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Sample records for anthropology cultural

  1. Organizational culture, Anthropology of

    DEFF Research Database (Denmark)

    Krause-Jensen, Jakob; Wright, Susan

    2015-01-01

    Anthropologists have studied organizations since the 1930s. In the 1980s, anthropologists' concepts of culture were instrumentalized by nonanthropologists to promote ‘organizational culture’ as a management tool. In subsequent decades, concern shifted to welding employees from different ‘national...... cultures’ into transnational corporations and organizations concerned with international governance. In such organizations, anthropology graduates are increasingly employed as ‘cultural experts.’ We track the anthropological research on organizational culture and argue that the sensibilities and analytical...... skills acquired and the concepts developed through the ethnographic encounter gives anthropology a unique voice in the study of cultural matters in organizations....

  2. Socio-cultural anthropology today

    Directory of Open Access Journals (Sweden)

    Bošković Aleksandar

    2002-01-01

    Full Text Available The article presents a history of the development of theoretical perspectives within the social and cultural anthropology from the early 20th century. Beginning with functionalism and structural functionalism, the author traces the influences of structuralism, Marxism, interpretivism, gender, cultural and post-colonial studies, concluding with a set of five themes characteristic for the contemporary anthropological research.

  3. Socio-cultural anthropology today

    OpenAIRE

    Bošković Aleksandar

    2002-01-01

    The article presents a history of the development of theoretical perspectives within the social and cultural anthropology from the early 20th century. Beginning with functionalism and structural functionalism, the author traces the influences of structuralism, Marxism, interpretivism, gender, cultural and post-colonial studies, concluding with a set of five themes characteristic for the contemporary anthropological research.

  4. Culture, Education, Anthropology

    Science.gov (United States)

    Varenne, Herve

    2008-01-01

    This article argues that the anthropology of education must focus on what people do to educate themselves outside the constraints constituting the problematics of schooling. Anthropologists must do this precisely to fulfill their public role as legitimate participants in the conversations about understanding and transforming schooling. When…

  5. Anthropological Studies of Popular Culture

    Directory of Open Access Journals (Sweden)

    Bojan Žikić

    2016-02-01

    Full Text Available One of the questions raised at the symposium "Our World, Other Worlds. Anthropology, Science Fiction and Cultural Identity", held in Belgrade in December 2009, is how anthropology is to study contemporary art forms: how research issues are to be defined and approached; how research is to be organized in a specific semantic area, which cannot always and with absolute certainty be said not to be an anthropological construction; whether the subject of research can be said to have the shared nature of cultural communication; whether the anthropologist is to interpret the author/artist’s intention, or that which is produced as a result of that intention, etc. The aim of this paper is to suggest some answers to these questions, from the point of view of a researcher focused on cultural communication.

  6. [Cultural anthropology of traditional Chinese medicine].

    Science.gov (United States)

    Wan, Xia; Liu, Jian-ping; Ai, Yan-ke; Li, Liu-ji

    2008-07-01

    Biological, psychological and sociological model of medicine substantializes the old model lacking the social humane attributes. The new medical model makes people take medical anthropology into research and highly evaluate traditional medical system. Cultural anthropology of traditional Chinese medicine (TCM) is part of medical anthropology with three major characteristics: wide research scope, specificity, and integration. It has developed its own research methods, such as field investigation, comprehensive inspection and comparison study. Cultural anthropology provides an efficient research method for TCM, and its application would further develop TCM theory and form comprehensive evaluation on TCM effects.

  7. Anthropology, cultural relativism and principles

    Directory of Open Access Journals (Sweden)

    Jesús Manuel Conderana Cerrillo

    2007-09-01

    Full Text Available There exists the risk that axiological relativism make educational tasks impossible to perform. This article intends to answer the question of how this risk could be avoided: Is it possible to support the fact that there are certain issues which could be accepted as valid by any culture? Could this fact be achieved without mena- cing the so called legitimate cultural diversity due to human freedom? Professor María García Amilbury offers an answer which stands upon the Aristotelic idea of a «natural» telos of mankind. Once the deficiencies of the Aristotelic argument have been uncove- red, an alternative answer coming from the «ethic intuitionism» theory is considered by the author. Key words: Gnoseologic cultural relativism, Axiologic cultural relativism, Ethical intuitionism, Ethical principles. 

  8. An Anthropology of Learning in Epistemic Cultures

    DEFF Research Database (Denmark)

    Hasse, Cathrine

    2015-01-01

    I connect Karin Knorr-Cetina's concept of ‘epistemic cultures’ with an anthropological conceptualization of practice-based learning. The theory of practice-based learning I explore departs from the cultural psychologist Lev Vygotsky’s notion of word-meaning which can be seen as a basic unit...... of analysis in cultural historical activity theory. However in relation to practice-based learning it is necessary further to explore how newcomers learn to perceive ‘epistemic objects’ in a complex process where learning concerns how material artefacts and meaning are connected in actual doing as well...

  9. 77 FR 5837 - Notice of Intent To Repatriate Cultural Items: University of Denver Department of Anthropology...

    Science.gov (United States)

    2012-02-06

    ... Anthropology and Museum of Anthropology, Denver, CO AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The University of Denver Department of Anthropology and Museum of Anthropology, in consultation... the cultural items may contact the University of Denver Department of Anthropology and Museum...

  10. The psychiatric cultural formulation: translating medical anthropology into clinical practice.

    Science.gov (United States)

    Aggarwal, Neil Krishan

    2012-03-01

    This article reviews proposed revisions to the DSM-IV Outline for Cultural Formulation for clinical practice. The author begins by exploring the theoretical development of and assumptions involved in the Cultural Formulation. A case presentation is then used to demonstrate shortcomings in the current implementation of the Cultural Formulation based on older definitions of culture. Finally, the author recommends practical questions based on the growing anthropological literature concerning the interpersonal elements of culture and the social course of illness. A simple clear format that clinically translates social science concepts has the potential to increase use of the Cultural Formulation by all psychiatrists, not just those specializing in cultural psychiatry.

  11. CULTURAL ANTHROPOLOGY AS INTEGRATOR OF HUMANITARIAN EDUCATION IN HIGHER SCHOOL

    OpenAIRE

    POROZOV ROMAN YUR'EVICH

    2016-01-01

    The article deals with urgent problems of the modern humanities in the context of modernization of pedagogical education. Cultural anthropology is viewed upon as a multi-disciplinary integrator in the process of teaching the humanities. This discipline can be used in training students of humanitarian specialties and educational fields. The author specifies the fundamental principles developed by the classical humanities cultural relativism and anthropocentricism as the key advantages of cultu...

  12. An anthropology of learning on nested frictions in cultural ecologies

    CERN Document Server

    Hasse, Cathrine

    2015-01-01

    This book has one explicit purpose: to present a new theory of cultural learning in organisations which combines practice-based learning with cultural models - a cognitive anthropological schema theory of taken-for-granted connections - tied to the everyday meaningful use of artefacts. The understanding of culture as emerging in a process of learning open up for new understandings, which is useful for researchers, practitioners and students interested in dynamic studies of culture and cultural studies of organisations. The new approach goes beyond culture as a static, essentialist entity and open for our possibility to learn in organisations across national cultures, across ethnicity and across the apparently insurmountable local educational differences which makes it difficult for people to communicate working together in an increasingly globalized world. The empirical examples are mainly drawn from organisations of education and science which are melting-pots of cultural encounters.

  13. 77 FR 23501 - Notice of Intent To Repatriate Cultural Item: University of Denver Department of Anthropology and...

    Science.gov (United States)

    2012-04-19

    ... Anthropology and Museum of Anthropology, Denver, CO AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The University of Denver Department of Anthropology and Museum of Anthropology, in consultation... with the cultural item may contact the University of Denver Department of Anthropology and Museum...

  14. An Anthropology of Learning in Epistemic Cultures

    DEFF Research Database (Denmark)

    Hasse, Cathrine

    2015-01-01

    of analysis in cultural historical activity theory. However in relation to practice-based learning it is necessary further to explore how newcomers learn to perceive ‘epistemic objects’ in a complex process where learning concerns how material artefacts and meaning are connected in actual doing as well...... as learning what not to do. If ‘epistemic cultures’ in science create and warrant knowledge we may follow in closer detail how newcomers as physics students learn to create and warrant knowledge through everyday practices, which over time teach them new words and new meanings tied to words and bodily (re...

  15. Cross-Cultural Literacy: An Anthropological Approach to Dealing with Diversity.

    Science.gov (United States)

    Arvizu, Steven F.; Saravia-Shore, Marietta

    1990-01-01

    Discusses the limitations of Hirsch's concept of cultural literacy and suggests that the anthropological concept of cross-cultural literacy is more appropriate. Reviews (1) the resolutions of the Council on Anthropology and Education that are concerned with cultural diversity; and (2) the controversies surrounding bilingual education. (EVL)

  16. Cultural Models of Domestic Violence: Perspectives of Social Work and Anthropology Students

    Science.gov (United States)

    Collins, Cyleste C.; Dressler, William W.

    2008-01-01

    This study employed a unique theoretical approach and a series of participant-based ethnographic interviewing techniques that are traditionally used in cognitive anthropology to examine and compare social work and anthropology students' cultural models of the causes of domestic violence. The study findings indicate that although social work…

  17. 78 FR 19308 - Notice of Intent To Repatriate Cultural Items: University of Denver Museum of Anthropology...

    Science.gov (United States)

    2013-03-29

    ... National Park Service Notice of Intent To Repatriate Cultural Items: University of Denver Museum of... Denver Museum of Anthropology, in consultation with the appropriate Indian tribes, has determined that... University of Denver Museum of Anthropology. DATES: Representatives of any Indian tribe that believes it...

  18. Anthropology and International Business Research Methods in DBA Teaching: Frameworks for Cultural Awareness.

    Science.gov (United States)

    Whiteley, Alma

    2001-01-01

    Discusses the rationale for introducing anthropology into a doctoral-level international business research methods course. Describes three anthropological frameworks designed for the course: a cultural awareness model adapted from G. Morgan's (1980) idea of paradigmatic orthodoxy; key organizing principles; and a mapping model allowing researchers…

  19. [Biology and culture: a dimension of collaboration between anthropology and epidemiology].

    Science.gov (United States)

    Song, Leiming; Wang, Ning

    2016-01-01

    Biology is the important basis of epidemiological study. Based on biology, psychology, social and cultural factors can influence human's health and disease incidence. The medical mode has changed from "biomedical mode" to "bio-psycho-social medical model" , but culture factor was neglected somewhat during this process, so paying attention to culture factor in anthropologic study and using it as biologic basis in epidemiologic study might be a dimension of collaboration between of anthropology and epidemiology.

  20. [Biology and culture: a dimension of collaboration between anthropology and epidemiology].

    Science.gov (United States)

    Song, Leiming; Wang, Ning

    2016-01-01

    Biology is the important basis of epidemiological study. Based on biology, psychology, social and cultural factors can influence human's health and disease incidence. The medical mode has changed from "biomedical mode" to "bio-psycho-social medical model" , but culture factor was neglected somewhat during this process, so paying attention to culture factor in anthropologic study and using it as biologic basis in epidemiologic study might be a dimension of collaboration between of anthropology and epidemiology. PMID:26822659

  1. 76 FR 14045 - Notice of Intent To Repatriate a Cultural Item: Museum of Anthropology at Washington State...

    Science.gov (United States)

    2011-03-15

    ... National Park Service Notice of Intent To Repatriate a Cultural Item: Museum of Anthropology at Washington.... 3005, of the intent to repatriate a cultural item in the possession of the Museum of Anthropology at... given to the Museum of Anthropology at Washington State University for intended repatriation by...

  2. 76 FR 28066 - Notice of Intent To Repatriate a Cultural Item: Museum of Anthropology at Washington State...

    Science.gov (United States)

    2011-05-13

    ... National Park Service Notice of Intent To Repatriate a Cultural Item: Museum of Anthropology at Washington.... 3005, of the intent to repatriate a cultural item in the possession of the Museum of Anthropology at... glass beads was given to the Museum of Anthropology at Washington State University on an unknown...

  3. Material Culture and Anthropology-An Interview with Anthropologist Michael Rowlands of the University College London

    Institute of Scientific and Technical Information of China (English)

    MICHAEL Rowlands; BIAN Simei; ZHAO Xiuyun

    2014-01-01

    Prof.Michael Rowlands discusses how to use material culture to explore the for-mation and use of objects , the history of objects , and the relationship between objects and histo-ry .He uses examples drawn from his academic background , and his fieldwork done in Africa and China .He further gives an in-depth discussion on the relationship between material culture and anthropology as well as archaeology and anthropology .He proposes specific views on how to de-velop historical anthropology by using material culture , and the combination of archaeology with anthropology .He states that in the future , the focus of anthropology will shift or move away from America and Europe to the rest of the world , and that it is possible that the current understand-ing of anthropology that comes from European and American Anthropology will no longer be ac-cepted as being the truth .Therefore, finding new ways of thinking is necessary for the future de-velopment of anthropology .

  4. 77 FR 46114 - Notice of Intent to Repatriate Cultural Items: Maxwell Museum of Anthropology, University of New...

    Science.gov (United States)

    2012-08-02

    ... National Park Service Notice of Intent to Repatriate Cultural Items: Maxwell Museum of Anthropology...: The Maxwell Museum of Anthropology, in consultation with the Pueblo of Santa Ana, New Mexico, has... Museum of Anthropology at the address below by September 4, 2012. ADDRESSES: David Phillips, Curator...

  5. 76 FR 44947 - Notice of Intent To Repatriate Cultural Items: University of Michigan Museum of Anthropology, Ann...

    Science.gov (United States)

    2011-07-27

    ... Anthropology, Ann Arbor, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The University of Michigan Museum of Anthropology, in consultation with the appropriate Indian tribe, has determined that the... Anthropology. DATES: Representatives of any Indian tribe that believes it has a cultural affiliation with...

  6. 77 FR 19697 - Notice of Intent to Repatriate Cultural Items: Maxwell Museum of Anthropology, University of New...

    Science.gov (United States)

    2012-04-02

    ... National Park Service Notice of Intent to Repatriate Cultural Items: Maxwell Museum of Anthropology...: The Maxwell Museum of Anthropology, in consultation with the appropriate Indian tribes, has determined... Maxwell Museum of Anthropology. DATES: Representatives of any Indian tribe that believes it has a...

  7. The Anthropological Perspective on Disaster and the Key Concept of Culture

    Institute of Scientific and Technical Information of China (English)

    Susanna Hoffman; Chen Mei; Peng Wenbin

    2015-01-01

    Like Professor Anthony Oliver -Smith, I wish to speak to the theories and analyses of disaster from an anthropological perspective. While Professor Oliver -Smith's paper covers the history of the anthropological concern, the ecologi-cal paradigm, reconstruction, and other positions, the intent of mine is to zero in on what anthropolo-gists consider the foremost factor in the creation, the unfolding, prevention and mitigation of disas-ter, and that is culture.

  8. Anthropological Approach and Activity Theory: Culture, Communities and Institutions

    Science.gov (United States)

    Lagrange, Jean-Baptiste

    2013-01-01

    The goal of this paper is to evaluate the contribution of the anthropological approach (AA) concurrently to Activity Theory (AT) in view of overarching questions about classroom use of technology for teaching and learning mathematics. I will do it first from a philosophical point of view, presenting the main notions of AA that have been used to…

  9. Applying Medical Anthropology: Developing Diabetes Education and Prevention Programs in American Indian Cultures.

    Science.gov (United States)

    Olson, Brooke

    1999-01-01

    Medical anthropology provides a broader contextual framework for understanding complex causal factors associated with diabetes among American Indians and how to minimize these factors in education/treatment programs. Discusses historical, epidemiological, and genetic considerations in American Indian diabetes; cultural factors related to foods,…

  10. 76 FR 28068 - Notice of Intent To Repatriate Cultural Items: Museum of Anthropology, University of Michigan...

    Science.gov (United States)

    2011-05-13

    ... publication in the Federal Register (62 FR 8265-8266, February 24, 1997). Since that time, two additional... Indians, Michigan. These individuals were described in a Notice published in the Federal Register (74 FR... National Park Service Notice of Intent To Repatriate Cultural Items: Museum of Anthropology, University...

  11. INTERROGATING GLOBALIZATION AND CULTURE IN ANTHROPOLOGICAL PERSPECTIVE THE INDIAN EXPERIENCE

    OpenAIRE

    Mondal, Sekh

    2012-01-01

    The present article is an attempt to examine and highlight the issues of cultural globalization and globalization of cultures with particular reference to India. To deal with these, I will discuss and analyze the concepts of globalization, cultural globalization and the nature of interrelation between global and local cultures in general and of India in particular. How the non-Indian global cultural elements are spreading among the Indians and how the Indian cultural elements are diffusing ov...

  12. The Rise of Class Culture Theory in Educational Anthropology

    Science.gov (United States)

    Foley, Douglas

    2010-01-01

    This article chronicles how the ideas of neo-Weberians, Marxists, feminists, and critical race thinkers have merged to create a new cultural production or class culture paradigm of schooling. Reviews of recent ethnographic work illustrates how the articulations among class, race, gender, and sexual identity practices in schools are studied without…

  13. What are genres good for? Divisions, demarcations and classifications in structural and cognitive anthropology, on the example of music culture

    Directory of Open Access Journals (Sweden)

    Bojan Žikić

    2016-02-01

    Full Text Available Levi-Strauss’s theoretical-methodological "legatee" – anthropological structuralism was one of the most important theoretical frameworks used in cognitive anthropology. Since it was sometimes too abstract for ‘practical’ minds, trained in British-American empirical traditions, Levi-Strauss thought was mediated through the works of British structural-functionalist, particularly those of Mary Douglas and Edmund Leach, who established its premises as a kind of contextualised particularism of the unquestioned universalism. Ideas about the way in which human cultural mind functions, is one of the corner stones of cognitive anthropology, which cognitive anthropology shares with structural anthropology, and from which cognitive anthropology actually inherits what it shares with structural anthropology – this sounds properly structural – that is: an interest in the processes of division, demarcation and classification in a sense of cultural management of a perceived surrounding reality. An example for such analysis, that I use in this paper, is music, or more precisely music culture, an expression that I use in order to imply that the affinity to a type of music, or musical genre should be understood in a sense of a particular cultural way of thinking and acting.

  14. Globalization, differentiation and drinking cultures, an anthropological perspective

    Directory of Open Access Journals (Sweden)

    Thomas Wilson

    2004-12-01

    Full Text Available L’alcool et sa consommation ne renvoient pas simplement au domaine économique. L’alcool est devenu aujourd’hui une partie intégrale des relations sociales dans différentes cultures au point où son importance globale est souvent sous-estimée par ses plus ardents critiques. En dépit de ses conséquences directes sur la santé, sa consommation a pris une certaine ampleur dans le monde industriel développé. Certainement son rôle central dans la construction des identités individuelles explique sa position clé au sein des sociétés. Que nous dit le saké à propos du Japon ou le vin de Bourgogne sur la France? Que nous dit la consommation ou l’abstinence d’alcool sur les questions d’identité individuelle, d’ethnicité, de classe et de culture? Quelle place tient l’alcool dans la définition de soi et dans la notion de résistance? Répondre à ces questions et à d’autres est le but essentiel de cet article qui examine la consommation d’alcool à travers différentes cultures et ce que boire signifie pour ceux qui choisissent de consommer ou de s’abstenir. De l’Irlande à Hong-Kong, Mexico à l’Allemagne, l’alcool occupe un certain nombre de fonctions sociales, religieuses, politiques et familiales. Les cultures du boire définissent ces consommations dans le cadre plus large des pratiques sociales et montrent comment classes sociales, ethnicité et nationalisme peuvent s’exprimer à travers cette commodité. En partant d’approches de terrain, les contributeurs analysent l’interface entre culture et pouvoir dans les bars et pubs, la signification des images publicitaires, le rôle de ces boissons dans la vie quotidienne. Le résultat est la première publication comparative sur les questions de l’impact que la consommation d’alcool a sur l’identité nationale dans le monde aujourd’hui.Alcohol is not only big business, it has become an essential part of social relations in so many cultures that

  15. A new form of collaboration in cultural anthropology: Matsutake worlds

    DEFF Research Database (Denmark)

    T. K, Choy,; Tsing, Anna

    2009-01-01

    Experiments in collaboration open new investigative possibilities for cultural anthropologists. In this report, we use our research on matsutake mushrooms to show the promise of collaborative experiments for ethnographers of scale making, global connection, and human–nonhuman relations. Anna Tsing...... introduces. Mogu Mogu (Timothy Choy and Shiho Satsuka) argue that the mushroomic figure of mycorrhizal life illuminates workings of capital and power, nature and culture. Lieba Faier examines contingency—through the effect of weather and bugs on matsutake production—as a form of self-positioning that emerges...

  16. Spatial turn and animation practices inspired by cultural anthropology

    Directory of Open Access Journals (Sweden)

    Agnieszka Wieszaczewska

    2016-09-01

    Full Text Available Spatial turn is one of the cultural turns, which have recently occurred in the humanities. It stresses the importance of issues such as space and place and can be successfully used as a theoretical perspective gaining use in thought over issues such as globalisation, transnationality, mapping but also education. In the discourses of pedagogical science space and place are considered through their multidimensional impact on education and learning. As significant concepts rooting pedagogy or pedagogy of borderland. The pedagogical reflection on space could be also used in the field of animation practices, especially in activities, which are related to place somehow colonised.

  17. The contribution of anthropological structuralism to the development of the concept of "cultural identity" as the object of contemporary anthropological research

    Directory of Open Access Journals (Sweden)

    Bojan Žikić

    2016-02-01

    Full Text Available The concept of "cultural identity", as a matter of anthropological consideration today – in the sense of its dynamic and relational character, but before that as a means of signifying human groups and simultaneously expressing what the members consider their contextual characteristics – is based on the process of cultural identification, which is the product of the act of division, delineation and classification as culturally cognitive operations arising from the experience of the surrounding reality. The initial anthropological interest in these acts we find in anthropological structuralism and its intention of searching for rules of logic which determine the ways in which we shape our world and the symbols we use to do it. Viewing identification as an attempt to establish logical reasons for a certain quality to be signified in this way in general, has its basis in the way in which structural anthropologists explained the establishing of symbolic connections between different human groups, or rather the meaning of the signs used for this purpose.

  18. ["Qi-Huang" Culture in the context of anthropological perspective of medicine and health].

    Science.gov (United States)

    Zheng, Huailin

    2011-05-01

    The survey of the two Chinese characters "(qi)(huang)" from the perspective of anthropology of medicine and health show that the words represent a variety of meanings. All the TCM related contents, such as physicians, medical works and official position of medicine etc. can be represented by the word. "Qi-huang" culture contained the relevant medical works and the physicians who handed down Chinese medicine, such as Qibo, Bogao, Shaoshi, Leigong, Rongcheng etc., and the contents are more abundant. Previously, less study concerned the historical relics spread extensively in Xinmi City, Henan Province, such as Qibo Shan, Limu Tai, Fenghou Ding etc. "Qi-huang" culture not only remained in the history, but also are living vividly in the present medical civilization. "Qi-huang" culture is not confined within China, but has been spread to the whole world. PMID:21781538

  19. Cultural Policy and Politics of Culture in Lithuania. Vilnius – European Capital of Culture 2009, an Anthropological View

    Directory of Open Access Journals (Sweden)

    Domenico Crisafulli

    2011-10-01

    Full Text Available “European Capital of Culture” is one of the most effective and productive projects of European Union’s cultural policy. In 2009  this project was hosted by Vilnius, Lithuania. The designation of Vilnius coincided  with the celebration of a national event, the millennium of the name “Lithuania”. In 2009 Lithuania was, after 20 years from the fall of USSR, on the international stage of European Union, breaking deeply with its soviet past and consolidating its EU membership. In this context European Capital of Culture’s project constitutes a mix between European instances and national rhetoric. While previous anthropological studies focused on the structural organization of the project “European Capital of Culture”, in this text more than to analyze and to evaluate the chosen programme, the events included and the costs, my point is to consider the general project in its proper historical, cultural, political and social context. Main subjects/objects of my research  are those who give official representation of the events made through official documents and public statements, I mean politicians, bureaucrats, experts, journalists, artists and people involved directly in a  different way. I also consider  the interpretation and the feeling that common people will get from this event. The   base of my research will be to keep the attention on the connection of this cultural event with political and economic field.I focus on a description of the event VECC and its role considering the general cultural policy of Lithuania and European policy to represent a common European identity based on cultural diversity. 

  20. At the crossroads of anthropology and epidemiology: current research in cultural psychiatry in the UK.

    Science.gov (United States)

    Dein, Simon; Bhui, Kamaldeep Singh

    2013-12-01

    Cultural psychiatry research in the UK comprises a broad range of diverse methodologies, academic disciplines, and subject areas. Methodologies range from epidemiological to anthropological/ethnographic to health services research; mixed methods research is becoming increasingly popular, as are public health and health promotional topics. After briefly outlining the history of cultural psychiatry in the UK we will discuss contemporary research. Prominent themes include: the epidemiology of schizophrenia among Africans/Afro-Caribbeans, migration and mental health, racism and mental health, cultural identity, pathways to care, explanatory models of mental illness, cultural competence, and the subjective experiences of healthcare provision among specific ethnic groups such as Bangladeshis and Pakistanis. Another strand of research that is attracting increasing academic attention focuses upon the relationship between religion, spirituality, and mental health, in particular, the phenomenology of religious experience and its mental health ramifications, as well as recent work examining the complex links between theology and psychiatry. The paper ends by appraising the contributions of British cultural psychiatrists to the discipline of cultural psychiatry and suggesting promising areas for future research.

  1. Making sense of HIV in southeastern Nigeria: fictional narratives, cultural meanings, and methodologies in medical anthropology.

    Science.gov (United States)

    Winskell, Kate; Brown, Peter J; Patterson, Amy E; Burkot, Camilla; Mbakwem, Benjamin C

    2013-06-01

    Fictional narratives have rarely been used in medical anthropological research. This article illustrates the value of such narratives by examining how young people in southeastern Nigeria navigate the cultural resources available to them to make sense of HIV in their creative writing. Using thematic data analysis and narrative-based methodologies, it analyzes a sample (N = 120) from 1,849 narratives submitted by Nigerian youth to the 2005 Scenarios from Africa scriptwriting contest on the theme of HIV. The narratives are characterized by five salient themes: tragedy arising from the incompatibility of sex outside marriage and kinship obligations; female vulnerability and blame; peer pressure and moral ambivalence; conservative Christian sexual morality; and the social and family consequences of HIV. We consider the strengths and limitations of this narrative approach from a theoretical perspective and by juxtaposing our findings with those generated by Daniel Jordan Smith using standard ethnographic research methods with a similar Igbo youth population.

  2. Making sense of HIV in southeastern Nigeria: fictional narratives, cultural meanings, and methodologies in medical anthropology.

    Science.gov (United States)

    Winskell, Kate; Brown, Peter J; Patterson, Amy E; Burkot, Camilla; Mbakwem, Benjamin C

    2013-06-01

    Fictional narratives have rarely been used in medical anthropological research. This article illustrates the value of such narratives by examining how young people in southeastern Nigeria navigate the cultural resources available to them to make sense of HIV in their creative writing. Using thematic data analysis and narrative-based methodologies, it analyzes a sample (N = 120) from 1,849 narratives submitted by Nigerian youth to the 2005 Scenarios from Africa scriptwriting contest on the theme of HIV. The narratives are characterized by five salient themes: tragedy arising from the incompatibility of sex outside marriage and kinship obligations; female vulnerability and blame; peer pressure and moral ambivalence; conservative Christian sexual morality; and the social and family consequences of HIV. We consider the strengths and limitations of this narrative approach from a theoretical perspective and by juxtaposing our findings with those generated by Daniel Jordan Smith using standard ethnographic research methods with a similar Igbo youth population. PMID:23804317

  3. [Drawer of boundaries: Franz Boas and the (im)possibility of the concept of culture in anthropology].

    Science.gov (United States)

    Martínez-Hernáez, Angel

    2011-01-01

    The history of anthropology has tended towards two extremes in its analyses of the works of Franz Boas: aggrandizement or underestimation. This disparity can be explained by the author's liminal relationship with two research approaches in anthropology: universalist theories (evolutionism, difussionism, racialism, etc.) and culturalist theories, prevalent between the late nineteenth and early twentieth centuries. With this argument in mind, the article discusses the emergence of the Boasian concept of culture and endeavors to show how this concept proves both possible and impossible within the author's own work. PMID:22012102

  4. 77 FR 5839 - Notice of Intent To Repatriate a Cultural Item: University of Denver Department of Anthropology...

    Science.gov (United States)

    2012-02-06

    ... Anthropology and Museum of Anthropology, Denver, CO AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The University of Denver Department of Anthropology and Museum of Anthropology, in consultation... item may contact the University of Denver Department of Anthropology and Museum of Anthropology....

  5. Public science of the savage mind: contesting cultural anthropology in the Cold War classroom.

    Science.gov (United States)

    Milam, Erika Lorraine

    2013-01-01

    "What is human about human beings? How did they get that way? How can they be made more so?" These three questions formed the basis of a fifth-grade social studies curriculum project developed in the 1960s called Man: A Course of Study, or MACOS. In the years between the curriculum's development in the 1960s and its controversial implementation in the 1970s, two separate sets of concerns served to problematize the use of anthropological materials in public school classrooms. On the one hand, MACOS designers were wary of the possibly racist interpretations of exploring so-called "primitive" cultures in the classroom. On the other, conservative textbook reformers objected to claims that all cultural solutions to biological problems were morally equivalent. Once MACOS earned a place in national news, it came to embody both hopes for the redemption of American democratic society and fears about the violent nature of humans, depending on one's political perspective. These mixed messages eventually undermined the long-term success of the program as public science. PMID:23686816

  6. Public science of the savage mind: contesting cultural anthropology in the Cold War classroom.

    Science.gov (United States)

    Milam, Erika Lorraine

    2013-01-01

    "What is human about human beings? How did they get that way? How can they be made more so?" These three questions formed the basis of a fifth-grade social studies curriculum project developed in the 1960s called Man: A Course of Study, or MACOS. In the years between the curriculum's development in the 1960s and its controversial implementation in the 1970s, two separate sets of concerns served to problematize the use of anthropological materials in public school classrooms. On the one hand, MACOS designers were wary of the possibly racist interpretations of exploring so-called "primitive" cultures in the classroom. On the other, conservative textbook reformers objected to claims that all cultural solutions to biological problems were morally equivalent. Once MACOS earned a place in national news, it came to embody both hopes for the redemption of American democratic society and fears about the violent nature of humans, depending on one's political perspective. These mixed messages eventually undermined the long-term success of the program as public science.

  7. Introduction: Children, development and education: a dialogue between cultural psychology and historical anthropology

    NARCIS (Netherlands)

    M. Kontopodis; C. Wulf; B. Fichtner

    2011-01-01

    In the following introduction to the edited volume Children, Development and Education the reader is introduced to two schools of thought: historical anthropology - a revision of the German philosophical anthropology under the influences of the French historical school of Annales and the Anglo-Saxon

  8. Roy Ellen, Stephen J. Lycett, Sarah E. Johns, eds., 2013, Understanding Cultural Transmission in Anthropology: A Critical Synthesis New York and Oxford: Berghahn Books

    Directory of Open Access Journals (Sweden)

    Clelia Viecelli

    2015-10-01

    Full Text Available recensione: Roy Ellen, Stephen J. Lycett, Sarah E. Johns, eds., 2013, Understanding Cultural Transmission in Anthropology: A Critical Synthesis New York and Oxford: Berghahn Books di Clelia Viecelli

  9. The Anthropology of Football

    Directory of Open Access Journals (Sweden)

    Ivan Kovačević

    2016-02-01

    Full Text Available Anthropological interest in football has been on the rise since the beginning of the century, which can be attested to by the rising number of studies, papers, collective publications and scientific conferences on the topic. Seeing as anthropology is no longer the study of the culturally bizarre and exotic, it is clear that the first anthropological studies of football as a cultural phenomenon are linked to those environments in which football figures as an important cultural trait, which is the reason why this sub discipline thrived in Europe or in places where football was treated as an esoteric phenomenon and where there as a longer tradition of anthropological study of native cultures. From the first analogies between the game of football and its rules with rituals of so called primitive cultures, the anthropological study of football developed into a relatively encompassing approach which includes interest in all the actors who establish the game as a public, cultural good – players, experts, supporters, journalists, organizers etc. – as well as its various cultural manifestations, in the form of a tool for the construction of identity and cultural symbol, a leisure activity with ties to economy, to a specific apotheosis of the concepts of globalization and commodification of culture. Anthropological studies of football are present in Serbia as well, and their subject matter corresponds to the role and position held by football, as a cultural artefact, in Serbian society and other countries in the region.

  10. Medical design anthropology

    DEFF Research Database (Denmark)

    Ventura, Jonathan; Gunn, Wendy

    Barnard and Spencer define medical anthropology in the Encyclopedia of Social and Cultural Anthropology as "Medical anthropology is, as the phrase implies, unavoidably concerned with the paradigm of modern Western medicine, whether implicitly or explicitly" (2002: 541). Recently there is a new...... focus in medical sociology and anthropology, which is patient's practices and influence on wider global health environment (see for example vol. 36(2) of Sociology of Health & Illness). While various social science theoreticians have written about agentic abilities of objects, there is a gap...... in literature concerning various levels of socio-cultural influence of the medical environment through medical products. In our research we have outlined the importance of medical design anthropology (MDA) to the practice and theory of design (Ventura and Gunn, 2016). In this paper, we study the ways in which...

  11. Architectural Anthropology

    DEFF Research Database (Denmark)

    Stender, Marie

    Design anthropology has in recent years established itself as a field of research as well as practice. Innovation companies use anthropological methods in developing new designs and technologies, and in Denmark we now have research and teaching in both design anthropology and techno-anthropology....... Within the field of architecture, however, there has not yet been quite the same eagerness to include anthropological approaches in design processes. This paper discusses why this is so and how and whether architectural anthropology has different conditions and objectives than other types of design...... anthropology. On the one hand, there are obviously good reasons for developing architecture based on anthropological insights in local contexts and anthropologically inspired techniques for ‘collaborative formation of issues’. Houses and built environments are huge investments, their life expectancy...

  12. Educational and Anthropological Perspectives: An Italian View on Migration in Multi-cultural Urban Spaces

    Directory of Open Access Journals (Sweden)

    2008-07-01

    Full Text Available In contemporary societies there are different ways to perceive the relation between identity and alterity and to describe the difference between “us” and “them”, residents and foreigners. Anthropologist Sandra Wallman sustains that in multi-cultural urban spaces the frontiers of diversity are not only burdensome markers of identity, but rather they could also represent new chances to define “identity” and “alterity”. These frontiers, in fact, can work like interfaces through which to build time after time, in a creative way, a relationship with the other. From this point of view, the concept of boundary can offer many opportunities to creatively define the relation with the other and to sign new options for cognitive and physical movement. On the other side, in many cases we have a plenty of mechanisms of exclusion that transforms a purely empirical distinction between “us” and “them” in an ontological contrast, as in the case when the immigrant undergoes hostilities through discriminatory language. Even though these forms of racism are undoubtedly objectionable from a theoretical point of view, they are anyway socially “real”, in the sense that they are perpetually reaffirmed and strengthened in public opinion. They are in fact implicit “truths”, realities that are considered objective, common opinions that are part of day-to-day existence. That is the reason why an anthropological prospective including the study of “common sense” should be adopted in our present day studies on migration, as pointed out by American anthropologist Michael Herzfeld. My primary goal is to analyze with such a critical approach same pre-conditions of racism and exclusion in contemporary multi-cultural urban spaces. On the other hand, this essay would also investigate positive strategies of comparing, interchanging, and negotiating alterity in social work. I suggest that this approach can offer positive solutions in coping with

  13. New Directions in Social and Cultural Anthropology: Pushing Back the Chairs, Opening the Doors.

    Science.gov (United States)

    Brown, Beverly B.

    The need to prepare students for intercultural communication and understanding has stimulated interest in global studies. Within the community college, global studies have been encouraged, but also limited by uncertainties in funding and resource commitment. In this period of confusion, it is important that college anthropology instructors adopt…

  14. The Self in Culture I: Person-Centered Ethnography and Psychoanalytic Anthropology.

    Science.gov (United States)

    LeVine, Robert A.

    Concepts and methods intended to enhance the relationship between psychoanalytic theory and psychological anthropology are proposed and illustrations of the application of these concepts and methods are given based on ethnographic data on the Gusii of Kenya. Using five minimum assumptions about the universality of personality, an ethnographic…

  15. Islam(s) in Context: Orientalism and the Anthropology of Muslim Societies and Cultures

    Science.gov (United States)

    McLoughlin, Sean

    2007-01-01

    This article begins to fill a gap in recent discussions of the future of Islamic studies with an account of the nature and significance of Anthropological and Ethnographic contributions to the study of Islam and Muslims. Drawing attention to both the problem of essence in Orientalism and the dissolution of Islam's significance for Muslims in…

  16. An Anthropological View of Violences

    OpenAIRE

    Ferrándiz Martín, Francisco; Feixa Pampols, Carles

    2007-01-01

    This article deals with violences of culture and cultures of violence. After reviewing the specificity of anthropological views of violence, we propose a processual reconceptualisation of this, reflect on the forms and possible consequences of ethnographic research and representation in this field, and end by outlining the future of an anthropology of violence that can also be an anthropology of peace. An epilogue on 11 March serves to relocate this theoretical sketch in ...

  17. ANTROPOLOGIA E HISTÓRIA SOCIAL DA CULTURA: ETNOGRAFIA E FONTES / Anthropology and social history of culture: Ethnography and sources

    Directory of Open Access Journals (Sweden)

    Heloisa Pontes

    2010-12-01

    Full Text Available Ciência das formas e dos fundamentos simbólicos da vida social, a antropologia não pode se furtar à análise do mundo da arte e dos campos especializados de produção cultural, como mostram estudos recentes de antropólogos envolvidos com o assunto e, indiretamente, de sociólogos e historiadores atentos ao entrelaçamento entre cultura, poder e simbolismo. Entre eles, Auerbach, Becker, Baxandall, Bourdieu, Geertz, Gell, Goody, Elias, Miceli, Schorske, Williams e Beatriz Sarlo, para mencionar um conjunto expressivo de autores que lidaram de maneira vigorosa com as questões da autonomia e dependência dos sistemas simbólicos. Se as trilhas abertas por esses autores não deixam dúvidas sobre a importância de se incluir a vida intelectual, a produção cultural especializada, o mundo da arte e seus praticantes, no âmbito dos objetos antropológicos, existem outras, relativas à correlação entre linguagem, processos sociais e etnografia, por um lado, e às lógicas simbólicas e sociais inscritas nas fontes (escritas ou orais, por outro lado, que serão abordadas no artigo.Palavras chaves: antropologia; história social; cultura; etnografias; fontes.AbstractScience of symbolic forms and foundations of social life, anthropology cannot give up to analyze art and other specialized fields of cultural production, this is the message conveyed by recent studies authored by anthropologists dealing with this universe, as well as those written by historians and sociologists who pay attention to the connections between culture, power and symbolism. Auerbach, Becker, Baxandall, Bourdieu, Geertz, Gell, Goody, Elias, Miceli, Schorske, Williams and Beatriz Sarlo: an impressive roster of authors who have been dealing, through creative insights, with the challenges concerning the autonomy and dependence of symbolic systems. Those specialists did not hesitate about the importance of including intellectual life, cultural production, art worlds and their

  18. Ways of living: Tim Ingold on culture, biology and the anthropological task

    Directory of Open Access Journals (Sweden)

    Luis Fernando Angosto Ferrández

    2013-09-01

    Full Text Available Life is a university. Tim Ingold reminds us of something that we have often heard in bohemian circles. Life is fieldwork and fieldwork is life. Those who are familiar with Ingold’s oeuvre will not be surprised by this statement; for those who are not, here is an extraordinary opportunity to step into it. In this conversation, Ingold makes an overview of some of his central ideas about what makes us human, but he is also invited to critically reflect on questions of anthropological method and theory, as well as on the role of our discipline in the big contemporary debates. Along with Ingold, we welcome here an anthropology that thinks of (and not only shows diverse ways of living.

  19. Design Anthropology

    DEFF Research Database (Denmark)

    Gunn, Wendy

    Design anthropology is a call for a different way of involving anthropology and participatory observation within practices of designing technologies, services, policies and infrastructure that does not aim towards changing human behavior. Here design is considered the process and not the object...... of inquiry. The paper presents a short history of design anthropology, its theoretical underpinnings and methodologies. Theoretically, the emerging field is influenced by processual, critical and action orientated approaches in anthropology. I argue that by combining anthropological methodology and knowledge...... with the future orientated imaginative praxis of design skill and collaborative design processes, anthropology and design could learn from each other. I conclude by referring to what theories, methods, and approaches are in use by practitioners of design anthropology....

  20. 76 FR 28066 - Notice of Intent To Repatriate a Cultural Item: Phoebe A. Hearst Museum of Anthropology...

    Science.gov (United States)

    2011-05-13

    ... Anthropology, University of California, Berkeley, Berkeley, CA AGENCY: National Park Service, Interior. ACTION... Phoebe A. Hearst Museum of Anthropology, University of California, Berkeley, Berkeley, CA, that meets the... Humboldt County, CA. The belt was donated to the Phoebe A. Hearst Museum of Anthropology at the...

  1. Znaczenie recepcji dorobku Bronislawa Malinowskiego dla rozwazan etyki gospodarczej nad kryzysem finansowo-gospodarczym/Cultural Anthropology of Bronis³aw Malinowski and Reflectionon the Economic Crisis

    OpenAIRE

    Grzegorz Szulczewski

    2011-01-01

    The paper presents two theories from the area of cultural anthropology. The first is B. Malinowski, who criticized economism and moralism. I present further stages of this criticism, with special importance placed on the concept of homo oeconomicus. Malinowski also showed how moral norms are implemented in primitive cultures by means of magic, cults, customs and rituals and rites. Another important section is devoted to Malinowski’s analysis of how cultural institutions were important for sta...

  2. Cultural Policy and Politics of Culture in Lithuania. Vilnius – European Capital of Culture 2009, an Anthropological View

    OpenAIRE

    Domenico Crisafulli

    2011-01-01

    “European Capital of Culture” is one of the most effective and productive projects of European Union’s cultural policy. In 2009  this project was hosted by Vilnius, Lithuania. The designation of Vilnius coincided  with the celebration of a national event, the millennium of the name “Lithuania”. In 2009 Lithuania was, after 20 years from the fall of USSR, on the international stage of European Union, breaking deeply with its soviet past and consolidating its EU membership. In this context Euro...

  3. Masters of their Conditions III: Clinical applications of theater anthropology in cultural psychiatry.

    Science.gov (United States)

    Arpin, Jacques

    2014-08-01

    Body learning gives actors basic structures and references that enable them to codify their actions in a script or score. With this score, acquired through training, performing and transmitting, actors who work with theater anthropology methodology offer strategies and tools that healers can use with their patients. This actor's score has inspired a mode of working with patients both to understand the case history and guide the course of therapy. In this approach, patients are like authors who want to act out their dramaturgy, but who need a director-healer to organize the story and help them build their healing process. Together, patient and therapist work on stage to advance the treatment, at the same time enhancing their strategies and methods for collaboration.

  4. Architectural Anthropology

    DEFF Research Database (Denmark)

    Stender, Marie

    Architecture and anthropology have always had a common focus on dwelling, housing, urban life and spatial organisation. Current developments in both disciplines make it even more relevant to explore their boundaries and overlaps. Architects are inspired by anthropological insights and methods......, while recent material and spatial turns in anthropology have also brought an increasing interest in design, architecture and the built environment. Understanding the relationship between the social and the physical is at the heart of both disciplines, and they can obviously benefit from further...... collaboration: How can qualitative anthropological approaches contribute to contemporary architecture? And just as importantly: What can anthropologists learn from architects’ understanding of spatial and material surroundings? Recent theoretical developments in anthropology stress the role of materials...

  5. Annual Review of Anthropology, Volume 5.

    Science.gov (United States)

    Siegel, Bernard J., Ed.; And Others

    Seventeen articles focus on current research interests of anthropologists. The volume is part of a five-year project designed to identify interesting directions in physical, linguistic, archaeological, social, and cultural anthropology. Covering a wide range of anthropological subjects, the articles discuss a history of physical anthropology,…

  6. Design Anthropology

    DEFF Research Database (Denmark)

    This edited volume provides an introduction to the emerging field of design anthropology from the point of view of anthropologists engaging in its development. Contributors include young anthropologists with experience in the field and leading theoreticians, who combine to articulate the specific...... style of knowing involved in doing design anthropology. So far design anthropology has been developed mostly in the practice of industry and the public sector, in particular in Scandinavia and the US, and the sustained academic reflection to support this practice is still in its early stages. This book...... will contribute to this theoretical reflection and provide a reference for practitioners, teachers and students of anthropology, as well as design and innovation....

  7. An Anthropology of Luminosity

    DEFF Research Database (Denmark)

    Bille, Mikkel; Sørensen, Tim Flohr

    2007-01-01

    of luminosity in the practice of day-to-day activities. The article surveys an array of past conceptions of light within philosophy, natural science and more recent approaches to light in the fields of anthropology and material culture studies. A number of implications are discussed, and by way of three case...

  8. The Anthropology of Nepotism

    DEFF Research Database (Denmark)

    Kragh, Simon Ulrik

    2012-01-01

    Nepotism is widespread in organizations in developing countries but has so far received scant attention in cross-cultural management research. The paper seeks to contribute to the underdeveloped research topic suggesting an anthropological explanation of nepotism. It is argued that nepotism...

  9. Some Coeval Information Literacy Standards in Anthropology and Sociology

    OpenAIRE

    Yuliy Stavropolsky

    2014-01-01

    The article regards some requirements concerning information literacy and competences which have been exhaustively determined by Association of College and Research Libraries (ACRL). On their basis the ACRL Anthropology and Sociology Section (ANSS) has determined some indicators of the students’ information literacy development [3]. These indicators are oriented towards a research process’ methodology and tools in cultural anthropology, biological anthropology, linguistic anthropology, archeo...

  10. Trust in anthropology

    OpenAIRE

    Corsín Jiménez, Alberto

    2011-01-01

    The article explores some of the assumptions behind the current valence of the notion of trust and in particular its entanglement in discourses of social robustness, the management and reporting of (corporate) knowledge, and its underlying culture and systems of responsibility. It unfolds by contrasting classic and contemporary anthropological work on cultures of suspicion, culpability and spiritual ambiguity with the new vocabulary of capitalist corporate ethics. Finally, the argument examin...

  11. Business Anthropology

    DEFF Research Database (Denmark)

    Moeran, Brian

    2015-01-01

    This essay outlines the overall scope and location of business anthropology within the overall field of the discipline. It outlines its foundations as an applied form of anthropology in early developments in the United States (in particular, in Western Electric's Hawthorne Project and the Human...... Relations School at Harvard University), as well as in the United Kingdom and elsewhere, before turning to five areas of research and practice: academic ethnographies of business practices, regional studies, case studies developed by practitioners, theoretical applications, and methods. The essay then asks...... what a future program for business anthropology might look like and suggests four areas for theoretical development against a background of education, engagement, and comparative work. These are an examination of structures of power in, between, and dependent on business organizations of all kinds...

  12. 78 FR 34129 - Notice of Intent To Repatriate Cultural Items: University of Michigan, Museum of Anthropology...

    Science.gov (United States)

    2013-06-06

    ... previously listed in a Notice of Inventory Completion published in the Federal Register (62 FR 8265-8266... National Park Service Notice of Intent To Repatriate Cultural Items: University of Michigan, Museum of... determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that...

  13. Anthropology and Multiple Modernities

    DEFF Research Database (Denmark)

    Thomassen, Bjørn

    Anthropology never had an easy relationship with the concept of modernity. The “reflexive turn” which developed during the 1980s and 1990s tackled the concept of modernity as a culturally constructed narrative underlying Western self-assumptions of self and other– assumptions that needed to be un......Anthropology never had an easy relationship with the concept of modernity. The “reflexive turn” which developed during the 1980s and 1990s tackled the concept of modernity as a culturally constructed narrative underlying Western self-assumptions of self and other– assumptions that needed...... to be unpacked and left behind. The debate was an essential part of a disciplininary reflexivity reconsidering anthropology’s epistemological and political roots in that very modernity. From the mid 1990s modernity was, somewhat surprisingly, reintroduced as a useful if not necessary conceptual tool...... better. This paper will tentatively argue that if anthropology wishes to embrace the concept of multiple modernities, it could profitably do so by taking more seriously the intellectual trajectory that paved the way for the idea of “multiple modernities”. This trajectory moves outside anthropology...

  14. Techno Anthropology

    DEFF Research Database (Denmark)

    Jensen, Torben Elgaard

    2013-01-01

    Inaugural lecture, Ph.D Torben Elgaard Jensen, professor with special responsibilities in techno anthropology and science and technology studies. The lecture addresses three questions: First, what is the unique approach that STS developed in the late 1970’s and early 1980’s? Second, what is the...... significance of the enormous growth of STS scholarship that took place in the following 2-3 decades? And third, what are the challenges today for an STS field that has come of age? Finally, the lecture offers reflections on the promises of the new techno anthropology study programme....

  15. PROGRAMS FOR OVERCOMING THE CRISIS OF CIVILIZATION IN THE CULTURAL AND ANTHROPOLOGICAL ASPECTS

    Directory of Open Access Journals (Sweden)

    Alexei Mikhailovich VASILIEV

    2015-01-01

    Full Text Available In this article we have considered the religious culture in the Russian civilizational process, which involves studies of the main question - the question of what is existential mentality of Russian people and how it allows people to civilize in terms of the formation of the civil identity. Phil-osophical comparative studies or comparative philoso-phy is an area of historical and philosophical studies, which compares different levels of the hierarchy (con-cept, doctrine, system of the philosophical heritage of East and West, which we have tried to address in this article. Modern foreign (Western and Eastern philosoph-ical comparative studies as a relatively independent branch (direction of historical and philosophical studies and as an academic discipline is in our opinion at the stage of its institutional and conceptual formation. The relevance of this article is due to several factors, namely the crisis of European culture was perceived by Russian philosophers - representatives of Russian reli-gious Renaissance as the influence on the spiritual at-mosphere of Russian society and the mentality of Rus-sian creative intelligentsia. Was this crisis a local phe-nomenon, limited in spatial and temporal relation, typical for Western European tradition or not - that’s what we tried to reveal in this research. Russia no less than West-ern Europe, experienced acute crisis events in the first third of the XX century. In this regard (co-crisis of the epoch is obvious, the theme of the Western culture cri-sis becomes one of the central themes in the works of Russian philosophers of this period. With high probabil-ity we can say that all Russian thinkers of this time in varying degrees addressed the issue of social and cul-tural crisis in the West.

  16. Ethnologie und Tsiganologie. Warum studieren wir „überrollte“ Kulturen?/Anthropology and Gypsy Studies. Why are we interested in „overrolled“ cultures?

    Directory of Open Access Journals (Sweden)

    Bernhard Streck

    2011-06-01

    Full Text Available Gypsy Studies (in German: Tsiganologie on the one side have a long tradition since the 18th century,on the other side it is still difficult to define it between social or cultural anthropology (in German:Ethnologie and sociology. The Leipzig Forum Tsiganologische Forschung has collected data whichcan be explained by a paradigm of order and para-order, two systems of thinking and doing closelyconnected and interdependent, but in an asymmetric way, comparable with the relation of mother anddaughter. Whereas anthropology tries to understand what sometimes is described as the recent losersof the civilization process, Gypsies represent a traditional skill of being marginalized, a certain wayof mastering para-orders, which could be relevant for all other “overrolled” communities.

  17. Anthropological Encounters

    NARCIS (Netherlands)

    M. Rutten

    2015-01-01

    In this collection of columns Mario Rutten shows how his training in anthropology has shaped his interpersonal relationships and how he learns from everyday encounters. He describes people from the state of Gujarat in north-west India whom he befriended as a young researcher. He has continued to fol

  18. Controlled Vocabulary Standards for Anthropological Datasets

    Directory of Open Access Journals (Sweden)

    Celia Emmelhainz

    2014-07-01

    Full Text Available This article seeks to outline the use of controlled vocabulary standards for qualitative datasets in cultural anthropology, which are increasingly held in researcher-accessible government repositories and online digital libraries. As a humanistic science that can address almost any aspect of life with meaning to humans, cultural anthropology has proven difficult for librarians and archivists to effectively organize. Yet as anthropology moves onto the web, the challenge of organizing and curating information within the field only grows. In considering the subject classification of digital information in anthropology, I ask how we might best use controlled vocabularies for indexing digital anthropological data. After a brief discussion of likely concerns, I outline thesauri which may potentially be used for vocabulary control in metadata fields for language, location, culture, researcher, and subject. The article concludes with recommendations for those existing thesauri most suitable to provide a controlled vocabulary for describing digital objects in the anthropological world.

  19. 论人类学关于乱伦禁忌的文化解释%Reviews on the Cultural Interpretation of Incest Taboo in Anthropology

    Institute of Scientific and Technical Information of China (English)

    王伟臣

    2011-01-01

    In order to put the incest taboo of simple society in front of monogamous in evolution series of marriage,anthropology began its first attempt of researching on incest taboo from the cultural perspective.The invention of the concept of"exogamy"as symbol of the commence.The route of cultural interpretation is not interested in inbreeding avoidance.There are four main kinds of theories on the cultural interpretation of incest taboo,but none of them can be established.Anthropology abandoned cultural interpretation at the middle of 20th century.The basic reason is that the route of cultural interpretation made logic errors.Therefore,Anthropology turn dependent on biology and psychology.%为了将简单社会的乱伦禁忌在婚姻进化序列中置于一夫一妻制的前阶段,人类学从文化的角度开始了它对乱伦禁忌研究的首次尝试,其标志就是发明了"外婚制度"这个概念。文化解释进路对禁止近亲交配不感兴趣。关于乱伦禁忌的文化解释主要有四种理论,但都不能成立。20世纪中期,人类学放弃了文化解释,根本原因在于文化解释进路犯了逻辑错误。人类学转而依赖于生物学和心理学的研究。

  20. Between Design and Anthropology: Improvising Embodied Interaction

    DEFF Research Database (Denmark)

    Halse, Joachim

    2013-01-01

    , artefact, thing, facing, texture), Knowledge Culture (techniques, practices, norms, beliefs, values), Narrative Culture (mythology, significance, meaning, memory, identity), Critical Culture (watching, criterion, antagonism, crisis, theory) and Aesthetic Culture (emotion, sentiment, taste, feel, sense......). It is only against this background that the complex anthropological dimension of Design Culture can be understood, extending far beyond the horizon of a design science concept of design, industry-near design thinking and marketing, or a product-oriented concept of manufacture. «Design Anthropology...

  1. Medical anthropology and the physician assistant profession.

    Science.gov (United States)

    Henry, Lisa R

    2015-01-01

    Medical anthropology is a subfield of anthropology that investigates how culture influences people's ideas and behaviors regarding health and illness. Medical anthropology contributes to the understanding of how and why health systems operate the way they do, how different people understand and interact with these systems and cultural practices, and what assets people use and challenges they may encounter when constructing perceptions of their own health conditions. The goal of this article is to highlight the methodological tools and analytical insights that medical anthropology offers to the study of physician assistants (PAs). The article discusses the field of medical anthropology; the advantages of ethnographic and qualitative research; and how medical anthropology can explain how PAs fit into improved health delivery services by exploring three studies of PAs by medical anthropologists.

  2. 78 FR 45963 - Notice of Intent to Repatriate Cultural Item: Maxwell Museum of Anthropology, University of New...

    Science.gov (United States)

    2013-07-30

    ... written request with information in support of the claim to David Phillips, Curator of Archaeology... written request with information in support of the claim to the Maxwell Museum of Anthropology at the address in this notice by August 29, 2013. ADDRESSES: David Phillips, Curator of Archaeology,...

  3. Governing the sense of belonging: An anthropological analysis of "culture"and "identity" in the Constitution of the Republic of Serbia

    Directory of Open Access Journals (Sweden)

    Čarna Brković

    2016-03-01

    Full Text Available The topic of this work is critical reconsideration of a cultural idea which is standardized by the highest political-legal document of the Republic of Serbia. I am starting from the assumption that if in the Constitution as a "founding legal and political document of a state", are incorporated concepts of human rights, and, particularly, the rights of the minorities (as set apart and protected, then a certain idea is standardized by it, i.e., a concept about what is Culture or what it should be. The analysis points out to three main problems which stem from writings about culture in the Constitution of the Republic of Serbia from 2006. Firstly, the concept of culture used in the Constitution is grounded in the aged anthropological idea of culture as a complete, homogenous, and authentic whole. This idea of culture carries a great potential for creating cultural conflicts. Secondly, the ways of managing cultural belonging are not carefully considered. The writers of the Constitution have not offered the mechanisms to resolve the potential cultural clashes in which all conflicted parties respect the constitutionally offered solutions. Thirdly, in the Constitution, theses of liberal and multicultural policy of identity are not carefully united. Combining the idea of free and equal citizens with the recognition of specific cultural rights of the minority’s demands developing a specific system for overcoming their contradictions. Such a system has not been offered by the Constitution.

  4. Changing anthropology, changing society.

    Science.gov (United States)

    Varughese, Heather

    2009-12-01

    Fifty years after the founding of the field of medical anthropology, the Society for Medical Anthropology of the American Anthropological Association held its first independent meeting on September 24-27, 2009, at Yale University.

  5. Discussion about Dongba culture under the perspective of tourism anthropology%论旅游人类学视野下的东巴文化

    Institute of Scientific and Technical Information of China (English)

    李四玉

    2014-01-01

    在文献参考的基础上,首先简要回顾了旅游人类学理论,然后介绍了东巴文化的概念与内容,进而从文化涵化、舞台真实性、历史文化再建构与族群认同三个旅游人类学的视角探讨了旅游对东巴文化的影响。面对旅游业发展中的各种影响,旅游目的地社会如何保持自身文化的独特性,最大限度地保存和发扬民族文化,关键是提升少数民族内部的文化自觉和增强文化自信。在推进社会主义文化强国建设的新政策下,纳西族作为中华民族大家庭中的一员,应该保留发挥东巴文化的特质,吸纳外来文化,与旅游发展机制进行有效对接,促进纳西文化传承与旅游发展的双赢。%Based on literature references, this article first briefly reviews theories of tourism anthropology, after that introduces the concept and content of Dongba culture, and then explores tourism made a great impact on Dongba culture from three tourism anthropological perspectives, namely, culture acculturation, staged authenticity, historical culture re-construct and ethnic identity. Facing to various impacts of the tourism development, how to keep unique culture of tourist destination society, preserve and carry forward ethnic culture most, and the key is cultural consciousness and cultural confidence within ethnic minority. In the policy of promoting socialist cultural power construction, Naxi ethnic minority, as a member of Chinese nation family, should reserve the uniqueness of Dongba culture, absorb other culture, butt joint tourism development mechanism effectively, in order to promote win-win between Naxi culture inheritance and tourism development.

  6. Anthropological and Cultural Features of a Skeletal Sample of Horsemen from the Medieval Necropolis of Vicenne-Campochiaro (Molise, Italy)

    OpenAIRE

    M.G. Belcastro; Facchini, F.

    2001-01-01

    In the medieval necropolis of Vicenne (Italy) among 130 skeletons, thirteen horsemen, recognized on the basis of the contextual burials with horse, have been found. This rite, rarely found in Europe, recalls an Asian rite, attested from the Iron Age to the Age of Migration in nomadic Asian populations. Local and Germanic goods were also found. In order to study the anthropological composition of this population, some morphometrical skeletal features have been analyzed. Heteroge...

  7. 人类学视野中的地域武术文化研究%Regional Wushu Culture Studies:A Perspective of Anthropology

    Institute of Scientific and Technical Information of China (English)

    陈振勇

    2016-01-01

    Taking anthropology as a perspective, this paper aims to explore regional Wushu culture studies including its research methods and perspectives, practical operation and application, cultural construction and its signifi-cance. The author proposes that the holistic view of anthropological ethnography can help redefine culture and this culture should be the logical starting point of regional Wushu culture studies;The“logic in fields” and the“fields in logic” illustrate that the learning of“local knowledge” and the interpretation of“the other” cultures are the practical basis of regional Wushu culture studies; Overcoming the regional and national boundaries to seek the universal principles of human culture and its meaning system is the ultimate goal of regional Wushu culture studies;Exploring the meaning of human practice through culture studies and highlighting cultural re-construction are the orientation of regional Wushu culture studies. On this basis, this paper puts forward that re-gional Wushu studies in the future should pay more attention to the microcosmic field investigation and case a-nalysis so as to promote the integration of Wuhsu skills and cultural studies on the academic level, and deepen the anthropological ethnographic insights into Wushu studies. These will provide theoretical enlightenments and practical guidance for conducting regional Wushu culture studies in a comprehensive way.%文章以人类学为视角,对地域武术文化在研究方法与视角、实践操作与运用、文化建构与意义等几个方面进行了探索与思考。认为人类学民族志的整体观让我们重新思考何为文化,以及逐步理解“文化”应成为地域武术文化研究的逻辑起点;“田野中的逻辑”和“逻辑中的田野”告诉我们,学习“地方性知识”以及“他者”文化解读是地域武术文化研究的实践基础;如何突破地域民族的局限,去寻求人类文化的普遍法则

  8. Approaching and Attending College: Anthropological and Ethnographic Accounts

    Science.gov (United States)

    Koyama, Jill Peterson

    2007-01-01

    Background/Context: This review article draws on the growing body of literature at the interfaces of anthropology and education, as well as other educational studies outside anthropology that have relevance to social and cultural frames. Purpose/Objective/Research Question/Focus of Study: Drawing together and analyzing anthropological and…

  9. Virtual anthropology.

    Science.gov (United States)

    Weber, Gerhard W

    2015-02-01

    Comparative morphology, dealing with the diversity of form and shape, and functional morphology, the study of the relationship between the structure and the function of an organism's parts, are both important subdisciplines in biological research. Virtual anthropology (VA) contributes to comparative morphology by taking advantage of technological innovations, and it also offers new opportunities for functional analyses. It exploits digital technologies and pools experts from different domains such as anthropology, primatology, medicine, paleontology, mathematics, statistics, computer science, and engineering. VA as a technical term was coined in the late 1990s from the perspective of anthropologists with the intent of being mostly applied to biological questions concerning recent and fossil hominoids. More generally, however, there are advanced methods to study shape and size or to manipulate data digitally suitable for application to all kinds of primates, mammals, other vertebrates, and invertebrates or to issues regarding plants, tools, or other objects. In this sense, we could also call the field "virtual morphology." The approach yields permanently available virtual copies of specimens and data that comprehensively quantify geometry, including previously neglected anatomical regions. It applies advanced statistical methods, supports the reconstruction of specimens based on reproducible manipulations, and promotes the acquisition of larger samples by data sharing via electronic archives. Finally, it can help identify new, hidden traits, which is particularly important in paleoanthropology, where the scarcity of material demands extracting information from fragmentary remains. This contribution presents a current view of the six main work steps of VA: digitize, expose, compare, reconstruct, materialize, and share. The VA machinery has also been successfully used in biomechanical studies which simulate the stress and strains appearing in structures. Although

  10. “Approach” and “Threshold” Effects of Large-scale Urban Events on Heritage Conservation:A Study on Heritage Conservation from Standpoint of Cultural Anthropology

    Institute of Scientific and Technical Information of China (English)

    2010-01-01

    Large-scale urban events like the Olympic Games,the World Expo,etc.,have brought about an "approach" leading to renewed conservation measures for old city areas.While they make many heritages receive better protection,they also create new problem of "threshold" to heritage conservation;thus,ideas about the effects of large-scale urban events on cultural heritage preservation are polarized into two opposite directions.Using cultural anthropology as the basis of analysis,this article interprets how these conflicting concepts came to be.As large-scale urban events accelerate and strengthen urban development,they also often cause the abandonment of specific cultural elements during the process of heritage conservation for the oldest city areas.This leads to a general loss of direction in cultural protection efforts.A potential solution is to unearth the cultural spirit of the old cities and preserve it through practical technologies,in considering the specific function of large-scale urban events.In so doing,it is possible to explore new directions and approaches to conserve the heritages of the old city under the guide of urban cultural development strategies.

  11. Epidemiology and Anthropology: an integrated approach dealing with bio-socio-cultural aspects as strategy for the control of endemic diseases

    Directory of Open Access Journals (Sweden)

    Constança Simões Barbosa

    1998-01-01

    Full Text Available The control of endemic diseases has not attained the desired level of effectiveness in spite of the use of modern efficient thecnologies. The classic interventionist approach for the control of schistosomiasis is centered on systemic control of the snail hosts combined to large scale medical treatment and is usually carried out without social preocupation due to the assisted communities. It is easy to understand the interest and the ethical compromise of public health research while producing studies in which the biological and social determinants as well as the cultural components should be considered and also encompass the historical dimensions and symbolic representations. In face of the recent political decision in favor of decentralizations of health administration to municipal level, we suggest, in the present paper, an integrated approach for the epidemiological diagnosis of an endemic situation at local level. Theoretical and methodological aspects from both, epidemiology and anthropology are discussed. Epidemiological methods can be used to detect the dependent variables (those related to the human infection and the independent variables (demographic, economic, sanitary and social. Another methodological approach of anthropological /etnographic nature can be conducted in order to make an articulation of the knowledge on the various dimensions or determinant levels of the disease. Mutual comprehension, between researchers and the people under investigation, on the dynamic transmission process would be relevant for a joint construction, at local level, of programmed actions for the control of endemic diseases. This would extend reflections on the health/disease process as a whole.

  12. Contributions of Anthropology to the Study of Adolescence

    Science.gov (United States)

    Schlegel, Alice; Hewlett, Bonnie L.

    2011-01-01

    Adolescence researchers can turn to anthropology to learn the methods of ethnography and cultural comparisons, and they can mine its large database of information on cultures worldwide. But anthropology's single most important contribution is the concept of culture, the mosaic of a group's learned and shared, or at least understood, beliefs,…

  13. Religious architecture: anthropological perspectives

    NARCIS (Netherlands)

    O. Verkaaik

    2013-01-01

    Religious Architecture: Anthropological Perspectives develops an anthropological perspective on modern religious architecture, including mosques, churches and synagogues. Borrowing from a range of theoretical perspectives on space-making and material religion, this volume looks at how religious buil

  14. Culture and Cultural Competency:How Medical Anthropology Contributes to Medical Humanities Education%文化与文化能力:浅析医学人类学对医学人文教育的贡献

    Institute of Scientific and Technical Information of China (English)

    朱剑峰; 何煦

    2014-01-01

    The deteriorating doctor-patient relationship in China casts doubt on medical school's humanistic education. This article reviews a crucial concept of "cultural competency" proliferating in U.S. medical schools, which originally aims to improve physician-patient communication and reduce health disparity. No matter how fashionable and valuable it is, cultural competency is criticized by medical anthropologists who promote "explanatory models" to replace cultural competency, which derives from cultural anthropology's unique methodology as ethnography. Based on their teaching practices of medical anthropology in China as well as in the United States, the authors aim to introduce the course of medical anthropology to Chinese medical schools in hopes of further promoting the modern biological-cultural understanding of illness in medical training.%中国日益恶化的医患关系让人们对医学院现行的人文教育提出了质疑。加强人文教育,培养医学生人文素养的呼声渐起。本文针对目前医学人文教育界所提出的诸多建议,并基于笔者的医学人类学教育实践,围绕北美医学院教育中的“文化能力”和文化人类学中“文化”两个重要的概念展开,简要论述了医学人类学对医学人文教育的贡献。笔者认为医学人类学以其显著的实践性、本土性和反思性,有效地贡献于医学人文教育中对具有移情式关爱能力的临床医生培养的长远目标,可以更好地推动“生物-文化”这一现代医疗模式指导下的临床实践。

  15. What kind of theory for anthropological demography?

    Directory of Open Access Journals (Sweden)

    Jennifer Johnson-Hanks

    2007-01-01

    Full Text Available This paper argues that demographic anthropology has, for most part, imported rather than exported theory. Yet, the discipline has the potential to generate important rethinking of population, culture, and their interaction. After discussing the state of the field and the challenges that must be faced in developing new theoretical approaches in demographic anthropology, the paper suggests a framework for research based on the related ideas of the "demographic conjuncture" and "construal."

  16. Using geoinformatics and cultural anthropology to identify links between land change, driving forces and actors in the Okavango catchment

    Science.gov (United States)

    Röder, Achim; Stellmes, Marion; Pröpper, Michael; Schneibel, Anne

    2015-04-01

    Nutrition and Soil Science 176: 479-493. Lindemann, S. (2009). Success and failure in international river basin management - the case of Southern Africa. Facing global environmental change: environmental, human, energy, food, health and water security concepts. H.-G. Brauch, U. Oswald Spring, J. Grinet al. Berlin, Springer: 699-710. Millenium Ecosystem Assessment (2005). Ecosystems and human well-being: Synthesis. Washington, D.C., Island Press. Pröpper, M., T. Falk, et al. (2013). "Partly subsistent household economies and modern consumerism in the Namibian Kavango: Assets, income, expenditure and socio-economic stratification." Biodiversity & Ecology 5: 379-391. Rieprich, R. (2013). Mapping Environmental Valuations. An Ethnographic Case Study of Ecosystem Services and Landscape Values in Kavango, Namibia. Social and Cultural Anthropology. Hamburg, University of Hamburg. Master of Arts: 111. Röder, A., M. Stellmes, et al. (2013). "Cumulative effects of policy and management actions on ecosystem services. Challenges and methodological approaches in the Future Okavango project." Biodiversity & Ecology 5: 167-183. Röder, A., Pröpper, M., Stellmes, M., Schneibel, A. & Hill, J. (2015): Assessing urban growth and rural land use transformations in a cross-border situation in Northern Namibia and Southern Angola. Land Use Policy 42: 340-254. Rogge, D. M., B. Rivard, et al. (2006). "Iterative spectral unmixing for optimizing per-pixel endmember sets." IEEE Transactions on Geoscience and Remote Sensing 44(12): 3725-3736. Sala, O. E., F. S. Chapin III, et al. (2000). "Global biodiversity scenarios for the year 2011." Science 287: 1770-1774. Weber, M., N. Krogman, et al. (2012). "Cumulative Effects Assessment: Linking Social, Ecological, and Governance Dimensions." Ecology and Society 17(2)

  17. Anthropology and demography

    Directory of Open Access Journals (Sweden)

    Bošković Aleksandar

    2013-01-01

    Full Text Available The paper presents an outline of the relationship between anthropology and demography, sometimes depicted as "long, tortured, often ambivalent, and sometimes passionate." Although early anthropologists (primarily British social anthropologists routinely made use of demographic data, especially in their studies of kinship, the two disciplines gradually drifted away from each other. The re-approachment took place from 1960s, and the last fifteen years saw more intensive cooperation and more insights about possible mutual benefits that could be achieved through combining of methodologies and revision of some theoretical assumptions, primarily through anthropological demography. As summarized by Laura Bernardi and Inge Hutter, "Anthropological demography is a specialty within demography that uses anthropological theory and methods to provide a better understanding of demographic phenomena in current and past populations. Its genesis and ongoing growth lies at the intersection of demography and socio-cultural anthropology and with their efforts to understand population processes: mainly fertility, migration, and mortality. Both disciplines share a common research subject, namely human populations, and they focus on mutually complementary aspects" (2007: 541. In the first part of the paper, the author presents some general considerations, like the one that "demography is one of the best understood and predictable parts of human behavior, even if demographers still find themselves unable to predict accurately when parameters will change in interesting ways, such as the ′the baby boom′ or the shift to later childbeanng in the 1970s and 1980s North America" (Howell, 1986: 219. Nancy Howell also noted the importance of demographic anthropology, because, in her words "if we knew, reliably, the birth and death probability schedules of particular populations, we would know a great deal about their size, age composition, growth rate. And with just a

  18. [ANTHROPOLOGY OF CURSES].

    Science.gov (United States)

    Rojas-Malpica, Carlos; Villaseñor-Bayardo, Sergio J; Reyes-Rivas, José Refugio; Mobilli-Rojas, Adele

    2015-01-01

    The symbolic order offers a great number of opportunities for understanding man's greatest fears. Based on Lévi-Strauss' original concept, we can study the symbolic efficacy of curses and enrich it with the most recent contributions of neuroscience, philosophy, and the anthropology of consciousness. This is a report of qualitative research traversed by the methods of phenomenology and symbolic hermeneutics on a rarely addressed subject of unique significance to cultural psychiatry. We have worked on the empirical data of some classic religious curses of great historical value, but we have also inquired into the phenomenon of secular excommunication. Finally, we have interpreted the symbols used in curses and the areas of the psyche that they succeed in mobilizing. We suggest that the primary core of curses is dogma, without which their symbolic efficacy would not be possible.

  19. Anthropological reading of science fiction

    Directory of Open Access Journals (Sweden)

    Ljiljana Gavrilović

    2016-03-01

    Full Text Available The paper gives an overview of the prevalence of the analysis of science fiction literature and science fiction in other segments of popular culture in Serbian anthropology. This overview is preceded by a consideration of science fiction as a genre while keeping in mind the fluidity of the genre and the interweaving of subgenres as well as the transformations which science fiction is undergoing in certain media (books, films, TV shows and video games. In Serbian anthropology research on science fiction is more prevalent than the study of other phenomena, as the number of anthropologists whose work is represented in the paper is fairly large compared to the size of the anthropological community as a whole. The causes for this can primarily be found in a collective focus on questions such as: who are we and who the others are, what the basis of creating and building identity is or what the role of context in recognition of species is. Anthropology gives answers to these questions through the interpretation, explanation and understanding of the world around us, while science fiction does it through the literary considerations of these same questions.

  20. 人类语言学视角下的来华留学生文化教学%Seeing Through The Culture Teaching to The Middle Asian Students From The Aspect of Anthropological Linguistics

    Institute of Scientific and Technical Information of China (English)

    雷茜

    2011-01-01

    The representatives of anthropological linguistics are Boas and Sapir.Their opinions about language and thought,language and culture give very important guidance to the second language teaching.This thesis mainly introduces the enlightenment of anthropological linguistics to the culture teaching.%人类语言学的代表人物为博厄斯和萨丕尔,其观点中关于语言和思维、文化的研究在第二语言教学中也具有很大指导意义,文章主要从人类语言学的角度来看对来华留学生的文化教学的启示。

  1. Some anthropological aspects of globalization

    Directory of Open Access Journals (Sweden)

    Đurić Jelena B.

    2002-01-01

    Full Text Available Awareness about the role of anthropological perspective places each anthropological research within the context of globalization, pointing at the need for making the difference between concepts of globalization as the description and as the political project. This differentiation represents a frame of the research of globalization phenomena in order to understand their influence on concrete people in a concrete situation. The importance of the role of concepts in ubiquitous transformation of human lives is also confirmed in the paper. This is the way the influence of one culture unfolds through the dominant concepts, the culture which symbolically and normatively imposes itself as 'global' in spite of the fact that it is 'local' not only (and/or not any more in territorial sense but in its materialistic approach to the values. Hence, horizontal communication (globally available via the internet could serve to the communication of values as crucial spiritual points. It could contribute not only to the widening of cultural circles, but to the evolution of consciousness about the generalization of values up to the universal. This requires transcending of particular interests, which prevent effective conceptualization of the global anthropological meaning.

  2. The Influence of Cultural Anthropology on Zhou Zuo-ren’s Translation of Ancient Greek Literature%文化人类学对周作人译介古希腊文学的影响

    Institute of Scientific and Technical Information of China (English)

    张兵

    2012-01-01

    As an important thinker during the May the Fourth Movement,Zhou Zuo-ren was greatly influenced by the concepts of cultural anthropology which,at that time,was unfolding itself in the west.Cultural anthropology exerts profound influences upon Zhou’s humane thoughts and translations,especially in the terms of translation from ancient Greek literature.This paper starts off from the aspect of Zhou’s reception of cultural anthropology,and proceeds to analyze Zhou’s purpose,accomplishments and features in translating ancient Greek literature.%作为"五四"时期重要的思想家,周作人深受当时西方方兴未艾的文化人类学的影响。文化人类学理论对周作人的人文思想和翻译活动,尤其是对古希腊文学的翻译发挥着深远的影响。他全景式地译介了希腊的神话、诗歌、戏剧,力图全面展示古希腊人的生活、思想、艺术、人生观、世界观,借以开启民众、教化大众。

  3. 渎神——血社火的人类学文化溯源%Profanation Anthropological Cultural Origin of Blood Shehuo

    Institute of Scientific and Technical Information of China (English)

    王琼

    2012-01-01

    血社火作为陕西乃至全国民间社火中独特的一例,以阴森恐怖、鲜血淋漓的反常态形式呈现出来。根据弗雷泽的人类学观点,其理论根源正在于丰饶仪式中渎神的母题思想和交感巫术中世界象征化的方法。本文分别从渎神和象征的角度对血社火的文化内涵进行了揭示,并进一步探讨了其恐惧和狂欢的心理根源。%According to Fraser's anthropological point of view, Eerie and blood dripping Blood Shehuo, as an unique example in Shaanxi province even the national,it's theoretical roots was from the profanation of Fertility rituals and the way of Symbol the world of Sympathetic magic. The text, Respectively, from blasphemy and symbolic, reveals the culture of Blood Shehuo,and further explores its psychological roots of fear and carnival.

  4. Educational anthropology as a major approach for educational research: The beginnings and the evolution of educational anthropology, with an overview of its introduction in the Greek educational context

    OpenAIRE

    Ioannis Sideris

    2013-01-01

    This article is presenting and investigating the input of social and cultural anthropology in educational research. Moreover, the cultural focus is on Greece and Greek educational institutions. Socio-cultural anthropology offers a multiplicity of alternative pathways to the investigation of ‘who we are’ and why we behave the way we do through the study of cultures and institutions different from ours. The anthropology of education investigates a number of problems such as the socialization fu...

  5. [Medical anthropology evidences on the Pishtaco origin].

    Science.gov (United States)

    de Pribyl, Rosario

    2010-03-01

    This paper will contribute to the scientific development of a new approach on the pishtaco in Peru by means of medical anthropological analysis. The model emphasizes presentation and analysis of historical, pharmaceutical, and anthropological evidence supporting use of human tissues with specific medical goals in Peruvian and European regions. We can find the origin of this phenomenon around the sixteen and seventeen centuries in Europe: The pishtaco has no an Andean origin. The methodology and main conclusions of this paper could provide to the scientific community an alternative perspective to the conventional anthropological and ethnological research, as an example of a medical anthropological analysis of the pishtaco character. Professionals involved in intercultural health projects could have a new insight on this issue thanks to these results. They will obtain an adequate historical-cultural context for the interpretation and understanding of people and native communities' beliefs about health, body and medical systems.

  6. Networks, narratives and territory in anthropological race classification: towards a more comprehensive historical geography of Europe's culture.

    Science.gov (United States)

    McMahon, Richard

    2011-01-01

    This article aims to integrate discourse analysis of politically instrumental imagined identity geographies with the relational and territorial geography of the communities of praxis and interpretation that produce them. My case study is the international community of nationalist scientists who classified Europe's biological races in the 1820s-1940s. I draw on network analysis, relational geography, historical sociology and the historical turn to problematize empirically how spatial patterns of this community's shifting disciplinary and political coalitions, communication networks and power relations emerged, were structured, persisted, changed, interacted and disappeared. I focus especially on core-periphery relations. I argue that if local historical spatial patterns affect those of later phenomena, geographies like that of European integration should be understood in the context of Europe's complex historical cultural geography. Unlike discourse deconstruction alone, this complementary relational de-essentialization of geography can identify large-scale, enduring associations of cultural patterns as well as cultural flux and ambiguity. PMID:21488429

  7. [Education on medical anthropology and intercultural health in Mexico: from the 20th century cultural indigenism to the 21st century interculturality].

    Science.gov (United States)

    Campos-Navarro, Roberto

    2010-03-01

    The study of the health/disease/healthcare process from the socio-medical aspect is the field of the medical anthropology. In Mexico, this medical specialty had its origins at the end of the 19th century. Since then, many educational reforms occurred associated to the political processes and the recognition and better understanding of Mexican pluricultural society; allowing expansion, diversification and consolidation of medical anthropology as an specialty. This review presents the historical evolution of the academic courses on this field, the educators that influenced its consolidation, and the current situation of the available academic programs on medical anthropology. The diversity of specialties from those health sciences that are associated to medical anthropology is emphasized.

  8. Archaeology and Anthropology Sites, community development cultural resource data; per sq. mi., Published in 2004, 1:63360 (1in=1mile) scale, Washoe County.

    Data.gov (United States)

    NSGIC GIS Inventory (aka Ramona) — This Archaeology and Anthropology Sites dataset, published at 1:63360 (1in=1mile) scale, was produced all or in part from Published Reports/Deeds information as of...

  9. [Education on medical anthropology and intercultural health in Mexico: from the 20th century cultural indigenism to the 21st century interculturality].

    Science.gov (United States)

    Campos-Navarro, Roberto

    2010-03-01

    The study of the health/disease/healthcare process from the socio-medical aspect is the field of the medical anthropology. In Mexico, this medical specialty had its origins at the end of the 19th century. Since then, many educational reforms occurred associated to the political processes and the recognition and better understanding of Mexican pluricultural society; allowing expansion, diversification and consolidation of medical anthropology as an specialty. This review presents the historical evolution of the academic courses on this field, the educators that influenced its consolidation, and the current situation of the available academic programs on medical anthropology. The diversity of specialties from those health sciences that are associated to medical anthropology is emphasized. PMID:21072457

  10. Images of American Indians in Environmental Education: Anthropological Reflections on the Politics and History of Cultural Representation

    Science.gov (United States)

    Willow, Anna J.

    2010-01-01

    For hundreds of years, North America's colonizers worked systematically to eradicate the indigenous cultural practices, religious beliefs, and autonomous political systems many venerate. This article illustrates that imperialist nostalgia underlies and directs portrayals of American Indians in environmental education today. Whether unconsciously…

  11. Is there really such a thing as "one health"? Thinking about a more than human world from the perspective of cultural anthropology.

    Science.gov (United States)

    Wolf, Meike

    2015-03-01

    Today's era of globalization is characterized by intensified interspecies encounters, growing ecological concerns and the (re-)emergence of infectious diseases, manifesting themselves in the interplay of medical and biological, but also social, cultural and political processes. One health approaches - which combine multidisciplinary efforts to stimulate collaborations between different health professionals such as veterinarians, medical practitioners, biologists, and public health professionals - can be understood as a response to this complex interconnectedness. Integrating a social science perspective might prove beneficial to this endeavor. This essay locates the one health discussion on disease ecologies in a more than human world within recent developments in cultural and medical anthropology that focus on the entanglements between health and a multitude of animals, plants or microbes, as they are characteristic of a globalized modernity. The paper aims to examine the social dimensions of human-animal-disease-interactions, claiming that disease is a biocultural phenomenon and that social factors generally play a crucial role in the emergence, spread and management of (infectious) disease. Consequently, it will be argued that there is a need to rethink our objects of inquiry and any given assumptions of human health, the human body or the constitution of "the global" as such. Incorporating the social sciences into one health approaches can help address topics such as consumption patterns, human-animal behavior or environmental conflicts in a novel way and on a grander scale than ever before. Yet, a greater sensitivity to context may entail some skepticism about the idea of one health - not in spite of the complex entanglements between humans, environments, animals and pathogens, but precisely because of them.

  12. Veterinary anthropology explored.

    Science.gov (United States)

    Gardiner, Andrew

    2016-06-01

    Veterinary and social scientists came together at the Centre for Medical Anthropology at the University of Edinburgh in April to discuss areas of common interest and the possibility of defining a new interdisciplinary field of 'veterinary anthropology'. Andrew Gardiner, one of the organisers of the international meeting, reports.

  13. Introducing urban anthropology

    NARCIS (Netherlands)

    Jaffe, R.; Koning, A. de

    2016-01-01

    This book provides an up-to-date introduction to the important and growing field of urban anthropology. This is an increasingly critical area of study, as more than half of the world's population now lives in cities and anthropological research is increasingly done in an urban context. Exploring con

  14. Existential anthropology: what could it be? An interpretation of Heidegger

    Directory of Open Access Journals (Sweden)

    Albert Piette

    2014-12-01

    Full Text Available Based on an interpretation of the work of Martin Heidegger, this article offers a shift away from social and cultural anthropology, which explores sociocultural aspects, and also from general anthropology, which aims to summarise all dimensions of human being. The author defines the specificity of existential anthropology: observing and conceiving human beings as they exist and continue to exist towards death. With a few twists in relation to Heidegger’s thought, the author discusses what is theoretically and methodologically at stake in this perspective, opening existential anthropology to a large empirical field.

  15. Disciplining anthropological demography

    Directory of Open Access Journals (Sweden)

    Sara Randall

    2007-06-01

    Full Text Available This study furthers the epistemological development of anthropological demography, and its role in understanding the demography of Europe. Firstly we situate anthropological demography against the context of an evolving world of research in which boundaries between academic disciplines have become much more permeable. This is achieved via an overview of recent theoretical debates about the role and nature of disciplinarity, including interdisciplinarity, multidisciplinarity and transdisciplinarity. Secondly, in order to understand the current state of the art, we sketch out the evolution of anthropological demography, paying particular attention to the different knowledge claims of anthropology and demography. Finally, we flesh out some of the epistemological and theoretical debates about anthropological demography by sketching out the formative research process of our own work on low fertility in the UK.

  16. The anthropology of music: contemporary theoretical perspectives

    Directory of Open Access Journals (Sweden)

    Ivan Kovačević

    2016-02-01

    Full Text Available The anthropological study of music focuses on meanings which music hah and produces in a specific sociocultural context. Preferences toward a certain genre of music are tightly linked to the preference of certain cultural values, so music represents an important factor of identification in everyday life. In Serbian ethnology and anthropology music was long viewed as part of Serbian traditional culture, so the interests of researchers focused on “traditional music”. In the 1980’s first papers analyzing music which went outside the traditional frameworks appeared (new folk music – turbofolk, and this tendency has increased in the last ten years.

  17. Ecce Homo: Science and Society Need Anthropological Collections.

    Science.gov (United States)

    Sholts, Sabrina B; Bell, Joshua A; Rick, Torben C

    2016-08-01

    Scientific collections are crucial to understanding the biological and cultural diversity of the Earth. Anthropological collections document the human experience and the interactions between people, ecosystems, and organisms. Unfortunately, anthropological collections are often poorly known by the public and face a variety of threats to their permanent care and conservation. PMID:27220779

  18. 77 FR 65403 - Notice of Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico...

    Science.gov (United States)

    2012-10-26

    ... National Park Service Notice of Inventory Completion: Maxwell Museum of Anthropology, University of New... to be culturally affiliated with the human remains may contact the Maxwell Museum of Anthropology.... Heather Edgar, Maxwell Museum of Anthropology, MSC01 1050, University of New Mexico, Albuquerque, NM...

  19. Cyber anthropology or anthropology in cyberspace.

    Science.gov (United States)

    Svilicić, Niksa

    2012-03-01

    As a variety of anthropology, cyber anthropology is considered to be the fastest growing sub branch in the science. It is based on synergic effects of multimedia systems and hypermedia, using their comparative advantages. One of the least researched fields of cyber anthropology is the relationship of individuals and social groups with a multimedia document in terms of their perception of such subject. This is because the foundation of social-informatics perception in the society is created based on the evidence of a real life, whereas here the perception is established at the level of virtual, i.e. online life. The rhetorical question here is whether an identical content causes the same or different user reactions, depending on whether it was perceived offline or online, i.e. to what extend does the medium (and not the information content) dictate the user perception. In this respect the research titled "Perception of online museum content creators and actual habits of Croatian online museum visitors" can be a "case study" for the impact of "cyber potential" on the classic anthropological paradigm. PMID:22816231

  20. Cognitive anthropological fieldwork.

    Science.gov (United States)

    Le Guen, Olivier

    2012-07-01

    In their introduction, Beller et al. point to important issues regarding the problematic interaction of anthropology and cognitive sciences (CS). I address some of these issues in stressing first some limitations of the current state of the fields of anthropology and CS. In the second half of this article, using data from studies I have been conducting among the Yucatec Mayas (Mexico), I present some concrete cases where anthropological and CS methods and approaches are complementary. Finally, I propose some solutions to find common ground and ways to improve cross-disciplinary collaboration.

  1. [Psychoanalysis and social anthropology].

    Science.gov (United States)

    Thisted, Jens A

    2012-01-01

    In this article we explore some subjects originated in the work of psychoanalysts and social anthropologists that generated an interesting discussion about the transmission of cultural trends along generations, as well as psychological family features from one generation to the other: we refer to the Oedipus complex model, as it was introduced by S. Freud, and to Malinowski's work on children's sexuality and incest. This text examines the emergency of fieldwork methodology (ethnography), that is, living in the place in which the research is conducted, sharing native languages and listening to the meanings attributed by the people to aspects of their lives. We also show another perspective, in which the researchers share place, language and customs but study for their own sake in order to justify a theoretical concept: resilience. This is one of the results of the transdisciplinary works -carried out by the UBA anthropology and education teams- to which we refer, together with the discussion about the category "educability" and some issues related to the diagnosis of Attention Deficit Disorders and Hyperactivity. This article proposes a critical approach on the ontological premises of racionalism, idealism and empiricism that preceded the researches mentioned. Finally it presents a perspective in which the imaginary institution of society and the emergency of psychism in singular subjects merge.

  2. [Psychoanalysis and social anthropology].

    Science.gov (United States)

    Thisted, Jens A

    2012-01-01

    In this article we explore some subjects originated in the work of psychoanalysts and social anthropologists that generated an interesting discussion about the transmission of cultural trends along generations, as well as psychological family features from one generation to the other: we refer to the Oedipus complex model, as it was introduced by S. Freud, and to Malinowski's work on children's sexuality and incest. This text examines the emergency of fieldwork methodology (ethnography), that is, living in the place in which the research is conducted, sharing native languages and listening to the meanings attributed by the people to aspects of their lives. We also show another perspective, in which the researchers share place, language and customs but study for their own sake in order to justify a theoretical concept: resilience. This is one of the results of the transdisciplinary works -carried out by the UBA anthropology and education teams- to which we refer, together with the discussion about the category "educability" and some issues related to the diagnosis of Attention Deficit Disorders and Hyperactivity. This article proposes a critical approach on the ontological premises of racionalism, idealism and empiricism that preceded the researches mentioned. Finally it presents a perspective in which the imaginary institution of society and the emergency of psychism in singular subjects merge. PMID:23269971

  3. New Serbian Anthropology - Foreword

    Directory of Open Access Journals (Sweden)

    Editorial Board

    2016-02-01

    Full Text Available The initiators of the project have envisioned two modes of presentation of new Serbian anthropology. The first type will be the editing of thematic volumes of articles published over the course of the last four decades and comprise the basis of the transformed discipline. These volumes will be presented electronically on the website www.anthroserbia.org. The other type will be the publishing of reviews which would give the wider reading public an insight into the development of certain subgenres of anthropology. With this in mind, Issues in Ethnology and Anthropology has created a special section titled "New Serbian Anthropology" in which, in the coming issues, such reviews will be published.

  4. Letter Writing and Learning in Anthropology

    Science.gov (United States)

    Scheld, Suzanne

    2009-01-01

    Writing has special importance in anthropology. Writing fieldnotes is a central methodology for documenting and analyzing culture, and written personal reflections upon this process are viewed as providing insight into how knowledge is produced by a "situated" researcher. That said, there is little discussion in the discipline about the…

  5. 生物与文化:流行病学与人类学跨学科合作%Biology and culture: a dimension of collaboration between anthropology and epidemiology

    Institute of Scientific and Technical Information of China (English)

    宋雷鸣; 汪宁

    2016-01-01

    Biology is the important basis of epidemiological study.Based on biology,psychology,social and cultural factors can influence human's health and disease incidence,The medical mode has changed from "biomedical mode" to "bio-psycho-social medical model",but culture factor was neglected somewhat during this process,so paying attention to culture factor in anthropologic study and using it as biologic basis in epidemiologic study might be a dimension of collaboration between of anthropology and epidemiology.%生物学是流行病学研究的重要基础,基于此,心理、社会和文化等因素也将影响或作用于疾病和健康.以往的“生物医学模式”向“生物-心理-社会医学模式”转变,在此过程中“文化”因素尚未被充分重视.因此重视人类学中“文化”研究,以之与流行病学的生物基础相结合,可成为人类学与流行病学跨学科合作的角度之一.

  6. Ontological And Anthropological Aspects of the Concept of Human Nature

    Directory of Open Access Journals (Sweden)

    R. Asha Nimali Fernando

    2011-12-01

    Full Text Available Anthropology is the study of the origin of the man. It is basically concern with the concept of Homo sapiens, and it is scientifically questioning what are human physical traits as well how do men behave and the variation among different groups of  human with his social and cultural dimensions. Ontology is a subfield in traditional philosophy which is mainly focuses on the nature of being, existence or reality as such. There are some similarities and differences among these two areas. However when we deeply study the philosophical basis of the anthropology it is proof that it was derived from ontology.Anthropology discusses the social and cultural world or the physical entity of human nature. Ontology focuses the invisible aspect of human nature along with the ultimate reality. Therefore, it has a metaphysical aspect of human being; this philosophical notion has in fact, contributed to the development of the subject of anthropology. The present modern day has given very little attention to this philosophical combination of  ontolog y to anthropology, rendering further investigation into the philosophical roots of anthropology.This research paper seeks to evaluate the relationship between ontology and anthropology by paying attention to the ontological arguments about the concept of man and human nature within Greek and modern western thoughts, in comparing with modern anthropological arguments.

  7. Tracking Porters: Learning the Craft of Techno-Anthropology.

    Science.gov (United States)

    Bruun, Maja Hojer; Krause-Jensen, Jakob; Saltofte, Margit

    2015-01-01

    Anthropology attempts to gain insight into people's experiential life-worlds through long-term fieldwork. The quality of anthropological knowledge production, however, does not depend solely on the duration of the stay in the field, but also on a particular way of seeing social situations. The anthropological perspective is grounded in socio-cultural theory and forged by a distinct relativist or contextualist epistemological stance. The point is to understand events, concepts and phenomena from the insiders' point of view and to show how this view relates to the particular social and cultural context. In this chapter, we argue that although anthropology has its specific methodology - including a myriad of ethnographic data-gathering tools, techniques, analytical approaches and theories - it must first and foremost be understood as a craft. Anthropology as craft requires a specific 'anthropological sensibility' that differs from the standardized procedures of normal science. To establish our points we use an example of problem-based project work conducted by a group of Techno-Anthropology students at Aalborg University, we focus on key aspects of this craft and how the students began to learn it: For two weeks the students followed the work of a group of porters. Drawing on anthropological concepts and research strategies the students gained crucial insights about the potential effects of using tracking technologies in the hospital.

  8. The Colonization of Space. An Anthropological Outlook

    Directory of Open Access Journals (Sweden)

    Moreno Tiziani

    2013-06-01

    Full Text Available The colonization of space implies an adaptation of both physical and cultural type. The human species is characterized by a great adaptive capacity that, in a basically extreme environment, reveals all its plasticity. However, this capacity must be aided by appropriate technological solutions that identify the problems related to long stays in space, and to long space voyages. Anthropology could aid future colonizers rethinking the environment of the spacecrafts, and the habitats of future colonies. Last but not least, anthropology can prepare them to a possible encounter with alien intelligences very different from human way of thinking.

  9. Transforming Swedish Social Work with Engaged Anthropology

    Directory of Open Access Journals (Sweden)

    Lena Sawyer

    2009-04-01

    Full Text Available Author reflects on anthropological tools and perspectives used during the past 6 years teaching in an intercultural and international social work program in Northern Sweden. An anthropological critique of power, informed by postcolonial and critical race perspectives, contributes to an engaged analysis of the policy applications of terms such as culture and multiculturalism. Author examines how broadened definitions of social work advance understanding of the history of social work in welfare societies such as Sweden and transform social work practice from normalizing instances to praxis with an eye on social change and justice in global perspective.

  10. The Financial World as an Anthropological Object

    Directory of Open Access Journals (Sweden)

    Naymé N. Gaggioli

    2014-07-01

    Full Text Available This article presents existing approaches in Anthropology that have paved the way for the research of a contemporary significant object of study: the field of financial markets. The paper explores some of the most salient socio-cultural research leading to the conception of Social Studies of Finance, and presents some key contributions of these anthropological and sociological studies that challenge and present an alternative to the neoclassical approach. With their attention to detail, diversity and local specificities, this paper argues that anthropological knowledge can provide a unique understanding of the complex contemporary financial world, by which drawing attention to the diversity of forms taken by institutions, actors and practices that constitute the financial markets, particularly analyzing the specificity of local conditions in which these are developed.

  11. Fatherlessness in first-century Mediterranean culture: The historical Jesus seen from the perspective of cross-cuitural anthropology and cultural psychology

    OpenAIRE

    Andries van Aarde

    1999-01-01

    In the peasant sociey of Jesus' world the family revolved around the father. The father and the mother were the source of the family, not only in the biological sense, but because their interaction with their child rencreated the structures of society. In first-century Mediterranean culture, fatherlessness led to marginalization. Seen against the background of the patriarchal mind set of Israelites in the Second Temple period, a fatherless son would have been without social identiy. He would ...

  12. Interconnections between theory, history and imagination in anthropology

    Directory of Open Access Journals (Sweden)

    Sekulić Nada

    2005-01-01

    Full Text Available The article examines the interconnections between theory, history and imagination in anthropology. Anthropology as academic discipline was established on the scholars΄ endeavors to raise the history above simple historiography descriptions to the level of theoretical knowledge and nomotetic science, based on the principles of rationality. Therefore, in a way, the contribution of imaginative thinking to the emergence of anthropology and its influence on the formative processes of multi-cultural exchange has been underestimated. An revised analysis of the importance of imagination in these processes makes possible revision of the history of anthropology asking for new anthropological "literacy" focused on understanding the formative aspects of imagination in constitution of knowledge.

  13. Millennial medical anthropology: from there to here and beyond, or the problem of global health.

    Science.gov (United States)

    Gaines, Atwood D

    2011-03-01

    While much of Medical Anthropology was and is what we can call "Normal" (following Kuhn) Medical Anthropology, I coined the term Millennial Medical Anthropology for that branch of the discipline that, in the 1990s, was departing from the Normal research paradigms and was deserving of a distinct sobriquet. This paper considers the Strong Program in Medical Anthropology's Millennial Medical Anthropology and its key subdivisions, the Cultural Studies of Science and Cultural Bioethics. Specifically it considers Medical Anthropology's movement from the past into an ethical future wherein Normal Biomedicine, Bioethics and Global Health are problematized. This provides the basis for the construction of a truly anthropological global health (i.e., Global, Global Health or Global Health 2.0).

  14. [A anthropological critique of the ethic of care].

    Science.gov (United States)

    Bertrand, Aliénor

    2011-03-01

    This article is a critique of the anthropology of vulnerability and of the needs on which the ethics of care are based. Firstly, this critique confronts the universal postulate of the anthropology of vulnerability to the history of the anthropology of illness. The latter manages to build up a specific disciplinary field in refusing the supervision of the medical sciences and the implicit principle to consider illness as an universal fact. The paper refers to the anthropology of nature and Philippe Descola's work in order to develop a comparative study of the systems of representations, including the naturalism of biomedicine as a model among others. It then presents the descriptions of the representations of vulnerability and the needs which are linked to the four main ontologies defined by anthropology of nature, animism, totemism, analogy and naturalism, and gives a new light to the anthropology on which the ethics of care rest. That anthropology of vulnerability could be an involuntary factor in order to make societies conform to an hygienic constraint. The ethics of care would therefore benefit greatly in freeing themselves from anthropology of vulnerability and focus on their original contextualism; in particular, they would benefit of the knowledge of the limits of naturalism at their basis. It will also allow them to provide a new tool for engineering social transformations in a time, the beginning of XXI century, when cultures happen to mix. PMID:21568114

  15. Dutch colonial anthropology in Indonesia

    OpenAIRE

    Buskens, L.P.H.M.; Kommers, J.H.M.

    2007-01-01

    Attempts to assess the results of colonial anthropology in Indonesia faced some problems, which, until recently, have not been dealt with properly. Therefore, in a newly published comprehensive history of anthropology in the Netherlands, several studies focused on the character, rather than on the substance of colonial anthropology. In the case of Dutch colonial representations of Indonesia, 'colonial anthropology' appears to be an assemblage of various disciplines that constituted a fragment...

  16. Towards an Architectural Anthropology

    DEFF Research Database (Denmark)

    Stender, Marie

    2016-01-01

    Architecture and anthropology have always had overlapping interests regarding issues such as spatial organisation, forms of human dwellings and the interplay between social life and physical surroundings. Recent developments in both disciplines make it even more relevant to explore and evolve...... their overlaps and collaboration. However, there are also challenging differences to take into account regarding disciplinary traditions of e.g. communication, temporality and normativity. This article explores the potentials and challenges of architectural anthropology as a distinct sub-discipline, and outlines...

  17. What is Business Anthropology?

    DEFF Research Database (Denmark)

    Albu, Oana Brindusa; Larsen, Frederik; Sigurdarson, Hallur;

    2013-01-01

    place at the Copenhagen Business School in 2012 under the title of ‘The Business of Ethnography’. The purpose of the workshop was to create a forum in which to discuss business anthropology as an emerging field or sub-discipline of anthropology. The paper considers three conditions (reflexivity......, familiarity, and temporality) which give the mise en abyme configuration of the field – the site where action happens – and pose significant challenges to contemporary business ethnographers. We argue that by acknowledging these three factors one can advance easier towards the ambitious goal of rendering...

  18. Service-Learning and Anthropology

    Science.gov (United States)

    Keene, Arthur S.; Colligan, Sumi

    2004-01-01

    This special journal issue is devoted to an exploration of the intersection of service-learning and anthropology. We are interested in the contributions that the field of anthropology can make to community service learning (CSL) and we are interested in how service-learning can and does inform anthropological practice. The assembled papers, 8 case…

  19. Historic perspectives from anthropology. Reflections proposed to Transcultural Nursing.

    Science.gov (United States)

    Rohrbach Viadas, Cecilia

    2015-01-01

    History brings together meanings related to earlier periods, being aware of the past as a panorama to reread the present. Madeleine Leininger presented in 1970 an implicit and respectful message to the Nursing Profession when introducing Nursing and Anthropology. Two Worlds to Blend. Implicitly: Nursing you disregard culture. This article shows the absence of the history of anthropology and of nursing within Transcultural Nursing and it includes how education has influenced theoretic, methodological, and comparative approaches giving researchers the responsibility to decide their fundamentals. Berthoud (2001) has inspired the anthropological and historic perspectives of the author, thus universalism, relativism, and comparison are presented.

  20. Applying evolutionary anthropology.

    Science.gov (United States)

    Gibson, Mhairi A; Lawson, David W

    2015-01-01

    Evolutionary anthropology provides a powerful theoretical framework for understanding how both current environments and legacies of past selection shape human behavioral diversity. This integrative and pluralistic field, combining ethnographic, demographic, and sociological methods, has provided new insights into the ultimate forces and proximate pathways that guide human adaptation and variation. Here, we present the argument that evolutionary anthropological studies of human behavior also hold great, largely untapped, potential to guide the design, implementation, and evaluation of social and public health policy. Focusing on the key anthropological themes of reproduction, production, and distribution we highlight classic and recent research demonstrating the value of an evolutionary perspective to improving human well-being. The challenge now comes in transforming relevance into action and, for that, evolutionary behavioral anthropologists will need to forge deeper connections with other applied social scientists and policy-makers. We are hopeful that these developments are underway and that, with the current tide of enthusiasm for evidence-based approaches to policy, evolutionary anthropology is well positioned to make a strong contribution.

  1. Bayes in biological anthropology.

    Science.gov (United States)

    Konigsberg, Lyle W; Frankenberg, Susan R

    2013-12-01

    In this article, we both contend and illustrate that biological anthropologists, particularly in the Americas, often think like Bayesians but act like frequentists when it comes to analyzing a wide variety of data. In other words, while our research goals and perspectives are rooted in probabilistic thinking and rest on prior knowledge, we often proceed to use statistical hypothesis tests and confidence interval methods unrelated (or tenuously related) to the research questions of interest. We advocate for applying Bayesian analyses to a number of different bioanthropological questions, especially since many of the programming and computational challenges to doing so have been overcome in the past two decades. To facilitate such applications, this article explains Bayesian principles and concepts, and provides concrete examples of Bayesian computer simulations and statistics that address questions relevant to biological anthropology, focusing particularly on bioarchaeology and forensic anthropology. It also simultaneously reviews the use of Bayesian methods and inference within the discipline to date. This article is intended to act as primer to Bayesian methods and inference in biological anthropology, explaining the relationships of various methods to likelihoods or probabilities and to classical statistical models. Our contention is not that traditional frequentist statistics should be rejected outright, but that there are many situations where biological anthropology is better served by taking a Bayesian approach. To this end it is hoped that the examples provided in this article will assist researchers in choosing from among the broad array of statistical methods currently available.

  2. Neuroanthropology or simply Anthropology?

    DEFF Research Database (Denmark)

    Roepstorff, Andreas; Frith, Chris D

    2012-01-01

    Neuroanthropology is a new kid on the academic block. It seems to offer a methodological and conceptual synthesis, which bridges current fault lines within anthropology, both as discipline and as departments. We are not convinced that it will deliver on these grounds. However, it has the potential...

  3. Alien origins: xenophilia and the rise of medical anthropology in the Netherlands.

    Science.gov (United States)

    van der Geest, Sjaak

    2012-04-01

    The beginnings of medical anthropology in the Netherlands have a 'xenophile' character in two respects. First, those who started to call themselves medical anthropologists in the 1970s and 1980s were influenced and inspired not so much by anthropological colleagues, but by medical doctors working in tropical countries who had shown an interest in the role of culture during their medical work. Secondly, what was seen as medical anthropology in those early days almost always took place in 'foreign' countries and cultures. One can hardly overestimate the exoticist character of medical anthropology up to the 1980s. It was almost automatic for anthropologists to take an interest in medical issues occurring in another cultural setting, while overlooking the same issues at home. Medical anthropology 'at home' started only around 1990. At present, medical anthropology in the Netherlands is gradually overcoming its xenophile predilection.

  4. RETRATISTAS DE MARIPOSAS. ACERCA DEL LUGAR SUBORDINADO DE LA COMPARACIÓN EN LA ANTROPOLOGÍA SOCIAL Y CULTURAL CONTEMPORÁNEA / Portrayers of butterflies. The subordination of comparison in today's Social and Cultural Anthropology

    Directory of Open Access Journals (Sweden)

    Fernando Alberto Balbi

    2015-06-01

    Full Text Available En la antropología social y/o cultural actual, la comparación tiende a ser considerada  como un recurso auxiliar de la etnografía cuya utilidad se limita a la detección y el análisis de la diversidad. En este artículo se argumenta que ello tiene efectos negativos sobre el control de los procedimientos comparativos, la productividad de la etnografía, la capacidad de los antropólogos para producir generalizaciones teóricas y, en consecuencia, la relevancia de la propia disciplina. Se sugiere que, con el objeto de recuperar la capacidad de la disciplina para formular generalizaciones, es necesario restablecer a la comparación en su condición originaria de recurso analítico por derecho propio y desnaturalizar su relación con la diversidad. Asimismo, se esbozan los fundamentos epistemológicos de dicha empresa, para finalmente pasar a delinear dos formas posibles de combinar a la comparación y la etnografía que facilitarían la producción simultánea de análisis de casos y de recursos teórico-metodológicos.  Abstract  In today’s social and/or cultural anthropology, there is a trend to consider comparison as an auxiliary resource to ethnography whose usefulness is restricted to the detection and analysis of diversity. This paper argues that such situation has negative effects on the control of comparative procedures, on ethnography’s productivity, on the ability of anthropologists to produce theoretical generalizations and, consequently, on the relevance of the discipline itself. It is suggested that, in order to recover anthropology’s ability to formulate generalizations, comparison needs to be restored to its original condition of analytical resource in its own right and overcome the naturalization of its connection with diversity. The epistemological foundations of this enterprise are outlined in order to trace two possible ways to combine comparison and ethnography which would facilitate the simultaneous production of

  5. Political Sociology and Anthropology in Education

    OpenAIRE

    Michael Joseph Francisconi

    2008-01-01

    Political Sociology is the study of power in a social setting. Political sociology explores the everyday experiences of people and the shaping of their economic position in a particular society, and the world economy that molds most political issues. Anthropology gives this analysis a historical and cross-cultural reference point, supplementing sociology. We professors must engage in seditious sabotage within the ranks of the university and call everything into question, including higher educ...

  6. What is anthropological about The Perfect Human?

    DEFF Research Database (Denmark)

    Thomsen, Line Hassall

    2015-01-01

    Jørgen Leth has classified The Perfect Human as an anthropological film. But is the film anthropological at all? This article explores Leth’s connections with anthropology and finds that he is more inspired by anthropological framing than he is by anthropological research methods....

  7. Virtual reality and anthropology

    International Nuclear Information System (INIS)

    Since the discovery of the Tyrolean Iceman in 1991 advanced imaging and post processing techniques were successfully applied in anthropology. Specific techniques include spiral computed tomography and 3-dimensional reconstructions including stereolithographic and fused deposition modeling of volume data sets. The Iceman's skull was the first to be reproduced using stereolithography, before this method was successfully applied in preoperative planning. With the advent of high-end graphics workstations and biomedical image processing software packages, 3-dimensional reconstructions were established as a routine tool for analyzing volume data sets. These techniques opened totally new insights in the field of physical anthropology. Computed tomography became the ideal research tool to access the internal structures of various precious fossils without damaging or even touching them. Many of the most precious specimens from the species Autralopithecus (1.8-3.5 Myears), Homo heidelbergensis (200-600 kyears) or Homo neanderthalensis (40-100 kyears) were scanned during the last 5 years. Often the fossils are filled with a stone matrix or other materials. During the postprocessing routines highly advanced algorithms were used to remove virtually these incrustations. Thus it was possible to visualize the morphological structures that lie beneath the matrix. Some specimens were partially destroyed, so the missing parts were reconstructed on computer screen in order to get estimations of the brain volume and endocranial morphology, both major fields of interest in physical anthropology. Moreover the computerized form of the data allows new descriptions of morphologic structures by the means of 'geometric morphometrics'. Some of the results may change aspects and interpretations in human evolution. The introduction of new imaging and post processing techniques created a new field of research: Virtual Anthropology

  8. Guide to the National Anthropological Archives: Smithsonian Institution, by James R. Glenn, National Anthropological Archives, National Museum of Natural History, Smithsonian Institution, Washington D.C. 1993

    Directory of Open Access Journals (Sweden)

    Douglas R. Givens

    1993-05-01

    Full Text Available The historian of archaeological science will find this volume an indispensable source for culling research materials from the National Anthropological Archives. The Guide is "an overview of the documentation in the Department of Anthropology, National Museum of Natural History, concerning Native Americans and other cultural groups."

  9. Participant observation, anthropology methodology and design anthropology research inquiry

    DEFF Research Database (Denmark)

    Gunn, Wendy; Buch Løgstrup, Louise

    2014-01-01

    of practice. They do so by combining participant observation, anthropology methodology and design anthropology research inquiry engaging with practice based explorations to understand if methods and methodologies, understood as being central to anthropological inquiry, can be taught to interaction design......Within the design studio, and across multiple field sites, the authors compare involvement of research tools and materials during collaborative processes of designing. Their aim is to trace temporal dimensions (shifts/ movements) of where and when learning takes place along different sites...... their relation with the private end user? What kind of ways can engaging within collaborative processes of designing offer opportunities for both designing and anthropological research inquiry simultaneously?...

  10. Educational anthropology as a major approach for educational research: The beginnings and the evolution of educational anthropology, with an overview of its introduction in the Greek educational context

    Directory of Open Access Journals (Sweden)

    Ioannis Sideris

    2013-06-01

    Full Text Available This article is presenting and investigating the input of social and cultural anthropology in educational research. Moreover, the cultural focus is on Greece and Greek educational institutions. Socio-cultural anthropology offers a multiplicity of alternative pathways to the investigation of ‘who we are’ and why we behave the way we do through the study of cultures and institutions different from ours. The anthropology of education investigates a number of problems such as the socialization function of schooling, the transmission of culture from older to younger generation within the educational process, the role of ethnocentrism in the reproduction of inequalities and the possibilities of cultural relativism in schools. At the end of this presentation we review the emerging field of educational anthropology in Greece.

  11. Ethnocentric ethics in anthropological research

    OpenAIRE

    Geest, van der, S.

    2011-01-01

    The paper discusses the application of ethnocentric ethical rules in anthropological research. The ethnocentrism lies in the fact that North American and European definitions of right and wrong are imposed on anthropological research everywhere in the world. Apparently - and ironically - some anthropological committees seem to assume that west- ern values are universally valid. The paper draws mainly on experiences of the author and of PhD researchers supervised by him.

  12. Anthropologic principle in the management of higher education: motivational aspects of professional teacher education process

    OpenAIRE

    Рябенко, Є. М.

    2014-01-01

    The features of the philosophical principle anthropologic in the management of higher education. Investigated motivational factors teaching in modern Ukrainian universities. It is emphasized that this objective logic deployment of modern socio-political and cultural life transforms the humanism and philosophical anthropology into a new type of world - anthropocentrism. Proved that under the provisions of philosophical anthropological approach , an educational process - is primarily a person w...

  13. A critique of anthropological research on homosexuality.

    Science.gov (United States)

    Fitzgerald, T K

    1977-01-01

    Since the 1970 resolutions of the American Anthropological Association, encouraging more research activity among anthropologists on the topic of homosexuality, there has been less than enthusiastic response. Rather than directly attempting to provide reasons for this research failure, this paper takes a look at what actually has been done by anthropologists with an eye to assessment of their major contributions. Thus, summarized are the studies on the role of the "berdache" in primitive cultures, with a critique of the terminological problems associated; a review of some of the ethnographic accounts of homoerotic behavior among primitive folk, with comments on the weaknesses of such treatments; and, finally, a discussion of the current typological approach to the study of the homosexual community, with its multimodal rather than unimodal emphasis. In short, this is a review article that tries to assess the impact of anthropological research for the ultimate understanding of this facet of humankind.

  14. Bruner's Search for Meaning: A Conversation between Psychology and Anthropology.

    Science.gov (United States)

    Mattingly, Cheryl; Lutkehaus, Nancy C; Throop, C Jason

    2008-03-01

    We introduce a special issue of Ethos devoted to the work of Jerome Bruner and his careerlong attempts to seek innovative ways to foster a dialogue between psychology and anthropology. The articles in this special issue situate Bruner's meaning-centered approach to psychology and his groundbreaking work on narrative in the broader context of the developmental trajectory of both of fields of inquiry. Bruner's work has been enormously influential in the subfields of cultural psychology and psychological anthropology, especially because of his important contributions to our understanding of the intimate relationship between culture and mind. We examine Bruner's past and ongoing engagement with such luminary figures as Lev Vygotsky, Jean Piaget, Alfred Kroeber, Claude Lévi-Strauss, and Clifford Geertz to highlight points of convergence and tension between his version of cultural psychology and contemporary theorizing and practice in psychological anthropology. We also review his practical and theoretical contributions to the fields of medicine, law, and education. PMID:20706551

  15. Medical anthropology: toward a third moment in social science?

    Science.gov (United States)

    Dressler, W W

    2001-12-01

    This article about medical anthropology was inspired by the work of Pierre Bourdieu, specifically, his efforts to reconcile the antinomy of a "social structuralist" and a "cultural constructivist" perspective. These perspectives are often opposed in the literature, but, in Bourdieu's view, human life cannot be studied without taking into account both how individuals are situated within and constrained by social structures and how those individuals construct an understanding of and impose meaning on the world around them. I argue that the special subject matter of medical anthropology--human health--demands that a synthetic approach be taken in our theory and research. I illustrate this argument with examples from my own research on social and cultural factors associated with blood pressure, and I point to other examples of this synthesis in medical anthropology. The results of this research hold promise for the continuing refinement of culture theory.

  16. Anthropology of sexual exploitation

    Directory of Open Access Journals (Sweden)

    Lalić Velibor

    2009-01-01

    Full Text Available In this paper, the authors observe sexual exploitation from an anthropological perspective. They analyze the rational, ethical, emotional and mythological dimensions of human sexuality. Consequently, after setting the phenomenon in a social and historical context, sexual exploitation is closely observed in the contemporary age. Based on thoughts of relevant thinkers, they make the conclusion that the elimination of sexual exploitation is not an utterly legal issue, but political and economical issues as well. Namely, legal norms are not sufficient to overcome sexual exploitation, but, political and economical relationships in contemporary societies, which will be based on sincere equal opportunities must be established.

  17. Ethnocentric ethics in anthropological research

    NARCIS (Netherlands)

    S. van der Geest

    2011-01-01

    The paper discusses the application of ethnocentric ethical rules in anthropological research. The ethnocentrism lies in the fact that North American and European definitions of right and wrong are imposed on anthropological research everywhere in the world. Apparently - and ironically - some anthro

  18. How to Present Anthropological Disaster Research-Review on Anthropological Research on Landslide Disasters

    Institute of Scientific and Technical Information of China (English)

    ZHANG Yuan; LAN Jie

    2013-01-01

    fieldwork together with theories from academic thinking .Using the format of “ethnography”, the book gives very practical answers to these questions .It reflects on the au-thor ’ s efforts involving these discussions and knowledge with practical experience in the re-search, and has highly theoretical ambitions as well as pays deep realistic attention to the defini-tion of disaster and the research orientation of an-thropology in disaster research .Li’ s anthropolog-ical disaster research pays attention to the holistic interaction of the ecological surroundings , social structure , cultural conception and historical process .It investigates systematically the associa-tive processes regarding the causes and prevention measures of actual disasters; rescue and coping measures in disasters , and post -disaster recon-struction and restoration .At the same time , the book is also a theoretical practice of ecology , poli-tics, economics, and cultural perspective of an-thropology from the angle of research .It could be said that what the ethnography of Anthropological Research on Landslide Disasters tries to present is the three basic features and academic requirements in anthropological study on disasters .These are:a holistic view;a discussion of process , and a com-prehensive analysis . Anthropological Research on Landslide Disasters by Li Yongxiang , no matter if viewed from the methodology or from the theoretical aspect , reflects a mature trend of anthropology in disaster research .As the first chapter of the book emphasizes , the formation marker of the theory re-lated to anthropological disaster research lies in in-tegrating disasters with society , culture, politics, power, and economics, and, as a result, making disasters as a part of social culture .Hence , an-thropological disaster research aims to investigate comprehensively peoples ’ life experiences , and to reflect on human being ’ s living environment , so-cial structure, values, concepts, and

  19. Towards a Class Struggle Anthropology

    Directory of Open Access Journals (Sweden)

    Charles R. Menzies

    2007-05-01

    Full Text Available Dancing between review and argument this paper lays out a foundation for a class-struggle anthropology -that is, an anthropological practice that can be linked to the ultimate goal of achieving a classless society. To this end we will review those anthropologists who have gone before us, pulling out those works of theirs that we see as critical in (rebuilding a class-struggle anthropology. As part of this process we discuss the relationship between what has stood as Marxist anthropology in North America, the idea of socialism, the political development of the world working class during nine decades since the October Revolution, and the challenges of intellectual continuity in the face of differing generational experiences of Marxist anthropologists. Ultimately we argue that a progressive anthropology necessarily involves political activism in our work, communities, and schools.

  20. Space migrations: Anthropology and the humanization of space

    Science.gov (United States)

    Finney, Ben R.

    1992-01-01

    Because of its broad evolutionary perspective and its focus on both technology and culture, anthropology offers a unique view of why we are going into space and what leaving Earth will mean for humanity. In addition, anthropology could help in the humanization of space through (1) overcoming socioculture barriers to working and living in space, (2) designing societies appropriate for permanent space settlement, (3) promoting understanding among differentiated branches of humankind scattered through space, (4) deciphering the cultural systems of any extraterrestrial civilizations contacted.

  1. Neoliberal individualism in Dutch universities: teaching and learning anthropology in an insecure environment

    NARCIS (Netherlands)

    E. Bal; E. Grassiani; K. Kirk

    2014-01-01

    This article is based on our own experiences and that of several of our colleagues teaching social and cultural anthropology in different Dutch institutions for higher learning. We focus in particular on teaching and learning in two small liberal arts and science (LAS) colleges, where anthropology m

  2. 77 FR 32983 - Notice of Inventory Completion: Department of Anthropology Museum at the University of California...

    Science.gov (United States)

    2012-06-04

    ... National Park Service Notice of Inventory Completion: Department of Anthropology Museum at the University... Department of Anthropology Museum at the University of California, Davis, has completed an inventory of human... itself to be culturally affiliated with the human remains may contact the Department of...

  3. 77 FR 32991 - Notice of Inventory Completion: Department of Anthropology Museum at the University of California...

    Science.gov (United States)

    2012-06-04

    ... National Park Service Notice of Inventory Completion: Department of Anthropology Museum at the University... Department of Anthropology Museum at the University of California, Davis, has completed an inventory of human... itself to be culturally affiliated with the human remains may contact the Department of...

  4. Neoliberal Individualism in Dutch Universities: Teaching and Learning Anthropology in an Insecure Environment

    Science.gov (United States)

    Bal, Ellen; Grassiani, Erella; Kirk, Kate

    2014-01-01

    This article is based on our own experiences and that of several of our colleagues teaching social and cultural anthropology in different Dutch institutions for higher learning. We focus in particular on teaching and learning in two small liberal arts and science (LAS) colleges, where anthropology makes up part of the social science curriculum…

  5. 76 FR 56468 - Notice of Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico...

    Science.gov (United States)

    2011-09-13

    ... National Park Service Notice of Inventory Completion: Maxwell Museum of Anthropology, University of New... Museum of Anthropology, University of New Mexico has completed an inventory of human remains, in... itself to be culturally affiliated with the human remains may contact the Maxwell Museum of...

  6. A Non-oedipal Psychoanalysis? Clinical Anthropology of Hysteria in the works of Freud and Lacan

    NARCIS (Netherlands)

    Haute, P.I.M.M. van; Geyskens, T.A.L.

    2012-01-01

    The different psychopathologic syndromes show in an exaggerated and caricatural manner the basic structures of human existence. These structures not only characterize psychopathology, but they also determine the highest forms of culture. This is the credo of Freud's anthropology. This anthropology i

  7. The Study of Music in Anthropology

    Directory of Open Access Journals (Sweden)

    Marija Ristivojević

    2016-02-01

    Full Text Available Contemporary anthropology is characterized by a wide array of research topics, with music becoming an increasingly important field of study, which still remains unexplored, at least as far as the interrelationship of music and culture is concerned. However, it should be emphasized that music has been studied within the discipline in different ways. In that sense, the aim of this paper is to point out some of these differences, through taking the dominant theoretical postulates into account. The relevance of the concept of music for anthropological study is evident in the fact that it is a socio-cultural phenomenon which functions as both a cultural artifact and an active element through which different levels of cultural identification are shaped (the individual, collective, local, ethnic, which itself points to the fact that anthropologists themselves don’t necessarily need to engage with “traditional” music. Essentially, any type of music which means something to a group of people is fair game, as evidenced by the growing interest in the phenomenon of popular music in domestic as well as foreign scientific circles.

  8. Anthropology in the context that produced it

    OpenAIRE

    Terence Rajivan Edward

    2015-01-01

    This paper evaluates a definition of anthropology at home formulated by Marilyn Strathern in her book contribution ‘The Limits of Auto-Anthropology’. According to the definition, anthropology at home is anthropology carried out in the social context that produced this discipline. I argue that this is not an adequate definition of anthropology at home.

  9. Nonsecular Medical Anthropology.

    Science.gov (United States)

    Whitmarsh, Ian; Roberts, Elizabeth F S

    2016-01-01

    A nonsecular medical anthropology insists on the ways medicine and science have constituted 'the secular' itself through the 'secular self'-how medical knowing has been used to craft the secular political subject. As James Boon noted, too often in social theory, "religion gets safely tucked away-restricted theoretically to 'meaning' rather than power" (1998:245). The authors of the six articles in this special issue 'untuck' religiosity from within the norms and numbers of medicine itself, and examine how 'secular' medicine has relied on religious traditions to produce political secularity. These articles demonstrate that 'secular' medicine relies on religious others whose exclusion bespeaks latent religious commitments of citizenship in the modern political realm of health.

  10. Nonsecular Medical Anthropology.

    Science.gov (United States)

    Whitmarsh, Ian; Roberts, Elizabeth F S

    2016-01-01

    A nonsecular medical anthropology insists on the ways medicine and science have constituted 'the secular' itself through the 'secular self'-how medical knowing has been used to craft the secular political subject. As James Boon noted, too often in social theory, "religion gets safely tucked away-restricted theoretically to 'meaning' rather than power" (1998:245). The authors of the six articles in this special issue 'untuck' religiosity from within the norms and numbers of medicine itself, and examine how 'secular' medicine has relied on religious traditions to produce political secularity. These articles demonstrate that 'secular' medicine relies on religious others whose exclusion bespeaks latent religious commitments of citizenship in the modern political realm of health. PMID:26652795

  11. "Qi-Huang" Culture in the context of anthropological perspective of medicine and health%医药卫生人类学视野语境中的"岐黄"文化

    Institute of Scientific and Technical Information of China (English)

    郑怀林

    2011-01-01

    The survey of the two Chinese characters "岐(qi)黄(huang)" from the perspective of anthropology of medicine and health show that the words represent a variety of meanings. All the TCM related contents, such as physicians, medical works and official position of medicine etc. can be represented by the word. " Qi - huang" culture contained the relevant medical works and the physicians who handed down Chinese medicine, such as Qibo, Bogao, Shaoshi, Leigong, Rongcheng etc. , and the contents are more abundant. Previously, less study concerned the historical relics spread extensively in Xinmi City, Henan Province, such as Qibo Shan, Limu Tai, Fenghou Ding etc. " Qi - huang" culture not only remained in the history, but also are living vividly in the present medical civilization. " Qi - huang" culture is not confined within China, but has been spread to the whole world.%从医药卫生人类学的视角加以审视,可以发现"岐黄"二字代表了多种含义,"岐黄"文化所包含的内容,既有相关医籍,又有中医学传承早期的医家,如岐伯、伯高、少师、雷公、容成等.在以往的研究中,少被人关注的是遍布河南省新密市的各种遗迹,如岐伯山、力牧台、风后顶等."岐黄"文化不仅仅存留在历史中,更体现在当下的活态医药文明中."岐黄"文化也不局限于中国,而是已经传遍了四海五洲.

  12. History of Sports Events Value from Perspectire of Culture Anthropology%文化人类学视角下体育赛事价值的历史变迁

    Institute of Scientific and Technical Information of China (English)

    谢小瑛; 黄晓灵

    2015-01-01

    Sports events has important status in the construction of sports culture,the article took sports events as a kind of cultural phenomenon of human social life of spirit and mental significance. On the basis of sports history,the development of sports events were divided into 3 stages and its value changes untangled. Reasons of sports value change in different periods were dissected by culture anthropology. The value of sports events focused on human development and needs vary reflecting in politics,economy,cul-ture,education and moral belief.%体育赛事在体育文化建设中具有举足轻重的的地位,文章将体育赛事定位为一种人类社会生活具有精神和心理表征意义的文化现象。依体育史分期将体育赛事发展分为三个阶段并对其价值变迁脉络进行梳理,结合文化人类学理论分析不同时期体育赛事价值变迁的原因;认为体育赛事围绕人的发展需要,表现在政治、经济、文化教育、道德信仰等方面的价值随历史不断向前演进在各时代体现程度不同,各有侧重。

  13. Techno-Anthropology for Design

    DEFF Research Database (Denmark)

    Christensen, Lars Rune

    2013-01-01

    This chapter presents the principles of anthropology-driven design, explaining and examining the ideas and motivations behind basing technology design on ethnography and user participation. That is, anthropology-driven design is presented as a design process where analytical findings derived from...... ethnographic field studies are used in combination with participatory design techniques in order to promote democratic participation as well as mobilize the users knowledge as a resource in the design process. This ‘new move’ may be said to create new types of significant proximity between Anthropology......, Science and Technology Studies (STS), Moral Philosophy, Computer Supported Cooperative Work (CSCW), Participatory Design (PD) and a range of technical disciplines....

  14. Second nature: on Gramsci's anthropology.

    Science.gov (United States)

    Pizza, Giovanni

    2012-04-01

    The aim of this paper is to convey the relevance of a Gramscian perspective in medical anthropology, stressing his anti-essentialist way of reasoning about 'nature'. The author claims that Gramsci's understandings of the bodily life of the state can deconstruct naturalized realities in ways that are helpful for the ethnographer engaged in the political anthropology of embodiment and the management of health, persons, and life itself. The paper is presented in three parts. An attempt is made, first, to frame the relevance of Gramsci for Italian medical anthropology and second, to explore the components of the Gramscian concept of 'second nature' within the perspective that he himself calls 'an anthropology'. Third, an example is given of how the proposed Gramscian insights could inform an ethnography on the biopolitical aspects for the early detection of Alzheimer's disease, which is currently being carried out in Perugia.

  15. The Tourism Anthropology Research on Traditional Culture of She Minority%畲族传统文化的旅游人类学研究

    Institute of Scientific and Technical Information of China (English)

    张旭

    2014-01-01

    畲族是一个历史悠久的少数民族,主要散居在我国东南山区,在社会历史发展的进程中构建了畲族的传统文化。在旅游业,特别是民族旅游被作为一种文化资本,在当今经济社会发展的体制下作为发展战略以来,畲族传统文化经历了消失、重视、再现的变迁过程。文章梳理了畲族传统文化的基本特征,就旅游开发实践过程中畲族传统文化取得的成绩和面临的问题,如何复兴与发展畲族传统文化提出了一些想法。%She is a minority with a long history, who mainly live dispersedly in southeast mountain areas in our country.The traditional culture of She is constructed in the process of social and historical development.In tourism in-dustry, especially the ethnic tourism regarded as a kind of cultural capital, the traditional culture of She minority expe-rienced a transition process of disappearing, being valued and reproducing.The paper combs the basic features of She's traditional culture.It raises some thinking of the achievements and the problems of traditional culture in the process of tourism development practice.At last, it thinks deeply how to make a revival and development of traditional culture.

  16. Culture, territories, and confidence in food: an anthropological view on health in the context of environmental pollution and socio-political tension.

    Science.gov (United States)

    Bargès, Anne

    2008-07-01

    Pollutants in the environment as well as potential risks to human health and health policies are leading to profound changes in the food chain. Whether dietary patterns and medical interventions are accepted, depends on the cultural and territorial anchorage of the populations, their socio-cultural past as well as scientific uncertainty and modalities of objectification of social actors. Controversies, debates, and the media influence governance. Local and minority experiences open up global perspectives. This paper focuses on the necessary contextualization of events at the crossroads of various social sciences. The exposure of fish-eating native people to methylmercury in Canada is used as an example. PMID:18374451

  17. Beauty and Health: Anthropological Perspectives

    OpenAIRE

    Edmonds, Alexander

    2008-01-01

    This essay, written as a ‘teaser’ for an up-coming symposium, reflects on how human beauty can be understood from an anthropological and medical anthropological perspective. First, it considers how aesthetic and healing rationales can conflict or merge in a variety of medical technologies and health practices. Second, it discusses beauty in relation to the socioeconomic transformations of modernity and globalization. It suggests the need for a theoretical framework that departs from a strictl...

  18. Design Anthropology in Participatory Design

    DEFF Research Database (Denmark)

    Smith, Rachel Charlotte; Kjærsgaard, Mette Gislev

    2015-01-01

    This focus section explores the opportunities of design anthropology in participatory design as an approach to research and design in an increasingly global and digital world. Traditionally, ethnography has been used in Participatory design to research real-life contexts and challenges, and as ways...... opportunities of using design anthropology as a holistic and critical approach to addressing societal challenges and change, and a way for anthropologists and designers to engage in participatory research and design that extend beyond the empirical....

  19. Design Anthropology in Participatory Design

    DEFF Research Database (Denmark)

    Smith, Rachel Charlotte; Gislev Kjærsgaard, Mette

    2014-01-01

    In this workshop we explore the opportunities of ethnography and design anthropology in Participatory Design (PD) as an approach to design in an increasingly global and digital world. Traditionally, ethnography has been used in PD to research real-life contexts and challenges, and as ways...... opportunities of using design anthropology as a holistic and critical approach to societal challenges, and a way for anthropologists and designers to engage in design that extends beyond the empirical....

  20. Apaches in Three Dimensions: Anthropology, History and Literature.

    Science.gov (United States)

    Oliva, Leo E.

    As many disciplines as possible should be used in the teaching of Indian Studies. In particular, creative literature adds another dimension to the understanding of Indian culture and the history of Indian-white relations when it is used in conjunction with historical and anthropological material. The serious student should read historical novels…

  1. Council on Anthropology and Education Newsletter. Volume III, Number 1.

    Science.gov (United States)

    Singleton, John Ed.

    General information on format, included, materials, broad concerns, objectives, and availability of the newsletter are described in Volume I, ED 048 049. This issue focuses on ethnology, offering two papers presented at the American Anthropological Association symposiums. The lead paper presents a psycho-cultural developmental approach to the…

  2. Future Horizons in Anthropology and Education: The View from 1976

    Science.gov (United States)

    Textor, Robert B.

    1977-01-01

    The outgoing president of the Council on Anthropology and Education discusses "areas of substantive concern that our organization and field might wisely attempt to grow into." He focuses on cultural futuristics, global emphasis, macro approaches, quantitative methodology, political economy, dependency, exploitation, life-long and nonformal…

  3. 舞蹈人类学视角下湘西土家族摆手舞的文化基因解码%Cultural Gene of Xiangxi Tujia Waving Dance under the Perspective of Dance Anthropology

    Institute of Scientific and Technical Information of China (English)

    王元翠

    2016-01-01

    Waving Dance,which is called "oriental disco",is the spiritual wealth that created by Tujia minority for thousands of years.Waving dance is a folk dance with distinctive Tujia ethnic characteristics and can reflect the Tujia ancient custom very well.Based on the dance anthropological theory,the action rhythmic characteristics,artistic features and national culture im-plication of Xiangxi Tujia Wave Dance were analyzed in this paper.Then the author points out that the Waving Dance is the cultural imprint of Tujia's living environment,the body language writing of its national history,the artistic expression of the so-cial organization structure and the stage show of its national belief.%摆手舞是土家族人民千百年来所创造的精神财富,有“东方迪斯科”之称,是最具土家族民族特色、最能反映土家族古老风俗的民间舞蹈。本文结合舞蹈人类学的相关理论,对湘西土家族摆手舞的动作动律特点、艺术特色及民族文化意蕴进行了分析,指出摆手舞是土家族人栖居环境的文化印记、民族历史的身体语言书写,是其社会组织结构形态艺术表达与民族信仰的舞台展示。

  4. Toward Common Ground: The Uses of Educational Anthropology in Multicultural Education

    Science.gov (United States)

    Demerath, Peter; Mattheis, Allison

    2012-01-01

    This article reviews advances of interest to multicultural educators and researchers in the complementary disciplines of multicultural education and educational anthropology including the culture concept; biological and sociological conceptions of "race;" postmodern understandings of identity and subjectivity; and ethnographic accounts…

  5. Disciplines of Collection: Founding the Dresden Museum for Zoology, Anthropology and Ethnology in Imperial Germany

    OpenAIRE

    Petrou, Marissa Helene

    2016-01-01

    I explore three different themes in the history of science through the lens of the museum: 1) science and the public; 2) science and empire; 3) material and visual culture. The book is an institutional history of a provincial museum with international aspirations to standardize museum management and anthropological practice. The founding director of the Dresden Museum for Zoology, Anthropology and Ethnography proposed an historical, non-essentialist approach to understanding racial and cultur...

  6. Ethics in Anthropological Research: Responsibilities to the Participants

    Directory of Open Access Journals (Sweden)

    S. Biswas

    2015-06-01

    Full Text Available Today, in anthropological research, ethics has become more relevant, more meaningful as well as structured in nature. In USA, specially after World War II, American Anthropological Association enacted code of ethics for anthropological research. However, in India, we have no such ethical guidelines from any of the association of anthropology; rather promote a space where researcher can create and evolve their own code of ethics. Ethical issues for anthropologists are manifold- their relations with research participants, with institution and colleagues, with own and host government and with society and funding agency of the project. Among these, the first one is most important, and present paper intends to identify ethical issues related with research participants; which includes informed consent, privacy, confidentiality, vulnerability, risk-benefit, deception, compensation and so on. The present work also intends to identify issues for which anthropologists criticize some components of bioethics because of their abstract principles derived from arm-chair philosophy, ethnocentric view and lack of cross-cultural analysis for that they prepare a readymade ethical code of conduct which may differ significantly from culture to culture.

  7. Why all anthropology should be called techno-anthropology

    DEFF Research Database (Denmark)

    Birkbak, Andreas

    2013-01-01

    This chapter argues that if we follow a pragmatist understanding of humans and technologies, there is no reason to keep these phenomena strongly separated. The suggestion that all anthropology should be called techno-anthropology might provoke some readers, but it is first and foremost intended...... a pragmatist understanding of humans as fundamentally entangled in their technologies. Such a standpoint may sound trivial, but a lot of effort still goes into separating humans and technologies, both as a philosophical argument and as a critique of contemporary life. The chapter starts with an example...... turn to Dewey’s understanding of technology as inquiry, a concept that deliberately ignores the physical/psychological dichotomy. The chapter concludes with a couple of empirical examples of how the pragmatist perspective might guide techno-anthropological analysis....

  8. Anthropology, tourism and transition: Concepts of tourism development in Knjaževac

    Directory of Open Access Journals (Sweden)

    Baćević Jana

    2006-01-01

    Full Text Available Anthropological research of tourism in Serbia has usually followed a somewhat simplified concept according to which theory translates into application or practice; that is, anthropology offers conclusions to be later applied in tourism development. The domain of anthropological expertise in this matter was traditionally considered to be "popular" or folk culture, or rather its use in tourism. However, I claim that anthropology of tourism offers a greater number of research opportunities, especially in view of development of tourism as part of transitional processes. In this paper, I present the preliminary results of research on concepts of tourism development in Knjaževac, conducted in 2003 and 2005, and point to how attitudes that people have towards tourism reflect their perception and conceptualization of wider social and economical processes such as transition and globalization. Finally, I discuss some of the implications of these concepts for the future application of anthropology in tourism research.

  9. Education science and biological anthropology.

    Science.gov (United States)

    Krebs, Uwe

    2014-01-01

    This contribution states deficits and makes proposals in order to overcome them. First there is the question as to why the Biological Anthropology--despite all its diversifications--hardly ever deals with educational aspects of its subject. Second it is the question as to why Educational Science neglects or even ignores data of Biological Anthropology which are recognizably important for its subject. It is postulated that the stated deficits are caused by several adverse influences such as, the individual identity of each of the involved single sciences; aspects of the recent history of the German Anthropology; a lack of conceptual understanding of each other; methodological differences and, last but not least, the structure of the universities. The necessity to remedy this situation was deduced from two groups of facts. First, more recent data of the Biological Anthropology (e.g. brain functions and learning, sex specificity and education) are of substantial relevance for the Educational Science. Second, the epistemological requirements of complex subjects like education need interdisciplinary approaches. Finally, a few suggestions of concrete topics are given which are related to both, Educational Science and Biological Anthropology.

  10. Disciplining the Discipline: Anthropology and the Pursuit of Quality Education

    Science.gov (United States)

    Gonzalez, Norma

    2004-01-01

    Disciplinary knowledge in anthropology occupies a unique position in relation to quality education: anthropology in education and the anthropology of education. This essay differentiates between anthropology as a field, as a repository of content and disciplinary knowledge (anthropology in education), and anthropology as a tool, as a theoretical…

  11. Reflections on the future of anthropology.

    Science.gov (United States)

    Sosa, Richard

    2009-12-01

    In his plenary session entitled Five Questions on the Future, Harvard anthropologist Arthur Kleinman capitalized on the 2009 Society for Medical Anthropology Conference's theme of Medical Anthropology at the Intersections to speculate on the future of the discipline.

  12. Cultural barriers to effective communication between Indigenous communities and health care providers in Northern Argentina: an anthropological contribution to Chagas disease prevention and control

    Science.gov (United States)

    2014-01-01

    Introduction Ninety percent of the aboriginal communities of Argentina are located in areas of endemic vectorial transmission of Chagas disease. Control activities in these communities have not been effective. The goal of this research was to explore the role played by beliefs, habits, and practices of Pilaga and Wichi indigenous communities in their interaction with the local health system in the province of Formosa. This article contributes to the understanding of the cultural barriers that affect the communication process between indigenous peoples and their health care providers. Methods Twenty-nine open ended interviews were carried out with members of four indigenous communities (Pilaga and Wichi) located in central Formosa. These interviews were used to describe and compare these communities’ approach to health and disease as they pertain to Chagas as well as their perceptions of Western medicine and its incarnation in local health practice. Results Five key findings are presented: 1) members of these communities tend to see disease as caused by other people or by the person’s violation of taboos instead of as a biological process; 2) while the Pilaga are more inclined to accept Western medicine, the Wichi often favour the indigenous approach to health care over the Western approach; 3) members of these communities do not associate the vector with the transmission of the disease and they have little awareness of the need for vector control activities; 4) indigenous individuals who undergo diagnostic tests and accept treatment often do so without full information and knowledge; 5) the clinical encounter is rife with conflict between the expectations of health care providers and those of members of these communities. Conclusion Our analysis suggests that there is a need to consider the role of the cultural patterning of health and disease when developing interventions to prevent and control Chagas disease among indigenous communities in Northern Argentina

  13. 三亚回族婚俗的文化人类学考察%Exploration of Hui Wedding Customs of Sanya from the Angel of Cultural Anthropology

    Institute of Scientific and Technical Information of China (English)

    马洪伟

    2012-01-01

    聚居住于海南三亚市凤凰镇的回族人口仅七千多人,但他们在语言、来源、经济和宗教文化方面都很有特色。其结婚习俗体现了回族婚俗的统一性和地域性差异,通过对其婚俗的考察发现,伊斯兰文化的影响贯穿始终,这种影响对三亚回族凝聚力的形成和民族文化的传承发挥了重要作用。%With the population of only more than 7,000, the Hui citizens of Phoenix town of Sanya city have dif- ferent features in language, origin, economy and religious culture. Their wedding customs reflect both the unity and regional diversity. Through the exploration of Hui wedding customs in Sanya, it is found that Sanya' s Hui wedding customs is always influenced by Islam and this influence plays an important role in the formation of Hui's national cohesion and the inheritance of national cuhure.

  14. Beyond critique: rethinking roles for the anthropology of mental health.

    Science.gov (United States)

    Whitley, Rob

    2014-09-01

    The current supremacy of the 'bio-bio-bio' model within the discipline of psychiatry has progressively marginalized social science approaches to mental health. This situation begs the question, what role is there for the anthropology of mental health? In this essay, I contend that there are three essential roles for the anthropology of mental health in an era of biological psychiatry. These roles are to (i) provide a meaningful critique of practices, beliefs, and movements within current psychiatry; (ii) illuminate the socio-cultural, clinical, and familial context of suffering and healing regarding emotional distress/mental illness; and (iii) act as a catalyst for positive change regarding healing, services and provisions for people with emotional distress/mental illness. My argument is unified by my contention that a credible anthropology of mental health intending to make a societal contribution should offer no opposition without proposition. In other words, any critique must be counter-balanced by the detailing of solutions and proposals for change. This will ensure that the anthropology of mental health continues to contribute critical knowledge to the understanding of mental suffering, distress, and healing. Such social and cultural approaches are becoming especially important given the widespread disenchantment with an increasingly dominant biological psychiatry.

  15. Anthropological Contributions to the Search for Extraterrestrial Intelligence

    Science.gov (United States)

    Vakoch, D. A.

    2009-12-01

    Three recent annual conferences of the American Anthropological Association (AAA) have included symposia on the Search for Extraterrestrial Intelligence (SETI). This paper reviews these symposia, which dealt with themes associated with the overarching AAA conference themes for each year: in 2004, the SETI session addressed Anthropology, Archaeology, and Interstellar Communication: Science and the Knowledge of Distant Worlds; in 2005, it dealt with Historical Perspectives on Anthropology and SETI; and in 2006, the session examined Culture, Anthropology, and SETI. Among the topics considered in these symposia were analogues for contact with extraterrestrial intelligence (ETI), examining anthropologists’ experience in the field encountering other cultures-past and present. Similarly, the methodologies of archaeologists provide analogies for making contact with temporally distant civilizations, based on reconstructions from fragmentary information. Case studies helped make such analogies concrete in the symposia. The challenges of comprehending intelligences with different mental worlds was explored through a study of the meetings of Neanderthals and Homo sapiens, for example, while the decryption of Mayan hieroglyphics provided lessons on understanding others of own species.

  16. Utopian Education and Anti-Utopian Anthropology

    Science.gov (United States)

    Papastephanou, Marianna

    2013-01-01

    This article explores the connection of education, utopia and anthropology, aiming to tease out some educational implications of anti-utopian anthropological essentialism and to show why these should be staved off. It will be shown how an anthropology that tarnishes human nature operates and how it affects educational intervention in the shaping…

  17. Human evolution across the disciplines: spotlights on American anthropology and genetics.

    Science.gov (United States)

    Sommer, Marianne

    2012-01-01

    When thinking about human evolution across the disciplines, terms such as "anthropological genetics" or "genetic anthropology" that brazenly defy the existence of the two-cultures divide seem to promise important insights. They refer to the application of genetic techniques to the past of humankind and human groups, a fact emphasized most strongly by the expression "genetic history." Such daring linguistic alliances have been forming since 1962 when the name "molecular anthropology" was introduced in the American context. This was an opportune moment for biochemists and physical chemists to enter anthropology, because in the U.S. a rapprochement between the fields was aimed for. However, a belief in and a discourse of a hierarchy of disciplines structured along the lines of methodology and epistemic object worked as an obstacle to the achievement of transdisciplinarity. Especially the DNA-sequence, initially approached through the proxy of the protein, was regarded as the most informative historical document due to its distance from the environment and its amenability to rigorous scientific techniques. These notions had a particular power at a time when anthropology was confronted with its legacy of race science. For some, the perceived objectivity of the new molecular approaches and the neutrality of molecules would render anthropology more natural-scientific and by inference less culturally contaminated. Others, to the contrary, believed that this legacy demanded a holistic and ethically reflexive anthropology. The different perceptions thus went along with different understandings of such crucial terms as "anthropology" and "history." In the paper, I revisit interfaces between different anthropological fields in the U.S. context and suggest that the beliefs in a hierarchy of approaches as well as in a nature free from culture embodied in the DNA-sequence has worked as one of the primary obstacles to an integration of these fields.

  18. A rough guide to musical anthropology

    Directory of Open Access Journals (Sweden)

    Miriam Cihodariu

    2011-01-01

    Full Text Available This paper has set out to be an introductory approach to socio-anthropological studies of music and all human behavior and narratives (as lore associated to it. The path chosen for this was the somewhat convenient and broad road of a historical outline and the main paradigms that dealt with music. In spite of the so-called “easy” historical approach, philosophy, literature or other earlier sources were not taken into account, focusing only on truly systematic approaches to music, starting with the 19th century, altogether with general social anthropology.As the world becomes increasingly more connected to media, the consumption of music as cultural goods rises as well. It is speculative to assume that this proven increase in quantity will make music a more central part of peoples’ lives, but it will certainly attract more scientific attention to the behavior and perception transformations associated with it. The study of music as everyday “magic” will most likely intensify.Meant to be a guideline through the key-themes and authors relevant when it comes to the social studies’ perspective on music, this paper serves as a good starting point, not offering any all-too-neat answers, but explaining some of the right questions.

  19. Visual anthropology as a discipline of words. On the importance of the verbal in visual archives

    OpenAIRE

    Thurnherr, Christof

    2012-01-01

    Paul Hockings’ Principles of Visual Anthropology opened with Margaret Mead’s article ‘Visual Anthropology in a Discipline of Words’. In her prefatory lines Mead lamented that too many research projects “insist on continuing the hopelessly inadequate note-taking of an earlier age.” Today, some forty years after the first publication of Mead’s text, the opposition of the verbal and the visual still seems to loom over the full acceptance of the visual in cultural anthropology.

  20. Anthropology and social theory

    DEFF Research Database (Denmark)

    Thomassen, Bjørn

    2013-01-01

    attention. That role should go much beyond representing a view from ‘below’ or a politically correct appreciation of cultural diversity. It involves attention to key theoretical concepts and insights developed by maverick anthropologists like Arnold van Gennep, Marcel Mauss, Victor Turner and Gregory...... Bateson, concepts that uniquely facilitate an understanding of some of the underlying dynamics of modernity....

  1. The Theoretical Background of Understanding Urban Identity in the Anthropological Perspective

    OpenAIRE

    Karpovets, Maksym

    2014-01-01

    In the article, the theoretical background of the interpretation of urban identity is given using examples from anthropological studies. Urban identity is interpreted in terms of corporeality, memory and history of the city, and community. It is interpreted as a conflict of own and alien, anonymous and public, unique and secondary parts inside the cultural space of identity. The anthropology of the city offers a range of perspectives in the interpretation of identity, particularly in the cont...

  2. Globalización, salud y cultura: aspectos emergentes. Propuestas para el análisis desde la antropología social Globalisation, health and culture: emerging issues. Proposals for an analysis from a social anthropology perspective

    Directory of Open Access Journals (Sweden)

    José Palacios Ramírez

    2011-06-01

    Full Text Available El propósito central de este artículo es presentar algunas reflexiones de carácter crítico sobre las relaciones entre las transformaciones en el campo de la salud y los procesos de globalización. Para ello partimos de los aportes de nuestra disciplina de origen, la Antropología social, pero también ocupan un papel central las teorías del filosofo francés M. Foucault. La idea es que estas reflexiones puedan abrir un espacio de debate con otros profesionales del campo socio-sanitario. En la primera parte el texto plantea el reto que supone pensar acerca de los nuevos procesos sociales ligados a la salud, debido a la aparición de modelos explicativos y de intervención en los cuales determinados aspectos que podríamos denominar "culturales" parecen haber pasado a ocupar un lugar central. Después pasa a sugerir, desde una perspectiva procesual las dinámicas emergentes que podrían estar tomando los procesos ahora globales de medicalización de la vida, tratando de apuntar sus paradojas, como el desbordamiento de los límites tradicionales de los saberes sanitarios y el ensamblaje de nuevas practicas que parecen traducir al campo medico realidades hasta ahora fuera de su alcance.The core proposal of this article is to present a series of reflections of a critical nature on the links between changes in the field of health care and processes of globalisation. A lot of our work is founded on our discipline of social anthropology; however, the theories of the French philosopher M. Foucault also play a central role in this paper. Our intention is that these reflections may contribute to subsequent debate among professionals in the social-health arena. The first part of this article talks about the challenge that supposes to think about the new social processes related to the health, due to the appearance of explanatory and interventional models, in which some aspects that we could denominate "cultural" seem to occupy a central place. Later

  3. Kantian anthropology and the feminine task of moralit

    Directory of Open Access Journals (Sweden)

    Janyne Sattle

    2007-01-01

    Full Text Available Despite Kant’s unfriendly descriptions about women in works such as Anthropology from a pragmatic point of view and Observations on the feeling of the beautiful and sublime, the characteristics attributed to them with regard to their “character” and dispositions could serve much more noblepurposes than the mere caprice of a “weak” sex which has no autonomy and is nearly amoral. One of these noble purposes would be related to the natural end of mankind towards its progress and perfection, especially with regard to the highest level of its “moralization”, yet far from being achieved.The characteristics of such womanlike functions are obviously connected with the preservation of human species but also with the development of culture and civilization of mankind in general; these very characteristics would be those of an anthropological (empirical discipline from a pragmaticpoint of view. In this sense, as well as philosophy and any other deep and hard study are appropriate for men, for they are rationally closer to moral understanding in a formal way, what is appropriate for women is the anthropological observation aimed to the application of what constitutes the practical part of pure ethics: the pragmatic anthropology, so as it is defined by Kant, is a feminine task par excellence

  4. Bruner's Search for Meaning: A Conversation between Psychology and Anthropology

    OpenAIRE

    Mattingly, Cheryl; Lutkehaus, Nancy C.; Throop, C. Jason

    2008-01-01

    We introduce a special issue of Ethos devoted to the work of Jerome Bruner and his careerlong attempts to seek innovative ways to foster a dialogue between psychology and anthropology. The articles in this special issue situate Bruner's meaning-centered approach to psychology and his groundbreaking work on narrative in the broader context of the developmental trajectory of both of fields of inquiry. Bruner's work has been enormously influential in the subfields of cultural psychology and psyc...

  5. Participatory Challenges in Urban-Environmental Planning: The Anthropological Contribution

    Directory of Open Access Journals (Sweden)

    Ariel Gravano

    2007-07-01

    Full Text Available This essay offers reflections on the anthropological contribution to institutional processes of “community participation” in urban-environmental planning in a metropolitan setting. The case presented is of a participation imposed by law, its difficulties and opportunities, from the different and asymmetrical rationalities in the game. Faced with a concrete demand from the State, we analyze methodological possibilities for adopting a process of effective transformation, through the facilitation of organizational culture issues.

  6. Riflessioni antropologiche sulla religione - Some anthropological reflections on religion

    OpenAIRE

    Antonino Colajanni

    2015-01-01

    A series of general, theoretical and methodological reflections on the different forms of religious ideas and practices diffused among all human cultures is here proposed from an anthropological point of view. The first step is based on the consideration that the most diffused idea within very different social contexts is that of the existence of spiritual not-human invisible beings, capable of influencing the lives of the humans, if addressed in certain forms and in certain times. A commo...

  7. Culture of Schools. Final Report. Volume I.

    Science.gov (United States)

    American Anthropological Association, Washington, DC.

    The first volume of this 4-volume report presents the basic rationale for an anthropological and cross-cultural approach to education, abstracts of 14 research projects sponsored by the American Anthropological Association, a proposal for the establishment of a Research Center for Anthropology and Education to be coordinated by the Association, a…

  8. History and future of visual anthropology.

    Science.gov (United States)

    Svilicić, Niksa

    2011-03-01

    Visual recording of communication processes between communities or individuals by means of filming of photographing is of significant importance in anthropology, as it documents on site the specific features of various social communities in their encounter with the researcher. In terms of film industry, it is a sort of ethno-documentary pursuing originality and objectivity in recording the given subject, thus fulfilling the research mission. However, the potential of visual anthropology significantly exceeds the mere audiovisual recording of ethnologic realities. Modern methods of analysing and evaluating the role of visual anthropology suggest that it is a technical research service aimed at documenting the status quo. If the direction of proactive approach were taken, then the term ,visual anthropology' could be changed to ,anthropology of the visual,. This apparently cosmetic change of name is actually significantly more accurate, suggesting the denoted proactive swift in perceiving visual anthropology, where visual methods are employed to ,provokediscipline. PMID:21661369

  9. 兴起中的技术人类学%The Rising of Technological Anthropology

    Institute of Scientific and Technical Information of China (English)

    王皓

    2015-01-01

    技术人类学可分为微观和宏观两种,微观技术人类学以物质文化研究为基础,宏观技术人类学则关注技术与社会的交互作用。技术人类学兴起的标志是莱蒙里尔和普法芬伯格对这两种理解进行总结,提出以社会技术系统为核心的技术人类学。传统人类学危机、科学与技术的区别、技术哲学经验转向和技术人类学的参与者视角是技术人类学得以兴起的四大原因。当前的技术人类学研究存在着学科建制不健全、研究范式不完善和个案研究不足三大问题。%Technological anthropology can be divided into microscopic anthropology and macroscopic anthropology.The former takes the studies of material culture as its basis while the latter is concerned with the interaction between technology and society.The rising sign of technological anthropology is that Pierre Lemonnier and Bryan Pfaffenberger summarized the two types of understanding,and put forward a new anthropology of technology by taking the social technology system as its core. The rising of technological anthropology can be attributed to the four factors—crises of traditional anthropology, differences between science and technology, empirical turning of technological philosophy, and participants’ perspectives of technological anthropology. As to the current research of technological anthropology,such problems do exist as incomplete discipline system,imperfect research paradigm and inadequate case studies.

  10. Anthropological Component of Descartes’ Ontology

    Directory of Open Access Journals (Sweden)

    Anatolii M. Malivskyi

    2014-06-01

    Full Text Available The purpose of the article is to outline and comprehend the Descartes’ theory about anthropological component of ontology as the most important part of his philosophy. The accomplishment of this purpose covers the successive solution of the following tasks: 1 review of the research literature concerning the problem of human’s presence and the individual nature of truth; 2 emphasize the ambivalence of the basic intention of his legacy; 3 justify the thesis about constitutivity of human’s presence and comprehend passions as the form of disclosure of ontology’s anthropological component. Methodology. The use of the euristic potential of phenomenology, postpositivism and postmodernism makes it possible to emphasize the multiple-layer and multiple-meaning classical philosophy works, to comprehend the limitation and scarcity of the naïve-enlightening vision of human nature and to look for a new reception of European classics that provides the overcoming of established nihilism and pessimism concerning the interpretation of human nature. Scientific novelty. It is the first time that anthropological component of Descartes’ ontology became an object of particular attention. It previously lacked attention because of following main reasons: 1 traditional underestimating of the fact of Descartes’ legacy incompleteness as an unrealized anthropological project and 2 lack of proper attention to the individual nature of truth. The premise for its constructive overcoming is the attention to ambivalence of the basic intention and the significance of ethics in the philosopher’s legacy. His texts and research literature allow confirming the constitutive nature of human’s presence and passions as the key form of disclosure of the ontology anthropological component. Conclusions. The established tradition of interpretation the Descartes’ philosophizing nature as the filiation process of impersonal knowledge loses its cogency these days. The

  11. Questioning the Search for Illness Narratives in Medical Anthropology: Can we talk about actual pain experiences?

    DEFF Research Database (Denmark)

    Tørring, Marie Louise

    BACKGROUND: This critique stems from a self-experienced frustration with the perspectives offered by current medical anthropology, when faced with informants in severe, acute pain. AIM: By shifting between discussing former and current academic approaches to pain in anthropology and examining...... (the urge to escape cultural essentialism) but also reflects a current epistemological trend in much medical anthropology, namely the fascination by illness narratives. The illness narrative (of the patient) is said to offer unique insights into the human experience of pain, and is equally believed...... to be of therapeutic value in it-self. However captivating, this dual approach may bring severe limitations to the field of medical anthropology by 1) guiding our choice of study objects, e.g., people in chronic pain in preference to people in acute pain, and 2) by promoting equivocal ideas of a fundamental...

  12. [Social anthropology and anthropologists of the past and present: from exoticism and the imagined reciprocity to everyday inequalities].

    Science.gov (United States)

    Neufeld, María Rosa

    2012-01-01

    In this article we examine two moments in anthropology. First we characterize anthropology as a subject specialized in the study of "the others", which developed in those countries that led the European and North American colonial expansion. We underline the links that existed between this historical context, the features of ethnography -the theoretic-methodological approach developed by anthropologistsand the concept of culture, that became the core of this discipline. Secondly, we intend to further the understanding of some trends of contemporary anthropology: the fact that nowadays anthropologists work on the societies they belong to, their operations (documenting the undocumented, unveiling dayliness, de-naturalizing), which find their roots in earlier anthropology. It also highlights the shift of focus from reciprocity relations to power and inequity relations. Finally it sheds light on some original developments in Latin American anthropology, considering some cases in Mexico, Brazil and Argentina.

  13. Medical Pluralism in History,Culture and Action——An Anthropological Investigation into Diseases and Treatment in a Naxi%历史、文化与行动中的医学多元——对一个纳西族村落疾病与治疗的人类学考察

    Institute of Scientific and Technical Information of China (English)

    和柳

    2011-01-01

    对医学多元现象的讨论是医学人类学的经典议题,但是医学多元常被作为各种人类学研究的描述性背景或理论预设。在中国的社会文化背景下,地方医学多元的现象常在历史线索中与国家政策、当地人的求医行为以及地方文化相缠绕。不同的医学以及医疗资源在地方层面上的格局,通过治疗师与求医者的互动以及能动选择而得到不断的塑造和重塑。%Medical pluralism is one of the key topics for discussion in medical anthropology,but it has often been taken as the descriptive background or theoretical setting for various kinds of anthropological studies.Against China's social and cultural background,

  14. [The anthropological approach to the "other body"].

    Science.gov (United States)

    Rozenberg, Jacques J

    2011-06-01

    Research into the anthropology of the body has tackled this wide-reaching concept of the "other body", highly relevant when applied to the field of nursing care. From the healthy biological body to the sick body, the history of anthropology shows the stages of acceptance and rejection of the "other body", male, female and animal.

  15. Better together: Thinking anthropologically about genetics.

    Science.gov (United States)

    Algee-Hewitt, Bridget F B; Goldberg, Amy

    2016-08-01

    What are the effects that genetics has had on Anthropological research and how can we think anthropologically about Genetics? Just as genetic data have encouraged new hypotheses about human phenotypic variation, evolutionary history, population interaction, and environmental effects, so too has Anthropology offered to genetic studies a new interpretive locus in its history and perspective. This introduction examines how the fields of Anthropology and Genetics have arrived at a crucial moment at which their interaction requires careful examination and critical reflection. The papers discussed here exemplify how we may engage in such a trans-disciplinary conversation. They speak to the future of thoughtful interaction between genetic and anthropological literature and seek a new integration that embodies the holism of the human biological sciences. PMID:27312265

  16. [Man's place and anthropology in bioethics].

    Science.gov (United States)

    Tomar Romero, Francisca

    2013-01-01

    From the analysis of its epistemological status, the article focuses on the philosophical fundament of bioethics, stressing the need for an authentic anthropology as a reference or starting point. Being an applied ethics, the first fundament of bioethics is in ethics. It shows how only personalistic ethics, which takes as reference the nature or essence of man, can offer objective and universal criteria. Philosophical anthropology studies man as a whole, in an integral manner, from the perspective of its nature or fundamental aspects of his being. It analyzes the distinction and relationship between the philosophical anthropology and the positive anthropologies, as well as with the physical, human and social sciences. Finally, it reflects on the current anthropological crisis and its ethical consequences.

  17. Anthropology and/with/as Education

    DEFF Research Database (Denmark)

    2016-01-01

    Call for Contributions to HAU Journal of Ethnographic Theory, Special Issue 2017 Working Title: Anthropology and/with/as Education. Editors Suna Christensen and Jennifer Clarke. This HAU international competition for special issues will be published in 2017; selected special issues, after...... publication in the journal, will be made available in paperback by HAU BOOKS, printed and distributed by the University of Chicago Press. We are proposing a special issue for the above competition that considers the theme of anthropology and, with, or as education. In doing so our hope is to develop...... and education. This volume thus seeks to situate an anthropology of/through learning as a self-transformational process. Tim Ingold has argued that the role of anthropology is educational (2014). This is presented as an argument against predominant approaches to relationships between education and anthropology...

  18. Engaged anthropology and corporate volunteering

    Directory of Open Access Journals (Sweden)

    Natália Blahová

    2015-12-01

    Full Text Available The aim of this paper is to present engaged anthropology and its methodological tools with a specific perspective of the research field and the position of the researcher with regard to research subjects. The study focuses on corporate volunteering as one of the forms of collaboration between the non-profit and the private sectors seeking solutions to social problems and community development. Volunteering projects contribute to the interlinking of the knowledge, skills, experience and resources of corporate employees and the representatives of the non-profit or the public sector. It is a part of the philanthropic strategy of companies which are willing to present themselves as entities responsible towards the environment in which they run their business, and towards their employees, partners and customers. Engaged anthropology can bring, through its methodological tools, a new perspective of corporate volunteering. Community-based participatory research on the process of knowledge creation includes all partners on an equal basis and identifies their unique contribution to problem solution and community development.

  19. [The dialogues between anthropology and health: contributions to public policies].

    Science.gov (United States)

    Langdon, Esther Jean

    2014-04-01

    In order to examine the development of anthropological paradigms and their dialogue with medicine, I divide the discussion into two general, but non-exclusive, approaches: one that focuses on health and disease as social and cultural experience and construction, and another that examines health from an interactional and political perspective. For the first approach, I focus on North American and French theories that find resonance in the anthropological dialogue in Brazil. For the second political approach, the discussion originates in the dialogue among anthropologists in Latin America who have been developing models to contribute to an interdisciplinary approach necessary for health policies and intervention in health. The concepts of practices in self-care and intermedicality, among others, are explored due to their contribution in anthropology to public policies in health. These anthropologists have argued that health practices should be understood through the notions of autonomy, collectivity, agency and praxis, as opposed to the notions of the biomedical perspective characterized as being universalist, biological, individualist and a-historical.

  20. Anthropology and/as an applied ethics:Theory and methods "hidden" in the Code of Ethics of the American Anthropology Association

    Directory of Open Access Journals (Sweden)

    Miloš Milenković

    2016-03-01

    Full Text Available In the context of the forthcoming reactivation of the Serbian Ethnology and Anthropology Association and the normalization of the work of professional associa- tions, as well as their occasional adoption of their ethical codes in Serbia, we are analyzing the Code of ethics of the wolrd’sargest professional anthropological associ- ation – that of American Anthropological Association (AAA. Starting from the as- sumption that ethic codes are not "pure" moral algorithms of what is desirable/correct, but that they are laden by "hidden" theoretical and methodological assumptions, whether by their direct authors, or on the level of the tacit disciplinary knowledge, we are examining what can Serbian ethnological/anthropological community learn out of the genesis, structure, function and critique directed at AAA Code of Ethics. We are also considering the thesis that such codes could be approached as legitimizing narra- tive practices, not unlike those of magic, through which the discipline is attempting to transform itself from the status of fluid and generally socially unrecognized (and even obscure occupation into a generally recognized, formally licensed and respecta- ble profession. We suggest for anthropology in Serbia to construct its professional sta- tus by forming an alliance with applied ethics offering the services of customization of ethic codes to other professions, through cultural analysis of moral decision-ma- king, instead of legitimizing itself by a contradictory code of ethics, burdened with hollow magic principles and theoretical and methodological issues.

  1. INFORMATIZATION: PHILOSOPHICAL AND ANTHROPOLOGICAL PROBLEMS

    Directory of Open Access Journals (Sweden)

    A. A. Kosolapov

    2015-07-01

    Full Text Available Purpose.Computerization and informatization in recent decades gave the mankind automated electronic document management systems, automated process of production, Internet and network information resources WWW, expanded the communications capabilities and led to the globalization of the information society. At the same time gives rise to a number of processes of informatization philosophical and anthropological problems, that has become an existential character. It is necessary to identify and understanding of these issues on the basis of the gnoseological model of the evolution informatization paradigms and determine their main characteristics. Methodology. The system-activity approach was used; it allowed identifying and analyzing the impact of the main components of information and communication technologies (ICT for educational activities. And further to present them as a unified system of human activity in conditions computerization/informatization. The philosophical principles: a comprehensive review of the subject, the unity of the logical and historical, ascending from the abstract to the concrete was used. The general scientific principles: unity and development of the system, the decomposition hierarchy, individualization and cooperation, diversity and taxonomy were applied. Findings.The three-stage gnoseological model of the paradigms computerization/informatization evolution was proposed by the author. It is based on three information system characteristics: speed, interface and data access. The seven-bar anthrop-centric model, which is called the architecture of information systems (AIS, which describes the changes in their types of procuring, was proposed for each paradigm. The philosophical-anthropological problems that affect negatively its progress were formulated for each stage of modern information society transformation. Originality. The gnoseological model of development processes of informatization in the form of three

  2. Digital-Visual-Sensory-Design Anthropology: Ethnography, Imagination and Intervention

    Science.gov (United States)

    Pink, Sarah

    2014-01-01

    In this article I outline how a digital-visual-sensory approach to anthropological ethnography might participate in the making of relationship between design and anthropology. While design anthropology is itself coming of age, the potential of its relationship with applied visual anthropology methodology and theory has not been considered in the…

  3. 鄂渝地区土家族丧葬仪式中舞狮习俗的文化人类学分析%Analysis of Cultural Anthropology Custom of Lion Dance of Tujia Funeral Ceremony in Hubei and Chongqing Area

    Institute of Scientific and Technical Information of China (English)

    佘港; 向勇

    2015-01-01

    舞狮作为我国民间艺术和民族传统体育运动,是我国传统文化的重要组成成分.不同民族、不同地域的舞狮运动发展不尽相同,其文化内涵和寓意也有所差异.本文从文化人类学角度入手,对鄂渝地区土家族丧葬活动中舞狮的宗教寓意及历史文化加以研究,土家族丧葬活动中的舞狮旨在为孝家祈福、"送"亡者"顺利"归西并希冀亡魂安息.%The lion dance as China's folk art and traditional ethnic sports, is an important component of Chinese traditional culture. Different nationalities, different regions of the lion dance movement development is not the same, its cultural connotation and meaning are also different. This article from the cultural anthropology perspective, to study the religious meaning of the history and culture of the lion dance of Tujia funeral activities in Hubei and Chongqing area, the lion dance of Tujia funeral activities aimed for filial piety family prays, to "send" the dead pass away "smoothly" and hope the spirits of the dead rest.

  4. A sociologist's apprentice of social anthropology perplexities

    Directory of Open Access Journals (Sweden)

    Telmo Humberto Lapa Caria

    2008-09-01

    Full Text Available This article is the systematization of Communication presented in thematic panel on "Ethnography" at the Third Congress of Portuguese Anthropology, which took place in Lisbon, ISCTE / ICS, in April 2006. Bring therefore a few critical contributions to the reflection of Sociology in Anthropology in Portugal, only wanting to limit myself to a vision that results of my journey of learning between these two disciplines and at the same time, demand respect certain principles of the method anthropological So that my short words here, a contribution may be interesting for reflection between anthropologists.

  5. Deep pharma: psychiatry, anthropology, and pharmaceutical detox.

    Science.gov (United States)

    Oldani, Michael

    2014-06-01

    Psychiatric medication, or psychotropics, are increasingly prescribed for people of all ages by both psychiatry and primary care doctors for a multitude of mental health and/or behavioral disorders, creating a sharp rise in polypharmacy (i.e., multiple medications). This paper explores the clinical reality of modern psychotropy at the level of the prescribing doctor and clinical exchanges with patients. Part I, Geographies of High Prescribing, documents the types of factors (pharmaceutical-promotional, historical, cultural, etc.) that can shape specific psychotropic landscapes. Ethnographic attention is focused on high prescribing in Japan in the 1990s and more recently in the Upper Peninsula of Michigan, in the US. These examples help to identify factors that have converged over time to produce specific kinds of branded psychotropic profiles in specific locales. Part II, Pharmaceutical Detox, explores a new kind of clinical work being carried out by pharmaceutically conscious doctors, which reduces the number of medications being prescribed to patients while re-diagnosing their mental illnesses. A high-prescribing psychiatrist in southeast Wisconsin is highlighted to illustrate a kind of med-checking taking place at the level of individual patients. These various examples and cases call for a renewed emphasis by anthropology to critically examine the "total efficacies" of modern pharmaceuticals and to continue to disaggregate mental illness categories in the Boasian tradition. This type of detox will require a holistic approach, incorporating emergent fields such as neuroanthropology and other kinds of creative collaborations.

  6. Camera as Cultural Critique

    DEFF Research Database (Denmark)

    Suhr, Christian

    2015-01-01

    What does the use of cameras entail for the production of cultural critique in anthropology? Visual anthropological analysis and cultural critique starts at the very moment a camera is brought into the field or existing visual images are engaged. The framing, distances, and interactions between...... researchers, cameras, and filmed subjects already inherently comprise analytical decisions. It is these ethnographic qualities inherent in audiovisual and photographic imagery that make it of particular value to a participatory anthropological enterprise that seeks to resist analytic closure and seeks instead...

  7. From a political anthropology to an anthropology of policy: interview with Cris Shore

    OpenAIRE

    Shore, Cris; Durão, Susana

    2013-01-01

    Cris Shore is one of the few anthropologists who have been studying “the makings of politics” and has put forward creative bridges connecting anthropology, political science, organisational studies and sociology. Shore is currently Chair of Anthropology and Head of Department at the University of Auckland (New Zealand), after lecturing at the Goldsmiths College, University of ­London (UK), between 1990 and 2003. Shore’s works include titles such as Anthropology of Policy: Critical Perspective...

  8. A Medical Anthropology Perspective on the Documentary Tiger Day: Culture Fight against Diseases%《虎日》的医学人类学解读:以文化的力量对抗疾病

    Institute of Scientific and Technical Information of China (English)

    徐义强

    2011-01-01

    影视人类学电影基于小凉山彝族群众举行民间仪式进行戒毒的实践.探讨了以文化的手段和力量来对抗生物性疾病的可能性,创造了中国医学人类学中著名的艾滋病防治"虎日模式".%The documentary Tiger Day attempts to demonstrate an ancient rite to fight against the abuse of drugs among the Yi people of Liangshan area.lt create The "Tiger Day" . model of fighting against HIV/ AIDS in Chinese medical anthropology successfully.

  9. Medical anthropology enters the 21st century.

    Science.gov (United States)

    Young, Allan; Rees, Tobias

    2011-08-01

    Medical anthropology is the smallest and perhaps least understood of the social and behavioral sciences of medicine. In this article, we indicate what makes the field distinctive and describe significant developments during the past two decades.

  10. [Contribution of Stein's Anthropology to Personalistic Bioethics].

    Science.gov (United States)

    Robles Morejón, Jeannette Beatriz

    2016-01-01

    Dr. Juan Manuel Burgos proposes ″a challenge″ to whom aims to consolidate the dignity of the human person as the center of a thought structure. Burgos presents a well-founded trilogy, citing Wojtyla, Sgreccia and he himself, as a perfect combination to support personalist bioethics. However, the possibility of giving a solid anthropological support to this bioethics remains open provided that a substantial list of personalistic authors is revised. This research seeks to collate Stein's anthropological proposal to personalist bioethics needs expressed by Burgos. The study aims to prove how Stein's anthropology can be assembled to the characteristics of personalism, and thus infer that more specific levels of the personalist bioethics can be based on this anthropology.

  11. Should anthropology be part of cognitive science?

    Science.gov (United States)

    Beller, Sieghard; Bender, Andrea; Medin, Douglas L

    2012-07-01

    Anthropology and the other cognitive science (CS) subdisciplines currently maintain a troubled relationship. With a debate in topiCS we aim at exploring the prospects for improving this relationship, and our introduction is intended as a catalyst for this debate. In order to encourage a frank sharing of perspectives, our comments will be deliberately provocative. Several challenges for a successful rapprochement are identified, encompassing the diverging paths that CS and anthropology have taken in the past, the degree of compatibility between (1) CS and (2) anthropology with regard to methodology and (3) research strategies, (4) the importance of anthropology for CS, and (5) the need for disciplinary diversity. Given this set of challenges, a reconciliation seems unlikely to follow on the heels of good intentions alone.

  12. Designing anthropological reflection within an energy company

    DEFF Research Database (Denmark)

    Løgstrup, Louise Buch; Gunn, Wendy; Said Mosleh, Wafa;

    2013-01-01

    ethnographic methods to investigate the system effect of private households’ participation. Our paper questions why this kind of approach is reproducing the unidirectional relationship instead of creating a bidirectional relationship. We propose an extension of the ethnographic approach whereby anthropological...

  13. Essays in Anthropology and Semiotics of Folklore

    Directory of Open Access Journals (Sweden)

    Emilija Mijić

    2016-02-01

    Full Text Available Review of the book by Dragana Antonijević. Essays in Anthropology and Semiotics of Folklore. 2010. Beograd: Srpski genealoški centar i Odeljenje za etnologiju i antropologiju Filozofskog fakulteta, 257 pp.

  14. [Anthropology and oral health projects in developing countries].

    Science.gov (United States)

    Grasveld, A E

    2016-07-01

    The mouth and teeth play an important role in social interactions around the world. The way people deal with their teeth and mouth, however, is determined culturally. When oral healthcare projects are being carried out in developing countries, differing cultural worldviews can cause misunderstandings between oral healthcare providers and their patients. The oral healthcare volunteer often has to try to understand the local assumptions about teeth and oral hygiene first, before he or she can bring about a change of behaviour, increase therapy compliance and make the oral healthcare project sustainable. Anthropology can be helpful in this respect. In 2014, in a pilot project commissioned by the Dutch Dental Care Foundation, in which oral healthcare was provided in combination with anthropological research, an oral healthcare project in Kwale (Kenia) was evaluated. The study identified 6 primary themes that indicate the most important factors influencing the oral health of school children in Kwale. Research into the local culture by oral healthcare providers would appear to be an important prerequisite to meaningful work in developing countries. PMID:27430039

  15. [Historical development of anthropology in Basel].

    Science.gov (United States)

    Bay, R

    1986-12-01

    The author reports on the history of physical anthropology in Basel (Switzerland). The anthropological research activities of Carl Gustav Jung (1794-1864), Wilhelm His-Vischer (1831-1904), Ludwig Rütimeyer (1825-1895), Julius Kollmann (1834-1918), Paul and Fritz Sarasin (P.: 1856-1924; F.: 1859-1942), Felix Speiser (1880-1949) and the author himself (b. 1909) are described in detail. PMID:3548583

  16. An Anthropological Move Towards Tangible Interaction Design

    DEFF Research Database (Denmark)

    Jensen, Mads Vedel

    2005-01-01

    keyboards to tangible interaction design requires one to study the skills built through bodily movement. The emerging field of Anthropology of Movement can help in studying and understanding human movement. With inspiration from anthropology, philosophy and sociology, I have analyzed a short video sequence...... to the in-betweens - when the body adjusts towards the next action - holds great promise for making tangible interaction design a success....

  17. Language: Anthropology and Communication [And] Language Pupil Text. Publications No. 45 and 44.

    Science.gov (United States)

    Ramsay, Alexandra; Sebeok, Thomas A.

    Part of the Anthropology Curriculum Project, the document introduces social studies classroom teachers and junior high school students to the study of language and emphasizes the importance of language as a part of culture. The document contains a teacher background component and a student text. The teacher background material is presented in five…

  18. Techno-Anthropological Sensibilities in Health Informatics

    DEFF Research Database (Denmark)

    Bossen, Claus

    2015-01-01

    What kind of knowledges, skills and competences may be required by Techno-Anthropology engaging with health informatics? If we understand Techno-Anthropology to mean conducting anthropological analyses of the interwoven and mutually shaping relationship between organizing, technologies and actors....... The chapter points at three issues that seem to be central foundations for appropriate and quality-driven research and interventions of the ‘quick and proper’ kind: Modes of engagement; characteristics of the healthcare sector; and medical informatics and work.......What kind of knowledges, skills and competences may be required by Techno-Anthropology engaging with health informatics? If we understand Techno-Anthropology to mean conducting anthropological analyses of the interwoven and mutually shaping relationship between organizing, technologies and actors...... and determine social development, whereas detailed studies reveal that determinants and causes are both technical and social. The challenges include the one of making one's knowledge and skills legitimate and relevant to health informatics. Having a degree from arts or social sciences is not necessarily...

  19. [Anthropology at the heart of medicine].

    Science.gov (United States)

    Vidal, Laurent

    2008-10-01

    Anthropology and medicine share many concerns, but have had trouble collaborating in the past. The anthropologist has had to plead both with his colleagues and physicians to move beyond a vision that would confine him to the study of traditional or alternative medicines and representations of populations and the sick. The anthropologist's approach perceived as intrusive has also raised fears in the medical world. These reciprocal misunderstandings and stereotypes need to be overcome by an anthropology that studies the practices and knowledge of modern medicine as they are elaborated daily. Anthropology will dialogue with medicine without judging it. In its turn, medicine will open its sites of healing and teaching to the anthropologist. Anthropology at the heart of medicine is organized around the idea that the paths and expectations of health professionals reflect the specicifities of the local system of health. The individual dimensions of practices cannot be divorced from the functioning of structures of health and decision. Finally, like any other kind of anthropology, medical anthropology must scrutinize its own methods and ethics in a critical way.

  20. Marxist theory and anthropological practice : the application of French Marxist anthropology in field-work

    NARCIS (Netherlands)

    Binsbergen, van W.M.J.; Geschiere, P.L.; Binsbergen, van W.M.J.; Geschiere, P.L.

    1985-01-01

    Contents: 1. Introduction (is there a case for a Marxist approach in anthropological fieldwork - the structure of our argument). 2. The level of production as a problem in anthropological fieldwork (data on production - the concept of 'mode of production' - variations in the 'lineage mode of product

  1. Deep Mapping and Spatial Anthropology

    Directory of Open Access Journals (Sweden)

    Les Roberts

    2016-01-01

    Full Text Available This paper provides an introduction to the Humanities Special Issue on “Deep Mapping”. It sets out the rationale for the collection and explores the broad-ranging nature of perspectives and practices that fall within the “undisciplined” interdisciplinary domain of spatial humanities. Sketching a cross-current of ideas that have begun to coalesce around the concept of “deep mapping”, the paper argues that rather than attempting to outline a set of defining characteristics and “deep” cartographic features, a more instructive approach is to pay closer attention to the multivalent ways deep mapping is performatively put to work. Casting a critical and reflexive gaze over the developing discourse of deep mapping, it is argued that what deep mapping “is” cannot be reduced to the otherwise a-spatial and a-temporal fixity of the “deep map”. In this respect, as an undisciplined survey of this increasing expansive field of study and practice, the paper explores the ways in which deep mapping can engage broader discussion around questions of spatial anthropology.

  2. Global Health, Medical Anthropology, and Social Marketing: Steps to the Ecology of Collaboration.

    Science.gov (United States)

    Whiteford, Linda

    2015-06-01

    Anthropology and global health have long been a focus of research for both biological and medical anthropologists. Research has looked at physiological adaptations to high altitudes, community responses to water-borne diseases, the integration of traditional and biomedical approaches to health, global responses to HIV/AIDS, and more recently, to the application of cultural approaches to the control of the Ebola epidemic. Academic anthropology has employed theory and methods to extend knowledge, but less often to apply that knowledge. However, anthropologists outside of the academy have tackled global health issues such as family planning and breast-feeding by bringing together applied medical anthropology and social marketing. In 2014, that potent and provocative combination resulted in the University of South Florida in Tampa, Florida being made the home of an innovative center designed to combine academic and applied anthropology with social marketing in order to facilitate social change. This article discusses how inter- and intra-disciplinary research/application has led to the development of Florida's first World Health Organization Collaborating Center (WHO CC), and the first such center to focus on social marketing, social change and non-communicable diseases. This article explains the genesis of the Center and presents readers with a brief overview, basic principles and applications of social marketing by reviewing a case study of a water conservation project. The article concludes with thoughts on the ecology of collaboration among global health, medical anthropology and social marketing practitioners. PMID:26753444

  3. Global Health, Medical Anthropology, and Social Marketing: Steps to the Ecology of Collaboration.

    Science.gov (United States)

    Whiteford, Linda

    2015-06-01

    Anthropology and global health have long been a focus of research for both biological and medical anthropologists. Research has looked at physiological adaptations to high altitudes, community responses to water-borne diseases, the integration of traditional and biomedical approaches to health, global responses to HIV/AIDS, and more recently, to the application of cultural approaches to the control of the Ebola epidemic. Academic anthropology has employed theory and methods to extend knowledge, but less often to apply that knowledge. However, anthropologists outside of the academy have tackled global health issues such as family planning and breast-feeding by bringing together applied medical anthropology and social marketing. In 2014, that potent and provocative combination resulted in the University of South Florida in Tampa, Florida being made the home of an innovative center designed to combine academic and applied anthropology with social marketing in order to facilitate social change. This article discusses how inter- and intra-disciplinary research/application has led to the development of Florida's first World Health Organization Collaborating Center (WHO CC), and the first such center to focus on social marketing, social change and non-communicable diseases. This article explains the genesis of the Center and presents readers with a brief overview, basic principles and applications of social marketing by reviewing a case study of a water conservation project. The article concludes with thoughts on the ecology of collaboration among global health, medical anthropology and social marketing practitioners.

  4. Film and television in Croatia today: production, new technologies and the relationship with visual anthropology.

    Science.gov (United States)

    Svilicić, Niksa; Vidacković, Zlatko

    2013-03-01

    This paper seeks to explain some of the most important recent production and technological changes that have affected the relationship between television and film, especially in Croatia, from the aspect of the development of visual anthropology. In the production segment, special attention was given to the role of Croatian television stations in the production of movies, "splitting" the movies into mini-series, interrupting movies with commercial breaks, and to television movies turned into feature films. This paper tries to perceive and define the structure of methodical processes of visual anthropology (reactive process). The development of photographic and film technology and the events which led to the rapid development of visual culture also point to the inseparable duality of observing visual anthropology within reactive and proactive processes, which are indirectly closely related to the technical aspects of these processes. Defining the technical aspect of visual anthropology as such "service" necessarily interferes with the author's approach in the domain of the script and direction related procedures during pre-production, on the field and during post-production of the movie. The author's approach is important because in dependence on it, the desired spectrum of information "output", susceptible to subsequent scientific analysis, is achieved. Lastly, another important segment is the "distributive-technological process" because, regardless of the approach to the anthropologically relevant phenomenon which is being dealt with in an audio-visual piece of work, it is essential that the work be presented and viewed adequately.

  5. 历史人类学简论%A Brief Introduction to Historical Anthropology

    Institute of Scientific and Technical Information of China (English)

    蓝达居

    2001-01-01

    Historical anthropology is the historied anthropology, that is, to inspect history from the viewpoint of culture. This subject emphasizes the historical orientation of culture, the multi - nature of history as well as the importance of cultural interpretation and memory of history to the making of history. The significance of historical anthropology lies in the exposure of historical faults of some main determinism of history. The reinterpretation of concrete cases in the light of historical anthropology will endow us with the value of introspection about the process of history itself.%历史人类学即人类学的“历史化”,是从文化的角度考察历史。历史人类学强调文化的历史向度,强调历史的多元特征、历史的文化解释和记忆对于历史制作的重要性。历史人类学的意义在于指出一些主流的历史决定论自身的历史缺陷。从历史人类学出发对具体个案进行重新解读,使他们有可能赋予历史过程本身一定的反思价值。

  6. Insights and models from medical anthropology for understanding the healing activity of the Historical Jesus

    Directory of Open Access Journals (Sweden)

    John J. Pilch

    1995-01-01

    Full Text Available This essay sketches a basic introdution to medical anthropology as a key to understanding and interpreting  the healing activity of the historical Jesus described in the gospels. It presents select literature, leading experts, fundamental concepts, and insights and models of special value to biblical specialists. Only a cross-cultural discipline like medical anthropology allows the investigator to  interpret texts and events from other cultures with respect for their distinctive cultural contexts in order to draw more appropriate conclusions and applications in other cultures. Applications to biblical texts are not included in this essay but may be found in other articles published by the author and listed in the bibliography.

  7. Nature/culture/seawater.

    Science.gov (United States)

    Helmreich, Stefan

    2011-01-01

    Seawater has occupied an ambiguous place in anthropological categories of "nature" and "culture." Seawater as nature appears as potentiality of form and uncontainable flux; it moves faster than culture - with culture frequently figured through land-based metaphors - even as culture seeks to channel water's (nature's) flow. Seawater as culture manifests as a medium of pleasure, sustenance, travel, disaster. I argue that, although seawater's qualities in early anthropology were portrayed impressionistically, today technical, scientific descriptions of water's form prevail. For example, processes of globalization - which may also be called "oceanization" - are often described as "currents," "flows," and "circulations." Examining sea-set ethnography, maritime anthropologies, and contemporary social theory, I propose that seawater has operated as a “theory machine” for generating insights about human cultural organization. I develop this argument with ethnography from the Sargasso Sea and in the Sea Islands. I conclude with a critique of appeals to water's form in social theory.

  8. Depression, osteoporosis, serotonin and cell membrane viscosity between biology and philosophical anthropology

    OpenAIRE

    Gabrielli Fabio; Tonello Lucio; Cocchi Massimo; Pregnolato Massimo

    2011-01-01

    Abstract Due to the relationship between biology and culture, we believe that depression, understood as a cultural and existential phenomenon, has clear markers in molecular biology. We begin from an existential analysis of depression constituting the human condition and then shift to analysis of biological data confirming, according to our judgment, its original (ontological) structure. In this way philosophy is involved at the anthropological level, in as much as it detects the underlying m...

  9. Japanese Culture: A Study of Origins and Characteristics.

    Science.gov (United States)

    Ishida, Eiichiro

    The culture and people of Japan are described from an ethnological/cultural anthropology viewpoint. The author begins his description with an introduction to the study of cultures and peoples. He then discusses the Japanese as a racial, ethnic, and language group. He later presents a historical/anthropological discussion of the formation of the…

  10. [Anthropology of the individual, sex, and race in the works of Fran Gundrum Oriovčanin (1856-1919)].

    Science.gov (United States)

    Kuhar, Martin; Fatović-Ferenčić, Stella

    2015-11-01

    By analysing his unpublished and published works, we have identified anthropological elements in the studies of Croatian physician Fran Gundrum Oriovčanin (1856-1919) that distinguish him as one of the rare researchers in Croatia who attempted to synthesize cultural and biological anthropology. Gundrum collected comparative data on biological characteristics of various ethnic groups, searched for a connection between biological structures and cultural development, and assessed certain social facts and customs from the perspective of medical teleology. This article presents the four most frequent anthropological issues raised in his work: anatomy and physiology of individuals, ethnic groups and "races"; attitudes on prostitution; Jews as a model of alcohol abstinence; and the "degeneration" of Western culture/civilisation. In spite of pronounced linear evolutionism, his work compares social and medical practices between Western and non-Western nations. PMID:27639045

  11. 加拿大华人文化涵化的历史轨迹-文化人类学视野下的《金山》%The Historic Track of Canadian Chinese Acculturation:On Gold Mountain Under the Horizon of Cultural Anthropology

    Institute of Scientific and Technical Information of China (English)

    池雷鸣

    2015-01-01

    在文化人类学视野下对张翎的《金山》进行解读,引入文化“涵化”概念,以聚焦方得法家族的代际差异,并窥探加拿大华人文化涵化的历史轨迹大致呈现出“接触—排斥—回归”的历史线条。华人文化涵化的差异,不仅体现在代际之间,而且还存在于同代之间;在地方性和历史性之中,展现出多样和丰富的华人形态。加拿大华人只要仍将自己归属于华人族群,同样是中华文化的载体,而他们差异性的文化表现,也即意味着中华文化多样的延续。%The paper interprets Gold Mountain by Zhang Ling under the horizon of cultural anthropology, and introduces the concept of“acculturation”. The paper focuses on intergenerational differences in the Fang Defa family, and detects the historical track of Canadian Chinese acculturation, which shows the pattern of“contact-repulsion-regression”. The acculturation differences of the overseas Chinese are embodied between different generations, and exist among the same generation as well, which reflects diversity and rich situations of the overseas Chinese in terms of the local and historic elements. As long as continuing to belong to Chinese ethnic group, Canadian Chinese are also carriers of the Chinese culture,while cultural differences and their performance means the continuation of Chinese cultural diversity.

  12. The GenoChip: a new tool for genetic anthropology.

    Science.gov (United States)

    Elhaik, Eran; Greenspan, Elliott; Staats, Sean; Krahn, Thomas; Tyler-Smith, Chris; Xue, Yali; Tofanelli, Sergio; Francalacci, Paolo; Cucca, Francesco; Pagani, Luca; Jin, Li; Li, Hui; Schurr, Theodore G; Greenspan, Bennett; Spencer Wells, R

    2013-01-01

    The Genographic Project is an international effort aimed at charting human migratory history. The project is nonprofit and nonmedical, and, through its Legacy Fund, supports locally led efforts to preserve indigenous and traditional cultures. Although the first phase of the project was focused on uniparentally inherited markers on the Y-chromosome and mitochondrial DNA (mtDNA), the current phase focuses on markers from across the entire genome to obtain a more complete understanding of human genetic variation. Although many commercial arrays exist for genome-wide single-nucleotide polymorphism (SNP) genotyping, they were designed for medical genetic studies and contain medically related markers that are inappropriate for global population genetic studies. GenoChip, the Genographic Project's new genotyping array, was designed to resolve these issues and enable higher resolution research into outstanding questions in genetic anthropology. The GenoChip includes ancestry informative markers obtained for over 450 human populations, an ancient human (Saqqaq), and two archaic hominins (Neanderthal and Denisovan) and was designed to identify all known Y-chromosome and mtDNA haplogroups. The chip was carefully vetted to avoid inclusion of medically relevant markers. To demonstrate its capabilities, we compared the FST distributions of GenoChip SNPs to those of two commercial arrays. Although all arrays yielded similarly shaped (inverse J) FST distributions, the GenoChip autosomal and X-chromosomal distributions had the highest mean FST, attesting to its ability to discern subpopulations. The chip performances are illustrated in a principal component analysis for 14 worldwide populations. In summary, the GenoChip is a dedicated genotyping platform for genetic anthropology. With an unprecedented number of approximately 12,000 Y-chromosomal and approximately 3,300 mtDNA SNPs and over 130,000 autosomal and X-chromosomal SNPs without any known health, medical, or phenotypic

  13. An Anthropology of Luminosity: The Agency of Light

    DEFF Research Database (Denmark)

    Bille, Mikkel; Sørensen, Tim Flohr

    2007-01-01

    This article addresses the relationship between light, material culture and social experiences. It argues that understanding light as a powerful social agent, in its relationship with people, things, colours, shininess and places, may facilitate an appreciation of the active social role...... of luminosity in the practice of day-to-day activities. The article surveys an array of past conceptions of light within philosophy, natural science and more recent approaches to light in the fields of anthropology and material culture studies. A number of implications are discussed, and by way of three case...... studies it is argued that light may be used as a tool for exercising social intimacy and inclusion, of shaping moral spaces and hospitality, and orchestrating movement, while working as a metaphor as well as a material agent in these social negotiations. The social comprehension of light is a means...

  14. Cultural Heritage in a Digital Age

    DEFF Research Database (Denmark)

    Smith, Rachel Charlotte

    communication. From a theoretical anthropological premise of culture and identity as dynamic and transformational, I explore potential new understandings and conceptualisations of cultural heritage and its representations in relation to a research experiment into interactive technologies....

  15. OSL properties of anthropological bone and tooth

    Energy Technology Data Exchange (ETDEWEB)

    Meric, Niyazi [Department of Engineering Physics, Faculty of Engineering, Ankara University, 06100 Besevler-Ankara (Turkey)], E-mail: meric@ankara.edu.tr; Kosal, Mehmet [Department of Engineering Physics, Faculty of Engineering, Ankara University, 06100 Besevler-Ankara (Turkey)], E-mail: kosal@eng.ankara.edu.tr; Altay Atlihan, M. [Department of Engineering Physics, Faculty of Engineering, Ankara University, 06100 Besevler-Ankara (Turkey)], E-mail: atlihan@eng.ankara.edu.tr; Rabia Yuece, Ulkue [Department of Engineering Physics, Faculty of Engineering, Ankara University, 06100 Besevler-Ankara (Turkey)], E-mail: ulku.yuce@taek.gov.tr

    2008-06-15

    The aim of present work was to investigate whether anthropological bone and teeth can be used in dosimetric and dating studies. The radiation dose responses of anthropological human bone and pig teeth were obtained and studied using infrared stimulated luminescence (IRSL). The radiation dose responses of these materials were found to be compatible with commonly used feldspar and quartz compounds. The IRSL signal was shown to be linear with a radiation dose until {approx}200 Gy and stable at ambient temperature, which may allow the use of such materials for dating.

  16. Techno-anthropology and the digital natives

    DEFF Research Database (Denmark)

    Munk, Anders Kristian

    2013-01-01

    The ethnographic field guide was a short-lived genre in the annals of anthropology. In this chapter I experimentally attempt to revive it. The original guides provided the ethnographer with a set of practical pointers on how to organise fieldwork, set up camp, maintain relations, and negotiate ac...... of digital natives, and that maintaining relations with these natives presents a challenge of its own. I argue that these challenges must be taken seriously, and that techno-anthropology could be ideally suited to do just that....

  17. ASPECTS OF BIOLOGICAL NEWS IN ANTHROPOLOGY OF EUROPE

    OpenAIRE

    Klaus-Peter Herm

    2012-01-01

    The 9th International Congress of the “Gesellschaft of Anthropology” (GfA) has been held in Gottorf during September 2011.The content of lectures and posters were Palaeoanthropology, Archaeology, Pre-historic Anthropology, Humanethology, Forensic Anthropology, Prevention and Clinical Anthropology, Gender studies, Ergonomics, Pedagogic, Mathematics and patent law.

  18. Biomedical psychiatry and its concealed metaphors: an anthropological perspective.

    Science.gov (United States)

    Martínez-Hernáez, Angel

    2013-09-01

    The idea that power relations structure social life is self-evident to most anthropologists. Western medical knowledge or biomedicine, and by extension science or scientific knowledge, however, has until relatively recently been exempt from anthropological scrutiny in political terms. An understanding of biomedicine as a system of knowledge that is not a copy of facts but a representation of them has entailed a break with the traditional separation of folk knowledge and scientific knowledge in anthropology, making it possible to include biomedicine in the repertoire of ethnographic objects. The peculiarity of biomedicine as a cultural system, seen from this perspective, lies in a paradox: its self-characterization as a set of non-ideological discourses and practices is a representation that conceals its ideological and power-saturated nature. Through an analysis of DSM-IV-TR, this article explores some of the representational strategies through which this concealment takes place in biomedical psychiatry: the asocial and universal character of mental illness categories; the neutrality of clinical practice; and the non-moral nature of clinical criteria and judgment. These are concealed metaphors in the true sense, for not only do they speak of something without naming it but they also deny their own existence as metaphors. PMID:24308254

  19. Biomedical psychiatry and its concealed metaphors: an anthropological perspective.

    Science.gov (United States)

    Martínez-Hernáez, Angel

    2013-09-01

    The idea that power relations structure social life is self-evident to most anthropologists. Western medical knowledge or biomedicine, and by extension science or scientific knowledge, however, has until relatively recently been exempt from anthropological scrutiny in political terms. An understanding of biomedicine as a system of knowledge that is not a copy of facts but a representation of them has entailed a break with the traditional separation of folk knowledge and scientific knowledge in anthropology, making it possible to include biomedicine in the repertoire of ethnographic objects. The peculiarity of biomedicine as a cultural system, seen from this perspective, lies in a paradox: its self-characterization as a set of non-ideological discourses and practices is a representation that conceals its ideological and power-saturated nature. Through an analysis of DSM-IV-TR, this article explores some of the representational strategies through which this concealment takes place in biomedical psychiatry: the asocial and universal character of mental illness categories; the neutrality of clinical practice; and the non-moral nature of clinical criteria and judgment. These are concealed metaphors in the true sense, for not only do they speak of something without naming it but they also deny their own existence as metaphors.

  20. The Cultural Response of the Community to the March 11 Big Earthquake in Japan and an Anthropological Analysis---Focusing on The Community’s Response to Tsunami Damage-the Regional Principle of the Otuchicyo Refuge and Its Relationship with Others

    Institute of Scientific and Technical Information of China (English)

    Zhao Rui

    2015-01-01

    The anthropological study of disas-ter originated from the West’s reflection on and dis-cussion of problems which happened after World War II. The research focused on disaster behavior during that time,that is,the instantaneousness re-action to the stress and psychological research. It was a kind of fragmented research approach which did not use a holistic view to study or understand the disaster. With the rise of the concept of“fra-gility”in 1970s,the research on disasters was not limited to independent segments,such as behavior and reaction anymore. Instead,those factors which increased or slowed down the influence of disasters received attention. The pre-disaster social back-ground,the behavioral reaction to a disaster,the recovery of the post - disaster community and so forth have been combined together to form a com-prehensive totality. However,the quantitative re-search of fragility is from a kind of etic and elite perspective,which totally ignores the positive initi-atives of the people themselves in the place where the disaster occurred. Hence,the understanding of and response to disasters in specific places require scholars to research the disasters more from the cultural concepts and life experiences of a specific place.

  1. From exotic craft to Chinese boxing:a cultural construction of Cangzhou Baji Boxing from the view of historic anthropology%由异术到拳术:沧州回族八极拳文化建构的历史人类学考察

    Institute of Scientific and Technical Information of China (English)

    韩红雨; 张绰庵

    2014-01-01

    采用历史人类学视角,对沧州回族八极拳的文化建构进行了分析,得出:基于社会生活空间的张力,八极拳通过对“癞”、“癖”文化符码的借用,取得了源流上的正统;通过对话上中下社会阶层,实现了拳种的社会认同;通过“八极参劈挂”的文化交融,推进了武艺的文化进程;通过“武有八极定乾坤”的身体叙事,强化了国家意识。八极拳的文化建构是一个动态的历史过程,纹刻着民族交融的历史经验和社会心态,承载着深厚的集体伦理和民族个性。%Adopting historical anthropology,the paper focuses on the cultural construction of Cangzhou Baji Boxing and draws the following conclusions:Based on the tension of social life space,Baji has got the authentic origin through the use of the cultural codes of“ Lai”and“Pi”. Baji has achieved its social identity through dialogues with the upper,middle and lower classes. It has promoted the cultural process of Wushu from technique to culture through the cultural blending of Baji and Pigua Boxing. What’s more,it has strengthened national consciousness through the body narrative of“ Baji being able to influence the universe in military sense”. To sum up,the cultural construction of Baji is a mobile historical process in which we can detect the historical experience and social awareness through the mix of various nationalities on one hand and profound collective ethics and national spirits on the other hand.

  2. Anthropological epistemology as knowledge of man: The rol of anthropology of technoscience

    OpenAIRE

    Arellano Hernández, Antonio; Universidad Autónoma del Estado de México

    2014-01-01

    The project of an epistemology of anthropological sustenance similar ideas akin to those who have expressed solidarity between epistemology and social theory. In the present case, the theory of knowledge is symbolized by an idea in the political epistemology, understood as political epistemology and a theory of human scale represented society, understood as anthropology.This article will visit the elements of this relationship conceptual and epistemological issues in some authors founders of ...

  3. What is Mathematics? Perspectives inspired by anthropology

    DEFF Research Database (Denmark)

    Høyrup, Jens

    The paper discusses the question “what is mathematics” from a point of view inspired by anthropology. In this perspective, the character of mathematical thinking and argument is strongly affected – almost essentially determined, indeed – by the dynamics of the specific social, mostly professional...

  4. Anthropology with Activism: Settling Its Value

    Science.gov (United States)

    Hull, Glynda A.

    2014-01-01

    This response to Katherine Schultz's Presidential Address to the Council on Anthropology and Education explores the themes of temporality and reflexivity in activist scholarship, with Schultz's research as prime example. The need to take action to address a crisis, juxtaposed to the counter need to take time for scholarly reflection and…

  5. Anthropology in Kant\\'s Thought

    Directory of Open Access Journals (Sweden)

    m Rohani Ravari

    2012-03-01

    Therefore, anthropology can be defined, from Kant’s point of view, as a global empirical science and practical philosophy which would like to recognize, by prudential reason and observation method, human nature with pragmatic approach. In addition, this philosophy wants to educate persons who can not only acquire speculative knowledge but also be considered as a citizen of the world.

  6. The Anthropology of Dance. A Selected Bibliography.

    Science.gov (United States)

    Hanna, Judith Lynne

    Over 250 monographs, journal articles, and papers are cited in this selected bibliography of resources on the anthropology of dance. Most of the entries were published during the 1960s and 1970s. Entries are arranged alphabetically by author and give information on title, publisher or journal, date, and page numbers. The bibliography is presented…

  7. Eight Formulas for Fieldwork:Anthropological Fieldwork Methods

    Institute of Scientific and Technical Information of China (English)

    Zhao Xudong

    2015-01-01

    In anthropological research,meth-odology is very important,especially the methodol-ogy of fieldwork which we discuss in this article—it has become the modern anthropologists’ skill. Re-garding the methodology of fieldwork,the author states that the best methods and tools should be created by oneself. However,there are also some common questions in methodology. Among them, one of the most important is“what is anthropologi-cal fieldwork?”Actually it is very simple—name-ly,you must be“on the spot”. This is a basic principle of anthropology, especially for modern anthropology.

  8. Threads of continuity and change. Fabricating unity in anthropology

    Directory of Open Access Journals (Sweden)

    Brumfiel, Elizabeth M.

    2007-12-01

    Full Text Available In this article, I compare backstrap-loom weaving in three cultural contexts: the ancient Maya, the ancient Aztecs, and 20th century Mesoamerica. Although continuities are present, important differences exist in the ways that weaving was situated historically. Among the Classic Maya, weaving defined class; in Aztec Mexico, weaving defined gender; and in 20th-century Mesoamerica, weaving defined ethnicity. A comparison of these cases suggests that historical study is a useful tool for both archaeologists and ethnographers. It promotes recognition of the diversity of practice and belief in ancient societies. It helps to define the scope of contemporary ethnographic study. It combats cultural essentialism and injects agency into our accounts. It enables us to acknowledge both the rich heritage of indigenous peoples and the fact of culture change. Comparative historical study provides a strong rationale for the continued association of archaeology and cultural anthropology as parts of a wider anthropological whole.

    En este artículo comparo el proceso de tejido en telares de cintura de tres contextos culturales: los Maya, los antiguos aztecas y la Mesoamérica del siglo XX. Aunque existen evidentes continuidades, también hay importantes diferencias en sus contextos históricos. En el Maya Clásico el tejido marcó la clase social, el género entre los Azteca de México y el origen étnico en la Mesoamérica del siglo XX. El análisis comparativo de estos casos históricos sugiere que la comparación es una herramienta útil tanto para arqueólogos como para los etnógrafos: promueve el reconocimiento de la diversidad de las prácticas y las creencias de las sociedades antiguas; contribuye a definir el alcance del estudio etnográfico contemporáneo; combate el esencialismo cultural y carga a nuestras narrativas de capacidad transformadora; nos permite reconocer el rico patrimonio de los pueblos indígenas y el hecho cultural del cambio. El

  9. A Review of Renleixue Tonglun (A Comprehensive Introduction to Anthropology) edited by Prof. Zhuang Kongshao%《人类学通论》评介

    Institute of Scientific and Technical Information of China (English)

    周泓; 雷亮中

    2002-01-01

    @@ 一门学科的成熟总是与成熟的教科书相伴随的.在人类学最发达的美国,系统而完整的人类学教科书已有10多种,其中,基辛(R. Keesing)编写的(Cultural Anthropology)以及恩伯夫妇(Carol and Melvin Ember)编写的(Anthropology)均已出到第七版.

  10. A Business Anthropological Approach to the Study of Values

    DEFF Research Database (Denmark)

    Moeran, Brian

    2012-01-01

    This article describes and analyses preparations for the holding of an anthropologist potter's one-man show in a Japanese department store. It has two aims: first, to show the methodological and analytical strengths of business anthropology and second, to propose a sociological theory of multiple......, the southernmost of Japan's four main islands and home to a long tradition of porcelain and stoneware production. In so doing, it focuses on the main players in the ceramic art world; the social interaction underpinning an exhibition; the conflicting ideals of ‘aesthetics’, display and money (pricing......); and the ways in which different sets of values, and evaluating processes, affected the reception of the author's work. It concludes by developing a theory of values that could be usefully applied in fields such as cultural economics, consumer theory and design research....

  11. Critical Medical Anthropology--a voice for just and equitable healthcare.

    Science.gov (United States)

    Witeska-Młynarczyk, Anna

    2015-01-01

    The article presents a paradigm current in contemporary medical anthropology - Critical Medical Anthropology (CMA), which merges political-economic approaches with a culturally sensitive analysis of human behaviour grounded in anthropological methods. It is characterized by a strongly applied orientation and a devotion to improving population health and promoting health equity. The beginning of CMA dates back to the 1970s when the interdisciplinary movement called the political economy of health was developed. Today, CMA has grown into one of three major perspectives used in anthropological research devoted to health, illness and wellbeing. The author discusses the origins, key concepts and CMA's usefulness for social research, and its significance for the design of effective policies in the realm of public health. Examplary interventions and ethnographic researches are introduced and wider usage is advocated of such works and methods by bureaucrats and medical staff for understanding the patients' behavior, and the influence of social, economic and political factors on the workings of particular health systems.

  12. Water insecurity in 3 dimensions: An anthropological perspective on water and women's psychosocial distress in Ethiopia

    OpenAIRE

    Stevenson, Edward G. J.; Greene, Leslie E.; Maes, Kenneth C; Ambelu, Argaw; Tesfaye, Yihenew Alemu; Rheingans, Richard; Hadley, Craig

    2012-01-01

    Water insecurity is a primary underlying determinant of global health disparities. While public health research on water insecurity has focused mainly on two dimensions, water access and adequacy, an anthropological perspective highlights the cultural or lifestyle dimension of water insecurity, and its implications for access / adequacy and for the phenomenology of water insecurity. Recent work in Bolivia has shown that scores on a water insecurity scale derived from ethnographic observations...

  13. CATEGORIZATION OF PORNOGRAPHIC VIDEO CLIPS ON THE INTERNET: A COGNITIVE ANTHROPOLOGICAL APPROACH

    OpenAIRE

    Vucurovic Vasic, Milica; Zikic, Bojan

    2013-01-01

    Anthropological study of the Internet pornography can refer to the cultural communication between the creators of the contents and authors of pornographic sites, as well as between the authors of sites and users, the latter being more relevant to this work as it assumes supracultural activities on the Internet and comprises the pornography users as a distinct population. The aim of this study is to determine, through the categorization of porn clips in the Internet, cognitive schemes and cult...

  14. On the hidden curriculum of the mouse click: An anthropologically drama

    OpenAIRE

    Tobias Werler

    2008-01-01

    Any process of education is media based. But the advent of computer based media in the classroom caused a qualitative change. This new type of media serves as a bodily and cognitive extension of man. The aim of the article is to demonstrate educational consequences of these new anthropologically premises. The article discusses the structure and concept of digital communication culture as it denies the existence of spatial distance. The click option of the mouse will be framed as digital commu...

  15. Consumers, Play and Communitas—an Anthropological View on Building Consumer Involvement on a Mass Scale

    OpenAIRE

    Karpinska-Krakowiak, Malgorzata

    2014-01-01

    There is an increasing interest in effective methods for building consumer involvement on a mass scale. This paper offers an interdisciplinary theoretical framework for consumer involvement analysis and forwards an anthropological approach to this issue. It uses categories of play and communitas to examine cultural dynamics underlying consumer involvement. It summarizes and extends theoretical understanding of the topic and provides numerous examples from contemporary marketplace ...

  16. Pour une anthropologie de la libération For an Anthropology of the Liberation

    Directory of Open Access Journals (Sweden)

    Michael Singleton

    2011-09-01

    Full Text Available Foncièrement constructiviste, l’Anthropologie elle-même (à supposer, dato non concesso, que le singulier substantiel soit de mise n’est pas moins le “fait” d’une culture à l’exclusion, en dernière analyse, de toute autre. Néanmoins, produit en surface, mais processus en profondeur, bien que née et grandie dans un certain Occident, rien ne l’empêche d’inventer une identité inédite. D’où l’émergence à l’Université Catholique de Louvain d’une Anthropologie Prospective dont l’intentionnalité identitaire, impliquée jusqu’à l’indignation, rend libératrice. La Culture l’abhorrant autant sinon plus que la Nature, le vide laissé par la théologie de la libération, morte avec Dieu lui-même, pourrait être rempli par son pendant anthropo-logique.Fundamentally constructivist, Anthropology itself (supposing, but “dato non concesso”, that such a substantial singularity exists is no less the “fact” of one culture to the exclusion, in the last analysis, of all others.  However, seemingly a product but basically a process, though born and bred in the West, there is nothing to prevent anthropology from reinventing its identity.  Hence the emergence in the Catholic University of Louvain, of a Prospective Anthropology whose committed and at times indignant intentionality makes for freedom. Culture abhorring it as much if not more than Nature, the vacuum left by the demise of liberation theology subsequent to the Death of God himself, could be filled by an anthropo-logical equivalent.

  17. The benefits of anthropological approaches for health promotion research and practice.

    Science.gov (United States)

    Krumeich, A; Weijts, W; Reddy, P; Meijer-Weitz, A

    2001-04-01

    In recent years health education practitioners have been looking for ways to extend the social psychological analysis of human behavior with approaches that focus on the cultural and social context of human behavior. In this article the value of the 'thick description' approach, borrowed from anthropology, is explored by examples from the Caribbean and South Africa. It demonstrates that an anthropological approach has much to offer as a basis for sound interventions for understanding human behavior. However, although an anthropological approach offers valuable starting points for interventions, its broad scope exceeds the traditional goals of health education (changing health beliefs, health counseling). Interventions will not aim at informing individuals, but at improving cultures. They may concern the change of basic cultural and social structures such as gender roles. To limit the risk of ethnocentrism, adequate ways need to be developed to make optimal use of the information thick description offers, while avoiding ethnocentrism. The article ends with a discussion concerning the assets of a dialogical approach towards health promotion. A dialogue between health promoters and their target population may help solve the problem of ethnocentrism in broadly scoped interventions.

  18. Anthropology, knowledge-flows and global health.

    Science.gov (United States)

    Feierman, S; Kleinman, A; Stewart, K; Farmer, D; Das, V

    2010-01-01

    Global health programmes are damaged by blockages in the upward flow of information from localities and regional centres about realities of professional practice and about patients' lives and conditions of treatment. Power differentials between local actors and national or international decision-makers present further obstacles to effective action. Anthropological research and action, in its most effective current forms, make important contributions to these issues. This research often continues over the long term, intensively. It can be multi-sited, studying actors at local, national and international levels simultaneously. It studies the relative knowledge and power of impoverished patients and global decision-makers, all within a single frame. By doing so, anthropological research is capable of providing new and important insights on the diverse meanings of patient decision-making, informed consent, non-compliance, public health reporting, the building of political coalitions for health and many other issues. PMID:20013523

  19. Spider web anthropologies: ecologies, infrastructures, entanglements

    OpenAIRE

    Corsín Jiménez, Alberto

    2016-01-01

    Ecologies, infrastructures, entanglements. Anthropology and STS have recently found some unsuspected common groundings in the relational, emergent and self-organizational affordances of these three conceptual systems. Vibrant yet fragile, interactive and responsive whilst simultaneously resilient and solicitous, the earthy and muddled and tenacious engagements afforded by ‘ecologies’, ‘infrastructures’ and ‘entanglements’ have brought new sources of analytical vitality and valence to social t...

  20. Notes towards an anthropology of the internet

    OpenAIRE

    Keith Hart

    2004-01-01

    What might an anthropology of the internet look like? It require a combination of introspection, personal judgment and world history to explore the universe of cyberspace. This world is not sufficient to itself, nor is it 'the world'. People bring their offline circumstances to behaviour online. The virtual and the real constitute a dialectic in which neither can be reduced to the other and 'virtual reality' is their temporary synthesis. Heidegger's metaphysics are drawn on to illuminate this...

  1. Globalization and the Future of Anthropology

    Institute of Scientific and Technical Information of China (English)

    Jean-LoupAmselle

    2004-01-01

    As we well know, anthropology traditionally defined itself as the study of ‘primitive' or ‘exotic' societies-including such sectors of Western societies as rural communities or ethnic minorities. Ever since the Malinowskian revolution, the legitimacy of the discipline has rested on a single foundation; the technique of long-term participant-observation within a clearly-bounded field site. And although

  2. Introducing the New Evolutionary Paradigm in Anthropology

    OpenAIRE

    Jana Baćević

    2016-01-01

    Why evolutionary psychology now? There is a number of answers to this question. The first and the most obvious one is that this approach is, and, for some years now, has consistently been, gaining prominence in the anthropological circles. However, what I hope the present papers will convey are theoretical, methodological and/or interpretive tendencies that are more inclined towards cognitive science than "psychology" in the general sense.

  3. The Conception of Anthropological Complementarism. An Introduction

    OpenAIRE

    Hoche, Prof. em. Dr. Hans-Ulrich

    2008-01-01

    The aims of 'Anthropological Complementarism' in a nutshell(sect. 1). Against a watered-down conception of psychophysical complementarity (sect. 2). Linguistic and logical problems of identity and non-identity (sect. 3). A 'noematic' approach to consciousness (sect. 4). A plea for a pure noematics (sect. 5). My own consciousness as experienced by myself is not a part of nature (sect. 6). The major ontological tenets of mine (sect. 7). Complementarism proper (sect. 8). Suitable and unsuitable ...

  4. Outcomes and Processes in Economics and Anthropology

    OpenAIRE

    Ray, Isha

    2006-01-01

    The premise of this article is that outcomes of economic models and process analyses of anthropology are both essential for understanding social phenomena, including those surrounding the commons. An explanation of any model outcome is invariably about process and structure--the outcomes of several models are compatible with many different causal processes. Anthropologists also pay equal attention to exclusions and inclusions, to the said as well as the unsaid. In that spirit, one must ask if...

  5. Laying Claim to Authenticity: Five Anthropological Dilemmas

    OpenAIRE

    THEODOSSOPOULOS, Dimitrios

    2013-01-01

    The introduction to this special collection examines five dilemmas about the use of the concept of authenticity in anthropological analysis. These relate to 1) the expectation of a singular authenticity “deep” in oneself or beyond the surface of social reality, 2) the contradictions emerging from the opposition of authenticity with inauthenticity, 3) the irony of the notion of invention of tradition (which deconstructs, but also offends), 4) the criteria involved in the auth...

  6. Integrating forensic anthropology into Disaster Victim Identification.

    Science.gov (United States)

    Mundorff, Amy Z

    2012-06-01

    This paper will provide mass fatality emergency planners, police, medical examiners, coroners and other Disaster Victim Identification (DVI) personnel ways to integrate forensic anthropologists into DVI operations and demonstrate how anthropological contributions have improved DVI projects. In mass disaster situations, anthropologists have traditionally been limited to developing biological profiles from skeletal remains. Over the past decade, however, anthropologists' involvement in DVI has extended well beyond this traditional role as they have taken on increasingly diverse tasks and responsibilities. Anthropological involvement in DVI operations is often dictated by an incident's specific characteristics, particularly events involving extensive fragmentation, commingling, or other forms of compromised remains. This paper will provide examples from recent DVI incidents to illustrate the operational utility of anthropologists in the DVI context. The points where it is most beneficial to integrate anthropologists into the DVI process include: (1) during recovery at the disaster scene; (2) at the triage station as remains are brought into the mortuary; and (3) in conducting the reconciliation process. Particular attention will be paid to quality control and quality assurance measures anthropologists have developed and implemented for DVI projects. Overall, this paper will explain how anthropological expertise can be used to increase accuracy in DVI while reducing the project's cost and duration.

  7. Itineraries and specificities of Italian medical anthropology.

    Science.gov (United States)

    Seppilli, Tullio

    2012-04-01

    This paper describes the birth (or rebirth) of Italian medical anthropology around the middle of the 1950s, and its subsequent complex development up to the present. During this fairly long process, the author played a role that was probably of some importance, that of both a direct witness and active participant. Here these developments are briefly reviewed, in an attempt to single out some of the stimuli and the most significant occasions that have happened, their theoretical and methodological reference points, the main lines of research that have been tackled along the way, as well as the 'social demand' and the 'social use' that have integrated and oriented the practice of the new discipline within the horizon of some of the more general problems of Italian society. In outlining here the profile of and the various events in Italian medical anthropology, this paper takes into account the fact that, although a medical anthropology with that name and the disciplinary set-up that are now internationally attributed to it began in Italy only in the mid-1950s, important lines of research to which we would today attach that name had been undertaken long ago.

  8. ANTHROPOLOGICAL BASIS OF HUMAN DIMENSION IN SPORT AS THE IMPLEMENTATION OF A PERSON'S GENERIC ESSENCE

    Directory of Open Access Journals (Sweden)

    V. Ye. Bilogur

    2013-12-01

    Full Text Available The purpose of the article is to make the theoretical framework of a sportsman dimension concept as the realization of a person's generic essence that is a basis of a new scientific direction formation of sports anthropology and philosophy of sport. Methodology. The understanding of human nature problems, human existence in the form of sports activity, the potential of anthropological picture of the sporting world. In this case sport is considered as a culture which gives a chance to define it as an activity which involves positive results aimed at the realization of human essence as well as destructive ones that are aimed at the destruction of a sportsman personality. Scientific novelty is in the research of insufficiently studied theme of sportsman-dimension from the anthropological point of view. Practical value of the work is in elaborating the theme in context of scientific research performance at the department of theory and physical training methods and sports and the disciplines of Melitopol state pedagogical university named after Bogdan Khmelnitskiy. Philosophy of sport is a new subject and a new scientific direction, in the context of which the problems of sport, development of sporting values and outlook of the youth, their socialization in the sports activity are explored. Conclusions the introduction of the anthropological basis of sportsman-dimension essence in sport promotes the possibility to show entire human nature, its creativity in sporting life, therefore it leads an individual to a self-formation. The anthropological basis of the sportsman-dimension is aimed at the realization of a person's generic essence for increasing the human potential, physical health of young generation due to physical training and sports.

  9. Marcelijaus Martinaičio poezijos antropologiškumas | Anthropological poetry of Marcelijus Martinaitis

    Directory of Open Access Journals (Sweden)

    Akvilė Rėklaitytė

    2012-01-01

    Full Text Available Artists, philosophers, and cultural anthropologists claim that a human being is defined by the innate ability and aptitude to represent the world and oneself symbolically; this opens up an exclusive possibility of self-reflection, perception of the world, and creation of meanings. Clifford Geertz draws attention to the fact how a human being himself explicates and comments his culture – a net of meanings and their relationships spun by himself, where, as if suspended in a web, a man lives, speaks, bleeds, wages wars, loves, jokes, and creates poems. The method of the interpretation of culture “thick description” by Geertz “is focused not on the recording of external parameters, but namely on that far more sophisticated net of relationships of meanings and perceptive structures upon the grasping whereof one could approximate to the “essence” – i.e. a system of meanings, world outlook, and culture of the other. This article analyses the creation of Marcelijus Martinaitis, a narrator, one of the most famous Lithuanian poets of the “outgoing generation”, descendant and successor of the declining ethnic community culture, increasingly distancing from the experience of a modern man in terms of cross-disciplinary literature anthropology. Also, a model of experimental anthropology, the so-called anthropological poetics that has not yet been discussed in Lithuanian, is presented. It treats poetry as an interpretation of ambivalent, complicated experience of an anthropologist. The article states that he is a peculiar cultural anthropologist, a witness, an intermediary of experience, whereas his poetry acts as Geertz’s “thick description”. Essayistic works of Martinaitis are read as an articulation of his ethnographic self-creation covering personality formation, testimony, and transfer of cultural meanings.

  10. Modernism and structuralism: Serbian ethnology/anthropology in the last twenty five years of the twentieth century

    Directory of Open Access Journals (Sweden)

    Ivan Kovačević

    2016-02-01

    Full Text Available Modernisation of Serbian ethnology/anthropology in the second quarter of the twentieth century was marked by structuralism. More precisely, structural analysis that became a must of the analytical interpretation was based on the work of Claude Levi-Strauss, but also on those of the predecessors of structural analysis, like Van Gennep and Prop; British followers of structuralism like E. Leach and M. Douglas, as well as on the Russian semiotic school and Barth’s semiology. Taking aside predecessors of structural analysis, main sources of Serbian structural-semiotic revolution came from Levi-Strauss structural anthropology. When in the 1970s Serbian readers faced anthropological books coming from different intellectual backgrounds and representing major theoretical trends in anthropology, Serbian ethnology, firmly based on its hundred years old romantic roots, gave equally opportunities to all theoretical approaches that fought for the intellectual domination in the discipline. This paper tries to answer the question why structural analysis played a crucial part in the modernisation of Serbian ethnology/anthropology, while the ideas coming from functionalism, culture and personality school, or neo-evolutionism did not have the same revolutionary and deep impact.

  11. Who’s studying Anthropology? Towawards a n Anthropology students profile in Southern Chile

    OpenAIRE

    Mora Nawrath, Héctor; Departamento de Antropología, Universidad Católica de Temuco; Carrasco Henríquez, Noelia; Departamento de Sociología y Antropología, Universidad de Concepción

    2012-01-01

    The present work shows the preliminary results of the first phase of a research conducted in the ucTemuco (Chili) to characterize the students who choose to study Anthropology in this university. This research is orientated to know the motivations that led them to the choice of studying Anthropology, as well as their attitudes towards two key aspects of the habitus of any student who joins to this field: a wide and integrating vision recounted to “social others” and an opening towards the tra...

  12. Gods, Germs, and Petri Dishes: Toward a Nonsecular Medical Anthropology.

    Science.gov (United States)

    Roberts, Elizabeth F S

    2016-01-01

    This commentary calls on medical anthropology to become programmatically non-secular. Despite recent anthropological critiques of secularity, within and outside of anthropology, most contemporary medical anthropologists continue to leave deities and religiosity out of their examinations of healing practices, especially in their accounts of biomedicine. Through a critical, relational constructionist lens, which traces how all entities are both constructed and real, a non-secular medical anthropology would insist that when deities are part of medical practice, they are integral to analysis. Importantly then, within the symmetrical nature of this same constructionist lens, biomedical entities like germs and petri dishes need to be accounted for just as much as deities.

  13. Hegel’s Anthropology, Christology, and Eschatology: a Contemporary View

    Directory of Open Access Journals (Sweden)

    Kirill Chepurin

    2012-04-01

    Full Text Available This article sets out to prove that anthropology, Christology, and eschatology in Hegel’s later Berlin period of thought were all inter-related. The author contends that Hegel’s triadic vision of the Christ event (Incarnation-Death-Resurrection is formative for his system of Anthropology, as well as for the structural basis of his philosophy of subjective spirit. In other words, for Hegel, his anthropology reflects his Christology. Moreover, Hegel’s anthropology and Christology lead the way to the formulation of his eschatological thought which itself is built around his interpretations of the Transfiguration and Resurrection events in the life of Christ

  14. Gods, Germs, and Petri Dishes: Toward a Nonsecular Medical Anthropology.

    Science.gov (United States)

    Roberts, Elizabeth F S

    2016-01-01

    This commentary calls on medical anthropology to become programmatically non-secular. Despite recent anthropological critiques of secularity, within and outside of anthropology, most contemporary medical anthropologists continue to leave deities and religiosity out of their examinations of healing practices, especially in their accounts of biomedicine. Through a critical, relational constructionist lens, which traces how all entities are both constructed and real, a non-secular medical anthropology would insist that when deities are part of medical practice, they are integral to analysis. Importantly then, within the symmetrical nature of this same constructionist lens, biomedical entities like germs and petri dishes need to be accounted for just as much as deities. PMID:26930040

  15. 76 FR 36145 - Notice of Inventory Completion: Western Michigan University, Department of Anthropology...

    Science.gov (United States)

    2011-06-21

    ... Anthropology, Kalamazoo, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: Western Michigan University, Department of Anthropology, has completed an inventory of human remains and associated funerary... may contact Western Michigan University, Department of Anthropology. Disposition of the human...

  16. 75 FR 67998 - Notice of Inventory Completion: Western Michigan University, Anthropology Department, Kalamazoo, MI

    Science.gov (United States)

    2010-11-04

    ... National Park Service Notice of Inventory Completion: Western Michigan University, Anthropology Department... Michigan University, Anthropology Department, Kalamazoo, MI. The human remains and associated funerary... condition. Dr. Robert Sundick, a physical anthropologist in the Anthropology Department at Western...

  17. 76 FR 14067 - Notice of Inventory Completion: University of Massachusetts, Department of Anthropology, Amherst...

    Science.gov (United States)

    2011-03-15

    ... Anthropology, Amherst, MA and Nantucket Historical Association, Nantucket, MA AGENCY: National Park Service... funerary object in the possession of the University of Massachusetts, Department of Anthropology, Amherst... human remains was made by University of Massachusetts, Department of Anthropology, professional staff...

  18. 75 FR 36671 - Notice of Inventory Completion: Western Michigan University, Anthropology Department, Kalamazoo, MI

    Science.gov (United States)

    2010-06-28

    ... National Park Service Notice of Inventory Completion: Western Michigan University, Anthropology Department... Michigan University, Anthropology Department, Kalamazoo, MI. The human remains and associated funerary... and associated funerary objects should contact LouAnn Wurst, Department of Anthropology,...

  19. 75 FR 14462 - Notice of Inventory Completion: Central Washington University, Department of Anthropology...

    Science.gov (United States)

    2010-03-25

    ... Anthropology, Ellensburg, WA, and Thomas Burke Memorial Washington State Museum, University of Washington... of Anthropology, Ellensburg, WA, and the Thomas Burke Memorial Washington State Museum (Burke Museum... Henebry-DeLeon, NAGPRA Program Director, Department of Anthropology, Central Washington...

  20. 76 FR 28078 - Notice of Inventory Completion: Western Michigan University, Anthropology Department, Kalamazoo, MI

    Science.gov (United States)

    2011-05-13

    ... National Park Service Notice of Inventory Completion: Western Michigan University, Anthropology Department..., Anthropology Department, has completed an inventory of human remains and associated funerary objects, in... associated funerary objects may contact the Western Michigan University, Anthropology Department....

  1. 75 FR 5105 - Notice of Inventory Completion: Western Michigan University, Anthropology Department, Kalamazoo, MI

    Science.gov (United States)

    2010-02-01

    ... National Park Service Notice of Inventory Completion: Western Michigan University, Anthropology Department... Michigan University, Anthropology Department, Kalamazoo, MI. The human remains and associated funerary... anthropologist in the Anthropology Department at Western Michigan University, studied the human remains....

  2. 76 FR 14058 - Notice of Inventory Completion: University of Wyoming, Anthropology Department, Human Remains...

    Science.gov (United States)

    2011-03-15

    ... National Park Service Notice of Inventory Completion: University of Wyoming, Anthropology Department, Human... University of Wyoming Anthropology Department, Human Remains Repository, Laramie, WY. The human remains were..., Anthropology Department, Human Remains Repository, professional staff in consultation with representatives...

  3. 76 FR 28075 - Notice of Inventory Completion: Logan Museum of Anthropology, Beloit College, Beloit, WI

    Science.gov (United States)

    2011-05-13

    ... National Park Service Notice of Inventory Completion: Logan Museum of Anthropology, Beloit College, Beloit... Museum of Anthropology, Beloit College, Beloit, WI. The human remains and associated funerary objects... Museum of Anthropology, Beloit College, professional staff in consultation with representatives of...

  4. From forest fires to fisheries management: anthropology, conservation biology, and historical ecology.

    Science.gov (United States)

    Braje, Todd J; Rick, Torben C

    2013-01-01

    Human-environmental relationships have long been of interest to a variety of scientists, including ecologists, biologists, anthropologists, and many others. In anthropology, this interest was especially prevalent among cultural ecologists of the 1970s and earlier, who tended to explain culture as the result of techno-environmental constraints. More recently researchers have used historical ecology, an approach that focuses on the long-term dialectical relationship between humans and their environments, as well as long-term prehuman ecological datasets. An important contribution of anthropology to historical ecology is that anthropological datasets dealing with ethnohistory, traditional ecological knowledge, and human skeletal analysis, as well as archeological datasets on faunal and floral remains, artifacts, geochemistry, and stratigraphic analysis, provide a deep time perspective (across decades, centuries, and millennia) on the evolution of ecosystems and the place of people in those larger systems. Historical ecological data also have an applied component that can provide important information on the relative abundances of flora and fauna, changes in biogeography, alternations in food webs, landscape evolution, and much more.

  5. The Perils of Public Anthropology? Quiescent Anthropology in Neo-Nationalist Scandinavia

    DEFF Research Database (Denmark)

    Hervik, Peter

    2015-01-01

    Nordic anthropologists were remarkably absent from the news media in Scandinavia during the Muhammad Cartoon issue of 2005/6. This chapter discusses perils of public anthropology as seen in the research engagement with the lopsided and simplified representation of ethnic and religious minorities...

  6. ON ANTHROPOLOGICAL PROBLEMS OF INFORMATION SOCIETY

    Directory of Open Access Journals (Sweden)

    Nikita Leonidovich Karavaev

    2013-10-01

    Full Text Available In article, the author envisages the anthropological problems of the modern information society. There is a new definition of information society, the main factor of which is the automatization of information processes. Different types of information technology impacts (informational and technological impacts on human being are considered. In addition, the author shows the primary transformation of human being due to modern information technologies, based on computer and telecommunication technique.DOI: http://dx.doi.org/10.12731/2218-7405-2013-7-17

  7. Business Anthropology, Family Ideology and Japan

    DEFF Research Database (Denmark)

    Moeran, Brian

    2012-01-01

    in Japan. It also looks at how the family ideology in Japanese business first described and explained by anthropologists has been taken up by those with an interest in the Japanese industrial system, but working in field of management and business studies without any particular specialization in "things...... Japanese." Their research often relies on second than first-hand knowledge, and can therefore be misleading. The author points to the perceived connections between the traditional household system, not just family ideology, and modern economic relations. He reminds us that what distinguishes anthropology...

  8. The Anthropology of Potentiality in Biomedicine

    DEFF Research Database (Denmark)

    Taussig, Karen-Sue; Hoeyer, Klaus; Helmreich, Stefan

    2013-01-01

    At the beginning of the twenty-first century, potentiality serves as a central concept in the life sciences and in medical practices. This special issue of Current Anthropology explores how genes, cells, bodies, and populations as well as technologies, disciplines, and research areas become imbued...... of the ambiguity involved when dealing with that which does not (yet and may never) exist. We suggest that potentiality is both an analytic—one that has appeared explicitly and tacitly in the history of anthropology—as well as an object of study in need of further attention. To understand contemporary meanings...

  9. Advertising cultures

    DEFF Research Database (Denmark)

    Malefyt, Timothy deWaal; Moeran, Brian

    The growth, success and secrets of advertizing are legendary. Advertizing agencies ceaselessly churn out evermore sophisticated campaigns that, when successful, manage to capture the every essence of consumer desire. The secrets of advertizing are perhaps best understood by turning to the relatio...... by language and symbols, this book is an innovative mix of business strategy and cultural theory. Its pioneering work should provide a valuable guide to consumer behaviour for practitioners and students alike, and should pave the way for a new and exciting area of research.......The growth, success and secrets of advertizing are legendary. Advertizing agencies ceaselessly churn out evermore sophisticated campaigns that, when successful, manage to capture the every essence of consumer desire. The secrets of advertizing are perhaps best understood by turning...... to the relationship between advertizing and anthropology. The link between them may come as a surprise to those who consider advertizing to be firmly rooted in commerce and anthropology in culture. Through the lens of anthropologists, this book not only shows how anthropology and advertizing are connected...

  10. The Teaching of Anthropology: Problems, Issues, and Decisions.

    Science.gov (United States)

    Kottak, Conrad Phillip, Ed.; White, Jane J., Ed.; Furlow, Richard H., Ed.; Rice, Patricia C., Ed.

    This volume brings together the insights of more than 40 contributors who demonstrate that anthropology has timely, important, and enduring messages for students and the public. The book provides the first comprehensive examination of teaching issues across all the subfields of anthropology since the 1963 publication of "The Teaching of…

  11. New trends in the anthropology of Southeast Asia

    NARCIS (Netherlands)

    J. Kleinen

    2013-01-01

    This article addresses the question, is there such an entity as a separate field of the anthropology of Southeast Asia? Has the crisis in anthropology in the 1970s and ‘the literary turn’ of the 1980s led to a renewed interest in area studies? A number of topics that originally belonged to the field

  12. Medical Anthropology in the Curriculum: A Revisit to the Subject

    Science.gov (United States)

    Roush, Robert E.; And Others

    1976-01-01

    Although progress has been made in the last 15 years in the development of medical school departments with interests in the various behavioral science fields, including anthropology, based on this study only five percent of U.S. medical students had the opportunity to attend lectures in the field of medical anthropology. (Editor/JT)

  13. Public Anthropology as Public Pedagogy: An Autobiographical Account

    Science.gov (United States)

    Beck, Sam

    2011-01-01

    This autobiographical account provides a historical map of landmarks in the author's personal and professional life that led him to his present understanding of public anthropology as public pedagogy and vice versa. He indicates that his experiences led him to study sociocultural anthropology to investigate learning from experience, a foundational…

  14. Medical anthropology: essays and reflections from an Amsterdam graduate programme

    NARCIS (Netherlands)

    S. van der Geest; T. Gerrits; J. Challinor

    2014-01-01

    This volume is a collection of twenty articles by graduates of the Amsterdam Master’s in Medical Anthropology (AMMA) at the University of Amsterdam. The university is known for outstanding and innovative work in the field of medical anthropology and teaching combines a strong ethnographic basis with

  15. A Program for High School Social Studies: Anthropology.

    Science.gov (United States)

    Haviland, Pam

    GRADES OR AGES: High School. SUBJECT MATTER: Anthropology. ORGANIZATION AND PHYSICAL APPEARANCE: The guide covers three units: 1) "The Study of Man"; 2) "Introduction to Physical Anthropology," including the process of evolution, descent and change in time, chronology of events, dawn of man, fossil man, race, and definitions of race; and 3)…

  16. Anthropology and the “imaginators” of future European universities

    DEFF Research Database (Denmark)

    Wright, Susan

    2015-01-01

    This article focuses on the site where much anthropological work is conducted—universities—and anthropological approaches to studying their current transformations. Although I work comparatively on the imagining and enactment of universities in Denmark and Britain, here I focus on the recent chan...

  17. Culture shock

    Directory of Open Access Journals (Sweden)

    Adrian Furham

    2012-01-01

    Full Text Available This paper considers the popular concept of culture shock. From the academic perspective co-researchers from different disciplines (anthropology, education, psychiatry, psychology, sociology have attempted to operationalise the concept and understand the process behind it. It represents fifty years of research using different methodologies and trying to answer different questions about the experience of travel for many reasons. This paper also considers issues concerned with the “overseas” student, of which there are ever more, travelling abroad to study. They can have serious culture shock difficulties. Implications of this research are considered

  18. 78 FR 50107 - Notice of Intent To Repatriate Cultural Items: University of Colorado Museum of Natural History...

    Science.gov (United States)

    2013-08-16

    ... written request with information in support of the claim to Jen Shannon, Curator of Cultural Anthropology... notice that wish to claim these cultural items should submit a written request with information in... by September 16, 2013. ADDRESSES: Jen Shannon, Curator of Cultural Anthropology, University...

  19. Culturalizing Achievement Goal Theory and Research

    Science.gov (United States)

    Zusho, Akane; Clayton, Karen

    2011-01-01

    This article is primarily designed to provide a cultural analysis of the literature on achievement goals. First, an overview of the four dominant approaches to the study of culture--namely, cross-cultural psychology, cultural psychology, indigenous psychology, and psychological anthropology--is offered. Second, we analyze the extant body of…

  20. Geostatistics and spatial analysis in biological anthropology.

    Science.gov (United States)

    Relethford, John H

    2008-05-01

    A variety of methods have been used to make evolutionary inferences based on the spatial distribution of biological data, including reconstructing population history and detection of the geographic pattern of natural selection. This article provides an examination of geostatistical analysis, a method used widely in geology but which has not often been applied in biological anthropology. Geostatistical analysis begins with the examination of a variogram, a plot showing the relationship between a biological distance measure and the geographic distance between data points and which provides information on the extent and pattern of spatial correlation. The results of variogram analysis are used for interpolating values of unknown data points in order to construct a contour map, a process known as kriging. The methods of geostatistical analysis and discussion of potential problems are applied to a large data set of anthropometric measures for 197 populations in Ireland. The geostatistical analysis reveals two major sources of spatial variation. One pattern, seen for overall body and craniofacial size, shows an east-west cline most likely reflecting the combined effects of past population dispersal and settlement. The second pattern is seen for craniofacial height and shows an isolation by distance pattern reflecting rapid spatial changes in the midlands region of Ireland, perhaps attributable to the genetic impact of the Vikings. The correspondence of these results with other analyses of these data and the additional insights generated from variogram analysis and kriging illustrate the potential utility of geostatistical analysis in biological anthropology.

  1. Towards a bio-psycho-cultural anthropology of AIDS

    Directory of Open Access Journals (Sweden)

    Jacques J. Rozenberg

    2012-06-01

    Full Text Available Cet article vise à fonder une approche bio-psycho-culturelle du sida, en étudiant les représentations ancrées dans les relations complexes que la réalité biologique du VIH entretient avec, d’une part les manifestations psychiques et psychopathologiques, et d’autre part les stigmatisations sociales du sida. Dans cette perspective, nous souhaitons articuler ces différents niveaux d’analyse, dans le but d’intégrer l’ensemble des actions et des représentations du sida au sein d’une approche systémique. La description des relations interactives des différents facteurs impliqués dans la pandémie du sida, pourrait permettre de distinguer entre la logique et l'incohérence, la rationalité et l'imaginaire. Concernant plus précisément la médiatisation du sida, cette pragmatique s’efforce de mettre au jour les mécanismes producteurs des images culturelles stigmatisantes liées à la diffusion du savoir médical, scientifique, pharmaceutique et thérapeutique, qui en fait sous-tendent les débats publiques et politiques. Cette approche cherche également à mesurer les intrications des éléments cognitivo-affectifs et sociaux qui régissent la gestion du corps sidéen, à travers certaines formes d’expressions psychopathologiques

  2. Anthropology, Culture, and COIN in a Hybrid Warfare World

    OpenAIRE

    Simons, Anna

    2011-01-01

    in Paul Brister, William Natter, and Robert Tomes (eds.), Hybrid Warfare and Transnational Threats: Perspectives for an Era of Persistent Conflict. New York: Council for Emerging National Security Studies, 2011.

  3. Language and Culture

    Science.gov (United States)

    Kramsch, Claire

    2014-01-01

    This paper surveys the research methods and approaches used in the multidisciplinary field of applied language studies or language education over the last fourty years. Drawing on insights gained in psycho- and sociolinguistics, educational linguistics and linguistic anthropology with regard to language and culture, it is organized around five…

  4. Towards a psycho-anthropological view of religious violence.

    Science.gov (United States)

    Esmail, Aziz

    2007-06-01

    Understanding the phenomenon of religious violence requires a theoretical approach to the task. Ideally, the theoretical framework must integrate (1) the insights of neurobiology and ethnology elucidating the roots of aggression in the organism and its manifestations in animal behaviour, (2) the expression of these in human violence, which requires careful attention to linguistic and other expressions in culture, (3) the special role of religious representations in this connection, and (4) the mechanisms, in time and place, whereby the role of religion in the maintenance of cultural order is reversed, and becomes an ally of violence. Psychological theories, like the psychoanalytic school, have a contribution to make to this end. But they also exhibit limitations. The most compelling anthropological theory to date is René Girard's, which focuses on mimetic desire, violence, its resolution through scapegoating and subsequent enactment in ritual. The sacred is seen to lie at the origins of cultural order. But it also harbours a potential for a resurgence of the violence it conceals. Other researchers have shown how certain features of modernity unwittingly fuel violence through the promulgation of stereotypical, group identities. Contemporary Islamist violence (Jihadism) offers a case-study for these theoretical axioms. The example is not peculiar or sui generis. Rather it illustrates, more widely, the nature of the sacred and its relation to history. The Islamic tradition and modern Muslim history also provide a template for an analytic understanding of religious symbols, and their degradation into symbols of a typically modern demand for recognition of ego and group orientated identities. This psychosocial configuration necessarily escapes the attention of the actors, and because of the nominal persistence of old symbols, may also escape the attention of observers. To expose and explain these discrepancies is one of the central tasks of analysis in the proposed

  5. 77 FR 23502 - Notice of Inventory Completion: University of Denver Department of Anthropology and Museum of...

    Science.gov (United States)

    2012-04-19

    ... National Park Service Notice of Inventory Completion: University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO, has completed...

  6. Anthropology and the peasant class: the pertinence of the persistent. Anthropological reflections on peasant internationalism

    Directory of Open Access Journals (Sweden)

    Raúl Hernán Contreras Román

    2015-12-01

    Full Text Available The present article develops an initial discussion on the persistence of the peasant class in anthropology as an awkward object, which since it has become asubject for the discipline has  obliged anthropologists to re-examine their disciplinary identity and re-think their theoretical  bases. We start from the idea that both the emergence and the decline of peasant studies in the discipline have corresponded with localizable social, intellectual and political contexts. For this  reason we present the current struggle of peasant internationalism, represented by the international movement Vía Campesina, for food sovereignty and international recognition of the  rights of peasant men and women. These struggles are considered to constitute a politically novel space which has the potential to generate political opportunities for peasant claims in the face of  neoliberal despoliation. Finally, we reflect on how these struggles again present the peasant class as an awkward object for anthropology and demand anthropological discussion of the subject.

  7. Dismemberment and disarticulation: A forensic anthropological approach.

    Science.gov (United States)

    Porta, Davide; Amadasi, Alberto; Cappella, Annalisa; Mazzarelli, Debora; Magli, Francesca; Gibelli, Daniele; Rizzi, Agostino; Picozzi, Massimo; Gentilomo, Andrea; Cattaneo, Cristina

    2016-02-01

    The dismemberment of a corpse is fairly rare in forensic medicine. It is usually performed with different types of sharp tools and used as a method of concealing the body and thus erasing proof of murder. In this context, the disarticulation of body parts is an even rarer event. The authors present the analysis of six dismemberment cases (well-preserved corpses or skeletonized remains with clear signs of dismemberment), arising from different contexts and in which different types of sharp tools were used. Two cases in particular showed peculiar features where separation of the forearms and limbs from the rest of the body was performed not by cutting through bones but through a meticulous disarticulation. The importance of a thorough anthropological investigation is thus highlighted, since it provides crucial information on the manner of dismemberment/disarticulation, the types of tools used and the general context in which the crime was perpetrated. PMID:26708349

  8. Observing the other: reflections on anthropological fieldwork.

    Science.gov (United States)

    Buckley, P

    1994-01-01

    Aspects of anthropological fieldwork are examined from a psychoanalytic viewpoint using two sources: (1) Malinowski's A Diary in the Strict Sense of the Term, a fieldwork journal he kept in New Guinea and the Trobriand Islands "as a means of self-analysis"; (2) the analysis of an anthropologist both before and after she returned from the field. Malinowski's Diary, written in a virtually free-associative form, illustrates how fieldwork stimulates derivatives of significant early infantile conflicts. The patient's analysis revealed the unconscious meaning of, and motivation for, fieldwork for this particular individual. Based on these data, it is postulated that during fieldwork a new, emotionally charged object relationship, with its concomitant transference responses, may be unconsciously established by the anthropologist with the alien society being studied.

  9. The guide from Omelas: Action anthropology with miracle icing

    Directory of Open Access Journals (Sweden)

    Ljiljana Gavrilović

    2016-03-01

    Full Text Available Literary piece by Ursula Le Guin, a science fiction author, is linked with theoretical, as well as practical anthropology, in several ways. Her life, education, prose production and reception of her work create a whole, which is in many ways related with anthropology on the one, and the changes in the modern world on the other side. Her work has, owing to its great popularity, contributed to a great extent to the adoption of some primarily anthropological thesis with the broadest population (not only among Americans and thus significantly influenced the change of the public discourse-the shaping of the contemporary ideal picture of the world.

  10. Death in the Vision of Doctors. An Anthropological Perspective

    Directory of Open Access Journals (Sweden)

    Simona DAMIAN

    2013-09-01

    Full Text Available The research fits a cultural anthropology context, pursuing, at this level, the identification of particular views on death, as reported by doctors from various specialties. The current research took into consideration the meaning of death from the point of view of such doctors, without worrying that the way in which death is regarded will reflect upon the medical practice itself. This topic may be the object of further research. The research was conducted through means of a constructive methodology, using the semi-structured individual interview as the main technique, the questions being asked in an non-specific order. The data interpretation was realized through the successive induction method, correlated with the explorative generative character of the research. The chosen methodology implies a systematic generation process with regard to concepts and theories based on the collected data. The role of data management theory in the research is emphasized in order to provide ways of conceptualizing explanations and descriptions. Respondents usually have a spiritual orientation and don’t accept the idea of death as an ending. The continuity of life after death gives sense to the entire existence and the idea of moral life. The human dimension of medical practice makes the respondents adhere to the need for humanizing existence through the guarantee of a post-existence dimension. Classification-JEL: A23, I18

  11. Introduction to Practice What You Teach: Activist Anthropology at the Sites of Cross-Talk and Cross-Fire

    Directory of Open Access Journals (Sweden)

    Anna L. Anderson-Lazo

    2009-04-01

    Full Text Available Constructed as a consciously transnational and interdisciplinary dialogue among eight anthropologists, this group of essays compares methods, strategies and outcomes of expressly political research, collaborative networks, participatory projects, and activist teaching. Here, projected against the backdrop of the 2007 Society for Applied Anthropology meetings’ theme which focused on Global Insecurities, each contributor revisits and updates an ongoing conversation about anthropology as an agent of social transformation. Our written collaboration holds up teaching as a central practice of activist anthropology; and thus our essays taken as a whole reveal how we imagine, construct and inhabit relationships of thinking and learning collectively, across and outside of mainstream political orthodoxies, disciplinary epistemologies, cultural registers, as well as physical, sexual and civil normativities. The moments of convergence, overlap and disjuncture among our various projects, then, offer a broad description of an engaged anthropology that draws on an historical approach, situated perspectives, decolonizing critiques, and embodied practices that include everything from empathetic listening to social disruption. Thus, looking at ourselves through this lens, this collection of essays which might be compared to a reflexive, group ethnography reconsiders and refashions our best practices over time.

  12. La enseñanza de la antropología médica y la salud intercultural en México: del indigenismo culturalista del siglo XX a la interculturalidad en salud del siglo XXI Education on medical anthropology and intercultural health in Mexico: from the 20th century cultural indigenism to the 21st century interculturality

    Directory of Open Access Journals (Sweden)

    Roberto Campos-Navarro

    2010-03-01

    Full Text Available El estudio del proceso salud/enfermedad/atención, abordado desde el punto de vista médico y social, es desarrollado de forma especializada por la Antropología Médica. En México esta especialidad tiene sus inicios a finales del siglo XIX. Desde entonces han existido muchas reformas educativas, relacionadas con los propios procesos políticos y el entendimiento y reconocimiento de la pluriculturalidad mexicana, lo que ha permitido ampliar, diversificar y consolidar esta especialidad. En la siguiente se hace una revisión de la evolución histórica de los cursos dedicados a esta materia, los docentes que influyeron en su consolidación, y una presentación sobre el estado actual de los programas académicos que se brindan, destacando la diversidad de otras especialidades en ciencias de la salud que se ven involucradas.The study of the health/disease/healthcare process from the socio-medical aspect is the field of the medical anthropology. In Mexico, this medical specialty had its origins at the end of the 19th century. Since then, many educational reforms occurred associated to the political processes and the recognition and better understanding of Mexican pluricultural society; allowing expansion, diversification and consolidation of medical anthropology as an specialty. This review presents the historical evolution of the academic courses on this field, the educators that influenced its consolidation, and the current situation of the available academic programs on medical anthropology. The diversity of specialties from those health sciences that are associated to medical anthropology is emphasized.

  13. A Social Anthropology of Education: The Case of Chiapas

    Science.gov (United States)

    Kelley, John C.

    1977-01-01

    Social anthropological theory is used to analyze the relationship of education to sociocultural change resulting from the interaction of the local ecological system and national influences in two rural regions of the Chiapas. (Author/AM)

  14. Race, ethnicity, and racism in medical anthropology, 1977-2002.

    Science.gov (United States)

    Gravlee, Clarence C; Sweet, Elizabeth

    2008-03-01

    Researchers across the health sciences are engaged in a vigorous debate over the role that the concepts of "race" and "ethnicity" play in health research and clinical practice. Here we contribute to that debate by examining how the concepts of race, ethnicity, and racism are used in medical-anthropological research. We present a content analysis of Medical Anthropology and Medical Anthropology Quarterly, based on a systematic random sample of empirical research articles (n = 283) published in these journals from 1977 to 2002. We identify both differences and similarities in the use of race, ethnicity, and racism concepts in medical anthropology and neighboring disciplines, and we offer recommendations for ways that medical anthropologists can contribute to the broader debate over racial and ethnic inequalities in health.

  15. An Anthropological Perspective: Another Dimension to Modern Dental Wear Concepts

    Directory of Open Access Journals (Sweden)

    John A. Kaidonis

    2012-01-01

    Full Text Available For many years, research on tooth wear by dental academics has been diametrically opposite to that of anthropological research, with each discipline having a different understanding as to the nature of the wear processes. Dental focus revolved around preventive and restorative considerations while the anthropological focus was a biological understanding related to human evolution, diet, environment, form, and function and included all the craniofacial structures. Introducing the anthropological perspective into modern dentistry gives an insight into the “bigger picture” of the nature and extent of tooth wear. By combining anthropological evidence with clinical knowledge and experience, it is most likely to provide the best-informed and biologically based approach to the management of tooth wear in modern societies.

  16. Homo religiosus : philosophical anthropology Viktor Emil Frankl 's .

    Directory of Open Access Journals (Sweden)

    Marcos Vinícius da Costa Meireles

    2015-10-01

    Full Text Available This work, entitled The Homo religiosus: the philosophical anthropology of Viktor Emil Frankl, is rooted in the anthropology of Frankl and aims to understand Frankl’s anthropology and its spiritual dynamic in religious experience. Using theoretical-bibliographical research with these main works—The Ignored Presence of God (1948, The Unconditioned Man (1949, Patient Man (1950, and The Search for God and Questions about the Meaning of Life (1984—this work traverses through Frankl’s anthropology, the spiritual dimension, the search for meaning, and one’s relationship with God. The work is divided into three parts. The first part consists of contextualization and critique. The second part puts forward a proposal, and the third part discusses the experience of the Homo religiosus.

  17. Focus Section on Design Anthropology in Participatory Design

    DEFF Research Database (Denmark)

    2015-01-01

    This focus section explores the opportunities of design anthropology in participatory design as an approach to research and design in an increasingly global and digital world. Traditionally, ethnography has been used in Participatory design to research real-life contexts and challenges, and as ways...... opportunities of using design anthropology as a holistic and critical approach to addressing societal challenges and change, and a way for anthropologists and designers to engage in participatory research and design that extend beyond the empirical....

  18. Before Franz Boas: Pioneering Women in American Anthropology

    Directory of Open Access Journals (Sweden)

    Monica Tarducci

    2016-03-01

    Full Text Available One consequence of the impact of the feminist movement in anthropological theory and practice was the recovery of the life and work of women who, despite occupying a peripheral site, made significant contributions to the field. In this paper I focus on the trajectories of these pioneers who, in a time of fast socioeconomic changes (last decades or xix Century and the early xx Century and despite they were self taught, were fundamental to the professionalization of anthropology.

  19. Anthropology and Anarchy: their elective affinity. GARP11

    OpenAIRE

    Morris, Brian

    2005-01-01

    This essay brings together anthropology and anarchism, first by an examination of anthropologists who have expressed an interest in anarchism, then by discussion of classical anarchist thinkers who have drawn upon anthropological literature to develop their ideas. The second part of the essay offers some reflections on anarchism as a political tradition and deals with certain misconceptions that have been forwarded by its liberal and Marxist critics.

  20. Culture and Cognition in Information Technology Education

    Science.gov (United States)

    Holvikivi, Jaana

    2007-01-01

    This paper aims at explaining the outcomes of information technology education for international students using anthropological theories of cultural schemas. Even though computer science and engineering are usually assumed to be culture-independent, the practice in classrooms seems to indicate that learning patterns depend on culture. The…

  1. Popular Culture in the Junior College Library

    Science.gov (United States)

    Lonergan, David; Ayers, Meredith

    2015-01-01

    Popular culture is extremely influential in both academe and society at large. However, formal disciplinary study of popular culture lags far behind that influence. Anthropology, film studies, history, musicology, and sociology are only some of the disciplines that frequently include popular culture as a research focus. This article advises on how…

  2. Choosing a Field: How Graduate Student Choices of Field Sites Reflect Different Ideas of "Real" Anthropology in Colombia and the United States

    Science.gov (United States)

    Macia, Laura

    2012-01-01

    This paper examines the decisions and motivations of graduate students in cultural anthropology when defining the field sites and topics of their final projects. The decisions among students at the Universidad de los Andes in Colombia are contrasted with those at the University of Pittsburgh in the United States. A review of recent final projects…

  3. A Historical Masterpiece of Anthropology%既是历史学的,又是人类学的——再读《雪球:汉民族的人类学分析》有感

    Institute of Scientific and Technical Information of China (English)

    黄世杰

    2001-01-01

    Hitorical anthropology promises a bright future of wide application in China. Snowball - anthropological analysis of the Han Nationality edited mainly by professor Xu Jie - shun is the masterpiece of the application of theories and methodology of historical anthropology in the research of history and culture of Han nationality. Its academic value lies in its anthropological analysis of the Han nationality and the emphasis of historical orientation of the culture of Han nationality as well as the detailed analysis of the culture of Han nationality with the method of anthropology. As a historical masterpiece of anthropology, its publication marks a good start of historical anthropology in China and expands the influence of anthropologi cal theories in the field of history.%历史人类学在中国有着广泛的应用前景。由徐杰舜教授主编的《雪球:汉民族的人类学分析》即是应用历史人类学的理论与方法来研究汉族历史和文化的创新之作,从学术上来说,《雪球》在对汉民族作人类学分析时,既强调汉民族文化的历史向度,也用人类学理论对汉族文化作了详细的分析,它既是历史学的,又是人类学的。《雪球》一书的出版,标志着历史人类学在中国有了良好的开端,扩大了人类学理论在历史学界的影响。

  4. 78 FR 50091 - Notice of Intent To Repatriate Cultural Items: University of Colorado Museum of Natural History...

    Science.gov (United States)

    2013-08-16

    ... written request with information in support of the claim to Jen Shannon, Curator of Cultural Anthropology... items should submit a written request with information in support of the claim to the University of... Shannon, Curator of Cultural Anthropology, University of Colorado Museum of Natural History, 218...

  5. Cultural mosaics and mental models of nature

    OpenAIRE

    Bang, Megan; Medin, Douglas; Atran, Scott

    2007-01-01

    For much of their history, the relationship between anthropology and psychology has been well captured by Robert Frost's poem, “Mending Wall,” which ends with the ironic line, “good fences make good neighbors.” The congenial fence was that anthropology studied what people think and psychology studied how people think. Recent research, however, shows that content and process cannot be neatly segregated, because cultural differences in what people think affect how people think. To achieve a dee...

  6. Mitochondria in anthropology and forensic medicine.

    Science.gov (United States)

    Grzybowski, Tomasz; Rogalla, Urszula

    2012-01-01

    Mitochondria's role in crucial metabolic pathways is probably the first answer which comes to our minds for the question: what do these tiny organelles serve for? However, specific features of their DNA made them extremely useful also in the field of anthropology and forensics. MtDNA analyses became a milestone in the complex task of unraveling earliest human migrations. Evidence provided by these experiments left no doubts on modern humans origins pointing to Africa being our cradle. It also contributed to interpretation of putative ways of our dispersal around Asia and Americas thousands years ago. On the other hand, analysis of mtDNA is well established and valuable tool in forensic genetics. When other definitely more popular markers give no answer on identity, it is the time to employ information carried by mitochondria. This chapter summarizes not only current reports on the role of mitochondria in forensics and reconstruction of modern humans phylogeny, but also calls one's attention to a broad range of difficulties and constraints associated with mtDNA analyses.

  7. The Study on Disciplinary Development of Educational Anthropology%教育人类学学科发展审思:差异化视角

    Institute of Scientific and Technical Information of China (English)

    吴洪亮

    2015-01-01

    Following the difference principle of“difference thinking”and“knowledge of difference method”, the paper explores the common points and differences of educational anthropology disciplinary development,which is“ethnic pedagogy and educational anthropology”、“educational anthropology and educational sociology”、“cultural educational anthropology and Philosophical educational anthropology”、“anthropology position and educational posi-tion of educational anthropology”. Abased on the above analysis ,the study takes thoughts on the disciplinary devel-opment of educational anthropology.%遵循差异性原理提供的“差异性思维”或“识差法”,探求教育人类学学科发展中四对关系的“同中之异与异中之同”:教育人类学与民族教育学,教育人类学与教育社会学,“文化教育人类学”流派与“哲学教育人类学”流派,以及教育人类学中的“教育学立场”与“人类学立场”,在“求同存异”中对教育人类学学科发展进行审思。

  8. On the Linguistic Anthropology and its Development in China%论语言人类学的起源及其在中国的发展

    Institute of Scientific and Technical Information of China (English)

    赵泽琳

    2015-01-01

    Linguistic anthropology is the interdisciplinary subject of linguistics and anthropology. The study of language has been one of the most important fields ever since the field of anthropology developed. At the same time, the research of linguistics has always been under the discussion of anthropology. Linguistic anthropology which studies the relationship of language, culture and human society was establishing its own disciplinary position in the interaction between the two subjects gradually.%语言人类学是语言学与人类学的交叉学科。自人类学发端开始,在人类学视野下的语言研究就成为人类学研究的重要命题之一,而语言学的研究亦从未离开过人类学关乎文化命题的讨论。语言人类学就是在两个学科的交错互动中逐步确立了自己的学科定位,即研究语言、文化及人类社会的关系。

  9. Anthropology, organ transplantation and the immune system: resituating commodity and gift exchange.

    Science.gov (United States)

    Kierans, Ciara

    2011-11-01

    This article reflects on contributions from medical anthropology to our understanding of the bio-social and bio-political implications of renal transplantation. Taking up the idea of transplantation as a 'complex', a vast assemblage of people, places, practices and procedures which intersect medical, social and cultural domains, I point to a reliance in the anthropological literature on overly pre-determined conceptual frameworks, organised around a distinct polarisation between organ giving and receiving, where one side (supply) takes analytical, and indeed moral, precedence over the other (receipt). These frameworks tend to fail us when it comes to thinking about the wider social, cultural and political implications of transplant technologies. In an attempt to offer a less polarised view, I draw attention to the material and symbolic role of the immune system in transplantation and the ways in which it simultaneously shapes opportunities for procurement and the lived realities of recipiency. This helps us see the many complex ways in which suffering and inequality are constituted all along the variegated chains of supply and demand that are internal to, and made possible by, transplantation practices themselves.

  10. Deviance as Pedagogy: From Nondominant Cultural Capital to Deviantly Marked Cultural Repertoires

    Science.gov (United States)

    Dixon-Román, Ezekiel J.

    2014-01-01

    Background/Context: Pierre Bourdieu's concept of cultural capital has been employed extensively in sociological, educational, and anthropological research. However, Bourdieu's conceptualization of cultural capital has often been misread to refer only to "high status" or dominant cultural norms and resources at the cost of…

  11. cultural

    Directory of Open Access Journals (Sweden)

    Irene Kreutz

    2006-01-01

    Full Text Available Es un estudio cualitativo que adoptó como referencial teorico-motodológico la antropología y la etnografía. Presenta las experiencias vivenciadas por mujeres de una comunidad en el proceso salud-enfermedad, con el objetivo de comprender los determinantes sócio-culturales e históricos de las prácticas de prevención y tratamiento adoptados por el grupo cultural por medio de la entrevista semi-estructurada. Los temas que emergieron fueron: la relación entre la alimentación y lo proceso salud-enfermedad, las relaciones con el sistema de salud oficial y el proceso salud-enfermedad y lo sobrenatural. Los dados revelaron que los moradores de la comunidad investigada tienen un modo particular de explicar sus procedimientos terapéuticos. Consideramos que es papel de los profesionales de la salud en sus prácticas, la adopción de abordajes o enfoques que consideren al individuo en su dimensión sócio-cultural e histórica, considerando la enorme diversidad cultural en nuestro país.

  12. Riflessioni antropologiche sulla religione - Some anthropological reflections on religion

    Directory of Open Access Journals (Sweden)

    Antonino Colajanni

    2015-11-01

    Full Text Available A series of general, theoretical and methodological reflections on the different forms of religious ideas and practices diffused among all human cultures is here proposed from an anthropological point of view. The first step is based on the consideration that the most diffused idea within very different social contexts is that of the existence of spiritual not-human invisible beings, capable of influencing the lives of the humans, if addressed in certain forms and in certain times. A common character of the religious ideas (in particular within the religious systems of the three monotheisms is that they do not accept a normal and ordinary way of confutation and critical discussion about the principles and central ideas. They show a case of undisputable statements on reality and are founded on a trust in certain ideas and beliefs received from others, respected person or sacred texts, without a particular sensibility to accept the recourse to empirical evidences. Their principal concern is about some “elementary aspects of human life”, normally impossible to be controlled by the humans in a technical and operational way. The fundamental methodological aspect to be taken into consideration is that the religious ideas and practices have to be studied historically, because they are connected with concrete and historical problems of the human societies that produced them, and that they change continually in time, owing to different circumstances. The comparative method is another indispensable instrument for the study of the religious phenomena; every religious system has to be examined in the context of the numerous analogies and differences existing between the various societies of men living in the same and in different times, which have been continually in contact among them, which generated influences and reciprocal loans. On a more general level, it appears necessary, for the theoretical and comparative study of religious phenomena, to

  13. XXIth Century Cannibalism: Popular Interest on an Old Anthropological Concern

    Directory of Open Access Journals (Sweden)

    López García, Julián

    2009-06-01

    Full Text Available In this paper I analise the dialogue between western and non-western indigenous cannibalism. I make reference to the cannibal evidences from a western point of view, and to the ideological fight not only to expel it from our culture but also to invest in it the role of fundametal marker or fetish condensing of all evils of Otherness. Yet, starting in the XXth Century, we find a number of episodes approaching cannibalism (real and symbolic to western popular culture, thus refashioning the former relationship between cannibalism and evil to the point of losing its diacritic place as fundamental marker of cultural differences. This paves the way to artistic eccentricities, but also to organ trafficking. I end with a reference to the ways in which the anthropology of ths last century contributed both the the making and unmaking of the myth of cannibalism.

    En el artículo analizo el diálogo entre canibalismo occidental y canibalismo de indígenas no occidentales. Aludo a la contracción entre las evidencias caníbales de inspiración occidental y la lucha ideológica no sólo por expulsarlo fuera de nuestra cultura sino por otorgarle un papel fetiche, condensador de todos los males de la diferencia. Sin embargo a partir del siglo XX asistimos a distintos episodios que acercan el canibalismo (real y simbólico a la cultura popular occidental de manera que se va matizando la relación entre canibalismo y mal y por tanto se va diluyendo su papel como signo diacrítico de la diferencia: eso abona el terreno para excentricidades artísticas pero también para el tráfico de órganos. Termino con una alusión al papel de la Antropología en este último siglo construyendo y destruyendo el mito del canibalismo.

  14. Rule-governed behavior and behavioral anthropology

    OpenAIRE

    Malott, Richard W

    1988-01-01

    According to cultural materialism, cultural practices result from the materialistic outcomes of those practices, not from sociobiological, mentalistic, or mystical predispositions (e.g., Hindus worship cows because, in the long run, that worship results in more food, not less food). However, according to behavior analysis, such materialistic outcomes do not reinforce or punish the cultural practices, because such outcomes are too delayed, too improbable, or individually too small to directly ...

  15. Culture-Specific Counseling: An Alternative Training Model.

    Science.gov (United States)

    Nwachuku, Uchenna T.; Ivey, Allen E.

    1991-01-01

    Promotes culture-specific counseling approach, which starts with the culture and its people and searches out natural helping styles. Uses case model drawn from African-Igbo culture and applies anthropological constructs that seek to discover more culturally sensitive approach to counseling theory, to training in counseling skills and knowledge,…

  16. Notes towards an anthropology of the internet

    Directory of Open Access Journals (Sweden)

    Keith Hart

    2004-06-01

    Full Text Available What might an anthropology of the internet look like? It require a combination of introspection, personal judgment and world history to explore the universe of cyberspace. This world is not sufficient to itself, nor is it 'the world'. People bring their offline circumstances to behaviour online. The virtual and the real constitute a dialectic in which neither can be reduced to the other and 'virtual reality' is their temporary synthesis. Heidegger's metaphysics are drawn on to illuminate this dialectic. Before this, the internet is examines in the light of the history of communications, from speech and writing to books and the radio. The digital revolution of our time is marked by the convergence of telephones, television and computing. It is the third stage in a machine revolution lasting just 200 years. The paper analyses the political economy of the internet in terms of the original three classes controlling respectively increase in the environment (land, money (capital and human creativity (labour. It ends with a consideration of Kant's great example for a future anthropology capable of placing human subjectivity in world history.Como poderia ser uma antropologia da Internet? Uma tal antropologia exigiria uma combinação de introspecção, de opiniões pessoais e de história mundial para se explorar o universo do ciberespaço. Afinal, esse mundo não é um mundo auto-suficiente, nem mesmo esse é "um mundo". As pessoas carregam consigo suas circunstâncias off-line para junto do seu comportamento on-line. Constitui-se uma dialética do virtual e do real, na qual nenhuma das duas partes pode ser reduzida à outra e na qual a "realidade virtual" é a sua síntese temporária. A metafísica heideggeriana é aqui acionada para esclarecer melhor essa dialética. Antes disso, entretanto, a Internet é examinada sob a luz da história das comunicações, desde a fala e a escrita de livros até o rádio. A revolução digital de nosso tempo est

  17. Outline of an Anthropological Contribution to the Study of Snake Venom Variability: The Case of Echis sp. Envenomation

    Directory of Open Access Journals (Sweden)

    Tilman Musch

    2014-03-01

    Full Text Available An understanding of the variability of snake venom composition is of high relevance for adequate treatment of snakebites. Clinical observations of bite victims are considered as a first step in the study of venom variability. The present paper suggests the study of local clinical observations made by healers as an anthropological contribution to the interdisci-plinary research of venom variability on a species and subspecies level. Such an anthropological contribution will take into account cultural particularities of a region. In order to illustrate his approach, the author describes his ethnozoological and ethnomedical fieldwork among Zarma and Tuareg in western Niger where he studied envenomation by Echis leucogaster. This species is of particular interest, as no medical descriptions of envenomation resulting from its bites seem to exist.

  18. Medical anthropology as an antidote for ethnocentrism in Jesus research? Putting the illness–disease distinction into perspective

    Directory of Open Access Journals (Sweden)

    Pieter F. Craffert

    2011-06-01

    Full Text Available Medicine often has side-effects or unintended consequences that are more harmful than the original disease. Medical anthropology in general and the illness–disease distinction in particular has been introduced into historical Jesus research with the intent to protect it from medicocentrism and thus to offer ways of comprehending sickness and healing in the world of Jesus and his first followers without distorting these phenomena by imposing the biomedical framework onto the texts. In particular the illness–disease distinction is used for making sense of healing accounts whilst claiming to cross the cultural gap. Based on an analysis of the illness–disease distinction in medical anthropology and its use in historical Jesus research this article suggests that instead of protecting from ethnocentrism this distinction actually increases the risk of ethnocentrism and consequently distorts in many instances the healing accounts of the New Testament.

  19. History, research and practice of forensic anthropology in Thailand.

    Science.gov (United States)

    Traithepchanapai, Pongpon; Mahakkanukrauh, Pasuk; Kranioti, Elena F

    2016-04-01

    Forensic anthropology is an increasingly developing discipline born about a century ago in the United States with the objective to contribute the knowledge of bone biology and physical anthropology to the emerging needs of the court of law. The development of research in biological and forensic anthropology has made rapid progress worldwide in the past few years, however, in most countries - with the exception of the United States - forensic anthropology work is still considered within the duties of the forensic pathologist. This paper attempts to summarise the history and development of forensic anthropology in Thailand by providing information on past and current research and practice that can help forensic practitioners to apply existing methods in forensic cases and mass disasters. It is hoped that the lessons learned from the tsunami catastrophe and the emerging need for positive identification in medicolegal settings will lead to rapid advances in education, training and professional engagement of anthropologists from the forensic departments and the law enforcement agencies in Thailand. PMID:26949023

  20. History, research and practice of forensic anthropology in Thailand.

    Science.gov (United States)

    Traithepchanapai, Pongpon; Mahakkanukrauh, Pasuk; Kranioti, Elena F

    2016-04-01

    Forensic anthropology is an increasingly developing discipline born about a century ago in the United States with the objective to contribute the knowledge of bone biology and physical anthropology to the emerging needs of the court of law. The development of research in biological and forensic anthropology has made rapid progress worldwide in the past few years, however, in most countries--with the exception of the United States--forensic anthropology work is still considered within the duties of the forensic pathologist. This paper attempts to summarise the history and development of forensic anthropology in Thailand by providing information on past and current research and practice that can help forensic practitioners to apply existing methods in forensic cases and mass disasters. It is hoped that the lessons learned from the tsunami catastrophe and the emerging need for positive identification in medicolegal settings will lead to rapid advances in education, training and professional engagement of anthropologists from the forensic departments and the law enforcement agencies in Thailand.

  1. 76 FR 73663 - Notice of Intent To Repatriate Cultural Items: Washington State University, Museum of...

    Science.gov (United States)

    2011-11-29

    ... National Park Service Notice of Intent To Repatriate Cultural Items: Washington State University, Museum of... State University, Museum of Anthropology (WSU), in consultation with the appropriate Indian tribes, has..., Director, Washington State University, Museum of Anthropology, Pullman, WA 99164-4910, telephone (509)...

  2. Anthropology as an inspiration to food studies: building theory and practice

    Directory of Open Access Journals (Sweden)

    Agnieszka Siewicz

    2011-12-01

    Full Text Available The aim of this paper is to show the role of anthropological inquiry in the development of a new, interdisciplinary approach to food in culture - namely: food studies. Early anthropologists, for example, Bronislaw Malinowski and Edward Evans-Pritchard, stressed the social meaning of food while analyzing the outcome of their fieldwork. When the functional approach had been replaced by structuralism, the symbolic meaning of food was given priority. Therefore, Claude Lévi-Strauss constructed his famous culinary triangle to show the connection between culture and nature in human thought; however, the triangle was not based on his own fieldwork, but rather many examples from other works were used to support this theoretical approach. This paper shows that without the theoretical and practical contribution of these three anthropologists, the flourishing of food studies as a new discipline would have been seriously delayed.

  3. 76 FR 28077 - Notice of Inventory Completion: Western Michigan University, Anthropology Department, Kalamazoo, MI

    Science.gov (United States)

    2011-05-13

    ... National Park Service Notice of Inventory Completion: Western Michigan University, Anthropology Department..., Department of Anthropology, has completed an inventory of human remains, in consultation with the appropriate... affiliated with the human remains may contact the Western Michigan University, Department of...

  4. 76 FR 36149 - Notice of Inventory Completion: Western Michigan University, Department of Anthropology...

    Science.gov (United States)

    2011-06-21

    ... Anthropology, Kalamazoo, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: Western Michigan University, Department of Anthropology, has completed an inventory of human remains and associated funerary... associated funerary objects may contact the Western Michigan University, Department of...

  5. 75 FR 5108 - Notice of Inventory Completion: University of Wyoming, Anthropology Department, Human Remains...

    Science.gov (United States)

    2010-02-01

    ... National Park Service Notice of Inventory Completion: University of Wyoming, Anthropology Department, Human... possession and control of the University of Wyoming, Anthropology Department, Human Remains Repository... notice. A detailed assessment of the human remains was made by University of Wyoming,...

  6. Forensic anthropology casework-essential methodological considerations in stature estimation.

    Science.gov (United States)

    Krishan, Kewal; Kanchan, Tanuj; Menezes, Ritesh G; Ghosh, Abhik

    2012-03-01

    The examination of skeletal remains is a challenge to the medical examiner's/coroner's office and the forensic anthropologist conducting the investigation. One of the objectives of the medico-legal investigation is to estimate stature or height from various skeletal remains and body parts brought for examination. Various skeletal remains and body parts bear a positive and linear correlation with stature and have been successfully used for stature estimation. This concept is utilized in estimation of stature in forensic anthropology casework in mass disasters and other forensic examinations. Scientists have long been involved in standardizing the anthropological data with respect to various populations of the world. This review deals with some essential methodological issues that need to be addressed in research related to estimation of stature in forensic examinations. These issues have direct relevance in the identification of commingled or unknown remains and therefore it is essential that forensic nurses are familiar with the theories and techniques used in forensic anthropology.

  7. Applications of Space-Age Technology in Anthropology

    Science.gov (United States)

    1991-01-01

    The papers in this volume were presented at a conference entitled, 'Applications of Space-Age Technology in Anthropology,' held November 28, 1990, at NASA's Science and Technology Laboratory. One reason for this conference was to facilitate information exchange among a diverse group of anthropologists. Much of the research in anthropology that has made use of satellite image processing, geographical information systems, and global positioning systems has been known to only a small group of practitioners. A second reason for this conference was to promote scientific dialogue between anthropologists and professionals outside of anthropology. It is certain that both the development and proper application of new technologies will only result from greater cooperation between technicians and 'end-users.' Anthropologists can provide many useful applications to justify the costs of new technological development.

  8. MORAL TECHNIQUES. FORENSIC ANTHROPOLOGY AND ITS ARTIFACTS FOR DOING GOOD

    Directory of Open Access Journals (Sweden)

    GABRIEL GATTI

    2013-01-01

    Full Text Available In many of its applications forensic anthropology is a singular discipline, midway between a bare techno-scientific exercise and a militant involvement in overcoming situations marked by human rights violations. Today, riding on an intense and transnational wave of humanitarian sensitivity, forensic anthropology has acquired a significant scientific, moral and media status, and has become a front line scientific-technical practice in the human rights field at the planetary level. This text, which analyzes some of the artifacts with which forensic anthropology represents and works on its object, aims to understand this discipline through the concept of moral technique, which, in my understanding, captures the particular tensions of this form of working for good.

  9. If only Derrida missed that flight... About the assessment of the "academic achievements" of the so-called "American Anthropology" by Belgrade Structural-semiotic School of Folklore

    Directory of Open Access Journals (Sweden)

    Miloš Milenković

    2016-02-01

    Leach, Needham, Schneider and representatives of ethnoscience and cognitive anthropology had already adapted Levi-Strauss’s ideas about mind and science to ethnographic phenomenology. Transformation of Levi-Strauss’s analysis and limited success of its adaptation to the analysis of phenomena that usually concern anthropology happened simultaneously with the development of the critique of structuralism as a theory of culture in the American academic scene. This proves a theory that there is at least one "Atlantic split", analogue to that in philosophy, more than it makes a relevant context for measuring of the comparative ’academic achievements’ of the specific and unconnected disciplinary traditions. Indirectly, this paper explains that Levi-Strauss’s work has contradictory functions in the history of ideas in anthropology, serving as a starting point for ‘postmodern’ neo-romantic and positivistic critique of imperial realism (in USA, as well as ‘enlightened’, realistic and anti-tribal critique of ethnology as positivistic, nationalistic and national science (in Serbia. In this paper, special emphasis is placed on the local context in which structuralism as a founding discourse of anthropology is opposed to ethnology as national prose. As such it had completely different role in comparison to structuralism in a the history of American anthropology and b in the history of interdisciplinary/ postmodern Theory.

  10. We Need to be Relevant : An Ethnography of Kenyan Anthropology Students

    OpenAIRE

    Grøvik, Ida Skjong

    2015-01-01

    This thesis is based on seven months of ethnographic fieldwork among Kenyan anthropology students at the Institute of Anthropology, Gender & African Studies (IAGAS) at the University of Nairobi. I explore anthropology students 1) everyday life, interests, aspirations and motivations; 2) the relationship between their personal background and approach to anthropology; and 3) how they interpret society and assess their potential to contribute to it as social scientists. A prevalent theme of thi...

  11. The aesthetic imaginary as an anthropological locus. Thinking an Anthropology based on Imaginary.

    Directory of Open Access Journals (Sweden)

    Patricia María Calvo

    2015-04-01

    Full Text Available The process by which man is capable of creating beauty not only gives us a fruitive experience but also knowledge of our human nature. Therefore we intend to understand what epistemological possibilities a work of art opens and, ultimately, what we know of man through it and why. Out of an interdisciplinary and dialogical perspective, projected by authors as Adolphe Gesché and Hans-Georg Gadamer, among others, we propose that the imaginary world opened and established by art becomes a privileged locus for human knowledge. The imagery is the symbolic area built by the artists and the community, which influences and affects every member of it, and where the community builds its identity known.Key Words: Imaginary, aesthetics, poiésis, anthropology.

  12. Contribution of anthropology to the study of climate change

    Science.gov (United States)

    Barnes, Jessica; Dove, Michael; Lahsen, Myanna; Mathews, Andrew; McElwee, Pamela; McIntosh, Roderick; Moore, Frances; O'Reilly, Jessica; Orlove, Ben; Puri, Rajindra; Weiss, Harvey; Yager, Karina

    2013-06-01

    Understanding the challenge that climate change poses and crafting appropriate adaptation and mitigation mechanisms requires input from the breadth of the natural and social sciences. Anthropology's in-depth fieldwork methodology, long engagement in questions of society-environment interactions and broad, holistic view of society yields valuable insights into the science, impacts and policy of climate change. Yet the discipline's voice in climate change debates has remained a relatively marginal one until now. Here, we identify three key ways that anthropological research can enrich and deepen contemporary understandings of climate change.

  13. Recent Trend and Perspectives in Forensic Anthropology: A Bibliometric Analysis

    OpenAIRE

    Gualdi-Russo, Emanuela; Fonti, Giulia

    2013-01-01

    This paper evaluates research in Forensic Anthropology (FA) in order to report on the state of this field of science. In particular, we carried out a review of all PubMed-listed scientific studies in the past decades using »forensic anthropology « as the keyword. In our »meta-analysis«, we observed variation in the number of publications per 2-year interval throughout the study period. In total, 1589 studies were found in the database and 1292 of them were published in the period 2000–2009...

  14. 78 FR 5200 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-01-24

    ... National Park Service Notice of Inventory Completion: University of Washington, Department of Anthropology..., Department of Anthropology, has completed an inventory of human remains and associated funerary objects, in... Burke Museum acting on behalf of the University of Washington, Department of Anthropology....

  15. 78 FR 45962 - Notice of Inventory Completion: University of Denver Museum of Anthropology, Denver, CO

    Science.gov (United States)

    2013-07-30

    ... National Park Service Notice of Inventory Completion: University of Denver Museum of Anthropology, Denver... of Anthropology has completed an inventory of human remains and associated funerary objects, in... of Anthropology. If no additional requestors come forward, transfer of control of the human...

  16. 78 FR 19297 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-03-29

    ... National Park Service Notice of Inventory Completion: University of Washington, Department of Anthropology..., Department of Anthropology, has completed an inventory of human remains and associated funerary objects, in... Burke Museum acting on behalf of the University of Washington, Department of Anthropology....

  17. 78 FR 11673 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-02-19

    ... National Park Service Notice of Inventory Completion: University of Washington, Department of Anthropology..., Department of Anthropology, has completed an inventory of human remains and associated funerary objects, in..., Department of Anthropology. Disposition of the human remains and associated funerary objects to the...

  18. 78 FR 2429 - Notice of Inventory Completion: The Museum of Anthropology at Washington State University...

    Science.gov (United States)

    2013-01-11

    ... National Park Service Notice of Inventory Completion: The Museum of Anthropology at Washington State... Anthropology has completed an inventory of human remains and associated funerary objects, in consultation with... associated funerary objects may contact the Museum of Anthropology at Washington State...

  19. 75 FR 52364 - Notice of Inventory Completion: Department of Anthropology and Ethnic Studies, University of...

    Science.gov (United States)

    2010-08-25

    ... National Park Service Notice of Inventory Completion: Department of Anthropology and Ethnic Studies... in possession of the Department of Anthropology & Ethnic Studies, University of Nevada Las Vegas, Las... made by the Department of Anthropology & Ethnic Studies, University of Nevada Las Vegas,...

  20. 77 FR 74868 - Notice of Inventory Completion: Department of Anthropology, University of Massachusetts, Amherst, MA

    Science.gov (United States)

    2012-12-18

    ... National Park Service Notice of Inventory Completion: Department of Anthropology, University of... Massachusetts Amherst, Department of Anthropology has completed an inventory of human remains, in consultation..., Department of Anthropology. Repatriation of the human remains to the Indian tribes stated below may occur...

  1. 77 FR 74871 - Notice of Inventory Completion: The Museum of Anthropology at Washington State University...

    Science.gov (United States)

    2012-12-18

    ... National Park Service Notice of Inventory Completion: The Museum of Anthropology at Washington State... Anthropology has completed an inventory of human remains and associated funerary objects, in consultation with... associated funerary objects may contact the Museum of Anthropology at Washington State...

  2. 77 FR 46116 - Notice of Inventory Completion: Maxwell Museum of Anthropology, University of New Mexico...

    Science.gov (United States)

    2012-08-02

    ... National Park Service Notice of Inventory Completion: Maxwell Museum of Anthropology, University of New... Museum of Anthropology has completed an inventory of human remains in consultation with the appropriate... Maxwell Museum of Anthropology at the address below by September 4, 2012. ADDRESSES: Heather...

  3. 76 FR 73664 - Notice of Inventory Completion: Washington State University, Museum of Anthropology, Pullman, WA

    Science.gov (United States)

    2011-11-29

    ... National Park Service Notice of Inventory Completion: Washington State University, Museum of Anthropology... University, Museum of Anthropology (WSU) has completed an inventory of human remains and associated funerary... Collins, Director, Washington State University, Museum of Anthropology, Pullman, WA 99164-4910,...

  4. 77 FR 5841 - Notice of Inventory Completion: Department of Anthropology, University of Massachusetts, Amherst, MA

    Science.gov (United States)

    2012-02-06

    ... National Park Service Notice of Inventory Completion: Department of Anthropology, University of... Massachusetts Amherst, Department of Anthropology has completed an inventory of human remains, in consultation..., Department of Anthropology. Repatriation of the human remains to the Indian tribes stated below may occur...

  5. 78 FR 22286 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-04-15

    ... National Park Service Notice of Inventory Completion: University of Washington, Department of Anthropology..., Department of Anthropology, has completed an inventory of human remains, in consultation with the appropriate... acting on behalf of the University of Washington, Department of Anthropology. If no additional...

  6. 76 FR 28073 - Notice of Inventory Completion: Logan Museum of Anthropology, Beloit College, Beloit, WI

    Science.gov (United States)

    2011-05-13

    ... National Park Service Notice of Inventory Completion: Logan Museum of Anthropology, Beloit College, Beloit... of an inventory of human remains in the possession of the Logan Museum of Anthropology, Beloit... Logan Museum of Anthropology, Beloit College, professional staff in consultation with representatives...

  7. 75 FR 57493 - Notice of Inventory Completion: Department of Anthropology & Ethnic Studies, University of Nevada...

    Science.gov (United States)

    2010-09-21

    ... National Park Service Notice of Inventory Completion: Department of Anthropology & Ethnic Studies... ] object in the possession of the Department of Anthropology & Ethnic Studies, University of Nevada Las... assessment of the human remains was made by the Department of Anthropology & Ethnic Studies, University...

  8. 78 FR 45961 - Notice of Inventory Completion: University of Denver Museum of Anthropology, Denver, CO

    Science.gov (United States)

    2013-07-30

    ... National Park Service Notice of Inventory Completion: University of Denver Museum of Anthropology, Denver... of Anthropology has completed an inventory of human remains, in consultation with the appropriate... Denver Museum of Anthropology. If no additional requestors come forward, transfer of control of the...

  9. 78 FR 5201 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-01-24

    ... National Park Service Notice of Inventory Completion: University of Washington, Department of Anthropology..., Department of Anthropology, has completed an inventory of human remains, in consultation with the appropriate... Washington, Department of Anthropology. Disposition of the human remains to the Indian tribes stated...

  10. 75 FR 435 - Notice of Inventory Completion: Department of Anthropology, University of Massachusetts, Amherst, MA

    Science.gov (United States)

    2010-01-05

    ... National Park Service Notice of Inventory Completion: Department of Anthropology, University of... completion of an inventory of human remains in the possession and control of the Department of Anthropology... assessment of the human remains was made by the Department of Anthropology, University of...

  11. 76 FR 48178 - Notice of Inventory Completion: Longyear Museum of Anthropology, Colgate University, Hamilton, NY

    Science.gov (United States)

    2011-08-08

    ... National Park Service Notice of Inventory Completion: Longyear Museum of Anthropology, Colgate University... Anthropology has completed an inventory of a human remain, in consultation with the appropriate Indian tribes... Anthropology at the address below by September 7, 2011. ADDRESSES: Dr. Jordan Kerber, Longyear Museum...

  12. 77 FR 11582 - Notice of Inventory Completion: Central Washington University Department of Anthropology...

    Science.gov (United States)

    2012-02-27

    ... Anthropology, Ellensburg, WA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Central Washington University Department of Anthropology has completed an inventory of human remains and associated... Anthropology. Repatriation of the human remains and associated funerary object to the Indian tribe stated...

  13. 75 FR 14463 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2010-03-25

    ... National Park Service Notice of Inventory Completion: University of Washington, Department of Anthropology... Anthropology, Seattle, WA. The human remains were removed from Huckleberry Island, Skagit County, WA. This... assessment of the human remains was made by the University of Washington, Department of Anthropology...

  14. 78 FR 2432 - Notice of Inventory Completion: The Museum of Anthropology at Washington State University...

    Science.gov (United States)

    2013-01-11

    ... National Park Service Notice of Inventory Completion: The Museum of Anthropology at Washington State... Anthropology has completed an inventory of human remains and associated funerary objects, in consultation with... associated funerary objects may contact the Museum of Anthropology at Washington State...

  15. 78 FR 5198 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-01-24

    ... National Park Service Notice of Inventory Completion: University of Washington, Department of Anthropology..., Department of Anthropology, has completed an inventory of human remains and associated funerary objects, in... of the University of Washington, Department of Anthropology. Disposition of the human remains to...

  16. 78 FR 19298 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-03-29

    ... National Park Service Notice of Inventory Completion: University of Washington, Department of Anthropology..., Department of Anthropology, has completed an inventory of human remains, in consultation with the appropriate... Washington, Department of Anthropology. Disposition of the human remains to the Indian tribes stated...

  17. 77 FR 52058 - Notice of Inventory Completion: Longyear Museum of Anthropology, Colgate University, Hamilton, NY

    Science.gov (United States)

    2012-08-28

    ... National Park Service Notice of Inventory Completion: Longyear Museum of Anthropology, Colgate University... Anthropology has completed an inventory of human remains in consultation with the appropriate Indian tribes... of Anthropology at the address below by September 27, 2012. ADDRESSES: Dr. Jordan Kerber,...

  18. 77 FR 51563 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2012-08-24

    ... National Park Service Notice of Inventory Completion: University of Washington, Department of Anthropology..., Department of Anthropology, has completed an inventory of human remains and associated funerary objects, in... of the University of Washington, Department of Anthropology. Disposition of the human remains...

  19. 78 FR 25471 - Notice of Inventory Completion: University of Washington, Department of Anthropology, Seattle, WA

    Science.gov (United States)

    2013-05-01

    ... National Park Service Notice of Inventory Completion: University of Washington, Department of Anthropology..., Department of Anthropology, has completed an inventory of human remains and associated funerary objects, in... Burke Museum acting on behalf of the University of Washington, Department of Anthropology....

  20. 78 FR 78379 - Notice of Inventory Completion: Museum of Anthropology at Washington State University, Pullman, WA

    Science.gov (United States)

    2013-12-26

    ... National Park Service Notice of Inventory Completion: Museum of Anthropology at Washington State University, Pullman, WA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Museum of Anthropology... the Museum of Anthropology at Washington State University. If no additional requestors come...

  1. 76 FR 28073 - Notice of Inventory Completion: Museum of Anthropology at Washington State University, Pullman, WA

    Science.gov (United States)

    2011-05-13

    ... National Park Service Notice of Inventory Completion: Museum of Anthropology at Washington State University... the Museum of Anthropology at Washington State University, Pullman, WA. The human remains and... made by the Museum of Anthropology at Washington State University professional staff in...

  2. Minority Education: Anthropological Perspectives. Social and Policy Issues in Education: The University of Cincinnati Series.

    Science.gov (United States)

    Jacob, Evelyn, Ed.; Jordan, Cathie, Ed.

    This volume presents an overview of current anthropological thinking on the education of minority students, bringing the perspectives of educational anthropology to bear on understanding minority education and resolving its inequities. At the core of the book are some papers from an invited session of the American Anthropological Association in…

  3. The Review of and Reaction to Selected Anthropology Projects by Professional Anthropologists.

    Science.gov (United States)

    Dynneson, Thomas L.; Taylor, Bob L.

    The main concern of this paper is to determine the accuracy and representativeness of anthropology material from: Anthropology Curriculum Project (ACP); Education Development Center's Man A Course of Study (MACOS); Materials and Activities for Teachers and Children (MATCH); University of Minnesota's Project Social Studies; Anthropology Curriculum…

  4. From matter to the word: the interrelation between anthropology and translation in the work of José María Arguedas

    Directory of Open Access Journals (Sweden)

    Roseli Barros Cunha

    2012-10-01

    Full Text Available J.M. Arguedas collected legends and myths from Inca culture and translated some of these texts for Spanish. Moreover, in his literary production inserted in various ways the information collected and resorted to some translation strategies in order to lead his reader with the knowledge of the worldview of a transculturated culture. I will verify some of his works and essays anthropological how that intersection occurs between anthropology, translation, oral and written literature as ways to approach the other's culture. The Peruvian author in his latest novel, El zorro de arriba y el zorro de abajo, says that when he found "tone of life" could "pass the word to the matter of things." This shows that the language used by Arguedas, is to translate the Indian legends or to write their literary texts, has an importance as a vehicle for expression of the worldview that emphasizes heterogeneous throughout his work culminating in the experience found in Chimbote.

  5. Balio Sruogos Dievų miškas kaip (savita antropologinė studija | “The forest of gods“ by Balys Sruoga as a (distinctive anthropological study

    Directory of Open Access Journals (Sweden)

    Vigmantas Butkus

    2010-01-01

    Full Text Available The beginning of the article shortly overlooks the diversity of literary and anthropological rela­tions. Afterwards, focus is made on some gene­ral methodological principles of socio-cultural anthropology revealed in Clifford Geertz’s, Ja­mes Clifford’s, Harvey Russell Bernard’s, Vytis Čiubrinskas’s and other anthropologists’ works that are applicable for analysis of “The Forest of Gods” by Balys Sruoga.Furthermore, the article analyses “The Forest of Gods” by Balys Sruoga as a non-ordinary, specific anthropological study. Sruoga is introduced as a dis­tinctive anthropologically-oriented observer who is “involved” in a forced procedure of participant ob­servation. “The Forest of Gods” is compared to eth­nographic texts written in a thick description manner. In conclusion the author of “The Forest of Gods” is both “a native” (a prisoner of the concentration camp experiencing all the hardships and “an anthropo­logist” (who acts as an outside observer, a curious collector of information. He reflects the so-called anthropological emic viewpoint (seeing the world as an informant as well as the etic viewpoint (having the anthropologist’s point of view. “The Forest of Gods” is an example demonstrating that, according to Paul Rabinow, the science of anthropology and fiction are to be considered not contradictory but complementary means of analysis.

  6. [Healthcare and culture, between diversity and universality].

    Science.gov (United States)

    Debout, Christophe

    2010-01-01

    Interrelations exist between people's behaviour and the reasons for it as explained by culture. The healthcare theory put forward by the American nurse Madeleine Leininger, at the end of the 1970s, integrates anthropology Identifying and understanding the patient's culture enables nursing care to be adapted to the patient's own view of his/her disease.

  7. Culturalism: From idea to unconscious presupposition

    Directory of Open Access Journals (Sweden)

    Eriksen Jens-Martin

    2010-01-01

    Full Text Available The authors argue that the ideas found in the harder versions of multiculturalism have already been supported by the mid-20th century social-cultural anthropology - both in the scholarly works and in the political activism of its proponents. This form of cultural relativism, making the leap from anthropological method to ontological claims about the organic essence of cultures, is hereby named “culturalism”. By this notion the authors understand a theory of culture that includes central anthropological ideas: a culture precedes and determines individuals belonging to it; cultures have unlimited freedom to generate differences, uninhibited by any human nature; cultures form closed, organic units where all their different articulations, from gastronomy to theology, form an unbreakable whole which implies that these value systems are unique and in no way may be compared with, or judged against, other value systems. Cultural relativism formulated in the American anthropology of the 1940’s and onwards is far from being a simple doctrine. It consists of a whole cluster of loosely connected facts, axioms, propositions, ranging from the completely unproblematic, to strongly problematic and even hardly understandable ideas. All those statements have been critically scrutinized in this paper.

  8. Cultural variations in emotion: A review.

    NARCIS (Netherlands)

    B. Mesquita; N.H. Frijda

    1992-01-01

    The psychological and anthropological literature on cultural variations in emotions is reviewed. The literature has been interpreted within the framework of a cognitive-process model of emotions. Both cross-cultural differences and similarities were identified in each phase of the emotion process; s

  9. Early Medieval Muslim Graves in France: First Archaeological, Anthropological and Palaeogenomic Evidence.

    Science.gov (United States)

    Gleize, Yves; Mendisco, Fanny; Pemonge, Marie-Hélène; Hubert, Christophe; Groppi, Alexis; Houix, Bertrand; Deguilloux, Marie-France; Breuil, Jean-Yves

    2016-01-01

    The rapid Arab-Islamic conquest during the early Middle Ages led to major political and cultural changes in the Mediterranean world. Although the early medieval Muslim presence in the Iberian Peninsula is now well documented, based in the evaluation of archeological and historical sources, the Muslim expansion in the area north of the Pyrenees has only been documented so far through textual sources or rare archaeological data. Our study provides the first archaeo-anthropological testimony of the Muslim establishment in South of France through the multidisciplinary analysis of three graves excavated at Nimes. First, we argue in favor of burials that followed Islamic rites and then note the presence of a community practicing Muslim traditions in Nimes. Second, the radiometric dates obtained from all three human skeletons (between the 7th and the 9th centuries AD) echo historical sources documenting an early Muslim presence in southern Gaul (i.e., the first half of 8th century AD). Finally, palaeogenomic analyses conducted on the human remains provide arguments in favor of a North African ancestry of the three individuals, at least considering the paternal lineages. Given all of these data, we propose that the skeletons from the Nimes burials belonged to Berbers integrated into the Umayyad army during the Arab expansion in North Africa. Our discovery not only discusses the first anthropological and genetic data concerning the Muslim occupation of the Visigothic territory of Septimania but also highlights the complexity of the relationship between the two communities during this period. PMID:26910855

  10. Early Medieval Muslim Graves in France: First Archaeological, Anthropological and Palaeogenomic Evidence.

    Directory of Open Access Journals (Sweden)

    Yves Gleize

    Full Text Available The rapid Arab-Islamic conquest during the early Middle Ages led to major political and cultural changes in the Mediterranean world. Although the early medieval Muslim presence in the Iberian Peninsula is now well documented, based in the evaluation of archeological and historical sources, the Muslim expansion in the area north of the Pyrenees has only been documented so far through textual sources or rare archaeological data. Our study provides the first archaeo-anthropological testimony of the Muslim establishment in South of France through the multidisciplinary analysis of three graves excavated at Nimes. First, we argue in favor of burials that followed Islamic rites and then note the presence of a community practicing Muslim traditions in Nimes. Second, the radiometric dates obtained from all three human skeletons (between the 7th and the 9th centuries AD echo historical sources documenting an early Muslim presence in southern Gaul (i.e., the first half of 8th century AD. Finally, palaeogenomic analyses conducted on the human remains provide arguments in favor of a North African ancestry of the three individuals, at least considering the paternal lineages. Given all of these data, we propose that the skeletons from the Nimes burials belonged to Berbers integrated into the Umayyad army during the Arab expansion in North Africa. Our discovery not only discusses the first anthropological and genetic data concerning the Muslim occupation of the Visigothic territory of Septimania but also highlights the complexity of the relationship between the two communities during this period.

  11. Early Medieval Muslim Graves in France: First Archaeological, Anthropological and Palaeogenomic Evidence

    Science.gov (United States)

    Pemonge, Marie-Hélène; Hubert, Christophe; Groppi, Alexis; Houix, Bertrand; Deguilloux, Marie-France; Breuil, Jean-Yves

    2016-01-01

    The rapid Arab-Islamic conquest during the early Middle Ages led to major political and cultural changes in the Mediterranean world. Although the early medieval Muslim presence in the Iberian Peninsula is now well documented, based in the evaluation of archeological and historical sources, the Muslim expansion in the area north of the Pyrenees has only been documented so far through textual sources or rare archaeological data. Our study provides the first archaeo-anthropological testimony of the Muslim establishment in South of France through the multidisciplinary analysis of three graves excavated at Nimes. First, we argue in favor of burials that followed Islamic rites and then note the presence of a community practicing Muslim traditions in Nimes. Second, the radiometric dates obtained from all three human skeletons (between the 7th and the 9th centuries AD) echo historical sources documenting an early Muslim presence in southern Gaul (i.e., the first half of 8th century AD). Finally, palaeogenomic analyses conducted on the human remains provide arguments in favor of a North African ancestry of the three individuals, at least considering the paternal lineages. Given all of these data, we propose that the skeletons from the Nimes burials belonged to Berbers integrated into the Umayyad army during the Arab expansion in North Africa. Our discovery not only discusses the first anthropological and genetic data concerning the Muslim occupation of the Visigothic territory of Septimania but also highlights the complexity of the relationship between the two communities during this period. PMID:26910855

  12. Acculturation and Its Discontents: A Case for Bringing Anthropology Back into the Conversation

    Science.gov (United States)

    Guarnaccia, Peter J.; Hausmann-Stabile, Carolina

    2016-01-01

    Anthropologists’ contribution to the study of cultural change is urgent in light of the increasing number of people of different backgrounds who are migrating around the globe and settling in new communities, and the opportunities and challenges that come along with that process. By examining the anthropological literature on acculturation going back to the 1936 Memorandum by Redfield, Linton and Herskovits, this paper reviews and assesses the discipline’s perspective on acculturation, and lays out the case for why it is critical for anthropologists to re-engage the concept. Although other disciplines, particularly psychology and sociology, have dominated the field of acculturation research more recently, they mostly have done so with a narrow focus. While it is important to acknowledge the pitfalls of anthropology’s past study of acculturation, there are important features of the acculturation construct that continue to be relevant. Among these are the study of acculturation as a process that is multidimensional; the investigation of how different kinds of power affect the acculturation process; the impacts of attitudes, actions and policies of the receiving group on how acculturation proceeds; the role of “real history” in understanding processes of acculturation; and the global perspective on these processes. We suggest ways in which anthropologists can reignite the field of acculturation research by engaging with Redfield, Linton and Herskovits’ framework and subsequent anthropological literature.

  13. Fear and Madness: A Prelude for the Anthropological Study of Genre-Literature

    Directory of Open Access Journals (Sweden)

    Bojan Žikić

    2016-03-01

    Full Text Available This paper represents a continuation of my previous analysis of the motive of the overlapping of spatial and/or temporal dislocation, with such a dislocation in a mental and/or real meaning, in the work of Stephen King. In this paper, I consider the same motive in the so-called genre literature. This label, referring to science fiction, fantasy and horror, is used to display the criteria that the form of cultural communication we commonly call "literature" has to fulfill in order to be subject to valid anthropological analysis and interpretation. Starting from the premise that – if we aspire to meaningful conclusions – the subject of research must be shared, or common, I have studied the genre usage of the mentioned motive in the communicational sense both in the context of New England’s literary tradition and sci-fi, fantasy and horror as such. The conclusions support some premises of anthropological theory: the necessity of existence of certain communicational resources common to individual creators and their audience, and the necessity of shared competence for the use of those resources.

  14. Rule-governed behavior and behavioral anthropology.

    Science.gov (United States)

    Malott, R W

    1988-01-01

    According to cultural materialism, cultural practices result from the materialistic outcomes of those practices, not from sociobiological, mentalistic, or mystical predispositions (e.g., Hindus worship cows because, in the long run, that worship results in more food, not less food). However, according to behavior analysis, such materialistic outcomes do not reinforce or punish the cultural practices, because such outcomes are too delayed, too improbable, or individually too small to directly reinforce or punish the cultural practices (e.g., the food increase is too delayed to reinforce the cow worship). Therefore, the molar, materialistic contingencies need the support of molecular, behavioral contingencies. And according to the present theory of rule-governed behavior, the statement of rules describing those molar, materialistic contingencies can establish the needed molecular contingencies. Given the proper behavioral history, such rule statements combine with noncompliance to produce a learned aversive condition (often labeled fear, anxiety, or guilt). The termination of this aversive condition reinforces compliance, just as its presentation punishes noncompliance (e.g., the termination of guilt reinforces the tending to a sick cow). In addition, supernatural rules often supplement these materialistic rules. Furthermore, the production of both materialistic and supernatural rules needs cultural designers who understand the molar, materialistic contingencies. PMID:22478012

  15. Psicopatologia, exotismo e diversidade: ensaio de antropologia da psicopatologia Psychopathology, exoticism and diversity: some remarks on the anthropology of psychopathology

    Directory of Open Access Journals (Sweden)

    Adriano Holanda

    2001-12-01

    Full Text Available O texto se propõe a uma reflexão em torno de uma perspectiva antropológica da questão da psicopatologia. Partindo da análise antropológica de Tzvetan Todorov, perpassa o ensaio histórico de Theodore Zeldin, alcançando a crítica de Thomas Szasz e a abordagem histórico-antropológica de Michel Foucault, na tentativa de clarear a compreensão do fenômeno psicopatológico. Nesta perspectiva crítico-histórica, a psicopatologia é vista como um fenômeno contextualizado, inserido na construção das mentalidades específicas da cultura ocidental.The purpose of this paper is to reflect upon an anthropological approach of psychopathology. It intends to throw some light upon the phenomenon of the "psychopathologic". It begins with some remarks on the anthropological concept of Tzevan Todorov. It also analyses Theodore Zeldin’s historical essay, Thomas Szasz’s critical reflections and Michel Foucault’s historic-anthropological approach. In this historical perspective, "Psychopathology" is conceived as a rather contextualized phenomenon, part of the specific mentalities constructed by the Western culture.

  16. Assessing research in the history of sociology and anthropology.

    Science.gov (United States)

    Kuklick, H

    1999-01-01

    This paper reviews recent interpretive trends among historians of anthropology and sociology, examining both introductory texts and scholarly studies. It focuses on works published over the last ten years, and stresses that there has been no resolution of the long-standing conflict between "presentist" and "historicist" approaches to the history of the human sciences.

  17. Dolphins Who Blow Bubbles: Anthropological Machines and Native Informants

    NARCIS (Netherlands)

    C. Lord

    2011-01-01

    "Dolphins Who Blow Bubbles: Anthropological Machines and Native Informants" engages a reading between an Oscar winning and now ‘cult’ activist film The Cove (Louise Psihoyos 2009) and classical texts on the human-animal threshold. Giorgio Agamben’s The Open (2002) and Jacques Derrida’s "The Animal t

  18. Applied Anthropology in a Sex Equity Training Program.

    Science.gov (United States)

    Beers, C. David; Scotten, Kathryn

    Growing out of experience in the Pacific Institute for Nonsexist Education (PINE), this paper describes how an evaluation approach derived from oral history and anthropology was used to document the lessons learned about the design and operation of a sex equity technical assistance program. A brief overview describes the PINE program which…

  19. Winds from the North: Tewa Origins and Historical Anthropology

    OpenAIRE

    Jonathan Dombrosky

    2014-01-01

    Review of Winds from the North: Tewa Origins and Historical Anthropology. Scott G. Ortman. 2012. The University of Utah Press, Salt Lake City. Pp. 520, 51 illustrations, 25 maps, 54 tables. $70.00 (hardcover). ISBN  978-1-60781-172-5.

  20. Research Summary of Chinese Ecological Anthropology in 2013

    Institute of Scientific and Technical Information of China (English)

    ZHANG Shan

    2014-01-01

    The year 2013 was a fruitful year for the study of Ecological Anthropology in China . More than one hundred related papers were been published in 2013 . They can be roughly divided into three categories: research review; theoretical discussion; and case analysis .Among these pa-pers, the research about disaster anthropology was the most significant .However , there are also prob-lems regarding the development of Ecological An-thropology.For example, the concept of the disci-pline is still unclear and theoretical discussion as to what it means continues even today .In addition, the number of results has increased by leaps and bounds, but the areas of study are still unbal-anced.Furthermore, while localized studies have been promoted , professional exchanges with for-eign countries and scholars are still inadequate . Finally, although publishing platforms have in-creased , even one professional journal of Ecologi-cal Anthropology in China is still lacking .With the advancement of the construction of an ecological civilization in China , Ecological Anthropology will usher in a new development opportunity in future .

  1. Transforming Conflict Resolution Education: Applying Anthropology alongside Your Students

    Science.gov (United States)

    Avruch, Kevin

    2009-01-01

    This article describes the role graduate students can play in transforming their education in the emergent field of Conflict Analysis and Resolution, as occurs at the Institute for Conflict Analysis and Resolution (ICAR), at George Mason University, Washington, DC. It also unpacks how anthropology plays a role in the education of these students at…

  2. Giovanni Battista Morgagni: facial reconstruction by virtual anthropology.

    Science.gov (United States)

    Gualdi-Russo, Emanuela; Zaccagni, Luciana; Russo, Valentina

    2015-06-01

    Multidisciplinary research was carried out on human skeletal remains to identify if they belonged to the famous pathologist Giovanni Battista Morgagni, who died at a very old age and was buried in a church in Padua. The purpose of this study was to analyze the skull, creating a virtual model necessary for facial reconstruction, so as to contribute to the identification of the skull. The skeletal remains were found buried in the Morgagni family grave. Based on preliminary anthropological evidence, that the skull might be ascribable to Giovanni Battista Morgagni, a digitized model of the skull was created and restored. From this, a virtual facial reconstruction was developed using an assumed relationship between the soft-tissues and the underlying skeletal structure. Finally, the anthropological profile and the face reconstruction were compared with historical documentation and the portrait of Morgagni by Pietro Danieletti, showing clear similarities. Virtual anthropological techniques create new perspectives for anthropological and medical studies and can be used successfully in the forensic sciences to make a positive identification, such as in this case, which has been examined by different experts with similar results.

  3. Anthropology with an Agenda: Four Forgotten Dance Anthropologists

    Science.gov (United States)

    Richter, Katrina

    2010-01-01

    In response to postcolonial, feminist and subaltern critiques of anthropology, this article seeks to answer the question, "For whom should research be conducted, and by whom should it be used?" by examining the lives and works of four female dance anthropologists. Franziska Boas, Zora Neale Hurston, Katherine Dunham and Pearl Primus used…

  4. "The Good Child": Anthropological Perspectives on Morality and Childhood

    Science.gov (United States)

    Fechter, Anne-Meike

    2014-01-01

    Currently, there is no clearly delineated field that could be described as "the anthropology of morality". There exists, however, an increasingly visible and vocal interest in issues of morality among anthropologists. Although there has been a lack of explicit study, it has become clear that anthropologists have, in fact, been concerned…

  5. REALISM AND THE ANTHROPOLOGICAL PRINCIPLE IN RUSSIAN PHILOSOPHY

    Directory of Open Access Journals (Sweden)

    Korobkova S. N.

    2016-01-01

    Full Text Available The anthropologism is traditionally considered the main feature of Russian philosophy. The article reviews some anthropological ideas that have received natural development in such direction of thought as philosophical realism in the 2nd part of XIX century. Philosophical realism is positioned as a trend that has emerged within the mainstream of the basic traditions of Russian philosophy. It is noted that this direction is defined as an independent, in the wake of the strengthening of Russian science as a new cognitive paradigm. Substantively, philosophical realism is presented with the theories and concepts of the natural sciences developed in the 2nd part of XIX century. The realistic outlook, ripening in the Science environment, not only supported the anthropological tradition of Russian thought but put them on a scientific basis. It was dominated by the view that only by using scientific methods can reveal the objective laws of coexistence between man, nature and society. The article deals with the anthropological theories of Russian thinkers such as A.N. Radishchev, A.I. Galich, N.G. Chernyshevsky. The anaysis shows that realistic outlook in the natural sciences in the area of human theory relies on the principles of integrity, panmoralizm, cosmism. The conclusion is that the philosophical concepts by realistic scientists are out of attention of modern scholars. In the meantime, the study of these theories can make a significant contribution to the practical experience of comprehension of reality, as well as help to discover new sides of the domestic, national philosophy

  6. Why did Kant reject physiological explanations in his anthropology?

    Science.gov (United States)

    Sturm, Thomas

    2008-12-01

    One of Kant's central tenets concerning the human sciences is the claim that one need not, and should not, use a physiological vocabulary if one studies human cognitions, feelings, desires, and actions from the point of view of his 'pragmatic' anthropology. The claim is well known, but the arguments Kant advances for it have not been closely discussed. I argue against misguided interpretations of the claim, and I present his actual reasons in favor of it. Contemporary critics of a 'physiological anthropology' reject physiological explanations of mental states as more or less epistemologically dubious. Kant does not favor such ignorance claims--and this is for the good, since none of these claims was sufficiently justified at that time. Instead, he develops an original irrelevance thesis concerning the empirical knowledge of the physiological basis of the mind. His arguments for this claim derive from his original and, up to now, little understood criticism of a certain conception of pragmatic history, related to his anthropological insights concerning our ability to create new rules of action, the social dynamics of human action, and the relative inconstancy of human nature. The irrelevance thesis also changes his views of the goal and methodology of anthropology. Kant thereby argues for a distinctive approach in quest for a general 'science of man'. PMID:19391367

  7. Ecological anthropology of households in East Madura, Indonesia

    NARCIS (Netherlands)

    Smith, W.G.

    2011-01-01

      This dissertation is the result of diachronic and comparative anthropological study of rural households in Northeast Madura, Indonesia, carried out on eight separate visits between August 1985 and March 2009. The aim is to bring time-structured data to bear on key questions regarding the evo

  8. The agency of Gell in the anthropology of art

    Directory of Open Access Journals (Sweden)

    Caleb Faria Alves

    2008-01-01

    Full Text Available While delineating the parameters for an anthropology of art, Alfred Gell's famous book, Art and Agency, overlooked, for the most part, anthropological tradition. This raises questions as embarrassing as they are ignored: is it possible to produce good theory with no references to achieved knowledge in this particular field? Are the subjects within anthropology so differently pursued that it is not possible to refer to a common way of approaching them? What exactly do we lose with such a self-centered narrative? My point of view is that theory cannot be treated like a list of sentences that can be added to one another, according to their isolated importance. This article proposes an analysis of Alfred Gell's narrative, of how he connects its propositions. I will examine, overall, his readings, the authors he quotes like Peirce, Sally Price and others, and how he fits them along his argumentation. The objective of this exercise is to put in evidence, beyond Gell's definitions, some conceptions about art contained in his formulations, and to enlarge the range of potential references available for an anthropology of art.

  9. Anthropology, Dance, and Education: Integrated Curriculum in Social Studies

    Science.gov (United States)

    Smith, Karli; Kulinna, Pamela Hodges; Vissicaro, Pegge; Fredrickson, Lynda

    2016-01-01

    The integration of dance into K-12 curriculum can help students to learn better, encouraging deeper exploration and active engagement with content knowledge. The purpose of this intervention study was to determine how the integration of dance and social studies with an anthropological framework affects student learning of content knowledge in…

  10. Anthropology, Development and Modernities: Exploring discourses, counter tendencies and violence

    NARCIS (Netherlands)

    Long, N.; Arce, A.

    2000-01-01

    This collection uses anthropological perspectives to explore the diverse interpretations of modernity and development in today's world. For some, modernity and development has brought prosperity, optimism and opportunity, but for others it has brought poverty and a falling quality of life. This book

  11. Culture and neuroscience: additive or synergistic?

    OpenAIRE

    Losin, Elizabeth A. Reynolds; DAPRETTO, MIRELLA; Iacoboni, Marco

    2010-01-01

    The investigation of cultural phenomena using neuroscientific methods—cultural neuroscience (CN)—is receiving increasing attention. Yet it is unclear whether the integration of cultural study and neuroscience is merely additive, providing additional evidence of neural plasticity in the human brain, or truly synergistic, yielding discoveries that neither discipline could have achieved alone. We discuss how the parent fields to CN: cross-cultural psychology, psychological anthropology and cogni...

  12. 遵义“红军菩萨”民间信仰文化生成的文化人类学考察%Investigation of Cultural Phenomenon "Local Folk Belief of "Bodhisattva of the Red Army" in Zunyi from the Perspective of Cultural Anthropology

    Institute of Scientific and Technical Information of China (English)

    谢东莉

    2012-01-01

    The history of "Bodhisattva of the Red Army" in Zunyi was back to the historical event that the Central Red Army Long March when they passed Guizhou province in the 1930' s. By making the field survey and historical data analysis, this paper performed an investigation and study about the present situation of "Red Army grave" and cultural phenomenon of local folk belief of "Bodhisattva of the Red Army" in Zunyi, and to interpret and read the influence of different factors in forming the belief of " Bodhisattva of the Red Army "%遵义“红军菩萨”的历史源于20世纪30年代的中央红军长征经过贵州的历史事件。通过田野调查和史料分析等方式,对遵义“红军坟”及“红军菩萨”的民间信仰现状进行调查研究,诠释和解读“红军菩萨”信仰在时空背景中生成流传的合力过程。

  13. [Physical anthropology studies at Keijo Imperial University Medical School].

    Science.gov (United States)

    Kim, Ock-Joo

    2008-12-01

    Medical research during the Japanese Colonial Period became systematic and active after the Keijo Imperial University Medical School was established in 1926. Various kinds of research were conducted there including pharmacological, physiological, pathological and parasitological research. The Keijo Imperial University was give a mission to study about Korea. Urgent topics for medical research included control of infectious diseases, hygiene and environmental health that might have affected colonizing bodies of the Japanese as well as the colonized. The bodies of Koreans had been studied by Japanese even before the establishment of the University. The Keijo Imperial University research team, however, organized several field studies for physical anthropology and blood typing research at the national scale to get representative sampling of the people from its north to its south of the Korean peninsula. In the filed, they relied upon the local police and administrative power to gather reluctant women and men to measure them in a great detail. The physical anthropology and blood typing research by the Japanese researchers was related to their eagerness to place Korean people in the geography of the races in the world. Using racial index R.I.(= (A%+AB%)/(B%+AB%)), the Japanese researchers put Koreans as a race between the Mongolian and the Japanese. The preoccupation with constitution and race also pervasively affected the medical practice: race (Japanese, Korean, or Japanese living in Korea) must be written in every kind of medical chart as a default. After the breakout of Chinese-Japanese War in 1937, the Keijo Imperial University researchers extended its physical anthropology field study to Manchuria and China to get data on physics of the people in 1940. The Japanese government and research foundations financially well supported the Keijo Imperial University researchers and the field studies for physical anthropology in Korea, Manchuria and China. The physical

  14. 77 FR 23499 - Notice of Intent To Repatriate Cultural Items: Museum of Indian Arts & Culture/Laboratory of...

    Science.gov (United States)

    2012-04-19

    ... National Park Service Notice of Intent To Repatriate Cultural Items: Museum of Indian Arts & Culture.... ACTION: Notice. SUMMARY: The Museum of Indian Arts & Culture/Laboratory of Anthropology, Museum of New... the definition of unassociated funerary objects and repatriation to the Indian tribe stated below...

  15. The anthropology of death or the new anthropology and the religious complex connected to death

    Directory of Open Access Journals (Sweden)

    Ivan Kovačević

    2016-02-01

    Full Text Available In this article the authors give a review of new anthropological work pertaining to dying, death and beliefs in life after death. Dying and the valorization of ways of dying are the subject of a paper by sociologist Todor Kuljić, while other relevant texts commented on by the authors are the results of the work done by anthropologists. Thus, the traditional belief in “prikoljiš” is analyzed in the text of Ivan Kovačević, while the folk belief in dying after death was analyzed by Dušan Bandić, and modern forms of grief in obituaries are analyzed by Ivan Čolović. The traditional belief in the vampire is the subject of analysis in papers by Dušan Bandić and Lidija Radulović, while the analysis of beliefs in immortality, present in a new religion, is the topic of a paper by Danijel Sinani.

  16. On the hidden curriculum of the mouse click: An anthropologically drama

    Directory of Open Access Journals (Sweden)

    Tobias Werler

    2008-11-01

    Full Text Available Any process of education is media based. But the advent of computer based media in the classroom caused a qualitative change. This new type of media serves as a bodily and cognitive extension of man. The aim of the article is to demonstrate educational consequences of these new anthropologically premises. The article discusses the structure and concept of digital communication culture as it denies the existence of spatial distance. The click option of the mouse will be framed as digital communications hidden curriculum. In order to navigate in the digital world of education the texts concludes with that man has to develop sign-literacy to be able to master the iconic turn in education.

  17. Indigenous populations in Mexico: medical anthropology in the work of Ruben Lisker in the 1960s.

    Science.gov (United States)

    Suárez-Díaz, Edna

    2014-09-01

    Ruben Lisker's research on the genetic hematological traits of Mexican indigenous populations illustrates the intersection of international health policies and the local modernizing nationalism of the Mexican post-revolution period. Lisker's surveys of blood group types, and of G6PD (glucose-6-phosphodehydrogenase) and hemoglobin variants in indigenous populations, incorporated linguistic criteria in the sampling methods, and historical and cultural anthropological accounts in the interpretation of results. In doing so, Lisker heavily relied on the discourse and the infrastructure created by the indigenista program and its institutions. Simultaneously, Lisker's research was thoroughly supported by international and bilateral agencies and programs, including the malaria eradication campaign of the 1950s and 1960s. As a member of the scientific elite he was able to make original contributions to the postwar field of human population genetics. His systematic research illustrates the complex entanglement of local and international contexts that explains the co-construction of global knowledge on human variation after WWII.(1.)

  18. Claiming space for an engaged anthropology: spatial inequality and social exclusion.

    Science.gov (United States)

    Low, Setha M

    2011-01-01

    I use the concept of “engaged anthropology” to frame a discussion of how “spatializing culture” uncovers systems of exclusion that are hidden or naturalized and thus rendered invisible to other methodological approaches. “Claiming Space for an Engaged Anthropology” is doubly meant: to claim more intellectual and professional space for engagement and to propose that anthropology include the dimension of space as a theoretical construct. I draw on three fieldwork examples to illustrate the value of the approach: (1) a Spanish American plaza, reclaimed from a Eurocentric past, for indigenous groups and contemporary cultural interpretation; (2) Moore Street Market, an enclosed Latino food market in Brooklyn, New York, reclaimed for a translocal set of social relations rather than a gentrified redevelopment project; (3) gated communities in Texas and New York and cooperatives in New York, reclaiming public space and confronting race and class segregation created by neoliberal enclosure and securitization.

  19. Claiming space for an engaged anthropology: spatial inequality and social exclusion.

    Science.gov (United States)

    Low, Setha M

    2011-01-01

    I use the concept of “engaged anthropology” to frame a discussion of how “spatializing culture” uncovers systems of exclusion that are hidden or naturalized and thus rendered invisible to other methodological approaches. “Claiming Space for an Engaged Anthropology” is doubly meant: to claim more intellectual and professional space for engagement and to propose that anthropology include the dimension of space as a theoretical construct. I draw on three fieldwork examples to illustrate the value of the approach: (1) a Spanish American plaza, reclaimed from a Eurocentric past, for indigenous groups and contemporary cultural interpretation; (2) Moore Street Market, an enclosed Latino food market in Brooklyn, New York, reclaimed for a translocal set of social relations rather than a gentrified redevelopment project; (3) gated communities in Texas and New York and cooperatives in New York, reclaiming public space and confronting race and class segregation created by neoliberal enclosure and securitization. PMID:22145154

  20. O ensino de Antropologia da Saúde na graduação: uma experiência Teaching medical Anthropology to undergraduate students: an experience

    Directory of Open Access Journals (Sweden)

    Clarice Cohn

    2011-03-01

    Full Text Available Esse texto apresenta uma reflexão sobre o ensino de antropologia na formação de profissionais da saúde a partir da experiência de ministrar uma disciplina em Antropologia da Saúde em nível de graduação na Universidade Federal de São Carlos, em que é parte da grade curricular dos cursos de saúde, estando a cargo do Departamento de Ciências Sociais. A disciplina busca apresentar a teoria e a pesquisa em antropologia e propõe debater pesquisas sobre fenômenos da saúde em antropologia, de modo a melhor introduzir a pesquisa antropológica e, principalmente, a promover uma reflexão sobre a diferença cultural e o exercício profissional em saúde. Essa experiência suscita questões sobre a importância das ciências sociais e humanas, em especial a antropologia, para a formação desses profissionais, e sobre sua aceitação por parte deles, tendo em vista promover uma reflexão no modo como percebem sua própria prática profissional. Discute-se aqui, a partir de uma proposta de programa de curso que tem sido posta em prática há alguns anos, os debates possíveis entre ciências humanas e saúde na graduação e seu impacto na formação de profissionais de saúde.In this paper we develop a reflection on teaching anthropology to health professionals based on the experience of teaching Medical Anthropology to undergraduate students at Universidade Federal de São Carlos (Federal University of São Carlos. The discipline of Medical Anthropology aims to introduce theory and research in Anthropology, and proposes to debate research into health phenomena in anthropology, so as to better introduce anthropological research and, mainly, promote a reflection on cultural differences and professional exercise in the area of health. This experience raises issues concerning the value of social and human sciences, especially anthropology, in the education of those professionals, as well as their acceptance or rejection of these sciences, in

  1. 试论医学人类学作为医学生课程的必要性%Necessity for medical anthropology to become course of medical students

    Institute of Scientific and Technical Information of China (English)

    席焕久; 李明

    2008-01-01

    The medical anthropology is as a new cross-subject domain of application with the anthro-pology and focus on the relationship between biology/culture and health/disease. The medical anthropology should become an important course of medical student, in order for medical student to whole understand medicine, to enhance the enthnomedieine to attitude towards whole world health, to put into effect orientated human and understand health/disease well by medical doctor, which is a current education trend in world. Moreover, the medical anthropology particularly will suit for this needs.%医学人类学是一门崭新的交叉学科,它研究生物/文化与健康/疾病的关系.为使医学生更加全面地理解医学内涵,弘扬民族医学,树立大卫生观,贯彻"以人为本"的理念,更加深入地理解健康与疾病,必须把医学人类学作为医学生学习的重要课程,这也是这门学科的性质及世界医学人类学教育发展趋势决定的.

  2. Hana Cervinkova, Playing Soldiers in Bohemia: An Ethnography of NATO Membership. Prague Studies in Sociocultural Anthropology 4, 2006, 161 pages.

    Directory of Open Access Journals (Sweden)

    Marybeth Peterson Ulrich

    2007-06-01

    Full Text Available Hana Cervinkova’s ethnographic portrait of the Czech military in its “post-socialist” moment is a fascinating contribution to the literature on post-communist transitions. Not merely concerned with the provision of several anthropological descriptions of disappearing cultures, such as the obsolescent enlisted ranks and Air Force technicians expert in the mechanics of moth-balled Soviet aircraft, Cervinkova is determined to link the military’s post-socialist story to the Czech state’s own fort...

  3. L’eco dall’abisso. Antropologia, letteratura e follia - The echo of the abyss. Anthropology, literature and madness

    Directory of Open Access Journals (Sweden)

    Manfredi Bortoluzzi

    2014-12-01

    Full Text Available The human being is morphologically lacking and ontologically indeterminate and is therefore obliged to build a cultural identity. In this effort narrative performs a fundamental role, that psychologists (Bruner and philosophers (Ricoeur call “narrative identity”. This ability to tell stories gives man a secure and organized world where he can live as part of it. But what happens when this talent fails and the world and the Self lose their meaning? This paper aims to study the consequences of this crisis of the storytelling comparing narratological (Genette, sychopathological (Freud, Binswanger, Lacan and philosophical concepts (Heidegger from an anthropological point of view.

  4. Two Paradigmatic Waves of Public Discourse on Nuclear Waste in the United States, 1945-2009: Understanding a Magnitudinal and Longitudinal Phenomenon in Anthropological Terms

    OpenAIRE

    Pajo, Judi

    2016-01-01

    This project set out to illuminate the discursive existence of nuclear waste in American culture. Given the significant temporal dimension of the phenomenon as well as the challenging size of the United States setting, the project adapted key methodological elements of the sociocultural anthropology tradition and produced proxies for ethnographic fieldnotes and key informant interviews through sampling the digital archives of the New York Times over a 64-year period that starts with the first...

  5. People Recognition: A Historical/Anthropological Perspective

    Directory of Open Access Journals (Sweden)

    A. Ardila

    1993-01-01

    Full Text Available Using current neurological and neuropsychological literature, and the analysis of different cultural and historical conditions, people recognition is analyzed. Different “subsystems” or “modules” could be involved in individuals' recognition: living versus non-living, own species versus other species, familiar versus non-familiar, males versus females, and individual identification versus emotional identification. Not only visual, but also auditory and even olfactory information may be involved in people recognition. Visual information involved in people recognition is proposed to include not only the perception of faces, but also the perception of whole body and gait, clothes, emotional expressions, and individual marks.

  6. Unity through Culture

    DEFF Research Database (Denmark)

    2011-01-01

    Ethnographic film, Moesgård Film, Royal Anthropological Institute (59 min, 2011) Soanin Kilangit is determined to unite the people and attract international tourism through the revival of culture on Baluan Island in the South Pacific. He organizes the largest cultural festival ever held......, performance, identity, cultural politics, exchange, and the impact of the West on traditional societies.”  — Karen Stevenson, American Anthropologist, September 2012...... on the island. But some traditional leaders argue that Baluan never had culture. Culture comes from the white man and is now destroying their old tradition. Others, however, take the festival as a welcome opportunity to revolt against '70 years of cultural oppression' by Christianity. A struggle to define...

  7. New Configurations of Business, Technology and Culture

    DEFF Research Database (Denmark)

    Ren, Carina Bregnholm; Petersen, Morten Krogh; Munk, Anders Kristian

    the intersection of two research fields, a rather established one of tourism research and an emerging one, that of techno-anthropology. Both are located as educations and research groups at Aalborg University. While the fields of tourism research and techno-anthropology are deeply multidisciplinary, culture...... and research on culture is often commonsensically understood as the binary opposition to, within tourism, business and business-oriented research and, within techno-anthropology, the technical and technically-oriented research. Our teaching and research thus risks becoming the icing on the cake; a tasty add......-on to what is understood as really mattering, namely business and technology. To remedy this situation, in our teaching and research we continuously point to the intricate entanglements of ‘culture’, ‘business’, ‘technology’ and other spheres and view the purification of such spheres as an effect rather than...

  8. Indigenous AIDS Organizing and the Anthropology of Activist Knowledge

    Directory of Open Access Journals (Sweden)

    Scott L. Morgensen

    2009-04-01

    Full Text Available Indigenous AIDS activists join AIDS activists worldwide today in theorizing the AIDS pandemic as a construct of social relations of power. Their anti-colonial and transnational activism holds scholars accountable to studying how power structures the production of knowledge about AIDS. This essay first examines how Indigenous AIDS activists theorize the colonial and transnational conditions of AIDS, and challenge states and international agencies to respect the sovereignty of Indigenous communities and knowledges. The essay then cites Indigenous activist knowledge as inspiration for revisiting critiques of coloniality in anthropology, and their implications for the anthropology of AIDS. Anthropologists studying AIDS can respond to AIDS activists by addressing how colonial legacies shape the processes and products of research and writing. By working within intersubjective and reflexive relationships with people and communities affected by AIDS, anthropologists can enter accountable dialogue with AIDS activists and on that basis produce anti-colonial and transnational knowledge about AIDS.

  9. [Female anthropology, physiology and disease in ancient Christian writers].

    Science.gov (United States)

    Prinzivalli, Emanuela

    2011-01-01

    Ancient Christian sources are rich in reference to the anthropology and physiology of the female. Christianity in the first centuries had multiple positions as concerns the doctrinal thoughts as well as the social practices. Christian anthropological doctrine has been developed along two exegetical lines, hinging on Genesis 1-3: the first views the human being as a whole psycophysical entity and thereby highlights the protological inferiority of the woman; the second, spiritual and Platonic, emphasizes the inner self and thus, in theory, is more equalitarian. Ancient philosophical theories regarding human generation, in particular those ofAristotle and the Stoics, are used, along with medical notions, by Christian theologians to elaborate the dogma of incarnation. However, in certain cases, as with the post partum virginity of Maria, medical theories are totally put aside. The stories recounting the miracles offer the possibility of understanding medical practices offemale conditions and the emotive reactions of the women.

  10. Epistemological and Anthropological Thoughts About Neurophilosophy: An Initial Framework

    Directory of Open Access Journals (Sweden)

    Sonia París Albert

    2013-04-01

    Full Text Available Normal 0 21 false false false ES X-NONE X-NONE At the dawn of the twenty-first century, neurophilosophy appears as a branch of neurosciences. The aim of this article is to review critically some of the epistemological and anthropological debates which neurophilosophy is putting on question again. In this sense the philosophical research conducted by the UNESCO Chair of Philosophy for Peace will be used as the main thread of the analysis. To accomplish this critical review, the article has been organized into two parts: the first is of epistemological nature, and the second has an anthropological perspective. This analysis will lead us to question the significance of the contributions of neurophilosophy to a better understanding of the human being.

  11. Virtual anthropology and forensic identification using multidetector CT.

    Science.gov (United States)

    Dedouit, F; Savall, F; Mokrane, F-Z; Rousseau, H; Crubézy, E; Rougé, D; Telmon, N

    2014-04-01

    Virtual anthropology is made possible by modern cross-sectional imaging. Multislice CT (MSCT) can be used for comparative bone and dental identification, reconstructive identification and lesion identification. Comparative identification, the comparison of ante- and post-mortem imaging data, can be performed on both teeth and bones. Reconstructive identification, a considerable challenge for the radiologist, identifies the deceased by determining sex, geographical origin, stature and age at death. Lesion identification combines virtual autopsy and virtual anthropology. MSCT can be useful in palaeopathology, seeking arthropathy, infection, oral pathology, trauma, tumours, haematological disorders, stress indicators or occupational stress in bones and teeth. We examine some of the possibilities offered by this new radiological subspeciality that adds a new dimension to the work of the forensic radiologist. A multidisciplinary approach is crucial and involves communication and data exchange between radiologists, forensic pathologists, anthropologists and radiographers.

  12. FREUD, JUNG AND BOAS: THE PSYCHOANALYTIC ENGAGEMENT WITH ANTHROPOLOGY REVISITED.

    Science.gov (United States)

    Kenny, Robert

    2015-06-20

    Sigmund Freud's and C. G. Jung's turn to evolutionist anthropological material after 1909 is usually seen as a logical progression of their long-term interest in such material. It is also seen that they used this material ignorant of the significant challenges to the evolutionist paradigm underpinning such material, in particular the challenges led by Franz Boas. This paper argues otherwise: that both psychologists' turnings to such material was a new development, that neither had shown great interest in such material before 1909, and that their turnings to such material, far from being taken in ignorance of the challenges to evolutionist anthropology, were engagements with those challenges, because the evolutionist paradigm lay at the base of psychoanalysis. It argues that it is no coincidence that this engagement occurred after their return from America in 1909, where they had come into first-hand contact with the challenges of Franz Boas.

  13. FREUD, JUNG AND BOAS: THE PSYCHOANALYTIC ENGAGEMENT WITH ANTHROPOLOGY REVISITED.

    Science.gov (United States)

    Kenny, Robert

    2015-06-20

    Sigmund Freud's and C. G. Jung's turn to evolutionist anthropological material after 1909 is usually seen as a logical progression of their long-term interest in such material. It is also seen that they used this material ignorant of the significant challenges to the evolutionist paradigm underpinning such material, in particular the challenges led by Franz Boas. This paper argues otherwise: that both psychologists' turnings to such material was a new development, that neither had shown great interest in such material before 1909, and that their turnings to such material, far from being taken in ignorance of the challenges to evolutionist anthropology, were engagements with those challenges, because the evolutionist paradigm lay at the base of psychoanalysis. It argues that it is no coincidence that this engagement occurred after their return from America in 1909, where they had come into first-hand contact with the challenges of Franz Boas. PMID:26665301

  14. A Design Anthropology Critique of Active Aging as Ageism

    Directory of Open Access Journals (Sweden)

    Linda Tonolli

    2015-10-01

    Full Text Available This paper proposes a design anthropology critique of active aging as ageism in the design of information technologies for seniors. With ageism we refer to narratives coalesced around the label “active aging” in European policies and system design that focus on seniors as a homogeneous group of people in need of help. We discuss the findings of two empirical participatory design projects we have been dealing with: 1 a bottom­-up senior organization in a small village in a mountain area and 2 a series of workshops organized with seniors in an urban area. In both cases, the relations between the anthropologist and the people involved, prompted reflexive moments that brought anthropological relocations of the designers' perspective. In conclusion, we stress how such relocations could benefit participatory designs through the concept of design by subtraction and the adoption of a feminist perspective.

  15. Dietary intake methods in the anthropology of food and nutrition

    OpenAIRE

    Ulijaszek, Stanley J; Macbeth, Helen; MacClancy, Jeremy

    2004-01-01

    Dietary and nutritional studies in anthropology may attempt to address issues in which food and nutrition are central, or where diet may be a peripheral or contributory component of a complex of problems within a group, population or society. Studies may be concerned with nutritional factors or they may be concerned with food symbolism, the perception of food, or the role of food in forging and maintaining identity. Dietary intake studies can be used to inform the study of food consumption, n...

  16. Bringing together Anthropology, Ethnology and Folklore: From Factions to Union

    OpenAIRE

    Fournier, Laurent Sébastien

    2016-01-01

    In this paper I first focus on the foundation of the AFEA (Association Française d’Ethnologie et d’Anthropologie) and I try to find out how this new association has been managing (or not) to bring together anthropology and folklore since its foundation in 2009. Using this French example, I also try to shed light on more global discussions going on between folklorists, ethnologists and anthropologists worldwide. I present different models of possible cooperation between anthropologists and fol...

  17. [Theories of stages of life within the anthropology of romanticism].

    Science.gov (United States)

    Schweizer, Pia-Johanna; Schweizer, Stefan

    2006-12-01

    The essay discusses the importance and prominence of theories about different stages of life in the anthropological and medical discourse of romanticism. This discourse has clearly a stabilising and restaurative function, favouring the age of moderate manhood. The political and social regulative implications of these theories demand a restaurative roll-back. The essay is based on a concept of sociology of knowledge formation. PMID:17575867

  18. Ecological anthropology of households in East Madura, Indonesia

    OpenAIRE

    Smith, W. G.

    2011-01-01

      This dissertation is the result of diachronic and comparative anthropological study of rural households in Northeast Madura, Indonesia, carried out on eight separate visits between August 1985 and March 2009. The aim is to bring time-structured data to bear on key questions regarding the evolution of this rural community. My initial research from 1985 to 1987 focused on animal husbandry, household budgets, and time allocation, subjects central to Madurese society that had not been stud...

  19. Macro-evolutionary studies of cultural diversity: a review of empirical studies of cultural transmission and cultural adaptation

    OpenAIRE

    Mace, R.; Jordan, F

    2011-01-01

    A growing body of theoretical and empirical research has examined cultural transmission and adaptive cultural behaviour at the individual, within-group level. However, relatively few studies have tried to examine proximate transmission or test ultimate adaptive hypotheses about behavioural or cultural diversity at a between-societies macro-level. In both the history of anthropology and in present-day work, a common approach to examining adaptive behaviour at the macro-level has been through c...

  20. The Anthropology of Science Education Reform: An Alabama Model for Building an Integrated Stakeholder Systems Approach

    Science.gov (United States)

    Denson, R. L.; Cox, G. N.

    2004-12-01

    Anthropologists are concerned with every aspect of the culture they are investigating. One of the five main branches of anthropology, socio-cultural anthropology, concerns itself with studying the relationship between behavior and culture. This paper explores the concept that changing the behavior of our culture - its beliefs and values - towards science is at the heart of science education reform. There are five institutions that socio-cultural anthropologists use to study the social organization of cultures: the educational system is only one of them. Its function - across all cultures - is to serve as a mechanism for implementing change in cultural beliefs and values. As leaders of science education reform, the Alabama model contends that we must stop the struggle with our purpose and get on with the business of leading culture change through an integrated stakeholder systems approach. This model stresses the need for the interaction of agencies other than education - including government, industry, the media and our health communities to operate in an integrated and systemic fashion to address the issues of living among a technically literate society. Twenty-five years of science education reform needs being voiced and programs being developed has not produced the desired results from within the educational system. This is too limited a focus to affect any real cultural change. It is when we acknowledge that students spend only an average of 12 percent of their life time in schools, that we can begin to ask ourselves what are our students learning the other 88 percent of their time - from their peers, their parents and the media - and what should we be doing to address this cultural crisis in these other arenas in addition to the educational system? The Alabama Math, Science and Technology Education Coalition (AMSTEC) is a non-profit 501c(3) organization operating in the state of Alabama to provide leadership in improving mathematics, science, and technology

  1. Political myths and totalitarianism: an anthropological analysis of their causal interrelationship.

    Science.gov (United States)

    Svilicić, Niksa; Maldini, Pero

    2014-06-01

    This paper discusses the key political, anthropological and socio-cultural functions of political myths in the appearance and functioning of totalitarian regimes. A special emphasis is put on structural elements of the myth (mythemes) and the mythic content (narratives) in the processes of artificial construction of a new society (community) based on the myth-inspired ideological postulates. The paper argues that the establishment of totalitarianism marked a certain anthropological devolution. This devolution, in turn, proceeds through the deconstruction of civil society as an organic social sphere and the artificial construction of a new political community based on ideological postulates and political myths. In support of this assertion, it is first shown how the mythical narratives--transformed into political concepts and programs--were the basis of (re)interpretation of the world, society and individual, and essentially determined the nature and functioning of the totalitarian regimes. Then, the specific political myths are analyzed and compared, as well as their content and origin, and particularly their dual function. It in turn is analyzed in the framework of the classical society-community dichotomy, where the (civil) society is founded socio-politically on the social contract, and the (political) community socio-anthropologically on political myth. In a situation of identity and legitimacy crisis, anomie and the weakening of social cohesion--the characteristic conditions of the great economic and political crisis of the early twentieth century that enabled the emergence of totalitarianism--society as a contracting community does not work. A strong need for meaning (at the individual and societal level) affects the citizens' susceptibility to (political) concepts of (re)constitution of (political) community with which they can identify. Right there, totalitarian movements use the cohesive power of the political myth that replaces the rationally based

  2. Geographies of Difference: Dutch Physical Anthropology in the Colonies and the Netherlands, ca. 1900-1940

    OpenAIRE

    Fenneke Sysling

    2013-01-01

    This article analyses how physical anthropologists created scientific circuitsbetween the Netherlands and their colonies in the East Indies. It shows that national and imperial anthropology were not two separate spheres and that the movement of anthropologists and their objects was important both for the making of anthropology as a scientific discipline and for making anthropological ideas. Trying to define the physical features of people in Dutch fishing villages and in East Indies inland re...

  3. Ethnography and the Production of Anthropological Knowledge : Essays in honour of Nicolas Peterson

    OpenAIRE

    Musharbash, Yasmine; Barber, Marcus

    2011-01-01

    Professor Nicolas Peterson is a central figure in the anthropology of Aboriginal Australia. This volume honours his anthropological body of work, his commitment to ethnographic fieldwork as a source of knowledge, his exemplary mentorship of generations of younger scholars and his generosity in facilitating the progress of others. The diverse collection produced by former students, current colleagues and long-term peers provides reflections on his legacy as well as fresh anthropological insigh...

  4. Depression, osteoporosis, serotonin and cell membrane viscosity between biology and philosophical anthropology

    Directory of Open Access Journals (Sweden)

    Gabrielli Fabio

    2011-03-01

    Full Text Available Abstract Due to the relationship between biology and culture, we believe that depression, understood as a cultural and existential phenomenon, has clear markers in molecular biology. We begin from an existential analysis of depression constituting the human condition and then shift to analysis of biological data confirming, according to our judgment, its original (ontological structure. In this way philosophy is involved at the anthropological level, in as much as it detects the underlying meanings of depression in the original biological-cultural horizon of human life. Considering the integration of knowledge it is the task of molecular biology to identify the aforementioned markers, to which the existential aspects of depression are linked to. In particular, recent works show the existence of a link between serotonin and osteoporosis as a result of a modified expression of the low-density lipoprotein receptor-related protein 5 gene. Moreover, it is believed that the hereditary or acquired involvement of tryptophan hydroxylase 2 (Tph2 or 5-hydroxytryptamine transporter (5-HTT is responsible for the reduced concentration of serotonin in the central nervous system, causing depression and affective disorders. This work studies the depression-osteoporosis relationship, with the aim of focusing on depressive disorders that concern the quantitative dynamic of platelet membrane viscosity and interactome cytoskeleton modifications (in particular Tubulin and Gsα protein as a possible condition of the involvement of the serotonin axis (gut, brain and platelet, not only in depression but also in connection with osteoporosis.

  5. Thinking the World, Practicing the Social Environment: Ethnographies and Reflections from an Anthropology of Territorialities

    Directory of Open Access Journals (Sweden)

    Nates Cruz, Beatriz

    2009-06-01

    Full Text Available This article will anthropologically present and analyze the configurations and the forms taken by the definition and location of the world and the social environment as philosophical postulates, and as physical and geographical objectivations among different cultures: the natives and Yanaconas of the Colombian Massif, the “paisas” of the Central Colombian Andes, and the southern France and northern Spain inhabitants in their relationship with immigrants of northern Europe. Even though there is a cultural, physical and social distance, the contents will frequently have relational postures.

    Este artículo mostrará y analizará desde una visión antropológica la configuración y las formas que toman la definición y ubicación del mundo y el entorno, tanto como posturas filosóficas, que como objetivaciones físicas y geográficas entre culturas diferentes: los indígenas y yanaconas del Macizo Colombiano, los llamados “paisas” de los Andes centrales de Colombia y los habitantes del sur de Francia y norte de España en su relación con los inmigrantes del norte de Europa. Aunque haya distancia cultural, física y social, los contenidos tendrán a menudo posturas relacionales.

  6. Teocentli: An Anthropological Newsletter, Ever Since 1926

    Directory of Open Access Journals (Sweden)

    Richard B. Woodbury

    1994-11-01

    Full Text Available An elitist anachronism (a semi-private old boys' and girls' network? Or a unique window on the past (what archaeologists said informally, year by year, about what they were doing and thinking? Or both? The Teocentli ("The" was later dropped began in May 1926 when Carl E. Guthe of the University of Michigan, sent a mimeographed letter to 45 friends and col­leagues, proposing an informal newsletter or round-robin to provide periodic communication among archaeologists and others "who are working in various phases of those Indian cultures which came to owe their development to a knowledge of maize cultivation." He took the name 'Teocentli' from the "native Mexican grass from which maize is supposed to have developed."He began his letter by asking "How many of you can give the details of the work…[of] each of the forty-five men listed on the second sheet of this letter? I'll wager few of you can.. Yet every one of them is working on archaeological problems which are related to those upon which you are working. Suppose we could get... together for a meeting... Would you want to tell them of your work and listen to their reports? ... Since such a meeting 'in the flesh' is out of the question. the next best thing would be a note from each one, wouldn't it?"

  7. How anthropology can contribute to mathematics education

    Directory of Open Access Journals (Sweden)

    Karen François

    2013-03-01

    Full Text Available This paper starts from two statements based on a literature review. The first one concerns the learning process and states that learning is situated and socioculturally contextualized. Learning happens in the space of the background and the foreground of the learner in his or her particular environment of experience. This statement is based on the Vygotsky and the Cultural psychology approach (Cole, 1996 and on the work of Vithal & Skovsmose (1997.The second statement concerns the deficient theory of the learning process (instead of the deficiently of the learner. Based on the international comparative research on mathematical skills we claim that the drop out of school of many groups of children (OECD, 2010 has to do with the insufficient learning system at school that fail to fit with the daily background knowledge of the children.In the final part of the paper we will present three different ethnomathematical cases based on the educational practices that the authors developed in recent years.

  8. How anthropology can contribute to mathematics education

    Directory of Open Access Journals (Sweden)

    Karen François

    2013-01-01

    Full Text Available This paper starts from two statements based on a literature review. The first one concerns the learning process and states that learning is situated and socioculturally contextualized. Learning happens in the space of the background and the foreground of the learner in his or her particular environment of experience. This statement is based on the Vygotsky and the Cultural psychology approach (Cole, 1996 and on the work of Vithal & Skovsmose (1997. The second statement concerns the deficient theory of the learning process (instead of the deficiently of the learner. Based on the international comparative research on mathematical skills we claim that the drop out of school of many groups of children (OECD, 2010 has to do with the insufficient learning system at school that fail to fit with the daily background knowledge of the children. In the final part of the paper we will present three different ethnomathematical cases based on the educational practices that the authors developed in recent years.

  9. Anthropology from a Kantian point of view: toward a cosmopolitan conception of human nature.

    Science.gov (United States)

    Louden, Robert B

    2008-12-01

    Anthropology was a new field of study when Kant first began lecturing on it in 1772, and Kant himself was the first academic to teach regular courses in this area. As is well known, his own approach to anthropology is self-described as 'pragmatic', and Kant's pragmatic anthropology differs markedly from the anthropologies that other early contributors to the new discipline were advocating. In this essay I focus on a fundamental feature of Kant's anthropology that has been under-appreciated in previous discussions; namely, the particular conception of human nature that he believes anthropology, when pursued properly, leads to. I call this conception a cosmopolitan conception of human nature. In addition to establishing the central importance of this idea for Kant's project in anthropology, I also try in this essay to unravel some of its ambiguities and tensions as well as to highlight its underlying moral motives. The cosmopolitan conception of human nature that is central to Kant's anthropology is a further indication of the significance of his anthropology for ethics. PMID:19391369

  10. Antropologia da medicina: uma revisão teórica Anthropology of medicine: a theoretical review

    Directory of Open Access Journals (Sweden)

    Marcos de Souza Queiroz

    1986-04-01

    Full Text Available Foi feita revisão e análise da literatura antropológica mais importantes sobre representações de saúde e doença e práticas de cura, tendo a Inglaterra, os Estados Unidos da América e a França como referência. Tendo representantes nas principais escolas dentro do pensamento antropológico (tais como o funcionalismo, o funcional-estruturalismo, o estruturalismo, a teoria do rótulo, o interacionismo simbólico, a etnometodologia, o criticismo cultural, a história da antropologia da medicina se confunde com a própria história da antropologia. Além de analisar a contribuição que essas várias escolas fizeram para esse campo de estudo, aponta-se o impasse atual que se está nele verificando. Atribui-se como principal razão para esse impasse à ausência de uma teoria capaz de explicar como os processos sociais de pequena escala (apropriados à metodologia antropológica subordinam-se aos processos sociais recorrentes na sociedade capitalista.An analysis was made of the most representative literature on both curing practices of cure and health and illness representations, taking England, the United State of America and France as references. With representatives of the main schools of anthropological thought (such as functionalism. functional-structuralism, structuralism, labelling theory, symbolic interactionism, ethnomethodology and cultural criticism, the history of Anthropology of Medicine runs into the history of Anthropology itself. Besides analysing the contribution these various schools have made to this area of study, the current deadlock which is arising within, it is also indicated by this article. It is considered that the absence of a theory capable of explaining how small scale social process (which are appropriate to anthropological methodology are subordinated to the large-scale social processes which are recurrent in capitalist society is the main reason for this deadlock.

  11. A Review on the Study of Ethnic Minorities’ Cultural Identity Influenced by Different Cultures

    Institute of Scientific and Technical Information of China (English)

    Zhao Dan; Liu Yi

    2015-01-01

    Due to the rich content of cultural iden ̄tity, the research related to this aspect involves many disciplines, including anthropology, sociolo ̄gy, psychology, philosophy, literature, religion and education,etc. Based on their own academic back ̄ground,scholars have done a lot of research on va ̄rious aspects of the cultural identity of ethnic mi ̄norities. This article classifies cultural identity in ̄fluenced by different cultures, and focuses on a study of the impact and role of different cultural forms on the ethnic minorities’ cultural identity. The influences on the cultural identity of ethnic mi ̄norities include the following.

  12. A socio-anthropological analysis of deficits of transition process in Serbia 2005-2006 and possibilities for elaborating alternative projects

    Directory of Open Access Journals (Sweden)

    Golubović Zagorka

    2006-01-01

    Full Text Available The paper is an outline of the author’s research project to be undertaken in 2006. It is focused on the process of transition from authoritarian to democratic order in Serbia after 2000. Starting from the findings of previous studies of transition, in Serbia and in other post socialist countries, the research will adopt a socio-anthropological approach and deal with the following topics: the model of transition being applied in Serbia preconditions for democratic transformation; a balance sheet of positive achievements accomplished and, on the other hand, "lost chances"; socio economic, political and cultural obstacles to articulating a coherent strategy of democratic development; psychological and anthropological aspects of current processes; alternative paths of democratic development feasible within given conditions. A central question the research will aim at resolving is why the current situation in Serbia is often described as suffering from a "democratic deficit".

  13. 农业社会和农民经济的人类学分析%Anthropological Analysis of Agricultural Society and Peasant Economy

    Institute of Scientific and Technical Information of China (English)

    陈庆德

    2001-01-01

    As a case study of the typology of social economy,the analysis of agricultural society and peasant economy has been controlled by the evolutional discourse over a long period of time. Although many concepts such as political economy, tribal economy and peasant economy do not belong in the field of anthropology, they are the theories that anthropology has to diseuss.These abstract concepts have often helped people to put forward the range and limitation of a discussion and to find accurate clues for investigation,but on the other hand these concepts have often hidden the understanding of concrete situations. If the typological analysis of social economy could find that economy expresses various types when combined with various cultural conditions,this analysis may give us an enlightened perspective to look closely at the diversified developments of human beings.

  14. The Paradox of Culture in a Globalized World

    Science.gov (United States)

    Jones, Rodney H.

    2013-01-01

    Much of the work in intercultural communication studies in the past decade, especially in the field of applied linguistics, has been devoted to "disinventing" the notion of culture. The problem with the word "culture" as it has been used in anthropology, sociology, and in everyday life, it has been pointed out, is that it is…

  15. Gender Inequality as Cultural Diversity

    Directory of Open Access Journals (Sweden)

    Sharyn Jones

    2011-12-01

    Full Text Available We describe an anthropological and interdisciplinary field school, primary involving female undergraduates. Our field program was conducted in 2009 and 2010 on a remote island in Fijian archipelago, in the context of a patriarchal society where gender avoidance is practiced. We had two broad objectives for this program: to conduct research on the understanding of cultural and marine biological resources; and to evaluate the effectiveness of the field experience in promoting anthropological and scientific learning principles. We summarize qualitative and quantitative outcomes of the educational evaluation of the student learning experience. We also discuss educational aims and the unique gender-associated challenges of conducting this program in a patriarchal cultural setting.

  16. Pathogens gone wild? Medical anthropology and the "swine flu" pandemic.

    Science.gov (United States)

    Singer, Merrill

    2009-07-01

    Beginning in April 2009, global attention began focusing on the emergence in Mexico of a potentially highly lethal new influenza strain of porcine origin that has successfully jumped species barriers and is now being transmitted around the world. Reported on extensively by the mass media, commented on by public health and government officials across the globe, and focused on with nervous attention by the general public, the so-called swine flu pandemic raises important questions, addressed here, concerning the capacity of medical anthropology to respond usefully to such disease outbreaks and their health and social consequences.

  17. Biobanks and informed consent : An anthropological contribution to medical ethics

    OpenAIRE

    Hoeyer, Klaus

    2004-01-01

    Background: 1985 saw the beginnings of a population-based biobank in Västerbotten County, Sweden. In 1999, a start-up genomics company, UmanGenomics, obtained ‘all commercial rights’ to the biobank. The company introduced an ethics policy, which was well received in prestigious journals, focusing on public oversight and informed consent. Aims: To explore how social anthropology can aid understanding of the challenges posed by the new role of the biobank in Västerbotten, and thus complement mo...

  18. The anthropology of Carl Jung: Implications for pastoral care.

    Science.gov (United States)

    Hunt-Meeks, S

    1983-09-01

    This article examines the basic tenets of Carl Jung's anthropology, including intrapsychic structure, relationships, society, and the process of individuation. It then turns to his ideas about God and religion. Jung builds his understanding of God from his work in psychology, and because of that method, there are several major problems with his theologizing. Nevertheless, his insights are extremely valuable to the field of pastoral care, and ministers would do very well to appreciate his contribution, though always with a critical eye to its limitation.

  19. A Man Caught Between Bad Anthropology and Good Theology?

    DEFF Research Database (Denmark)

    Pedersen, Else Marie Wiberg

    2010-01-01

    Martin Luther's view of women is as complex as his authorship is vast, encompassing a diversity of gneres and purposes. Luther seems ambivalent toward women like the tradition before and after him. In his reformation enterprise he appears as torn between his good theology and a bad anthropology...... that obscures his purportedly universal principles. This article uncovers some of the ambiguities in luther's approaches to women, theoretically teaching men's authority over women yet simultaneously teaching the mutuality and equality of women and men, and practising such mutuality and equality in his everyday...

  20. Seeing (and Doing) Conservation Through Cultural Lenses

    Science.gov (United States)

    Peterson, Richard B.; Russell, Diane; West, Paige; Brosius, J. Peter

    2010-01-01

    In this paper, we first discuss various vantage points gained through the authors’ experience of approaching conservation through a “cultural lens.” We then draw out more general concerns that many anthropologists hold with respect to conservation, summarizing and commenting on the work of the Conservation and Community Working Group within the Anthropology and Environment Section of the American Anthropological Association. Here we focus on both critiques and contributions the discipline of anthropology makes with regard to conservation, and show how anthropologists are moving beyond conservation critiques to engage actively with conservation practice and policy. We conclude with reflections on the possibilities for enhancing transdisciplinary dialogue and practice through reflexive questioning, the adoption of disciplinary humility, and the realization that “cross-border” collaboration among conservation scholars and practitioners can strengthen the political will necessary to stem the growing commoditization and ensuing degradation of the earth’s ecosystems.

  1. 78 FR 19301 - Notice of Inventory Completion: University of Pennsylvania Museum of Archaeology and Anthropology...

    Science.gov (United States)

    2013-03-29

    ... National Park Service Notice of Inventory Completion: University of Pennsylvania Museum of Archaeology and... of Pennsylvania Museum of Archaeology and Anthropology has completed an inventory of human remains... Pennsylvania Museum of Archaeology and Anthropology. Repatriation of the human remains to the Indian...

  2. To Mould or to Bring Out? Human Nature, Anthropology and Educational Utopianism

    Science.gov (United States)

    Papastephanou, Marianna

    2014-01-01

    Against narrow understandings of educational research, this article defends the relevance of philosophical anthropology to ethico-political education and contests its lack of space in the philosophy of education. My approximation of this topic begins with comments on philosophical anthropology; proceeds with examples from the history of…

  3. 76 FR 36151 - Notice of Inventory Completion: Museum of Anthropology, University of Michigan, Ann Arbor, MI

    Science.gov (United States)

    2011-06-21

    ... from the Medical School to the Museum of Anthropology. Written on this cranium is: ``The skull of a... National Park Service Notice of Inventory Completion: Museum of Anthropology, University of Michigan, Ann Arbor, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Museum of...

  4. Alien origins: xenophilia and the rise of medical anthropology in the Netherlands

    NARCIS (Netherlands)

    S. van der Geest

    2012-01-01

    The beginnings of medical anthropology in the Netherlands have a ‘xenophile’ character in two respects. First, those who started to call themselves medical anthropologists in the 1970s and 1980s were influenced and inspired not so much by anthropological colleagues, but by medical doctors working in

  5. A Flexible Pre-Major Model for British Columbia Departments of Anthropology. Final Report

    Science.gov (United States)

    Hinbest, Jerry

    2007-01-01

    The Sociology/Anthropology Articulation Committee has engaged in a project resulting in tandem reports for each of the respective disciplines, which identify flexible pre-majors for both Sociology and Anthropology and summarize the specific types of courses that must be taken by students to allow them to transfer into third year of a major. A…

  6. 76 FR 36152 - Notice of Inventory Completion: Western Michigan University, Anthropology Department, Kalamazoo...

    Science.gov (United States)

    2011-06-21

    ... Notice of Inventory Completion (75 FR 67998, Thursday, November 4, 2010), Little Traverse Bay Bands of... National Park Service Notice of Inventory Completion: Western Michigan University, Anthropology Department.... Western Michigan University, Department of Anthropology has completed an inventory of human remains...

  7. 75 FR 41883 - Notice of Inventory Completion: Museum of Anthropology, Washington State University Pullman, WA

    Science.gov (United States)

    2010-07-19

    ... National Park Service Notice of Inventory Completion: Museum of Anthropology, Washington State University... and control of the Museum of Anthropology, Washington State University, Pullman, WA. The human remains... in this notice. A detailed assessment of the human remains was made by Museum of...

  8. 78 FR 45957 - Notice of Inventory Completion: Columbia University, Department of Anthropology, New York, NY

    Science.gov (United States)

    2013-07-30

    ... National Park Service Notice of Inventory Completion: Columbia University, Department of Anthropology, New..., Department of Anthropology, has completed an inventory of human remains, in consultation with the appropriate... in this notice by August 29, 2013. ADDRESSES: Dr. Nan Rothschild, Department of...

  9. 77 FR 15802 - Notice of Inventory Completion: Central Washington University Department of Anthropology...

    Science.gov (United States)

    2012-03-16

    ... Federal Register for site 45-GH-15 (72 FR 27845-27846, May 17, 2007, and 73 FR 49484-49485, August 21... Anthropology, Ellensburg, WA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Central Washington University Department of Anthropology has completed an inventory of human remains in...

  10. 76 FR 80392 - Notice of Inventory Completion: University of Michigan Museum of Anthropology, Ann Arbor, MI

    Science.gov (United States)

    2011-12-23

    ... National Park Service Notice of Inventory Completion: University of Michigan Museum of Anthropology, Ann... the human remains was made by University of Michigan officials and its Museum of Anthropology... residence to the University of Michigan, where they were accessioned into the Museum of...

  11. 76 FR 43714 - Notice of Inventory Completion: Oregon State University Department of Anthropology, Corvallis, OR

    Science.gov (United States)

    2011-07-21

    ... National Park Service Notice of Inventory Completion: Oregon State University Department of Anthropology... Department of Anthropology has completed an inventory of human remains, in consultation with the appropriate... affiliated with the human remains may contact the Oregon State University Department of...

  12. 76 FR 80401 - Notice of Inventory Completion: University of Denver Department of Anthropology and Museum of...

    Science.gov (United States)

    2011-12-23

    ... Gila Plain Sites. In the Federal Register (66 FR 55957-55958, Monday, November 5, 2001) paragraph... National Park Service Notice of Inventory Completion: University of Denver Department of Anthropology and Museum of Anthropology, Denver, CO; Correction AGENCY: National Park Service, Interior. ACTION:...

  13. Regulating Emotions and Aiming for a Ph.D.: Excerpts from "Anthropology Matters"

    Science.gov (United States)

    Hovland, Ingie

    2012-01-01

    In this article I will present a range of experiences of graduate socialisation that have been discussed in past articles in the journal "Anthropology Matters". These are the experiences of social anthropology Ph.D. students in the United Kingdom. The overarching theme for the article is "regulating emotions", and the excerpts presented illustrate…

  14. 76 FR 28076 - Notice of Inventory Completion: Museum of Anthropology, Washington State University, Pullman, WA...

    Science.gov (United States)

    2011-05-13

    ... FR 41883- 41884, July 19, 2010). After repatriation and reburial, a re-evaluation of inventory... National Park Service Notice of Inventory Completion: Museum of Anthropology, Washington State University... were in possession of the Museum of Anthropology at Washington State University, Pullman, WA. The...

  15. Durkheimian anthropology and religion: going in and out of each other’s bodies

    OpenAIRE

    Bloch, Maurice

    2015-01-01

    This is a reprint of Bloch, Maurice. 2007. “Durkheimian anthropology and religion: Going in and out of each other's bodies.” In Religion, anthropology, and cognitive science, edited by Harvey Whitehouse and James Laidlaw, 63–88. Ritual studies monograph series. Durham, NC: Carolina Academic Press.

  16. The Oxford Handbook of the Archaeology and Anthropology of Hunter-Gatherers

    NARCIS (Netherlands)

    Cummings, Vicky; Jordan, Peter; Zvelebil, Marek

    2014-01-01

    For more than a century, the study of hunting and gathering societies has been central to the development of both archaeology and anthropology as academic disciplines, and has also generated widespread public interest and debate. The Oxford Handbook of the Archaeology and Anthropology of Hunter-Gath

  17. Teaching Anthropology to Students and Teachers: Reaching a Wider Audience. Publication 82-1.

    Science.gov (United States)

    Higgins, Patricia J., Ed.; Selig, Ruth O., Ed.

    These papers, presented at a 1980 American Anthropological Association seminar, address two topics: why the teaching of anthropology should be promoted, especially at the secondary level; and how anthropologists and educators might achieve this goal. Several of the papers have been substantially revised since the symposium. The papers are…

  18. Knowledge Transmission and Professional Community in Higher Education: An Anthropological View.

    Science.gov (United States)

    Armstrong, Jan

    2001-01-01

    Offers an anthropological perspective by examining the role of knowledge transmission in the maintenance and transformation of professional communities in higher education, exploring the use of the ritual process at academic meetings (such as those of the American Anthropological Association). Emphasizing successful conference rituals, the article…

  19. Islamic Pedagogy and Embodiment: An Anthropological Study of a British Madrasah

    Science.gov (United States)

    Hardaker, Glenn; Sabki, Aishah Ahmad

    2015-01-01

    This anthropological study of a higher education British Madrasah was undertaken to increase our awareness of the spectrum of sensory experiences that shape Islamic pedagogy. We started our anthropological study from an Islamic premise of the inseparable nature of knowledge and the sacred. Pedagogy is defined as not a matter of simple methods and…

  20. African Cultural Astronomy

    CERN Document Server

    Holbrook, Jarita C; Medupe, R. Thebe; Current Archaeoastronomy and Ethnoastronomy research in Africa

    2008-01-01

    Astronomy is the science of studying the sky using telescopes and light collectors such as photographic plates or CCD detectors. However, people have always studied the sky and continue to study the sky without the aid of instruments this is the realm of cultural astronomy. This is the first scholarly collection of articles focused on the cultural astronomy of Africans. It weaves together astronomy, anthropology, and Africa. The volume includes African myths and legends about the sky, alignments to celestial bodies found at archaeological sites and at places of worship, rock art with celestial imagery, and scientific thinking revealed in local astronomy traditions including ethnomathematics and the creation of calendars. Authors include astronomers Kim Malville, Johnson Urama, and Thebe Medupe; archaeologist Felix Chami, and geographer Michael Bonine, and many new authors. As an emerging subfield of cultural astronomy, African cultural astronomy researchers are focused on training students specifically for do...