process would be relevant for a joint construction, at local level, of programmed actions for the control of endemic diseases. This would extend reflections on the health/disease process as a whole.

  16. Forensic archaeology and anthropology : An Australian perspective.

    Science.gov (United States)

    Oakley, Kate

    2005-09-01

    Forensic archaeology is an extremely powerful investigative discipline and, in combination with forensic anthropology, can provide a wealth of evidentiary information to police investigators and the forensic community. The re-emergence of forensic archaeology and anthropology within Australia relies on its diversification and cooperation with established forensic medical organizations, law enforcement forensic service divisions, and national forensic boards. This presents a unique opportunity to develop a new multidisciplinary approach to forensic archaeology/anthropology within Australia as we hold a unique set of environmental, social, and cultural conditions that diverge from overseas models and require different methodological approaches. In the current world political climate, more forensic techniques are being applied at scenes of mass disasters, genocide, and terrorism. This provides Australian forensic archaeology/anthropology with a unique opportunity to develop multidisciplinary models with contributions from psychological profiling, ballistics, sociopolitics, cultural anthropology, mortuary technicians, post-blast analysis, fire analysis, and other disciplines from the world of forensic science.

  17. A formal anthropological view of motivation models of problematic MMO play: achievement, social, and immersion factors in the context of culture.

    Science.gov (United States)

    Snodgrass, Jeffrey G; Dengah, H J Francois; Lacy, Michael G; Fagan, Jesse

    2013-04-01

    Yee (2006) found three motivational factors-achievement, social, and immersion-underlying play in massively multiplayer online role-playing games ("MMORPGs" or "MMOs" for short). Subsequent work has suggested that these factors foster problematic or addictive forms of play in online worlds. In the current study, we used an online survey of respondents (N = 252), constructed and also interpreted in reference to ethnography and interviews, to examine problematic play in the World of Warcraft (WoW; Blizzard Entertainment, 2004-2013). We relied on tools from psychological anthropology to reconceptualize each of Yee's three motivational factors in order to test for the possible role of culture in problematic MMO play: (a) For achievement, we examined how "cultural consonance" with normative understandings of success might structure problematic forms of play; (b) for social, we analyzed the possibility that developing overvalued virtual relationships that are cutoff from offline social interactions might further exacerbate problematic play; and (c) in relation to immersion, we examined how "dissociative" blurring of actual- and virtual-world identities and experiences might contribute to problematic patterns. Our results confirmed that compared to Yee's original motivational factors, these culturally sensitive measures better predict problematic forms of play, pointing to the important role of sociocultural factors in structuring online play.

  18. Religious architecture: anthropological perspectives

    NARCIS (Netherlands)

    Verkaaik, O.

    2013-01-01

    Religious Architecture: Anthropological Perspectives develops an anthropological perspective on modern religious architecture, including mosques, churches and synagogues. Borrowing from a range of theoretical perspectives on space-making and material religion, this volume looks at how religious

  19. Using geoinformatics and cultural anthropology to identify links between land change, driving forces and actors in the Okavango catchment

    Science.gov (United States)

    Röder, Achim; Stellmes, Marion; Pröpper, Michael; Schneibel, Anne

    2015-04-01

    Nutrition and Soil Science 176: 479-493. Lindemann, S. (2009). Success and failure in international river basin management - the case of Southern Africa. Facing global environmental change: environmental, human, energy, food, health and water security concepts. H.-G. Brauch, U. Oswald Spring, J. Grinet al. Berlin, Springer: 699-710. Millenium Ecosystem Assessment (2005). Ecosystems and human well-being: Synthesis. Washington, D.C., Island Press. Pröpper, M., T. Falk, et al. (2013). "Partly subsistent household economies and modern consumerism in the Namibian Kavango: Assets, income, expenditure and socio-economic stratification." Biodiversity & Ecology 5: 379-391. Rieprich, R. (2013). Mapping Environmental Valuations. An Ethnographic Case Study of Ecosystem Services and Landscape Values in Kavango, Namibia. Social and Cultural Anthropology. Hamburg, University of Hamburg. Master of Arts: 111. Röder, A., M. Stellmes, et al. (2013). "Cumulative effects of policy and management actions on ecosystem services. Challenges and methodological approaches in the Future Okavango project." Biodiversity & Ecology 5: 167-183. Röder, A., Pröpper, M., Stellmes, M., Schneibel, A. & Hill, J. (2015): Assessing urban growth and rural land use transformations in a cross-border situation in Northern Namibia and Southern Angola. Land Use Policy 42: 340-254. Rogge, D. M., B. Rivard, et al. (2006). "Iterative spectral unmixing for optimizing per-pixel endmember sets." IEEE Transactions on Geoscience and Remote Sensing 44(12): 3725-3736. Sala, O. E., F. S. Chapin III, et al. (2000). "Global biodiversity scenarios for the year 2011." Science 287: 1770-1774. Weber, M., N. Krogman, et al. (2012). "Cumulative Effects Assessment: Linking Social, Ecological, and Governance Dimensions." Ecology and Society 17(2)

  20. Contributions of Anthropology to the Study of Adolescence

    Science.gov (United States)

    Schlegel, Alice; Hewlett, Bonnie L.

    2011-01-01

    Adolescence researchers can turn to anthropology to learn the methods of ethnography and cultural comparisons, and they can mine its large database of information on cultures worldwide. But anthropology's single most important contribution is the concept of culture, the mosaic of a group's learned and shared, or at least understood, beliefs,…

  1. Carnavalização e multidentidade cultural: antropofagia e tropicalismo Carnivalization and multi-identity: anthropology and tropicalism

    Directory of Open Access Journals (Sweden)

    Dilmar Miranda

    1997-10-01

    Full Text Available O artigo analisa a festa carnavalesca e o fenômeno da carnavalização, a partir da reflexão empreendida por Mikhail Bakhtin, enquanto prática cultural e visão de mundo e de vida, componentes valiosos para o estudo de nossa chamada identidade cultural. O autor procura aportar alguns questionamentos acerca do tema, servindo-se sobretudo de dois movimentos provocadores de um intenso debate na nossa vida cultural em dois momentos distintos da recente história brasileira: a Antropofagia do movimento modernista da década de 20 e o Tropicalismo dos anos 60.Based on Mikhail Bakhtin's studies, this article analyses the carnival and other similar popular parties, both as cultural practices and as a view of life and of the world, crucial phenomena of our so-called cultural identity. In particular the author emphasizes two important movements wich led to intense debates in our cultural life, in two different moments of Brazil's recent history: the Antropofagia of the modernist movement in the 1920's, and the Tropicalismo in the 1960's.

  2. Anthropology and demography

    Directory of Open Access Journals (Sweden)

    Bošković Aleksandar

    2013-01-01

    Full Text Available The paper presents an outline of the relationship between anthropology and demography, sometimes depicted as "long, tortured, often ambivalent, and sometimes passionate." Although early anthropologists (primarily British social anthropologists routinely made use of demographic data, especially in their studies of kinship, the two disciplines gradually drifted away from each other. The re-approachment took place from 1960s, and the last fifteen years saw more intensive cooperation and more insights about possible mutual benefits that could be achieved through combining of methodologies and revision of some theoretical assumptions, primarily through anthropological demography. As summarized by Laura Bernardi and Inge Hutter, "Anthropological demography is a specialty within demography that uses anthropological theory and methods to provide a better understanding of demographic phenomena in current and past populations. Its genesis and ongoing growth lies at the intersection of demography and socio-cultural anthropology and with their efforts to understand population processes: mainly fertility, migration, and mortality. Both disciplines share a common research subject, namely human populations, and they focus on mutually complementary aspects" (2007: 541. In the first part of the paper, the author presents some general considerations, like the one that "demography is one of the best understood and predictable parts of human behavior, even if demographers still find themselves unable to predict accurately when parameters will change in interesting ways, such as the ′the baby boom′ or the shift to later childbeanng in the 1970s and 1980s North America" (Howell, 1986: 219. Nancy Howell also noted the importance of demographic anthropology, because, in her words "if we knew, reliably, the birth and death probability schedules of particular populations, we would know a great deal about their size, age composition, growth rate. And with just a

  3. Biological ancestries, kinship connections, and projected identities in four central Anatolian settlements: insights from culturally contextualized genetic anthropology.

    Science.gov (United States)

    Gokcumen, Ömer; Gultekin, Timur; Alakoc, Yesim Dogan; Tug, Aysim; Gulec, Erksin; Schurr, Theodore G

    2011-01-01

    Previous population genetics studies in Turkey failed to delineate recent historical and social factors that shaped Anatolian cultural and genetic diversity at the local level. To address this shortcoming, we conducted focused ethnohistorical fieldwork and screened biological samples collected from the Yuksekyer region for mitochondrial, Y chromosome, and autosomal markers and then analyzed the data within an ethnohistorical context. Our results revealed that, at the village level, paternal genetic diversity is structured among settlements, whereas maternal genetic diversity is distributed more homogenously, reflecting the strong patrilineal cultural traditions that transcend larger ethnic and religious structures. Local ancestries and origin myths, rather than ethnic or religious affiliations, delineate the social boundaries and projected identities among the villages. Therefore, we conclude that broad, ethnicity-based sampling is inadequate to capture the genetic signatures of recent social and historical dynamics, which have had a profound influence on contemporary genetic and cultural regional diversity.

  4. Networks, narratives and territory in anthropological race classification: towards a more comprehensive historical geography of Europe's culture.

    Science.gov (United States)

    McMahon, Richard

    2011-01-01

    This article aims to integrate discourse analysis of politically instrumental imagined identity geographies with the relational and territorial geography of the communities of praxis and interpretation that produce them. My case study is the international community of nationalist scientists who classified Europe's biological races in the 1820s-1940s. I draw on network analysis, relational geography, historical sociology and the historical turn to problematize empirically how spatial patterns of this community's shifting disciplinary and political coalitions, communication networks and power relations emerged, were structured, persisted, changed, interacted and disappeared. I focus especially on core-periphery relations. I argue that if local historical spatial patterns affect those of later phenomena, geographies like that of European integration should be understood in the context of Europe's complex historical cultural geography. Unlike discourse deconstruction alone, this complementary relational de-essentialization of geography can identify large-scale, enduring associations of cultural patterns as well as cultural flux and ambiguity.

  5. Between Design and Anthropology: Improvising Embodied Interaction

    DEFF Research Database (Denmark)

    Halse, Joachim

    2013-01-01

    pillars Segno, Mythus and Techne. Anthropological design research is trans-disciplinary, developing in the connexion between Visual Culture (signal, in/visibility, image/void, imagination, representation), Doing Culture (act, cooperation, relation, fabrication, exchange), Material Culture (object...... and practicing since the 1990s in the context of the arts, rendering it now as «Anthropo Design»....

  6. Images of American Indians in Environmental Education: Anthropological Reflections on the Politics and History of Cultural Representation

    Science.gov (United States)

    Willow, Anna J.

    2010-01-01

    For hundreds of years, North America's colonizers worked systematically to eradicate the indigenous cultural practices, religious beliefs, and autonomous political systems many venerate. This article illustrates that imperialist nostalgia underlies and directs portrayals of American Indians in environmental education today. Whether unconsciously…

  7. Anthropological reading of science fiction

    Directory of Open Access Journals (Sweden)

    Ljiljana Gavrilović

    2016-03-01

    Full Text Available The paper gives an overview of the prevalence of the analysis of science fiction literature and science fiction in other segments of popular culture in Serbian anthropology. This overview is preceded by a consideration of science fiction as a genre while keeping in mind the fluidity of the genre and the interweaving of subgenres as well as the transformations which science fiction is undergoing in certain media (books, films, TV shows and video games. In Serbian anthropology research on science fiction is more prevalent than the study of other phenomena, as the number of anthropologists whose work is represented in the paper is fairly large compared to the size of the anthropological community as a whole. The causes for this can primarily be found in a collective focus on questions such as: who are we and who the others are, what the basis of creating and building identity is or what the role of context in recognition of species is. Anthropology gives answers to these questions through the interpretation, explanation and understanding of the world around us, while science fiction does it through the literary considerations of these same questions.

  8. What kind of theory for anthropological demography?

    Directory of Open Access Journals (Sweden)

    Jennifer Johnson-Hanks

    2007-01-01

    Full Text Available This paper argues that demographic anthropology has, for most part, imported rather than exported theory. Yet, the discipline has the potential to generate important rethinking of population, culture, and their interaction. After discussing the state of the field and the challenges that must be faced in developing new theoretical approaches in demographic anthropology, the paper suggests a framework for research based on the related ideas of the "demographic conjuncture" and "construal."

  9. Some anthropological aspects of globalization

    Directory of Open Access Journals (Sweden)

    Đurić Jelena B.

    2002-01-01

    Full Text Available Awareness about the role of anthropological perspective places each anthropological research within the context of globalization, pointing at the need for making the difference between concepts of globalization as the description and as the political project. This differentiation represents a frame of the research of globalization phenomena in order to understand their influence on concrete people in a concrete situation. The importance of the role of concepts in ubiquitous transformation of human lives is also confirmed in the paper. This is the way the influence of one culture unfolds through the dominant concepts, the culture which symbolically and normatively imposes itself as 'global' in spite of the fact that it is 'local' not only (and/or not any more in territorial sense but in its materialistic approach to the values. Hence, horizontal communication (globally available via the internet could serve to the communication of values as crucial spiritual points. It could contribute not only to the widening of cultural circles, but to the evolution of consciousness about the generalization of values up to the universal. This requires transcending of particular interests, which prevent effective conceptualization of the global anthropological meaning.

  10. Is there really such a thing as "one health"? Thinking about a more than human world from the perspective of cultural anthropology.

    Science.gov (United States)

    Wolf, Meike

    2015-03-01

    Today's era of globalization is characterized by intensified interspecies encounters, growing ecological concerns and the (re-)emergence of infectious diseases, manifesting themselves in the interplay of medical and biological, but also social, cultural and political processes. One health approaches - which combine multidisciplinary efforts to stimulate collaborations between different health professionals such as veterinarians, medical practitioners, biologists, and public health professionals - can be understood as a response to this complex interconnectedness. Integrating a social science perspective might prove beneficial to this endeavor. This essay locates the one health discussion on disease ecologies in a more than human world within recent developments in cultural and medical anthropology that focus on the entanglements between health and a multitude of animals, plants or microbes, as they are characteristic of a globalized modernity. The paper aims to examine the social dimensions of human-animal-disease-interactions, claiming that disease is a biocultural phenomenon and that social factors generally play a crucial role in the emergence, spread and management of (infectious) disease. Consequently, it will be argued that there is a need to rethink our objects of inquiry and any given assumptions of human health, the human body or the constitution of "the global" as such. Incorporating the social sciences into one health approaches can help address topics such as consumption patterns, human-animal behavior or environmental conflicts in a novel way and on a grander scale than ever before. Yet, a greater sensitivity to context may entail some skepticism about the idea of one health - not in spite of the complex entanglements between humans, environments, animals and pathogens, but precisely because of them. Copyright © 2014 Elsevier Ltd. All rights reserved.

  11. [Education on medical anthropology and intercultural health in Mexico: from the 20th century cultural indigenism to the 21st century interculturality].

    Science.gov (United States)

    Campos-Navarro, Roberto

    2010-03-01

    The study of the health/disease/healthcare process from the socio-medical aspect is the field of the medical anthropology. In Mexico, this medical specialty had its origins at the end of the 19th century. Since then, many educational reforms occurred associated to the political processes and the recognition and better understanding of Mexican pluricultural society; allowing expansion, diversification and consolidation of medical anthropology as an specialty. This review presents the historical evolution of the academic courses on this field, the educators that influenced its consolidation, and the current situation of the available academic programs on medical anthropology. The diversity of specialties from those health sciences that are associated to medical anthropology is emphasized.

  12. Anthropological Engagements with Development

    OpenAIRE

    Li, Tania Murray

    2016-01-01

    I propose to distinguish 3 types of anthropological engagement with development, each with own set of fieldwork relations, and characteristic tensions. I’ll also argue that these three types are not compatible – they don’t connect sequentially and aren’t usually conducted simultaneously. Hence the importance of situating ourselves and our practices within this milieu. Anthropology in the service of programming or big “D” development (Hart, 2009). Anthropology as a critical engagement with pr...

  13. Anthropology and addiction: an historical review.

    Science.gov (United States)

    Singer, Merrill

    2012-10-01

    This paper reviews the world anthropology of drugs and alcohol use literature, identifying key issues addressed by anthropologists, methods and theoretical models in use, trends in focus over time and future directions. Papers and books that comprise the literature were identified through computer search using the keywords: ethnography of drug use (and variants, e.g. drug ethnography, qualitative approaches in drug research), ethnography of drinking, anthropology and drug use, and anthropology and drinking. Search engines included Google Scholar, EBSCOHost, AnthroSource and PubMed. Identified sources were read and integrated into the review. The literature search identified a rich and growing literature on the anthropology of drinking and drug use. The research and published literature on the anthropology of drug use has grown and diversified since the 1970s, found acceptance in the wider multi-disciplinary domain of alcohol and drug studies and developed beyond the socio-cultural model to include life-style, critical medical anthropology and experiential explanatory models. Anthropological research has helped to shape the field of addiction science, e.g. ethnographic studies show that the lived worlds and self-identities of drug users have cultural order and socially constructed purpose and meaning, and experiential research shows that some addictions or aspects of addictions can be affirmative, creative and sustainable, at least at the individual level. The human immunodeficiency virus/acquired immune deficiency syndrome pandemic has significantly increased anthropological research on drug-related issues world-wide. © 2012 The Author, Addiction © 2012 Society for the Study of Addiction.

  14. Educational anthropology as a major approach for educational research: The beginnings and the evolution of educational anthropology, with an overview of its introduction in the Greek educational context

    OpenAIRE

    Ioannis Sideris

    2013-01-01

    This article is presenting and investigating the input of social and cultural anthropology in educational research. Moreover, the cultural focus is on Greece and Greek educational institutions. Socio-cultural anthropology offers a multiplicity of alternative pathways to the investigation of ‘who we are’ and why we behave the way we do through the study of cultures and institutions different from ours. The anthropology of education investigates a number of problems such as the socialization fu...

  15. Social Anthropology and Social Science History.

    Science.gov (United States)

    Kertzer, David I

    2009-01-01

    In the 1970s, when the social science history movement emerged in the United States, leading to the founding of the Social Science History Association, a simultaneous movement arose in which historians looked to cultural anthropology for inspiration. Although both movements involved historians turning to social sciences for theory and method, they reflected very different views of the nature of the historical enterprise. Cultural anthropology, most notably as preached by Clifford Geertz, became a means by which historians could find a theoretical basis in the social sciences for rejecting a scientific paradigm. This article examines this development while also exploring the complex ways cultural anthropology has embraced-and shunned-history in recent years.

  16. Social Anthropology and Social Science History

    Science.gov (United States)

    2015-01-01

    In the 1970s, when the social science history movement emerged in the United States, leading to the founding of the Social Science History Association, a simultaneous movement arose in which historians looked to cultural anthropology for inspiration. Although both movements involved historians turning to social sciences for theory and method, they reflected very different views of the nature of the historical enterprise. Cultural anthropology, most notably as preached by Clifford Geertz, became a means by which historians could find a theoretical basis in the social sciences for rejecting a scientific paradigm. This article examines this development while also exploring the complex ways cultural anthropology has embraced—and shunned—history in recent years. PMID:26549914

  17. Cyber anthropology or anthropology in cyberspace.

    Science.gov (United States)

    Svilicić, Niksa

    2012-03-01

    As a variety of anthropology, cyber anthropology is considered to be the fastest growing sub branch in the science. It is based on synergic effects of multimedia systems and hypermedia, using their comparative advantages. One of the least researched fields of cyber anthropology is the relationship of individuals and social groups with a multimedia document in terms of their perception of such subject. This is because the foundation of social-informatics perception in the society is created based on the evidence of a real life, whereas here the perception is established at the level of virtual, i.e. online life. The rhetorical question here is whether an identical content causes the same or different user reactions, depending on whether it was perceived offline or online, i.e. to what extend does the medium (and not the information content) dictate the user perception. In this respect the research titled "Perception of online museum content creators and actual habits of Croatian online museum visitors" can be a "case study" for the impact of "cyber potential" on the classic anthropological paradigm.

  18. The anthropology of music: contemporary theoretical perspectives

    Directory of Open Access Journals (Sweden)

    Ivan Kovačević

    2016-02-01

    Full Text Available The anthropological study of music focuses on meanings which music hah and produces in a specific sociocultural context. Preferences toward a certain genre of music are tightly linked to the preference of certain cultural values, so music represents an important factor of identification in everyday life. In Serbian ethnology and anthropology music was long viewed as part of Serbian traditional culture, so the interests of researchers focused on “traditional music”. In the 1980’s first papers analyzing music which went outside the traditional frameworks appeared (new folk music – turbofolk, and this tendency has increased in the last ten years.

  19. [Psychoanalysis and social anthropology].

    Science.gov (United States)

    Thisted, Jens A

    2012-01-01

    In this article we explore some subjects originated in the work of psychoanalysts and social anthropologists that generated an interesting discussion about the transmission of cultural trends along generations, as well as psychological family features from one generation to the other: we refer to the Oedipus complex model, as it was introduced by S. Freud, and to Malinowski's work on children's sexuality and incest. This text examines the emergency of fieldwork methodology (ethnography), that is, living in the place in which the research is conducted, sharing native languages and listening to the meanings attributed by the people to aspects of their lives. We also show another perspective, in which the researchers share place, language and customs but study for their own sake in order to justify a theoretical concept: resilience. This is one of the results of the transdisciplinary works -carried out by the UBA anthropology and education teams- to which we refer, together with the discussion about the category "educability" and some issues related to the diagnosis of Attention Deficit Disorders and Hyperactivity. This article proposes a critical approach on the ontological premises of racionalism, idealism and empiricism that preceded the researches mentioned. Finally it presents a perspective in which the imaginary institution of society and the emergency of psychism in singular subjects merge.

  20. Anthropology and social theory

    DEFF Research Database (Denmark)

    Thomassen, Bjørn

    2013-01-01

    This article argues that anthropology may represent untapped perspectives of relevance to social theory. The article starts by critically reviewing how anthropology has come to serve as the ‘Other’ in various branches of social theory, from Marx and Durkheim to Parsons to Habermas, engaged...... in a hopeless project of positing ‘primitive’ or ‘traditional’ society as the opposite of modernity. In contemporary debates, it is becoming increasingly recognized that social theory needs history, back to the axial age and beyond. The possible role of anthropology in theorizing modernity receives far less...

  1. Behind the Clouds: Teaching and Researching Anthropology in ...

    African Journals Online (AJOL)

    The paper focuses on teaching and researching of anthropology as a culture centred discipline in Nigeria. It notes that in spite of decades of emergence as a university discipline, anthropology has not been able to break through the negative clouds of colonialism and subjugation to its twin discipline, sociology. Factors ...

  2. Philosophical anthropology, anthropologic of philosophy and after

    Directory of Open Access Journals (Sweden)

    Krstić Predrag

    2007-01-01

    Full Text Available This expose deals, first of all, with suppositions, structure and range of human thinking that has been undertaken, very ambitiously, by "philosophical anthropology" at the beginning of the twentieth century. And then, through philosophical critique and self-critique of its status and limitations of this "discipline", it is indicating the orientation of recent controversy regarding the possibilities and characters of radical dismissal and/or reaffirmation of philosopheme "man".

  3. New Serbian Anthropology - Foreword

    Directory of Open Access Journals (Sweden)

    Editorial Board

    2016-02-01

    Full Text Available The "New Serbian anthropology" project has a dual purpose. One is to represent the development and constitution of Serbian anthropology, and the other is, through the choice of papers which represent it, to display it to a wider audience. The initiators of the project, prof. dr Ivan Kova!evi and his associates (Dragana Antonijević, Ana Banić, Marija Brujić, Ildiko Erdei, Ljiljana Gavrilović, Vladimira Ilić, Ljubica Milosavljević, Marija Ristivojević, Danijel Sinani, Mladen Stajić and Bojan Žikić, have envisioned two modes of presentation of new Serbian anthropology.  The first type will be the editing of thematic volumes of articles published over the course of the last four decades and comprise the basis of the transformed discipline. These volumes will be presented electronically on the website www.anthroserbia.org.  The other type will be the publishing of reviews which would give the wider reading public an insight into the development of certain subgenres of anthropology.With this in mind, Issues in Ethnology and Anthropology has created a special section titled "New Serbian Anthropology" in which, in the coming issues, such reviews will be published.

  4. [Care and anthropology: a thinking process].

    Science.gov (United States)

    Rohrbach Viadas, Cécilia

    2007-09-01

    Caring for human beings, calls for relating unity and diversity in order to respect the equality of cultures and to recognize their cultural differences. Cultural difference is, however, privileged by recent publications within the culture caring domain, based on cultural relativism and disregarding the unity of humanity, transcultu-ral nursing theory is the case. For this reason, some historical elements related to the two original anthropological theories are included in this text to understand the philosophical and ethical implications of transcultural nursing theory. The objective of this article is to analyse six recent publications within the caring and anthropology field, through a reflexive method identifying two different caring traditions and demonstrating their philosophical and ethical reach for caring practice.

  5. 77 FR 52058 - Notice of Inventory Completion: Longyear Museum of Anthropology, Colgate University, Hamilton, NY

    Science.gov (United States)

    2012-08-28

    ... Inventory Completion: Longyear Museum of Anthropology, Colgate University, Hamilton, NY AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Longyear Museum of Anthropology has completed an... cultural affiliation with the human remains should contact the Longyear Museum of Anthropology at the...

  6. 77 FR 46116 - Notice of Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico...

    Science.gov (United States)

    2012-08-02

    ... Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico, Albuquerque, NM AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Maxwell Museum of Anthropology has completed... has a cultural affiliation with the human remains should contact the Maxwell Museum of Anthropology at...

  7. Anthropology, Ethnology and Ethnic and Racial Prejudice.

    Science.gov (United States)

    Bromley, Yu. V.

    1987-01-01

    Reviews anthropological thinking on ethnic and racial prejudice. Provides examples of discrimination and cites the major theorists who have played a part in developing anti-racist views of society. Concludes that racism has no scientific or legal justification, that racism is a crime against humanity, and that it is the enemy of peace, culture,…

  8. Cognitive anthropology is a cognitive science.

    Science.gov (United States)

    Boster, James S

    2012-07-01

    Cognitive anthropology contributes to cognitive science as a complement to cognitive psychology. The chief threat to its survival has not been rejection by other cognitive scientists but by other cultural anthropologists. It will remain a part of cognitive science as long as cognitive anthropologists research, teach, and publish. Copyright © 2012 Cognitive Science Society, Inc.

  9. Poultry studies and anthropological research strategies

    International Nuclear Information System (INIS)

    Whyte, M.

    2002-01-01

    Poultry are not simply birds; they are also a human creation, a social and cultural practice. The human element is the justification for an anthropology of poultry. Such an anthropology combines the objective research strategies familiar to the natural sciences with what is often called 'subjective' or qualitative research. In the study of poultry management, it is important that both research strategies focus on differences and variation. The subjective approach is particularly useful in identifying and understanding how the motivations and strategies of local actors are dependent on the social positions, which they occupy in their specific societies. (author)

  10. AN ANTHROPOLOGY OF THINGS: ETHNOGRAPHY AND METHOD

    Directory of Open Access Journals (Sweden)

    messias basques

    2010-06-01

    Full Text Available This bibliographic essay is based on the book that resulted from a series of discussions promoted by a group of doctoral students in the Department of Social Anthropology at Cambridge University in late 1990s. Despite the diversity of ethnographic contexts, all authors share the challenge of recasting the relationship between anthropological theory and ethnographic method in relation to the study of what is conventionally called material culture. Hence the title Thinking Through Things, besides denoting an anthropological question about what informants do, and how the authors could develop versions on the ways from which they perceive and conceive of things also includes the main character of the meetings that led to the writing of this book.

  11. The Status of Borderlands Studies: Sociology and Anthropology

    Science.gov (United States)

    Stoddard, Ellwyn R.

    1975-01-01

    Research contributions to Borderlands studies in the areas of anthropology, sociology, comparative studies, community studies and economic development, archaeology and aboriginal cultures, contemporary southwestern minorities, and population and demographic studies are reviewed. For journal availability see SO 504 297. (DE)

  12. Tracking Porters: Learning the Craft of Techno-Anthropology.

    Science.gov (United States)

    Bruun, Maja Hojer; Krause-Jensen, Jakob; Saltofte, Margit

    2015-01-01

    Anthropology attempts to gain insight into people's experiential life-worlds through long-term fieldwork. The quality of anthropological knowledge production, however, does not depend solely on the duration of the stay in the field, but also on a particular way of seeing social situations. The anthropological perspective is grounded in socio-cultural theory and forged by a distinct relativist or contextualist epistemological stance. The point is to understand events, concepts and phenomena from the insiders' point of view and to show how this view relates to the particular social and cultural context. In this chapter, we argue that although anthropology has its specific methodology - including a myriad of ethnographic data-gathering tools, techniques, analytical approaches and theories - it must first and foremost be understood as a craft. Anthropology as craft requires a specific 'anthropological sensibility' that differs from the standardized procedures of normal science. To establish our points we use an example of problem-based project work conducted by a group of Techno-Anthropology students at Aalborg University, we focus on key aspects of this craft and how the students began to learn it: For two weeks the students followed the work of a group of porters. Drawing on anthropological concepts and research strategies the students gained crucial insights about the potential effects of using tracking technologies in the hospital.

  13. Ontological And Anthropological Aspects of the Concept of Human Nature

    Directory of Open Access Journals (Sweden)

    R. Asha Nimali Fernando

    2011-12-01

    Full Text Available Anthropology is the study of the origin of the man. It is basically concern with the concept of Homo sapiens, and it is scientifically questioning what are human physical traits as well how do men behave and the variation among different groups of  human with his social and cultural dimensions. Ontology is a subfield in traditional philosophy which is mainly focuses on the nature of being, existence or reality as such. There are some similarities and differences among these two areas. However when we deeply study the philosophical basis of the anthropology it is proof that it was derived from ontology.Anthropology discusses the social and cultural world or the physical entity of human nature. Ontology focuses the invisible aspect of human nature along with the ultimate reality. Therefore, it has a metaphysical aspect of human being; this philosophical notion has in fact, contributed to the development of the subject of anthropology. The present modern day has given very little attention to this philosophical combination of  ontolog y to anthropology, rendering further investigation into the philosophical roots of anthropology.This research paper seeks to evaluate the relationship between ontology and anthropology by paying attention to the ontological arguments about the concept of man and human nature within Greek and modern western thoughts, in comparing with modern anthropological arguments.

  14. What is Business Anthropology?

    DEFF Research Database (Denmark)

    Albu, Oana Brindusa; Larsen, Frederik; Sigurdarson, Hallur

    2013-01-01

    place at the Copenhagen Business School in 2012 under the title of ‘The Business of Ethnography’. The purpose of the workshop was to create a forum in which to discuss business anthropology as an emerging field or sub-discipline of anthropology. The paper considers three conditions (reflexivity......, familiarity, and temporality) which give the mise en abyme configuration of the field – the site where action happens – and pose significant challenges to contemporary business ethnographers. We argue that by acknowledging these three factors one can advance easier towards the ambitious goal of rendering...

  15. Neuroanthropology or simply Anthropology?

    DEFF Research Database (Denmark)

    Roepstorff, Andreas; Frith, Chris D

    2012-01-01

    Neuroanthropology is a new kid on the academic block. It seems to offer a methodological and conceptual synthesis, which bridges current fault lines within anthropology, both as discipline and as departments. We are not convinced that it will deliver on these grounds. However, it has the potentia...... to open up novel ways to do and think ‘experimental anthropology’, as a method, as an object of study and as a research aesthetic. This approach, we argue, is probably not neuroanthropological – it may simply be anthropological....

  16. Teaching the Anthropology of Tourism.

    Science.gov (United States)

    Graburn, Nelson H. H.

    1980-01-01

    Explains the organization and objectives of a college level anthropology course devoted to various aspects of tourism. Topics discussed include course content, graduate students and contemporary research on tourism, and the role of tourism in the anthropology curriculum. (DB)

  17. Applying Evolutionary Anthropology

    Science.gov (United States)

    Gibson, Mhairi A; Lawson, David W

    2015-01-01

    Evolutionary anthropology provides a powerful theoretical framework for understanding how both current environments and legacies of past selection shape human behavioral diversity. This integrative and pluralistic field, combining ethnographic, demographic, and sociological methods, has provided new insights into the ultimate forces and proximate pathways that guide human adaptation and variation. Here, we present the argument that evolutionary anthropological studies of human behavior also hold great, largely untapped, potential to guide the design, implementation, and evaluation of social and public health policy. Focusing on the key anthropological themes of reproduction, production, and distribution we highlight classic and recent research demonstrating the value of an evolutionary perspective to improving human well-being. The challenge now comes in transforming relevance into action and, for that, evolutionary behavioral anthropologists will need to forge deeper connections with other applied social scientists and policy-makers. We are hopeful that these developments are underway and that, with the current tide of enthusiasm for evidence-based approaches to policy, evolutionary anthropology is well positioned to make a strong contribution. PMID:25684561

  18. Going beyond representational anthropology

    DEFF Research Database (Denmark)

    Winther, Ida Wentzel

    Going beyond representational anthropology: Re-presenting bodily, emotional and virtual practices in everyday life. Separated youngsters and families in Greenland Greenland is a huge island, with a total of four high-schools. Many youngsters (age 16-18) move far away from home in order to get...

  19. Anthropology and nuclear information

    International Nuclear Information System (INIS)

    Van Nuffelen, D.

    1994-01-01

    In this article is sketched a paradigm which permits to envisage nuclear information as an anthropologic problem. The author modelizes public information by a general theory of exchange. For him the most urgent problem is to refounding the circulation between the different components of social system. 3 figs,. 2 tabs,. 12 refs

  20. Bayes in biological anthropology.

    Science.gov (United States)

    Konigsberg, Lyle W; Frankenberg, Susan R

    2013-12-01

    In this article, we both contend and illustrate that biological anthropologists, particularly in the Americas, often think like Bayesians but act like frequentists when it comes to analyzing a wide variety of data. In other words, while our research goals and perspectives are rooted in probabilistic thinking and rest on prior knowledge, we often proceed to use statistical hypothesis tests and confidence interval methods unrelated (or tenuously related) to the research questions of interest. We advocate for applying Bayesian analyses to a number of different bioanthropological questions, especially since many of the programming and computational challenges to doing so have been overcome in the past two decades. To facilitate such applications, this article explains Bayesian principles and concepts, and provides concrete examples of Bayesian computer simulations and statistics that address questions relevant to biological anthropology, focusing particularly on bioarchaeology and forensic anthropology. It also simultaneously reviews the use of Bayesian methods and inference within the discipline to date. This article is intended to act as primer to Bayesian methods and inference in biological anthropology, explaining the relationships of various methods to likelihoods or probabilities and to classical statistical models. Our contention is not that traditional frequentist statistics should be rejected outright, but that there are many situations where biological anthropology is better served by taking a Bayesian approach. To this end it is hoped that the examples provided in this article will assist researchers in choosing from among the broad array of statistical methods currently available. Copyright © 2013 Wiley Periodicals, Inc.

  1. Towards an Architectural Anthropology

    DEFF Research Database (Denmark)

    Stender, Marie

    2017-01-01

    their overlaps and collaboration. However, there are also challenging differences to take into account regarding disciplinary traditions of, for example, communication, temporality, and normativity. This article explores the potentials and challenges of architectural anthropology as a distinct sub...... architecture, but also in the contemporary urban environments in which most architects work....

  2. Millennial medical anthropology: from there to here and beyond, or the problem of global health.

    Science.gov (United States)

    Gaines, Atwood D

    2011-03-01

    While much of Medical Anthropology was and is what we can call "Normal" (following Kuhn) Medical Anthropology, I coined the term Millennial Medical Anthropology for that branch of the discipline that, in the 1990s, was departing from the Normal research paradigms and was deserving of a distinct sobriquet. This paper considers the Strong Program in Medical Anthropology's Millennial Medical Anthropology and its key subdivisions, the Cultural Studies of Science and Cultural Bioethics. Specifically it considers Medical Anthropology's movement from the past into an ethical future wherein Normal Biomedicine, Bioethics and Global Health are problematized. This provides the basis for the construction of a truly anthropological global health (i.e., Global, Global Health or Global Health 2.0).

  3. Anthropological film: a scientific and humanistic resource.

    Science.gov (United States)

    Soren, E R

    1974-12-20

    More than a scientific endeavor but not strictly one of the humanities either, anthropology stands between these basic kinds of intellectual pursuit, bridging and contributing to both. Not limited to natural history, anthropology touches art, historical process, and human values, drawing from the materials and approaches of both science and humanities. This professional interest in a broad understanding of the human condition has led anthropologists to adapt and use modern cameras and films to inquire further into the variety of ways of life of mankind and to develop method and theory to prepare anthropological film as a permanent scientific and humanistic resource. Until quite recently the evolution of human culture and organization has diverged in the hitherto isolated regions of the world. Now this divergence has virtually ceased; we are witnessing an unprecedented period in human history-one where cultural divergence has turned to cultural convergence and where the varieties of independently evolved expressions of basic human potential are giving way to a single system of modern communications, transport, commerce, and manufacturing technology. Before the varieties of ways of life of the world disappear, they can be preserved in facsimile in anthropological films. As primary, undifferentiated visual information, these films facilitate that early step in the creation of new knowledge which is sometimes called humanistic and without which scientific application lies dormant, lacking an idea to test. In keeping with the two scholarly faces of anthropology, humanistic and scientific, anthropological films may provide material permitting both humanistic insight and the more controlled formulations of science. The lightweight filming equipment recently developed has been adapted by anthropologists as a tool of scholarly visual inquiry; methods of retrieving visual data from changing and vanishing ways of life have been developed; and new ways to reveal human beings

  4. Anthropology and Genre: Science Fiction – Communication of Identity

    Directory of Open Access Journals (Sweden)

    Bojan Žikić

    2016-02-01

    Full Text Available Genre production uses the shared nature of cultural communication in order to establish certain kinds and models of cultural identity, and these identities go on to have a social and cultural existence outside genre communication. Anthropology insists on the shared nature of cultural communication, more precisely, on the fact that those who shape the information transmitted in this way have to share its code with the intended recipients. The anthropological study of genres is actually the study of certain cultural artefacts characteristic of the societies and cultures in which they have been created. on the fact that those who shape the information transmitted in this way have to share its code with the intended recipients. The anthropological study of

  5. RETRATISTAS DE MARIPOSAS. ACERCA DEL LUGAR SUBORDINADO DE LA COMPARACIÓN EN LA ANTROPOLOGÍA SOCIAL Y CULTURAL CONTEMPORÁNEA / Portrayers of butterflies. The subordination of comparison in today's Social and Cultural Anthropology

    Directory of Open Access Journals (Sweden)

    Fernando Alberto Balbi

    2015-06-01

    Full Text Available En la antropología social y/o cultural actual, la comparación tiende a ser considerada  como un recurso auxiliar de la etnografía cuya utilidad se limita a la detección y el análisis de la diversidad. En este artículo se argumenta que ello tiene efectos negativos sobre el control de los procedimientos comparativos, la productividad de la etnografía, la capacidad de los antropólogos para producir generalizaciones teóricas y, en consecuencia, la relevancia de la propia disciplina. Se sugiere que, con el objeto de recuperar la capacidad de la disciplina para formular generalizaciones, es necesario restablecer a la comparación en su condición originaria de recurso analítico por derecho propio y desnaturalizar su relación con la diversidad. Asimismo, se esbozan los fundamentos epistemológicos de dicha empresa, para finalmente pasar a delinear dos formas posibles de combinar a la comparación y la etnografía que facilitarían la producción simultánea de análisis de casos y de recursos teórico-metodológicos.  Abstract  In today’s social and/or cultural anthropology, there is a trend to consider comparison as an auxiliary resource to ethnography whose usefulness is restricted to the detection and analysis of diversity. This paper argues that such situation has negative effects on the control of comparative procedures, on ethnography’s productivity, on the ability of anthropologists to produce theoretical generalizations and, consequently, on the relevance of the discipline itself. It is suggested that, in order to recover anthropology’s ability to formulate generalizations, comparison needs to be restored to its original condition of analytical resource in its own right and overcome the naturalization of its connection with diversity. The epistemological foundations of this enterprise are outlined in order to trace two possible ways to combine comparison and ethnography which would facilitate the simultaneous production of

  6. Anthropology for the nuclear age

    International Nuclear Information System (INIS)

    Mandelbaum, D.G.

    1984-01-01

    An anthropological approach to preparing for a turning point in the nuclear age as a result of a large-scale accident or act of terrorism suggests three areas for preliminary study: institutional changes that would reinforce international structures to be more effective in preserving the peace and would redirect military institutions toward that end; cultural changes that would deal with the fears and perceptions of citizens within each nation to find new ways of communication and conflict resolution, but keeping in mind the major class, religious, regional, and ethnic groupings; and global forces that would deal with population pressures. These preliminary studies would need revision after the nuclear event to incorporate the new circumstances. 15 references

  7. [Anthropology, gender, and contemporary nursing].

    Science.gov (United States)

    Lillo Crespo, Manuel

    2002-12-01

    We live in an age when decisive changes occur. Social changes in the field of Genre and Work Cultures will take on a crucial role regarding the development of Nursing. New technological advances, and a higher degree of specialization in the Nursing field, as well as the increase in the number of nursing professionals coming from the male genere, enter into conflict with traditional social structures and act as intellectual tools which are necessary to acquire a critical understanding of the times in which we live, where an anthropological evaluation of the Genre factor is essential as a beginning principle in order to explain the subordination of nursing professionals as this has existed up until our times.

  8. Serious games: Theory in anthropology since the 1980s

    Directory of Open Access Journals (Sweden)

    Aleksandar Bošković

    2016-02-01

    Full Text Available The paper presents a critical overview of recent theories in anthropology, particularly following Ortner’s groundbreaking 1984 summary, as well as debates opened up by the Writing Culture symposium and the book that followed (Clifford and Marcus 1986. Beginning with Ortner’s theory of practice, the author presents basic elements of several theoretical currents that influenced anthropology’s development in the last few decades, with particular emphasis on the use of the concept of culture. Post-1980s years provided for increased visibility of other anthropologies, outside of traditional “centers” of anthropological knowledge (i.e. Anglo-American, French and German anthropologies.Some representatives of these traditions, together with certain modifications of structuralism, aided by representatives of the “deconstructionˮ movement (especially in France, additionally influenced the self-questioning in contemporary anthropology, leading gradually to what is sometimes referred to the “ontological turnˮ in contemporary anthropology, exemplified by the Brazilian anthropologist Eduardo Viveiros de Castro. Representatives of this “turn” also see themselves as successors of the theory of practice. The author points to some serious implications of this “turnˮ – including pushing anthropology into the realm of pseudo-science, and making it completely irrelevant for understanding and interpretation of the contemporary world.

  9. Virtual reality and anthropology

    International Nuclear Information System (INIS)

    Recheis, Wolfgang; Weber, Gerhard W.; Schaefer, Katrin; Knapp, Rudolf; Seidler, Horst; Zur Nedden, Dieter

    1999-01-01

    Since the discovery of the Tyrolean Iceman in 1991 advanced imaging and post processing techniques were successfully applied in anthropology. Specific techniques include spiral computed tomography and 3-dimensional reconstructions including stereolithographic and fused deposition modeling of volume data sets. The Iceman's skull was the first to be reproduced using stereolithography, before this method was successfully applied in preoperative planning. With the advent of high-end graphics workstations and biomedical image processing software packages, 3-dimensional reconstructions were established as a routine tool for analyzing volume data sets. These techniques opened totally new insights in the field of physical anthropology. Computed tomography became the ideal research tool to access the internal structures of various precious fossils without damaging or even touching them. Many of the most precious specimens from the species Autralopithecus (1.8-3.5 Myears), Homo heidelbergensis (200-600 kyears) or Homo neanderthalensis (40-100 kyears) were scanned during the last 5 years. Often the fossils are filled with a stone matrix or other materials. During the postprocessing routines highly advanced algorithms were used to remove virtually these incrustations. Thus it was possible to visualize the morphological structures that lie beneath the matrix. Some specimens were partially destroyed, so the missing parts were reconstructed on computer screen in order to get estimations of the brain volume and endocranial morphology, both major fields of interest in physical anthropology. Moreover the computerized form of the data allows new descriptions of morphologic structures by the means of 'geometric morphometrics'. Some of the results may change aspects and interpretations in human evolution. The introduction of new imaging and post processing techniques created a new field of research: Virtual Anthropology

  10. The Development of Man and His Culture: Old World Prehistory. Grade 5. Teacher Guide [And] Pupil Text [And] Pupil Guide [And] Teacher Background Material [And] A Sequential Curriculum in Anthropology. Test Form 5, Composite Form for Pre- and Post-Test. Revised, January 1968. Publications No. 25, 31, 23, 24 and 43.

    Science.gov (United States)

    Potterfield, James E.; And Others

    This social studies unit includes a teaching guide, student text, study guide, teacher background material, and composite pretest/posttest covering archaeological methods, evolution, fossils and man, and development of culture during the prehistoric periods in the Old World. It is part of the Anthropology Curriculum Project and is designed for…

  11. Anthropology of music: Paradigms and perspectives

    Directory of Open Access Journals (Sweden)

    Rašić Miloš

    2016-01-01

    Full Text Available Music represents a relational category, in the sense that people write meaning into it, and later by the means of the same music they write the meaning into other people. Therefore, I regard music as a cultural construct. Music does not possess universal meanings, but it forms its numerous meanings in different cultural environments, as well as in different individual perceptions. In anthropology, music is not studied in relation to its musical characteristics or aesthetical values. Anthropologists study its role in a wider social system, and strive to understand, by analysing the role of music in a society, the social and cultural system it belongs to - musical structure is less important here. The goal of the paper is to give an overview of the paradigms in ethnology and anthropology which have been used in studying music. In addition, a hypothetical-theoretical framework for studying music in institutions is set. Although the theory of hubs, which is presented here as a potential framework for studying music in institutions, is exemplified by traditional music, it can be applied to any genre of music. The basic theoretical framework offered by the authors Nadia Kiwan and Hanna Mainhof has been supplemented by certain parts which the author thought appropriate for studying music in institutions, both in ethnological and anthropological discourse.

  12. Annual Review of Anthropology, Volume 6, 1977.

    Science.gov (United States)

    Siegel, Bernard J., Ed.; And Others

    The book contains 20 essays which provide an overview of the state of the art in various areas of anthropology, including applied anthropology, archaeology, physical anthropology, ethnology, linguistics, and social anthropology. Most of the authors are professors and researchers from departments of anthropology or linguistics in United States…

  13. Annual Review of Anthropology, Volume 7, 1978.

    Science.gov (United States)

    Siegel, Bernard J., Ed.; And Others

    The book contains 19 essays which provide an overview of the state of the art in various areas of anthropology, including applied anthropology, archaeology, linguistics, social anthropology, and economic anthropology. Most of the authors are professors and researchers from departments of anthropology in United States colleges, universities, and…

  14. Anthropology that counts

    DEFF Research Database (Denmark)

    Vaaben, Nana Katrine

    Politicians request clear answers, big data is becoming a big thing, and whole industries have emerged around the ambition of “summing up what we know” in systematic reviews (James and Harden 2008). In this political climate, research funding has in Denmark been given to University Colleges...... professional practices in schools, hospitals, and other welfare institutions that has to “apply research”, or could it also be the political levels, that were subject to “applications”? In any case, anthropology becomes extremely political, and has to find a position between different ideological knowledge...

  15. Educational anthropology as a major approach for educational research: The beginnings and the evolution of educational anthropology, with an overview of its introduction in the Greek educational context

    Directory of Open Access Journals (Sweden)

    Ioannis Sideris

    2013-06-01

    Full Text Available This article is presenting and investigating the input of social and cultural anthropology in educational research. Moreover, the cultural focus is on Greece and Greek educational institutions. Socio-cultural anthropology offers a multiplicity of alternative pathways to the investigation of ‘who we are’ and why we behave the way we do through the study of cultures and institutions different from ours. The anthropology of education investigates a number of problems such as the socialization function of schooling, the transmission of culture from older to younger generation within the educational process, the role of ethnocentrism in the reproduction of inequalities and the possibilities of cultural relativism in schools. At the end of this presentation we review the emerging field of educational anthropology in Greece.

  16. Anthropological Diplomacy: Case Studies in the Applications of Anthropology to International Relations. Studies in Third World Societies, Publication Number Twenty-One.

    Science.gov (United States)

    Magnarella, Paul J., Ed.

    Six articles in this volume focus on anthropological diplomacy--the study of the theory and practice of peace and conflict resolution among societies, based on knowledge of a society's fundamental cultural premises. The first article, by Ronald Cohen, considers questions pertinent to anthropological diplomacy, including the impact of diverse…

  17. The urgency of pharmaceutical anthropology: a multilevel perspective

    NARCIS (Netherlands)

    van der Geest, S.

    2011-01-01

    The anthropology of medicines is an intriguing study field: medicines constitute a nexus of social and cultural processes including knowledge, symbols and beliefs, politics, profit-making, trust and conflict. In dealings with medicines culture and society are caught red-handed as it were. But

  18. Ethnocentric ethics in anthropological research

    NARCIS (Netherlands)

    van der Geest, S.

    2011-01-01

    The paper discusses the application of ethnocentric ethical rules in anthropological research. The ethnocentrism lies in the fact that North American and European definitions of right and wrong are imposed on anthropological research everywhere in the world. Apparently - and ironically - some

  19. Bruner's Search for Meaning: A Conversation between Psychology and Anthropology.

    Science.gov (United States)

    Mattingly, Cheryl; Lutkehaus, Nancy C; Throop, C Jason

    2008-03-01

    We introduce a special issue of Ethos devoted to the work of Jerome Bruner and his careerlong attempts to seek innovative ways to foster a dialogue between psychology and anthropology. The articles in this special issue situate Bruner's meaning-centered approach to psychology and his groundbreaking work on narrative in the broader context of the developmental trajectory of both of fields of inquiry. Bruner's work has been enormously influential in the subfields of cultural psychology and psychological anthropology, especially because of his important contributions to our understanding of the intimate relationship between culture and mind. We examine Bruner's past and ongoing engagement with such luminary figures as Lev Vygotsky, Jean Piaget, Alfred Kroeber, Claude Lévi-Strauss, and Clifford Geertz to highlight points of convergence and tension between his version of cultural psychology and contemporary theorizing and practice in psychological anthropology. We also review his practical and theoretical contributions to the fields of medicine, law, and education.

  20. Bruner's Search for Meaning: A Conversation between Psychology and Anthropology

    Science.gov (United States)

    Mattingly, Cheryl; Lutkehaus, Nancy C.; Throop, C. Jason

    2010-01-01

    We introduce a special issue of Ethos devoted to the work of Jerome Bruner and his careerlong attempts to seek innovative ways to foster a dialogue between psychology and anthropology. The articles in this special issue situate Bruner's meaning-centered approach to psychology and his groundbreaking work on narrative in the broader context of the developmental trajectory of both of fields of inquiry. Bruner's work has been enormously influential in the subfields of cultural psychology and psychological anthropology, especially because of his important contributions to our understanding of the intimate relationship between culture and mind. We examine Bruner's past and ongoing engagement with such luminary figures as Lev Vygotsky, Jean Piaget, Alfred Kroeber, Claude Lévi-Strauss, and Clifford Geertz to highlight points of convergence and tension between his version of cultural psychology and contemporary theorizing and practice in psychological anthropology. We also review his practical and theoretical contributions to the fields of medicine, law, and education. PMID:20706551

  1. Medical anthropology: toward a third moment in social science?

    Science.gov (United States)

    Dressler, W W

    2001-12-01

    This article about medical anthropology was inspired by the work of Pierre Bourdieu, specifically, his efforts to reconcile the antinomy of a "social structuralist" and a "cultural constructivist" perspective. These perspectives are often opposed in the literature, but, in Bourdieu's view, human life cannot be studied without taking into account both how individuals are situated within and constrained by social structures and how those individuals construct an understanding of and impose meaning on the world around them. I argue that the special subject matter of medical anthropology--human health--demands that a synthetic approach be taken in our theory and research. I illustrate this argument with examples from my own research on social and cultural factors associated with blood pressure, and I point to other examples of this synthesis in medical anthropology. The results of this research hold promise for the continuing refinement of culture theory.

  2. [Understanding and intervention: a dimension of collaboration of anthropology and epidemiology].

    Science.gov (United States)

    Song, Lei-Ming; Wang, Ning

    2012-10-01

    'Epidemiological intervention' involves many social and cultural contents and can be recognized as a social cultural practice. If we know more about the relevant social cultural background of the objects on intervention measures and intervention, the goals would more successful and effective be reached. Since anthropology is specialized in understanding relevant social and cultural contents, the understanding of anthropology should be viewed both as important prerequisite and foundation of the epidemiological intervention programs.

  3. The Anthropological Cinema and Approach the Health of Indigenous Folk

    Directory of Open Access Journals (Sweden)

    Diana Milena BERRÍO CUARTAS

    2017-03-01

    Full Text Available The article aims to address the concept of anthropological or ethnographic cinema and its relevance in Latin America. As an example of anthropological cinema has been chosen Gerónima, Argentina film, directed by Raul Tosso, released in 1986 and based on the book by psychiatrist Jorge Luis Pellegrini. Gerónima relate the story of an Indian family intervened by a team of public health. The objectives are to present some ways of exploring cultural diversity in the film industry and analyze how health and preventive and curative interventions in different socio?cultural contexts values.

  4. The Centrality of Philosophical Anthropology to (a Future) Environmental Ethics.

    Science.gov (United States)

    Gare, Arran

    2016-01-01

    While environmental ethics has successfully established itself in philosophy, as presently conceived it is still largely irrelevant to grappling the global ecological crisis because, as Alasdair MacIntyre has argued, ethical philosophy itself is in grave disorder. MacIntyre's historically oriented recovery of virtue ethics is defended, but it is argued that even MacIntyre was too constrained by received assumptions to overcome this disorder. As he himself realized, his ideas need to be integrated and defended through philosophical anthropology. However, it is suggested that current defenders of philosophical anthropology have not done it justice. To appreciate its importance it is necessary accept that we are cultural beings in which the core of culture is the conception of what are humans. This is presupposed not only in thought but in social practices and forms of life. This was understood by Aristotle, but modernity has been straightjacketed by the Seventeenth Century scientific revolution and Hobbes' philosophical anthropology, identifying knowledge and with techno-science and eliminating any place for questioning this conception of humans. The only conception of humanity that could successfully challenge and replace Hobbes' philosophical anthropology, it is argued, is Hegel's philosophical anthropology reformulated and developed on naturalistic foundations. This involves subordinating science to a reconceived humanities with a fundamentally different role accorded to ethics, placing it at the center of social life, politics and economics and at the centre of the struggle to transform culture and society to create an ecologically sustainable civilization.

  5. The anthropology of storytelling and the storytelling of anthropology

    Directory of Open Access Journals (Sweden)

    Rodolfo Maggio

    2014-12-01

    Full Text Available These research notes concern what anthropologists currently do, and can do, with stories. Although pleas for narrative have become increasingly widespread in contemporary anthropology, an anthropologist of storytelling cannot but recognise that all anthropological production is to a certain extent a story. A question ensues: what kind of story is an ethnography? These research notes propose an answer by providing, first, a working definition of story tailored to this specific purpose. Secondly, they propound a brief illustration of the three main thematic interests of the anthropology of storytelling: the relational dynamics between the people involved in the storytelling situation; the content of the story, and the storytelling techniques. Thirdly, these aspects are examined in order to claim that an anthropology of storytelling among contemporary anthropologists is a necessary condition to respond concretely to the above-mentioned plea for narrative.

  6. Techno-Anthropology for Design

    DEFF Research Database (Denmark)

    Christensen, Lars Rune

    2013-01-01

    This chapter presents the principles of anthropology-driven design, explaining and examining the ideas and motivations behind basing technology design on ethnography and user participation. That is, anthropology-driven design is presented as a design process where analytical findings derived from...... ethnographic field studies are used in combination with participatory design techniques in order to promote democratic participation as well as mobilize the users knowledge as a resource in the design process. This ‘new move’ may be said to create new types of significant proximity between Anthropology......, Science and Technology Studies (STS), Moral Philosophy, Computer Supported Cooperative Work (CSCW), Participatory Design (PD) and a range of technical disciplines....

  7. Annual Review of Anthropology. Volume 8, 1979.

    Science.gov (United States)

    Siegel, Bernard J., Ed.; And Others

    This book contains 23 essays which provide an overview of the state of the art in the discipline of anthropology, including applied anthropology, archaeology, ethnology, social anthropology, and linguistics. Most of the authors are professors and researchers from departments of anthropology in United States colleges and universities. Topics of the…

  8. A Non-oedipal Psychoanalysis? Clinical Anthropology of Hysteria in the works of Freud and Lacan

    NARCIS (Netherlands)

    Haute, P.I.M.M. van; Geyskens, T.A.L.

    2012-01-01

    The different psychopathologic syndromes show in an exaggerated and caricatural manner the basic structures of human existence. These structures not only characterize psychopathology, but they also determine the highest forms of culture. This is the credo of Freud's anthropology. This anthropology

  9. Neoliberal Individualism in Dutch Universities: Teaching and Learning Anthropology in an Insecure Environment

    Science.gov (United States)

    Bal, Ellen; Grassiani, Erella; Kirk, Kate

    2014-01-01

    This article is based on our own experiences and that of several of our colleagues teaching social and cultural anthropology in different Dutch institutions for higher learning. We focus in particular on teaching and learning in two small liberal arts and science (LAS) colleges, where anthropology makes up part of the social science curriculum…

  10. A history of forensic anthropology.

    Science.gov (United States)

    Ubelaker, Douglas H

    2018-04-01

    Forensic anthropology represents a dynamic and rapidly evolving complex discipline within anthropology and forensic science. Academic roots extend back to early European anatomists but development coalesced in the Americas through high-profile court testimony, assemblage of documented collections and focused research. Formation of the anthropology section of the American Academy of Forensic Sciences in 1972, the American Board of Forensic Anthropology in 1977/1978 and other organizational advances provided important stimuli for progress. While early pioneers concentrated on analysis of skeletonized human remains, applications today have expanded to include complex methods of search and recovery, the biomechanics of trauma interpretation, isotopic analysis related to diet and region of origin, age estimation of the living and issues related to humanitarian and human rights investigations. © 2018 Wiley Periodicals, Inc.

  11. Council on Anthropology and Education Newsletter. Volume III, Number 1.

    Science.gov (United States)

    Singleton, John Ed.

    General information on format, included, materials, broad concerns, objectives, and availability of the newsletter are described in Volume I, ED 048 049. This issue focuses on ethnology, offering two papers presented at the American Anthropological Association symposiums. The lead paper presents a psycho-cultural developmental approach to the…

  12. Access to Legal Anthropology: An Approach to Teaching Older Adults.

    Science.gov (United States)

    Nicholson, M.E.R.

    1981-01-01

    This description of two courses of college level Legal Anthropology for senior citizens in continuing education shows how students with widely varying backgrounds examined legal dilemmas within their international cultural contexts using mystery stories and other fiction. The need for innovative teaching methods for adult learners is stressed. (AM)

  13. Anthropology for Contemporary Nurses: A Paper for Consideration.

    Science.gov (United States)

    Clavner, Jerry B.; Sumodi, Veronica R.

    The integration of culturally relevant concepts into nursing education is essential for the effective delivery of health care in a modern, multi-ethnic, multi-racial, mobile society. Several key concepts from anthropology and specific areas of individual interpersonal behavior have particular relevance to nursing education. It is important, for…

  14. Contemporary Comparative Anthropology – The Why We Post Project

    NARCIS (Netherlands)

    Costa, Elisabetta

    2017-01-01

    This paper confronts the disparity between a tradition that has defined anthropology as a comparative discipline and the practices which increasingly embrace cultural relativism and the uniqueness of each fieldsite. It suggests that it is possible to resolve this dilemma, through creating a vertical

  15. Cultural barriers to effective communication between Indigenous communities and health care providers in Northern Argentina: an anthropological contribution to Chagas disease prevention and control.

    Science.gov (United States)

    Dell'Arciprete, Ana; Braunstein, José; Touris, Cecilia; Dinardi, Graciela; Llovet, Ignacio; Sosa-Estani, Sergio

    2014-01-29

    Ninety percent of the aboriginal communities of Argentina are located in areas of endemic vectorial transmission of Chagas disease. Control activities in these communities have not been effective. The goal of this research was to explore the role played by beliefs, habits, and practices of Pilaga and Wichi indigenous communities in their interaction with the local health system in the province of Formosa. This article contributes to the understanding of the cultural barriers that affect the communication process between indigenous peoples and their health care providers. Twenty-nine open ended interviews were carried out with members of four indigenous communities (Pilaga and Wichi) located in central Formosa. These interviews were used to describe and compare these communities' approach to health and disease as they pertain to Chagas as well as their perceptions of Western medicine and its incarnation in local health practice. Five key findings are presented: 1) members of these communities tend to see disease as caused by other people or by the person's violation of taboos instead of as a biological process; 2) while the Pilaga are more inclined to accept Western medicine, the Wichi often favour the indigenous approach to health care over the Western approach; 3) members of these communities do not associate the vector with the transmission of the disease and they have little awareness of the need for vector control activities; 4) indigenous individuals who undergo diagnostic tests and accept treatment often do so without full information and knowledge; 5) the clinical encounter is rife with conflict between the expectations of health care providers and those of members of these communities. Our analysis suggests that there is a need to consider the role of the cultural patterning of health and disease when developing interventions to prevent and control Chagas disease among indigenous communities in Northern Argentina. This is especially important when

  16. Cross-cultural structures of concentric and diametric dualism in Lévi-Strauss' structural anthropology: structures of relation underlying the self and ego relation?

    Science.gov (United States)

    Downes, Paul

    2003-02-01

    The parallels between Jung's and Lévi-Strauss' concentric cross-cultural structures of the unconscious are highlighted. Lévi-Strauss' basic contrasts between concentric and diametric dualisms are developed into psychologically relevant differences regarding symmetry, connection and separation, and interaction between foreground and background structures respectively. These contrasts between concentric and diametric structures are applied as a common structural framework for understanding Jungian conceptions of the self, the ego and their relations, Freudian views of compensation and repetition in obsessional neurosis, and Winnicott's conception of a child's transitional object. Developing the contrasts between concentric and diametric structures reveals a compensatory relation between both structures. This supports an argument that concentric structures express the self and diametric structures express the ego in their mutual compensatory interrelation. Contrasting concentric with diametric structures challenges traditional Western logic, including Fordham's view that it is contradictory to treat the self as both centre and totality. It also develops an understanding of Jung's transcendent function which seeks to go beyond the ego-shadow opposition.

  17. Receptions of Human Dimension in the Context of Anthropological Discourse of Humanistic Management

    Directory of Open Access Journals (Sweden)

    Valentina Voronkova 

    2016-07-01

    Full Text Available The subject of research is the perception of human dimension as the anthropological aspect of humanistic management, based on the interrelations between man, government, society. The paper describes the evolution of views on man in the context of anthropological foundations of humanistic management;it is noted that the development trends of the philosophical and anthropological knowledge of humanistic management are based on human perception in the projection of anthropological dimensions of man, which is fundamental in European philosophy. The paper analyzes the essence of human dimension as anthropological paradigm of humanistic management, in which man is not only economic, or political, but also the spiritual and cultural member of society; gives the analysis of human dimension as anthropological paradigm of European philosophy that investigates the anthropological foundations of economic, political and social spheres, interprets conditions of creating a humane society, in which the imperatives of a just society should be implemented. Characteristics and features, as well as the conditions for achieving human dimension as the anthropological foundation of European humanistic management are disclosed. The acquired knowledge can be useful for solving anthropological problems of humanistic management.

  18. Education science and biological anthropology.

    Science.gov (United States)

    Krebs, Uwe

    2014-01-01

    This contribution states deficits and makes proposals in order to overcome them. First there is the question as to why the Biological Anthropology--despite all its diversifications--hardly ever deals with educational aspects of its subject. Second it is the question as to why Educational Science neglects or even ignores data of Biological Anthropology which are recognizably important for its subject. It is postulated that the stated deficits are caused by several adverse influences such as, the individual identity of each of the involved single sciences; aspects of the recent history of the German Anthropology; a lack of conceptual understanding of each other; methodological differences and, last but not least, the structure of the universities. The necessity to remedy this situation was deduced from two groups of facts. First, more recent data of the Biological Anthropology (e.g. brain functions and learning, sex specificity and education) are of substantial relevance for the Educational Science. Second, the epistemological requirements of complex subjects like education need interdisciplinary approaches. Finally, a few suggestions of concrete topics are given which are related to both, Educational Science and Biological Anthropology.

  19. Toward Common Ground: The Uses of Educational Anthropology in Multicultural Education

    Science.gov (United States)

    Demerath, Peter; Mattheis, Allison

    2012-01-01

    This article reviews advances of interest to multicultural educators and researchers in the complementary disciplines of multicultural education and educational anthropology including the culture concept; biological and sociological conceptions of "race;" postmodern understandings of identity and subjectivity; and ethnographic accounts…

  20. The field of medical anthropology in Social Science & Medicine.

    Science.gov (United States)

    Panter-Brick, Catherine; Eggerman, Mark

    2018-01-01

    Conceptually and methodologically, medical anthropology is well-positioned to support a "big-tent" research agenda on health and society. It fosters approaches to social and structural models of health and wellbeing in ways that are critically reflective, cross-cultural, people-centered, and transdisciplinary. In this review article, we showcase these four main characteristics of the field, as featured in Social Science & Medicine over the last fifty years, highlighting their relevance for an international and interdisciplinary readership. First, the practice of critical inquiry in ethnographies of health offers a deep appreciation of sociocultural viewpoints when recording and interpreting lived experiences and contested social worlds. Second, medical anthropology champions cross-cultural breadth: it makes explicit local understandings of health experiences across different settings, using a fine-grained, comparative approach to develop a stronger global platform for the analysis of health-related concerns. Third, in offering people-centered views of the world, anthropology extends the reach of critical enquiry to the lived experiences of hard-to-reach population groups, their structural vulnerabilities, and social agency. Finally, in developing research at the nexus of cultures, societies, biologies, and health, medical anthropologists generate new, transdisciplinary conversations on the body, mind, person, community, environment, prevention, and therapy. As featured in this journal, scholarly contributions in medical anthropology seek to debate human health and wellbeing from many angles, pushing forward methodology, social theory, and health-related practice. Copyright © 2017 Elsevier Ltd. All rights reserved.

  1. Anthropological Studies of European Identity Construction

    DEFF Research Database (Denmark)

    Wilken, Lisanne

    2012-01-01

    The article gives a critical discussion of anthropological studies of EU identity construction from "above", "inbetween" and "below".......The article gives a critical discussion of anthropological studies of EU identity construction from "above", "inbetween" and "below"....

  2. Business Anthropology, Family Ideology and Japan

    DEFF Research Database (Denmark)

    Moeran, Brian

    2012-01-01

    Like those of business and management studies, methodological and theoretical contributions of anthropology to the study of family business cannot be ignored. This article elucidates three interconnected themes relating to the development and practices of business anthropology and family ideology...

  3. Archives: International Journal of Modern Anthropology

    African Journals Online (AJOL)

    Items 1 - 10 of 10 ... Archives: International Journal of Modern Anthropology. Journal Home > Archives: International Journal of Modern Anthropology. Log in or Register to get access to full text downloads.

  4. International Journal of Modern Anthropology: Site Map

    African Journals Online (AJOL)

    International Journal of Modern Anthropology: Site Map. Journal Home > About the Journal > International Journal of Modern Anthropology: Site Map. Log in or Register to get access to full text downloads.

  5. Anthropological and Ethnographic Methods and Sources

    OpenAIRE

    Smith, Constance

    2018-01-01

    For scholars of African history, anthropology offers a number of valuable and invigorating methodological avenues, from engaging directly in ethnographic fieldwork to analyzing anthropological data compiled by others. Given the asymmetries of written documents and the biases of archival material for Africa, anthropological methods and sources offer a different type of access to those who, for various reasons, tend not to appear in other forms of documentary record. But using anthropology is a...

  6. The Partnership of Public Health and Anthropology.

    Science.gov (United States)

    Jelenc, Marjetka

    2016-06-01

    Public health focuses on health of the population and it is concerned with threats to health based on population health analysis. Anthropology covers most aspects that concern human beings. Both sciences converge on community and this fact represents a foundation for the partnership between public health and anthropology. Biological/medical anthropology is one of the highly developed fi elds of anthropology and the most important for public health.

  7. Utopian Education and Anti-Utopian Anthropology

    Science.gov (United States)

    Papastephanou, Marianna

    2013-01-01

    This article explores the connection of education, utopia and anthropology, aiming to tease out some educational implications of anti-utopian anthropological essentialism and to show why these should be staved off. It will be shown how an anthropology that tarnishes human nature operates and how it affects educational intervention in the shaping…

  8. Anthropology and Multiple Modernities

    DEFF Research Database (Denmark)

    Thomassen, Bjørn

    “modernities” over the last 10 years, this paper wishes to address the analytical usefulness of this conceptual development. What is it about these concepts that make them useful as we try to capture the World today? Rather than providing any substantial definitions as to what those modernities are about (or...... what they are not about), anthropologists have used ethnographies to demonstrate how modernities are lived and constructed differently in different cultural contexts. To a very large extent, anthropologists intend these multiple modernities to refer to the interplay between local and global...... configurations. However, if the current pluralizing of modernity ultimately serves to describe the variety of cultural forms that co-exist in the World today, the analytical value of the concept risks being watered down, and little is gained in perspective. Arguably, other concepts would have served the purpose...

  9. Joint Attention and Anthropological Difference

    Czech Academy of Sciences Publication Activity Database

    Urban, Petr

    2014-01-01

    Roč. 11, č. 1 (2014), s. 59-70 ISSN 1718-0198 R&D Projects: GA ČR GAP401/10/1164 Institutional support: RVO:67985955 Keywords : joint attention * anthropological difference * phenomenology * great apes * shared intentionality Subject RIV: AA - Philosophy ; Religion

  10. The Anthropological Study of Education.

    Science.gov (United States)

    Calhoun, Craig J., Ed.; Ianni, Francis A. J., Ed.

    The book presents 21 essays representative of current international anthropological research in education. The categories of this rather broad range of studies are noninstitutional education, institutional education in society, the organization of educational institutions, and language and education. The two essays in the first section examine…

  11. International Journal of Modern Anthropology

    African Journals Online (AJOL)

    Journal Homepage Image. Some recent rigorous studies in anthropological research begin to provide new conclusions against some classic questionable considerations and /or show increasing tendency to do some syntheses of multidisciplinary data. The revelation of these two events marks the birth of a modern ...

  12. Finding revelation in anthropology: Alexander Winchell, William Robertson Smith and the heretical imperative.

    Science.gov (United States)

    Livingstone, David N

    2015-09-01

    Anthropological inquiry has often been considered an agent of intellectual secularization. Not least is this so in the sphere of religion, where anthropological accounts have often been taken to represent the triumph of naturalism. This metanarrative, however, fails to recognize that naturalistic explanations could sometimes be espoused for religious purposes and in defence of confessional creeds. This essay examines two late nineteenth-century figures--Alexander Winchell in the United States and William Robertson Smith in Britain--who found in anthropological analysis resources to bolster rather than undermine faith. In both cases these individuals found themselves on the receiving end of ecclesiastical censure and were dismissed from their positions at church-governed institutions. But their motivation was to vindicate divine revelation, in Winchell's case from the physical anthropology of human origins and in Smith's from the cultural anthropology of Semitic ritual.

  13. Anthropology, tourism and transition: Concepts of tourism development in Knjaževac

    Directory of Open Access Journals (Sweden)

    Baćević Jana

    2006-01-01

    Full Text Available Anthropological research of tourism in Serbia has usually followed a somewhat simplified concept according to which theory translates into application or practice; that is, anthropology offers conclusions to be later applied in tourism development. The domain of anthropological expertise in this matter was traditionally considered to be "popular" or folk culture, or rather its use in tourism. However, I claim that anthropology of tourism offers a greater number of research opportunities, especially in view of development of tourism as part of transitional processes. In this paper, I present the preliminary results of research on concepts of tourism development in Knjaževac, conducted in 2003 and 2005, and point to how attitudes that people have towards tourism reflect their perception and conceptualization of wider social and economical processes such as transition and globalization. Finally, I discuss some of the implications of these concepts for the future application of anthropology in tourism research.

  14. A rough guide to musical anthropology

    Directory of Open Access Journals (Sweden)

    Miriam Cihodariu

    2011-01-01

    Full Text Available This paper has set out to be an introductory approach to socio-anthropological studies of music and all human behavior and narratives (as lore associated to it. The path chosen for this was the somewhat convenient and broad road of a historical outline and the main paradigms that dealt with music. In spite of the so-called “easy” historical approach, philosophy, literature or other earlier sources were not taken into account, focusing only on truly systematic approaches to music, starting with the 19th century, altogether with general social anthropology.As the world becomes increasingly more connected to media, the consumption of music as cultural goods rises as well. It is speculative to assume that this proven increase in quantity will make music a more central part of peoples’ lives, but it will certainly attract more scientific attention to the behavior and perception transformations associated with it. The study of music as everyday “magic” will most likely intensify.Meant to be a guideline through the key-themes and authors relevant when it comes to the social studies’ perspective on music, this paper serves as a good starting point, not offering any all-too-neat answers, but explaining some of the right questions.

  15. Beyond critique: rethinking roles for the anthropology of mental health.

    Science.gov (United States)

    Whitley, Rob

    2014-09-01

    The current supremacy of the 'bio-bio-bio' model within the discipline of psychiatry has progressively marginalized social science approaches to mental health. This situation begs the question, what role is there for the anthropology of mental health? In this essay, I contend that there are three essential roles for the anthropology of mental health in an era of biological psychiatry. These roles are to (i) provide a meaningful critique of practices, beliefs, and movements within current psychiatry; (ii) illuminate the socio-cultural, clinical, and familial context of suffering and healing regarding emotional distress/mental illness; and (iii) act as a catalyst for positive change regarding healing, services and provisions for people with emotional distress/mental illness. My argument is unified by my contention that a credible anthropology of mental health intending to make a societal contribution should offer no opposition without proposition. In other words, any critique must be counter-balanced by the detailing of solutions and proposals for change. This will ensure that the anthropology of mental health continues to contribute critical knowledge to the understanding of mental suffering, distress, and healing. Such social and cultural approaches are becoming especially important given the widespread disenchantment with an increasingly dominant biological psychiatry.

  16. New perspectives in forensic anthropology.

    Science.gov (United States)

    Dirkmaat, Dennis C; Cabo, Luis L; Ousley, Stephen D; Symes, Steven A

    2008-01-01

    A critical review of the conceptual and practical evolution of forensic anthropology during the last two decades serves to identify two key external factors and four tightly inter-related internal methodological advances that have significantly affected the discipline. These key developments have not only altered the current practice of forensic anthropology, but also its goals, objectives, scope, and definition. The development of DNA analysis techniques served to undermine the classic role of forensic anthropology as a field almost exclusively focused on victim identification. The introduction of the Daubert criteria in the courtroom presentation of scientific testimony accompanied the development of new human comparative samples and tools for data analysis and sharing, resulting in a vastly enhanced role for quantitative methods in human skeletal analysis. Additionally, new questions asked of forensic anthropologists, beyond identity, required sound scientific bases and expanded the scope of the field. This environment favored the incipient development of the interrelated fields of forensic taphonomy, forensic archaeology, and forensic trauma analysis, fields concerned with the reconstruction of events surrounding death. Far from representing the mere addition of new methodological techniques, these disciplines (especially, forensic taphonomy) provide forensic anthropology with a new conceptual framework, which is broader, deeper, and more solidly entrenched in the natural sciences. It is argued that this new framework represents a true paradigm shift, as it modifies not only the way in which classic forensic anthropological questions are answered, but also the goals and tasks of forensic anthropologists, and their perception of what can be considered a legitimate question or problem to be answered within the field.

  17. Allostatic load and biological anthropology.

    Science.gov (United States)

    Edes, Ashley N; Crews, Douglas E

    2017-01-01

    Multiple stressors affect developing and adult organisms, thereby partly structuring their phenotypes. Determining how stressors influence health, well-being, and longevity in human and nonhuman primate populations are major foci within biological anthropology. Although much effort has been devoted to examining responses to multiple environmental and sociocultural stressors, no holistic metric to measure stress-related physiological dysfunction has been widely applied within biological anthropology. Researchers from disciplines outside anthropology are using allostatic load indices (ALIs) to estimate such dysregulation and examine life-long outcomes of stressor exposures, including morbidity and mortality. Following allostasis theory, allostatic load represents accumulated physiological and somatic damage secondary to stressors and senescent processes experienced over the lifespan. ALIs estimate this wear-and-tear using a composite of biomarkers representing neuroendocrine, cardiovascular, metabolic, and immune systems. Across samples, ALIs are associated significantly with multiple individual characteristics (e.g., age, sex, education, DNA variation) of interest within biological anthropology. They also predict future outcomes, including aspects of life history variation (e.g., survival, lifespan), mental and physical health, morbidity and mortality, and likely health disparities between groups, by stressor exposures, ethnicity, occupations, and degree of departure from local indigenous life ways and integration into external and commodified ones. ALIs also may be applied to similar stress-related research areas among nonhuman primates. Given the reports from multiple research endeavors, here we propose ALIs may be useful for assessing stressors, stress responses, and stress-related dysfunction, current and long-term cognitive function, health and well-being, and risk of early mortality across many research programs within biological anthropology. © 2017 American

  18. Globalización, salud y cultura: aspectos emergentes. Propuestas para el análisis desde la antropología social Globalisation, health and culture: emerging issues. Proposals for an analysis from a social anthropology perspective

    Directory of Open Access Journals (Sweden)

    José Palacios Ramírez

    2011-06-01

    Full Text Available El propósito central de este artículo es presentar algunas reflexiones de carácter crítico sobre las relaciones entre las transformaciones en el campo de la salud y los procesos de globalización. Para ello partimos de los aportes de nuestra disciplina de origen, la Antropología social, pero también ocupan un papel central las teorías del filosofo francés M. Foucault. La idea es que estas reflexiones puedan abrir un espacio de debate con otros profesionales del campo socio-sanitario. En la primera parte el texto plantea el reto que supone pensar acerca de los nuevos procesos sociales ligados a la salud, debido a la aparición de modelos explicativos y de intervención en los cuales determinados aspectos que podríamos denominar "culturales" parecen haber pasado a ocupar un lugar central. Después pasa a sugerir, desde una perspectiva procesual las dinámicas emergentes que podrían estar tomando los procesos ahora globales de medicalización de la vida, tratando de apuntar sus paradojas, como el desbordamiento de los límites tradicionales de los saberes sanitarios y el ensamblaje de nuevas practicas que parecen traducir al campo medico realidades hasta ahora fuera de su alcance.The core proposal of this article is to present a series of reflections of a critical nature on the links between changes in the field of health care and processes of globalisation. A lot of our work is founded on our discipline of social anthropology; however, the theories of the French philosopher M. Foucault also play a central role in this paper. Our intention is that these reflections may contribute to subsequent debate among professionals in the social-health arena. The first part of this article talks about the challenge that supposes to think about the new social processes related to the health, due to the appearance of explanatory and interventional models, in which some aspects that we could denominate "cultural" seem to occupy a central place. Later

  19. Advertising cultures

    DEFF Research Database (Denmark)

    Malefyt, Timothy de Waal; Moeran, Brian

    to the relationship between advertizing and anthropology. The link between them may come as a surprise to those who consider advertizing to be firmly rooted in commerce and anthropology in culture. Through the lens of anthropologists, this book not only shows how anthropology and advertizing are connected...... and how anthropology can be used to give an informed cultural understanding of the consumer. From constructing a "Japaneseness" that appeals to two very different Western audiences, to tracking the changes, in the post World War II period, in advertizing, and considering how people can be influenced...... by language and symbols, this book is an innovative mix of business strategy and cultural theory. Its pioneering work should provide a valuable guide to consumer behaviour for practitioners and students alike, and should pave the way for a new and exciting area of research....

  20. Design anthropology in participatory design from ethnography to anthropological critique?

    DEFF Research Database (Denmark)

    Smith, Rachel Charlotte; Kjærsgaard, Mette Gislev

    2014-01-01

    In this workshop we explore the opportunities of ethnography and design anthropology in Participatory Design (PD) as an approach to design in an increasingly global and digital world. Traditionally, ethnography has been used in PD to research real-life contexts and challenges, and as ways...... to involve people in defining user-needs and design opportunities. As the boundaries between physical, digital and hybrid spaces and experiences become increasingly blurred, so do conventional distinctions between research and design. This half-day workshop invites participant to discuss and explore...... opportunities of using design anthropology as a holistic and critical approach to societal challenges, and a way for anthropologists and designers to engage in design that extends beyond the empirical....

  1. Human evolution across the disciplines: spotlights on American anthropology and genetics.

    Science.gov (United States)

    Sommer, Marianne

    2012-01-01

    When thinking about human evolution across the disciplines, terms such as "anthropological genetics" or "genetic anthropology" that brazenly defy the existence of the two-cultures divide seem to promise important insights. They refer to the application of genetic techniques to the past of humankind and human groups, a fact emphasized most strongly by the expression "genetic history." Such daring linguistic alliances have been forming since 1962 when the name "molecular anthropology" was introduced in the American context. This was an opportune moment for biochemists and physical chemists to enter anthropology, because in the U.S. a rapprochement between the fields was aimed for. However, a belief in and a discourse of a hierarchy of disciplines structured along the lines of methodology and epistemic object worked as an obstacle to the achievement of transdisciplinarity. Especially the DNA-sequence, initially approached through the proxy of the protein, was regarded as the most informative historical document due to its distance from the environment and its amenability to rigorous scientific techniques. These notions had a particular power at a time when anthropology was confronted with its legacy of race science. For some, the perceived objectivity of the new molecular approaches and the neutrality of molecules would render anthropology more natural-scientific and by inference less culturally contaminated. Others, to the contrary, believed that this legacy demanded a holistic and ethically reflexive anthropology. The different perceptions thus went along with different understandings of such crucial terms as "anthropology" and "history." In the paper, I revisit interfaces between different anthropological fields in the U.S. context and suggest that the beliefs in a hierarchy of approaches as well as in a nature free from culture embodied in the DNA-sequence has worked as one of the primary obstacles to an integration of these fields.

  2. Cleaning Up after the Show: Anthropology in a "Value-Centered" Curriculum.

    Science.gov (United States)

    Reich, Alice

    1989-01-01

    Contrasts the values taught in a cultural anthropology course with those pervasive in contemporary American culture. Discusses the relationship between values and attempts to define what it means to be human. Argues that teaching using a cross-cultural perspective empowers students to discover what is truly meaningful to their lives. (JS)

  3. Evidentiary standards for forensic anthropology.

    Science.gov (United States)

    Christensen, Angi M; Crowder, Christian M

    2009-11-01

    As issues of professional standards and error rates continue to be addressed in the courts, forensic anthropologists should be proactive by developing and adhering to professional standards of best practice. There has been recent increased awareness and interest in critically assessing some of the techniques used by forensic anthropologists, but issues such as validation, error rates, and professional standards have seldom been addressed. Here we explore the legal impetus for this trend and identify areas where we can improve regarding these issues. We also discuss the recent formation of a Scientific Working Group for Forensic Anthropology (SWGANTH), which was created with the purposes of encouraging discourse among anthropologists and developing and disseminating consensus guidelines for the practice of forensic anthropology. We believe it is possible and advisable for anthropologists to seek and espouse research and methodological techniques that meet higher standards to ensure quality and consistency in our field.

  4. Design Anthropology in Participatory Design

    DEFF Research Database (Denmark)

    Smith, Rachel Charlotte; Kjærsgaard, Mette Gislev

    2015-01-01

    This focus section explores the opportunities of design anthropology in participatory design as an approach to research and design in an increasingly global and digital world. Traditionally, ethnography has been used in Participatory design to research real-life contexts and challenges, and as ways...... to involve people in defining user-needs and design opportunities. As the boundaries between diverse – material, digital and networked – spaces and experiences become increasingly blurred, so do the conventional distinctions between research and design. The papers presented in this focus section explore...... opportunities of using design anthropology as a holistic and critical approach to addressing societal challenges and change, and a way for anthropologists and designers to engage in participatory research and design that extend beyond the empirical....

  5. New Technologies—Old Anthropologies?

    Directory of Open Access Journals (Sweden)

    Levi Checketts

    2017-03-01

    Full Text Available Eighty years ago, Nicholas Berdyaev cautioned that new technological problems needed to be addressed with a new philosophical anthropology. Today, the transhumanist goal of mind uploading is perceived by many theologians and philosophers to be dangerous due to its violation of the human person. I contrast transhumanist “patternist” views of the person with Brent Waters’s Augustinian view of the technological pilgrim, Celia Deane-Drummond’s evolutionary Thomistic view of humanity, and Francis Fukuyama’s insistence on the inviolability of “Factor X”. These latter three thinkers all disagree with the patternist position, but their views are also discordant with each other. This disagreement constitutes a challenge for people of faith confronting transhumanism—which view is to be taken right? I contend that Science, Technology and Society (STS studies can enrich our understanding of the debates by highlighting the transmutation of philosophical view into scientific theory and the intermingled nature of our forms of knowledge. Furthermore, I contend that STS helps Christians understand the evolution of their own anthropologies and suggests some prospects for future theological anthropology.

  6. Digital Visualities and Materialities: paths for an anthropological walk

    Directory of Open Access Journals (Sweden)

    Elisenda Ardèvol

    2015-01-01

    Full Text Available This paper discusses digital technologies from an anthropological perspective, concentrating on ways in which cultural diversity, social inequality and the possibilities of change and social transformation have been discussed. We examine the ways in which the digital domain has been conceived, categories used to describe processes of change and continuity in everyday life, and the impact of digital technology on these. this approach leads us to question up how ethnographers have explored the relationships among local practices, global transits and digital technologies, and the material and visual aspects of the digital in cultural production and media communication. Finally, we discuss how to incorporate digital technologies in ethnographic practice and anthropological knowledge.

  7. ANTHROPOLOGICAL COMPONENT OF DESCARTES’ ONTOLOGY

    Directory of Open Access Journals (Sweden)

    Anatolii M. Malivskyi

    2014-06-01

    Full Text Available The purpose of the article is to outline and comprehend the Descartes’ theory about anthropological component of ontology as the most important part of his philosophy. The accomplishment of this purpose covers the successive solution of the following tasks: 1 review of the research literature concerning the problem of human’s presence and the individual nature of truth; 2 emphasize the ambivalence of the basic intention of his legacy; 3 justify the thesis about constitutivity of human’s presence and comprehend passions as the form of disclosure of ontology’s anthropological component. Methodology. The use of the euristic potential of phenomenology, postpositivism and postmodernism makes it possible to emphasize the multiple-layer and multiple-meaning classical philosophy works, to comprehend the limitation and scarcity of the naïve-enlightening vision of human nature and to look for a new reception of European classics that provides the overcoming of established nihilism and pessimism concerning the interpretation of human nature. Scientific novelty. It is the first time that anthropological component of Descartes’ ontology became an object of particular attention. It previously lacked attention because of following main reasons: 1 traditional underestimating of the fact of Descartes’ legacy incompleteness as an unrealized anthropological project and 2 lack of proper attention to the individual nature of truth. The premise for its constructive overcoming is the attention to ambivalence of the basic intention and the significance of ethics in the philosopher’s legacy. His texts and research literature allow confirming the constitutive nature of human’s presence and passions as the key form of disclosure of the ontology anthropological component. Conclusions. The established tradition of interpretation the Descartes’ philosophizing nature as the filiation process of impersonal knowledge loses its cogency these days. The

  8. Anthropological Component of Descartes’ Ontology

    Directory of Open Access Journals (Sweden)

    Anatolii M. Malivskyi

    2014-06-01

    Full Text Available The purpose of the article is to outline and comprehend the Descartes’ theory about anthropological component of ontology as the most important part of his philosophy. The accomplishment of this purpose covers the successive solution of the following tasks: 1 review of the research literature concerning the problem of human’s presence and the individual nature of truth; 2 emphasize the ambivalence of the basic intention of his legacy; 3 justify the thesis about constitutivity of human’s presence and comprehend passions as the form of disclosure of ontology’s anthropological component. Methodology. The use of the euristic potential of phenomenology, postpositivism and postmodernism makes it possible to emphasize the multiple-layer and multiple-meaning classical philosophy works, to comprehend the limitation and scarcity of the naïve-enlightening vision of human nature and to look for a new reception of European classics that provides the overcoming of established nihilism and pessimism concerning the interpretation of human nature. Scientific novelty. It is the first time that anthropological component of Descartes’ ontology became an object of particular attention. It previously lacked attention because of following main reasons: 1 traditional underestimating of the fact of Descartes’ legacy incompleteness as an unrealized anthropological project and 2 lack of proper attention to the individual nature of truth. The premise for its constructive overcoming is the attention to ambivalence of the basic intention and the significance of ethics in the philosopher’s legacy. His texts and research literature allow confirming the constitutive nature of human’s presence and passions as the key form of disclosure of the ontology anthropological component. Conclusions. The established tradition of interpretation the Descartes’ philosophizing nature as the filiation process of impersonal knowledge loses its cogency these days. The

  9. Participatory Challenges in Urban-Environmental Planning: The Anthropological Contribution

    Directory of Open Access Journals (Sweden)

    Ariel Gravano

    2007-07-01

    Full Text Available This essay offers reflections on the anthropological contribution to institutional processes of “community participation” in urban-environmental planning in a metropolitan setting. The case presented is of a participation imposed by law, its difficulties and opportunities, from the different and asymmetrical rationalities in the game. Faced with a concrete demand from the State, we analyze methodological possibilities for adopting a process of effective transformation, through the facilitation of organizational culture issues.

  10. Maya civil-religious hierarchy in the anthropological imagination

    OpenAIRE

    Kapusta, Jan

    2012-01-01

    Civil-religious hierarchies (also known as cargo systems or cofradías) in Mesoamerica have received considerable academic attention, namely in connection with the performance of feasts of saints, social organization of community, and prestige. In this paper the institution in Mayan culture is described and the anthropological theories focused on the problem of extensive expenditure during the feasts are discussed. Through an analysis of the dynamic history and contemporary progress of the ins...

  11. Troubling futures: can participatory design research provide a generative anthropology for the 21st century?

    OpenAIRE

    Light, Ann

    2015-01-01

    This essay argues there is value in considering participatory design as a form of generative anthropology at a time when we recognise that we need not only to understand cultures but to change them towards sustainable living. Holding up the democratically-oriented practices of some participatory design research to definitions of anthropology allows the essay to explore the role of intervention in social process. And, challenging definitional boundaries, the essay examines design as a particip...

  12. Global Health, Medical Anthropology, and Social Marketing: Steps to the Ecology of Collaboration

    OpenAIRE

    Whiteford, Linda

    2015-01-01

    Anthropology and global health have long been a focus of research for both biological and medical anthropologists. Research has looked at physiological adaptations to high altitudes, community responses to water-borne diseases, the integration of traditional and biomedical approaches to health, global responses to HIV/AIDS, and more recently, to the application of cultural approaches to the control of the Ebola epidemic. Academic anthropology has employed theory and methods to extend knowledg...

  13. Unhealthy health policy: a critical anthropological examination

    National Research Council Canada - National Science Library

    Castro, Arachu; Singer, Merrill

    2004-01-01

    ... of the publisher. British Library Cataloguing in Publication Infonnation Available Library of Congress Cataloging-in-Publication Data Unhealthy health policy: a critical anthropological examinati...

  14. Rethinking Anthropologies in Central Europe for Global Imaginaries

    Czech Academy of Sciences Publication Activity Database

    Červinková, Hana; Uherek, Zdeněk

    2014-01-01

    Roč. 12, 1/2 (2014), s. 89-90 ISSN 1212-4923 Institutional support: RVO:68378076 Keywords : rethinking anthropology * European anthropology * Prague * ethnography Subject RIV: AC - Archeology, Anthropology, Ethnology

  15. Iberia: population genetics, anthropology, and linguistics.

    Science.gov (United States)

    Arnaiz-Villena, A; Martínez-Laso, J; Alonso-García, J

    1999-10-01

    Basques, Portuguese, Spaniards, and Algerians have been studied for HLA and mitochondrial DNA markers, and the data analysis suggests that pre-Neolithic gene flow into Iberia came from ancient white North Africans (Hamites). The Basque language has also been used to translate the Iberian-Tartesian language and also Etruscan and Minoan Linear A. Physical anthropometry of Iberian Mesolithic and Neolithic skeletons does not support the demic replacement in Iberia of preexisting Mesolithic people by Neolithic people bearing new farming technologies from Europe and the Middle East. Also, the presence of cardial impressed pottery in western Mediterranean Europe and across the Maghreb (North Africa) coasts at the beginning of the Neolithic provides good evidence of pre-Neolithic circum-Mediterranean contacts by sea. In addition, pre-dynastic Egyptian El-Badari culture (4,500 years ago) is similar to southern Iberian Neolithic settlements with regard to pottery and animal domestication. Taking the genetic, linguistic, anthropological, and archeological evidence together with the documented Saharan area desiccation starting about 10,000 years ago, we believe that it is possible that a genetic and cultural pre-Neolithic flow coming from southern Mediterranean coasts existed toward northern Mediterranean areas, including at least Iberia and some Mediterranean islands. This model would substitute for the demic diffusion model put forward to explain Neolithic innovations in Western Europe.

  16. Religion and Science: What Can Anthropology Offer?

    Directory of Open Access Journals (Sweden)

    Skalník Peter

    2016-12-01

    Full Text Available This short tribute to Ján Podolák comments on the space between two extremes: pure science and blind belief. If religion is not susceptible to scientific proof because it is a belief in an invisible world inhabited by spirits who influence human existence on earth then science in its strictest sense is the opposite of religion because it is not based on any beliefs but solely on provable facts. However, the anthropology of science should be based on the pluralism of knowledge and the seeking of truth in different cultural settings around the world. Everything human, also science, is a social and cultural phenomenon. This means that rationality is not a preserve of the Western mind only and that without falling into the trap of postmodernist excessive relativism, we should admit that rationality is not only universal but also not hierarchized evolutionistically or qualitatively by giving preference to its Western brand. Science thus ceases to be the only realm of rational knowledge. Religion in its turn is a kind of non-scientific knowledge.

  17. Engaged anthropology and corporate volunteering

    Directory of Open Access Journals (Sweden)

    Natália Blahová

    2015-12-01

    Full Text Available The aim of this paper is to present engaged anthropology and its methodological tools with a specific perspective of the research field and the position of the researcher with regard to research subjects. The study focuses on corporate volunteering as one of the forms of collaboration between the non-profit and the private sectors seeking solutions to social problems and community development. Volunteering projects contribute to the interlinking of the knowledge, skills, experience and resources of corporate employees and the representatives of the non-profit or the public sector. It is a part of the philanthropic strategy of companies which are willing to present themselves as entities responsible towards the environment in which they run their business, and towards their employees, partners and customers. Engaged anthropology can bring, through its methodological tools, a new perspective of corporate volunteering. Community-based participatory research on the process of knowledge creation includes all partners on an equal basis and identifies their unique contribution to problem solution and community development.

  18. Questioning the Search for Illness Narratives in Medical Anthropology: Can we talk about actual pain experiences?

    DEFF Research Database (Denmark)

    Tørring, Marie Louise

    BACKGROUND: This critique stems from a self-experienced frustration with the perspectives offered by current medical anthropology, when faced with informants in severe, acute pain. AIM: By shifting between discussing former and current academic approaches to pain in anthropology and examining...... to be of therapeutic value in it-self. However captivating, this dual approach may bring severe limitations to the field of medical anthropology by 1) guiding our choice of study objects, e.g., people in chronic pain in preference to people in acute pain, and 2) by promoting equivocal ideas of a fundamental...... (the urge to escape cultural essentialism) but also reflects a current epistemological trend in much medical anthropology, namely the fascination by illness narratives. The illness narrative (of the patient) is said to offer unique insights into the human experience of pain, and is equally believed...

  19. Transnational nurse migration: future directions for medical anthropological research.

    Science.gov (United States)

    Prescott, Megan; Nichter, Mark

    2014-04-01

    Transnational nurse migration is a serious global health issue in which inequitably distributed shortages hinder health and development goals. This article selectively reviews the literature on nurse migration that has emerged from nursing, health planning, and the social sciences and offers productive directions for future anthropological research. The literature on global nurse migration has largely focused on push/pull economic logic and the concept of brain drain to understand the causes and effects of nurse migration. These concepts obscure political-economic, historical, and cultural factors that pattern nurse migration and influence the complex effects of nurse migration. Global nurse care chain analysis helps illuminate the numerous nodes in the production and migration of nurses, and management of this transnational process. Examples are provided from the Philippines and India to illustrate ways in which this analysis may be deepened, refined and rendered more critical by anthropological research. Copyright © 2014 Elsevier Ltd. All rights reserved.

  20. Insights on the history of Anthropology: its emergence in the wider ...

    African Journals Online (AJOL)

    first Muslim scholar to study Indian populations and their traditions. In addition he wrote detailed ... anthropological interests including caste, the class system, rites and customs, cultural practice, and women's ... he did not criticize the Indian culture or the Hindu faith, but rather spoke through them. Al-Biruni developed a ...

  1. Reflections on the Future of Anthropology

    Science.gov (United States)

    Sosa, Richard

    2009-01-01

    In his plenary session entitled Five Questions on the Future, Harvard anthropologist Arthur Kleinman capitalized on the 2009 Society for Medical Anthropology Conference’s theme of Medical Anthropology at the Intersections to speculate on the future of the discipline. PMID:20027285

  2. [Man's place and anthropology in bioethics].

    Science.gov (United States)

    Tomar Romero, Francisca

    2013-01-01

    From the analysis of its epistemological status, the article focuses on the philosophical fundament of bioethics, stressing the need for an authentic anthropology as a reference or starting point. Being an applied ethics, the first fundament of bioethics is in ethics. It shows how only personalistic ethics, which takes as reference the nature or essence of man, can offer objective and universal criteria. Philosophical anthropology studies man as a whole, in an integral manner, from the perspective of its nature or fundamental aspects of his being. It analyzes the distinction and relationship between the philosophical anthropology and the positive anthropologies, as well as with the physical, human and social sciences. Finally, it reflects on the current anthropological crisis and its ethical consequences.

  3. INFORMATIZATION: PHILOSOPHICAL AND ANTHROPOLOGICAL PROBLEMS

    Directory of Open Access Journals (Sweden)

    A. A. Kosolapov

    2015-07-01

    Full Text Available Purpose.Computerization and informatization in recent decades gave the mankind automated electronic document management systems, automated process of production, Internet and network information resources WWW, expanded the communications capabilities and led to the globalization of the information society. At the same time gives rise to a number of processes of informatization philosophical and anthropological problems, that has become an existential character. It is necessary to identify and understanding of these issues on the basis of the gnoseological model of the evolution informatization paradigms and determine their main characteristics. Methodology. The system-activity approach was used; it allowed identifying and analyzing the impact of the main components of information and communication technologies (ICT for educational activities. And further to present them as a unified system of human activity in conditions computerization/informatization. The philosophical principles: a comprehensive review of the subject, the unity of the logical and historical, ascending from the abstract to the concrete was used. The general scientific principles: unity and development of the system, the decomposition hierarchy, individualization and cooperation, diversity and taxonomy were applied. Findings.The three-stage gnoseological model of the paradigms computerization/informatization evolution was proposed by the author. It is based on three information system characteristics: speed, interface and data access. The seven-bar anthrop-centric model, which is called the architecture of information systems (AIS, which describes the changes in their types of procuring, was proposed for each paradigm. The philosophical-anthropological problems that affect negatively its progress were formulated for each stage of modern information society transformation. Originality. The gnoseological model of development processes of informatization in the form of three

  4. [Social anthropology and anthropologists of the past and present: from exoticism and the imagined reciprocity to everyday inequalities].

    Science.gov (United States)

    Neufeld, María Rosa

    2012-01-01

    In this article we examine two moments in anthropology. First we characterize anthropology as a subject specialized in the study of "the others", which developed in those countries that led the European and North American colonial expansion. We underline the links that existed between this historical context, the features of ethnography -the theoretic-methodological approach developed by anthropologistsand the concept of culture, that became the core of this discipline. Secondly, we intend to further the understanding of some trends of contemporary anthropology: the fact that nowadays anthropologists work on the societies they belong to, their operations (documenting the undocumented, unveiling dayliness, de-naturalizing), which find their roots in earlier anthropology. It also highlights the shift of focus from reciprocity relations to power and inequity relations. Finally it sheds light on some original developments in Latin American anthropology, considering some cases in Mexico, Brazil and Argentina.

  5. Designing Museum of Anthropology with Attitude of Preserving Regional Indexes in Hormoz Island

    Directory of Open Access Journals (Sweden)

    Mozhdeh Jaafaripour

    2017-06-01

    Full Text Available Various geographical regions in Iran can be appropriate subject for study in the field of anthropology museum. This research addresses anthropology study and museum design in Hormoz port. Designing anthropological museum in Hormoz port can be a step in identifying and preserving the regional indexes in this area. In this museum, various valuable parts can be shown such as clothing style, architectural type and art and a lot of cultural and historic identity symbols and regional indexes.  Thus, the main question of this paper is: how can one achieve an appropriate solution for anthropology museum building design by relying on regional indexes? On anthropology museum, by establishing appropriate solution and regional people participation, who show interest in promoting and preserving their own regional culture, these museums can be established easier than common museums. In this paper, given the wide range of study in theoretical basics and framework, descriptive-analytical as well as analytical and comparative methodology is used. Therefore, this study offers design solutions based on regional culture preservation.

  6. Literary work in the measurements of philosophical and anthropological analysis

    Directory of Open Access Journals (Sweden)

    N. V. Kozyryeva

    2015-01-01

    Full Text Available The article focuses on the specific features of literary work in the understanding of human existence. The essential features of anthropological turn in the European humanitarian thought of the XX century are analyzed. These features are notable for their attempt to determine the specificity; fundamentals and spheres of human existence itself; human individuality; creative abilities; basing on a person himself; for the attempt to explain not only its own nature but also the meaning and nature of the world around us; at the same time these features accumulate heuristic; philosophical; scientific; socio­economic and humanitarian ideas. The article explains the role of modern literary anthropology in understanding the spiritual; humanistic principles regarding human existence in the society of global changes. It’s proved that literature is a creative product that is able to define new areas of human existence and to “write them down” in an existing “topography of culture”. The theory of literary anthropology as a separate field of knowledge can’t be reduced to a universal method of research of literature’s development. The modern society of dynamic changes encourages not only to reevaluate relatively established human values but also to rethink place and role of human in the dynamic socio­economic practices and its ability to cultural transformation that characterizes the literary work.

  7. [The dialogues between anthropology and health: contributions to public policies].

    Science.gov (United States)

    Langdon, Esther Jean

    2014-04-01

    In order to examine the development of anthropological paradigms and their dialogue with medicine, I divide the discussion into two general, but non-exclusive, approaches: one that focuses on health and disease as social and cultural experience and construction, and another that examines health from an interactional and political perspective. For the first approach, I focus on North American and French theories that find resonance in the anthropological dialogue in Brazil. For the second political approach, the discussion originates in the dialogue among anthropologists in Latin America who have been developing models to contribute to an interdisciplinary approach necessary for health policies and intervention in health. The concepts of practices in self-care and intermedicality, among others, are explored due to their contribution in anthropology to public policies in health. These anthropologists have argued that health practices should be understood through the notions of autonomy, collectivity, agency and praxis, as opposed to the notions of the biomedical perspective characterized as being universalist, biological, individualist and a-historical.

  8. Digital-Visual-Sensory-Design Anthropology: Ethnography, Imagination and Intervention

    Science.gov (United States)

    Pink, Sarah

    2014-01-01

    In this article I outline how a digital-visual-sensory approach to anthropological ethnography might participate in the making of relationship between design and anthropology. While design anthropology is itself coming of age, the potential of its relationship with applied visual anthropology methodology and theory has not been considered in the…

  9. As mulheres muçulmanas precisam realmente de salvação?: reflexões antropológicas sobre o relativismo cultural e seus outros Do Muslim women really need to be saved?: anthropologic considerations on the cultural relativism and its others

    Directory of Open Access Journals (Sweden)

    Lila Abu-Lughod

    2012-08-01

    Full Text Available Este artigo explora a ética da atual "Guerra ao Terrorismo", perguntando se a antropologia, disciplina dedicada a entender a diferença cultural e a lidar com ela, pode nos fornecer apoio crítico para as justificações feitas sobre a intervenção no Afeganistão em termos de liberar ou salvar mulheres afegãs. Eu observo primeiramente os perigos da cultura de reificação, aparente nas tendências de afixar ícones culturais claros como as mulheres muçulmanas sobre confusas dinâmicas históricas e políticas. Posteriormente, chamando atenção para as ressonâncias entre discursos contemporâneos sobre igualdade, liberdade e direitos com antigos discursos coloniais e retórica missionária sobre mulheres muçulmanas, eu argumento que, em vez disso, nós precisamos desenvolver uma séria avaliação das diferenças entre as mulheres no mundo - como produtos de histórias diferentes, expressões de diferentes circunstâncias e manifestações de desejos distintamente estruturados. Além disso, eu argumento que, em vez de buscar "salvar" outros (com a superioridade que isso implica e as violências que acarretaria, talvez fosse melhor pensarmos em termos de (1 trabalhar com elas nas situações que reconhecemos como sempre sujeitas a transformações históricas e (2 considerar nossas próprias e maiores responsabilidades para indicar as formas de injustiça global que são poderosas formadoras dos mundos nas quais elas se encontram. Eu desenvolvo muito desses argumentos a respeito dos limites do "relativismo cultural" através de uma consideração da burca e dos vários significados dos véus no mundo muçulmano.This article explores the ethics of the current "War on Terrorism", asking whether anthropology, the discipline devoted to understanding and dealing with cultural difference, can provide us with critical purchase on the justifications made for American intervention in Afghanistan in terms of liberating, or saving, Afghan women. I

  10. Troubling Futures: Can Participatory Design Research provide a Constitutive Anthropology for the 21st Century?

    Directory of Open Access Journals (Sweden)

    Ann Light

    2015-10-01

    Full Text Available This paper argues there is value in considering participatory design as a form of anthropology at a time when we recognise that we need not only to understand cultures but to change them towards sustainable living. Holding up the democratically-oriented practices of some participatory design research to definitions of anthropology allows the essay to explore the role of intervention in social process. And, challenging definitional boundaries, it examines design as a participatory tool for cultural change, creating and interrogating futures (and the idea of futures. In analysing how designing moves towards change in the world, the paper brings together design research and anthropological concepts to help us better understand and operationalise our interventions and pursue them in a fair and sustainable manner.

  11. [Contribution of Stein's Anthropology to Personalistic Bioethics].

    Science.gov (United States)

    Robles Morejón, Jeannette Beatriz

    2016-01-01

    Dr. Juan Manuel Burgos proposes ″a challenge″ to whom aims to consolidate the dignity of the human person as the center of a thought structure. Burgos presents a well-founded trilogy, citing Wojtyla, Sgreccia and he himself, as a perfect combination to support personalist bioethics. However, the possibility of giving a solid anthropological support to this bioethics remains open provided that a substantial list of personalistic authors is revised. This research seeks to collate Stein's anthropological proposal to personalist bioethics needs expressed by Burgos. The study aims to prove how Stein's anthropology can be assembled to the characteristics of personalism, and thus infer that more specific levels of the personalist bioethics can be based on this anthropology.

  12. Staging as a Methodological Tool for Anthropology

    Directory of Open Access Journals (Sweden)

    Miren Urquijo

    2017-12-01

    Full Text Available My theatrical background has conditioned my approach to anthropology. This dramaturgical focus in the study of social life has encouraged the articulation of my theatrical and anthropological experience in staging. This paper explains how and why this is a valid tool for anthropology and for the performative study of the gender system, the assessment of the role of normativity and social structure in its representation. I have experimented with and expressed the process of constructing a dramaturgical and anthropological logic as an autobiographical exercise. The social theories which have influenced me include dynamic situationism, dynamic interactionism and constructivist theories which address the body as social fiction. With all of this, I have elaborated an interpretative strategy for the description, analysis and perception of reality. Publishing it means sharing it and submitting it to evaluation.

  13. Should anthropology be part of cognitive science?

    Science.gov (United States)

    Beller, Sieghard; Bender, Andrea; Medin, Douglas L

    2012-07-01

    Anthropology and the other cognitive science (CS) subdisciplines currently maintain a troubled relationship. With a debate in topiCS we aim at exploring the prospects for improving this relationship, and our introduction is intended as a catalyst for this debate. In order to encourage a frank sharing of perspectives, our comments will be deliberately provocative. Several challenges for a successful rapprochement are identified, encompassing the diverging paths that CS and anthropology have taken in the past, the degree of compatibility between (1) CS and (2) anthropology with regard to methodology and (3) research strategies, (4) the importance of anthropology for CS, and (5) the need for disciplinary diversity. Given this set of challenges, a reconciliation seems unlikely to follow on the heels of good intentions alone. Copyright © 2012 Cognitive Science Society, Inc.

  14. Medical anthropology evidences on the pishtaco origin

    OpenAIRE

    de Pribyl, Rosario; Facultad de Antropología Social y Cultural, Universidad de Viena. Viena, Austria. Psicóloga y psicoterapeuta especialista en Terapia Sistémica y psiconeuroinmunología. Candidata al doctorado en el área de Etnomedicina y Antropología Médica.

    2010-01-01

    This paper will contribute to the scientific development of a new approach on the pishtaco in Peru by means of medical anthropological analysis. The model emphasizes presentation and analysis of historical, pharmaceutical, and anthropological evidence supporting use of human tissues with specific medical goals in Peruvian and European regions. We can find the origin of this phenomenon around the sixteen and seventeen centuries in Europe: The pishtaco has no an Andean origin. The methodology a...

  15. Ontological And Anthropological Aspects of the Concept of Human Nature

    OpenAIRE

    R. Asha Nimali Fernando

    2011-01-01

    Anthropology is the study of the origin of the man. It is basically concern with the concept of Homo sapiens, and it is scientifically questioning what are human physical traits as well how do men behave and the variation among different groups of  human with his social and cultural dimensions. Ontology is a subfield in traditional philosophy which is mainly focuses on the nature of being, existence or reality as such. There are some similarities and differences among these two areas. However w...

  16. Deep Mapping and Spatial Anthropology

    Directory of Open Access Journals (Sweden)

    Les Roberts

    2016-01-01

    Full Text Available This paper provides an introduction to the Humanities Special Issue on “Deep Mapping”. It sets out the rationale for the collection and explores the broad-ranging nature of perspectives and practices that fall within the “undisciplined” interdisciplinary domain of spatial humanities. Sketching a cross-current of ideas that have begun to coalesce around the concept of “deep mapping”, the paper argues that rather than attempting to outline a set of defining characteristics and “deep” cartographic features, a more instructive approach is to pay closer attention to the multivalent ways deep mapping is performatively put to work. Casting a critical and reflexive gaze over the developing discourse of deep mapping, it is argued that what deep mapping “is” cannot be reduced to the otherwise a-spatial and a-temporal fixity of the “deep map”. In this respect, as an undisciplined survey of this increasing expansive field of study and practice, the paper explores the ways in which deep mapping can engage broader discussion around questions of spatial anthropology.

  17. [Anthropology at the heart of medicine].

    Science.gov (United States)

    Vidal, Laurent

    2008-10-01

    Anthropology and medicine share many concerns, but have had trouble collaborating in the past. The anthropologist has had to plead both with his colleagues and physicians to move beyond a vision that would confine him to the study of traditional or alternative medicines and representations of populations and the sick. The anthropologist's approach perceived as intrusive has also raised fears in the medical world. These reciprocal misunderstandings and stereotypes need to be overcome by an anthropology that studies the practices and knowledge of modern medicine as they are elaborated daily. Anthropology will dialogue with medicine without judging it. In its turn, medicine will open its sites of healing and teaching to the anthropologist. Anthropology at the heart of medicine is organized around the idea that the paths and expectations of health professionals reflect the specicifities of the local system of health. The individual dimensions of practices cannot be divorced from the functioning of structures of health and decision. Finally, like any other kind of anthropology, medical anthropology must scrutinize its own methods and ethics in a critical way.

  18. Antropologia e educação: culturas e identidades na escola (Antropología y educación: culturas e identidades en la escuela (Anthropology and Education: Cultures and Identities at School (Anthropologie et éducation: cultures et identités à l'école

    Directory of Open Access Journals (Sweden)

    Sandra Pereira-Tosta

    2011-06-01

    Full Text Available ResumoEste artigo aborda a interdisciplinaridade entre os campos da antropologia e da educação, consideran- do-a necessária para se compreender uma das ques- tões fundamentais na escola: as culturas e as constru- ções de identidades que permeiam os processos de aprendizagem e socialização. Nessa perspectiva, é fei- ta uma discussão sobre as categorias de cultura e de identidade e como elas estão presentes e se expressam na escola, tomando como pretexto cenas recorrentes no cotidiano dessa instituição que envolve professores e alunos e nos desafia a pensar sobre as dimensões da formação e do trabalho docente na contempora- neidade.ResumenEste artículo aborda la interdisciplina- ridad entre los campos de la antropo- logía y de la educación, considerándola necesaria para la comprensión de una de las cuestiones fundamentales en la escuela: las culturas y las construc- ciones de identidades presentes en los procesos de aprendizaje y socia- lización. En esa perspectiva, se hace una discusión sobre las categorías de cultura y de identidad y cómo ellas están presentes y se expresan en la escuela, tomando como base situa- ciones frecuentes del cotidiano de esa institución, en donde están profesores y alumnos, y que nos desafían a pensar sobre las dimensiones de la formación y del trabajo docente en la contempo- raneidad.AbstractThis paper discusses interdisciplinarity between the fields of anthropology and education, which is found to be necessary in order to understand one of the fundamental issues at school: cultures and the construction of iden- tities as a part of the learning and socialization processes. From this per- spective, a discussion of the categories of culture and identity, and their pres- ence at school, is put forward. This dis- cussion is based on frequent situations involving teachers and pupils, chal- lenging us to think about the dimen- sions of training and teaching today.RésuméCet article aborde l

  19. Anthropology and "Contemporary Issues": Anthropology, Political Economy, and the General Education Curriculum.

    Science.gov (United States)

    Rollwagen, Jack R.

    1989-01-01

    Discusses the Anthropology Department at SUNY College at Brockport and the orientation of its faculty and students. Advocates a systems approach to education and suggests teaching strategies that incorporate political economic principles in the anthropology curriculum. An eight-page list of sources in political economy useful for teaching is…

  20. Anthropological Diplomacy: Issues and Principles. Studies in Third World Societies, Publication Number Twenty.

    Science.gov (United States)

    Zamora, Mario D.; And Others

    The focus of this volume is anthropological diplomacy: the promotion of peace and prevention of war by knowing, understanding, and appreciating the basic affirmations of society. Eight articles examine the role of race, language, and culture in inter-ethnic and international relations. Vinson Sutlive, Jr. examines the interrelationship of race and…

  1. 77 FR 51563 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2012-08-24

    ... State of South Carolina. Congress ratified this settlement. Pursuant to 25 U.S.C. 3001(9), the human... Anthropology, has completed an inventory of human remains and associated funerary objects, in consultation with... culturally affiliated with the human remains may contact the Burke Museum acting on behalf of the University...

  2. An Anthropology of "Familismo": On Narratives and Description of Mexican/Immigrants

    Science.gov (United States)

    Smith-Morris, Carolyn; Morales-Campos, Daisy; Alvarez, Edith Alejandra Castaneda; Turner, Matthew

    2013-01-01

    Research on core cultural values has been central to behavioral and clinical research in ethnic groups. "Familismo" is one such construct, theorized as the strong identification and attachment of Hispanic persons with their nuclear and extended families. Our anthropological research on this concept among Mexicans and Mexican immigrants in the…

  3. Tales from Academia: History of anthropology in the Netherlands. Part II

    NARCIS (Netherlands)

    Vermeulen, H.F.; Kommers, J.H.M.

    2002-01-01

    This book in two parts aims to provide a comprehensive overview of the history of cultural, social and physical anthropology in The Netherlands. Experienced anthropologists were invited to describe the history of their own departments and specialisations. The forty-four authors present detailed

  4. Tales from Academia: History of anthropology in the Netherlands. Part I

    NARCIS (Netherlands)

    Vermeulen, H.F.; Kommers, J.H.M.

    2002-01-01

    This book in two parts aims to provide a comprehensive overview of the history of cultural, social and physical anthropology in The Netherlands. Experienced anthropologists were invited to describe the history of their own departments and specialisations. The forty-four authors present detailed

  5. Architectural anthropology – potentials and pitfalls of mixing disciplines

    DEFF Research Database (Denmark)

    Stender, Marie

    approaches to e.g. understand and involve users, clients and citizens. Several other disciplines currently also approach and embrace anthropological methods, and new sub-disciplines such as design anthropology, architectural anthropology, business anthropology and techno-anthropology have emerged....... These developments have broadened the foci and applications of anthropology providing new opportunities for anthropologists, yet the so-called ”hyphen”-anthropology is also subject of critique from within the discipline. The situation of the anthropologist working in cross-disciplinary and applied environments may...... these cross-disciplinary and applied settings, and how it may contribute to anthropology in general. Based on research and teaching in the field of architectural anthropology, the paper discuss the potentials and pitfalls of mixing approaches from the two disciplines using examples of architects’ approaches...

  6. Cultura e inteligência: reflexões antropológicas sobre aspectos não físicos da evolução em chimpanzés e humanos Culture and intelligence: anthropological reflections on non-physical aspects of evolution in chimpanzees and humans

    Directory of Open Access Journals (Sweden)

    Eliane Sebeika Rapchan

    2012-09-01

    Full Text Available Trata da história recente dos estudos sobre o comportamento de chimpanzés, enfatizando os resultados das pesquisas, as proposições acerca da existência de 'culturas de chimpanzés' e sua validade. O trabalho problematiza a ideia a partir dos mecanismos de transmissão e aprendizado social bem como de concepções antropológicas e paleoantropológicas de cultura que associam tal fenômeno, entre humanos modernos, às suas capacidades simbólicas e cognitivas.The scope of this work is the recent history of studies on the behavior of chimpanzees, emphasizing research results, propositions about the existence of 'chimpanzee cultures' and their validity. The work discusses the idea based on transmission mechanisms and social learning as well as anthropological and paleoanthropological concepts of culture that associate such phenomena, among modern humans, to their symbolic and cognitive abilities.

  7. Ontology and anthropology of interanimality: Merleau-Ponty from Tim ingold's perspective

    Directory of Open Access Journals (Sweden)

    Ana Cristina Ramírez Barreto

    2010-01-01

    Full Text Available This essay explores Tim Ingold’s anthropological theory following his references to Merleau-Ponty and the concept of interanimality/interagentivity. It poses some ideas of Ingold’s “poetics of dwelling”, which he highlights from ethnographies of hunter-gatherer peoples, and how these ideas are linked to an ontological consideration which does not dissociate body and person, body and mind, nature and culture, animality and humanity. The paper reviews animal literature in Merleau-Ponty’s philosophy, and Ingold’s critique of “Anthropology of the senses”. It also gives critical clues for the ethical and political implications of this ontology.

  8. Molecular anthropology in the genomic era.

    Science.gov (United States)

    Destro-Bisol, Giovanni; Jobling, Mark A; Rocha, Jorge; Novembre, John; Richards, Martin B; Mulligan, Connie; Batini, Chiara; Manni, Franz

    2010-01-01

    Molecular Anthropology is a relatively young field of research. In fact, less than 50 years have passed since the symposium "Classification and Human Evolution" (1962, Burg Wartenstein, Austria), where the term was formally introduced by Emil Zuckerkandl. In this time, Molecular Anthropology has developed both methodologically and theoretically and extended its applications, so covering key aspects of human evolution such as the reconstruction of the history of human populations and peopling processes, the characterization of DNA in extinct humans and the role of adaptive processes in shaping the genetic diversity of our species. In the current scientific panorama, molecular anthropologists have to face a double challenge. As members of the anthropological community, we are strongly committed to the integration of biological findings and other lines of evidence (e.g. linguistic and archaeological), while keeping in line with methodological innovations which are moving the approach from the genetic to the genomic level. In this framework, the meeting "DNA Polymorphisms in Human Populations: Molecular Anthropology in the Genomic Era" (Rome, December 3-5, 2009) offered an opportunity for discussion among scholars from different disciplines, while paying attention to the impact of recent methodological innovations. Here we present an overview of the meeting and discuss perspectives and prospects of Molecular Anthropology in the genomic era.

  9. Entangled traditions of race: Physical anthropology in Hungary and Romania, 1900-1940.

    Science.gov (United States)

    Turda, Marius

    2010-01-01

    This article discusses the relationship between race and physical anthropology in Hungary and Romania between 1900 and 1940. It begins by looking at institutional developments in both countries and how these influenced the most important Hungarian and Romanian anthropologists' professional and research agendas. Drawing from a wide range of primary sources, the article reveals the significant role the concept of race played in articulating anthropological and ethnic narratives of national belonging. It is necessary to understand the appeal of the idea of race in this context. With idealized images of national communities and racial hierarchies creeping back into Eastern European popular culture and politics, one needs to understand the latent and often unrecognized legacies of race in shaping not only scientific disciplines like anthropology, but also the emergence and entrancement of modern Hungarian and Romanian nationalism.

  10. The danger of misunderstanding 'culture'

    African Journals Online (AJOL)

    Eva Keller

    2009-12-02

    Dec 2, 2009 ... Department of Social Anthropology. University of Zurich. Andreasstrasse 15, 8050 .... anthropological fieldwork carried out on the Masoala peninsula and in the area of Maroantsetra (see Keller 2005 .... of contemporary 'culture' to be found beneath that which is explicit, visible and easily discovered, such as ...

  11. Global Health, Medical Anthropology, and Social Marketing: Steps to the Ecology of Collaboration.

    Science.gov (United States)

    Whiteford, Linda

    2015-06-01

    Anthropology and global health have long been a focus of research for both biological and medical anthropologists. Research has looked at physiological adaptations to high altitudes, community responses to water-borne diseases, the integration of traditional and biomedical approaches to health, global responses to HIV/AIDS, and more recently, to the application of cultural approaches to the control of the Ebola epidemic. Academic anthropology has employed theory and methods to extend knowledge, but less often to apply that knowledge. However, anthropologists outside of the academy have tackled global health issues such as family planning and breast-feeding by bringing together applied medical anthropology and social marketing. In 2014, that potent and provocative combination resulted in the University of South Florida in Tampa, Florida being made the home of an innovative center designed to combine academic and applied anthropology with social marketing in order to facilitate social change. This article discusses how inter- and intra-disciplinary research/application has led to the development of Florida's first World Health Organization Collaborating Center (WHO CC), and the first such center to focus on social marketing, social change and non-communicable diseases. This article explains the genesis of the Center and presents readers with a brief overview, basic principles and applications of social marketing by reviewing a case study of a water conservation project. The article concludes with thoughts on the ecology of collaboration among global health, medical anthropology and social marketing practitioners.

  12. Film and television in Croatia today: production, new technologies and the relationship with visual anthropology.

    Science.gov (United States)

    Svilicić, Niksa; Vidacković, Zlatko

    2013-03-01

    This paper seeks to explain some of the most important recent production and technological changes that have affected the relationship between television and film, especially in Croatia, from the aspect of the development of visual anthropology. In the production segment, special attention was given to the role of Croatian television stations in the production of movies, "splitting" the movies into mini-series, interrupting movies with commercial breaks, and to television movies turned into feature films. This paper tries to perceive and define the structure of methodical processes of visual anthropology (reactive process). The development of photographic and film technology and the events which led to the rapid development of visual culture also point to the inseparable duality of observing visual anthropology within reactive and proactive processes, which are indirectly closely related to the technical aspects of these processes. Defining the technical aspect of visual anthropology as such "service" necessarily interferes with the author's approach in the domain of the script and direction related procedures during pre-production, on the field and during post-production of the movie. The author's approach is important because in dependence on it, the desired spectrum of information "output", susceptible to subsequent scientific analysis, is achieved. Lastly, another important segment is the "distributive-technological process" because, regardless of the approach to the anthropologically relevant phenomenon which is being dealt with in an audio-visual piece of work, it is essential that the work be presented and viewed adequately.

  13. Techno-Anthropological Sensibilities in Health Informatics

    DEFF Research Database (Denmark)

    Bossen, Claus

    2015-01-01

    impressive for people with similar degrees in medicine, computer science, and business administration. Another challenge is to design an engagement with health informatics that will generate insights which often requires time, while also providing quick results for project sponsors or collaborators......What kind of knowledges, skills and competences may be required by Techno-Anthropology engaging with health informatics? If we understand Techno-Anthropology to mean conducting anthropological analyses of the interwoven and mutually shaping relationship between organizing, technologies and actors...... and determine social development, whereas detailed studies reveal that determinants and causes are both technical and social. The challenges include the one of making one's knowledge and skills legitimate and relevant to health informatics. Having a degree from arts or social sciences is not necessarily...

  14. Business Anthropology, Family Ideology and Japan

    DEFF Research Database (Denmark)

    Moeran, Brian

    2012-01-01

    in Japan. It also looks at how the family ideology in Japanese business first described and explained by anthropologists has been taken up by those with an interest in the Japanese industrial system, but working in field of management and business studies without any particular specialization in "things...... Japanese." Their research often relies on second than first-hand knowledge, and can therefore be misleading. The author points to the perceived connections between the traditional household system, not just family ideology, and modern economic relations. He reminds us that what distinguishes anthropology......Like those of business and management studies, methodological and theoretical contributions of anthropology to the study of family business cannot be ignored. This article elucidates three interconnected themes relating to the development and practices of business anthropology and family ideology...

  15. THE DEMAND FOR A NEW CONCEPT OF ANTHROPOLOGY IN THE EARLY MODERN AGE: THE DOCTRINE OF HUME

    Directory of Open Access Journals (Sweden)

    A. M. Malivskyi

    2016-12-01

    Full Text Available Purpose. The purpose of the investigation is to outline the main points of Hume’s interpretation of the basic anthropological project of the era based on radical cultural transformations of the early modern age; to represent a modern vision of Hume's anthropology as a response to the demand of the era and necessity to complete its basic project. Methodology. The research was based on phenomenological and hermeneutic approaches. Originality. Contemporary understanding of the position of anthropological project in Hume's philosophy is regarded as unsatisfactory by the author. Development of the basic project as anthropological is rooted in scientific revolution and needs to be continued and completed. Contemporary prevalence of deanthropogical versions of Hume's philosophy is the result of underestimated significance of the concept of nature in the broad sense. According to the philosopher's texts, heuristic potential of Hume's position is emphasized by the author. The modern version of the basic project in the early modern age is criticized and demands significant changes to become anthropological. Findings. Modern perception of Hume’s philosophy as an anthropological project is unsatisfactory in terms of historical and philosophical science and needs detailed analysis. In order to understand the conditions of anthropological project significance, it is advisable to focus on: a scientific revolution and the necessity to complete it; b determine the role of the concept of nature in its broad sense. Nowadays the way of Hume's rethinking of the basic project of modern philosophy as insufficiently anthropological is quite heuristic. Empiricism, dogmatism, superstition and skepticism are the manifestations of the latter. For Hume, the era was as an incomplete anthropological project and its legacy as the most complete form of explication. Today the interest in the phenomenon of a human provides a reasonable basis to define that modern period is

  16. Forensic anthropology and mortuary archaeology in Lithuania.

    Science.gov (United States)

    Jankauskas, Rimantas

    2009-12-01

    Forensic anthropology (in Lithuania, as everywhere in Eastern Europe, traditionally considered as a narrower field--forensic osteology) has a long history, experience being gained both during exhumations of mass killings during the Second World War and the subsequent totalitarian regime, investigations of historical mass graves, identification of historical personalities and routine forensic work. Experts of this field (usually a branch of forensic medicine) routinely are solving "technical" questions of crime investigation, particularly identification of (usually dead) individuals. Practical implementation of the mission of forensic anthropology is not an easy task due to interdisciplinary character of the field. On one hand, physical anthropology has in its disposition numerous scientifically tested methods, however, their practical value in particular legal processes is limited. Reasons for these discrepancies can be related both to insufficient understanding of possibilities and limitations of forensic anthropology and archaeology by officials representing legal institutions that perform investigations, and sometimes too "academic" research, that is conducted at anthropological laboratories, when methods developed are not completely relevant to practical needs. Besides of answering to direct questions (number of individuals, sex, age, stature, population affinity, individual traits, evidence of violence), important humanitarian aspects--the individual's right for identity, the right of the relatives to know the fate of their beloved ones--should not be neglected. Practical use of other identification methods faces difficulties of their own (e.g., odontology--lack of regular dental registration system and compatible database). Two examples of forensic anthropological work of mass graves, even when the results were much influenced by the questions raised by investigators, can serve as an illustration of the above-mentioned issues.

  17. Welcome home, Descartes! rethinking the anthropology of the body.

    Science.gov (United States)

    Ecks, Stefan

    2009-01-01

    For many scholars, the Cartesian mind/body split is one of the fundamental mistakes of the Western scientific tradition. Anthropologists who study notions of the body in cultures around the world regularly take Descartes as their point of departure. Many also suggest that breaking free from Descartes is politically liberating: if the mindful body could be rediscovered, society could move away from its materialist, positivist, and commodity-fetishizing ways. Beyond the Body Proper is anthropology's best and most comprehensive anti-Cartesian manifesto to date. This volume brings together some of the finest studies on the cultural and historical diversity of bodies and minds. Yet anthropologists' blanket rejection of the mind/body dualism seems politically self-defeating. If anthropologists want to criticize racism, gender hierarchies, or discrimination against disabled people, they need to believe that the mind is independent from the body. In other words, they need to uphold the Cartesian split.

  18. Depression, osteoporosis, serotonin and cell membrane viscosity between biology and philosophical anthropology

    OpenAIRE

    Cocchi, Massimo; Tonello, Lucio; Gabrielli, Fabio; Pregnolato, Massimo

    2011-01-01

    Abstract Due to the relationship between biology and culture, we believe that depression, understood as a cultural and existential phenomenon, has clear markers in molecular biology. We begin from an existential analysis of depression constituting the human condition and then shift to analysis of biological data confirming, according to our judgment, its original (ontological) structure. In this way philosophy is involved at the anthropological level, in as much as it detects the underlying m...

  19. Anthropologic Matrix of Human Education Completeness

    Directory of Open Access Journals (Sweden)

    Andrey Ostapenko

    2017-09-01

    Full Text Available The article attempts to concretize the idea of complete education in the form of an anthropologic matrix’s educational goals and results. The basis of theoretical construction caused ontological foundations of human’s method and life-style. On this basis has been built a five-level structure of normalized and non-normalized educational aims, is realized the correlation of psychological anthropology and holilypaternel traditions with the issue on understanding the hot-button problems of pedagogical activity.

  20. Short cuts: Anthropological study of contemporary comercials

    Directory of Open Access Journals (Sweden)

    Ivan Kovačević

    2016-02-01

    Full Text Available The anthropological study of commercials is based on the meaning of the entire content of the commercial, in order to contextualize the time and space in which the commercial is made and used. On the basis of this analytical step it can be determined which values the commercial contains and what its relationship to the value system in its surroundings is. The analytical steps of the semiology of commercials, as the most important methodological approach in the anthropological analysis of commercials, is generated from the general semiological approach but can also be “borrowed” from the semiology of visual images, especially the semiology of film.

  1. OSL properties of anthropological bone and tooth

    Energy Technology Data Exchange (ETDEWEB)

    Meric, Niyazi [Department of Engineering Physics, Faculty of Engineering, Ankara University, 06100 Besevler-Ankara (Turkey)], E-mail: meric@ankara.edu.tr; Kosal, Mehmet [Department of Engineering Physics, Faculty of Engineering, Ankara University, 06100 Besevler-Ankara (Turkey)], E-mail: kosal@eng.ankara.edu.tr; Altay Atlihan, M. [Department of Engineering Physics, Faculty of Engineering, Ankara University, 06100 Besevler-Ankara (Turkey)], E-mail: atlihan@eng.ankara.edu.tr; Rabia Yuece, Ulkue [Department of Engineering Physics, Faculty of Engineering, Ankara University, 06100 Besevler-Ankara (Turkey)], E-mail: ulku.yuce@taek.gov.tr

    2008-06-15

    The aim of present work was to investigate whether anthropological bone and teeth can be used in dosimetric and dating studies. The radiation dose responses of anthropological human bone and pig teeth were obtained and studied using infrared stimulated luminescence (IRSL). The radiation dose responses of these materials were found to be compatible with commonly used feldspar and quartz compounds. The IRSL signal was shown to be linear with a radiation dose until {approx}200 Gy and stable at ambient temperature, which may allow the use of such materials for dating.

  2. OSL properties of anthropological bone and tooth

    International Nuclear Information System (INIS)

    Meric, Niyazi; Kosal, Mehmet; Altay Atlihan, M.; Rabia Yuece, Ulkue

    2008-01-01

    The aim of present work was to investigate whether anthropological bone and teeth can be used in dosimetric and dating studies. The radiation dose responses of anthropological human bone and pig teeth were obtained and studied using infrared stimulated luminescence (IRSL). The radiation dose responses of these materials were found to be compatible with commonly used feldspar and quartz compounds. The IRSL signal was shown to be linear with a radiation dose until ∼200 Gy and stable at ambient temperature, which may allow the use of such materials for dating

  3. [Aspects of fatigue in medieval anthropology].

    Science.gov (United States)

    König-Pralong, Catherine

    2008-01-01

    Psychosomatic sympton of the sinful human soul, progress of natural and progressive wear of the psychic or corporeal machinery, exclusive property of the world of bodies or place of the obligatory link between the intellect and the body, fatigue crosses the philosophical and theological medieval literature. The various treatments of fatigue can, in their turn, serve as symptoms to differentiate the medieval anthropologies. This article presents four of their figures: the anthropology of danger elaborated by Augustin, Greek and Arabe medical diagnosis which is passed on the XIth century, and the readings of Aristotle's psychology by Albert the Great and Thomas Aquinas in the XIIIth century.

  4. Fractal analysis of palmar electronographic images. Medical anthropological perspectives.

    Science.gov (United States)

    Guja, Cornelia; Voinea, V; Baciu, Adina; Ciuhuţa, M; Crişan, Daniela A

    2008-01-01

    The present paper brings to the medical specialists' attention a possibility of multivalent imagistic investigation--the palmar electrographic method submitted to a totally new analysis by the fractal method. Its support for information recording is the radiosensitive film. This makes it resemble the radiological investigation, which opened the way of correlating the shape of certain structures of the organism with their function. By the specific electromagnetic impressing of the ultra photosensitive film, palmar electrography has the advantage of catching the shape of certain radiative phenomena, generated by certain structures in their functional dynamics--at the level of the human palmar tegument. This makes it resemble the EEG, EKG and EMG investigations. The purpose of this presentation is to highlight a new modality of studying the states of the human organism in its permanent adaptation to the living environment, using a new anthropological, informational vision--by fractal processing and by the couple of concepts system / interface--much closer to reality than the present systemic thinking. The human palm, which has a special medial-anthropological relevance, is analysed as a complex adaptive biological and socio-cultural interface between the internal and external environment. The fractal phenomena recorded on the image are ubicuitary in nature and especially in the living world and their shapes may he described mathematically and used for decoding their informational laws. They may have very useful implications in the medical act. The paper presents a few introductory elements to the fractal theory, and, in the final part, the pursued objectives are concretely shown by grouping the EG images according to certain more important medical-anthropological themes.

  5. The GenoChip: A New Tool for Genetic Anthropology

    Science.gov (United States)

    Elhaik, Eran; Greenspan, Elliott; Staats, Sean; Krahn, Thomas; Tyler-Smith, Chris; Xue, Yali; Tofanelli, Sergio; Francalacci, Paolo; Cucca, Francesco; Pagani, Luca; Jin, Li; Li, Hui; Schurr, Theodore G.; Greenspan, Bennett; Spencer Wells, R.

    2013-01-01

    The Genographic Project is an international effort aimed at charting human migratory history. The project is nonprofit and nonmedical, and, through its Legacy Fund, supports locally led efforts to preserve indigenous and traditional cultures. Although the first phase of the project was focused on uniparentally inherited markers on the Y-chromosome and mitochondrial DNA (mtDNA), the current phase focuses on markers from across the entire genome to obtain a more complete understanding of human genetic variation. Although many commercial arrays exist for genome-wide single-nucleotide polymorphism (SNP) genotyping, they were designed for medical genetic studies and contain medically related markers that are inappropriate for global population genetic studies. GenoChip, the Genographic Project’s new genotyping array, was designed to resolve these issues and enable higher resolution research into outstanding questions in genetic anthropology. The GenoChip includes ancestry informative markers obtained for over 450 human populations, an ancient human (Saqqaq), and two archaic hominins (Neanderthal and Denisovan) and was designed to identify all known Y-chromosome and mtDNA haplogroups. The chip was carefully vetted to avoid inclusion of medically relevant markers. To demonstrate its capabilities, we compared the FST distributions of GenoChip SNPs to those of two commercial arrays. Although all arrays yielded similarly shaped (inverse J) FST distributions, the GenoChip autosomal and X-chromosomal distributions had the highest mean FST, attesting to its ability to discern subpopulations. The chip performances are illustrated in a principal component analysis for 14 worldwide populations. In summary, the GenoChip is a dedicated genotyping platform for genetic anthropology. With an unprecedented number of approximately 12,000 Y-chromosomal and approximately 3,300 mtDNA SNPs and over 130,000 autosomal and X-chromosomal SNPs without any known health, medical, or phenotypic

  6. Reassembling mathematical practices: a philosophical-anthropological approach

    Directory of Open Access Journals (Sweden)

    Karen François

    2016-01-01

    Full Text Available In this paper we first explore h ow Wittgenstein ’ s philosophy provides a conceptual tools to discuss the possibility of the simultaneous existence of culturally different mathematical practices. We will argue that Wittgenstein ’ s later work will be a fruitful framework to serve as a philosophical background to investigate ethnomathematics ( Wittgenstein 1973 . W e will give an overview of Wittgenstein’s later work which is referred to by many researchers in the field of ethnomathematics . The central philosophical investigation concerns Wittgenstein’s shift to abandon ing the essentialist concept of language and therefore deny ing the existence of a universal language. Languages — or ‘language games’ as Wittgenstein calls them — are immersed in a form of life, in a cultural or social formation and are embedded in the totality o f communal activities. This gives rise to the idea of rationality as an invention or as a construct that emerges in specific local contexts. In the second part of the paper we introduce, analyse and compare the mathematical aspects of two activities known as string figure - making and sand drawing, to illustrate Wittgenstein ’s ideas . Base d on an ethnomathematical comparative analysis , we will argue that there is evidence of invariant and distinguishing features of a mathematical rationality , as expressed in both string figure - making and sand drawing practices, from one society to another . Finally, w e suggest that a philosop hical - anthropological approach to mathematical practices may allow us to better understand the interrelations between mathematics and cul tures. Philoso phical investigations may help the reflection on the possibility of culturally determined ethnomathematics, while an anthropological approach, using ethnographical methods, may afford new materials for the analysis of ethnomathematics and its links to the cultural context. This combined approach will help us to better

  7. Nature/culture/seawater.

    Science.gov (United States)

    Helmreich, Stefan

    2011-01-01

    Seawater has occupied an ambiguous place in anthropological categories of "nature" and "culture." Seawater as nature appears as potentiality of form and uncontainable flux; it moves faster than culture - with culture frequently figured through land-based metaphors - even as culture seeks to channel water's (nature's) flow. Seawater as culture manifests as a medium of pleasure, sustenance, travel, disaster. I argue that, although seawater's qualities in early anthropology were portrayed impressionistically, today technical, scientific descriptions of water's form prevail. For example, processes of globalization - which may also be called "oceanization" - are often described as "currents," "flows," and "circulations." Examining sea-set ethnography, maritime anthropologies, and contemporary social theory, I propose that seawater has operated as a “theory machine” for generating insights about human cultural organization. I develop this argument with ethnography from the Sargasso Sea and in the Sea Islands. I conclude with a critique of appeals to water's form in social theory.

  8. Anthropological perspectives on democratic citizenship education and globalization

    Czech Academy of Sciences Publication Activity Database

    Červinková, Hana

    2013-01-01

    Roč. 2013, č. 27 (2013), s. 253-262 ISSN 1233-6688 Institutional support: RVO:68378076 Keywords : citizenship education * anthropology of education * action research * youth * participation * globalization Subject RIV: AC - Archeology, Anthropology, Ethnology

  9. International Journal of Modern Anthropology: About this journal

    African Journals Online (AJOL)

    International Journal of Modern Anthropology: About this journal. Journal Home > International Journal of Modern Anthropology: About this journal. Log in or Register to get access to full text downloads.

  10. Digital Materialities: Design and Anthropology

    NARCIS (Netherlands)

    Saramifar, Y.

    2017-01-01

    The very phrase ‘digital materiality’ provokes a multitude of opinions and interpreta-tions. Scholars of design studies, architects, and cultural critics have provided definitions of digital materiality while separating the digital and the material from each other. In the 11 chapters of this book,

  11. PHILOSOPHY OF DESCARTES: BASIC INTENTION AND STATUS OF ANTHROPOLOGY ABSTRACT

    OpenAIRE

    Malivskyi, Anatolii M.

    2013-01-01

    The purpose of the article is to emphasize the insufficiency of reductionist interpretation of Descartes’ heritage and to bring into focus the constitutive role of anthropology in Descartes authentic project. Scientific novelty. Substantiation of anthropology in Descartes’ philosophical structure is based upon recognition of key importance of anthropological intention in previous philosophy as well as anthropological one in philosopher’s own works. Therefore, the insufficiency of established ...

  12. Hegel’s Anthropology, Christology, and Eschatology: a Contemporary View

    OpenAIRE

    Kirill Chepurin

    2012-01-01

    This article sets out to prove that anthropology, Christology, and eschatology in Hegel’s later Berlin period of thought were all inter-related. The author contends that Hegel’s triadic vision of the Christ event (Incarnation-Death-Resurrection) is formative for his system of Anthropology, as well as for the structural basis of his philosophy of subjective spirit. In other words, for Hegel, his anthropology reflects his Christology. Moreover, Hegel’s anthropology and Christology lead the way ...

  13. ASPECTS OF BIOLOGICAL NEWS IN ANTHROPOLOGY OF EUROPE

    OpenAIRE

    Klaus-Peter Herm

    2012-01-01

    The 9th International Congress of the “Gesellschaft of Anthropology” (GfA) has been held in Gottorf during September 2011.The content of lectures and posters were Palaeoanthropology, Archaeology, Pre-historic Anthropology, Humanethology, Forensic Anthropology, Prevention and Clinical Anthropology, Gender studies, Ergonomics, Pedagogic, Mathematics and patent law.

  14. Council on Anthropology and Education Newsletter.

    Science.gov (United States)

    Singleton, John, Ed.

    The purpose of the Council for Anthropology and Education (CEA) Newsletter is to contribute to the research and development purposes of CEA through a forum in which it can discuss issues and share news of its various activities. Additionally, it will be a forum for conducting CEA business. This issue contains a paper by Jacquetta Burnett,…

  15. International Journal of Modern Anthropology: Journal Sponsorship

    African Journals Online (AJOL)

    Therefore this journal could represent a model of volunteering or rather of voluntarism. However, the 'Centre National Universitaire de Documentation Scientifique et Technique' in Tunisia, has just begun to plan to encourage international scientific journals developed in Tunisia. Tunisian Association of Anthropology.

  16. Music: Anthropology | Coplan | South African Music Studies

    African Journals Online (AJOL)

    Originally presented as a keynote address to the 2003 Congress of the Musicological Society of Southern Africa, this paper surveys the field of interactions between music and anthropology. The historical problematics of an institutional location for the discipline of ethnomusicology are linked to changing theoretical ...

  17. Anthropology with Activism: Settling Its Value

    Science.gov (United States)

    Hull, Glynda A.

    2014-01-01

    This response to Katherine Schultz's Presidential Address to the Council on Anthropology and Education explores the themes of temporality and reflexivity in activist scholarship, with Schultz's research as prime example. The need to take action to address a crisis, juxtaposed to the counter need to take time for scholarly reflection and…

  18. Political Anthropology and Modern World System

    Directory of Open Access Journals (Sweden)

    Ivana Gačanović

    2016-02-01

    Full Text Available Review of a book by Vladimir Ribić, Politička antropologija i moderni svetski sistem. [Political Anthropology and Modern World System]. 2011. Beograd: Srpski genealoški centar i Odeljenje za etnologiju i antropologiju Filozofskog fakulteta Univerziteta u Beogradu, Etnološka biblioteka 54, pp. 250.

  19. 'Anthropological mutilation' and the reordering of Cameroonian ...

    African Journals Online (AJOL)

    I argue in this article that the postcolonial existential wound, otherwise referred to by Eboussi Boulaga as the anthropological mutilation, represents the intertextual nexus that bridges the generational gap in Francophone Cameroonian literature. The tragic malaise, rooted in absurdity and the dire state of the postcolonial ...

  20. A Course Evolves-Physical Anthropology.

    Science.gov (United States)

    O'Neil, Dennis

    2001-01-01

    Describes the development of an online physical anthropology course at Palomar College (California) that evolved from online tutorials. Discusses the ability to update materials on the Web more quickly than in traditional textbooks; creating Web pages that are readable by most Web browsers; test security issues; and clarifying ownership of online…

  1. Between archaeology and anthropology: imagining Neolithic settlements

    Czech Academy of Sciences Publication Activity Database

    Květina, Petr; Hrnčíř, V.

    2013-01-01

    Roč. 51, č. 2 (2013), s. 323-347 ISSN 0323-1119. [Theory and method in the prehistoric archaeology of Central Europe. Mikulov, 24.10.2012-26.10.2012] R&D Projects: GA MK(CZ) DF12P01OVV032 Keywords : Neolithic longhouse * ethnographic analogy * settlement patterns Subject RIV: AC - Archeology, Anthropology, Ethnology

  2. Innovative Potential of Personality: Systemic Anthropological Context

    OpenAIRE

    Vitaly Y. Klochko; Eduard V. Galazhinsky

    2009-01-01

    Conceptual grounds of the system anthropological psychology, that allow to re­present the innovative potential of a personality in the context of understanding the mechanisms of self­development of a person as an open self­organizing sys­tem, are discussed in the article.

  3. [Anthropology engaged against Ebola (2014-2016): approaches, contributions and new questions].

    Science.gov (United States)

    Desclaux, Alice; Anoko, Julienne

    2017-10-02

    Anthropologists contributed to the response to the 2014-2016 Ebola outbreak in three ways : as Ebola experts, cultural mediators between populations and caregivers, and researchers. This article presents a preliminary review of approaches, contributions and related issues based on a literature review, case studies and debates. The anthropological research discussed in this article concerns four themes : epidemiological contexts of transmission ; cultural interpretation of illness and social responses ; social construction of stakeholders' experience ; critical analysis of public health interventions. In addition to insightful contributions, particularly regarding the socio-political contexts and their interfaces with global public health measures, anthropologists tested forms of communication to facilitate access of public health actors to their results. However, these heterogeneous forms of engagement raise a number of questions, especially when they reflect anthropological interpretations that exclude any critical or reflexive dimension, or when anthropology is considered to be similar to social intervention. Nevertheless, anthropological research provides a major contribution, which could be even greater if transnational networks set up by researchers to analyse the socio-political, economic and biocultural dimensions of emerging epidemics are supported in order to improve ?preparedness? for future health crises.

  4. Anthropology in the post-Euclidean State, or from textual to oral anthropology

    Directory of Open Access Journals (Sweden)

    Antonio Luigi Palmisano

    2011-12-01

    Full Text Available The actual crisis of anthropology is examined in relation to its wide public success. Anthropology has prospered and the anthropologists have proliferated becoming more specific. But the theoretical debate has come to a halt over the last decades. The article suggests that both the methodology and the form of expression of the ethnographic report have developed and then become crystallized around actual protocols. A critique of the dichotomy Subject/Object, namely the key discussion about the notion of Otherness, is here reexamined as the testimony for an immanent “non-protocolar” character of anthropology. This critique together with the end of anthropology as tekhne, i.e. as protocolar activity, will allow anthropology to go on enhancing many other social and non social sciences. The article discusses the re-definition of anthropology in the context of Daseinanalysis and, therefore the changing relation between man and power, that is between the social actor and the post-Euclidean State in the era of the tekhne.

  5. Threads of continuity and change. Fabricating unity in anthropology

    Directory of Open Access Journals (Sweden)

    Brumfiel, Elizabeth M.

    2007-12-01

    Full Text Available In this article, I compare backstrap-loom weaving in three cultural contexts: the ancient Maya, the ancient Aztecs, and 20th century Mesoamerica. Although continuities are present, important differences exist in the ways that weaving was situated historically. Among the Classic Maya, weaving defined class; in Aztec Mexico, weaving defined gender; and in 20th-century Mesoamerica, weaving defined ethnicity. A comparison of these cases suggests that historical study is a useful tool for both archaeologists and ethnographers. It promotes recognition of the diversity of practice and belief in ancient societies. It helps to define the scope of contemporary ethnographic study. It combats cultural essentialism and injects agency into our accounts. It enables us to acknowledge both the rich heritage of indigenous peoples and the fact of culture change. Comparative historical study provides a strong rationale for the continued association of archaeology and cultural anthropology as parts of a wider anthropological whole.

    En este artículo comparo el proceso de tejido en telares de cintura de tres contextos culturales: los Maya, los antiguos aztecas y la Mesoamérica del siglo XX. Aunque existen evidentes continuidades, también hay importantes diferencias en sus contextos históricos. En el Maya Clásico el tejido marcó la clase social, el género entre los Azteca de México y el origen étnico en la Mesoamérica del siglo XX. El análisis comparativo de estos casos históricos sugiere que la comparación es una herramienta útil tanto para arqueólogos como para los etnógrafos: promueve el reconocimiento de la diversidad de las prácticas y las creencias de las sociedades antiguas; contribuye a definir el alcance del estudio etnográfico contemporáneo; combate el esencialismo cultural y carga a nuestras narrativas de capacidad transformadora; nos permite reconocer el rico patrimonio de los pueblos indígenas y el hecho cultural del cambio. El

  6. Physical anthropology of Tarahumara Indians of northern Mexico.

    Science.gov (United States)

    Drusini, A; Tommaseo, M

    1981-09-01

    During an anthropological mission in northern Mexico, 108 individuals of both sexes, belonging to the ethnic group of Tarahumara of the district of Norogachi were examined. Anthropometric characters and some physiological and medical data were taken. In this paper our anthropometric data are compared with those of the same population, taken in 1898 by Hrdlicka and in 1925-26 by Basauri. Thus it results that their cephalic index increased, while the reduction of their bizygomatic diameter shows a process of slenderization (according to Debetz). From a physiological point of view it is interesting to observe the high percentage of tasters of P.T.C. lowest concentration, the absence of evident dischromatopsies, the presence of a moderate eosinophilia probably due to parasitosis. Finally, it is opportune to observe the presence of blood in the urine of 15.7% of males, probably connected with a cultural factor, that is kick-ball foot race on long distances.

  7. The ethnological/anthropological production in the period transition in Serbia

    Directory of Open Access Journals (Sweden)

    Lukić-Krstanović Miroslava

    2009-01-01

    Full Text Available The ethnological/anthropological production in the period 2002 - 2008, is the reflection of the complex social, economic, political and bureaucratic situations and strategies. To establish a clear picture of ethnological/anthropological production, our analyses are concentrated on the distinguished fields, themes, those who realize them, particularly in the publishing work. At the same time, we confront science and society to point out to an interconnection of proximity and distance. Ethnological networks are continuously taking place in the scope of research programs, education programs, museum programs, research programs and scientific presentation and communication programs. These programs are part of institutional and team strategies, but they are primarily instigated by individual initiatives. The principal mainstays and coordinators of research programs are the Ethnographic Institute of the Serbian Academy of Sciences and Arts (EI SANU in the scope of which important and diverse projects are being realized for the last 60 years; the Ethnology and Anthropology Department of the Faculty of Philosophy in Belgrade (OEA FF, which is, in addition to pedagogic activities, also implementing scientific projects. The Ethnographic Museum in Belgrade (EM and the Serbian Academy of Sciences and Arts (SANU Balkanology Institute, as well as regional museums and cultural institutions are also implementing research projects. Most research program focus on the dynamics of contemporary societal and cultural processes, but also on the continuity and transformation of traditional elements. In this document we will focus more on the scientific and research results through the publishing activity of ethnological/anthropological institutions, based on which one may observe the overall ethnological/anthropological activities in the last eight years.

  8. Modern morphometry: new perspectives in physical anthropology.

    Science.gov (United States)

    Mantini, Simone; Ripani, Maurizio

    2009-06-01

    In the past one hundred years physical anthropology has recourse to more and more efficient methods, which provide several new information regarding, human evolution and biology. Apart from the molecular approach, the introduction of new computed assisted techniques gave rise to a new concept of morphometry. Computed tomography and 3D-imaging, allowed providing anatomical description of the external and inner structures exceeding the problems encountered with the traditional morphometric methods. Furthermore, the support of geometric morphometrics, allowed creating geometric models to investigate morphological variation in terms of evolution, ontogeny and variability. The integration of these new tools gave rise to the virtual anthropology and to a new image of the anthropologist in which anatomical, biological, mathematical statistical and data processing information are fused in a multidisciplinary approach.

  9. Theorizing Mediation: Lessons Learned from Legal Anthropology

    Directory of Open Access Journals (Sweden)

    Marc Simon Thomas

    2016-01-01

    Full Text Available Since the 1990s, there has been an increasing interest in mediation in the Netherlands, as part of a set of ‘alternative dispute resolution’ methods. Politicians, lawyers and practitioners have embraced mediation as a legitimate method for settling disputes, alongside the adjudication of conflicts in courts of law. However, there is a striking lack of literature aimed at theorizing mediation from a legal perspective. This article argues that the legal anthropology literature on disputes and dispute settlement offers useful insights for understanding mediation from a ‘legal research’ point of view. This is because a lot of current common knowledge on mediation has its roots in a legal anthropological understanding. The argument that is set forth in this article is that the most important lesson that can be learned is that mediation should not be seen in isolation, but as part of a social process.

  10. The Conception of Anthropological Complementarism. An Introduction

    OpenAIRE

    Hoche, Prof. em. Dr. Hans-Ulrich

    2008-01-01

    The aims of 'Anthropological Complementarism' in a nutshell(sect. 1). Against a watered-down conception of psychophysical complementarity (sect. 2). Linguistic and logical problems of identity and non-identity (sect. 3). A 'noematic' approach to consciousness (sect. 4). A plea for a pure noematics (sect. 5). My own consciousness as experienced by myself is not a part of nature (sect. 6). The major ontological tenets of mine (sect. 7). Complementarism proper (sect. 8). Suitable and unsuitable ...

  11. Death: clinical and forensic anthropological perspectives

    OpenAIRE

    Etty Indriati, Etty Indriati

    2015-01-01

    All biological living beings inevitably die, and the ways to die vary although in essence death is a manifestation of the absence of Oxygen in the brain. After death, biological remains undertake proteolysis and decomposition. The aim of this article is to discuss clinical death, cerebral or medicolegal death, social death, phases of cerebral death, and biological process after death—which is important for forensic medicine and forensic anthropology. How long a person die, if the time elaps...

  12. "Worlds otherwise": Archaeology, anthropology, and ontological difference

    OpenAIRE

    Alberti, Ben; Fowles, Severin; Holbraad, Martin; Marshall, Yvonne; Whitmore, Chris

    2011-01-01

    The debate concerning ontology is heating up in the social sciences. How is this impacting anthropology and archaeology? What contributions can these disciplines make? Following a session at the 2010 Theoretical Archaeology Group conference at Brown University (“‘Worlds Otherwise’: Archaeology, Theory, and Ontological Difference,” convened by Ben Alberti and Yvonne Marshall), a group of archaeologists and anthropologists have continued to discuss the merits, possibilities, and problems of an ...

  13. Value Formation of Basic Anthropological Connectivities

    DEFF Research Database (Denmark)

    Bertelsen, Preben

    2009-01-01

    and their political value formations. In this regard, the interdisciplinary contribution of Psychology is to explore how humans as active participants can and will participate in handling such value tasks. The article presents a general, theoretical, political-psychological model, which unites precisely these two...... aspects: The political value formations of the basic anthropological conditions in human life, and the capability and will to participate in solving the subsequent value tasks....

  14. Integrating forensic anthropology into Disaster Victim Identification.

    Science.gov (United States)

    Mundorff, Amy Z

    2012-06-01

    This paper will provide mass fatality emergency planners, police, medical examiners, coroners and other Disaster Victim Identification (DVI) personnel ways to integrate forensic anthropologists into DVI operations and demonstrate how anthropological contributions have improved DVI projects. In mass disaster situations, anthropologists have traditionally been limited to developing biological profiles from skeletal remains. Over the past decade, however, anthropologists' involvement in DVI has extended well beyond this traditional role as they have taken on increasingly diverse tasks and responsibilities. Anthropological involvement in DVI operations is often dictated by an incident's specific characteristics, particularly events involving extensive fragmentation, commingling, or other forms of compromised remains. This paper will provide examples from recent DVI incidents to illustrate the operational utility of anthropologists in the DVI context. The points where it is most beneficial to integrate anthropologists into the DVI process include: (1) during recovery at the disaster scene; (2) at the triage station as remains are brought into the mortuary; and (3) in conducting the reconciliation process. Particular attention will be paid to quality control and quality assurance measures anthropologists have developed and implemented for DVI projects. Overall, this paper will explain how anthropological expertise can be used to increase accuracy in DVI while reducing the project's cost and duration.

  15. Anthropology and Sexual an Gender Diversity in Spain. Towards the Construction of a Disciplinary Speciality

    Directory of Open Access Journals (Sweden)

    Jose Antonio Langarita Adiego

    2017-12-01

    Full Text Available The study of sexuality from a social and cultural standpoint has acquired great importance in the social and human sciences in recent decades. This is reflected in a growing number of ethnographies and anthropological analyses that provide a new understanding of sexual and gender diversity that goes beyond clinical and biomedical interpretations. This article is the product of an exhaustive review of the literature aimed at analysing the paths taken, the transformations effected and the areas of interest relating to work on sexual and gender diversity in Spanish anthropology from 1980 to 2017. Currently, this specialised discipline comprises a wide variety of subjects since, in addition to studies on homosexuality, there has been a rapid expansion in new areas of interest, such as trans and intersex studies. The aim of this work is to contribute to the construction of the history of anthropology of sexual and gender diversity in Spain from a situated perspective. This article demonstrates that despite the indisputable international influence on the development of this specialty in Spain, there have also been specific local developments heavily influenced by the socio-historical context and feminist anthropology in the country.

  16. Critical Medical Anthropology--a voice for just and equitable healthcare.

    Science.gov (United States)

    Witeska-Młynarczyk, Anna

    2015-01-01

    The article presents a paradigm current in contemporary medical anthropology - Critical Medical Anthropology (CMA), which merges political-economic approaches with a culturally sensitive analysis of human behaviour grounded in anthropological methods. It is characterized by a strongly applied orientation and a devotion to improving population health and promoting health equity. The beginning of CMA dates back to the 1970s when the interdisciplinary movement called the political economy of health was developed. Today, CMA has grown into one of three major perspectives used in anthropological research devoted to health, illness and wellbeing. The author discusses the origins, key concepts and CMA's usefulness for social research, and its significance for the design of effective policies in the realm of public health. Examplary interventions and ethnographic researches are introduced and wider usage is advocated of such works and methods by bureaucrats and medical staff for understanding the patients' behavior, and the influence of social, economic and political factors on the workings of particular health systems.

  17. Pour une anthropologie de la libération For an Anthropology of the Liberation

    Directory of Open Access Journals (Sweden)

    Michael Singleton

    2011-09-01

    Full Text Available Foncièrement constructiviste, l’Anthropologie elle-même (à supposer, dato non concesso, que le singulier substantiel soit de mise n’est pas moins le “fait” d’une culture à l’exclusion, en dernière analyse, de toute autre. Néanmoins, produit en surface, mais processus en profondeur, bien que née et grandie dans un certain Occident, rien ne l’empêche d’inventer une identité inédite. D’où l’émergence à l’Université Catholique de Louvain d’une Anthropologie Prospective dont l’intentionnalité identitaire, impliquée jusqu’à l’indignation, rend libératrice. La Culture l’abhorrant autant sinon plus que la Nature, le vide laissé par la théologie de la libération, morte avec Dieu lui-même, pourrait être rempli par son pendant anthropo-logique.Fundamentally constructivist, Anthropology itself (supposing, but “dato non concesso”, that such a substantial singularity exists is no less the “fact” of one culture to the exclusion, in the last analysis, of all others.  However, seemingly a product but basically a process, though born and bred in the West, there is nothing to prevent anthropology from reinventing its identity.  Hence the emergence in the Catholic University of Louvain, of a Prospective Anthropology whose committed and at times indignant intentionality makes for freedom. Culture abhorring it as much if not more than Nature, the vacuum left by the demise of liberation theology subsequent to the Death of God himself, could be filled by an anthropo-logical equivalent.

  18. CATEGORIZATION OF PORNOGRAPHIC VIDEO CLIPS ON THE INTERNET: A COGNITIVE ANTHROPOLOGICAL APPROACH

    OpenAIRE

    Vucurovic Vasic, Milica

    2013-01-01

    Anthropological study of the Internet pornography can refer to the cultural communication between the creators of the contents and authors of pornographic sites, as well as between the authors of sites and users, the latter being more relevant to this work as it assumes supracultural activities on the Internet and comprises the pornography users as a distinct population. The aim of this study is to determine, through the categorization of porn clips in the Internet, cognitive schemes and cult...

  19. Water insecurity in 3 dimensions: An anthropological perspective on water and women's psychosocial distress in Ethiopia

    OpenAIRE

    Stevenson, Edward G. J.; Greene, Leslie E.; Maes, Kenneth C.; Ambelu, Argaw; Tesfaye, Yihenew Alemu; Rheingans, Richard; Hadley, Craig

    2012-01-01

    Water insecurity is a primary underlying determinant of global health disparities. While public health research on water insecurity has focused mainly on two dimensions, water access and adequacy, an anthropological perspective highlights the cultural or lifestyle dimension of water insecurity, and its implications for access / adequacy and for the phenomenology of water insecurity. Recent work in Bolivia has shown that scores on a water insecurity scale derived from ethnographic observations...

  20. Media violence in the information society in the context of media anthropology

    Directory of Open Access Journals (Sweden)

    N. A. Mazorenko

    2014-01-01

    Full Text Available The article discusses media violence as special case of deviant manifestations of the individual and collective social body. It’s stated that in the late 20th century emphasis had shifted from the sociological and ethnographic works towards a more wide format of a man and the media studies. According to the author, it was caused by the forming of the media anthropology as human­oriented paradigm of the postmodern media. The place of media violence in problematic field of the media anthropology field is defined. It’s considered as a result of the somatic transformations in the media and the cultural space of the information society. Mass media have been products of culture and social life and at the same time factors of the identity’s construction. Such characteristic properties require more conscious of morality and responsibility. Media need to understand and represent new modes of physicality / spirituality and rationality / irrationality in the media and socio­political life. Due to weakening or decline of spiritual and intellectual component in the psycho­somatic existence threatens to turn society into collective grotesque body, and media that exploit these social strain, into media spectacle, distorted and grotesque in the worst sense of the word. In this article, the method of anthropological reduction, and elements of cultural­historical and structural­functional analysis have been used.

  1. Teacher Training for Teaching Anthropology in Brazil and Argentina

    Directory of Open Access Journals (Sweden)

    Amurabi Oliveira

    2017-03-01

    Full Text Available Anthropology became systematized as a science in the nineteenth century, and its first teachers were self-taught, and it was initially only taught at a university level, although some countries had limited experiences with Anthropology in basic education. This article analyzes the education of anthropology teachers in Brazil and Argentina, considering the various institutional and academic settings in both countries. While Argentina has fewer courses than Brazil, these courses are more specific, and focused on the education of anthropology teachers. In Brazil anthropology is offered within social science courses in basic education, and specifically within sociology classes. This paper analyzes how teacher courses in Anthropology education in these two countries deal with the challenges in their different institutional and academic contexts.

  2. Medical anthropology: essays and reflections from an Amsterdam graduate programme

    OpenAIRE

    van der Geest, S.; Gerrits, T.; Challinor, J.

    2014-01-01

    This volume is a collection of twenty articles by graduates of the Amsterdam Master’s in Medical Anthropology (AMMA) at the University of Amsterdam. The university is known for outstanding and innovative work in the field of medical anthropology and teaching combines a strong ethnographic basis with thorough theoretical grounding. More than two hundred students from across the world graduated from the AMMA programme over fifteen years, which resulted in a global network of medical anthropolog...

  3. Selected aspects of Nicholas of Cusa's cosmology and anthropology

    OpenAIRE

    Miencil, Petr

    2016-01-01

    Selected aspects of Nicholas of Cusa's cosmology and anthropology This thesis targets selected topics of theology of creation and of man, that is, theological cosmology and anthropology in the work of a Renaissance philosopher, theologian, mathematician and scientist Nicholas of Cusa. I shall first introduce Cusanus' curriculum vitae, it's historical context and basic characteristics of theological anthropology in the work of Cusanus. After this, I shall present in greater detail selected top...

  4. Current Trends in Physical Anthropology in Japan

    OpenAIRE

    HANIHARA, Kazuro

    1992-01-01

    The trends in physical anthropology in Japan have largely changed through the introduction of new methodologies such as molecular genetics and multivariate statistics in the 1960s. The development of ecology and primatology brought another new wave into the field of physical anthropology. This paper reviews briefly general trends in research in physical anthropology now on-going in Japan. Microevolutionary studies of the Japanese and neighboring populations which have a long history in Jap...

  5. Hegel’s Anthropology, Christology, and Eschatology: a Contemporary View

    Directory of Open Access Journals (Sweden)

    Kirill Chepurin

    2012-04-01

    Full Text Available This article sets out to prove that anthropology, Christology, and eschatology in Hegel’s later Berlin period of thought were all inter-related. The author contends that Hegel’s triadic vision of the Christ event (Incarnation-Death-Resurrection is formative for his system of Anthropology, as well as for the structural basis of his philosophy of subjective spirit. In other words, for Hegel, his anthropology reflects his Christology. Moreover, Hegel’s anthropology and Christology lead the way to the formulation of his eschatological thought which itself is built around his interpretations of the Transfiguration and Resurrection events in the life of Christ

  6. Gods, Germs, and Petri Dishes: Toward a Nonsecular Medical Anthropology.

    Science.gov (United States)

    Roberts, Elizabeth F S

    2016-01-01

    This commentary calls on medical anthropology to become programmatically non-secular. Despite recent anthropological critiques of secularity, within and outside of anthropology, most contemporary medical anthropologists continue to leave deities and religiosity out of their examinations of healing practices, especially in their accounts of biomedicine. Through a critical, relational constructionist lens, which traces how all entities are both constructed and real, a non-secular medical anthropology would insist that when deities are part of medical practice, they are integral to analysis. Importantly then, within the symmetrical nature of this same constructionist lens, biomedical entities like germs and petri dishes need to be accounted for just as much as deities.

  7. ANTHROPOLOGICAL BASIS OF HUMAN DIMENSION IN SPORT AS THE IMPLEMENTATION OF A PERSON'S GENERIC ESSENCE

    Directory of Open Access Journals (Sweden)

    V. Ye. Bilogur

    2013-12-01

    Full Text Available The purpose of the article is to make the theoretical framework of a sportsman dimension concept as the realization of a person's generic essence that is a basis of a new scientific direction formation of sports anthropology and philosophy of sport. Methodology. The understanding of human nature problems, human existence in the form of sports activity, the potential of anthropological picture of the sporting world. In this case sport is considered as a culture which gives a chance to define it as an activity which involves positive results aimed at the realization of human essence as well as destructive ones that are aimed at the destruction of a sportsman personality. Scientific novelty is in the research of insufficiently studied theme of sportsman-dimension from the anthropological point of view. Practical value of the work is in elaborating the theme in context of scientific research performance at the department of theory and physical training methods and sports and the disciplines of Melitopol state pedagogical university named after Bogdan Khmelnitskiy. Philosophy of sport is a new subject and a new scientific direction, in the context of which the problems of sport, development of sporting values and outlook of the youth, their socialization in the sports activity are explored. Conclusions the introduction of the anthropological basis of sportsman-dimension essence in sport promotes the possibility to show entire human nature, its creativity in sporting life, therefore it leads an individual to a self-formation. The anthropological basis of the sportsman-dimension is aimed at the realization of a person's generic essence for increasing the human potential, physical health of young generation due to physical training and sports.

  8. Anthropology: Contemporary Perspectives. [And] Instructor's Manual to Accompany Anthropology: Contemporary Perspectives.

    Science.gov (United States)

    Hunter, David E., Ed.; Whitten, Phillip, Ed.

    Forty-seven articles comprise this reader designed for beginning college students and instructors in an introductory anthropology course. Original contributions from both anthropologists and non-anthropologists are reprinted. The readings, drawn primarily from the popular press but including some of the discipline's "classical" articles, are…

  9. The Perils of Public Anthropology? Quiescent Anthropology in Neo-Nationalist Scandinavia

    DEFF Research Database (Denmark)

    Hervik, Peter

    2015-01-01

    Nordic anthropologists were remarkably absent from the news media in Scandinavia during the Muhammad Cartoon issue of 2005/6. This chapter discusses perils of public anthropology as seen in the research engagement with the lopsided and simplified representation of ethnic and religious minorities...... discrimination, intolerance, political manipulation, and inequalities....

  10. The Anthropology of Potentiality in Biomedicine

    DEFF Research Database (Denmark)

    Taussig, Karen-Sue; Hoeyer, Klaus; Helmreich, Stefan

    2013-01-01

    of the ambiguity involved when dealing with that which does not (yet and may never) exist. We suggest that potentiality is both an analytic—one that has appeared explicitly and tacitly in the history of anthropology—as well as an object of study in need of further attention. To understand contemporary meanings......At the beginning of the twenty-first century, potentiality serves as a central concept in the life sciences and in medical practices. This special issue of Current Anthropology explores how genes, cells, bodies, and populations as well as technologies, disciplines, and research areas become imbued...

  11. The contribution of teachers of the second half of XIX - early XX century in the development of anthropological ideas

    Directory of Open Access Journals (Sweden)

    O.M. Ionova

    2013-11-01

    Full Text Available Identified and systematized group of leading anthropological ideas: the idea of self-worth of the human person, humanization of education, universal education; the idea of the holistic development of the child, educating and developing training; the idea of self-development and self-realization, the child’s activity in the learning process; the idea of correspondence with nature of child development, and the nation, correspondence with culture and nationality in pedagogy; the idea of free education; the idea of the influence of the teacher’s personality on the development of the child. The contribution of teachers of observable period in the development of anthropological ideas: anthropological study of universalism as the foundation of the theory and practice of pedagogy; identifying goals, objectives, principles, conditions of humanely and anthropological education; identify requirements for teacher as anthropologist; the development of psychological and pedagogical foundations of holistic development and self-identity, concepts of national schools, the content of anthropo-oriented primary education, organizational forms and methods of implementation; extension of terminological field of research problem. Justified the stages of development of anthropological ideas in domestic pedagogy of observable period.

  12. Modernism and structuralism: Serbian ethnology/anthropology in the last twenty five years of the twentieth century

    Directory of Open Access Journals (Sweden)

    Ivan Kovačević

    2016-02-01

    Full Text Available Modernisation of Serbian ethnology/anthropology in the second quarter of the twentieth century was marked by structuralism. More precisely, structural analysis that became a must of the analytical interpretation was based on the work of Claude Levi-Strauss, but also on those of the predecessors of structural analysis, like Van Gennep and Prop; British followers of structuralism like E. Leach and M. Douglas, as well as on the Russian semiotic school and Barth’s semiology. Taking aside predecessors of structural analysis, main sources of Serbian structural-semiotic revolution came from Levi-Strauss structural anthropology. When in the 1970s Serbian readers faced anthropological books coming from different intellectual backgrounds and representing major theoretical trends in anthropology, Serbian ethnology, firmly based on its hundred years old romantic roots, gave equally opportunities to all theoretical approaches that fought for the intellectual domination in the discipline. This paper tries to answer the question why structural analysis played a crucial part in the modernisation of Serbian ethnology/anthropology, while the ideas coming from functionalism, culture and personality school, or neo-evolutionism did not have the same revolutionary and deep impact.

  13. Evolutionary approaches to cultural and linguistic diversity.

    Science.gov (United States)

    Steele, James; Jordan, Peter; Cochrane, Ethan

    2010-12-12

    Evolutionary approaches to cultural change are increasingly influential, and many scientists believe that a 'grand synthesis' is now in sight. The papers in this Theme Issue, which derives from a symposium held by the AHRC Centre for the Evolution of Cultural Diversity (University College London) in December 2008, focus on how the phylogenetic tree-building and network-based techniques used to estimate descent relationships in biology can be adapted to reconstruct cultural histories, where some degree of inter-societal diffusion will almost inevitably be superimposed on any deeper signal of a historical branching process. The disciplines represented include the three most purely 'cultural' fields from the four-field model of anthropology (cultural anthropology, archaeology and linguistic anthropology). In this short introduction, some context is provided from the history of anthropology, and key issues raised by the papers are highlighted.

  14. From forest fires to fisheries management: anthropology, conservation biology, and historical ecology.

    Science.gov (United States)

    Braje, Todd J; Rick, Torben C

    2013-01-01

    Human-environmental relationships have long been of interest to a variety of scientists, including ecologists, biologists, anthropologists, and many others. In anthropology, this interest was especially prevalent among cultural ecologists of the 1970s and earlier, who tended to explain culture as the result of techno-environmental constraints. More recently researchers have used historical ecology, an approach that focuses on the long-term dialectical relationship between humans and their environments, as well as long-term prehuman ecological datasets. An important contribution of anthropology to historical ecology is that anthropological datasets dealing with ethnohistory, traditional ecological knowledge, and human skeletal analysis, as well as archeological datasets on faunal and floral remains, artifacts, geochemistry, and stratigraphic analysis, provide a deep time perspective (across decades, centuries, and millennia) on the evolution of ecosystems and the place of people in those larger systems. Historical ecological data also have an applied component that can provide important information on the relative abundances of flora and fauna, changes in biogeography, alternations in food webs, landscape evolution, and much more. Copyright © 2013 Wiley Periodicals, Inc.

  15. ANTHROPOLOGICAL MEASURING OF COMMUNICATIVE – INFORMATIVE CONSCIOUSNESS OF SENSE OF OBJECTIVE REALITY

    Directory of Open Access Journals (Sweden)

    Vera I. Aksenova

    2013-09-01

    Full Text Available The purpose of the article is to introduce the anthropological aspects of the communicative and information understanding of the meaning of life; to define the anthropological measurements of communicative and information understanding of the meaning of life connected with the introduction of information and informatization: to consider the models of the development of the information society which are introduced in the developed countries of the world for the solution of the anthropological problems; to analyse the problems of the new meaning of life connected with the development of the information society, and to find the ways of their optimization. Methodology. The new anthropological measurements of socialization of a person are revealed thanks to the analysis of the cognitive structures and epistemes. These measurements consist of mastering of codes and genres of the external discourse. Scientific novelty. The author offers the thesis that the social behaviour of people is significantly defined by the possible sign systems which are created by cultures of the concrete societies that represent a new approach in understanding of the communicative and information determinants of the semantic and vital key points of the person and society. The last ones are determined by the expansion of the communicative and information space which demands the formation of the new anthropological basis of life according to which a person enters socialization and forms a new way of life. Conclusions. Anthropological measurements of communicative and information understanding of the meaning of life are reduced to the fact, that they are affected by the network culture, the new types of communication caused by the information technologies, therefore there is a new type of the person – the virtual or network ones. The formation of the personality is defined by the procedure of interpretation which allows to establish within the discursive space the semantic

  16. 78 FR 59962 - Notice of Inventory Completion: University of Massachusetts Amherst, Department of Anthropology...

    Science.gov (United States)

    2013-09-30

    ....R50000] Notice of Inventory Completion: University of Massachusetts Amherst, Department of Anthropology... Massachusetts Amherst, Department of Anthropology, has completed an inventory of human remains and associated... request to the University of Massachusetts Amherst, Department of Anthropology. If no additional...

  17. 77 FR 15802 - Notice of Inventory Completion: Central Washington University Department of Anthropology...

    Science.gov (United States)

    2012-03-16

    ...: Central Washington University Department of Anthropology, Ellensburg, WA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Central Washington University Department of Anthropology has... contact the Central Washington University Department of Anthropology. Repatriation of the human remains to...

  18. 75 FR 14463 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2010-03-25

    ... Washington, Department of Anthropology, Seattle, WA AGENCY: National Park Service, Interior. ACTION: Notice... University of Washington, Department of Anthropology, Seattle, WA. The human remains were removed from... University of Washington, Department of Anthropology and Burke Museum staff in consultation with...

  19. 77 FR 11582 - Notice of Inventory Completion: Central Washington University Department of Anthropology...

    Science.gov (United States)

    2012-02-27

    ...: Central Washington University Department of Anthropology, Ellensburg, WA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Central Washington University Department of Anthropology has... Central Washington University Department of Anthropology. Repatriation of the human remains and associated...

  20. 76 FR 36145 - Notice of Inventory Completion: Western Michigan University, Department of Anthropology...

    Science.gov (United States)

    2011-06-21

    ...: Western Michigan University, Department of Anthropology, Kalamazoo, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: Western Michigan University, Department of Anthropology, has completed..., Department of Anthropology. Disposition of the human remains and associated funerary objects to the Indian...

  1. 76 FR 14057 - Notice of Inventory Completion: University of Wyoming, Anthropology Department, Human Remains...

    Science.gov (United States)

    2011-03-15

    ...: University of Wyoming, Anthropology Department, Human Remains Repository, Laramie, WY AGENCY: National Park... Anthropology Department, Human Remains Repository, Laramie, WY. The human remains and associated funerary... the human remains was made by University of Wyoming, Anthropology Department, Human Remains Repository...

  2. 77 FR 34987 - Notice of Inventory Completion: University of Pennsylvania Museum of Archaeology & Anthropology...

    Science.gov (United States)

    2012-06-12

    ... Inventory Completion: University of Pennsylvania Museum of Archaeology & Anthropology, University of... of Pennsylvania Museum of Archaeology & Anthropology has completed an inventory of human remains in..., University of Pennsylvania Museum of Archaeology & Anthropology, University of Pennsylvania, 3260 South...

  3. 76 FR 43714 - Notice of Inventory Completion: Oregon State University Department of Anthropology, Corvallis, OR

    Science.gov (United States)

    2011-07-21

    ... State University Department of Anthropology, Corvallis, OR AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Oregon State University Department of Anthropology has completed an... contact the Oregon State University Department of Anthropology. Repatriation of the human remains to the...

  4. 76 FR 14058 - Notice of Inventory Completion: University of Wyoming, Anthropology Department, Human Remains...

    Science.gov (United States)

    2011-03-15

    ...: University of Wyoming, Anthropology Department, Human Remains Repository, Laramie, WY AGENCY: National Park... in the possession and control of the University of Wyoming Anthropology Department, Human Remains... made by University of Wyoming, Anthropology Department, Human Remains Repository, professional staff in...

  5. 76 FR 28077 - Notice of Inventory Completion: Western Michigan University, Anthropology Department, Kalamazoo, MI

    Science.gov (United States)

    2011-05-13

    ...: Western Michigan University, Anthropology Department, Kalamazoo, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: Western Michigan University, Department of Anthropology, has completed... contact the Western Michigan University, Department of Anthropology. Disposition of the human remains to...

  6. 75 FR 36671 - Notice of Inventory Completion: Western Michigan University, Anthropology Department, Kalamazoo, MI

    Science.gov (United States)

    2010-06-28

    ... University, Anthropology Department, Kalamazoo, MI AGENCY: National Park Service, Interior. ACTION: Notice... objects in the possession of Western Michigan University, Anthropology Department, Kalamazoo, MI. The... funerary objects should contact LouAnn Wurst, Department of Anthropology, Western Michigan University, 1005...

  7. 76 FR 28078 - Notice of Inventory Completion: Western Michigan University, Anthropology Department, Kalamazoo, MI

    Science.gov (United States)

    2011-05-13

    ...: Western Michigan University, Anthropology Department, Kalamazoo, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: Western Michigan University, Anthropology Department, has completed an... University, Anthropology Department. Disposition of the human remains and associated funerary objects to the...

  8. 75 FR 5108 - Notice of Inventory Completion: University of Wyoming, Anthropology Department, Human Remains...

    Science.gov (United States)

    2010-02-01

    ... Wyoming, Anthropology Department, Human Remains Repository, Laramie, WY AGENCY: National Park Service... funerary objects in the possession and control of the University of Wyoming, Anthropology Department, Human... of Wyoming, Anthropology Department, Human Remains Repository professional staff in consultation with...

  9. 76 FR 36149 - Notice of Inventory Completion: Western Michigan University, Department of Anthropology...

    Science.gov (United States)

    2011-06-21

    ...: Western Michigan University, Department of Anthropology, Kalamazoo, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: Western Michigan University, Department of Anthropology, has completed... contact the Western Michigan University, Department of Anthropology. Disposition of the human remains and...

  10. 76 FR 14067 - Notice of Inventory Completion: University of Massachusetts, Department of Anthropology, Amherst...

    Science.gov (United States)

    2011-03-15

    ...: University of Massachusetts, Department of Anthropology, Amherst, MA and Nantucket Historical Association... University of Massachusetts, Department of Anthropology, Amherst, MA, and the Nantucket Historical..., Department of Anthropology, professional staff in consultation with representatives of the Wampanoag...

  11. 76 FR 28072 - Notice of Inventory Completion: University of Pennsylvania Museum of Archaeology and Anthropology...

    Science.gov (United States)

    2011-05-13

    ...: University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, PA AGENCY: National Park... in the possession of the University of Pennsylvania Museum of Archaeology and Anthropology... remains was made by University of Pennsylvania Museum of Archaeology and Anthropology professional staff...

  12. 75 FR 5105 - Notice of Inventory Completion: Western Michigan University, Anthropology Department, Kalamazoo, MI

    Science.gov (United States)

    2010-02-01

    ... University, Anthropology Department, Kalamazoo, MI AGENCY: National Park Service, Interior. ACTION: Notice... objects in the possession of Western Michigan University, Anthropology Department, Kalamazoo, MI. The... analysis. Dr. Robert Sundick, a physical anthropologist in the Anthropology Department at Western Michigan...

  13. Local Level Perception of Corruption: An Anthropological Inquiry

    Directory of Open Access Journals (Sweden)

    Sewanta Kattel

    2010-02-01

    Full Text Available The underlying problem of corruption in Nepal at the micro level stems from the 'capture' of the sustainable number of the policies and implementing rules and regulations of the different laws by vested interests. The long standing collusion between political parties and government officials has resulted in a destructed economy that favors private economic interests over the broader public goods. The situation is compounded by the patterns of non transparent and illegitimate practice that sustain the culture of corruption. Sources of income for individual and employees are unregulated and often arbitrarily determined through the patronage system that is link to the culture of silence underpinning such patronage. The role of civil society is to controlling corruption by working at the grass roots political and bureaucratic, and legal judicial level. Key words: Civil society; problem; power; judicial; corruption DOI: 10.3126/dsaj.v3i0.2785 Dhaulagiri Journal of Sociology and Anthropology Vol.3 2009 163-174

  14. Heart in anatomy history, radiology, anthropology and art.

    Science.gov (United States)

    Marinković, S; Lazić, D; Kanjuh, V; Valjarević, S; Tomić, I; Aksić, M; Starčević, A

    2014-05-01

    Anthropologic, artistic and medical significance of heart inspired usto undertake this multidisciplinary study. Amongst the 24 obtained echocardiograms and phonograms, 1 was used for a Photoshop processing. In addition, over 20,000 art work reproductions were examined in this study. Artistic and symbolic presentation of heart started some 15,000 years ago. First heart models were made by the Egyptian and Olmec civilisations. Ancient cultures regarded heart as the seat of the soul, spirit and intelligence. First anatomical and artistic images of heart were created by Leonardo da Vinci in the15th century, and first wax models by the Italian anatomists in the 17th century. Mediaeval religious symbolism of heart was replaced in the Renaissance and later on mainly by its role in the romantic love. Anatomical heart art continued in the 18th and 19th centuries through the works of Sénac, Cloquet, Hirschfeldand Bourgery. Some modern artists, such as Dalí, Kahlo, Rivera, Warhol, Ivanjicki, Vital, Kober and Mastrlova, created the anatomical heart images or sculptures, whereas some others, such as Duchamp, Klee, Miró, Matisse and Dine, presented heart symbol in their artworks. New radiologic technologies produce fine images of heart, some of which are similar to the works of modern artists. Heart biology and symbolism have had a tremendous influence on our culture, including art and medical sciences. New radiologic techniques and computer technology have produced such images of heart, which substantially improved diagnosis, but also enhanced the heart aesthetics.

  15. Geostatistics and spatial analysis in biological anthropology.

    Science.gov (United States)

    Relethford, John H

    2008-05-01

    A variety of methods have been used to make evolutionary inferences based on the spatial distribution of biological data, including reconstructing population history and detection of the geographic pattern of natural selection. This article provides an examination of geostatistical analysis, a method used widely in geology but which has not often been applied in biological anthropology. Geostatistical analysis begins with the examination of a variogram, a plot showing the relationship between a biological distance measure and the geographic distance between data points and which provides information on the extent and pattern of spatial correlation. The results of variogram analysis are used for interpolating values of unknown data points in order to construct a contour map, a process known as kriging. The methods of geostatistical analysis and discussion of potential problems are applied to a large data set of anthropometric measures for 197 populations in Ireland. The geostatistical analysis reveals two major sources of spatial variation. One pattern, seen for overall body and craniofacial size, shows an east-west cline most likely reflecting the combined effects of past population dispersal and settlement. The second pattern is seen for craniofacial height and shows an isolation by distance pattern reflecting rapid spatial changes in the midlands region of Ireland, perhaps attributable to the genetic impact of the Vikings. The correspondence of these results with other analyses of these data and the additional insights generated from variogram analysis and kriging illustrate the potential utility of geostatistical analysis in biological anthropology. (c) 2008 Wiley-Liss, Inc.

  16. What is Common to Anthropology and Archaeology?

    Directory of Open Access Journals (Sweden)

    Giulio Angioni

    2016-07-01

    Full Text Available This  essay discusses  the idea that archaeology, precisely like anthropology, must continually deal with the Western millennial habit to divide life into different areas (doing, saying, thinking, feeling ... and sort them into hierarchies. Perhaps the greatest cognitive and practical task of every anthropology and archaeology is to be able to connect together at par, thus turning them into a 'useful 'truth', either that the whole world is the same  and that “in Rome do as Romans do”, i. e. to understand and use the positivity and avoid the negativity of prescriptions wanting that “wright or wrong, my country”. Following only the human invariance or identity, or just following only the variety of ways of living, has caused great oversights and serious troubles. Archaeologists and anthropologists should know better than others that if men are always the same and always different, then they cannot be reduced  to their identity of species or to their different lifestyles.

  17. Anthropology in a postcolonial colony: Helen I. Safa's contribution to Puerto Rican ethnography.

    Science.gov (United States)

    Duany, Jorge

    2010-01-01

    This article assesses Helen I. Safa's legacy to anthropological thought in Puerto Rico. The first part of the article locates Safa's research on the Island within a long tradition of fieldwork by U.S. scholars since the early twentieth century. More recent research, conducted mostly by Puerto Rican women anthropologists and other social scientists, has expanded upon Safa's insights on gender and work. The second part of the essay analyzes Safa's major empirical work, The Urban Poor of Puerto Rico: A Study in Development and Inequality. Above all, this book helped overcome the theoretical impasse over the culture of poverty that characterized much of urban anthropology during the 1960s and 1970s. The article concludes with an appraisal of the relevance of Safa's work for the ethnography of contemporary Puerto Rico.

  18. Anthropology and Educational Research: A Report on Federal Agency Programs

    Science.gov (United States)

    Ianni, Francis A. J.

    1976-01-01

    Summarizes and discusses a set of interviews with program specialists and managers conducted early in the spring of 1974 in several federal government agencies. These interviews attempted to determine the status of anthropology in educational research programs, to identify issues and problems concerning anthropology's role in educational research,…

  19. Medical anthropology: essays and reflections from an Amsterdam graduate programme

    NARCIS (Netherlands)

    van der Geest, S.; Gerrits, T.; Challinor, J.

    2014-01-01

    This volume is a collection of twenty articles by graduates of the Amsterdam Master’s in Medical Anthropology (AMMA) at the University of Amsterdam. The university is known for outstanding and innovative work in the field of medical anthropology and teaching combines a strong ethnographic basis with

  20. The Teaching of Anthropology: Problems, Issues, and Decisions.

    Science.gov (United States)

    Kottak, Conrad Phillip, Ed.; White, Jane J., Ed.; Furlow, Richard H., Ed.; Rice, Patricia C., Ed.

    This volume brings together the insights of more than 40 contributors who demonstrate that anthropology has timely, important, and enduring messages for students and the public. The book provides the first comprehensive examination of teaching issues across all the subfields of anthropology since the 1963 publication of "The Teaching of…

  1. Creativity and controversy in a new anthropology of buildings

    NARCIS (Netherlands)

    Verkaaik, O.

    2016-01-01

    Driven by a common critique of human exceptionalism in Western thought, the recent anthropological study of things and materiality has also developed a new perspective on buildings and how they interact with humans. In this review article I discuss four recent anthropological books that deal with

  2. Portraits of Benvenuto Cellini and Anthropological Methods of Their Identification

    Science.gov (United States)

    Nasobin, Oleg

    2016-01-01

    Modern methods of biometric identification are increasingly applied in order to attribute works of art. They are based on developments in the 19th century anthropological methods. So, this article describes how the successional anthropological methods were applied for the identification of Benvenuto Cellini's portraits. Objective comparison of…

  3. A Program for High School Social Studies: Anthropology.

    Science.gov (United States)

    Haviland, Pam

    GRADES OR AGES: High School. SUBJECT MATTER: Anthropology. ORGANIZATION AND PHYSICAL APPEARANCE: The guide covers three units: 1) "The Study of Man"; 2) "Introduction to Physical Anthropology," including the process of evolution, descent and change in time, chronology of events, dawn of man, fossil man, race, and definitions of race; and 3)…

  4. New trends in the anthropology of Southeast Asia

    NARCIS (Netherlands)

    Kleinen, J.

    2013-01-01

    This article addresses the question, is there such an entity as a separate field of the anthropology of Southeast Asia? Has the crisis in anthropology in the 1970s and ‘the literary turn’ of the 1980s led to a renewed interest in area studies? A number of topics that originally belonged to the field

  5. Polish anthropology on the eve of the new millennium

    OpenAIRE

    Drozdowski, Zbigniew

    1999-01-01

    Author summarizes the main achievements of Polish anthropology in the 20th century, presents the main research problems of this discipline in contemporary Poland and points at the potential dangers which may be faced by Polish anthropology in the forthcoming years.

  6. Public Anthropology as Public Pedagogy: An Autobiographical Account

    Science.gov (United States)

    Beck, Sam

    2011-01-01

    This autobiographical account provides a historical map of landmarks in the author's personal and professional life that led him to his present understanding of public anthropology as public pedagogy and vice versa. He indicates that his experiences led him to study sociocultural anthropology to investigate learning from experience, a foundational…

  7. Anthropology - Ecology. [Project ECOLogy ELE Pak, Skidmore Pak].

    Science.gov (United States)

    Skidmore, Margaret

    This is one of a series of units for environmental education developed by the Highline Public Schools. The unit may be used as an introduction to the study of anthropology, the influence of ecology on the study of anthropology, and an introduction to the physical school environment. For best results, it should be used at the beginning of the…

  8. Material of Geographic Import in the National Anthropological Archives.

    Science.gov (United States)

    Glenn, James R.

    Presenting specific examples of the manuscripts, cartographic materials, and pictorial materials found in the National Anthropological Archives, this paper describes Archive holdings (in such areas as archeology, linguistics, physical anthropology, and various branches of ethnology) which are dated from 1850 to the present and are representative…

  9. Cross-Cultural Competence: Leader Requirements for Intercultural Effectiveness in the Human Domain

    Science.gov (United States)

    2014-06-13

    application, cultural anthropology , sociology, military doctrine, and defense strategy. In addition, while doing so, they managed to demonstrate great...and cultural anthropology experts, among others. Another area for further research is to determine how to resolve high ethnocentrism (or...Michael Beemer, Jason M. Brunner, and Brandon McGowen. 2009. The human dimension of advising: An analysis of interpersonal, linguistic , cultural, and

  10. Federal repatriation legislation and the role of physical anthropology in repatriation.

    Science.gov (United States)

    Ousley, Stephen D; Billeck, William T; Hollinger, R Eric

    2005-01-01

    Two laws governing the disposition of Native American human remains in museums and institutions have had a profound impact on anthropology, and especially physical anthropology. In contrast to the perception of constant conflict between Native Americans and physical anthropologists, the repatriation process based on these laws has been in large part harmonious between institutions and Native peoples in the US. Despite misconceptions, the Native American Graves Protection and Repatriation Act (NAPGRA; 25 United States Code (U.S.C.) 3001-3013) was not intended to halt further research on Native American remains in museums. In fact, court decisions have affirmed that the documentation of human remains produces information no other methods can provide, and provides necessary evidence to be incorporated and weighed, along with other evidence, in evaluating "cultural affiliation," the legal term for the required connection from federally recognized Native American groups to their ancestors. The wide variety of osteological data collected at the National Museum of Natural History (NMNH), Smithsonian Institution, have proven indispensable when evaluating cultural affiliation, especially when other information sources are unhelpful or ambiguous, and provide an empirical basis for determining the ancestry of individuals whose remains will be discovered in the future. To date, the claim-driven process at the NMNH has resulted in the affiliation and repatriation of more Native American remains than any other institution in the country. Repatriation experiences at the NMNH demonstrate the changing relationships between museums and Native peoples, the continuing important contributions that physical anthropology makes to the repatriation process, and the importance of physical anthropology in understanding the recent and ancient history of North America. (c) 2005 Wiley-Liss, Inc.

  11. Anthropology of health in Brazil: a border discourse.

    Science.gov (United States)

    Langdon, Esther Jean; Follér, Maj-Lis

    2012-01-01

    This article traces the development of anthropological research on health in Brazil in light of discussions on modernity/coloniality and world anthropologies. Originating in the 1970s, stimulated by external and internal pressures for scientific production and along with the expansion of graduate programs, a network of anthropologists has consolidated and multiplied in Brazil. We describe the development of research groups, meetings, and publications in order to characterize Brazilian anthropology of health as a research program that distinguishes itself from North Atlantic medical anthropology. We examine the visibility and circulation of references in academic publications to explore the participation of Brazilians in the global discourse and, more specifically, in the North-South dialogue. From a comparative perspective, we argue that anthropological investigations of health reflect a perspective and ethos distinctive to Brazil and its historical and political processes.

  12. ONTHOLOGICAL AND ANTHROPOLOGICAL CONSIDERATIONS ON THE RESPONSIBILITY TO PROTECT

    Directory of Open Access Journals (Sweden)

    WALTER WALKER JANZEN

    2017-09-01

    Full Text Available Thisarticle,refers to ontological and anthropological obligations that “responsibility of protection” carries along with it, that is, the essential duty of sovereign states have in ontological and anthropological terms to intervene and protect severely repressed populations, massive civilian assassinations, systematic human rights violations and starvation because of its governments, concept formalized in the year 2000 by the ISSIC, Canada. The article also suggests that the anthropological essence of the matter is open to the responsibility of protection (and therefore to the responsibility of prevention and whenever protection exists it does it, to protect somebody and for some purpose, and as a consequence, the practice of protection demands an anthropology. Finally, this article proposes that either ontological and anthropological treatments must be the foundations of the “responsibility of protection” where the focus of protection must be centered on the preservation of mankind.

  13. 76 FR 43716 - Notice of Inventory Completion: Oregon State University Department of Anthropology, Corvallis, OR

    Science.gov (United States)

    2011-07-21

    ... State University Department of Anthropology, Corvallis, OR AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Oregon State University Department of Anthropology has completed an... contact [[Page 43717

  14. The urgency of outer territories anthropology

    Directory of Open Access Journals (Sweden)

    Miloš Milenković

    2016-02-01

    Full Text Available In the context of transforming a part of Serbian anthropology into social theoretic management of identity, I suggest both comparative historiographic and ethnographic learning from societies with similar post-colonial experience, with the aim to include the discipline into an urgent defense of Serbia and Belgrade from further ethno-profiteering interests of elites in/from outer territories, left over on the ruins of our ill judged, resource incompatible, exaggerated or immoral twentieth century adventures. Serbian anthropology, written by anthropologists to whom Serbia and Belgrade are "homeland" by origin or civilized choice, should play the key role in the defense of Serbian citizens from the interest of elites in/from the outer "homelands", particularly by revealing the processes for which it is, as a discipline, most expert at – the professionalization of ethnicity, interactive and hybrid nature of identity, instrumental nature of tradition and the identity politics in general. Having in mind the latest attempt, a particularly successful one, conducted by the end of the 20th and the beginning of the 21st century that the lives, health, well-being, dignity and future of persons born in and loyal to the interest of Serbia and Belgrade, in large scale, thoroughly and long term be sacrificed and dedicated to the interests of ethno-profiteering elites in/from outer territories, in this article I point to the possibility to, along with the comparative learning from the above mentioned post-colonial experiences, delicate experiences of urgent anthropology be applied as well as the rich tradition of collective research. This text analyzes the results of first such research, that represenst the initial, praiseworthy and a brave step in the wise striving to engage social sciences and humanities in a search of expert and not mythical/daily-political solutions of the key problem of the Serbian nation – that of how to settle the interests of the

  15. Critical Medical Anthropology in Midwifery Research

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    Elizabeth C. Newnham

    2016-10-01

    Full Text Available In this article, we discuss the use of critical medical anthropology (CMA as a theoretical framework for research in the maternity care setting. With reference to the doctoral research of the first author, we argue for the relevance of using CMA for research into the maternity care setting, particularly as it relates to midwifery. We then give an overview of an existing analytic model within CMA that we adapted for looking specifically at childbirth practices and which was then used in both analyzing the data and structuring the thesis. There is often no clear guide to the analysis or writing up of data in ethnographic research; we therefore offer this Critical analytic model of childbirth practices for other researchers conducting ethnographic research into childbirth or maternity care.

  16. Designing anthropological reflection within an energy company

    DEFF Research Database (Denmark)

    Løgstrup, Louise Buch; Gunn, Wendy; Said Mosleh, Wafa

    2013-01-01

    for a more bidirectional relationship between the company and their customers. During this process the company has realized that they lack knowledge about private energy end users. The company has run a demonstration project simulating the face of the electricity smart grid in private households and has used...... ethnographic methods to investigate the system effect of private households’ participation. Our paper questions why this kind of approach is reproducing the unidirectional relationship instead of creating a bidirectional relationship. We propose an extension of the ethnographic approach whereby anthropological......The move towards a more liberalized energy market and the emergent smart grid technology has forced a Scandinavian energy company to begin rethinking the relation between themselves and private energy end users. Originally a unidirectional relationship, the present and future have potential...

  17. Radiotherapy care experience: an anthropological study

    International Nuclear Information System (INIS)

    Hoarau, H.; Hubert, A.; Kantor, G.; Dilhuydy, J.M.; Germain, C.; Barreau, C.; Dilhuydy, J.M.

    2000-01-01

    An anthropological study has been carried out in order to evaluate the need expressed by patients undergoing radiotherapy treatment. The study was mostly qualitative and based on the radiotherapy experiences of 13 women with breast cancer and six men with head and neck cancer. A 24-year-old female anthropologist spent one year in the department of radiotherapy at the Bergonie Institute in Bordeaux. She collected data on patients' needs through the observation of their experience of treatment and personal interviews. These were put in context, analyzed both by qualitative and quantitative methods. The results pointed out the need for more information on the different steps of treatment and the patient's need 'for a smile'front the medical team; in other words, emphatic support. (author)

  18. Kant’s Anthropology as Klugheitslehre

    Directory of Open Access Journals (Sweden)

    Holly L Wilson

    2016-06-01

    Full Text Available In this essay I show that Kant intended his anthropology lectures and book, Anthropology from a Pragmatic Point of View, to be a Klugheitslehre (theory of prudence. The essay draws on many quotes from these sources to show that Kant wanted to develop a theory of how to use other people for one’s own ends. Although so much of the lectures and book are in conversation with Baumgarten’s empirical psychology, there are enough references to Klugheit (prudence and klug (clever action to support this thesis. Prudence is a skill that human beings should develop and hence is not excluded from human life even though it is not the basis of morality. The purpose of Klugheit is to achieve happiness but the means to that happiness involves using other people for one’s own ends. In order to use others as a means to one’s own ends, a person must in some way satisfy the inclinations of the other person so that they cooperate in one’s ends. However it is also possible to dominate another person and use them as well if they are dominated by a passion but this is not prudent since it does not achieve happiness except in the case of a husband and wife. Kant’s distinction between Weltklugheit and Privatklugheit also appears to be confirmed in that he advances the idea that sociable means of gaining the cooperation of others (Privatklugheit leads to the lasting happiness of a person and to the development of civilization.

  19. Towards a psycho-anthropological view of religious violence.

    Science.gov (United States)

    Esmail, Aziz

    2007-06-01

    Understanding the phenomenon of religious violence requires a theoretical approach to the task. Ideally, the theoretical framework must integrate (1) the insights of neurobiology and ethnology elucidating the roots of aggression in the organism and its manifestations in animal behaviour, (2) the expression of these in human violence, which requires careful attention to linguistic and other expressions in culture, (3) the special role of religious representations in this connection, and (4) the mechanisms, in time and place, whereby the role of religion in the maintenance of cultural order is reversed, and becomes an ally of violence. Psychological theories, like the psychoanalytic school, have a contribution to make to this end. But they also exhibit limitations. The most compelling anthropological theory to date is René Girard's, which focuses on mimetic desire, violence, its resolution through scapegoating and subsequent enactment in ritual. The sacred is seen to lie at the origins of cultural order. But it also harbours a potential for a resurgence of the violence it conceals. Other researchers have shown how certain features of modernity unwittingly fuel violence through the promulgation of stereotypical, group identities. Contemporary Islamist violence (Jihadism) offers a case-study for these theoretical axioms. The example is not peculiar or sui generis. Rather it illustrates, more widely, the nature of the sacred and its relation to history. The Islamic tradition and modern Muslim history also provide a template for an analytic understanding of religious symbols, and their degradation into symbols of a typically modern demand for recognition of ego and group orientated identities. This psychosocial configuration necessarily escapes the attention of the actors, and because of the nominal persistence of old symbols, may also escape the attention of observers. To expose and explain these discrepancies is one of the central tasks of analysis in the proposed

  20. Culturalizing Achievement Goal Theory and Research

    Science.gov (United States)

    Zusho, Akane; Clayton, Karen

    2011-01-01

    This article is primarily designed to provide a cultural analysis of the literature on achievement goals. First, an overview of the four dominant approaches to the study of culture--namely, cross-cultural psychology, cultural psychology, indigenous psychology, and psychological anthropology--is offered. Second, we analyze the extant body of…

  1. ['Biomedicine' in anthropological literature. The career of a concept between analysis and polemics].

    Science.gov (United States)

    Bruchhausen, Walter

    2010-01-01

    During its career in North American social sciences and anthropology since the late 1960s the concept of 'biomedicine' acquired a large variety of meanings, sometimes even contradictory ones. Originating in research on biological and medical phenomena in technical areas like nuclear weapons, space flight, informatics or engineering, the term 'biomedical' entered politics and the social sciences, especially medical anthropology. Here it could mean medical research methods derived from biology as opposed to behavioural research or social sciences in general, the complex of Western health care n non-Western countries and the reductionism and alleged Cartesian dualism of its approach - the opposite of traditional, religious, holistic and psychic views and treatment of illness. Oscillating between the levels of anthropological research or analysis and of practical health care delivery, intra- and cross-cultural perspectives and affirmative and critical attitudes the term has to be carefully considered in any reading of past and recent literature. The rather ate German reception included replacing the term Schulmedizin born of older controversies on naturopathy, as well as naming the more somatic part of illness and medicine-as opposed to psychic or social aspects-and serving as the criticised object of many feminist and post-colonial studies on health.

  2. Anthropology and finance capitalism. Remarks in the Brexit’s aftermath

    Directory of Open Access Journals (Sweden)

    Cristina Papa

    2016-08-01

    Full Text Available This article aims to bring attention to a predominantly anthropological literature that poses important questions about the influence of the financial world on our daily lives and on the lives of businesses. Although this literature remains scarcely present in the anthropological debate in Italy, the latest crisis following Brexit invites us to consider more carefully those connections that began to expand from the finance sector not only across different economic sectors, but also to broader social and cultural realities. In particular, the ethnography of finance offers since the early Nineties many important insights into the world of flexible and competitive forms of life of stockbrokers, ranging from analysis of their social identity, the deconstruction of the ideology of the infallibility and the rationality of financial practices, and the analysis of the implementation and extension of these practices to real economy models of businesses and the creation of widespread job insecurity, implemented not only in the poorest countries. In sum, the article suggests lines of ethnographic research able to cross traditional partitions of anthropological knowledge with the purpose to provide a critical analysis able to offerr a reinterpretation of new forms of inequality and of the new contradictions of the contemporary world.

  3. Anthropological contributions to historical ecology: 50 questions, infinite prospects

    Science.gov (United States)

    McKechnie, Iain; Ekblom, Anneli; Szabó, Péter; Lane, Paul J.; McAlvay, Alex C.; Boles, Oliver J.; Walshaw, Sarah; Petek, Nik; Gibbons, Kevin S.; Quintana Morales, Erendira; Anderson, Eugene N.; Ibragimow, Aleksandra; Podruczny, Grzegorz; Vamosi, Jana C.; Marks-Block, Tony; LeCompte, Joyce K.; Awâsis, Sākihitowin; Nabess, Carly; Sinclair, Paul; Crumley, Carole L.

    2017-01-01

    This paper presents the results of a consensus-driven process identifying 50 priority research questions for historical ecology obtained through crowdsourcing, literature reviews, and in-person workshopping. A deliberative approach was designed to maximize discussion and debate with defined outcomes. Two in-person workshops (in Sweden and Canada) over the course of two years and online discussions were peer facilitated to define specific key questions for historical ecology from anthropological and archaeological perspectives. The aim of this research is to showcase the variety of questions that reflect the broad scope for historical-ecological research trajectories across scientific disciplines. Historical ecology encompasses research concerned with decadal, centennial, and millennial human-environmental interactions, and the consequences that those relationships have in the formation of contemporary landscapes. Six interrelated themes arose from our consensus-building workshop model: (1) climate and environmental change and variability; (2) multi-scalar, multi-disciplinary; (3) biodiversity and community ecology; (4) resource and environmental management and governance; (5) methods and applications; and (6) communication and policy. The 50 questions represented by these themes highlight meaningful trends in historical ecology that distill the field down to three explicit findings. First, historical ecology is fundamentally an applied research program. Second, this program seeks to understand long-term human-environment interactions with a focus on avoiding, mitigating, and reversing adverse ecological effects. Third, historical ecology is part of convergent trends toward transdisciplinary research science, which erodes scientific boundaries between the cultural and natural. PMID:28235093

  4. Anthropology in Agricultural Health and Safety Research and Intervention.

    Science.gov (United States)

    Arcury, Thomas

    2017-01-01

    Agriculture remains a dangerous industry, even as agricultural science and technology continue to advance. Research that goes beyond technological changes to address safety culture and policy are needed to improve health and safety in agriculture. In this commentary, I consider the potential for anthropology to contribute to agricultural health and safety research by addressing three aims: (1) I briefly consider what the articles in this issue of the Journal of Agromedicine say about anthropologists in agricultural health and safety; (2) I discuss what anthropologists can add to agricultural health and safety research; and (3) I examine ways in which anthropologists can participate in agricultural health and safety research. In using their traditions of rigorous field research to understand how those working in agriculture perceive and interpret factors affecting occupational health and safety (their "emic" perspective), and translating this perspective to improve the understanding of occupational health professionals and policy makers (an "etic" perspective), anthropologists can expose myths that limit improvements in agricultural health and safety. Addressing significant questions, working with the most vulnerable agricultural communities, and being outside establishment agriculture provide anthropologists with the opportunity to improve health and safety policy and regulation in agriculture.

  5. The guide from Omelas: Action anthropology with miracle icing

    Directory of Open Access Journals (Sweden)

    Ljiljana Gavrilović

    2016-03-01

    Full Text Available Literary piece by Ursula Le Guin, a science fiction author, is linked with theoretical, as well as practical anthropology, in several ways. Her life, education, prose production and reception of her work create a whole, which is in many ways related with anthropology on the one, and the changes in the modern world on the other side. Her work has, owing to its great popularity, contributed to a great extent to the adoption of some primarily anthropological thesis with the broadest population (not only among Americans and thus significantly influenced the change of the public discourse-the shaping of the contemporary ideal picture of the world.

  6. La enseñanza de la antropología médica y la salud intercultural en México: del indigenismo culturalista del siglo XX a la interculturalidad en salud del siglo XXI Education on medical anthropology and intercultural health in Mexico: from the 20th century cultural indigenism to the 21st century interculturality

    Directory of Open Access Journals (Sweden)

    Roberto Campos-Navarro

    2010-03-01

    Full Text Available El estudio del proceso salud/enfermedad/atención, abordado desde el punto de vista médico y social, es desarrollado de forma especializada por la Antropología Médica. En México esta especialidad tiene sus inicios a finales del siglo XIX. Desde entonces han existido muchas reformas educativas, relacionadas con los propios procesos políticos y el entendimiento y reconocimiento de la pluriculturalidad mexicana, lo que ha permitido ampliar, diversificar y consolidar esta especialidad. En la siguiente se hace una revisión de la evolución histórica de los cursos dedicados a esta materia, los docentes que influyeron en su consolidación, y una presentación sobre el estado actual de los programas académicos que se brindan, destacando la diversidad de otras especialidades en ciencias de la salud que se ven involucradas.The study of the health/disease/healthcare process from the socio-medical aspect is the field of the medical anthropology. In Mexico, this medical specialty had its origins at the end of the 19th century. Since then, many educational reforms occurred associated to the political processes and the recognition and better understanding of Mexican pluricultural society; allowing expansion, diversification and consolidation of medical anthropology as an specialty. This review presents the historical evolution of the academic courses on this field, the educators that influenced its consolidation, and the current situation of the available academic programs on medical anthropology. The diversity of specialties from those health sciences that are associated to medical anthropology is emphasized.

  7. Unity through Culture

    DEFF Research Database (Denmark)

    2011-01-01

    Ethnographic film, Moesgård Film, Royal Anthropological Institute (59 min, 2011) Soanin Kilangit is determined to unite the people and attract international tourism through the revival of culture on Baluan Island in the South Pacific. He organizes the largest cultural festival ever held on the is......, performance, identity, cultural politics, exchange, and the impact of the West on traditional societies.”  — Karen Stevenson, American Anthropologist, September 2012......Ethnographic film, Moesgård Film, Royal Anthropological Institute (59 min, 2011) Soanin Kilangit is determined to unite the people and attract international tourism through the revival of culture on Baluan Island in the South Pacific. He organizes the largest cultural festival ever held...

  8. Language and Culture

    Science.gov (United States)

    Kramsch, Claire

    2014-01-01

    This paper surveys the research methods and approaches used in the multidisciplinary field of applied language studies or language education over the last fourty years. Drawing on insights gained in psycho- and sociolinguistics, educational linguistics and linguistic anthropology with regard to language and culture, it is organized around five…

  9. 77 FR 23502 - Notice of Inventory Completion: University of Denver Department of Anthropology and Museum of...

    Science.gov (United States)

    2012-04-19

    ...: University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO, has completed an inventory of human [[Page 23503

  10. Cultural

    Science.gov (United States)

    Wilbur F. LaPage

    1971-01-01

    A critical look at outdoor recreation research and some underlying premises. The author focuses on the concept of culture as communication and how it influences our perception of problems and our search for solutions. Both outdoor recreation and science are viewed as subcultures that have their own bodies of mythology, making recreation problems more difficult to...

  11. Homo religiosus : philosophical anthropology Viktor Emil Frankl 's .

    Directory of Open Access Journals (Sweden)

    Marcos Vinícius da Costa Meireles

    2015-10-01

    Full Text Available This work, entitled The Homo religiosus: the philosophical anthropology of Viktor Emil Frankl, is rooted in the anthropology of Frankl and aims to understand Frankl’s anthropology and its spiritual dynamic in religious experience. Using theoretical-bibliographical research with these main works—The Ignored Presence of God (1948, The Unconditioned Man (1949, Patient Man (1950, and The Search for God and Questions about the Meaning of Life (1984—this work traverses through Frankl’s anthropology, the spiritual dimension, the search for meaning, and one’s relationship with God. The work is divided into three parts. The first part consists of contextualization and critique. The second part puts forward a proposal, and the third part discusses the experience of the Homo religiosus.

  12. Robust Methods for Image Processing in Anthropology and Biomedicine

    Czech Academy of Sciences Publication Activity Database

    Kalina, Jan

    -, č. 86 (2011), s. 53-53 ISSN 0926-4981 Institutional research plan: CEZ:AV0Z10300504 Keywords : image analysis * robust estimation * forensic anthropology Subject RIV: BB - Applied Statistics, Operational Research

  13. Design Anthropology, Emerging Technologies and Alternative Computational Futures

    DEFF Research Database (Denmark)

    Smith, Rachel Charlotte

    Emerging technologies are providing a new field for design anthropological inquiry that unite experiences, imaginaries and materialities in complex way and demands new approaches to developing sustainable computational futures....

  14. The Two Traditions in Educational Ethnography: Sociology and Anthropology Compared.

    Science.gov (United States)

    Delamont, Sara; Atkinson, Paul

    1980-01-01

    Examines research interest in the ethnography of schooling (research on and in educational institutions based on participant observation and/or permanent recordings of everyday life in natural settings). Sociological and anthropological approaches to ethnography are compared. (Author/DB)

  15. Chronic conditions, fluid states: chronicity and the anthropology of illness

    National Research Council Canada - National Science Library

    Manderson, Lenore; Smith-Morris, Carolyn

    2010-01-01

    .... Breaking new ground in medical anthropology by challenging the chronic/acute divide in illness and disease, the editors, along with a group of rising scholars and some of the most influential minds...

  16. Business History as Cultural History

    DEFF Research Database (Denmark)

    Lunde Jørgensen, Ida

    The paper engages with the larger question of how cultural heritage becomes taken for granted and offers a complimentary view to the anthropological ʻCopenhagen School’ of business history, one that draws attention to the way corporate wealth directly and indirectly influences the culture available...

  17. Cyber-anthropology: a new study on human and technological co-evolution.

    Science.gov (United States)

    Libin, Alexander; Libin, Elena

    2005-01-01

    For the first time cyber-anthropology is defined as a concept and a new field of study aimed at the analysis of person's reciprocal relations with the computer-generated (CG) world evolved as a result of technological progress. In the cyber-era, simulated reality has come to the point of becoming a force that has the potential to transform the human race. Digital beings such as virtual and embodied agents, although not a part of the natural human habitat, have become necessary elements of people's surroundings and life conditions. As a theoretical construct, Cyber-anthropology is concerned with the merger of natural and artificial worlds mediated by the human imagination, as well as compatibility between people and digital life they have created. As an empirical study, Cyber-anthropology deals with the psychophysiology and psychophysics, semantic and semiotics of human engagement with computer-generated reality that is viewed as a Complex Interactive System. Personal competence as a crucial element of any cyber-system underlines the importance of psychological culture in artificial world exploration. A newly developed concept of Psychological Culture is viewed as an essential part of Cyber-anthropology while concentrating on the following core issues: (1) ethical questions, such as whether or not technological tools can be employed to solve human problems; (2) moral consequences of bringing cutting edge technology into our every day life; (3) studies of individual differences regarding psychological competence of technology users through effective vs. ineffective, independent vs. addictive, and active vs. passive dichotomies. Psychological Culture is defined as the study of a person's competence associated with the use of modern technology and individual acceptability of technological innovations. Several crucial dilemmas arise when a human being is engaged in a simulated environment, and artificial agents inhabit a human world. The ultimate goal of Psychological

  18. Seeking a rapprochement between anthropology and the cognitive sciences: a problem-driven approach.

    Science.gov (United States)

    Whitehouse, Harvey; Cohen, Emma

    2012-07-01

    Beller, Bender, and Medin question the necessity of including social anthropology within the cognitive sciences. We argue that there is great scope for fruitful rapprochement while agreeing that there are obstacles (even if we might wish to debate some of those specifically identified by Beller and colleagues). We frame the general problem differently, however: not in terms of the problem of reconciling disciplines and research cultures, but rather in terms of the prospects for collaborative deployment of expertise (methodological and theoretical) in problem-driven research. For the purposes of illustration, our focus in this article is on the evolution of cooperation. Copyright © 2012 Cognitive Science Society, Inc.

  19. cultural

    Directory of Open Access Journals (Sweden)

    Irene Kreutz

    2006-01-01

    Full Text Available Es un estudio cualitativo que adoptó como referencial teorico-motodológico la antropología y la etnografía. Presenta las experiencias vivenciadas por mujeres de una comunidad en el proceso salud-enfermedad, con el objetivo de comprender los determinantes sócio-culturales e históricos de las prácticas de prevención y tratamiento adoptados por el grupo cultural por medio de la entrevista semi-estructurada. Los temas que emergieron fueron: la relación entre la alimentación y lo proceso salud-enfermedad, las relaciones con el sistema de salud oficial y el proceso salud-enfermedad y lo sobrenatural. Los dados revelaron que los moradores de la comunidad investigada tienen un modo particular de explicar sus procedimientos terapéuticos. Consideramos que es papel de los profesionales de la salud en sus prácticas, la adopción de abordajes o enfoques que consideren al individuo en su dimensión sócio-cultural e histórica, considerando la enorme diversidad cultural en nuestro país.

  20. Mitochondria in anthropology and forensic medicine.

    Science.gov (United States)

    Grzybowski, Tomasz; Rogalla, Urszula

    2012-01-01

    Mitochondria's role in crucial metabolic pathways is probably the first answer which comes to our minds for the question: what do these tiny organelles serve for? However, specific features of their DNA made them extremely useful also in the field of anthropology and forensics. MtDNA analyses became a milestone in the complex task of unraveling earliest human migrations. Evidence provided by these experiments left no doubts on modern humans origins pointing to Africa being our cradle. It also contributed to interpretation of putative ways of our dispersal around Asia and Americas thousands years ago. On the other hand, analysis of mtDNA is well established and valuable tool in forensic genetics. When other definitely more popular markers give no answer on identity, it is the time to employ information carried by mitochondria. This chapter summarizes not only current reports on the role of mitochondria in forensics and reconstruction of modern humans phylogeny, but also calls one's attention to a broad range of difficulties and constraints associated with mtDNA analyses.

  1. Dismemberment and disarticulation: A forensic anthropological approach.

    Science.gov (United States)

    Porta, Davide; Amadasi, Alberto; Cappella, Annalisa; Mazzarelli, Debora; Magli, Francesca; Gibelli, Daniele; Rizzi, Agostino; Picozzi, Massimo; Gentilomo, Andrea; Cattaneo, Cristina

    2016-02-01

    The dismemberment of a corpse is fairly rare in forensic medicine. It is usually performed with different types of sharp tools and used as a method of concealing the body and thus erasing proof of murder. In this context, the disarticulation of body parts is an even rarer event. The authors present the analysis of six dismemberment cases (well-preserved corpses or skeletonized remains with clear signs of dismemberment), arising from different contexts and in which different types of sharp tools were used. Two cases in particular showed peculiar features where separation of the forearms and limbs from the rest of the body was performed not by cutting through bones but through a meticulous disarticulation. The importance of a thorough anthropological investigation is thus highlighted, since it provides crucial information on the manner of dismemberment/disarticulation, the types of tools used and the general context in which the crime was perpetrated. Copyright © 2015 Elsevier Ltd and Faculty of Forensic and Legal Medicine. All rights reserved.

  2. Observing representational practices in art and anthropology - a transdisciplinary approach

    Directory of Open Access Journals (Sweden)

    R Preiser

    2010-04-01

    Full Text Available It has been suggested that anthropology operates in “liminal spaces” which can be defined as “spaces between disciplines”. This study will explore the space where the fields of art and anthropology meet in order to discover the epistemological and representational challenges that arise from this encounter. The common ground on which art and anthropology engage can be defined in terms of their observational and knowledge producing practices. Both art and anthropology rely on observational skills and varying forms of visual literacy to collect and represent data. Anthropologists represent their data mostly in written form by means of ethnographic accounts, and artists represent their findings by means of imaginative artistic mediums such as painting, sculpture, filmmaking and music. Departing from a paradigm that acknowledges the importance of transdisciplinary enquiry, the paper proposes a position suggesting that by combining observational and knowledge producing practices, both anthropology and art can overcome the limits that are inherent in their representational practices. The paper will explore how insights from complexity theory offer the necessary conceptual tools with which anthropology and art can work together in offering solutions to problems of presentation that emerge when dealing with complex issues.

  3. Sherwood Washburn's New physical anthropology: rejecting the "religion of taxonomy".

    Science.gov (United States)

    Mikels-Carrasco, Jessica

    2012-01-01

    Many physical anthropologists and nearly all of those studying primatology today can trace their academic genealogy to Sherwood Larned Washburn. His New physical anthropology, fully articulated in a 1951 paper, proposed that the study of hominid evolution must link understandings of form, function, and behavior along with the environment in order most accurately to reconstruct the evolution of our ancestors. This shift of concentration from strictly analyzing fossil remains to what Washburn termed adaptive complexes challenged not only Washburn's predecessors, but also led Washburn to critique the very system of academia within which he worked. Collaboration across multiple disciplines, linking the four fields of anthropology in order to understand humans and application of our understandings of human evolution to the betterment of society, are the hallmarks of Washburnian anthropology. In this paper I will explore how Washburn's New physical anthropology led him to not only change the research direction in physical anthropology, but also to challenge the academia within which he worked. I will conclude by reflecting on the prospects of continuing to practice Washburnian Anthropology.

  4. Searching for "voices": feminism, anthropology, and the global debate over female genital operations.

    Science.gov (United States)

    Walley, C J

    1997-08-01

    This article lays the groundwork for a feminist and anthropological political response to female genital "operations" that transcends the current debate over the phenomenon, which is couched in terms of cultural relativism or of politically-informed outrage. After an introduction, the study considers the politics involved in assigning a name to the procedure and explains the author's reason for choosing female genital "operation" over the more commonly used "circumcision," "mutilation," or "torture." In the next section, clitoridectomy is contextualized through a recounting of the circumstances under which the procedure was performed in the western Kenyan village of Kikhome in 1988. This discussion focuses on the ceremonies surrounding the circumcisions of young men and women, the author's attempts to discover how the young women involved really felt about the tradition, and a review of the anthropological literature on the significance and impact of these practices. The analysis then examines the international controversy surrounding female genital mutilation and provides an overview of the colonial discourse on female genital mutilation in Africa to expose 1) the origins of justifications for colonial dominance in the dominance of non-Western women by non-Western men and 2) the fact that use of cultural arguments that fuse women and tradition can support culturally-defined power relationships. The article concludes with a consideration of who is qualified to speak out against female genital mutilation given the fact that all women and all debates are the products of longstanding, tenacious power relationships.

  5. Towards non-reductionistic medical anthropology, medical education and practitioner-patient-interaction: the example of Anthroposophic Medicine.

    Science.gov (United States)

    Heusser, Peter; Scheffer, Christian; Neumann, Melanie; Tauschel, Diethart; Edelhäuser, Friedrich

    2012-12-01

    To develop the hypothesis that reductionism in medical anthropology, professional education and health care influences empathy development, communication and patient satisfaction. We identified relevant literature and reviewed the material in a structured essay. We reflected our hypothesis by applying it to Anthroposophic Medicine (AM), an example of holistic theory and practice. Reductionism in medical anthropology such as in conventional medicine seems to lead to a less empathetic and less communicative health care culture than holism such as in CAM disciplines. However, reductionism can be transformed into a systemic, multi-perspective holistic view, when the emergent properties of the physical, living, psychic, spiritual and social levels of human existence and the causal relations between them are more carefully accounted for in epistemology, medical anthropology and professional education. This is shown by the example of AM and its possible benefits for communication with and satisfaction of patients. A non-reductionistic understanding of the human being may improve communication with patients and enhance patient benefit and satisfaction. Interdisciplinary qualitative and quantitative studies are warranted to test this hypothesis and to understand the complex relations between epistemology, medical anthropology, education, health care delivery and benefit for patients. Copyright © 2012 Elsevier Ireland Ltd. All rights reserved.

  6. Plutarch’s Greco-Roman Imaginary: The Roman and Greek Questions as an Anthropological Macro-Text

    Directory of Open Access Journals (Sweden)

    Maja Sunčič

    2006-12-01

    Plutarch’s idealistic anthropology is characterised by the avoidance of all ambiguities and differences arising between the subjugated Greeks and the Roman invaders. The national identity of both is represented as their common , Greek-dominated cultural heritage . Plutarch’s programme of reality thus encompasses a virtual Greco-Romanity, which fuses the positive characteristics of both peoples and leads to overcoming the differences.

  7. Relations Between the Knowledge of Education and Training (Pedagogy, and the Knowledge of Humankind (Anthropology in Comenius, Rousseau and Kant: Contributions of Pedagogical Anthropology

    Directory of Open Access Journals (Sweden)

    Andrés Klaus Runge Peña

    2016-05-01

    Full Text Available The article proposes that there is no education without anthropological considerations, and there is not anthropology without pedagogical considerations. Through the reading of three classic authors  —Comenius, Rousseau and Kant— the authors analyze the links between anthropological knowledge and pedagogical knowledge that would have arisen in modern times, a period in which the education became a matter of systematic reflection which led to the pedagogical thinking into anthropological reflections.

  8. On the esthetics of pleasures: guidelines for a socio-anthropology of (homo)sexualities.

    Science.gov (United States)

    Mendès-Leite, R

    1993-01-01

    The goal of this article is to contribute to the elaboration of a socio-anthropology of the sexualities in an epistemological perspective by setting forward some theoretical guidelines I have been adopting in my present research project. I propose the notion of "culture of sexualities" like a system that focuses on the socio-cultural and historical construction of sexualities in relation with the global culture's internal logic in each given society. It includes biological sex, social sex, gender problematics, sexual identities, sexual roles, sexual orientations, and social stereotypes in its inter-relations and in connection with social and historical changing. I also give attention to the relations between the "sexual" and the "non sexual" sociabilities ("homosocial" or "heterosocial") and to the importance of sexualities' social imaginary in the elaboration of a relativist and constructivist approach.

  9. Notes towards an anthropology of the internet

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    Keith Hart

    2004-06-01

    Full Text Available What might an anthropology of the internet look like? It require a combination of introspection, personal judgment and world history to explore the universe of cyberspace. This world is not sufficient to itself, nor is it 'the world'. People bring their offline circumstances to behaviour online. The virtual and the real constitute a dialectic in which neither can be reduced to the other and 'virtual reality' is their temporary synthesis. Heidegger's metaphysics are drawn on to illuminate this dialectic. Before this, the internet is examines in the light of the history of communications, from speech and writing to books and the radio. The digital revolution of our time is marked by the convergence of telephones, television and computing. It is the third stage in a machine revolution lasting just 200 years. The paper analyses the political economy of the internet in terms of the original three classes controlling respectively increase in the environment (land, money (capital and human creativity (labour. It ends with a consideration of Kant's great example for a future anthropology capable of placing human subjectivity in world history.Como poderia ser uma antropologia da Internet? Uma tal antropologia exigiria uma combinação de introspecção, de opiniões pessoais e de história mundial para se explorar o universo do ciberespaço. Afinal, esse mundo não é um mundo auto-suficiente, nem mesmo esse é "um mundo". As pessoas carregam consigo suas circunstâncias off-line para junto do seu comportamento on-line. Constitui-se uma dialética do virtual e do real, na qual nenhuma das duas partes pode ser reduzida à outra e na qual a "realidade virtual" é a sua síntese temporária. A metafísica heideggeriana é aqui acionada para esclarecer melhor essa dialética. Antes disso, entretanto, a Internet é examinada sob a luz da história das comunicações, desde a fala e a escrita de livros até o rádio. A revolução digital de nosso tempo est

  10. An Artist's Anthropological Approach to Sustainability

    Science.gov (United States)

    Mackinnon-Day, Patricia

    2016-01-01

    Recent studies of sustainability draw attention to the impact art and culture have on communities. The Earth Charter, which originated in 1968, fostered the idea of "a sustainable global society founded on respect for nature, universal human rights, economic justice, and a culture of peace." This article supports the idea that art can…

  11. Choosing a Field: How Graduate Student Choices of Field Sites Reflect Different Ideas of "Real" Anthropology in Colombia and the United States

    Science.gov (United States)

    Macia, Laura

    2012-01-01

    This paper examines the decisions and motivations of graduate students in cultural anthropology when defining the field sites and topics of their final projects. The decisions among students at the Universidad de los Andes in Colombia are contrasted with those at the University of Pittsburgh in the United States. A review of recent final projects…

  12. The Importance of Culture for Developmental Science

    Science.gov (United States)

    Keller, Heidi

    2012-01-01

    In this essay, it is argued that a general understanding of human development needs a unified framework based on evolutionary theorizing and cross-cultural and cultural anthropological approaches. An eco-social model of development has been proposed that defines cultural milieus as adaptations to specific socio-demographic contexts. Ontogenetic…

  13. Popular Culture in the Junior College Library

    Science.gov (United States)

    Lonergan, David; Ayers, Meredith

    2015-01-01

    Popular culture is extremely influential in both academe and society at large. However, formal disciplinary study of popular culture lags far behind that influence. Anthropology, film studies, history, musicology, and sociology are only some of the disciplines that frequently include popular culture as a research focus. This article advises on how…

  14. Riflessioni antropologiche sulla religione - Some anthropological reflections on religion

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    Antonino Colajanni

    2015-11-01

    Full Text Available A series of general, theoretical and methodological reflections on the different forms of religious ideas and practices diffused among all human cultures is here proposed from an anthropological point of view. The first step is based on the consideration that the most diffused idea within very different social contexts is that of the existence of spiritual not-human invisible beings, capable of influencing the lives of the humans, if addressed in certain forms and in certain times. A common character of the religious ideas (in particular within the religious systems of the three monotheisms is that they do not accept a normal and ordinary way of confutation and critical discussion about the principles and central ideas. They show a case of undisputable statements on reality and are founded on a trust in certain ideas and beliefs received from others, respected person or sacred texts, without a particular sensibility to accept the recourse to empirical evidences. Their principal concern is about some “elementary aspects of human life”, normally impossible to be controlled by the humans in a technical and operational way. The fundamental methodological aspect to be taken into consideration is that the religious ideas and practices have to be studied historically, because they are connected with concrete and historical problems of the human societies that produced them, and that they change continually in time, owing to different circumstances. The comparative method is another indispensable instrument for the study of the religious phenomena; every religious system has to be examined in the context of the numerous analogies and differences existing between the various societies of men living in the same and in different times, which have been continually in contact among them, which generated influences and reciprocal loans. On a more general level, it appears necessary, for the theoretical and comparative study of religious phenomena, to

  15. XXIth Century Cannibalism: Popular Interest on an Old Anthropological Concern

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    López García, Julián

    2009-06-01

    Full Text Available In this paper I analise the dialogue between western and non-western indigenous cannibalism. I make reference to the cannibal evidences from a western point of view, and to the ideological fight not only to expel it from our culture but also to invest in it the role of fundametal marker or fetish condensing of all evils of Otherness. Yet, starting in the XXth Century, we find a number of episodes approaching cannibalism (real and symbolic to western popular culture, thus refashioning the former relationship between cannibalism and evil to the point of losing its diacritic place as fundamental marker of cultural differences. This paves the way to artistic eccentricities, but also to organ trafficking. I end with a reference to the ways in which the anthropology of ths last century contributed both the the making and unmaking of the myth of cannibalism.

    En el artículo analizo el diálogo entre canibalismo occidental y canibalismo de indígenas no occidentales. Aludo a la contracción entre las evidencias caníbales de inspiración occidental y la lucha ideológica no sólo por expulsarlo fuera de nuestra cultura sino por otorgarle un papel fetiche, condensador de todos los males de la diferencia. Sin embargo a partir del siglo XX asistimos a distintos episodios que acercan el canibalismo (real y simbólico a la cultura popular occidental de manera que se va matizando la relación entre canibalismo y mal y por tanto se va diluyendo su papel como signo diacrítico de la diferencia: eso abona el terreno para excentricidades artísticas pero también para el tráfico de órganos. Termino con una alusión al papel de la Antropología en este último siglo construyendo y destruyendo el mito del canibalismo.

  16. Anthropological perspectives on money management: considerations for the design and implementation of interventions for substance abuse.

    Science.gov (United States)

    Carpenter-Song, Elizabeth

    2012-01-01

    There remains a long-standing argument regarding the need for money management strategies to control poor spending habits among people with substance use disorders. The objective was to review issues relevant to the design and implementation of money-management-based interventions for substance abuse. Using a comparative, cross-cultural framework of anthropology, this manuscript examines three challenges for the design and implementation of money management interventions for substance abuse: (i) clients may not trust mental health centers to manage their money, (ii) clients may have different economic perspectives from clinicians and researchers, and (iii) clients may obtain substances through informal networks of exchange. This article clarifies the inherently complex symbolic and social dimensions of money and addiction and illustrates the need for researchers and clinicians to be mindful of the cultural assumptions that underlie money management interventions for substance abuse. Using an anthropological approach toward understanding the issues surrounding money management for individuals struggling with addiction and mental illness has the potential to strengthen the design and implementation of money-management-based interventions in a manner that is acceptable and meaningful for this target population.

  17. [The anthropology of women in the Orthodox Jewish community of Antwerpen: identity, emancipation and integration].

    Science.gov (United States)

    Longman, C

    2010-01-01

    This contribution contains a synthesis of the results of two socio-cultural anthropological research projects among Orthodox Jewry concerning the 'identity', 'emancipation' and 'integration' of women. First the meaning of female religiosity from the perspective of strictly Orthodox, including Chassidic, women is discussed. Whereas in the public and institutional religious sphere men are the paradigmatic "Orthodox Jews", due to the sacralisatie of daily life, religious roles for women are not less extensive or any less important but are predominantly situated in the private and domestic sphere. It is argued that from an anthropological and gender critical perspective, women's religious gender identity therefore cannot be straightforwardly interpreted as either "oppressed" nor "emancipator". The second study concerns Jewish Orthodox women (ranging from strictly to modern Orthodox) in Antwerp who transgress religious gender norms by studying or working in the surrounding secular society. Their life stories show very different trajectories of encounters with the "outside world" that are sometimes enriching yet sometimes also experienced in terms of intercultural conflicts. It is concluded that maintaining cultural identity, next to emancipation and integration from within the Orthodox Jewish community is not impossible, but that this requires minimal mutual dialogue and understanding.

  18. Theory and the scientific basis for forensic anthropology.

    Science.gov (United States)

    Boyd, Clifford; Boyd, Donna C

    2011-11-01

    Forensic anthropology has long been criticized for its lack of a strong theoretical and scientific foundation. This paper addresses this problem by examining the role of theory in forensic anthropology at different hierarchical levels (high-level, middle-range, and low-level) and the relevance of various theoretical concepts (taphonomic, agency, behavioral archaeology, nonlinear systems, and methodological theories) to the interpretation of forensic contexts. Application of these theories to a case study involving the search for the WWII Goettge Patrol illustrates the explanatory power these theories offer to the interpretation of forensic events as the end product of an often complex set of environmental constraints and behavioral interactions and choices. It also emphasizes the importance of case studies in theory building and hypothesis testing. A theoretical foundation does indeed currently exist in forensic anthropology; however, a recognition and broader implementation of anthropological (archaeological) theory is warranted and will further define forensic anthropology as a scientific endeavor. © 2011 American Academy of Forensic Sciences.

  19. History, research and practice of forensic anthropology in Thailand.

    Science.gov (United States)

    Traithepchanapai, Pongpon; Mahakkanukrauh, Pasuk; Kranioti, Elena F

    2016-04-01

    Forensic anthropology is an increasingly developing discipline born about a century ago in the United States with the objective to contribute the knowledge of bone biology and physical anthropology to the emerging needs of the court of law. The development of research in biological and forensic anthropology has made rapid progress worldwide in the past few years, however, in most countries--with the exception of the United States--forensic anthropology work is still considered within the duties of the forensic pathologist. This paper attempts to summarise the history and development of forensic anthropology in Thailand by providing information on past and current research and practice that can help forensic practitioners to apply existing methods in forensic cases and mass disasters. It is hoped that the lessons learned from the tsunami catastrophe and the emerging need for positive identification in medicolegal settings will lead to rapid advances in education, training and professional engagement of anthropologists from the forensic departments and the law enforcement agencies in Thailand. Copyright © 2016 Elsevier Ireland Ltd. All rights reserved.

  20. IMPACT OF HELLENISM ON CHRISTIAN ANTHROPOLOGY

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    Piotr Liszka

    2016-12-01

    Full Text Available What makes Hellenism valuable is its attempt to adequately express the same contents in different cultures and languages. Hellenism imposed its own meanings on the terms used in other cultures and in scientific reflection. Hellenism as a cultural phenomenon means coexistence, or even mixture of various thoughts and expressions of various creeds. Not only may different patterns of thinking may impose a hindrance, but also become an opportunity for expressing new topics that could not be expressed in the former culture in full, or at all. That is why Hellenism may play an important role in understanding the Christian faith and transferring it to various differing cultural backgrounds. God makes use of human language and of human thinking for putting the truth across to people, a truth that by its essence is incomprehensible for man. The Hebrew language and Israel, descendants of Abraham were chosen to become the beginning of historical Revelation, which was a fundamental, but not necessarily sole stage. For the comprehension of the revealed message all instruments are useful in the form of different schools of thought, languages, cultures and specific sciences. The theologian applies all accessible tools for reading and understanding the contents of the faith. Thanks to this he enriches the reflection in light of the faith on the reality of the world.

  1. RITUAL AND THEATRE IN POPULAR CULTURE

    OpenAIRE

    Cavalcanti, Maria Laura Viveiros de Castro; UFRJ

    2015-01-01

    DOI: http://dx.doi.org/ 10.12957/tecap.2015.16354The article discusses the relationship between anthropology and theater, more specifically between the anthropological notion of ritual and the idea of theater from the performing arts. We search the interinfluences, the similarities and striking differences between ritual and theater, focusing on popular culture, especially the carnaval of samba schools and the bumba meu boi. We emphasize the different forms of temporality in ritual processes ...

  2. The aesthetic imaginary as an anthropological locus. Thinking an Anthropology based on Imaginary.

    Directory of Open Access Journals (Sweden)

    Patricia María Calvo

    2015-04-01

    Full Text Available The process by which man is capable of creating beauty not only gives us a fruitive experience but also knowledge of our human nature. Therefore we intend to understand what epistemological possibilities a work of art opens and, ultimately, what we know of man through it and why. Out of an interdisciplinary and dialogical perspective, projected by authors as Adolphe Gesché and Hans-Georg Gadamer, among others, we propose that the imaginary world opened and established by art becomes a privileged locus for human knowledge. The imagery is the symbolic area built by the artists and the community, which influences and affects every member of it, and where the community builds its identity known.Key Words: Imaginary, aesthetics, poiésis, anthropology.

  3. "The First Twenty Years," by Bernard J. Siegel. Annual Review of Anthropology, 22 (1993, pp. 1-34, Annual Reviews, Inc, Palo Alto

    Directory of Open Access Journals (Sweden)

    James A. Delle

    1995-05-01

    Full Text Available After twenty years as editor of the Annual Review ofAnthropology (ARA, Professor Siegel took on a daunting task with this article. In his words, he set out to "ponder the developments in the several subfields of anthropol­ogy over this period of time, as reflected in the topics selected for review in this enterprise" (p. 8. To this end Siegel, a cultural anthropologist, mined the collective knowledge contained within twenty years of the ARA. In his presentation, he considers the intellectual developments within each of the five subdisciplines separately (he includes applied anthropology, concluding with some brief remarks on the importance of maintaining a four or five field approach to anthropology. For our purposes here, I will limit my comments to his section on archaeology.

  4. MORAL TECHNIQUES. FORENSIC ANTHROPOLOGY AND ITS ARTIFACTS FOR DOING GOOD

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    GABRIEL GATTI

    2013-01-01

    Full Text Available In many of its applications forensic anthropology is a singular discipline, midway between a bare techno-scientific exercise and a militant involvement in overcoming situations marked by human rights violations. Today, riding on an intense and transnational wave of humanitarian sensitivity, forensic anthropology has acquired a significant scientific, moral and media status, and has become a front line scientific-technical practice in the human rights field at the planetary level. This text, which analyzes some of the artifacts with which forensic anthropology represents and works on its object, aims to understand this discipline through the concept of moral technique, which, in my understanding, captures the particular tensions of this form of working for good.

  5. Applications of Space-Age Technology in Anthropology

    Science.gov (United States)

    1991-01-01

    The papers in this volume were presented at a conference entitled, 'Applications of Space-Age Technology in Anthropology,' held November 28, 1990, at NASA's Science and Technology Laboratory. One reason for this conference was to facilitate information exchange among a diverse group of anthropologists. Much of the research in anthropology that has made use of satellite image processing, geographical information systems, and global positioning systems has been known to only a small group of practitioners. A second reason for this conference was to promote scientific dialogue between anthropologists and professionals outside of anthropology. It is certain that both the development and proper application of new technologies will only result from greater cooperation between technicians and 'end-users.' Anthropologists can provide many useful applications to justify the costs of new technological development.

  6. Mezinárodní seminář Making Anthropology Matter. Vila Lanna, Praha 14.-15. 10. 2015

    Czech Academy of Sciences Publication Activity Database

    Uherek, Zdeněk

    2016-01-01

    Roč. 103, č. 1 (2016), s. 135-137 ISSN 0009-0794 Institutional support: RVO:68378076 Keywords : seminary Making Anthropology Matter * anthropology * Prague Subject RIV: AC - Archeology, Anthropology , Ethnology

  7. Culture, Environment, and Food to Prevent Vitamin A Deficiency ...

    International Development Research Centre (IDRC) Digital Library (Canada)

    Aimed at development planners and students of nutrition, public health, anthropology, and human cultural ecology, this book discusses issues surrounding the use of natural sources of food for the prevention of vitamin A deficiency.

  8. Family, alcohol, and culture.

    Science.gov (United States)

    Bennett, L A

    1989-01-01

    During the 1970s and 1980s a small but rich tradition of anthropological and sociological studies of family culture, cultural context, and alcohol has developed. Ideally, ethnographic analysis of a cultural group and in-depth holistic examination of family process are incorporated in such research. In conducting family, culture, and alcohol investigations, researchers are encouraged to reexamine some conceptual assumptions: (1) their working definition of culture; (2) their relative emphasis on family culture or cultural context; (3) their attention to socialization as an active process in the transmission of culture within and across generations; and (4) their adoption of a holistic and cross-generational perspective. To apply this line of research to preventive and intervention strategies, two questions are especially relevant: Why are particular alcohol traditions established and maintained within families? What incentives and constraints from the family's cultural context help create, preserve, and/or terminate particular drinking practices?

  9. Some issues of shaping thanatology as a discipline: Ethnological and anthropological perspectives

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    Pavićević Aleksandra

    2016-01-01

    Full Text Available Development of death studies, choice of topics and aspects of their interpretations were influenced by many factors, both global and local. The former were related to universal processes of medicalization, bureaucratization and professionalization of death and dying, as well as to processes of general secularization of society and culture. The latter were connected with specific and dominant local social and cultural praxes, politics and academic traditions. In this paper we will point out specificities of death studies development in different academic communities. We will also open the question and offer some answers on disciplinary identity of thanatology and, at the end, we will consider possibilities and needs for introducing the discipline in curriculum at different education levels. The aim of the paper is to settle preliminary frames for future investigation; the emphasis is placed on ethnological and anthropological perspective and on English and Serbian language bibliography. [Projekat Ministarstva nauke Republike Srbije, br. 177028

  10. Outline of an Anthropological Contribution to the Study of Snake Venom Variability: The Case of Echis sp. Envenomation

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    Tilman Musch

    2014-03-01

    Full Text Available An understanding of the variability of snake venom composition is of high relevance for adequate treatment of snakebites. Clinical observations of bite victims are considered as a first step in the study of venom variability. The present paper suggests the study of local clinical observations made by healers as an anthropological contribution to the interdisci-plinary research of venom variability on a species and subspecies level. Such an anthropological contribution will take into account cultural particularities of a region. In order to illustrate his approach, the author describes his ethnozoological and ethnomedical fieldwork among Zarma and Tuareg in western Niger where he studied envenomation by Echis leucogaster. This species is of particular interest, as no medical descriptions of envenomation resulting from its bites seem to exist.

  11. Towards an anthropology of care: Breastfeeding as a care work

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    Srdic-Srebro Anđa

    2017-01-01

    Full Text Available This paper discusses different aspects of anthropological research on breastfeeding, corporeality and ethics of care. The main focus is on the problem of relating care studies to the breastfeeding phenomenon and the conceptualisation of woman’s body, sexuality and motherhood. The paper suggests the need for a critical approach to the problems of caregiver domination and care receiver vulnerability in the “chain-of-care”, as well as the need for an anthropological contextualisation of relationships between care professionals’ and women’s experience.

  12. Issues in the global applications of methodology in forensic anthropology.

    Science.gov (United States)

    Ubelaker, Douglas H

    2008-05-01

    The project and research reported in this collection of articles follows a long-term historical pattern in forensic anthropology in which new case work and applications reveal methodological issues that need to be addressed. Forensic anthropological analysis in the area of the former Yugoslavia led to questions raised regarding the applicability of methods developed from samples in other regions. The subsequently organized project reveals that such differences exist and new methodology and data are presented to facilitate applications in the Balkan area. The effort illustrates how case applications and court testimony can stimulate research advances. The articles also serve as a model for the improvement of methodology available for global applications.

  13. Contribution of anthropology to the study of climate change

    Science.gov (United States)

    Barnes, Jessica; Dove, Michael; Lahsen, Myanna; Mathews, Andrew; McElwee, Pamela; McIntosh, Roderick; Moore, Frances; O'Reilly, Jessica; Orlove, Ben; Puri, Rajindra; Weiss, Harvey; Yager, Karina

    2013-06-01

    Understanding the challenge that climate change poses and crafting appropriate adaptation and mitigation mechanisms requires input from the breadth of the natural and social sciences. Anthropology's in-depth fieldwork methodology, long engagement in questions of society-environment interactions and broad, holistic view of society yields valuable insights into the science, impacts and policy of climate change. Yet the discipline's voice in climate change debates has remained a relatively marginal one until now. Here, we identify three key ways that anthropological research can enrich and deepen contemporary understandings of climate change.

  14. Math in a Cultural Context: Two Case Studies of a Successful Culturally Based Math Project

    Science.gov (United States)

    Lipka, Jerry; Hogan, Maureen P.; Webster, Joan Parker; Yanez, Evelyn; Adams, Barbara; Clark, Stacy; Lacy, Doreen

    2005-01-01

    Math in a Cultural Context (MCC) was developed from ethnographic work with Yup'ik elders and teachers. The need for culturally based curricula seems obvious to those in the field of educational anthropology, but not necessarily to policymakers. Two case studies of novice teachers, one cultural "insider" and one "outsider,"…

  15. Deviance as Pedagogy: From Nondominant Cultural Capital to Deviantly Marked Cultural Repertoires

    Science.gov (United States)

    Dixon-Román, Ezekiel J.

    2014-01-01

    Background/Context: Pierre Bourdieu's concept of cultural capital has been employed extensively in sociological, educational, and anthropological research. However, Bourdieu's conceptualization of cultural capital has often been misread to refer only to "high status" or dominant cultural norms and resources at the cost of…

  16. Cultural initiation of medical doctors.

    Science.gov (United States)

    Zsinkó-Szabó, Zoltán; Lázár, Imre

    2013-12-01

    Eighteen years experience of teaching medical anthropology at a Hungarian medical school offers insight into the dynamics of interference between the rationalist epistemological tradition of biomedicine as one of the central paradigms of modernism and the cultural relativism of medical anthropology, as cultural anthropology is considered to be one of the generators of postmodern thinking. Tracing back the informal "prehistory" of our Institute, we can reveal its psychosomatic, humanistic commitment and critical basis as having represented a kind of counterculture compared with the technocrats of state-socialist Hungary's health ideology. The historical change and socio-cultural transition in Hungary after 1989 was accompanied by changes in the medical system as well as in philosophy and in the structure of the teaching of social sciences. The developing pluralism in the medical system together with the pluralism of social ideologies allowed the substitution of the dogmatic Marxist-Leninist framework with the more pragmatic and empiricist behavioral sciences including medical sociology and medical anthropology. The conflict between the initiation function of the hard preclinical training of the first two years, and the reflective, relativistic and critical narrative on "biomedicine as culture bound entity" constructed by medical anthropology during the second year of medical training is discussed. We also submit our fieldwork data gained as a result of a two year investigation period focusing on diverse initiation types of "would be" physicians. The main proportion of our data derives from individual semi structured deep interviews together with focus group interviews carried out with medical students of upper years. Finally, the role of medical anthropology in the "rite of passage" of becoming a medical doctor is summarized, paying attention to their field work reports and the risks and gains in this process.

  17. Why Rajput Practice Exogamy: Anthropological Perspective

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    D. Atifa

    2013-12-01

    Full Text Available This article looks at the exogamous nature of marriage in Rajput community of subcontinent in general. The tradition of exogamy is still being practiced in Indo–Pakistan subcontinent within this ethnic group. This paper tries to explore historically a number of possible assumptions that can be employed to define the reasons for practicing the exogamous marriage type. Exogamy is explored through its biological and socio cultural aspect in relation to the Indian subcontinent that ultimately leads to Pakistani socio-cultural context. Effort has been made to grip the diverse strands of exogamy and alliance theory to see any connection if there is any between them.

  18. PHILOSOPHEME OF SYMBOL AND CONCEPT OF THE MEANING: PHILOSOPHICAL AND ANTHROPOLOGICAL ASPECTS

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    P. V. Kretov

    2015-12-01

    Full Text Available The aim of the study is to find out the meaning of the symbolic nature of the philosophical and anthropological knowledge deployment, as well as symbolic forms of correlation between artificial and natural in the consciousness of human identity and their fixation in the language and also in the forms and structures of culture. The research is based on the methodology of historical and philosophical analysis in synchronic and diachronic aspects, principles of hermeneutic understanding and reconstruction and phenomenological descriptions. Scientific novelty is represented by the postulating such predications of symbolic structures of language and consciousness as multipanorama and transfinite, justification of the ontological status of symbol and symbolism. The symbolic functioning character of language metaphor in scientific discourse and especially the symbolic dimension of semantic field of language and culture, as well as their symbolic association was fixed. The author proves the thesis about the symbolic nature of a holistic, means forming, philosophical knowledge of man, and the relation between the underlying symbolic and metaphorical structures of language and the mechanisms of consciousness, which finds its expression, in particular, in the language of science. The symbolic design that transmits the philosophical aspects of meaning that go beyond definition and formal-logic descriptions is used. In the comparison of the concepts of spiral dynamics, memetics and autopoiesis the existence of a specific symbolic dimension of the semantic field of language, culture and consciousness is postulated. Conclusions of the article define the role of symbol and symbolic and metaphorical constructions and structures of language in forming the discourse of modern philosophical anthropology, which would include the whole thesaurus of language and culture.

  19. The new biological anthropology: bringing Washburn's new physical anthropology into 2010 and beyond--the 2008 AAPA luncheon lecture.

    Science.gov (United States)

    Fuentes, Agustin

    2010-01-01

    Nearly 60 years ago, Sherwood Washburn issued a call for a "New Physical Anthropology," a transition from measurement and classification toward a focus on the processes and mechanisms of evolutionary change. He advocated multidisciplinary and interdisciplinary approaches to the understanding of human behavior, biology, and history. Many interpret this as a call for a practice that is both biological and anthropological. Is this what we do? Are we biological anthropologists yet? In this essay, I explore what we, Physical Anthropologists, as a discipline are doing in the context of a New Physical Anthropology, where we might be headed, and why this discussion is crucial to our relevance. Copyright © 2010 Wiley-Liss, Inc.

  20. Varieties of openness and types of digital anthropology: avoiding confusion in discussing Danny Miller

    OpenAIRE

    David Zeitlyn; Stephen M. Lyon

    2012-01-01

    Response to Miller's article in Hau 2012: http://www.haujournal.org/index.php/hau/article/view/93/114 about open access publishing in anthropology and various other topics such as linguistic hegemony and digital anthropology

  1. Introducing Contemporary Anthropology: A Team-Taught Course for Large Classes.

    Science.gov (United States)

    Plotnicov, Leonard

    1985-01-01

    Describes a method of teaching large sections of college introductory anthropology by members of the anthropology faculty giving their best lectures. Presents details of how such a course was initiated, operated, and evaluated at the University of Pittsburgh. (KH)

  2. Response to Richard Widdess: Music, Meaning and Culture

    Directory of Open Access Journals (Sweden)

    Jerome Lewis

    2012-09-01

    Full Text Available This commentary discusses the anthropological implications of Richard Widess’ paper by summarizing some anthropological approaches to music, especially focusing on the way musical participation inculcates and transmits an aesthetic orientation that guides action across cultural domains such as politics, economics and religion. The paper ends by suggesting that the heart of human culture is more likely to be an aesthetic orientation than a script or set of rules, and traces out some reasons why music does this so well.

  3. The anthropological approach challenges the conventional ...

    African Journals Online (AJOL)

    Background: The cultural background, religion and societal norms have a huge influence on the decision making process for physicians, patients and their families, when faced with medical ethical dilemmas. While the medical professionals, through their training, can rely on the principles of autonomy, justice, beneficence ...

  4. Mobilising indigenous resources for anthropologically designed HIV ...

    African Journals Online (AJOL)

    The purpose was to discover what aspects of indigenous leadership and cultural resources might be accessed and developed to influence individual behaviour as well as the prevailing community norms, values, sanctions and social controls that are related to sexual behaviour. The indigenous leaders participating in the ...

  5. Observing representational practices in art and anthropology – a transdisciplinary approach

    OpenAIRE

    Preiser, R

    2010-01-01

    It has been suggested that anthropology operates in “liminal spaces” which can be defined as “spaces between disciplines”. This study will explore the space where the fields of art and anthropology meet in order to discover the epistemological and representational challenges that arise from this encounter. The common ground on which art and anthropology engage can be defined in terms of their observational and knowledge producing practices. Both art and anthropology rely on observational skil...

  6. 75 FR 14462 - Notice of Inventory Completion: Central Washington University, Department of Anthropology...

    Science.gov (United States)

    2010-03-25

    ... Washington University, Department of Anthropology, Ellensburg, WA, and Thomas Burke Memorial Washington State... Washington University, Department of Anthropology, Ellensburg, WA, and the Thomas Burke Memorial Washington... Anthropology, Central Washington University, Ellensburg, WA 98926-7544, telephone (509) 963-2671 or Dr. Peter...

  7. 78 FR 2432 - Notice of Inventory Completion: The Museum of Anthropology at Washington State University...

    Science.gov (United States)

    2013-01-11

    ... Inventory Completion: The Museum of Anthropology at Washington State University, Pullman, WA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Museum of Anthropology has completed an... objects may contact the Museum of Anthropology at Washington State University. Repatriation of the human...

  8. 76 FR 28073 - Notice of Inventory Completion: Logan Museum of Anthropology, Beloit College, Beloit, WI

    Science.gov (United States)

    2011-05-13

    ... Museum of Anthropology, Beloit College, Beloit, WI AGENCY: National Park Service, Interior. ACTION... the Logan Museum of Anthropology, Beloit College, Beloit, WI. The human remains were removed from... assessment of the human remains was made by the Logan Museum of Anthropology, Beloit College, professional...

  9. 78 FR 11673 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-02-19

    ... Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA AGENCY: National... Anthropology, has completed an inventory of human remains and associated funerary objects, in consultation with... Anthropology. Disposition of the human remains and associated funerary objects to the Indian tribes stated...

  10. 78 FR 64007 - Notice of Inventory Completion: University of Denver Department of Anthropology and Museum of...

    Science.gov (United States)

    2013-10-25

    ....R50000] Notice of Inventory Completion: University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO; Correction AGENCY: National Park Service, Interior. ACTION: Notice; correction. SUMMARY: The University of Denver Museum of Anthropology has corrected an inventory of human remains and...

  11. 78 FR 45962 - Notice of Inventory Completion: University of Denver Museum of Anthropology, Denver, CO

    Science.gov (United States)

    2013-07-30

    ....R50000] Notice of Inventory Completion: University of Denver Museum of Anthropology, Denver, CO AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The University of Denver Museum of Anthropology... funerary objects should submit a written request to the University of Denver Museum of Anthropology. If no...

  12. 77 FR 65404 - Notice of Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico...

    Science.gov (United States)

    2012-10-26

    ... Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico, Albuquerque, NM; Correction... affiliated with the human remains may contact the Maxwell Museum of Anthropology. Repatriation of the human..., Maxwell Museum of Anthropology, MSC01 1050, University of New Mexico, Albuquerque, NM 87131-0001...

  13. 76 FR 73664 - Notice of Inventory Completion: Washington State University, Museum of Anthropology, Pullman, WA

    Science.gov (United States)

    2011-11-29

    ...: Washington State University, Museum of Anthropology, Pullman, WA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Washington State University, Museum of Anthropology (WSU) has completed an... University, Museum of Anthropology, Pullman, WA 99164-4910, telephone (509) 335-4314. SUPPLEMENTARY...

  14. 76 FR 28075 - Notice of Inventory Completion: Logan Museum of Anthropology, Beloit College, Beloit, WI

    Science.gov (United States)

    2011-05-13

    ... Museum of Anthropology, Beloit College, Beloit, WI AGENCY: National Park Service, Interior. ACTION... funerary objects in the possession of the Logan Museum of Anthropology, Beloit College, Beloit, WI. The... assessment of the human remains was made by the Logan Museum of Anthropology, Beloit College, professional...

  15. 78 FR 25471 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-05-01

    ....R50000] Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA..., Department of Anthropology, has completed an inventory of human remains and associated funerary objects, in... Burke Museum acting on behalf of the University of Washington, Department of Anthropology. Disposition...

  16. 78 FR 5201 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-01-24

    ... Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA AGENCY: National... Anthropology, has completed an inventory of human remains, in consultation with the appropriate Indian tribes..., Department of Anthropology. Disposition of the human remains to the Indian tribes stated below may occur if...

  17. 76 FR 56468 - Notice of Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico...

    Science.gov (United States)

    2011-09-13

    ...: Maxwell Museum of Anthropology, University of New Mexico, Albuquerque, NM AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Maxwell Museum of Anthropology, University of New Mexico has... contact the Maxwell Museum of Anthropology, University of New Mexico. Repatriation of the human remains to...

  18. 78 FR 19301 - Notice of Inventory Completion: University of Pennsylvania Museum of Archaeology and Anthropology...

    Science.gov (United States)

    2013-03-29

    ...-PPWOCRADN0] Notice of Inventory Completion: University of Pennsylvania Museum of Archaeology and Anthropology... Pennsylvania Museum of Archaeology and Anthropology has completed an inventory of human remains, in... Museum of Archaeology and Anthropology. Repatriation of the human remains to the Indian tribes stated...

  19. 78 FR 19298 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-03-29

    ...-PPWOCRADN0] Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA..., Department of Anthropology, has completed an inventory of human remains, in consultation with the appropriate... Washington, Department of Anthropology. Disposition of the human remains to the Indian tribes stated below...

  20. 76 FR 80392 - Notice of Inventory Completion: University of Michigan Museum of Anthropology, Ann Arbor, MI

    Science.gov (United States)

    2011-12-23

    ...: University of Michigan Museum of Anthropology, Ann Arbor, MI AGENCY: National Park Service, Interior. ACTION... Michigan officials and its Museum of Anthropology professional staff in consultation with representatives... accessioned into the Museum of Anthropology. Between 2007 and 2009 the remains were inventoried at the...

  1. 76 FR 48178 - Notice of Inventory Completion: Longyear Museum of Anthropology, Colgate University, Hamilton, NY

    Science.gov (United States)

    2011-08-08

    ...: Longyear Museum of Anthropology, Colgate University, Hamilton, NY AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Longyear Museum of Anthropology has completed an inventory of a human remain... human remain should contact the Longyear Museum of Anthropology at the address below by September 7...

  2. 78 FR 19297 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-03-29

    ...-PPWOCRADN0] Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA..., Department of Anthropology, has completed an inventory of human remains and associated funerary objects, in... Burke Museum acting on behalf of the University of Washington, Department of Anthropology. Disposition...

  3. 78 FR 22286 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-04-15

    ....R50000] Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA..., Department of Anthropology, has completed an inventory of human remains, in consultation with the appropriate... acting on behalf of the University of Washington, Department of Anthropology. If no additional requestors...

  4. 77 FR 74871 - Notice of Inventory Completion: The Museum of Anthropology at Washington State University...

    Science.gov (United States)

    2012-12-18

    ... Inventory Completion: The Museum of Anthropology at Washington State University, Pullman, WA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Museum of Anthropology has completed an... objects may contact the Museum of Anthropology at Washington State University. Repatriation of the human...

  5. 77 FR 65403 - Notice of Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico...

    Science.gov (United States)

    2012-10-26

    ... Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico, Albuquerque, NM AGENCY... affiliated with the human remains may contact the Maxwell Museum of Anthropology. Repatriation of the human..., Maxwell Museum of Anthropology, MSC01 1050, University of New Mexico, Albuquerque, NM 87131-0001...

  6. 78 FR 5200 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-01-24

    ... Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA AGENCY: National... Anthropology, has completed an inventory of human remains and associated funerary objects, in consultation with... acting on behalf of the University of Washington, Department of Anthropology. Disposition of the human...

  7. 78 FR 2429 - Notice of Inventory Completion: The Museum of Anthropology at Washington State University...

    Science.gov (United States)

    2013-01-11

    ... Inventory Completion: The Museum of Anthropology at Washington State University, Pullman, WA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Museum of Anthropology has completed an... contact the Museum of Anthropology at Washington State University. Repatriation of the human remains...

  8. 78 FR 5198 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-01-24

    ... Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA AGENCY: National... Anthropology, has completed an inventory of human remains and associated funerary objects, in consultation with... of Washington, Department of Anthropology. Disposition of the human remains to the Indian tribes...

  9. 76 FR 73670 - Notice of Inventory Completion: University of Michigan Museum of Anthropology, Ann Arbor, MI

    Science.gov (United States)

    2011-11-29

    ...: University of Michigan Museum of Anthropology, Ann Arbor, MI AGENCY: National Park Service, Interior. ACTION... Museum of Anthropology NAGPRA collections staff in consultation with representatives of the Bay Mills... Anthropology purchased the human remains from Reverend L. P. Rowland in November of 1924 as part of a larger...

  10. Anthropology. CUNY Panel: Rethinking the Disciplines. Women in the Curriculum Series.

    Science.gov (United States)

    Mencher, Joan P.; Nash, June; Francis-Okongwu, Anne; Susser, Ida.

    This collection of four essays examines the ways in which anthropology, as a discipline, reflects ongoing scholarship on gender, race, ethnicity, social class, and sexual orientation. In "The Impact of Gender Studies on Anthropology," Joan P. Mencher reviews the effects of gender studies on physical anthropology, archeology, and…

  11. Digital technologies, dreams and disconcertment in anthropological world-making

    DEFF Research Database (Denmark)

    Waltorp, Karen

    2017-01-01

    In this article I explore dreaming and sharing of images in social media (such as Snapchat and Instagram), as future-making action. I propose to view them as techniques to research the future anthropologically. Through my 14-month fieldwork among young Muslim women in Copenhagen, it became apparent...

  12. The agency of Gell in the anthropology of art

    Directory of Open Access Journals (Sweden)

    Caleb Faria Alves

    2008-01-01

    Full Text Available While delineating the parameters for an anthropology of art, Alfred Gell's famous book, Art and Agency, overlooked, for the most part, anthropological tradition. This raises questions as embarrassing as they are ignored: is it possible to produce good theory with no references to achieved knowledge in this particular field? Are the subjects within anthropology so differently pursued that it is not possible to refer to a common way of approaching them? What exactly do we lose with such a self-centered narrative? My point of view is that theory cannot be treated like a list of sentences that can be added to one another, according to their isolated importance. This article proposes an analysis of Alfred Gell's narrative, of how he connects its propositions. I will examine, overall, his readings, the authors he quotes like Peirce, Sally Price and others, and how he fits them along his argumentation. The objective of this exercise is to put in evidence, beyond Gell's definitions, some conceptions about art contained in his formulations, and to enlarge the range of potential references available for an anthropology of art.

  13. [Theories of stages of life within the anthropology of romanticism].

    Science.gov (United States)

    Schweizer, Pia-Johanna; Schweizer, Stefan

    2006-12-01

    The essay discusses the importance and prominence of theories about different stages of life in the anthropological and medical discourse of romanticism. This discourse has clearly a stabilising and restaurative function, favouring the age of moderate manhood. The political and social regulative implications of these theories demand a restaurative roll-back. The essay is based on a concept of sociology of knowledge formation.

  14. Grotius' imago Dei anthropology: Grounding Ius naturae et gentium

    NARCIS (Netherlands)

    Nijman, J.

    2015-01-01

    The standard account has it that Hugo Grotius secularised international law by grounding it on human nature. This chapter argues we should not stop at the standard account, but rather should dig deeper and examine the theological anthropology grounding Grotius’ ideas on the law of nature and

  15. Grotius’ Imago Dei anthropology: grounding Ius naturae et gentium

    NARCIS (Netherlands)

    Nijman, J.E.; Koskenniemi, M.; García-Salmones Rovira, M.; Amorosa, P.

    2017-01-01

    In the standard account Hugo Grotius secularized international law by grounding it on human nature. This chapter argues we should not stop at the standard account, but rather should dig deeper and examine the theological anthropology grounding Grotius’ ideas on the law of nature and nations. With

  16. Ecological anthropology of households in East Madura, Indonesia

    NARCIS (Netherlands)

    Smith, W.G.

    2011-01-01

    This dissertation is the result of diachronic and comparative anthropological study of rural households in Northeast Madura, Indonesia, carried out on eight separate visits between August 1985 and March 2009. The aim is to bring time-structured data to bear on key questions regarding

  17. Focus Section on Design Anthropology in Participatory Design

    DEFF Research Database (Denmark)

    2015-01-01

    This focus section explores the opportunities of design anthropology in participatory design as an approach to research and design in an increasingly global and digital world. Traditionally, ethnography has been used in Participatory design to research real-life contexts and challenges, and as wa...

  18. Dolphins Who Blow Bubbles: Anthropological Machines and Native Informants

    NARCIS (Netherlands)

    Lord, C.

    2011-01-01

    "Dolphins Who Blow Bubbles: Anthropological Machines and Native Informants" engages a reading between an Oscar winning and now ‘cult’ activist film The Cove (Louise Psihoyos 2009) and classical texts on the human-animal threshold. Giorgio Agamben’s The Open (2002) and Jacques Derrida’s "The Animal

  19. Why did Kant reject physiological explanations in his anthropology?

    Science.gov (United States)

    Sturm, Thomas

    2008-12-01

    One of Kant's central tenets concerning the human sciences is the claim that one need not, and should not, use a physiological vocabulary if one studies human cognitions, feelings, desires, and actions from the point of view of his 'pragmatic' anthropology. The claim is well known, but the arguments Kant advances for it have not been closely discussed. I argue against misguided interpretations of the claim, and I present his actual reasons in favor of it. Contemporary critics of a 'physiological anthropology' reject physiological explanations of mental states as more or less epistemologically dubious. Kant does not favor such ignorance claims--and this is for the good, since none of these claims was sufficiently justified at that time. Instead, he develops an original irrelevance thesis concerning the empirical knowledge of the physiological basis of the mind. His arguments for this claim derive from his original and, up to now, little understood criticism of a certain conception of pragmatic history, related to his anthropological insights concerning our ability to create new rules of action, the social dynamics of human action, and the relative inconstancy of human nature. The irrelevance thesis also changes his views of the goal and methodology of anthropology. Kant thereby argues for a distinctive approach in quest for a general 'science of man'.

  20. Ecological anthropology of households in East Madura, Indonesia

    NARCIS (Netherlands)

    Smith, W.G.

    2011-01-01

      This dissertation is the result of diachronic and comparative anthropological study of rural households in Northeast Madura, Indonesia, carried out on eight separate visits between August 1985 and March 2009. The aim is to bring time-structured data to bear on key questions regarding the

  1. Compatibility of the holy Qur'an with sciences: anthropological ...

    African Journals Online (AJOL)

    This is possible by the research then the analysis of remains and fossils hidden in the earth. Thus Allah has encouraged us since more than 14 centuries; to study the past of beings included that of humans and, therefore to found the two other anthropological specialities: the Archaeology and the Paleoanthropology. In other ...

  2. Recovering the Philosophical Anthropology of Max Scheler for Leadership Studies

    Science.gov (United States)

    Harter, Nathan

    2006-01-01

    During the first half of the twentieth century, a handful of German speaking scholars examined leadership through the lens of what came to be known as philosophical anthropology, a field of study inaugurated by Max Scheler. Not only do their contributions belong in the history of leadership studies, but the findings of philosophical anthropology…

  3. Embedding the Teaching of Academic Writing into Anthropology Lectures

    Science.gov (United States)

    Mostert, Linda Ann; Townsend, Rodwell

    2018-01-01

    This paper lends support to the argument that students require a variety of teaching strategies to help them improve their academic writing. The study described here took place in 2014 in the context of embedding the teaching of academic writing into anthropology modules. The strategies implemented were microthemes, peer feedback, annotated…

  4. Anthropology with an Agenda: Four Forgotten Dance Anthropologists

    Science.gov (United States)

    Richter, Katrina

    2010-01-01

    In response to postcolonial, feminist and subaltern critiques of anthropology, this article seeks to answer the question, "For whom should research be conducted, and by whom should it be used?" by examining the lives and works of four female dance anthropologists. Franziska Boas, Zora Neale Hurston, Katherine Dunham and Pearl Primus used…

  5. Revitalizing Anthropology in East Africa: The Birth of EAAA ...

    African Journals Online (AJOL)

    ... to have schizophrenic adherents given both the British and American influences. The former which was a major player in the development of East African social sciences as colonizer adheres to a brand of anthropology that clearly separates the discipline into archaeology (which is often seen as a unit of history) while the ...

  6. The origins of American physical anthropology in Philadelphia.

    Science.gov (United States)

    Mann, Alan

    2009-01-01

    With its location on a river with easy access to the sea, its central placement between the English speaking colonies to the north and south and its trading connections with the western frontier, there were many reasons Philadelphia became one of the most important towns of prerevolutionary America. In the early 1770s, it was the site of the first meeting organized to deal with the perceived inequities of the British government toward the colonies. It was where Thomas Jefferson wrote much of the Declaration of Independence, whose soaring statements reflecting the Age of Enlightenment spoke of the equality of all men. It was to this debate, centered on just who was included in this declaration that the origins of physical anthropology in America can be traced. Notable men in the early phases of this disputation included Samuel Stanhope Smith and especially Samuel George Morton, considered the founder of American physical anthropology. The American School of Anthropology, which argued for the polygenic origins of human races was substantially founded on Morton's work. Recent accusations that Morton manipulated data to support his racist views would appear unfounded. The publication of The Origin of Species in 1859 and the issuing of the Emancipation Proclamation in 1862-63 effectively ended the earlier debates. By the time of the American Civil War, 1861-65, physical anthropology was beginning to explore other topics including growth and development and anthropometry. Copyright 2009 Wiley-Liss, Inc.

  7. Anthropology, Dance, and Education: Integrated Curriculum in Social Studies

    Science.gov (United States)

    Smith, Karli; Kulinna, Pamela Hodges; Vissicaro, Pegge; Fredrickson, Lynda

    2016-01-01

    The integration of dance into K-12 curriculum can help students to learn better, encouraging deeper exploration and active engagement with content knowledge. The purpose of this intervention study was to determine how the integration of dance and social studies with an anthropological framework affects student learning of content knowledge in…

  8. Why Rajput Practice Exogamy: Anthropological Perspective

    OpenAIRE

    D. Atifa

    2013-01-01

    This article looks at the exogamous nature of marriage in Rajput community of subcontinent in general. The tradition of exogamy is still being practiced in Indo–Pakistan subcontinent within this ethnic group. This paper tries to explore historically a number of possible assumptions that can be employed to define the reasons for practicing the exogamous marriage type. Exogamy is explored through its biological and socio cultural aspect in relation to the Indian subcontinent that ultimately lea...

  9. Early Medieval Muslim Graves in France: First Archaeological, Anthropological and Palaeogenomic Evidence

    Science.gov (United States)

    Pemonge, Marie-Hélène; Hubert, Christophe; Groppi, Alexis; Houix, Bertrand; Deguilloux, Marie-France; Breuil, Jean-Yves

    2016-01-01

    The rapid Arab-Islamic conquest during the early Middle Ages led to major political and cultural changes in the Mediterranean world. Although the early medieval Muslim presence in the Iberian Peninsula is now well documented, based in the evaluation of archeological and historical sources, the Muslim expansion in the area north of the Pyrenees has only been documented so far through textual sources or rare archaeological data. Our study provides the first archaeo-anthropological testimony of the Muslim establishment in South of France through the multidisciplinary analysis of three graves excavated at Nimes. First, we argue in favor of burials that followed Islamic rites and then note the presence of a community practicing Muslim traditions in Nimes. Second, the radiometric dates obtained from all three human skeletons (between the 7th and the 9th centuries AD) echo historical sources documenting an early Muslim presence in southern Gaul (i.e., the first half of 8th century AD). Finally, palaeogenomic analyses conducted on the human remains provide arguments in favor of a North African ancestry of the three individuals, at least considering the paternal lineages. Given all of these data, we propose that the skeletons from the Nimes burials belonged to Berbers integrated into the Umayyad army during the Arab expansion in North Africa. Our discovery not only discusses the first anthropological and genetic data concerning the Muslim occupation of the Visigothic territory of Septimania but also highlights the complexity of the relationship between the two communities during this period. PMID:26910855

  10. Theology as an Ethnographic Object: An Anthropology of Eastern Christian Rupture

    Directory of Open Access Journals (Sweden)

    Timothy Carroll

    2017-06-01

    Full Text Available This paper draws upon over three years’ research among Eastern Orthodox (principally Antiochian and Greek communities in London and Mount Athos, Greece. This research came to engage theology quite heavily as part of the ethnographic facts of the fieldsites. This paper reviews some of the existing ways that theology (as both discipline and practice relate to ethnographic enquiry, particularly as it has arisen in the dialogue with the Anthropology of Christianity and frames this in light of the historical development of Anthropology and its relationship to theology and Christianity. The paper then advances a methodological argument, in favour of further means of relation, specifically in terms of theology as a cultural artefact. Drawing on local practices of liturgical theology and Eastern Orthodox forms of allegorical interpretation, I argue for the inclusion of theological insight and practice within the social scientific study of religion. Working in an Orthodox setting requires the investigation of liturgical theology and brings to light important aspects of the relationship between temporal and sempiternal domains of action. Particularly as it relates to liturgical theology and the practices of interpretation, ethnographic enquiry into Orthodox theology asks for a reconsideration of social scientific methods of analysis and representation.

  11. Acculturation and Its Discontents: A Case for Bringing Anthropology Back into the Conversation

    Science.gov (United States)

    Guarnaccia, Peter J.; Hausmann-Stabile, Carolina

    2016-01-01

    Anthropologists’ contribution to the study of cultural change is urgent in light of the increasing number of people of different backgrounds who are migrating around the globe and settling in new communities, and the opportunities and challenges that come along with that process. By examining the anthropological literature on acculturation going back to the 1936 Memorandum by Redfield, Linton and Herskovits, this paper reviews and assesses the discipline’s perspective on acculturation, and lays out the case for why it is critical for anthropologists to re-engage the concept. Although other disciplines, particularly psychology and sociology, have dominated the field of acculturation research more recently, they mostly have done so with a narrow focus. While it is important to acknowledge the pitfalls of anthropology’s past study of acculturation, there are important features of the acculturation construct that continue to be relevant. Among these are the study of acculturation as a process that is multidimensional; the investigation of how different kinds of power affect the acculturation process; the impacts of attitudes, actions and policies of the receiving group on how acculturation proceeds; the role of “real history” in understanding processes of acculturation; and the global perspective on these processes. We suggest ways in which anthropologists can reignite the field of acculturation research by engaging with Redfield, Linton and Herskovits’ framework and subsequent anthropological literature. PMID:27595125

  12. METAPHYSICAL REVOLUTION OF DESCARTES AND TRANSFORMATION OF THE ANTHROPOLOGICAL PROJECT

    Directory of Open Access Journals (Sweden)

    Anatolii M. Malivskyi

    2015-05-01

    Full Text Available The purpose is to reveal and comprehend forms of influence metaphysical' revolution for a way of interpretation of the anthropological project by Descartes on the basis of investigations of modern dekartes's researchers, that is the recognition of a fundamental role of metaphysics. Methodology. As methodological base modern investigations of dekartes's researchers accenting a fundamental role of metaphysics and expediency of unbiassed judgment of heritage of the great thinker are used. The scientific novelty. The transformation of the anthropological project is outlined as manifestation of metaphysical revolution. It is about a transcendencecy of naive anthropology (as an embodiment of reductive mindset, that is interpretations of human nature as its corporality and transition to metaphysical anthropology which consists in upholding of unconditional priority of human thinking as associated with God. As result of transition concentration of attention on intense human nature, that is at tension between sensuality and intelligence, aspiration to truth and tendency to delusion, between Life and Nothing, etc. Conclusions. The appeal to the incomplete anthropological project of Descartes on the basis of innovative researches allows proving the thesis about influence of metaphysical revolution on a way of its interpretation. The main forms of oriented to science ideals of naive anthropology, trust in evidence of the senses, atheism, interpretation of science as the main form of detection rationality of human nature, which Descartes tends constructively to overcome in the text of "meditation", are highlighted. During creation of metaphysical anthropology the attention of the thinker is drawn by the fact of impossibility of comprehension of human nature by means of natural-science rationality and expediency of the appeal to metaphysics. The subject of attention of the thinker is the tension between sensuality and intelligence, need

  13. From matter to the word: the interrelation between anthropology and translation in the work of José María Arguedas

    Directory of Open Access Journals (Sweden)

    Roseli Barros Cunha

    2012-10-01

    Full Text Available J.M. Arguedas collected legends and myths from Inca culture and translated some of these texts for Spanish. Moreover, in his literary production inserted in various ways the information collected and resorted to some translation strategies in order to lead his reader with the knowledge of the worldview of a transculturated culture. I will verify some of his works and essays anthropological how that intersection occurs between anthropology, translation, oral and written literature as ways to approach the other's culture. The Peruvian author in his latest novel, El zorro de arriba y el zorro de abajo, says that when he found "tone of life" could "pass the word to the matter of things." This shows that the language used by Arguedas, is to translate the Indian legends or to write their literary texts, has an importance as a vehicle for expression of the worldview that emphasizes heterogeneous throughout his work culminating in the experience found in Chimbote.

  14. THE RELATIONS BETWEEN ANTHROPOLOGICAL DIMENSIONS AND SWIMMING THE BREAST STROKE

    Directory of Open Access Journals (Sweden)

    Milomir Trivun

    2011-09-01

    Full Text Available at the Faculty of the Physical Education and Sport in East Sarajevo during 2009/10. Students were 22 years ± 6 months old. There was done the comparison in the following parameters: 11 variables of the anthropological status and one variable of the swimming the breast stroke at 50m. Predictable variables of the anthropological dimensions were: height, weight, shoulders’ breadth, hips’ breadth, skins’ folds of the back, skins’ folds of the upper arm, skins’ folds of the abdomen, the measurement of the upper arm, the measurement of the thigh, the measurement of the shank and the diameter of the knee’s joint. The criterion’s variable referred to the results’ success in swimming the breast stroke at 50m. The descriptive statistics was used in the research. The measures of central tendencies mean, minimum, maximum, standard deviation are expressed by descriptive statistics. For the correlation of the results of the anthropological status with the results at swimming the breast stroke at 50m the regressive analysis was used. The results of the group of 23 tested male students in 2009/10, which were shown in the measures of central tendencies, descriptive statistics and regressive analysis of the set of 11 predictable variables of anthropological students’ dimensions were compared with the results of the criterion’s variable shown by swimming the butterfly. During the regressive analysis, the list of the data which contains the information about the regression parameters and statistic values relevant for described testing procedures of the marked parameters were got. In this case the parameters were 11 variables of anthropological dimensions and the variables of the results‘ success in swimming the breast stroke at 50m.

  15. [Physical anthropology studies at Keijo Imperial University Medical School].

    Science.gov (United States)

    Kim, Ock-Joo

    2008-12-01

    Medical research during the Japanese Colonial Period became systematic and active after the Keijo Imperial University Medical School was established in 1926. Various kinds of research were conducted there including pharmacological, physiological, pathological and parasitological research. The Keijo Imperial University was give a mission to study about Korea. Urgent topics for medical research included control of infectious diseases, hygiene and environmental health that might have affected colonizing bodies of the Japanese as well as the colonized. The bodies of Koreans had been studied by Japanese even before the establishment of the University. The Keijo Imperial University research team, however, organized several field studies for physical anthropology and blood typing research at the national scale to get representative sampling of the people from its north to its south of the Korean peninsula. In the filed, they relied upon the local police and administrative power to gather reluctant women and men to measure them in a great detail. The physical anthropology and blood typing research by the Japanese researchers was related to their eagerness to place Korean people in the geography of the races in the world. Using racial index R.I.(= (A%+AB%)/(B%+AB%)), the Japanese researchers put Koreans as a race between the Mongolian and the Japanese. The preoccupation with constitution and race also pervasively affected the medical practice: race (Japanese, Korean, or Japanese living in Korea) must be written in every kind of medical chart as a default. After the breakout of Chinese-Japanese War in 1937, the Keijo Imperial University researchers extended its physical anthropology field study to Manchuria and China to get data on physics of the people in 1940. The Japanese government and research foundations financially well supported the Keijo Imperial University researchers and the field studies for physical anthropology in Korea, Manchuria and China. The physical

  16. The anthropology of death or the new anthropology and the religious complex connected to death

    Directory of Open Access Journals (Sweden)

    Ivan Kovačević

    2016-02-01

    Full Text Available In this article the authors give a review of new anthropological work pertaining to dying, death and beliefs in life after death. Dying and the valorization of ways of dying are the subject of a paper by sociologist Todor Kuljić, while other relevant texts commented on by the authors are the results of the work done by anthropologists. Thus, the traditional belief in “prikoljiš” is analyzed in the text of Ivan Kovačević, while the folk belief in dying after death was analyzed by Dušan Bandić, and modern forms of grief in obituaries are analyzed by Ivan Čolović. The traditional belief in the vampire is the subject of analysis in papers by Dušan Bandić and Lidija Radulović, while the analysis of beliefs in immortality, present in a new religion, is the topic of a paper by Danijel Sinani.

  17. Changes in biological anthropology: results of the 1998 American Association of Physical Anthropology Membership Survey.

    Science.gov (United States)

    Turner, Trudy R

    2002-06-01

    In response to the results of the 1996 survey of the membership of the American Association of Physical Anthropology (AAPA), the Executive Committee of the Association sponsored a follow-up survey designed to assess gender and specialty differences in training, employment, academic status, mentoring, and research support. A total of 993 questionnaires was analyzed, representing approximately 62% of the 1998 membership of the Association. There has been a marked shift in the number of males and females in the discipline from the 1960s to the 1990s. While 51.2% of all respondents are female and 48.8% are male, 70% of the students are female. Chi-square tests indicate significant differences between males and females by highest degree, age, status, obtaining a tenure-track position, receiving tenure, and taking nontenure-track employment before receiving a tenure-track position. In recent years, there has been an increasing number of females in the ranks of assistant and associate professors; however, this is not true for the rank of professor. There are also significant differences between males and females by specialty within the discipline: researchers in primatology, human biological variation, skeletal biology, and paleopathology are primarily female, while researchers in human and primate evolution are increasingly female. Copyright 2002 Wiley-Liss, Inc.

  18. Bare Bones: An Introduction to Physical Anthropology. Alternative Techniques for Teaching Physical Anthropology to Learning Disabled Students in the University.

    Science.gov (United States)

    Sands, Catherine J. MacMillan

    The booklet describes approaches to teaching learning disabled students introductory physical anthropology, as related by a professor involved in the Higher Education for Learning Disabled Students (HELDS) program. The author suggests ways to identify LD students through observation of short attention span, restlessness, and marked discrepancies…

  19. Information on radiation protection: an anthropological approach

    International Nuclear Information System (INIS)

    Van Nuffelen, D.

    1996-01-01

    It is necessary to prepare the messages on radiation protection before a nuclear accident arises, i.e. in a normal radiological situation. The approach discussed in this paper is based on hypothesis that any communication is a relationship between different actors (such as a transmitter and a receiver) whose semantic frames of reference, mainly defined by social and cultural determinants of knowledge, cannot be completely identical. To work out messages correctly intended for a given receiver, one has consequently to bring out the common semantic references to both the transmitter and the receiver. (author)

  20. Training, Developing, and Assessing Cross-Cultural Competence in Military Personnel

    Science.gov (United States)

    2011-04-01

    theatre , and then to (b) continue to learn and become progressively more culturally agile over time. This report provides information and... anthropological fieldwork is inductive, done from the ground up. Meaning is established as the result of interactions between the anthropologist investigator...literature on anthropological discovery techniques which covers the tools and 12 approaches mentioned here (see, for example, Bernard, 2002; Epstein

  1. Psicopatologia, exotismo e diversidade: ensaio de antropologia da psicopatologia Psychopathology, exoticism and diversity: some remarks on the anthropology of psychopathology

    Directory of Open Access Journals (Sweden)

    Adriano Holanda

    2001-12-01

    Full Text Available O texto se propõe a uma reflexão em torno de uma perspectiva antropológica da questão da psicopatologia. Partindo da análise antropológica de Tzvetan Todorov, perpassa o ensaio histórico de Theodore Zeldin, alcançando a crítica de Thomas Szasz e a abordagem histórico-antropológica de Michel Foucault, na tentativa de clarear a compreensão do fenômeno psicopatológico. Nesta perspectiva crítico-histórica, a psicopatologia é vista como um fenômeno contextualizado, inserido na construção das mentalidades específicas da cultura ocidental.The purpose of this paper is to reflect upon an anthropological approach of psychopathology. It intends to throw some light upon the phenomenon of the "psychopathologic". It begins with some remarks on the anthropological concept of Tzevan Todorov. It also analyses Theodore Zeldin’s historical essay, Thomas Szasz’s critical reflections and Michel Foucault’s historic-anthropological approach. In this historical perspective, "Psychopathology" is conceived as a rather contextualized phenomenon, part of the specific mentalities constructed by the Western culture.

  2. Global citizenship and the challenge from cultural relativism

    Directory of Open Access Journals (Sweden)

    Thomas Hylland Eriksen

    2017-12-01

    Full Text Available Do human beings live in a shared world or in several? The traditional answer from social and cultural anthropology has been that although the physical world is uniform, the world as it is perceived by humans is fundamentally and irreducibly diverse, since human worlds are culturally constructed and cultures are unique and particular in character. As a result of this perspective, there has always been a tense relationship between anthropology and universalist claims, as in the Universal Declaration of Human Rights of 1948. This chapter charts the dialogue and tension between the cultural relativism of classic anthropology and human rights universalism, but the main focus is on the consequences of globalisation for anthropological thinking about diversity and human universals. It is argued that as a direct result of the increased interconnectedness of human societies, classic cultural relativism has become both epistemologically obsolete and normatively objectionable. Although the moral worlds inhabited by humans are still diverse, they are now connected in ways which have implications for the ethics of anthropological research. By discussing a handful of examples, the analytical and moral dilemmas are exposed, and the contrast with mid-20th century anthropology, when the world was still widely seen as ‘an archipelago of cultures’, is made abundantly clear.

  3. Balio Sruogos Dievų miškas kaip (savita antropologinė studija | “The forest of gods“ by Balys Sruoga as a (distinctive anthropological study

    Directory of Open Access Journals (Sweden)

    Vigmantas Butkus

    2010-01-01

    Full Text Available The beginning of the article shortly overlooks the diversity of literary and anthropological rela­tions. Afterwards, focus is made on some gene­ral methodological principles of socio-cultural anthropology revealed in Clifford Geertz’s, Ja­mes Clifford’s, Harvey Russell Bernard’s, Vytis Čiubrinskas’s and other anthropologists’ works that are applicable for analysis of “The Forest of Gods” by Balys Sruoga.Furthermore, the article analyses “The Forest of Gods” by Balys Sruoga as a non-ordinary, specific anthropological study. Sruoga is introduced as a dis­tinctive anthropologically-oriented observer who is “involved” in a forced procedure of participant ob­servation. “The Forest of Gods” is compared to eth­nographic texts written in a thick description manner. In conclusion the author of “The Forest of Gods” is both “a native” (a prisoner of the concentration camp experiencing all the hardships and “an anthropo­logist” (who acts as an outside observer, a curious collector of information. He reflects the so-called anthropological emic viewpoint (seeing the world as an informant as well as the etic viewpoint (having the anthropologist’s point of view. “The Forest of Gods” is an example demonstrating that, according to Paul Rabinow, the science of anthropology and fiction are to be considered not contradictory but complementary means of analysis.

  4. Cultural Heritage in a Digital Age

    DEFF Research Database (Denmark)

    Smith, Rachel Charlotte

    Advanced digital technologies and shifting paradigms of communication are challenging contemporary cultural heritage institutions to provide new forms of representations and experiences that include modern consumers as active co-creators in, rather than passive consumers of, cultural heritage...... communication. From a theoretical anthropological premise of culture and identity as dynamic and transformational, I explore potential new understandings and conceptualisations of cultural heritage and its representations in relation to a research experiment into interactive technologies....

  5. Phrenology between anthropology and neurology in a nineteenth-century collection of skulls.

    Science.gov (United States)

    Zanatta, Alberto; Scattolin, Giuliano; Thiene, Gaetano; Zampieri, Fabio

    2016-12-01

    The University of Padua has many legends about its cultural heritage. One of these concerns a collection of eight skulls still preserved in the Hall of Medicine at Bo Palace, near the old anatomy theatre built in 1545. It is said that some famous professors of the University donated their bodies to medical science, and the skulls were from these bodies. From multidisciplinary research, both historical and anthropological, we have discovered that Francesco Cortese, Professor of Medicine and Rector of the University, started this personal collection of colleagues' skulls, although they had not donated their bodies to science, so that he could make his own detailed phrenology study. © The Author(s) 2016.

  6. Claiming space for an engaged anthropology: spatial inequality and social exclusion.

    Science.gov (United States)

    Low, Setha M

    2011-01-01

    I use the concept of “engaged anthropology” to frame a discussion of how “spatializing culture” uncovers systems of exclusion that are hidden or naturalized and thus rendered invisible to other methodological approaches. “Claiming Space for an Engaged Anthropology” is doubly meant: to claim more intellectual and professional space for engagement and to propose that anthropology include the dimension of space as a theoretical construct. I draw on three fieldwork examples to illustrate the value of the approach: (1) a Spanish American plaza, reclaimed from a Eurocentric past, for indigenous groups and contemporary cultural interpretation; (2) Moore Street Market, an enclosed Latino food market in Brooklyn, New York, reclaimed for a translocal set of social relations rather than a gentrified redevelopment project; (3) gated communities in Texas and New York and cooperatives in New York, reclaiming public space and confronting race and class segregation created by neoliberal enclosure and securitization.

  7. The Ocean – Whose Territory Is It? Elements for a Coastal Anthropological Proposal

    Directory of Open Access Journals (Sweden)

    Fabio Silva Vallejo

    Full Text Available The present article is interested in asking a series of questions about the Colombian Caribbean Sea, its communities and the investigative process. There is a physical reality that establishes a cultural border with the insular Caribbean, from which there is a collection of vacuums in relation to the coastal marine ecosystem and the populations in those areas. The first part of this essay tries to provide some basics about the situation of the investigations and realities of the inhabitants of the coast; trying to balance the conditions of some of the representative economical regional activities and their impact on the communities.The second part is an ethnographic discussion of a specific coastal problem: fishermen, their reality and context. These are elements that cannot yet be articulated in an anthropology of fishing, maritime issues or the ocean itself, because thus far there are very few investigative and academic experiences about this subject.

  8. Culture loss and sense of place in resource valuation: Economics, anthropology and indigenous cultures

    Science.gov (United States)

    Robert Snyder; Daniel R. Williams; George Peterson

    2003-01-01

    The Exxon-Valdez oil tanker ran aground on Bligh Reef outside the Valdez Arm of Prince William Sound, Alaska on March 24th 1989. Aside from attracting enormous media attention, this disaster focused a great deal of research and analysis on the ecological (Brown et al. 1993), political (Piper 1997), economic (Cohen 1993), and social (Jorgensen 1995; Gill and Picou 1997...

  9. 'Freud's speculations in ethnology': A reflection on anthropology's encounter with psychoanalysis.

    Science.gov (United States)

    Rivera, Patrick S

    2017-06-01

    In the early 20th century, many analysts - Freud and Ernest Jones in particular - were confident that cultural anthropologists would demonstrate the universal nature of the Oedipus complex and other unconscious phenomena. Collaboration between the two disciplines, however, was undermined by a series of controversies surrounding the relationship between psychology and culture. This paper re-examines the three episodes that framed anthropology's early encounter with psychoanalysis, emphasizing the important works and their critical reception. Freud's Totem and Taboo began the interdisciplinary dialogue, but it was Bronislaw Malinowski's embrace of psychoanalysis - a development anticipated through a close reading of his personal diaries - that marked a turning point in relations between the two disciplines. Malinowski argued that an avuncular (rather than an Oedipal) complex existed in the Trobriand Islands. Ernest Jones' critical dismissal of this theory alienated Malinowski from psychoanalysis and ended ethnographers' serious exploration of Freudian thought. A subsequent ethnographic movement, 'culture and personality,' was erroneously seen by many anthropologists as a product of Freudian theory. When 'culture and personality' was abandoned, anthropologists believed that psychoanalysis had been discredited as well - a narrative that still informs the historiography of the discipline and its rejection of psychoanalytical theory. Copyright © 2017 Institute of Psychoanalysis.

  10. Figural medley: At the origins of XIXth Century anthropological portrait

    Directory of Open Access Journals (Sweden)

    Alberto Baldi

    2017-07-01

    Full Text Available During the second half of the XIXth century, Europe, the United States and Russia witnessed a blossoming interest in the use of photography in the anthropological field, its specific use was not very clear and defined yet; as a consequence, its heuristic methodologies, technical shooting modalities, stylistic elements and figurative conventions were not clear either. We range goes from anthropometric photography to an ethnographic and folkloric portrait painting signed at the same time by anthropologists and travellers, professional photographers looking for exotic subjects, amateur photographers and soldiers who encourage a figural medley characterised by scientific, commercial and artistic veins that slowly finds its definition in some of its prevailing features, in primis those of the portrait with pictorial origins, however continuously declined and reinterpreted in several ways. In this context Anthropology seeks some links with aesthetics.

  11. Towards an Anthropology of Infinitude: Badiou and the Political Subject

    Directory of Open Access Journals (Sweden)

    Nina Power

    2006-10-01

    Full Text Available In the English-language reception of Alain Badiou#39;s work, he has often been one-sidedly positioned as a direct heir to the antihumanist projects of Lacan, Althusser and Foucault. Whilst there is much to this claim, this paper argues that the retention of a notion of the #39;political subject#39; in Badiou#39;s work necessarily also depends upon a commitment to a much-underexamined notion of a minimal philosophical anthropology that puts Badiou in a tradition with thinkers such as Ludwig Feuerbach. It is further argued that Badiou#39;s minimal philosophical anthropology is opposed in essence to apparently similar phenomenological projects because it aligns humanity with infinity and not finitude.nbsp;

  12. Epistemological and Anthropological Thoughts About Neurophilosophy: An Initial Framework

    Directory of Open Access Journals (Sweden)

    Sonia París Albert

    2013-04-01

    Full Text Available Normal 0 21 false false false ES X-NONE X-NONE At the dawn of the twenty-first century, neurophilosophy appears as a branch of neurosciences. The aim of this article is to review critically some of the epistemological and anthropological debates which neurophilosophy is putting on question again. In this sense the philosophical research conducted by the UNESCO Chair of Philosophy for Peace will be used as the main thread of the analysis. To accomplish this critical review, the article has been organized into two parts: the first is of epistemological nature, and the second has an anthropological perspective. This analysis will lead us to question the significance of the contributions of neurophilosophy to a better understanding of the human being.

  13. Virtual anthropology and forensic identification using multidetector CT.

    Science.gov (United States)

    Dedouit, F; Savall, F; Mokrane, F-Z; Rousseau, H; Crubézy, E; Rougé, D; Telmon, N

    2014-04-01

    Virtual anthropology is made possible by modern cross-sectional imaging. Multislice CT (MSCT) can be used for comparative bone and dental identification, reconstructive identification and lesion identification. Comparative identification, the comparison of ante- and post-mortem imaging data, can be performed on both teeth and bones. Reconstructive identification, a considerable challenge for the radiologist, identifies the deceased by determining sex, geographical origin, stature and age at death. Lesion identification combines virtual autopsy and virtual anthropology. MSCT can be useful in palaeopathology, seeking arthropathy, infection, oral pathology, trauma, tumours, haematological disorders, stress indicators or occupational stress in bones and teeth. We examine some of the possibilities offered by this new radiological subspeciality that adds a new dimension to the work of the forensic radiologist. A multidisciplinary approach is crucial and involves communication and data exchange between radiologists, forensic pathologists, anthropologists and radiographers.

  14. Evaluation of stature estimation from the database for forensic anthropology.

    Science.gov (United States)

    Wilson, Rebecca J; Herrmann, Nicholas P; Jantz, Lee Meadows

    2010-05-01

    Trotter and Gleser's (1-3) stature equations, conventionally used to estimate stature, are not appropriate to use in the modern forensic context. In this study, stature is assessed with a modern (birth years after 1944) American sample (N = 242) derived from the National Institute of Justice Database for Forensic Anthropology in the United States and the Forensic Anthropology Databank. New stature formulae have been calculated using forensic stature (FSTAT) and a combined dataset of forensic, cadaver, and measured statures referred to as Any Stature (ASTAT). The new FSTAT-based equations had an improved accuracy in Blacks with little improvement over Ousley's (4) equations for Whites. ASTAT-based equations performed equal to those of FSTAT equations and may be more appropriate, because they reflect both the variation in reported statures and in cadaver statures. It is essential to use not only equations based on forensic statures, but also equations based on modern samples.

  15. Freud, Jung and Boas: the psychoanalytic engagement with anthropology revisited

    Science.gov (United States)

    Kenny, Robert

    2015-01-01

    Sigmund Freud's and C. G. Jung's turn to evolutionist anthropological material after 1909 is usually seen as a logical progression of their long-term interest in such material. It is also seen that they used this material ignorant of the significant challenges to the evolutionist paradigm underpinning such material, in particular the challenges led by Franz Boas. This paper argues otherwise: that both psychologists' turnings to such material was a new development, that neither had shown great interest in such material before 1909, and that their turnings to such material, far from being taken in ignorance of the challenges to evolutionist anthropology, were engagements with those challenges, because the evolutionist paradigm lay at the base of psychoanalysis. It argues that it is no coincidence that this engagement occurred after their return from America in 1909, where they had come into first-hand contact with the challenges of Franz Boas. PMID:26665301

  16. A Design Anthropology Critique of Active Aging as Ageism

    Directory of Open Access Journals (Sweden)

    Linda Tonolli

    2015-10-01

    Full Text Available This paper proposes a design anthropology critique of active aging as ageism in the design of information technologies for seniors. With ageism we refer to narratives coalesced around the label “active aging” in European policies and system design that focus on seniors as a homogeneous group of people in need of help. We discuss the findings of two empirical participatory design projects we have been dealing with: 1 a bottom­-up senior organization in a small village in a mountain area and 2 a series of workshops organized with seniors in an urban area. In both cases, the relations between the anthropologist and the people involved, prompted reflexive moments that brought anthropological relocations of the designers' perspective. In conclusion, we stress how such relocations could benefit participatory designs through the concept of design by subtraction and the adoption of a feminist perspective.

  17. Anthropology and the “imaginators” of future European universities

    DEFF Research Database (Denmark)

    Wright, Susan

    2015-01-01

    changes to universities in England, which have taken many by surprise, as if they exceeded anyone's wildest imagination and were even beyond belief. I will trace how the “conditions of possibility” for the current changes came about—the tripling of student fees, removal of government funding for teaching...... in arts and social sciences, and transfer of public resources to commercial, for-profit higher education companies. I will briefly outline the problems that opponents to these moves are having in imagining an alternative future, let alone organizing themselves to contest current developments......This article focuses on the site where much anthropological work is conducted—universities—and anthropological approaches to studying their current transformations. Although I work comparatively on the imagining and enactment of universities in Denmark and Britain, here I focus on the recent...

  18. FREUD, JUNG AND BOAS: THE PSYCHOANALYTIC ENGAGEMENT WITH ANTHROPOLOGY REVISITED.

    Science.gov (United States)

    Kenny, Robert

    2015-06-20

    Sigmund Freud's and C. G. Jung's turn to evolutionist anthropological material after 1909 is usually seen as a logical progression of their long-term interest in such material. It is also seen that they used this material ignorant of the significant challenges to the evolutionist paradigm underpinning such material, in particular the challenges led by Franz Boas. This paper argues otherwise: that both psychologists' turnings to such material was a new development, that neither had shown great interest in such material before 1909, and that their turnings to such material, far from being taken in ignorance of the challenges to evolutionist anthropology, were engagements with those challenges, because the evolutionist paradigm lay at the base of psychoanalysis. It argues that it is no coincidence that this engagement occurred after their return from America in 1909, where they had come into first-hand contact with the challenges of Franz Boas.

  19. The Philosophical Anthropology of José Manzana

    Directory of Open Access Journals (Sweden)

    Rafael Gómez Miranda

    2015-03-01

    Full Text Available The main focus and interest of José Manzana’s philosophical anthropology is centred on the human condition, the sense of man’s action, the possibility of knowledge… and all that refers to «vertical transcendence», towards the Absolute, which finally culminates in God. With his philosophical anthropology, Manzana aims to ground on a transcendental method of reflection the conditions of man and his different options as a human being. The objective of this author is to clarify human existence by identifying his moment of creation. The aforementioned reflection brings us to three main dimensions of the individual: the human being as an inquiring entity, his interpersonal dimension and his awakening to the Transcendental.

  20. How anthropology can contribute to mathematics education

    Directory of Open Access Journals (Sweden)

    Karen François

    2013-03-01

    Full Text Available This paper starts from two statements based on a literature review. The first one concerns the learning process and states that learning is situated and socioculturally contextualized. Learning happens in the space of the background and the foreground of the learner in his or her particular environment of experience. This statement is based on the Vygotsky and the Cultural psychology approach (Cole, 1996 and on the work of Vithal & Skovsmose (1997.The second statement concerns the deficient theory of the learning process (instead of the deficiently of the learner. Based on the international comparative research on mathematical skills we claim that the drop out of school of many groups of children (OECD, 2010 has to do with the insufficient learning system at school that fail to fit with the daily background knowledge of the children.In the final part of the paper we will present three different ethnomathematical cases based on the educational practices that the authors developed in recent years.